Speaker 1: And I just turned around and I call ass out
of there. I was done. I wasn't dealing with them.
The hypocrisy of the cult is one of the things
that turned me.
Speaker 2: Away the quickest. When I turned my head lights on,
it turned and looked at us.
Speaker 1: And one of the things I remember the most where
the eyes were going red. I see an orb of light.
It is just circling these steps like it is waiting
for me.
Speaker 3: And he begins to tell them that he saw UFO.
Speaker 1: They're basically like, what are you talking about. That's seven
foot up on a tree, peeking around it, and that's
where I saw.
Speaker 3: The top of the muzzle, nose and the eyes.
Speaker 2: As soon as I made eye contact with this thing,
I don't like death.
Speaker 1: Welcome back to ten Foil Tells. I'm your host, Brandon Wright.
To night's episode. We're gonna be joined by my guest Nick.
Nick is from Almost Cannon Podcast. He reached out to
me a while back about coming on the show, so
looking forward to talking with him before we bring him on.
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in getting some Tinfoil Tells merch. We're gonna go ahead
now and bring Nick on dive on into the conversation,
so sit back, relax, and enjoy the show. I like
to take this time and welcome my guest tonight. Nick.
Thanks for coming out here and talk with me tonight.
Speaker 3: Yeah, no, thanks for having me.
Speaker 1: Would you like to let the audience know a little
bit about yourself?
Speaker 3: Yeah? Sure. I have a podcast called Almost Cannon. I
live up here in Vermont in the North Country, in
the middle of nowhere. I mean, other than that, I
really kind of been digging into the paranormal ever since
I was a kid. Really, I mean just fascinated me
ever since I was really little.
Speaker 1: So the name almost Cannon is a play on the
whole Nick Cannon thing. That's how I thought it was
when I saw your name.
Speaker 3: Oh no, it's actually a name my old co host
picked out. Ah, but he's not around anymore. So it's
kind of like, you know, the cannon is the official story, right, right,
So it's almost Cannon.
Speaker 1: I figured that's what it was, But with your name
being Nick and then it was almost Cannons, Like, is
this supposed to be like almost Cannon, like the lore
like almost real or almost Nick Cannon?
Speaker 3: No, I wish right, No, you have like eight hundred kids,
I know, that's what I've heard. I don't really.
Speaker 1: That's a conspiracy in itself. How many kids Nick Cannon
actually have? But no, how long have you been doing
your podcast?
Speaker 2: Uh?
Speaker 3: Year and a half maybe something like that a little while.
Speaker 1: I guess I've been doing this one for about two years,
so the two year Anniverse it was a little over
a month ago. Oh nice.
Speaker 3: Yeah, it's nice to like, you know, stick through it
and get it out there. Is definitely fun, I guess,
and have an outlet for all this stuff, crazy stuff
going on.
Speaker 2: You know.
Speaker 1: Yeah, there's definitely a lot of stuff going on, and
for some reason, I just seem to always be able
to keep doing episodes. So I guess until I can't
do that anymore, I'll keep at it. Right.
Speaker 3: Yeah, I'm a postal driver, so I deliver, you know,
a rural postal driver. So I'm driving all day long,
like ninety miles a day, and I listened, you know,
I just listened to podcasts all day long.
Speaker 1: So that is I used to drive for work, and
it'll probably pick back up, but for work purposes. The
last couple of years, my closest location to my office
was ninety miles, so I had to drive there to
and from. So that was a good hour and a
half to two hour drive there and back, and I had
to do that every day, So I listened to a
lot of stuff. But then since December of last year,
actually September of last year, I started working closer to home,
so I haven't really been going anywhere. And then since December,
I've pretty much been working from home, so I haven't
really been driving anywhere. So I don't get to listen
to podcasts much anymore.
Speaker 3: Oh, I mean I do.
Speaker 1: I said, I do my own and that's about the
only time I get to do podcast stuff is when
I'm doing my own podcast. I don't get the free
time just to go out and listen to stuff anymore.
Speaker 3: Right, Yeah, it does take up a lot of time.
I mean, I like we, you know, before we started recording,
you're talking about how many episodes and stuff like I do.
I record once a week, and I still feel like
it's all I do is you know, research, editing, recording,
and that's just one episod.
Speaker 1: So in a week, do you ever have guests on
your show?
Speaker 3: Oh? Yeah, you know, ton all the time. It's about
half and half. So I'll do I'll research a certain topic,
you know, and we'll do it and I'll bring on.
You know, I get a couple other friends that have
podcasts and I'll I'll usually bring one of them on,
and then you know, if I'm not doing that, I'll
have a guest on.
Speaker 1: So so yeah, for me, I literally just have guests.
So I'm always it works out easier for me because
I don't have to do a whole lot of research
to anything. I just don't. The guests come on and
talk about whatever it is they want to talk about.
Speaker 3: Yeah, that is a lot. It is a lot easier.
When I have a guest on, I can definitely have
more time to do research. But I mean, I'd like
to get into all this stuff. There's some crazy shit
we allowed to swear on here.
Speaker 1: I do not edit anything else, so whatever you say
is good, all right.
Speaker 3: Yeah, So, I mean there's a lot of really cool,
you know, ship out there that it's just I find
that I really believe that behind every you know, myth
or legend or story or whatever there is, you know
something of the truth, and that you can dig into
history and find you know, that kernel of whatever it is.
So I like doing that. I like seeing what's out there.
But I also like, you know, not everything that people
talk about is true. You know, a lot of it
is just crazy stuff, so it is. You know, it's
nice to really get in there, dig in and find
out for yourself.
Speaker 1: I like to hear about stuff, and I do some
research here and there, but like, I don't actually have
the opportunities to do as much as I want, just because,
like we talk about, I have full time job, married,
early children. There's just not enough time. Right, So there's
a lot of things I would like to do. Like
I'm thinking of stuff, and I haven't mentioned this on
air for so I guess for anyone listening, I'm looking
into doing actual, physical, real life investigations on certain cryptid
activity within my driving distances. Right, But I've got a
couple of people lined up that were actually going to
film it. So it's not just me going to go
out there in the woods and hopefully get attacked by
a bigfoot, but or at least try and document me
being attacked by a bigfoot. Right, I might not live,
but will be least famous for the guy that caught
bigfoot killing him.
Speaker 3: Yeah, I actually went on my first at investigation. I
guess you could call it with a paranormal group kind
of for the show, but not really like I didn't
I didn't record. I guess I did record it, but
I don't really know if I'm gonna put it out
as an episode itself. But I went to I was
invited to a state park here in Vermont, Jamaica State
Park kind of put on like a ghost story night,
and I had a paranormal team come with me and they,
you know, we did an investigation at the end and
kind of found some interesting stuff, some pretty creepy things,
but it was fun.
Speaker 1: I've only been on a couple of different investigations for
paranormal stuff, and that was not really anything that I
thought was extravagant. And that was probably fifteen plus years ago.
When we were younger and dumb. We used to go
to these haunted quote unquote cemetery, haunted whatever locations, and
obviously everyone's dumbe when you're a teenager, I think cemeteries
are haunted. But we did stuff like that before there
were shows like ghost Hunters or like this was back
in like oh yeah, the year two thousand, two thousand
and one, when I was still in high school. I
was like, we didn't have that shit on TV. So
now that is. I grew up doing that stuff with
my friends. But other than that, I've never been out
with anyone that's really other than the one or once
or twice before in the winter the last fifteen years
with people that are supposed to be ghost hunters. Right,
But I've never been on a cryptid hunt, so trying
to at least put that little notch under my belt.
I don't think anything will happen, but you never know.
Speaker 3: Yeah, I've never been on a cryptid hunt either, but
I uh, you know, I do a lot of deer hunting,
and in twenty seventeen it was opening day. I didn't
see anything, but I'm pretty sure that whatever was up there,
it was definitely like a sas squatch of so, you know,
I think it was a juvenile and then you know,
a parent or you know, an older one behind it
somewhere kind of drew my attention away from from the
younger one. It was. It was pretty nerve wracking.
Speaker 1: I mean, were you like on the tree stand or something.
Speaker 3: No, I was. I was walking, you know, I was
walking to the hunting location. So my grandparents, my family,
they own a bunch of land on on this mountain.
You know, it's called Mount e From it's fairly you know,
it's not huge, it's about four thousand feet. But I
was going up the mountain to my usual spot. There's
this Class four road that goes up the middle to
the summit. You know, we walk up this road.
Speaker 1: Uh.
Speaker 3: We do a lot of maple sugaring up there. So
this road is like we walk on all the time.
And I was walking up this road and the only
other hunter that ever, that I've ever seen up there,
like this is my grandparents' land. This is the only
other guy that hunts this location. He was coming down
out of the woods and he looked really I could
tell something that, you know, spooked him. He looked spooked.
So I asked him. I was like, what's going on,
how's the hunting. He was like, oh, man, I was
sitting behind this rock and and this bobcat came out
of nowhere and jumped over the top of me and
went running off in the woods. And he's like it
scared me, and you know, I'm just I'm just leaving now.
And I was like, oh, wow, that's weird. I didn't
really think anything of it at the time, and I
kept so I kept going up to hill and this
was and he had just come down the hill, so
he must have been up there when all this, you know,
kind of started off. So I was going up the
hill and I started to hear what sounded like a turkey,
or you know, it sounded like a person trying to
sound like a turkey, so it didn't sound exactly like
a turkey. And as I kept going up to hill,
the turkey sound, the turkey call kind of devolved into
more of a growl. You know. The closer I got
to where the sound was coming from, the more it
changed from a turkey to a growl. And then I
got pretty much, you know, probably twenty yards from where
the sound was coming from, and I couldn't see anything
it was. Whatever it was was in like this thicket
of really there were like saplings, but there were so
many saplings it was so thick I couldn't see through it.
Whatever it was in, whatever was there was was behind
this you know, growth of trees, and it had turned
into a full growl at this point, you know, and
I had my little my brother in law was with
me when he was like ten years old or something.
So I'm like, dude, we got you gotta stop, we
gotta stop whenever. You know. I was really starting to
get creeped out and we were hunting, so I had
my rifle, my side arm. I was loaded, like you know,
something was was to jump out at us. We would
have I should you know, I shouldn't have been afraid.
And it was doing this growling sound. And then from
behind me I heard four tree knocks. Now I had
never thought I always thought tree knocks were just something,
you know, we're a joke. It was something that you'd
hear on uh, finding bigfoot or something. You know. I
didn't actually think that this was a real phenomenon. But
I shit you not. This thing was growling at us,
and then from behind me it was like boom boom,
boom boom. And at that point I was just like, okay,
we gotta leave. We got to get out of here.
We slowly backed away and left. But I didn't see anything.
I never saw anything. Right, could have been another hunter
just messing around with us, but then there would have
had been two of them, you know. Obviously the tree
knocks came from behind us somewhere. And if this was
another hunter, I mean this guy was he was playing
fast and loose with his life, like I could have
easily just shut you know, pointed and pulled the trigger.
And I know people who do that kind of shit,
you know, like sound shooters. They hear something and they
kind of just shoot at it. Right now, obviously I
don't do that. But this guy, if this was a
person like I could have, you know, he would have
no idea. He could have just been killed. So I
do not think it was a person, but it could
have been in this location. It's on my Graham's property.
I mean, this is not the only weird thing that
has happened up there, you know. I've talked to multiple
family members. Like I said, we do maple sugaring up there.
People have seen weird things. It seems to only go
on from like mid to late October to I don't know,
like March or April, you know, springtime seems to only
go on in the winter. Really it's strange. But yeah,
I don't know. I'd never seen I'd never actually seen anything.
I've had cameras up there, never gotten a picture of
anything weird, you know, So I don't know. I don't
know what it was.
Speaker 1: But the knocking to me, I was going to say
I had that similar mindset is I don't really think
the knocking is them trying to communicate. If they do that,
I've also thought it was strange. You have people that
are out looking for these supposedly super smart, elusive creatures
that no one can ever find or take photos of. Yeah,
we're gonna go out there and scream and holler and
bang on trees and expect them to be stupid enough
just wander on up be like, oh hey, what's up, fellow? Like, right,
I understand it's like a TV show, but like everyone
tries to emulate that. Well, I say everyone, but a
lot of people tries to emulate what they see on television.
And for me, I'm like, you're not gonna find anything
by doing that, right, You're just allowing that to know
exactly where you're at now, so it's going to avoid you, right.
Speaker 3: Yeah.
Speaker 1: I mean I have a feeling they can distinguish the
difference between a person and another whatever a sasquatches.
Speaker 3: Oh yeah, no doubt. And I mean, like the tree knocks,
I don't I don't think it was trying to communicate.
I honestly, you know, I think it was just trying
to get my attention away from you know, whatever was
making the calls. That's what I think it was doing.
Speaker 1: A bit of distraction, yeah, just trying.
Speaker 3: To distract me. And I think, like the other dude
that was up there sitting behind this rock, I think
whatever was up there spooked that bobcat, you know, and
that's why it went running off and over him and
scared him and he left. But he must have been
up there with whatever else was up there. You know.
I've never actually talked to the guy to see if
he experienced anything else that day, because, like when I
say he was spooked, like he was spooked, like I
could instantly tell on his face, so he might actually
seen something else. I don't know. I never even thought
of of reaching out to him until right now.
Speaker 1: Well if you ever do, yeah, I'm gonna have to
let me know what he thinks. But no, far Oh
is like what you're wanting to talk about here tonight.
I forget what you said it was, but you mentioned
it was by the Bridgewater Triangle, and I've had several
different episodes about that, so it's really there's something strange
in that whole area. I don't know what it.
Speaker 3: Is, right, Yeah, the Bennington Triangle, the Triangle. Yeah, a
lot of people. I feel like a lot of people
haven't heard of the Banging Triangle. And it's like I said,
you know, I said earlier, it's it's really not that
far away from the Bridgewater Triangle, right, It's only like
a couple I don't know, less than it's like one
hundred and eighty miles away or something like that, so
it is fairly close.
Speaker 1: Yeah, I don't I don't know a whole lot about it.
Speaker 3: So well, I'll get into that.
Speaker 1: So for me, I'm just gonna sit here and listen
and you can take it over.
Speaker 3: Yeah, all right, perfect. So I'm like, I'm gonna start
and if there is something that you want to like
talk about, you know, you can just interrupt me. Because
I did. I wrote out a bunch of notes. There's
so much to remember. My memory is totally shot. So
let's see where I can pick this up from. Uh so, yeah, so,
like I'm from Vermont, a lot of people haven't necessarily
I feel like, I, you know, a lot of people
haven't heard of the Bennington Trigon. I feel like a
lot of people haven't even heard of Vermont, you know,
I tell people, I'm from Vermont, and they ask me
what state that's in, right, like it's a city or something.
But Vermont is, you know, it's a state. It's one
of the smaller states. It's up in the northeast.
Speaker 1: Uh.
Speaker 3: We were the fourteenth state, so we came in, you know,
after the We were the first to be added to
the Union after the you know, original thirteen colonies, and
the land you know that would become Vermont was was
pretty much wild frontier until around the seventeen thirties. We
were kind of fought over by New York and New
Hampshire for a while, and we played a pretty big
role in the French and Indian War and even bigger
role in like the Revolutionary War. You know, we have
Lake Champlain. A lot of people probably heard of champ
He's kind of like a lake monster, kind of like
NeSSI he's from Lake Champlain. So this is you know,
it's at Lake Champlain, straddles Vermont in upstate New York
and also played a pretty big role in you know,
like the Revolutionary Wars. You know, America had its first
navy on Lake Champlain. This is where you get figures
like Ethan Allen or Benedict Arnold. You know, they really
came into prominence here in Vermont. Uh. And as I
guess as a sort of side note, I don't know
if you might find this interesting or not, but I,
like I said, I'm a postal driver and along my
mail route I randomly came across someone who told me
this story on how Benedict Arnold is actually buried in
you know this this unnamed graves. You know, there's this
grave site in the middle of the woods. They say
Benedict Arnold's buried there, and and funnily enough, it's it's
on a product plot of land that was owned by
Ethan allen Son. So I don't we don't have to
get into the backstory of everything. But you know, they
fought together in the Revolutionary War. So I don't know,
that's the story that they told me. I don't know
if it's true or not. You know, Benedict Arnold supposedly
buried in England. But I always found that kind of interesting.
But I doesn't have anything to do with the Bennington Triangle.
I just some people might find that interesting.
Speaker 2: Uh.
Speaker 3: But yeah, you know you had mentioned that this area
is is kind of there's something going on in this area,
and I would definitely agree. And I think the most
notably haunted location or just location for paranori will activity
in Vermont is the Bennington Triangle, so much like it's
a lot like the Bermuda Triangle. Like I said, the
Bridgewater Triangle, it's kind of a geographical location tucked away
in southwest corner of Vermont. You know. It gets its
name from this Vermont folklorist and paranormal author named Joseph Sicrow.
I don't know if you've heard of him or not.
He's kind of no He writes a lot about New England, really,
you know, paranormal New England, and he kind of dug
into the triangles mysteries in the nineteen nineties, so he
coined the term the Bennington Triangle. Much like other triangles,
you know, there's no official boundary lines. However, the towns
of Bennington and Woodford, Shaftesbury, and Somerset kind of make
up the roughly three hundreds square miles of the triangle,
with the focal point located around a mountain called Gladston
Burry Mountain. It's kind of like in the middle of it, right,
So if you research this area, I'll find the same
old information over and over again. You know, missing people
in the forties, there's an old ghost town, man eating rocks,
sasquatch attacks from you know, the eighteen hundreds, as well
as your usual UFO and ghost stories and shadow person
sightings and things like that. And I find that this.
You know, if you look up podcasts on the Bennington Triangle,
it's all they usually only focus on. You know, there
was this spat of missing people, right. But what I find,
I guess what I find most interesting about the Bennington
Triangle is that supposedly the four winds meet at the
mountain summit and the Abenaki. It was this Native American,
you know, this indigenous tribe that lived in the region
before the settlers came in. They they claimed that the
mountain itself was cursed because of these four winds they
met at the summit. At least that that was the
official reason that they stated. Now, the land you know
around the triangle, so you know, Bennington and Glastonbury and
things like that. You know, it kind of goes back
to the late seventeen hundreds when this dude named Benning Wentworth.
He was a governor of New Hampshire. He visited the
city of Bennington in seventeen sixty one, and he planned
to write up charters for the mountain region around Bennington,
you know, and we see in his journal when he
took this trip, you know, he wanted settlers to move
out of Bennington and into the land, right and we
see in his journal that he rode about seeing shadow
figures in the trees and hearing inhuman screams coming from
the forest at night. And he, you know, on that
trip where he provided these charters, he reported all sorts
of weird stuff happening to him when he was up there. Now,
the abanaky, like I said, they thought the land was cursed.
So they warned against the settlers. You know, they told
him not to go up there if they had to,
then to stay away from the summit of the mountain,
which seemed to be the epicenter for you know, the
mountain's powers. It said that they would only enter the
woods of Glastonbury to enter their dead other than that
they would stay away from the mountain. So white settlers
begin arriving in seventeen ninety one, and I'm gonna try
to blow through this as quickly as possible. It's kind
of boring, it's just the history of the triangle, but
it definitely I think plays a big role in, you know,
what could be going on up there. So settlers arrived
in seventeen ninety one. By eighteen ten, there were seventy
six residents. By the eighteen forties, several families had left,
leaving only fifty residents. And it wasn't until after the
Civil War that Gladstonbury saw boom in population. So Bennington
had become quite wealthy, and due to the boom and industry,
you know, Gladstonbury saw growth as well. Took several decades,
but proper villages were constructed, one called Faysville and the
other called South Glastonbury. So by the eighteen seventies, the
towns on Glassonbury Mountain, mostly South Gladstonbury, were very successful
thanks to the vast amounts of timber that surrounded the village.
So they became charcoal producers and they cut down, you know,
they would cut down all these trees. They would create
charcoal which was used to power the iron mill in
upstate New York. So eighteen seventy saw the construction of
two mills, one in each village, as well as twelve
kilns in South Gladstonbury, and by eighteen seventy three a
railway was finished, making transport between Gladstonbury and Bennington much easier.
This is where we get our first example of something
weird going on. So in eighteen ninety two, after the
majority of the timber had been cut from the mountain,
and like I said, I think that plays a pretty
key role in unleashing whatever whatever was, you know, laying
semi dormant, I guess you could say. At the time. Anyway,
there was one mill worker, a man named Henry McDowell,
who would end up bashing another worker in the head
with a rock, crushing his skull and killing him and instantly,
And when asked why he did it, he would tell
authorities that the voices from the forest told him to
do it. And you know, he went on the run.
He was caught in Connecticut and that's where he admitted
to the murder. Henry McDowell. He would end up escaping
from the prison asylum he was placed in. It would
never be seen again. So back in Faysville and South Gladstonbury,
their lucrative charcoal business kind of came to an end
around eighteen eighty nine. You know, after they had pretty
much cut all the trees from the mountain right, railroad operations,
you know, kind of ceased. There was no one to
transport this lumber. You know, they kind of just their
entire economy just crashed. And they would transform this charcoal
business into a resort. So they would turn their bunk
house into a grand hotel and their general store into
a casino. They would rebuild the train and do an
electric tram. But they used to carry people from Bennington,
you know, up the mountain side to Gladsonbury or South
Gladsonbury and all this seemed like a great idea, right,
the town was prosperous again, but it didn't last long.
Glastonbury experienced a single year of operation before the following spring,
when the snow began to melt and the rains fell.
The infrastructure that supported Glastonbury was literally washed down the
mountain in an epic flood, obviously thanks to all the
trees that they cut down. You know, these trees they
hold the soil together. There was nothing to hold the
soil and they kind of just lost everything. Uh. Now
that's the basic history of the town. It's now ghost town.
You can go up there. There's all these foundations, and
you know, there's no buildings left now, but there's there's
these foundations. People go up there. You know, you can
see videos on YouTube and stuff. It is a fairly
decent hike. If you are in the area or you're
thinking about going to the area, it's pretty decent hike
just to get up there. It's like three miles or
something like that. But if you are a thing you're
going up there. I mean, I guess I would kind
of recommend it. It might be exciting, but yeah, that's the
basic history. Like I said, in the nineteen forties, five
people went missing in a five year span, and this
is what gets the most attention when you talk about
the Bennington Triangle. But they don't. You know, it's interesting,
but it's it's definitely not the most interesting thing, I think.
So there's estimate.
Speaker 1: I was gonna ask a question, yep, the five people
that were missing, were they five to like, were any
of them together or were they all just random people
that came up missing? And were they all men women mixtures.
Speaker 3: I'll get into it, but no, they weren't together. But
it's very weird. It's almost like I don't like talking
about you know, I'm a paranormal guy, right, I like
weird things, so I don't like talking about, you know,
the serial killer theory, right. But it's almost it's very strange.
Speaker 2: You know.
Speaker 3: I'll lay out the years and things and you'll notice,
like something funky's going on here, Like there's a reason
why people focus on this. David Palides Polites has He's
included this in his his Eastern Bug, you know, Missing
four and one, the Eastern Book. But yeah, so there's
estimates that up to forty people have gone missing within
the triangle over the course of all these years. And
before these five people went missing, there were two others
that were also kind of strange disappearances as well as
deaths that occurred in the area that don't get as
much attention. One was in nineteen forty two and the
other was in nineteen forty three, so they're kind of
back to back, you know, you'll, I'll get into the
five right now. So between nineteen forty five and nineteen fifty,
you know, these these five people really gained notoriety. And
the first one is a man named Midy Rivers, and
he was a hunter. You know, he's a hunting guide,
a local hunting guide in this place called Brickford Hollow.
He was leading a group of hunters in Brickford Hollow,
which I think is also called Hell's Hollow. It got
the nickname Hell's Hollow. I'm not exactly sure why, but
it definitely doesn't sound very very pleasant.
Speaker 1: I felt like a lot of those places were given
the names of devils and hells and everything else is
to make them sounds scary to white settlers.
Speaker 3: Yeah, I mean that that very well could be the reason.
I like, I don't know, but yeah, many rivers he
would just vanish without a trace. He was with hunters, right,
He kind of went ahead of them to prepare the camp,
and he disappeared between leaving the hunters the group of hunters,
so I guess this guy was the group. He disappeared
between leaving those hunters and the camp in between that point.
At some point he disappeared, and that was on November twelfth,
nineteen forty five, and he just I guess, kind of
just keep this in the back of your head. He
was wearing a red and black jacket. Now, they never
found anything of him. There's reports that they found a
single bullet that had not been shot, like it had
just fallen out of his pocket. And it was kind
of like on the edge of a very shallow stream,
like a creek, not a river or anything like. He
couldn't have drowned or been swept down river, right, it's
just this very very shallow creek. And the next one
to go missing was Paula Weldon. And she's probably the
most popular one. You know, she was very wealthier parent.
You know, her dad owned some sort of company and
he put a lot of money into finding her. And
she's actually the reason why the Vermont State Police, you know,
was star and she went missing on December one, nineteen
forty six, you know, about a year later. And she
hitchhiked from I believe it was Southern Vermont College. You know,
this was a it's not open anymore and it's got
its own paranormal issues going on there, but you know,
it's not too far away. It's in Bennington. And she
hitchhiked from the college to Brickford Hollow and she was
wearing a red jacket and there's some evidence that she
might have gone into a car. Now keep that in
mind to the end of this when I'm going to
get into something that I've recently uncovered that's very, very strange.
The third person to go missing was James Tedford. He
was a World War One vet. He practically went missing
on a bus. No one ever saw him get off,
No one ever saw you know, he never went so
he got on the bus, no one ever saw him
god get off the bus. He never made it to
his destination. So they say, you know, he just disappeared
from the bus, right and he went missing on December first,
nineteen forty nine, so three years to the day after
PAULA Weldon went missing. Some people say that he was
seen talking with somebody before he went missing, but you know,
people just say that there's no evidence to support that
he actually did. The next person, this would be the
fourth one, was a little boy named Paul Jepsum and
he went missing on October twelfth, nineteen fifty. He was
wearing a red sweater. Bloodhounds tracked, you know, his his
trail is sent to a road that was near the
mountain near Glastonbury, and his parents reported that he had
had an urge to go to the mountain, you know,
in the weeks leading up to his disappearance. Now, the
last one to go missing within this timeframe was free
to Langer. She missing like two weeks later on October
twenty eighth, nineteen fifty. She was wearing a red and
white woolen shirt. And out of the five that went
missing that we just talked about, she was the only
one that was ever found. Now, she was found seven
miles away or uh three and a half miles away,
seven months later, right after the snow had melted and
in the springtime, and they attributed her death to an
accidental drowning. She was found, you know, face up at
the edge of Summerset Reservoir in a in like with
the missing four one one stuff. You know, she was
found in a location that had been searched several times previously,
but it wasn't until the springtime when they found her. Right,
let's see here. So the two that I had mentioned
briefly before these major you know, occurrences was a boy
named Melvin Hills who went missing in nineteen forty two
from the Bennington area. He was never found. They don't
you know, I don't know if this has anything to
do with a triangle or if he just went missing
somewhere else, I don't know. But he went missing and
was never found. And on November eleventh, nineteen forty three,
Carl Herrick was hunting with a cousin in the triangle.
They ended up separating, and when Carl didn't return that night,
his cousin went for help. Now Carl was found three
days later. His rifle was one hundred feet away from him,
and he had been squeezed to death right his rib cage.
His ribs had punctured his lungs, you know, due to
the immense pressure and force, kind of like someone gave
him a giant bear hug, right, and that that is
how he died. Well, I guess a lot of people
attribute that to sasquatch or something.
Speaker 1: Right, it sounds like something I was getting ready to say,
like a bear hug. Now, there are bears in that area.
But if something were to kill him, like a bear,
wasn't the bear of eaten him? Uh?
Speaker 3: You know, yeah, we do a black bear in the area.
Speaker 1: It's just weird if a bear would have killed him,
they didn't.
Speaker 3: Do anything right, Like if he was attacked by an animal,
they would have known, Like if you're going to get
attacked by a bear and then someone finds your body,
they're obviously going to know you were attacked by an
animal like it being attacked by an animal is not
you know, there's bloods, there's clothings ripped up, you know,
you got scratch smarks everywhere. There was none of that.
It was just his lungs were punctured and that was it.
Nothing had touched him in the three days or however
many days after his death, nothing had touched him. It
was just his punctured lungs and you know, he had
been squeezed to death, and his rifle was you know,
one hundred feet away or whatever.
Speaker 1: Yeah, just strange. Now, I know you. I don't think
you've gotten into this far, but you mentioned the David
Palidi's scene has got me thinking. I remember specifically on
the video like the series that he did. I think
it was the second one that one was called the
Hunted Yep, the old guy that was hunting that ended
up disappearing. Is that one of the people from that area?
Speaker 3: No, but it's not that far away either, I mean, okay, yeah,
Bennington is right on the border of kind of that area,
you know, maybe like an hour and a half drive.
But yeah, it's not in that area, but it isn't
it isn't that that far away.
Speaker 1: Okay, Yeah, I just was kind of curious.
Speaker 3: Yeah, you know, same general area, but not in the
triangle or the same state.
Speaker 1: Okay, yeah, uh so.
Speaker 3: Yeah, anyways, those are the missing people. Those are the
you know, when you talk about the triangle, that's what
people mainly talk about. But that's not necessarily what grabbed
my attention. Uh what really grabbed my attention, And this
is where it starts to get. This is where I
kind of go off the rails and I got into
my own research on a bunch of stuff. So hear
me out, let me know what you think, Like this
is gonna get kind of weird, all right. So what
really grabbed my interest about the triangle is the fact
that the local Abanaki believe their creator God lived within
this mountain, you know, Mount Gladstonbury. Uh So, as I
looked into this topic, I do deep, you know, down
a rabbit hole obviously, Like there's so much to to
look through that I I obviously haven't looked through at all.
There's just too much, too much information and there's a
lot of information that I can access. You know, I've tried.
I'm not Native American myself. I don't have Native American
blood in me. I've reached out to our local tribes, uh,
but they don't want, you know, anything to do with this.
So there there's I have not been able to. I
just want to. I want to make sure that's out there.
I've not talked to any you know, tribal leaders about
any of this or gotten their opinion. I've just read
what I could from books on this object, as well
as you know, articles online and things like that. So yeah,
So as I looked into this, I dove down a
huge rabbit hole that it kind of included you know,
primordial beings as well as a concept known as chaotic waters,
which which nearly every major religion I looked into, including
the majority, if not all, of the First Nations and
Native American beliefs you know, talk about it. It's very strange.
Like I said, every and not just the Native American
you know and First Nation tribes. I'm talking about every religion.
So every religion I looked into spoke about this mysterious
cosmic substance I will refer to as chaotic water, you know,
It's not always referred to as that, but a lot
of these religions talk about it. You know, they call
it chaotic water. So this chaotic water, it seems to
be some sort of portal or doorway where those primordial
beings and particularly the gods or beings of extraordinary power
are able to literally pull not only other beings from,
but also places and things. Right, So I picture I
picture this as as like, uh, the place and stranger
things where Eleven goes when she's kind of like mentally searching.
You know, it's like dark and she's like walking on
you know, a little bit of water. I kind of
picture it something like that. We don't really have a
clear uniform description of this place, and ancient cultures had
different names for it, you know, like the Samerians and
the Babylonians knew it as Absu, The ancient Egyptians called
it the New. Ancient Hindus called it the ast The
Yazidis knew it as the dr or the white pearl Zora.
Roastrians called it the Vruska. Abrahamic religions, you know, like
like Christianity and Judaism, and you know, they they refer
to it as the tay Home. So it's even in
you know, the Bible. They talk about it in the Bible.
H they refer to it as the Taihome. You know.
I believe the quote from the Bible is let there
be a firm firmament in the midst of the waters,
and let it and let it divide the waters from
the waters. And that's Genesis.
Speaker 1: You know. Six.
Speaker 3: I'm not a I'm not really big up on the
Bible myself, but I have talked to Gary Wayne about this.
I've had him on my show and I kind of
I asked him of all about this stuff, and I think,
you know, a lot of what he says plays a
role in what I'm gonna get into.
Speaker 1: Really, I haven't actually talked to him. He's been some
and I've been wanting to reach out to but I
never have. I just kind of I just go with
whoever reached out to me. That's how I do the episode.
I don't, yeah, manes, I don't hunt too many people. Now.
Speaker 3: He's an interesting man. I mean, he's got he's a
wealth of knowledge, that's for sure. Like you could ask
him pretty much anything that deals with not even the Bible,
just like ancient gods and beings and he knows about him. So, like,
like I asked Gary Wayne about this, you know, you know,
I kind of had this theory that the tay Home
was kind of like a primordial being in itself. However,
I couldn't I couldn't get him to agree to this,
you know, but he kind of sold me on the
idea that and and maybe it talks about this in
the Bible and I just wasn't picking it up. But
he kind of sold me on this idea that there was,
you know, a whole another world before this world, and
you know, God just totally often talk about the flood
being the reset, right, but I'm talking we're talking about
a flood before the flood, like a total flood that
just knocked out everything. That's kind of what he explained
explained it as. However, I still kind of feel like
the Tayhome is almost a primordial being in itself. But yeah,
that doesn't necessarily have anything to do with with the
Bennington triangle. But uh, but like I said, I mean
a lot of these major religions talk about this this
chaotic water even like North Norse mythology. It's somewhat of
an outliers. There's no like official chaotic water. However, their
primordial god was seemingly borne from the melting waters where
Musselheim and Joltenheim met, you know, so like the fires
of of of Mossolheim kind of melted the ice from
from Jotenheim and from that their god, you know, their
their their primordial uh creator god was born. And that's
just a handful of names that from major religions, both
historic and modern, that include you know, cosmic water in
their historical makeup. So there's also you know, kind of
this idea that within these primordial waters, before creation had
even taken place, that there's still existed gods. You know,
I kind of mentioned it before, known as primordials, and
these are the gods that that these would be like
first generation gods. Uh So, these primordial gods are the
creators of all other gods, right, they play a role.
It's often is that my computer doing that?
Speaker 1: What are you hearing?
Speaker 3: Sorry? I didn't I didn't know if you heard that
or not. It keeps beeping. I don't know how to turn.
Speaker 1: It off though, I don't hear anything, all right, sorry?
Speaker 3: Uh so, yeah, so like I'm not talking about gods
like Zeus or Thor or Nubis or Thronos or the Titans.
Like I don't know how how you know, how big
you are into like nephelum talk and things like that,
but this is kind of going down those lines. You know,
when you think of all these these gods and all
these you know, polytheistic religions and mythologies of you you
kind of think you have to think of them in
terms of they're all kind of their own nephelum almost right.
This is kind of what Gary Wayne talks about. So
it's kind of the way that I took it as
so these primordial gods, they're not they would be you know,
first generation, not you know, not like Zeus or Thor
or the ones that I had just mentioned. I'm talking
more about like gods like Raw or Gaya or Chaos, Tartaris,
a lot of Native American and First Nation tribes about
the Great Spirit. You know, there's there's just too many dimensions.
There's there's so many now, like I said, or I
don't know if I said this or not, but this
is this is really just a theory and a theory
that I'm continuously working on. But from what I've gathered
from talking with people like Gary Wayne and digging into
topics like uh, immortal beings like the Fay, like the
Tuatha Day or the the noon Hind. I think that
it plays a role within the triangle. So yeah, so
I kind of dove into all this this god talk,
you know, after I had read about this Abanaki creator
god and this god's name was Tallbaldak or that that's
what we would know him as. Like I said, you know,
I'm not an indigenous tribe member, so I I just
want to I really want to point that out. You know,
I don't necessarily know exactly what I'm talking about because
I'm not a tribe members, so but what I do.
But what I do know is that tallball Dac is
a creator god that's unique to the Abanaki and the Abnaki,
you know, is one of the tribe that make up
the Wabanaki Confederacy and is considered, you know, one of
these primordials who existed within the chaotic waters, which is
described in Abinaki lore as an empty, colorless plane. So
the Wabanaki Confederacy, there's five tribes. I think I listed
them off further down the line, but the Abnaki is
one of those tribes, and they kind of make up
the you know Native American tribes in Vermont, New Hampshire,
Maine and up into Canada and throughout those tribes. Tabaldac
is really only a crew god to the Abanaki. And
like I said, they say he lives on this mountain,
this Glassonberry Mountain, right. But yeah, you know, like there's
just so I can't I can't stress enough how much
there is to read. So I'm really trying to piece
this together as I go. But I don't believe these
these primordial beings were actual gods, you know, creating bits
of the world from nothing and then piecing it together
like a puzzle. You know. I have pondered that idea,
but obviously that doesn't it does doesn't make a whole
lot of sense. I do believe they were powerful beings,
you know, like the Nephilm or the Fay, who were
able to do fantastical things like create life from the
natural world or destroy it completely. You know, these are
things that you know, the indigenous people like the Abanaki,
had never seen before. But what attribute you know to
these beings being gods?
Speaker 2: Uh?
Speaker 3: You know, we have to keep in mind, I don't
really know how to put this. Uh So there's the
Abenaki obviously, you know, this this Wabanaki Confederacy, and these
these Native American tribes that we know of today. You know,
they've been around for a while. I don't, I didn't,
you know, I don't know exactly how long, but there
were tribes that came before them, right, and so those
are the tribes that really interest me. You know, I
think a lot of the the stories that are passed
down through you know, these tribes over these years, they
originate from these these freed tribes. I don't I don't
necessarily know what they're called, but you know, these tribes
that existed before the Abnaki were actually in place, so
there their stories are essentially stories that have been passed down,
you know, orally for equally you know, thousands and thousands
of years, kind of like how you know, like the
Sphinx and the Great Pyramid were probably in Egypt long
before the Egyptians were there, right, you know, but then
the Egyptians kind of took took those over, claimed them
as their own. It's kind of like that, you know,
but story wise, and you know, when it comes to
like gods and things like that. So the Abenaki who
lived around Glastonbury during the last few centuries weren't the
same indigenous culture who lived there thousands of years ago,
which is important to know, like I said, especially when
it comes to investigating the origins of Tabal Dak and
who he actually was. I call it the the Vera
Coacha effect. I don't know if you know who vera
Coacha was. He was a pre inc in h He
was pre incing as well as an incin creator god
who essentially came from somewhere else. He looked completely different,
you know than any other gods or any of the
ink and people. You know he had He had pale
white skin, he had a beard. You know, he carried
books they didn't have you know, there's there's carvings of
him and they looked like he's holding books. You know,
they they didn't have books back then. Uh So, I
kind of it's almost like the same thing. We don't
necessarily need to get into to uh fear culture. But
the story of Verkroacher raises tons of questions for me.
You know, is he a member of the macal? Did
he come from you know? The other world, like the
Tuatha day or the nonheind was he a nephlum? You know,
these are all questions that I think of when I
think of of tallball Back and where he came from.
He's already connected to the old world god uh, gods
that are reported to be you know nephlum if you listen,
you know, agree with people like Gary Wayne, and they're
also you know, created through this chaotic water concept. So
I took a closer look at the mountain and well,
we're thinking, you know, weird things have been going on
for hundreds of years. I kind of feel like the
most important piece of lore is the fact that the
you know, the Abinaki believed the mountain is cursed in
the existence of these man eating rocks, right. I think
I kind of breezed over that subject, But you know,
there are stories of these man eating rocks on the
mountain where you you you know the Abanaki talked about
and you step on a rock in a certain place
and it'll just eat you hole. I've always pictured these
as as like you know, portals to somewhere else, right
m hm, you know, and these are you know, legends
that go back to the original inhabitants. Uh, and they're
the most real liable in my mind. You know, these
these the Native American stories, I feel like are more
reliable than you know, the stories told by the settlers
and things like that. In one of these, you know,
original mysteries from the mountain that it's not necessarily paranormal.
It's kind of fairly mundane on the surface, but it
tends to be left out of the triangle lore. And
those are you know, they're stories of these these mysterious
stone carns that are on the mountain, you know, the
mountain top, so about five hundred feet from the summit,
there are these five stone carns. Now, a stone carn
is kind of like a bunch of stacked stones, you know. Uh,
But these specific carns, they're nothing like the stack stones
that you see by the river. There's something like that,
you know, rock gardens or whatever people make. These carns
are are short and wide, but they really mark something
and it's not a trail. A lot of people think that,
you know, these cars were marking trails of some sort.
There were no trails to be marked when these were made.
You know, like the collective thought of these these stone
carns by people much smarter than me, obviously, is that
they were built for some religious or ritualistic purpose. Now
these smarter people are members of like you know, New
England Antiquities Research Association or NERA. Now these guys have
done scientific evaluations on the carns and have come to
the conclusion that they they aren't only designed to be ritualistic,
but they're also very old, you know, potentially thousands of
years old, so they date back before the Abenaki were there.
You know, you can't necessarily date stone, but through moss
growth and some I don't know, crazy scientific method, NERO
was able to date this collection of five carns. You know,
they call them ancient. I'm a pretty big carn guy,
you know. I like there's a lot of weird stone
things going on here in New England, right I find
them pretty fascinating. You know where New England is full
of mysterious stone structures, one of which which I think
could play a role in what's going on in the
Triangle is a place near the New Hampshire Sea coast,
and it's called America's Stonehenge or Mystery Hill. You know,
it plays a role at least, I think it plays
a role in what's going on in the triangle. Kind
of going back to the beginning. Now, America's Stonehenge is
a collection of stone ruins sits on about twelve acres
of land in Salem, New Hampshire. This is so, this
is This is Salem in the Hampshire, not Sale in Massachusetts.
You know, there's no witches up here.
Speaker 1: They burn them all.
Speaker 3: It's not much is known about this place obviously, other
than it's about four thousand years old. Maybe you know,
a lot of people think that it's a hoax, you know,
like some farmer made it or something. But a lot
of people, you know, we have all sorts of stone
structures here in New England that that people are like,
oh that's a you know, that's a root seller. You know,
some farmer made that or blah blah blah. Even I
don't know what where are you from exactly.
Speaker 1: I'm in Indiana.
Speaker 3: You guys have like stone walls and things out there.
Speaker 1: Not that I'm aware of. There are some places that
have like old building ruins or whatever. Right there's there's
a place where I used to work and we were
doing this highway work and you can see the old
chimney off in the woods, but there was never any
road or driveway or anything that is in the middle
of this woods. So we always said it was like
an old shiner still or something that they did back
in the old days. But it was made of brick
and it was still off in the woods. But you
can see somewhat of a foundation, so I'm assuming at
one point there had to have been a house or
something out there, but it wasn't anything like that. And
then there are some places that have like little underground
bunker entrances, but I don't know if anyone's ever actually
to them.
Speaker 3: That's really cool because we have places like that too.
They're like they look like you know, they call them
stone chambers here in New England, and I think there's
quite a few in Maine too as well. I talked
with Mark about this a lot. These stone chambers. You know,
nobody knows who made them or what they're for. You know,
all people have all sorts of theories on them. But
they're like, you know, a farmer didn't make this. They're
not made by a farmer.
Speaker 2: You know.
Speaker 3: They have like bee hive ceilings. So these slabs of
rocks that weigh like tons, like I don't even know,
thousands and thousands of pounds are like intricate, intricately stacked
together to make these roofs. And they're like rooms underground,
right you crawl through a little tiny hole. A lot
of them are aligned to like the summer or winter solstice,
so that you know, at the right time, the sun
will shine through the opening and'll you know, some of
these have like quartz crystals in the back and the
sun will hit the courts and it'll light up the
whole room, like a farmer. Didn't take the time to
make that. You know, they they had so much shit
to worry about that they they were not worried about
making these these crazy ass rooms. But you know, signed
you know, archaeologists don't necessarily want to get involved at all,
which is off. You know, it's weird. Some of them
are excavated, but nobody really ever comes to any conclusions
about them. But that's only one thing, right, these stone chambers.
We also have stone walls. Now, I always I never
thought anything about stone walls growing up in New England.
There's stone walls everywhere. There's like three hundred thousand miles
worth of stone walls, and I did you know, Mark
does a lot of stuff on stone structure, so I
did an episode with him about this. But there was
like a time period, it was like a forty year
period where three hundred thousand miles of stone walls were
supposedly built to keep in sheep. You know, there was
a huge sheep boom in New England back in the
mid eighteen hundreds and supposedly all these stone walls were
made to keep the sheep in. But I you know,
after what that's a lot of sheep. Oh yeah, no,
there was like there were more sheep than people in
New England at one point. But you know, after doing
the research on it, I don't necessarily I believe that
there's just two, you know, the like I'm telling you,
there's stone walls everywhere. Everywhere you look, there's gonna be
a stone wall. But you know, I think it all
kind of plays together at one point, you know, it
all come together. But obviously I don't have the answer
for that. But yeah, anyway, this place is called Mystery Hill,
you know, it's called they call it America Stonehenge. It's
a collection of underground chambers and stone walls and and
blah blah blah that sit on you know, twelve acres
of land in New Hampshire. You know, there's there's like
standing stones that are kind of in a circle around
the main complex. I guess you could say, which kind
of mark important days of the year. So it's astronomically aligned.
Each each standing stone kind of aligns to a different
you know, time of the year, and it just kind
of you know, those stones surround these underground chambers and everything.
So what you know, what could ancient stone ruins hundreds
of miles away in a completely different state have to
do with a triangle. Well, I think it all comes
down to these these stone carns that are on the mountain.
So I scoured the internet for carns that looked the
same or similar, Right, I wanted to see if I
could find out who made these specific carns and if
they've been made anywhere else.
Speaker 2: Uh.
Speaker 3: And while there are carns and standing stones all over
the world, like literally there's there's you know, people make
carns everywhere, right, I really didn't find anything that looked
the same, you know, they're always different. That was until
I stumbled across a group, you know, an ancient culture
called the Red Paint people now the Red Paint people,
or an ancient you know culture that seemed to thrive
a lot along the main Sea coast at some time
thousands and thousands zero. You know, not a whole lot
is known about these people except that they lived between
two and six thousand years ago. They were avid deep
sea fishermen, and they buried their dead with red and
sometimes yellow ochre, which is where you know they get
their name from. You know, like I said, not much
is known about these people. Their bones I've pretty much
dissolved within the acidic soil, leaving behind only the red
paint in their graves. So that's that, you know, that's
where they get their name from.
Speaker 2: Uh.
Speaker 3: I think I think some bones have been found, but
they don't. I don't believe they've been able to get
any DNA markers out of them.
Speaker 2: That.
Speaker 3: There are two things that caught my attention, and that
was their advanced knowledge of seafaring and the stone carns
they left behind. Uh, particularly the stone carns at the
Hurundu Wildlife Refuge in Maine. They're exactly the same as
the stone carns on Glassonbury Mountain, you know, which led
me to believe that these ancient seafaring people could have
made you know, the stone carns that are on Glassonbury Mountains.
So there's other carns that I know of in this area,
but they don't look anything like the ones on Glassonbury Mountain.
And given the age and given the age of these
Red Paint people, and the fact that we really don't
know anything about them, you know, we don't know, you know,
where they went, what happened to them, why they died out.
We don't know anything about these people. Like they could
have very well have migrated from the coast Inland, right right.
So now mystery Hill comes into play when we try
to figure out who the Red Paint people are or were,
and where they came from. So and uh Salem, Salem,
New Hampshire, you know, isn't isn't far away from that
far away from Maine, you know, the sea coast and
Maine where these Red Paint people were said to thrive
at least said to thrive you know, thousands of years ago.
But like I said, a lot of the uh graves
where these Red Paint people were originally kind of discovered
have been destroyed. There was no bones left. The only
thing there is to mark that they were red paint
people were the red paint that was left over. So
most of these these graves were just destroyed when when
settlers were creating farmland. So this is why we don't
know a whole lot about them. So I want to, like,
you know, back at Mystery Hill or America's Stonehenge. On
a stone within the ruins is an inscription that may
give insight as to who built America's Stonehenge or who
the Red Paint people were. Now it's written in Phoenician,
and it's late uh, and it's dedicated to Ball, you know,
the the the the ancient god. I'm assuming you've heard
of Ball before.
Speaker 1: Yeah, there's I don't want to dive a whole lot
into it on this show, but like there's a whole
big thing going on with that right now. Right now,
there's some other shows that have been diving into Ball.
Speaker 3: Really. Yeah, that's fucking weird.
Speaker 1: I'll talk to you about it here, all fair.
Speaker 3: Yeah, that's super weird. So yeah, that that inscription is
that is that you know Mystery Hill. It's in Phoenician.
Now the Phoenicians. You know, they were this ancient sea
faring race of you know people that kind of just
like went all over the world pretty much. And another
clue that's found at Mystery Hill. Mystery Hill deals with
one of the alignment stone. It's the stone known as
the Summer sunrise stone. So the specific stone is aligned
obviously with the summer equinox. And you can trace a
straight line from this stone through the center of one
of the triathlons at you know, the actual Stonehenge, and
if you continue that line, it runs all the way
straight through to Lebanon or I guess Lebanon, you know,
which is actually the ancestral home of the Phoenicians. So
does this actually mean anything, Probably not, but it could.
You know, a lot of these ancient people were really
dedicated to to you know, this archae astrology and things
like that. But other evidence, you know, includes a Phoenician
inscription that was found in Maine. You know, there there's
a lake in upstate Vermont, you know, way up north
on the Canadian border that borders you know, Vermont and
Canada that's called memphrom Maygog. You know, that's a very
biblical name, especially when it comes to, you know, from
a you know, the name of the lake comes from
a pre existing Abenaki word or I guess saying that
means where there's a big expanse of water. I don't
know if that has anything to do with anything at all.
I have no idea however, just a fact that it
has maygog in it, you know, and we're talking about
Phoenicians interests me. Yeah, and how it has to do
you know, it's a pre existing Abenaki word or name,
so it was embedded within, you know, the the Algonquin
speaking family group, which is where the Abenaki come from.
It's just you know, i'd mentioned, you know, these ancient
tribes that came before the Abanaki and all these other
tribes we know of it. It can kind of confusing,
I guess, but who knows.
Speaker 1: When it comes to like like the Abanathy, I want
to call them Abernathy. And I don't know why, Like
I keep thinking that name for some reason. I don't
even know why. They keep popping in my head every
time you say it's all I can think is Abernathy.
But for them, do we know whatever? Like what happened
with them too? Because I know like most of the
indigenous peoples, we've all kind of pushed out of there.
But were they was there still any remnants of them?
Speaker 3: I mean there's like, yeah, there's there's still like tribe
members and they have groups and things here, but there's
no like Abanaki reservation, right know. They kind of just
like assimilated within you know, the rest of us.
Speaker 1: The area that I live in is Miami Indian is
what they call themselves. So I'm not trying to say
the discriminatory word of Indian, but like they call themselves
the Miami Indians, and they are the tribes that live
in the area that I live. I live in Miami County,
which I'm assuming is named after the fact that the
Miami Indians or preb blunter here. But they're not a
recognized tribe, which I don't understand how that. I don't
understand like the politics of any of that of how
you become a recognized tribe. But forth for here that's
what they are. They have their own little area and
it's not a reservation, but they have their own lands
where they do some like horse stuff, and they have
an old school they use for right now, they have
a haunted house going on. So, uh, they raise money
for things they do like certain aspects. So again they're
they're prevalent through here. And I've actually tried to reach
out to one of the people that's part of the
actual he's not an elder, but like he's one of
the ones that runs the thing, and I never gotten
a response back about something. But I always feel like
when it comes to like original indigenous people's areas, they
have a lot of stories and a lot of folklore
and legends that we might write off as just that
stories and folklore, But why do they make that up?
What influenced that?
Speaker 3: Right?
Speaker 1: Yeah, That's where I've always been interested in, is like
finding out what the actual influence was to why they
tell the stories that they tell. And for some reason
there's they don't talk about it. And I understand we're
not part of the tribe, but I'd always love to
sit down and with some of them just to listen.
Speaker 3: Right, Yeah, that's exactly the you know problem that I've
run into, Like nobody wants to talk about this with me.
You know, I've reached out. I've reached out about several
other things as well, but they're very at least I've
only ever reached out to, you know, the Abnaki tribe,
and they're very private. You know, I don't know about
other tribes, but I'm sure it's the same.
Speaker 1: Yeah, So that's the only one I've reached out to,
is he like recently where my local one, and I
haven't heard anything back, So maybe someday.
Speaker 3: Right, Yeah, but yeah, I mean, I do think that
the stories that they tell are more credible. They have
a lot of credibility behind them, just because they're so
old and well, you know, I don't they talk about
a lot of strange things that I don't think that
they would have just made up, right, definitely witnessed something,
and that's kind of what this whole, my whole theory
is based off of. But it goes deeper than and that,
you know, there's kind of hinges on who came before
the Abanaki were here, is what I'm really trying to
get at, you know, And I feel like the Phoenicians
could have very well have been here before the Abanaki,
And I'm about to get into why I think that,
and that you know, there's a good chance that some
of them stayed here and they re existed the Abanaki
and then the Abnaki kind of came in and kind
of took over from there, you know. Other than you know,
Lake memphrom Magog or Mystery Hill. You know, other examples
that I have would be like the stone chambers that
nobody knows anything about who built these stone chambers. Some
people think they were Phoenicians, some people think they were
you know, ancient Celtic chambers. You know, there's all sorts
of different theories on them, as well as the stone walls.
And then we have like you know, the Island Royale
copper mind, their copper mind, uh, you know, and I think,
you know, the Copper Harbor ship is like a it's
a carving in Lake Superior and Copper Harbor. There's this
huge chunk of copper that kind of like I don't
know how it got there. It got there somehow. But
on this this this chunk of copper, there's a carving
of what looks like a Phoenician ship. And I know
that a sixth century BC replica Phoenician ship sailed from
Tunisia to the Dominican Republic and then the north to
uh to Florida. So the Phoenicians they could have made
it this far and the dates they kind of add
up to these sea people though, so the Phoenicians would
have been on you know, they would have been very
near the two thousand year mar. So some people believe
these these these red paint people existed up to six
thousand years ago, but you know, I really have no idea.
And if that's the case, then it could not have
been the Phoenicians. But they were also here as as
early as two thousand years ago, and that definitely fits
the timeline. So yeah, so you know, is it possible
that this mysterious seafaring culture was actually the seafaring culture
that we know about, you know, the Phoenicians. I think
it's very possible that it could have been the Phoenicians.
There's lots of it's strange that there's so many, you know, well,
I guess there's not a ton, but there is a
lot of Why is there these Phoenician relics? I guess
you would call them around here? You know, like the
copper harbor carving or the the ball carving at Mystery
Hill or this one and Maine. You know who, why
why would there be Phoenician things here if they they
weren't here to begin with, I don't think that that
people are just running around carving Phoenician stuff, you know,
hundreds of years ago as some sort of hoax. So yeah,
so this this advanced seafaring culture, it fits into the
two thousand year period. But they weren't the only highly
advanced ship They were the highly advanced ship builders, which
I think plays a role and how they could have
got here. You know, the prevalent colonizer as well as
ambition ambitious merchants. You know, they were the first to
use iron nails in their ship building, as well as
the first to sail around Africa from the Red Sea
to the Mediterranean, you know, setting up colonies and ports
of trade as you know, as they went. And I
think it was on this expedition where they kind of
you know, some of them got lost and sailed to America.
So there's this theory that you know, Old World, the
Old World Bronze Age was powered by New World copper
and it was you know, this need for copper and
its incredible value that drove you know, people like the
Phoenicians to New Lands, right, So it would been this
search for copper that drove them to America. So in
three hundred and eighty BC, the Greek historian Theopompus wrote
of a large island west of Gibraltar told to him
by a Phoenician sailor. You know, was this North America.
That was one kind of you know, thing that I
pulled out of of the history books that I thought
was pretty interesting. But you know, like I said, this
is all a working theory. So but it does seem
to fit fairly well in my mind. Uh, you know,
science will probably never accept the thought that Phoenicians made
it to North America. I mean, Vikings built a settlement
on Newfoundland, right, but they refused to believe that they
Vikings could have made it any farther south. You know,
there's tons of evidence in Maine or Massachusetts or even
you know, even South Newfoundland that there were Vikings there,
but they still refuse to believe that they could have
made it any further than the tip of Newfoundland. So
it's no wonder that there's been so much pushback against
you know, pre Columbian Phoenician contact. So I guess just
a recap really quick. You know, we have mysterious mountain
the center of the Bennington Triangle. We have Old World
God rumored to live on that mountain. We have ritualistic
stones stacked near the summit of the mountain that are
thousands of years old, centuries older than the Abenaki or
the original settlers. We have an unknown seafaring people who
could have come from the Old World, possibly Phoenicians or
maybe even Celtic. You know, it's possible. Uh did these
people migrate from the Sea coast to Glassonbury Mountain as
the ritualistic carns would suggest. Is it possible that a
godlike entity existed on Mount Glastonbury. Those are kind of
the questions that I've been pondering. Now, Like I said before,
this is a working theory, so I'm constantly doing research
on this. There's probably so much more information that I
simply just can't access at the time. But there's another
connection between Maine and the Bennington Triangle that deals with
another godlike creature. So from what I understand, the Wabanaki
Confederate consists of five tribes, the Malasey, the Macaque or
the Micmac, the pastege this on this one's difficult. The
past and mcquaddie, the panob Scott than the Abanaki. So
those are the five tribes of the Confederation. And out
of those five tribes, the panob Scott and then Abanaki
share very similar beliefs when it comes to Tabaldac versus
the Great Spirit. So the majority of the Confederation believe
in the Great Spirit being the Creator God, while the
Abanaki and the Panobscot, which are from Maine, you know,
southern Maine, believe in Tabaldak being the Creator God. Uh.
But other than believe, you know, believing in Talbaldak, these
two tribes tell stories of a god preacher named Themola.
You know, this is the thunderbird like Kaimera, with the
ability to control the winds, that resides on a you know,
this mountain. It's the tallest mountain in Maine called Mount Catatan.
So this this this thunderbird God. You know, it as
the head of a moose, the body of a man,
you know, and the wings and claws of an eagle.
And it's described in the stories, you know, in the
legends as being the pet of tallball deck. It's also
you know, kind of sounds an awful lot like one
of the nephilum that Gary Wayne talks about. You know,
he suggests that that Nephilum survived the flood, and that
there were different you know, different tribes of Nephilum that
looked different right there. You know, there's eagles, there were lions, uh,
you know, rams and and and bulls. You know, these
these Nephilim that kind of looked like you know, eagles
and rams and things like that, and that they kind
of kind of spread out throughout the world. There wasn't
just they didn't just stay within the Holy Land. So
I did you know, I did some research on the
one from Japanese Low. This is just a side thing.
I did some research on the one, and I'm pretty
sure that the one, which are you know, demon like
giants of Japanese law. Pretty sure the one were Nephilim. Right,
they talk about them having six fingers, like the Nephilum,
you know, you can only kill them if you cut
off their heads. Now, this is all like when you
talk about the Nephilim, you talk about how you have
to cut their heads off, how they had six fingers,
you know, things like that. So you know, it's just
another example of how they how they spread throughout the world.
So you know, when you think in those kind of terms,
you know this, this this Pamola being sounds an awful
lot like one of the nephilum.
Speaker 1: Uh.
Speaker 3: Now, if Pamola is a nephilim, what is Tallball Deck? Right?
I guess that's the main question I was kind of
getting at. Common sense would dictate that Tall Ball Deck
is a nephilim as well. Right. Well, I know, uh,
I kind of dropped a lot of convoluted details. But
there's one piece I want to drag back to the forefront,
and that isn't the inscription found at Mystery Hill in
the Hampshire. Like I said on you know, the stone
at the ruins is a Phoenician inscription and the inscription
says to Ball on behalf of the Canaanites. This is dedicated.
So you know, was Ball transported to this land, did
he arrive with the others, did he come later? Was
he injured? Was something else injured? We'll probably never know
for sure. But there's one final piece of Mystery Hill
that I think plays a role and who the red
paint people could be and what Tallball doc is. And
this piece is something called the sacrifice Sacrificial slab. Now,
the slab of rock located at the center of the
complex is relatively human size, as though it was placed
there to support a body, you know, and that there
are these these drainage channels carved around the outside to
allow blood to drain out right, you know. So were
they sacrificing people at Mystery Hill? You know, if they did,
the bodies were there, they're long gone now, there's you know,
this was would have been thousands of years ago.
Speaker 2: Uh.
Speaker 3: But if they were, you know, what was the point
of that? Were they making these sacrifices? And Ball's name
and so to what end?
Speaker 2: You know?
Speaker 3: I believe that whatever they were pulling from with some
sort of nephelum like creature. I don't know if it
was Ball himself, that whoever tall Ball doc is. I
think he's some sort of old world nephelim that is
was you know now resides within the Benington Triangle. Uh.
You know these red paint people, you know, they were
worshiping them up there at some point, and and now
he's just I guess laid dormant until I guess they
cut down all the trees back in the triangle when
they had their you know, they were cutting all these
trees down to to make a charcoal with the kind
of woke him up. Maybe, I don't know. This is
kind of the theory that I've been working with. You know,
he was putting off some sort of energy that was
you know, they were hearing inhuman screams and seeing shadow
people in the woods and the abanak. He said this
land was cursed, you know, So he was putting off
some sort of paranormal energy at some point. But I
think he's really putting off some some more energy now
that you know he's kind of woken up. I guess
that's kind of what I have on tall Ball Deck.
I mean, I tried to put it as much as
I could into kind of like a like a timeline
as best as I could, but there there was a
lot to go there. But while I was looking into
tall Ball Deck, I came across a chemist. Now this
is all allegedly, So this guy he's dead, he's not
he's not alive anymore, and I don't want to soil
his good name. So this is all allegedly. However, I
can't across rumors of a secret bryonic lab. So they
were doing work in cryonics in it was supposedly inside
the mountain inside this mountain called Mount Equinox, which is,
you know, a few miles away from the Bennington Triangle.
And then this doctor Davidson he's connected to, like oak
Ridge Labs he's connected to. He led a team that
was pretty much directly under Oppenheimer and developing the nuclear bomb.
Like this, this dude was in some into some serious
top secret work. Uh, and I think he could be
now this is all you know, I don't I don't
want to get in trouble for saying this, and I
don't know if I can get in trouble for saying
this or not. But he, you know, this top secret
lab could be behind why those five people went missing
in the nineteen forties. You know, the timelines all at up.
Doctor Davidson would have just been getting back from oak
Ridge Labs when those first people started going missing. He
you know, this guy was like he definitely had some money.
So he bought not eleven miles worth of this mountain
and he built all these like he built like a
an old. He wanted to make a ski resort on
the mountain, right, so he started to build a ski lodge.
He built a ski lodge and then see if I
can find the dude's name. I want his full name. Well,
let me just start from the beginning. I guess this
won't take very long. I don't I'm still kind of
piecing this one definitely together. But so you know, earlier
I had mentioned those several people who had gotten missing
within the triangle. Now this was just a complete mystery
during the nineteen forties and fifties, but it's still pretty
much a complete mystery today. You know, only one of
them was ever found, even she was found several months after,
but the rest of them have never been found. Nothing
has ever been found of them. You know, maybe they're
they're they're in some sort of crevice up there. But
I mean, this is this is Vermont. It's not like,
you know, this mountain's only four thousand feet tall. It's
not like a fourteen thousand foot mountain, right, There's not
a whole lot of places that you can hide a
body for that long. I feel like, especially when when
the mountain's been scoured and was scoured, you know, not
long after these people went missing. So I feel like
if they went missing on accident, like they fell down
or hit their head or something right and rolled into
to I don't know, a hole in the ground, someone
would have found him right now.
Speaker 1: So it is.
Speaker 3: Still strange that no one has ever found, not even
one body other than Freedom Langer. But she doesn't necessarily
count because she was found fairly recently after she went missing.
So yeah, again, So we had Midi Rivers who went
missing on November twelfth, nineteen forty five, PAULA Weldon December first,
nineteen forty six, James Tedford December first, nineteen forty nine,
Paul Jepsum October nineteen fifty, and Freedom Langer October of
nineteen fifty. So there, you know, like I said earlier,
I don't like to put a lot of stock in
this serial killer.
Speaker 1: Theory, right.
Speaker 3: I want to talk about like these these man eating stones.
You know, did one of these people step on a
man eating stone and like get transported to another realm
or something? You know, That's the kind of stuff I
want to talk about. But I found doctor Davidson and
his secret chronics lab, and I really got to wondering,
you know, where these people taken by doctor Davidson to
be like, you know, test subjects. I don't you know,
I don't know this was this would have been If
everything adds up properly, this would have been right around
the time when his lab, the Secret Lab, would have
been starting off. One thing, you know, there's there's really
not like there's not a whole lot of evidence of
what happened to these people. One thing that does jump
out to me is the time of year that the
different disappearances took place, you know, in the fall, between
October and December. What this means, I don't know. There's
really no specific pattern other than the months they took place,
but there are some peculiar facts, and that is Paula
Weldon and James Tedford are believed to have gone missing
on the same day December first, three years apart, and
there's a two week period between the disappearance of Paul
Jepson and FRIEDA. Langer in October of nineteen fifty four.
Of the five individuals were wearing a red jacket of
some kind. There are several theories of what happened to
these people, the most obvious of which is a serial
killer theory, which, like I said, I don't necessarily took
a lot of stock in until I found you know,
doctor Joseph George Davidson in the secret Chronics Lab. Little background.
I always like to get into the history of things.
So doctor Davidson was an incredibly successful chemist, inventor and
businessman who would end up buying eleven square miles of
Mount Equinox in Manchester, Vermont to retire on.
Speaker 2: So.
Speaker 3: He was born on February seventh, eighteen ninety two and
would go on to receive his doctorate in chemistry from
Columbia University University in nineteen eighteen. He would then take
his doctorate and put it to good use for the
military during World War One. As a first lieutenant in
the Army, Davidson would help develop mustard gas for the
front lines. Like I'm telling you, this dude was. He
did some serious military work, and I think that it
plays a role in you know what. I think his
military work definitely plays a role in this secret lab. So,
but this wouldn't be the only time that he collaborated
with the army. So, in fact, doctor Davison would partake
in the biggest scientific breakthrough probably ever. Right, Doctor Davidson
would head Union Carbines contract to produce enriched uranium through
gaseous diffusion in the K twenty five building at Oak
Ridge Labs under the Manhattan Project. So this guy he
operated a top secret base, you know, a top secret
lab out of the topest of top secret orders.
Speaker 1: Right.
Speaker 3: He wasn't just some grunt pushing switches, you know, this guy,
he was in the know. This guy was in charge.
I can only imagine how, you know, many connections Doctor
Davidson would have made in the military industrial complex, you know,
as team leader of this this diffusion process. And I
don't think this is the last time Doctor Davidson would
operate a secret lab. Like I said, So, after the war,
doctor Davidson would return to Mount Equinox where he would
begin buying land. You know, he had begun buying land
in nineteen thirty nine. So where does you know this
mysterious chronics lab come into play. Well, several years ago,
a cryptic Wikipedia entry just appeared on the website, right,
and this mysterious entry was about a secret cryonics lab. Now,
this chronics deals with the freezing of human bodies and
the hopes of you know, reviving them during the thawing process,
you know, in the future. At some point. This specific
chronics lab was geared towards working with individuals who had
high IQs. I haven't been able to find the original
wiki page as it was eventually deleted, but essentially they
were bordering on eugenics. This was like eugenic stuff, right,
And while not much is known about it, we do
know that in the early nineteen sixties, this chronics lab
went bottom up due to some sort of fraud case.
So even though it's supposedly a secret lab, somehow some
sort of fraud case was able to to, you know,
take this whole operation down. I don't know what. I
don't necessarily know how that works or not, but it
seems we it's you know, it's almost like somebody knew
about this lab like it. And I want to say
the military, right, the military knew about this lab and
maybe something happened, but doctor Davidson pissed them off somehow
and they kind of cut his funding. I don't know,
I don't exactly know. I mean, but once you you know,
you you operate a secret lab at at oak Ridge Labs,
you're you know, you could probably operate another secret lab
wherever the hell you want, pretty much is what I
get the feeling. You know, oak Ridge is definitely they
do some crazy shit there, you know, you hear about like,
you know, they have a super collider in there and
they're trying to open portals and things. Right, I kind
of get the feeling that doctor Davidson this this is
just something that I get the feeling. You know that
doctor Davidson found one of these man eating rocks at
some point, right and told Oakridge Labs about it. You know, this,
this this inter dimensional portal, told them about it, and
then you know, that's how they started working on these
interdimensional portals within oak Ridge. I don't necessarily know if
that's true or not, but it you know, it's awfully strange.
How you have this this Oakridge Lab scientist living right
next to these ancient, uh interdimensional portals. It's strange. So
the the Wikipedia entry also talked about a secret entrance
located somewhere on the mountain. Now, no one I've talked
to has ever found it, but I talked to several
people who think they might have located it on Google Earth.
They haven't been able to get out there. And look,
I've also talked to people from the Historical Society who
say they've scoured the mountain for you know, this secret
lab that you know, but they they nothing exists of it,
and they don't they don't believe that it's real. But
we do know that there are caves on the mountain
that caves that are so deep, like the Skinner's Cave.
It's a cave on the mountain called Skinner's Cave that
they hold ice year around. Now I'm not saying that
means anything, but it could suggest that the entrance is
in a cave.
Speaker 2: Right.
Speaker 3: So doctor Davidson's initial plan was to construct a ski
resort on the mountain, and he contemplated this idea. And
while he contemplated this idea, he built a lodge in
a valley near the summit. And I couldn't get an
exact year, but it was as early as nineteen thirty nine.
Between nineteen thirty nine and nineteen forty five. Now, I
couldn't get a whole lot of dates on anything. I
had asked the Historical Society, but they didn't really know.
But from what we do know, his friend Fred Pabst
of PABs Blue Ribbon Brewing Company, gave up on his
own ski resort in East Dorset, which is not too
far away from Manchester, in the nineteen thirties. So Fred
pap convinced doctor Davidson did not build a ski resort right,
so he had built a ski lodge, and then he
was convinced to not build the ski resort, so he
gave up on that, but the lodge was still there,
and I believe the lab is located under the lodge.
By nineteen forty seven, he had finished construction on a
five mile road from the bottom of the mountain to
the top. By nineteen forty nine, the Skyline Inn was opened.
By nineteen fifty three, Skyline Drive was fully paved. Now
this is the longest privately owned paved road in the country.
In the late nineteen fifties, Doctor Davidson would then befriend
a Carthusian monk named Brother Paul. Brother Paul hadn't yet
taken his vows, so he was still able to speak
with doctor Davidson and his wife and David and would
end up renting his abandoned ski lodge to the order
to use as their their charterhouse. You know, their their
current charterhouse was not in a prime location, so they
were they were you know, Doctor Davidson allowed them to
use this abandoned ski lodge no as their their charter House.
So who are the Carthulians, right, the Carthulians, And I'm
totally saying that wrong. That is not I can't pronounce
the name Carsousians or something like that. And my, my,
my backwoods accident does not allow me to say this word.
The Carthulians are an enclosed Catholic religious order dating back
nearly a thousand years. They take their name from the
original hermitage, constructed in the Shartouche Mountains in ten eighty.
They take a vow of silence particular, practice a unique
ritual called the Carthusian Right, and are famous for the
wine they make. Now, after several years of friendship, in
the nineteen sixties, doctor Davidson begins gifting parcels of land
to the order and they would remodel the abandoned lodge,
turning it into the Charterhouse of Transfiguration. Now you can
go to you can't necessarily go to this place today,
but you can drive up Skyline Drive and you can
see it. It's still operated. Monks still live there. And
it just so happens that when they begin construction on
this Charterhouse, supposedly you know, the secret lab goes out
of business. Isn't that that's a little weird, And that's
really I mean, I got a lot of speculative stuff
that I got, but those are really the facts that
I know about. You know, like this chronics lab is
located beneath the charterhouse, is what I believe. It's in
the perfect location. It's this you know, remote valley, far
away from prying eyes. The public aren't allowed there, right
the you know, the orders there you can't go necessarily
anywhere near it. I think they opened it to the
public for one day when when it first opened in
like the seventies. Yeah, I mean, those are really just
the facts that I have. Doctor Davidson's you know, dream
resort may have been some sort of cover for something
much more sinister, which would have been why the resort
was never actually finished. Uh, very possible that doctor Davison found,
you know, like I said, one of these man eating rocks,
and I really think this is stupid, but I really
think this this this man eating rocks, these these injured
dimensional portals play a role in in you know, doctor
Davidson's fascination with the area and does work with h
oak Ridge Labs.
Speaker 1: Yeah, I've heard Oakridge a lot, especially down to Tennessee.
Speaker 3: Right, Yeah, I think that's where they're located.
Speaker 1: Right, it is. And again I don't like to use
the word synchronicities, but when you mentioned Ball and oak Ridge,
and there's a whole lot of stuff that's going on,
and like I said, we can talk about it all
fair because it's not something that I'm going to talk
about on here. But uh, yeah, there's just a lot
of weird stuff, man, a lot of weird simularities. And
I don't believe in coincidences.
Speaker 3: Yeah, I mean there's a lot of Yeah, a lot
of coincidence is going on. I think within this whole
thing that I put together, which is what I really
piques my interest the most, Like it seems like everything
comes together in my mind at least I might not
have been able to convey it properly right like I tried,
But there is a lot of weird things that kind
of all come together. It's it's strange mm hm.
Speaker 1: But we can probably wrap this one up. We've been
going on for almost two hours, so I feel like
once you get that two hour mark, that audience is
either asleep or they just don't care.
Speaker 3: At this point, Yeah, that's all I got. Anyway, that's it.
Speaker 1: Well, before we wrap this one up, I would like
for you to let everyone know where they can find
your podcast and everything else about you.
Speaker 3: Yeah. So, like I said, I was almost cannon. I
mean we're on you know, all the podcasting platforms, Spotify, Apple,
you know, all that good stuff. We got Facebook page, TikTok.
I put out some videos on TikTok that I don't
do on the podcast, you know, so it's always interesting
to go there. Other than that, I mean, you could
pretty much find us on any social media platform that's available.
Speaker 1: So do you say that TikTok has helped you?
Speaker 3: I mean it was through TikTok that I was able
to get into the state park. Like, I made a
TikTok video on the state park and then they called
me up and we're like, hey, come here and do
you know, do a ghost on or something?
Speaker 2: Right?
Speaker 3: So, I mean, other than that, probably not.
Speaker 1: I don't do TikTok. I don't do I hate social
media in general for the most part. I have a
Facebook that I use, but other than that, I don't
try and surround with too much of it. And everyone's
to keep saying oh, you gotta need to get a TikTok.
You gotta get a TikTok that I don't want to
do it. I have one, but I don't utilize it.
So and I don't have video clips for the interviews
that I do with people either because obviously we're not
on camera right now. So for me, it's like what
am I supposed to be doing for TikTok?
Speaker 3: Right? Yeah, same goes for me. I don't do video
clips either, So it's really just stuff that you know,
click things I've researched. But I mean, isn't TikTok being
closed anyway? So it's like I joined late. You know,
there's not really much to gain. I get like maybe
a thousand views per video, but you know, I don't
necessarily think any of them then go to the podcast.
Speaker 1: Right, No, I think it who.
Speaker 3: Who watch videos aren't necessarily going to listen to podcasts,
you know. So, and I don't have a YouTube. I
mean I do. I put YouTube videos up, but I
can't figure out the damn algorithm, right, Like, none of
my view videos on YouTube get any views.
Speaker 1: Mind owt either. And I've got over almost thirteen hundred
subscribers and I get like maybe twenty to thirty views
per episode, right.
Speaker 3: So I try. Yeah, I don't do much video stuff either, but.
Speaker 1: My stuff's been banned a couple of times. So I
feel like because of the topics that get discussed, they've
pretty much throttled my show. Right. I had a flat
Earth episode, which I'm not really a flat Earth or
anything like that, but one of the first episodes I did,
it was a flat Earth episode talking with this guy
that's very well known within the flat earth community, and
it got twenty something or it's like two thousand of
something views within twenty four hours. And ever since then,
my YouTube has just been like non existent. Yeah, and
tell me you don't throttle things by tell me you
don't throttle things.
Speaker 3: Yeah, But I mean, I've teamed up with YouTubers like
I've had, you know, I've done episodes with YouTubers, but
I still can't figure out the algorithm. I mean, and
I don't necessarily spend a lot of time on that
that shit either, Like I you know, I don't. I
just do the content. I don't read about how to
fucking get people to you know, how to take advantage
of the algorithm. I don't I don't do that. I
need someone to do that for me because I have
no idea how.
Speaker 1: To do it. So I'll say, if I get to
the point in life where I can hire an assistant,
I'm gonna hire someone to be my TikToker or whatever
it's pay.
Speaker 3: Yeah, exactly, all.
Speaker 1: Right, Nick, it's been a pleasure talking with you. For
anyone out there listening, make sure to check out next
podcast almost Cannon, and then it should be available wherever
you listen to tin foil Tel's at So again, thanks
to Nick, and thanks for listening. We're gonna wrap this
one up, so good night, and that's the show everyone.
I really hope you guys enjoyed the conversations. If you
would like to be a guest on tenfoil Tels, remember
to send an email to Tenfoil Tales Podcast at gmail
dot com or go to the contact section of tenfoiltal
dot com. Just get your message to me. We'll get
some schedule for a future episode. And just remember the
truth lies, and the stories we share, the connections we make,
stay curiously open minded. Thank you all for joining us
on this journey, and until next time, keep questioning, keep seeking,
and keep exploring the unknown. Good Night, everyone sands on.
Speaker 2: Sounds in the headphones.
Speaker 3: Yeah, it's turn to rock.
Speaker 2: Got a story about a crypty creature. Let's take a
luk thigs foot Ummer. They're out there in the talk,
but the truth is out there likeingly as fuck us.
Both sightings got the whole Worldsome conspiracies unfolds, like a
story in the book. Control trying to keep us fine.
We're all gonna use the whole mind in history. They
don't want us to know the secrets they hide since
they won't show, so they don't society. They keep us
in chase. When sending tom it's time to break the reins.
Control trying to keep us fine. But I'm a people
are gonna.
Speaker 3: Use my mind in history.
Speaker 2: They wants to know the secrets the hide since they
will show the Maydal Society they keep us in chase.
But say they talk does sound to break the reins