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<v Speaker 1>Okay, uh yes, uh, thank you Germany.

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<v Speaker 2>And I know it's the beginning of friends that you

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<v Speaker 2>can't do it more often with more people, uh not

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<v Speaker 2>the Republicity than all the rest. But they think it's

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<v Speaker 2>it's a start. Somebody has to do to stop the

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<v Speaker 2>force of a pioneers to start that help stop the

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<v Speaker 2>activities of the eight run Institue in Germany.

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<v Speaker 1>And thank you, thank you for coming, thank you, thank

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<v Speaker 1>you for having me. And uh uh the topic has,

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<v Speaker 1>as we said, is is anti Semitism and anti capitalism.

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<v Speaker 1>And I'll I'll leave plenty of time for for questions

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<v Speaker 1>for everybody. Uh, but I wanna start with a quote,

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<v Speaker 1>so I want you to tell me who you think

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<v Speaker 1>said the following. What is the secular basis of Judaism

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<v Speaker 1>practical need, self interest? What is the worldly religion of

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<v Speaker 1>the jew huckstering? What is this worldly god money? What

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<v Speaker 1>in itself was the basis of the Jewish religion practical

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<v Speaker 1>need egoism? The god of practical need and self interest

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<v Speaker 1>is money. Money is the jealous god of Israel, in

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<v Speaker 1>face of which no other god may exist. Money degrades

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<v Speaker 1>all the gods of man and turns them into commodities.

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<v Speaker 1>Money is the universal, self established value of all things.

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<v Speaker 1>It has therefore robbed the whole world, both the world

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<v Speaker 1>of men and nature of its specific value. Money is

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<v Speaker 1>the estranged essence of man's work and man's existence, and

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<v Speaker 1>this alien espence since dominates him and he worships it.

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<v Speaker 1>The God of the Jews has become secularized and has

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<v Speaker 1>become the god of the world. The Bill of exchange

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<v Speaker 1>is the real god of the Jews. The chimerical nationality

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<v Speaker 1>of the jew is the nationality of the merchant, of

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<v Speaker 1>the man of money in general. Now, who do you

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<v Speaker 1>think wrote that? Cormax? Cormax's first published essay was Under

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<v Speaker 1>Jewish Question, published in eighteen forty three, and Cormas, who

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<v Speaker 1>is a child his father converted from Judaism to Christianity,

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<v Speaker 1>comes from a long line of a very well established

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<v Speaker 1>German Jewish family. CarMax, in his first essay published essay

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<v Speaker 1>basically links Jews with self interest. He links Jews with money,

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<v Speaker 1>He links Jews with capitalism. The essay you can find

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<v Speaker 1>it online. I think it's Marx dot org, and you

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<v Speaker 1>can find all of Marxist stuff online. You can find

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<v Speaker 1>the es online fascinating read, but it reads like an

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<v Speaker 1>anti Semitic screed. He is constantly putting down Jews, and

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<v Speaker 1>he says, part of the problem in the world is

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<v Speaker 1>that Christians have become Jewish. And what does he mean

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<v Speaker 1>by that? He manamsact, Christians now have become capitalists. Capitalism

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<v Speaker 1>is the real evil. The Jews represent capitalism. Therefore we

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<v Speaker 1>almost hate the Jews. This is eighteen forty three, and

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<v Speaker 1>of course this is not the beginning of anti Semitism.

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<v Speaker 1>Called Marx is leveraging on a long tradition going back

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<v Speaker 1>really to the birth of is Christ or certainly to

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<v Speaker 1>the establishment of Christianity as the official religion of the

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<v Speaker 1>Roman Empire. But Carl Marx is now taking it and

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<v Speaker 1>spinning it in a slightly new, more expansive direction, and

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<v Speaker 1>I think dominates the conversation on the left with regard

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<v Speaker 1>to Jews to this day. So I want to talk

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<v Speaker 1>a little bit about kind of the origins of anti Semitism,

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<v Speaker 1>particularly these origins of anta Semicism that are linked to

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<v Speaker 1>economic aspects, to this connection with money and capitalism, and

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<v Speaker 1>then I want to bring it to the modern day

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<v Speaker 1>and to the campus demonstrations and what's happening in German cities,

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<v Speaker 1>but really all of the world in terms of the

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<v Speaker 1>anti Jewish sentiment that is out there, because I think

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<v Speaker 1>it's they're very much connected and very much, very much linked.

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<v Speaker 1>One of the reasons you who's associated with money in

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<v Speaker 1>car Marx's mind, but I think in the European mind

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<v Speaker 1>more broadly, certainly of the nineteenth century and the twentieth century,

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<v Speaker 1>is that for much of history, for much of Western history,

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<v Speaker 1>Jews were the only ones who dealt on a regular

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<v Speaker 1>basis and in a systematic way with banking, with money lending.

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<v Speaker 1>Christians didn't do it, or if they did it, they

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<v Speaker 1>hit it. I mean, there was plenty of Christian money

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<v Speaker 1>lending going on, There was plenty of Christian banking, but

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<v Speaker 1>they always disguised it and hid it, whereas Jews were

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<v Speaker 1>out in the open doing it. And why is this.

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<v Speaker 1>There's an interesting passage in the Old Testament where God

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<v Speaker 1>tells the Jews you shall not I'm paraphrasing, you shall

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<v Speaker 1>not charge interest interest payment on a loan from your brother.

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<v Speaker 1>So no interest. You can loan people money, but you

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<v Speaker 1>can can't expect interest. You can expect the money in return,

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<v Speaker 1>but nothing more. Than that. And this goes back even

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<v Speaker 1>to Aristotle, who did not believe you should be able

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<v Speaker 1>to charge interest on a loan. You know, money was barren.

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<v Speaker 1>You can't produce money for money, and therefore there's no

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<v Speaker 1>rationale for gaining interest on a loan paid. Now, Jews

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<v Speaker 1>interput in what God tells them as okay, my brother

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<v Speaker 1>or other Jews. But we can charge interest from non Jews.

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<v Speaker 1>We can charge interest with people not our brothers. Christianity

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<v Speaker 1>comes around, and Christianity is a universalist religion. Christianity has

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<v Speaker 1>the perspective, well, all humanity is our brother and therefore

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<v Speaker 1>we can't charge interests from anybody. So interest on a

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<v Speaker 1>loan the very basic transaction in finance, right, the very

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<v Speaker 1>basic transaction in capital formation, in any kind of building

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<v Speaker 1>of an enterprise, That basic transaction is banned by Christianity. Indeed,

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<v Speaker 1>it's considered a mortal sin. Money lenders are considered people

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<v Speaker 1>who go to hell. In Dante's Inferno, the money lenders

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<v Speaker 1>in the seventh throng of Hell with a bag of

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<v Speaker 1>money around the bag of gold, right, money around his neck,

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<v Speaker 1>dragging him down into the fire to make sure he

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<v Speaker 1>gets really bods. Well, if you remember if you've read,

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<v Speaker 1>if you've read Shakespeare The Merchant of Venice, one of

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<v Speaker 1>Shakespeare's great plays. The villain of the Merchant of Venice

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<v Speaker 1>a Shylock who is a Jewish money lender. He lends

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<v Speaker 1>money and charges interest. The hero, the good guy in

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<v Speaker 1>the Merchant of Venice, is a Christian money lender who

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<v Speaker 1>lends money and does not charge any interest. Planes about

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<v Speaker 1>how greedy and awful and horrible Shylock is because he

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<v Speaker 1>dares to charge interest. How dare you? This is completely

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<v Speaker 1>unacceptable and it's a sign of your people, of the

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<v Speaker 1>greed of your people. It's a very anti Semitic play,

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<v Speaker 1>if you you know, if you read it, sometimes it's

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<v Speaker 1>they cut out in the place some of the sections,

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<v Speaker 1>But if you read the original, Shakespeare is clearly picking up.

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<v Speaker 1>By the way, Shakespeare never met a Jew, because in

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<v Speaker 1>Shakespeare's time, Jews were banned from England. They'd been kicked

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<v Speaker 1>out of England for two hundred years. There were no

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<v Speaker 1>Jews in England to some extent because of this phenomena

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<v Speaker 1>of lending money. So think about think about the Christian

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<v Speaker 1>So just one more thing, you know, if you think

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<v Speaker 1>about the Medici banks, and you think about like Lake

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<v Speaker 1>medieval Renaissance banking, and you think about Christians lending money.

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<v Speaker 1>They don't charge interest. They come up with all kinds

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<v Speaker 1>of loopholes to find ways to charge the equivalent of interest,

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<v Speaker 1>but they call it something different. Just like who does

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<v Speaker 1>that today? What banks in the world? I don't know

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<v Speaker 1>if you guys know, do exactly that today? They don't

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<v Speaker 1>charge and they don't give interest. Islamic banks, Islamic banks.

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<v Speaker 1>If you go to the Middle East, you don't get

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<v Speaker 1>interest on your checking account or your saving accounts. You

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<v Speaker 1>get dividends or you get some other thing, but you

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<v Speaker 1>don't get interest because interest is banned in Islam, just

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<v Speaker 1>like it was man in Christianity. It's just like this

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<v Speaker 1>band among Jews, supposedly in Judaism. So the Medici banks

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<v Speaker 1>functioned like an Islamic bank functions today, providing returns but

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<v Speaker 1>never interested. Interest only became okay based on a Catholic

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<v Speaker 1>church stop being a mortal sin in the late nineteenth century.

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<v Speaker 1>And at the same time, at about the same time

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<v Speaker 1>during the nineteenth century, they separated out two concepts. Suddenly

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<v Speaker 1>there was a concept of interest on the concept of usury.

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<v Speaker 1>Interest being regularly charged interest that we all participate in.

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<v Speaker 1>You know that the market determines, but is capped by

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<v Speaker 1>something reasonable that the authorities think is okay. And usury

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<v Speaker 1>being excessive interest, and usury is still banned in the

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<v Speaker 1>United States. Many states in the US have usury laws.

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<v Speaker 1>I don't know if you have usury laws here in Europe.

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<v Speaker 1>I wouldn't be surprised if you do. Actually, one of

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<v Speaker 1>Donald Trump's proposals, which Bernie Sanders, if you know Bernie

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<v Speaker 1>Sanders is the left wing, far left wing senator, agree on,

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<v Speaker 1>and they said they're going to work together is to

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<v Speaker 1>cap interest rates on credit cards because the credit card

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<v Speaker 1>interest rates are usurus right, They're too high, so they

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<v Speaker 1>want to cap them. I think a ten percent or

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<v Speaker 1>something like that. We can talk about why that's a really,

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<v Speaker 1>really bad idea, but I think this group pretty much

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<v Speaker 1>knows the answer to that. So during this period of

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<v Speaker 1>almost two thousand years, Jews were the only legitimate, if

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<v Speaker 1>you will, money lenders. According to their religion, it was

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<v Speaker 1>okay for them to charge interest to the Christians. The

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<v Speaker 1>Christians needed capital, They needed money to go to wars,

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<v Speaker 1>to start businesses, to do a variety of different activities

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<v Speaker 1>that we all engage in using credit, and they had

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<v Speaker 1>to go to the Jew to get the money. So

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<v Speaker 1>think about that relationship and how well that relationship developed.

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<v Speaker 1>Right that to go to somebody for money pay them

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<v Speaker 1>interest something that they, as Christians believed was a mortal

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<v Speaker 1>sin committed by this other person. They had to develop

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<v Speaker 1>resentments and hatreds towards the Jew as acting money lender. Indeed,

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<v Speaker 1>a number of times it's it's been well documented that

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<v Speaker 1>a number of times the programs where whole Jewish communities

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<v Speaker 1>were wiped out were basically wiped out because the prince

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<v Speaker 1>owed a lot of money to the Jewish money lander.

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<v Speaker 1>And one way to not have to pay your debts

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<v Speaker 1>is to kill the banker. So if you wipe out

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<v Speaker 1>the bankers, and you wipe out his books and they

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<v Speaker 1>always conveniently get burnt, then you don't have to pay

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<v Speaker 1>back the debts. In York, in England, there's a famous

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<v Speaker 1>massacre of Jews which is basically oriented towards wiping out

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<v Speaker 1>the debts of the local prince. But the same is

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<v Speaker 1>true in continental Europe on several occasions. This is well documented.

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<v Speaker 1>So during this entire period, there's this relationship that develops

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<v Speaker 1>between Christians and Jews. That is already complicated, right, because

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<v Speaker 1>the Catholic Church basically do you know why Catholics tolerate Jews?

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<v Speaker 1>According to Augustine, so there were certain early Christian thinkers

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<v Speaker 1>that said, should just wipe out the Jews. They're bad

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<v Speaker 1>people because they witnessed Christ. They were there when Christ appeared,

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<v Speaker 1>and they still don't accept it, so we just should

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<v Speaker 1>kill them. And Augustine said, no, no, no, we shouldn't kill them.

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<v Speaker 1>We should keep them alive for us to witness what

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<v Speaker 1>happens when you don't accept Christ. That is, we need

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<v Speaker 1>to keep them in misery. We need to keep them poor,

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<v Speaker 1>we need to keep them suffering so that we as

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<v Speaker 1>Christians could look and see, Yes, this is what happens

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<v Speaker 1>to a people who don't accept Jesus Christ. It's testimony

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<v Speaker 1>that reinforces our faith. This is, by the way, some

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<v Speaker 1>of the origin of the ghetto. The ghetto is meant

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<v Speaker 1>to concentrate all the Jews in one place so that

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<v Speaker 1>the Christians could easily observe the horror of being a Jew,

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<v Speaker 1>the horror of not accepting Jesus Christ as one's savior.

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<v Speaker 1>So again, There are many causes of this kind of

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<v Speaker 1>anti Semitism, going back to the acceptance of Jesus or not,

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<v Speaker 1>but there is a suddenly an economic one related to

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<v Speaker 1>this idea of usury and related to the fact that

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<v Speaker 1>the Jews become bankers, and banking is a can be

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<v Speaker 1>a relatively profitable business, so Jews do at least the

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<v Speaker 1>ones who go into the money lending do quite well,

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<v Speaker 1>and as a culture we've always resented the people who

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<v Speaker 1>do well. You know, there are various again teachings where

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<v Speaker 1>the Christian or secular that tell us that success in

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<v Speaker 1>business is motivated by self interest, which leads to greed,

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<v Speaker 1>and self interest to greed are bad motivations. They evil

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<v Speaker 1>in and of themselves, and therefore they should be rejected.

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<v Speaker 1>So Jews the whole there's a whole building up of

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<v Speaker 1>anti Semitism around this idea. The Jews are successful, they're

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<v Speaker 1>getting rich. They also become the merchants, so because they're

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<v Speaker 1>not a lot of own property, they become traders, so

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<v Speaker 1>they become middlemen, and again middleman just like money lenders.

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<v Speaker 1>What's the productive role of a banker? For hundreds of years,

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<v Speaker 1>nobody could really answer that question, really until the eighteenth century,

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<v Speaker 1>economists didn't really have a good answer to what is

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<v Speaker 1>the productive role of banking? What is the productive role

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<v Speaker 1>of a middleman? He seems like he's just taking a

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<v Speaker 1>little bit, you know, he's just take adding profit, he's

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<v Speaker 1>adding cost to the products. But again, a proper economic

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<v Speaker 1>understanding of a merchant, of a middleman is something that

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<v Speaker 1>again only develops with the Scholastics and of course leader

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<v Speaker 1>Adam Smith and so on. But that's late. So there

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<v Speaker 1>is a culture of resentment towards these people who trade

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<v Speaker 1>in goods and then trade in even worse in money.

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<v Speaker 1>And to logic extent, we in the model world have

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<v Speaker 1>inherited that resent I mean, when was the last time

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<v Speaker 1>an economic crisis happened that we did not blame on bankers.

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<v Speaker 1>We blame every economic crisis on bankers before we even

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<v Speaker 1>know what caused the crisis. We know it's the bankers,

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<v Speaker 1>right to Wall Street. Wall Street causes everything. So what

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<v Speaker 1>caused the the what caused the the Great recession in

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<v Speaker 1>two thousand and eight. I remember in two thousand and eight,

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<v Speaker 1>before anybody did any analysis, anybody could think about what

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<v Speaker 1>actually happened and what was going on. Everybody knew it

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<v Speaker 1>was Wall Street caused it was greed on Wall Street.

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<v Speaker 1>Greed on Wall Street caused the Great Financial Crisis in

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<v Speaker 1>two thousand and eight. I was like to ask people

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<v Speaker 1>who advocate for that view, if there was greed on

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<v Speaker 1>was Stet in two thousand and one and two and three,

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<v Speaker 1>why did greed and varsity just invent itself in two

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<v Speaker 1>thousand and seven and suddenly cause the crisis? As far

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<v Speaker 1>as I know, if greed is the wanting of more,

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<v Speaker 1>then there's always been greed on Wall Seet. The whole

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<v Speaker 1>place functions on wanting more on greed. We could analyze

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<v Speaker 1>the causes of the financial crisis. I've done that. There's

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<v Speaker 1>an eight hour course online on YouTube for free that

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<v Speaker 1>you could take if you're interested in my view and

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<v Speaker 1>what caused the financial crisis? It wasn't Wall Street. And indeed,

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<v Speaker 1>twenty years from now, I don't think any economist will

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<v Speaker 1>believe it was Wall Street anymore than anybody an economist,

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<v Speaker 1>really serious economists. I don't consider Paul Kogman one of those,

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<v Speaker 1>but any serious economists I don't think believes that the

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<v Speaker 1>Great Depression was caused by Wall Street. By the Stockman

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<v Speaker 1>could collapse anymore. Right, there was a period in which

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<v Speaker 1>they all thought that, and the instinctual response right after,

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<v Speaker 1>when we were in the Great Depression was what regulate

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<v Speaker 1>wall Street? Wall Street caused this. This is all bankers,

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<v Speaker 1>This is all finance. There's something about finance that causes

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<v Speaker 1>the particular mistrust that today we know that the causes

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<v Speaker 1>of the Good Depression are much more complex than just

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<v Speaker 1>blaming greed of the bankers, and the primary cause of

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<v Speaker 1>the Great Depression, just like the primary cause of the

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<v Speaker 1>Great Recession was monetary policy by the Federal Reserve and

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<v Speaker 1>physical policy by the federal government. And because it's you know,

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<v Speaker 1>relevant these days, tariffs played a big role in the

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<v Speaker 1>Great Depression and Smooth Holly in the nineteen thirties. So

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<v Speaker 1>our tendency is always to be in the bankers, and

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<v Speaker 1>the bankers even to this day, tend to be Jews,

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<v Speaker 1>and those are linked, those are linked in people psyche.

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<v Speaker 1>So I'd say a resentment towards finance, or resentment to

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<v Speaker 1>its success economically is directly tied to resentment of Jews,

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<v Speaker 1>more broadly to anti Semitism. And of course, I think

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<v Speaker 1>in modern times this has gained even a grada and

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<v Speaker 1>this is what's going on on campuses in a sense

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<v Speaker 1>of greater depth because now it has what they would

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<v Speaker 1>consider some philosophical backing. So, you know, let's take a

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<v Speaker 1>step back and think about what these kids are being

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<v Speaker 1>taught at our universities. What it's the standard moral code

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<v Speaker 1>that the culture accepts, that it's just acceptable in the

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<v Speaker 1>entire culture that everybody, everybody kind of manifests. The common

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<v Speaker 1>moral code is a mal code of what of altruism,

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<v Speaker 1>of the idea that the individual's moral responsibility is to

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<v Speaker 1>sacrifice for fill in the blank, right, the group, the god,

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<v Speaker 1>the sack, the religion, something. But to be moral is

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<v Speaker 1>to be self lessed, I mean, moral is to sacrifice

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<v Speaker 1>for something outside of you. Altruism, other ism. Well, I

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<v Speaker 1>think the postmodern left, the left that is teaching at

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<v Speaker 1>our universities today, takes this idea very seriously. As I

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<v Speaker 1>think this idea is travel through history and really being

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<v Speaker 1>almost never challenged. You know, you can think of the

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<v Speaker 1>number of philosophers challenging the idea that the mall purpose

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<v Speaker 1>of life is to sacrifice for others. You can probably

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<v Speaker 1>name two or three philosophers in entire history of the

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<v Speaker 1>last two thousand years. Who challenges that idea. Well, the

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<v Speaker 1>plus monitors take this very seriously and they say, okay,

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<v Speaker 1>we should sacrifice for other people. Who should we sacrifice for? Well,

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<v Speaker 1>it makes use the sacrifice people who need it. So

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<v Speaker 1>need is the standard by which we should sacrifice. So

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<v Speaker 1>if you the more you need it, the more we

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<v Speaker 1>should sacrifice to you. And what you have today. Is

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<v Speaker 1>a theory that has been coined in the United States.

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<v Speaker 1>I think it's come to Europe. I think it's kind

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<v Speaker 1>of filtered into Europe. It's called intersectionality. Intersectionality, and the

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<v Speaker 1>idea here is that we should look at every individual

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<v Speaker 1>and figure out, in a sense, how needy are they,

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<v Speaker 1>and much of their neediness comes from the group that

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<v Speaker 1>they belong to. So, if you're black in the United States,

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<v Speaker 1>you're very needy because your ancestors were slaves. So and

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<v Speaker 1>you're still and you're still poor, probably like most I

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<v Speaker 1>don't know, I wouldn't say most, but you know, a

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<v Speaker 1>significant percentage of the black population in the United States.

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<v Speaker 1>It's a relatively poor and therefore deserving of our sacrifice.

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<v Speaker 1>Makes them good. And then the intersectionality comes in is

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<v Speaker 1>if you're black and gay or if you're black and

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<v Speaker 1>trans even better. Right. That is, the more of a

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<v Speaker 1>what's called the oppressed group you are, the more needy

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<v Speaker 1>you are, the more we should sacrifice for you. The

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<v Speaker 1>more elevated you become a kind of a molo hierarchy.

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<v Speaker 1>And the hierarchy is really who should sacrifice to whom.

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<v Speaker 1>Those who have should always sacrifice to those who haven't.

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<v Speaker 1>But now it's not just about money, it's about every dimension.

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<v Speaker 1>It's about cutting up the groups and figuring out what

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<v Speaker 1>group you know has and what group hasn't, and sacrificing

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<v Speaker 1>the haves to they have not, which again has a

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<v Speaker 1>very very long tradition, sacrificing the haves that they have

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<v Speaker 1>not from each according to his from each according to

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<v Speaker 1>his ability, to each according to his need. Right, it's

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<v Speaker 1>basically the same idea. If you divide human beings like this.

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<v Speaker 1>If you take your group belonging and you figure out

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<v Speaker 1>if your group is generally oppressed or not, and you

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<v Speaker 1>place people in this hierarchy and this pyramid of neediness

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<v Speaker 1>of oppression, what you find is so groups are particularly

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<v Speaker 1>needy and therefore deserving of sacrifice, and they're the good guys, minorities,

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<v Speaker 1>whether they're minorities of ethnic groups, or minorities that have

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<v Speaker 1>to do with sexuality, or people who are poor, or

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<v Speaker 1>any primarily any combination of those. And then you've got

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<v Speaker 1>groups who are successful and doing well, and those groups

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<v Speaker 1>must be sacrificed to the other groups, to each from

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<v Speaker 1>each according to his ability, ability reflected on how well

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<v Speaker 1>things are going for you, to each according to your need,

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<v Speaker 1>depending on how And then, of course, if you believe

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<v Speaker 1>in a kind of a zero sum world, there's much

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<v Speaker 1>of what's being taught in our university does then if

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<v Speaker 1>some people have a lot and other people have a

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<v Speaker 1>little bit, then some people have a lot because of

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<v Speaker 1>what because they've obviously taking it from other people. There's

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<v Speaker 1>a wealth creation. So if it's your some world, if

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<v Speaker 1>I have a lot, I must have taken it from

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<v Speaker 1>somebody who doesn't have a lot. So again it fits

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<v Speaker 1>into this higher chy of some groups are pressers exploiters,

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<v Speaker 1>and other groups are oppressed and being exploited, and it's

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<v Speaker 1>a group thing. Each individual is slotted into the particular

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<v Speaker 1>groups that he belongs to, supposedly, and then we're supposed

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<v Speaker 1>to give them all credit. I'm all blame based on

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<v Speaker 1>where you fall on it. Now, think about Israel and

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<v Speaker 1>the Palestinians. For example, where did the Palestinians. Where did

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<v Speaker 1>the Palestinians fall on this pyramid of need? Right, Well,

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<v Speaker 1>they're poor, they don't have a state, they're politically homeless.

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<v Speaker 1>They seem to be suffering, and therefore they are the needy.

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<v Speaker 1>They are the ones that should be sacrificed the wards,

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<v Speaker 1>and therefore they must be virtuous. The meek shall inherit

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<v Speaker 1>the earth. Right. And where do the Jews fall in

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<v Speaker 1>this particular Israel? Well, they're relatively rich, incredibly successful, they're

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<v Speaker 1>super strong. They must be the pressers, they must be

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<v Speaker 1>the bad guys, and they must be sacrificed for the

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<v Speaker 1>sake of the needy. And it's not just Israel and Palestinians,

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<v Speaker 1>it's also Jews, because Jews in America are very successful.

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<v Speaker 1>They've made a lot of money, many of them are bankers.

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<v Speaker 1>Therefore they must be their presses, they must be the

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<v Speaker 1>people who need to be sacrificed. So it's kind of

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<v Speaker 1>the same old story. Now given this modern guise of intersectionality,

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<v Speaker 1>postcolonial theory, identitarianism, all these fancy words that the modern

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<v Speaker 1>left is created in order to explore these ideas and

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<v Speaker 1>to apply this altruism, this morality of from Meach according

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<v Speaker 1>to his ability due to coarding the needs in a

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<v Speaker 1>modern context and kind of make it more scientific, we

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<v Speaker 1>can now figure out exactly who should be sacrificed to

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<v Speaker 1>whom and how much we should how much they should sacrifice.

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<v Speaker 1>And then for the antagonism towards Jews in America, it

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<v Speaker 1>is because they're successful, it's because they've done well, it's

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<v Speaker 1>because they're strong. Antagonism towards Israel is exactly the same.

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<v Speaker 1>You can see this with Israel in Europeans, in particular

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<v Speaker 1>in a shift that happened in nineteen sixty seven. Before

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<v Speaker 1>nineteen sixty seven, Europe loved Israel. I mean, they really

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<v Speaker 1>loved Israel. They supplied it with weapons and financially. You know,

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<v Speaker 1>the United States had an arms embargo on Israel from

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<v Speaker 1>nineteen forty eight until nineteen sixty seven. The United States

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<v Speaker 1>did not sell a single piece of weaponry. Jiseruel and

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<v Speaker 1>Israel fought in nineteen sixty seven war. It folded with

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<v Speaker 1>Meragi airplane, British tanks, German you know, weapons systems. Europeans

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<v Speaker 1>loved Israel. Why because they were pathetic, poor suffering Jews

395
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<v Speaker 1>who just survived the Holocaust, and now we're barely holding

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00:27:16.640 --> 00:27:21.680
<v Speaker 1>onto a country. And in nineteen sixty seven everything flipped

397
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<v Speaker 1>because what happened. These poor, pathetic, miserable Jews were strong.

398
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<v Speaker 1>They beat seven other Arab countries, and they won a war,

399
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<v Speaker 1>very very quickly, and Europe flipped almost overnight, over seven nights,

400
00:27:37.519 --> 00:27:42.559
<v Speaker 1>they flipped. France put an Armsimbogo in Israel immediately didn't

401
00:27:42.559 --> 00:27:46.160
<v Speaker 1>sell weapons to Israel for years. Israel had bought some

402
00:27:46.200 --> 00:27:48.960
<v Speaker 1>submarines from France and landed up having to steal them

403
00:27:49.160 --> 00:27:56.519
<v Speaker 1>in order to get them. Germany, Britain nothing, and luckily

404
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<v Speaker 1>for Israel, America stepped into the gap that was left behind.

405
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<v Speaker 1>But now is almost perceived as strong. These Jews were successful,

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<v Speaker 1>who was perceived as the good guys in the Middle

407
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<v Speaker 1>East suddenly for the first time to Palestinians. Palestinian support

408
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<v Speaker 1>in Europe was a creation of the nineteen sixty seven ward.

409
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<v Speaker 1>It was a creation of the fact that Israel had

410
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<v Speaker 1>proved to be strong, and therefore we don't like strong.

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<v Speaker 1>Antisemitism is really a product of the economics of money lending.

412
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<v Speaker 1>It's a product of certain Christian beliefs about the importance

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<v Speaker 1>of Jesus and the role of the Jews play in Jesus.

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<v Speaker 1>If you ever go, if if in Italy or I'm

415
00:28:45.279 --> 00:28:47.319
<v Speaker 1>sure you can find them in museums here. You see

416
00:28:47.359 --> 00:28:50.920
<v Speaker 1>some of the processions of Jesus carrying the cross to,

417
00:28:51.559 --> 00:28:53.240
<v Speaker 1>you know, to where he's going to be crucified, or

418
00:28:53.839 --> 00:28:55.519
<v Speaker 1>where he is crucified in And you look at the

419
00:28:55.559 --> 00:29:02.000
<v Speaker 1>paintings closely, you can see how all the observers are portrayed,

420
00:29:03.000 --> 00:29:08.200
<v Speaker 1>and they've all got, you know, these very explicit Jewish features,

421
00:29:08.240 --> 00:29:12.200
<v Speaker 1>with nasty looks on their faces. Christianity is very anti

422
00:29:12.359 --> 00:29:16.839
<v Speaker 1>Jewish for most of its history. Most of its history,

423
00:29:16.400 --> 00:29:21.319
<v Speaker 1>they crustified Christ, not the Romans, right, and why not?

424
00:29:21.359 --> 00:29:25.519
<v Speaker 1>The Romans became very politically incorrect to blame the Romans

425
00:29:25.559 --> 00:29:32.880
<v Speaker 1>for crucifying Christ. Why was that because Christianity became the

426
00:29:32.920 --> 00:29:37.359
<v Speaker 1>religion of Rome. So the Romans didn't want to blame themselves,

427
00:29:37.839 --> 00:29:40.759
<v Speaker 1>so they had to find somebody else to blame. So

428
00:29:40.799 --> 00:29:43.279
<v Speaker 1>it became put politically incorrect to blame the Romans. Even

429
00:29:43.319 --> 00:29:47.160
<v Speaker 1>pious Pontus, whatever right, is given a free ride in

430
00:29:47.319 --> 00:29:52.160
<v Speaker 1>the later interpretations of the story in order to put

431
00:29:52.240 --> 00:29:54.680
<v Speaker 1>all the blames on the Jews. So you've got religious

432
00:29:54.720 --> 00:29:58.839
<v Speaker 1>causes for anti Semitism, you have financial causes, and you've

433
00:29:58.839 --> 00:30:01.640
<v Speaker 1>got the more funda the mental which I think drives

434
00:30:01.720 --> 00:30:08.519
<v Speaker 1>the financial cause, which is altruism, which is the fact

435
00:30:08.839 --> 00:30:11.720
<v Speaker 1>that we all are guided by a moral code that

436
00:30:11.880 --> 00:30:20.160
<v Speaker 1>basically tells us that if you're successful, you must have

437
00:30:20.200 --> 00:30:22.920
<v Speaker 1>been self interested. Mark says it right. The Jew is

438
00:30:22.960 --> 00:30:28.880
<v Speaker 1>self interested, the Jew is egoistic. And egoism and self

439
00:30:28.920 --> 00:30:32.960
<v Speaker 1>interest we are taught by our mothers, by our preachers,

440
00:30:33.000 --> 00:30:38.799
<v Speaker 1>by our philosophers. Self interest is evil, self interest is bad,

441
00:30:39.000 --> 00:30:43.640
<v Speaker 1>It's wrong. Anti Semitism is a direct product of the

442
00:30:43.680 --> 00:30:48.160
<v Speaker 1>philosophy and the morality that we are taught. As long

443
00:30:48.200 --> 00:30:50.880
<v Speaker 1>as Jews are successful, again, when they're miserable, when they're weak,

444
00:30:51.880 --> 00:30:58.880
<v Speaker 1>we sympathize with them, and suddenly they're elevated up. The antidote, therefore,

445
00:31:00.519 --> 00:31:04.319
<v Speaker 1>is ultimately the same antidote that leads us towards capitalism,

446
00:31:04.359 --> 00:31:06.559
<v Speaker 1>because why do we have capitalism. One of the main

447
00:31:06.599 --> 00:31:09.119
<v Speaker 1>reasons we had capitalism is because capitalism is the system

448
00:31:09.119 --> 00:31:13.680
<v Speaker 1>of what, as Marx understood Marx's Marx had a deep

449
00:31:13.799 --> 00:31:16.759
<v Speaker 1>understanding or capitalism was and what motivated capitalism and how

450
00:31:16.799 --> 00:31:19.039
<v Speaker 1>it drove it, And then of course he hated it,

451
00:31:19.079 --> 00:31:22.039
<v Speaker 1>but he had an understanding of it which most Marxists

452
00:31:22.079 --> 00:31:25.720
<v Speaker 1>today do not. Right, Max understood the capitalism created wealth,

453
00:31:26.079 --> 00:31:28.480
<v Speaker 1>the capitalism was really good for the workers, that it

454
00:31:28.599 --> 00:31:31.359
<v Speaker 1>made them wealthier. He just thought that also created eight

455
00:31:31.640 --> 00:31:34.920
<v Speaker 1>nation and ultimately it would be they would rebel against it.

456
00:31:35.000 --> 00:31:41.039
<v Speaker 1>Marxist today won't even acknowledge that capitalism creates wealth. Marx did.

457
00:31:42.079 --> 00:31:45.440
<v Speaker 1>But the other thing that Marx understood is that capitalism

458
00:31:45.680 --> 00:31:50.400
<v Speaker 1>is the system of self interest. What motivates on us

459
00:31:50.480 --> 00:31:55.480
<v Speaker 1>under capitalism, it's the pursuit of our own interests. Why

460
00:31:55.559 --> 00:31:58.920
<v Speaker 1>do we go into the marketplace in capitalism? Right, why

461
00:31:58.960 --> 00:32:04.160
<v Speaker 1>does the seller sell his goods. He sells his goods

462
00:32:04.200 --> 00:32:07.680
<v Speaker 1>because he's trying to make a profit. And why do

463
00:32:07.759 --> 00:32:11.279
<v Speaker 1>you go buy the goods from the seller? Because you

464
00:32:11.319 --> 00:32:13.960
<v Speaker 1>want to make the world a better place. You want

465
00:32:14.000 --> 00:32:17.039
<v Speaker 1>to help your fellow man. And I remember the first

466
00:32:17.039 --> 00:32:20.079
<v Speaker 1>time I went to buy an iPhone, was was just

467
00:32:20.160 --> 00:32:22.440
<v Speaker 1>heading into a session. It's like two thousand and eight,

468
00:32:22.599 --> 00:32:25.079
<v Speaker 1>and I wanted to make sure people had jobs, So

469
00:32:25.160 --> 00:32:27.160
<v Speaker 1>I went to them all and bought an iPhone right,

470
00:32:27.160 --> 00:32:30.079
<v Speaker 1>because that's why you go shopping. No, I mean you

471
00:32:30.079 --> 00:32:32.519
<v Speaker 1>go shopping because you want to because it makes your

472
00:32:32.519 --> 00:32:35.759
<v Speaker 1>life better, because you want to improve rationally or not,

473
00:32:35.920 --> 00:32:39.960
<v Speaker 1>you want to improve your wellbeing. So capitalism is the

474
00:32:40.000 --> 00:32:43.000
<v Speaker 1>place in which we pursue our self interest. But producer

475
00:32:43.000 --> 00:32:46.440
<v Speaker 1>and consumer pursue their self interest, and we trade. We

476
00:32:46.519 --> 00:32:51.119
<v Speaker 1>trade our mutual benefit, not to anybody's loss. Not that

477
00:32:51.319 --> 00:32:54.880
<v Speaker 1>we don't sacrifice in capitalism. Nobody sacrifices anything in capitalism.

478
00:32:56.559 --> 00:32:59.839
<v Speaker 1>We pursue self interest, we pursue profit, we pursue gain,

479
00:33:00.359 --> 00:33:05.960
<v Speaker 1>we pursue betterment. And that's why capitalism is hated. It's

480
00:33:05.960 --> 00:33:10.000
<v Speaker 1>not hated for any factual issue people have with capitalism.

481
00:33:10.039 --> 00:33:13.400
<v Speaker 1>They you know, they have all these myths about capitalism

482
00:33:13.440 --> 00:33:17.200
<v Speaker 1>that we've answered every single one of them, and you know,

483
00:33:17.279 --> 00:33:20.119
<v Speaker 1>and it's not because it doesn't work economically. We've had

484
00:33:20.200 --> 00:33:23.759
<v Speaker 1>great economists that have answered every question. The Marxists and

485
00:33:23.759 --> 00:33:26.160
<v Speaker 1>the Kynesian and all these people have thrown at us,

486
00:33:27.119 --> 00:33:30.440
<v Speaker 1>and we approove. Countries that tend to be more capitalists

487
00:33:30.440 --> 00:33:34.240
<v Speaker 1>are richer, most successful, more prosperous company company. Countries that

488
00:33:34.279 --> 00:33:38.000
<v Speaker 1>tend to be most socialists are poor. Reality is an outside.

489
00:33:38.160 --> 00:33:41.319
<v Speaker 1>The economic theory is an outside. The only thing that's

490
00:33:41.400 --> 00:33:47.440
<v Speaker 1>not an outside is moral theory. A morality says, if

491
00:33:47.440 --> 00:33:52.559
<v Speaker 1>you pursue self interest, something's wrong. It's not good. Morality

492
00:33:52.599 --> 00:33:55.839
<v Speaker 1>is about self sacrifice. Reality is about making yourself worse,

493
00:33:56.119 --> 00:33:59.440
<v Speaker 1>not about making yourself better. And we have a clash

494
00:34:00.000 --> 00:34:07.279
<v Speaker 1>between morality and capitalism, and Marx. Marx understood this. He

495
00:34:07.359 --> 00:34:10.800
<v Speaker 1>of course took the side of conventional morality, on the

496
00:34:10.840 --> 00:34:13.599
<v Speaker 1>side of sacrificing. He said, yes, capitalism is bad because

497
00:34:14.599 --> 00:34:18.599
<v Speaker 1>it allows people to pursue their self interest. How evil

498
00:34:18.679 --> 00:34:23.039
<v Speaker 1>is that? And we all buy it? That is, our

499
00:34:23.079 --> 00:34:27.400
<v Speaker 1>culture buys it. And Jews are roped into that because

500
00:34:27.400 --> 00:34:31.960
<v Speaker 1>they're associated with that success. They're associated with that capitalism

501
00:34:32.000 --> 00:34:34.639
<v Speaker 1>and you know, really the only alternative to that. And

502
00:34:34.719 --> 00:34:36.960
<v Speaker 1>I think the only way ultimately we're going to defend

503
00:34:37.000 --> 00:34:39.679
<v Speaker 1>capitalism and ultimately get rid of anti Semitism, because I

504
00:34:39.679 --> 00:34:43.960
<v Speaker 1>think again they're all tied together, is by accepting what

505
00:34:44.039 --> 00:34:48.239
<v Speaker 1>call Mark says. Yes, capitalism is about self interest. Yes,

506
00:34:48.440 --> 00:34:53.679
<v Speaker 1>it's even about greed. Yes it's about money. Money's good.

507
00:34:54.039 --> 00:34:58.039
<v Speaker 1>Self interest is good, and greed if we understand it properly,

508
00:34:58.239 --> 00:35:01.639
<v Speaker 1>it's good. There's nothing wrong with those things. Indeed, what

509
00:35:01.719 --> 00:35:05.559
<v Speaker 1>we need is a morality to defend self interest. What

510
00:35:05.599 --> 00:35:08.800
<v Speaker 1>we need is a morality that defends the pursuit of

511
00:35:08.840 --> 00:35:13.880
<v Speaker 1>one's own life, the pursuit of one's own values, without sacrifice,

512
00:35:15.239 --> 00:35:21.079
<v Speaker 1>without suffering, the pursuit of life. The only author is

513
00:35:21.119 --> 00:35:26.440
<v Speaker 1>given such a defense is Iran. So Iran is the

514
00:35:26.480 --> 00:35:32.280
<v Speaker 1>only philosopher in the last since Aristotle to actually develop

515
00:35:32.320 --> 00:35:37.079
<v Speaker 1>a morality of self interest and therefore morality of capitalism,

516
00:35:37.400 --> 00:35:42.840
<v Speaker 1>a morality of the trader, the morality of the kind

517
00:35:42.840 --> 00:35:46.480
<v Speaker 1>of world that many of us strive to create politically.

518
00:35:47.119 --> 00:35:48.559
<v Speaker 1>But one of the things that I think is really

519
00:35:48.599 --> 00:35:52.920
<v Speaker 1>missing from our augmentation and our efforts is the moral piece,

520
00:35:53.119 --> 00:35:55.239
<v Speaker 1>which I think is the most important piece. It's the

521
00:35:55.280 --> 00:35:59.519
<v Speaker 1>piece that allowed Marks to win because he's leveraging Christian morality,

522
00:36:00.519 --> 00:36:03.920
<v Speaker 1>even if he's an atheist, he's leveraging two thousand years

523
00:36:03.920 --> 00:36:08.079
<v Speaker 1>of Christian morality to achieve his goal, the idea of altruism,

524
00:36:08.159 --> 00:36:13.480
<v Speaker 1>the idea of sacrifice. And what we need to do

525
00:36:13.719 --> 00:36:16.320
<v Speaker 1>is if we're going to challenge Marks, if we're going

526
00:36:16.400 --> 00:36:19.599
<v Speaker 1>to challenge the anti capitalists of all form left and right,

527
00:36:20.280 --> 00:36:23.519
<v Speaker 1>what we need to do is challenge the morality that

528
00:36:23.559 --> 00:36:27.119
<v Speaker 1>they hold and now just challenge it, but often an alternative.

529
00:36:27.159 --> 00:36:30.199
<v Speaker 1>And there's a book there in German. I can't say

530
00:36:30.199 --> 00:36:33.840
<v Speaker 1>it in German, but the selfishness, in other words, the

531
00:36:33.920 --> 00:36:36.960
<v Speaker 1>virtue of self interest, the virtue of egoism, the virtue

532
00:36:37.000 --> 00:36:40.320
<v Speaker 1>of making your life the standard of good, your life

533
00:36:40.679 --> 00:36:45.400
<v Speaker 1>success as what morality should be about, the striving towards

534
00:36:45.440 --> 00:36:49.559
<v Speaker 1>that success. To encourage those of you a German speakers

535
00:36:49.840 --> 00:36:52.440
<v Speaker 1>to pick up a copy of any one of those books.

536
00:36:52.480 --> 00:36:54.880
<v Speaker 1>But in particular related to what we're talking about now

537
00:36:56.039 --> 00:37:00.920
<v Speaker 1>is the virtue of selfishness. So if we can defend

538
00:37:00.960 --> 00:37:05.920
<v Speaker 1>capitalism effectively, that don't mean that we defend self interest effectively.

539
00:37:06.920 --> 00:37:09.920
<v Speaker 1>It means that we defend individualism successfully and we reject

540
00:37:09.920 --> 00:37:15.679
<v Speaker 1>the collectivism that is implied by Marks and by all

541
00:37:15.719 --> 00:37:20.280
<v Speaker 1>anti Semites. Not only do then we get a capitalist world,

542
00:37:21.000 --> 00:37:23.400
<v Speaker 1>but I think if we do that properly, we also

543
00:37:23.440 --> 00:37:28.719
<v Speaker 1>eradicate anti Semitism forever and and get rid of it

544
00:37:29.840 --> 00:37:33.360
<v Speaker 1>on our campuses, on our left wing, on our right wing,

545
00:37:34.239 --> 00:37:46.840
<v Speaker 1>you know, in our culture. In totality. Thank you happy

546
00:37:46.840 --> 00:37:49.360
<v Speaker 1>to take questions on anything, it doesn't have to be

547
00:37:49.400 --> 00:37:51.000
<v Speaker 1>on this topic. A small group.

548
00:37:53.039 --> 00:37:58.239
<v Speaker 3>Yeah, all this.

549
00:38:00.400 --> 00:38:05.119
<v Speaker 2>To me because that's like released increasing anti Submitic incidents

550
00:38:05.159 --> 00:38:05.880
<v Speaker 2>all over the world.

551
00:38:05.920 --> 00:38:06.800
<v Speaker 4>It's just really.

552
00:38:08.079 --> 00:38:11.079
<v Speaker 3>Obtaining such a relevance in the recent years.

553
00:38:11.719 --> 00:38:14.440
<v Speaker 2>This is amazing because it's an age old topic, as

554
00:38:14.480 --> 00:38:15.079
<v Speaker 2>you were explaining.

555
00:38:15.760 --> 00:38:17.679
<v Speaker 3>But I have a very specific question.

556
00:38:19.519 --> 00:38:23.000
<v Speaker 2>Doesn't it change the narrative a little bit if you

557
00:38:23.159 --> 00:38:29.119
<v Speaker 2>think that these successful Jews are most of the time

558
00:38:29.320 --> 00:38:30.519
<v Speaker 2>Ashkenazi Jews?

559
00:38:31.119 --> 00:38:32.199
<v Speaker 1>And did you.

560
00:38:32.239 --> 00:38:34.880
<v Speaker 3>Ever think about why is the so that? I mean more,

561
00:38:35.480 --> 00:38:35.840
<v Speaker 3>am I.

562
00:38:35.840 --> 00:38:39.320
<v Speaker 2>On the wrong drag that like similar incidents happen in

563
00:38:39.360 --> 00:38:43.199
<v Speaker 2>other countries, because let's say, miss Riot Jews are also

564
00:38:43.360 --> 00:38:45.000
<v Speaker 2>very successful in this environment.

565
00:38:45.039 --> 00:38:46.320
<v Speaker 3>But I don't know that so much.

566
00:38:46.360 --> 00:38:49.920
<v Speaker 2>But for example, I don't believe that Ethiopian Jews were

567
00:38:49.960 --> 00:38:51.519
<v Speaker 2>super successful.

568
00:38:50.960 --> 00:38:52.920
<v Speaker 3>In Ethiopia back in the day. I don't know that.

569
00:38:53.519 --> 00:38:58.719
<v Speaker 2>And if you follow my hypothesis at least for a

570
00:38:58.760 --> 00:39:02.000
<v Speaker 2>minute or so, why is that? How do you explain

571
00:39:02.119 --> 00:39:08.159
<v Speaker 2>this that Ashkaranasi are so very successful because Ashkenas means

572
00:39:08.239 --> 00:39:11.719
<v Speaker 2>Germany And then like at least four figures or maybe

573
00:39:11.760 --> 00:39:15.199
<v Speaker 2>three fingers of the hand are pointing back at us

574
00:39:15.719 --> 00:39:18.880
<v Speaker 2>in Germany. There's a very man to talk about these

575
00:39:19.000 --> 00:39:22.199
<v Speaker 2>these early times with the and all that. It's a

576
00:39:22.360 --> 00:39:26.159
<v Speaker 2>very interesting, you know historian. That's that's why it's particularly

577
00:39:26.199 --> 00:39:30.880
<v Speaker 2>interesting to me. It's a very interesting inter inter I

578
00:39:30.920 --> 00:39:35.079
<v Speaker 2>don't know, international story, inter ethnic story with the Germans

579
00:39:35.159 --> 00:39:37.760
<v Speaker 2>and these Jews, let's say, from the tenth to the

580
00:39:37.880 --> 00:39:39.639
<v Speaker 2>to the fourteenth century.

581
00:39:39.920 --> 00:39:47.360
<v Speaker 3>So, for example, is the internal memory of of this.

582
00:39:47.480 --> 00:39:51.159
<v Speaker 1>Or the eternal psyche. I don't think this has to

583
00:39:51.199 --> 00:39:55.760
<v Speaker 1>do anything with Ashkenazi versus Faudio or or. I think

584
00:39:55.760 --> 00:39:57.559
<v Speaker 1>it has to do with whether you lived in the

585
00:39:57.639 --> 00:40:00.920
<v Speaker 1>Christian world or not. So would make the unique was

586
00:40:00.960 --> 00:40:02.920
<v Speaker 1>the Christian world? Then? Of course most of the Jews

587
00:40:02.920 --> 00:40:04.679
<v Speaker 1>who lived in the Christian world we was Kenazi Jews,

588
00:40:04.679 --> 00:40:07.239
<v Speaker 1>but not all of them. I mean Amsterdam. Most of

589
00:40:07.239 --> 00:40:09.320
<v Speaker 1>the Jews in Amstem was faulty Jews. There were Jews

590
00:40:09.320 --> 00:40:14.079
<v Speaker 1>who were expelled by the Inquisition from Portugal and Spain. Spinosa,

591
00:40:14.119 --> 00:40:20.079
<v Speaker 1>the famous philosopher, was a Jew expelled from His family

592
00:40:20.159 --> 00:40:23.519
<v Speaker 1>was expelled from Portugal and they ended up in Amstem

593
00:40:23.519 --> 00:40:26.599
<v Speaker 1>as a very large Valdi community in Amstem. The same

594
00:40:26.599 --> 00:40:28.719
<v Speaker 1>in England. A lot of the Jews in England, the

595
00:40:28.760 --> 00:40:34.079
<v Speaker 1>Italian Jews are mostly Sphaldi Jews, they're mostly from Spain originally,

596
00:40:35.119 --> 00:40:37.159
<v Speaker 1>so I think it's more about whether you lived under

597
00:40:37.199 --> 00:40:42.320
<v Speaker 1>Islam or whether another Christianity. Christianity was particularly harsh against

598
00:40:42.360 --> 00:40:46.719
<v Speaker 1>the Jews because again the Jews for theological reasons, the

599
00:40:46.800 --> 00:40:49.920
<v Speaker 1>Jews were exposed to Jesus. He was one of them, right,

600
00:40:50.199 --> 00:40:52.280
<v Speaker 1>and they turned their back on him, so therefore they

601
00:40:52.320 --> 00:40:56.920
<v Speaker 1>were bad, and therefore Christianity was particularly harsh. And then

602
00:40:57.920 --> 00:41:04.079
<v Speaker 1>the because of the particular history, right, Islam fades as

603
00:41:04.119 --> 00:41:07.159
<v Speaker 1>an economic power, as a real economic significance in terms

604
00:41:07.199 --> 00:41:09.719
<v Speaker 1>of growth and economic growth starting in the twelfth century

605
00:41:10.159 --> 00:41:16.760
<v Speaker 1>as Europe is rising, and that rise is fueled by capital,

606
00:41:17.320 --> 00:41:21.559
<v Speaker 1>and that capital requires money lending, and that money lending

607
00:41:21.639 --> 00:41:24.960
<v Speaker 1>is created is provided by Jews, and they, you know,

608
00:41:25.000 --> 00:41:28.280
<v Speaker 1>and they flourished as a consequence. But it's interesting, right

609
00:41:28.320 --> 00:41:32.519
<v Speaker 1>because I didn't know this until recently, but you know,

610
00:41:33.440 --> 00:41:36.239
<v Speaker 1>the problem of Jews in Germany starts a long time ago.

611
00:41:37.679 --> 00:41:42.960
<v Speaker 1>You know, the first Crusade, first crusade around ten something,

612
00:41:43.360 --> 00:41:46.000
<v Speaker 1>ten eighty, I can'try the exact days, but something around there.

613
00:41:46.519 --> 00:41:49.519
<v Speaker 1>The first crusade is they're rallying to go and free

614
00:41:49.599 --> 00:41:52.639
<v Speaker 1>Jerusalem from the Muslims, and what is the first thing

615
00:41:52.679 --> 00:41:55.440
<v Speaker 1>they do. They start in northern Europe and they start

616
00:41:55.599 --> 00:42:00.360
<v Speaker 1>marching down towards the Byzantine Empire, ultimately towards Jewist thing

617
00:42:00.400 --> 00:42:04.360
<v Speaker 1>they do is they start killing Jews. So if you

618
00:42:04.519 --> 00:42:09.039
<v Speaker 1>track the path that crusade takes through Europe, they're going

619
00:42:09.039 --> 00:42:11.800
<v Speaker 1>from town to town to town and basically here in

620
00:42:11.800 --> 00:42:14.039
<v Speaker 1>Germany enough far from what we are right now, and

621
00:42:14.159 --> 00:42:17.679
<v Speaker 1>killing the local Jews as part of this crusade. The

622
00:42:17.719 --> 00:42:20.639
<v Speaker 1>Pope doesn't like it. The Pope is but that's kind

623
00:42:20.639 --> 00:42:24.719
<v Speaker 1>of how they get their motivation and their excitement are

624
00:42:24.760 --> 00:42:28.559
<v Speaker 1>going and they have this happens what the folcusades, every

625
00:42:28.559 --> 00:42:31.760
<v Speaker 1>single one of them, start in northern Germany by killing

626
00:42:31.800 --> 00:42:34.440
<v Speaker 1>Jews and then traveling south and killing them along the way.

627
00:42:35.239 --> 00:42:38.400
<v Speaker 1>So it it. You know, the the anti Semitism and

628
00:42:38.440 --> 00:42:42.440
<v Speaker 1>the hatred of Jews is deeply interwound into the culture

629
00:42:42.639 --> 00:42:46.239
<v Speaker 1>of the region. It's not far into this culture. And

630
00:42:46.440 --> 00:42:49.760
<v Speaker 1>there's always people who you know, who say, you know,

631
00:42:49.840 --> 00:42:52.519
<v Speaker 1>but they're creating economic activity. We want them here, you know,

632
00:42:52.760 --> 00:42:54.840
<v Speaker 1>there's values there. And then there are the others who

633
00:42:54.840 --> 00:42:59.679
<v Speaker 1>want to wipe them out. Were the Jews in Yemen successful,

634
00:42:59.679 --> 00:43:03.119
<v Speaker 1>I don't know. But certainly the Jews in places like Iraq,

635
00:43:04.119 --> 00:43:07.280
<v Speaker 1>were Baghdad were very successful. They were they were some

636
00:43:07.280 --> 00:43:12.679
<v Speaker 1>of the wealthiest people in Iraq. The same is true

637
00:43:12.840 --> 00:43:16.079
<v Speaker 1>in Northern Africa, in certain areas in Northern Africa. So

638
00:43:16.639 --> 00:43:18.440
<v Speaker 1>they were always put Jews. They will put Jewish here

639
00:43:18.480 --> 00:43:21.960
<v Speaker 1>in Europe as well. I mean, you know, Poland was

640
00:43:22.000 --> 00:43:25.039
<v Speaker 1>full of little Jewish villages that weren't very successful, right,

641
00:43:25.119 --> 00:43:29.440
<v Speaker 1>But what represented the Jew in so many people's eyes,

642
00:43:29.920 --> 00:43:33.360
<v Speaker 1>called Marxist eyes, was that successful jew I mean the

643
00:43:33.440 --> 00:43:37.719
<v Speaker 1>roth Childs. You know, we always say the roth Child's

644
00:43:37.760 --> 00:43:41.960
<v Speaker 1>always represented kind of a certain mentality that represented Jewish

645
00:43:42.000 --> 00:43:45.599
<v Speaker 1>mentality and a lot of the conspiracy theories that we

646
00:43:45.639 --> 00:43:48.679
<v Speaker 1>still have today. Right, Jews control the world. Nobody ever

647
00:43:48.719 --> 00:43:51.760
<v Speaker 1>tells me about this. I'm insulted, but you know, Jews

648
00:43:51.800 --> 00:43:54.079
<v Speaker 1>control the world. It's always goes back to the roth

649
00:43:54.159 --> 00:43:57.760
<v Speaker 1>Childs and the big Jewish bankers who at the time.

650
00:43:57.920 --> 00:44:02.440
<v Speaker 1>So Jews are not successful in that sense, right, But

651
00:44:02.519 --> 00:44:04.920
<v Speaker 1>the ten percent of what represented the ten percent is what,

652
00:44:06.239 --> 00:44:10.079
<v Speaker 1>particularly in Germany, is what Carl Marx is thinking of.

653
00:44:11.519 --> 00:44:13.159
<v Speaker 1>For those who he came late. I started off with

654
00:44:13.239 --> 00:44:16.639
<v Speaker 1>a really anti smantic kind of squeed by Carl Marx

655
00:44:16.800 --> 00:44:21.280
<v Speaker 1>about Jews, which is his first essay that he got published.

656
00:44:21.280 --> 00:44:23.679
<v Speaker 1>It's called un the Jewish Question. You can find it online.

657
00:44:24.000 --> 00:44:25.719
<v Speaker 1>It's a really good essay to read to get a

658
00:44:25.760 --> 00:44:28.800
<v Speaker 1>real insight into cal Marx and how he thinks and

659
00:44:28.920 --> 00:44:32.519
<v Speaker 1>what he hates about capitalism. What he fundamentally hates about

660
00:44:32.519 --> 00:44:35.280
<v Speaker 1>capitalism is the same thing he hates about Jews is

661
00:44:35.320 --> 00:44:38.400
<v Speaker 1>that it's self interested, it's egoistic, and he names it.

662
00:44:38.800 --> 00:44:41.840
<v Speaker 1>He says, that's what it is. So you get a

663
00:44:41.960 --> 00:44:46.559
<v Speaker 1>kind of the moral source of his hatred of both

664
00:44:46.559 --> 00:45:10.960
<v Speaker 1>capitalism and of the Jewish people. Yeah, society, So when

665
00:45:11.000 --> 00:45:15.119
<v Speaker 1>does society change the small code? I don't. I wouldn't

666
00:45:15.159 --> 00:45:20.880
<v Speaker 1>take Argentina as has changed small goals. I know Argentina's

667
00:45:20.880 --> 00:45:23.480
<v Speaker 1>no less Catholic today than before me Lay was elected.

668
00:45:24.079 --> 00:45:27.360
<v Speaker 1>It didn't reject Catholicism, and to elect me Lay, it's

669
00:45:27.360 --> 00:45:29.920
<v Speaker 1>gonna have to reject Catholicism in or to keep the capitalism.

670
00:45:30.039 --> 00:45:32.800
<v Speaker 1>If you can be successful and if you can actually

671
00:45:32.800 --> 00:45:35.639
<v Speaker 1>make the changes that are necessary, I think ultimately they're

672
00:45:35.679 --> 00:45:39.239
<v Speaker 1>gonna have to reject the morality of Catholicism to keep it.

673
00:45:40.039 --> 00:45:42.599
<v Speaker 1>But Dave for a while can say we just want

674
00:45:42.679 --> 00:45:48.079
<v Speaker 1>him to you don't make us less poor, to change incentives,

675
00:45:48.119 --> 00:45:51.280
<v Speaker 1>to cut gum and spending. You know, they abstract away

676
00:45:51.440 --> 00:45:56.880
<v Speaker 1>from Oh no, this creates a system of self interest

677
00:45:57.360 --> 00:46:00.679
<v Speaker 1>that I don't think anything existential can make it happen.

678
00:46:00.760 --> 00:46:04.400
<v Speaker 1>You know, we can't close in the Enlightenment. I mean,

679
00:46:04.400 --> 00:46:07.760
<v Speaker 1>the Enlightenment is clearly a period in which we're putting

680
00:46:07.800 --> 00:46:10.760
<v Speaker 1>to the side religion. We're making religion a personal issue.

681
00:46:10.800 --> 00:46:14.400
<v Speaker 1>It's out of the public square, it's out of politics.

682
00:46:13.760 --> 00:46:17.320
<v Speaker 1>It's not really that interesting philosophically. It's something if you

683
00:46:17.400 --> 00:46:21.440
<v Speaker 1>want to believe at home, that's fine, right, And what

684
00:46:22.159 --> 00:46:24.400
<v Speaker 1>is starting to be replaced with the thinkers of the

685
00:46:24.440 --> 00:46:27.119
<v Speaker 1>alignment are starting to think about, is you know, this

686
00:46:27.239 --> 00:46:31.519
<v Speaker 1>altruism stuff not quite right. There's something off here, but

687
00:46:31.559 --> 00:46:33.679
<v Speaker 1>they don't know whatever place it was. If you read

688
00:46:33.719 --> 00:46:36.159
<v Speaker 1>the not so much a Scottish Enlightenment, if you read

689
00:46:36.159 --> 00:46:39.000
<v Speaker 1>the French Enlightenment, they're really struggling with the idea of

690
00:46:39.239 --> 00:46:42.719
<v Speaker 1>how we want to defend a new morality, a morality

691
00:46:42.760 --> 00:46:46.800
<v Speaker 1>more about the individual, because they're individualists politically and they

692
00:46:46.880 --> 00:46:49.320
<v Speaker 1>want to be individualists morally, and they don't know how

693
00:46:49.320 --> 00:46:52.000
<v Speaker 1>to do it, you know. De Dreux and so the

694
00:46:52.039 --> 00:46:55.239
<v Speaker 1>others around him, they're writing books about this stuff, but

695
00:46:55.280 --> 00:47:01.760
<v Speaker 1>they don't get it right. Thomas Jefferson and is struggling

696
00:47:01.760 --> 00:47:04.079
<v Speaker 1>with this, and ultimately in a declaration of independence, in

697
00:47:04.119 --> 00:47:06.639
<v Speaker 1>the American Declaration Independence, you have a right to your

698
00:47:06.639 --> 00:47:10.639
<v Speaker 1>own life, and that's pretty self interested. And you have

699
00:47:10.679 --> 00:47:15.599
<v Speaker 1>a right to the pursue happiness. Now that's a moral revolution.

700
00:47:16.280 --> 00:47:19.719
<v Speaker 1>It's just not fully articulated yet. And all of that

701
00:47:19.960 --> 00:47:22.400
<v Speaker 1>rests on the idea that the Enlightenment had that is

702
00:47:22.480 --> 00:47:26.880
<v Speaker 1>later rejected, that each individual has the capacity to reason

703
00:47:26.920 --> 00:47:30.119
<v Speaker 1>for himself, and before each individual has the capacity to

704
00:47:30.119 --> 00:47:34.280
<v Speaker 1>discover truth. Each individual therefore has the ability to take

705
00:47:34.320 --> 00:47:37.079
<v Speaker 1>care of himself, to live his life, to pursue his happiness,

706
00:47:37.719 --> 00:47:40.159
<v Speaker 1>that his life has meaning for him because he has

707
00:47:40.159 --> 00:47:43.199
<v Speaker 1>the capacity to think. Because if you take the view

708
00:47:43.199 --> 00:47:46.599
<v Speaker 1>which Plato does, Plato takes the view, no, you all

709
00:47:46.639 --> 00:47:50.000
<v Speaker 1>live in a cave. There are a few philosopher kings

710
00:47:50.039 --> 00:47:52.840
<v Speaker 1>who know the truth, and you just see shadows on

711
00:47:52.880 --> 00:47:55.239
<v Speaker 1>the wall. You'll never know the truth. You can't take

712
00:47:55.280 --> 00:47:59.960
<v Speaker 1>care of yourself. You need philosopher kings. I mean Plato's benevolent.

713
00:48:00.320 --> 00:48:02.360
<v Speaker 1>He wants you to have a good life, and he's

714
00:48:02.360 --> 00:48:04.559
<v Speaker 1>saying you cannot have a good life if you rely

715
00:48:04.639 --> 00:48:09.599
<v Speaker 1>on yourself because you're too ignorant. So you need the

716
00:48:09.599 --> 00:48:12.400
<v Speaker 1>philosopher king to guide you in your life, which is

717
00:48:12.440 --> 00:48:15.639
<v Speaker 1>the Republic. They tell you what to do. So if

718
00:48:15.639 --> 00:48:17.719
<v Speaker 1>you have that mentality, you can't have a The Enlightenment

719
00:48:17.760 --> 00:48:21.360
<v Speaker 1>rejects that. It's starting to really embrace this, and then

720
00:48:21.400 --> 00:48:26.320
<v Speaker 1>it's its peak. It's immediately attacked by a variety of

721
00:48:26.360 --> 00:48:31.079
<v Speaker 1>different collectivist philosophers who all reject individualism, reject reason, and

722
00:48:31.119 --> 00:48:36.559
<v Speaker 1>reject ultimately self interest. And it takes irand to come

723
00:48:36.599 --> 00:48:38.719
<v Speaker 1>and say to you, in a sense, comp I view

724
00:48:38.760 --> 00:48:43.000
<v Speaker 1>I rand as completing what was begun in the Enlightenment.

725
00:48:43.800 --> 00:48:47.000
<v Speaker 1>She completes the defense of the individual, she completes the

726
00:48:47.039 --> 00:48:51.760
<v Speaker 1>defense of reason, she completes the defense of self interest.

727
00:48:53.280 --> 00:48:56.400
<v Speaker 1>So now, when do we start as a culture when

728
00:48:56.440 --> 00:48:59.199
<v Speaker 1>we acknowledge those ideas, when we embrace those ideas, when

729
00:48:59.239 --> 00:49:04.079
<v Speaker 1>we start rejecting the past, rejecting altruism, and embracing these ideas.

730
00:49:04.159 --> 00:49:07.280
<v Speaker 1>And that won't happen because the president is elected. It

731
00:49:07.320 --> 00:49:10.360
<v Speaker 1>won't happen because economically we're not doing well. It only

732
00:49:10.400 --> 00:49:14.079
<v Speaker 1>happens through education. It happens because these are now the

733
00:49:14.119 --> 00:49:16.280
<v Speaker 1>ideas in the air, These are the ideas that are

734
00:49:16.280 --> 00:49:22.239
<v Speaker 1>conveyed by intellectuals to us. It takes a long time,

735
00:49:23.559 --> 00:49:27.880
<v Speaker 1>Maorrol revolutions take a long time. It took you know,

736
00:49:28.559 --> 00:49:33.599
<v Speaker 1>from you know, Jesus dying until Constantine, what three hundred

737
00:49:33.599 --> 00:49:39.639
<v Speaker 1>and fifty years for that philosophy to dominate the Roman empires.

738
00:49:39.719 --> 00:49:41.960
<v Speaker 1>So you know, that's the scope of how long it

739
00:49:42.000 --> 00:49:45.639
<v Speaker 1>takes for these kind of intellectual maral revolutions to happen.

740
00:49:45.760 --> 00:49:48.400
<v Speaker 1>It doesn't happen in years or decades.

741
00:49:50.000 --> 00:50:02.239
<v Speaker 5>Yeah, yeah, when was the rejection?

742
00:50:04.000 --> 00:50:07.119
<v Speaker 1>I mean, I think the rejection was with Kant, with

743
00:50:07.239 --> 00:50:13.039
<v Speaker 1>the mono or Kant, because cont tells us that in

744
00:50:13.119 --> 00:50:17.159
<v Speaker 1>the end, reason is impotent to no reality. Right, So

745
00:50:17.719 --> 00:50:21.960
<v Speaker 1>reason and reality, you'll never know what real reality is

746
00:50:22.039 --> 00:50:27.480
<v Speaker 1>like you only know what is filtered through your mind.

747
00:50:28.239 --> 00:50:30.760
<v Speaker 1>And if a real reality is always a mystery to you.

748
00:50:31.519 --> 00:50:34.519
<v Speaker 1>And I think what he does is he undermines reason

749
00:50:34.880 --> 00:50:37.400
<v Speaker 1>and he says, okay, so you know, how do we

750
00:50:37.440 --> 00:50:40.519
<v Speaker 1>know things? For example, how do we know morality? What's

751
00:50:40.639 --> 00:50:43.840
<v Speaker 1>right morally? Well, it's implanted in our brain, some our

752
00:50:43.880 --> 00:50:48.000
<v Speaker 1>categoric imperatives. They're just there, the truths that we have

753
00:50:48.039 --> 00:50:50.840
<v Speaker 1>intuitions about, or you know, it's just now in our mind.

754
00:50:50.880 --> 00:50:53.920
<v Speaker 1>He never really tells us where the categoric tempetters live,

755
00:50:54.360 --> 00:50:56.000
<v Speaker 1>but they're just then. We just know it. You can't

756
00:50:56.000 --> 00:50:58.960
<v Speaker 1>prove them by reason, You can't look at reality because

757
00:50:58.960 --> 00:51:01.000
<v Speaker 1>we don't know what's real. They're just there.

758
00:51:01.320 --> 00:51:04.440
<v Speaker 6>And it turns out that the categorical imperatives at the

759
00:51:04.519 --> 00:51:17.840
<v Speaker 6>end of the day are very similar to Christian morality.

760
00:51:18.039 --> 00:51:20.280
<v Speaker 1>Yes, And I think one of the big mistakes that

761
00:51:20.320 --> 00:51:23.880
<v Speaker 1>we do in categorizing are philosophers is thinking of Kant

762
00:51:23.880 --> 00:51:27.880
<v Speaker 1>as an Enlightenment philosophy. Kant is the anti Enlightenment, and

763
00:51:27.920 --> 00:51:30.119
<v Speaker 1>he's the beginning. He is the rejection of the Enlightenment.

764
00:51:30.480 --> 00:51:33.320
<v Speaker 1>And he might have started out his career because one

765
00:51:33.320 --> 00:51:35.719
<v Speaker 1>of his first essays is about what is Enlightenment? Right,

766
00:51:35.760 --> 00:51:38.800
<v Speaker 1>you write about what is the Enlightenment? But I think

767
00:51:38.800 --> 00:51:41.679
<v Speaker 1>he turns against the Enlightenment. And I don't think when

768
00:51:41.719 --> 00:51:46.159
<v Speaker 1>we look at our philosophical tradition, we are right in categorizing.

769
00:51:46.199 --> 00:51:49.639
<v Speaker 1>We should categorize him as the end of the Enlightenment,

770
00:51:49.639 --> 00:51:51.440
<v Speaker 1>as the beginning of the attack on the Enlightenment. And

771
00:51:51.480 --> 00:51:54.719
<v Speaker 1>if you go from him to Hegel, right, who now

772
00:51:54.880 --> 00:51:58.280
<v Speaker 1>rejects reason completely, and it's it's and he rejects the

773
00:51:58.280 --> 00:52:01.239
<v Speaker 1>individual completely, and it's a state, the state that is

774
00:52:01.280 --> 00:52:04.280
<v Speaker 1>the center of our being, and it's oneness and it's God,

775
00:52:04.400 --> 00:52:09.480
<v Speaker 1>and it's you know, a completely non reason based philosophy.

776
00:52:10.039 --> 00:52:14.360
<v Speaker 1>And then you go, you know, kn't Hegel chopinaw Marx

777
00:52:15.719 --> 00:52:18.719
<v Speaker 1>and it's a string of German And you can make

778
00:52:18.719 --> 00:52:22.719
<v Speaker 1>a parallel with French philosophers who are rejecting the Enlightenment completely,

779
00:52:23.000 --> 00:52:27.639
<v Speaker 1>And it's the anti Enlightenment movement ultimately wins the intellectual

780
00:52:27.719 --> 00:52:30.920
<v Speaker 1>high ground. And you will find intellectuals at our university

781
00:52:30.960 --> 00:52:34.239
<v Speaker 1>is defending the Enlightenment. I mean Stephen Pinker, right, But

782
00:52:34.760 --> 00:52:38.519
<v Speaker 1>there's almost nobody the Enlightenment is finished. They reject it completely.

783
00:52:38.800 --> 00:52:42.320
<v Speaker 1>They're post modernists. They don't believe in truth, they don't

784
00:52:42.320 --> 00:52:44.960
<v Speaker 1>believe in reason, they don't believe in the individual. Everything

785
00:52:45.000 --> 00:52:49.960
<v Speaker 1>is about collective identity, and everything is about you know,

786
00:52:50.320 --> 00:52:55.679
<v Speaker 1>some form of intuitionists, you know, some form of implied

787
00:52:55.880 --> 00:52:58.639
<v Speaker 1>you know, knowledge that we have inside that just needs

788
00:52:58.639 --> 00:53:01.480
<v Speaker 1>to reveal itself. Feels and Jordan Peterson, I mean, all

789
00:53:01.480 --> 00:53:04.800
<v Speaker 1>of them. They complete rejection of the Enlightenment, right and left.

790
00:53:05.639 --> 00:53:08.719
<v Speaker 1>And it's the Enlightenment that gave birth to capitalism. It's

791
00:53:08.760 --> 00:53:11.480
<v Speaker 1>the Enlightenment to give birth to liberalism in a positive

792
00:53:11.480 --> 00:53:15.239
<v Speaker 1>sense of liberalism. It's the Enlightenment that gave birth to individualism.

793
00:53:15.360 --> 00:53:18.679
<v Speaker 1>And if we don't resurrect that with a better foundation,

794
00:53:19.079 --> 00:53:23.480
<v Speaker 1>with ancestor CONT's challenges, then we lose. And I think

795
00:53:23.519 --> 00:53:27.199
<v Speaker 1>we're losing. And what you're seeing on campuses is it

796
00:53:27.719 --> 00:53:30.360
<v Speaker 1>happens to be anti Jewish and anti Israel, but could

797
00:53:30.360 --> 00:53:33.920
<v Speaker 1>be anti anybody successful. Right. You could see the beginnings

798
00:53:33.960 --> 00:53:36.000
<v Speaker 1>of this with Occupy Wall Street in two thousand and eight.

799
00:53:36.000 --> 00:53:38.920
<v Speaker 1>It's the same people. It's the same mentality. Why did

800
00:53:38.920 --> 00:53:41.000
<v Speaker 1>they hate Wall Street because Wall Street was successful? Wall

801
00:53:41.000 --> 00:53:45.559
<v Speaker 1>Street represented, you know, the people who needed to be sacrificed.

802
00:53:46.159 --> 00:53:53.440
<v Speaker 1>But yes, I mean philosophically, I think cont is the end. Yeah.

803
00:53:53.519 --> 00:53:56.039
<v Speaker 1>So this is an excellent book. It's called The Ominous Parallels.

804
00:53:56.360 --> 00:53:59.239
<v Speaker 1>And what Atlanta Peacock does in this book is he

805
00:53:59.400 --> 00:54:02.280
<v Speaker 1>compared the rise of Nazism in Germany. So he looks

806
00:54:02.280 --> 00:54:06.360
<v Speaker 1>at the whole history and he's you know, he he's

807
00:54:06.400 --> 00:54:08.880
<v Speaker 1>a student of Ivie Rance, so I mean he's the

808
00:54:09.000 --> 00:54:11.920
<v Speaker 1>student of iron Man, and so he takes ideas seriously,

809
00:54:11.960 --> 00:54:15.840
<v Speaker 1>his idea of shape history. So he tracks from the

810
00:54:15.920 --> 00:54:19.800
<v Speaker 1>Enlightenment through Kant, through the different philosophers in Germany and

811
00:54:19.840 --> 00:54:22.679
<v Speaker 1>the impact on the culture, and he shows that it's

812
00:54:22.719 --> 00:54:26.760
<v Speaker 1>that intellectual tradition that leads to the Nazis. And he says, well,

813
00:54:26.800 --> 00:54:29.519
<v Speaker 1>that intellectual tradition is playing out in America. It's the

814
00:54:29.559 --> 00:54:34.239
<v Speaker 1>same intellectual tradition. We haven't given up on those philosophers,

815
00:54:34.360 --> 00:54:37.199
<v Speaker 1>and we've modernized them, but it's the same ideas. And

816
00:54:37.239 --> 00:54:40.440
<v Speaker 1>he says, you've got this arminent parallel that what happening

817
00:54:40.480 --> 00:54:43.559
<v Speaker 1>is in America parallels what happened in Germany leading up

818
00:54:43.559 --> 00:54:47.519
<v Speaker 1>to the Nazis. And so he wrote this and it

819
00:54:47.559 --> 00:54:50.400
<v Speaker 1>was probably something in eighty two, but if you read

820
00:54:50.400 --> 00:54:53.960
<v Speaker 1>it today, it's like even more. It seems even more

821
00:54:54.000 --> 00:54:56.039
<v Speaker 1>real than it was back then in terms of the

822
00:54:56.079 --> 00:55:03.360
<v Speaker 1>state of American culture.

823
00:55:11.440 --> 00:55:11.760
<v Speaker 3>It was.

824
00:55:16.519 --> 00:55:27.079
<v Speaker 1>Targeted interest, so it wasn't just Abrahamic religions. As I said,

825
00:55:27.119 --> 00:55:31.440
<v Speaker 1>Aristotle had a very negative view of usury and Aristotles

826
00:55:31.559 --> 00:55:33.840
<v Speaker 1>is good, and so many different things it's terrible on this,

827
00:55:34.119 --> 00:55:37.079
<v Speaker 1>and he's terrible generally on the value of trade. But

828
00:55:37.119 --> 00:55:41.239
<v Speaker 1>he understands, for example, if I lend you seeds, then

829
00:55:41.280 --> 00:55:43.440
<v Speaker 1>I should get more than just my seeds back because

830
00:55:43.480 --> 00:55:47.159
<v Speaker 1>you use those seeds to get more trees, right, use

831
00:55:47.199 --> 00:55:50.320
<v Speaker 1>those seeds to get more seeds. Seeds generate seeds. So

832
00:55:50.360 --> 00:55:52.920
<v Speaker 1>it's okay to pay me interest when it comes to seeds.

833
00:55:53.559 --> 00:55:56.880
<v Speaker 1>But he says, if I give you money, money doesn't multiply,

834
00:55:58.079 --> 00:56:01.679
<v Speaker 1>the money doesn't grow. You don't get more money for money. Right.

835
00:56:01.679 --> 00:56:05.519
<v Speaker 1>He can't see trade and how it exactly works, right,

836
00:56:05.559 --> 00:56:11.119
<v Speaker 1>and so he says so he literally says money is

837
00:56:11.199 --> 00:56:16.800
<v Speaker 1>barren and therefore charging usury or charging interest is wrong.

838
00:56:17.760 --> 00:56:23.280
<v Speaker 1>And you know, the Scholastics and christian you read Aristotle,

839
00:56:23.320 --> 00:56:27.760
<v Speaker 1>and they struggle with this because at some point in

840
00:56:27.880 --> 00:56:31.960
<v Speaker 1>European economy, particularly in the seventeenth century, it becomes obvious

841
00:56:32.000 --> 00:56:36.039
<v Speaker 1>that no money does produce money, right, because wealth does increase.

842
00:56:36.079 --> 00:56:38.679
<v Speaker 1>It's not a zoo some game, uh. And then they

843
00:56:38.679 --> 00:56:40.239
<v Speaker 1>have to they have to struggle with the fact that

844
00:56:40.280 --> 00:56:43.400
<v Speaker 1>Astota might be wrong about something, which is you know, again,

845
00:56:43.440 --> 00:56:48.159
<v Speaker 1>the mentality of religion is that if it's written in

846
00:56:48.199 --> 00:56:51.480
<v Speaker 1>an ancient book. It is true period, you can't question it.

847
00:56:51.960 --> 00:56:55.599
<v Speaker 1>And they treated Aristota that way. Aristotle was religion. They

848
00:56:55.639 --> 00:56:58.840
<v Speaker 1>used to say, if your evidence, if the scientific experiment

849
00:56:58.920 --> 00:57:02.920
<v Speaker 1>shows something the country Aristotle, then the scientific experiment as well.

850
00:57:04.039 --> 00:57:06.079
<v Speaker 1>And this is some of the basis of which they

851
00:57:06.159 --> 00:57:11.320
<v Speaker 1>criticized a Galileo. So it's an animosity that comes from

852
00:57:11.400 --> 00:57:13.320
<v Speaker 1>I think, if you want to if you want an

853
00:57:13.360 --> 00:57:16.559
<v Speaker 1>innocent perspective of it, it comes to a place of ignorance.

854
00:57:16.599 --> 00:57:20.360
<v Speaker 1>They just didn't understand how economics work. We don't have

855
00:57:20.400 --> 00:57:25.039
<v Speaker 1>that excuse, right, And I mean again, the first, the

856
00:57:25.079 --> 00:57:27.519
<v Speaker 1>first real understanding of interest and how it works, and

857
00:57:27.519 --> 00:57:30.000
<v Speaker 1>how money works, and how capital creates more capital is

858
00:57:30.039 --> 00:57:32.800
<v Speaker 1>really in the eighteenth century. People like to go it

859
00:57:32.960 --> 00:57:36.800
<v Speaker 1>was a French economist of the Enlightenment, of course, Adam Smith,

860
00:57:36.880 --> 00:57:39.960
<v Speaker 1>but many others during this period and some of the

861
00:57:40.000 --> 00:57:42.920
<v Speaker 1>Scholastics had some understanding of this. But it's relatively a

862
00:57:42.960 --> 00:57:47.440
<v Speaker 1>modern concept. It's relatively modern understanding. So the embihemical religions

863
00:57:47.480 --> 00:57:50.239
<v Speaker 1>were just reflecting the state of knowledge at the time.

864
00:57:51.880 --> 00:57:54.880
<v Speaker 1>And the real question is why did Jews think they

865
00:57:54.880 --> 00:57:59.519
<v Speaker 1>had this exemption from charging from non Jews and you know,

866
00:57:59.800 --> 00:58:02.599
<v Speaker 1>they intuitively or in some way they saw that there

867
00:58:02.639 --> 00:58:06.800
<v Speaker 1>was profits to be made here. They found a way

868
00:58:06.840 --> 00:58:18.840
<v Speaker 1>around the biblical commandment. People are pretty good about that

869
00:58:20.239 --> 00:58:24.079
<v Speaker 1>difference between anti Semitism and anti Zionism. I mean, there

870
00:58:24.119 --> 00:58:28.840
<v Speaker 1>suddenly can be I don't think they're the same thing necessarily.

871
00:58:32.000 --> 00:58:34.920
<v Speaker 1>I can imagine being anti Zionist right, right, and anti

872
00:58:35.000 --> 00:58:39.599
<v Speaker 1>Zionism is about a statement about Jews, you know, not,

873
00:58:39.920 --> 00:58:43.480
<v Speaker 1>you know, should have a nation, not just a religion.

874
00:58:43.880 --> 00:58:46.519
<v Speaker 1>It's a nation now, and this nation should have a state,

875
00:58:47.079 --> 00:58:51.039
<v Speaker 1>right with boundaries and an actual state. And then add

876
00:58:51.079 --> 00:58:54.159
<v Speaker 1>to that that that state should be in a particular

877
00:58:54.199 --> 00:58:56.400
<v Speaker 1>place where it is today now. Any one of those

878
00:58:56.440 --> 00:59:00.159
<v Speaker 1>statements could be challenged, right, you know, I don't in

879
00:59:00.159 --> 00:59:03.480
<v Speaker 1>myself a Zionist. I'm kind of a Zionist almost by

880
00:59:03.880 --> 00:59:08.079
<v Speaker 1>I'm a Zionist by it would be a good word

881
00:59:08.119 --> 00:59:11.639
<v Speaker 1>for this. Like in an ideal world, in my view,

882
00:59:11.679 --> 00:59:17.400
<v Speaker 1>there would be no Israel because Jews would just assimilated

883
00:59:17.400 --> 00:59:20.199
<v Speaker 1>into other countries and they'd live. The individual rights would

884
00:59:20.199 --> 00:59:23.119
<v Speaker 1>be protected, we'd have wonderful capitalism. I mean, the boundaries

885
00:59:23.119 --> 00:59:25.760
<v Speaker 1>between state would be not that important. In an ideal world,

886
00:59:25.760 --> 00:59:28.159
<v Speaker 1>there'd be a few. There'd be states, but not that many,

887
00:59:28.599 --> 00:59:30.960
<v Speaker 1>and the boundaries wouldn't matter that much. We'd have free

888
00:59:31.000 --> 00:59:34.320
<v Speaker 1>movement of capital, free motive labor, free movement of goods,

889
00:59:34.840 --> 00:59:39.719
<v Speaker 1>and you know, we wouldn't have an obsession about identity

890
00:59:39.760 --> 00:59:42.559
<v Speaker 1>as in Nay, we'd go where the business was best,

891
00:59:42.639 --> 00:59:45.840
<v Speaker 1>or where the weather was best, or where we wanted

892
00:59:45.880 --> 00:59:49.079
<v Speaker 1>to live, right, I mean, that's the vision I have

893
00:59:49.239 --> 00:59:51.559
<v Speaker 1>for you know, five hundred years from now, when we

894
00:59:51.599 --> 00:59:55.239
<v Speaker 1>win the battle and so you know as well has

895
00:59:55.280 --> 00:59:58.559
<v Speaker 1>open borders, and it doesn't, it doesn't become meaningful. I

896
00:59:58.639 --> 01:00:01.159
<v Speaker 1>believe Zionism is an assess city only, is an act

897
01:00:01.199 --> 01:00:04.199
<v Speaker 1>of self defense and an irrational world. In a world

898
01:00:04.280 --> 01:00:10.400
<v Speaker 1>where there's anti semitism, Jews have no option but to

899
01:00:10.480 --> 01:00:15.119
<v Speaker 1>define themselves and establish their own state and defend that state.

900
01:00:16.440 --> 01:00:19.239
<v Speaker 1>But that's because the world sucks, not because the world's good.

901
01:00:19.480 --> 01:00:21.320
<v Speaker 1>If the world is good, it would they would need that.

902
01:00:22.039 --> 01:00:26.199
<v Speaker 1>But they do need it, right, So so I'm I'm

903
01:00:26.199 --> 01:00:28.920
<v Speaker 1>a Zignist by default in that sense, not by not.

904
01:00:29.199 --> 01:00:31.159
<v Speaker 1>I'm not excited about being a Zignist because it's not

905
01:00:31.159 --> 01:00:34.119
<v Speaker 1>part of my ideal world. My ideal world doesn't include it.

906
01:00:35.960 --> 01:00:38.440
<v Speaker 1>So I think it doesn't have to be that. Anti

907
01:00:38.559 --> 01:00:41.119
<v Speaker 1>Zionism doesn't have to be anti Semitism. But in the

908
01:00:41.119 --> 01:00:44.599
<v Speaker 1>world in which we live, it usually is, and it

909
01:00:44.639 --> 01:00:46.760
<v Speaker 1>mostly is. It's a it's a way to disguise a

910
01:00:46.800 --> 01:00:50.480
<v Speaker 1>form of anti Semitism. Israeld just represents what it means

911
01:00:50.480 --> 01:00:53.679
<v Speaker 1>to be Jewish. It represents the success and the prosperity

912
01:00:53.840 --> 01:00:57.760
<v Speaker 1>that people associate with Jews. It represents the oppression that

913
01:00:57.920 --> 01:01:00.440
<v Speaker 1>is represented by Jews. And it's not an accident that campus,

914
01:01:00.440 --> 01:01:04.159
<v Speaker 1>at least in the US, the demonstrations very quickly go

915
01:01:04.559 --> 01:01:08.960
<v Speaker 1>from attacking Israel to attacking Jewish students on campus. Right

916
01:01:09.039 --> 01:01:11.519
<v Speaker 1>whether the Jewish students are pro Israel or not, they

917
01:01:11.679 --> 01:01:14.039
<v Speaker 1>they turn on the Jewish students because in their minds

918
01:01:14.079 --> 01:01:17.039
<v Speaker 1>it's the same thing. So I think mostly in the

919
01:01:17.039 --> 01:01:20.840
<v Speaker 1>world in which we live today, anti Zionism is anti Semitism.

920
01:01:20.880 --> 01:01:22.480
<v Speaker 1>But it but it doesn't have to be. I can

921
01:01:22.519 --> 01:01:26.639
<v Speaker 1>imagine intellectual arguments where where you could be an anti

922
01:01:26.719 --> 01:01:28.159
<v Speaker 1>Zionist and not an anti Semitis.

923
01:01:33.440 --> 01:01:39.400
<v Speaker 3>So it seems that Israel and.

924
01:01:41.440 --> 01:01:52.119
<v Speaker 1>Are I mean, I think this is a continuation of

925
01:01:52.119 --> 01:01:59.559
<v Speaker 1>of Israel's failure to win uh that has hood Israel

926
01:01:59.559 --> 01:02:02.079
<v Speaker 1>for the last last I don't know, fifty years. It

927
01:02:02.239 --> 01:02:05.800
<v Speaker 1>keeps kicking the can down the road. It refuses to

928
01:02:05.880 --> 01:02:09.079
<v Speaker 1>actually give the death blow. And they were very close

929
01:02:09.159 --> 01:02:12.039
<v Speaker 1>with Chrisbella. You know, it's a matter of weeks, maybe

930
01:02:12.039 --> 01:02:15.760
<v Speaker 1>amount of months, and they could basically destroy the entire

931
01:02:15.840 --> 01:02:19.719
<v Speaker 1>organization and actually freed the Lebanese people from the scrounge

932
01:02:19.719 --> 01:02:24.159
<v Speaker 1>that is Chris Balah in their lives. And you know,

933
01:02:24.719 --> 01:02:27.239
<v Speaker 1>they're cutting a deal prematurely. This is way too soon.

934
01:02:28.000 --> 01:02:31.440
<v Speaker 1>They should have gone all the way, destroyed Krisbala and

935
01:02:31.480 --> 01:02:34.320
<v Speaker 1>then then gone for peace with Lebanon. Not a cease fire,

936
01:02:34.559 --> 01:02:36.760
<v Speaker 1>but let's have a real peace agreement with the Lebanese,

937
01:02:36.920 --> 01:02:39.360
<v Speaker 1>with the Lebanese government. And I think the Lebanese government

938
01:02:39.360 --> 01:02:42.119
<v Speaker 1>would be interested in doing that if not for their

939
01:02:42.159 --> 01:02:45.599
<v Speaker 1>fear that Chrisbella is going to come back and kill them.

940
01:02:45.719 --> 01:02:48.920
<v Speaker 1>So it's just a sign of weakness. But I'm being

941
01:02:49.039 --> 01:02:52.679
<v Speaker 1>very critical of this government from the beginning from well

942
01:02:52.679 --> 01:02:54.679
<v Speaker 1>from the beginning, really from the beginning way back, but

943
01:02:54.800 --> 01:02:58.880
<v Speaker 1>certainly since October seventh, I think they've exhibited weakness repeatedly,

944
01:03:00.199 --> 01:03:05.800
<v Speaker 1>and uh and they continue to do so. Yeah, you

945
01:03:05.800 --> 01:03:45.199
<v Speaker 1>had a question. M. Yeah, well, I don't know if

946
01:03:45.199 --> 01:03:48.159
<v Speaker 1>you know. I mean, we can talk about what freedom means.

947
01:03:48.159 --> 01:03:50.079
<v Speaker 1>I don't think you're no longer free, but you're suddenly

948
01:03:50.440 --> 01:03:52.440
<v Speaker 1>You're suddenly in a in a in a bad situation,

949
01:03:53.159 --> 01:03:55.840
<v Speaker 1>and it's easy at that point to blame the guy

950
01:03:55.920 --> 01:03:58.800
<v Speaker 1>that you've borrowed the money from and make it about

951
01:03:58.840 --> 01:04:01.400
<v Speaker 1>his fault. And he should have never charged you interest

952
01:04:01.760 --> 01:04:03.679
<v Speaker 1>to begin with, And why did he even give you

953
01:04:03.719 --> 01:04:05.559
<v Speaker 1>the loan. He should have never given you the loan.

954
01:04:05.880 --> 01:04:08.400
<v Speaker 1>He puts you in this situation, and it's a very

955
01:04:08.440 --> 01:04:13.719
<v Speaker 1>easy to deflect your own personal responsibility onto somebody else,

956
01:04:14.679 --> 01:04:17.960
<v Speaker 1>and as a consequence developed hatred towards that person and

957
01:04:18.039 --> 01:04:20.800
<v Speaker 1>everybody who does that profession. And I think we do

958
01:04:20.880 --> 01:04:22.840
<v Speaker 1>that in modern society, and I think we certainly did

959
01:04:22.880 --> 01:04:39.679
<v Speaker 1>that in ancient societies. Yes, I mean. The solution to

960
01:04:39.719 --> 01:04:42.840
<v Speaker 1>that is to take personal responsibility. You know. It's to

961
01:04:42.880 --> 01:04:46.960
<v Speaker 1>say I screwed up. I took a loan when I shouldn't.

962
01:04:47.679 --> 01:04:49.920
<v Speaker 1>The interest rate, maybe it was too high, but I

963
01:04:49.960 --> 01:04:53.159
<v Speaker 1>took it on It's my fault, and I need its

964
01:04:53.400 --> 01:04:56.760
<v Speaker 1>man up right and take personal responsibility for this. I

965
01:04:56.800 --> 01:04:59.920
<v Speaker 1>screwed up. I'm sorry. I'll pay back what I can.

966
01:05:01.000 --> 01:05:03.519
<v Speaker 1>You know, I'll pay back in the future. But this

967
01:05:03.559 --> 01:05:05.719
<v Speaker 1>is this is what it is. And I screwed up.

968
01:05:06.119 --> 01:05:09.679
<v Speaker 1>But instead, because people don't have the self esteem to

969
01:05:09.679 --> 01:05:13.639
<v Speaker 1>take personal responsibility, they deflect and they and they make

970
01:05:13.639 --> 01:05:16.480
<v Speaker 1>it the responsibility of the person who made them the loan.

971
01:05:17.840 --> 01:05:21.719
<v Speaker 1>But making you the loan, it's a it's a it's

972
01:05:21.760 --> 01:05:24.280
<v Speaker 1>a transaction. It's a win win. It should be at

973
01:05:24.400 --> 01:05:27.320
<v Speaker 1>least you go into it with the expectation of win win.

974
01:05:27.840 --> 01:05:30.920
<v Speaker 1>And and look, you know, I've taken on lots of

975
01:05:30.960 --> 01:05:33.360
<v Speaker 1>loans in my life. I love loans. I like taking

976
01:05:33.440 --> 01:05:36.239
<v Speaker 1>on debt. You know, you know, you just have to.

977
01:05:36.320 --> 01:05:38.440
<v Speaker 1>You just have to make sure you pay back. But

978
01:05:38.559 --> 01:05:41.280
<v Speaker 1>it gives you options that you just don't have. I

979
01:05:41.280 --> 01:05:43.159
<v Speaker 1>couldn't have I couldn't buy the house that I have

980
01:05:43.239 --> 01:05:46.000
<v Speaker 1>right now if not for a mortgage. Right So I

981
01:05:46.039 --> 01:05:48.760
<v Speaker 1>thank my bank every day for giving me that mortgage.

982
01:05:48.880 --> 01:05:54.039
<v Speaker 1>And it couldn't be in a situation, you know, in

983
01:05:54.079 --> 01:05:56.760
<v Speaker 1>a year where I can't pay the mortgage, I'll see

984
01:05:56.800 --> 01:05:59.800
<v Speaker 1>to sell the place of far for bankruptcy. But that's me,

985
01:06:00.119 --> 01:06:03.159
<v Speaker 1>that's not the bank. The bank. I'm thankful for the

986
01:06:03.199 --> 01:06:05.360
<v Speaker 1>bank for making it possible for me to live in

987
01:06:05.360 --> 01:06:08.880
<v Speaker 1>at home that I couldn't otherwise afford. And you know

988
01:06:08.920 --> 01:06:10.880
<v Speaker 1>you can buy a nice car with that. You can

989
01:06:10.920 --> 01:06:13.360
<v Speaker 1>you can start a business with that. I mean, how

990
01:06:13.360 --> 01:06:15.559
<v Speaker 1>many businesses have started with that and be successful?

991
01:06:16.519 --> 01:06:36.239
<v Speaker 7>Be you're gonna score up with that.

992
01:06:37.280 --> 01:06:39.079
<v Speaker 1>But when it doesn't work out, it was still a

993
01:06:39.119 --> 01:06:42.960
<v Speaker 1>win win because when win win win is the anticipation.

994
01:06:43.519 --> 01:06:47.119
<v Speaker 1>It's expectation. Sometimes things don't work the way it is.

995
01:06:47.199 --> 01:06:50.440
<v Speaker 1>Sometimes you buy a product, you pay a hundred dollars something,

996
01:06:50.440 --> 01:06:52.639
<v Speaker 1>and you get it and you play themround with it

997
01:06:52.639 --> 01:06:55.159
<v Speaker 1>a living and say, ah, you know it's not it

998
01:06:55.199 --> 01:06:57.119
<v Speaker 1>wasn't worth one hundred dollars. I shouldn't have spent one

999
01:06:57.159 --> 01:07:01.719
<v Speaker 1>hundred dollars. And if you're honest about out that, you say, yeah,

1000
01:07:01.760 --> 01:07:03.639
<v Speaker 1>I made a mistake. You don't blame the guy who's

1001
01:07:03.639 --> 01:07:07.000
<v Speaker 1>older to you unless he lied to you or deceived

1002
01:07:07.000 --> 01:07:11.199
<v Speaker 1>you or committed fraud. Right, But it's your responsibility. Sometimes

1003
01:07:11.239 --> 01:07:13.360
<v Speaker 1>you buy stuff that you regrant, so it's not win win,

1004
01:07:13.679 --> 01:07:17.159
<v Speaker 1>but you into the transaction with expectation and the need

1005
01:07:17.239 --> 01:07:21.039
<v Speaker 1>for win win. There's nothing different about that except that

1006
01:07:21.159 --> 01:07:23.880
<v Speaker 1>it has maybe bigger consequences in your life, but those

1007
01:07:23.880 --> 01:07:28.760
<v Speaker 1>are consequences you make. You create those consequences.

1008
01:07:29.760 --> 01:08:04.920
<v Speaker 8>Yeah, yeah, yeah, yeah, yes.

1009
01:08:05.039 --> 01:08:08.440
<v Speaker 1>I think the frustration of not being able to pay

1010
01:08:08.480 --> 01:08:12.639
<v Speaker 1>back sometimes your loan led to some of this hatred. Again,

1011
01:08:12.639 --> 01:08:14.559
<v Speaker 1>I don't think it's the only cause of antisemitism, but

1012
01:08:14.599 --> 01:08:18.760
<v Speaker 1>I do think that that follows from this frustration. But

1013
01:08:18.880 --> 01:08:21.199
<v Speaker 1>even if you do pay it back, I borrowed one

1014
01:08:21.199 --> 01:08:23.960
<v Speaker 1>thousand dollars, but then I do the calculation and I've

1015
01:08:23.960 --> 01:08:28.560
<v Speaker 1>actually paid back one five hundred dollars, but I only

1016
01:08:28.560 --> 01:08:31.039
<v Speaker 1>got a thousand dollars. So they do that kind of math,

1017
01:08:31.079 --> 01:08:35.279
<v Speaker 1>particularly in an era where they don't quite understand, you know,

1018
01:08:35.359 --> 01:08:38.239
<v Speaker 1>why interest is being charged. They resent the person. Wait

1019
01:08:38.279 --> 01:08:41.479
<v Speaker 1>a minute, you made a profit off of me, so

1020
01:08:42.199 --> 01:08:44.640
<v Speaker 1>you know. So, yes, it's it's the hatred because I

1021
01:08:44.640 --> 01:08:46.680
<v Speaker 1>can't pay you back, and now why did I take

1022
01:08:46.720 --> 01:08:48.640
<v Speaker 1>the loan? And it's your fault that I took the loan,

1023
01:08:48.720 --> 01:08:51.520
<v Speaker 1>and I resent you for that. It's the fact that

1024
01:08:51.560 --> 01:08:54.359
<v Speaker 1>you're making a profit off of me. We see that

1025
01:08:54.760 --> 01:08:58.479
<v Speaker 1>not just with you know, not just with finance. You

1026
01:08:58.520 --> 01:09:02.199
<v Speaker 1>see that with I don't know any company that announces

1027
01:09:02.239 --> 01:09:06.960
<v Speaker 1>record profits. People resent it like I. When I hear

1028
01:09:06.960 --> 01:09:09.600
<v Speaker 1>a company made record profit, I'm going, yes, it means

1029
01:09:09.640 --> 01:09:12.560
<v Speaker 1>they created a lot of value. This is fantastic. Right,

1030
01:09:12.760 --> 01:09:14.840
<v Speaker 1>most people go, they make a lot of profits. They

1031
01:09:14.880 --> 01:09:18.800
<v Speaker 1>exploited me, they took advantage of me. Right. So it's

1032
01:09:18.960 --> 01:09:23.000
<v Speaker 1>that orientation what causes people to hate. And if all

1033
01:09:23.000 --> 01:09:25.880
<v Speaker 1>these companies, all these banks, all a one ethnic group,

1034
01:09:25.920 --> 01:09:28.920
<v Speaker 1>a one religious group, then it's particularly if that religous

1035
01:09:28.920 --> 01:09:31.239
<v Speaker 1>group now has to wear different clothes and they clearly

1036
01:09:31.279 --> 01:09:34.880
<v Speaker 1>identified and they're supposed to live over there, it's easy

1037
01:09:34.960 --> 01:09:37.359
<v Speaker 1>then to project hatred onto that particular group.

1038
01:09:40.319 --> 01:10:07.560
<v Speaker 9>Yeahs, yeah, it's prevented.

1039
01:10:08.479 --> 01:10:15.359
<v Speaker 1>Yeah, no, no it's not because y y, you know yy.

1040
01:10:15.600 --> 01:10:17.960
<v Speaker 1>Who's to say to you what you're preventing is bad behavior?

1041
01:10:18.079 --> 01:10:20.760
<v Speaker 1>Who's to say that in every context you're preventing bad behavior?

1042
01:10:20.800 --> 01:10:23.479
<v Speaker 1>And why is it any of your business to prevent

1043
01:10:23.560 --> 01:10:26.159
<v Speaker 1>me from engaging in bad behavior? Son of your business?

1044
01:10:26.720 --> 01:10:30.399
<v Speaker 1>So I I The fundamental difference between laws and regulations

1045
01:10:30.520 --> 01:10:34.680
<v Speaker 1>is laws are there to protect individual rights. Laws are

1046
01:10:34.680 --> 01:10:39.479
<v Speaker 1>written to protect your freedom, to protect you from other

1047
01:10:39.520 --> 01:10:44.159
<v Speaker 1>people's fraud, to protect you from uh, other people punching

1048
01:10:44.199 --> 01:10:47.640
<v Speaker 1>you and you know, doing doing physical harm, to you.

1049
01:10:47.760 --> 01:10:51.840
<v Speaker 1>Regulations are limits on your freedom. They're saying you cannot

1050
01:10:51.880 --> 01:10:55.119
<v Speaker 1>do X, and you know, they come up with good

1051
01:10:55.159 --> 01:10:58.840
<v Speaker 1>reasons why you cannot do as, because it's dangerous, because

1052
01:10:58.880 --> 01:11:02.159
<v Speaker 1>it might harm other people. But the reality is that

1053
01:11:02.199 --> 01:11:08.039
<v Speaker 1>the government has no The government should never get involved

1054
01:11:08.079 --> 01:11:09.600
<v Speaker 1>until harm is actually done.

1055
01:11:09.760 --> 01:11:21.119
<v Speaker 7>It's yeah, yeah.

1056
01:11:17.520 --> 01:11:20.760
<v Speaker 1>But look, in a completely fee society, you'd still have

1057
01:11:20.800 --> 01:11:23.760
<v Speaker 1>signposts on the roads. Nobody would stop from having signposts.

1058
01:11:23.760 --> 01:11:26.000
<v Speaker 1>This signposts would be private and the roads would be private.

1059
01:11:26.560 --> 01:11:30.479
<v Speaker 1>But that's not regulations, right. Regulations are a company saying

1060
01:11:31.199 --> 01:11:36.840
<v Speaker 1>I don't know, we don't think it's right to you know,

1061
01:11:36.920 --> 01:11:41.960
<v Speaker 1>to use themselves because the risks involved. Okay, tell me

1062
01:11:42.000 --> 01:11:44.520
<v Speaker 1>what the risks are. Let me choose. Why can't I

1063
01:11:44.640 --> 01:11:46.560
<v Speaker 1>choose how much risk to take or how much risks

1064
01:11:46.560 --> 01:11:51.600
<v Speaker 1>not to take. So regulations are supposed to limit your freedoms,

1065
01:11:51.720 --> 01:11:55.840
<v Speaker 1>limit what you can do. Now, there are certain risks

1066
01:11:55.880 --> 01:11:59.359
<v Speaker 1>that you engage in to other people that the state

1067
01:11:59.399 --> 01:12:02.800
<v Speaker 1>can say no, that risk now is so great that

1068
01:12:02.880 --> 01:12:06.079
<v Speaker 1>it constitutes a violation of somebody else's rights. But then

1069
01:12:06.119 --> 01:12:08.359
<v Speaker 1>they have to prove that. They have to show that right.

1070
01:12:08.399 --> 01:12:11.279
<v Speaker 1>The crane is about to fall down, it hasn't fallen

1071
01:12:11.359 --> 01:12:13.520
<v Speaker 1>and hit anybody, but it's about to fall down. You

1072
01:12:13.560 --> 01:12:15.199
<v Speaker 1>can imagine the police coming and say no, no, you

1073
01:12:15.199 --> 01:12:17.880
<v Speaker 1>got to straighten that crane. That's a risk to the

1074
01:12:17.920 --> 01:12:21.680
<v Speaker 1>people walking underneath. But you have to be able to

1075
01:12:21.680 --> 01:12:26.000
<v Speaker 1>show at least real potential for harm, not a theoretical

1076
01:12:26.119 --> 01:12:33.279
<v Speaker 1>Maybe if I don't behave myself something bad will happen. Yeah,

1077
01:12:33.279 --> 01:12:35.479
<v Speaker 1>but the risk has to be imminent and real, not

1078
01:12:35.920 --> 01:12:39.479
<v Speaker 1>theoretical and hypothetical. And maybe if the crane is standing

1079
01:12:39.600 --> 01:12:42.079
<v Speaker 1>like this, then there should be no rules apply to it,

1080
01:12:43.600 --> 01:12:45.159
<v Speaker 1>not hurting, not risking anybody.

1081
01:12:48.720 --> 01:13:04.880
<v Speaker 3>In Germany, market jobs eventually capital of the country and.

1082
01:13:05.239 --> 01:13:17.760
<v Speaker 1>Bad jobs that read uh uh or yeah uh?

1083
01:13:17.800 --> 01:13:19.479
<v Speaker 3>What would be the best answer to.

1084
01:13:23.359 --> 01:13:29.560
<v Speaker 1>I mean, everything about that argument is wrong, so uh

1085
01:13:29.560 --> 01:13:31.600
<v Speaker 1>I y. You know, if you had real free markets

1086
01:13:31.920 --> 01:13:37.279
<v Speaker 1>in in labor markets, then it's true jobs would change

1087
01:13:37.479 --> 01:13:42.439
<v Speaker 1>over time. Uh, but what free markets, what free markets

1088
01:13:42.479 --> 01:13:46.439
<v Speaker 1>encourage is an increase in productivity, a constant increasing productivity,

1089
01:13:46.960 --> 01:13:51.520
<v Speaker 1>and that increasing productivity might not be reflected in doing

1090
01:13:51.520 --> 01:13:55.079
<v Speaker 1>the same job as you were doing before. So for example,

1091
01:13:56.399 --> 01:14:00.359
<v Speaker 1>m nobody's gonna actually make cause anymore. No human being

1092
01:14:00.439 --> 01:14:03.680
<v Speaker 1>is going to be involved in making automobiles anymore. You

1093
01:14:03.800 --> 01:14:08.039
<v Speaker 1>can you Germans can imagine that folks are gonna BMW

1094
01:14:08.159 --> 01:14:12.159
<v Speaker 1>and Mercedes, Benz and Porsche, you're gonna make cause now

1095
01:14:12.319 --> 01:14:17.800
<v Speaker 1>robots are gonna make all cause that's a reality. You

1096
01:14:17.840 --> 01:14:20.279
<v Speaker 1>can pretend that's not the case. And Germany is very

1097
01:14:20.279 --> 01:14:22.680
<v Speaker 1>good at pretending right now that that's not the case.

1098
01:14:23.560 --> 01:14:26.880
<v Speaker 1>And as a consequence, right you're gonna keep all these

1099
01:14:26.880 --> 01:14:29.439
<v Speaker 1>employees making cars, and you're gonna wake up, or you've

1100
01:14:29.479 --> 01:14:32.399
<v Speaker 1>already woken up in a reality where China is making

1101
01:14:32.399 --> 01:14:36.039
<v Speaker 1>cause much cheaper, much better, just as effective, with almost

1102
01:14:36.079 --> 01:14:38.920
<v Speaker 1>no human intervention, at a fraction of the cost, and

1103
01:14:38.960 --> 01:14:42.439
<v Speaker 1>you're basically wiped out. So you're actually going to be

1104
01:14:42.479 --> 01:14:47.079
<v Speaker 1>in a worse situation because you're ignoring reality. So allowing

1105
01:14:47.119 --> 01:14:52.319
<v Speaker 1>for flexible, for flexible you know, job market allows workers

1106
01:14:52.359 --> 01:14:57.960
<v Speaker 1>to constantly shift to where you're gonna maximize production, maximum productivity.

1107
01:14:58.000 --> 01:15:01.880
<v Speaker 1>That doesn't mean maximize building cars. It probably is the

1108
01:15:01.880 --> 01:15:07.479
<v Speaker 1>case the Germany should not be producing cars, certainly not

1109
01:15:07.520 --> 01:15:11.760
<v Speaker 1>given the climate you know, electric car nonsense that's going on.

1110
01:15:12.359 --> 01:15:14.520
<v Speaker 1>It probably is the case that you do not have

1111
01:15:14.560 --> 01:15:17.960
<v Speaker 1>a competitive advantage of building casts. The longer you wait

1112
01:15:19.039 --> 01:15:21.359
<v Speaker 1>the longer it'll take for the market to figure out

1113
01:15:21.359 --> 01:15:25.000
<v Speaker 1>what you are good at and where those workers can

1114
01:15:25.279 --> 01:15:31.199
<v Speaker 1>be most productive. So you know, you can ignore reality,

1115
01:15:31.199 --> 01:15:35.760
<v Speaker 1>but reality won't ignow you. Shielding an economy is just

1116
01:15:35.960 --> 01:15:44.079
<v Speaker 1>a form of gnowing reality. So what is Germany really

1117
01:15:44.079 --> 01:15:46.920
<v Speaker 1>good at? I don't know, but you better figure out.

1118
01:15:47.279 --> 01:15:48.720
<v Speaker 1>And the only way to figure it out is to

1119
01:15:48.720 --> 01:15:51.319
<v Speaker 1>liberate the economy and let jobs go to where they're

1120
01:15:51.359 --> 01:15:53.680
<v Speaker 1>most needed. And it's again, it's not going to be

1121
01:15:53.720 --> 01:16:01.000
<v Speaker 1>in building cars. So you know, again, I think all

1122
01:16:01.039 --> 01:16:05.199
<v Speaker 1>these political parties are just just selling you. Let's ignore

1123
01:16:05.239 --> 01:16:11.000
<v Speaker 1>reality and keep ignoring reality for whatever, because tariffs are

1124
01:16:11.039 --> 01:16:13.600
<v Speaker 1>not gonna protect you. None of these things will protect you.

1125
01:16:13.680 --> 01:16:16.760
<v Speaker 1>They never have in all of human history. The only

1126
01:16:16.840 --> 01:16:19.920
<v Speaker 1>thing that will protect the German economies in economy, it's

1127
01:16:19.960 --> 01:16:25.319
<v Speaker 1>more freedom. The United States should not be producing cars.

1128
01:16:25.800 --> 01:16:29.640
<v Speaker 1>Maybe SUVs, but other than SUVs, the GM Forward and

1129
01:16:29.680 --> 01:16:32.439
<v Speaker 1>Chrisis should not be making a single automobile. You're not

1130
01:16:32.479 --> 01:16:35.239
<v Speaker 1>good at it. They're two expensive, they're not very good.

1131
01:16:35.720 --> 01:16:39.760
<v Speaker 1>Nobody really wants to buy an American car, right, and

1132
01:16:39.760 --> 01:16:41.640
<v Speaker 1>they're subsidized. At the end of the day, Yeah, Chrysler

1133
01:16:41.720 --> 01:16:43.920
<v Speaker 1>was bailed out, GM was bailed out Ford. They're all

1134
01:16:43.920 --> 01:16:47.760
<v Speaker 1>being bailed out by the government because they they're not sustainable.

1135
01:16:49.520 --> 01:16:51.399
<v Speaker 1>You know, one day all the cars that we drive

1136
01:16:51.439 --> 01:16:56.159
<v Speaker 1>will be built in Africa, if things go well for

1137
01:16:56.239 --> 01:16:58.840
<v Speaker 1>Africa and fast, all the cause we buy will be

1138
01:16:58.840 --> 01:17:01.840
<v Speaker 1>built for Africa. And it's the same thing. You can

1139
01:17:01.840 --> 01:17:04.439
<v Speaker 1>go look in history, right, how many people today produce

1140
01:17:04.479 --> 01:17:10.680
<v Speaker 1>our food? Very few, and yet we have abundance of food.

1141
01:17:11.119 --> 01:17:13.279
<v Speaker 1>And yet just one hundred and fifty years ago, almost

1142
01:17:13.279 --> 01:17:17.720
<v Speaker 1>all of us were farmers. But we had enough freedom

1143
01:17:17.920 --> 01:17:20.880
<v Speaker 1>and enough flexibility to move from the farm to the

1144
01:17:20.920 --> 01:17:24.119
<v Speaker 1>city and to engage in other work and division of labor,

1145
01:17:24.159 --> 01:17:27.479
<v Speaker 1>and we found better ways to use our resources and

1146
01:17:27.520 --> 01:17:31.960
<v Speaker 1>we're richer for us. So it's that same principle. There's

1147
01:17:32.000 --> 01:17:37.119
<v Speaker 1>no difference manufacturing farming. You wanna allow for flexible labors

1148
01:17:37.159 --> 01:17:40.000
<v Speaker 1>so that you can find the things that you were

1149
01:17:40.039 --> 01:17:42.479
<v Speaker 1>best suited to doing. You won't find them. If you

1150
01:17:42.520 --> 01:17:48.640
<v Speaker 1>protect labor, you'll you'll just become a dinosaur'll you'll protect

1151
01:17:48.680 --> 01:17:50.760
<v Speaker 1>something that's dying. You have become a dinosaur. I mean

1152
01:17:50.920 --> 01:17:53.640
<v Speaker 1>that's the problem with Germany. It's become a dinosaur for

1153
01:17:53.760 --> 01:17:57.760
<v Speaker 1>economically because you won't allow for that flexibility. You insist

1154
01:17:57.840 --> 01:18:02.000
<v Speaker 1>on exports, you insist not to investment services. What are services?

1155
01:18:02.119 --> 01:18:08.640
<v Speaker 1>Everybody hates service jobs. What are service jobs? What's that

1156
01:18:10.479 --> 01:18:16.760
<v Speaker 1>the less scalable? Now, service jobs are much more scalable. Okay,

1157
01:18:16.960 --> 01:18:20.319
<v Speaker 1>nurses nurses is a service job. We need a lot

1158
01:18:20.359 --> 01:18:23.000
<v Speaker 1>of nurses because we're an aging we're an aging population.

1159
01:18:23.279 --> 01:18:26.079
<v Speaker 1>We need lots of nurses. You're right, it's not scalable.

1160
01:18:26.119 --> 01:18:29.239
<v Speaker 1>But let's think of other Uh, you know, neither is

1161
01:18:29.239 --> 01:18:32.199
<v Speaker 1>a is a guy who does this all day on

1162
01:18:32.279 --> 01:18:36.319
<v Speaker 1>the assembly line. That's not scalable. What's scalable about this? Nothing? Right?

1163
01:18:37.000 --> 01:18:40.279
<v Speaker 1>So you know, at least the nurse actually provides value

1164
01:18:40.319 --> 01:18:42.680
<v Speaker 1>to another human being. But think about other service jobs.

1165
01:18:42.720 --> 01:18:45.279
<v Speaker 1>They have flipping burgers as a service job. What a

1166
01:18:45.399 --> 01:18:53.880
<v Speaker 1>software writing? What's AI? Is open AI? A service company

1167
01:18:54.239 --> 01:19:01.199
<v Speaker 1>or manufacturing company? It's a service company. Almost all of

1168
01:19:01.239 --> 01:19:04.920
<v Speaker 1>Silicon Valley, all of Silicon Value today, all of Apple

1169
01:19:05.079 --> 01:19:10.520
<v Speaker 1>is a service company. It outsources production. What does it do?

1170
01:19:10.960 --> 01:19:16.520
<v Speaker 1>It designs, it plans, it provides services. That's all it does.

1171
01:19:17.720 --> 01:19:22.399
<v Speaker 1>That service is that scalable, massively scalable, a million times

1172
01:19:22.399 --> 01:19:25.560
<v Speaker 1>more scalable than a manufacturing job. You can write code

1173
01:19:26.039 --> 01:19:29.640
<v Speaker 1>that will impact every human being on the planet just

1174
01:19:29.680 --> 01:19:33.880
<v Speaker 1>a few lines. So, uh, once I understand what service

1175
01:19:33.960 --> 01:19:37.600
<v Speaker 1>jobs really are, it's not flipping burgers. It is also

1176
01:19:37.640 --> 01:19:40.359
<v Speaker 1>flipping burgers. It's also being a nurse. But it's also

1177
01:19:40.399 --> 01:19:43.159
<v Speaker 1>writing code. And that's the future. The future is writing code.

1178
01:19:43.319 --> 01:19:47.479
<v Speaker 1>The future is not you know, assembling cause, because we're

1179
01:19:47.479 --> 01:20:11.560
<v Speaker 1>going to write code to allow robots to assemble the cause. Yeah,

1180
01:20:12.000 --> 01:20:17.119
<v Speaker 1>I wish, I hope, uh I. I I'm not very

1181
01:20:17.159 --> 01:20:20.119
<v Speaker 1>hopeful in terms of what the Trump administration will do

1182
01:20:20.159 --> 01:20:23.079
<v Speaker 1>vias of Iran or what Israel will do. You know,

1183
01:20:24.039 --> 01:20:26.239
<v Speaker 1>as sad as it is to say, I'm really really

1184
01:20:26.239 --> 01:20:30.239
<v Speaker 1>hoping Iran attacks Israel soon so that the Israelis will

1185
01:20:30.239 --> 01:20:33.039
<v Speaker 1>actually go out and finish the job. Again, Israel does

1186
01:20:33.079 --> 01:20:36.399
<v Speaker 1>these half assed jobs and doesn't finish them, and the

1187
01:20:36.439 --> 01:20:40.039
<v Speaker 1>Middle East really needs Israel to finish the job. And uh,

1188
01:20:40.199 --> 01:20:43.520
<v Speaker 1>I think Iran is ready for regime change. I think

1189
01:20:43.520 --> 01:20:46.840
<v Speaker 1>the Uranian people want regime change. I think the Uranian

1190
01:20:46.840 --> 01:20:48.720
<v Speaker 1>people are willing to go out into the streets and

1191
01:20:48.880 --> 01:20:53.880
<v Speaker 1>bring about regime change. They just need the military aspect

1192
01:20:53.880 --> 01:20:56.640
<v Speaker 1>of the regime to be weakened. Enough so that they

1193
01:20:56.640 --> 01:20:58.840
<v Speaker 1>can have the confidence that they can be victorious, because

1194
01:20:58.840 --> 01:21:03.359
<v Speaker 1>the reality is that nobody in the in the army

1195
01:21:03.600 --> 01:21:08.319
<v Speaker 1>or in the revolutionary Guard has joined the kind of

1196
01:21:08.359 --> 01:21:13.760
<v Speaker 1>opposition in Iran, right, so Israel needs Hopefully, if Israel

1197
01:21:13.840 --> 01:21:17.359
<v Speaker 1>was aggressive enough, it would diminish the power of the

1198
01:21:17.479 --> 01:21:20.560
<v Speaker 1>military enough so that the people would have the courage

1199
01:21:20.600 --> 01:21:22.960
<v Speaker 1>to rise up and overthrow the regime. But that is

1200
01:21:23.000 --> 01:21:25.680
<v Speaker 1>the best thing that could happen to them, at least,

1201
01:21:25.840 --> 01:21:28.199
<v Speaker 1>is for Iran to go away. I mean, for this

1202
01:21:28.239 --> 01:21:32.439
<v Speaker 1>regime to go away. And it's with this close, and

1203
01:21:33.439 --> 01:21:36.239
<v Speaker 1>I really think we're this close, and Israel won't pull

1204
01:21:36.279 --> 01:21:38.399
<v Speaker 1>the trigger, and the Biden administration won't pull the trigger,

1205
01:21:38.760 --> 01:21:43.760
<v Speaker 1>and I suspect that Trump won't. I mean, Trump is already,

1206
01:21:44.479 --> 01:21:46.680
<v Speaker 1>if to believe the rumors and who knows if there's

1207
01:21:46.680 --> 01:21:49.920
<v Speaker 1>are true, is already negotiating in the background to kind

1208
01:21:49.920 --> 01:21:52.279
<v Speaker 1>of deal with Iran, which will be a tough deal,

1209
01:21:52.720 --> 01:21:54.399
<v Speaker 1>but it won't be the kind of deal that we

1210
01:21:54.399 --> 01:21:56.239
<v Speaker 1>would It won't be the kind of action we would

1211
01:21:56.239 --> 01:22:01.479
<v Speaker 1>want or to replace the regime. I know, I know,

1212
01:22:01.600 --> 01:22:04.800
<v Speaker 1>I'm a you know, I I'm I'm hugely inspired by

1213
01:22:04.840 --> 01:22:07.039
<v Speaker 1>the people of you on I you know, the Goals

1214
01:22:07.119 --> 01:22:10.439
<v Speaker 1>revolution uh two years ago and and last year it

1215
01:22:10.479 --> 01:22:15.119
<v Speaker 1>was just unbelievably inspiring. And to see the world basically

1216
01:22:15.159 --> 01:22:20.239
<v Speaker 1>not care and ignore it and and continue to treat

1217
01:22:20.279 --> 01:22:22.560
<v Speaker 1>the regime in Iran as if it's a legitimate government

1218
01:22:22.560 --> 01:22:25.199
<v Speaker 1>to give them I don't know. Human Rights Commission at

1219
01:22:25.239 --> 01:22:27.439
<v Speaker 1>the U, N you know, the chair of the Human

1220
01:22:27.520 --> 01:22:30.359
<v Speaker 1>Rights Commission at the UN is just disgusting and despicable.

1221
01:22:30.840 --> 01:22:34.600
<v Speaker 1>But that's the world in which we live. It's it's sad.

1222
01:22:38.640 --> 01:22:39.359
<v Speaker 1>Are the questions?

1223
01:22:41.640 --> 01:23:02.039
<v Speaker 4>So thank you or any in situation.

1224
01:23:03.119 --> 01:23:06.159
<v Speaker 3>Fooled? Last three marks h
