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<v Speaker 1>You're listening to an airwave media podcast.

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<v Speaker 2>The Indianapolis Star, that state's biggest newspaper, is heavily covering

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<v Speaker 2>the story, and a captain in the Gary, Indiana Police Force,

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<v Speaker 2>Charles Austin, says, the situation is credible.

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<v Speaker 3>That is incredible.

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<v Speaker 2>Joining's now from Chicago, Father Michael Magdol, Catholic priest who

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<v Speaker 2>has been dealing with the situations. While I want to

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<v Speaker 2>keep this fact base. What you know, what you saw,

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<v Speaker 2>what you did.

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<v Speaker 3>Let's start with the boy. What do you know about him?

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<v Speaker 4>Actually I have never met any of their children. The

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<v Speaker 4>first time I heard about the incident was when just

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<v Speaker 4>after the boy walked up the wall backwards.

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<v Speaker 3>It's actually quite unlike anything we've ever seen before.

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<v Speaker 5>A giant, hairy creature, part ape, part matt in Luckness,

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<v Speaker 5>a twenty four a mile long bottomless lake in the

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<v Speaker 5>highlands of Scovernany get the creature known as the luck

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<v Speaker 5>Ness Monster.

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<v Speaker 3>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 3>your host, Blake Smith. Did demonically possess children, float around

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<v Speaker 3>and fly through the air, and Gary, Indiana was the

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<v Speaker 3>regate to Hell. In the basement of a small rental home,

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<v Speaker 3>you'd sure think so. Based on a lot of the

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<v Speaker 3>media coverage in this episode, Doctor Karen Stolesno, author of

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<v Speaker 3>Haunting America and God Bless America, joins me to get

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<v Speaker 3>a skeptical take on this mysterious story. Let's get this

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<v Speaker 3>episode started with some monster. Well, first of all, thanks

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<v Speaker 3>for coming back to Much Talk.

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<v Speaker 1>Thank you for having me on the show.

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<v Speaker 3>I've got to say that when I saw this news

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<v Speaker 3>story about this Gary, Indiana demon case, I knew it

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<v Speaker 3>was going to blow up big time. My wife sent

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<v Speaker 3>it to me. I think maybe she got it from

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<v Speaker 3>the Daily Mail something like that.

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<v Speaker 1>Isn't it funny? It's been really huge in the UK.

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<v Speaker 3>It has been. It has been big in the US too,

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<v Speaker 3>so absolutely, I'm going to do some round up. But

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<v Speaker 3>I mean, it is the Daily Mail picked up you

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<v Speaker 3>know it was going to exclude yes, yeah, or the

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<v Speaker 3>Daily Fail as I like to call it. Indeed, before

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<v Speaker 3>we just go rambling off onto the events here, let's

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<v Speaker 3>explain to the listeners what this story is about in

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<v Speaker 3>the in the off chance they haven't read about it,

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<v Speaker 3>and we'll put links in the show notes to the

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<v Speaker 3>original story from the Indiana Star. And I'm going to

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<v Speaker 3>go ahead and break out some of the links that

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<v Speaker 3>she includes in her research. The author of the story,

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<v Speaker 3>Marissa quiet Kowski que Yeah. And I've reached out to

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<v Speaker 3>the author of the story of via email and via

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<v Speaker 3>Twitter to try to see if I could get her

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<v Speaker 3>to make a comment and maybe she will, and I

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<v Speaker 3>don't know. And if she doesn't, maybe she'll listen to

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<v Speaker 3>the show and do it later. I don't know. I'd

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<v Speaker 3>be happy to have her on and she wants to

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<v Speaker 3>talk about the case.

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<v Speaker 1>Yeah, I think this might continue for a while longer two.

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<v Speaker 3>Yeah, because the people involved are certainly doing the new circuit.

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<v Speaker 3>And I can't imagine this has not been optioned for

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<v Speaker 3>a movie already.

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<v Speaker 1>But let's yeah, and I wonder if that's a part

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<v Speaker 1>of the problem.

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<v Speaker 3>Yeh, Yeah, let's get into that. So let's start with

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<v Speaker 3>the beginning. So the story first appeared on January twenty eighth,

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<v Speaker 3>twenty fourteen. According to the author, It was after about

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<v Speaker 3>six months of interviews and waiting for a release of

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<v Speaker 3>information from various agencies that had evidence. So the story

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<v Speaker 3>begins when the Amman's family, which consists of a grandmother

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<v Speaker 3>named Rosa Campbell, the mother of three children named Latoy. Yeah,

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<v Speaker 3>the children are not named in the story. They move

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<v Speaker 3>into a rental house in Gary, Indiana, in November of

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<v Speaker 3>twenty eleven.

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<v Speaker 1>It was around November when they moved into the house,

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<v Speaker 1>and it was within a couple of weeks that strange

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<v Speaker 1>things started occurring. I think the first incident was some

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<v Speaker 1>horse flies which began to appear even though this was wintertime.

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<v Speaker 1>I think the mother and grandmother tried to kill the flies,

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<v Speaker 1>and they kept reappearing. So it's all kind of reminiscent

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<v Speaker 1>of Amityville quite a bit, but also the Exorcist too,

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<v Speaker 1>and the Exorcist, as we'll see with some of the

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<v Speaker 1>other phenomena which began, things like levitation and.

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<v Speaker 3>Spoilers, we'll get to that fast. So the mom starts

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<v Speaker 3>hearing noises in the night, and then one night she

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<v Speaker 3>sees an apparition appear. It looks like a dark, shadowy

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<v Speaker 3>figure stomping around, and she jumps out of her bed

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<v Speaker 3>and tries to investigate, and she finds there's actually literally

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<v Speaker 3>huge wet footprints in the floor. Bigot, Well, I don't know,

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<v Speaker 3>I you know, but if she found wet footprints, obviously

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<v Speaker 3>that doesn't sound like you know, your classic night terror

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<v Speaker 3>or hypnogogic dream. Let's also think about a couple of

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<v Speaker 3>guidelines before we keep going through these events. One is,

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<v Speaker 3>I want to talk about how skeptics interpret a story

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<v Speaker 3>like this. So one thing is we have to start

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<v Speaker 3>with the null hypothesis, and in this case, although it

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<v Speaker 3>would that be a very socially friendly thing to do

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<v Speaker 3>to someone who was actually telling you this story, you

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<v Speaker 3>have to assume none of it happened and then see

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<v Speaker 3>what evidence exists to the contrary, I think is one thing.

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<v Speaker 3>And the second thing is for each reported phenomena, you

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<v Speaker 3>need to know, again, did it happen at all? And

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<v Speaker 3>if it did, is there a plausible explanation beyond the

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<v Speaker 3>supernatural one? Which I think as the story goes along,

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<v Speaker 3>the supernatural explanation is always the one that's being jumped to.

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<v Speaker 1>Even though even in the original article they do have

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<v Speaker 1>some possible natural explanations and those are discarded in favor

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<v Speaker 1>of the supernatural ones. They're the ones that we keep

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<v Speaker 1>hearing about. They're the ones that are retold now in

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<v Speaker 1>other articles and on YouTube.

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<v Speaker 3>Exactly so. In March of twenty twelve, there was a

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<v Speaker 3>ruckus in the house again. Apparently some several family members

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<v Speaker 3>were over because there had been a funeral someone in

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<v Speaker 3>the family had died, not in the immediate family, but

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<v Speaker 3>they were they're doing to death in the family. Ammon's

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<v Speaker 3>twelve year old daughter was in her bedroom and there

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<v Speaker 3>were screaming and people ran in to see what had happened,

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<v Speaker 3>and the daughter was floating in the air unconscious. So

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<v Speaker 3>later she wakes up and she's unharmed, and she has

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<v Speaker 3>no memory of the event.

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<v Speaker 5>Yep.

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<v Speaker 1>And then they started looking into contacting local churches and

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<v Speaker 1>other religious bodies looking for some kind of help, but

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<v Speaker 1>most of them didn't offer any assistance, and one recommended

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<v Speaker 1>that they perform a cleansing strangely enough, so then they

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<v Speaker 1>began anointing the home with oil. They also cleaned the

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<v Speaker 1>home with ammonia. They were also advised too that they

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<v Speaker 1>should move, but they didn't have the money to be

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<v Speaker 1>able to do that. So then they started looking into clearvoyance,

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<v Speaker 1>and they had I think two psychics who came through

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<v Speaker 1>the house and told them that it was infested with

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<v Speaker 1>about two hundred demons.

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<v Speaker 3>And even for demons, that's a lot.

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<v Speaker 1>It is yea much bigger than Amityville, that's right. And

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<v Speaker 1>then also advised that they do some kind of sage

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<v Speaker 1>purifications and smudging of the home, which they began to do.

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<v Speaker 1>And they also built an altar in the basement.

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<v Speaker 3>Yes, I found they put salt around perimeters. They sort

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<v Speaker 3>of basically made warding circles. There was an interesting mixture

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<v Speaker 3>of Christianity type religious approaches, shamanism, and then classic just

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<v Speaker 3>well mostly Western culture demon defenses.

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<v Speaker 1>Oh yeah, and if you go through a lot of

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<v Speaker 1>the articles that are out there, people are claiming that

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<v Speaker 1>there's Satanism behind it or voodoo behind it. So it's

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<v Speaker 1>really running the gamut of beliefs and practices, right.

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<v Speaker 3>And the grandmother apparently was not affected herself by any

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<v Speaker 3>of these things, because she has when I've heard some

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<v Speaker 3>described as a guardian angel. She says she has some

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<v Speaker 3>kind of supernatural protection from all this.

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<v Speaker 1>Evil, yeah, that she was born with.

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<v Speaker 3>So things go really strange because they decide to take

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<v Speaker 3>the case to their doctor, their family physician, whose name

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<v Speaker 3>is doctor Jeffrey on you coup, I believe is how

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<v Speaker 3>it would be pronounced. And that's that's when it starts

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<v Speaker 3>to get really weird. I'm going to actually just read

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<v Speaker 3>an excerpt from an article. It's kind of a long excerpt,

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<v Speaker 3>and I've even edited, but if you want to hear

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<v Speaker 3>the whole thing, we've got links to the entire article

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<v Speaker 3>in the show notes.

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<v Speaker 1>Sorry, maybe I should interject at this stage, he was

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<v Speaker 1>pretty skeptical really about their claims, and so this the

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<v Speaker 1>family doctor, and I think in his medical notes, didn't

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<v Speaker 1>he say that the family, especially the mother, were Yeah, yeah,

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<v Speaker 1>that she was suffering from hallucinations. So these are quotes

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<v Speaker 1>directly out of his medical notes, that they were suffering

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<v Speaker 1>from hallucinations, that they were having delusions of ghosts in

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<v Speaker 1>the home, and that they were delusional exactly. So yeah,

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<v Speaker 1>I think he maintained that position.

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<v Speaker 3>So until until he saw the children himself, I guess.

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<v Speaker 3>So Campbell said that Ammon's son, that's the grandmother, says

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<v Speaker 3>that the mother's sons cursed on Yuku and demonic voices

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<v Speaker 3>raging at him. Medical staff said the youngest boy was

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<v Speaker 3>lifted and thrown into the wall with nobody touching him.

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<v Speaker 3>According to the Department of Children's Services report, the boys

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<v Speaker 3>abruptly passed out and wouldn't come to. Campbell added, she

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<v Speaker 3>cradled one boy in her arms. Ammons held the other.

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<v Speaker 3>Someone from the doctor's office called nine one one on.

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<v Speaker 3>Yuku said seven or eight police officers and multiple ambulances

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<v Speaker 3>showed up. Police and emergency personnel took the boy to

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<v Speaker 3>the Methodist's Hospital campus in Gary. Ammonds said hospital personnel

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<v Speaker 3>laughed at her desire to anoint her sons with olive oil.

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<v Speaker 3>I couldn't talk to them, she said, so I talked

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<v Speaker 3>to God. The boys woke up in the hospital. The

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<v Speaker 3>older boy, then nine, acted rationally, but the youngest one

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<v Speaker 3>screamed and thrashed, Campbell said. She said it took five

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<v Speaker 3>men to hold him down. Meanwhile, someone called the Department

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<v Speaker 3>of Child Services and asked the agency to investigate Ammins

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<v Speaker 3>for possible child abuse or neglect. The caller, who was

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<v Speaker 3>not named in the DCS report, speculated that Amins might

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<v Speaker 3>have a mental illness. The person believed that the children

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<v Speaker 3>were performing for Ammins and that she was encouraging their behavior.

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<v Speaker 3>The Department of Child Services Family case manager Valerie Washington

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<v Speaker 3>was asked to handle the initial investigation, and she gave

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<v Speaker 3>the following account to police and her intakeate report. Hospital

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<v Speaker 3>personnel examined Ammons and her children and found them to

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<v Speaker 3>be healthy and free from marks or bruises. A hospital

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<v Speaker 3>psychiatrist evaluated Ammons and determined she was sound of mind.

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<v Speaker 3>Washington interviewed the thing in the hospital. While she spoke

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<v Speaker 3>with Emmons, the seven year old boy started growling, with

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<v Speaker 3>his teeth showing. His eyes rolled back in his head.

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<v Speaker 3>The boy locked his hands around his older brother's throat

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<v Speaker 3>and refused to let go until the adults pried his

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<v Speaker 3>hands open. Later that evening, Washington and registered nurse Willie

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<v Speaker 3>Lee Walker brought the two boys into a small exam

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<v Speaker 3>room for an interview. Campbell joined them. The seven year

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<v Speaker 3>old stared into his brother's eyes and began to growl again.

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<v Speaker 3>It's time to die, the boy said, in a deep,

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<v Speaker 3>unnatural voice, I will kill you. While the youngest boy spoke,

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<v Speaker 3>the older brother started headbutting Campbell in the stomach. Campbell

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<v Speaker 3>grabbed her grandson's hands and started praying. What happened next

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<v Speaker 3>would rattle the witnesses into some It would offer not

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<v Speaker 3>only evidence but proof of paranormal activity. According to Washington's

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<v Speaker 3>original report, an account corroborated by Walker of the nurse,

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<v Speaker 3>the nine year old had a weird grin and walked

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<v Speaker 3>backward up a wall to the ceiling. He then flipped

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<v Speaker 3>over campbell Land on his feet, and he never let

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<v Speaker 3>go of his grandmother's hand. He walked up the wall,

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<v Speaker 3>flipped over her, and stood there. Walker told the Star,

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<v Speaker 3>there's no way he could have done that. Later, police

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<v Speaker 3>asked Washington whether the boy had run up the wall

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<v Speaker 3>as though performing an acrobatic trick. No, Washington told them

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<v Speaker 3>she said the boy glided backwards on the floor, wall

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<v Speaker 3>and ceiling. According to the police.

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<v Speaker 1>Report, Yeah, it's a bizarre story. But I think one

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<v Speaker 1>of the first things I thought is that, you know,

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<v Speaker 1>we're dealing with kids. I can imagine them, you know,

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<v Speaker 1>doing backflips and woolwalking as part of some kind of trick.

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<v Speaker 1>And there's a thread on metabunk dot org and a

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<v Speaker 1>group of people are talking about this, and a few

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<v Speaker 1>people have posted some YouTube videos of kids doing exactly that,

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<v Speaker 1>and it's just not outside of the realm of possibility,

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<v Speaker 1>especially if there was a bed or something in the

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<v Speaker 1>room that he could have leapt off. It's just not

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<v Speaker 1>paranormal sounding to me.

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<v Speaker 3>Well, right, I guess the other thing is we're also

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<v Speaker 3>dealing with anecdotes. We're dealing with people remembering things and

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<v Speaker 3>if there's anything we've covered on this show, if there's

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<v Speaker 3>anything I've learned over and over again doing this show

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<v Speaker 3>and reading about skeptical literature and how the brain works.

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<v Speaker 3>Memory sucks, that's the technical term for it. I mean,

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<v Speaker 3>memory is not really as good as people think it is.

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<v Speaker 3>And these people were primed for experiencing a paranormal event

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<v Speaker 3>because everyone was claiming there was demonic possession. Oh yeah,

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<v Speaker 3>if they were looking at it with that filter, then

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<v Speaker 3>anything unusual might have taken on a paranormal or supernatural appearance.

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<v Speaker 1>Yeah, And it seems like they were all under a

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<v Speaker 1>great deal of stress at the same time. And just

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<v Speaker 1>in reading the various articles that are out there, it

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<v Speaker 1>seems like both Valerie Washington from the DCS and the

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<v Speaker 1>nurse Willie Lee Walker were both both admittedly believers in

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<v Speaker 1>demons and spas.

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<v Speaker 3>Yes.

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<v Speaker 1>However, there are two other psychologists and they do mention

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<v Speaker 1>this in the Indie Star article who also did psychiatric

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<v Speaker 1>evaluations of the mother, and they had alternative opinions. They

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<v Speaker 1>believe that the kids were being influenced by the mother

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<v Speaker 1>and I think it was a Joel Schwartz and Stacey Wright,

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<v Speaker 1>And yeah, they both spoke with the mother and thought

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<v Speaker 1>and the kids too, and believed that the kids were

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<v Speaker 1>really acting as though they were possessed and they were

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<v Speaker 1>just being influenced by the mother.

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<v Speaker 3>Yeah, they were acting out her wishes or trying to

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<v Speaker 3>please her.

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<v Speaker 1>Well, yeah, it seems as though the activity ceased when

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<v Speaker 1>they moved out of the home and when they were

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<v Speaker 1>fostered out temporarily, and when they met up with the

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<v Speaker 1>mother again. It seems like everything had just been laid

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<v Speaker 1>to rest, and the mother attributes that to God. But

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<v Speaker 1>I think it was just some time apart.

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<v Speaker 3>But now we're all out of secret again.

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<v Speaker 1>Yeah, yeah, sorry.

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<v Speaker 3>It's okay. So what happens next in the story though?

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<v Speaker 3>After the walking on the ceiling? Is that Reverend Michael

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<v Speaker 3>I think is measure?

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<v Speaker 1>Oh yeah, I'm hearing different pronunciations.

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<v Speaker 3>But well, you know, he's done various TV interviews and

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<v Speaker 3>he's enthusiastic about this story, so I'm sure we can

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<v Speaker 3>get the correct pronunciation from some of those clips later.

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<v Speaker 3>But he is contacted and told about the case, and

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<v Speaker 3>on April twenty second, he conducts a four hour interview

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<v Speaker 3>with the family and decides that their house is full

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<v Speaker 3>of demons and ghosts and he urges them to move,

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<v Speaker 3>and they do leave temporarily, but then they have to

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<v Speaker 3>come back because they have to let in a representative

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<v Speaker 3>from the Department Shoulder Services into the house. And by

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<v Speaker 3>this point, obviously the story that there is a demonic

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<v Speaker 3>possession going on is spreading around because two policemen come

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<v Speaker 3>along for quote professional curiosity, and they take a bunch

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<v Speaker 3>of pictures and they say they see ghostly images in

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<v Speaker 3>the photos and have an EVP they recorded, which sounds

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<v Speaker 3>more like they're doing a ghost investigation allah the ghost

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<v Speaker 3>hunters than a police investigation.

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<v Speaker 1>Yeah, and I don't know if you heard that EVP.

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<v Speaker 1>I saw it on YouTube last night and I heard

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<v Speaker 1>it and apparently it says hey, which isn't particularly demonic

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<v Speaker 1>to me.

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<v Speaker 3>No, I have heard it. I believe I heard it

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<v Speaker 3>on Darkness Radio.

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<v Speaker 5>Yeah.

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<v Speaker 1>Last night we were watching videos of all of these

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<v Speaker 1>stories on YouTube, and we heard the recording of the

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<v Speaker 1>EVP allegedly saying hey, And so we tried to recreate that,

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<v Speaker 1>and we just took a phone and recorded brushing that

301
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<v Speaker 1>against clothing and against various surfaces, and even tried exhaling,

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<v Speaker 1>and each time we were able to produce what sounded

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<v Speaker 1>like the word hey or something similar to that. And

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<v Speaker 1>of course if you're primed for that, if you're told

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<v Speaker 1>that that is what is being said, then that's what

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<v Speaker 1>you're going to hear.

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<v Speaker 3>Yeah, So it seemed to me that again people were

308
00:17:01.919 --> 00:17:06.400
<v Speaker 3>taking this story and beginning to blame everything that was

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<v Speaker 3>going on in our life on the effect of these demons.

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<v Speaker 3>Because the police started having equipment issues and there's seats

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<v Speaker 3>and their car messed up in book the demon and

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<v Speaker 3>then one of the Department of Shown Services people had

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<v Speaker 3>health issues and had some accidents.

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<v Speaker 1>Demon they all started attributing it to demons, and of

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00:17:24.839 --> 00:17:28.240
<v Speaker 1>course the captain Charles Austin was claiming that there was

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<v Speaker 1>a portal to Hell in the basement in the basement,

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<v Speaker 1>and that's it's interesting.

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<v Speaker 3>Yeah, I don't again to go way off, but I

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<v Speaker 3>would say that none of these claims existed before this

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<v Speaker 3>family moved in. So this is like it wasn't like

321
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<v Speaker 3>there was a long history of the portal to Hell

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<v Speaker 3>causing issues in this property.

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<v Speaker 1>Yeah. The owner, his name's Charles Reid, and he said

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<v Speaker 1>that there hadn't been I think he'd been the owner

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<v Speaker 1>of the place or the landlord for about thirty years,

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<v Speaker 1>and there hadn't been any problems before this, and certainly

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<v Speaker 1>when the family left, there weren't any problems afterwards.

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<v Speaker 3>Yeah, So Mazino believes that it's a demonic case. And

329
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<v Speaker 3>I'm going to kind of speed this up again because

330
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<v Speaker 3>this is a long story and it's got lots of

331
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<v Speaker 3>partless But eventually he does three exorcisms on the property,

332
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<v Speaker 3>and he does the last one in Latin, and this

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<v Speaker 3>final exorcism is in June of twenty twelve. There's even

334
00:18:29.519 --> 00:18:32.599
<v Speaker 3>more complications than that. There's like a backup plan involving

335
00:18:32.640 --> 00:18:35.039
<v Speaker 3>putting demon's names and envelopes and burning them and all

336
00:18:35.119 --> 00:18:35.799
<v Speaker 3>kinds of other things.

337
00:18:36.000 --> 00:18:38.000
<v Speaker 1>Yeah, which is kind of bringing voodoo into it again.

338
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<v Speaker 3>It's got every This story has.

339
00:18:40.119 --> 00:18:42.640
<v Speaker 1>Everything, yes, everything you could once.

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<v Speaker 3>But Ammon's and her and the grandmother Campbell moved to Indianapolis,

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<v Speaker 3>where quote they live without fear, and in November they

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<v Speaker 3>got the custody back of their children. And according to

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<v Speaker 3>the Department Children Services records, there are quote no demonic

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<v Speaker 3>presences are spirits in the home. So and I think

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<v Speaker 3>a lot that's attributed to the fact that, at least

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<v Speaker 3>up until the story came out, there was less conversation

347
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<v Speaker 3>about demons. I don't know how things are going now

348
00:19:12.720 --> 00:19:16.920
<v Speaker 3>because Ammond's is on the news, Magine's on the news,

349
00:19:17.119 --> 00:19:19.680
<v Speaker 3>everybody's on the news talking about this demon case.

350
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<v Speaker 1>Yeah. I don't know if you saw the interview with

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<v Speaker 1>Bill O'Reilly with Magino and he I hate to agree

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<v Speaker 1>with him. And also there was an interview with Glenn

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<v Speaker 1>Beck as well, but both of them thought that the

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<v Speaker 1>evidence wasn't solid enough to go public.

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<v Speaker 3>It was a story saying yeah it was. Bill O'Reilly's

356
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<v Speaker 3>a strong Catholic and he seemed he seemed very skeptical

357
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<v Speaker 3>about the story. But Magino was I can only say,

358
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<v Speaker 3>ebulliant about the story.

359
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<v Speaker 1>Yeah. Well, because he hadn't actually interviewed the boys or

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<v Speaker 1>the kids at all. He did not see the boy

361
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<v Speaker 1>walking along the wall. He did conducted a four hour

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<v Speaker 1>interview with the mother and the grandmother, and that was

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<v Speaker 1>enough to convince him.

364
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<v Speaker 3>Yeah, and then you know, everything he saw he attributed

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<v Speaker 3>to the demons. Again, So it looks like the media,

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<v Speaker 3>even though there is some skeptical coverage, there's a lot

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<v Speaker 3>more let's say, pollinating of the story and spreading of

368
00:20:18.920 --> 00:20:21.519
<v Speaker 3>the story than there is critical examination of the story.

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<v Speaker 1>It's already evolving too. If you just look at the

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<v Speaker 1>different reports, the story is already changing and evolving, and

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<v Speaker 1>we're not hearing from these people who've had direct experiences

372
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<v Speaker 1>from you know, we're not receiving any evidence either, so

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<v Speaker 1>it's just pretty flimsy.

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<v Speaker 3>I would like to think this story would eventually well

375
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<v Speaker 3>without going into too much detail, I'd like to believe

376
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<v Speaker 3>that the kids could grow up without being influenced by

377
00:20:51.680 --> 00:20:54.119
<v Speaker 3>all this stuff that's happened. But if you look at

378
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<v Speaker 3>the case of the Amityville situation, or really all the

379
00:20:58.559 --> 00:21:02.319
<v Speaker 3>major demonic possess stories in the media, the kids end

380
00:21:02.440 --> 00:21:04.640
<v Speaker 3>up coming up and then later release their own books

381
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<v Speaker 3>because there's tons of financial pressure for them to do so,

382
00:21:07.440 --> 00:21:09.920
<v Speaker 3>and then you get the true story from their perspective

383
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<v Speaker 3>of what happened.

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<v Speaker 1>Yeah, and I mean there's a possibility that there could

385
00:21:14.160 --> 00:21:16.519
<v Speaker 1>be some collaboration going on and they're trying to create

386
00:21:16.559 --> 00:21:21.359
<v Speaker 1>another Exorcist or another Amityville. The stories certainly do are

387
00:21:21.440 --> 00:21:23.400
<v Speaker 1>very aligned to those cases.

388
00:21:23.680 --> 00:21:25.799
<v Speaker 3>Yeah, I would be surprised if there's not a book

389
00:21:26.279 --> 00:21:28.359
<v Speaker 3>or a movie, or both a book and a movie

390
00:21:28.400 --> 00:21:29.039
<v Speaker 3>to come out of this.

391
00:21:29.680 --> 00:21:35.119
<v Speaker 1>Oh, now that Zach began, Now that he's involved, and

392
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<v Speaker 1>he's purchased the house for over thirty five thousand dollars,

393
00:21:37.680 --> 00:21:41.000
<v Speaker 1>I think they're definitely going to go and do an

394
00:21:41.000 --> 00:21:45.119
<v Speaker 1>investigation there, and he'll have contacts. It'll certainly be coming

395
00:21:45.119 --> 00:21:46.839
<v Speaker 1>out in book form and movie form.

396
00:21:47.200 --> 00:21:48.720
<v Speaker 3>In a hell hole in the side of a hill,

397
00:21:48.720 --> 00:21:49.559
<v Speaker 3>there lived a bagging.

398
00:21:51.720 --> 00:21:52.599
<v Speaker 1>It's Peganes.

399
00:21:53.079 --> 00:21:54.039
<v Speaker 3>Is it really Beegands?

400
00:21:54.680 --> 00:21:57.200
<v Speaker 1>I'm not too sure. I've heard of different versions. It

401
00:21:57.200 --> 00:21:58.559
<v Speaker 1>sounds posh, though, doesn't.

402
00:21:58.359 --> 00:21:58.920
<v Speaker 3>It It does?

403
00:21:58.960 --> 00:22:00.519
<v Speaker 1>It sounds it makes me sound smart.

404
00:22:01.000 --> 00:22:03.480
<v Speaker 3>He looks good, he's a very fit. Good for him.

405
00:22:03.720 --> 00:22:05.519
<v Speaker 1>This is going in the wrong direction.

406
00:22:09.359 --> 00:22:12.599
<v Speaker 3>So how does so How has a skeptical investigator approach

407
00:22:12.640 --> 00:22:14.319
<v Speaker 3>this case? I guess we could both talk about this.

408
00:22:14.640 --> 00:22:16.480
<v Speaker 3>I already mentioned I think we should be taking the

409
00:22:16.519 --> 00:22:23.519
<v Speaker 3>null hypothesis. But again, if these stories are true, and

410
00:22:23.640 --> 00:22:25.920
<v Speaker 3>I'm just gonna gosh, I hate to say this because

411
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<v Speaker 3>I like to be open minded, I don't believe a

412
00:22:29.599 --> 00:22:30.880
<v Speaker 3>child floated in the air.

413
00:22:32.440 --> 00:22:36.079
<v Speaker 1>Yeah. Once again, it's just anecdotal evidence. And these people

414
00:22:36.160 --> 00:22:41.640
<v Speaker 1>are all incredibly superstitious. The family, the copse, obviously the priest.

415
00:22:42.680 --> 00:22:44.920
<v Speaker 1>It's difficult to take their word for it.

416
00:22:45.880 --> 00:22:49.400
<v Speaker 3>Yes, it really is. And it's like there is a

417
00:22:49.440 --> 00:22:53.799
<v Speaker 3>sort of an armchair technique of skepticism which is really

418
00:22:53.799 --> 00:22:57.839
<v Speaker 3>common where you say, okay, well that's what they reported,

419
00:22:57.839 --> 00:23:00.599
<v Speaker 3>but what would be a natural explanation for that to happen?

420
00:23:00.839 --> 00:23:03.839
<v Speaker 3>You know, Okay, the child didn't really run up the wall.

421
00:23:03.880 --> 00:23:05.920
<v Speaker 3>It was a you know, parkore move, or you know,

422
00:23:05.960 --> 00:23:10.240
<v Speaker 3>they think they didn't float. It was an optical illusion,

423
00:23:10.480 --> 00:23:13.960
<v Speaker 3>you know. Or but sometimes if you go back and look,

424
00:23:13.960 --> 00:23:18.000
<v Speaker 3>people reported people flying in the Middle Ages, they didn't fly.

425
00:23:18.519 --> 00:23:20.640
<v Speaker 1>It didn't have Yogi's livid I think.

426
00:23:21.599 --> 00:23:23.720
<v Speaker 3>So, I mean, in this case, I don't even think

427
00:23:23.720 --> 00:23:26.079
<v Speaker 3>it's necessary to possibly if the child was faking it

428
00:23:26.119 --> 00:23:31.000
<v Speaker 3>as much as that there's confabulation and fantasy or just

429
00:23:31.119 --> 00:23:34.960
<v Speaker 3>outright made up stories. I don't know, we can't know.

430
00:23:35.359 --> 00:23:37.960
<v Speaker 1>I think one of the psychologists too, had said that

431
00:23:38.400 --> 00:23:41.400
<v Speaker 1>it seems like there was communal reinforcement that was taking

432
00:23:42.440 --> 00:23:46.279
<v Speaker 1>within the family, with the relatives and even with the friends.

433
00:23:46.319 --> 00:23:50.000
<v Speaker 3>Right exactly, And I think there was a really strong

434
00:23:51.079 --> 00:23:53.960
<v Speaker 3>feedback loop of positive enforcement.

435
00:23:54.640 --> 00:23:58.000
<v Speaker 1>Well yeah, I think the psychologists also said that the

436
00:23:58.200 --> 00:24:01.319
<v Speaker 1>stories changed, so when the the kids were interviewed, they

437
00:24:01.400 --> 00:24:03.680
<v Speaker 1>just kept changing their stories, and that's.

438
00:24:03.559 --> 00:24:05.359
<v Speaker 3>Yes, they did say that was very interesting.

439
00:24:05.799 --> 00:24:08.680
<v Speaker 1>Another thing that should we should call into a question.

440
00:24:09.240 --> 00:24:12.880
<v Speaker 3>Yeah, So at first I was hesitant to even cover

441
00:24:12.960 --> 00:24:15.920
<v Speaker 3>this story because I read the story and I saw

442
00:24:16.000 --> 00:24:19.400
<v Speaker 3>anecdote anecdote anecdote. You know, there's really very little evidence.

443
00:24:20.839 --> 00:24:23.119
<v Speaker 3>So what can we say about it except, hey, it's

444
00:24:23.160 --> 00:24:25.920
<v Speaker 3>an interesting story, but where's the proof? Right?

445
00:24:26.720 --> 00:24:29.759
<v Speaker 1>Yeah, I think it's very worthy though, to look at

446
00:24:29.759 --> 00:24:33.480
<v Speaker 1>the claims and to even if we're just trying to surmise,

447
00:24:33.640 --> 00:24:37.079
<v Speaker 1>to come up with possible explanations for these claims, and

448
00:24:37.119 --> 00:24:41.599
<v Speaker 1>then we've got something like the image of that alleged

449
00:24:41.640 --> 00:24:42.799
<v Speaker 1>ghost in the window.

450
00:24:43.119 --> 00:24:45.759
<v Speaker 3>Yes, that's interesting photo. We can, I believe we can

451
00:24:45.799 --> 00:24:48.039
<v Speaker 3>link to that photo and the show notes as well.

452
00:24:48.119 --> 00:24:50.680
<v Speaker 3>And this is to the article that you gave me

453
00:24:50.720 --> 00:24:51.240
<v Speaker 3>the link too.

454
00:24:51.759 --> 00:24:54.000
<v Speaker 1>Yeah, there been a lot of discussion about that, And

455
00:24:54.200 --> 00:24:56.480
<v Speaker 1>initially I saw it and I thought it's some kind

456
00:24:56.480 --> 00:24:58.240
<v Speaker 1>of paradol, or it could be the curtain, or it

457
00:24:58.279 --> 00:25:02.519
<v Speaker 1>could be maybe the leaves or just something else in

458
00:25:02.640 --> 00:25:06.480
<v Speaker 1>the picture. And now I think the current theory is

459
00:25:06.519 --> 00:25:08.359
<v Speaker 1>that it was an Android app.

460
00:25:09.039 --> 00:25:11.599
<v Speaker 3>Yeah, I'm still inclined to think that the android app

461
00:25:11.680 --> 00:25:14.240
<v Speaker 3>is probably not the thing. That it's more likely something else.

462
00:25:14.279 --> 00:25:17.599
<v Speaker 1>But just with all the pictures I'm seeing online, they

463
00:25:17.640 --> 00:25:18.359
<v Speaker 1>do seem.

464
00:25:18.119 --> 00:25:21.079
<v Speaker 3>They're very close. They're very close, but it would it

465
00:25:21.119 --> 00:25:23.240
<v Speaker 3>could be. But it does mean that the photo that

466
00:25:23.279 --> 00:25:25.359
<v Speaker 3>would have to have been deliberately hoaxed by the police

467
00:25:25.440 --> 00:25:27.839
<v Speaker 3>versus they took a picture that justumb.

468
00:25:28.000 --> 00:25:30.599
<v Speaker 1>Yeah, which is concerning. But I think either of those

469
00:25:30.640 --> 00:25:33.440
<v Speaker 1>two theories is better than the idea that it's.

470
00:25:33.319 --> 00:25:36.960
<v Speaker 3>Paranormal, right right, right. I don't find anything about human

471
00:25:37.160 --> 00:25:41.599
<v Speaker 3>shaped reflections even that's that's like vaguely human shape. That's

472
00:25:41.640 --> 00:25:45.480
<v Speaker 3>like paleolithic art shaped.

473
00:25:47.160 --> 00:25:48.799
<v Speaker 1>Cave drawing, shave drawing.

474
00:25:48.640 --> 00:25:52.799
<v Speaker 3>Right, yeah, So I mean that's don't let Eric von

475
00:25:52.839 --> 00:25:55.200
<v Speaker 3>Donekin see that, or he'll say they are aliens there.

476
00:25:55.279 --> 00:25:56.759
<v Speaker 1>So too late.

477
00:26:00.559 --> 00:26:03.920
<v Speaker 3>So I'm troubled because, Okay, it's a great story, it's

478
00:26:03.960 --> 00:26:07.079
<v Speaker 3>an engaging story, it's very interesting story. But why is

479
00:26:07.119 --> 00:26:11.920
<v Speaker 3>it in the paper? I say that because if I

480
00:26:12.559 --> 00:26:16.039
<v Speaker 3>said with all sincerity that I have superpowers and that

481
00:26:16.119 --> 00:26:20.839
<v Speaker 3>I can fly, you know, but a villain hit me

482
00:26:20.880 --> 00:26:22.240
<v Speaker 3>with a ray. It took my powers alway, so I

483
00:26:22.240 --> 00:26:24.640
<v Speaker 3>can't find now, but I have witnesses who saw me

484
00:26:24.680 --> 00:26:27.799
<v Speaker 3>flying around and solving, you know, crimes and stuff. Yeah,

485
00:26:28.119 --> 00:26:29.759
<v Speaker 3>would they put that in the paper.

486
00:26:30.079 --> 00:26:33.200
<v Speaker 1>No. I think that this has been in some ways

487
00:26:33.720 --> 00:26:37.519
<v Speaker 1>just carefully coifit, and I think this has taken place

488
00:26:37.559 --> 00:26:40.279
<v Speaker 1>over the course of years. It's not something that's just

489
00:26:40.519 --> 00:26:45.119
<v Speaker 1>cropped up. And I think one of the main reasons

490
00:26:45.119 --> 00:26:47.960
<v Speaker 1>that people are believing the stories is all of these

491
00:26:48.000 --> 00:26:52.880
<v Speaker 1>supposed credible sources that and these credible eyewitnesses that were

492
00:26:52.880 --> 00:26:56.440
<v Speaker 1>there and who are coming forward now more and more

493
00:26:56.480 --> 00:27:00.480
<v Speaker 1>to talk about what they've they've seen. Yes, I think

494
00:27:00.519 --> 00:27:03.759
<v Speaker 1>that's kind of the key to why this story, amongst

495
00:27:03.799 --> 00:27:06.960
<v Speaker 1>all of the others, has picked everyone's curiosity.

496
00:27:07.319 --> 00:27:09.880
<v Speaker 3>And I think we're likely to see this story continue

497
00:27:09.920 --> 00:27:12.200
<v Speaker 3>to evolve over the next decade or so as people

498
00:27:12.240 --> 00:27:16.759
<v Speaker 3>come back and do documentaries and specials, and then people

499
00:27:16.839 --> 00:27:18.720
<v Speaker 3>will want to be on TV and they will want

500
00:27:18.759 --> 00:27:22.319
<v Speaker 3>to make their story better. Oh yes, yeah, maybe not

501
00:27:22.400 --> 00:27:24.960
<v Speaker 3>even intentionally, but over time their stories are going to

502
00:27:25.000 --> 00:27:25.480
<v Speaker 3>get better.

503
00:27:25.920 --> 00:27:28.599
<v Speaker 1>Oh, it's going to become more paranormal as time goes by.

504
00:27:28.519 --> 00:27:32.039
<v Speaker 3>I think so. I think Zach Baggan's buying the property

505
00:27:32.119 --> 00:27:34.160
<v Speaker 3>was probably a sweet move on his part.

506
00:27:35.640 --> 00:27:38.359
<v Speaker 1>Yes, yeah, there was some interview that he did I'm

507
00:27:38.400 --> 00:27:40.400
<v Speaker 1>not sure who it was with. I'm sure we can

508
00:27:40.400 --> 00:27:42.680
<v Speaker 1>put this in the show notes as well. And he

509
00:27:42.839 --> 00:27:45.759
<v Speaker 1>was excitedly talking about all the research he was going

510
00:27:45.799 --> 00:27:48.480
<v Speaker 1>to do and just how dangerous this was and that

511
00:27:48.519 --> 00:27:54.200
<v Speaker 1>people could die from this house and demonic possession and

512
00:27:54.279 --> 00:27:56.240
<v Speaker 1>so I think it'll just end up being an episode

513
00:27:56.240 --> 00:27:57.279
<v Speaker 1>of ghost Adventures.

514
00:27:57.440 --> 00:27:58.920
<v Speaker 3>Yeah, come at me, demon bro.

515
00:27:59.680 --> 00:28:03.400
<v Speaker 1>Yeah, it provoked the two hundred demons.

516
00:28:03.960 --> 00:28:04.240
<v Speaker 3>One thing.

517
00:28:04.279 --> 00:28:05.240
<v Speaker 1>He's going to get his ask.

518
00:28:06.240 --> 00:28:11.640
<v Speaker 3>It's inevitable. So I did reach out to the author

519
00:28:11.720 --> 00:28:15.680
<v Speaker 3>of this story, the investigative journalist, and if she gets

520
00:28:15.680 --> 00:28:18.319
<v Speaker 3>back with me or wants to make a comment or

521
00:28:18.319 --> 00:28:20.119
<v Speaker 3>I would like to appear on the show and talk

522
00:28:20.160 --> 00:28:23.319
<v Speaker 3>about the investigation, that would be great. But if she doesn't,

523
00:28:23.519 --> 00:28:25.880
<v Speaker 3>you know, at least we've raised some questions about it.

524
00:28:26.319 --> 00:28:28.400
<v Speaker 1>Oh yeah, there was an interview I saw with her,

525
00:28:28.680 --> 00:28:31.720
<v Speaker 1>and she was very tight lipped about it all. She

526
00:28:31.759 --> 00:28:34.720
<v Speaker 1>refused to comments as to whether she believed in what

527
00:28:34.799 --> 00:28:37.759
<v Speaker 1>was happening or not. She said she was just telling

528
00:28:37.799 --> 00:28:39.759
<v Speaker 1>the story, retelling the story in the words of the

529
00:28:39.799 --> 00:28:40.960
<v Speaker 1>people that experienced it.

530
00:28:41.039 --> 00:28:43.000
<v Speaker 3>So that's a nice cop out.

531
00:28:43.720 --> 00:28:46.200
<v Speaker 1>Yeah, I wonder how useful she'd be on a show

532
00:28:46.240 --> 00:28:46.480
<v Speaker 1>like this.

533
00:28:46.759 --> 00:28:49.119
<v Speaker 3>I think she was well at the time the story

534
00:28:49.200 --> 00:28:51.480
<v Speaker 3>was blowing up, so maybe once the story calmed down

535
00:28:51.559 --> 00:28:53.359
<v Speaker 3>she could talk. I'll say this, let me throw this

536
00:28:53.400 --> 00:28:55.960
<v Speaker 3>out there. Looking at the rest of her journalism, it

537
00:28:55.960 --> 00:28:58.440
<v Speaker 3>looks like she covers plenty of Monday topics. It does

538
00:28:58.480 --> 00:29:02.279
<v Speaker 3>it well as an investigative journalist. Looks like for my research.

539
00:29:02.400 --> 00:29:06.359
<v Speaker 1>But oh, in certainly in her job of retelling the story,

540
00:29:06.480 --> 00:29:07.119
<v Speaker 1>she's thorough.

541
00:29:07.240 --> 00:29:09.839
<v Speaker 3>Yes, yes, it looks like she did very thorough investigation

542
00:29:10.519 --> 00:29:14.759
<v Speaker 3>without actually telling us whether any of this really happened

543
00:29:14.799 --> 00:29:14.920
<v Speaker 3>or not.

544
00:29:15.000 --> 00:29:18.200
<v Speaker 1>Oh yeah, it's not an analysis or an investigation. It's

545
00:29:18.279 --> 00:29:19.279
<v Speaker 1>just a report.

546
00:29:19.519 --> 00:29:22.079
<v Speaker 3>I wanted to be a journalist at one point in me.

547
00:29:22.440 --> 00:29:24.680
<v Speaker 3>That part's still alive in me and tells me that

548
00:29:24.720 --> 00:29:27.160
<v Speaker 3>this story should be really cover. Yeah, it is there somewhere.

549
00:29:27.279 --> 00:29:31.160
<v Speaker 1>But at the same time, this has been an incredibly

550
00:29:31.200 --> 00:29:32.559
<v Speaker 1>successful story.

551
00:29:32.279 --> 00:29:35.799
<v Speaker 3>For her from the new media perspective of bringing people

552
00:29:35.799 --> 00:29:39.200
<v Speaker 3>to the website and looking at ads fantastic job of

553
00:29:39.240 --> 00:29:43.359
<v Speaker 3>journalist Pilitzer dot Com Prize winner, right, oh yeah.

554
00:29:43.480 --> 00:29:47.440
<v Speaker 1>From a skeptical perspective, it's an utter failure, right.

555
00:29:47.680 --> 00:29:50.759
<v Speaker 3>I think from I mean, yes, yeah, yeah, it's a

556
00:29:50.799 --> 00:29:53.519
<v Speaker 3>mixed bag, isn't it Because she totally did an investigation,

557
00:29:53.920 --> 00:29:56.440
<v Speaker 3>She got a very thorough coverage to the story. But

558
00:29:56.480 --> 00:29:58.200
<v Speaker 3>there's just not a lot of doubt in there. And

559
00:29:58.279 --> 00:30:01.680
<v Speaker 3>I don't know why credit this reporting of ghosts and

560
00:30:01.759 --> 00:30:06.359
<v Speaker 3>demons has a place in journalism other than like the

561
00:30:06.400 --> 00:30:08.359
<v Speaker 3>sort of daily mail. Yeah.

562
00:30:08.759 --> 00:30:12.160
<v Speaker 1>Yeah, but she has a lot of juicy information at

563
00:30:12.160 --> 00:30:15.599
<v Speaker 1>her fingertips. She received a lot of reports and just

564
00:30:15.720 --> 00:30:20.920
<v Speaker 1>primary documents stories from people, and she's spoken with these

565
00:30:20.960 --> 00:30:23.960
<v Speaker 1>people directly, so she's got all the hot goss on it.

566
00:30:24.000 --> 00:30:25.960
<v Speaker 1>So it's a shame that she didn't do a better job.

567
00:30:26.000 --> 00:30:29.359
<v Speaker 1>But I guess that's not the tactic that she wanted

568
00:30:29.359 --> 00:30:30.920
<v Speaker 1>to take with this particular publication.

569
00:30:31.319 --> 00:30:34.200
<v Speaker 3>Yeah, and maybe her editor pressured her into doing it

570
00:30:34.359 --> 00:30:36.720
<v Speaker 3>this way. I have no idea, but if she wants

571
00:30:36.759 --> 00:30:38.559
<v Speaker 3>to talk about it, I would love to hear about it,

572
00:30:38.640 --> 00:30:40.720
<v Speaker 3>and maybe she could tell us more about what pressures

573
00:30:40.720 --> 00:30:43.799
<v Speaker 3>there are in journalism today to write fluff pieces that

574
00:30:43.960 --> 00:30:47.440
<v Speaker 3>are sort of titillating without substance.

575
00:30:48.200 --> 00:30:49.799
<v Speaker 1>Oh yeah, after all the crap we've said.

576
00:30:49.599 --> 00:30:55.559
<v Speaker 3>About her, I would love to have her on it. Yeah,

577
00:30:55.599 --> 00:30:57.759
<v Speaker 3>but isn't that fair? I was like, it's titillating without

578
00:30:57.799 --> 00:31:01.119
<v Speaker 3>real substance. I mean, I mean it's got absolutely.

579
00:31:01.160 --> 00:31:05.039
<v Speaker 1>I mean that there are little bits of grains of

580
00:31:05.079 --> 00:31:07.799
<v Speaker 1>truth there that you can see, but there is so

581
00:31:07.880 --> 00:31:10.799
<v Speaker 1>much emphasis that's placed on these personal experiences.

582
00:31:11.359 --> 00:31:13.400
<v Speaker 3>Yeah, I do worry. I mean, I hope that the

583
00:31:13.480 --> 00:31:14.240
<v Speaker 3>kids are okay.

584
00:31:14.920 --> 00:31:17.599
<v Speaker 1>I just know I don't like their chances. I mean,

585
00:31:17.640 --> 00:31:21.880
<v Speaker 1>they've been socialized into this superstitious upbringing from an early age.

586
00:31:21.920 --> 00:31:27.240
<v Speaker 1>It's brainwashed and indoctrinated into them. And now after having

587
00:31:27.279 --> 00:31:29.559
<v Speaker 1>these experiences, I think that they're going to As you said,

588
00:31:29.599 --> 00:31:32.680
<v Speaker 1>you're talking about the kids from Amityville coming out with

589
00:31:32.720 --> 00:31:36.839
<v Speaker 1>their own documentaries, it's highly possible that they're really going

590
00:31:36.880 --> 00:31:40.200
<v Speaker 1>to take this through into adulthood. And I don't see

591
00:31:40.240 --> 00:31:42.759
<v Speaker 1>the mother letting off either. With these experiences.

592
00:31:42.839 --> 00:31:43.279
<v Speaker 4>It's no.

593
00:31:43.839 --> 00:31:45.599
<v Speaker 1>It seems like I have ferminal.

594
00:31:45.440 --> 00:31:49.920
<v Speaker 3>Experience with supernatural thinking, and I know what it's like

595
00:31:50.079 --> 00:31:52.920
<v Speaker 3>when everything that happens in your life is attributed to

596
00:31:52.960 --> 00:31:59.519
<v Speaker 3>some supernatural force and not to natural causality. While the

597
00:31:59.559 --> 00:32:01.960
<v Speaker 3>occasion it's a miracle I got out of that live

598
00:32:02.039 --> 00:32:05.279
<v Speaker 3>thing is okay, if literally everything that happens in your

599
00:32:05.279 --> 00:32:09.559
<v Speaker 3>life is like the result of supernatural intervention and nothing

600
00:32:09.960 --> 00:32:12.200
<v Speaker 3>happens because of your own work or the things that

601
00:32:12.279 --> 00:32:14.759
<v Speaker 3>you do. It leads you. You end up in a

602
00:32:14.799 --> 00:32:17.519
<v Speaker 3>powerless position and it's not good. It's not good. It's

603
00:32:17.519 --> 00:32:18.920
<v Speaker 3>not there's no way to be raised.

604
00:32:19.519 --> 00:32:21.839
<v Speaker 1>Oh yeah, yeah, well they've created all of this, but

605
00:32:22.000 --> 00:32:24.119
<v Speaker 1>it's their own proof, as they say it. So it's

606
00:32:25.039 --> 00:32:27.039
<v Speaker 1>a weird kind of paradox.

607
00:32:27.519 --> 00:32:31.200
<v Speaker 3>It's a weird and fearful way to live. And I'm

608
00:32:31.319 --> 00:32:32.319
<v Speaker 3>sorry to hear about it.

609
00:32:33.480 --> 00:32:36.039
<v Speaker 1>Yeah. Yeah, I just wonder what damage it will cause

610
00:32:36.119 --> 00:32:38.599
<v Speaker 1>with them in future, but I think it will stick

611
00:32:38.640 --> 00:32:38.920
<v Speaker 1>with them.

612
00:32:39.160 --> 00:32:39.400
<v Speaker 5>Yeah.

613
00:32:39.480 --> 00:32:41.119
<v Speaker 3>Well, if it makes them rich, maybe they'll at least

614
00:32:41.160 --> 00:32:42.079
<v Speaker 3>be better off financially.

615
00:32:42.759 --> 00:32:46.440
<v Speaker 1>Yeah, and all the damage that's done for other families.

616
00:32:46.799 --> 00:32:50.680
<v Speaker 3>I mean, if if I've learned anything from Hollywood, it's

617
00:32:50.720 --> 00:32:52.160
<v Speaker 3>being rich makes everything.

618
00:32:51.839 --> 00:32:58.960
<v Speaker 1>Okay, Yeah, yeah, it's terrible. You haven't leterly or listened.

619
00:33:00.160 --> 00:33:02.960
<v Speaker 3>My god, If you have more stuff that you've prepared,

620
00:33:02.960 --> 00:33:04.240
<v Speaker 3>I don't want to make you waste it. So if

621
00:33:04.279 --> 00:33:06.160
<v Speaker 3>you want to talk about anything in particular.

622
00:33:06.279 --> 00:33:09.359
<v Speaker 1>Found some of the aspects of that the exorcism were interesting,

623
00:33:10.960 --> 00:33:16.240
<v Speaker 1>where LaToya was apparently convulsing when Latin was being spoken

624
00:33:16.359 --> 00:33:19.839
<v Speaker 1>and when she was touched by a crucifix, and so

625
00:33:20.000 --> 00:33:20.880
<v Speaker 1>it seems.

626
00:33:20.559 --> 00:33:22.799
<v Speaker 3>Like, wouldn't it be awesome to do that like another

627
00:33:22.920 --> 00:33:25.960
<v Speaker 3>exorcism and then when you're speaking Latin, just speak complete

628
00:33:26.000 --> 00:33:29.920
<v Speaker 3>nonsense or like very silly stuff and see how yeah.

629
00:33:29.759 --> 00:33:31.799
<v Speaker 1>Well he might have been for all we know. I mean,

630
00:33:31.839 --> 00:33:34.039
<v Speaker 1>how do we know that it was really Latin? But

631
00:33:34.319 --> 00:33:36.319
<v Speaker 1>that seemed to be her cue. I think she was

632
00:33:36.400 --> 00:33:40.920
<v Speaker 1>really role playing there, And without having seen the exorcism myself,

633
00:33:40.960 --> 00:33:43.440
<v Speaker 1>just hearing what the priest had to say, it just

634
00:33:43.440 --> 00:33:46.960
<v Speaker 1>sounds like she heard a language she couldn't recognize and

635
00:33:47.200 --> 00:33:50.319
<v Speaker 1>thought it was magical and then started acting.

636
00:33:50.839 --> 00:33:52.599
<v Speaker 3>To me, it seemed like the priest was setting up

637
00:33:52.599 --> 00:33:56.880
<v Speaker 3>a total scenario, just like some other digmonic exorcists we

638
00:33:56.960 --> 00:34:01.519
<v Speaker 3>know which one where it's all a role playing thing

639
00:34:01.599 --> 00:34:04.839
<v Speaker 3>and where you know you're prepped ahead of time for

640
00:34:04.920 --> 00:34:08.000
<v Speaker 3>how to behave. She's clearly culturally aware of what a

641
00:34:08.039 --> 00:34:11.400
<v Speaker 3>demonic possession and exorcism are supposed to look like. Yeah,

642
00:34:11.639 --> 00:34:13.960
<v Speaker 3>he feeds into that and then comes in and performs

643
00:34:13.960 --> 00:34:17.079
<v Speaker 3>this exorcism. She acts out this scenario and then he

644
00:34:17.119 --> 00:34:19.039
<v Speaker 3>gives a very like it gets stronger or stronger and

645
00:34:19.119 --> 00:34:22.400
<v Speaker 3>he gives her like this big Latin speaking finale, and

646
00:34:22.440 --> 00:34:25.599
<v Speaker 3>then she moves away and there's cleansed of the demons

647
00:34:25.599 --> 00:34:29.760
<v Speaker 3>and everybody's happy. And in one sense, I'm like, Okay,

648
00:34:30.159 --> 00:34:33.760
<v Speaker 3>if that works and she's happy, yay, you know. But

649
00:34:33.800 --> 00:34:37.239
<v Speaker 3>on the other again, with all the reinforcement on the

650
00:34:37.280 --> 00:34:40.920
<v Speaker 3>media and all this coverage, it can't be something that's

651
00:34:40.960 --> 00:34:42.440
<v Speaker 3>going to really stay out of her life.

652
00:34:43.920 --> 00:34:46.159
<v Speaker 1>Yeah, well, I would agree, and i'd also say that

653
00:34:46.199 --> 00:34:48.280
<v Speaker 1>I'd also add that with some of the behaviors that

654
00:34:48.320 --> 00:34:51.440
<v Speaker 1>the kids were showing, they were cursing in demonic voices

655
00:34:51.519 --> 00:34:55.199
<v Speaker 1>and growling in their eyes, rolling back into their heads,

656
00:34:55.599 --> 00:34:57.599
<v Speaker 1>it seems to me like there was some kind of

657
00:34:57.679 --> 00:35:00.800
<v Speaker 1>role playing there, some kind of priming, And I wonder

658
00:35:00.920 --> 00:35:03.360
<v Speaker 1>if not only were they being influenced by the mother,

659
00:35:03.599 --> 00:35:05.920
<v Speaker 1>but possibly they were being influenced by movies.

660
00:35:06.400 --> 00:35:09.480
<v Speaker 3>Possibly. Yeah, it would be interesting to see what films

661
00:35:09.519 --> 00:35:10.679
<v Speaker 3>they had around all that.

662
00:35:10.800 --> 00:35:13.119
<v Speaker 1>Well, yeah, I'd like to know exactly what religion they

663
00:35:13.119 --> 00:35:15.800
<v Speaker 1>are too. And you mentioned to me earlier that they

664
00:35:15.800 --> 00:35:18.800
<v Speaker 1>were taken to a Methodist church, so a Methodist hospital,

665
00:35:19.320 --> 00:35:22.480
<v Speaker 1>and of course they dealt with a Catholic priest. But

666
00:35:23.400 --> 00:35:28.239
<v Speaker 1>I'm just wondering if they might not be influenced by

667
00:35:28.679 --> 00:35:30.079
<v Speaker 1>maybe a deliverance minister.

668
00:35:30.719 --> 00:35:33.920
<v Speaker 3>It could be. It's a good question, just just.

669
00:35:33.920 --> 00:35:38.280
<v Speaker 1>The weird blend of smudging and seeing a clear voyance.

670
00:35:38.800 --> 00:35:41.880
<v Speaker 1>I mean, that just has aspects I think of deliverance.

671
00:35:41.920 --> 00:35:45.320
<v Speaker 1>Of course, that's not accepted by Catholic priests as a rule.

672
00:35:45.360 --> 00:35:49.679
<v Speaker 1>And yeah, I even wonder if the priest went about

673
00:35:50.280 --> 00:35:53.719
<v Speaker 1>doing this properly, because it seems like he didn't really

674
00:35:53.760 --> 00:35:59.119
<v Speaker 1>have permission from his bishop. Normally these people, before they

675
00:35:59.119 --> 00:36:02.119
<v Speaker 1>would undergo any kind of exorcism, they'd be exposed to

676
00:36:02.360 --> 00:36:05.920
<v Speaker 1>psychiatric evaluations via the church. And it just seems like

677
00:36:05.960 --> 00:36:11.119
<v Speaker 1>this was happened pretty quickly without the usual channels being followed.

678
00:36:11.920 --> 00:36:14.880
<v Speaker 3>Yeah, it does. And that's a really good question. And

679
00:36:15.400 --> 00:36:17.480
<v Speaker 3>unfortunately I don't know the answer. I don't know if

680
00:36:17.519 --> 00:36:21.239
<v Speaker 3>a would be interested in talking to us or night.

681
00:36:23.639 --> 00:36:25.920
<v Speaker 1>Speaking of which, if you go to YouTube too and

682
00:36:26.000 --> 00:36:29.000
<v Speaker 1>you start looking at videos that are appearing, there are

683
00:36:29.039 --> 00:36:32.079
<v Speaker 1>lots of people just doing drive bys and going and

684
00:36:32.119 --> 00:36:36.519
<v Speaker 1>recording EVPs outside of the house, and they're getting some

685
00:36:36.719 --> 00:36:41.039
<v Speaker 1>interesting stuff, some interesting EVPs like I'm scared was one

686
00:36:41.079 --> 00:36:46.239
<v Speaker 1>of them? Prison and don't know and whore and pretty,

687
00:36:47.119 --> 00:36:48.679
<v Speaker 1>So that's all compelling.

688
00:36:49.440 --> 00:36:53.599
<v Speaker 3>Talking to my mom, I wish you wouldn't call me

689
00:36:53.639 --> 00:37:02.599
<v Speaker 3>those things except for pretty, that's okay. Yeah, EVPs, we

690
00:37:02.599 --> 00:37:04.199
<v Speaker 3>should do a whole episode on EVPs.

691
00:37:04.719 --> 00:37:06.760
<v Speaker 1>I would love to do that, absolutely.

692
00:37:07.039 --> 00:37:08.400
<v Speaker 3>I say the word with disdain.

693
00:37:09.760 --> 00:37:12.360
<v Speaker 1>Well, it's such an interesting background as well, just the

694
00:37:12.800 --> 00:37:17.760
<v Speaker 1>rowdive voices and the history of it is really intriguing.

695
00:37:17.920 --> 00:37:23.000
<v Speaker 1>And Thomas Edison and it was a big backstory to

696
00:37:23.039 --> 00:37:23.320
<v Speaker 1>it all.

697
00:37:23.599 --> 00:37:30.800
<v Speaker 3>Thomas Edison waxing philosophical, I would say that EVPs are

698
00:37:32.239 --> 00:37:35.760
<v Speaker 3>not compelling evidence for skeptics for a lot of reasons.

699
00:37:36.360 --> 00:37:37.840
<v Speaker 1>No, And I think even with some of the e

700
00:37:37.920 --> 00:37:44.559
<v Speaker 1>vps that the cops were recording, there was some argument

701
00:37:44.599 --> 00:37:47.079
<v Speaker 1>as to what was being said, so people of course

702
00:37:47.519 --> 00:37:50.039
<v Speaker 1>hearing different things because of course it is subjective.

703
00:37:50.119 --> 00:37:53.840
<v Speaker 3>It's very subjective. And you know, if you ever listened

704
00:37:53.840 --> 00:37:58.079
<v Speaker 3>to e vps on like paranormal radio shows, they almost always,

705
00:37:58.360 --> 00:38:02.079
<v Speaker 3>in my opinion, ruin the EVP by telling you ahead

706
00:38:02.119 --> 00:38:05.000
<v Speaker 3>of time what you're about to hear, which totally sets

707
00:38:05.000 --> 00:38:07.360
<v Speaker 3>your brain up to interpret what you hear to be

708
00:38:07.519 --> 00:38:08.159
<v Speaker 3>what they say.

709
00:38:08.920 --> 00:38:11.599
<v Speaker 1>Oh yeah, and then even if you've give an alternative

710
00:38:12.360 --> 00:38:14.280
<v Speaker 1>explanations for what it could be. You can hear that

711
00:38:14.559 --> 00:38:15.000
<v Speaker 1>as well.

712
00:38:15.159 --> 00:38:18.239
<v Speaker 3>Weird. It's weird because that's how brains work. They try

713
00:38:18.280 --> 00:38:20.480
<v Speaker 3>to match patterns and there can be more than one match.

714
00:38:21.280 --> 00:38:26.000
<v Speaker 1>Oh yeah, I've seen ghost hunters argue at conferences over

715
00:38:26.079 --> 00:38:28.960
<v Speaker 1>what they've heard, and it's just a perfect example of

716
00:38:29.000 --> 00:38:29.960
<v Speaker 1>how subjective it is.

717
00:38:31.280 --> 00:38:33.800
<v Speaker 3>Thank you for joining me on Munster Talk to talk

718
00:38:33.840 --> 00:38:34.960
<v Speaker 3>about this weird case.

719
00:38:35.519 --> 00:38:37.800
<v Speaker 1>Oh, thank you, Blake. It's as certainly an interesting one

720
00:38:37.800 --> 00:38:40.159
<v Speaker 1>and I'm to be curious to continue following it and

721
00:38:40.199 --> 00:38:40.960
<v Speaker 1>see what happens.

722
00:38:41.159 --> 00:38:45.039
<v Speaker 3>Hey, is there are a good book people could look

723
00:38:45.079 --> 00:38:49.400
<v Speaker 3>at about ghosts that you'd like to talk about or recommend.

724
00:38:50.719 --> 00:38:55.760
<v Speaker 1>Yes, there's a fantastic book. It's called Haunting America. Really yes,

725
00:38:55.800 --> 00:38:58.199
<v Speaker 1>And I might have to write about this Gary, Indiana

726
00:38:58.920 --> 00:39:02.239
<v Speaker 1>demon story one day for another chapter in maybe a

727
00:39:02.280 --> 00:39:05.480
<v Speaker 1>sequel of this book. And if you want to read

728
00:39:05.559 --> 00:39:09.639
<v Speaker 1>more about exorcisms and demonic possession and voodoo and Satanism,

729
00:39:09.760 --> 00:39:12.440
<v Speaker 1>there's another great book that people should check out called

730
00:39:12.440 --> 00:39:14.880
<v Speaker 1>God Bless America.

731
00:39:15.320 --> 00:39:21.239
<v Speaker 3>All the same incredible art. I really enjoyed Hunting America.

732
00:39:22.480 --> 00:39:24.840
<v Speaker 3>I learned from things which I mean, I'm always.

733
00:39:24.519 --> 00:39:27.079
<v Speaker 1>Explained I learned some things because I tell you what,

734
00:39:27.079 --> 00:39:31.519
<v Speaker 1>when I initially wrote the book, I wrote the various chapters,

735
00:39:31.880 --> 00:39:35.519
<v Speaker 1>I went back and did more research, and just after

736
00:39:35.599 --> 00:39:37.800
<v Speaker 1>a couple of years, a lot more information had come

737
00:39:37.840 --> 00:39:40.440
<v Speaker 1>to light. And I will admit that sometimes I was

738
00:39:40.480 --> 00:39:43.320
<v Speaker 1>wrong with some of the things I said, and just

739
00:39:43.840 --> 00:39:46.360
<v Speaker 1>knowing that there's more to the story, I was able

740
00:39:46.400 --> 00:39:51.639
<v Speaker 1>to really just explain a lot more things and really

741
00:39:51.719 --> 00:39:55.519
<v Speaker 1>just get to the bottom of these stories and solve them.

742
00:39:55.719 --> 00:39:59.800
<v Speaker 3>And well done, and well done. I apologize for saying

743
00:40:00.000 --> 00:40:02.079
<v Speaker 3>I learned some things. My wife would kick me and say,

744
00:40:02.079 --> 00:40:04.119
<v Speaker 3>you're arrogant, but I mean, I really have read a

745
00:40:04.159 --> 00:40:07.119
<v Speaker 3>lot of books about this topic, and I was excited

746
00:40:07.119 --> 00:40:09.480
<v Speaker 3>to get new material. So I think, good on you.

747
00:40:09.880 --> 00:40:12.599
<v Speaker 1>Oh me too. You know, it was just amazing to

748
00:40:13.159 --> 00:40:16.320
<v Speaker 1>just find this new evidence for each story. And there

749
00:40:16.320 --> 00:40:18.280
<v Speaker 1>were times where I was stumped and I thought maybe

750
00:40:18.280 --> 00:40:20.639
<v Speaker 1>I should drop this one because I just can't explain it,

751
00:40:20.679 --> 00:40:23.440
<v Speaker 1>and then I'd find that bit of evidence that would

752
00:40:23.480 --> 00:40:25.320
<v Speaker 1>explain a lot of things. It was a lot of

753
00:40:25.360 --> 00:40:25.880
<v Speaker 1>fun to do.

754
00:40:26.280 --> 00:40:31.039
<v Speaker 3>All right, Thanks again, more Monster. I'm Blake Smith, and

755
00:40:31.039 --> 00:40:34.199
<v Speaker 3>you've been listening to Monster Talk, the science show about monsters.

756
00:40:34.760 --> 00:40:37.840
<v Speaker 3>In this episode, doctor Karen Stolesno and I discussed the Gary,

757
00:40:37.880 --> 00:40:41.239
<v Speaker 3>Indiana demon case. Links to many elements of this story

758
00:40:41.239 --> 00:40:43.199
<v Speaker 3>are in the show notes at monster talk dot org,

759
00:40:43.440 --> 00:40:46.920
<v Speaker 3>a skeptic dot com. I did contact the hospital involved

760
00:40:46.920 --> 00:40:49.800
<v Speaker 3>and they declined to comment for privacy reasons. I also

761
00:40:49.840 --> 00:40:51.320
<v Speaker 3>reached out to the author of the story and she

762
00:40:51.400 --> 00:40:53.440
<v Speaker 3>was not available for an interview prior to the time

763
00:40:53.440 --> 00:40:55.960
<v Speaker 3>of this episode recording, but she is invited to be

764
00:40:56.000 --> 00:40:58.559
<v Speaker 3>interviewed in the future if her interests and schedulell allow.

765
00:40:59.239 --> 00:41:02.719
<v Speaker 3>In November twenty eleven, a Virginia man killed his daughter

766
00:41:02.960 --> 00:41:07.320
<v Speaker 3>in an attempted exorcism. On January eighteenth, twenty fourteen, a

767
00:41:07.400 --> 00:41:11.840
<v Speaker 3>Marilyn mother killed two of her children in an attempted exorcism.

768
00:41:12.360 --> 00:41:15.079
<v Speaker 3>If you search the world news for stories of exorcisms

769
00:41:15.079 --> 00:41:17.440
<v Speaker 3>that lead to death, you'll find many cases, many of

770
00:41:17.480 --> 00:41:21.199
<v Speaker 3>them happening now in the twenty first century, where people

771
00:41:21.280 --> 00:41:25.320
<v Speaker 3>are being killed or maimed because of this primitive, ignorant,

772
00:41:25.360 --> 00:41:29.519
<v Speaker 3>and unsubstantiated belief that magical and visible creatures are controlling

773
00:41:29.559 --> 00:41:32.719
<v Speaker 3>a family member. Isn't it time for people to learn

774
00:41:32.760 --> 00:41:35.840
<v Speaker 3>some critical thinking skills? Isn't it possible that in a

775
00:41:35.880 --> 00:41:38.239
<v Speaker 3>world of bounding with knowledge, we could also get a

776
00:41:38.280 --> 00:41:43.400
<v Speaker 3>little wisdom. Monster Talk is an official podcast of Skeptic Magazine.

777
00:41:43.559 --> 00:41:45.480
<v Speaker 3>The views expressed on this show are those of the

778
00:41:45.519 --> 00:41:48.880
<v Speaker 3>hosts and my guests and do not represent the opinions

779
00:41:48.880 --> 00:41:52.199
<v Speaker 3>of Skeptic Magazine or the Skeptic Society. Do you need

780
00:41:52.239 --> 00:41:54.639
<v Speaker 3>a vacation from grim topics like the one we covered

781
00:41:54.639 --> 00:41:58.400
<v Speaker 3>in today's episode. I know I do. Here's an idea.

782
00:41:58.480 --> 00:42:01.519
<v Speaker 3>Why not join up for the first ever Monster Talk cruise.

783
00:42:02.159 --> 00:42:04.440
<v Speaker 3>We're going to take one of our most popular guests,

784
00:42:04.679 --> 00:42:09.400
<v Speaker 3>archaeologist Kenny Fader, to Atlantis. No seriously, there will be

785
00:42:09.519 --> 00:42:14.559
<v Speaker 3>lectures about ancient aliens, the mysteries of Atlantis, and many entertainments.

786
00:42:15.079 --> 00:42:17.280
<v Speaker 3>Plus you'll get to enjoy the luxury of the largest

787
00:42:17.320 --> 00:42:20.039
<v Speaker 3>cruise ship in the world. Details on how you can

788
00:42:20.079 --> 00:42:22.159
<v Speaker 3>join us for this amazing trip will be made available

789
00:42:22.199 --> 00:42:24.760
<v Speaker 3>after March fifth. I've worked very hard to make this

790
00:42:24.800 --> 00:42:26.800
<v Speaker 3>an affordable excursion, and I hope you're able to join

791
00:42:26.880 --> 00:42:29.800
<v Speaker 3>us for what I expect to be a truly amazing journey.

792
00:42:30.159 --> 00:42:33.599
<v Speaker 3>Please follow me at Twitter I'm Doctor Atlantis, and join

793
00:42:33.639 --> 00:42:36.559
<v Speaker 3>our Facebook group where we discuss monster stories. Movies and

794
00:42:36.639 --> 00:42:40.800
<v Speaker 3>media with other enthusiasts and listeners. Monster Talk theme music

795
00:42:40.880 --> 00:42:43.679
<v Speaker 3>is by Peach Stealing Monkeys and thank you for listening.

796
00:43:22.480 --> 00:43:24.960
<v Speaker 6>Did you know that you can now subscribe to Skeptic

797
00:43:25.000 --> 00:43:29.480
<v Speaker 6>Magazine digitally? Just grab our free Skeptic Magazine app currently

798
00:43:29.519 --> 00:43:34.400
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799
00:43:34.519 --> 00:43:38.840
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800
00:43:38.880 --> 00:43:42.000
<v Speaker 6>slash app to find out more and download more of

801
00:43:42.079 --> 00:43:44.000
<v Speaker 6>your favorite Skeptic content.

802
00:43:44.440 --> 00:43:47.000
<v Speaker 1>Matthew and I tried to recreate it last night, and

803
00:43:47.440 --> 00:43:50.119
<v Speaker 1>so we just did a recording of brushing a phone

804
00:43:50.159 --> 00:43:51.360
<v Speaker 1>against our clothing.

805
00:43:52.760 --> 00:43:54.880
<v Speaker 3>I thought I heard something just now. Was that a demon?

806
00:43:55.519 --> 00:43:56.639
<v Speaker 1>A demon in a phone?

807
00:43:56.719 --> 00:43:57.440
<v Speaker 5>Yes, hmmm,
