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Speaker 1: You're listening to Jay's analysis.

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Speaker 2: This is the introduction to the Jays Analysis podcast.

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Speaker 1: The only authoritative source for Jay's analysis is Jay's Analysis,

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Film Philosophy, Geo Politics, The Esoteric, and much much more

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satire and comedy too. Now added bonus for free.

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Speaker 3: You know, it never fails that when I mentioned I'm

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going to discuss Carol Quigley, I get some of the

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weirdest reactions. I mentioned this online and so that tonight

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we would deal with the other book, The Anglo American Establishment,

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and I got some pretty funny reactions. One guy kind

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of lost it and went off on me because he

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thought somehow this had something to do with Lennon LaRouche.

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That's beyond me. I have absolutely nothing to do with

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Lyndon Larouge. I think maybe twice in ten years I've

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cited in an Executive Intelligence Review article ever, so literally

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nothing to do with Lyndon Larouge. But that guy admitted

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that he had not even read quickly in either Tragy

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and Hope or The Anglo American Establishment. So again, you know,

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it's always a good idea to be aware of what

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you're talking about before you go off on people. And

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you know, I just really have no time in respect

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your patients for people that go off and have no

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knowledge or haven't read the subject at hand. If you've

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read it, I will listen to you and be glad

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to hear your wisdom and your correction. If you haven't

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read something, you're gonna come off talking crap. You're not

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gonna have my attention. So other people mistakenly think that

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this book, apparently because of the title, was some kind

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of anti white treatise, that this was some kind of

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social justice warrior work.

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Speaker 2: No, sorry, that's not what this is.

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Speaker 3: Every time I talk about Carl Quigly, I get people bitching.

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Speaker 4: And.

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Speaker 3: I mean, why don't you just listen before you People

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are so trained to just react, and they don't know

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what the other person's views are, where they're coming from.

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They just make all these assumptions. You know, I have

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something to do with little Roofe. I've never been had

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any kind of connection to any of those people, except

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one time I met what's his name, Oh, what's his name?

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That I did IRESs the impersonation. One time I met

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Webster Tarpley, he gave a talk.

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Speaker 2: One time.

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Speaker 3: Was the debate I'm smoking my pipe incation, winery, not

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a crack pipe. So no, I don't have anything to

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do with any of those groups. And this book is

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not a social justice warrior attack on white people or

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the history of white people. This book is an apologist

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writing from the Council on Foreign Relationship Archives. Now, I

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would recommend any of you that haven't to go and

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listen to the eight lectures on Tragy and Hope for

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the full treatment. But there's a lot of interesting aspects to.

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Speaker 2: This book that.

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Speaker 3: Are not mentioned in Tragy and Hope. So we get

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some new details, some deeper insights, and we talked about

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the secret Society. It's mentioned, i think in one part

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where he quickly calls it a secret society and Tragy

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and Hope, and essentially this book is a three hundred

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page expansion on that topic. Who is this secret society

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that is made up of the Cliveden set, the Milner Group,

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the Roads round Table, the Milner Kindergarten, Right, that's who

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we're concerned with. So at the turn of the century,

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in the late eighteen hundreds. He points out that this

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society has been called various names. It is the secret

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Society of Cecil Roads, It is the dream of Cecil Roads.

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It is also known as Milner's Kindergarten and is also

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known as the Roundtable Group. It has been called the

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Chatham House crowd, the Roads crowd, and the Cliveden set.

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So it's all of those. All those terms are fine,

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there's nothing wrong with using those terms. The Royal Institute

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of International Affairs is obviously one of the key centerpieces

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of this. It founded the RIA, and it also founded

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the League of Nations. It had a great deal to

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do with the formation and management of the League of Nations.

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So quickly is telling you on page four and five

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that the modern world has been framed by these people.

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Speaker 2: Remember that.

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Speaker 3: Now, this guy going off in me was arguing that

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the Council on Form Relations had nothing to do with

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the Roundtable Groups. That was just totally ridiculous.

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Speaker 2: I mean, like.

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Speaker 3: I've I don't even know how to respond sometimes to

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things that I mean that shouldn't even be debated. Obviously,

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the Council on Foreign Relations is the American branch of

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the Roundtable Groups.

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Speaker 2: I mean, come on.

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Speaker 3: Now, so let's get into some of these key players,

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what the ideology is here and why this is so important.

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I'm gonna go and tell you. So we talk about

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in the new world Order. We've heard this bantered about

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for many years. What is the new world order? Well,

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we know Bush said it. We know that many of

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these modern day bureaucrats and technocrats, Kissinger and Rockefeller and

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these different people talk about the new world order. But

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what are the where do the ideological origins of the

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new world order come from?

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Speaker 2: Right? Well, we know about people like H. G.

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Speaker 3: Wells, you know, writing books about the new world Order.

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Many other figures could be mentioned, you know, famous writers.

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But one of the things that's important about Quickly's angle

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American establishment is that he's going to give you the

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ideological underpinnings and origins for the new world order. And

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it's not what you tend to think. Most people will

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think it's some sort of secret plot of some secret

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society or some kind of you know, crazy.

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Speaker 2: Who knows what.

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Speaker 3: Really it has its ideas in the liberal order of

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the British Commonwealth. Yes, the British Empire is the origin

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of the modern new World order, because of course the

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United Nations and all the different manifestations of globalist power

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blocks and interests in goos and so forth, all really

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have their origins in these beginning think tanks and foundations

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in the modern world, namely the Roads Around Table groups

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and the Royal Institute for International Affairs. So that is

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this group of people, and I've mentioned I think it's

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the guy's name is John Roberts. I don't have the

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book here on hand, but many years ago I read

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I think it is John Roberts' biography of Cecil Rhoads.

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And Cecil was interested in Freemasonry, and many of these people,

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of course will be Freemasons. But this inner group, this

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inner party, the Society of the Elect as they're called,

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are not too attached to a cult ideology per se.

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Speaker 2: I think that they are pragmatic.

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Speaker 4: That is the American mindset, pragmatism, that is the philosophy

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of the Anglo American tradition.

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Speaker 2: Pragmatism.

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Speaker 3: It's the only philosophy to come out of America.

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Speaker 2: As a so called school.

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Speaker 3: And so it makes sense that the ideological underpinnings for

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the Western imperium are therefore going to be pragmatic and

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quote liberal. The liberal world order, the liberal imperium is

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essentially what we're talking about. One of the key figures,

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of course, is Arnold Toynbee. And it's important to recall

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that where do all of these thinkers come from. And

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Quigley's very explicit about this. Almost all of them come

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from Oxford, from all souls in the different colleges, right,

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and you have some others from Cambridge and things like that,

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but for the most part it is the Oxford crowd.

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And the round table groups would of course be formed

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out of a lot of these Oxford people. And quickly

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makes the argue that argument that by nineteen thirty eight

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they had full control of the decisions being made in

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the UK, and of course they did also, as he says,

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or roughly speaking, organized the wars World War One and

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World War Two. But it's important that it wasn't just

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what was happening in Britain that had, you know, that

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was behind the formation of the Liberal imperium. It was

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also things that they experimented with in the colonies, the

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things that were experimented with in Canada, New Zealand, Australia,

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and it was in some of the dominions that the

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first roundtable groups were set up. And so you had

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this older model of the Imperial Federation. In this Imperial

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Federation and the Imperial Federation League. It worked for a while,

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but eventually this dissolved by the eighteen nineties. And keep

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in mind that this Cecil Rhodes group, the originally the

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Millner will take it over from Rose Roads Passes Passes

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Away and it will be Milner, Lord Rothschild, Lord Cecil,

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Lord Curzon and a few others that will kind of

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be the inner circle, the inner Party. Now, what is

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the philosophy of Twyinbee. Well, when we get to page ten,

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it's a kind of socialism that is a liberal world order.

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It is the the it's not just the ideology, but

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it's also the methodology, all right, So what we have

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with Twinbee is the idea that the world could move

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into a kind of enlightened socialism, and that this could

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all be done under at the behest of democratic ideas

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of freedom, liberalism, equality, all this kind of nonsense, right,

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While at the same time, it's important to understand that

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a lot of these characters privately had completely different views,

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which is interesting because I guess Quigley as an apologist,

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either he's either ignorant of that or doesn't get the contradiction.

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But as we pointed out in the first series of

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Quiggly Talks, there is quite a bit of contradicting in

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Quigley's mind that he's quite okay with. Now when we

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get to chapter two. This is interesting because these are

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again basically big important families. They're tied to big bankers.

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They're tied to the roth Childs, They're tied to Lazard brothers,

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you know, some of these other j Lloyd's Bank, these

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other big banks, and these important families are committed to

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cecil Roads' idea. And Rhodes thinks that the British Empire

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is really.

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Speaker 2: The best model for the world.

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Speaker 3: Now again, on the surface, they spout all this liberal stuff. However,

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they also publish all these things that deal with total

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Darwinistic social Darwinis race theory. Right now, I'm telling you

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what their view is. Their view is, you know, the

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official sort of Oxford publications of social Darwinism race theory.

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In that you know, what's the original title of Darwin's book,

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The Favored Races, right.

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Speaker 2: The Evolution of Man and.

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Speaker 3: The Favored Races. Right now, he's talking about England. England

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is the highest pinnacle of race theory in that view. Now,

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that's the underlying ideology of these character characters, and and

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why they have that liberalism, as they will even say

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at times, and as even Quickly quotes, is because of evolution.

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Evolution demands progress as opposed to fixity and stasis. We

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can't have abiding eternal laws and rules because there's evolution,

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and nations evolve.

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Speaker 2: Some nations are.

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Speaker 3: More or less evolved, they say, and other. And so

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in other words, what you have is this very bizarre

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contradiction of on the one hand, the assumption of a

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racial supremacy while at the same time admitting and saying

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and preaching total equality, egalitarianism, and the idea that Western

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democratic liberalism must be foisted on the whole world. So

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this is what Orwell is talking about, right, So when

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you read nineteen eighty four and he's talking about the

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bizarre contradictions, this is what he's talking about. I mean,

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how are how are? And this is why these people

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are in control these families is because they are masters

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of this dialectic. So how do they get in control?

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Well quickly says that the way that the modern crop

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of leaders got in control, And what he means is

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that essentially displacing the older European ideas of kings. So

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how do we get from, you know, periods where we

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had kings to this more monetarist period where bankers and

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industrialists own the kings and own the republics and own

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the Democrats and own the government. Well, they conceive this

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plot through infiltration. That is the whole chapter two infiltrate,

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how on a triple front? What is the triple front? Well,

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Cecil and his buddies figured out that the way to

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advance this plot, him and Rothschild was to keep the

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society in its liberal imperial goals private the inner party,

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which would know everything that was going on. Meanwhile, you

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would have an outer society of helpers, academic idiots who

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actually believe that this is all about liberal democracy. They

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would help to educate, right, and then you will have

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your key people in different aspects places within society. That's

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literally what this chapter talks about, the infiltration of society, education, media,

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and politics. So we're not going to worry about he

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says later on mass media and control of mass media. Rather,

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what they focused on was key positions. So, for example,

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at Oxford there were a couple key professorships that the

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Milner group needed to control and did control, and that

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was how.

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Speaker 2: They controlled the attitude of those who.

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Speaker 3: Would graduate from Oxford and all souls right the key positions. Similarly,

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in media, it would require the control of certain papers, editorships,

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and starting certain papers. So the Roundtable is a publication,

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and obviously the Roundtable publication is going to promote the

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ideas of the Rentable group, and quickly interestingly admits that

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the idea that this was a intellectually free area where

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you could voice your different opinions and debate. He says,

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that is not true. The ideology was one hundred percent

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committed to the extension of the Liberal Empire, the British

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Commonwealth idea for the whole world. Likewise, you would have

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other key key characters who would help to set up

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other organizations, such as a Lord Cecil and Lord Salisbury right,

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and people who would be involved in the creation believe nations.

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Speaker 2: And now you.

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Speaker 3: Well, so how do you prop some of these people up?

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What one thing you might do is give them a

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noble nobel prize. So one of the early let's see

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who is it, Chancellor.

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Speaker 2: Lord Cecil was an MP.

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Speaker 3: He was involved in foreign affairs. Lord Cecil was a

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member of the He one of the original drafters of

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the Covenant for the League of Nations and is the

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English architect most closely associated with the League of Nations.

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And for this work he received a Nobel Prize in

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nineteen th or so. So the people who, of course

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decide who gets the Nobel Prize are the people who

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are determining whether or not world government is a worthy

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endeavor to get you a Nobel prize. Right now, that's

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one interesting aspect that keep popping up is this notion

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of the revolving door principle, which was going on even then,

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and so you would have somebody go from being an

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MP to being involved in setting up the League of Nations,

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to be involved in some private directorship of some corporate board,

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to banking.

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Speaker 2: Right.

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Speaker 3: So they just go through all these different positions, and

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that's how you ensure that the society, the Milner Roads Society,

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gets its philosophy put into place. So let's see, let's

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not forget women. The women's branch of the Ministry of

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Agriculture delicate to the League of Nations, right, So the

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wives of a lot of these guys are going to

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play an important role too. So that's where you get

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into the notion of the intermarriage, which quickly mentions on

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page nineteen.

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Speaker 2: And most of these people are going to be drawn.

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Speaker 3: From the Fellows of All Souls. And just a few

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of the early members drawn, Lord Acton, Leopold Amory, Sir

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Harold Butler, Lord Halifax, Max Mueller, T. E. Lawrence, We've

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all heard of him, Lord Curzon, Lord Salisbury. All right,

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there is some of the All Souls elect right. Now,

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what's interesting is that this is illustrated on page twenty

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two explicitly as I've been saying, that College of All

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Souls is largely influenced not by the illustrious, illustrious names,

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but by a secret inner group of fellows, a shadowy group, right,

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and they are the Milner group. Surprise, surprise. Now it's

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also important to mention that all of these government and

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social areas that we mentioned, that's not it, that's not

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all they controlled. Well, they also controlled the Church of England. Yes,

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many of these Anglican ministers, right, they're also directly involved

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in this. And he goes through a long list of

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different Anglican so called divines and theologians. Now let's cut

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off the Anglican Church really quick and point out that

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ever since its inception, the Anglican Church has had as

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it's head the king, and once Henry the eighth was gone,

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Elizabeth and then even now to this day the Queen

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of England is the head of the church. Well, I'm sorry,

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but there's no woman that's the head of the church.

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So that should tell you right away that the Church

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of England is not a real church. And what do

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we get from Quigley, Well, it's just a tool of

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the British Empire.

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Speaker 2: Absolutely.

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Speaker 3: The city of London is also important as a sort

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of a center for a lot of these people. As

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we've said, the ideology again is mentioned it is the

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liberal order, and for a while the liberal market order

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is very important. Many of the earliest members of the

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Milner group, well the Cecil in the Cecil Roads period.

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They were the the held to the ideas of gold

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standard and all that kind of stuff, the sort of

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the Ron Paul type ideology. Interestingly, the ron Paul ideology

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is the ideology of the controlling Cecil crowd.

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Speaker 2: Somebody used to ask.

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Speaker 3: Ron Paul or any of the Austrians, how come the

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most powerful group here? That sort of formed the modern world,

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all held to the the Austrian school. Now, somebody on

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my Facebook today was trying to argue with me about

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this and say that, oh, no, no, no, you see

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they all adopted Keynesianism. That's not exactly true. There was

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a period where there was this older gold standard ideology,

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and then when Lord Milner took over. Milner and others,

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I think John Ruskin was a socialist, So some of

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these people were socialists. A. C. Wells as part of

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this crew, you know, many of them have kind of

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socialistic leanings, and then some of the old guard kind

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of had that gold standard Ron Paul kind of you.

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So they weren't always completely united on their theory. But

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it doesn't matter because they weren't a group based on theory.

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They were a group based on action, and the action

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would require different things at different times. Right, So they

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weren't just necessarily concerned with, oh if we can just

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get Keynesianism in place, right, oh if we can just

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get like some gold standard and get rid of the

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federal reserves. And that they weren't that, they weren't that theoretical.

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They're more interested in pragmatic control, and that's why they

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got the control right, which is a lesson. And again

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why do I say this? Well, look, every time I

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talk about this, I never get anybody.

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Speaker 2: One time I had one.

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Speaker 3: Of these Austrian school people try to make a comeback

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when I pointed out that von Hayek, at the end

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of his book Road to Serfdom has a whole chapter

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on global government and why we need we got to

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have global government, why for the market to ensure the

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market a great market god? And the person I don't

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remember who it was, was, oh, well, you see that

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proves that von Hayek is not.

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Speaker 2: A real Austrian.

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Speaker 3: Well, sorry, but I mean David Rockefeller and all these

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different characters are Austrians. So I don't know what to say.

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I mean, come on, what does Quigley say? Quickly points

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out that all these people the older model, the older model,

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older model was the wrong Paul gold Standard type view.

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They don't really care about that anymore. They moved on,

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and it doesn't really that you want to enact, you know,

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the older banker banker model Beta. It really doesn't matter.

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So you're just talking nonsense, right, because you're dealing with

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they shadow banking empire as quickly, cause it that already

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controls those markets. Now here's an interesting fact that he

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didn't mention in Tragy and Hope. This is page thirty two. Apparently.

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Now it is mentioned in John Roberts's biography of.

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Speaker 2: Cecil Rose, was he was a weirdo.

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Speaker 3: Cecil Rose is into all kind of weird things, and

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he might have even been gay or a pedo.

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Speaker 2: We don't know. I mean, I can't.

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Speaker 3: Prove that, obviously, but there's these weird comments about how

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he liked the company of young boys, and I don't

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really know exactly what that means, but nothing would surprise me.

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But he was very interested in the Society for Psychic Research. Interesting,

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I'm not sure what to make of that. Could have

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been just the popular fad of the time, you know,

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mesmerism and psychicism or psychicalism and these mind powers and

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this different stuff that was popular in the late eighteen hundreds.

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Speaker 2: But apparently.

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Speaker 3: Lord A Balfour and Professor Sedgwick and Rhodes were all

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into and many of the people at the Royal Institute

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for International Affairs. We're interested in the Society for Psychical Research.

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Now you've been listening to the first free half of

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00:29:06,119 --> 00:29:10,200
my talk on Carol Quigley's Anglo American Establishment. If you

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