WEBVTT

1
00:00:02.200 --> 00:00:10.599
<v Speaker 1>You see something's going to happen. What what's going to happen?

2
00:00:12.359 --> 00:00:12.960
<v Speaker 2>I'll take.

3
00:00:15.480 --> 00:00:28.320
<v Speaker 1>What help. Welcome to the occult rejects. Today, we've got

4
00:00:28.359 --> 00:00:32.039
<v Speaker 1>a very very special guest. It's somebody who a lot

5
00:00:32.079 --> 00:00:34.479
<v Speaker 1>of you may already know. If you're into the occult

6
00:00:34.520 --> 00:00:38.399
<v Speaker 1>community and you're into uh, if you're into I guess

7
00:00:38.560 --> 00:00:41.439
<v Speaker 1>uh kind of practicing or learning about that, you probably

8
00:00:41.439 --> 00:00:44.880
<v Speaker 1>know who this guy is. If you're into the conspiracy

9
00:00:44.880 --> 00:00:46.920
<v Speaker 1>side of things, you may not know who he is,

10
00:00:47.000 --> 00:00:49.359
<v Speaker 1>and that's a shame. But after today, now you will

11
00:00:49.399 --> 00:00:53.000
<v Speaker 1>know who he is. Today we got Greg Kaminski and

12
00:00:53.039 --> 00:00:56.079
<v Speaker 1>he is the host and producer of a cult of personality.

13
00:00:56.600 --> 00:00:58.960
<v Speaker 1>That is a long running interview show that has been

14
00:00:58.960 --> 00:01:01.640
<v Speaker 1>digging into the occult and esoteric since about two thousand

15
00:01:01.679 --> 00:01:04.680
<v Speaker 1>and six, So correct, and it's with a real deal

16
00:01:04.760 --> 00:01:09.319
<v Speaker 1>emphasis on authenticity, accuracy, and high quality conversations with practitioners

17
00:01:09.319 --> 00:01:12.840
<v Speaker 1>and scholars from all over the world. Greg is not

18
00:01:13.000 --> 00:01:15.519
<v Speaker 1>just an interviewer, he's also a practitioner with a long

19
00:01:15.680 --> 00:01:20.359
<v Speaker 1>arc through Western ESO terrorism initiatory traditions, including Freemasonry, and

20
00:01:20.400 --> 00:01:23.879
<v Speaker 1>in most recent years he's spoken openly about his very

21
00:01:23.879 --> 00:01:27.200
<v Speaker 1>hona Buddhist practices, so you know, he's got a little

22
00:01:27.239 --> 00:01:30.799
<v Speaker 1>bit of hands on work as well. So today I guess,

23
00:01:30.840 --> 00:01:32.159
<v Speaker 1>you know, I kind of wanted to talk to the

24
00:01:32.159 --> 00:01:33.799
<v Speaker 1>guy and go kind of a little bit behind the

25
00:01:33.799 --> 00:01:37.280
<v Speaker 1>scenes what it means like to practice seriously, what changes

26
00:01:37.319 --> 00:01:40.040
<v Speaker 1>you and like how the podcast and everything else went

27
00:01:40.120 --> 00:01:42.400
<v Speaker 1>along with that and his I guess, you know, journey

28
00:01:42.680 --> 00:01:47.000
<v Speaker 1>through podcasting and the occult and one. It's just amazing

29
00:01:47.040 --> 00:01:49.439
<v Speaker 1>to even have this guy on because I remember years

30
00:01:49.439 --> 00:01:53.040
<v Speaker 1>ago I was listening to his show, like it's just weird,

31
00:01:53.079 --> 00:01:55.599
<v Speaker 1>like in some ways I hate to use this, I

32
00:01:55.599 --> 00:01:58.000
<v Speaker 1>guess as a way to compare it, but like for

33
00:01:58.079 --> 00:02:00.879
<v Speaker 1>people with the conspiracy world, everybody looks up at tenfoil Hat,

34
00:02:00.920 --> 00:02:02.920
<v Speaker 1>it was like, oh my god, that's the show for me,

35
00:02:03.000 --> 00:02:06.280
<v Speaker 1>and the cult community Cult of Personality was like just

36
00:02:06.319 --> 00:02:08.439
<v Speaker 1>like that to me. So it's you know, it's insane

37
00:02:08.639 --> 00:02:10.360
<v Speaker 1>that I'm having this guy on the show right now.

38
00:02:10.639 --> 00:02:13.080
<v Speaker 1>So it's really cool for me, and I hope everybody

39
00:02:13.080 --> 00:02:15.719
<v Speaker 1>else enjoys this. But Greg, enough out of me. Please

40
00:02:15.800 --> 00:02:18.319
<v Speaker 1>let everybody know what your deal is and where they

41
00:02:18.319 --> 00:02:22.840
<v Speaker 1>can find all your amazing work, sir, Thanks so much.

42
00:02:22.919 --> 00:02:25.159
<v Speaker 2>Nick. It's really a pleasure to talk to you, and

43
00:02:25.280 --> 00:02:29.960
<v Speaker 2>thanks for having me on. I appreciate it very much. Yeah,

44
00:02:30.000 --> 00:02:33.120
<v Speaker 2>you can find the podcast The Cult to Personality wherever

45
00:02:33.199 --> 00:02:37.280
<v Speaker 2>you get your podcasts. And we have a membership site

46
00:02:37.400 --> 00:02:43.080
<v Speaker 2>Chamber of Reflection dot com or Patreon to get extras

47
00:02:43.319 --> 00:02:50.000
<v Speaker 2>or bonus parts of interviews and whatnot. So I have

48
00:02:50.000 --> 00:02:52.759
<v Speaker 2>a few books out as well. We can probably talk

49
00:02:52.800 --> 00:02:56.800
<v Speaker 2>about that as we go. And yeah, also I want

50
00:02:56.840 --> 00:03:02.560
<v Speaker 2>to since we're live and streaming, I want to pimp

51
00:03:02.599 --> 00:03:06.360
<v Speaker 2>my YouTube channel, Call to Personality a little bit. Also,

52
00:03:07.400 --> 00:03:12.840
<v Speaker 2>uh so watch that space because I got the podcast

53
00:03:12.960 --> 00:03:16.400
<v Speaker 2>all organized finally on there, and I'm going to be

54
00:03:16.400 --> 00:03:20.680
<v Speaker 2>adding a lot of extra content onto YouTube. It is

55
00:03:20.719 --> 00:03:24.639
<v Speaker 2>not part of the regular podcast, so watch for it.

56
00:03:26.680 --> 00:03:30.120
<v Speaker 1>Awesome, Thank you very much, And if you want after

57
00:03:30.159 --> 00:03:31.680
<v Speaker 1>the show, I'll make sure I grab that link and

58
00:03:31.759 --> 00:03:33.800
<v Speaker 1>up even add it to the live so people can

59
00:03:33.840 --> 00:03:40.639
<v Speaker 1>go and smash that smash that subscribe button and real quick, No,

60
00:03:40.759 --> 00:03:42.879
<v Speaker 1>that's by my fault. I think that was my fault.

61
00:03:42.919 --> 00:03:44.479
<v Speaker 1>I sent the link to the group chat and after

62
00:03:44.560 --> 00:03:46.199
<v Speaker 1>the email, my apologies.

63
00:03:45.840 --> 00:03:48.080
<v Speaker 3>I know I left the group chat. That's why, Hi, Greg,

64
00:03:48.120 --> 00:03:50.599
<v Speaker 3>how are you doing. I'm sorry? I apologize for being.

65
00:03:50.719 --> 00:03:55.039
<v Speaker 1>Jim Jenna has had the pleasure to have them on

66
00:03:55.120 --> 00:03:57.319
<v Speaker 1>before Jin. Let everybody know what your deal is and

67
00:03:57.520 --> 00:04:00.759
<v Speaker 1>where they can find all your amazing stuff, please sure.

68
00:04:00.919 --> 00:04:04.879
<v Speaker 3>So, yes, Greg has an upcoming episode on my show.

69
00:04:05.400 --> 00:04:08.120
<v Speaker 3>I won't announce the other thing, but I have something

70
00:04:08.560 --> 00:04:11.080
<v Speaker 3>Greg and I have some exciting in the plant in

71
00:04:11.159 --> 00:04:16.439
<v Speaker 3>the works, we'll say. But he also has original episode

72
00:04:16.439 --> 00:04:19.759
<v Speaker 3>on my show, Tales from the Carnal Ground episode eight

73
00:04:19.879 --> 00:04:24.639
<v Speaker 3>that was you know, it's like a totally nube green podcaster.

74
00:04:24.839 --> 00:04:27.040
<v Speaker 3>Nick had just adopted me, brought me under his wing.

75
00:04:27.600 --> 00:04:30.480
<v Speaker 3>So thank you Nick, of course. But yeah, so if

76
00:04:30.480 --> 00:04:32.519
<v Speaker 3>you want to check me out Threshold Saints at Threshold

77
00:04:32.560 --> 00:04:36.079
<v Speaker 3>Saints on ig and also ex Twitter, or you can

78
00:04:36.120 --> 00:04:38.199
<v Speaker 3>follow me at Wukong Reborn to b U k O

79
00:04:38.240 --> 00:04:41.079
<v Speaker 3>and g Reborn. And we will be having a Gray

80
00:04:41.120 --> 00:04:44.519
<v Speaker 3>Lodge on the twenty six, which is Boxing Day, which

81
00:04:44.519 --> 00:04:46.399
<v Speaker 3>will be a Friday night Nasig Mass. It'll be like

82
00:04:46.439 --> 00:04:49.000
<v Speaker 3>a year in review for all all the work that

83
00:04:49.040 --> 00:04:49.680
<v Speaker 3>we've been doing.

84
00:04:49.759 --> 00:04:51.600
<v Speaker 2>And I have an.

85
00:04:51.480 --> 00:04:55.680
<v Speaker 3>Episode with Finally Finally coming out Gregory Peters and Solar Exile,

86
00:04:55.800 --> 00:04:58.839
<v Speaker 3>my co host. We have that coming out Monday on

87
00:04:58.879 --> 00:05:01.120
<v Speaker 3>the twenty second I thought I would, you know, give

88
00:05:01.160 --> 00:05:05.079
<v Speaker 3>it a magic aonic number. So I'm really excited to

89
00:05:05.079 --> 00:05:07.040
<v Speaker 3>be here. Thank you so much, Nick, and of course

90
00:05:07.279 --> 00:05:09.839
<v Speaker 3>thank you to Greg, who is a legend. Greg knows

91
00:05:09.879 --> 00:05:12.040
<v Speaker 3>how much I found boy over him, so I won't

92
00:05:12.079 --> 00:05:13.920
<v Speaker 3>do it too bad, but I just want to say

93
00:05:13.959 --> 00:05:14.759
<v Speaker 3>he is a legend.

94
00:05:15.839 --> 00:05:16.879
<v Speaker 2>Everybody be nice in the.

95
00:05:16.920 --> 00:05:20.759
<v Speaker 3>Chat, and I'm sure they will and sub to Greg's

96
00:05:20.759 --> 00:05:22.199
<v Speaker 3>show of course and rejects.

97
00:05:22.279 --> 00:05:22.839
<v Speaker 2>Thank you guys.

98
00:05:23.120 --> 00:05:24.959
<v Speaker 1>Oh, thank you very much. Man. I'm glad you glad

99
00:05:24.959 --> 00:05:26.959
<v Speaker 1>you made it. Sorry about the whole link of mitsap

100
00:05:27.000 --> 00:05:31.879
<v Speaker 1>to but uh yeah, all right. So Greg, something I

101
00:05:31.879 --> 00:05:33.240
<v Speaker 1>did when I guess ask and it's kind of like

102
00:05:33.279 --> 00:05:35.639
<v Speaker 1>what I ask about anybody who really gets into practicing

103
00:05:35.680 --> 00:05:39.319
<v Speaker 1>or release, like maybe studying it, Like what when was it?

104
00:05:39.600 --> 00:05:41.480
<v Speaker 1>Like do you remember like what happened to you, like

105
00:05:41.519 --> 00:05:43.680
<v Speaker 1>at one point when you're like, I guess the occult

106
00:05:43.720 --> 00:05:45.800
<v Speaker 1>isn't a curiosity anymore. It's it's going to be part

107
00:05:45.800 --> 00:05:48.600
<v Speaker 1>of your life. Was it like something that or did

108
00:05:48.639 --> 00:05:51.120
<v Speaker 1>it just kind of happen or was there a moment?

109
00:05:51.600 --> 00:05:52.480
<v Speaker 1>How did that happen for me?

110
00:05:55.639 --> 00:05:59.879
<v Speaker 2>Yeah, this is kind of a bit of a story.

111
00:06:00.240 --> 00:06:12.959
<v Speaker 2>So let's see, I think I was probably I don't know,

112
00:06:13.199 --> 00:06:20.639
<v Speaker 2>somewhere around two thousand. I was working in some like

113
00:06:20.759 --> 00:06:32.279
<v Speaker 2>technology job at a finance company, and by all standards,

114
00:06:32.439 --> 00:06:38.720
<v Speaker 2>I was like fairly successful financially, like accomplishments at work,

115
00:06:38.959 --> 00:06:48.480
<v Speaker 2>like getting promotions and responsibilities, and but it just it

116
00:06:48.639 --> 00:06:54.959
<v Speaker 2>just felt completely hollow. And it was obvious like it

117
00:06:55.000 --> 00:06:58.079
<v Speaker 2>didn't matter like what happened at work or how much

118
00:06:58.160 --> 00:07:01.480
<v Speaker 2>money I made. It wasn't really going to do anything

119
00:07:02.160 --> 00:07:06.199
<v Speaker 2>in terms of satisfaction or finding any kind of real

120
00:07:06.319 --> 00:07:11.560
<v Speaker 2>meaning in my life. So I was getting a little

121
00:07:11.600 --> 00:07:15.040
<v Speaker 2>bit frustrated. And this went on for a long time.

122
00:07:19.839 --> 00:07:22.759
<v Speaker 2>And then at some point I got really interested in

123
00:07:22.759 --> 00:07:27.279
<v Speaker 2>shamanism and I started reading about shamanism, and I I

124
00:07:27.360 --> 00:07:33.680
<v Speaker 2>was checking out different different sacred substances, I guess you

125
00:07:33.680 --> 00:07:39.480
<v Speaker 2>could say, and I stumbled upon salvia divinorum.

126
00:07:40.319 --> 00:07:41.560
<v Speaker 1>Oh, I don know if I've heard of that.

127
00:07:41.800 --> 00:07:46.600
<v Speaker 2>And so one night I decided, like, let's just give

128
00:07:46.680 --> 00:07:55.399
<v Speaker 2>this a shot, because why not, right, So I did

129
00:07:55.399 --> 00:07:57.959
<v Speaker 2>the whole thing, you know, I like I prayed for

130
00:07:58.000 --> 00:08:02.160
<v Speaker 2>a while, I like lit the candles and some incense,

131
00:08:02.480 --> 00:08:05.040
<v Speaker 2>and I just like tried to meditate for a bit

132
00:08:05.240 --> 00:08:09.680
<v Speaker 2>and just think about like I'm trying to do this

133
00:08:09.879 --> 00:08:15.000
<v Speaker 2>thing which doesn't seem directly related at all to trying

134
00:08:15.040 --> 00:08:17.000
<v Speaker 2>to find some kind of meaning in my life, but

135
00:08:18.040 --> 00:08:22.199
<v Speaker 2>yet I've somehow connected the two, like if I do

136
00:08:22.319 --> 00:08:27.519
<v Speaker 2>this thing, I'll somehow get what I'm looking for. I'll

137
00:08:27.560 --> 00:08:32.519
<v Speaker 2>find some direction in my life, something that's going to

138
00:08:32.600 --> 00:08:36.480
<v Speaker 2>tell me like what I should be doing, where I

139
00:08:36.480 --> 00:08:44.840
<v Speaker 2>should go. So then I smoked a salvia and had

140
00:08:44.879 --> 00:08:47.279
<v Speaker 2>like I don't know if it was a completely out

141
00:08:47.320 --> 00:08:50.600
<v Speaker 2>of body experience or a semi out of body experience,

142
00:08:50.799 --> 00:08:57.879
<v Speaker 2>but it was that with like some crazy Kundalini kind

143
00:08:57.879 --> 00:09:06.720
<v Speaker 2>of situation happening, hearing like voices and visions, and it

144
00:09:06.759 --> 00:09:11.759
<v Speaker 2>only lasted maybe I don't know, twenty thirty seconds. It's

145
00:09:11.759 --> 00:09:17.279
<v Speaker 2>hard to say really honestly, but I knew something had

146
00:09:17.279 --> 00:09:20.720
<v Speaker 2>happened because it felt like i'd like kind of shot

147
00:09:20.960 --> 00:09:24.559
<v Speaker 2>out of my head and like hit the ceiling kind

148
00:09:24.600 --> 00:09:25.279
<v Speaker 2>of situation.

149
00:09:25.720 --> 00:09:26.720
<v Speaker 1>I've heard that before.

150
00:09:30.320 --> 00:09:39.159
<v Speaker 2>And afterwards I was totally confused, but I knew something

151
00:09:39.200 --> 00:09:48.919
<v Speaker 2>had happened. And then I also knew that I felt

152
00:09:50.000 --> 00:09:55.240
<v Speaker 2>happy without any seeming source or like cause of whatever

153
00:09:55.480 --> 00:09:59.799
<v Speaker 2>would make me happy about that. That is interesting it was,

154
00:10:00.639 --> 00:10:04.840
<v Speaker 2>and that lasted for like a week. I was in

155
00:10:04.840 --> 00:10:16.200
<v Speaker 2>an uncharacteristically good mood like the whole day. And then

156
00:10:16.240 --> 00:10:21.480
<v Speaker 2>I started trying to figure out what had happened, and

157
00:10:21.519 --> 00:10:27.799
<v Speaker 2>that took a while. And then I finally, after asking

158
00:10:27.879 --> 00:10:32.159
<v Speaker 2>people and not really getting any kind of positive response

159
00:10:32.240 --> 00:10:37.480
<v Speaker 2>that was productive in any way, I kind of self

160
00:10:37.519 --> 00:10:43.879
<v Speaker 2>diagnosed it as a Kundalini experience induced by the salvia.

161
00:10:45.159 --> 00:10:48.720
<v Speaker 2>I'm not saying salvia does this or would do this

162
00:10:48.879 --> 00:10:52.840
<v Speaker 2>for anyone else, but that's what happened for me. And

163
00:10:52.919 --> 00:10:56.039
<v Speaker 2>I'm not saying it happened other times. I did it,

164
00:10:56.559 --> 00:10:59.360
<v Speaker 2>because there were other times and it didn't happen like

165
00:10:59.440 --> 00:11:07.000
<v Speaker 2>that at all. But I mean, if we're looking seriously

166
00:11:07.080 --> 00:11:10.519
<v Speaker 2>at trying to diagnose the cause of it, I would

167
00:11:10.559 --> 00:11:12.600
<v Speaker 2>say it was more the intention and the prayer and

168
00:11:12.639 --> 00:11:18.840
<v Speaker 2>the meditation and the sense of like meaninglessness and desperation

169
00:11:19.759 --> 00:11:23.759
<v Speaker 2>and like longing for some kind of clue. That was

170
00:11:23.960 --> 00:11:30.000
<v Speaker 2>more the culprit than the salvia itself. You know, I

171
00:11:30.039 --> 00:11:35.440
<v Speaker 2>mentioned I mentioned that, like so yeah once, sorry, no,

172
00:11:35.440 --> 00:11:35.919
<v Speaker 2>no go ahead.

173
00:11:36.279 --> 00:11:38.039
<v Speaker 1>I just mentioned like a lot of like what you

174
00:11:38.039 --> 00:11:40.399
<v Speaker 1>were saying right there has kind of been like whenever

175
00:11:40.480 --> 00:11:43.960
<v Speaker 1>I've had some profound experiences. There was really more of

176
00:11:43.960 --> 00:11:45.600
<v Speaker 1>the lines of where I was trying to go, like

177
00:11:45.639 --> 00:11:48.960
<v Speaker 1>you were just saying, I may I'd have been the

178
00:11:48.960 --> 00:11:51.919
<v Speaker 1>salvia was everything else, even the desperation or just like

179
00:11:52.080 --> 00:11:55.519
<v Speaker 1>you know, I have I identified with what you said

180
00:11:56.519 --> 00:11:56.960
<v Speaker 1>for sure.

181
00:11:58.559 --> 00:12:02.399
<v Speaker 2>Yeah, so I felt like, you know, connecting that the

182
00:12:02.440 --> 00:12:09.639
<v Speaker 2>intention and the action with the result doing it and

183
00:12:09.679 --> 00:12:16.000
<v Speaker 2>the real like like I don't know, there's there's few

184
00:12:16.080 --> 00:12:22.159
<v Speaker 2>times in our lives when we're like that, that like

185
00:12:23.320 --> 00:12:26.519
<v Speaker 2>against the wall, where you just are like I gotta

186
00:12:26.679 --> 00:12:32.240
<v Speaker 2>get some help here, please, and you know, and I

187
00:12:32.240 --> 00:12:36.279
<v Speaker 2>think in those moments, if you can like marshal your

188
00:12:36.639 --> 00:12:43.120
<v Speaker 2>attention in such a way, then things are possible that

189
00:12:43.200 --> 00:12:49.480
<v Speaker 2>wouldn't maybe otherwise be possible. So anyway, with understanding it

190
00:12:49.559 --> 00:12:53.360
<v Speaker 2>is a Cundalini experience, then that just really led to

191
00:12:54.240 --> 00:13:00.759
<v Speaker 2>trying to understand like what that is and how to

192
00:13:00.799 --> 00:13:10.960
<v Speaker 2>somehow make use of it. So I started like delving

193
00:13:11.000 --> 00:13:18.399
<v Speaker 2>into the occult, esoteric, paranormal, conspiracy, all of this kind

194
00:13:18.399 --> 00:13:22.720
<v Speaker 2>of stuff. And I feel like, again like this is

195
00:13:22.759 --> 00:13:27.159
<v Speaker 2>all in my book Entangled in Sunlight, So there's no

196
00:13:27.279 --> 00:13:32.799
<v Speaker 2>reason not to share it with you here either, part

197
00:13:32.840 --> 00:13:39.799
<v Speaker 2>of this whole awakening process, because that's really ultimately what

198
00:13:39.960 --> 00:13:47.039
<v Speaker 2>it is, or at least the beginnings of it. I

199
00:13:48.039 --> 00:13:52.480
<v Speaker 2>had a memory that i'd suppressed that kind of like

200
00:13:53.679 --> 00:14:02.080
<v Speaker 2>came back suddenly, and it was a memory that there

201
00:14:02.120 --> 00:14:09.200
<v Speaker 2>was no physical danger or problem or anything of that sort.

202
00:14:09.279 --> 00:14:16.399
<v Speaker 2>But like mentally and emotionally, I was like completely I

203
00:14:16.799 --> 00:14:19.159
<v Speaker 2>don't want to use the word traumatized, because I feel

204
00:14:19.200 --> 00:14:26.240
<v Speaker 2>like that's an overused word, but I was shocked beyond

205
00:14:26.759 --> 00:14:36.559
<v Speaker 2>being this altogether. So this memory like involved She's I

206
00:14:36.559 --> 00:14:38.399
<v Speaker 2>can see even now, like trying to talk about it,

207
00:14:38.480 --> 00:14:50.240
<v Speaker 2>I'm like a little So I'm in college. It's nineteen

208
00:14:50.879 --> 00:14:57.720
<v Speaker 2>ninety nineteen ninety one, somewhere around there. It's January. I

209
00:14:57.720 --> 00:15:03.639
<v Speaker 2>had come back to university from Christmas break a little

210
00:15:03.679 --> 00:15:08.080
<v Speaker 2>bit early because I just wanted to get settled and

211
00:15:08.279 --> 00:15:14.960
<v Speaker 2>see my friends again before everything started. So I'm pretty

212
00:15:14.960 --> 00:15:18.360
<v Speaker 2>sure it was a full moon that night. So again

213
00:15:18.440 --> 00:15:27.879
<v Speaker 2>this is like mid to late January. So we went

214
00:15:27.919 --> 00:15:33.720
<v Speaker 2>to a party. There weren't that many people on campus

215
00:15:34.279 --> 00:15:36.720
<v Speaker 2>at this point, but there was a party and we

216
00:15:36.799 --> 00:15:40.519
<v Speaker 2>went and one of my friends who I went to

217
00:15:40.559 --> 00:15:47.480
<v Speaker 2>the party with got pretty hammered and they were just

218
00:15:48.080 --> 00:15:51.559
<v Speaker 2>not able to socialize anymore. So I was like, I'm

219
00:15:51.559 --> 00:15:54.080
<v Speaker 2>going to take you back to the dorm and you

220
00:15:54.120 --> 00:15:58.000
<v Speaker 2>can sleep it off, and because that's what i'd want

221
00:15:58.120 --> 00:16:01.679
<v Speaker 2>somebody to do for me in that situation. So we

222
00:16:01.759 --> 00:16:07.759
<v Speaker 2>walked back to the dorm and as we're sort of

223
00:16:07.799 --> 00:16:10.399
<v Speaker 2>approaching the rear of the dorm, this is like a

224
00:16:10.639 --> 00:16:15.840
<v Speaker 2>six story dormitory. I don't know how many people it

225
00:16:15.879 --> 00:16:26.279
<v Speaker 2>would house. Maybe thousand, couple thousand, I don't know. So

226
00:16:26.320 --> 00:16:29.120
<v Speaker 2>we're sort of approaching it, and again I think it

227
00:16:29.200 --> 00:16:32.480
<v Speaker 2>was a full moon. We're very close to it, so

228
00:16:32.559 --> 00:16:40.759
<v Speaker 2>it's bright out dim. So I stop and I like

229
00:16:40.960 --> 00:16:46.759
<v Speaker 2>look up, and I notice above us, really like right

230
00:16:46.840 --> 00:16:52.320
<v Speaker 2>above the top of the dorm, there is a massive

231
00:16:52.679 --> 00:16:58.320
<v Speaker 2>black triangle materializing out of nowhere.

232
00:16:58.600 --> 00:17:05.319
<v Speaker 1>Oh, I think you're frozen.

233
00:17:08.640 --> 00:17:12.920
<v Speaker 2>And it's there's like a red sort of ash. There's

234
00:17:13.000 --> 00:17:17.480
<v Speaker 2>like a reddish color like on the bottom as it's

235
00:17:17.599 --> 00:17:23.559
<v Speaker 2>like materializing in the air above us, and this thing's massive,

236
00:17:23.839 --> 00:17:27.160
<v Speaker 2>like I don't know if you've ever seen like a

237
00:17:27.359 --> 00:17:32.559
<v Speaker 2>battleship or something like massive, that's of like it was

238
00:17:32.599 --> 00:17:38.640
<v Speaker 2>of that sort of size. I guess it was massive,

239
00:17:40.119 --> 00:17:45.359
<v Speaker 2>and it didn't make any noise at all, and it

240
00:17:45.440 --> 00:17:50.960
<v Speaker 2>didn't really it was very like stable in the floating

241
00:17:51.039 --> 00:17:56.759
<v Speaker 2>there or appearing there, and all along the bottom of

242
00:17:56.799 --> 00:18:01.200
<v Speaker 2>this thing, because it wasn't that far above us, you

243
00:18:01.240 --> 00:18:06.039
<v Speaker 2>could see there were all these lights moving all around

244
00:18:06.160 --> 00:18:10.440
<v Speaker 2>the bottom of this thing in like a very complex

245
00:18:10.519 --> 00:18:16.079
<v Speaker 2>what looked like a circuit board sort of pattern. And

246
00:18:17.200 --> 00:18:24.400
<v Speaker 2>I was completely frozen, like I remember, like I couldn't

247
00:18:24.440 --> 00:18:28.880
<v Speaker 2>move a muscle and my jaw was just like hanging open.

248
00:18:29.000 --> 00:18:33.240
<v Speaker 2>I couldn't even close my mouth. I'm not even sure

249
00:18:33.240 --> 00:18:39.759
<v Speaker 2>I was breathing, if I'm honest, Like I like, Greg

250
00:18:39.960 --> 00:18:45.039
<v Speaker 2>was just gone at that point, but whatever was happening,

251
00:18:45.279 --> 00:18:47.799
<v Speaker 2>like I could there was still seeing. I was still

252
00:18:47.839 --> 00:18:53.559
<v Speaker 2>seeing something, something was being seen. And then all of

253
00:18:53.559 --> 00:18:59.720
<v Speaker 2>a sudden, it's gone. And I look over my right

254
00:18:59.759 --> 00:19:03.920
<v Speaker 2>sh shoulder at the horizon and there's this blue streak

255
00:19:04.240 --> 00:19:11.160
<v Speaker 2>like moving silently as fast as I mean, as fast

256
00:19:11.200 --> 00:19:15.680
<v Speaker 2>as you could possibly imagine, that's at the horizon. And

257
00:19:15.720 --> 00:19:20.200
<v Speaker 2>then it's gone. And then I turned to my friend

258
00:19:20.440 --> 00:19:27.480
<v Speaker 2>who's right next to me, and I say, what was that?

259
00:19:29.759 --> 00:19:33.880
<v Speaker 2>And they look at me dead and eye and they're like,

260
00:19:34.119 --> 00:19:41.039
<v Speaker 2>what was what? And at that point, something like in

261
00:19:41.079 --> 00:19:45.799
<v Speaker 2>my brain kind of broke again, like like cause it's

262
00:19:45.880 --> 00:19:50.400
<v Speaker 2>it had just broken already, and then it broke again.

263
00:19:50.559 --> 00:19:57.039
<v Speaker 2>And then and then we went inside the dorm and

264
00:19:57.119 --> 00:20:00.359
<v Speaker 2>I can't I'm completely like, I can't stop thinking about

265
00:20:00.359 --> 00:20:02.519
<v Speaker 2>what had just happened, and I'm like, I got to

266
00:20:02.559 --> 00:20:11.839
<v Speaker 2>tell somebody, because holy fuck, this is insane. So we

267
00:20:11.920 --> 00:20:14.279
<v Speaker 2>go in and I know, you know, there's not many

268
00:20:14.359 --> 00:20:18.440
<v Speaker 2>people on campus, it's really before classes began, but like,

269
00:20:18.839 --> 00:20:23.359
<v Speaker 2>I couldn't find a single person in that building. I

270
00:20:23.359 --> 00:20:30.319
<v Speaker 2>couldn't find another human being. I tried, I couldn't find anybody.

271
00:20:32.000 --> 00:20:37.079
<v Speaker 2>And then I laid down because it was late, and

272
00:20:38.359 --> 00:20:41.039
<v Speaker 2>I kept thinking, I really need to tell someone. I

273
00:20:41.079 --> 00:20:45.440
<v Speaker 2>really need to tell someone. And then before, right before

274
00:20:45.480 --> 00:20:51.200
<v Speaker 2>I fell asleep, I remember thinking, you can't tell anybody,

275
00:20:51.559 --> 00:20:56.519
<v Speaker 2>because it's like, don't be ridiculous, like that's just crazy.

276
00:20:56.759 --> 00:21:00.200
<v Speaker 2>You can't tell anybody. And then I fell asleep, and

277
00:21:00.240 --> 00:21:04.160
<v Speaker 2>then I forgot about it for I don't know, ten

278
00:21:04.279 --> 00:21:12.000
<v Speaker 2>or fifteen years until I had this salvia experience and

279
00:21:12.160 --> 00:21:17.920
<v Speaker 2>started investigating all this stuff and meditating, and and then

280
00:21:17.960 --> 00:21:22.599
<v Speaker 2>it just came right back, which again is a little weird.

281
00:21:23.279 --> 00:21:27.119
<v Speaker 2>I don't know, you can make whatever connections you feel

282
00:21:27.279 --> 00:21:28.519
<v Speaker 2>are necessary about that.

283
00:21:30.880 --> 00:21:35.880
<v Speaker 1>That's wow, Jin did you know that Sloria already?

284
00:21:36.519 --> 00:21:39.240
<v Speaker 3>So I'm familiar with it, but I'm not. I've never

285
00:21:39.279 --> 00:21:42.319
<v Speaker 3>asked Greg to recount it for me, so it was

286
00:21:42.359 --> 00:21:43.640
<v Speaker 3>the first time I've heard it live.

287
00:21:43.799 --> 00:21:44.680
<v Speaker 2>So it's a.

288
00:21:46.359 --> 00:21:50.279
<v Speaker 3>It's interesting because I think that a lot of well

289
00:21:50.279 --> 00:21:51.920
<v Speaker 3>I won't speak for Greg, but I'll just say for me,

290
00:21:52.039 --> 00:21:56.680
<v Speaker 3>I think like a lot of my later practice of

291
00:21:56.720 --> 00:22:00.960
<v Speaker 3>contrac Buddhism definitely came from the early your sort of

292
00:22:01.079 --> 00:22:06.920
<v Speaker 3>quote unquote supernatural is esque kind of ish experiences, and

293
00:22:06.960 --> 00:22:11.400
<v Speaker 3>it definitely were the contours of what I would call rigpa.

294
00:22:12.119 --> 00:22:15.279
<v Speaker 3>Now I don't know if Greg necessarily uses that exact word,

295
00:22:15.519 --> 00:22:17.640
<v Speaker 3>but I would say that it's like the essence of

296
00:22:17.720 --> 00:22:21.200
<v Speaker 3>non being ness like he referred to. So I had

297
00:22:21.359 --> 00:22:25.359
<v Speaker 3>ever gotten there per se, but I think I had

298
00:22:26.279 --> 00:22:29.440
<v Speaker 3>touched on it, and so it kind of led me

299
00:22:29.519 --> 00:22:34.079
<v Speaker 3>into this anti spiritualist, anti supernaturalist approach that I take

300
00:22:34.319 --> 00:22:39.400
<v Speaker 3>more now. Not that I don't believe in you know, phenomena.

301
00:22:40.000 --> 00:22:44.319
<v Speaker 3>I just think it mostly is of the mind. But

302
00:22:44.400 --> 00:22:46.480
<v Speaker 3>I think those are two co creative things. I think

303
00:22:46.519 --> 00:22:49.720
<v Speaker 3>that having the experiences and then also the experience as

304
00:22:49.759 --> 00:22:54.240
<v Speaker 3>a mind led me to that conclusion, rather than it

305
00:22:54.279 --> 00:22:56.559
<v Speaker 3>wasn't like I saw a spirit and then was like,

306
00:22:56.599 --> 00:23:00.799
<v Speaker 3>oh I must worship it or I must you know,

307
00:23:00.880 --> 00:23:04.680
<v Speaker 3>I must like I mustn't inherently believe that this whole

308
00:23:04.720 --> 00:23:08.400
<v Speaker 3>supernatural cosmology exists. Like sure, I'm okay with that, but

309
00:23:08.519 --> 00:23:12.079
<v Speaker 3>I also like I understand that how they appear is

310
00:23:12.319 --> 00:23:16.640
<v Speaker 3>a reflection of my own consciousness.

311
00:23:17.599 --> 00:23:18.160
<v Speaker 1>Thank you, sir.

312
00:23:19.519 --> 00:23:24.079
<v Speaker 2>Yeah, I feel like that's super relevant because even right

313
00:23:24.119 --> 00:23:30.200
<v Speaker 2>after it happened, I remember thinking again during this period

314
00:23:30.200 --> 00:23:33.640
<v Speaker 2>where I'm like laying down trying to figure out who

315
00:23:33.680 --> 00:23:38.880
<v Speaker 2>to tell, was like, Okay, was this from somewhere some

316
00:23:39.039 --> 00:23:46.119
<v Speaker 2>other planet? Was it some secret space program? Is it

317
00:23:48.119 --> 00:23:56.160
<v Speaker 2>some hallucination? Is it some kind of like demon or

318
00:23:56.240 --> 00:23:59.519
<v Speaker 2>angel that's like showed up in a form that it's like,

319
00:24:00.279 --> 00:24:03.759
<v Speaker 2>this guy's gonna die if we like show our true form.

320
00:24:03.839 --> 00:24:07.400
<v Speaker 2>Let's just come as a UFO. He'll at least, like

321
00:24:07.480 --> 00:24:12.599
<v Speaker 2>you won't totally freak out, but I did. I don't

322
00:24:12.640 --> 00:24:16.480
<v Speaker 2>know whatever it was, but then you know, then you

323
00:24:16.599 --> 00:24:21.440
<v Speaker 2>kind of come to like more what you would say,

324
00:24:22.079 --> 00:24:32.559
<v Speaker 2>substantial kind of understandings about reality. And so yeah, like

325
00:24:32.920 --> 00:24:38.440
<v Speaker 2>I think Gene alluded to like all appearance is mind,

326
00:24:39.400 --> 00:24:45.839
<v Speaker 2>So at least that's a way to contextualize it in

327
00:24:45.960 --> 00:24:49.359
<v Speaker 2>such a way that I don't have to actually know

328
00:24:49.480 --> 00:24:51.880
<v Speaker 2>any specifics other than that.

329
00:24:57.359 --> 00:25:00.079
<v Speaker 1>That was really uh, it was a wild story. I

330
00:25:00.160 --> 00:25:00.799
<v Speaker 1>you to share that.

331
00:25:02.279 --> 00:25:05.759
<v Speaker 2>Yeah, thanks, thanks for letting me share. Uh.

332
00:25:06.359 --> 00:25:09.359
<v Speaker 1>I guess after like once you started, I guess, getting

333
00:25:09.400 --> 00:25:12.599
<v Speaker 1>into studying the occult to looking into that, what was

334
00:25:12.640 --> 00:25:14.400
<v Speaker 1>like some of the stuff that you, I guess were

335
00:25:14.400 --> 00:25:22.400
<v Speaker 1>first intrigued by.

336
00:25:22.680 --> 00:25:24.160
<v Speaker 2>What was I first intrigued by?

337
00:25:24.279 --> 00:25:25.960
<v Speaker 1>Yeah, yeah, I guess like when when you started getting

338
00:25:25.960 --> 00:25:27.599
<v Speaker 1>into the occult, Like I think you said you sort

339
00:25:27.640 --> 00:25:29.960
<v Speaker 1>of like kind of looking there for like uh stuff too,

340
00:25:30.319 --> 00:25:32.839
<v Speaker 1>Like I guess maybe for answers or whatever for your experience.

341
00:25:33.599 --> 00:25:36.079
<v Speaker 1>Oh yeah, I guess, like like what was it that

342
00:25:36.119 --> 00:25:38.559
<v Speaker 1>you kind of like were interested in or like found

343
00:25:38.559 --> 00:25:41.400
<v Speaker 1>yourself studying when you first started getting into this stuff.

344
00:25:45.559 --> 00:25:53.240
<v Speaker 2>I think it was a combination of like I guess

345
00:25:53.279 --> 00:25:58.920
<v Speaker 2>you would say like inner alchemical ideas because that really

346
00:25:58.960 --> 00:26:01.440
<v Speaker 2>related to the Dealini situation.

347
00:26:02.039 --> 00:26:03.480
<v Speaker 1>Yeah yeah, I could see that. Yeah.

348
00:26:04.119 --> 00:26:12.240
<v Speaker 2>And then the other thing was theilema because I encountered

349
00:26:13.200 --> 00:26:21.119
<v Speaker 2>Alan Greenfield's work, right, and so he's connecting the Men

350
00:26:21.160 --> 00:26:30.480
<v Speaker 2>in Black and the UFO phenomena with new aon English

351
00:26:30.599 --> 00:26:34.960
<v Speaker 2>kabbala and filima and sort of like this idea of

352
00:26:35.839 --> 00:26:43.279
<v Speaker 2>what he called, I think ultra terrestrial intelligences, so that

353
00:26:43.480 --> 00:26:46.240
<v Speaker 2>I felt like that was really a direct connection to

354
00:26:46.440 --> 00:26:49.799
<v Speaker 2>like what the fuck was going on with me at

355
00:26:49.799 --> 00:26:57.559
<v Speaker 2>that point. But turns out it wasn't as fruitful a

356
00:26:57.640 --> 00:27:03.440
<v Speaker 2>direction of investigation as I thought, at least for me personally,

357
00:27:05.440 --> 00:27:07.759
<v Speaker 2>but that's kind of where it started, and it led

358
00:27:07.839 --> 00:27:20.519
<v Speaker 2>into like more I guess hermeticabala and exploring those ideas

359
00:27:20.559 --> 00:27:25.799
<v Speaker 2>really much more in depth, like especially the work of

360
00:27:25.880 --> 00:27:35.319
<v Speaker 2>like Paul Foster Case and his sort of like major Arcana.

361
00:27:37.000 --> 00:27:46.119
<v Speaker 2>I remember studying that a lot, so I'd say that

362
00:27:46.240 --> 00:27:51.519
<v Speaker 2>was kind of like the basis of it, but then

363
00:27:51.559 --> 00:27:57.799
<v Speaker 2>it kind of went into sort of like wound back

364
00:27:57.920 --> 00:28:05.079
<v Speaker 2>into the spiritual alchemy, Like I remember studying cases Esotere

365
00:28:05.200 --> 00:28:11.640
<v Speaker 2>Keys of Alchemy book really in depth, and then going

366
00:28:11.880 --> 00:28:19.200
<v Speaker 2>into David Goddard's Tower of Alchemy book and doing the

367
00:28:19.319 --> 00:28:25.599
<v Speaker 2>practices in there, and that was I found that was

368
00:28:25.799 --> 00:28:29.680
<v Speaker 2>probably one of the most profound things that I did,

369
00:28:32.000 --> 00:28:38.359
<v Speaker 2>was those meditations. And it was interesting because at the

370
00:28:38.400 --> 00:28:43.240
<v Speaker 2>time I had no way of knowing ahead of time.

371
00:28:43.319 --> 00:28:49.720
<v Speaker 2>But like his explanations of the inner alchemy process and

372
00:28:51.359 --> 00:28:56.640
<v Speaker 2>Vadriana and the symbols of Buddhism, and like all the

373
00:28:56.680 --> 00:29:01.920
<v Speaker 2>ways these things were like trying to express a similar

374
00:29:04.559 --> 00:29:09.759
<v Speaker 2>I don't want to say truth, but a similar method

375
00:29:10.279 --> 00:29:14.599
<v Speaker 2>of practice and way of understanding.

376
00:29:20.079 --> 00:29:22.000
<v Speaker 1>Thank you, Jin, Did you want to ask anything?

377
00:29:22.920 --> 00:29:27.119
<v Speaker 3>I do have a follow up that is adjacent, maybe derivative,

378
00:29:27.200 --> 00:29:29.079
<v Speaker 3>but I'm going to wait for that. I just want

379
00:29:29.079 --> 00:29:33.880
<v Speaker 3>to make one comment slash question. First is that I

380
00:29:33.920 --> 00:29:37.079
<v Speaker 3>do agree with Greg whether he's saying, and I understand

381
00:29:37.160 --> 00:29:40.480
<v Speaker 3>even the implication, like how difficult it is to use

382
00:29:40.559 --> 00:29:43.359
<v Speaker 3>a specific word, whether you want to use primordial system,

383
00:29:43.519 --> 00:29:49.000
<v Speaker 3>axial system, or perennial system, none of those are. Primordial

384
00:29:49.119 --> 00:29:53.039
<v Speaker 3>is probably the best, but the outer understanding of that

385
00:29:53.079 --> 00:29:57.519
<v Speaker 3>word is not well defined, so it's it's problematic. From that,

386
00:29:57.599 --> 00:30:00.359
<v Speaker 3>It's maybe a skillful word for people who get it,

387
00:30:00.400 --> 00:30:04.200
<v Speaker 3>but not everyone gets it. But I do think that

388
00:30:04.240 --> 00:30:07.880
<v Speaker 3>there is I think that these systems Hermetic kabbala, Jewish

389
00:30:07.920 --> 00:30:11.640
<v Speaker 3>kabbala even like yes, of course, like I obviously we

390
00:30:11.640 --> 00:30:13.400
<v Speaker 3>were talking about this, and Greg and I have spoken

391
00:30:13.400 --> 00:30:15.319
<v Speaker 3>about this extensively, and obviously we did a.

392
00:30:15.279 --> 00:30:16.079
<v Speaker 2>Series on the snake.

393
00:30:16.519 --> 00:30:18.799
<v Speaker 3>But like you know, when David Haym Smith is talking

394
00:30:18.839 --> 00:30:23.440
<v Speaker 3>about like non theistic kabala, he's talking about the way

395
00:30:23.440 --> 00:30:25.559
<v Speaker 3>that I experience the sufferer and the way that I

396
00:30:25.640 --> 00:30:29.480
<v Speaker 3>experience the tree. So I know for a fact that

397
00:30:29.640 --> 00:30:31.440
<v Speaker 3>what he is talking about is real. But I did

398
00:30:31.519 --> 00:30:35.400
<v Speaker 3>not experience it through that language. I experienced it through

399
00:30:36.039 --> 00:30:39.640
<v Speaker 3>my way. But the experiences were so similar I was

400
00:30:39.680 --> 00:30:43.440
<v Speaker 3>able to then understand at least to a degree more

401
00:30:43.480 --> 00:30:47.519
<v Speaker 3>fundamentally what came later, like my my, what it was

402
00:30:47.759 --> 00:30:50.599
<v Speaker 3>confirmed for me in text, which is very similar to

403
00:30:50.640 --> 00:30:53.839
<v Speaker 3>the way that I practice tntra and also many other

404
00:30:53.839 --> 00:30:56.680
<v Speaker 3>people practice mantra as the text is like a sort

405
00:30:56.720 --> 00:31:01.559
<v Speaker 3>of referential guide for the experiential wisdom. So I know

406
00:31:01.599 --> 00:31:04.319
<v Speaker 3>that wasn't a proper question. I apologize I aggressed a little,

407
00:31:04.359 --> 00:31:06.000
<v Speaker 3>but I just want to say that I agree with that,

408
00:31:06.039 --> 00:31:08.440
<v Speaker 3>and it is very difficult to find what kind of

409
00:31:08.599 --> 00:31:12.240
<v Speaker 3>common use word to describe like that. Yes, there is

410
00:31:12.279 --> 00:31:16.839
<v Speaker 3>something there is something about Jacobs latter you if you

411
00:31:16.880 --> 00:31:19.160
<v Speaker 3>want to call that, there's like a way to climb

412
00:31:19.279 --> 00:31:23.440
<v Speaker 3>up and experience the non being miss or whatever you

413
00:31:23.440 --> 00:31:27.519
<v Speaker 3>want to call it. So yeah, But then also so Greg,

414
00:31:28.440 --> 00:31:31.000
<v Speaker 3>I know that I was surprised to learn that you

415
00:31:31.200 --> 00:31:34.039
<v Speaker 3>did study Talima. I think it's really interesting because even

416
00:31:34.119 --> 00:31:36.960
<v Speaker 3>though I maybe started out my podcasting careers a little

417
00:31:36.960 --> 00:31:41.200
<v Speaker 3>bit of a Talima nag, we'll say, I actually have

418
00:31:41.240 --> 00:31:45.519
<v Speaker 3>come to appreciate certain facets of it, especially its ability

419
00:31:45.559 --> 00:31:49.240
<v Speaker 3>to be very American and very syncratic, which I think

420
00:31:49.400 --> 00:31:52.559
<v Speaker 3>is cool. Actually I used to be more critical of it,

421
00:31:52.640 --> 00:31:55.759
<v Speaker 3>but now I think actually they're trying at least they're

422
00:31:55.799 --> 00:31:57.079
<v Speaker 3>trying to do something.

423
00:31:57.680 --> 00:32:00.079
<v Speaker 2>So in the vein of that, in the spirit of that,

424
00:32:00.240 --> 00:32:01.920
<v Speaker 2>I wanted to ask, for all.

425
00:32:01.799 --> 00:32:06.119
<v Speaker 3>The people that you've interviewed over two decades pretty close,

426
00:32:07.279 --> 00:32:10.160
<v Speaker 3>who are some of the most interesting magicians. Doesn't have

427
00:32:10.160 --> 00:32:12.400
<v Speaker 3>to be your favorite people, just like the most interesting

428
00:32:12.880 --> 00:32:15.640
<v Speaker 3>kind of people in the o'call world or with the

429
00:32:15.680 --> 00:32:18.079
<v Speaker 3>most cutting edge ideas.

430
00:32:20.519 --> 00:32:25.519
<v Speaker 2>It's a good question. It's a good question. This is

431
00:32:25.559 --> 00:32:29.359
<v Speaker 2>a question I generally would avoid answering.

432
00:32:31.319 --> 00:32:32.359
<v Speaker 1>You want to be playing favorite.

433
00:32:32.640 --> 00:32:35.039
<v Speaker 3>I didn't mean to put you on the spot, right, No, No,

434
00:32:35.079 --> 00:32:39.119
<v Speaker 3>it's it's it's more just laziness than anything.

435
00:32:41.559 --> 00:32:44.440
<v Speaker 2>I think. The first person who comes to mind when

436
00:32:44.440 --> 00:32:56.400
<v Speaker 2>I think about this is frodder Ashin Shassan. I don't know.

437
00:32:56.599 --> 00:33:01.359
<v Speaker 2>I felt like the way that he like did these

438
00:33:02.240 --> 00:33:09.599
<v Speaker 2>incredibly deep, complex magical operations with a sqrier and got like,

439
00:33:11.039 --> 00:33:15.200
<v Speaker 2>I don't know, I feel like a pretty much like

440
00:33:15.480 --> 00:33:21.559
<v Speaker 2>the results that are commonly, you know, discussed in all

441
00:33:21.599 --> 00:33:28.720
<v Speaker 2>the ancient texts. I find that super interesting. And I

442
00:33:28.759 --> 00:33:36.799
<v Speaker 2>find the fact that he is a exquisite craftsman in

443
00:33:37.720 --> 00:33:42.039
<v Speaker 2>service of his magical art to be like really inspiring.

444
00:33:44.599 --> 00:33:51.319
<v Speaker 2>And the couple books of his that I've read have

445
00:33:51.519 --> 00:33:57.799
<v Speaker 2>been tremendous because they're based on his experience and not

446
00:33:58.039 --> 00:34:06.839
<v Speaker 2>on theory or some notion of practice that's not I

447
00:34:06.880 --> 00:34:13.119
<v Speaker 2>think like born out in the success that seems evident

448
00:34:14.320 --> 00:34:16.920
<v Speaker 2>that you know what I mean, in his life really

449
00:34:17.880 --> 00:34:20.159
<v Speaker 2>I mean, I don't know him personally, but just from

450
00:34:20.519 --> 00:34:25.960
<v Speaker 2>what I can observe, so I feel like that's He's

451
00:34:26.400 --> 00:34:34.159
<v Speaker 2>one person that I definitely feel is super interesting. Craig Williams.

452
00:34:34.519 --> 00:34:38.440
<v Speaker 2>He's been on the show more than any other single

453
00:34:38.639 --> 00:34:44.119
<v Speaker 2>person as a guest, so obviously I feel his work

454
00:34:44.199 --> 00:34:50.519
<v Speaker 2>has been really inspiring because he has this ability to

455
00:34:50.679 --> 00:34:56.800
<v Speaker 2>go really deep and to kind of like with his

456
00:34:57.039 --> 00:35:02.719
<v Speaker 2>language and descriptions to I take the reader with him

457
00:35:03.360 --> 00:35:10.119
<v Speaker 2>like two very very deep places, which is I think

458
00:35:10.159 --> 00:35:13.599
<v Speaker 2>a really unique gift that a lot of writers and

459
00:35:13.639 --> 00:35:22.639
<v Speaker 2>teachers don't at all have. Who else I mean Greenfield

460
00:35:22.679 --> 00:35:25.920
<v Speaker 2>I mentioned I think his work has been super interesting

461
00:35:27.400 --> 00:35:34.480
<v Speaker 2>just because it's it bridges worlds that you know, often

462
00:35:34.559 --> 00:35:42.760
<v Speaker 2>don't get connected, but probably I think we all understand there,

463
00:35:42.800 --> 00:35:47.400
<v Speaker 2>like either there's wholeness or there's not, And I say

464
00:35:47.440 --> 00:35:55.920
<v Speaker 2>there is, So I think that's interesting. I don't know,

465
00:35:55.960 --> 00:35:57.960
<v Speaker 2>I feel like a lot of the interviews I've done

466
00:35:58.039 --> 00:36:02.159
<v Speaker 2>recently have been super interesting to me, like the Alan

467
00:36:02.280 --> 00:36:12.760
<v Speaker 2>Chapman interview, the Acci Cederberg interview, and really I felt

468
00:36:12.760 --> 00:36:16.360
<v Speaker 2>like this most recent interview I did with Martin Fox

469
00:36:16.599 --> 00:36:22.760
<v Speaker 2>was fucking awesome. Again, I think, you know, because it

470
00:36:22.880 --> 00:36:29.760
<v Speaker 2>comes back to this sort of inner alchemy and inner

471
00:36:29.840 --> 00:36:38.119
<v Speaker 2>TNTRA practice where I don't know, I'm just tremendously fascinated

472
00:36:38.280 --> 00:36:46.199
<v Speaker 2>and interested in the whole process, how it workeds the practice,

473
00:36:46.519 --> 00:36:53.920
<v Speaker 2>like what is involved, what's how, what's happening, what's not happening? Uh,

474
00:36:54.440 --> 00:36:57.960
<v Speaker 2>and and the way it kind of forces me to

475
00:36:58.280 --> 00:37:02.239
<v Speaker 2>confront all sorts of aspects about myself that I'd rather

476
00:37:02.360 --> 00:37:07.480
<v Speaker 2>not even see and then have to deal with it's

477
00:37:07.679 --> 00:37:11.320
<v Speaker 2>so challenging and it's so good.

478
00:37:11.440 --> 00:37:21.280
<v Speaker 3>But wow, Yeah, Craig Williams is a personal favorite also

479
00:37:21.320 --> 00:37:23.280
<v Speaker 3>of mine. I would love to get him on my show.

480
00:37:23.480 --> 00:37:28.960
<v Speaker 3>Nick so gotten in, Greg, But no, that thank you

481
00:37:28.960 --> 00:37:31.239
<v Speaker 3>for answering that. I know that was kind of a

482
00:37:31.280 --> 00:37:35.679
<v Speaker 3>little Tangententle, But I think it's actually related to a

483
00:37:35.719 --> 00:37:39.079
<v Speaker 3>lot of things that you've spoken of, Greg in your

484
00:37:39.119 --> 00:37:42.159
<v Speaker 3>many years of doing this, and definitely Nick talks about

485
00:37:42.199 --> 00:37:45.360
<v Speaker 3>and I'm trying to is about the sort of magic

486
00:37:45.400 --> 00:37:49.239
<v Speaker 3>that arises in discourse and sort of the circle of

487
00:37:49.519 --> 00:37:52.079
<v Speaker 3>quote unquote inner temple people. I don't know if I'm

488
00:37:52.079 --> 00:37:55.400
<v Speaker 3>inner temple, but I like to larp as I am.

489
00:37:57.079 --> 00:37:57.280
<v Speaker 2>You know.

490
00:37:57.320 --> 00:38:00.400
<v Speaker 3>It's I feel like more interesting ideas arise in this

491
00:38:00.480 --> 00:38:04.159
<v Speaker 3>in these kind of public facing discussions where you do

492
00:38:04.440 --> 00:38:06.840
<v Speaker 3>kind of lose. I mean, I don't try and be

493
00:38:06.960 --> 00:38:09.559
<v Speaker 3>agoic or anything, even though I am very self referential

494
00:38:09.559 --> 00:38:13.440
<v Speaker 3>and millennial and all that, I feel like, actually the

495
00:38:13.480 --> 00:38:16.239
<v Speaker 3>most interesting cabala, if you want to use them very general,

496
00:38:16.320 --> 00:38:18.199
<v Speaker 3>in a very general way, I'm using that word, but

497
00:38:18.440 --> 00:38:22.199
<v Speaker 3>I think that the most splendor arises from these kinds

498
00:38:22.239 --> 00:38:25.320
<v Speaker 3>of things. So that's why, in particular I was curious

499
00:38:25.360 --> 00:38:29.760
<v Speaker 3>for you, like where you see the sparks the most.

500
00:38:30.000 --> 00:38:31.679
<v Speaker 3>So thank you so much for answering that, Greg, I

501
00:38:31.719 --> 00:38:32.320
<v Speaker 3>appreciate it.

502
00:38:34.599 --> 00:38:41.360
<v Speaker 2>Sure, I mean, i'd also say, like, I mean, it's

503
00:38:41.360 --> 00:38:46.159
<v Speaker 2>not that I left anyone out on intentionally or like

504
00:38:46.400 --> 00:38:51.159
<v Speaker 2>I feel like the guests that I have on the podcast,

505
00:38:51.599 --> 00:38:58.960
<v Speaker 2>by and large, with almost almost no exceptions maybe a

506
00:38:59.039 --> 00:39:05.079
<v Speaker 2>couple like I feel really good about, and I feel

507
00:39:05.159 --> 00:39:14.360
<v Speaker 2>like there's no way I could in any way sort

508
00:39:14.400 --> 00:39:17.559
<v Speaker 2>of plan it out or be intentional about how it

509
00:39:17.679 --> 00:39:21.239
<v Speaker 2>goes in terms of like who's on, when they're on,

510
00:39:22.599 --> 00:39:27.400
<v Speaker 2>when it comes out. It's so out of my control

511
00:39:27.840 --> 00:39:34.519
<v Speaker 2>in many ways, in so many ways that a lot

512
00:39:34.519 --> 00:39:40.480
<v Speaker 2>of times I don't feel like I'm the one like driving.

513
00:39:41.280 --> 00:39:45.519
<v Speaker 2>It's just like I'm there to do the work. But

514
00:39:46.920 --> 00:39:51.199
<v Speaker 2>whatever's happening and whatever I'm getting out of it and

515
00:39:51.280 --> 00:39:53.719
<v Speaker 2>whatever other people are getting out of it is like

516
00:39:53.880 --> 00:39:58.239
<v Speaker 2>there's some other process at work there. I hope it's

517
00:39:58.280 --> 00:40:04.079
<v Speaker 2>positive for other people for me. For me, it led

518
00:40:04.079 --> 00:40:07.599
<v Speaker 2>me to a spiritual path and it led me to

519
00:40:08.719 --> 00:40:16.519
<v Speaker 2>like serious spiritual practice, and I feel like that's positive

520
00:40:16.760 --> 00:40:22.360
<v Speaker 2>and I become a better human being. As a result,

521
00:40:23.440 --> 00:40:30.440
<v Speaker 2>I'm more kind and generous and patient and caring than

522
00:40:30.719 --> 00:40:35.280
<v Speaker 2>I ever was before, so I feel like that's positive.

523
00:40:38.320 --> 00:40:44.119
<v Speaker 2>I'm also more much more aware of insensitive to my

524
00:40:44.840 --> 00:40:51.639
<v Speaker 2>shortcomings and flaws and faults and all the infractions of

525
00:40:53.519 --> 00:40:59.960
<v Speaker 2>thought and word and deed that I enact on almost

526
00:41:01.119 --> 00:41:06.679
<v Speaker 2>constant basis. Yet I still am like working at it,

527
00:41:06.800 --> 00:41:15.000
<v Speaker 2>so I don't know, I feel like the entire process

528
00:41:15.199 --> 00:41:20.960
<v Speaker 2>is just like one giant like grinding stone, where you're

529
00:41:21.000 --> 00:41:27.880
<v Speaker 2>like grinding out all the wrong ideas about yourself and

530
00:41:27.960 --> 00:41:38.639
<v Speaker 2>the world and all of it. And it wouldn't be

531
00:41:38.760 --> 00:41:42.280
<v Speaker 2>so unpleasant if those wrong ideas weren't who I am,

532
00:41:43.159 --> 00:41:51.239
<v Speaker 2>but that's all part of it. So but anyway, that's

533
00:41:51.320 --> 00:41:54.440
<v Speaker 2>like I feel like that's kind of the magic of it.

534
00:41:54.679 --> 00:41:56.840
<v Speaker 2>And then as a result, I get to like meet

535
00:41:56.880 --> 00:42:03.480
<v Speaker 2>cool people and have interesting conversations and great stories and

536
00:42:04.519 --> 00:42:14.360
<v Speaker 2>really weird experiences. But overall, like it's been a wild ride.

537
00:42:16.519 --> 00:42:19.679
<v Speaker 1>I think I can I guess I can identify with

538
00:42:19.679 --> 00:42:21.400
<v Speaker 1>some of the stuff you were saying for sure, Even

539
00:42:21.440 --> 00:42:23.719
<v Speaker 1>with just the stuff that I've been doing in the

540
00:42:23.760 --> 00:42:25.880
<v Speaker 1>last year and a half, I've been very proud of

541
00:42:25.920 --> 00:42:28.280
<v Speaker 1>and I think it's even helped like me become a

542
00:42:28.280 --> 00:42:30.920
<v Speaker 1>better person. I've learned a lot from my guests. It's

543
00:42:30.920 --> 00:42:32.320
<v Speaker 1>people I've had on the show that I'm just like,

544
00:42:32.320 --> 00:42:33.920
<v Speaker 1>I don't even know how you're even talking to me

545
00:42:34.039 --> 00:42:36.719
<v Speaker 1>right now, you know, but somehow it happened. I don't know,

546
00:42:36.880 --> 00:42:38.880
<v Speaker 1>it's something maybe bigger than me. I don't know, like

547
00:42:38.920 --> 00:42:40.480
<v Speaker 1>you were saying, like, it just seems like things are

548
00:42:40.519 --> 00:42:42.679
<v Speaker 1>just falling into place. I'm just going with the flow

549
00:42:42.719 --> 00:42:46.280
<v Speaker 1>at this point, just see where this takes me. I'm

550
00:42:46.320 --> 00:42:48.239
<v Speaker 1>having a great time. I'm meeting great people and it's awesome,

551
00:42:49.039 --> 00:42:50.800
<v Speaker 1>you know, and I feel like I'm actually doing like

552
00:42:50.840 --> 00:42:56.760
<v Speaker 1>something positive for humanity my opinion. And you know, a

553
00:42:56.800 --> 00:42:58.639
<v Speaker 1>lot of the stuff that you were talking about, you're

554
00:42:58.679 --> 00:43:01.400
<v Speaker 1>looking at yourself and all this and that. You know,

555
00:43:01.480 --> 00:43:04.000
<v Speaker 1>for people that are in the conspiracy community, I think

556
00:43:04.000 --> 00:43:06.800
<v Speaker 1>they're a little bit confused about what this TARM means.

557
00:43:06.840 --> 00:43:10.000
<v Speaker 1>But would you even say that's part of the great work?

558
00:43:10.480 --> 00:43:12.920
<v Speaker 1>Is that actually doing that in depth look at yourself?

559
00:43:18.239 --> 00:43:25.199
<v Speaker 2>Yeah, so that's a good question, because I wish it

560
00:43:25.239 --> 00:43:32.719
<v Speaker 2>weren't part of the great work. I mean, it's not

561
00:43:32.800 --> 00:43:38.360
<v Speaker 2>like I didn't have some notion that that was the case,

562
00:43:38.800 --> 00:43:42.320
<v Speaker 2>But I didn't. I gotta be honest. I mean I

563
00:43:42.360 --> 00:43:45.400
<v Speaker 2>did not fully comprehend like what was going to be

564
00:43:45.480 --> 00:43:46.480
<v Speaker 2>involved with that.

565
00:43:47.960 --> 00:43:49.000
<v Speaker 1>I say that all the time.

566
00:43:49.400 --> 00:43:52.719
<v Speaker 2>I didn't know that it was going to get so personal.

567
00:43:55.519 --> 00:44:07.760
<v Speaker 2>I didn't know it was going to be so painful. Yeah, yeah,

568
00:44:07.920 --> 00:44:11.280
<v Speaker 2>it's so it's definitely turns out like not only is

569
00:44:11.320 --> 00:44:15.719
<v Speaker 2>it part of it, it's like most of it. It's

570
00:44:15.800 --> 00:44:16.320
<v Speaker 2>most of it.

571
00:44:18.320 --> 00:44:18.960
<v Speaker 1>That's awesome.

572
00:44:19.440 --> 00:44:23.880
<v Speaker 2>Glad you said that, because if you could do that stuff,

573
00:44:25.800 --> 00:44:30.079
<v Speaker 2>you wouldn't have any judgments about any other person or

574
00:44:30.119 --> 00:44:36.079
<v Speaker 2>any other thing at all, and that alone, I mean,

575
00:44:36.119 --> 00:44:45.639
<v Speaker 2>you'd be mostly all the way done right there. But yeah,

576
00:44:45.760 --> 00:44:49.760
<v Speaker 2>it's that's I feel like that is like there's like

577
00:44:49.960 --> 00:44:54.760
<v Speaker 2>serious spiritual practice and meditation, discipline and blah blah blah.

578
00:44:54.800 --> 00:44:58.559
<v Speaker 2>There's also that too, and a lot of like devotion

579
00:44:58.960 --> 00:45:04.119
<v Speaker 2>and a lot of like serious like inquiry and even

580
00:45:04.280 --> 00:45:08.559
<v Speaker 2>yogic practice all of it, but like a lot of

581
00:45:08.559 --> 00:45:16.360
<v Speaker 2>it is like dealing with all like all the ways

582
00:45:16.440 --> 00:45:22.000
<v Speaker 2>that we block ourselves because like I don't know, I

583
00:45:22.000 --> 00:45:26.559
<v Speaker 2>feel like real like wisdom, what people would call like

584
00:45:27.039 --> 00:45:38.119
<v Speaker 2>realization or enlightenment, is not withheld from us by anyone

585
00:45:38.280 --> 00:45:47.039
<v Speaker 2>but ourselves, and whatever that liberation is, it's not. It's

586
00:45:47.079 --> 00:45:52.119
<v Speaker 2>never of the person from suffering. It's always from the person,

587
00:45:52.199 --> 00:46:00.840
<v Speaker 2>because that's what suffering is. So it's very I don't

588
00:46:00.880 --> 00:46:05.119
<v Speaker 2>know what you'd call it, non intuitive, I guess, so

589
00:46:05.519 --> 00:46:10.360
<v Speaker 2>like when you really like confront what's actually happening on

590
00:46:10.440 --> 00:46:17.239
<v Speaker 2>a fundamental level, Like it's hard because I don't know,

591
00:46:17.320 --> 00:46:19.159
<v Speaker 2>I don't even know how to explain it except to

592
00:46:19.239 --> 00:46:21.840
<v Speaker 2>like go back to the examples my teacher uses with

593
00:46:22.000 --> 00:46:28.639
<v Speaker 2>me with like, you know, you think the hand is

594
00:46:28.719 --> 00:46:32.159
<v Speaker 2>suffering and you're the can and it's just got a

595
00:46:32.199 --> 00:46:34.199
<v Speaker 2>hold of you and it does not want to let

596
00:46:34.239 --> 00:46:38.480
<v Speaker 2>it go. But the truth is the other way around,

597
00:46:39.679 --> 00:46:42.880
<v Speaker 2>that can is the suffering and I don't want to

598
00:46:43.000 --> 00:46:45.840
<v Speaker 2>let it go, and I can't let it go because

599
00:46:45.880 --> 00:46:50.679
<v Speaker 2>it's fundamentally who and what I am, And if I

600
00:46:50.679 --> 00:46:54.960
<v Speaker 2>could let it go, that it'd all be done, and

601
00:46:55.079 --> 00:46:57.760
<v Speaker 2>it wouldn't it wouldn't even be difficult. But you know

602
00:46:57.960 --> 00:47:03.920
<v Speaker 2>that there's all kinds of crap and wrapped up in that, right,

603
00:47:04.239 --> 00:47:08.119
<v Speaker 2>So yeah, it's it's it is a great work, and

604
00:47:08.199 --> 00:47:11.199
<v Speaker 2>I feel like it's it is It is a lot

605
00:47:11.360 --> 00:47:16.360
<v Speaker 2>of work, and it is a great effort required over

606
00:47:16.559 --> 00:47:22.360
<v Speaker 2>a significant amount of time. It doesn't necessarily have to

607
00:47:22.400 --> 00:47:26.519
<v Speaker 2>be that way, but that's my experience of it. So yeah,

608
00:47:26.639 --> 00:47:28.960
<v Speaker 2>I feel like when I think of the great work,

609
00:47:29.000 --> 00:47:31.559
<v Speaker 2>I feel like that's part of why it's even called that.

610
00:47:35.119 --> 00:47:41.800
<v Speaker 1>I was well said, thank you very much, profound, thank you, Jim.

611
00:47:41.840 --> 00:47:43.400
<v Speaker 1>Was there anything you wanted to ask before I started

612
00:47:43.400 --> 00:47:46.320
<v Speaker 1>going a little bit more into his podcasting experiences.

613
00:47:46.199 --> 00:47:48.840
<v Speaker 3>Yes, I have a quick one.

614
00:47:49.119 --> 00:47:49.599
<v Speaker 2>I don't know.

615
00:47:49.920 --> 00:47:51.920
<v Speaker 3>This will be kind of a normy one maybe, but

616
00:47:52.039 --> 00:47:54.480
<v Speaker 3>I think it'll be interesting for other people to hear,

617
00:47:54.880 --> 00:47:56.639
<v Speaker 3>not that it won't be interesting for me. I think

618
00:47:56.679 --> 00:47:59.079
<v Speaker 3>it will be also interesting for me, but it's more

619
00:47:59.079 --> 00:48:06.119
<v Speaker 3>of a normy question. Is why, Vadriana, after all of this,

620
00:48:06.280 --> 00:48:08.639
<v Speaker 3>after you said all of this, like, and I totally

621
00:48:08.639 --> 00:48:12.039
<v Speaker 3>agree with you. Podcasting is very revelatory in a way

622
00:48:12.159 --> 00:48:18.599
<v Speaker 3>and trying to even be a quote unquote, I'll just

623
00:48:18.639 --> 00:48:20.920
<v Speaker 3>call it like an newpasaka, like how I normally would

624
00:48:21.199 --> 00:48:24.320
<v Speaker 3>like if you are like on the mark on the path,

625
00:48:24.679 --> 00:48:28.519
<v Speaker 3>it is very difficult people come into your life that

626
00:48:28.559 --> 00:48:32.800
<v Speaker 3>you absolutely love and absolutely loathe. That's at least in

627
00:48:32.840 --> 00:48:36.480
<v Speaker 3>my experience so for me, it's been very revelatory of

628
00:48:36.519 --> 00:48:42.440
<v Speaker 3>like how I perceive, react, and internalize all of these things,

629
00:48:42.840 --> 00:48:46.400
<v Speaker 3>come back, as you said, into practice and reconcile all

630
00:48:46.480 --> 00:48:52.280
<v Speaker 3>of that. So it's very I think someone used the

631
00:48:52.440 --> 00:48:55.679
<v Speaker 3>unfolding like a like a lotus or like a rose

632
00:48:55.800 --> 00:48:58.639
<v Speaker 3>or whatever metaphor that you want to use, I agree,

633
00:48:58.719 --> 00:49:03.480
<v Speaker 3>or upaula flower maybe, Yes, that's that's exactly my experience.

634
00:49:03.519 --> 00:49:07.920
<v Speaker 3>It's very difficult, but very rewarding, and it breaks a

635
00:49:07.920 --> 00:49:10.960
<v Speaker 3>lot of klipas because you do and Sconda's because you

636
00:49:11.000 --> 00:49:15.679
<v Speaker 3>do see sort of the negative aggregates of yourself very

637
00:49:15.719 --> 00:49:20.440
<v Speaker 3>clearly when you're put in relationship to people. So all

638
00:49:20.480 --> 00:49:24.400
<v Speaker 3>that being said, I'm sorry, Greg, so why Vadriana? And

639
00:49:24.800 --> 00:49:27.320
<v Speaker 3>like if you I don't want you to necessarily have

640
00:49:27.360 --> 00:49:29.320
<v Speaker 3>to sell it because that's like very that was putting

641
00:49:29.360 --> 00:49:32.360
<v Speaker 3>a lot of pressure on But what would you say

642
00:49:32.400 --> 00:49:36.679
<v Speaker 3>that it offers people that aren't have Western esoteric backgrounds?

643
00:49:36.920 --> 00:49:40.480
<v Speaker 3>And why would you say that it attracts a lot

644
00:49:40.480 --> 00:49:43.000
<v Speaker 3>of them?

645
00:49:44.000 --> 00:49:46.400
<v Speaker 2>I mean, I feel like these are going to be

646
00:49:46.440 --> 00:49:51.239
<v Speaker 2>wildly different answers that are not exactly related, but they

647
00:49:51.239 --> 00:49:54.679
<v Speaker 2>are in a fundamental way. But it's not really so

648
00:49:54.960 --> 00:49:59.760
<v Speaker 2>let me start with why me Vasriana, and I don't

649
00:49:59.760 --> 00:50:02.920
<v Speaker 2>think it's going to be necessarily applied to anyone else,

650
00:50:04.039 --> 00:50:06.920
<v Speaker 2>although it might if they were in a similar situation.

651
00:50:09.360 --> 00:50:12.679
<v Speaker 2>So I was friends, as you may or may not know,

652
00:50:13.000 --> 00:50:18.440
<v Speaker 2>with David hiam Smith. I think he was mentioned earlier

653
00:50:18.639 --> 00:50:20.840
<v Speaker 2>in the Y.

654
00:50:21.679 --> 00:50:24.199
<v Speaker 3>I don't really like his books, Greg, I think that

655
00:50:24.280 --> 00:50:25.119
<v Speaker 3>they're phenomenal.

656
00:50:25.320 --> 00:50:29.840
<v Speaker 2>He's phenomenal. I mean, he's amazing. But we were really

657
00:50:29.920 --> 00:50:33.920
<v Speaker 2>close once upon a time. This was this was many

658
00:50:34.000 --> 00:50:38.159
<v Speaker 2>years ago, where we would we would chat on Facebook

659
00:50:38.320 --> 00:50:42.920
<v Speaker 2>for hours and hours at a time, and that was

660
00:50:43.000 --> 00:50:47.440
<v Speaker 2>awesome and I really really really enjoyed that and learned

661
00:50:47.480 --> 00:50:51.000
<v Speaker 2>a lot from him. But one of the things I

662
00:50:51.039 --> 00:50:54.039
<v Speaker 2>was always curious about was, you know, who was his teacher,

663
00:50:54.960 --> 00:50:59.679
<v Speaker 2>and you know where did he learn what he's learned?

664
00:51:00.800 --> 00:51:05.920
<v Speaker 2>Not the Kabalast stuff, of course, but more the nondual

665
00:51:06.519 --> 00:51:12.519
<v Speaker 2>realization stuff, the non ratification stuff, as he puts it.

666
00:51:17.519 --> 00:51:21.280
<v Speaker 2>And he always told me for the longest time, like,

667
00:51:21.360 --> 00:51:26.159
<v Speaker 2>my teacher is not public, he doesn't take students, You're

668
00:51:26.199 --> 00:51:29.039
<v Speaker 2>not welcome to know who he is, and I'm not

669
00:51:29.079 --> 00:51:32.239
<v Speaker 2>going to talk about him. So I was like, fine,

670
00:51:32.239 --> 00:51:37.239
<v Speaker 2>I respect that, and like, no, it's all good, no problem,

671
00:51:38.039 --> 00:51:43.000
<v Speaker 2>but secretly I was pissed and like super jealous and

672
00:51:43.159 --> 00:51:47.400
<v Speaker 2>really angry about it. Secretly, I don't know how secret

673
00:51:47.440 --> 00:51:50.400
<v Speaker 2>it was, but I was really angry about this. I

674
00:51:50.440 --> 00:51:59.800
<v Speaker 2>felt like it was so unfair, you know, regardless, and

675
00:52:00.119 --> 00:52:03.000
<v Speaker 2>at some point I got like lime disease and got

676
00:52:03.039 --> 00:52:10.239
<v Speaker 2>like really sick and just was depressed and like not

677
00:52:10.719 --> 00:52:15.719
<v Speaker 2>doing well at all. And I was thinking about, like,

678
00:52:15.960 --> 00:52:18.119
<v Speaker 2>I think I'm just going to like wrap up the

679
00:52:18.159 --> 00:52:21.920
<v Speaker 2>podcast and like life's just going to become like taking

680
00:52:21.920 --> 00:52:26.360
<v Speaker 2>it easy and trying not to feel miserable. And I

681
00:52:26.400 --> 00:52:29.599
<v Speaker 2>remember talking to David about it at this point, and

682
00:52:29.639 --> 00:52:31.920
<v Speaker 2>then he was like, you know, I think it's time

683
00:52:31.920 --> 00:52:35.480
<v Speaker 2>for you to meet my teacher. And I was like what.

684
00:52:36.480 --> 00:52:38.760
<v Speaker 2>He's like, yeah, I think I think you're ready now,

685
00:52:40.440 --> 00:52:44.519
<v Speaker 2>and I'm like, so, you know, being half dead is

686
00:52:44.559 --> 00:52:49.679
<v Speaker 2>what it takes, and he's like, I guess so. And

687
00:52:49.760 --> 00:52:53.840
<v Speaker 2>so that's when I met his teacher, who is now

688
00:52:53.920 --> 00:53:00.679
<v Speaker 2>my teacher. And when I met him, I was really

689
00:53:01.000 --> 00:53:04.280
<v Speaker 2>going there with the intention of becoming a Buddhist or

690
00:53:04.719 --> 00:53:07.800
<v Speaker 2>practicing vadrighana. I was like, I just want to meet

691
00:53:07.880 --> 00:53:12.119
<v Speaker 2>Dave's teacher and like, I feel like this guy's got

692
00:53:12.159 --> 00:53:15.639
<v Speaker 2>the answers to the questions that I've got that have

693
00:53:15.840 --> 00:53:25.880
<v Speaker 2>like really fundamental questions, you know. And it was clear

694
00:53:27.679 --> 00:53:30.440
<v Speaker 2>not that he was going to answer those questions for

695
00:53:30.480 --> 00:53:34.280
<v Speaker 2>me in that meeting or that week that I was there,

696
00:53:35.840 --> 00:53:42.199
<v Speaker 2>but it was clear that he knew ways to learn

697
00:53:43.920 --> 00:53:47.559
<v Speaker 2>how to become the response to the questions that I had.

698
00:53:49.840 --> 00:53:52.639
<v Speaker 2>And the fact that he could explain that much to

699
00:53:52.880 --> 00:53:59.480
<v Speaker 2>me that quickly I understood, like very fast. I was like, oh, okay,

700
00:53:59.519 --> 00:54:02.559
<v Speaker 2>this is this is pretty much the only place I'm

701
00:54:02.559 --> 00:54:10.000
<v Speaker 2>going to encounter somebody who's gonna actually like help me

702
00:54:10.559 --> 00:54:14.280
<v Speaker 2>try to learn and do what I need instead of

703
00:54:14.400 --> 00:54:16.760
<v Speaker 2>like what I think I do in the moment, or

704
00:54:18.679 --> 00:54:21.280
<v Speaker 2>you know what I mean, like what's actually going to

705
00:54:21.559 --> 00:54:28.599
<v Speaker 2>benefit rather than what I think I want. And it

706
00:54:28.719 --> 00:54:33.440
<v Speaker 2>was just obvious, like and he taught Varihanna. It was

707
00:54:33.519 --> 00:54:36.639
<v Speaker 2>like it wasn't like I was like looking for Varihana

708
00:54:36.880 --> 00:54:38.960
<v Speaker 2>and went to him. It was like I was looking

709
00:54:39.000 --> 00:54:46.599
<v Speaker 2>for I was looking for wisdom really, which means and

710
00:54:46.639 --> 00:54:49.679
<v Speaker 2>I didn't even really understand that at the time, which

711
00:54:49.719 --> 00:54:58.880
<v Speaker 2>means like you really you're looking for divinity. And and

712
00:54:58.960 --> 00:55:02.599
<v Speaker 2>I didn't even underst stand what looking for divinity meant.

713
00:55:02.639 --> 00:55:05.400
<v Speaker 2>At that point, I just knew I needed to do

714
00:55:05.519 --> 00:55:10.159
<v Speaker 2>it because this is again going back to your question

715
00:55:10.239 --> 00:55:16.360
<v Speaker 2>about the great work, because it's like, well, what does

716
00:55:16.400 --> 00:55:20.800
<v Speaker 2>it mean to look for divinity? Well, if it means

717
00:55:21.320 --> 00:55:24.880
<v Speaker 2>you're looking for divinity, that means like, if you find it,

718
00:55:25.239 --> 00:55:29.760
<v Speaker 2>you're going to have to change your whole life, right,

719
00:55:29.920 --> 00:55:33.880
<v Speaker 2>you can't find divinity and then be like cool, all right,

720
00:55:33.920 --> 00:55:39.000
<v Speaker 2>I'll see you later, like that was nice, Like no,

721
00:55:39.119 --> 00:55:42.480
<v Speaker 2>that like if it's actually what you think and what

722
00:55:42.519 --> 00:55:47.079
<v Speaker 2>you're looking for and that seems to be it, then

723
00:55:48.599 --> 00:55:56.239
<v Speaker 2>you're in trouble because it's then becomes like a really

724
00:55:56.440 --> 00:56:04.519
<v Speaker 2>dangerous situation because the Guru is there to destroy your

725
00:56:04.519 --> 00:56:11.199
<v Speaker 2>whole world and your hopes and dreams along with it.

726
00:56:16.239 --> 00:56:19.039
<v Speaker 2>And that can be a beautiful thing or it and

727
00:56:19.079 --> 00:56:22.119
<v Speaker 2>it can be an extremely painful thing, and those can

728
00:56:22.159 --> 00:56:33.639
<v Speaker 2>be the same thing. But I mean it's a fundamental

729
00:56:33.760 --> 00:56:36.599
<v Speaker 2>understanding of like that you know, we think we're a

730
00:56:36.639 --> 00:56:41.039
<v Speaker 2>human being and he knows that we're not, and he's like,

731
00:56:41.079 --> 00:56:44.760
<v Speaker 2>if you want what I have, this is how it goes.

732
00:56:48.440 --> 00:56:52.440
<v Speaker 2>That's how it goes. So that's how I ended up

733
00:56:52.880 --> 00:57:01.079
<v Speaker 2>with Vadrihana because I met a being who so thoroughly

734
00:57:01.159 --> 00:57:06.760
<v Speaker 2>convinced me, not only through his words and actions and presence,

735
00:57:09.480 --> 00:57:13.639
<v Speaker 2>that there was no well, there was no choice in

736
00:57:13.679 --> 00:57:19.119
<v Speaker 2>the matter. But I also like to put a fine

737
00:57:19.760 --> 00:57:27.880
<v Speaker 2>more point, more fine point upon it. He always says like,

738
00:57:27.960 --> 00:57:32.119
<v Speaker 2>I don't want your money. He's like, it's that's insulting.

739
00:57:32.639 --> 00:57:35.320
<v Speaker 2>You know, people think I want their money, like this

740
00:57:35.400 --> 00:57:37.559
<v Speaker 2>is some kind of cult. He's like, I don't want

741
00:57:37.599 --> 00:57:41.519
<v Speaker 2>your money. He's like, that's a that's so insulting. He's like,

742
00:57:41.599 --> 00:57:47.840
<v Speaker 2>the price is so much higher, so much higher than money.

743
00:57:48.400 --> 00:57:52.199
<v Speaker 2>He's like, I want your life. That's what I want.

744
00:57:52.400 --> 00:57:58.880
<v Speaker 2>That's the price. So I don't mean like, you know,

745
00:57:59.559 --> 00:58:03.079
<v Speaker 2>he's going to kill you physically, but he's going to

746
00:58:03.159 --> 00:58:06.119
<v Speaker 2>kill all the wrong ideas that you have about yourself

747
00:58:06.199 --> 00:58:12.960
<v Speaker 2>and the world. And yeah, so that that's the price,

748
00:58:13.079 --> 00:58:20.760
<v Speaker 2>and it is steep, but it's also necessary if that's

749
00:58:20.800 --> 00:58:29.719
<v Speaker 2>what you want. So I guess for why other people

750
00:58:29.800 --> 00:58:34.119
<v Speaker 2>might want that, I guess if you want if you

751
00:58:34.199 --> 00:58:41.559
<v Speaker 2>want truth and not the facade of what we call life,

752
00:58:42.440 --> 00:58:53.400
<v Speaker 2>then that's why you might want to investigate Vadriana. But

753
00:58:53.800 --> 00:59:00.239
<v Speaker 2>I've never practiced or had any other teacher, guru or so.

754
00:59:00.360 --> 00:59:09.280
<v Speaker 2>I don't know what other people's experience is like, but

755
00:59:09.559 --> 00:59:16.599
<v Speaker 2>I know that the precision of understanding and articulation of

756
00:59:16.639 --> 00:59:23.039
<v Speaker 2>the system and the tradition is way, way, way beyond

757
00:59:23.159 --> 00:59:31.840
<v Speaker 2>anything I'd ever encountered prior. Like it is, it is exquisitely,

758
00:59:32.119 --> 00:59:41.480
<v Speaker 2>sublimely precise and beautiful. But and it's so well laid out,

759
00:59:43.239 --> 00:59:45.559
<v Speaker 2>and none of that I don't think actually matters if

760
00:59:45.559 --> 00:59:48.159
<v Speaker 2>you don't have a lineage holder who can empower you

761
00:59:48.239 --> 00:59:52.280
<v Speaker 2>to do the practices. But if you do have that,

762
00:59:52.519 --> 01:00:03.320
<v Speaker 2>then you know, it seems like nothing I've ever done

763
01:00:03.360 --> 01:00:15.199
<v Speaker 2>it compares at all. So I do'm not let's just

764
01:00:15.320 --> 01:00:17.800
<v Speaker 2>try to sell it, but and I don't think that's

765
01:00:17.840 --> 01:00:18.679
<v Speaker 2>really selling it.

766
01:00:18.719 --> 01:00:28.840
<v Speaker 3>But because the price is super steep. I sorry, Greg,

767
01:00:28.880 --> 01:00:31.360
<v Speaker 3>I didn't mean to jump in. I think I had

768
01:00:31.360 --> 01:00:33.800
<v Speaker 3>a little delay on your mic and so, but no,

769
01:00:33.920 --> 01:00:37.360
<v Speaker 3>I think you you know, I think people like Raadriana

770
01:00:37.480 --> 01:00:41.119
<v Speaker 3>because it is a very precise way. It's like a

771
01:00:41.199 --> 01:00:46.079
<v Speaker 3>very systemic, very historical. It's not like reconstructionists. It's like

772
01:00:46.119 --> 01:00:49.519
<v Speaker 3>it's all there, but you have to really put in

773
01:00:49.559 --> 01:00:52.360
<v Speaker 3>the work and really make it happen, and you do

774
01:00:52.480 --> 01:00:56.679
<v Speaker 3>need if you choose to go down that road for that, Marga,

775
01:00:56.960 --> 01:01:00.320
<v Speaker 3>you you do need to have you know, empower mens

776
01:01:00.360 --> 01:01:02.440
<v Speaker 3>and you know the blessing of your teacher.

777
01:01:02.119 --> 01:01:02.679
<v Speaker 2>And all of that.

778
01:01:03.280 --> 01:01:06.400
<v Speaker 3>I just have found that in my experience. I think

779
01:01:06.440 --> 01:01:09.800
<v Speaker 3>perhaps it is so similar to certain things. And I

780
01:01:09.800 --> 01:01:12.360
<v Speaker 3>didn't mean to bring up a DCS if there was

781
01:01:12.400 --> 01:01:15.719
<v Speaker 3>any you know, uh problem there.

782
01:01:15.880 --> 01:01:19.320
<v Speaker 2>I'm sorry, Greg, No problem, okay, Okay.

783
01:01:19.159 --> 01:01:21.880
<v Speaker 3>He's just I just respect him as a cabalist, and

784
01:01:21.960 --> 01:01:24.719
<v Speaker 3>I just think exactly what you said, like you you

785
01:01:24.719 --> 01:01:27.400
<v Speaker 3>you lifted, Like the keyword from his work is like

786
01:01:27.480 --> 01:01:31.920
<v Speaker 3>he approaches kabal as a non dualist and when I

787
01:01:31.960 --> 01:01:35.400
<v Speaker 3>experienced like my own sepharatic experiences were also non dual

788
01:01:36.239 --> 01:01:40.280
<v Speaker 3>rather than it wasn't theological, it wasn't like mired in

789
01:01:40.320 --> 01:01:46.039
<v Speaker 3>the conceptual reality of binary. So that's why I identify

790
01:01:46.159 --> 01:01:48.199
<v Speaker 3>with his work. But I guess it makes sense now

791
01:01:48.400 --> 01:01:51.599
<v Speaker 3>hearing your story, and I've never heard the full sort

792
01:01:51.599 --> 01:01:53.840
<v Speaker 3>of recounting of that, So thank you so much for

793
01:01:53.840 --> 01:01:54.360
<v Speaker 3>sharing that.

794
01:01:55.239 --> 01:01:57.960
<v Speaker 2>Oh You're welcome, And I should clarify because I don't

795
01:01:57.960 --> 01:02:02.920
<v Speaker 2>think I included this important detailed that David is no

796
01:02:03.039 --> 01:02:08.639
<v Speaker 2>longer a student of my teacher anymore for a few

797
01:02:08.679 --> 01:02:11.920
<v Speaker 2>years now. So I don't know if that matters to

798
01:02:11.960 --> 01:02:16.559
<v Speaker 2>anybody or not, but it is important to me personally.

799
01:02:16.840 --> 01:02:24.599
<v Speaker 1>So, uh, one question I did want to ask, and

800
01:02:24.639 --> 01:02:28.079
<v Speaker 1>I think you might have like maybe kind of said

801
01:02:28.119 --> 01:02:32.039
<v Speaker 1>it yourself in other ways, But when you first started

802
01:02:32.039 --> 01:02:36.199
<v Speaker 1>the podcast and where it is now, I mean, is

803
01:02:36.199 --> 01:02:38.760
<v Speaker 1>that two totally different things? Like, you know, the idea

804
01:02:38.760 --> 01:02:42.159
<v Speaker 1>that you had coming in, has that changed over time?

805
01:02:42.679 --> 01:02:44.519
<v Speaker 1>Was what you were even doing with it? I mean,

806
01:02:44.559 --> 01:02:45.400
<v Speaker 1>I know you kind of said a.

807
01:02:45.360 --> 01:02:49.559
<v Speaker 2>Little bit about that already, but I think it's changed

808
01:02:49.840 --> 01:02:52.639
<v Speaker 2>a lot over time. I mean, in the beginning, it

809
01:02:52.760 --> 01:02:58.800
<v Speaker 2>was because I wanted to listen to interviews with people

810
01:02:59.679 --> 01:03:04.119
<v Speaker 2>doing ac cult practices or had having ideas about.

811
01:03:03.760 --> 01:03:04.199
<v Speaker 1>It or.

812
01:03:05.760 --> 01:03:09.400
<v Speaker 2>I don't know, and there weren't a lot or much

813
01:03:09.880 --> 01:03:12.679
<v Speaker 2>of that available on the internet at that point. So

814
01:03:12.719 --> 01:03:17.000
<v Speaker 2>I was like, well, you can sit around and wish

815
01:03:17.079 --> 01:03:21.119
<v Speaker 2>for it, or you can make it happen. So I decided, well,

816
01:03:21.480 --> 01:03:25.159
<v Speaker 2>why not give it a shot. I've got time and

817
01:03:25.239 --> 01:03:31.880
<v Speaker 2>some interest and whatever. I didn't know anything, and so

818
01:03:32.000 --> 01:03:34.400
<v Speaker 2>I just figured, well, why not, I can just get

819
01:03:34.480 --> 01:03:39.039
<v Speaker 2>some people who've written some books, or some experts on

820
01:03:39.079 --> 01:03:43.639
<v Speaker 2>the show and be super interesting and so just kind

821
01:03:43.679 --> 01:03:47.639
<v Speaker 2>of like started that way, and it wasn't long before

822
01:03:49.000 --> 01:03:55.280
<v Speaker 2>I'd met some really interesting people. And one person who

823
01:03:55.280 --> 01:04:01.159
<v Speaker 2>comes to mind from that period is Controverse see Kent

824
01:04:01.400 --> 01:04:04.599
<v Speaker 2>Daniel Benkowski. I don't know if anybody remembers him. He

825
01:04:05.440 --> 01:04:11.320
<v Speaker 2>passed away, I think back in like two thousand and seven,

826
01:04:12.599 --> 01:04:18.079
<v Speaker 2>but he was like super into conspiracy and he would

827
01:04:18.119 --> 01:04:23.639
<v Speaker 2>be so so happy today if he could like see

828
01:04:24.000 --> 01:04:29.320
<v Speaker 2>how much more aware people are of the nonsense that

829
01:04:30.639 --> 01:04:36.719
<v Speaker 2>goes on around them, as yeah, I think we all

830
01:04:36.760 --> 01:04:44.239
<v Speaker 2>know so. And it was basically I figured, like, well,

831
01:04:44.280 --> 01:04:46.119
<v Speaker 2>I can learn a bunch of stuff and it will

832
01:04:46.280 --> 01:04:50.239
<v Speaker 2>help like serve some other people too, at least they'll

833
01:04:50.280 --> 01:04:54.440
<v Speaker 2>have something interesting to listen to. And then it quickly

834
01:04:54.480 --> 01:05:01.000
<v Speaker 2>turned into like just a wild information gathering process of

835
01:05:01.159 --> 01:05:10.000
<v Speaker 2>trying to learn and understand and get more get more

836
01:05:10.239 --> 01:05:14.320
<v Speaker 2>out of the whole process because you can like read

837
01:05:14.360 --> 01:05:18.719
<v Speaker 2>a book and you can do a practice and those

838
01:05:18.760 --> 01:05:23.920
<v Speaker 2>are good to like learn this stuff. But I found

839
01:05:24.360 --> 01:05:30.599
<v Speaker 2>also I don't know if like I feel like saying

840
01:05:30.639 --> 01:05:34.599
<v Speaker 2>this is it's gonna sound odd, and I think you

841
01:05:34.920 --> 01:05:37.199
<v Speaker 2>too will probably know what I'm talking about, but I

842
01:05:37.199 --> 01:05:41.079
<v Speaker 2>don't know if anybody else will. Like you can do

843
01:05:41.119 --> 01:05:44.199
<v Speaker 2>the read the book, do the practice, but there's something

844
01:05:44.280 --> 01:05:46.960
<v Speaker 2>about if you can talk to the person who's like

845
01:05:47.079 --> 01:05:51.000
<v Speaker 2>written the book and done the practice and like almost

846
01:05:51.239 --> 01:05:56.400
<v Speaker 2>like breathe in and retain some sense of their being

847
01:05:56.519 --> 01:06:04.239
<v Speaker 2>this about it, like you get I don't know, there's

848
01:06:04.320 --> 01:06:11.800
<v Speaker 2>not like a nonverbal thing that you sort of can

849
01:06:11.880 --> 01:06:15.760
<v Speaker 2>retain of the essence of what they're doing, what they're

850
01:06:15.800 --> 01:06:19.480
<v Speaker 2>writing about, what they're expressing in a way that is

851
01:06:19.519 --> 01:06:24.360
<v Speaker 2>impossible otherwise. And I don't know if this is something

852
01:06:24.400 --> 01:06:27.280
<v Speaker 2>that you know other people are familiar with, but like

853
01:06:27.320 --> 01:06:30.239
<v Speaker 2>if you if you're learning from someone and if you're

854
01:06:30.440 --> 01:06:33.760
<v Speaker 2>or if you're working with someone in some way, especially

855
01:06:33.800 --> 01:06:39.280
<v Speaker 2>if it's like magically, you can sort of like breed

856
01:06:39.320 --> 01:06:45.119
<v Speaker 2>in and retain like the essence of the thing from

857
01:06:45.199 --> 01:06:48.079
<v Speaker 2>the person if they're like better at it or like

858
01:06:48.199 --> 01:06:52.000
<v Speaker 2>more skilled at it or more focused at it, and

859
01:06:52.039 --> 01:06:56.079
<v Speaker 2>you can like look at that specific quality and kind

860
01:06:56.119 --> 01:06:59.039
<v Speaker 2>of like try and just absorb it as you listen

861
01:06:59.079 --> 01:07:02.559
<v Speaker 2>to them, as you like cultivate the understanding of their words.

862
01:07:03.920 --> 01:07:07.719
<v Speaker 2>So I don't know, I feel like then that started

863
01:07:07.760 --> 01:07:11.679
<v Speaker 2>to become like kind of what was going on. And

864
01:07:11.719 --> 01:07:21.159
<v Speaker 2>then I think once I started practicing Vadriana, I was

865
01:07:21.199 --> 01:07:26.320
<v Speaker 2>really unclear about why I was still doing the podcast

866
01:07:27.639 --> 01:07:32.000
<v Speaker 2>for a while, and my teacher told me to keep

867
01:07:32.039 --> 01:07:38.000
<v Speaker 2>doing it. And I'm not still not clear on why

868
01:07:38.039 --> 01:07:50.559
<v Speaker 2>that is either specifically, but I still have a lot

869
01:07:50.599 --> 01:07:54.079
<v Speaker 2>of interest in it. But mostly my interest is not

870
01:07:54.440 --> 01:08:03.440
<v Speaker 2>like typical magical stuff. It's more about like practices that

871
01:08:03.480 --> 01:08:10.880
<v Speaker 2>are gonna end suffering or lead to some sort of

872
01:08:10.920 --> 01:08:17.640
<v Speaker 2>spiritual realization that's beyond the delusion that I currently inhabit.

873
01:08:20.880 --> 01:08:27.479
<v Speaker 2>And I feel like there's still ways to kind of

874
01:08:27.520 --> 01:08:34.279
<v Speaker 2>explore that through the podcast, and it seems unlikely almost,

875
01:08:34.399 --> 01:08:43.319
<v Speaker 2>but yet I'm still trying to do that in certain ways.

876
01:08:45.399 --> 01:08:46.279
<v Speaker 1>You can't stop now.

877
01:08:47.119 --> 01:08:58.680
<v Speaker 4>OG's true, all right, but uh wow, thank you man,

878
01:08:58.720 --> 01:09:01.600
<v Speaker 4>I mean some in depth answers stuff, personal stories.

879
01:09:02.319 --> 01:09:06.520
<v Speaker 1>Wow, Jin did you want to ask anything?

880
01:09:08.600 --> 01:09:10.880
<v Speaker 2>I guess I'll follow that up. Greg.

881
01:09:10.960 --> 01:09:13.720
<v Speaker 3>I know that you have a very close relationship with

882
01:09:13.760 --> 01:09:17.279
<v Speaker 3>your teacher, which is great, and I thought it was

883
01:09:17.920 --> 01:09:20.199
<v Speaker 3>so interesting you brought up like how you can be

884
01:09:20.239 --> 01:09:22.880
<v Speaker 3>in dialogue with people who write the books. Well, you

885
01:09:22.920 --> 01:09:25.239
<v Speaker 3>wrote a book that was very profound and important to me.

886
01:09:25.319 --> 01:09:28.840
<v Speaker 3>We've talked about it several times. But it is interesting

887
01:09:28.840 --> 01:09:30.680
<v Speaker 3>that then I was able to be in dialogue with

888
01:09:30.720 --> 01:09:34.520
<v Speaker 3>you after and very profound for me personally. And that's

889
01:09:34.520 --> 01:09:36.520
<v Speaker 3>why I always like to flex that I, you know,

890
01:09:36.600 --> 01:09:39.039
<v Speaker 3>got you so early on in my podcast career, because

891
01:09:39.119 --> 01:09:41.359
<v Speaker 3>it was a big deal to me just personally, more

892
01:09:41.399 --> 01:09:42.359
<v Speaker 3>than even a flex.

893
01:09:42.479 --> 01:09:46.319
<v Speaker 2>So but thank you, yeah, of course.

894
01:09:46.479 --> 01:09:52.560
<v Speaker 3>And uh, you know, I think that for many, especially

895
01:09:52.600 --> 01:09:55.119
<v Speaker 3>to bet and Mudist, we a lot of people lost

896
01:09:55.159 --> 01:09:59.279
<v Speaker 3>their connection with Sanga, with the dharma centers they attended

897
01:09:59.479 --> 01:10:03.119
<v Speaker 3>because of COVID, And we don't have to necessarily get

898
01:10:03.159 --> 01:10:05.560
<v Speaker 3>into like a far ranging discussion about that, but I

899
01:10:05.600 --> 01:10:11.079
<v Speaker 3>think that it it's not impossible, obviously to be in

900
01:10:11.119 --> 01:10:13.479
<v Speaker 3>twenty twenty five to be at vent Buddhist and just

901
01:10:13.600 --> 01:10:18.600
<v Speaker 3>like receive everything online. That's completely possible, of course, and

902
01:10:18.680 --> 01:10:22.279
<v Speaker 3>to have like all your relationships mediated by either social

903
01:10:22.319 --> 01:10:25.800
<v Speaker 3>media or even direct communication. But I do think that

904
01:10:27.000 --> 01:10:31.079
<v Speaker 3>there is something about proximity that is very important. And

905
01:10:31.640 --> 01:10:34.319
<v Speaker 3>I think it is, as you're saying, like profound to

906
01:10:34.439 --> 01:10:39.199
<v Speaker 3>hear sort of direct instruction, direct and in the presence

907
01:10:39.239 --> 01:10:42.960
<v Speaker 3>of right, because I mean that's the same I don't

908
01:10:42.960 --> 01:10:45.640
<v Speaker 3>want to get too non dual or two like into it, Greg.

909
01:10:45.680 --> 01:10:49.000
<v Speaker 3>But it's not it's not that I don't understand that. Yeah,

910
01:10:49.039 --> 01:10:51.199
<v Speaker 3>it's very profound, like when you're doing the puja and

911
01:10:51.239 --> 01:10:53.319
<v Speaker 3>the you know, the master is there.

912
01:10:53.520 --> 01:10:54.800
<v Speaker 2>I get it. That's important.

913
01:10:55.159 --> 01:10:57.800
<v Speaker 3>But I think it is important just for human connection

914
01:10:58.079 --> 01:11:00.880
<v Speaker 3>as well, just like to have that and is here,

915
01:11:01.039 --> 01:11:02.840
<v Speaker 3>like and if you are fucking up, not that you're

916
01:11:02.880 --> 01:11:04.199
<v Speaker 3>fucking up, Greg, I'm not saying that.

917
01:11:04.239 --> 01:11:08.199
<v Speaker 2>I'm saying, oh, I'm sure, I am, I'm sure, I am,

918
01:11:07.359 --> 01:11:08.039
<v Speaker 2>I am.

919
01:11:08.760 --> 01:11:11.359
<v Speaker 3>Well, we're all flawed, right, so we only we only

920
01:11:11.399 --> 01:11:12.800
<v Speaker 3>can walk the marga as.

921
01:11:12.560 --> 01:11:14.920
<v Speaker 2>Best as we are able at that exact moment.

922
01:11:15.920 --> 01:11:19.439
<v Speaker 3>So I mean, but I understand it's like if some

923
01:11:19.600 --> 01:11:21.920
<v Speaker 3>if I was fucking up, it is a lot easier

924
01:11:22.319 --> 01:11:25.359
<v Speaker 3>if someone steps in who you respect, you've taken perhaps

925
01:11:25.520 --> 01:11:29.159
<v Speaker 3>refuge in, or that at least you respect us, this

926
01:11:29.359 --> 01:11:32.680
<v Speaker 3>accomplished person in your lineage, or accomplished person just that

927
01:11:33.119 --> 01:11:36.560
<v Speaker 3>in your greater sanga, and they can say, like, look, Jen,

928
01:11:36.680 --> 01:11:39.479
<v Speaker 3>you're fucking up. I know there are many times in

929
01:11:39.520 --> 01:11:41.560
<v Speaker 3>my life where it's not about like me, I'll take

930
01:11:41.600 --> 01:11:47.000
<v Speaker 3>responsibility for sure. Sometimes I'm very ignorant. So it's all

931
01:11:47.000 --> 01:11:48.640
<v Speaker 3>about mediating relationships, right.

932
01:11:51.079 --> 01:11:57.199
<v Speaker 2>I find that the guru disciple relationship is way, way,

933
01:11:57.399 --> 01:12:02.960
<v Speaker 2>way more challenging for me personally and far more subtle

934
01:12:03.079 --> 01:12:10.800
<v Speaker 2>than I ever imagined, uh it could possibly be. And

935
01:12:11.000 --> 01:12:16.760
<v Speaker 2>I think my own delusion is like such an obstacle

936
01:12:19.039 --> 01:12:22.000
<v Speaker 2>to communication. You know a lot of times that it's

937
01:12:22.239 --> 01:12:26.279
<v Speaker 2>it becomes difficult. And I've written, I've written about all

938
01:12:26.319 --> 01:12:29.439
<v Speaker 2>of this in my books, like this is not shouldn't

939
01:12:29.439 --> 01:12:33.319
<v Speaker 2>be like a shock or surprise for people if you've

940
01:12:33.520 --> 01:12:44.319
<v Speaker 2>if you've read it, So yeah, the guru, the Guru

941
01:12:44.479 --> 01:12:50.560
<v Speaker 2>is really the only thing that works. And fundamentally, the

942
01:12:50.600 --> 01:12:54.600
<v Speaker 2>Guru is really like a reflection of your mind.

943
01:13:00.640 --> 01:13:03.279
<v Speaker 3>Anyway, brother Greg took us into a very knock Virginian

944
01:13:03.640 --> 01:13:06.840
<v Speaker 3>direction right, not there, but really important and profound point.

945
01:13:06.920 --> 01:13:14.760
<v Speaker 2>I would say.

946
01:13:14.079 --> 01:13:16.159
<v Speaker 1>I was gonna probably maybe start to wrap it up,

947
01:13:16.319 --> 01:13:19.439
<v Speaker 1>but I wanted to ask also, Jenn, if you have

948
01:13:19.479 --> 01:13:22.520
<v Speaker 1>anything else to ask, what would be like your suggestion?

949
01:13:22.680 --> 01:13:26.359
<v Speaker 1>I guess maybe like two or three things you could suggest,

950
01:13:26.399 --> 01:13:28.560
<v Speaker 1>like if somebody wanted to start I guess get into

951
01:13:28.560 --> 01:13:31.359
<v Speaker 1>the great work or whatever. What would you like suggest

952
01:13:31.359 --> 01:13:33.479
<v Speaker 1>people would actually have to take the time out and

953
01:13:33.520 --> 01:13:35.359
<v Speaker 1>do in their life to make that happen.

954
01:13:38.960 --> 01:13:41.479
<v Speaker 2>I mean one of the I guess the first things

955
01:13:41.600 --> 01:13:46.199
<v Speaker 2>is you should sit down and actually write out what

956
01:13:46.319 --> 01:13:51.840
<v Speaker 2>it is you're looking to accomplish or gain or do,

957
01:13:54.800 --> 01:13:58.560
<v Speaker 2>and then really like think about what you've written out

958
01:13:58.960 --> 01:14:06.359
<v Speaker 2>and like are you willing to like give everything for that?

959
01:14:07.800 --> 01:14:10.520
<v Speaker 2>And is it worth it? Is what you've written down,

960
01:14:10.720 --> 01:14:15.439
<v Speaker 2>like really worth your life and like devoting your life

961
01:14:15.479 --> 01:14:21.399
<v Speaker 2>to you know, because I feel like that's that's really

962
01:14:21.439 --> 01:14:24.760
<v Speaker 2>where you should start if you want, if you want

963
01:14:24.800 --> 01:14:29.199
<v Speaker 2>to really do it, because otherwise you go into it

964
01:14:29.319 --> 01:14:34.319
<v Speaker 2>like not fully understanding like what I'm getting involved with.

965
01:14:34.680 --> 01:14:38.560
<v Speaker 2>Like I can dabble, I can like treat spirituality like

966
01:14:38.600 --> 01:14:41.239
<v Speaker 2>a s'morgus board and take a little of this and

967
01:14:41.279 --> 01:14:44.279
<v Speaker 2>do a little of that, but that never works. So

968
01:14:44.319 --> 01:14:47.279
<v Speaker 2>if you really want to do it, you should do it, Like,

969
01:14:47.399 --> 01:14:50.439
<v Speaker 2>don't half asset, just do it. And if you want

970
01:14:50.479 --> 01:14:52.439
<v Speaker 2>to do it, I feel like that's a really good

971
01:14:52.640 --> 01:14:56.319
<v Speaker 2>way to begin, is like write it out. What are

972
01:14:56.319 --> 01:14:59.079
<v Speaker 2>you trying to do? What do you want to accomplish?

973
01:15:00.079 --> 01:15:02.920
<v Speaker 2>What is the point and are you ready to like

974
01:15:03.079 --> 01:15:06.720
<v Speaker 2>give up everything everything? Like the Robert de Niro and

975
01:15:06.800 --> 01:15:09.399
<v Speaker 2>heat are what are you ready got to drop everything

976
01:15:09.439 --> 01:15:11.680
<v Speaker 2>in your life? In thirty seconds? When you feel the

977
01:15:11.720 --> 01:15:15.439
<v Speaker 2>heat coming around the corner, it's like that, what are

978
01:15:15.439 --> 01:15:17.640
<v Speaker 2>you going to give up? Can you give up everything?

979
01:15:18.319 --> 01:15:21.319
<v Speaker 2>I'm not saying you have to necessarily actually give up

980
01:15:21.359 --> 01:15:28.199
<v Speaker 2>everything or anything in your life really, but ultimately everything

981
01:15:28.319 --> 01:15:35.119
<v Speaker 2>needs to be less important and that you're not gonna

982
01:15:35.239 --> 01:15:44.840
<v Speaker 2>like grasp at everything. Relationships like activities, you know, ideas,

983
01:15:45.760 --> 01:15:48.800
<v Speaker 2>you know, all of those things are gonna eventually have

984
01:15:48.880 --> 01:15:52.680
<v Speaker 2>to be seen as what they truly are, which is

985
01:15:52.720 --> 01:15:57.279
<v Speaker 2>the same as everything else, which is nothing. And then

986
01:15:58.880 --> 01:16:03.520
<v Speaker 2>you know then it's so yeah, I feel like that's

987
01:16:03.640 --> 01:16:08.439
<v Speaker 2>one way to really like begin It's like, how am

988
01:16:08.439 --> 01:16:10.359
<v Speaker 2>I going to do this? Like? What am I going to? Like?

989
01:16:10.880 --> 01:16:13.000
<v Speaker 2>What am I trying to do? Is it worth it?

990
01:16:13.079 --> 01:16:17.680
<v Speaker 2>Is it really worth it? I can tell you so

991
01:16:17.680 --> 01:16:20.159
<v Speaker 2>so many times I've looked back and been like, I'm

992
01:16:20.159 --> 01:16:21.960
<v Speaker 2>not sure I would have done this if I had known.

993
01:16:22.479 --> 01:16:24.520
<v Speaker 2>I'm really not one hundred percent if I had known.

994
01:16:24.560 --> 01:16:27.319
<v Speaker 2>There's so many moments when I've said that to myself.

995
01:16:27.399 --> 01:16:31.239
<v Speaker 2>I cannot even tell you. And I don't feel bad

996
01:16:31.239 --> 01:16:35.920
<v Speaker 2>because my teacher said plenty of times I've heard him say, like,

997
01:16:36.159 --> 01:16:39.800
<v Speaker 2>you don't have a real teacher and a real spiritual

998
01:16:39.960 --> 01:16:46.039
<v Speaker 2>path if you haven't thought about running away. Like, yeah,

999
01:16:46.119 --> 01:16:51.399
<v Speaker 2>that's true. That's been my experience. So yeah, I think

1000
01:16:51.439 --> 01:16:54.760
<v Speaker 2>if you want to like undertake the great work, like

1001
01:16:55.520 --> 01:17:00.199
<v Speaker 2>you really get to like take some time, not not

1002
01:17:00.279 --> 01:17:02.560
<v Speaker 2>a few minutes or a few hours, but like take

1003
01:17:02.760 --> 01:17:07.560
<v Speaker 2>take a few weeks or a few months, right, really

1004
01:17:08.159 --> 01:17:14.600
<v Speaker 2>think about it, Like better to not start than to

1005
01:17:15.840 --> 01:17:22.199
<v Speaker 2>you know, quit midway. I don't know. That's just how

1006
01:17:22.239 --> 01:17:24.640
<v Speaker 2>I feel at this point. There's not like it because

1007
01:17:25.079 --> 01:17:27.439
<v Speaker 2>you get to a certain point, like you burned out

1008
01:17:27.600 --> 01:17:32.359
<v Speaker 2>so much, like there's like where do you go back to,

1009
01:17:34.520 --> 01:17:37.239
<v Speaker 2>Like there's there's nothing to go back to.

1010
01:17:40.640 --> 01:17:42.960
<v Speaker 1>I've said myself, nothing like intern. But like there's just

1011
01:17:43.000 --> 01:17:46.800
<v Speaker 1>been certain experiences that I have had that the life

1012
01:17:46.800 --> 01:17:51.039
<v Speaker 1>that I even believed looked at no longer exists anymore.

1013
01:17:51.039 --> 01:17:53.960
<v Speaker 1>After that experience, it's changed my life so much that

1014
01:17:54.000 --> 01:17:55.920
<v Speaker 1>in some ways I did actually have to give up.

1015
01:17:56.560 --> 01:17:59.319
<v Speaker 1>That experience cails me to have to actually totally change

1016
01:17:59.319 --> 01:18:00.760
<v Speaker 1>and give up the way I even looked at.

1017
01:18:00.680 --> 01:18:01.359
<v Speaker 2>Life in general.

1018
01:18:02.880 --> 01:18:05.479
<v Speaker 1>So in some ways I can see how like you

1019
01:18:05.560 --> 01:18:09.399
<v Speaker 1>may have to give up a lot, you know, if

1020
01:18:09.760 --> 01:18:12.119
<v Speaker 1>if you do, I don't know. I'm just trying to

1021
01:18:12.119 --> 01:18:17.560
<v Speaker 1>say it that way. I just I think very deep

1022
01:18:17.560 --> 01:18:18.359
<v Speaker 1>on any different.

1023
01:18:20.079 --> 01:18:24.159
<v Speaker 2>It's only difficult as difficult as uh, you know, it's

1024
01:18:24.880 --> 01:18:30.520
<v Speaker 2>tightly as you grasp whatever you grasp to. Was that

1025
01:18:30.520 --> 01:18:37.000
<v Speaker 2>that there's that versus on the perfection of mind where

1026
01:18:37.039 --> 01:18:42.840
<v Speaker 2>he says the great way is not difficult for those

1027
01:18:42.840 --> 01:18:48.399
<v Speaker 2>who have no preferences.

1028
01:18:48.479 --> 01:18:53.319
<v Speaker 1>Yeah, we do have a question from somebody they wanted

1029
01:18:53.359 --> 01:18:56.960
<v Speaker 1>to know, if you don't mind, I would like to

1030
01:18:57.000 --> 01:18:59.920
<v Speaker 1>ask Greg, what's your favorite ancient text and.

1031
01:19:03.239 --> 01:19:24.319
<v Speaker 2>Favorite ancient text. That's a good question. I don't know.

1032
01:19:24.399 --> 01:19:27.640
<v Speaker 2>I mean, how is ancient like a few hundred years

1033
01:19:28.039 --> 01:19:29.520
<v Speaker 2>set of ancient enough?

1034
01:19:29.680 --> 01:19:33.560
<v Speaker 1>Yeah, I will go with that. So maybe see that's

1035
01:19:33.560 --> 01:19:39.640
<v Speaker 1>something that isn't like a new age really yeah, shoot,

1036
01:19:39.680 --> 01:19:42.319
<v Speaker 1>prior to Crowley and that's the impressive to people.

1037
01:19:43.720 --> 01:19:46.479
<v Speaker 2>No, I mean, I feel like I'm at this point.

1038
01:19:46.479 --> 01:19:52.079
<v Speaker 2>I guess the most ancient text that really is feeling

1039
01:19:53.479 --> 01:19:57.319
<v Speaker 2>that I'm really feeling the most would be the Heart Sutra.

1040
01:20:00.119 --> 01:20:03.479
<v Speaker 2>This Heart Sutra, whereas you know, form is emptiness, and

1041
01:20:03.560 --> 01:20:09.760
<v Speaker 2>emptiness as form and unders the understanding of emptiness and

1042
01:20:13.159 --> 01:20:23.840
<v Speaker 2>what that means in terms of perceiving all it's all

1043
01:20:23.880 --> 01:20:31.119
<v Speaker 2>appearances that are perceived and then the mind that is perceiving,

1044
01:20:31.920 --> 01:20:41.640
<v Speaker 2>which is empty. So sorry, I should give you the

1045
01:20:41.720 --> 01:20:47.119
<v Speaker 2>whole line there or else it's kind of like hard

1046
01:20:47.159 --> 01:20:56.680
<v Speaker 2>to even begin to understand. It's like all that's perceived

1047
01:20:56.880 --> 01:21:04.920
<v Speaker 2>is the wisdom mandola of the deity. Perceiving is the deity,

1048
01:21:05.000 --> 01:21:12.560
<v Speaker 2>and the mind that perceives is shunyata is emptiness. That's

1049
01:21:12.560 --> 01:21:18.079
<v Speaker 2>some thinly norbu rimpichet I think from white sale. But

1050
01:21:18.520 --> 01:21:25.720
<v Speaker 2>so like trying to understand emptiness from is from the

1051
01:21:25.760 --> 01:21:28.960
<v Speaker 2>perspective of the Heart Sutra, and like all of these teachings,

1052
01:21:30.840 --> 01:21:35.880
<v Speaker 2>and and how that relates to like the actual function

1053
01:21:36.319 --> 01:21:45.279
<v Speaker 2>of the mind and reality itself, and how it relates

1054
01:21:45.319 --> 01:21:50.199
<v Speaker 2>to like the other fundamental Buddhist teachings about like you know,

1055
01:21:50.439 --> 01:21:55.960
<v Speaker 2>all appearance is mind is nothing but mind, and so

1056
01:21:56.800 --> 01:21:59.880
<v Speaker 2>you know, then you get to understand better how appear

1057
01:22:00.119 --> 01:22:04.960
<v Speaker 2>and an emptiness or can be the same thing, And

1058
01:22:05.000 --> 01:22:08.600
<v Speaker 2>then you can try to understand the luminosity of it,

1059
01:22:08.720 --> 01:22:12.399
<v Speaker 2>where the awareness and the appearance and the emptiness are

1060
01:22:12.439 --> 01:22:15.760
<v Speaker 2>all the same thing, like there is there's no separation

1061
01:22:16.039 --> 01:22:20.880
<v Speaker 2>or distinction even though there certainly seems like there is

1062
01:22:22.319 --> 01:22:26.479
<v Speaker 2>anyway I think I've gone a little overboard there.

1063
01:22:27.000 --> 01:22:27.520
<v Speaker 1>Not at all.

1064
01:22:27.600 --> 01:22:30.479
<v Speaker 3>I thought that was a top shelf true Chino choice.

1065
01:22:30.479 --> 01:22:33.399
<v Speaker 3>If I if I could retweet that with a gift

1066
01:22:34.079 --> 01:22:37.079
<v Speaker 3>of true Quino, I would right now, because it's really

1067
01:22:37.119 --> 01:22:40.439
<v Speaker 3>skillful Greg to say, like the Heart Sutra, Because all

1068
01:22:40.520 --> 01:22:43.199
<v Speaker 3>tantras are derived from pranaparmy To sutras, as you and

1069
01:22:43.279 --> 01:22:48.680
<v Speaker 3>I have spoken about. So the sutras, like especially well

1070
01:22:48.880 --> 01:22:51.680
<v Speaker 3>specifically Prana parmy t sutras are like the root sort.

1071
01:22:51.800 --> 01:22:54.279
<v Speaker 3>There's sort of the root text of all, like the

1072
01:22:54.319 --> 01:22:58.640
<v Speaker 3>wisdom of emptiness. Maybe the essential nature of Buddhism itself

1073
01:22:58.840 --> 01:23:03.199
<v Speaker 3>is caned. Even the tontric elements are also contained, maybe

1074
01:23:03.279 --> 01:23:06.720
<v Speaker 3>in a twilight way, but they're still there in those sutras.

1075
01:23:07.159 --> 01:23:10.479
<v Speaker 3>So they are like the inner, outer and secret layer

1076
01:23:10.920 --> 01:23:13.720
<v Speaker 3>of all Buddhism. So I think it's really profound that

1077
01:23:13.800 --> 01:23:16.880
<v Speaker 3>you specifically cited that one and that one, which is

1078
01:23:16.880 --> 01:23:20.079
<v Speaker 3>so well known, so recited, and of course, like the

1079
01:23:20.119 --> 01:23:23.640
<v Speaker 3>three of us live in North America, Amutaba is the

1080
01:23:23.680 --> 01:23:26.680
<v Speaker 3>Buddha of the Western Paradise, And I just I just

1081
01:23:26.680 --> 01:23:29.439
<v Speaker 3>feel like it's very aonic and it fits for me.

1082
01:23:29.600 --> 01:23:32.520
<v Speaker 3>So I just I wanted to really commend you on that, Greg,

1083
01:23:32.560 --> 01:23:34.760
<v Speaker 3>and don't be so humble. I know that you it's

1084
01:23:34.800 --> 01:23:37.359
<v Speaker 3>good practice. I'm not trying to say be agic or

1085
01:23:37.399 --> 01:23:40.319
<v Speaker 3>anything like that. I just I thought it was very skillful.

1086
01:23:40.359 --> 01:23:41.319
<v Speaker 3>So thank you so much.

1087
01:23:41.840 --> 01:23:46.079
<v Speaker 2>Well, thank you, I mean again, if you asked me

1088
01:23:46.119 --> 01:23:49.000
<v Speaker 2>to repeat any of that, I'm pretty positive I don't

1089
01:23:49.239 --> 01:23:53.560
<v Speaker 2>even know what I just said. So it's really weird

1090
01:23:53.880 --> 01:24:01.720
<v Speaker 2>how that happens. Anyway, I've really enjoyed talking with you guys.

1091
01:24:01.760 --> 01:24:04.600
<v Speaker 2>I it's just been really super fun and appreciate you

1092
01:24:04.680 --> 01:24:06.880
<v Speaker 2>having me on this is.

1093
01:24:06.920 --> 01:24:10.239
<v Speaker 1>It was amazing. I really I really appreciate your take

1094
01:24:10.279 --> 01:24:12.079
<v Speaker 1>in your what you have to say on the questions

1095
01:24:12.119 --> 01:24:12.640
<v Speaker 1>we ask.

1096
01:24:14.760 --> 01:24:15.199
<v Speaker 2>Stories.

1097
01:24:17.159 --> 01:24:19.840
<v Speaker 3>That's what makes your podcast, Greg, and or when you

1098
01:24:19.840 --> 01:24:22.319
<v Speaker 3>go on other people's shows, is that you do kind

1099
01:24:22.359 --> 01:24:26.680
<v Speaker 3>of have a storyteller's vernacular or like at least a continent,

1100
01:24:26.760 --> 01:24:29.560
<v Speaker 3>so you're able to kind of weave in and out.

1101
01:24:29.600 --> 01:24:33.319
<v Speaker 3>It's it's a it's it's a true intellect. It's a

1102
01:24:33.359 --> 01:24:36.560
<v Speaker 3>true thinker's way to relate to someone who takes a

1103
01:24:36.600 --> 01:24:39.119
<v Speaker 3>little while to get there there. I don't think you're

1104
01:24:39.239 --> 01:24:42.319
<v Speaker 3>like me. I think you have a much more concise way,

1105
01:24:42.359 --> 01:24:44.399
<v Speaker 3>but you know, it does take me a little while.

1106
01:24:44.720 --> 01:24:46.920
<v Speaker 3>But I do have one last, one last question, and

1107
01:24:46.960 --> 01:24:50.680
<v Speaker 3>I promise you'll be really quick with it. Is that Greg,

1108
01:24:50.720 --> 01:24:55.720
<v Speaker 3>you went back to university and you did very I'll

1109
01:24:55.800 --> 01:24:58.079
<v Speaker 3>let you explain what you what you studied and all

1110
01:24:58.079 --> 01:25:00.760
<v Speaker 3>of that. But I think it's inspiration for like a

1111
01:25:00.800 --> 01:25:02.880
<v Speaker 3>lot of people, a lot like a lot of millennial

1112
01:25:02.920 --> 01:25:05.960
<v Speaker 3>men like me and like my co host soul Are,

1113
01:25:06.000 --> 01:25:10.279
<v Speaker 3>Like we were kind of on academic tracks and you know,

1114
01:25:10.880 --> 01:25:13.640
<v Speaker 3>we had a lot of derailments, a lot of like impediments,

1115
01:25:13.680 --> 01:25:17.479
<v Speaker 3>a lot of obstacles, and but it is inspirational to

1116
01:25:17.520 --> 01:25:20.439
<v Speaker 3>see that you went back and you did something that

1117
01:25:20.600 --> 01:25:23.720
<v Speaker 3>was non or me, that was very much aligned with

1118
01:25:23.920 --> 01:25:29.039
<v Speaker 3>at least a historical sort of accounting of the occult

1119
01:25:29.119 --> 01:25:34.079
<v Speaker 3>of cabala of all, like the Western traditions. So and

1120
01:25:34.119 --> 01:25:36.880
<v Speaker 3>as many of your cohorts have done. So I just

1121
01:25:37.359 --> 01:25:41.199
<v Speaker 3>if you want to just say something for the high

1122
01:25:41.199 --> 01:25:45.640
<v Speaker 3>IQ but perhaps low functioning autists out there, just kidding, uh,

1123
01:25:46.159 --> 01:25:49.079
<v Speaker 3>but yeah, to say something for us, Greg and clear

1124
01:25:49.119 --> 01:25:51.079
<v Speaker 3>pill us and give us some hope.

1125
01:25:51.319 --> 01:25:56.079
<v Speaker 2>Okay, I'm apologized, if I'm going to go long or

1126
01:25:56.119 --> 01:25:58.239
<v Speaker 2>anything like that, it's just going to take a minute

1127
01:25:58.560 --> 01:26:06.600
<v Speaker 2>go for okay. So I don't remember exactly what year

1128
01:26:06.640 --> 01:26:10.479
<v Speaker 2>it was, let's say two thousand and six, two thousand

1129
01:26:10.560 --> 01:26:17.720
<v Speaker 2>and seven, two thousand and eight, somewhere in there. Doing

1130
01:26:17.760 --> 01:26:25.119
<v Speaker 2>the podcast. I'm regularly going to this monthly I think

1131
01:26:25.159 --> 01:26:28.880
<v Speaker 2>it was a monthly study group Western mystery study group

1132
01:26:28.960 --> 01:26:36.199
<v Speaker 2>at the Theosophical Society outside of Boston, and I would

1133
01:26:36.479 --> 01:26:40.640
<v Speaker 2>occasionally get emails I don't know, from all kinds of

1134
01:26:40.640 --> 01:26:44.319
<v Speaker 2>people all over the world, and they were really quite interesting.

1135
01:26:44.439 --> 01:26:47.199
<v Speaker 2>But one time I got an email from a guy

1136
01:26:48.359 --> 01:26:58.159
<v Speaker 2>who was at Boston College, father John Brown. I hope

1137
01:26:58.199 --> 01:27:06.199
<v Speaker 2>that's not a problem that I've said that. Anyway, he

1138
01:27:06.279 --> 01:27:10.520
<v Speaker 2>wrote to me he had some questions about some esoteric stuff,

1139
01:27:10.640 --> 01:27:15.640
<v Speaker 2>and I answered him, and then we would write back

1140
01:27:15.720 --> 01:27:19.800
<v Speaker 2>and forth like once every year or so, maybe a

1141
01:27:19.800 --> 01:27:22.119
<v Speaker 2>little maybe a couple of years, and then I remember

1142
01:27:22.199 --> 01:27:24.960
<v Speaker 2>one time he was like, I'd love to get like

1143
01:27:26.079 --> 01:27:30.760
<v Speaker 2>lunch with you some him, and so we met up once.

1144
01:27:31.119 --> 01:27:36.239
<v Speaker 2>I think it was like a Sunday afternoon or whatever.

1145
01:27:36.239 --> 01:27:42.079
<v Speaker 2>We went to lunch and it was wild, like talking

1146
01:27:42.119 --> 01:27:46.279
<v Speaker 2>to this guy who's he's not even a priest yet,

1147
01:27:47.279 --> 01:27:53.560
<v Speaker 2>but he's a Jesuit studying to be a priest. And

1148
01:27:53.920 --> 01:28:05.079
<v Speaker 2>the level of discourse that he absolutely held about esoteric subjects,

1149
01:28:05.359 --> 01:28:14.000
<v Speaker 2>Western magical subjects, symbolism, it was outrageous and I knew

1150
01:28:14.079 --> 01:28:19.680
<v Speaker 2>within probably like fifteen minutes, I was like, Fuck, I'm like,

1151
01:28:19.720 --> 01:28:22.239
<v Speaker 2>I'm gonna have to go back to school, Like I

1152
01:28:22.279 --> 01:28:26.359
<v Speaker 2>really don't want to, Like I don't want to do this,

1153
01:28:26.520 --> 01:28:28.840
<v Speaker 2>but I can't even have a conversation with this guy

1154
01:28:30.359 --> 01:28:35.439
<v Speaker 2>because it was like I was so outmatched intellectually, and

1155
01:28:35.520 --> 01:28:41.520
<v Speaker 2>I'm like, I just I submit to your expertise or

1156
01:28:41.640 --> 01:28:48.439
<v Speaker 2>like you are like clearly have a better grasp, a

1157
01:28:48.920 --> 01:28:54.000
<v Speaker 2>more well thought out consideration of all of this stuff

1158
01:28:54.039 --> 01:28:57.880
<v Speaker 2>than I have, and I feel embarrassed and I need

1159
01:28:57.920 --> 01:29:03.039
<v Speaker 2>to rectify the situation. So I went back to school.

1160
01:29:03.159 --> 01:29:06.520
<v Speaker 2>I ended up going back to Harvard Extension School, which

1161
01:29:06.600 --> 01:29:10.560
<v Speaker 2>was like a huge blessing because I just happened to

1162
01:29:10.600 --> 01:29:12.720
<v Speaker 2>be in the right place at the right time where

1163
01:29:12.760 --> 01:29:16.119
<v Speaker 2>I could go and take Harvard University classes at night

1164
01:29:16.800 --> 01:29:20.119
<v Speaker 2>for a tenth of the cost, because otherwise there's been

1165
01:29:20.199 --> 01:29:24.479
<v Speaker 2>no way I could ever do this right. And additionally,

1166
01:29:24.600 --> 01:29:27.920
<v Speaker 2>this was like it was like a match made in heaven. Really,

1167
01:29:28.039 --> 01:29:30.840
<v Speaker 2>I don't know who they must have known I was coming,

1168
01:29:31.760 --> 01:29:36.399
<v Speaker 2>Like the entrance requirements at this school or like, you

1169
01:29:36.439 --> 01:29:39.399
<v Speaker 2>don't need to take an exam, you don't need just

1170
01:29:39.439 --> 01:29:42.520
<v Speaker 2>take some classes. If you do well enough, you're in.

1171
01:29:43.039 --> 01:29:46.079
<v Speaker 2>You can apply to the degree program and that's it.

1172
01:29:46.119 --> 01:29:48.800
<v Speaker 2>That's all you need to do. So I took a

1173
01:29:48.800 --> 01:29:52.600
<v Speaker 2>few classes, I did well, I applied and did the

1174
01:29:52.760 --> 01:30:02.720
<v Speaker 2>Medieval Studies degree, which they discontinued before I graduated. So

1175
01:30:03.399 --> 01:30:06.479
<v Speaker 2>like they let me finish it because I'd already gotten

1176
01:30:06.520 --> 01:30:09.880
<v Speaker 2>most of the courses done, but they wouldn't let anybody

1177
01:30:09.880 --> 01:30:13.680
<v Speaker 2>else start, and I did. I focused like most of

1178
01:30:13.720 --> 01:30:23.000
<v Speaker 2>my research and writing on like mystical, esoteric magical subjects

1179
01:30:23.079 --> 01:30:34.720
<v Speaker 2>like Rosicrucians in colonial America, like symbolism and origin of

1180
01:30:34.840 --> 01:30:42.000
<v Speaker 2>Pan and the horned god there was, and then of

1181
01:30:42.039 --> 01:30:46.079
<v Speaker 2>course my thesis which became the Celestial Intelligence's book about

1182
01:30:46.119 --> 01:30:52.680
<v Speaker 2>Pico and his angelology and all of that. So, like,

1183
01:30:52.800 --> 01:30:58.560
<v Speaker 2>the whole experience was just I don't know how to

1184
01:30:58.600 --> 01:31:05.079
<v Speaker 2>describe it. Maybe this would be a good sort of illustration.

1185
01:31:06.479 --> 01:31:10.439
<v Speaker 2>I remember at one point standing around with a group

1186
01:31:10.800 --> 01:31:18.960
<v Speaker 2>of classmates. We were like on a break and I

1187
01:31:19.079 --> 01:31:24.800
<v Speaker 2>was like, I really love this Harvard thing, Like it's

1188
01:31:24.840 --> 01:31:28.279
<v Speaker 2>so awesome. You just kind of show up and turn

1189
01:31:28.359 --> 01:31:30.720
<v Speaker 2>in your assignments and you get an A. It's like

1190
01:31:30.800 --> 01:31:35.479
<v Speaker 2>it's the best thing ever. And they're like, what the

1191
01:31:35.520 --> 01:31:40.159
<v Speaker 2>fuck are you talking about? They were angry. I was like,

1192
01:31:40.479 --> 01:31:43.840
<v Speaker 2>it's easy. What are you talking about, Like you hardly

1193
01:31:43.840 --> 01:31:46.560
<v Speaker 2>have to even work at it. It's just so easy.

1194
01:31:47.119 --> 01:31:51.199
<v Speaker 2>And they're like, you asshole, Like we're killing ourselves trying

1195
01:31:51.199 --> 01:31:53.399
<v Speaker 2>to do this. We're not getting a's, Like, what the

1196
01:31:53.439 --> 01:31:56.760
<v Speaker 2>fuck are you even talking about. They would like stormed

1197
01:31:56.800 --> 01:32:00.560
<v Speaker 2>off after that and really didn't want to talk to

1198
01:32:00.600 --> 01:32:04.720
<v Speaker 2>me much anymore. I didn't realize I don't think the

1199
01:32:06.239 --> 01:32:09.920
<v Speaker 2>like how easy it came. And I feel like this

1200
01:32:10.000 --> 01:32:13.399
<v Speaker 2>is a lot of because number one, working on the podcast,

1201
01:32:13.560 --> 01:32:16.560
<v Speaker 2>like there was a lot of reading and research and

1202
01:32:17.920 --> 01:32:21.680
<v Speaker 2>thinking about what was being said and done in a

1203
01:32:21.720 --> 01:32:29.600
<v Speaker 2>way that was more analytical and less passive. I was

1204
01:32:29.680 --> 01:32:33.439
<v Speaker 2>working at Fidelity, so I was like used to like

1205
01:32:33.720 --> 01:32:41.960
<v Speaker 2>being disciplined and like applying myself like seriously, and I

1206
01:32:42.000 --> 01:32:49.039
<v Speaker 2>had such intense interest in the subject that it just

1207
01:32:49.279 --> 01:32:56.439
<v Speaker 2>didn't seem like work at all, Especially after reading books

1208
01:32:56.439 --> 01:33:01.399
<v Speaker 2>for the podcast. It was like this is just I

1209
01:33:01.399 --> 01:33:08.359
<v Speaker 2>don't know. It was just fun and interesting and and

1210
01:33:08.399 --> 01:33:12.399
<v Speaker 2>plus it was Harvard, so like at in some way,

1211
01:33:12.479 --> 01:33:15.319
<v Speaker 2>I was like, I mean you can imagine like I'd

1212
01:33:15.359 --> 01:33:19.840
<v Speaker 2>already been like felt this super competitive urge like from

1213
01:33:19.840 --> 01:33:22.680
<v Speaker 2>this Jesuit guy, and I'm like, I cannot let him

1214
01:33:22.920 --> 01:33:26.600
<v Speaker 2>be smarter than me, or more knowledgeable than me, or

1215
01:33:26.720 --> 01:33:30.680
<v Speaker 2>more articulate than me. Like I can't have that. And

1216
01:33:30.720 --> 01:33:32.960
<v Speaker 2>so it was kind of the same there, Like I

1217
01:33:33.000 --> 01:33:36.199
<v Speaker 2>had that same kind of like get out of my

1218
01:33:36.239 --> 01:33:40.119
<v Speaker 2>way kind of mentality where I'm like, I'm doing this

1219
01:33:40.199 --> 01:33:42.600
<v Speaker 2>thing and you're not going to stop me. And it

1220
01:33:42.720 --> 01:33:45.000
<v Speaker 2>was kind of the same with the thesis. I just

1221
01:33:46.199 --> 01:33:51.880
<v Speaker 2>like I wanted to write something about the Western tradition,

1222
01:33:54.399 --> 01:34:01.520
<v Speaker 2>and the way it unfolded was just magic. It was

1223
01:34:01.560 --> 01:34:05.520
<v Speaker 2>like meant to be. And I think, to Gin to

1224
01:34:05.560 --> 01:34:08.680
<v Speaker 2>your point, like I think this was like twenty seventeen

1225
01:34:08.880 --> 01:34:11.560
<v Speaker 2>or twenty eighteen. I mean, this is like the hype

1226
01:34:11.600 --> 01:34:18.239
<v Speaker 2>of wokeism. And I submit my thesis about a dead

1227
01:34:18.279 --> 01:34:26.000
<v Speaker 2>white guy who's a philosopher who's talking about like Kabbala

1228
01:34:26.119 --> 01:34:34.319
<v Speaker 2>for Christians, and some by some miracle they award me

1229
01:34:34.560 --> 01:34:39.720
<v Speaker 2>the like top thesis in the humanities that year. I

1230
01:34:39.800 --> 01:34:44.760
<v Speaker 2>mean it was like, how the fuck did that happen?

1231
01:34:44.880 --> 01:34:50.520
<v Speaker 2>Like there's clearly like higher forces at work there, clearly.

1232
01:34:51.359 --> 01:34:55.279
<v Speaker 2>I mean, this was just it's hard they want to

1233
01:34:55.319 --> 01:35:00.399
<v Speaker 2>like give that award on to that paper to me,

1234
01:35:01.880 --> 01:35:04.960
<v Speaker 2>Like yeah, I mean it was to the point where,

1235
01:35:05.000 --> 01:35:07.199
<v Speaker 2>like I can remember at one point, like I was

1236
01:35:07.239 --> 01:35:09.359
<v Speaker 2>like I got that award and I'm like, wow, maybe

1237
01:35:09.359 --> 01:35:11.439
<v Speaker 2>I can like turn this into some kind of career.

1238
01:35:11.520 --> 01:35:14.720
<v Speaker 2>And I went to like the career services office and

1239
01:35:14.760 --> 01:35:19.399
<v Speaker 2>the woman literally laughed me out of her office. She

1240
01:35:19.560 --> 01:35:22.000
<v Speaker 2>was like, you can't even get a job as like

1241
01:35:22.039 --> 01:35:26.199
<v Speaker 2>an adjunct professor here like or anywhere for that matter.

1242
01:35:29.640 --> 01:35:33.800
<v Speaker 1>Oh shit, Oh I love.

1243
01:35:38.039 --> 01:35:43.960
<v Speaker 3>Don't that was gangster energy. I'll just say that maybe

1244
01:35:44.039 --> 01:35:45.199
<v Speaker 3>that's why life froze.

1245
01:35:45.920 --> 01:35:55.199
<v Speaker 2>Okay, sorry about that. Yeah, your bag nows you were laughing.

1246
01:35:55.239 --> 01:35:58.159
<v Speaker 3>She was laughing at you in the office.

1247
01:35:58.399 --> 01:35:59.880
<v Speaker 1>Get an adjunct professor job.

1248
01:36:00.880 --> 01:36:05.560
<v Speaker 2>Yeah. So, I mean I feel like the the pain

1249
01:36:05.800 --> 01:36:11.680
<v Speaker 2>of like derailment and like ridicule and like being held

1250
01:36:11.800 --> 01:36:16.399
<v Speaker 2>back and like denied, and that that's the real thing.

1251
01:36:16.760 --> 01:36:19.199
<v Speaker 2>I'm sure it still goes on just as much if

1252
01:36:19.239 --> 01:36:24.239
<v Speaker 2>not more than it did then, but you know, there

1253
01:36:24.279 --> 01:36:30.479
<v Speaker 2>may be ways around it here and there. I mean,

1254
01:36:34.079 --> 01:36:39.560
<v Speaker 2>anything's possible. I feel like that's the that's the main lesson.

1255
01:36:39.600 --> 01:36:42.840
<v Speaker 2>I feel like from like magic and from like spiritual

1256
01:36:42.880 --> 01:36:47.399
<v Speaker 2>practice is like reality is so so much more fluid

1257
01:36:47.479 --> 01:36:50.199
<v Speaker 2>than we want to think it is or want to

1258
01:36:50.239 --> 01:36:52.840
<v Speaker 2>believe that it is. And if we just like relax

1259
01:36:52.960 --> 01:36:56.840
<v Speaker 2>a little bit, like take a breath of two or

1260
01:36:56.880 --> 01:37:00.720
<v Speaker 2>three and kind of like just allow for the possibility

1261
01:37:00.880 --> 01:37:04.000
<v Speaker 2>that they're like whatever you think is going on is

1262
01:37:04.039 --> 01:37:08.720
<v Speaker 2>not it, and then that it can be different. And

1263
01:37:08.760 --> 01:37:11.800
<v Speaker 2>then I don't know, maybe we have to make it different.

1264
01:37:11.920 --> 01:37:14.840
<v Speaker 2>Maybe we have to just understand that it already is

1265
01:37:14.920 --> 01:37:25.800
<v Speaker 2>different like something. But it's certainly not static, thankfully, or

1266
01:37:25.840 --> 01:37:26.960
<v Speaker 2>else we'd be fucked.

1267
01:37:27.479 --> 01:37:31.119
<v Speaker 3>I agree, I agree everything you said, Greg. I was

1268
01:37:31.119 --> 01:37:33.319
<v Speaker 3>so happy to hear you say that reality is not

1269
01:37:33.520 --> 01:37:37.920
<v Speaker 3>fucking fixed. You can to a degree, change it. You

1270
01:37:37.960 --> 01:37:40.159
<v Speaker 3>can change your life. You can you know, you you're

1271
01:37:40.279 --> 01:37:44.239
<v Speaker 3>the agent of your own karma and will, so you know,

1272
01:37:44.439 --> 01:37:47.399
<v Speaker 3>go out there and get it. I do believe that,

1273
01:37:47.560 --> 01:37:51.399
<v Speaker 3>and I really if anything, maybe this is me grasping,

1274
01:37:51.439 --> 01:37:54.800
<v Speaker 3>so I won't speak for like Vadriana as a whole.

1275
01:37:54.840 --> 01:37:58.439
<v Speaker 3>But I will say in my practice and experience that

1276
01:37:58.439 --> 01:38:01.159
<v Speaker 3>that is true and it's only reinforce sort of my

1277
01:38:01.199 --> 01:38:05.279
<v Speaker 3>ideas of self serenity. So I just want to say that,

1278
01:38:06.039 --> 01:38:07.520
<v Speaker 3>thank you, Greg, I appreciate you.

1279
01:38:08.199 --> 01:38:11.000
<v Speaker 2>I also want to say, like, I know, I'm sure

1280
01:38:11.079 --> 01:38:16.479
<v Speaker 2>I've said things that are mistakes or wrong, or are

1281
01:38:16.600 --> 01:38:21.239
<v Speaker 2>not beneficial, or would lead people into doing or believing

1282
01:38:21.319 --> 01:38:25.600
<v Speaker 2>things that are not helpful, and I take responsibility for

1283
01:38:25.680 --> 01:38:30.680
<v Speaker 2>that and apologizing advance for any of my misstatements and

1284
01:38:31.279 --> 01:38:41.720
<v Speaker 2>wrong ideas and non beneficial words and implications. So that's

1285
01:38:42.399 --> 01:38:45.479
<v Speaker 2>a constant danger. But I also know that there's probably

1286
01:38:45.520 --> 01:38:53.560
<v Speaker 2>some things I said that were accurate about spirituality, probably

1287
01:38:56.279 --> 01:38:59.960
<v Speaker 2>and most of those, if they were correct and helpful,

1288
01:39:00.159 --> 01:39:05.680
<v Speaker 2>are not really self originated in any way, shape or form,

1289
01:39:05.800 --> 01:39:14.159
<v Speaker 2>and you should all understand that as well.

1290
01:39:11.720 --> 01:39:17.720
<v Speaker 1>Yes, I'll have to say I think this was a

1291
01:39:17.720 --> 01:39:20.319
<v Speaker 1>great episode. I really have to say, I think like

1292
01:39:20.359 --> 01:39:24.319
<v Speaker 1>where I'm trying to take the show, especially your idea

1293
01:39:24.319 --> 01:39:25.960
<v Speaker 1>of the great work and the way you explained it.

1294
01:39:27.319 --> 01:39:29.319
<v Speaker 1>I think like you really encapsulated what I'm trying to

1295
01:39:29.359 --> 01:39:31.319
<v Speaker 1>do with the show. It's to show that you can

1296
01:39:31.640 --> 01:39:33.920
<v Speaker 1>better yourself and become a better person due to this stuff.

1297
01:39:33.960 --> 01:39:40.520
<v Speaker 1>And it's not Old Dixon demons. So I appreciate I

1298
01:39:40.560 --> 01:39:43.640
<v Speaker 1>really appreciate this this episode. You really knocked it out

1299
01:39:43.680 --> 01:39:45.319
<v Speaker 1>of the park with the this is what I was

1300
01:39:45.359 --> 01:39:47.800
<v Speaker 1>trying to get at and the questions I asked rather

1301
01:39:47.840 --> 01:39:51.119
<v Speaker 1>deep show. And I'm really happy that my listener's got

1302
01:39:51.119 --> 01:39:54.880
<v Speaker 1>to hear your experience with magic and everything. I think

1303
01:39:54.920 --> 01:39:57.159
<v Speaker 1>it was I think, thank you great for people to hear.

1304
01:39:59.079 --> 01:40:01.319
<v Speaker 3>I'm dying a little to say, like, this was like

1305
01:40:01.359 --> 01:40:04.560
<v Speaker 3>two of my favorite dudes like together and I'm like,

1306
01:40:04.640 --> 01:40:08.560
<v Speaker 3>the you know, a third I guess that's pretty cool.

1307
01:40:09.399 --> 01:40:11.760
<v Speaker 3>Thank you so much. I appreciate it for for real,

1308
01:40:11.840 --> 01:40:13.119
<v Speaker 3>for both of you.

1309
01:40:13.199 --> 01:40:13.520
<v Speaker 1>Thank you.

1310
01:40:14.079 --> 01:40:16.960
<v Speaker 2>Yeah, I appreciate you, both of you. I appreciate the

1311
01:40:17.000 --> 01:40:22.680
<v Speaker 2>opportunity to talk to you guys and your listeners. And yeah,

1312
01:40:22.800 --> 01:40:25.760
<v Speaker 2>it was really fun. I think I shared probably way

1313
01:40:25.800 --> 01:40:32.279
<v Speaker 2>more than I expected to. Yeah, and I don't know

1314
01:40:32.319 --> 01:40:34.880
<v Speaker 2>why a lot of that came out. I'm not sure

1315
01:40:34.920 --> 01:40:39.319
<v Speaker 2>it's a good idea, but I really really have faith

1316
01:40:39.560 --> 01:40:43.359
<v Speaker 2>that whoever's listening to this somehow needed to hear that.

1317
01:40:43.600 --> 01:40:45.520
<v Speaker 2>And God, bless you.

1318
01:40:46.439 --> 01:40:49.119
<v Speaker 1>Thank you, Thank you, did a great job, sir. I

1319
01:40:49.119 --> 01:40:52.319
<v Speaker 1>really appreciate you coming on. Please let everybody know where

1320
01:40:52.319 --> 01:40:54.399
<v Speaker 1>they can find you again, and let people know about

1321
01:40:54.399 --> 01:40:55.159
<v Speaker 1>your YouTube channel.

1322
01:40:55.199 --> 01:40:59.079
<v Speaker 2>There was people in there asking, okay cool, So yeah,

1323
01:40:59.119 --> 01:41:03.279
<v Speaker 2>a Cult of person on YouTube. You can also find

1324
01:41:03.319 --> 01:41:07.640
<v Speaker 2>the podcast playlist there on YouTube, and as I mentioned,

1325
01:41:07.640 --> 01:41:09.600
<v Speaker 2>I think at the beginning, I'm going to be adding

1326
01:41:09.720 --> 01:41:15.119
<v Speaker 2>some YouTube exclusive content in the near future, so that'll

1327
01:41:15.159 --> 01:41:21.760
<v Speaker 2>be cool. So everybody please subscribe and watch and like

1328
01:41:22.479 --> 01:41:26.119
<v Speaker 2>videos if you don't mind, and if you appreciate this stuff,

1329
01:41:26.439 --> 01:41:30.039
<v Speaker 2>that would be super helpful. I also want to say

1330
01:41:30.920 --> 01:41:35.000
<v Speaker 2>a Cult of Personality podcast available where you get your podcasts.

1331
01:41:35.960 --> 01:41:38.920
<v Speaker 2>We also have extra content if you want even more,

1332
01:41:39.119 --> 01:41:43.239
<v Speaker 2>there's Chamber of Reflection dot com or our Patreon, And

1333
01:41:43.840 --> 01:41:47.399
<v Speaker 2>I also want to mention a Cult of Personality Telegram

1334
01:41:47.479 --> 01:41:50.000
<v Speaker 2>channel for anybody who's on telegram, Like we have a

1335
01:41:50.039 --> 01:41:53.279
<v Speaker 2>Telegram channel. I feel like, if I'm honest, like that's

1336
01:41:53.560 --> 01:41:57.199
<v Speaker 2>really the spot, because I don't know, social media in

1337
01:41:57.279 --> 01:42:00.319
<v Speaker 2>general is kind of rough and like it's just I'm

1338
01:42:00.520 --> 01:42:02.640
<v Speaker 2>I gotta be honest with you. I'm lazy and I

1339
01:42:02.720 --> 01:42:05.520
<v Speaker 2>just don't really want to work it. All the algorithms

1340
01:42:05.560 --> 01:42:07.000
<v Speaker 2>and you got to put in a lot of time,

1341
01:42:07.119 --> 01:42:10.920
<v Speaker 2>and you know, I'm just lazy. So I love Telegram.

1342
01:42:11.000 --> 01:42:14.479
<v Speaker 2>If you're on Telegram, come on over please and hang

1343
01:42:14.560 --> 01:42:18.039
<v Speaker 2>out at a cult to personality and check it out.

1344
01:42:19.079 --> 01:42:22.079
<v Speaker 1>Nat So thank you, of course, of course, no, thank

1345
01:42:22.119 --> 01:42:22.880
<v Speaker 1>you very much.

1346
01:42:24.159 --> 01:42:26.239
<v Speaker 2>Finally, I just want to mention a lot of the

1347
01:42:26.319 --> 01:42:30.560
<v Speaker 2>stuff I talked about tonight was in my book Entangled

1348
01:42:30.680 --> 01:42:37.960
<v Speaker 2>in Sunlight that's available on Amazon. Uh, there's a lot

1349
01:42:38.000 --> 01:42:42.880
<v Speaker 2>more in the book. Uh, it's it's it can be

1350
01:42:42.960 --> 01:42:45.880
<v Speaker 2>difficult to read at times because I feel like a

1351
01:42:45.920 --> 01:42:48.560
<v Speaker 2>lot of the stuff that I talk about in there

1352
01:42:48.680 --> 01:42:53.960
<v Speaker 2>is is just it's it's not easy to like integrate

1353
01:42:54.399 --> 01:42:59.479
<v Speaker 2>because I feel like, you know, spiritualities, like we all

1354
01:42:59.560 --> 01:43:01.840
<v Speaker 2>want to be like you know, or a lot of

1355
01:43:01.920 --> 01:43:04.199
<v Speaker 2>people are interested in this, like we want to be

1356
01:43:04.319 --> 01:43:07.600
<v Speaker 2>like the great magician or the great yogi, right, or

1357
01:43:08.119 --> 01:43:10.960
<v Speaker 2>the great teacher or the person that knows all the

1358
01:43:11.000 --> 01:43:15.520
<v Speaker 2>stuff and everybody looks up to or whatever it is.

1359
01:43:16.279 --> 01:43:18.800
<v Speaker 2>And that's I'm not saying that's anything wrong with that,

1360
01:43:18.960 --> 01:43:20.720
<v Speaker 2>I know, but that like it's not going to work

1361
01:43:20.760 --> 01:43:26.760
<v Speaker 2>out for us. So a lot of the book deals

1362
01:43:26.880 --> 01:43:32.560
<v Speaker 2>with like coming to understanding of that by like telling

1363
01:43:32.600 --> 01:43:35.640
<v Speaker 2>a lot of stories about myself and my life and

1364
01:43:35.720 --> 01:43:45.159
<v Speaker 2>like trying to express that. Like we start with grand

1365
01:43:45.760 --> 01:43:51.840
<v Speaker 2>notions and if we go really deep and far enough,

1366
01:43:51.920 --> 01:43:55.199
<v Speaker 2>we end with the understanding that only the divine can

1367
01:43:55.720 --> 01:44:00.079
<v Speaker 2>actually allow us to become what we're meant to be,

1368
01:44:00.359 --> 01:44:07.159
<v Speaker 2>which is just basically like servants of divinity arising in appearance,

1369
01:44:07.600 --> 01:44:12.359
<v Speaker 2>you know, to benefit beings. And if we can do that,

1370
01:44:12.560 --> 01:44:22.680
<v Speaker 2>then it's all good, awesome. Thank you very much, Thank

1371
01:44:22.720 --> 01:44:23.159
<v Speaker 2>you guys.

1372
01:44:23.359 --> 01:44:25.439
<v Speaker 1>Chin. Is there anything you want to plug real quick?

1373
01:44:25.479 --> 01:44:26.279
<v Speaker 1>I know you kind of came in.

1374
01:44:27.079 --> 01:44:30.800
<v Speaker 3>Sure, people can check out Threshold Saints on Spotify and Apple,

1375
01:44:31.119 --> 01:44:35.199
<v Speaker 3>and yes, the subject is coming next week. I've been

1376
01:44:35.239 --> 01:44:38.560
<v Speaker 3>working on it, so I'll upload all the episodes there

1377
01:44:38.600 --> 01:44:40.760
<v Speaker 3>and the title cards, which I'm kind of well known

1378
01:44:40.840 --> 01:44:44.079
<v Speaker 3>for for doing the kino because I do match everything

1379
01:44:44.079 --> 01:44:46.800
<v Speaker 3>to cabala, to the numbers, to the color, to the

1380
01:44:46.920 --> 01:44:49.720
<v Speaker 3>you know, subject matter, and also the quote, which is

1381
01:44:49.760 --> 01:44:52.119
<v Speaker 3>really important to me. And I feel like that's sort

1382
01:44:52.119 --> 01:44:55.199
<v Speaker 3>of my own memetic magic metamagic, like drawing from the

1383
01:44:55.239 --> 01:45:00.760
<v Speaker 3>Michaos magic roots. It's drawing, it's kind of bringing the

1384
01:45:00.840 --> 01:45:04.159
<v Speaker 3>lineage of the text, at least bringing the words and

1385
01:45:04.239 --> 01:45:06.079
<v Speaker 3>I like to think of it as concrete poetry. It

1386
01:45:06.119 --> 01:45:09.840
<v Speaker 3>has no meaning except for the perceiver, and I'm not

1387
01:45:09.880 --> 01:45:12.039
<v Speaker 3>putting a meaning in. You have to figure it out.

1388
01:45:12.439 --> 01:45:15.079
<v Speaker 3>So in a way, I'm miss sort of saying what

1389
01:45:15.119 --> 01:45:18.000
<v Speaker 3>Greg said, but maybe in a more ambiguous monkey king way.

1390
01:45:18.600 --> 01:45:18.920
<v Speaker 2>Is that.

1391
01:45:19.680 --> 01:45:22.640
<v Speaker 3>Yeah, I do apologize for any time I've misspoken about

1392
01:45:22.680 --> 01:45:26.199
<v Speaker 3>dharma or magic or anything. But I'm an imperfect vehicle,

1393
01:45:26.239 --> 01:45:27.800
<v Speaker 3>as I always say, I'm just a monkey king on

1394
01:45:27.840 --> 01:45:31.039
<v Speaker 3>the caronal ground. So all we can do is relay

1395
01:45:31.079 --> 01:45:34.640
<v Speaker 3>it in the to the best of our abilities. So

1396
01:45:34.720 --> 01:45:36.680
<v Speaker 3>I hope I also try and do that, and I

1397
01:45:36.720 --> 01:45:39.880
<v Speaker 3>do try. It's it is difficult, but you do the

1398
01:45:39.880 --> 01:45:41.439
<v Speaker 3>best you can. And I don't hope to be the

1399
01:45:41.880 --> 01:45:44.239
<v Speaker 3>you know, I don't want to be anyone's a teacher

1400
01:45:44.319 --> 01:45:47.119
<v Speaker 3>or anything like that, but I do think it. I

1401
01:45:47.199 --> 01:45:51.600
<v Speaker 3>do bring a certain energy to the like what we

1402
01:45:51.640 --> 01:45:55.319
<v Speaker 3>all do, and I would hope that if people find

1403
01:45:55.319 --> 01:45:57.840
<v Speaker 3>it edifying or at least plans a spark, that's all

1404
01:45:57.880 --> 01:46:00.000
<v Speaker 3>I really care about. If you can, if you can

1405
01:46:00.319 --> 01:46:04.560
<v Speaker 3>maybe take a I thing. The guest says, pluck of

1406
01:46:04.560 --> 01:46:07.439
<v Speaker 3>that spark of splendor, that colonel, if you will that

1407
01:46:07.520 --> 01:46:11.319
<v Speaker 3>empty space between the pomegranate and to carry it with

1408
01:46:11.399 --> 01:46:13.920
<v Speaker 3>you and then maybe bloom it in your own garden.

1409
01:46:14.439 --> 01:46:16.760
<v Speaker 3>That's what I would, That's what I would. My intention

1410
01:46:16.840 --> 01:46:19.640
<v Speaker 3>would be a higher intention. But do as you will.

1411
01:46:20.199 --> 01:46:22.199
<v Speaker 3>And so thank you so much, thank you Nick, mister

1412
01:46:22.279 --> 01:46:25.720
<v Speaker 3>ninety three of course boss, and just shout out to

1413
01:46:26.359 --> 01:46:29.159
<v Speaker 3>all the upcoming episodes. Greg's episode will be episode eighty one.

1414
01:46:29.199 --> 01:46:32.319
<v Speaker 3>I usually don't say what episode's coming out because I

1415
01:46:32.399 --> 01:46:36.840
<v Speaker 3>like to keep the numbers magic and chronopoetic. But yeah,

1416
01:46:36.960 --> 01:46:39.680
<v Speaker 3>Greg already knows, so he's totally cool. I like that,

1417
01:46:40.439 --> 01:46:43.000
<v Speaker 3>and so there will be a couple before him. But yeah,

1418
01:46:43.039 --> 01:46:45.439
<v Speaker 3>it will come out probably the first week or second

1419
01:46:45.479 --> 01:46:46.239
<v Speaker 3>week of January.

1420
01:46:46.359 --> 01:46:50.800
<v Speaker 1>Oh nice, thank you checked out, checked it out, especially

1421
01:46:50.880 --> 01:46:54.520
<v Speaker 1>all the listeners people who have didn't know who he

1422
01:46:54.600 --> 01:46:57.119
<v Speaker 1>was until you heard him on the Occult Rejects. I mean,

1423
01:46:57.159 --> 01:47:00.399
<v Speaker 1>this guy started back in two thousand and six. Listening

1424
01:47:00.800 --> 01:47:03.199
<v Speaker 1>you know from last week, go scroll all the way

1425
01:47:03.239 --> 01:47:05.760
<v Speaker 1>back years years ago, years ago, years ago. You know,

1426
01:47:05.800 --> 01:47:07.399
<v Speaker 1>because I got a lot of people that when they

1427
01:47:07.399 --> 01:47:09.119
<v Speaker 1>come to my show, they're like, oh, I didn't even

1428
01:47:09.159 --> 01:47:11.000
<v Speaker 1>know that you did that three years ago. Yeah, because

1429
01:47:11.159 --> 01:47:14.079
<v Speaker 1>you're new, you need to scroll back too far. This

1430
01:47:14.159 --> 01:47:17.119
<v Speaker 1>guy's tons and tons of stuff to go listen to,

1431
01:47:17.359 --> 01:47:20.439
<v Speaker 1>go check out his show if you're into it. So

1432
01:47:20.800 --> 01:47:24.319
<v Speaker 1>thank you again. That was an amazing episode. Uh some

1433
01:47:24.399 --> 01:47:27.079
<v Speaker 1>deep stuff and I'm really really happy that my listener's

1434
01:47:27.119 --> 01:47:29.560
<v Speaker 1>got to hear it. And thank you everybody that was

1435
01:47:29.600 --> 01:47:30.880
<v Speaker 1>in the chat. There was a lot of people there

1436
01:47:30.880 --> 01:47:32.600
<v Speaker 1>from the beginning to the end, and that's what's up.

1437
01:47:32.600 --> 01:47:34.600
<v Speaker 1>That's why I go live. There's a lot of great

1438
01:47:34.600 --> 01:47:37.720
<v Speaker 1>stuff being said in the chat as well, and again,

1439
01:47:37.840 --> 01:47:40.079
<v Speaker 1>Jin thank you for joining. And that's the end of

1440
01:47:40.119 --> 01:47:42.560
<v Speaker 1>another recult to rejects and until the next one, everybody

1441
01:47:42.640 --> 01:47:43.640
<v Speaker 1>be well later.
