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<v Speaker 1>Hello, and welcome to Pastor Rick's Daily Hope with Rick Warren.

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<v Speaker 1>We are so glad you're here with us today. We're

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<v Speaker 1>going to continue our series called The Keys to a

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<v Speaker 1>Blessed Life. And in these messages, Rick walks through Jesus'

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<v Speaker 1>Sermon on the Mount and shows us how to live

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<v Speaker 1>a truly hopeful and purpose filled life. All right, now,

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<v Speaker 1>here's the final part of the message, your ministry of mercy.

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<v Speaker 2>You know, there's a famous story about President Abraham Lincoln's

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<v Speaker 2>mercy that after the Southern States were defeated by the

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<v Speaker 2>Northern States in the Civil War in America one hundred

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<v Speaker 2>and fifty years ago, President Lincoln spoke to a crowd

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<v Speaker 2>in Washington, d c. From the balcony of the White House,

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<v Speaker 2>and he was laying out how his plan for reconstruction.

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<v Speaker 2>And at the end of his speech, a very famous

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<v Speaker 2>senator from Iowa, whose name was James Harlan, shouted out, and.

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<v Speaker 3>What do we do with the rebels?

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<v Speaker 2>What do we do with these confederates who had started

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<v Speaker 2>this whole war in the first place. And the unmerciful

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<v Speaker 2>crowd shouted back, hang them, hang them, hang them. And

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<v Speaker 2>what was interesting and this famous story is that Lincoln's

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<v Speaker 2>youngest son, Tad, who was at eleven at the time,

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<v Speaker 2>was standing next to him and he said, looked up

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<v Speaker 2>at his daddy. He said, no, Daddy, no, Papa, no,

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<v Speaker 2>not hang them, hang on to them, hang on to them.

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<v Speaker 2>And Lincoln grinned at his eleven year old son and

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<v Speaker 2>he said, that's it to Tad's got the answer. We're

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<v Speaker 2>not going to hang them. We're going to hang on

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<v Speaker 2>to them. And that is mercy number five. A fifth

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<v Speaker 2>way to show mercy is to be kind. The Bible says,

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<v Speaker 2>to those who offend me, be kind to those who me.

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<v Speaker 2>You have probably noticed that the verbal attacks on Christians

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<v Speaker 2>are going up in our society.

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<v Speaker 3>Have you noticed this?

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<v Speaker 2>And it's increasing, and people are taking slurs at Christians

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<v Speaker 2>and potshots at Christians and being attacked.

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<v Speaker 3>Like never a foreign America.

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<v Speaker 2>And there are a lot of groups pushing anti Christian

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<v Speaker 2>agendas today because we represent a barrier, and the barrier

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<v Speaker 2>is we hold on to what God's truth is, and

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<v Speaker 2>we say, sorry, God's truth is God's truth, and we

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<v Speaker 2>just have to follow God's truth. As Peter said, we

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<v Speaker 2>must obey God rather than men. And so these attacks

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<v Speaker 2>are going up.

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<v Speaker 3>What are you supposed to do with these people, these people.

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<v Speaker 2>Who are offensive. I remember turning on the TV one

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<v Speaker 2>time and hearing a well known comic, well known comic

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<v Speaker 2>using very blasphemous and very vulgar terms as he read

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<v Speaker 2>through the purpose Driven Life and made fun of God,

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<v Speaker 2>not of me, but of God. And I sat there

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<v Speaker 2>and I thought, now, Lord, what what would be my

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<v Speaker 2>response to this guy? Because you know, obviously he's not

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<v Speaker 2>hurting me, but he certainly is offending you. And and

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<v Speaker 2>it just came in to me. I am to be

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<v Speaker 2>kind to those who are offensive.

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<v Speaker 3>You see.

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<v Speaker 2>The problem today is this whole idea of culture war

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<v Speaker 2>is you got to decide whether you want to win

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<v Speaker 2>the argument or win them to Christ. And you've heard

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<v Speaker 2>me say this, for you can't. You don't ever make

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<v Speaker 2>a point, you don't get across your point by being cross.

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<v Speaker 3>You've got to You've got to just say.

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<v Speaker 2>I'm more interested in winning them to Christ than I

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<v Speaker 2>am in winning the argument. Let me give you an

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<v Speaker 2>example of why we ought to be kind to those

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<v Speaker 2>who offend us. One Timothy, Chapter one, Paul gives his

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<v Speaker 2>own life as an example. Even though I once was

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<v Speaker 2>a blasphemer there are plenty of those in our world,

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<v Speaker 2>and a persecutor of Christians and a violent man. He said,

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<v Speaker 2>I was shown mercy because I acted in ignorance and unbelief.

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<v Speaker 2>That's the key. Realize they're acting in ignorance and unbelief.

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<v Speaker 2>I was shown mercy so that in me, the worst

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<v Speaker 2>of sinners, Jesus might display his unlimited patience as an

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<v Speaker 2>example for others who would believe on him and.

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<v Speaker 3>Receive eternal life.

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<v Speaker 2>You see, if you'd lived in Paul's days, you probably

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<v Speaker 2>wouldn't want to be very interested in being kind to

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<v Speaker 2>those who offend you. You wouldn't be interested in being

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<v Speaker 2>kind to Paul. He was persecuting Christians, he was attacking Christians,

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<v Speaker 2>he was throwing Christians in jail. And that he said,

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<v Speaker 2>I was shown mercy so that I could come to

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<v Speaker 2>Christ and then my life would be an example to others.

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<v Speaker 2>Jude Chapter one makes it even clearer Verse twenty two

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<v Speaker 2>to twenty three, show mercy to those who have doubts,

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<v Speaker 2>and really some translation, they show those who disbelieve he's

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<v Speaker 2>talking about. He can say, show mercy the atheists, show

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<v Speaker 2>mercy to those who have doubts. Save others by snatching

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<v Speaker 2>them from the fire. One more for Jesus, show mercy

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<v Speaker 2>to them while being careful that you aren't contaminated by

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<v Speaker 2>their sins. In other words, we're to avoid sin, but

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<v Speaker 2>we are to love everybody. That's the way we show mercy.

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<v Speaker 2>Now let me give you two more. And these last

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<v Speaker 2>two you have probably never ever considered as acts of mercy,

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<v Speaker 2>but Jesus taught that they were acts of mercy, and

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<v Speaker 2>even quote Sosaiah six to six and both saying, the

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<v Speaker 2>reason you don't get this is keys. You don't understand

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<v Speaker 2>the full meaning of mercy. So let me give you

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<v Speaker 2>two more. A sixth way that you can practice your

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<v Speaker 2>ministry of mercy this week is this, build bridges of

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<v Speaker 2>love to the unpopular. Build bridges of love to the unpopular.

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<v Speaker 2>There are people in your circle, people who live on

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<v Speaker 2>your street that nobody wants to hang out with, people

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<v Speaker 2>who you work with that everybody tells the joke behind

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<v Speaker 2>their back. They may have those quirks, or they may

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<v Speaker 2>have a different lifestyle, or they may have a different

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<v Speaker 2>belief system, or they may have a different religion, or

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<v Speaker 2>they may dress differently because of their culture or whatever.

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<v Speaker 2>But they're not on the in crowd. They're not popular,

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<v Speaker 2>they're the outcast. And this is a facet of your

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<v Speaker 2>ministry that's often overlooked. Building a bridge of love to

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<v Speaker 2>the unpopular is what I call premeditated mercy. Now, you

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<v Speaker 2>often think when I say premeditated, you think a premeditated murder.

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<v Speaker 2>But I'm saying premeditated mercy involves intentionally building friendships with

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<v Speaker 2>people people who don't have friends, and intentionally building friendship

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<v Speaker 2>with people who are unbelievers, And intentionally building friendships with

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<v Speaker 2>people who seem on the edge or are not as

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<v Speaker 2>loved or as accepted in the mainstream because of their religion,

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<v Speaker 2>their lifestyle, their looks, or whatever. Now, why does God

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<v Speaker 2>want us to build bridges of love to the unpopular

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<v Speaker 2>and specifically to unbelievers. Because you cannot win your enemies

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<v Speaker 2>to Christ. You can only win your friends. And before

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<v Speaker 2>somebody's going to accept Christ, they've got to have a

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<v Speaker 2>bridge to Christ. And before they want to know is

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<v Speaker 2>Jesus credible? They want to know are you credible? And

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<v Speaker 2>before they know Jesus is their friend, they want to know,

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<v Speaker 2>will you be my friend? And long before anybody comes

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<v Speaker 2>to Christ, somebody's got to befriend that person. You cannot

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<v Speaker 2>win an enemy to Christ. You must win them to yourself.

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<v Speaker 2>Before you win them to Christ, she must become a friend.

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<v Speaker 2>That's an act of premeditated mercy.

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<v Speaker 3>Here's a good example of it. Matthew.

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<v Speaker 2>Chapter nine the Bible says Matthew, who is one of

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<v Speaker 2>the twelve Disciples, Matthew invited Jesus and his disciples to

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<v Speaker 2>be his dinner guest.

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<v Speaker 3>Nothing wrong with that.

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<v Speaker 2>But then it says, along with his fellow tax collectors

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<v Speaker 2>and many other notorious sinners. Now, if you're in the irs,

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<v Speaker 2>I apologize to you.

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<v Speaker 3>Today.

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<v Speaker 2>It's a little bit different today. You may be unpopular,

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<v Speaker 2>but you aren't a notorious sinner if you are a

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<v Speaker 2>tax collector. But in those days, here's why tax collectors

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<v Speaker 2>were considered notorious sinners. They were allowed to skim whatever

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<v Speaker 2>they could get. So a tax collector, for Rome could

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<v Speaker 2>come in and say, you know, Caesar would say I

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<v Speaker 2>want one denari from every household, and the tax collector

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<v Speaker 2>could come in and say I need tendinary from you,

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<v Speaker 2>and you had no recourse. There was nobody to appeal to.

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<v Speaker 2>You had to pay it. It was like extortion. Then

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<v Speaker 2>he could pocket nine and pass on one, and so

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<v Speaker 2>the worst job, the most unpopular job, because they were

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<v Speaker 2>all cheats.

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<v Speaker 3>They were crooks.

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<v Speaker 2>There were swindlers, were the tax collectors, and they were

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<v Speaker 2>right out there along with you know, prostitutes and lepers.

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<v Speaker 2>And they didn't have drug pushers in those days, but

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<v Speaker 2>that kind of level of people that everybody despised. So

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<v Speaker 2>it says Matthew invites Jesus and his disciples to his

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<v Speaker 2>dinner as his dinner guest, along with all of these

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<v Speaker 2>people of the ill repute, his fellow tax collectors, and

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<v Speaker 2>many other notorious sinners. The Pharisees, that's the religious leaders.

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<v Speaker 2>They were indignant. Why does your teacher eat with such scum,

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<v Speaker 2>they asked his disciples. And when he heard this, Jesus replied,

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<v Speaker 2>healthy people don't need a doctor.

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<v Speaker 3>Sick people do.

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<v Speaker 2>Go learn the meaning of this scripture, and he quotes

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<v Speaker 2>HOSEA six six.

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<v Speaker 3>I want you to be merciful.

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<v Speaker 2>I don't want your sacrifices, for I've come to call sinners,

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<v Speaker 2>not those who think they're already good enough. Now follow

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<v Speaker 2>me on the logic. On this, the Pharisees are attacking

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<v Speaker 2>Jesus for hanging out with the wrong crowd. And Jesus says,

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<v Speaker 2>you know what your problem is, guys, you don't understand

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<v Speaker 2>the true nature of mercy. Why because they thought mercy

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<v Speaker 2>was simply forgiving people and helping people who need help.

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<v Speaker 3>No, no, forget.

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<v Speaker 2>Mercy also includes building bridges of love to the unpopular.

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<v Speaker 2>And Jesus says it here. He says, I'm going to

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<v Speaker 2>a party, and I'm going to a party with people

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<v Speaker 2>that nobody wants to hang out with, the ill repute,

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<v Speaker 2>the unpopular, the fringe, the negative, the criminals, the riff raft.

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<v Speaker 2>I'm going to go to a party. Jesus says, why

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<v Speaker 2>because I understand mercy and you don't. And you don't,

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<v Speaker 2>and he says, go learn the meaning of Hosea.

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<v Speaker 3>Six to six.

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<v Speaker 2>Now, I want you to notice this because it's got

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<v Speaker 2>a lot of truth in here. It says Matthew invited circle.

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<v Speaker 2>That word invited. Question, when was the last time you

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<v Speaker 2>invited unbelievers for dinner? That's an act of mercy. When

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<v Speaker 2>was the last time you invited? Have you ever had

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<v Speaker 2>any notorious sinners in your home.

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<v Speaker 3>Besides you? Besides you?

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<v Speaker 2>You want to be merciful. Now we're getting where the

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<v Speaker 2>rubber meets the road. Do you even have any close

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<v Speaker 2>unbelieving friends?

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<v Speaker 3>Do you? If you don't, you're not like Jesus. The

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<v Speaker 3>problem is, the.

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<v Speaker 2>Longer you are a Christian, the more you tend to

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<v Speaker 2>hang out with other Christians, and the fewer non believing

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<v Speaker 2>friends you have.

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<v Speaker 3>How do you expect the good news to get out.

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<v Speaker 2>If you don't have any friends who are unbelievers and

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<v Speaker 2>you're not inviting them over for dinner. If you're not,

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<v Speaker 2>you don't understand what mercy is all about. Jesus says,

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<v Speaker 2>go learn the scriptures.

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<v Speaker 3>Now.

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<v Speaker 2>Notice it says Matthew invites these quote riff raft, these unpopular,

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<v Speaker 2>the non loved people of society over for dinner, and

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<v Speaker 2>it says the religious people are indignant.

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<v Speaker 3>I want to warn you.

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<v Speaker 2>That if you truly listen, if you truly begin to

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<v Speaker 2>live a life of mercy, the moral and the political

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<v Speaker 2>legalists will criticize you. They will attack you, and they

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<v Speaker 2>will get mad at you. Why they did with Jesus.

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<v Speaker 2>It wasn't It wasn't the riff raff of life that

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<v Speaker 2>disliked Jesus. It was the religious people because he hung

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<v Speaker 2>out with the wrong crowd. It's like a Democrat hanging

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<v Speaker 2>out with Republicans, or a Republican actually having Democratic friends

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<v Speaker 2>for dinner, or another religion or another lifestyle, or someone

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<v Speaker 2>who is involved in some kind of sin you totally

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<v Speaker 2>disagree with. If you begin to live a life of mercy,

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<v Speaker 2>you will be criticized. This is a motivation behind much

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<v Speaker 2>of the criticism that I get. Why because I make

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<v Speaker 2>friends with a lot of different people. I have friends

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<v Speaker 2>who are Muslims, and I have friends who are Jewish

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<v Speaker 2>and Mormon and Buddhists. I have friends who are atheists.

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<v Speaker 2>I have friends who are gay. I have friends who

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<v Speaker 2>are all kinds. I spend when I'm not at Saddleback,

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<v Speaker 2>I spend most of my time usually speaking to groups

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<v Speaker 2>that I totally disagree with. Why Because I'm practicing the

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<v Speaker 2>ministry of mercy, and Jesus hung out with people who

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<v Speaker 2>were different than him. This is the motivation. Now they've

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<v Speaker 2>come to him. The Pharisee said, why do you hang

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<v Speaker 2>out with this scum? You know, let me ask you

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<v Speaker 2>who's the socially unacceptable group in your circle?

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<v Speaker 3>By the way, they called him scum.

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<v Speaker 2>Anytime you use a put down or humor against somebody else,

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<v Speaker 2>you are being unmerciful. Now, Jesus wasn't afraid of guilt

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<v Speaker 2>by association for two reasons.

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<v Speaker 3>He knew who he was, and he knew what his

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<v Speaker 3>mission was. He knewho he was.

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<v Speaker 2>He didn't need the approval of pharisees. He knew exactly

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<v Speaker 2>who he was, and he knew his mission to seek

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<v Speaker 2>and to save that which is lost. And if you

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<v Speaker 2>know who you are, you don't need the approval of

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<v Speaker 2>the legalist. You don't need the approval of the critics.

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<v Speaker 2>You don't need the approval of the self righteous who

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<v Speaker 2>set them out as jury and judge on your life.

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<v Speaker 2>You do what Jesus did. You go have parties with

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<v Speaker 2>people in order to win them and love them and

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<v Speaker 2>share the good news and show mercy. And Jesus says

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<v Speaker 2>to all these guys, go learn the meaning of mercy.

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<v Speaker 2>When they accuse him of guilt by association. Then number

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<v Speaker 2>seven one more, And this one's going to surprise you too.

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<v Speaker 2>Jesus taught that to have a ministry of mercy, you

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<v Speaker 2>must value relationships over rules. You must value relationships over rules. Now,

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<v Speaker 2>if you're a rule keeper, that just creates all the

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<v Speaker 2>wrong ways, And particularly if you're in the HR department,

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<v Speaker 2>and you have policies and procedures. Jesus would say, put

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<v Speaker 2>people before policies, put people's needs before procedures, put relationships

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<v Speaker 2>before rules and regulations. He would say, choose love over law.

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<v Speaker 2>Let me give you a very important and sightful incident

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<v Speaker 2>Matthew chapter By the way, look at this verse up

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<v Speaker 2>on the screen. Romans twelve thirteen ten says love is

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<v Speaker 2>the fulfillment.

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<v Speaker 3>Of the law.

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<v Speaker 2>So if you're doing the loving thing, it's genuinely for

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<v Speaker 2>their benefit, not yours. For their benefit, you're doing the

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<v Speaker 2>right thing. Now look at Matthew chapter twelve. Here's another

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<v Speaker 2>time Jesus has a run in with the legalist Pharisees.

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<v Speaker 2>Another time, Jesus was talking walking through some grain fields

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<v Speaker 2>on the Sabbath, and his disciples were hungry, so they

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<v Speaker 2>began to pick some grain and eat it. Now some

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<v Speaker 2>Pharisees saw this, these religious leaders, and they protested, your

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<v Speaker 2>disciples are breaking God's laws by harvesting grain on the Sabbath. Okay,

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<v Speaker 2>they're rule keepers, But Jesus said, haven't you ever read

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<v Speaker 2>what King David did when he and his soldiers were hungry.

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<v Speaker 2>He went into the house of God. That's the temple,

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<v Speaker 2>and there he ate the holy bread, the consecrated.

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<v Speaker 3>Bread reserved for the priest.

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<v Speaker 2>Then Jesus says to the Pharisees, you would not have

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<v Speaker 2>judged these innocent men talking about his disciples if you

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<v Speaker 2>knew the real meaning of scripture.

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<v Speaker 3>I want you to be merciful. I don't want your sacrifices.

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<v Speaker 2>There it is again, he quotes Hosiah six six for

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<v Speaker 2>the second time, for I am the Lord of the Sabbath.

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<v Speaker 3>Now get this.

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<v Speaker 2>The Pharisees come and say, you're disciples are breaking the law.

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<v Speaker 3>The Jewish law.

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<v Speaker 2>Says you can't harvest grain on the Sabbath, and they're

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<v Speaker 2>harvesting grain.

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<v Speaker 3>And Jesus said, wait a minute, they're hungry. They're hungry.

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<v Speaker 2>I'm the Lord of the Sabbath. The Sabbath was made

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<v Speaker 2>for man, not man for the Sabbath. And he's saying, here,

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<v Speaker 2>I put love before the law. I put people before procedures.

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<v Speaker 2>I put relationships before rules and regulation. He says, you

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<v Speaker 2>guys don't get it because you don't understand the meaning

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<v Speaker 2>of mercy. He says, I want you to go and

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<v Speaker 2>read that scripture. If you knew the real meaning of

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<v Speaker 2>the scripture. I don't want your sacrifice, I want your mercy.

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<v Speaker 2>Then you wouldn't have a problem with the disciples picking

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<v Speaker 2>some grain on the Sabbath.

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<v Speaker 3>They're hungry.

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<v Speaker 2>I want to dare you to do something very risky

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<v Speaker 2>this week.

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<v Speaker 3>Not pitt gran on the Sabbath.

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<v Speaker 2>But I want to dare you to commit an act

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<v Speaker 2>of premeditated mercy with one of these categories. Yes there

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<v Speaker 2>is at tension. Yes there is a tension between mercy

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<v Speaker 2>and personal responsibility.

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<v Speaker 3>Yes there is. But I have personally decided that if

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<v Speaker 3>I'm going to air, I'm going to err on.

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<v Speaker 2>The side of being too gracious, too merciful, and too forgiving,

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<v Speaker 2>because if you're going to air, that's the side I

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<v Speaker 2>would rather err on. Does that make sense? Let me see,

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<v Speaker 2>Wait a minute, Rick, can you go? Can't you just

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<v Speaker 2>go overboard on mercy? Absolutely you can. Jesus did. It's

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<v Speaker 2>called the cross. On the cross with arms outstretched, he says,

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<v Speaker 2>I'm doing this to be merciful, Father, forgive of them.

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<v Speaker 2>They don't know what they're doing. That is the most

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<v Speaker 2>over the top example of mercy ever. He let them

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<v Speaker 2>beat him, whip him, scourge him, spit on him, put

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<v Speaker 2>a crown of thorns on him, and he never retaliated.

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<v Speaker 2>He absorbed every one of the blows. And then what's

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<v Speaker 2>his response?

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<v Speaker 3>Father?

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<v Speaker 2>Forgive them? They don't know what they're doing. Like Paul says,

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<v Speaker 2>I was ignorant and unaware of what I was doing.

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<v Speaker 2>Can you go overboard on mercy? Yes, you can look

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<v Speaker 2>at the cross. It's way way way overboard. Maybe you've

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<v Speaker 2>never accepted God's mercy to you. The Bible saysn't tied

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<v Speaker 2>us three five. It is not by works of righteousness

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<v Speaker 2>as we have done. We talked about that last week.

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<v Speaker 2>But according to his mercy, he has saved us, the

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<v Speaker 2>Bible tells us in Hebrews four sixteen. Let us approach

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<v Speaker 2>the throne of Grace with confidence, for there we will

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<v Speaker 2>find mercy, mercy, and grace to help us in our

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<v Speaker 2>time of need. If you haven't accepted the grace and mercy.

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<v Speaker 3>Of God, you need to do so today. Now.

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<v Speaker 2>I want us to close a little bit different way today.

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<v Speaker 2>I want you to bow your heads right now, but

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<v Speaker 2>I want you to keep your eyes open. Okay, So

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<v Speaker 2>if you'll bow your head and keep your eyes open,

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<v Speaker 2>so you can look at your message, notes. And what

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<v Speaker 2>I want to do is I want to end by

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<v Speaker 2>asking you to consider some personal application questions and then

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<v Speaker 2>doing something about it. In these seven areas of how

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<v Speaker 2>do I be merciful? So I'm going to ask you

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<v Speaker 2>a question, and next to each of these numbers, I

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<v Speaker 2>want you to write down an initial, just the first

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<v Speaker 2>initial of a person that you're thinking about. Okay, so

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<v Speaker 2>number one, how do I be merciful? Be patient with

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<v Speaker 2>people's quirks? I want you to write down who has

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<v Speaker 2>irritating quirks that I need to be patient with this week? Now,

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<v Speaker 2>nobody's going to see this except you, but you can

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<v Speaker 2>just write down the first letter of their name. Who

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<v Speaker 2>has irritating quirks that I need to be patient with

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<v Speaker 2>this week?

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<v Speaker 3>Write down a name?

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<v Speaker 2>Number two, who around me is obviously hurting that I

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<v Speaker 2>could help this week?

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<v Speaker 3>Can you write down a name? Can you write down

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<v Speaker 3>an initial?

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<v Speaker 2>If you can't think of anybody who's obviously hurting around,

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<v Speaker 2>it means this you're not paying attention. It means you're

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<v Speaker 2>so wrapped up in yourself you can't even see the

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<v Speaker 2>people around you who are hurting. Okay, how about number three?

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<v Speaker 2>The third one? Give people a second chance. Who do

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<v Speaker 2>I need to give a second chance to. This may

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<v Speaker 2>be tough for you, but this is the ministry of mercy.

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<v Speaker 2>Who do I need to give a second chance? To

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<v Speaker 2>write down an initial, first initial of somebody. You can

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<v Speaker 2>use this later on this week. Number four, do good

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<v Speaker 2>to those who hurt me? Who has hurt me? That

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<v Speaker 2>I could do good too? Who has hurt me that

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<v Speaker 2>I could do good to? Number five, I am to

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<v Speaker 2>be kind to those who offend me. Who offends me?

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<v Speaker 2>Maybe it's a comedian, maybe it's a politician, Maybe it's somebody.

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<v Speaker 2>But you can write down a name, maybe somebody close

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<v Speaker 2>to you, who offends me that I should start praying for.

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<v Speaker 2>Who offends me that I should start praying for rather

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<v Speaker 2>than just being offended by them. Maybe if you're close enough,

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<v Speaker 2>you could be kind to them. Number six build bridges

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<v Speaker 2>of love to the unpopular.

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<v Speaker 3>Who's the outcast?

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<v Speaker 2>Who's the unpopular person that I could build a bridge

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<v Speaker 2>of love to? Who is the outcast or unpopular person

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<v Speaker 2>I could build a bridge of love to at work

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<v Speaker 2>in my community, at the soccer games, here, at church anywhere.

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<v Speaker 2>And then number seven, who is an unbeliever I could

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<v Speaker 2>invite over for dinner in the next two weeks, just

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<v Speaker 2>like Matthew did. Who's an unbeliever that I could invite

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<v Speaker 2>over for dinner in the next couple weeks and then invite

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<v Speaker 2>them to church. This, friends, is your ministry of mercy heaven.

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<v Speaker 2>They Father, Your word convicts all of us. And as

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<v Speaker 2>I look at these seven things, I think of lax

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<v Speaker 2>and faults. Weakness is in my own life. And I

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<v Speaker 2>pray that rather than just hearing the word, we would

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<v Speaker 2>do something about it. Give us the courage to be merciful,

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<v Speaker 2>Give us the courage to this week to do radical,

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<v Speaker 2>premeditated acts of mercy in Jesus' name.

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<v Speaker 3>Amen.

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<v Speaker 1>Such a great message from Pastor Rick today, and I

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<v Speaker 1>hope you were just as encouraged as I was. Once again,

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<v Speaker 1>here's Rick.

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<v Speaker 3>Hello everybody.

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<v Speaker 2>This is Rick and I have just returned from Amsterdam

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<v Speaker 2>where I was at a conference where we had over

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<v Speaker 2>six thousand church leaders pastors from all.

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<v Speaker 3>Around the world.

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<v Speaker 2>Literally one hundred and forty nations came to Amsterdam for

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<v Speaker 2>a week of training where we were teaching them about

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<v Speaker 2>the good news of Jesus Christ and more important, how

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<v Speaker 2>to share the good news of Jesus Christ and help

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<v Speaker 2>finishing the task around the world in the next ten years.

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<v Speaker 2>That is the goal to get the gospel to every

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<v Speaker 2>person in the world in the next ten years, by

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<v Speaker 2>twenty thirty three, which is the two thousandth birthday of Christianity.

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<v Speaker 2>And you know what was the most exciting to me

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<v Speaker 2>is that people came to me from all around the world.

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<v Speaker 2>Like I said, one hundred and forty nations and said,

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<v Speaker 2>I listened to Daily Hope every day in Kazakhstan, in Bhutan,

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<v Speaker 2>in Bolivia, in Namibia, on every continent. I heard time

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<v Speaker 2>and time again, Pastor Rick, the Word of God is

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<v Speaker 2>changing my life. Friends, That's what Daily Hope is all about.

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<v Speaker 2>And for me, since I get your letters and I

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<v Speaker 2>love to read your letters and I love to hear

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<v Speaker 2>your stories, but to be face to face with about

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<v Speaker 2>six thousand people who were listening to Daily Hope on

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<v Speaker 2>a regular basis and hearing how it's changed their lives

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<v Speaker 2>and influence their ministries, it just makes me want to say,

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<v Speaker 2>to all of you who pray for this ministry and

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<v Speaker 2>all of you who support this ministry, thank you, thank you,

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<v Speaker 2>thank you, thank you, thank you for your prayers, for

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<v Speaker 2>your gifts, for your support you're making a difference. When

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<v Speaker 2>you get to heaven. You're going to meet people in

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<v Speaker 2>heaven who've come to Christ because you prayed and because

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<v Speaker 2>you gave.

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<v Speaker 1>Be sure to join us next time as we look

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<v Speaker 1>into God's Word for our daily hope. This program is

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<v Speaker 1>sponsored by Pastor Rick's Daily Hope and your generous financial support.
