1 00:00:00,360 --> 00:00:04,160 Speaker 1: The use of the mentative instruments. In the use of 2 00:00:04,200 --> 00:00:07,679 the eyes for the purpose of conveying mentative currents, you 3 00:00:07,719 --> 00:00:11,080 should always remember that the feeling is the real power 4 00:00:11,160 --> 00:00:14,640 behind these currents of force, and that the brain is 5 00:00:14,679 --> 00:00:19,879 the dynamo from which the currents originate. The brain, you know, 6 00:00:20,199 --> 00:00:24,679 is the great transformer or converter of the menative energy, 7 00:00:24,879 --> 00:00:28,320 and acts just as does a dynamo in the direction 8 00:00:28,440 --> 00:00:32,719 of sending forth great waves of force. Consequently, if you 9 00:00:32,759 --> 00:00:35,520 wish to send out mentative currents for the purpose of 10 00:00:35,560 --> 00:00:39,759 inducing feeling in others, you must first have feeling generated 11 00:00:39,840 --> 00:00:44,960 in your mental dynamo. Valuable exercises. It will be well 12 00:00:45,039 --> 00:00:48,840 for two people to practice the eye exercises together, but 13 00:00:48,960 --> 00:00:51,039 in the absence of a friend in whom you have 14 00:00:51,159 --> 00:00:55,280 confidence you may obtain excellent results by practicing before your 15 00:00:55,280 --> 00:00:58,960 friendly mirror. In either case, you must first arouse in 16 00:00:59,000 --> 00:01:02,039 your mind the feeling that you wish to express in 17 00:01:02,119 --> 00:01:06,040 mentative currents. Put your feeling into your glance, and it 18 00:01:06,079 --> 00:01:11,000 will be felt. Exercise one look into the eyes of 19 00:01:11,040 --> 00:01:13,840 your friend or your own in the mirror, and then 20 00:01:13,959 --> 00:01:18,439 say mentally, I am stronger than you. Throw into your 21 00:01:18,439 --> 00:01:21,239 glance as much of the feeling of strength as you can. 22 00:01:22,439 --> 00:01:27,079 Exercise two, say mentally, I am more positive than you. 23 00:01:27,640 --> 00:01:32,680 I am out gazing you, throwing as much positivity as 24 00:01:32,680 --> 00:01:36,680 possible into your gaze. The saying being inspired, of course 25 00:01:36,879 --> 00:01:42,439 by your feeling. Exercise three, say and feel you are 26 00:01:42,519 --> 00:01:45,680 afraid of me, I am making you feel my strength, 27 00:01:46,719 --> 00:01:52,959 throwing the feeling into your gaze. Actual practice. After you 28 00:01:52,959 --> 00:01:56,079 have acquired the faculty of making your strength felt by 29 00:01:56,079 --> 00:02:00,319 the above exercises, you may use same upon other people 30 00:02:00,359 --> 00:02:04,920 when the occasion renders it advisable. If you are addressed 31 00:02:04,920 --> 00:02:07,319 by some person whom you think is trying to master 32 00:02:07,480 --> 00:02:12,360 you mentatively, or whose strong influence you wish to ward off, 33 00:02:12,520 --> 00:02:15,840 you may use the above method on him. As a rule, 34 00:02:15,919 --> 00:02:18,240 the person who is doing the talking has a slight 35 00:02:18,360 --> 00:02:23,199 advantage over the listener, all else being equal, the speaker 36 00:02:23,360 --> 00:02:26,560 is the more positive because he is expressing more energy. 37 00:02:27,360 --> 00:02:30,240 But you may counteract this if you are the listener 38 00:02:30,280 --> 00:02:33,879 by simply sending him a glance accompanied by the feeling 39 00:02:34,000 --> 00:02:37,759 of I scatter your force into bits. You cannot affect me. 40 00:02:40,199 --> 00:02:43,960 Points of practice in resisting an attack of this sort, 41 00:02:44,120 --> 00:02:47,639 keep your mouth closed with the teeth touching. For this 42 00:02:47,879 --> 00:02:52,080 bite denotes strength and firmness and brings into play the 43 00:02:52,120 --> 00:02:56,039 parts of the brain manifesting these qualities, and thus charges 44 00:02:56,080 --> 00:03:00,800 your mentative currents with these feelings. At the same time, 45 00:03:00,879 --> 00:03:03,960 gaze firmly and steadily into the eyes of the other 46 00:03:04,599 --> 00:03:08,360 using the fascinating gaze. I would bid you remember my 47 00:03:08,520 --> 00:03:12,800 remarks and mental magic about the person standing having the 48 00:03:12,879 --> 00:03:16,919 advantage of the one sitting. Avoid the sitting position when 49 00:03:16,960 --> 00:03:20,599 the other person is standing. Do not give him this advantage, 50 00:03:20,919 --> 00:03:25,199 but take it for yourself if you can. Mental commands 51 00:03:25,199 --> 00:03:29,560 and refusals. In speaking to persons and requesting them to 52 00:03:29,639 --> 00:03:32,800 do something, you should accompany the verbal request by a 53 00:03:32,879 --> 00:03:36,879 mental command. For instance, if you say you will do 54 00:03:36,960 --> 00:03:40,840 this for me, won't you? This is the suggestive form 55 00:03:40,919 --> 00:03:45,560 of questioning. Remember you should accompany the question with the 56 00:03:45,639 --> 00:03:51,360 command made mentally, with the proper glance you will do this. 57 00:03:52,039 --> 00:03:54,560 If you are the person requested to do something that 58 00:03:54,599 --> 00:03:57,479 you do not wish to do, you should answer no, 59 00:03:58,159 --> 00:04:01,199 I do not care to do this, or I do 60 00:04:01,280 --> 00:04:04,639 not see my way clear to do it, or I 61 00:04:04,680 --> 00:04:09,319 am unable to oblige you, et cetera, et cetera. But 62 00:04:09,400 --> 00:04:11,919 at the same time, you must send the mental answer 63 00:04:12,439 --> 00:04:16,319 with its accompanying glance. I will not do it, and 64 00:04:16,360 --> 00:04:21,920 you cannot make me certain dangerous teaching. A well known 65 00:04:21,920 --> 00:04:25,360 teacher along these lines several years ago taught his pupils 66 00:04:25,399 --> 00:04:28,000 to gaze into the eyes of persons whom they wished 67 00:04:28,079 --> 00:04:31,800 to effect at the same time, saying mentally, I am 68 00:04:31,839 --> 00:04:34,519 looking at you. I am looking through your eyes into 69 00:04:34,519 --> 00:04:38,240 your brain. My will power is stronger than yours. You 70 00:04:38,279 --> 00:04:41,240 are under my control. I will compel you to do 71 00:04:41,279 --> 00:04:44,560 what I wish. You must do what I say. You 72 00:04:44,639 --> 00:04:48,839 shall do this, do it at once. It will readily 73 00:04:48,879 --> 00:04:52,480 be seen that this will generate a powerful mentative current 74 00:04:52,879 --> 00:04:56,639 if there is a sufficiently strong feeling, will and desire 75 00:04:56,759 --> 00:04:59,680 behind it. But right here I shall give you an 76 00:04:59,680 --> 00:05:03,360 ade dote for this kind of influence. In all cases 77 00:05:03,399 --> 00:05:06,360 where you are attacked mentally in this way, you may 78 00:05:06,399 --> 00:05:11,360 dissolve the force by a positive denial. The positive denial, 79 00:05:12,279 --> 00:05:15,800 the positive denial is the powerful force that scatters into 80 00:05:15,839 --> 00:05:19,639 tiny bits, the force directed against one. It is a 81 00:05:19,759 --> 00:05:24,560 destructive agent, just as is the positive statement a constructive 82 00:05:24,639 --> 00:05:29,399 or creative one. One who understands the scientific use of 83 00:05:29,439 --> 00:05:32,800 this destructive force may undo the mentative work of others 84 00:05:33,079 --> 00:05:36,480 to a surprising degree. Some day I shall have more 85 00:05:36,480 --> 00:05:40,240 to say regarding these two warring forces along the broader 86 00:05:40,279 --> 00:05:44,319 lines of the entire subject of telementation. But at present 87 00:05:44,480 --> 00:05:47,959 I shall confine myself to their use in personal influence. 88 00:05:48,720 --> 00:05:52,839 By a strong positive denial, you may scatter and disintegrate 89 00:05:53,319 --> 00:05:58,240 any mentative influence directed against you. This formula will give 90 00:05:58,279 --> 00:06:01,360 you a general idea of it. Suppose that you are 91 00:06:01,439 --> 00:06:05,120 repelling a statement such as given above. In that case, 92 00:06:05,319 --> 00:06:09,319 you should say mentally accompanying it with the proper glance, 93 00:06:09,600 --> 00:06:14,120 with feeling back of it. I deny positively your power 94 00:06:14,279 --> 00:06:18,120 over me. I deny it out of existence. I will 95 00:06:18,160 --> 00:06:21,279 not do your bidding, and I deny your right and 96 00:06:21,439 --> 00:06:25,000 power to command me. I deny your power, and I 97 00:06:25,079 --> 00:06:31,720 affirm my own. How to cultivate this power? You may 98 00:06:31,759 --> 00:06:35,439 cultivate this power to use the positive denial by practicing 99 00:06:35,519 --> 00:06:38,879 on an imaginary person whom you may suppose is trying 100 00:06:38,879 --> 00:06:43,399 to influence you. Imagine the strong positive person before you 101 00:06:43,800 --> 00:06:47,240 trying to influence you, and then start in to practice 102 00:06:47,240 --> 00:06:50,560 the positive denial on him until you feel that you 103 00:06:50,600 --> 00:06:53,639 have beaten him off and have sent him flying away 104 00:06:53,759 --> 00:06:58,560 in retreat. These imaginary mental battles will develop a great 105 00:06:58,680 --> 00:07:02,000 power of mentative resis distance in you, and I advise 106 00:07:02,040 --> 00:07:05,800 you to strengthen yourself along these lines. If you feel 107 00:07:05,800 --> 00:07:09,600 that you are weak, you may improve on the above 108 00:07:09,720 --> 00:07:13,639 exercise by imagining that, after your enemy is in full retreat, 109 00:07:14,000 --> 00:07:17,879 you follow him up and pour statement after statement into him, 110 00:07:18,519 --> 00:07:22,160 changing your position from a defender into an attacking force. 111 00:07:22,839 --> 00:07:27,240 The secret of effective speaking. In personal conversation with another 112 00:07:27,360 --> 00:07:29,839 you will find it of the greatest value to see 113 00:07:29,839 --> 00:07:33,600 as clearly as possible a mental picture, chart or map 114 00:07:33,959 --> 00:07:36,800 of what you are saying to him. By so doing, 115 00:07:36,879 --> 00:07:40,079 you will impress most forcibly upon his mind that which 116 00:07:40,120 --> 00:07:43,480 you wish him to see and feel. In this statement 117 00:07:45,040 --> 00:07:49,199 is compressed the secret of effective speaking. In the degree 118 00:07:49,279 --> 00:07:52,040 that you see and feel the thought that you are 119 00:07:52,040 --> 00:07:55,759 expressing in words will be the degree of impression made 120 00:07:55,839 --> 00:08:01,319 upon and menative induction produced in the other person. The secret, 121 00:08:01,360 --> 00:08:05,160 of course, lies in the law of visualization, as explained 122 00:08:05,279 --> 00:08:10,759 in Mental Magic, and in this book Psychological Experiments. You 123 00:08:10,839 --> 00:08:14,680 may find an evidence of your increasing mentative influence by 124 00:08:14,680 --> 00:08:19,000 trying the physiological experiment of willing people to move this 125 00:08:19,120 --> 00:08:23,199 way or that way by gazing intently at them. In 126 00:08:23,279 --> 00:08:26,240 this experiment, it is not necessary for you to gaze 127 00:08:26,279 --> 00:08:29,839 into their eyes. Gazing at their back, preferably at the 128 00:08:29,920 --> 00:08:32,240 upper part of the neck at the base of the brain, 129 00:08:32,320 --> 00:08:36,440 will answer. You may try willing persons to look around 130 00:08:36,480 --> 00:08:40,159 on the street or in public places, et cetera. Or 131 00:08:40,159 --> 00:08:42,799 you may will that they turn to the right or 132 00:08:42,879 --> 00:08:46,000 left of you when approaching each other on the street 133 00:08:46,639 --> 00:08:49,519 or in stores. You may will that a certain clerk 134 00:08:49,639 --> 00:08:52,440 from out of a number will step forward to wait 135 00:08:52,519 --> 00:08:56,600 upon you. These and many similar experiments have an interest 136 00:08:56,679 --> 00:09:00,440 to the majority of students, and are accomplished with imperative 137 00:09:00,519 --> 00:09:05,240 ease after sufficient practice. The whole theory and practice consist 138 00:09:05,360 --> 00:09:08,879 of a steady gaze and the mental command and will 139 00:09:09,000 --> 00:09:12,039 that the person will act so and so, together with 140 00:09:12,120 --> 00:09:15,799 the earnest expectation that they will obey the command and 141 00:09:15,879 --> 00:09:18,840 the mental picture of their doing so. That is all 142 00:09:18,879 --> 00:09:24,080 there is to it. General advice and the use of 143 00:09:24,120 --> 00:09:27,799 the eye as a menative instrument. Remember, first, last, and 144 00:09:27,960 --> 00:09:32,039 all the time that desire and will are the phases 145 00:09:32,080 --> 00:09:35,080 of the mentative energy, and that in the degree that 146 00:09:35,200 --> 00:09:38,480 desire is kindled and will is exerted. So will be 147 00:09:38,559 --> 00:09:43,360 the power expressed by yourself and impressed upon others. Read 148 00:09:43,480 --> 00:09:46,639 mental magic over a number of times until you have 149 00:09:46,679 --> 00:09:51,000 fully grasped the underlying principles. Then reread the present book 150 00:09:51,159 --> 00:09:55,879 and commit its exercises and instructions to memory. Then practice 151 00:09:55,919 --> 00:10:00,279 frequently and perfect yourself and the methods pointed out until 152 00:10:00,320 --> 00:10:04,519 you render them second nature. You will be conscious of 153 00:10:04,559 --> 00:10:08,039 a gradual growth and development along the lines of mentative 154 00:10:08,120 --> 00:10:13,039 power and influence. The flame of electromagnetic power, once lit, 155 00:10:13,080 --> 00:10:16,799 will never die out. Tend the flame carefully, keep the 156 00:10:16,840 --> 00:10:20,159 wick trimmed clean, and fill the lamp with oil, and 157 00:10:20,240 --> 00:10:23,080 it will ever burn bright and emit heat and light 158 00:10:23,200 --> 00:10:28,879 and power. The magnetic touch. The last mentative instrument mentioned 159 00:10:28,960 --> 00:10:32,279 in a previous chapter is the touch. There was a 160 00:10:32,320 --> 00:10:37,000 time in my early stages of experimentation and psychological research 161 00:10:37,039 --> 00:10:39,919 when I laughed at the idea of the touch playing 162 00:10:39,960 --> 00:10:43,759 any real part in the work of mentative influence. Of course, 163 00:10:43,879 --> 00:10:46,679 I saw the effect of the touch in certain phases 164 00:10:46,960 --> 00:10:50,000 of psychological work, but I believe that it was all 165 00:10:50,200 --> 00:10:54,039 merely suggestion. But I soon learned that the touch was 166 00:10:54,120 --> 00:10:58,519 really a most potent instrument of mentative energy. I now 167 00:10:58,559 --> 00:11:01,080 explain it by the idea of the nerves being like 168 00:11:01,120 --> 00:11:05,039 the wires upon which the electric current travels. The brain 169 00:11:05,120 --> 00:11:08,240 is the dynamo or converter of the energy. And while 170 00:11:08,279 --> 00:11:12,000 the latter travels in waves and currents without any wires, 171 00:11:12,120 --> 00:11:15,399 just as does the wave of the wireless telegraph. Still 172 00:11:15,840 --> 00:11:18,360 if there is a wire to be had, then it 173 00:11:18,399 --> 00:11:22,639 follows the lines of least resistance and takes the advantage 174 00:11:22,679 --> 00:11:26,360 of the nerve wire. Certain parts of the body have 175 00:11:26,480 --> 00:11:29,919 nerve cells very highly developed in them, and are in 176 00:11:30,000 --> 00:11:34,200 fact miniature brains. In the cases of some persons of 177 00:11:34,279 --> 00:11:38,240 sensitive and trained touch, there exist little clusters of nerve 178 00:11:38,320 --> 00:11:40,960 cells at the ends of the fingers that act like 179 00:11:41,080 --> 00:11:45,600 miniature brains. The lips are also highly developed in this respect, 180 00:11:46,039 --> 00:11:51,039 as the well known phenomena of kissing evidences. The fingers 181 00:11:51,039 --> 00:11:55,000 in hand are excellent polar mediums for conveying the manative 182 00:11:55,159 --> 00:11:58,039 energy that pours down over the nerves from the brain 183 00:11:58,799 --> 00:12:03,759 and through which it passes to the other person. How 184 00:12:03,759 --> 00:12:07,039 to use the hands The use of the touch of 185 00:12:07,080 --> 00:12:10,759 the hands as a channel for conveying mentative energy depends 186 00:12:10,799 --> 00:12:14,279 greatly upon the development of the hands by the individual. 187 00:12:15,120 --> 00:12:18,799 Those who understand this matter develop the conductivity of the 188 00:12:18,840 --> 00:12:22,919 hands by treating them as follows. Think of your hands 189 00:12:22,960 --> 00:12:27,000 as excellent conductors of mentative energy, and imagine that you 190 00:12:27,039 --> 00:12:29,600 can feel the energy pouring down the nerves of your 191 00:12:29,720 --> 00:12:33,320 arms and out your hands obeying your will. When you 192 00:12:33,360 --> 00:12:36,879 shake hands with people, you will soon develop your hands 193 00:12:36,919 --> 00:12:40,080 to such a degree that some sensitive persons will actually 194 00:12:40,159 --> 00:12:44,559 feel the current passing into them. Always accompany the passage 195 00:12:44,600 --> 00:12:46,840 of the current with the thought or feeling that you 196 00:12:46,879 --> 00:12:49,879 wish to induce in the other person, just as you 197 00:12:49,919 --> 00:12:53,440 do when you use the fascinating gaze. In fact, the 198 00:12:53,480 --> 00:12:57,559 gaze and the hand clasp should be used together when possible, 199 00:12:58,039 --> 00:13:02,320 for by doing so you double the effect the magnetic 200 00:13:02,399 --> 00:13:06,200 hand clasp. When you shake hands with a person, throw 201 00:13:06,360 --> 00:13:09,120 mind and feeling into it, and do not fall into 202 00:13:09,159 --> 00:13:13,799 the mechanical lifeless method so common among people. Throw your 203 00:13:13,799 --> 00:13:16,279 feeling down to your hand, and at the same time 204 00:13:16,360 --> 00:13:19,519 make a mental command or statement appropriate to the case. 205 00:13:20,320 --> 00:13:24,519 For instance, grasp the person's hand with feeling and interest, 206 00:13:24,720 --> 00:13:29,320 saying mentally at the same time you like me. Then, 207 00:13:29,399 --> 00:13:32,080 when you draw your hand away, if possible, let your 208 00:13:32,080 --> 00:13:34,960 fingers slide over the palm of his hand in a 209 00:13:35,000 --> 00:13:38,879 caressing manner, allowing his first finger to pass between your 210 00:13:38,919 --> 00:13:42,399 thumb and forefinger close up in the crotch of the thumb. 211 00:13:43,120 --> 00:13:46,559 Practice this well until you can perform it without thinking 212 00:13:46,600 --> 00:13:49,759 of it. That is, make it your natural way of 213 00:13:49,799 --> 00:13:53,279 shaking hands. You will find that this method of shaking 214 00:13:53,360 --> 00:13:56,399 hands will open up a new interest in people toward you, 215 00:13:56,840 --> 00:14:00,440 and in other ways you will discover its advantage. You 216 00:14:00,480 --> 00:14:03,559 will never know a fascinating person who did not have 217 00:14:03,639 --> 00:14:06,480 a good hand clasp. It is a part of the 218 00:14:06,559 --> 00:14:12,600 fascinating personality. Other uses of the hands, there are many 219 00:14:12,639 --> 00:14:17,200 persons well grounded on the psychological principles underlying mental fascination, 220 00:14:17,679 --> 00:14:21,639 who use the hands as a medium fermentative energy without 221 00:14:21,679 --> 00:14:25,320 shaking hands. For instance, they sit near the other person 222 00:14:25,399 --> 00:14:27,960 and place their hands so that their fingers will point 223 00:14:28,000 --> 00:14:31,919 toward him at the same time, willing that the current 224 00:14:32,000 --> 00:14:35,559 flow through the fingers and toward the other. They also 225 00:14:35,799 --> 00:14:38,639 use their hands in conversation so as to have the 226 00:14:38,679 --> 00:14:42,360 tips of their fingers pointing toward the other. This last 227 00:14:42,399 --> 00:14:46,360 plan becomes highly effective when used with the appropriate gestures, 228 00:14:46,919 --> 00:14:50,120 for it is akin to the mesmeric pass of the hands. 229 00:14:50,679 --> 00:14:53,200 In this connection, I would say, beware of the person 230 00:14:53,240 --> 00:14:55,360 who is always trying to put his hands on you. 231 00:14:56,000 --> 00:15:00,279 Beware of the pawing over process. Avoided in the ordinary way, 232 00:15:00,320 --> 00:15:04,440 if possible, or else deliberately practice the positive denial toward 233 00:15:04,519 --> 00:15:08,720 the person holding the idea and mental statement that I 234 00:15:08,840 --> 00:15:12,200 deny the power of your magnetism. I scatter it by 235 00:15:12,200 --> 00:15:18,000 my denial. A warning to women. In concluding this chapter, 236 00:15:18,200 --> 00:15:21,480 I would especially caution young women and older ones for 237 00:15:21,519 --> 00:15:25,000 that matter, against allowing men to be familiar with them 238 00:15:25,120 --> 00:15:29,480 in the direction of holding hands or similar practices. Not 239 00:15:29,519 --> 00:15:33,559 only does this familiarity breed contempt, but there are good 240 00:15:33,679 --> 00:15:38,000 psychological reasons why the practice is to be condemned. You 241 00:15:38,080 --> 00:15:42,000 have seen what part the hands play in magnetizing, as 242 00:15:42,039 --> 00:15:45,240 it is called, and is it not clearly discernible how 243 00:15:45,279 --> 00:15:48,159 one may use the hands in this petting and all 244 00:15:48,200 --> 00:15:51,679 that sort of thing in order to psychologically affect another person. 245 00:15:52,840 --> 00:15:55,919 I am not speaking now of the caresses indulged in 246 00:15:56,000 --> 00:15:58,919 by honorable true lovers, for all the talk in the 247 00:15:58,960 --> 00:16:01,960 world would not change that sort of thing. But I 248 00:16:02,000 --> 00:16:05,200 am alluding to the indiscriminate pawing over on the part 249 00:16:05,240 --> 00:16:08,600 of strange men that some young girls allow. There is 250 00:16:08,639 --> 00:16:10,879 a danger in this sort of thing, and I want 251 00:16:10,919 --> 00:16:13,600 you to know it. If you have daughters or young 252 00:16:13,679 --> 00:16:17,360 female relatives, warn them against this thing and tell them 253 00:16:17,399 --> 00:16:22,399 the reasons why a caution to men. And the same 254 00:16:22,440 --> 00:16:25,000 thing is true of the man who is always patting 255 00:16:25,080 --> 00:16:28,440 other men on the shoulder, or resting his arm around them, 256 00:16:28,559 --> 00:16:31,879 or else taking hold of them in a friendly caressing 257 00:16:31,919 --> 00:16:35,799 way during a conversation. Such men may not know the 258 00:16:35,799 --> 00:16:38,720 psychology of the thing, but they have found out that 259 00:16:38,840 --> 00:16:42,759 this sort of padding up makes other men more impressionable 260 00:16:43,080 --> 00:16:46,360 and amenable to their influence, and so they practice it. 261 00:16:47,559 --> 00:16:50,879 Make them stop it, either by moving away or by 262 00:16:50,960 --> 00:16:56,679 positive denial the protective armor. Now once more, remember the 263 00:16:56,720 --> 00:17:01,159 power of this positive denial as a disperser and disintegrator 264 00:17:01,240 --> 00:17:05,519 of adverse influence. If this book taught you nothing else, 265 00:17:05,720 --> 00:17:08,119 it would still be with while to you because of 266 00:17:08,160 --> 00:17:12,279 this one point of instruction for this positive denial is 267 00:17:12,319 --> 00:17:16,079 a menative armor that will protect you, a menative sword 268 00:17:16,160 --> 00:17:19,599 that will defend you, a menative lightning flash that will 269 00:17:19,599 --> 00:17:24,240 clear the mental atmosphere. Learn the secretive positive statement and 270 00:17:24,319 --> 00:17:28,680 positive denial, and your clad in an invulnerable armor, and 271 00:17:28,960 --> 00:17:31,759 armed with the weapon of strength. And so you may, 272 00:17:32,119 --> 00:17:35,359 like the warrior bold, go gayly to the fray. May 273 00:17:35,400 --> 00:17:36,680 the victory be yours.