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<v Speaker 1>Yeah, it's Halloween time for those of you in the

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<v Speaker 1>United States. I think Halloween's celebrated in Europe in some

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<v Speaker 1>other countries as well, but here in the US it

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<v Speaker 1>is a big deal. And it's the actual ending of

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<v Speaker 1>summer and the beginning of autumn, so that means the

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<v Speaker 1>fall weather is upon us. And I have noticed it

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<v Speaker 1>is getting colder by the way. November two, set your

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<v Speaker 1>clocks back one hour. That means that it's going to

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<v Speaker 1>be darker earlier here in the United States. You know,

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<v Speaker 1>I think there's a I think it's either Arizona or

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<v Speaker 1>there's one other state that is not participating in Daylight

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<v Speaker 1>Saving Time. But anyhow, happy Halloween, and also remember to

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<v Speaker 1>get up in your outfits, your devil, your warlock, or

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<v Speaker 1>your witch outfit or whatever to scare away the evil spirits.

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<v Speaker 1>That's what the ancestors, what our ancestors were doing in

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<v Speaker 1>Europe and in other countries, they would dress up on

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<v Speaker 1>Halloween and gather and move out the spirits in the house,

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<v Speaker 1>in the barn wherever you were living, so that you

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<v Speaker 1>had the rest of the year to live in peace. Hey,

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<v Speaker 1>this is Cliff, your host of Earth ancients. This is

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<v Speaker 1>a special edition of the program, and we are welcoming

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<v Speaker 1>somebody who I've known about for a year years. Actually

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<v Speaker 1>his name is Michael Mead.

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<v Speaker 2>And if there is.

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<v Speaker 1>Anyone on the planet who you can consider kind of

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<v Speaker 1>a storyteller but also an avatar, someone who is very

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<v Speaker 1>versatile in mythology, anthropology and wisdom traditions, that's Michael Mead.

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<v Speaker 1>And he's probably best known for his work with Robert

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<v Speaker 1>Bligh in the Men's Movement in the nineteen eighties and nineties.

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<v Speaker 1>But he is somebody who is brilliant and is also

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<v Speaker 1>again a storyteller who mixes mythology and storytelling into his talks.

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<v Speaker 1>And we're going to hear from him shortly to talk

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<v Speaker 1>about ancient history and how it applies to us today

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<v Speaker 1>and personal success, personal activation, so that we're not lost

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<v Speaker 1>in space right now here in the United States, we

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<v Speaker 1>are not only dealing with political unrest, but there's also

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<v Speaker 1>a sense of personal unrest and a lot of issues

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<v Speaker 1>coming up with work with income, with just how stable

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<v Speaker 1>our country is. We're not really stable right now. There's

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<v Speaker 1>a lot of infighting and I don't have to say

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<v Speaker 1>anymore other than you know, it's not very comfortable for

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<v Speaker 1>a lot of us, including me, and so hopefully it'll pass.

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<v Speaker 1>It won't be an everlasting kind of thing. But the

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<v Speaker 1>program today is called responding to the Planet's Calling, and

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<v Speaker 1>it's all about your own personal calling. It also has

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<v Speaker 1>to do with what you're here to do, and we're

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<v Speaker 1>each incarnating on this planet known as Earth, to be

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<v Speaker 1>of service, to also have satisfaction, and also to have

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<v Speaker 1>a sense of purpose, and that can mean a ton

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<v Speaker 1>of things. Working with your kids doesn't have to be

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<v Speaker 1>working with other people, can be working with your family

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<v Speaker 1>as a parent, as a mother, as a father, making

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<v Speaker 1>sure your kids are taken care of, that they're happy

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<v Speaker 1>and healthy, and they're being prepared for adulthood, so forth

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<v Speaker 1>and so on. But for me, when I hear about

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<v Speaker 1>a calling, it's more a deep sense of purpose. And

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<v Speaker 1>I think that's really critical for us to consider today

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<v Speaker 1>as having purpose in our life, because if you don't

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<v Speaker 1>have a purpose, you're just living in nine to five

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<v Speaker 1>existence and that gets really boring pretty quickly. And you

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<v Speaker 1>wake up, you go to work, you and you repeat

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<v Speaker 1>the thing, and then you have two days of the

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<v Speaker 1>weekend just to sit and sleep, which I have to

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<v Speaker 1>admit I love to sleep. In I mean, I mean

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<v Speaker 1>I get.

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<v Speaker 2>Up at Let's see, I get up at seven thirty

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<v Speaker 2>every morning. That's not that early.

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<v Speaker 1>I have friends that get up at at five o'clock

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<v Speaker 1>to go to work. They have to commute. But I

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<v Speaker 1>get up at seven thirty. But there's some mornings I'll

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<v Speaker 1>get up and I'll sleep till eleven. I'll wake up

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<v Speaker 1>at six seven thirty. Excuse me, I say eleven. I

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<v Speaker 1>meant to say I'll sleep till nine.

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<v Speaker 2>Very rarely.

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<v Speaker 1>Well, I sleep till ten, but I'll get up and

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<v Speaker 1>I'll wake up, and then I'll kind of lay in

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<v Speaker 1>bed and then I'll turn around and I'll.

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<v Speaker 2>Sleep for another hour or more.

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<v Speaker 1>So anyhow, So today's program is responding to the planet's calling.

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<v Speaker 1>And my guess is Michael Mead. We're really lucky today

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<v Speaker 1>to have a renowned storyteller, author, and scholar of mythology, anthropology,

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<v Speaker 1>and psychology that's.

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<v Speaker 2>None other than Michael Meade.

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<v Speaker 1>And I've been a huge fan of his for many,

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<v Speaker 1>many years. And I don't know how he did this.

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<v Speaker 1>We pulled a rabbit out of the hat to get

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<v Speaker 1>him on the program because he's so in demand and

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<v Speaker 1>so great interest to so many people, and we're gonna

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<v Speaker 1>talk to him today about the past and the present

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<v Speaker 1>and a theme that he's been bringing up quite a bit. So, Hey, Michael,

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<v Speaker 1>welcome to Earth Anterests. Great to have you on the program.

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<v Speaker 3>Great to be with you. Cliff.

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<v Speaker 1>You have been presenting a series on YouTube on calling,

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<v Speaker 1>and I have found it so important because of our

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<v Speaker 1>current situation here in the United States, Specifically, people are depressed,

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<v Speaker 1>they feel lost, they feel disenfranchised, and I want you

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<v Speaker 1>to explain to us what calling means and if you can,

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<v Speaker 1>can you talk about how our ancestors received and acknowledged

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<v Speaker 1>the calling?

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<v Speaker 3>Yeah, I'll try.

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<v Speaker 2>So.

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<v Speaker 3>It actually begins with a kind of decision about the

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<v Speaker 3>nature of the human soul, and there's typically two big theories.

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<v Speaker 3>There's lots of smaller theories, but the two big options

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<v Speaker 3>are that a person comes into the world with an

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<v Speaker 3>empty soul, and the Latin for that was tabula rasa

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<v Speaker 3>the scrape clean table. There's nothing in there. And then

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<v Speaker 3>your parents write on you, and your neighborhood writes on you,

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<v Speaker 3>and your teachers write on you, and your cultures write

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<v Speaker 3>on you, and you become the aggregation of those things

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<v Speaker 3>that have impressed you. Or been impressed upon you. That's

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<v Speaker 3>the one theory that's not a very ancient theory actually,

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<v Speaker 3>but it's a very popular theory. The ancient theory to

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<v Speaker 3>bring the past into it, found in almost all cultures

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<v Speaker 3>around the world, is that each person comes into the

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<v Speaker 3>world already gifted and already aimed. And so that's the

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<v Speaker 3>idea of the pre not pre shaped, but pre scripted soul,

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<v Speaker 3>not in the sense that it's predetermined that it has

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<v Speaker 3>to go a certain way, but it's more like a

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<v Speaker 3>living plot line. And so the components of that gifted soul,

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<v Speaker 3>not the empty soul now, but the gifted soul are components.

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<v Speaker 3>One of them might call it the genius. Genius is

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<v Speaker 3>an old Latin term that doesn't mean high IQ or

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<v Speaker 3>specific talent. It means the spirit that's already there. That's

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<v Speaker 3>the definition of genius. Each person comes into the world

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<v Speaker 3>with the genius quality or genius spirit in their soul

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<v Speaker 3>that is at the core of their heart and at

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<v Speaker 3>the core of their being. And then what happens. Because

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<v Speaker 3>we are born into the realm of time and space,

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<v Speaker 3>we forget this thing that is coming in with us,

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<v Speaker 3>so we don't know about it. Our families don't know

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<v Speaker 3>about it. The family doesn't know the gifts or the

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<v Speaker 3>aims or the destiny of their own children. It's set

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<v Speaker 3>up that way because of eventually the children will leave

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<v Speaker 3>home because there's a missing thing. They cannot find it

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<v Speaker 3>at home. They have to enter the world in order

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<v Speaker 3>to awaken this thing that turns out to be inside.

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<v Speaker 3>Calling is when the person goes out into the world

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<v Speaker 3>and has an experience of awakening, which is called the calling.

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<v Speaker 3>It calls a person into a greater sense of self,

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<v Speaker 3>into a greater sense of meaning, into a direction that's meaningful.

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<v Speaker 3>But that calling is calling to the genius that's already

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<v Speaker 3>in there. I think that's essential to understanding it. The

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<v Speaker 3>calling may seem to come from the outside, but it's

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<v Speaker 3>calling to qualities that already exist in a person. And

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<v Speaker 3>that's why it's so meaningful and so profound. So this

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<v Speaker 3>is one of the oldest ideas. And so if we

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<v Speaker 3>begin with the notion that each person, each soul born,

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<v Speaker 3>is unique, each person is unique. That means they're going

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<v Speaker 3>to have a unique blend of talents and capacities, gifts

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<v Speaker 3>and aims, and the calling is trying to awaken that.

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<v Speaker 3>When a person responds to the calling. They are bringing

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<v Speaker 3>something to the world that isn't already in the world.

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<v Speaker 3>Their unique creative capacity, their unique genius qualities, and you know,

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<v Speaker 3>things that make not just them meaningful, but there are

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<v Speaker 3>gifts given to the human community, and it makes everybody

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<v Speaker 3>more meaningful. And so I'm not sure you asked the

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<v Speaker 3>thing about how ancient cultures would have seen the calling.

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<v Speaker 3>What I'm talking about when I say genius is the

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<v Speaker 3>spirit that we're born with. That's from the pre Roman culture.

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<v Speaker 3>So and then you can find that there's a beautiful

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<v Speaker 3>story from the Mayan culture about the boy is born

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<v Speaker 3>and he's given the name Bodare, which in its old

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<v Speaker 3>translation means gifted, it means purposeful, it means talented, it

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<v Speaker 3>means destined. In other words, he represents all children born

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<v Speaker 3>that have the qualities in them. And then what happens.

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<v Speaker 3>A person has to wander into the world and and

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<v Speaker 3>in a sense, in counter circumstances that awaken these qualities

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<v Speaker 3>from within. That awakening is responding to the call.

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<v Speaker 1>And are there writings that you define as a subject

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<v Speaker 1>matter calling in perhaps Greek or you mentioned Maya. I

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<v Speaker 1>think of the Maya texts the Pupavu, which describes the

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<v Speaker 1>twins but perhaps has some fragments of calling in it.

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<v Speaker 3>Okay is a good example. It's a very unusual book,

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<v Speaker 3>very mysterious book, but it has in it a creation

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<v Speaker 3>story where, uh, they have the multiple gods like a

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<v Speaker 3>lot of ancient cultures. Did modern people think they didn't

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<v Speaker 3>have the notion of the singular god. But that's a

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<v Speaker 3>complete misunderstanding. They had a diversity of gods that were

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<v Speaker 3>secretly one deity. That's the real old idea. But anyway,

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<v Speaker 3>the Mayan gods, like one of them is Heart of Heaven,

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<v Speaker 3>Heart of Earth. Those are the names they have. They

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<v Speaker 3>create the world what we call the world, and particularly

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<v Speaker 3>the earthly world of mountains and rivers and streams and

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<v Speaker 3>forests and all that kind of stuff. And then when

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<v Speaker 3>it's finished, they feel like there's something missing. And it's

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<v Speaker 3>Heart of Heaven who starts to try to figure out

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<v Speaker 3>what's missing. And he comes to the conclusion that what's

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<v Speaker 3>missing is two things. A being that is conscious of

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<v Speaker 3>being part of creation, and also a being that is

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<v Speaker 3>grateful for the gift of life. And so then he

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<v Speaker 3>begins to try to create that kind of being. He

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<v Speaker 3>makes three tries at it. The first try he tries

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<v Speaker 3>to make it out of mud, and then a heavy

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<v Speaker 3>ring comes and the beings melt. The second one they

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<v Speaker 3>make it out of sticks, and then what happens is

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<v Speaker 3>those sticks become very rigid in their hearted and hard headed,

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<v Speaker 3>and they keep, they keep creating technologies that are offensive

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<v Speaker 3>to the animals and the plants, and so finally Heart

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<v Speaker 3>of Heaven has to bring a heavy rain down to

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<v Speaker 3>demolish those sticks. And the third try they try to

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<v Speaker 3>make it out of corn, and of course corn is

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<v Speaker 3>the sacred element in Mayan cosmology, and so it's then

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<v Speaker 3>those corn people who wind up having this realization that

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<v Speaker 3>they have a gift of life, that they are gifted,

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<v Speaker 3>that life is a gift that exists in them, and

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<v Speaker 3>the implication is uniquely but also that has the realization

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<v Speaker 3>that creation itself is meaningful. And so then the idea

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<v Speaker 3>is we have all descended from them. So that part

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<v Speaker 3>of the story, to me, it's connected to the may

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<v Speaker 3>tale I was telling where the boy is considered to

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<v Speaker 3>be gifted. Oh there, he's the gifted one, but he's

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<v Speaker 3>really everyone. And so I think it does show up

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<v Speaker 3>in the pulp o Bool which is a wild magical mythology,

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<v Speaker 3>but it shows up in the creation part of the

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<v Speaker 3>Pulpa bull and so so creation stories which exist all

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<v Speaker 3>over the world, and most cultures have more than one

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<v Speaker 3>creation story. Even the Bible has two creation stories in it,

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<v Speaker 3>as if to say there cannot be one story of creation,

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<v Speaker 3>that creation is itself an expression of diversity and multiplicity

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<v Speaker 3>that requires more than one story. And so there's a

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<v Speaker 3>way in which understanding human life requires that we understand creation.

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<v Speaker 3>And because of this, if a person is gifted and

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<v Speaker 3>aimed let's say they're aimed at being a musician, or

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<v Speaker 3>aimed at being a poet, or aimed at being a

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<v Speaker 3>or aimed at being an inventor, that that's what is

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<v Speaker 3>waiting to awaken in them when it awakens that person.

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<v Speaker 3>Each person that awakens that way will bring something to

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<v Speaker 3>the world that is not already in the world. In

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<v Speaker 3>other words, we become co creators, or we join the

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<v Speaker 3>creative energy of the world. And of course everyone until

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<v Speaker 3>modern times understood that creation wasn't something that happened back there,

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<v Speaker 3>and we're in the afterglow of it. Creation is ongoing

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<v Speaker 3>every day. The forest rises and falls all the time,

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<v Speaker 3>the trees that were the tallest become the fallen down,

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<v Speaker 3>breaking down elements from which the next forest comes. We've

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<v Speaker 3>been living in that mystery of recreation all along, except

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<v Speaker 3>modern people have separated from that for various reasons. And

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<v Speaker 3>in that separation, modern people have found themselves separate, separate

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<v Speaker 3>from the creative energies that exist inside each person. All

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<v Speaker 3>the people weighing for the next election to fix all

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<v Speaker 3>that is broken now are going to be waiting for

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<v Speaker 3>a long time. It's a matter of reimagining culture and

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<v Speaker 3>recreating it. And if everybody is gifted and aimed, then

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<v Speaker 3>no one has to be a hero and fix it

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<v Speaker 3>all or pretend they're doing that, because it's going to

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<v Speaker 3>be the awakening of the creative energies in the gifted

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<v Speaker 3>people that are uniquely all around the world. That's what

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<v Speaker 3>changes the world, not a single idea and certainly not

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<v Speaker 3>a committee meeting. What changes the world. They used to say,

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<v Speaker 3>change the soul, change the world. And what they mean

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<v Speaker 3>is each soul is capacity to bring elements of change

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<v Speaker 3>and recreation and beauty and healing to the world. And

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<v Speaker 3>that's I think why the whole dynamic of calling is

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<v Speaker 3>so important, right now we as an old saying that

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<v Speaker 3>in dark times there's an acceleration of calling, when the

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<v Speaker 3>structures are all breaking down, they're no longer in the way,

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<v Speaker 3>and there's more calling kind of enters the world. We

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<v Speaker 3>change this world by each of us responding as best

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<v Speaker 3>we can to our own calling. And as near as

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<v Speaker 3>I can tell, no one lacks a calling, because no

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<v Speaker 3>one lacks a soul.

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<v Speaker 1>But Michael, in the muck and the mire, in the

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<v Speaker 1>despair that we feel, how do we recognize the calling?

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<v Speaker 3>So if this stuff was simple, it wouldn't have been

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<v Speaker 3>so readily forgotten. It's a bit tricky. If the person

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<v Speaker 3>is unique, then the calling can be unique. And so

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<v Speaker 3>but here's an old idea. It's a kind of an

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<v Speaker 3>old rule that by say twenty two years of age,

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<v Speaker 3>each person has a genuine experience of the core depth

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<v Speaker 3>of their own soul, or else they die. It's an

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<v Speaker 3>old idea that is to say, everyone is gifted when

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<v Speaker 3>they come into the world, and in many stories, everyone

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<v Speaker 3>is aimed at a destiny, and everybody, by birthright is

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<v Speaker 3>going to have at least one experience of what that

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<v Speaker 3>is inside them. That is this combination of genius qualities

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<v Speaker 3>and calling that leads to a meaningful life. And so

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<v Speaker 3>people always say why do you know that? And of

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<v Speaker 3>course you know you have to go to personal experience

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<v Speaker 3>in a way. I mean, you can know what's in books,

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<v Speaker 3>but you know it in your own body and soul

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<v Speaker 3>when it happens to you. So when I was thirteen,

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<v Speaker 3>my thirteenth birthday.

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<v Speaker 1>My.

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<v Speaker 3>Aunt my mother asked me what I wanted for my birthday.

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<v Speaker 3>And I had learned from sad experience not to say

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<v Speaker 3>what I wanted because I wasn't going to get it.

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<v Speaker 3>We're a poor family, and if I said what I

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<v Speaker 3>wanted and I didn't get it, we're all that much

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<v Speaker 3>more depressed for a while. So I just said it

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<v Speaker 3>doesn't matter, I don't want anything. But my aunt asked

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<v Speaker 3>me what I was interested in, and at thirteen, I

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<v Speaker 3>was interested in history. I was trying to understand what

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<v Speaker 3>the hell happened here. I was going up in a

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<v Speaker 3>poor neighborhood where everybody had lost their dreams and it

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<v Speaker 3>was kind of like despairing in a way, and I

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<v Speaker 3>wanted to understand it. And I thought from what I

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<v Speaker 3>had heard, history could explain it. But actually it can't.

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<v Speaker 3>So my aunt goes off to the bookstore to get

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<v Speaker 3>me a history book. First person in my family to

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<v Speaker 3>go to a bookstore, so further I know. And she's

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<v Speaker 3>very short, and she asks where the history books are,

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<v Speaker 3>and they point to an upper shelf and she goes

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<v Speaker 3>and reaches up, gets a book, they wrap it, she

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<v Speaker 3>gives it to me. I start to tear the paper off,

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<v Speaker 3>and on the cover there's like a young guy sitting

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<v Speaker 3>on a flying horse shooting an arrow into the air.

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<v Speaker 3>And I go, whoa this And my aunt goes, oh,

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<v Speaker 3>it's the wrong book. Give it back, and I'm going, no,

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<v Speaker 3>I want this book. When like tugging, and then I

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<v Speaker 3>ripped the rest of the paper off and it says

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<v Speaker 3>Mythology by Edith Hamilton. So thirteen years old, I am

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<v Speaker 3>given the right wrong book, which is the language that

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<v Speaker 3>I'm intended to learn about and live with. I read

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<v Speaker 3>the whole book that night, almost the entire book, and

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<v Speaker 3>I literally, in this you know house in the in

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<v Speaker 3>this New York city, in a poor neighborhood, I'm going,

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<v Speaker 3>this is it, This is it. I don't have to

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<v Speaker 3>grow up to qualify. I don't have to be not

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<v Speaker 3>a poor person to qualify.

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<v Speaker 2>I don't.

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<v Speaker 3>I don't have to go to school to qualify. I'm

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<v Speaker 3>just finding this language in which I qualify to be

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<v Speaker 3>part of the whole meaning of the world. That's what

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<v Speaker 3>happened to me. But my family actually didn't know, what

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<v Speaker 3>are you talking about? What is that book? You know?

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<v Speaker 3>You ran? Is right?

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<v Speaker 2>You know?

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<v Speaker 3>And then I go to the teachers in school and

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<v Speaker 3>tell them. They say, what this makes no sense? So

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<v Speaker 3>I have this knowledge now, this which is a tune

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<v Speaker 3>to me because I'm going to turn out to be

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<v Speaker 3>a star teller. And so the right wrong book just

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<v Speaker 3>landed there at a time when I had enough self

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00:21:51.279 --> 00:21:54.519
<v Speaker 3>awareness to realize, oh, this is totally meaningful to me.

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<v Speaker 3>But it probably took me twenty years to realize what

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00:21:58.160 --> 00:22:00.400
<v Speaker 3>that meant in my life and also to get it

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<v Speaker 3>confirmed by others. So here's the other thing. Everyone has

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<v Speaker 3>a gift or a mixture of gifts and abilities, and

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<v Speaker 3>everyone has a calling, but those gifts have to be

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<v Speaker 3>confirmed by someone outside ourselves. It's just part of the

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<v Speaker 3>understanding of human community that all on ourselves on our own,

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<v Speaker 3>we won't trust ourselves, but as someone we respect says, yeah,

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<v Speaker 3>you're pretty good at that. Like I had a friend

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<v Speaker 3>who could just picked up a guitar and could play music.

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<v Speaker 3>I mean, I never did figure out how he did it.

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<v Speaker 3>It was like a gift he could just play, but

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<v Speaker 3>he didn't really own it because he was insecure about it.

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<v Speaker 3>And then when he finally met an advanced guitar player

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<v Speaker 3>who said to him, you're pretty good, that was it.

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<v Speaker 3>Then he knew that with his gift. So it's our gift,

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<v Speaker 3>but it has to be confirmed by someone outside of ourselves,

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<v Speaker 3>and that gives us the hint that what is gifted

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<v Speaker 3>to us, which means that we are intended to give

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<v Speaker 3>that gift is also a gift for others. It's a

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<v Speaker 3>gift for the community, not just for one self. And

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<v Speaker 3>that's why I say, if we want to change the world,

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<v Speaker 3>the more people that awaken to what their gifts naturally

359
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<v Speaker 3>are and what they're calling should be, that's how the

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<v Speaker 3>world changes. Someone over here is figuring out how to

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<v Speaker 3>purify streams and lakes, and someone over here is figuring

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<v Speaker 3>out how to heal certain illnesses with natural means, and

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<v Speaker 3>someone over here is figuring out how to negotiate conflicts

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<v Speaker 3>that seem unresolvable. And when the more that's happening. The

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<v Speaker 3>more people are responding to those callings that are aligned

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<v Speaker 3>with their energenius, then all of a sudden, it's starting

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<v Speaker 3>to change from below, and then you get ready to

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<v Speaker 3>change the structures and the political dynamics. So I think

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<v Speaker 3>it comes down to, as the ancient people said, the

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<v Speaker 3>individual psyche. And that's why I keep talking about calling

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<v Speaker 3>so much.

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<v Speaker 1>We're gonna take a short commercial break to allow our

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<v Speaker 1>sponsors to identify themselves, and we will return shortly with

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<v Speaker 1>my guest today, Michael Meade discussing your Calling. Will be

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<v Speaker 1>right back. My guest today is Michael Meade. He is

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<v Speaker 1>a storyteller at expert in mythology and anthropology, noted for

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<v Speaker 1>his work with ancient civilizations, and the program today is

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<v Speaker 1>Understanding your Calling. It sounds like in the story of

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<v Speaker 1>your thirteen year old discovery of this book on mythology

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<v Speaker 1>is a wonderful representation. But it sounds like you're saying

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<v Speaker 1>that when we incarnate, we are given signs and were

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<v Speaker 1>prepared in some way to receive the calling. Is that

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<v Speaker 1>a good interpretation?

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<v Speaker 3>Yeah, That the world will collude with the personal life

385
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<v Speaker 3>so that that which already exists within us gets awakened,

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<v Speaker 3>provoked and awakened. A lot of stuff happened to me

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<v Speaker 3>when I was thirteen, six months after I got that book.

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<v Speaker 3>I'm growing up in a counter rough neighborhood. I'm in

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<v Speaker 3>local gang. We called it a crew, and we with

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<v Speaker 3>the younger crew, which trying to imitate the older guy

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<v Speaker 3>who who were the hoods, you know, And we're running

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00:26:01.680 --> 00:26:05.119
<v Speaker 3>around acting that out to one degree or another. And

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<v Speaker 3>we used to go to this movie theater on Saturdays,

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<v Speaker 3>but we didn't have any money, say we would sneak in.

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<v Speaker 3>We had all kinds of ways to sneak into this theater.

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<v Speaker 3>And one day we're in there and I have to

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<v Speaker 3>go up to the bathroom. It's upstairs in above where

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<v Speaker 3>everybody's sitting. And I'm on my way up to the bathroom.

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<v Speaker 3>I'm still thirteen and thirteen and a half now, and

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<v Speaker 3>all of a sudden, there's two guys in front of me,

401
00:26:24.519 --> 00:26:26.720
<v Speaker 3>and two guys behind me, and two guys on my side,

402
00:26:26.920 --> 00:26:28.799
<v Speaker 3>and they're all bigger than me, and they're going with me,

403
00:26:28.920 --> 00:26:31.240
<v Speaker 3>or really I'm going with them. Now we get to

404
00:26:31.279 --> 00:26:34.160
<v Speaker 3>the bathroom, they throw me onto the floor next to

405
00:26:34.200 --> 00:26:36.799
<v Speaker 3>a urinal, and now there's seven of them, and they're

406
00:26:36.799 --> 00:26:39.759
<v Speaker 3>surrounding me and they've got like knives and a couple

407
00:26:39.839 --> 00:26:43.000
<v Speaker 3>of them have sharpened monkey wrenches, and I realized who

408
00:26:43.000 --> 00:26:46.559
<v Speaker 3>they are. They're this group called the monkey Wrench and

409
00:26:46.599 --> 00:26:49.920
<v Speaker 3>they're known for doing lots of harm and they are

410
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<v Speaker 3>going to hurt me. And it turns out that it's

411
00:26:52.480 --> 00:26:55.240
<v Speaker 3>because his friend of mine, who had lost his mind

412
00:26:55.319 --> 00:26:59.519
<v Speaker 3>kind of, he had some crazy reasons, started calling them

413
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<v Speaker 3>names and everything, and they couldn't catch them, but they

414
00:27:01.599 --> 00:27:05.799
<v Speaker 3>caught me. And so I'm there, you know, looking when

415
00:27:05.880 --> 00:27:07.359
<v Speaker 3>people are going to do home, they get it like

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00:27:07.400 --> 00:27:09.960
<v Speaker 3>a stare in their eyes. And I didn't know it

417
00:27:10.039 --> 00:27:11.839
<v Speaker 3>until then, but I saw it, and I realized that

418
00:27:12.000 --> 00:27:14.599
<v Speaker 3>I'm going to get really hurt. And looking at a

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00:27:14.640 --> 00:27:18.200
<v Speaker 3>psychology psychologically now I realize what happened is my ego departed.

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<v Speaker 3>Just thought I don't want to be around for this.

421
00:27:21.680 --> 00:27:24.920
<v Speaker 3>And what happened is I started telling a story, laying

422
00:27:24.960 --> 00:27:29.240
<v Speaker 3>there on the floor, thinking I'm about to die something

423
00:27:29.359 --> 00:27:33.880
<v Speaker 3>in me. No rehearsal, no preparation, no plan, just starts

424
00:27:33.920 --> 00:27:37.799
<v Speaker 3>telling a story. And as I do that, their eyes

425
00:27:37.880 --> 00:27:41.200
<v Speaker 3>lose that glare and literally their hands go down and

426
00:27:41.240 --> 00:27:44.519
<v Speaker 3>the weapons are now, you know, hanging down. And then

427
00:27:44.519 --> 00:27:47.680
<v Speaker 3>eventually the leader of the group says, well, all right,

428
00:27:47.759 --> 00:27:49.680
<v Speaker 3>you know we're going to let you go, but you

429
00:27:49.759 --> 00:27:52.240
<v Speaker 3>tell your friend never talk that way about us again.

430
00:27:53.279 --> 00:27:56.920
<v Speaker 3>So now not only have the language of myth, I

431
00:27:57.000 --> 00:28:00.279
<v Speaker 3>now have become a storyteller in a life of life

432
00:28:00.359 --> 00:28:03.640
<v Speaker 3>or death situation. And the same thing happens. I go

433
00:28:03.759 --> 00:28:07.200
<v Speaker 3>right back to my gang the guys and say I

434
00:28:07.279 --> 00:28:09.920
<v Speaker 3>found something stronger than weapons. And I tell them and

435
00:28:09.960 --> 00:28:11.759
<v Speaker 3>they go, oh, we got to go get those guys,

436
00:28:11.759 --> 00:28:15.759
<v Speaker 3>And I'm saying, you're missing the point. They didn't hurt me,

437
00:28:16.160 --> 00:28:18.200
<v Speaker 3>and they didn't because I told them a story. There's

438
00:28:18.240 --> 00:28:21.440
<v Speaker 3>something stronger than just attacking each other with the weapons.

439
00:28:21.480 --> 00:28:25.640
<v Speaker 3>But everybody they ignored me, and I had another piece

440
00:28:25.680 --> 00:28:28.880
<v Speaker 3>of the story, but I had to have that confirmed

441
00:28:28.920 --> 00:28:32.240
<v Speaker 3>later too. So I'm trying to say that everybody has this.

442
00:28:33.119 --> 00:28:35.839
<v Speaker 3>Not everybody has dramatic stories like that, but everybody has

443
00:28:35.880 --> 00:28:40.279
<v Speaker 3>their story. And hidden inside a person's story are certain

444
00:28:40.319 --> 00:28:44.480
<v Speaker 3>occasions when this inner quality awakened, but it usually doesn't

445
00:28:44.480 --> 00:28:48.319
<v Speaker 3>get confirmed because the culture has forgotten about it. So

446
00:28:48.559 --> 00:28:51.839
<v Speaker 3>even though it's tricky and not easy, I say to people,

447
00:28:52.599 --> 00:28:56.160
<v Speaker 3>go back over your life storily story, especially teenage years

448
00:28:56.160 --> 00:29:01.279
<v Speaker 3>and adolescent and look at anything that was surprising. Sometimes

449
00:29:01.279 --> 00:29:05.079
<v Speaker 3>what happens is the young person realizes what their gift

450
00:29:05.519 --> 00:29:08.400
<v Speaker 3>is and they try to share it with the family

451
00:29:08.440 --> 00:29:12.880
<v Speaker 3>that had different intentions for them. They didn't want a musician,

452
00:29:13.000 --> 00:29:15.519
<v Speaker 3>or they didn't, you know, they wanted a doctor or

453
00:29:15.559 --> 00:29:19.599
<v Speaker 3>whatever it is, and so it gets becomes latent, it

454
00:29:19.640 --> 00:29:23.839
<v Speaker 3>gets repressed. But you can go back and find these moments.

455
00:29:24.400 --> 00:29:27.559
<v Speaker 3>And so that's what I did. I went back and

456
00:29:27.599 --> 00:29:30.559
<v Speaker 3>I found those moments and realized and when you find them,

457
00:29:30.599 --> 00:29:34.119
<v Speaker 3>they keep getting bigger. In other words, I go back

458
00:29:34.160 --> 00:29:36.720
<v Speaker 3>to that story of being about to be I think,

459
00:29:36.839 --> 00:29:42.119
<v Speaker 3>really harmed or killed by really rough guys with weapons.

460
00:29:42.759 --> 00:29:46.599
<v Speaker 3>And then it explains to me. Why how many years

461
00:29:46.680 --> 00:29:49.160
<v Speaker 3>later was it? I don't even know how many years later.

462
00:29:49.599 --> 00:29:54.359
<v Speaker 3>I was about maybe thirty years old when the first

463
00:29:54.400 --> 00:29:56.680
<v Speaker 3>book I wrote, The Water of Life. They paid me

464
00:29:56.759 --> 00:29:58.759
<v Speaker 3>some money for it. It was like a total surprise.

465
00:30:00.039 --> 00:30:02.319
<v Speaker 3>And I had this, you know, because I'd never written before,

466
00:30:02.839 --> 00:30:05.319
<v Speaker 3>and I had they paid me a lot of money actually,

467
00:30:05.400 --> 00:30:07.519
<v Speaker 3>and so then I had this money, What am I

468
00:30:07.559 --> 00:30:10.359
<v Speaker 3>going to do? And I decided to start a nonprofit

469
00:30:11.079 --> 00:30:16.960
<v Speaker 3>to work with violent youth. So yeah, so I for

470
00:30:17.440 --> 00:30:21.440
<v Speaker 3>decades have worked with gangs and street kids and prisoners

471
00:30:21.480 --> 00:30:24.279
<v Speaker 3>and people who wind up getting caught up in violence

472
00:30:24.559 --> 00:30:28.480
<v Speaker 3>because I have some understanding of it, but also because

473
00:30:28.519 --> 00:30:30.920
<v Speaker 3>I had that awakening and that kind of circumstance.

474
00:30:31.720 --> 00:30:31.960
<v Speaker 2>Yeah.

475
00:30:32.079 --> 00:30:34.640
<v Speaker 3>So I'm trying to suggest that when we find these

476
00:30:34.920 --> 00:30:39.680
<v Speaker 3>places where our own gifts become revealed and we have

477
00:30:39.960 --> 00:30:44.319
<v Speaker 3>moments of awakening, they can keep expanding that. You know,

478
00:30:44.880 --> 00:30:48.960
<v Speaker 3>I understand more about that experience now than I did then.

479
00:30:49.599 --> 00:30:52.599
<v Speaker 3>It's gotten bigger inside of me. It actually gives me courage.

480
00:30:53.599 --> 00:30:56.079
<v Speaker 3>I can go into a situation that's not clear and

481
00:30:56.119 --> 00:30:58.960
<v Speaker 3>there's fear and everything, and I can draw on that

482
00:31:00.240 --> 00:31:02.200
<v Speaker 3>because there's something that happened to me. It's not an

483
00:31:02.200 --> 00:31:05.279
<v Speaker 3>abstract quality, it's actually a lived experience.

484
00:31:06.440 --> 00:31:10.240
<v Speaker 1>What about the individuals who are working in the nine

485
00:31:10.279 --> 00:31:15.200
<v Speaker 1>to five existence who have no awareness for the calling?

486
00:31:16.480 --> 00:31:22.200
<v Speaker 1>Is it subtle hints? Is it events that are shown

487
00:31:22.279 --> 00:31:24.359
<v Speaker 1>to them that they need to wake up and consider

488
00:31:24.480 --> 00:31:26.240
<v Speaker 1>another vocation?

489
00:31:27.240 --> 00:31:28.839
<v Speaker 2>What do we how do we work with that?

490
00:31:29.799 --> 00:31:32.440
<v Speaker 3>Well? One thing I like old saying, and one of

491
00:31:32.480 --> 00:31:35.640
<v Speaker 3>them is sometimes the obstacle is in the way, and

492
00:31:35.680 --> 00:31:39.519
<v Speaker 3>sometimes the obstacle is the way, in other words, a

493
00:31:39.559 --> 00:31:42.960
<v Speaker 3>person's working hard day and night, Like I was doing

494
00:31:43.000 --> 00:31:47.519
<v Speaker 3>that as a young father and a husband with four children.

495
00:31:47.640 --> 00:31:49.799
<v Speaker 3>And then because people say to me, well, even if

496
00:31:49.799 --> 00:31:52.039
<v Speaker 3>you have an idea what it is, how do you

497
00:31:52.119 --> 00:31:54.680
<v Speaker 3>find the time? You can't make money at it. You

498
00:31:54.680 --> 00:31:56.559
<v Speaker 3>have to And so I was a young father with

499
00:31:56.640 --> 00:32:00.599
<v Speaker 3>four kids. I had to make money. And I knew

500
00:32:00.640 --> 00:32:05.759
<v Speaker 3>that part of my calling involved language and ideas and stories.

501
00:32:05.799 --> 00:32:09.000
<v Speaker 3>And I would get up an hour and a half

502
00:32:09.079 --> 00:32:12.599
<v Speaker 3>or two hours before the kids. And anyone who has

503
00:32:12.640 --> 00:32:15.279
<v Speaker 3>had kids know that as they get older, go into school,

504
00:32:15.279 --> 00:32:17.599
<v Speaker 3>they get up earlier. So I was getting up earlier

505
00:32:17.640 --> 00:32:20.240
<v Speaker 3>and earlier because I needed an hour and a half,

506
00:32:20.400 --> 00:32:23.160
<v Speaker 3>better two hours, if I could get it before everybody

507
00:32:23.240 --> 00:32:25.000
<v Speaker 3>was up. If I could do that three days in

508
00:32:25.000 --> 00:32:29.119
<v Speaker 3>a row, I'd be okay. I was nourishing and feeding

509
00:32:29.160 --> 00:32:32.720
<v Speaker 3>my psyche. I was feeding my imagination while I was

510
00:32:32.759 --> 00:32:36.400
<v Speaker 3>also feeding the family. And so I was told you

511
00:32:36.440 --> 00:32:38.000
<v Speaker 3>have to pick one or the other. Either you're going

512
00:32:38.079 --> 00:32:41.000
<v Speaker 3>to be you know, you're going to work and be productive,

513
00:32:41.160 --> 00:32:43.880
<v Speaker 3>or you're going to be some creative person who you

514
00:32:43.920 --> 00:32:47.440
<v Speaker 3>know scrambles for existence your whole life now you can

515
00:32:47.480 --> 00:32:50.480
<v Speaker 3>combine the two, and once you get a feeling for it,

516
00:32:50.880 --> 00:32:52.960
<v Speaker 3>you know that you have to nourish it. And even

517
00:32:53.039 --> 00:32:55.599
<v Speaker 3>that one and a half hours early in the morning

518
00:32:56.119 --> 00:33:01.039
<v Speaker 3>was enough nourishment to keep me going. And then eventually

519
00:33:01.119 --> 00:33:05.000
<v Speaker 3>you just bump into things. You bump into things like

520
00:33:07.160 --> 00:33:12.240
<v Speaker 3>things are all into connected. And so there were occasions

521
00:33:12.279 --> 00:33:15.480
<v Speaker 3>I had started telling stories, but you know, I was

522
00:33:15.559 --> 00:33:19.000
<v Speaker 3>just some weird guy telling stories, and then I just

523
00:33:19.079 --> 00:33:22.920
<v Speaker 3>made a certain connection and something I said at a

524
00:33:22.960 --> 00:33:26.000
<v Speaker 3>given point caused some other people to go that was

525
00:33:26.119 --> 00:33:28.839
<v Speaker 3>really insightful. Where did that come from? And on you

526
00:33:28.880 --> 00:33:32.079
<v Speaker 3>come and teach this stuff that you're working on at

527
00:33:32.119 --> 00:33:36.960
<v Speaker 3>this conference. And the next thing, I was working at conferences,

528
00:33:37.000 --> 00:33:39.759
<v Speaker 3>and pretty soon I quit the nine to five job

529
00:33:40.440 --> 00:33:42.559
<v Speaker 3>and I became an itinerant storyteller.

530
00:33:43.559 --> 00:33:44.039
<v Speaker 2>Amazing.

531
00:33:45.599 --> 00:33:50.000
<v Speaker 1>That brings up another topic, which is genius. And I

532
00:33:50.039 --> 00:33:54.920
<v Speaker 1>think you you talk as though we all have this

533
00:33:55.160 --> 00:34:00.599
<v Speaker 1>genius capacity in us, which I find is radical because

534
00:34:00.640 --> 00:34:03.440
<v Speaker 1>I think some people may not recognize their own genius

535
00:34:03.440 --> 00:34:06.039
<v Speaker 1>and just kind of go through the sledge. But talk

536
00:34:06.079 --> 00:34:08.840
<v Speaker 1>about genius for a minute, and it's important.

537
00:34:09.920 --> 00:34:13.480
<v Speaker 3>So it's this idea that there is a spirit inside

538
00:34:13.559 --> 00:34:20.480
<v Speaker 3>us that has gifts and qualities that are already existing

539
00:34:20.559 --> 00:34:23.440
<v Speaker 3>in us. Like at thirteen and a half, I can

540
00:34:23.480 --> 00:34:28.559
<v Speaker 3>come up something in me. I'm vacating, I'm fleeing the situation.

541
00:34:28.719 --> 00:34:30.719
<v Speaker 3>But something in me can come up with a story

542
00:34:30.960 --> 00:34:34.519
<v Speaker 3>that compels these guys with the weapons to just forget

543
00:34:34.559 --> 00:34:37.599
<v Speaker 3>about the idea of hurting me. That's the genius thing

544
00:34:37.639 --> 00:34:40.480
<v Speaker 3>to do. And then you realize it's not like a

545
00:34:40.559 --> 00:34:44.559
<v Speaker 3>genius me, I'm a genius. It's a quality in the person.

546
00:34:45.239 --> 00:34:50.800
<v Speaker 3>And so then it's a mixture of gifts, talents, and abilities,

547
00:34:50.840 --> 00:34:55.199
<v Speaker 3>but also style. So I become a storyteller. And people

548
00:34:55.239 --> 00:34:57.840
<v Speaker 3>always say, well, what's the key to storytelling? The key

549
00:34:57.880 --> 00:35:01.719
<v Speaker 3>to storytelling is style. A person learns their own style,

550
00:35:02.159 --> 00:35:05.599
<v Speaker 3>they're totally convincing. If a person learns all the tricks

551
00:35:05.599 --> 00:35:08.039
<v Speaker 3>that you use on stage and all, they may not

552
00:35:08.119 --> 00:35:11.280
<v Speaker 3>be convincing at all. The style, the word style is

553
00:35:11.320 --> 00:35:14.840
<v Speaker 3>not superficial. It means something inscribed on the soul. And

554
00:35:14.880 --> 00:35:17.360
<v Speaker 3>so there's a style inside a person that's part of

555
00:35:17.400 --> 00:35:21.480
<v Speaker 3>the genius. For instance, if you love like a piano music,

556
00:35:21.519 --> 00:35:24.480
<v Speaker 3>you know just so profound and there's so many great pianists,

557
00:35:25.000 --> 00:35:28.159
<v Speaker 3>but the really great ones. You hear a few bars

558
00:35:28.199 --> 00:35:31.119
<v Speaker 3>and you know who that is because their genius is

559
00:35:31.119 --> 00:35:34.920
<v Speaker 3>coming through. Yes, they they're great piano players, but their

560
00:35:35.119 --> 00:35:38.840
<v Speaker 3>unique way of playing that sonata is what you feel.

561
00:35:39.400 --> 00:35:45.920
<v Speaker 3>And so it's a unique mixture of things that gives

562
00:35:45.960 --> 00:35:52.440
<v Speaker 3>a person gifts that they can give. In giving the gift,

563
00:35:53.119 --> 00:35:56.440
<v Speaker 3>the genius gifts in giving them, it doesn't diminish the gifts.

564
00:35:56.480 --> 00:36:00.960
<v Speaker 3>It increases them. But I want to say something else

565
00:36:01.000 --> 00:36:03.559
<v Speaker 3>about it, because this is an all pure light and

566
00:36:03.599 --> 00:36:07.880
<v Speaker 3>all the doors open and everything's cool, right, Because the

567
00:36:07.920 --> 00:36:12.159
<v Speaker 3>word talent is it comes from a German word that

568
00:36:12.280 --> 00:36:16.320
<v Speaker 3>means the weight used to measure gold, the weight they

569
00:36:16.400 --> 00:36:18.519
<v Speaker 3>put on the scales to measure the amount of gold.

570
00:36:19.119 --> 00:36:22.639
<v Speaker 3>So genius is also called the golden qualities in a

571
00:36:22.639 --> 00:36:25.599
<v Speaker 3>person like the guy who can play the guitar as

572
00:36:25.639 --> 00:36:27.840
<v Speaker 3>soon as he picks it up, or or the person

573
00:36:27.840 --> 00:36:31.119
<v Speaker 3>who has a naturally good voice, or the person who

574
00:36:31.239 --> 00:36:36.400
<v Speaker 3>has an instinctive but also uniquely qualified way of connecting

575
00:36:36.440 --> 00:36:40.280
<v Speaker 3>to animals. That's a genius thing. And should they become

576
00:36:40.280 --> 00:36:42.639
<v Speaker 3>a vet, yeah, probably, But it's even more genius than

577
00:36:42.679 --> 00:36:46.039
<v Speaker 3>that because they're connecting to the spirit of animals and

578
00:36:46.079 --> 00:36:48.480
<v Speaker 3>so on. And so forth, and because ancient cultures really

579
00:36:49.360 --> 00:36:53.360
<v Speaker 3>revered that kind of connection. But the word talent is

580
00:36:53.400 --> 00:36:57.079
<v Speaker 3>a weight, So that means, for instance, if a person

581
00:36:57.199 --> 00:37:01.599
<v Speaker 3>has genuine talents and they're not conscious of them or

582
00:37:02.840 --> 00:37:07.079
<v Speaker 3>practicing using them, or learning how to express them, then

583
00:37:07.119 --> 00:37:09.599
<v Speaker 3>what could have been a golden thing that lit up

584
00:37:09.639 --> 00:37:12.519
<v Speaker 3>the room and lit up their own psyche becomes a

585
00:37:12.559 --> 00:37:16.400
<v Speaker 3>weight on their soul. For some people, the reason they

586
00:37:16.400 --> 00:37:20.119
<v Speaker 3>are depressed is because they're not expressing their own genius.

587
00:37:21.320 --> 00:37:26.199
<v Speaker 3>So the world is very rarely neutral. So we're either

588
00:37:26.280 --> 00:37:29.639
<v Speaker 3>growing our soul and becoming a better version of ourselves

589
00:37:30.079 --> 00:37:33.920
<v Speaker 3>or we are shrinking from life. That's the way it goes.

590
00:37:35.840 --> 00:37:38.199
<v Speaker 1>Yeah, and that's I was just thinking right now that

591
00:37:38.559 --> 00:37:42.880
<v Speaker 1>a lot of people are so depressed that they are

592
00:37:42.920 --> 00:37:47.199
<v Speaker 1>shrinking and they're unable to get out of the muck.

593
00:37:47.440 --> 00:37:53.800
<v Speaker 1>And h is it that the soul works to get

594
00:37:53.800 --> 00:37:57.280
<v Speaker 1>this person out and reveal the calling or how do

595
00:37:57.400 --> 00:37:59.159
<v Speaker 1>how do they how do they move forward?

596
00:38:00.039 --> 00:38:02.440
<v Speaker 3>Well, the old ideas are that the soul is here

597
00:38:02.480 --> 00:38:06.599
<v Speaker 3>to transform. So I had mentioned spirit. Genius is like

598
00:38:06.599 --> 00:38:09.559
<v Speaker 3>the spirit, but genius lives in the soul, So genius

599
00:38:09.559 --> 00:38:13.800
<v Speaker 3>and soul are not the same. Thing in cosmology, spirit

600
00:38:14.039 --> 00:38:16.599
<v Speaker 3>and soul. Genius is a spirit, you can call it ether.

601
00:38:16.639 --> 00:38:19.400
<v Speaker 3>Genius is a spirit. Spirit is connected to fire and

602
00:38:19.440 --> 00:38:22.760
<v Speaker 3>air and it wants to rise up. And soul is

603
00:38:22.760 --> 00:38:25.239
<v Speaker 3>connected to water and earth and it wants to descend.

604
00:38:26.400 --> 00:38:30.800
<v Speaker 3>And so a person's psyche is a mixture of spirit

605
00:38:31.199 --> 00:38:37.119
<v Speaker 3>with its assentsional aspirational qualities and soul with its intrigue

606
00:38:37.199 --> 00:38:40.519
<v Speaker 3>with going deeper and getting more connected to the earth,

607
00:38:40.559 --> 00:38:44.320
<v Speaker 3>to the animals, to nature, to other people. And so

608
00:38:44.400 --> 00:38:48.000
<v Speaker 3>the way out is both spirit and soul. Sometimes a

609
00:38:48.039 --> 00:38:52.559
<v Speaker 3>person is stuck and they can't you know, they're feeling

610
00:38:52.559 --> 00:38:54.320
<v Speaker 3>the weight of the world. The weight of the world

611
00:38:54.360 --> 00:38:58.280
<v Speaker 3>is coming down on everyone now. People traditionally have not

612
00:38:58.440 --> 00:39:00.800
<v Speaker 3>felt the weight of the world the way we are

613
00:39:00.800 --> 00:39:03.320
<v Speaker 3>feeling it for a number of reasons. First of all,

614
00:39:03.719 --> 00:39:08.360
<v Speaker 3>nature is rattling at the same time culture is unraveling,

615
00:39:08.880 --> 00:39:11.360
<v Speaker 3>and so we're in this thing where where nature is

616
00:39:11.400 --> 00:39:14.280
<v Speaker 3>in trouble, just as human nature is in trouble. That's

617
00:39:14.320 --> 00:39:17.360
<v Speaker 3>a heavy thing. Typically you could think of nature as

618
00:39:17.400 --> 00:39:21.039
<v Speaker 3>balanced and so on, but nature's lost some of its balance,

619
00:39:21.119 --> 00:39:25.480
<v Speaker 3>partially because of humans losing their balance. But now because

620
00:39:25.519 --> 00:39:32.159
<v Speaker 3>of mass communication, we know what's going on. Young people

621
00:39:32.159 --> 00:39:35.360
<v Speaker 3>are growing up into the knowledge that nature is in

622
00:39:35.400 --> 00:39:38.280
<v Speaker 3>trouble and that culture is what do you call that,

623
00:39:38.760 --> 00:39:44.079
<v Speaker 3>divided and polarized. They're growing up into that atmosphere, and

624
00:39:44.079 --> 00:39:47.280
<v Speaker 3>that's why it's so important that calling and genius be

625
00:39:47.679 --> 00:39:51.280
<v Speaker 3>kind of become better known. So a young person goes, well,

626
00:39:51.760 --> 00:39:54.480
<v Speaker 3>I'm not going to find a career that for my

627
00:39:54.519 --> 00:39:57.679
<v Speaker 3>whole lifetime. You can't do that anymore. Things change too fast.

628
00:39:57.719 --> 00:39:59.880
<v Speaker 3>They say, the average young person is going to have

629
00:40:00.039 --> 00:40:02.920
<v Speaker 3>five or six or seven careers. The people, all the

630
00:40:02.960 --> 00:40:06.440
<v Speaker 3>people that were just studying whatever that is how to

631
00:40:06.519 --> 00:40:10.159
<v Speaker 3>work with digital stuff, and that was going to be

632
00:40:10.199 --> 00:40:12.559
<v Speaker 3>their job, they just all lost their job because AI

633
00:40:12.679 --> 00:40:14.960
<v Speaker 3>is going to replace all that. Everybody has to start

634
00:40:15.039 --> 00:40:16.719
<v Speaker 3>over again. That's the world we're in.

635
00:40:17.199 --> 00:40:17.559
<v Speaker 2>Wow.

636
00:40:18.800 --> 00:40:23.480
<v Speaker 3>But the benefit is when these other avenues remember piece

637
00:40:23.760 --> 00:40:26.159
<v Speaker 3>you and I are old enough to remember, someone would

638
00:40:26.639 --> 00:40:29.320
<v Speaker 3>study and go to school, or they would get an apprenticeship,

639
00:40:29.440 --> 00:40:31.159
<v Speaker 3>they would get a job and do it their whole life.

640
00:40:32.079 --> 00:40:35.880
<v Speaker 3>That doesn't happen much anymore. Everything's changing so fast. So

641
00:40:36.039 --> 00:40:39.840
<v Speaker 3>then where do we get stability, centering and aim from.

642
00:40:40.440 --> 00:40:43.480
<v Speaker 3>It has to be inside and we have to remember

643
00:40:43.519 --> 00:40:46.920
<v Speaker 3>the old stories that said that inside everyone is this

644
00:40:47.360 --> 00:40:50.599
<v Speaker 3>genius combination that is set up for a calling that

645
00:40:50.679 --> 00:40:54.960
<v Speaker 3>awakens the psyche spirit and soul that leads to it

646
00:40:55.079 --> 00:40:58.920
<v Speaker 3>a life, a meaning, and a potential destiny mention one

647
00:40:58.920 --> 00:41:04.679
<v Speaker 3>other thing. The Greek term for geniuses dimon dai mon dimon,

648
00:41:05.159 --> 00:41:07.159
<v Speaker 3>and so it's a very similar idea that everybody has

649
00:41:07.199 --> 00:41:12.000
<v Speaker 3>this unique dimon or inner spirit, but when we don't

650
00:41:12.119 --> 00:41:18.079
<v Speaker 3>live the dimon, it becomes a demon. The unlived inner

651
00:41:18.159 --> 00:41:25.760
<v Speaker 3>spirit changes from spiritual guidance to demonic entrapment. It's it's not,

652
00:41:26.239 --> 00:41:29.639
<v Speaker 3>it's not, there's no neutral. To be alive is to

653
00:41:29.800 --> 00:41:33.199
<v Speaker 3>either be expanding the inner life of the soul and

654
00:41:33.280 --> 00:41:38.039
<v Speaker 3>the spirit, or to be diminishing and becoming less alive,

655
00:41:38.960 --> 00:41:43.280
<v Speaker 3>less courageous, feeling less meaningful, and feeling more trapped.

656
00:41:44.400 --> 00:41:44.800
<v Speaker 2>Mm hmm.

657
00:41:48.519 --> 00:41:50.599
<v Speaker 1>We're going to take a short commercial break to allow

658
00:41:50.719 --> 00:41:55.320
<v Speaker 1>our sponsors to identify themselves and will return with Michael

659
00:41:55.400 --> 00:41:58.519
<v Speaker 1>Meade discussing you're calling.

660
00:42:00.519 --> 00:42:02.119
<v Speaker 2>We'll be right back.

661
00:42:38.679 --> 00:42:44.760
<v Speaker 1>My guest today is mythologist, anthropologist, and storyteller Michael Meade

662
00:42:44.960 --> 00:42:49.000
<v Speaker 1>coming to us from Washington, and we're learning about our calling,

663
00:42:49.119 --> 00:42:50.719
<v Speaker 1>what if that means, and how do we put it

664
00:42:50.800 --> 00:43:01.719
<v Speaker 1>into effect. The Hindus developed a system called the Yugas.

665
00:43:02.119 --> 00:43:04.239
<v Speaker 1>I'm sure you're familiar with the basics of it, and

666
00:43:04.440 --> 00:43:08.440
<v Speaker 1>right now, apparently we're in Kelly Yuga. The darkest period.

667
00:43:09.760 --> 00:43:14.880
<v Speaker 1>Is this calling some of the is it focusing on

668
00:43:15.039 --> 00:43:20.320
<v Speaker 1>the next phase and helping us come out of this

669
00:43:20.519 --> 00:43:21.159
<v Speaker 1>dark period?

670
00:43:22.599 --> 00:43:26.599
<v Speaker 3>Well, big heavy stuff to yugas and all, you know,

671
00:43:26.800 --> 00:43:28.079
<v Speaker 3>I forget how long a yuga is.

672
00:43:28.119 --> 00:43:29.920
<v Speaker 2>It's ridiculously thousands of years.

673
00:43:30.320 --> 00:43:33.559
<v Speaker 3>Yeah, So one way to look at that is it's

674
00:43:33.599 --> 00:43:36.920
<v Speaker 3>so big that counting doesn't matter too much, you know.

675
00:43:37.280 --> 00:43:39.360
<v Speaker 3>The other way is to see it is that we're

676
00:43:39.400 --> 00:43:42.239
<v Speaker 3>in the darkness for quite a while. And this is

677
00:43:42.800 --> 00:43:45.559
<v Speaker 3>rough for people that have been brought up to think

678
00:43:46.159 --> 00:43:51.559
<v Speaker 3>that democratic elections can change everything. You know, we now

679
00:43:51.719 --> 00:43:56.559
<v Speaker 3>know that we can't even trust the elections the institutions.

680
00:43:56.679 --> 00:44:00.480
<v Speaker 3>That we're in this period of darkness, which includes collapse

681
00:44:00.519 --> 00:44:04.119
<v Speaker 3>of institutions, and so the things that used to protect

682
00:44:04.239 --> 00:44:09.199
<v Speaker 3>us now are turned against us. And so I go

683
00:44:09.400 --> 00:44:12.920
<v Speaker 3>to these really old ideas like, for instance, one of

684
00:44:12.960 --> 00:44:16.000
<v Speaker 3>the old descriptions for the human soul was the light

685
00:44:16.239 --> 00:44:20.320
<v Speaker 3>found in darkness. So when we're in the dark ages,

686
00:44:21.000 --> 00:44:24.079
<v Speaker 3>we have to find the light inside our own darkness.

687
00:44:25.800 --> 00:44:27.880
<v Speaker 3>One of the great things that happened in the Western

688
00:44:27.960 --> 00:44:33.079
<v Speaker 3>world is in our lifetime is ideas and practices from

689
00:44:33.119 --> 00:44:36.119
<v Speaker 3>the Eastern world came to the West. In the Eastern

690
00:44:36.159 --> 00:44:39.519
<v Speaker 3>world they've always thought one ugu lees to the next yoga.

691
00:44:39.840 --> 00:44:42.400
<v Speaker 3>It's in a cycle. In the Western world they think

692
00:44:42.480 --> 00:44:45.599
<v Speaker 3>it begins with time and then the end of time comes.

693
00:44:46.719 --> 00:44:50.119
<v Speaker 3>It's a very limited idea in the West. But when

694
00:44:50.159 --> 00:44:53.239
<v Speaker 3>you bring in the Eastern idea, you get this expansive

695
00:44:53.360 --> 00:44:57.519
<v Speaker 3>sense of cycles. But the cycle, the big cycle, is

696
00:44:57.639 --> 00:45:01.400
<v Speaker 3>not the one that we have to understand necessarily. The

697
00:45:01.519 --> 00:45:07.599
<v Speaker 3>cycle inside ourselves becomes the thing. How do we how

698
00:45:07.679 --> 00:45:11.559
<v Speaker 3>do we find light inside our own darkness? When the

699
00:45:11.639 --> 00:45:16.800
<v Speaker 3>outside world doesn't provide, you know, pathways that make sense,

700
00:45:17.400 --> 00:45:21.280
<v Speaker 3>or or the guidance that we need, or the sense

701
00:45:21.320 --> 00:45:24.440
<v Speaker 3>of a center that makes meaning out of everything, then

702
00:45:24.480 --> 00:45:27.440
<v Speaker 3>we have to fall back on ourselves. And the Eastern

703
00:45:27.519 --> 00:45:30.920
<v Speaker 3>world was all about that. In the Eastern world, they said,

704
00:45:30.960 --> 00:45:33.079
<v Speaker 3>what we go out in the world looking for already

705
00:45:33.199 --> 00:45:36.880
<v Speaker 3>exists inside us. And that's the same thing was found

706
00:45:36.960 --> 00:45:40.239
<v Speaker 3>in the West, and the idea of the energenious. What

707
00:45:40.400 --> 00:45:42.840
<v Speaker 3>we're looking for is inside, but we have to go

708
00:45:42.960 --> 00:45:46.760
<v Speaker 3>outside into the world in order to encounter the kind

709
00:45:46.840 --> 00:45:52.000
<v Speaker 3>of difficulties that break the the kind of spell of

710
00:45:52.119 --> 00:45:55.679
<v Speaker 3>the ego down so that we can really fall deeper

711
00:45:55.719 --> 00:45:59.440
<v Speaker 3>into ourselves and realize that what we're looking for is inside.

712
00:46:00.159 --> 00:46:02.559
<v Speaker 3>And so I think in the call of Yuga, the

713
00:46:02.679 --> 00:46:07.559
<v Speaker 3>idea was, as I recall from the Vedas, that in

714
00:46:07.639 --> 00:46:10.760
<v Speaker 3>the Cali Yuga even the spiritual practices don't work as well,

715
00:46:11.519 --> 00:46:13.920
<v Speaker 3>and so they say in the Cali Yuga, you have

716
00:46:14.039 --> 00:46:16.880
<v Speaker 3>to go deep inside. So there's a story from the

717
00:46:17.000 --> 00:46:22.239
<v Speaker 3>Vedas where there's this king who in this case happens

718
00:46:22.320 --> 00:46:26.119
<v Speaker 3>to be a philosopher as well as a ruler. We

719
00:46:26.239 --> 00:46:29.639
<v Speaker 3>don't necessarily have that in the modern leadership, but anyway,

720
00:46:30.760 --> 00:46:34.639
<v Speaker 3>and so Uh, the king was so interested in philosophical

721
00:46:34.760 --> 00:46:38.559
<v Speaker 3>ideas and genuine learning and oh my god, truth that

722
00:46:38.679 --> 00:46:43.840
<v Speaker 3>he would have this this spiritual uh kind of guru

723
00:46:44.000 --> 00:46:46.320
<v Speaker 3>come and talk to him on a regular basis. A

724
00:46:46.400 --> 00:46:48.960
<v Speaker 3>part of the week of the of the ruler would

725
00:46:49.000 --> 00:46:51.559
<v Speaker 3>be visiting visits from the guru, and he would ask

726
00:46:51.639 --> 00:46:55.320
<v Speaker 3>them the kind of questions that you know you've encounter

727
00:46:55.760 --> 00:46:58.840
<v Speaker 3>and find within yourselves when you're struggling to learn and grow.

728
00:46:59.679 --> 00:47:02.280
<v Speaker 3>And so one day the ruler says to the guru,

729
00:47:03.760 --> 00:47:08.400
<v Speaker 3>so if the sun were to go out, where would

730
00:47:08.440 --> 00:47:11.760
<v Speaker 3>the people find the light that gave them the courage

731
00:47:11.800 --> 00:47:13.400
<v Speaker 3>to go out and do their work in the world.

732
00:47:14.159 --> 00:47:15.960
<v Speaker 3>And the Gurut said, well, they would get it from

733
00:47:16.000 --> 00:47:18.320
<v Speaker 3>the moon. And so then the ruler said, but what

734
00:47:18.480 --> 00:47:21.679
<v Speaker 3>if the moon failed to appear? And then the guru said, well,

735
00:47:21.719 --> 00:47:24.280
<v Speaker 3>they would get it from the stars. And then the ruler,

736
00:47:24.280 --> 00:47:26.960
<v Speaker 3>who's not giving up on his proposition, says, and what

737
00:47:27.079 --> 00:47:30.000
<v Speaker 3>if the stars failed to come out? And then the

738
00:47:30.079 --> 00:47:33.079
<v Speaker 3>Guru said, then they would turn inside and they would

739
00:47:33.119 --> 00:47:36.119
<v Speaker 3>find the light in their own deep self and they

740
00:47:36.119 --> 00:47:38.159
<v Speaker 3>would go out into the world with the courage of

741
00:47:38.239 --> 00:47:43.119
<v Speaker 3>that light. Wow, that's a five thousand year old recipe

742
00:47:43.239 --> 00:47:46.559
<v Speaker 3>for what we have to do now. The lights are

743
00:47:46.599 --> 00:47:50.280
<v Speaker 3>failing the things that we saw as guiding lights. Right

744
00:47:50.320 --> 00:47:55.000
<v Speaker 3>now in America, the idea of democracy is wildly under attack.

745
00:47:56.239 --> 00:48:01.119
<v Speaker 3>And democracy depends upon the individual human soul, and so

746
00:48:01.280 --> 00:48:03.719
<v Speaker 3>that's where we have to find it. And then we

747
00:48:03.880 --> 00:48:06.559
<v Speaker 3>have to go against things that we were taught in

748
00:48:06.639 --> 00:48:10.440
<v Speaker 3>the sense of realizing what we're looking for is inside

749
00:48:11.480 --> 00:48:14.519
<v Speaker 3>and there is a Western version of that.

750
00:48:15.159 --> 00:48:16.119
<v Speaker 2>The Greeks called it the.

751
00:48:16.199 --> 00:48:19.480
<v Speaker 3>Diamond, the Romans called it the genius. We have that

752
00:48:19.760 --> 00:48:23.880
<v Speaker 3>in our own western kind of tradition, and now's the

753
00:48:24.000 --> 00:48:27.360
<v Speaker 3>time that we needed, you know. So I went from

754
00:48:27.480 --> 00:48:30.639
<v Speaker 3>being awakened as a storyteller by the threat of a

755
00:48:30.719 --> 00:48:34.320
<v Speaker 3>gang to working with armed gangs in Chicago and la

756
00:48:34.440 --> 00:48:39.519
<v Speaker 3>and various places. And after I was working in South

757
00:48:39.599 --> 00:48:43.719
<v Speaker 3>Sude of Chicago, working with street gangs, and they love stories,

758
00:48:44.199 --> 00:48:46.000
<v Speaker 3>and so I would come back every couple of months

759
00:48:46.039 --> 00:48:48.960
<v Speaker 3>and tell them stories. And then I would come back

760
00:48:49.079 --> 00:48:50.760
<v Speaker 3>after a couple of months and they'd say, you know

761
00:48:50.880 --> 00:48:53.559
<v Speaker 3>so and so, yeah, he died, you know so and

762
00:48:53.679 --> 00:48:57.039
<v Speaker 3>so she'd kill herself, you know that one you know

763
00:48:57.239 --> 00:48:59.199
<v Speaker 3>is in jail. And I was just breaking my heart.

764
00:48:59.239 --> 00:49:03.920
<v Speaker 3>These are fifteen, sixteen year old kids, and I started

765
00:49:03.920 --> 00:49:05.760
<v Speaker 3>to have that despair of what does it matter what

766
00:49:05.840 --> 00:49:10.199
<v Speaker 3>I say, you know? And and I told them that,

767
00:49:10.559 --> 00:49:14.960
<v Speaker 3>I said, I feel like overwhelmed by by the tragic

768
00:49:15.159 --> 00:49:18.599
<v Speaker 3>loss of these of your young lives. And they said, no, no, no,

769
00:49:19.119 --> 00:49:21.159
<v Speaker 3>we wait for you to come back and tell us stories.

770
00:49:22.039 --> 00:49:25.880
<v Speaker 3>You can't you can't stop. And so I realized that

771
00:49:26.039 --> 00:49:28.920
<v Speaker 3>there was really, uh that that's what a calling is.

772
00:49:29.280 --> 00:49:31.360
<v Speaker 3>You don't stop because it got hard, you don't stop

773
00:49:31.360 --> 00:49:35.320
<v Speaker 3>because your heart was broken again. And so then I thought,

774
00:49:35.360 --> 00:49:39.800
<v Speaker 3>how can I talk to them? Like I realized, I'm

775
00:49:39.880 --> 00:49:43.119
<v Speaker 3>talking to these young person I come back a month

776
00:49:43.199 --> 00:49:45.760
<v Speaker 3>or two later, they could be gone. What do I

777
00:49:46.000 --> 00:49:49.000
<v Speaker 3>say to them in a very brief way that could

778
00:49:49.079 --> 00:49:52.760
<v Speaker 3>be genuine, meaningful and impactful. And I started to say,

779
00:49:52.880 --> 00:49:55.639
<v Speaker 3>did you know you're a genius? And they would go what.

780
00:49:56.599 --> 00:49:59.679
<v Speaker 3>The word genius is well known in Western culture, and

781
00:49:59.800 --> 00:50:02.199
<v Speaker 3>so saying it means something says he what do you

782
00:50:02.280 --> 00:50:04.679
<v Speaker 3>mean I'm a genius? And I would say, well, I've

783
00:50:04.760 --> 00:50:06.239
<v Speaker 3>known you for a little while and I see the

784
00:50:06.280 --> 00:50:08.719
<v Speaker 3>way you behave you got this kind of genius? That's

785
00:50:08.760 --> 00:50:10.559
<v Speaker 3>how it looks to me. And they say, well, what

786
00:50:10.559 --> 00:50:12.960
<v Speaker 3>does it matter? And I said, well that genius could

787
00:50:13.000 --> 00:50:15.760
<v Speaker 3>take you out of this situation you're in. It's bigger

788
00:50:15.840 --> 00:50:18.159
<v Speaker 3>than the situation in a way, it's bigger than you,

789
00:50:18.559 --> 00:50:21.280
<v Speaker 3>bigger than you think you are. And the next thing,

790
00:50:21.320 --> 00:50:24.679
<v Speaker 3>they're all wanting to know about genius. And so that's

791
00:50:24.840 --> 00:50:28.159
<v Speaker 3>what got me realizing that same message has to go

792
00:50:28.599 --> 00:50:32.119
<v Speaker 3>to people who are more fortunate and less oppressed. Because

793
00:50:32.760 --> 00:50:36.559
<v Speaker 3>we need our genius capacities in order to change the world,

794
00:50:36.599 --> 00:50:37.719
<v Speaker 3>but also in order.

795
00:50:37.599 --> 00:50:38.039
<v Speaker 2>To yield it.

796
00:50:40.239 --> 00:50:43.920
<v Speaker 1>It sounds like though, when the soul is recognized and

797
00:50:44.079 --> 00:50:49.079
<v Speaker 1>you are working to follow the calling, things kind of

798
00:50:49.320 --> 00:50:52.519
<v Speaker 1>not only fall into place, but there are high and

799
00:50:52.639 --> 00:50:58.159
<v Speaker 1>low periods that you encounter. How do we work around that?

800
00:50:58.519 --> 00:51:01.400
<v Speaker 1>How do we stay in and how do we lock in?

801
00:51:01.519 --> 00:51:04.760
<v Speaker 1>And I guess is the word the two things? One

802
00:51:05.000 --> 00:51:07.960
<v Speaker 1>would be more of a philosophical psychological thing, and the

803
00:51:08.079 --> 00:51:10.400
<v Speaker 1>other thing has to do with practice, And so the

804
00:51:10.440 --> 00:51:13.800
<v Speaker 1>first thing is the old two things, maybe two ways

805
00:51:13.880 --> 00:51:18.079
<v Speaker 1>to say it. The old meaning of ambition was not

806
00:51:18.360 --> 00:51:21.280
<v Speaker 1>to be driven to be better than others. The word

807
00:51:21.360 --> 00:51:25.880
<v Speaker 1>ambit means to walk the circumference of the realm, So

808
00:51:26.119 --> 00:51:31.519
<v Speaker 1>real ambition is to walk the entire circle of the psyche,

809
00:51:32.400 --> 00:51:34.679
<v Speaker 1>and that turns out to mean the highs and the lows.

810
00:51:35.559 --> 00:51:42.679
<v Speaker 1>In alchemy they call it circulazio. And what they mean

811
00:51:42.920 --> 00:51:46.280
<v Speaker 1>is throughout life a person is going to go through

812
00:51:46.599 --> 00:51:51.000
<v Speaker 1>almost predictable steps of getting higher in the sense of learning,

813
00:51:51.079 --> 00:51:54.440
<v Speaker 1>in the sense of joyful experience, the sense of awakening.

814
00:51:55.000 --> 00:51:58.079
<v Speaker 1>But then there's going to be an alternative dissent that's

815
00:51:58.159 --> 00:52:02.159
<v Speaker 1>required also where a person goes into the darkness and

816
00:52:02.280 --> 00:52:06.320
<v Speaker 1>into the qualities of injury and woundedness and into the

817
00:52:06.440 --> 00:52:10.519
<v Speaker 1>sense of despair in order to find their way eventually

818
00:52:10.639 --> 00:52:14.840
<v Speaker 1>back up to the higher So they would put the

819
00:52:15.000 --> 00:52:18.480
<v Speaker 1>idea of the highs and lows into either the ambit

820
00:52:18.559 --> 00:52:21.320
<v Speaker 1>of the psyche, learning the whole realm of the person,

821
00:52:22.079 --> 00:52:24.840
<v Speaker 1>or in the ups and downs that are part of

822
00:52:24.920 --> 00:52:30.719
<v Speaker 1>expanding the soul. So despair, for instance, which means to

823
00:52:30.800 --> 00:52:35.880
<v Speaker 1>lose all hope despare. It's a French hope is spr

824
00:52:36.119 --> 00:52:38.880
<v Speaker 1>despere to be without spr hope.

825
00:52:39.760 --> 00:52:44.119
<v Speaker 3>But the idea was when we lose all hope, it's

826
00:52:44.199 --> 00:52:49.199
<v Speaker 3>not the end. Underneath the initial superficial experiences of hope,

827
00:52:49.440 --> 00:52:51.480
<v Speaker 3>there's a deeper kind of hope. I call it the

828
00:52:51.559 --> 00:52:56.679
<v Speaker 3>second level of hope, which is connected not to wishfulness,

829
00:52:57.039 --> 00:53:01.480
<v Speaker 3>but it's connected to deep imagination. There's an old saying

830
00:53:01.599 --> 00:53:04.639
<v Speaker 3>that a person doesn't know how to see the world

831
00:53:05.000 --> 00:53:08.119
<v Speaker 3>until they've been in despair in the darkness, Like the

832
00:53:08.679 --> 00:53:09.159
<v Speaker 3>King and the.

833
00:53:10.679 --> 00:53:11.039
<v Speaker 1>Guru.

834
00:53:11.679 --> 00:53:14.079
<v Speaker 3>The light we're looking for is down in the dark,

835
00:53:14.480 --> 00:53:16.920
<v Speaker 3>and eventually we get more used to going down there

836
00:53:17.199 --> 00:53:20.440
<v Speaker 3>and it becomes a quicker movement down and then coming

837
00:53:20.519 --> 00:53:24.280
<v Speaker 3>back up. That's one thing. The other thing is, once

838
00:53:24.360 --> 00:53:27.440
<v Speaker 3>we have a way to go, a path, a path

839
00:53:27.519 --> 00:53:30.679
<v Speaker 3>with heart, a genius, path, a calling, there's so many

840
00:53:30.760 --> 00:53:33.760
<v Speaker 3>names for it, we need to practice to sustain it.

841
00:53:35.000 --> 00:53:37.920
<v Speaker 3>So I'm mentioning that with the youth in Chicago, the

842
00:53:38.000 --> 00:53:40.920
<v Speaker 3>gang kids, and they're saying, you can't give up. We

843
00:53:41.039 --> 00:53:42.920
<v Speaker 3>depend on you to come back and tell us the

844
00:53:43.000 --> 00:53:46.880
<v Speaker 3>stories they were telling me. I had a practice and

845
00:53:47.039 --> 00:53:49.639
<v Speaker 3>I had to keep practicing it. I can't give up

846
00:53:49.679 --> 00:53:53.199
<v Speaker 3>my practice because I'm now feeling injured or or scared

847
00:53:53.719 --> 00:53:57.760
<v Speaker 3>or sad goes go into the practice. And so in

848
00:53:57.920 --> 00:54:00.480
<v Speaker 3>order to first problem is you don't have genie. The

849
00:54:00.599 --> 00:54:03.760
<v Speaker 3>second problem you haven't found you Jesus genius. The second

850
00:54:03.800 --> 00:54:05.679
<v Speaker 3>problem as you found it, and now you have to

851
00:54:05.719 --> 00:54:07.599
<v Speaker 3>figure out how to live with it. How do you

852
00:54:07.760 --> 00:54:10.719
<v Speaker 3>integrate it, how do you find a way to give

853
00:54:10.800 --> 00:54:14.159
<v Speaker 3>it that's meaningful, and how do you sustain it? And

854
00:54:14.360 --> 00:54:17.960
<v Speaker 3>so I always wind up these days besides saying this

855
00:54:18.239 --> 00:54:22.079
<v Speaker 3>paths everyone has called to a path. That's an important

856
00:54:22.599 --> 00:54:26.000
<v Speaker 3>old piece of knowledge. But a companion piece is to

857
00:54:26.079 --> 00:54:28.559
<v Speaker 3>stay on the path. We all need a practice or

858
00:54:28.719 --> 00:54:32.360
<v Speaker 3>practice is and then so then we go back to

859
00:54:32.440 --> 00:54:35.119
<v Speaker 3>ancient India, where they would say, well, there's two main

860
00:54:35.199 --> 00:54:39.960
<v Speaker 3>roads of practice, and one is the path of contemplation meditation,

861
00:54:41.719 --> 00:54:46.239
<v Speaker 3>looking inward and looking for a stillness and center inside.

862
00:54:46.719 --> 00:54:50.440
<v Speaker 3>That's a great path, a really meaningful path. The opposite

863
00:54:50.480 --> 00:54:54.840
<v Speaker 3>path is the path of expressive arts, the creative path

864
00:54:54.960 --> 00:54:58.360
<v Speaker 3>of expression, the exact opposite, where a person is taking

865
00:54:58.440 --> 00:55:02.440
<v Speaker 3>what's inside and pouring it out into the world. Often

866
00:55:02.480 --> 00:55:04.679
<v Speaker 3>a person needs both paths, or you need to go

867
00:55:04.800 --> 00:55:07.440
<v Speaker 3>back and forth, or you need to find your own combination.

868
00:55:07.880 --> 00:55:12.199
<v Speaker 3>In other words, it isn't a binary choice. Most of us,

869
00:55:12.400 --> 00:55:17.400
<v Speaker 3>like as a storyteller or whatever mythologists, I find myself

870
00:55:17.559 --> 00:55:20.239
<v Speaker 3>just find ways to be quiet and sit with the

871
00:55:20.320 --> 00:55:22.920
<v Speaker 3>images in a story, because when I do that, they

872
00:55:23.000 --> 00:55:26.239
<v Speaker 3>start to inform me. They start to literally give me

873
00:55:26.880 --> 00:55:30.920
<v Speaker 3>ideas and understandings of what that aspect of life is about.

874
00:55:31.639 --> 00:55:37.800
<v Speaker 3>And so most meaningful pathways will include some kind of

875
00:55:37.880 --> 00:55:42.679
<v Speaker 3>practice of contemplation and some kind of practice of expression.

876
00:55:43.000 --> 00:55:46.360
<v Speaker 3>And in ancient India they would have on altars or shrines,

877
00:55:46.400 --> 00:55:49.960
<v Speaker 3>they would have both elements there. So first we have

878
00:55:50.079 --> 00:55:52.760
<v Speaker 3>to find the genius, get some sense of the calling,

879
00:55:53.159 --> 00:55:55.679
<v Speaker 3>take have to find the courage and take the risks

880
00:55:56.000 --> 00:55:59.639
<v Speaker 3>to step into the world not as what everyone else

881
00:55:59.719 --> 00:56:03.199
<v Speaker 3>thought we were, but as what our soul knows we are.

882
00:56:04.519 --> 00:56:08.400
<v Speaker 3>And then in order to sustain that, find practices that

883
00:56:08.599 --> 00:56:13.920
<v Speaker 3>support it and give us places of refuge but also

884
00:56:14.159 --> 00:56:16.320
<v Speaker 3>sources of renewal HM.

885
00:56:17.199 --> 00:56:20.360
<v Speaker 1>As we conclude, Michael, what does a society look like

886
00:56:21.280 --> 00:56:25.760
<v Speaker 1>with a large population of people who are following their calling?

887
00:56:27.159 --> 00:56:28.800
<v Speaker 1>I'm just curious, is there is it?

888
00:56:28.920 --> 00:56:29.960
<v Speaker 2>Do you have a thought for that?

889
00:56:30.599 --> 00:56:33.199
<v Speaker 1>Or can you can you can you recommend a period

890
00:56:33.239 --> 00:56:36.639
<v Speaker 1>of time where it looks like there was a majority

891
00:56:36.679 --> 00:56:39.679
<v Speaker 1>of people that were following the calling.

892
00:56:40.519 --> 00:56:43.599
<v Speaker 3>I think it's always been a mixed bag. It's always

893
00:56:43.679 --> 00:56:45.800
<v Speaker 3>been some of the people just think, hey, this is

894
00:56:45.800 --> 00:56:48.400
<v Speaker 3>about nine to five or or this is you know,

895
00:56:48.679 --> 00:56:50.880
<v Speaker 3>just this that and the next thing, and you're lucky

896
00:56:51.440 --> 00:56:53.440
<v Speaker 3>if you can retire and all that kind of stuff.

897
00:56:53.679 --> 00:56:55.840
<v Speaker 3>And there's there been the other people going, are you kidding?

898
00:56:56.320 --> 00:56:58.880
<v Speaker 3>You know? I wouldn't even be here except I just

899
00:56:59.039 --> 00:57:03.360
<v Speaker 3>love music. Someone or every time I hear the sound

900
00:57:03.440 --> 00:57:05.559
<v Speaker 3>of an animal being wounded, I'm going to go there

901
00:57:05.639 --> 00:57:08.920
<v Speaker 3>and help them, you know, And those people It's not

902
00:57:09.079 --> 00:57:14.159
<v Speaker 3>always been that everybody got it, and apparently it's not

903
00:57:14.239 --> 00:57:17.239
<v Speaker 3>always been that everybody had to get it for it

904
00:57:17.320 --> 00:57:20.239
<v Speaker 3>to be meaningful. In other words, the culture changes when

905
00:57:20.280 --> 00:57:23.840
<v Speaker 3>a proportion of people awaken to things that are meaningful

906
00:57:23.920 --> 00:57:26.760
<v Speaker 3>and begin to live it out. What that proportion is

907
00:57:26.880 --> 00:57:29.920
<v Speaker 3>I don't know, but it's definitely less than fifty percent.

908
00:57:30.039 --> 00:57:32.840
<v Speaker 3>It might be way less because the people that are

909
00:57:32.880 --> 00:57:37.440
<v Speaker 3>living day to day using conventional ideas are really writing

910
00:57:37.559 --> 00:57:40.519
<v Speaker 3>on the ideas and experiences of other people. When the

911
00:57:40.599 --> 00:57:44.119
<v Speaker 3>ideas and experiences of other people rise to a greater

912
00:57:44.280 --> 00:57:48.159
<v Speaker 3>height and descend to deeper levels of understanding, the everyday

913
00:57:48.239 --> 00:57:51.519
<v Speaker 3>people are pulled into a greater like by those that

914
00:57:51.559 --> 00:57:55.239
<v Speaker 3>are already living it. Think of the Renaissance, right, So

915
00:57:55.920 --> 00:57:58.639
<v Speaker 3>I think that's how it works, and so I think

916
00:57:59.159 --> 00:58:02.119
<v Speaker 3>that the way I'm imagining it now, we are in

917
00:58:02.280 --> 00:58:08.559
<v Speaker 3>such desperate straits because of this thing of climate crisis

918
00:58:09.039 --> 00:58:12.760
<v Speaker 3>and cultural crisis happening at the same time. It means

919
00:58:12.800 --> 00:58:16.440
<v Speaker 3>that every calling is meaningful, and it means that if

920
00:58:16.599 --> 00:58:20.000
<v Speaker 3>enough people did awaken in ways that just have to

921
00:58:20.119 --> 00:58:25.880
<v Speaker 3>do with their own naturally endowed gifts and naturally ways

922
00:58:25.960 --> 00:58:29.320
<v Speaker 3>of entering the world and being meaningful, then that shifts

923
00:58:29.400 --> 00:58:30.920
<v Speaker 3>it for everybody.

924
00:58:31.719 --> 00:58:32.079
<v Speaker 1>And so.

925
00:58:34.119 --> 00:58:36.239
<v Speaker 3>The old idea that might have started with that is

926
00:58:36.320 --> 00:58:39.559
<v Speaker 3>the human soul wants to transform, It wants to expand

927
00:58:39.679 --> 00:58:43.159
<v Speaker 3>and grow throughout life. Throughout the life. We're not supposed

928
00:58:43.199 --> 00:58:44.719
<v Speaker 3>to be similar at the end of the way we

929
00:58:44.840 --> 00:58:48.079
<v Speaker 3>were at the beginning. We're supposed to be this awakened version,

930
00:58:48.679 --> 00:58:52.960
<v Speaker 3>version of ourselves that brings out things that already exist

931
00:58:53.079 --> 00:58:56.320
<v Speaker 3>inside that turn out to be meaningful, not just for us,

932
00:58:56.400 --> 00:58:59.400
<v Speaker 3>but also for other people. And so when that happens,

933
00:58:59.440 --> 00:59:04.039
<v Speaker 3>then what if someone like you know, I'm a storyteller,

934
00:59:04.239 --> 00:59:08.079
<v Speaker 3>mythologist kind of guy. You know, I'm not running for office.

935
00:59:08.280 --> 00:59:11.239
<v Speaker 3>I'm not going to run for office. I can't operate

936
00:59:11.400 --> 00:59:15.599
<v Speaker 3>within the limitations of a political structure. I have that

937
00:59:15.920 --> 00:59:19.519
<v Speaker 3>freedom of imagination. But yet there's someone else right down

938
00:59:19.559 --> 00:59:23.239
<v Speaker 3>the road who is called to act out not just

939
00:59:23.480 --> 00:59:26.320
<v Speaker 3>being an official, but being a statesman or a stateswoman.

940
00:59:26.880 --> 00:59:29.239
<v Speaker 3>So what happens when the callings start to happen is

941
00:59:29.280 --> 00:59:33.119
<v Speaker 3>people are going in ways that are meaningful. Younger people

942
00:59:33.320 --> 00:59:36.239
<v Speaker 3>or other people are watching someone do something meaningful, and

943
00:59:36.320 --> 00:59:39.480
<v Speaker 3>if they're really compelled by it, it usually means their

944
00:59:39.599 --> 00:59:42.320
<v Speaker 3>calling is similar. And so the next thing, you get

945
00:59:42.480 --> 00:59:47.360
<v Speaker 3>natural education, which is mentoring where a person gravitates towards

946
00:59:47.400 --> 00:59:50.119
<v Speaker 3>someone who's further down the road that their soul wants

947
00:59:50.199 --> 00:59:52.519
<v Speaker 3>to go on. And the next thing you have people

948
00:59:52.960 --> 00:59:56.079
<v Speaker 3>being pulled along by other people. And we're in a

949
00:59:56.119 --> 00:59:59.960
<v Speaker 3>state now where every gift is meaningful because the wound

950
01:00:00.639 --> 01:00:02.960
<v Speaker 3>are in all parts of nature and culture.

951
01:00:03.480 --> 01:00:08.199
<v Speaker 1>Wow, amazing, Michael, wonderful. Great to have you on the program.

952
01:00:08.599 --> 01:00:11.280
<v Speaker 1>How can people learn more about your work? Give us

953
01:00:11.360 --> 01:00:16.400
<v Speaker 1>your website and you I can't. I think your YouTube channel.

954
01:00:16.880 --> 01:00:19.000
<v Speaker 2>Has a name. I can't remember. It's not Michael Mead,

955
01:00:19.079 --> 01:00:20.000
<v Speaker 2>it's something else.

956
01:00:20.880 --> 01:00:23.360
<v Speaker 3>I don't know either. But so we have a podcast

957
01:00:23.440 --> 01:00:26.719
<v Speaker 3>called Living Myth where every week there's a free podcast

958
01:00:26.840 --> 01:00:30.599
<v Speaker 3>and I usually use it to look at modern circumstances

959
01:00:30.679 --> 01:00:33.400
<v Speaker 3>through the lens of myth. So there's that, and it's

960
01:00:33.440 --> 01:00:37.199
<v Speaker 3>free every week, and you can just find that google

961
01:00:37.320 --> 01:00:44.119
<v Speaker 3>Living Myth. The website is Mosaic Voices all lowercase, all

962
01:00:44.599 --> 01:00:48.599
<v Speaker 3>one word dot org there, yeah, and then you can

963
01:00:48.719 --> 01:00:53.840
<v Speaker 3>find free essays and recordings and books and all kinds

964
01:00:53.840 --> 01:00:57.519
<v Speaker 3>of things that are on the website. And then the

965
01:00:57.679 --> 01:01:02.639
<v Speaker 3>YouTube I think is also is it Mosaic Mosaic voices

966
01:01:02.679 --> 01:01:07.280
<v Speaker 3>dot org. It's also the YouTube name, and we're increasingly

967
01:01:07.360 --> 01:01:11.800
<v Speaker 3>putting on stuff on YouTube, primarily primarily because it is

968
01:01:11.960 --> 01:01:15.440
<v Speaker 3>now the greatest platform for education of young people.

969
01:01:15.960 --> 01:01:20.360
<v Speaker 1>Right before we started I mentioned your teaching or lecturing

970
01:01:21.159 --> 01:01:25.719
<v Speaker 1>or storytelling. Are you doing that primarily through your YouTube

971
01:01:25.800 --> 01:01:28.440
<v Speaker 1>channel or are you doing that live? Can people see

972
01:01:28.480 --> 01:01:31.599
<v Speaker 1>you at locations we do?

973
01:01:31.760 --> 01:01:34.079
<v Speaker 3>It's on all on the website. We do live online

974
01:01:34.119 --> 01:01:38.480
<v Speaker 3>events and many of them are free. You can just

975
01:01:38.760 --> 01:01:41.239
<v Speaker 3>cut you know, they play all over the world. People

976
01:01:41.320 --> 01:01:43.440
<v Speaker 3>come on for free, and then some of them are

977
01:01:44.039 --> 01:01:46.159
<v Speaker 3>you know, more detailed, and so you can pay a

978
01:01:46.199 --> 01:01:49.199
<v Speaker 3>little bit to get to those. But the podcast is

979
01:01:49.239 --> 01:01:52.760
<v Speaker 3>free every week and then, and there's many online free

980
01:01:52.760 --> 01:01:55.960
<v Speaker 3>events as well. We're trying to get Living Myth out

981
01:01:56.039 --> 01:01:58.519
<v Speaker 3>into the world as a kind of medicine.

982
01:01:59.280 --> 01:02:03.559
<v Speaker 1>Excellent, fantastic, real pleasure having you on the program, and

983
01:02:03.840 --> 01:02:04.920
<v Speaker 1>I really appreciate you.

984
01:02:06.320 --> 01:02:08.440
<v Speaker 3>Thank you, and great to be with you, Cliff and

985
01:02:09.239 --> 01:02:09.599
<v Speaker 3>be well.

986
01:02:14.039 --> 01:02:16.599
<v Speaker 1>I want to mention that Michael has made most of

987
01:02:16.679 --> 01:02:20.000
<v Speaker 1>his talks free. You can see him on YouTube at

988
01:02:20.280 --> 01:02:25.920
<v Speaker 1>Mosaic Voices or just type in Michael Mead as Meade

989
01:02:27.000 --> 01:02:31.039
<v Speaker 1>and you can hear more on the Calling, but he

990
01:02:31.159 --> 01:02:35.360
<v Speaker 1>has a number of other very early talks that he

991
01:02:35.519 --> 01:02:38.559
<v Speaker 1>gave as a storyteller, and in some of them he's

992
01:02:38.639 --> 01:02:40.920
<v Speaker 1>joined with Robert Blye. This was when he was part

993
01:02:40.960 --> 01:02:44.519
<v Speaker 1>of the Men's Movement, which he's not really.

994
01:02:44.400 --> 01:02:45.360
<v Speaker 2>Focused on anymore.

995
01:02:45.400 --> 01:02:50.840
<v Speaker 1>I don't know what happened to the Men's movement after.

996
01:02:50.719 --> 01:02:52.159
<v Speaker 2>Robert bly passed away.

997
01:02:52.239 --> 01:02:57.599
<v Speaker 1>There were others in the movement as well. And years

998
01:02:57.599 --> 01:02:59.239
<v Speaker 1>ago when I was a program director here in San

999
01:02:59.239 --> 01:03:03.800
<v Speaker 1>Francisco for the Whole Life Expo, there were a few

1000
01:03:04.719 --> 01:03:11.119
<v Speaker 1>people that were representing men, Men's movement, men's feelings and

1001
01:03:11.639 --> 01:03:16.800
<v Speaker 1>the emerging identity of men hoping that they are working

1002
01:03:16.840 --> 01:03:21.199
<v Speaker 1>with him. So they don't keep everything closed up so

1003
01:03:21.320 --> 01:03:25.360
<v Speaker 1>you can't express yourself. You just invite all kinds of

1004
01:03:25.599 --> 01:03:29.639
<v Speaker 1>emotional problems and physical problems. They've shown that if you

1005
01:03:29.840 --> 01:03:32.400
<v Speaker 1>are uptight and anxious and you can't talk about it,

1006
01:03:33.239 --> 01:03:34.039
<v Speaker 1>it's not good.

1007
01:03:34.360 --> 01:03:35.199
<v Speaker 2>It's not good for you.

1008
01:03:35.840 --> 01:03:39.280
<v Speaker 1>So and this was part of the movement for men

1009
01:03:39.400 --> 01:03:44.159
<v Speaker 1>to begin freely expressing themselves. So anyhow, Michael Mead is

1010
01:03:44.800 --> 01:03:47.920
<v Speaker 1>a treasure and if you ever get to see a

1011
01:03:48.000 --> 01:03:52.760
<v Speaker 1>chance to see him live, he is fantastic. And I

1012
01:03:52.960 --> 01:03:56.840
<v Speaker 1>was really happy to him on the program so and

1013
01:03:56.920 --> 01:04:00.599
<v Speaker 1>I hope you enjoyed him as well. Hey, I want

1014
01:04:00.599 --> 01:04:03.760
<v Speaker 1>to mention Chris Duns coming up in a week and

1015
01:04:04.320 --> 01:04:08.440
<v Speaker 1>he is going to present more information on the book

1016
01:04:08.440 --> 01:04:12.199
<v Speaker 1>he's writing, but also our discussion will be on these

1017
01:04:12.360 --> 01:04:16.880
<v Speaker 1>unusual sculptures of Egypt and these are the megalists I

1018
01:04:17.199 --> 01:04:20.400
<v Speaker 1>talk about all the time. And if you didn't get

1019
01:04:20.480 --> 01:04:25.280
<v Speaker 1>his first book, Advanced Machining in Egypt, this topic is

1020
01:04:25.400 --> 01:04:28.719
<v Speaker 1>covered in this book and we're going to review it

1021
01:04:28.960 --> 01:04:31.559
<v Speaker 1>as the book must be twenty years old, but he

1022
01:04:31.880 --> 01:04:36.440
<v Speaker 1>made some outstanding observations as an engineer, and this is

1023
01:04:36.519 --> 01:04:41.079
<v Speaker 1>how we advanced our under advance our understanding of ancient

1024
01:04:41.719 --> 01:04:46.880
<v Speaker 1>cultures is the level of sophistication in the artwork and

1025
01:04:47.000 --> 01:04:49.599
<v Speaker 1>the reliefs in the sculpture, in the buildings, temples and

1026
01:04:49.679 --> 01:04:54.599
<v Speaker 1>pyramids that we see from these ancient cultures. And what

1027
01:04:54.880 --> 01:04:59.639
<v Speaker 1>he discovered in these megalists is just outstanding. We're going

1028
01:04:59.719 --> 01:05:02.760
<v Speaker 1>to bring up and discuss it next week. So don't

1029
01:05:02.760 --> 01:05:08.920
<v Speaker 1>forget Chris done in our program next week on Earth Ancients. Hey,

1030
01:05:08.920 --> 01:05:10.719
<v Speaker 1>I also want to mention that we have a tour

1031
01:05:10.840 --> 01:05:14.039
<v Speaker 1>coming up in Egypt. It's our Grand Egyptian Tour number seven.

1032
01:05:14.920 --> 01:05:17.400
<v Speaker 1>It's gonna be April twenty eight through May tenth. This

1033
01:05:17.800 --> 01:05:20.159
<v Speaker 1>is not to be missed because we're gonna go off

1034
01:05:20.199 --> 01:05:24.400
<v Speaker 1>the beaten path and visit some very very old kingdom

1035
01:05:24.599 --> 01:05:28.360
<v Speaker 1>cities that aren't described very much, are not discussed, but

1036
01:05:28.599 --> 01:05:32.960
<v Speaker 1>the artifacts that are left are just amazing. They're huge

1037
01:05:33.840 --> 01:05:39.159
<v Speaker 1>blocks of stone. There are temples, there are sculptures, and

1038
01:05:39.599 --> 01:05:42.320
<v Speaker 1>the majority of this tour is visiting sites that are

1039
01:05:43.920 --> 01:05:48.800
<v Speaker 1>a megalithic in origin, megalithic and relief and in sculpture,

1040
01:05:49.719 --> 01:05:51.719
<v Speaker 1>and it's what I've been wanting to do for a

1041
01:05:51.800 --> 01:05:53.760
<v Speaker 1>while and I think you'll have a great time. For

1042
01:05:53.880 --> 01:05:56.880
<v Speaker 1>more information and all the details go to Earth Ancients

1043
01:05:56.920 --> 01:06:01.079
<v Speaker 1>dot com, forward Slash Tours, look for the band on

1044
01:06:01.320 --> 01:06:07.000
<v Speaker 1>the Grand Egyptian Tour with Mohammad Ebrahem, and I think

1045
01:06:07.119 --> 01:06:10.960
<v Speaker 1>we're also going to have a couple of experts, including

1046
01:06:11.719 --> 01:06:15.679
<v Speaker 1>Armando May who is part of the Stars team, swing

1047
01:06:15.800 --> 01:06:18.639
<v Speaker 1>by and do a talk on what he's been up to.

1048
01:06:18.760 --> 01:06:22.880
<v Speaker 1>He'll be in Cairo at that time, and so we

1049
01:06:23.119 --> 01:06:25.880
<v Speaker 1>definitely want to have him come by and speak to

1050
01:06:26.000 --> 01:06:29.440
<v Speaker 1>our group on just what some of the latest discoveries are. Again,

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01:06:29.519 --> 01:06:32.320
<v Speaker 1>for all the information and all the details, go to

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01:06:32.480 --> 01:06:36.280
<v Speaker 1>Earthacients dot com forward slash tours. One thing to remember,

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01:06:36.960 --> 01:06:40.199
<v Speaker 1>one thing that's critical to remember. Most of these tours

1054
01:06:40.639 --> 01:06:45.800
<v Speaker 1>are ten to twelve thousand dollars ten grand. Our tours

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01:06:45.920 --> 01:06:50.960
<v Speaker 1>are less than half roughly five grand, not including your

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01:06:51.039 --> 01:06:55.199
<v Speaker 1>flights to Egypt, which you can get very inexpensive for

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01:06:55.239 --> 01:06:59.840
<v Speaker 1>a very cheap rate. But we cover the interior flights

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01:07:01.079 --> 01:07:07.199
<v Speaker 1>abodots to Cairo, Cairo to wherever the buses the special visits.

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01:07:07.760 --> 01:07:12.079
<v Speaker 1>Mohammed Imberhem is our host. He is an expert, and

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01:07:12.159 --> 01:07:14.239
<v Speaker 1>we will see things that you don't do not see

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01:07:14.320 --> 01:07:18.519
<v Speaker 1>on a regular tour, and are again fifty percent less

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01:07:18.639 --> 01:07:20.760
<v Speaker 1>than what most people pay. This is why our tours

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01:07:20.800 --> 01:07:24.519
<v Speaker 1>fill up really quickly. So get on board Earth Ancients

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01:07:24.599 --> 01:07:27.920
<v Speaker 1>dot com forward slash tours. This is a tour to

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01:07:28.079 --> 01:07:32.760
<v Speaker 1>see the true ancient pass What we are seeing is

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01:07:32.840 --> 01:07:36.440
<v Speaker 1>not dynastic Egyptian. This is the Prediluvians. These are the people,

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01:07:37.599 --> 01:07:43.559
<v Speaker 1>likely from the place called Atlantis, likely from advanced cultures

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01:07:43.599 --> 01:07:47.360
<v Speaker 1>that were destroyed during the cataclysm. And what we see

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01:07:48.000 --> 01:07:53.360
<v Speaker 1>is mind blowing monstrosities of sculpture or relief and so forth.

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01:07:53.440 --> 01:07:56.639
<v Speaker 1>So come out and join me earthasients dot com, Forward

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01:07:57.119 --> 01:08:01.760
<v Speaker 1>slash Tours. All right, that's it for this program. I

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01:08:01.840 --> 01:08:04.679
<v Speaker 1>want to thank my guest today, Michael Meade. Come you

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01:08:04.760 --> 01:08:09.559
<v Speaker 1>tell us from Washington State. As always a team of Geltour,

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01:08:10.159 --> 01:08:14.519
<v Speaker 1>Mark Foster and Faya out in Pakistan.

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01:08:16.119 --> 01:08:19.039
<v Speaker 2>You guys really roged. I really appreciate your help.

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01:08:19.720 --> 01:08:21.359
<v Speaker 1>All right, take care of you well and we will

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01:08:21.439 --> 01:09:11.760
<v Speaker 1>talk to you next times. Sus some stamps
