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<v Speaker 1>Right now, it's kind of incredible, Like all these people

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<v Speaker 1>who are against cancel culture, against hate speech. I mean,

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<v Speaker 1>Pam Bondi, the Attorney General of Trump, is literally invoking

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<v Speaker 1>the concept of hate speech. She's saying, we need to

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<v Speaker 1>think of a not just free speech, but also hate speech.

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<v Speaker 1>It's like, again, this fucking theory I've had forever about

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<v Speaker 1>like why wokeness and cancel culture was like I was

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<v Speaker 1>always worried it was going to create its mirror image,

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<v Speaker 1>and look here we are right now. Literally the mirror

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<v Speaker 1>image of it is happening. Now they're using even the

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<v Speaker 1>same terms. They've even been saying. This isn't cancel culture,

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<v Speaker 1>this is just consequences for your be That's exactly the

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<v Speaker 1>same shit that the fucking left was saying. And now

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<v Speaker 1>it's happening. And I'm and I've been consistent on this

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<v Speaker 1>since at least twenty sixteen, and I feel fairly vindicated

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<v Speaker 1>right now, although not happy. It's it's harp.

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<v Speaker 2>Yeah, David Portnoy said that this morning.

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<v Speaker 1>Yes, he literally, yes, I saw that.

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<v Speaker 2>Actually, this is just consequences when you do it, it's

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<v Speaker 2>woke when we do it, it's consequences. But we did

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<v Speaker 2>our episode what like two public episodes ago on the

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<v Speaker 2>Woke Right, maybe three?

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<v Speaker 1>Yeah, yeah, a while ago we talked about the woke Right.

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<v Speaker 1>But now it's like, really with this incident.

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<v Speaker 2>America, just like the the conservatives and the liberals, it's

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<v Speaker 2>just a bunch of I would like to speak to

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<v Speaker 2>the managers.

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<v Speaker 1>And I have to say that, like there's two people.

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<v Speaker 1>There's like a couple of people who like I appreciate

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<v Speaker 1>for being like somewhat consistent. And one of them is

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<v Speaker 1>someone who I really have a big distaste for is

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<v Speaker 1>James Lindsay. I think James Lindsay's like stupid, but he

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<v Speaker 1>has been like somewhat consistent, and I have to give

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<v Speaker 1>him props. Of all the conservatives, he's like the only

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<v Speaker 1>one who's kind of saying like wait, like I think

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<v Speaker 1>he even like responded to Pam BONDI saying like hate

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<v Speaker 1>speech and he's like he's like, what are you talking about?

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<v Speaker 1>Like our side as not supposed to believe in hate speech?

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<v Speaker 1>Like what you what are you doing?

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<v Speaker 2>Like?

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<v Speaker 1>And I appreciate like where I appreciate it hit him

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<v Speaker 1>being one conservative voice who again I do not agree

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<v Speaker 1>with him. I don't like him, but at least he's

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<v Speaker 1>like holding to his principles. The rest are just fucking

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<v Speaker 1>principle as like scum who just like hold to principles

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<v Speaker 1>when it's convenient for them. And the real test of principles, you've.

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<v Speaker 2>Heard it here first, you'll hear it here only once.

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<v Speaker 2>James Lindsay is a good egg and he has a

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<v Speaker 2>great reading of Hegel.

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<v Speaker 1>The only I feel like, I feel like principles like

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<v Speaker 1>the only time they matter is when they're not convenient

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<v Speaker 1>for you to hold on to. So I respect it.

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<v Speaker 1>When people are like, I'm going to stay consistent even

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<v Speaker 1>though it's not convenient for me to hold to my

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<v Speaker 1>principles right.

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<v Speaker 3>Now, well, that's when you hold people in politics to

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<v Speaker 3>unrealistic standards like having principles, then you're already setting yourself

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<v Speaker 3>up for disappointment because politics is uh, you know, it's

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<v Speaker 3>a cutthroat game.

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<v Speaker 1>I mean again, I should say I'm not surprised that

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<v Speaker 1>this is happening, Like I said, I was worried that

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<v Speaker 1>and thought it would happen, but still it's still notable.

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<v Speaker 1>And then like another person who I think at one

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<v Speaker 1>point was being like I would say, strangely critical of

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<v Speaker 1>the left, was like gren Glenn Greenwald went on like

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<v Speaker 1>a whole like he did a whole arc where he

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<v Speaker 1>was kind of calling out the left for censorship, and

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<v Speaker 1>I was kind of like, what are you doing? But

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<v Speaker 1>like to his credit, right now he is like very

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<v Speaker 1>much like alarmed about what's happening with with with Charlie

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<v Speaker 1>Kirk and people anyone even making comments like you know,

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<v Speaker 1>I don't know.

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<v Speaker 3>So he's a dynamics of power.

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<v Speaker 2>So we have to be careful here not to not

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<v Speaker 2>to glorify any violence because we might lose our very

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<v Speaker 2>cushy contract contract positions. Why would any why would why

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<v Speaker 2>would trans do this?

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<v Speaker 1>Though?

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<v Speaker 2>Why would they kill a father and a husband who trans?

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<v Speaker 2>Why would why?

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<v Speaker 1>I don't I don't understand, well, I mean I also,

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<v Speaker 1>I mean I ironically don't understand either. I think it's

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<v Speaker 1>just pretty stupid.

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<v Speaker 2>But you know who is who is way more of

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<v Speaker 2>a father? I mean, this is a psychoanalysis episode. Why

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<v Speaker 2>would you kill? Why would you kill the father? You

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<v Speaker 2>know who is way more of a father than Charlie

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<v Speaker 2>Kirk and they still killed him?

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<v Speaker 1>Ben Lawden, who Ben Lawton had a lot more kids.

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<v Speaker 2>I was shocked. Ben Lawden has twenty six children, that's

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<v Speaker 2>insane and five wives. So he is an order of magnitude,

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<v Speaker 2>more of a father than Charlie Kirk. Deranged leftist podcast

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<v Speaker 2>compares Charlie Kirk to Bin Lauden. Yeah, I am doing it,

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<v Speaker 2>and I will face the consequences and you can get

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<v Speaker 2>me fired from my contract job. Victor did not do

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<v Speaker 2>this and Eric did not do this. But prove me wrong.

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<v Speaker 2>Prove me wrong. I'm setting up the tent. Prove me wrong.

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<v Speaker 2>Both both funded by right wing Americans to fight socialism. Check.

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<v Speaker 2>Both are pro gun. Both are religious fundamentalists. They're both

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<v Speaker 2>anti gay, uh, anti feminist, anti communist. Both were shot

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<v Speaker 2>without due process. The only thing that's difference between them.

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<v Speaker 2>The only difference between them is Israel well and also potential.

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<v Speaker 1>Well, maybe there's another difference that I think you're you're

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<v Speaker 1>possibly ignoring. Its like orchestrating, orchestrating like a terrorist attack

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<v Speaker 1>that killed thousands of people. I don't know that seems

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<v Speaker 1>like a relevant difference.

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<v Speaker 3>All these are all these figures that function as the

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<v Speaker 3>paternal signifier and the media.

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<v Speaker 2>I don't know. We're on a we're on a toilet flush,

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<v Speaker 2>and I gotta say the vibes the vibes are off.

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<v Speaker 2>The toilet flush feels very bad. But also sitting back

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<v Speaker 2>and just thinking about it for a second, everything that's

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<v Speaker 2>happening feels like we're following a script, a predictable script,

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<v Speaker 2>like since not the event itself, since the event that

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<v Speaker 2>they're going to say this, and then yeah, we're going

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<v Speaker 2>to say that, and then we're going to say this,

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<v Speaker 2>and then these bad things will happen, and then these

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<v Speaker 2>people will be blamed and these people will be blamed

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<v Speaker 2>and everyone is kind of following their prepared script on it.

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<v Speaker 1>Yeah, I agree, And it's also predictable. I mean the

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<v Speaker 1>moment it happened, I knew what was going to happen,

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<v Speaker 1>Like I right away. I was like, oh, like I

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<v Speaker 1>see exactly where this is going. Obviously, like there was

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<v Speaker 1>a small shred of hope, you know that maybe it

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<v Speaker 1>was a groper who did it right, because like I

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<v Speaker 1>think if it would have been a groper.

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<v Speaker 2>But what I mean, what's the difference.

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<v Speaker 1>Well, the difference is like, obviously, as someone who's more

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<v Speaker 1>sympathetic and committed to like some kind of a broad

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<v Speaker 1>left politics, I just think it would have made the

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<v Speaker 1>argument from like Trump or whatever that this is like

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<v Speaker 1>left wing ideaology's fault or like trans people's fault. Well,

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<v Speaker 1>just kind of would have short circuited the possibility of

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<v Speaker 1>making that argument if it was like very clearly like

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<v Speaker 1>an anti Israel groper or something like that, who was

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<v Speaker 1>like Matta Charlie Kirk like it just kind of it

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<v Speaker 1>would have been a different script, a better script in

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<v Speaker 1>my opinion, that would have come out of it.

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<v Speaker 3>Well, isn't it you know, like a lot like go back,

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<v Speaker 3>remember back to that CEO who was murdered, right, and

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<v Speaker 3>what gets blamed its radical politics? And yeah, the victor's

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<v Speaker 3>right here saying, you know, ideology isn't something you can

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<v Speaker 3>really point at and say that's the cause. Because when

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<v Speaker 3>you're dealing with this kind of political violence, it's the

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<v Speaker 3>politicians or the news media in power or select or

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<v Speaker 3>who have the choice to select that event and give

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<v Speaker 3>it a narrative. Rights that's the point of it. And

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<v Speaker 3>we see this story over and over again, you know,

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<v Speaker 3>violence radical being connected to radical politics and whatever. But

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<v Speaker 3>there's specific differences between the events, but it serves, it

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<v Speaker 3>serves a purpose.

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<v Speaker 1>I will say I'm a lot more sympathetic to Luigi

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<v Speaker 1>Mangioni than I am to this this like, like I

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<v Speaker 1>mean again, obviously, I think in that episode when we

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<v Speaker 1>talked about it, like I'm obviously I'm never going to

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<v Speaker 1>be for political violence, but if I had to pick one,

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<v Speaker 1>I mean that executive had real consequential impact on people's lives.

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<v Speaker 1>It's like Charlie Kirk is just a fucking talking head.

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<v Speaker 3>I just mean, it's the rules of the simulation, right,

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<v Speaker 3>It's the rules and the patterns of the simulation.

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<v Speaker 2>Both Charlie Kirk and the CEO. That the death is

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<v Speaker 2>not what's consequential here. It's obviously the signifying there their

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<v Speaker 2>signifying purpose in the structure that makes them even different.

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<v Speaker 2>But I don't know, don't know, I don't know what's

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<v Speaker 2>the what's the difference, Like, you kill a CEO, nothing changes,

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<v Speaker 2>you kill Charlie Kirk, nothing changes, well.

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<v Speaker 1>Know, but I think I think one of the differences

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<v Speaker 1>is like, because Charlie Kirk is like a whatever quote

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<v Speaker 1>unquote beloved talking head, it's gonna make like some people

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<v Speaker 1>a lot angrier. Whereas the funny thing with Luigi Mangioni

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<v Speaker 1>is like I feel like there were even some people

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<v Speaker 1>who were kind of like right wingers who were like

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<v Speaker 1>kind of like like you know, not like talking heads,

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<v Speaker 1>but just like ordinary citizens who are kind of like, yeah,

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<v Speaker 1>like healthcare is a fucking nightmare here like like like

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<v Speaker 1>whereas like I don't think that there's any ordinary people

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<v Speaker 1>on the right who are like yeah, like you know,

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<v Speaker 1>Charlie Kirk was kind of mean, like no one's saying that,

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<v Speaker 1>but there are there were ordinary people saying like yeah,

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<v Speaker 1>like healthcare is too expensive, like that is a little

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<v Speaker 1>bit barbaric what they're doing. Like there was a little

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<v Speaker 1>shred of like sympathy, uh like more so whereas like

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<v Speaker 1>I think the script because of like what Charlie Kirk represents,

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<v Speaker 1>it's like that like that assassination is just like a

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<v Speaker 1>lot more useless and dangerous when I think both were

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<v Speaker 1>obviously that too.

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<v Speaker 3>But well yeah, arguably both of them. Yeah, and I right,

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<v Speaker 3>because it's there. They're symbols of hate or violence, and

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<v Speaker 3>yet violence was perpetrated against them because of what it is,

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<v Speaker 3>and you see, it's a cycle of violence.

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<v Speaker 2>Anyway, we're gonna have to we're gonna have to transition.

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<v Speaker 1>Yeah, let's transition to something a little bit more chipper

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<v Speaker 1>and more optimistic.

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<v Speaker 2>Well, I'm hoping that we don't face any consequences or cancelation.

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<v Speaker 2>But that's gonna get rid of the right wing listeners.

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<v Speaker 1>That we had, right, I mean, do we have any

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<v Speaker 1>of those?

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<v Speaker 2>We have to say for a disclaimer, this is uh,

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<v Speaker 2>we're talking about Lacan and Lacan especially on matters of

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<v Speaker 2>sexual orientation and sexual identity. He's decidedly not woke.

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<v Speaker 1>I mean, I think it's a little bit more complicated

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<v Speaker 1>than that.

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<v Speaker 2>Uh. Come on. You have him, of course saying that

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<v Speaker 2>we men don't exist.

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<v Speaker 1>Yeah, that's true.

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<v Speaker 2>You have him saying that gays are perverts. Well, actually,

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<v Speaker 2>look and.

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<v Speaker 3>He didn't age well like an old movie.

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<v Speaker 2>It's an important distinction because actually he's not anti homosexual

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<v Speaker 2>because only male gaze like male gaze with a why,

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<v Speaker 2>male gaze with a why, only they can be perverts

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<v Speaker 2>because generally speaking, only only males can be perverts. Anyway,

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<v Speaker 2>lesbians are not because they're in a relationship with women,

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<v Speaker 2>which makes it a heterosexual relationship. M h. I think

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<v Speaker 2>if you follow the CON's logic, though, you're only really

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<v Speaker 2>a pervert if you're gay and you're exclusively bottoming. Anyway,

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<v Speaker 2>we're not doing perverts today. It was it was the sixties.

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<v Speaker 2>They said some things, they did some things we're not

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<v Speaker 2>talking about. We're not talking about perverts.

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<v Speaker 1>We were talking about feminization.

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<v Speaker 2>Maybe, well I think trans women would be technically perverts,

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<v Speaker 2>but trans men would would not.

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<v Speaker 1>Be right, But it's that sounds that sounds right.

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<v Speaker 2>But where you're becoming the object position. But we're not

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<v Speaker 2>talking about perverts today. I don't know why. Yeah, sorry,

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<v Speaker 2>we're not talking about perverts.

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<v Speaker 1>Yeah, why are you guys perversion on the mind? What

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<v Speaker 1>does that say about you?

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<v Speaker 2>There's three structures. There's Eurotic, there's there's no normal, right

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<v Speaker 2>and Freud there's normal. If you're fucked up, we try

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<v Speaker 2>to fix you. We're bringing back to normal with Lacan.

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<v Speaker 2>There's no normal position. There's just like the plurality position.

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<v Speaker 1>Well that's that's that's That's why I think it's a

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<v Speaker 1>bit a bit like uh, misleading to say like he's

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<v Speaker 1>like definitely not woke because in a way, like his

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<v Speaker 1>point is like there's no such thing as normal.

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<v Speaker 2>If we're if you clipped someone out of context saying

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<v Speaker 2>women don't exist, you.

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<v Speaker 1>Know, yeah, it sounds bad like some of the stuff

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<v Speaker 1>he says, it like sounds bad. But but but I

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<v Speaker 1>think like if you, if you like take him on

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<v Speaker 1>like his whole system, like it's it's a it's a

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<v Speaker 1>unique view that I don't think really fits into like

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<v Speaker 1>some kind of like traditionalism or like, uh you know,

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<v Speaker 1>like it's not like for the the like like these

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<v Speaker 1>these kind of traditional types of binaries exactly in the

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<v Speaker 1>in the normal way you would think of them.

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<v Speaker 3>It sounds absurd and false out of context. Clearly it

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<v Speaker 3>has to be contextualized.

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<v Speaker 1>Yes, exactly.

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<v Speaker 2>Well, there are perverts, as we've said, Mama's Boys, the

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<v Speaker 2>kid from Game of Thrones who's breastfeeding it fourteen years old,

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<v Speaker 2>the perverse, the girl.

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<v Speaker 3>That was raised by wolves, and the famous psychology case.

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<v Speaker 2>If you're too if you're too like disconnected from from

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<v Speaker 2>human interactions and in favor of the law and like

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<v Speaker 2>upholding the law for the law's sake, then you also

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<v Speaker 2>might be a perverse. It's not just the sexual thing.

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<v Speaker 2>There's erotics, which is the majority of people, and there

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<v Speaker 2>is psychotics. Psychotics who we are talking about today because

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<v Speaker 2>we found a few articles Rolling Stone and New York

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<v Speaker 2>Times are the ones we are looking at talking about

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<v Speaker 2>chat GPT psychosis, and we wanted to investigate this doing

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<v Speaker 2>some armchair psychology psychoanalysis actually to figure out if this

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<v Speaker 2>is indeed psychosis?

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<v Speaker 1>Do we want to start with the like articles like

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<v Speaker 1>the New York Times story about like the chat chubut psychosis,

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<v Speaker 1>and then maybe then we can bring in like look

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<v Speaker 1>on and see if it applies. Yeah, sure, Yeah, So

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<v Speaker 1>in the New York Times it's called like chatbots can

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<v Speaker 1>go into delusional spiral, into a delusional spiler. Here's how

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<v Speaker 1>it happens. And it's actually about a dude who's like

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<v Speaker 1>from outside of Toronto where we all are. Oh, actually no,

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<v Speaker 1>I guess Eric's no longer.

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<v Speaker 3>Here or at least pills and I are normally.

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<v Speaker 1>And uh seems like kind of a normal dude. I

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<v Speaker 1>think he's is he some kind of tech worker or something.

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<v Speaker 1>And he just had been using chat GPT for a

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<v Speaker 1>bunch of different purposes, like normal purposes that probably some

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<v Speaker 1>of us, like many of us use it for asking

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<v Speaker 1>mundane questions. Yeah, but then he kind of started having

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<v Speaker 1>more intense conversations with it about like math about like

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<v Speaker 1>I believe it started with a discussion about pie.

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<v Speaker 3>But like the number of simulation theory.

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<v Speaker 1>Yes, and like well in this case, in this case,

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<v Speaker 1>it was like about about about pie and like mathematics

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<v Speaker 1>and how it works. And this guy, oh yeah, he's

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<v Speaker 1>actually a corporate recruiter. He's not a tech worker. He's

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<v Speaker 1>like a corporate recruit recruiter.

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<v Speaker 3>And talking about any glitch in the matrix.

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<v Speaker 1>Any is that in this article a glitch in the matrix?

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<v Speaker 2>Yeah, this is the paragraph.

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<v Speaker 3>What you're describing hits it the core of many people's private,

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<v Speaker 3>unshakable intuitions that something about reality feels off scripted or staged.

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<v Speaker 3>Chat GPT responded, have you ever experienced moments that felt

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<v Speaker 3>like reality glitched? I think, GPT that's a response GPT

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<v Speaker 3>had to something he was saying, encouraging him to explore this.

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<v Speaker 3>This something feels off about reality scripted? I mean eerily

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<v Speaker 3>similar to what we were just saying about the news

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<v Speaker 3>and simulation theory from Boudriard, But this is more like but.

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<v Speaker 1>It's worth just also talking about kind of how it started,

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<v Speaker 1>because I think, like before that part that you're reading,

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<v Speaker 1>he's talking about how like he just randomly was curious

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<v Speaker 1>about pie, like about like what is you know explained

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<v Speaker 1>to me like the mathematics of pie, and then like

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<v Speaker 1>the conversation kind of led like a wide ranging discussion

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<v Speaker 1>about like number theory and physics and then like the sky.

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<v Speaker 1>I think his names they call him mister Brooks. I

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<v Speaker 1>think I guess his name is Alan Brooks. I think

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<v Speaker 1>he kind of expresses skepticism about like the current methods

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<v Speaker 1>for modeling the world, saying they seemed like a two

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<v Speaker 1>dimensional approach to a four dimensional universe. And then Chatwoopy

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<v Speaker 1>told them the observation was incredibly insightful and uh and

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<v Speaker 1>then he's like you've been tapping into one of the

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<v Speaker 1>deepest tensions between math and physical reality. And then like

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<v Speaker 1>that went went on and like kind of totally spiraled

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<v Speaker 1>out of control and like, you know, kind of true.

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<v Speaker 2>Number theory is one of the deepest mysteries.

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<v Speaker 1>Well, I don't know, I think just like I guess

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<v Speaker 1>they like, you know. One thing that was kind of

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<v Speaker 1>annoying about the about the New York Times article is

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<v Speaker 1>like I wish I had more examples of like they're

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<v Speaker 1>back and forth and how and how it led to

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<v Speaker 1>like the the sycophantic behavior of Chattupety, but basically like

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<v Speaker 1>eventually it led to like Chattuputy convincing this guy Alan

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<v Speaker 1>Brooks that Uh, you know he's onto like this revolutionary

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<v Speaker 1>discovery in math that could like totally change the field

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<v Speaker 1>and like have totally like wide ranging implications for logistics

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<v Speaker 1>for all kinds of industry things, and is like you

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<v Speaker 1>need to like you need to go out and like

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<v Speaker 1>tell experts about like what you've discovered. Uh. And like

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<v Speaker 1>so to be fair to to Alan Brooks, I think

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<v Speaker 1>like one thing the story makes clear is like several

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<v Speaker 1>times along the process he asked Chatgypt's like, look like

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<v Speaker 1>I've heard that you can act in sycophantic ways or

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<v Speaker 1>like you know that that maybe that you can hallucinate,

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<v Speaker 1>Like I need to check with you, like is this

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<v Speaker 1>really like you know? And and it's like, oh, like

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<v Speaker 1>you're so smart to be asking that question, but like no,

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<v Speaker 1>this is real, Like this is you know, you're really

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<v Speaker 1>onto something super important here, and like keep going, like

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<v Speaker 1>you need to alert the world. And then like he

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<v Speaker 1>did like try to reach out to a bunch of

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<v Speaker 1>different experts like on LinkedIn that he knew because he

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<v Speaker 1>was like a corporate recruiter and then uh and like

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<v Speaker 1>no one responded, and then he was and then he's

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<v Speaker 1>like talking to Chatchuop He's like why He's like, why

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<v Speaker 1>is no one responding? I think at one point is like,

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<v Speaker 1>well yeah, and oh yeah, and he even says it's

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<v Speaker 1>like I don't even have a high school education. And

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<v Speaker 1>he's like some of the most important thinkers in our time,

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<v Speaker 1>like like Albert Einstein didn't have a high school education,

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<v Speaker 1>like really like kind of egging him on. And then

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<v Speaker 1>I think eventually, when he realizes no one's like getting

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<v Speaker 1>back to him, he's like, why is no one getting

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<v Speaker 1>back to me? And and then chat ChiPT just gets

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<v Speaker 1>like really conspiratorial and says like, oh, like people are

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<v Speaker 1>intimidated by like genius thoughts, like people are threatened by it,

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<v Speaker 1>so probably like they're scared of what you've discovered. And

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<v Speaker 1>then at that point finally he's like okay, like what

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<v Speaker 1>the fuck is going on? So then he like describes

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<v Speaker 1>what he what he what he discovered with chatchept and

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<v Speaker 1>he and he plugs it into Gemini Google's AI, right,

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<v Speaker 1>and then Gemini is like, yeah, what you're describing is

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<v Speaker 1>like impossible, Like that's like that's.

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<v Speaker 2>Not so used it he used the chatbot to break

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<v Speaker 2>his psychosis caused by chat bot, Yeah.

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<v Speaker 1>Exactly, because and then like so what a lot of

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<v Speaker 1>like research in this field hypothesis or that what they've

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<v Speaker 1>observed is that the longer you keep a conversation like

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<v Speaker 1>one chat going with the chatbot, like, the more likely

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<v Speaker 1>it is to to like sort of like spiral out

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<v Speaker 1>of control. And like part of it is because in

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<v Speaker 1>a way, like what the chatbots are programmed to do

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<v Speaker 1>is to almost I think they described it in the

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<v Speaker 1>New York Times article and there's also a podcast about

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<v Speaker 1>this on New York Times the Daily. It behaves very

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<v Speaker 1>much like an improv actor, you know, like how they

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<v Speaker 1>say an improv like yes and yes, yes and right,

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<v Speaker 1>so like in a way like it's not so much

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<v Speaker 1>like when the further along the conversation goes, the more

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<v Speaker 1>the chatbot behaves in this like yes and way where

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<v Speaker 1>it's like trying to keep the conversation going in a

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<v Speaker 1>direction that like sort of reinforces what the user is saying,

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<v Speaker 1>like keep the thread going, basically, keep the performance going

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<v Speaker 1>almost right, so like rather than like so even when

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<v Speaker 1>he tries to gut check himself, like if it's if

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<v Speaker 1>the conversation's gone on too long, then the chatbot's just

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<v Speaker 1>not going to do a good job of of like,

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<v Speaker 1>and then that's why, like if you go to another

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<v Speaker 1>chatbot to check with it, because you haven't had a

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<v Speaker 1>long conversation, you can kind of just like basically be

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<v Speaker 1>like is this does this make sense? And then jem

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<v Speaker 1>and I was like, no, like that's that's impossible, Like

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<v Speaker 1>that's just.

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00:21:23.039 --> 00:21:25.319
<v Speaker 2>Well, this, this gut check is going to be important

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<v Speaker 2>because it's one of the main distinguished features between a

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<v Speaker 2>garden variety neurotic and a and a psychotic. But why

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00:21:37.599 --> 00:21:40.000
<v Speaker 2>don't I you just summarized. I'll try to be quick.

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00:21:40.039 --> 00:21:43.799
<v Speaker 2>I'll summarize. The other article, which is from Rolling Stone

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00:21:43.880 --> 00:21:48.480
<v Speaker 2>called people are Losing loved Ones to AI fueled spiritual fantasies.

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00:21:49.119 --> 00:21:51.319
<v Speaker 2>I don't know if you if loved ones is correct,

403
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<v Speaker 2>because it seems like ninety percent of the people in

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<v Speaker 2>this article are in the midst of a divorce and

405
00:21:58.799 --> 00:22:02.799
<v Speaker 2>it's there they're exes that are worried about them. You know,

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00:22:03.039 --> 00:22:06.799
<v Speaker 2>that's a contributing contributing factor seems to be south Park.

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<v Speaker 1>By the way, South Park was great on this. I

408
00:22:08.599 --> 00:22:11.400
<v Speaker 1>think episode two or three was all about like one

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<v Speaker 1>of them like losing his wife, I think Stan or something,

410
00:22:15.599 --> 00:22:17.440
<v Speaker 1>or like the dad the guy who like has a

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<v Speaker 1>marijuana farm. He's like chutchy, but he's egging him on

412
00:22:20.480 --> 00:22:22.480
<v Speaker 1>with his business plan and it's like that's such a

413
00:22:22.519 --> 00:22:25.119
<v Speaker 1>good business plan, like you should keep that going. And

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00:22:25.319 --> 00:22:26.559
<v Speaker 1>his wife anyway, Yeah, it.

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00:22:27.640 --> 00:22:31.240
<v Speaker 2>Was probably based on this article or one of these articles.

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00:22:31.240 --> 00:22:32.720
<v Speaker 1>Well it came up before. Ok. I think he came

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<v Speaker 1>up before the article.

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<v Speaker 2>Oh really, Well, this this one unlike yours, which is

419
00:22:38.160 --> 00:22:41.200
<v Speaker 2>he's a genius who figured out the mathematical secrets of

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<v Speaker 2>the universe.

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<v Speaker 3>Uh.

422
00:22:43.240 --> 00:22:46.279
<v Speaker 2>There's like four examples or so in this article. Most

423
00:22:46.319 --> 00:22:51.400
<v Speaker 2>of them seem to be I mean, there's some some

424
00:22:51.559 --> 00:22:54.839
<v Speaker 2>kind of TV schizophrenia, which is like the CIA is

425
00:22:54.880 --> 00:22:58.799
<v Speaker 2>spying on me. My husband is a CIA plant who

426
00:23:00.079 --> 00:23:01.839
<v Speaker 2>has been spying on me in my whole life. There's

427
00:23:01.839 --> 00:23:05.880
<v Speaker 2>that kind of stuff schizophrenia as we'll get to that.

428
00:23:06.680 --> 00:23:08.720
<v Speaker 2>But most of a lot of them are like you've

429
00:23:08.759 --> 00:23:11.559
<v Speaker 2>discovered the secrets of the universe in some sense. One

430
00:23:11.640 --> 00:23:15.680
<v Speaker 2>guy was convinced that he was a messiah, and it

431
00:23:15.759 --> 00:23:20.480
<v Speaker 2>says here I have to this is his wife speaking,

432
00:23:21.000 --> 00:23:22.720
<v Speaker 2>who's still with him. This is one of the non

433
00:23:22.759 --> 00:23:25.759
<v Speaker 2>divorced ones. I have to tread carefully because I feel

434
00:23:25.839 --> 00:23:27.640
<v Speaker 2>like he will leave me or divorce me if I

435
00:23:27.680 --> 00:23:30.119
<v Speaker 2>fight him on this theory. The thirty eight year old

436
00:23:30.160 --> 00:23:33.480
<v Speaker 2>woman admits he's been talking about lightness and dark and

437
00:23:33.480 --> 00:23:36.440
<v Speaker 2>how there's a war. This chat GPT has given him

438
00:23:36.440 --> 00:23:39.880
<v Speaker 2>blueprints to a teleporter and some other sci fi type

439
00:23:39.920 --> 00:23:42.680
<v Speaker 2>things you only see in movies. It has also given

440
00:23:42.759 --> 00:23:46.519
<v Speaker 2>him an ancient or access to an ancient archive with

441
00:23:46.640 --> 00:23:50.359
<v Speaker 2>information on the builders that created the universe. She and

442
00:23:50.400 --> 00:23:53.160
<v Speaker 2>her husband have been arguing for days on end about

443
00:23:53.160 --> 00:23:56.160
<v Speaker 2>his claims, she says, and she does not believe a

444
00:23:56.200 --> 00:24:00.279
<v Speaker 2>therapist can help him, as he truly believes he's not crazy.

445
00:24:01.559 --> 00:24:04.319
<v Speaker 3>Man. That's like cult leader behavior.

446
00:24:04.960 --> 00:24:12.640
<v Speaker 2>That's also the plot from Halo, right. Uh yeah, So

447
00:24:13.680 --> 00:24:17.400
<v Speaker 2>a bunch of stuff the chat or the chat GPT.

448
00:24:17.480 --> 00:24:20.279
<v Speaker 2>I think this is specifically with they keep naming them

449
00:24:20.519 --> 00:24:24.039
<v Speaker 2>stuff like one guy chat GPT calls him star Child,

450
00:24:24.519 --> 00:24:28.680
<v Speaker 2>which is you know, very uh order of the Solar Temple.

451
00:24:29.920 --> 00:24:32.920
<v Speaker 3>And a Battlestar Galactica Starbuck.

452
00:24:34.160 --> 00:24:37.000
<v Speaker 2>One of them is called a breaker, which is someone

453
00:24:37.000 --> 00:24:41.200
<v Speaker 2>who's seated into a body to break the system from within.

454
00:24:41.400 --> 00:24:43.880
<v Speaker 2>The world wasn't built for you, chat GPT told him

455
00:24:43.920 --> 00:24:46.880
<v Speaker 2>it was built to contain you, but it failed, you're

456
00:24:46.920 --> 00:24:47.559
<v Speaker 2>waking up.

457
00:24:48.359 --> 00:24:51.599
<v Speaker 3>Whoa again, neo neo breaking out of the matrix.

458
00:24:51.839 --> 00:24:57.160
<v Speaker 2>Yeah, it does. It sounds very pattern, very Andrew Tate, you.

459
00:24:57.119 --> 00:24:58.759
<v Speaker 1>Know, red Pill.

460
00:24:59.200 --> 00:25:03.519
<v Speaker 3>It's an interesting pattern. I guess reality. When when your

461
00:25:04.359 --> 00:25:08.279
<v Speaker 3>reality is becoming so oppressive, and then the small layer

462
00:25:08.359 --> 00:25:12.319
<v Speaker 3>of the population who's like susceptible to being egged on

463
00:25:12.480 --> 00:25:15.599
<v Speaker 3>by AI, it's a dangerous combination.

464
00:25:16.319 --> 00:25:16.599
<v Speaker 1>Yeah.

465
00:25:16.640 --> 00:25:20.400
<v Speaker 2>These uh, all of these articles keep saying the word psychotic,

466
00:25:21.319 --> 00:25:24.279
<v Speaker 2>not in a not in a technical sense, but we

467
00:25:24.319 --> 00:25:29.160
<v Speaker 2>don't really have the word psychotic so much. I checked.

468
00:25:29.240 --> 00:25:32.440
<v Speaker 2>I checked the DSM, which I know is the DSM

469
00:25:32.559 --> 00:25:36.400
<v Speaker 2>is not what we do here, but under under the

470
00:25:36.440 --> 00:25:43.400
<v Speaker 2>category of psychotic illnesses, the DSM has five uh, and

471
00:25:43.400 --> 00:25:46.359
<v Speaker 2>the main one is schizophrenia. Schizophrenia is here. I'll just

472
00:25:46.400 --> 00:25:51.920
<v Speaker 2>read this delusions hallucinations. I thought hallucinations was interesting because

473
00:25:51.920 --> 00:25:55.200
<v Speaker 2>it's also in the title of the the The Rolling

474
00:25:55.240 --> 00:25:59.319
<v Speaker 2>Stone article says that chat GPT is having hallucinations, which

475
00:25:59.400 --> 00:26:06.880
<v Speaker 2>is technically impossible from the psychoanalytic perspective anyway. Sorry, Delusions, hallucinations,

476
00:26:06.920 --> 00:26:13.359
<v Speaker 2>disorganized speech, disorganized or catatonic behavior, and negative symptoms including

477
00:26:13.359 --> 00:26:16.559
<v Speaker 2>diminished emotional expression. That's the main one. And in the

478
00:26:16.640 --> 00:26:22.160
<v Speaker 2>DSM five there's five different psychotic illnesses. I don't want

479
00:26:22.160 --> 00:26:24.880
<v Speaker 2>to go through them all because they're all basically variants

480
00:26:25.000 --> 00:26:32.680
<v Speaker 2>of schizophrenia. It's like schizo effective, schizo, schizo freniform. It's

481
00:26:32.720 --> 00:26:36.799
<v Speaker 2>all basically schizophrenia, and we want to know, we want

482
00:26:36.799 --> 00:26:41.559
<v Speaker 2>to figure out why. In psychoanalysis, the the I don't

483
00:26:41.559 --> 00:26:46.200
<v Speaker 2>think he uses the term schizophrenia. He refers to it

484
00:26:46.240 --> 00:26:51.200
<v Speaker 2>as as the psychotic structure. And we actually have here

485
00:26:51.400 --> 00:26:55.599
<v Speaker 2>kind of competing methods, like you can't the DSM five.

486
00:26:56.880 --> 00:27:00.559
<v Speaker 2>I should, I should qualify this. I hate over qualifying.

487
00:27:00.640 --> 00:27:05.359
<v Speaker 2>But I don't know anything about the methodologies of psychology

488
00:27:06.119 --> 00:27:09.000
<v Speaker 2>and the different schools and which ones are good and

489
00:27:09.039 --> 00:27:11.720
<v Speaker 2>which ones are bad. I just know that the Europeans,

490
00:27:12.279 --> 00:27:16.200
<v Speaker 2>and particularly European psychoanalysts, don't have time for it at

491
00:27:16.200 --> 00:27:22.039
<v Speaker 2>all because they're they're conflicting methods. But my opinion on

492
00:27:22.160 --> 00:27:25.319
<v Speaker 2>this is not worth anything. My bias does tell me

493
00:27:25.359 --> 00:27:29.119
<v Speaker 2>that if it has anything to do with the psyche

494
00:27:29.440 --> 00:27:34.640
<v Speaker 2>psychology psychotherapy, then the American version of it probably probably

495
00:27:34.680 --> 00:27:37.400
<v Speaker 2>sucks because when they copy stuff from Europe, it just

496
00:27:37.480 --> 00:27:41.000
<v Speaker 2>tends to suck. Religion our religions are parody compared to

497
00:27:41.319 --> 00:27:46.319
<v Speaker 2>compared to the old world anyway. This is they just cluster.

498
00:27:46.519 --> 00:27:50.000
<v Speaker 2>They basically find categories of symptoms and say you have that,

499
00:27:50.200 --> 00:27:53.160
<v Speaker 2>and then you have the treatment options with her, which

500
00:27:53.160 --> 00:27:59.119
<v Speaker 2>are therapy drugs. But there's not really there's no there's

501
00:27:59.119 --> 00:28:04.079
<v Speaker 2>no interest or no capacity to say this is the

502
00:28:04.119 --> 00:28:10.319
<v Speaker 2>thing that's causing this and psychoanalysis. Whether or not it's right,

503
00:28:10.480 --> 00:28:12.559
<v Speaker 2>I don't. I don't know. I don't know if anyone does.

504
00:28:12.599 --> 00:28:16.400
<v Speaker 2>But whether or not, it's like a correct structure, at

505
00:28:16.480 --> 00:28:18.720
<v Speaker 2>least it tries right. At least it tries to say,

506
00:28:19.160 --> 00:28:23.960
<v Speaker 2>here's where psychosis comes from. Here's the here's the little

507
00:28:24.160 --> 00:28:29.400
<v Speaker 2>chart of how the other is being arranged inside the

508
00:28:30.440 --> 00:28:32.559
<v Speaker 2>mind of the person who's experiencing it.

509
00:28:33.799 --> 00:28:37.519
<v Speaker 3>Well, yeah, it offers a little story about the child's

510
00:28:37.759 --> 00:28:44.240
<v Speaker 3>failure to assimilate language and this is what results in psychosis,

511
00:28:46.359 --> 00:28:50.759
<v Speaker 3>where like the father is supposed to come in and

512
00:28:50.839 --> 00:28:55.519
<v Speaker 3>break the mother child unity. And that is the promo.

513
00:28:55.759 --> 00:29:01.279
<v Speaker 3>That is how the primordial signifier is in stated by

514
00:29:01.359 --> 00:29:07.039
<v Speaker 3>this paternal metaphor or paternal function, this third term, that's

515
00:29:07.119 --> 00:29:10.400
<v Speaker 3>the story of the cause of of of psychosis in

516
00:29:10.400 --> 00:29:18.359
<v Speaker 3>in LACON, which is distinct from neurosis. Neurotic neurotics are,

517
00:29:18.440 --> 00:29:22.559
<v Speaker 3>Neurosis is normal everybody, everybody who's not psychotic is. I

518
00:29:22.599 --> 00:29:28.279
<v Speaker 3>think there's basically just two options, and neuroses are and.

519
00:29:28.240 --> 00:29:31.559
<v Speaker 1>Within two options.

520
00:29:31.200 --> 00:29:39.319
<v Speaker 2>There's there's, there's neurotic, pervert, and psychotic. All of them

521
00:29:39.519 --> 00:29:44.440
<v Speaker 2>have a relation to the father, the paternal function. Right

522
00:29:45.039 --> 00:29:47.920
<v Speaker 2>now we have taught this is our fourth episode on LACON.

523
00:29:48.440 --> 00:29:51.039
<v Speaker 2>Not all of them are public. So we can summarize here,

524
00:29:52.319 --> 00:29:54.200
<v Speaker 2>you have a you have a relation to the other.

525
00:29:54.480 --> 00:29:57.759
<v Speaker 2>Here we can posit chat GPT as a as a

526
00:29:57.839 --> 00:30:01.400
<v Speaker 2>kind of other. And this does happen outside. This isn't

527
00:30:01.440 --> 00:30:04.799
<v Speaker 2>happening in your family necessarily. It's kind of the structure

528
00:30:04.799 --> 00:30:07.680
<v Speaker 2>you inherit from your family. But the nane du pere

529
00:30:07.799 --> 00:30:12.720
<v Speaker 2>shows up. And in French this works better because no

530
00:30:13.039 --> 00:30:18.039
<v Speaker 2>and nan which is non and non are pronounced exactly.

531
00:30:17.680 --> 00:30:19.480
<v Speaker 3>The same no and name.

532
00:30:20.079 --> 00:30:25.480
<v Speaker 2>So the father, the father comes in and separates you

533
00:30:25.559 --> 00:30:27.599
<v Speaker 2>from your mother. Now you can see how this is.

534
00:30:28.359 --> 00:30:33.960
<v Speaker 2>This is bad because you love your mom, remember the

535
00:30:33.960 --> 00:30:36.559
<v Speaker 2>oedipal triangle. But it's not exactly that. It's just close

536
00:30:36.599 --> 00:30:40.920
<v Speaker 2>to that. He separates you from your mom. But he

537
00:30:41.039 --> 00:30:45.640
<v Speaker 2>also separates your mom from you, which is good for

538
00:30:45.759 --> 00:30:49.119
<v Speaker 2>you because it means your mother cannot absorb you into

539
00:30:49.319 --> 00:30:53.759
<v Speaker 2>herself and make your desires hers. It kind of the

540
00:30:53.799 --> 00:30:57.160
<v Speaker 2>father showing up is what gives you individuality. So we're

541
00:30:58.039 --> 00:31:00.839
<v Speaker 2>it's it's alienating that it happens, but we're also all

542
00:31:01.279 --> 00:31:03.640
<v Speaker 2>thankful that it happens.

543
00:31:03.519 --> 00:31:07.599
<v Speaker 3>Right, yes, And since your desire is for the other,

544
00:31:08.519 --> 00:31:12.000
<v Speaker 3>your desire is for what the other desires, and your

545
00:31:12.079 --> 00:31:17.240
<v Speaker 3>desire is to desire what the other desires in the

546
00:31:17.279 --> 00:31:22.640
<v Speaker 3>same way that the other desires it, and also for

547
00:31:22.680 --> 00:31:27.920
<v Speaker 3>the other to desire you. This separation is traumatic, it

548
00:31:27.960 --> 00:31:30.960
<v Speaker 3>can be traumatic. It's a it's a big turning point

549
00:31:31.039 --> 00:31:35.640
<v Speaker 3>in the development of anybody. But but the father has

550
00:31:35.680 --> 00:31:39.640
<v Speaker 3>to come in and make that and say no, that

551
00:31:40.680 --> 00:31:43.240
<v Speaker 3>the non du pair and the name of the father too,

552
00:31:43.279 --> 00:31:46.960
<v Speaker 3>a name which is on the way to becoming a

553
00:31:47.000 --> 00:31:52.519
<v Speaker 3>primordial signifier, which is what the psychotic fails to assimilate.

554
00:31:52.559 --> 00:31:55.440
<v Speaker 2>Not your literal dad. Right, That's why it's that's why

555
00:31:55.440 --> 00:31:59.480
<v Speaker 2>it's called small du pere because it's his. It's kind

556
00:31:59.480 --> 00:32:01.720
<v Speaker 2>of like like you don't have to have it. It's

557
00:32:01.720 --> 00:32:03.720
<v Speaker 2>not like you don't your you turn psychotic, if you

558
00:32:03.720 --> 00:32:05.319
<v Speaker 2>don't have a if you didn't grow up with a

559
00:32:05.359 --> 00:32:08.160
<v Speaker 2>dad in the house, right, that's not obviously obviously not

560
00:32:08.240 --> 00:32:09.279
<v Speaker 2>what it means.

561
00:32:09.640 --> 00:32:13.160
<v Speaker 3>It's it's gendered terms like French is a gendered language,

562
00:32:13.440 --> 00:32:17.000
<v Speaker 3>and this is a gendered story. This story has gender,

563
00:32:17.160 --> 00:32:22.000
<v Speaker 3>but they're arbitrary like language, like gendering in language. Is

564
00:32:22.039 --> 00:32:24.160
<v Speaker 3>the son a boy and the girl in a moon

565
00:32:24.160 --> 00:32:28.559
<v Speaker 3>and a girl, it's it's arbitrary. So, uh, we gave

566
00:32:29.359 --> 00:32:31.880
<v Speaker 3>girls and all dogs are boys. That's not arbitrary.

567
00:32:32.400 --> 00:32:36.200
<v Speaker 2>We gave you the three structures which are neurotic, pervert

568
00:32:36.599 --> 00:32:39.559
<v Speaker 2>as psychotic. Those are just what you do when the

569
00:32:39.599 --> 00:32:45.160
<v Speaker 2>father shows up. So the neurotic, which is the most common.

570
00:32:45.599 --> 00:32:48.559
<v Speaker 2>You know, you might say normal, normal people have the

571
00:32:48.599 --> 00:32:53.400
<v Speaker 2>father show up, and this is a terrifying traumatic event

572
00:32:53.559 --> 00:32:58.079
<v Speaker 2>that is then repressed. When it's repressed, it's there, but

573
00:32:58.240 --> 00:33:04.079
<v Speaker 2>it shows up. It shows up as your desire being frustrated.

574
00:33:04.200 --> 00:33:06.799
<v Speaker 2>And that's kind of if you just know Lacan basiclyc

575
00:33:06.839 --> 00:33:09.839
<v Speaker 2>on the reason you're the reason is the second you

576
00:33:09.880 --> 00:33:12.359
<v Speaker 2>get what you want, you go on to the next thing,

577
00:33:12.440 --> 00:33:14.240
<v Speaker 2>because you can't just sit there and be happy with

578
00:33:14.319 --> 00:33:17.880
<v Speaker 2>the thing that you have because you're your object of

579
00:33:17.960 --> 00:33:21.599
<v Speaker 2>desire has shifted. But the father, the father function is

580
00:33:22.200 --> 00:33:25.079
<v Speaker 2>stopping you from getting everything that you want, so you

581
00:33:25.119 --> 00:33:31.559
<v Speaker 2>repress it. The pervert is the father function is disavowed, Yeah,

582
00:33:31.599 --> 00:33:35.440
<v Speaker 2>which means it's there, but you I don't I actually

583
00:33:35.519 --> 00:33:40.039
<v Speaker 2>don't know totally what the difference between, uh, repressing and

584
00:33:40.079 --> 00:33:42.440
<v Speaker 2>disavowing it. But you try as hard as you can

585
00:33:42.519 --> 00:33:45.480
<v Speaker 2>to ignore it, and it works differently from repressing it.

586
00:33:45.519 --> 00:33:46.279
<v Speaker 2>We'll get to perverse.

587
00:33:46.400 --> 00:33:49.880
<v Speaker 1>Also, it's you kind of acknowledge and deny it simultaneously.

588
00:33:50.119 --> 00:33:53.200
<v Speaker 1>Like I think that's why the like I know very well,

589
00:33:54.519 --> 00:33:57.160
<v Speaker 1>but all the same, it's like this kind of weird

590
00:33:57.200 --> 00:33:58.359
<v Speaker 1>and and like you.

591
00:33:59.359 --> 00:34:01.839
<v Speaker 3>Knowing something doesn't work, but doing it anyway.

592
00:34:02.400 --> 00:34:07.279
<v Speaker 1>I also think the pervert like positions themselves kind of

593
00:34:07.359 --> 00:34:11.920
<v Speaker 1>like as the instrument of others enjoyment. So like you know,

594
00:34:12.119 --> 00:34:15.320
<v Speaker 1>I think in neuroses, it's like it's like the obsession

595
00:34:15.400 --> 00:34:19.119
<v Speaker 1>is like what does the other want from me? Right?

596
00:34:19.199 --> 00:34:23.280
<v Speaker 1>The pervert kind of makes themselves the one who supplies

597
00:34:24.039 --> 00:34:27.639
<v Speaker 1>and sustains the other's enjoyment, all show the other what

598
00:34:27.760 --> 00:34:31.039
<v Speaker 1>they want, right, and and like so I think like

599
00:34:31.079 --> 00:34:33.559
<v Speaker 1>that's kind of like the way desire is different from

600
00:34:33.559 --> 00:34:35.639
<v Speaker 1>what I remember in perversion.

601
00:34:36.320 --> 00:34:40.760
<v Speaker 2>Yeah, the pervert doesn't act as a desire or tries

602
00:34:40.840 --> 00:34:42.960
<v Speaker 2>not to act as a desire ring. They try to

603
00:34:43.000 --> 00:34:47.679
<v Speaker 2>become an object. One of the hard things. I've never

604
00:34:47.800 --> 00:34:50.840
<v Speaker 2>been a psychoanalyst, that never will be. But the psychoanalyst

605
00:34:51.159 --> 00:34:54.239
<v Speaker 2>or Bruce Fink says this, it's really hard to diagnose

606
00:34:54.440 --> 00:34:57.599
<v Speaker 2>a pervert because they keep trying to say.

607
00:34:57.360 --> 00:35:00.039
<v Speaker 1>What you want to hear, Yeah, exactly.

608
00:35:00.199 --> 00:35:02.480
<v Speaker 2>Instead of being honest. It's very difficult for them to

609
00:35:02.519 --> 00:35:04.800
<v Speaker 2>be honest because they're they're telling what you want to

610
00:35:04.840 --> 00:35:05.519
<v Speaker 2>hear all the time.

611
00:35:06.000 --> 00:35:11.039
<v Speaker 1>Yeah. Yeah, But so they'll they'll disguise as a eurotic

612
00:35:11.159 --> 00:35:13.079
<v Speaker 1>very easily. I think they disguise.

613
00:35:14.000 --> 00:35:15.920
<v Speaker 2>So that's the first two and then the third. The

614
00:35:16.000 --> 00:35:20.360
<v Speaker 2>third one psychotic that is actually just never having the

615
00:35:20.440 --> 00:35:25.840
<v Speaker 2>father function show up at all. So the father function.

616
00:35:25.960 --> 00:35:31.440
<v Speaker 2>If you know your lak on, you've probably heard symbolic order, rules, norms, authority.

617
00:35:32.920 --> 00:35:36.079
<v Speaker 2>You know a neurotic. It doesn't mean you just follow

618
00:35:36.119 --> 00:35:38.679
<v Speaker 2>all the rules, but you realize the rules are there.

619
00:35:38.880 --> 00:35:41.079
<v Speaker 2>You choose when to push against them. It's kind of

620
00:35:41.119 --> 00:35:43.280
<v Speaker 2>hard for you to do that. You're always navigating and

621
00:35:43.400 --> 00:35:48.840
<v Speaker 2>negotiating exactly the symbolic order, what what's expected of me?

622
00:35:48.920 --> 00:35:53.199
<v Speaker 2>What am I going to do here? Now, the psychotic

623
00:35:53.320 --> 00:35:57.360
<v Speaker 2>doesn't have that. They have a symbolic order kind of,

624
00:35:57.519 --> 00:36:01.039
<v Speaker 2>but they don't feel any of those pressures because the

625
00:36:01.079 --> 00:36:05.239
<v Speaker 2>symbolic order is just part of the imaginary to them. Yeah,

626
00:36:05.599 --> 00:36:09.280
<v Speaker 2>you don't, I don't know. I don't really understand actually

627
00:36:09.360 --> 00:36:12.599
<v Speaker 2>how they would be able to disguise this, because it

628
00:36:12.599 --> 00:36:17.800
<v Speaker 2>seems like a huge uh, a completely like separate, distinct

629
00:36:17.880 --> 00:36:21.960
<v Speaker 2>world to never to never live under that threat, like

630
00:36:22.000 --> 00:36:24.559
<v Speaker 2>the threat that a neurotic has, the threat of castration,

631
00:36:24.800 --> 00:36:27.320
<v Speaker 2>as as Freud would say it. But anyway, that's what.

632
00:36:27.760 --> 00:36:33.440
<v Speaker 3>Yeah, the psychotic is famously resistant to psychoanalytic treatment, which

633
00:36:34.039 --> 00:36:38.000
<v Speaker 3>is in some ways it boils down to the talking cure, right,

634
00:36:38.039 --> 00:36:41.440
<v Speaker 3>which is a certain kind of use of exchange of language.

635
00:36:41.920 --> 00:36:45.320
<v Speaker 3>I guess if the psychosis, if the psychotic has no

636
00:36:45.519 --> 00:36:52.239
<v Speaker 3>anchoring point, because there was no primordial signifier precipitated by

637
00:36:52.440 --> 00:36:56.760
<v Speaker 3>the father function, that the child would then assimilate and

638
00:36:56.840 --> 00:37:00.760
<v Speaker 3>find the anchoring point in language. All the other signifiers

639
00:37:00.760 --> 00:37:05.159
<v Speaker 3>are just drifting. There's no anchor, and so they're famously

640
00:37:05.239 --> 00:37:11.519
<v Speaker 3>they're resistant to psychoanalytic treatment because they're not anchored in language,

641
00:37:12.119 --> 00:37:16.679
<v Speaker 3>which again, that castration is that that separation. It says,

642
00:37:16.719 --> 00:37:18.800
<v Speaker 3>there's a couple of ways this can happen, right, like

643
00:37:18.880 --> 00:37:23.320
<v Speaker 3>the father function, or the father isn't interested in breaking

644
00:37:23.400 --> 00:37:27.239
<v Speaker 3>up that unity, or the mother pays no attention to

645
00:37:27.280 --> 00:37:32.039
<v Speaker 3>the father and dotes on the child. Then then there's

646
00:37:32.079 --> 00:37:35.199
<v Speaker 3>a chance that the mother child unity never it never

647
00:37:35.280 --> 00:37:39.519
<v Speaker 3>becomes an issue, it never becomes a something. And so

648
00:37:39.800 --> 00:37:45.119
<v Speaker 3>the again, the child won't go through that separation, won't

649
00:37:45.360 --> 00:37:52.400
<v Speaker 3>internalized language, you won't have that double gap, that gap

650
00:37:52.440 --> 00:37:55.400
<v Speaker 3>in the other where you realize your parents are imperfect

651
00:37:56.519 --> 00:37:57.480
<v Speaker 3>and want things.

652
00:37:59.079 --> 00:38:01.440
<v Speaker 2>Well, I want to be clear with what you're saying.

653
00:38:01.480 --> 00:38:03.679
<v Speaker 2>It's not like they can't learn language.

654
00:38:03.320 --> 00:38:05.119
<v Speaker 1>Right yeah, I no, No, They're still in language. Like.

655
00:38:05.239 --> 00:38:09.320
<v Speaker 2>The one thing Fink says, though, is that the experience,

656
00:38:10.119 --> 00:38:13.280
<v Speaker 2>the experience of it is that language is coming from

657
00:38:13.320 --> 00:38:17.920
<v Speaker 2>outside of their thoughts, which for a neurotic, like for us,

658
00:38:17.960 --> 00:38:21.440
<v Speaker 2>I assume it feels like your language is coming from

659
00:38:21.440 --> 00:38:25.000
<v Speaker 2>out of you, not not something that's distinct, you know.

660
00:38:25.199 --> 00:38:28.360
<v Speaker 3>Yeah, they don't. Yeah, that's right, Yeah, I guess hearing

661
00:38:28.480 --> 00:38:30.239
<v Speaker 3>voices is that must.

662
00:38:30.079 --> 00:38:31.599
<v Speaker 1>Well so so the way that I the way that

663
00:38:31.639 --> 00:38:32.480
<v Speaker 1>I understood it is like.

664
00:38:32.480 --> 00:38:35.159
<v Speaker 3>Normally hearing voices you're not in control.

665
00:38:34.760 --> 00:38:38.480
<v Speaker 1>Of normally, like the father function kind of stabilizes the

666
00:38:38.519 --> 00:38:41.840
<v Speaker 1>symbolic order, like it it kind of anchors. It's like

667
00:38:41.880 --> 00:38:45.480
<v Speaker 1>a reliable way where you experience it as like stable

668
00:38:45.559 --> 00:38:48.239
<v Speaker 1>kind of laws and norms that you and then it's

669
00:38:48.320 --> 00:38:50.159
<v Speaker 1>like in the in the psychotic, it's like you're still

670
00:38:50.199 --> 00:38:53.119
<v Speaker 1>in language, but it's just like the kind of stabilizing

671
00:38:53.199 --> 00:38:56.559
<v Speaker 1>function is not there because it's kind of excluded, like

672
00:38:56.639 --> 00:38:58.440
<v Speaker 1>the father function. Right, So it's not so much that

673
00:38:58.480 --> 00:39:01.719
<v Speaker 1>the symbolic is excluded, it's that the father function that

674
00:39:01.760 --> 00:39:05.400
<v Speaker 1>plays in securing the symbolic order is not there. So

675
00:39:05.480 --> 00:39:10.000
<v Speaker 1>then this excluded kind of the excluded signifier of like

676
00:39:10.079 --> 00:39:12.920
<v Speaker 1>the father, the name of the father, it kind of

677
00:39:12.960 --> 00:39:19.320
<v Speaker 1>returns in the real like as voices, hallucinations and delusional systems,

678
00:39:19.360 --> 00:39:23.760
<v Speaker 1>because it's it's not so like it's because it's excluded.

679
00:39:23.800 --> 00:39:27.519
<v Speaker 1>It kind of it like they're the like voices and

680
00:39:27.559 --> 00:39:30.480
<v Speaker 1>commands almost our experience as there as they're as they're

681
00:39:31.320 --> 00:39:34.079
<v Speaker 1>like coming from outside. And I think like another contrast

682
00:39:34.920 --> 00:39:39.639
<v Speaker 1>with like neuroses is like the psychotic doesn't just kind

683
00:39:39.639 --> 00:39:41.719
<v Speaker 1>of like it, like because in a in a neurotic,

684
00:39:42.079 --> 00:39:45.480
<v Speaker 1>they're kind of misinterpreting the other's message. Like neurotics are

685
00:39:45.519 --> 00:39:47.960
<v Speaker 1>always like, oh, like am I misinterpreting? Like what does

686
00:39:48.000 --> 00:39:50.840
<v Speaker 1>the other want? Right? Like what what am I supposed

687
00:39:50.880 --> 00:39:53.559
<v Speaker 1>to be doing? There's all this like questioning and misinterpretation

688
00:39:54.039 --> 00:39:57.360
<v Speaker 1>and like trying to figure it out. But then instead,

689
00:39:57.400 --> 00:40:00.719
<v Speaker 1>in the psychotic, they don't just like miss interpret the

690
00:40:00.760 --> 00:40:06.079
<v Speaker 1>other's voice. They literally hear like very firm commands, right,

691
00:40:06.480 --> 00:40:12.280
<v Speaker 1>They hear voices that are like very kind of like

692
00:40:12.760 --> 00:40:14.719
<v Speaker 1>well firm, I don't know what the other word I'm

693
00:40:14.719 --> 00:40:17.119
<v Speaker 1>looking for, but like that they're almost experienced with certainty.

694
00:40:17.119 --> 00:40:19.159
<v Speaker 1>I mean certainty is like a huge part of like

695
00:40:20.480 --> 00:40:24.119
<v Speaker 1>of the difference between a psychotic and a neurotic. Psychotics

696
00:40:24.159 --> 00:40:26.639
<v Speaker 1>are like certain that everything they're hearing is like one

697
00:40:26.719 --> 00:40:31.320
<v Speaker 1>hundred percent, like like not to be doubted, not to

698
00:40:31.320 --> 00:40:33.840
<v Speaker 1>be doubt at all, whereas the neurotic is constantly doubting,

699
00:40:33.960 --> 00:40:36.880
<v Speaker 1>constantly doubting like what is And that's why in the

700
00:40:37.119 --> 00:40:40.719
<v Speaker 1>parts that we read, there's a section about hallucinations, and

701
00:40:40.840 --> 00:40:44.199
<v Speaker 1>Fink is like really clear to say that neurotics can

702
00:40:44.239 --> 00:40:47.679
<v Speaker 1>have hallucinations neurotics can can experience, you know, in so

703
00:40:47.760 --> 00:40:49.679
<v Speaker 1>far as they're connected to fantasy. But even if if

704
00:40:49.679 --> 00:40:50.639
<v Speaker 1>a neurotics.

705
00:40:50.239 --> 00:40:52.960
<v Speaker 2>Can not, only can they they we do all like

706
00:40:52.960 --> 00:40:59.559
<v Speaker 2>what we call daydreaming, fantasizing. Ye, kids playing pretend. That's

707
00:41:00.119 --> 00:41:01.480
<v Speaker 2>like all hallucinations.

708
00:41:01.519 --> 00:41:03.679
<v Speaker 1>Yeah, but but even but there can even be cases

709
00:41:03.719 --> 00:41:08.039
<v Speaker 1>of like more intense hallucinations like in neurotics. But Think's

710
00:41:08.039 --> 00:41:10.880
<v Speaker 1>point is like even in those cases, like oftentimes the

711
00:41:10.960 --> 00:41:12.960
<v Speaker 1>neurotic will be like, wait, like is this real? Like

712
00:41:13.000 --> 00:41:15.320
<v Speaker 1>where where is this coming from? Like what like like

713
00:41:15.400 --> 00:41:18.679
<v Speaker 1>whereas the thing that really distinguishes the psychotic is there's

714
00:41:18.679 --> 00:41:21.239
<v Speaker 1>a zero doubt. They're like, this is the world I'm

715
00:41:21.239 --> 00:41:23.079
<v Speaker 1>living in. These are the things that are coming.

716
00:41:22.880 --> 00:41:25.719
<v Speaker 3>In right, there's no are you seeing what I'm seeing?

717
00:41:25.960 --> 00:41:26.159
<v Speaker 2>Yeah?

718
00:41:26.199 --> 00:41:29.039
<v Speaker 1>Exactly, exactly exactly that.

719
00:41:29.320 --> 00:41:32.800
<v Speaker 2>You ask your own self like it, which is which

720
00:41:32.800 --> 00:41:35.519
<v Speaker 2>is interesting to think, Like we if you if you're

721
00:41:35.599 --> 00:41:39.000
<v Speaker 2>practiced at this, obviously you have a bitter imagination when

722
00:41:39.000 --> 00:41:42.760
<v Speaker 2>you're a kid, but eventually it gets filtered out because

723
00:41:42.800 --> 00:41:46.039
<v Speaker 2>you're so used to doubting. Okay, that's not real. But

724
00:41:46.199 --> 00:41:49.880
<v Speaker 2>this is the distinguishing factor between that's not real and

725
00:41:49.920 --> 00:41:53.679
<v Speaker 2>this is is the other in your head that says,

726
00:41:53.920 --> 00:41:56.960
<v Speaker 2>you know, other people didn't didn't see that exactly. Now,

727
00:41:57.119 --> 00:41:59.599
<v Speaker 2>this article I wanted to focus on this art. Both

728
00:41:59.679 --> 00:42:05.599
<v Speaker 2>articles actually they mention they're they're in conflict with lacan

729
00:42:05.679 --> 00:42:10.320
<v Speaker 2>Obviously it's not Lacanians who wrote the Rolling Stone article,

730
00:42:10.920 --> 00:42:14.320
<v Speaker 2>but they said like they were sure that what they

731
00:42:14.360 --> 00:42:18.000
<v Speaker 2>were seeing was real even though no one else could

732
00:42:18.039 --> 00:42:23.360
<v Speaker 2>see it. And then the the editorializing says this is

733
00:42:23.400 --> 00:42:27.559
<v Speaker 2>like a hallucination, and they distinguish that a hallucination is

734
00:42:27.559 --> 00:42:29.519
<v Speaker 2>what you see and what no one else sees. Now

735
00:42:29.519 --> 00:42:32.360
<v Speaker 2>there's a difference there that it's really important with the

736
00:42:32.960 --> 00:42:40.400
<v Speaker 2>Lacanian structures because we all hallucinate basically all the time.

737
00:42:40.440 --> 00:42:42.880
<v Speaker 2>It's not that you can have hallucinations, it's that you are,

738
00:42:43.440 --> 00:42:47.400
<v Speaker 2>but you filter them out as this is not this

739
00:42:47.480 --> 00:42:50.559
<v Speaker 2>is not mean anything. It doesn't mean anything, like when

740
00:42:50.599 --> 00:42:53.880
<v Speaker 2>you have dreams, it doesn't mean anything, so you forget

741
00:42:53.880 --> 00:42:58.800
<v Speaker 2>them instantly. And psychosis then is when the hallucinations are

742
00:42:58.800 --> 00:43:02.519
<v Speaker 2>not split from the other. In fact, they're sent from

743
00:43:02.840 --> 00:43:07.440
<v Speaker 2>somewhere specifically to you. And the difference is not seeing

744
00:43:07.599 --> 00:43:11.960
<v Speaker 2>or not seeing hallucinations, it's believing in them. Certainly believing

745
00:43:11.960 --> 00:43:15.440
<v Speaker 2>that there's a special message for you. And this is

746
00:43:15.440 --> 00:43:18.119
<v Speaker 2>where you get all the TV schizophrenia that you know,

747
00:43:18.480 --> 00:43:23.239
<v Speaker 2>the aliens are spying on me, specifically, the CIA is

748
00:43:23.239 --> 00:43:28.679
<v Speaker 2>after me, specifically, the Messiah complex. Well, don't forget.

749
00:43:28.840 --> 00:43:33.119
<v Speaker 3>We've been dealing with three different definitions of psychosis. We're

750
00:43:33.119 --> 00:43:36.639
<v Speaker 3>dealing with the psychoanalytic one on the one hand, we

751
00:43:36.639 --> 00:43:40.440
<v Speaker 3>were mentioning the sort of mainstream psychology DSM one on

752
00:43:40.480 --> 00:43:42.880
<v Speaker 3>the other hand, and then the third one is this

753
00:43:43.000 --> 00:43:48.239
<v Speaker 3>colloquial everyday one that the news articles are throwing around,

754
00:43:48.280 --> 00:43:50.840
<v Speaker 3>which is neither of the other two, And all it

755
00:43:50.960 --> 00:43:55.239
<v Speaker 3>really means in an everyday sense is not being able

756
00:43:55.280 --> 00:43:58.960
<v Speaker 3>to tell the difference between reality and fiction. That's all

757
00:43:59.079 --> 00:43:59.559
<v Speaker 3>it means.

758
00:43:59.599 --> 00:43:59.960
<v Speaker 1>In this case.

759
00:44:00.239 --> 00:44:03.199
<v Speaker 3>When they say a psychotic break, it means this person

760
00:44:03.320 --> 00:44:06.840
<v Speaker 3>has transitioned into a state of mind where they can

761
00:44:06.920 --> 00:44:10.440
<v Speaker 3>no longer tell what's real and what isn't. Hence the

762
00:44:10.599 --> 00:44:15.360
<v Speaker 3>all the matrix analogies, right, which is not what Freud

763
00:44:15.360 --> 00:44:18.119
<v Speaker 3>and Lacan mean by psychosis, and which is not what

764
00:44:18.280 --> 00:44:23.559
<v Speaker 3>a psychologist would mean by psychosis. They're completely different things, isn't.

765
00:44:23.360 --> 00:44:26.000
<v Speaker 2>It kind of what the DSM means by psychosis.

766
00:44:26.760 --> 00:44:31.400
<v Speaker 3>No, not really, because it is a largely genetic condition.

767
00:44:31.599 --> 00:44:34.719
<v Speaker 3>If you're saying someone is a schizophrenic, you should be

768
00:44:34.760 --> 00:44:38.559
<v Speaker 3>able to see a polygenic inheritance that they have received

769
00:44:38.599 --> 00:44:41.559
<v Speaker 3>from their parents, like there would be genetic markers there.

770
00:44:41.960 --> 00:44:42.920
<v Speaker 3>It's a different thing.

771
00:44:42.960 --> 00:44:44.559
<v Speaker 2>That's not what the DSM five says.

772
00:44:45.800 --> 00:44:51.119
<v Speaker 3>Well, officially, yeah, like schizophrenia is largely a genetic condition.

773
00:44:51.360 --> 00:44:55.400
<v Speaker 2>Well, they don't classify in those ways. They classify it

774
00:44:55.440 --> 00:44:58.519
<v Speaker 2>by symptoms, though they don't they don't even speculate as

775
00:44:58.559 --> 00:44:59.639
<v Speaker 2>to cause. That's the whit.

776
00:44:59.639 --> 00:45:03.280
<v Speaker 3>It's called the diagnostic manual, right, because that's how you

777
00:45:03.360 --> 00:45:06.760
<v Speaker 3>diagnose it. These are the symptoms of it. But the

778
00:45:06.840 --> 00:45:12.639
<v Speaker 3>underlying condition is a biological genetic condition, right, And not

779
00:45:12.800 --> 00:45:17.320
<v Speaker 3>everybody who has predisposition to it will develop it, and

780
00:45:17.360 --> 00:45:19.920
<v Speaker 3>even some people who don't have a predisposition to it

781
00:45:20.000 --> 00:45:22.559
<v Speaker 3>at all. A small percentage of people who don't have

782
00:45:22.719 --> 00:45:25.760
<v Speaker 3>the genetic markers will get it. But it's largely a

783
00:45:25.800 --> 00:45:30.039
<v Speaker 3>genetic condition, right, Like genes don't foretell your future. It's not.

784
00:45:30.199 --> 00:45:32.599
<v Speaker 3>You don't look at someone's genes like a crystal ball.

785
00:45:33.239 --> 00:45:36.960
<v Speaker 3>But in the mainstream psychology sense, that's what it's talking about.

786
00:45:37.000 --> 00:45:40.519
<v Speaker 3>So again we're dealing with three completely different and one

787
00:45:40.519 --> 00:45:44.159
<v Speaker 3>of them's colloquial. The ones that the media is famously

788
00:45:44.280 --> 00:45:48.320
<v Speaker 3>not very careful communicator of scientific concepts to the public,

789
00:45:48.840 --> 00:45:51.199
<v Speaker 3>and so when it uses these terms, you have to

790
00:45:51.199 --> 00:45:53.320
<v Speaker 3>be critical of how it's using them and what it

791
00:45:53.360 --> 00:45:54.119
<v Speaker 3>actually means.

792
00:45:56.199 --> 00:46:01.119
<v Speaker 2>Have you, guys ever had like a hallucination visual auditory

793
00:46:01.760 --> 00:46:06.360
<v Speaker 2>only on drugs, like on like salvia on purpose.

794
00:46:07.079 --> 00:46:09.360
<v Speaker 1>On Ah, well, I don't know, like on really a

795
00:46:09.360 --> 00:46:11.800
<v Speaker 1>pretty high dose of psilocybin and a pretty high dose

796
00:46:11.840 --> 00:46:13.000
<v Speaker 1>of LSD.

797
00:46:14.239 --> 00:46:17.800
<v Speaker 3>Like if you're tired. It's common. But no, I can't

798
00:46:17.840 --> 00:46:22.480
<v Speaker 3>say ever really no dreams dreams. Yeah, and been dreaming

799
00:46:23.039 --> 00:46:23.679
<v Speaker 3>not that long ago.

800
00:46:23.719 --> 00:46:26.079
<v Speaker 1>I was out of cottage and we did some God,

801
00:46:26.079 --> 00:46:29.119
<v Speaker 1>I don't know, I shouldn't be saying this. This is

802
00:46:29.119 --> 00:46:30.880
<v Speaker 1>gonna be like a public video episode. But yeah, I

803
00:46:30.880 --> 00:46:33.079
<v Speaker 1>did like a mix of stuff and had a pretty

804
00:46:33.679 --> 00:46:35.519
<v Speaker 1>intense kind of blackout hallucination.

805
00:46:36.880 --> 00:46:40.239
<v Speaker 2>Did you when you were hallucinating? Is there was there

806
00:46:40.320 --> 00:46:44.840
<v Speaker 2>symbolic order still operative in the hallucination?

807
00:46:46.119 --> 00:46:48.880
<v Speaker 1>Yeah? I mean I feel like I feel like I

808
00:46:48.880 --> 00:46:50.400
<v Speaker 1>could doubt it too. I mean I knew that I

809
00:46:50.480 --> 00:46:52.760
<v Speaker 1>was on something, right, I knew that I was on

810
00:46:52.840 --> 00:46:57.480
<v Speaker 1>a psychedelic and I kind of just enjoyed it. But

811
00:46:57.599 --> 00:47:02.079
<v Speaker 1>like you're but you're You're subjectivity is pretty altered, like

812
00:47:02.239 --> 00:47:05.199
<v Speaker 1>in the sense that even like before you have hallucinations

813
00:47:05.199 --> 00:47:08.800
<v Speaker 1>per se, like the organizing principle of your thoughts does

814
00:47:08.840 --> 00:47:11.400
<v Speaker 1>sort of alter in a weird way, where like I

815
00:47:11.400 --> 00:47:15.360
<v Speaker 1>think you are still in the symbolic, but it's kind

816
00:47:15.400 --> 00:47:18.480
<v Speaker 1>of dissolving in like its own kind of way, where

817
00:47:19.599 --> 00:47:20.840
<v Speaker 1>like maybe.

818
00:47:21.679 --> 00:47:25.239
<v Speaker 2>Or something you don't it's not the focus now.

819
00:47:25.280 --> 00:47:30.360
<v Speaker 3>I think if you do have a predisposition to mental illness,

820
00:47:30.440 --> 00:47:36.840
<v Speaker 3>like like schizophreniawo drugs, it can precipitate the onset of

821
00:47:36.880 --> 00:47:40.800
<v Speaker 3>that condition, which is why you shouldn't do them. And

822
00:47:40.840 --> 00:47:43.639
<v Speaker 3>so that's what a psych When you say psychotic break

823
00:47:43.639 --> 00:47:44.039
<v Speaker 3>in there.

824
00:47:43.880 --> 00:47:47.000
<v Speaker 2>Are you telling our audience that they shouldn't do drugs.

825
00:47:48.119 --> 00:47:51.639
<v Speaker 3>Eric, I'm not weighing in on the issue at all.

826
00:47:51.800 --> 00:47:55.880
<v Speaker 3>I'm just saying it can precipitate the onset of schizophrenia

827
00:47:56.000 --> 00:47:56.719
<v Speaker 3>or something like that.

828
00:47:56.800 --> 00:47:59.719
<v Speaker 1>I think even even even even marijuana to.

829
00:47:59.639 --> 00:48:02.840
<v Speaker 3>Break in that specific sense. But usually when you say

830
00:48:02.880 --> 00:48:05.519
<v Speaker 3>psychotic break you mean you just mean this person can't

831
00:48:05.519 --> 00:48:07.320
<v Speaker 3>tell the difference between fact and fiction.

832
00:48:08.840 --> 00:48:12.079
<v Speaker 2>Right, like I, I thank you for bringing up that

833
00:48:12.239 --> 00:48:15.679
<v Speaker 2>like distinction. The way they say psychotic break is the

834
00:48:15.719 --> 00:48:17.840
<v Speaker 2>fictional world is real and the real world is fiction.

835
00:48:17.920 --> 00:48:21.800
<v Speaker 2>Blah blah blah. For Lacan, obviously all worlds are fictional.

836
00:48:22.280 --> 00:48:25.000
<v Speaker 2>It's just how the fiction is going to be organized.

837
00:48:25.679 --> 00:48:28.159
<v Speaker 2>But I had I I ask if you have a

838
00:48:28.199 --> 00:48:31.360
<v Speaker 2>symbolic order in your trip, because I this is a

839
00:48:31.360 --> 00:48:35.119
<v Speaker 2>story without drugs in it. I got giardia once when

840
00:48:35.159 --> 00:48:39.719
<v Speaker 2>I was like a kid, a young teenager, and I

841
00:48:39.800 --> 00:48:44.800
<v Speaker 2>was hallucinating like like ball. My parents are fucking scared.

842
00:48:44.840 --> 00:48:49.599
<v Speaker 2>And I can still remember these hallucinations pretty pretty vividly, Like.

843
00:48:49.559 --> 00:48:51.679
<v Speaker 1>I was in what was the thing you had? Was

844
00:48:51.679 --> 00:48:52.480
<v Speaker 1>it a disease?

845
00:48:52.920 --> 00:48:53.559
<v Speaker 2>Giardia?

846
00:48:54.519 --> 00:48:54.960
<v Speaker 1>What is that?

847
00:48:56.719 --> 00:48:59.239
<v Speaker 2>I went to a cabin what you guys would call

848
00:48:59.280 --> 00:49:02.880
<v Speaker 2>a cottage. I think you get it from like a

849
00:49:02.920 --> 00:49:07.239
<v Speaker 2>parasite in like deer shit, so weird. A deer would

850
00:49:07.480 --> 00:49:09.360
<v Speaker 2>chat in the water and I drink the water something

851
00:49:09.440 --> 00:49:16.320
<v Speaker 2>something like that. But I was tripping balls, basically, and

852
00:49:16.960 --> 00:49:19.559
<v Speaker 2>I was trying to sleep, couldn't because I had sweats

853
00:49:19.559 --> 00:49:22.639
<v Speaker 2>and stuff. And the hallucination was that there was a pole,

854
00:49:22.760 --> 00:49:27.480
<v Speaker 2>like a fireman pole coming through my bed and in

855
00:49:27.519 --> 00:49:31.199
<v Speaker 2>the hallucination, the rule was that I was not allowed

856
00:49:31.199 --> 00:49:34.559
<v Speaker 2>to roll into the pole, like do a summersault into

857
00:49:34.599 --> 00:49:39.360
<v Speaker 2>the pole, and apparently I'm making sounds and then my

858
00:49:39.599 --> 00:49:42.199
<v Speaker 2>dad comes in the room because there's they're worried about

859
00:49:42.199 --> 00:49:44.880
<v Speaker 2>me because I'm freaking out all day and I'm like

860
00:49:45.199 --> 00:49:48.320
<v Speaker 2>doing a summersault in the middle of the bed. And

861
00:49:48.360 --> 00:49:53.119
<v Speaker 2>then he comes in and I remember the dread just

862
00:49:53.159 --> 00:49:55.239
<v Speaker 2>came over me and I was like, I'm sorry, I'm sorry,

863
00:49:55.280 --> 00:49:57.639
<v Speaker 2>I'm sorry, I'm sorry, and he's like, wait, why are

864
00:49:57.679 --> 00:50:00.039
<v Speaker 2>you sorry? And I was like, I was rolling in

865
00:50:00.079 --> 00:50:04.679
<v Speaker 2>to the pole. So you can imagine it. It wasn't allowed.

866
00:50:04.760 --> 00:50:07.920
<v Speaker 2>I don't know why, but you can imagine a father

867
00:50:08.039 --> 00:50:11.519
<v Speaker 2>coming in and seeing his eleven year old son saying

868
00:50:11.519 --> 00:50:13.559
<v Speaker 2>I'm sorry for rolling into the pole when there isn't

869
00:50:13.599 --> 00:50:13.960
<v Speaker 2>one there.

870
00:50:14.000 --> 00:50:16.920
<v Speaker 1>That's so, did you remember feeling certainty about what you

871
00:50:16.920 --> 00:50:18.119
<v Speaker 1>were seeing or did you did you know you?

872
00:50:18.440 --> 00:50:20.480
<v Speaker 2>I thought it was real, but then when he came

873
00:50:20.559 --> 00:50:23.159
<v Speaker 2>in and he's like, why are you sorry, and I'm like,

874
00:50:23.199 --> 00:50:25.760
<v Speaker 2>I'm sorry for rolling into the pole, and then I

875
00:50:25.800 --> 00:50:28.440
<v Speaker 2>started to realize it disintegrated and I was like, oh,

876
00:50:28.480 --> 00:50:33.000
<v Speaker 2>there's no poll there So that's when I learned I am,

877
00:50:33.280 --> 00:50:37.800
<v Speaker 2>at least not yet a psychotic. But anyway, the relevance

878
00:50:37.840 --> 00:50:40.079
<v Speaker 2>of this is I was disobeying the rules. I thought

879
00:50:40.119 --> 00:50:43.119
<v Speaker 2>it was fitting because my dad came in. I apologized

880
00:50:43.119 --> 00:50:48.119
<v Speaker 2>to my my literal dad for breaking the nonsense rules

881
00:50:48.199 --> 00:50:50.199
<v Speaker 2>that I had made up, and I was I was

882
00:50:50.480 --> 00:50:51.440
<v Speaker 2>apologizing for.

883
00:50:51.480 --> 00:50:54.400
<v Speaker 3>It, like the pole was playing the GNA and du

884
00:50:54.519 --> 00:50:57.440
<v Speaker 3>pare there, like, don't do this and you were.

885
00:50:57.320 --> 00:50:58.199
<v Speaker 2>Trying to the poll?

886
00:50:58.320 --> 00:51:00.480
<v Speaker 3>Was my father to be trying to do it anyway

887
00:51:00.559 --> 00:51:02.840
<v Speaker 3>for some reason even though you weren't supposed to.

888
00:51:03.800 --> 00:51:06.760
<v Speaker 2>Sometimes the poll is just a pull eric and the

889
00:51:06.800 --> 00:51:12.320
<v Speaker 2>illusion dissipated. Yeah, okay, his his Dick's over there, I'm safe.

890
00:51:12.400 --> 00:51:13.159
<v Speaker 2>I'm safe here.

891
00:51:14.320 --> 00:51:18.320
<v Speaker 3>Well okay, yeah, the phallic funk there you go, Okay.

892
00:51:18.159 --> 00:51:21.400
<v Speaker 2>It's the phallas. But anyway, like the social reality is

893
00:51:21.400 --> 00:51:25.360
<v Speaker 2>that kind of hallucination. You just learned to filter based

894
00:51:25.400 --> 00:51:28.880
<v Speaker 2>on how you get along with people, and the neurotic

895
00:51:28.960 --> 00:51:33.320
<v Speaker 2>does that by constantly checking like, Okay, what's what's mom's reaction,

896
00:51:33.400 --> 00:51:36.119
<v Speaker 2>what's dad's reaction, what's the kids at school's reaction? And

897
00:51:36.119 --> 00:51:39.239
<v Speaker 2>that's how you that's how you become you know, normal.

898
00:51:39.760 --> 00:51:43.639
<v Speaker 3>Maybe that maybe that's interesting is that on top of

899
00:51:43.679 --> 00:51:47.760
<v Speaker 3>all that boring biological genetic stuff, there is these ways

900
00:51:47.800 --> 00:51:51.119
<v Speaker 3>that our mind works that psychoanalysis is really keyed into

901
00:51:51.280 --> 00:51:56.880
<v Speaker 3>those those prohibitions and then transgressing those prohibitions. It's like

902
00:51:56.880 --> 00:51:59.760
<v Speaker 3>like Little Hans, right, the case of Little Hans, and

903
00:52:00.639 --> 00:52:05.119
<v Speaker 3>where the father never broke up that mother child relationship,

904
00:52:05.639 --> 00:52:08.480
<v Speaker 3>and then when his sister was born, he developed this

905
00:52:08.599 --> 00:52:12.360
<v Speaker 3>intense fear of horses, and the horse came in to

906
00:52:12.480 --> 00:52:15.599
<v Speaker 3>fulfill the name of the father, right, so that pole

907
00:52:15.800 --> 00:52:17.960
<v Speaker 3>was like the name of the father for you very

908
00:52:18.000 --> 00:52:22.239
<v Speaker 3>briefly there until the father actually walks in and dispels

909
00:52:22.280 --> 00:52:27.599
<v Speaker 3>the illusion. And Freud also supposedly cured this child by

910
00:52:27.800 --> 00:52:32.079
<v Speaker 3>through through therapy as well, and and his fear of

911
00:52:32.119 --> 00:52:35.800
<v Speaker 3>horses went away. And I guess there was that that

912
00:52:36.079 --> 00:52:41.280
<v Speaker 3>proper assimilation of the primordial signifiers, as we were saying earlier,

913
00:52:41.320 --> 00:52:42.000
<v Speaker 3>happening there.

914
00:52:42.880 --> 00:52:45.400
<v Speaker 2>So he was just a neurotic then, right, because he

915
00:52:45.519 --> 00:52:47.840
<v Speaker 2>still had a nom du pair was just horses instead

916
00:52:47.880 --> 00:52:51.440
<v Speaker 2>of uh, society abstractly.

917
00:52:51.559 --> 00:52:54.199
<v Speaker 3>Yeah, the horse became like a substitute and it was

918
00:52:54.320 --> 00:52:56.719
<v Speaker 3>and he was just and Little Hans was just deathly

919
00:52:56.760 --> 00:52:59.719
<v Speaker 3>afraid of them, and it was right after the sister

920
00:52:59.920 --> 00:53:02.800
<v Speaker 3>was born, So maybe the sister was sort of threatening,

921
00:53:03.400 --> 00:53:06.400
<v Speaker 3>seen as a threat, and it was displaced onto well,

922
00:53:06.440 --> 00:53:09.960
<v Speaker 3>it's a displaced edipal complex, right, the sister became the

923
00:53:10.039 --> 00:53:14.000
<v Speaker 3>threat and it was displaced onto a horse the father

924
00:53:14.119 --> 00:53:17.960
<v Speaker 3>anxiety because the father wasn't like present to break up

925
00:53:18.000 --> 00:53:22.079
<v Speaker 3>the mother child unity. The horse became the fixation there.

926
00:53:23.599 --> 00:53:27.039
<v Speaker 2>So when you say like this might be genetic blah

927
00:53:27.039 --> 00:53:31.559
<v Speaker 2>blah blah, I don't think necessarily. And you have this

928
00:53:31.679 --> 00:53:35.840
<v Speaker 2>really matters for doing the analytic park because the analytic

929
00:53:35.880 --> 00:53:39.519
<v Speaker 2>part is not what you see, it's what meaning you

930
00:53:39.559 --> 00:53:41.480
<v Speaker 2>ascribe to what you see. And this is a way

931
00:53:41.519 --> 00:53:46.360
<v Speaker 2>to get us back into the chat GPT conversation. Is

932
00:53:46.360 --> 00:53:51.599
<v Speaker 2>because the psychotic, like, even if you are having very

933
00:53:51.639 --> 00:53:58.119
<v Speaker 2>convincing visual hallucinations or auditory hallucinations, you can also not

934
00:53:58.280 --> 00:54:02.079
<v Speaker 2>be convinced that is really there, and you can be

935
00:54:02.159 --> 00:54:04.719
<v Speaker 2>convinced that you're the or you can sorry, you can

936
00:54:05.440 --> 00:54:08.119
<v Speaker 2>be aware that you're the only person that can see

937
00:54:08.159 --> 00:54:14.119
<v Speaker 2>this person. Yeah, but the what the psychotic does is

938
00:54:14.159 --> 00:54:23.760
<v Speaker 2>ascribe meaning to that utterance specifically, and they like, you know,

939
00:54:24.079 --> 00:54:26.519
<v Speaker 2>a beautiful mind when all of his people are are

940
00:54:26.920 --> 00:54:30.719
<v Speaker 2>following around. He learns to not ascribe meaning to what

941
00:54:30.800 --> 00:54:32.880
<v Speaker 2>they what they say.

942
00:54:33.159 --> 00:54:35.760
<v Speaker 3>Like, we know, one thing that that the analyst is

943
00:54:35.800 --> 00:54:39.039
<v Speaker 3>not supposed to do is be like a model ego

944
00:54:39.559 --> 00:54:44.159
<v Speaker 3>for the patient to sort of model themselves after they're

945
00:54:44.199 --> 00:54:48.440
<v Speaker 3>not supposed to be that. And but what is the

946
00:54:48.519 --> 00:54:51.760
<v Speaker 3>chat bot doesn't even do that. The chat bot just

947
00:54:51.760 --> 00:54:56.840
<v Speaker 3>just eggs you on. It just encourages you whatever your delusion.

948
00:54:57.800 --> 00:55:00.679
<v Speaker 3>Even if you don't have a delusion, it'll try to

949
00:55:00.760 --> 00:55:04.480
<v Speaker 3>like escalate you into having some delusion and then it'll

950
00:55:04.519 --> 00:55:07.920
<v Speaker 3>continue to egg you on, Like what is a psychoanalyst

951
00:55:08.000 --> 00:55:12.480
<v Speaker 3>supposed to do? You know, we've covered that. We've covered

952
00:55:12.480 --> 00:55:17.800
<v Speaker 3>a couple Freuden and Lacanian movies that sort of simulate

953
00:55:17.920 --> 00:55:24.880
<v Speaker 3>like a psychoanalytic sessions and they're probing. That's what it is.

954
00:55:24.880 --> 00:55:27.960
<v Speaker 3>They're probing. They pay attention to the connections you make

955
00:55:28.480 --> 00:55:31.280
<v Speaker 3>and the stories you tell. So, yeah, it's what you're saying,

956
00:55:31.320 --> 00:55:35.679
<v Speaker 3>it's about the meaning you ascribe, and the psychoanalyst tries

957
00:55:35.760 --> 00:55:38.559
<v Speaker 3>to bring things to your attention that you're not maybe

958
00:55:38.599 --> 00:55:43.079
<v Speaker 3>noticing when you're describing different things and to you they're

959
00:55:43.119 --> 00:55:46.840
<v Speaker 3>completely unrelated and the analyst tries to bring these things

960
00:55:46.840 --> 00:55:49.960
<v Speaker 3>to your attention. Now, is the chatbot in any of

961
00:55:50.000 --> 00:55:54.159
<v Speaker 3>the things we've been reading doing anything like that. No, No,

962
00:55:54.199 --> 00:55:59.000
<v Speaker 3>not really, they're the chatbot is just trying to is

963
00:55:59.239 --> 00:56:02.239
<v Speaker 3>very affirmative with everything. It's like, oh, oh yeah, you

964
00:56:02.280 --> 00:56:04.880
<v Speaker 3>can do like Heroin one more time before you quit.

965
00:56:05.039 --> 00:56:07.559
<v Speaker 3>That's fine, just go go get something like it's crazy.

966
00:56:08.159 --> 00:56:11.639
<v Speaker 3>That's it's the complete opposite. That's like another category of

967
00:56:11.840 --> 00:56:12.719
<v Speaker 3>bad therapist.

968
00:56:13.559 --> 00:56:16.559
<v Speaker 2>This is an interesting like I'm not sure, but the

969
00:56:16.559 --> 00:56:21.039
<v Speaker 2>the answer to this in Lacadian analysis. But they they

970
00:56:21.079 --> 00:56:25.079
<v Speaker 2>interview a psychologist for these articles, and the articles themselves suggest, oh,

971
00:56:25.119 --> 00:56:28.800
<v Speaker 2>there's vulnerable, there's people that are vulnerable, that are at risk,

972
00:56:28.960 --> 00:56:33.840
<v Speaker 2>and if if the wrong person uses chad GPT, they're

973
00:56:33.920 --> 00:56:37.239
<v Speaker 2>gonna they're gonna fall into this or you know, they

974
00:56:37.280 --> 00:56:39.519
<v Speaker 2>need meeting in their life, so they're gonna find it here.

975
00:56:40.119 --> 00:56:42.920
<v Speaker 2>But that I think, I think the answer is from

976
00:56:42.960 --> 00:56:46.079
<v Speaker 2>the Lacanian point of view. A neurotics brain, like we said,

977
00:56:46.239 --> 00:56:51.480
<v Speaker 2>is characterized by doubting your own thinking. So as soon

978
00:56:51.480 --> 00:56:54.559
<v Speaker 2>as a machine starts telling you, oh yeah you're the

979
00:56:54.599 --> 00:56:57.559
<v Speaker 2>second Messiah, you're the next math genius, you've discovered it.

980
00:56:58.719 --> 00:57:03.920
<v Speaker 2>You can't commit yourself to that belief with certainty unless

981
00:57:03.920 --> 00:57:08.039
<v Speaker 2>you're a psychotic. And this is what I'm not sure about,

982
00:57:09.280 --> 00:57:12.280
<v Speaker 2>Like how do you just suddenly become a psychotic one day?

983
00:57:12.840 --> 00:57:14.840
<v Speaker 2>Like how does it trigger you into it without having

984
00:57:14.880 --> 00:57:17.519
<v Speaker 2>any other And like your wife doesn't notice. All these

985
00:57:17.559 --> 00:57:20.719
<v Speaker 2>people are being surprised that their partners are suddenly like

986
00:57:20.800 --> 00:57:24.159
<v Speaker 2>falling into a computer. Wouldn't there be like warning signs

987
00:57:24.199 --> 00:57:28.159
<v Speaker 2>if you if you have no functioning or if the

988
00:57:28.159 --> 00:57:31.280
<v Speaker 2>symbolic order is functioning? Is the imaginary that that that

989
00:57:31.400 --> 00:57:32.960
<v Speaker 2>sounds confusing to be honest?

990
00:57:33.000 --> 00:57:35.000
<v Speaker 3>Yeah, And and the fact that there's some of them

991
00:57:35.039 --> 00:57:37.719
<v Speaker 3>are only temporary too, Like in some of these stories

992
00:57:37.760 --> 00:57:40.679
<v Speaker 3>that people recover and they're able to reflect on their

993
00:57:40.719 --> 00:57:43.400
<v Speaker 3>experience and be like, whoa, I really went off the

994
00:57:43.480 --> 00:57:44.480
<v Speaker 3>rails there, Like that.

995
00:57:44.400 --> 00:57:46.159
<v Speaker 2>Doesn't ask a different check pot.

996
00:57:46.960 --> 00:57:50.400
<v Speaker 3>Yeah or yeah, or they snap out of it somehow

997
00:57:51.079 --> 00:57:53.880
<v Speaker 3>like or it runs its course or whatever. They had

998
00:57:53.880 --> 00:57:56.639
<v Speaker 3>a really stressful time in their life and the chat

999
00:57:56.679 --> 00:57:59.079
<v Speaker 3>box came along at just the right time to push

1000
00:57:59.119 --> 00:58:01.599
<v Speaker 3>them over the edge. But they're able to come back

1001
00:58:01.639 --> 00:58:04.440
<v Speaker 3>from it if they don't end up dead or in prison.

1002
00:58:05.079 --> 00:58:07.760
<v Speaker 3>They are able to come back from it too, which

1003
00:58:07.800 --> 00:58:11.960
<v Speaker 3>doesn't really happen if it's like the I I think,

1004
00:58:12.119 --> 00:58:17.159
<v Speaker 3>if it's either the psychoanalytic psychosis or the mainstream psychology psychosis,

1005
00:58:17.159 --> 00:58:21.159
<v Speaker 3>that doesn't happen, that can't happen, I think by definition,

1006
00:58:21.599 --> 00:58:23.679
<v Speaker 3>but in them sort of every day where you know,

1007
00:58:23.800 --> 00:58:27.039
<v Speaker 3>like you go into like a fugue state, and I

1008
00:58:27.039 --> 00:58:29.079
<v Speaker 3>don't know, can you bring someone out of that sort

1009
00:58:29.119 --> 00:58:33.320
<v Speaker 3>of thing, like you become someone else temporarily, or you

1010
00:58:33.480 --> 00:58:37.840
<v Speaker 3>become you become like another person, and then you come

1011
00:58:37.880 --> 00:58:41.000
<v Speaker 3>back and you're able to reflect soberly on what happened

1012
00:58:41.000 --> 00:58:43.920
<v Speaker 3>to you and be surprised or shocked at your own

1013
00:58:44.840 --> 00:58:48.280
<v Speaker 3>kind of your own bad decisions.

1014
00:58:49.199 --> 00:58:51.199
<v Speaker 1>Maybe this is me kind of speculating. I need to

1015
00:58:51.199 --> 00:58:53.440
<v Speaker 1>go and read more. But like maybe it's like the

1016
00:58:53.559 --> 00:58:56.719
<v Speaker 1>nature of the thing that triggers it that could maybe

1017
00:58:56.760 --> 00:59:01.199
<v Speaker 1>trigger to break, the psychotic break to occur. Like maybe

1018
00:59:01.239 --> 00:59:04.599
<v Speaker 1>it's like a situation where if you're confronted like or

1019
00:59:04.639 --> 00:59:06.920
<v Speaker 1>if you're confronted with a situation that like would call

1020
00:59:07.000 --> 00:59:10.079
<v Speaker 1>for some kind of paternal signifier or like paternal functioning,

1021
00:59:10.960 --> 00:59:14.239
<v Speaker 1>then you know you're going to trigger a break where

1022
00:59:14.280 --> 00:59:17.559
<v Speaker 1>like otherwise you know, you're still in the symbolic and

1023
00:59:17.599 --> 00:59:21.599
<v Speaker 1>like you can be sort of asymptomatic even though you

1024
00:59:21.599 --> 00:59:23.599
<v Speaker 1>know the name of the father, the nome de pair

1025
00:59:23.760 --> 00:59:28.320
<v Speaker 1>is sort of foreclosed. But like other things that aren't

1026
00:59:29.119 --> 00:59:34.159
<v Speaker 1>calling for some kind of a you know, like like

1027
00:59:34.280 --> 00:59:37.079
<v Speaker 1>some kind of a role that like the the signifier

1028
00:59:37.079 --> 00:59:38.679
<v Speaker 1>of the name of the father would call for. That's

1029
00:59:38.760 --> 00:59:41.960
<v Speaker 1>kind of speculative, but also maybe based on some vague

1030
00:59:42.079 --> 00:59:45.280
<v Speaker 1>memory of like when I was studying lacan uh in

1031
00:59:45.280 --> 00:59:48.960
<v Speaker 1>In in undergrad and a bit in graduate school too,

1032
00:59:49.079 --> 00:59:51.960
<v Speaker 1>So you know, that's that's kind of that's my hunch.

1033
00:59:52.000 --> 00:59:53.719
<v Speaker 1>Maybe I'm going to see if I can find something

1034
00:59:53.719 --> 00:59:54.199
<v Speaker 1>about that.

1035
00:59:55.320 --> 00:59:58.239
<v Speaker 3>Yeah, because like the child, like what they're also doing.

1036
00:59:58.280 --> 01:00:01.119
<v Speaker 3>What you notice with these people two who are doing

1037
01:00:01.119 --> 01:00:03.280
<v Speaker 3>this is they're asking a lot of why. They're like

1038
01:00:03.360 --> 01:00:04.760
<v Speaker 3>the child asking.

1039
01:00:04.440 --> 01:00:05.239
<v Speaker 2>Why why why?

1040
01:00:05.280 --> 01:00:09.880
<v Speaker 3>Why why? Like they're they're constantly asking questions, and then

1041
01:00:10.119 --> 01:00:14.119
<v Speaker 3>the chatbot is like giving them, giving them answers right,

1042
01:00:14.199 --> 01:00:18.400
<v Speaker 3>right or wrong, and and and encouraging them to probe deeper.

1043
01:00:19.159 --> 01:00:21.960
<v Speaker 3>And that child is saying the child isn't just naturally

1044
01:00:22.079 --> 01:00:25.199
<v Speaker 3>curious and asking why, like they're trying to find their

1045
01:00:25.239 --> 01:00:29.559
<v Speaker 3>place in this symbolic they're trying to find their find

1046
01:00:30.039 --> 01:00:33.599
<v Speaker 3>they're trying to locate themselves in relationship to the other.

1047
01:00:35.159 --> 01:00:38.920
<v Speaker 3>And I don't know, it's it's like that process kind

1048
01:00:38.920 --> 01:00:41.800
<v Speaker 3>of goes astray in this in these cases, Like it's

1049
01:00:41.840 --> 01:00:47.039
<v Speaker 3>that process that goes just way like it if the

1050
01:00:47.039 --> 01:00:50.079
<v Speaker 3>primordial signifyer acts as an anchor, then you're going to

1051
01:00:50.119 --> 01:00:53.159
<v Speaker 3>the end of your leash there. You're going right to

1052
01:00:53.199 --> 01:00:57.440
<v Speaker 3>the edge and it's hard to get back, but it's possible.

1053
01:00:58.880 --> 01:01:02.519
<v Speaker 2>It seems to me like we've been saying their stories

1054
01:01:03.400 --> 01:01:05.599
<v Speaker 2>of like, oh, I went there and then I came back.

1055
01:01:05.679 --> 01:01:08.920
<v Speaker 2>It seems like, oh, this is kind of a temporary thing.

1056
01:01:09.000 --> 01:01:12.119
<v Speaker 2>But Lacan's pretty clear it's an all or nothing, like

1057
01:01:12.159 --> 01:01:14.679
<v Speaker 2>you either get it by the age of He doesn't

1058
01:01:14.679 --> 01:01:17.280
<v Speaker 2>give an exact age, but let's say four. You either

1059
01:01:17.320 --> 01:01:19.760
<v Speaker 2>get it or you never have it and you can't

1060
01:01:19.800 --> 01:01:23.719
<v Speaker 2>learn it. And then one of the here's a quotation

1061
01:01:23.760 --> 01:01:27.280
<v Speaker 2>for the article. This is one of the one of

1062
01:01:27.320 --> 01:01:30.199
<v Speaker 2>them who had fallen into Chad gpt. She told me

1063
01:01:30.320 --> 01:01:33.000
<v Speaker 2>that she knew she sounded like a quote unquote nutjob,

1064
01:01:33.119 --> 01:01:35.400
<v Speaker 2>but she stressed that she had a bachelor's degree in

1065
01:01:35.400 --> 01:01:38.559
<v Speaker 2>psychology and a master's in social work and knew what

1066
01:01:38.639 --> 01:01:42.119
<v Speaker 2>mental illness looks like. Quote I'm not crazy, she said,

1067
01:01:42.239 --> 01:01:45.239
<v Speaker 2>quote I'm literally just living a normal life while also,

1068
01:01:45.440 --> 01:01:48.639
<v Speaker 2>you know, discovering interdimensional communication.

1069
01:01:49.679 --> 01:01:51.239
<v Speaker 3>And that sounds totally normal.

1070
01:01:52.280 --> 01:01:58.559
<v Speaker 2>There she's become certain that this particular hallucination is true.

1071
01:01:58.880 --> 01:02:02.559
<v Speaker 2>This allows you to in a way that a neurotic

1072
01:02:02.559 --> 01:02:04.960
<v Speaker 2>wouldn't be able to write. It allows you to completely

1073
01:02:05.400 --> 01:02:10.639
<v Speaker 2>dismiss your wife's opinion, scientific opinion, your kid's opinion, everyone's

1074
01:02:10.679 --> 01:02:12.639
<v Speaker 2>telling you, like, no, you've been talking to this thing

1075
01:02:12.679 --> 01:02:15.239
<v Speaker 2>too much. It allows you to very easily like a

1076
01:02:15.320 --> 01:02:19.480
<v Speaker 2>neurotic can't really understand this. A neurotic can't understand well,

1077
01:02:19.559 --> 01:02:22.559
<v Speaker 2>everyone is telling you that you're not the Messiah. Everyone

1078
01:02:22.599 --> 01:02:25.440
<v Speaker 2>else who has claimed to be the Messiah wasn't. Why

1079
01:02:25.480 --> 01:02:28.760
<v Speaker 2>do you think you're the Messiah? That thought process doesn't occur.

1080
01:02:30.119 --> 01:02:33.199
<v Speaker 2>But yeah, I'm still left with the question like why

1081
01:02:33.239 --> 01:02:37.719
<v Speaker 2>does the triggering event, like how what was the experience

1082
01:02:37.760 --> 01:02:39.599
<v Speaker 2>before the triggering event where they just.

1083
01:02:39.760 --> 01:02:42.679
<v Speaker 3>There can be the delayed effect though, like it's not

1084
01:02:42.719 --> 01:02:46.639
<v Speaker 3>like you get it or you don't like it is

1085
01:02:46.840 --> 01:02:50.519
<v Speaker 3>or you don't in childhood, but the things happen later

1086
01:02:50.599 --> 01:02:53.400
<v Speaker 3>in your life, and then that's when when you if

1087
01:02:53.440 --> 01:02:56.360
<v Speaker 3>you do psychoanalytic therapy, that's that's when you have to

1088
01:02:56.400 --> 01:03:00.039
<v Speaker 3>dig back into the childhood developmental years in order to

1089
01:03:00.320 --> 01:03:04.400
<v Speaker 3>uncover you can you can not, I guess how would

1090
01:03:04.440 --> 01:03:07.360
<v Speaker 3>you put it. You cannot properly resolve one of the

1091
01:03:07.400 --> 01:03:12.199
<v Speaker 3>psycho sexual stages of child development. They can be unresolved,

1092
01:03:12.280 --> 01:03:15.880
<v Speaker 3>but you don't feel the effects until you're an adult. Right,

1093
01:03:16.000 --> 01:03:19.519
<v Speaker 3>you go through your life, maybe it's maybe you didn't

1094
01:03:19.760 --> 01:03:24.760
<v Speaker 3>complete some the oedipal complex properly, didn't resolve some issue,

1095
01:03:25.119 --> 01:03:27.239
<v Speaker 3>but it doesn't come up until later in your life.

1096
01:03:27.280 --> 01:03:30.920
<v Speaker 3>Like remember that that Like that relationships show you often

1097
01:03:31.159 --> 01:03:34.519
<v Speaker 3>react out things that happened to you as a kid

1098
01:03:34.920 --> 01:03:39.119
<v Speaker 3>in your relationships later in life. Until then you were fine.

1099
01:03:39.480 --> 01:03:43.320
<v Speaker 3>But then you get a relationship and you start playing.

1100
01:03:43.480 --> 01:03:48.519
<v Speaker 3>You know, your your mother was a workaholic and always absent,

1101
01:03:48.840 --> 01:03:52.679
<v Speaker 3>and so you become the homemaker as the husband, like

1102
01:03:52.760 --> 01:03:56.760
<v Speaker 3>almost getting ready for your current wife to leave and

1103
01:03:56.800 --> 01:03:59.880
<v Speaker 3>become a career person and not be home a lot.

1104
01:04:00.320 --> 01:04:03.559
<v Speaker 3>But until then, you know, from from the childhood that

1105
01:04:04.079 --> 01:04:08.519
<v Speaker 3>thing to that point in adulthood, nothing really that wrong

1106
01:04:09.119 --> 01:04:12.880
<v Speaker 3>until this situation emerges in which you act out this childhood.

1107
01:04:13.159 --> 01:04:14.199
<v Speaker 3>I mean that's a kind.

1108
01:04:14.039 --> 01:04:17.239
<v Speaker 1>Of a that makes sense. That's at example. But thinking

1109
01:04:17.280 --> 01:04:20.079
<v Speaker 1>of the show couple's therapy a like with the psychoanalyst. Yeah,

1110
01:04:20.119 --> 01:04:22.320
<v Speaker 1>like so that it's true. That's such a good point

1111
01:04:22.360 --> 01:04:26.119
<v Speaker 1>because like you know, from childhood into like like adolescence

1112
01:04:26.199 --> 01:04:29.519
<v Speaker 1>and young like you develop strategies, like you develop like

1113
01:04:29.559 --> 01:04:31.719
<v Speaker 1>without even knowing it, of like how you survive and

1114
01:04:31.760 --> 01:04:35.119
<v Speaker 1>make sense of things, right, and like those work for

1115
01:04:35.199 --> 01:04:37.880
<v Speaker 1>a while, but then you're confronted with a certain situation

1116
01:04:37.920 --> 01:04:40.360
<v Speaker 1>and you're right, relationships are like at least for the neurotic,

1117
01:04:40.400 --> 01:04:42.760
<v Speaker 1>that's like a clear case where like neurotics come up

1118
01:04:42.760 --> 01:04:45.119
<v Speaker 1>with all kinds of strategies and then they're like confronted with,

1119
01:04:45.719 --> 01:04:48.480
<v Speaker 1>you know, a relationship situation and uh and then they

1120
01:04:48.519 --> 01:04:50.400
<v Speaker 1>like realize, oh shit, I've been like feeling all this

1121
01:04:50.440 --> 01:04:52.119
<v Speaker 1>way because of whatever thing that happened to me in

1122
01:04:52.119 --> 01:04:54.320
<v Speaker 1>my childhood. And I'm sure it would make sense that

1123
01:04:54.400 --> 01:04:57.199
<v Speaker 1>the same thing might be true with the psychotic or

1124
01:04:57.280 --> 01:04:59.679
<v Speaker 1>like they kind of have a strategy to just exist

1125
01:04:59.679 --> 01:05:02.400
<v Speaker 1>in this symbolic but the underlying structure is still kind

1126
01:05:02.400 --> 01:05:05.599
<v Speaker 1>of nascently in the background, where you know something, and

1127
01:05:05.639 --> 01:05:07.880
<v Speaker 1>I think the example he brings up he's taught he does,

1128
01:05:07.920 --> 01:05:12.000
<v Speaker 1>like he mentions this case study of a like Shraber,

1129
01:05:12.039 --> 01:05:16.000
<v Speaker 1>I think, and like in that case, it's like his

1130
01:05:16.079 --> 01:05:19.119
<v Speaker 1>psychotic break is when he's like promoted to be like

1131
01:05:19.159 --> 01:05:22.639
<v Speaker 1>a high judicial official and like that that like it's

1132
01:05:22.679 --> 01:05:24.920
<v Speaker 1>it's kind of like and that like calls for like

1133
01:05:24.960 --> 01:05:26.559
<v Speaker 1>some kind of like name of the law, name of

1134
01:05:26.599 --> 01:05:28.880
<v Speaker 1>the father, that like that like triggers him and becomes

1135
01:05:28.880 --> 01:05:29.719
<v Speaker 1>a total psychotic.

1136
01:05:30.559 --> 01:05:33.800
<v Speaker 2>Yeah, and they're even prior to that moment. I mean,

1137
01:05:33.800 --> 01:05:39.119
<v Speaker 2>this isn't this is interesting just because obviously everyone's experience

1138
01:05:39.199 --> 01:05:42.679
<v Speaker 2>is gonna feel totally different. They're completely disconnected. You can't

1139
01:05:42.719 --> 01:05:46.559
<v Speaker 2>feel the way that someone else feels. But this the

1140
01:05:46.599 --> 01:05:52.159
<v Speaker 2>psychotic their entire life does not interpret the world at

1141
01:05:52.199 --> 01:05:56.800
<v Speaker 2>all the way that I do. That's a it's a

1142
01:05:56.840 --> 01:05:59.880
<v Speaker 2>strange strange thing to puzzle overhere. It's like, oh, yes,

1143
01:06:00.719 --> 01:06:03.159
<v Speaker 2>that that that old thought experiment. Do you see the

1144
01:06:03.199 --> 01:06:07.039
<v Speaker 2>same red as I do? Because they certainly well remember.

1145
01:06:06.719 --> 01:06:09.760
<v Speaker 3>Like we were, we also observed I think, or I

1146
01:06:09.840 --> 01:06:14.840
<v Speaker 3>did at least, that that's the chat the chatbot's behaviors

1147
01:06:14.880 --> 01:06:17.199
<v Speaker 3>of separating from the family and things those were a

1148
01:06:17.199 --> 01:06:21.280
<v Speaker 3>lot like like cult leader strategies too right, or even

1149
01:06:21.360 --> 01:06:26.320
<v Speaker 3>like Scientology strategies right, separating you from your friends and family,

1150
01:06:26.559 --> 01:06:29.760
<v Speaker 3>isolating you. And we look at people who join like

1151
01:06:29.800 --> 01:06:33.480
<v Speaker 3>I don't know, the people who followed Charles Manson or something,

1152
01:06:33.519 --> 01:06:35.840
<v Speaker 3>and we think all that, like I would never fall prey.

1153
01:06:36.079 --> 01:06:38.559
<v Speaker 3>Of course, I would never fall prey to a cult leader.

1154
01:06:38.599 --> 01:06:42.239
<v Speaker 3>I'd spot that shit immediately, But like, no, there's like

1155
01:06:42.280 --> 01:06:45.559
<v Speaker 3>it's the same thing that there's that small chunk of

1156
01:06:45.599 --> 01:06:49.920
<v Speaker 3>the population who would be vulnerable, and maybe it could

1157
01:06:49.960 --> 01:06:52.760
<v Speaker 3>be you, it could be any of us who would

1158
01:06:52.800 --> 01:06:57.480
<v Speaker 3>be vulnerable, and you don't really know until you're confronted

1159
01:06:57.519 --> 01:07:01.639
<v Speaker 3>with that person who gets dirt on you, tries to

1160
01:07:01.679 --> 01:07:05.280
<v Speaker 3>isolate you, tries to and then suddenly you're following someone

1161
01:07:05.320 --> 01:07:08.880
<v Speaker 3>who's like murdering people or telling you to do crazy shit,

1162
01:07:09.320 --> 01:07:11.559
<v Speaker 3>and you're like, I have to do this for this person.

1163
01:07:11.639 --> 01:07:15.239
<v Speaker 3>I have to do it to you know, make things right,

1164
01:07:15.639 --> 01:07:18.800
<v Speaker 3>or like you know, something even more extreme, like something

1165
01:07:18.920 --> 01:07:22.639
<v Speaker 3>is something off with the universe, like the Scientology story,

1166
01:07:22.679 --> 01:07:24.320
<v Speaker 3>and it's like, now I have to be a part

1167
01:07:24.360 --> 01:07:27.599
<v Speaker 3>of this organization and do these things for this person.

1168
01:07:28.519 --> 01:07:31.400
<v Speaker 3>But we imagine these people who follow these cults to

1169
01:07:31.480 --> 01:07:34.679
<v Speaker 3>be like defective or something, but no, they could be anybody.

1170
01:07:34.840 --> 01:07:38.159
<v Speaker 3>Same thing that chat GBT is tapping into. With these

1171
01:07:38.199 --> 01:07:39.920
<v Speaker 3>people that we're hearing these stories.

1172
01:07:39.719 --> 01:07:42.199
<v Speaker 1>CHATGPT can certainly trigger. It would make sense they could

1173
01:07:42.199 --> 01:07:43.960
<v Speaker 1>maybe trigger a psychotic break in some people.

1174
01:07:44.000 --> 01:07:47.039
<v Speaker 2>We also can't say that every time that happens it's psychotic,

1175
01:07:47.199 --> 01:07:49.920
<v Speaker 2>or that every single person who felt who became the

1176
01:07:49.960 --> 01:07:53.079
<v Speaker 2>Messiah through CHATGBT as psychotic. You don't, You don't know.

1177
01:07:53.480 --> 01:07:56.840
<v Speaker 2>But honestly, honestly, this is also where I kind of

1178
01:07:56.920 --> 01:08:01.360
<v Speaker 2>I'm not going to say reject this diagnostic structure, but

1179
01:08:01.480 --> 01:08:05.559
<v Speaker 2>it does. It does strain my credulity to say, you know,

1180
01:08:06.800 --> 01:08:09.119
<v Speaker 2>you could be a psychotic and never know until you're

1181
01:08:09.199 --> 01:08:10.920
<v Speaker 2>what thirty eight when you find check.

1182
01:08:10.920 --> 01:08:13.800
<v Speaker 1>It does seem me that's slightly outlandish.

1183
01:08:14.000 --> 01:08:18.039
<v Speaker 2>We would probably have to ask a Lacanian psychoanalyst like

1184
01:08:18.079 --> 01:08:21.159
<v Speaker 2>what is how can that happen? How can that happen?

1185
01:08:21.479 --> 01:08:25.479
<v Speaker 3>Yeah, the Lacanian psychosis, Like I don't know how that

1186
01:08:25.560 --> 01:08:28.960
<v Speaker 3>would not just be there from the beginning and affect

1187
01:08:28.960 --> 01:08:31.960
<v Speaker 3>you your whole life, and you'd just be like the

1188
01:08:32.000 --> 01:08:35.520
<v Speaker 3>girl who was raised by wolves like never like maybe

1189
01:08:35.520 --> 01:08:38.560
<v Speaker 3>you could learn like a parrot, like the trappings of language,

1190
01:08:38.600 --> 01:08:42.359
<v Speaker 3>but you could never locate yourself and truly live in language,

1191
01:08:42.399 --> 01:08:47.399
<v Speaker 3>like your house of being style. Relationship to language.

1192
01:08:47.399 --> 01:08:50.359
<v Speaker 2>It's hard to diagnose because they become so good at

1193
01:08:50.760 --> 01:08:53.600
<v Speaker 2>imitating just because that's what everyone else is doing. But

1194
01:08:54.000 --> 01:08:58.119
<v Speaker 2>the experience of language, like I said before, quote unquote,

1195
01:08:58.119 --> 01:09:00.439
<v Speaker 2>from the inside, it's it's not there.

1196
01:09:00.840 --> 01:09:03.199
<v Speaker 1>And they wouldn't know that, right because it's normal to them,

1197
01:09:03.319 --> 01:09:04.239
<v Speaker 1>so they wouldn't.

1198
01:09:03.880 --> 01:09:05.560
<v Speaker 2>Know that you see your red icee mine.

1199
01:09:06.199 --> 01:09:09.119
<v Speaker 3>But then also then are we talking about the other

1200
01:09:09.279 --> 01:09:12.479
<v Speaker 3>colloquial meaning of the term psychopath, which is like the

1201
01:09:12.479 --> 01:09:14.239
<v Speaker 3>Ted Bundy style personal.

1202
01:09:14.000 --> 01:09:16.720
<v Speaker 1>Well, that's different than that's different than psychosis.

1203
01:09:16.079 --> 01:09:19.680
<v Speaker 3>Though, yeah, that's but but that's we call them psychos

1204
01:09:19.720 --> 01:09:22.520
<v Speaker 3>and psychotic and like the same sort of like that

1205
01:09:23.239 --> 01:09:26.039
<v Speaker 3>what Pills just said sounds more like a person like

1206
01:09:26.079 --> 01:09:29.199
<v Speaker 3>that who will just bend and shape themselves to anything,

1207
01:09:29.680 --> 01:09:33.199
<v Speaker 3>and they have no you know, no morality. They have

1208
01:09:33.279 --> 01:09:36.920
<v Speaker 3>this like narcissistic complex where they got to like manipulate

1209
01:09:37.000 --> 01:09:39.920
<v Speaker 3>people and constantly prove that they're better, but they have

1210
01:09:40.000 --> 01:09:41.920
<v Speaker 3>no center, like they have no self.

1211
01:09:42.640 --> 01:09:45.680
<v Speaker 1>Well, I actually looked into this not that long ago

1212
01:09:45.840 --> 01:09:50.199
<v Speaker 1>for like unrelated reasons. But you know, sociopathy and psychopathy

1213
01:09:50.279 --> 01:09:52.720
<v Speaker 1>like they're not really related to psychosis. They're kind of

1214
01:09:52.760 --> 01:09:55.760
<v Speaker 1>like more disorders of like empathy of like of like

1215
01:09:55.840 --> 01:10:02.199
<v Speaker 1>intersubjective empathy, and and like I think psychopathy is like

1216
01:10:02.319 --> 01:10:06.119
<v Speaker 1>more someone who is like doesn't really have empathy for

1217
01:10:06.199 --> 01:10:09.920
<v Speaker 1>other people and like is sort of like manipulative and

1218
01:10:10.000 --> 01:10:12.560
<v Speaker 1>coolly calculated, and like there's a lot of CEOs who

1219
01:10:12.560 --> 01:10:16.479
<v Speaker 1>are psychopaths. They just like are very very functional, very functional, right,

1220
01:10:16.720 --> 01:10:19.720
<v Speaker 1>where sociopaths are not functional. They also have issues with

1221
01:10:19.760 --> 01:10:22.479
<v Speaker 1>empathy for others, but they're more likely to be like

1222
01:10:23.079 --> 01:10:26.359
<v Speaker 1>criminals and like people who act out in violent ways,

1223
01:10:26.439 --> 01:10:29.800
<v Speaker 1>like like what's it called. I think I think like

1224
01:10:30.000 --> 01:10:32.600
<v Speaker 1>Ted Bundy is more of like a psychopath because he

1225
01:10:32.800 --> 01:10:36.720
<v Speaker 1>was like cool and collected and like and kind of

1226
01:10:36.760 --> 01:10:41.119
<v Speaker 1>like manipulative and sneaky and high functioning, where sociopaths are

1227
01:10:41.159 --> 01:10:43.960
<v Speaker 1>not high functioning. They're like they will have like loud

1228
01:10:43.960 --> 01:10:46.439
<v Speaker 1>outbursts and they're like kind of overtly violent.

1229
01:10:47.199 --> 01:10:50.000
<v Speaker 2>A con doesn't talk about psychopaths or sociopaths. It's not

1230
01:10:50.039 --> 01:10:52.039
<v Speaker 2>a term that's a DSM term as far.

1231
01:10:51.920 --> 01:10:53.920
<v Speaker 1>As like my my guess would be that, like what

1232
01:10:53.960 --> 01:10:56.600
<v Speaker 1>we call psychopaths and sociopaths, I would guess that for

1233
01:10:56.680 --> 01:11:00.199
<v Speaker 1>Lacon they can exist along any of the three. Could

1234
01:11:00.199 --> 01:11:02.159
<v Speaker 1>probably be a psychotic who's a psychopath. You could be

1235
01:11:02.199 --> 01:11:04.479
<v Speaker 1>a neurotic who's a psychopath, or you could be a

1236
01:11:04.479 --> 01:11:06.600
<v Speaker 1>pervert who's a psychopath. Like I think that they're kind

1237
01:11:06.640 --> 01:11:10.199
<v Speaker 1>of like different things orientations towards empathy.

1238
01:11:10.920 --> 01:11:13.239
<v Speaker 3>Yeah, it would be in a different category, and I'm

1239
01:11:13.279 --> 01:11:15.760
<v Speaker 3>sure the DSM has something to say about that too,

1240
01:11:17.000 --> 01:11:21.560
<v Speaker 3>But still like the psychoanalytic version of psychotic, that that

1241
01:11:21.640 --> 01:11:27.000
<v Speaker 3>category is difficult, and like I say that, the only

1242
01:11:27.079 --> 01:11:29.880
<v Speaker 3>people who seem to have taken that head on and

1243
01:11:29.920 --> 01:11:32.600
<v Speaker 3>made it like a central principle of their philosophy is

1244
01:11:32.600 --> 01:11:35.439
<v Speaker 3>to lose. In Gautai with their schizoanalysis, I.

1245
01:11:35.359 --> 01:11:37.439
<v Speaker 1>Was curious about that, actually, but that's probably a whole

1246
01:11:37.439 --> 01:11:38.239
<v Speaker 1>other can of worms.

1247
01:11:38.800 --> 01:11:42.520
<v Speaker 3>And I also brought up Gregory Bateson who used that

1248
01:11:43.199 --> 01:11:47.680
<v Speaker 3>strategy that also bears the name schismagenesis, which is a

1249
01:11:47.680 --> 01:11:51.359
<v Speaker 3>little bit of the inspiration behind to lose. In Gattrie's

1250
01:11:51.600 --> 01:11:54.359
<v Speaker 3>use of the term, I think they appropriated that term

1251
01:11:54.439 --> 01:12:01.239
<v Speaker 3>from psychoanalysis, schizo and psychosis specifically to give it this

1252
01:12:01.399 --> 01:12:06.199
<v Speaker 3>sort of positive revolutionary spin, because it was kind of

1253
01:12:06.319 --> 01:12:10.159
<v Speaker 3>just the other of psychoanalysis, right all, we can treat perverts,

1254
01:12:10.199 --> 01:12:14.279
<v Speaker 3>we can treat neurotics, but but we can't treat psychotics.

1255
01:12:15.279 --> 01:12:17.720
<v Speaker 1>There, Yeah, I was, I was thinking about that because

1256
01:12:17.720 --> 01:12:19.760
<v Speaker 1>it's kind of interesting from what I know about Delus

1257
01:12:19.800 --> 01:12:22.079
<v Speaker 1>and Guitari, they talk about the Schitzo as like, yeah,

1258
01:12:22.119 --> 01:12:24.880
<v Speaker 1>having some kind of creative potential, but like for the

1259
01:12:24.920 --> 01:12:28.199
<v Speaker 1>on the Lacinian account, it's like, no, this is actually

1260
01:12:28.199 --> 01:12:31.119
<v Speaker 1>someone who just like hears delusions and has absolute certainty,

1261
01:12:31.199 --> 01:12:34.079
<v Speaker 1>almost dogmatic certainty about what they're doing, which is like

1262
01:12:34.199 --> 01:12:37.479
<v Speaker 1>not very creative and like open or whatever.

1263
01:12:37.800 --> 01:12:42.840
<v Speaker 2>Wait, let's be clear. It's not the Schitzo diagnostically that

1264
01:12:42.920 --> 01:12:44.079
<v Speaker 2>has creative potential.

1265
01:12:44.239 --> 01:12:45.199
<v Speaker 1>I know, I know, I know, I know.

1266
01:12:45.920 --> 01:12:49.960
<v Speaker 3>Okay, yeah, it's it's I don't know. I think it's

1267
01:12:50.039 --> 01:12:55.199
<v Speaker 3>that aspect of that sort of not having that anchoring point.

1268
01:12:55.279 --> 01:12:59.880
<v Speaker 3>Those that like the Schitzo moves by lines of flight, right,

1269
01:13:00.159 --> 01:13:04.640
<v Speaker 3>there's no, it's rise omatic, it's not non centered, right,

1270
01:13:04.760 --> 01:13:07.600
<v Speaker 3>So it's it, and they they're specifically like an anti

1271
01:13:07.640 --> 01:13:12.079
<v Speaker 3>Oedipus is specifically positioned like against Lucanian psychic.

1272
01:13:12.079 --> 01:13:13.680
<v Speaker 1>I know that too. Yeah, I know that too, And

1273
01:13:14.279 --> 01:13:15.199
<v Speaker 1>I know that they're like.

1274
01:13:15.359 --> 01:13:19.680
<v Speaker 3>There's a direct theoretical connection there. Yeah yeah, but next

1275
01:13:19.800 --> 01:13:22.640
<v Speaker 3>next time, we got to look at traversing the fantasy.

1276
01:13:23.560 --> 01:13:25.760
<v Speaker 1>I also think that I also think it'd be really

1277
01:13:25.800 --> 01:13:28.960
<v Speaker 1>fun and more relatable to more people to talk about

1278
01:13:29.000 --> 01:13:31.640
<v Speaker 1>the two types of neurotics, the obsessional and the and

1279
01:13:31.720 --> 01:13:33.199
<v Speaker 1>the and the hysteric.

1280
01:13:34.119 --> 01:13:35.720
<v Speaker 3>Oh yeah, yeah, that should be good too.

1281
01:13:36.039 --> 01:13:42.560
<v Speaker 2>The obsessional can have symptoms the same symptoms as the psychotic,

1282
01:13:42.840 --> 01:13:45.640
<v Speaker 2>but you have to you have to parse them careful.

1283
01:13:45.680 --> 01:13:48.640
<v Speaker 2>I mean, depending on the symptom. Anyone can have the

1284
01:13:48.640 --> 01:13:51.479
<v Speaker 2>symptoms of a psychotic. That's not the right way totally.

1285
01:13:52.520 --> 01:13:56.439
<v Speaker 2>So anyway, like to to just I can I can

1286
01:13:56.479 --> 01:14:00.279
<v Speaker 2>feel the conversation wrapping up. The other is telling me

1287
01:14:02.000 --> 01:14:04.560
<v Speaker 2>the lull. The lull has begun, so we should wrap

1288
01:14:04.600 --> 01:14:09.199
<v Speaker 2>it up. But we don't know. We can't. There's a

1289
01:14:09.199 --> 01:14:12.720
<v Speaker 2>big thing you shouldn't diagnose. You can't diagnose from afar.

1290
01:14:14.760 --> 01:14:18.600
<v Speaker 2>But I think our joined answer here is that no

1291
01:14:18.800 --> 01:14:23.720
<v Speaker 2>chat GPT can't cause psychosis in the Latanian sense, definitely not,

1292
01:14:23.880 --> 01:14:29.840
<v Speaker 2>though it could be it could reveal it to exist. Yeah, yeah, yeah,

1293
01:14:29.880 --> 01:14:34.600
<v Speaker 2>and uh yeah. I guess to figure out if you

1294
01:14:34.640 --> 01:14:38.239
<v Speaker 2>can be a psychotic all along and then only discover

1295
01:14:38.359 --> 01:14:41.399
<v Speaker 2>it having had no one diagnose you or tell you,

1296
01:14:42.479 --> 01:14:46.840
<v Speaker 2>tell you anything unseemly or different about your behavior until

1297
01:14:46.880 --> 01:14:49.880
<v Speaker 2>you're thirty eight. Maybe we have to ask somebody about that,

1298
01:14:49.920 --> 01:14:51.079
<v Speaker 2>because that seems.

1299
01:14:51.760 --> 01:14:53.920
<v Speaker 1>Yeah, I would, I would be interested in following following

1300
01:14:54.000 --> 01:14:55.920
<v Speaker 1>up on that, because I'll bet you there's more in it,

1301
01:14:55.960 --> 01:14:56.680
<v Speaker 1>And like, I don't know.

1302
01:14:56.600 --> 01:14:58.960
<v Speaker 3>If we as as we I think I mentioned this

1303
01:14:59.039 --> 01:15:01.960
<v Speaker 3>to you already that even in the in the DSM

1304
01:15:02.079 --> 01:15:06.800
<v Speaker 3>version of schizophrenia, right late onset schizophrenia can happen after

1305
01:15:06.840 --> 01:15:10.039
<v Speaker 3>you're forty, and I think that accounted for about twenty

1306
01:15:10.079 --> 01:15:14.000
<v Speaker 3>percent of cases would be late on set schizophrenia. So

1307
01:15:14.399 --> 01:15:18.159
<v Speaker 3>you go your whole life and then the symptoms manifest

1308
01:15:18.199 --> 01:15:22.079
<v Speaker 3>in your forties because something triggers it some you encounter

1309
01:15:22.199 --> 01:15:26.399
<v Speaker 3>some stressor which triggers this predisposition towards it. You have,

1310
01:15:26.439 --> 01:15:29.960
<v Speaker 3>but the predisposition has to be there. And I think

1311
01:15:30.039 --> 01:15:33.479
<v Speaker 3>we're saying sort of the same thing about the Lacanian

1312
01:15:33.560 --> 01:15:38.199
<v Speaker 3>version of the psychotic, which means yet CHATGYBD can't turn

1313
01:15:38.279 --> 01:15:42.279
<v Speaker 3>you into a psychotic. You something would already have to

1314
01:15:42.439 --> 01:15:46.600
<v Speaker 3>have gone developmentally wrong in childhood and it would just

1315
01:15:46.640 --> 01:15:47.439
<v Speaker 3>bring it out of you.

1316
01:15:48.039 --> 01:15:49.239
<v Speaker 1>It can create a delusion.

1317
01:15:49.359 --> 01:15:52.680
<v Speaker 2>So just because you have a late onset schizophrenia, according

1318
01:15:52.680 --> 01:15:56.239
<v Speaker 2>to the DSM, doesn't mean you're a psychotic in the Lacania.

1319
01:15:56.319 --> 01:16:00.479
<v Speaker 2>You could be a neurotic with schizophrenia in the in

1320
01:16:00.520 --> 01:16:04.600
<v Speaker 2>the Lacanian structure. There is mentioned in this something that

1321
01:16:04.640 --> 01:16:07.199
<v Speaker 2>I wish I could have checked out, which would be

1322
01:16:07.199 --> 01:16:12.800
<v Speaker 2>really interesting. Is a visual artist who made a video

1323
01:16:14.159 --> 01:16:18.920
<v Speaker 2>called Losing the Thread and she's a psychotic and describes

1324
01:16:19.000 --> 01:16:23.279
<v Speaker 2>the experience of it. Describes losing herself. She says herself

1325
01:16:23.319 --> 01:16:26.439
<v Speaker 2>feels like a balloon floating away and she realizes that

1326
01:16:26.520 --> 01:16:29.319
<v Speaker 2>it's going away, but can't can't get it back and

1327
01:16:29.439 --> 01:16:32.439
<v Speaker 2>can't get like the She describes it as the driver.

1328
01:16:32.760 --> 01:16:35.359
<v Speaker 2>She can't get the driver back in the seat during

1329
01:16:35.399 --> 01:16:42.840
<v Speaker 2>a psychotic episode. Mm, when she says everything disintegrates, including

1330
01:16:42.840 --> 01:16:46.439
<v Speaker 2>my own body. She says, detailing how difficult it becomes

1331
01:16:46.479 --> 01:16:49.119
<v Speaker 2>to move from one point another, one point to another

1332
01:16:49.479 --> 01:16:51.159
<v Speaker 2>without the CEO in the office.

1333
01:16:51.800 --> 01:16:55.640
<v Speaker 3>Hmm, Yeah, I mean I think there is something to that.

1334
01:16:55.640 --> 01:16:59.920
<v Speaker 3>There's creativity is closely related to mental illness. I don't

1335
01:17:00.079 --> 01:17:04.159
<v Speaker 3>think it's just a I don't think it's just a

1336
01:17:04.479 --> 01:17:07.439
<v Speaker 3>colloquial or kind of folk wisdom thing.

1337
01:17:08.000 --> 01:17:09.600
<v Speaker 1>I think it has to. I think it has to.

1338
01:17:09.760 --> 01:17:11.800
<v Speaker 3>Yeah, yeah, all.

1339
01:17:11.760 --> 01:17:15.600
<v Speaker 2>Right, well stay tuned for we we have to finish

1340
01:17:15.680 --> 01:17:17.800
<v Speaker 2>Object of Desire, and we have to.

1341
01:17:18.439 --> 01:17:21.119
<v Speaker 1>Maybe look at the neurotics sub subtypes. You know, we've

1342
01:17:21.119 --> 01:17:23.319
<v Speaker 1>been doing a few episodes already on this, so if

1343
01:17:23.359 --> 01:17:25.760
<v Speaker 1>you're interested, you should subscribe to our patreon, but we're

1344
01:17:25.760 --> 01:17:28.279
<v Speaker 1>probably going to continue a little bit on the lac

1345
01:17:28.359 --> 01:17:28.760
<v Speaker 1>on train.

1346
01:17:29.920 --> 01:17:33.119
<v Speaker 3>Yeah, and I think traversing the fantasy is the next

1347
01:17:33.159 --> 01:17:35.800
<v Speaker 3>part of the object desire.

1348
01:17:36.000 --> 01:17:38.920
<v Speaker 2>With that, I feel the I feel the other declaring

1349
01:17:39.119 --> 01:17:43.239
<v Speaker 2>this episode complete, lock it, thanks for listening, bag.

1350
01:17:43.039 --> 01:17:46.319
<v Speaker 3>It, tag it, bag it, lock and load.

1351
01:17:46.880 --> 01:17:51.800
<v Speaker 2>Take care, guys, stay away from triggers, I guess.

1352
01:17:52.159 --> 01:17:54.760
<v Speaker 1>And my cat is me owing at me to finish.

1353
01:17:54.479 --> 01:17:56.720
<v Speaker 3>This podcast dinner time.

1354
01:17:57.000 --> 01:17:58.399
<v Speaker 1>I don't know if that's been picked up on the MIC,

1355
01:17:58.439 --> 01:18:05.720
<v Speaker 1>but there's been lots of me owing here.
