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<v Speaker 1>You're listening to Big for Society, and I'm Jeremiah Byron.

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<v Speaker 1>Tonight's account is from a man who grew up with

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<v Speaker 1>Bigfoot in his backyard and never stopped chasing the mystery.

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<v Speaker 1>From screams in the night to broken branches deep in

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<v Speaker 1>the Blue Mountains to a roadside encounter outside Packwood that

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<v Speaker 1>left a family speechless. These are the accounts that Kevin

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<v Speaker 1>is sharing that spanned decades. Somewhere in the middle of

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<v Speaker 1>all these years, something happened that changed how Kevin looked

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<v Speaker 1>at Sasquatch forever, and maybe it'll change you as well.

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<v Speaker 1>This is one episode you won't want to miss, so

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<v Speaker 1>stay with us, all right, Big for Society've got the

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<v Speaker 1>privilege of talking to Kevin Kevin's I guess I could

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<v Speaker 1>say Kevin is a friend in an individual that I

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<v Speaker 1>met at the Sasquatch Summerfest festival in Oakridge, Oregon. I

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<v Speaker 1>came over to the table and we started chatting, and

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<v Speaker 1>he knows his stuff in multiple different ways. He's a

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<v Speaker 1>lifelong Bigfoot researcher and also a pastor from Oregon, so

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<v Speaker 1>really connected.

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<v Speaker 2>Well.

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<v Speaker 1>But welcome to the show, Kevin. How are you doing today?

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<v Speaker 3>I'm doing great, fantastic looking forward to this absolutely. Man.

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<v Speaker 1>I'm looking at the map that you gave me right now.

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<v Speaker 1>I'm gonna get it all up on the wall looking good.

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<v Speaker 1>Had to send it in the mail from sisters and

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<v Speaker 1>I was like, man, I hope, I hope this gets through.

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<v Speaker 1>And it got through with no issues. So we are

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<v Speaker 1>good there. But you know, Kevin, We've got a lot

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<v Speaker 1>of ground to cover today. You have really been in

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<v Speaker 1>it for a long time, and so I'm going to say,

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<v Speaker 1>let's start with this. You know, what was it that

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<v Speaker 1>first got you into the Bigfoot at into Bigfoot at

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<v Speaker 1>a very young age?

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<v Speaker 3>Yeah, let's yeah, that's a good place to start. I

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<v Speaker 3>believe it would have been about nineteen sixty seven sixty eight,

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<v Speaker 3>right in there, and he had moved up from California.

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<v Speaker 3>My dad was an optometrist, and we bought a place

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<v Speaker 3>out on South Hill, pew Wallup, and at that time

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<v Speaker 3>it was there were a huge set of power lines

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<v Speaker 3>that ran by evergreen forests, but there really wasn't anything

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<v Speaker 3>up there. It was just woods and I can remember

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<v Speaker 3>the trees lining Meridian, which is the main drag that

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<v Speaker 3>runs through pew wall Up and up over South hill

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<v Speaker 3>and all the way out to the mountains, and it

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<v Speaker 3>was just trees and big trees, lots of trees everywhere,

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<v Speaker 3>and there were no housing developments. It was just this

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<v Speaker 3>one housing development, and then there was another one to

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<v Speaker 3>the west of us, too, but it was just uncut ground,

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<v Speaker 3>uncut area. And we lived at the very back of

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<v Speaker 3>this Evergreen Forest housing development. And Dad had bought a

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<v Speaker 3>three bedroom, two bath with a garage home and it

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<v Speaker 3>was right back on the corner. And I can remember

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<v Speaker 3>playing in the woods and I just loved it there.

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<v Speaker 3>I learned how to ride my bicycle. I can remember

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<v Speaker 3>crashing on my bike a couple of times and getting

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<v Speaker 3>pretty beat up. But the cool thing was my dad

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<v Speaker 3>came in one night and he opened my bedroom window

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<v Speaker 3>all the way and he said, listen to this, and

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<v Speaker 3>outside we could hear this is what I call now

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<v Speaker 3>their signal calls, and they're signaling one another figuring out

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<v Speaker 3>what it was. They were figuring, I'm here where you at,

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<v Speaker 3>and don't go wandering off and getting in trouble. That's

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<v Speaker 3>what the signal call is. And it was it's kind

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<v Speaker 3>of a beak and almost a almost sounds metallic. If

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<v Speaker 3>you're really close to it, but it's a screen and

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<v Speaker 3>it was echoing through the woods. And then another one

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<v Speaker 3>different voice, and he said, those are bigfoot. That's what

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<v Speaker 3>my dad told me. And I was probably seven at

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<v Speaker 3>the time, maybe eight, And it was impressive because he

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<v Speaker 3>would come in several nights a week and open my

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<v Speaker 3>window and set by my dad wake me up, and

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<v Speaker 3>we would listen to chatter, the samurai chatter. That was

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<v Speaker 3>the first time I ever heard that, And you know,

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<v Speaker 3>it was just it was cool because my dad would

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<v Speaker 3>read the newspaper every night and he would pull bigfoot articles.

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<v Speaker 3>This is this is now the late sixties, early seventies,

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<v Speaker 3>and he would pull these articles that were common in

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<v Speaker 3>the newspaper. People would send in their reportings. A reporter

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<v Speaker 3>would go out and they would write a big article.

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<v Speaker 3>And so we started keeping a scrap book together, my

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<v Speaker 3>dad and I did about the big foot phenomenon. He

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<v Speaker 3>was also interested in UFOs at the time and I

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<v Speaker 3>wasn't at the time, but I mean, it was still interesting.

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<v Speaker 3>But for him, he liked the bigfoot and the UFOs.

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<v Speaker 3>He didn't ever tie them together. That would come years

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<v Speaker 3>later where he would start to tie that together. But anyways,

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<v Speaker 3>so that's how I got my start. And so all

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<v Speaker 3>the articles I remember Pierce County Sheriff's Deputy, if they're

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<v Speaker 3>still alive, they're probably listening to this, which is kind

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<v Speaker 3>of interesting. But he stepped out of his patrol car

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<v Speaker 3>at the end of a cul de sac of the

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<v Speaker 3>housing development was starting to go in and there was

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<v Speaker 3>still mostly woods in the area, and he got out

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<v Speaker 3>to relieve himself, and as he was relieving himself, apparently

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<v Speaker 3>he had actually relieved himself on a sasquatch that was

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<v Speaker 3>in the brush right there, and it stood up to

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<v Speaker 3>its full height and screamed at him. And it was

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<v Speaker 3>one of those war screens. It's like that scene and

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<v Speaker 3>Harry and the Henderson with the girl's hair goes flying.

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<v Speaker 3>I could see the guy's hat anything go flying back.

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<v Speaker 3>But anyways, he jumps back at his patrol car because

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<v Speaker 3>this thing is going away from him and it's continuing

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<v Speaker 3>to roar and to scream and to make all these

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<v Speaker 3>this rackettest noise. I think that's a good word, rackettess noise.

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<v Speaker 3>And he said, can you record this to the dispatch

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<v Speaker 3>lady and she says, yes, I will, And that was

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<v Speaker 3>the first of many of the pewall Up screams. Oh,

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<v Speaker 3>and I still have an old copy of that from

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<v Speaker 3>the dispatch, and it was a really clear because the

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<v Speaker 3>animal was really close to him and his patrol car,

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<v Speaker 3>and so it really came out pretty good and then

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<v Speaker 3>it got quieter as it went. But the pewall Up screams,

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<v Speaker 3>the Snahoma screams, the Ohio screams, I would say all

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<v Speaker 3>of those are those signal calling where they're trying to

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<v Speaker 3>identify where one another or at as they're feeding through

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<v Speaker 3>the night, just trying to keep tabs on each other.

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<v Speaker 1>So Kevin wrote real quick man that that is wild.

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<v Speaker 1>Should is it like an old cassette you have that

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<v Speaker 1>has that on it?

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<v Speaker 3>No, I don't have that, but it's part of who

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<v Speaker 3>is it that explain that to me? I think it

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<v Speaker 3>was Bob Timmas Oh wow, Because Bob Titmus slept under

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<v Speaker 3>a bunch of equipment out at South Hill Pewollip and

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<v Speaker 3>he had the original copy cassette that they had recorded,

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<v Speaker 3>but he went out and got his own that were

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<v Speaker 3>just as good, and I think those are the ones

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<v Speaker 3>that are on the BFR website. Still, the pewoll Up screams,

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<v Speaker 3>they sound like coyotes going off, and I think that

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<v Speaker 3>was Bob Titmas's recordings. I'm pretty sure. I mean, Bob's

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<v Speaker 3>not around anymore to ask him, were those your recordings,

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<v Speaker 3>because I can't quite remember, but it seemed to me

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<v Speaker 3>like his were the ones that they used on the

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<v Speaker 3>BFRL website.

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<v Speaker 1>Okay, I think I remember us talking about this at

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<v Speaker 1>the festival, how you used to hang out with Bob Tiitmos,

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<v Speaker 1>and I was just like, this is absolutely crazy. So

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<v Speaker 1>this is like mid mid seventies that you're hanging out

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<v Speaker 1>with Bob Timmos.

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<v Speaker 3>Oh no, no, no, this would come years later. Okay, Yeah,

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<v Speaker 3>he was just living for me because I'd set in

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<v Speaker 3>his kitchen and he would tell me stories about the

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<v Speaker 3>past and anyways, he was talking about the Puolu and

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<v Speaker 3>how that was one of his best because he was

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<v Speaker 3>able to get really good recordings of these vocalizations. And

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<v Speaker 3>the sasquatch would do a sounding and as they would

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<v Speaker 3>do a sounding, the coyotes would just rrupt. They would

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<v Speaker 3>just start hooting and hollering and yipping. The coyotes would

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<v Speaker 3>and then the sasquatch would scream again, a sounding scream

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<v Speaker 3>and in all silence right down all of this stuff

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<v Speaker 3>and going, wow, I never even thought of that.

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<v Speaker 2>That's incredible, that's.

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<v Speaker 3>What and yeah. And then later he had mentioned to

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<v Speaker 3>me that why do you think that the coyotes follow

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<v Speaker 3>the elk? And I went, I don't know, I never

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<v Speaker 3>thought of it. Said, well, the elk stir up the mice,

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<v Speaker 3>and the coyotes are scooping up the mice as they're

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<v Speaker 3>following the elk. And I went, WHOA, would that be

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<v Speaker 3>the same thing with sasquatching. He's a bengo, you got it?

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<v Speaker 3>Oh wow, isn't that awesome? But you know he's a tracker.

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<v Speaker 3>He was the one that showed Jerry Crew how to

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<v Speaker 3>pour the plaster of Paris castings of that first footprint

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<v Speaker 3>that went on the AP in nineteen fifty eight and

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<v Speaker 3>hit the Worldwide AP Service and showing him holding this

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<v Speaker 3>big cast. And that's where the title Bigfoot came from,

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<v Speaker 3>because it was on that article at AP wire. It

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<v Speaker 3>came out about Jerry Crew and he was the head

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<v Speaker 3>cat skinner there. He was the bulldozer driver clearing that

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<v Speaker 3>road in Bluff Creek and made that casting after Bob

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<v Speaker 3>told him how to do it. So he was the

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<v Speaker 3>local taxidermist.

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<v Speaker 1>Bob was a tax exactly right, right, And there's not

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<v Speaker 1>I mean, you can find some info about Bob, but

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<v Speaker 1>he never wrote a book or anything.

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<v Speaker 3>No, he didn't.

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<v Speaker 1>Yeah, why that's why it's so important. He is mentioned

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<v Speaker 1>in it. But when you can find more info about Bob,

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<v Speaker 1>titmus it's very you can get very interesting.

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<v Speaker 3>For sure.

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<v Speaker 1>So you were in Pialla and then your dad is

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<v Speaker 1>you know, listen to this. You've got the scrap book.

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<v Speaker 1>You guys are you know, working through stuff? And then

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<v Speaker 1>so does that set you on just a lifelong you know, Okay,

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<v Speaker 1>I'm really going to figure out what this is. I'm

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<v Speaker 1>totally into this bigfoot thing from there on out.

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<v Speaker 3>No, I really don't think so. It was more like

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<v Speaker 3>I was always fascinated with the subject, and you know,

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<v Speaker 3>there would be in search of what them on and

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<v Speaker 3>Lennard Nime why would come on? And all the TV stuff,

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<v Speaker 3>And then you've got the thing down there in Louisiana,

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<v Speaker 3>the Falk Monster and all of those things that a

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<v Speaker 3>lot of the kids in my my age, even kids younger,

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<v Speaker 3>would watch them because they would reshow them. But I

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<v Speaker 3>remember going and seeing the legend of Bogey Creek at

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<v Speaker 3>the Auburn Theater in Washington, and that was quite the thing.

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<v Speaker 3>I came out of there really impressed. And I still

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<v Speaker 3>had nightmares since I was growing up of a hand

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<v Speaker 3>coming in while I was using the bathroom scared the whoopy.

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<v Speaker 3>I don't know if you've ever seen that, Jeremiah.

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<v Speaker 2>Yeah, I know what you're talking about.

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<v Speaker 3>It it really is talk about getting personal. But anyway,

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<v Speaker 3>so for me, it was it was something my dad

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<v Speaker 3>and I did together. I loved it. And then all

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<v Speaker 3>of a sudden, they're just I didn't even really think

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<v Speaker 3>about this, but they're just weren't any more newspaper articles

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<v Speaker 3>coming out. And you know, I went up through junior

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<v Speaker 3>high and high school and nothing. I go to college

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<v Speaker 3>at Central Washington University on Ellensburg, Washington, and I'm playing

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<v Speaker 3>football over there, and then I'm also becoming a teacher,

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<v Speaker 3>studying to be teaching. My wife and I both were

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<v Speaker 3>at that time. And my dad calls me on the

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<v Speaker 3>phone and says, hey, there is a Tacoma News Tribune

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<v Speaker 3>article today about a guy named Grover Krantz. He's a

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<v Speaker 3>professor of Washington State University. My dad attended Washington State University.

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<v Speaker 3>That was one of his colleges. But anyways, so he

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<v Speaker 3>was pretty excited because he says, they're talking about dermal ridges.

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<v Speaker 3>And I said, what are dermal ridges? And he says, well,

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<v Speaker 3>why don't you go see if you can get a copy.

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<v Speaker 3>It's today's paper, it's the Tacoma News Tribune, and you

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<v Speaker 3>should have something there on campus. He said, just go

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<v Speaker 3>up the library. And I say, I know right where

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<v Speaker 3>the newspapers are. They have all the newspapers. So I

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<v Speaker 3>went down to the library that evening and rode my

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<v Speaker 3>bike down there and went up and talked to the

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<v Speaker 3>library and she says, yeah, I've got the copy of

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<v Speaker 3>the tant here. I got several copies of it. You

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00:13:09.200 --> 00:13:11.159
<v Speaker 3>want one? And I said, yeah, I love one, and

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<v Speaker 3>so I did. I grabbed that original copy and I

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<v Speaker 3>went home and I consumed him and I read it

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<v Speaker 3>a second time. I read a third time, and I'm going, wow,

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<v Speaker 3>this is cool. There's there's dermal ridges, there's fingerprints on

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<v Speaker 3>the footprints. And in that article he was talking about

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<v Speaker 3>Grover Krantz was they were interviewing him. They was talking

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<v Speaker 3>about how he had contacted some of his sources that

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<v Speaker 3>have lots of plaster casts and had them go through

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<v Speaker 3>their collection. And when they did, they called me back

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<v Speaker 3>and said, yeah, there's there's a good number of them

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<v Speaker 3>that have fingerprints on them, because this guy didn't have

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00:13:54.919 --> 00:13:58.399
<v Speaker 3>any clue what they were. And the guy was Bob Chedmus.

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<v Speaker 3>He had the world's large fats collecting, you know, he

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00:14:01.919 --> 00:14:04.320
<v Speaker 3>when he was young, he would he would go all

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00:14:04.399 --> 00:14:08.159
<v Speaker 3>over the United States poor cast teach people how to

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00:14:08.200 --> 00:14:11.360
<v Speaker 3>do that, but he would collect them and he even

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00:14:11.480 --> 00:14:14.600
<v Speaker 3>drained one of the ponds I think it was upon

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00:14:14.720 --> 00:14:17.360
<v Speaker 3>Blue Creek Mountain down in the Bluff Creek area. He

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00:14:17.519 --> 00:14:20.720
<v Speaker 3>drained the pond because he saw there were footprints and

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00:14:20.759 --> 00:14:23.960
<v Speaker 3>when he did he was able to cast leg and

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00:14:24.200 --> 00:14:27.919
<v Speaker 3>butt prints. So the Scukum cast that was taken in

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00:14:27.960 --> 00:14:31.559
<v Speaker 3>two thousand wasn't the first butt cast that had ever

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00:14:31.600 --> 00:14:34.919
<v Speaker 3>been taken. And then I met another guy who actually

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00:14:35.120 --> 00:14:37.480
<v Speaker 3>he didn't cast them, but he took lots of pictures

250
00:14:37.519 --> 00:14:41.519
<v Speaker 3>and measured and put his AR fifteen down next to

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00:14:41.559 --> 00:14:44.039
<v Speaker 3>the to the butt prints. There were two butt prints

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00:14:44.080 --> 00:14:46.840
<v Speaker 3>in the snow. And this was in the Blue Mountains,

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00:14:46.960 --> 00:14:49.759
<v Speaker 3>really close to the ski area down there called Bluewood.

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<v Speaker 3>And I was a skier too, so we'd be up

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<v Speaker 3>skiing on the different I knew all the different ski areas,

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00:14:56.080 --> 00:14:58.960
<v Speaker 3>and in the summertime I would walk around some of

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00:14:58.960 --> 00:15:02.559
<v Speaker 3>these skiers and look for Sasquatch stuff like Stevens Pass

258
00:15:02.759 --> 00:15:06.240
<v Speaker 3>no Qualmy paths. I'd be up at Alpa Pol climbing

259
00:15:06.320 --> 00:15:09.080
<v Speaker 3>the hills because I love the hike and looking for

260
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<v Speaker 3>Sasquatch stuff. I never found anything on those trips, but

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00:15:13.000 --> 00:15:16.559
<v Speaker 3>I've heard lots of great stories of people who go

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00:15:16.639 --> 00:15:19.320
<v Speaker 3>in and they clean those trails during the late summer

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00:15:19.600 --> 00:15:22.000
<v Speaker 3>to get ready for the ski season, and they do

264
00:15:22.159 --> 00:15:24.879
<v Speaker 3>bump into them, or they actually found tracks in different

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00:15:24.879 --> 00:15:28.080
<v Speaker 3>evidence and so forth. So that's just fascinating to me

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00:15:28.200 --> 00:15:30.879
<v Speaker 3>coming from that that era. I was a ski instructor

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00:15:30.960 --> 00:15:33.679
<v Speaker 3>for a lot of years also, and then I raced

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00:15:33.759 --> 00:15:36.879
<v Speaker 3>up at Crystal Mountain Athletic Club up at Crystal Mount,

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00:15:37.000 --> 00:15:41.279
<v Speaker 3>Washington when I was in high school. But so I

270
00:15:41.320 --> 00:15:43.200
<v Speaker 3>was always kind of tied to the Eskiri as well.

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00:15:43.279 --> 00:15:46.279
<v Speaker 3>Skiers right in the middle of Sasquatch country, especially in Washington.

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<v Speaker 1>One hundred per one hundred percent, I mean you are

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00:15:52.480 --> 00:15:57.000
<v Speaker 1>right right there where where the action should be should

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00:15:57.039 --> 00:15:57.559
<v Speaker 1>be happening.

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<v Speaker 3>Yeah, that launched everything and that article on Tacoma News

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00:16:03.720 --> 00:16:08.039
<v Speaker 3>Tribune started off with Grover Grants talking about something that

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00:16:08.159 --> 00:16:13.320
<v Speaker 3>happened on Tiger Canyon Road in the Blue Mountains next

278
00:16:13.360 --> 00:16:17.440
<v Speaker 3>to a watershed. It was the Wall Wall Watershed and

279
00:16:17.480 --> 00:16:22.240
<v Speaker 3>that at this place called Bear Saddle, which you don't

280
00:16:22.279 --> 00:16:23.759
<v Speaker 3>find it on a map or anything. You just got

281
00:16:23.799 --> 00:16:28.200
<v Speaker 3>to know where it's at. They found a bed. They

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00:16:28.279 --> 00:16:35.039
<v Speaker 3>found fifty sixty tracks, different size, three different individuals, which

283
00:16:35.120 --> 00:16:38.679
<v Speaker 3>was amazing to me. And I mean, all this was

284
00:16:38.720 --> 00:16:41.080
<v Speaker 3>in that article, that Tacoma Newstribune article that I went

285
00:16:41.120 --> 00:16:44.279
<v Speaker 3>and got the CWU library that my dad told me

286
00:16:44.320 --> 00:16:48.000
<v Speaker 3>to go check out, and all this information was there.

287
00:16:48.960 --> 00:16:51.000
<v Speaker 3>And I can't even remember what there the week it was,

288
00:16:51.000 --> 00:16:53.720
<v Speaker 3>but I made plans. I was taken off. I was

289
00:16:53.759 --> 00:16:56.200
<v Speaker 3>cutting class on Friday and I'm hento the Blue Mountains.

290
00:16:56.200 --> 00:16:58.799
<v Speaker 3>I want to go find this Tiger Canyon Road. And

291
00:16:58.840 --> 00:17:01.960
<v Speaker 3>that really launched me into it. So here I am

292
00:17:02.000 --> 00:17:05.640
<v Speaker 3>a college student, you know, football player at the university,

293
00:17:05.720 --> 00:17:08.359
<v Speaker 3>and I'm running off to look for Sasquatch.

294
00:17:10.440 --> 00:17:12.880
<v Speaker 2>Oh wow, So you went after it?

295
00:17:14.319 --> 00:17:17.359
<v Speaker 3>Yeah, yeah I did. And I went down there by

296
00:17:17.400 --> 00:17:20.640
<v Speaker 3>myself and then my brother was playing football at Walla

297
00:17:20.680 --> 00:17:22.960
<v Speaker 3>Walla he was there on a scholarship too. He was

298
00:17:23.000 --> 00:17:27.880
<v Speaker 3>a running back, and anyways, he went with me the

299
00:17:27.960 --> 00:17:30.799
<v Speaker 3>second time I went up and we had some pretty

300
00:17:30.839 --> 00:17:35.680
<v Speaker 3>amazing experiences up there. We found broken tree branches and

301
00:17:35.720 --> 00:17:37.359
<v Speaker 3>this is on the north side. This was up by

302
00:17:37.400 --> 00:17:41.519
<v Speaker 3>Stuart's cabin. They call it. It's up by Lewis Peak.

303
00:17:42.880 --> 00:17:45.039
<v Speaker 3>Those that are from the Blue Mountains area, hey, you

304
00:17:45.119 --> 00:17:47.279
<v Speaker 3>know it. And I ended up spending while I was

305
00:17:47.319 --> 00:17:52.640
<v Speaker 3>in college, probably about four years, really doing in depth.

306
00:17:52.920 --> 00:17:56.279
<v Speaker 3>Every other week I was down to the Blue Mountains again,

307
00:17:56.400 --> 00:17:58.960
<v Speaker 3>my wife would go with me. And after a while,

308
00:17:59.000 --> 00:18:01.960
<v Speaker 3>my wife said, I think they know when we're coming.

309
00:18:02.279 --> 00:18:06.319
<v Speaker 3>They seem to be all gathered around our camp area

310
00:18:06.359 --> 00:18:09.599
<v Speaker 3>and they'll vocalize, they'll leave footprints, they'll leave out gifts.

311
00:18:10.400 --> 00:18:14.279
<v Speaker 3>All this stuff was going on in the eighties and

312
00:18:14.359 --> 00:18:17.799
<v Speaker 3>I cast quite a few nice footprints from nineteen eighty

313
00:18:17.839 --> 00:18:22.480
<v Speaker 3>seven forward. But that was in the Blue Mountains and

314
00:18:22.519 --> 00:18:24.400
<v Speaker 3>I did a lot of study back there, a lot

315
00:18:24.440 --> 00:18:27.319
<v Speaker 3>of running those trails. And that was when I was young,

316
00:18:27.440 --> 00:18:30.440
<v Speaker 3>so I could I could move really good at that time.

317
00:18:31.559 --> 00:18:33.000
<v Speaker 2>So what kind of no.

318
00:18:35.200 --> 00:18:38.680
<v Speaker 1>We all are getting there? So what kind of gifts

319
00:18:38.759 --> 00:18:40.839
<v Speaker 1>were you? Were you receiving in that area.

320
00:18:41.119 --> 00:18:47.240
<v Speaker 3>It was interesting because I would walk along past something

321
00:18:47.519 --> 00:18:50.400
<v Speaker 3>like a sawd off tree, and so you got a

322
00:18:50.400 --> 00:18:54.000
<v Speaker 3>big tree trunk. And in the middle of that tree trunk.

323
00:18:54.039 --> 00:18:56.680
<v Speaker 3>The next day there's a rock that's about six by

324
00:18:56.799 --> 00:18:59.799
<v Speaker 3>six sitting on it. It's just a round river rock

325
00:19:00.279 --> 00:19:04.119
<v Speaker 3>and you're up on the mountaintop and it's all jagged

326
00:19:04.200 --> 00:19:07.240
<v Speaker 3>rocks up to there's no river rocks there. They carried

327
00:19:07.279 --> 00:19:10.519
<v Speaker 3>that river rock from down to the south fork of

328
00:19:10.519 --> 00:19:12.480
<v Speaker 3>the walla wall and put it on that stump for me,

329
00:19:12.599 --> 00:19:14.880
<v Speaker 3>right and I had to walk by to go to

330
00:19:14.920 --> 00:19:18.039
<v Speaker 3>my camp, and there's nobody else camp there. This was

331
00:19:18.079 --> 00:19:21.640
<v Speaker 3>a d duck springs that happened. And I said, Alison,

332
00:19:21.680 --> 00:19:26.119
<v Speaker 3>I think they left that rock for us, and she said, no,

333
00:19:26.319 --> 00:19:28.440
<v Speaker 3>they wouldn't do that, and I said, well I would they.

334
00:19:28.799 --> 00:19:30.720
<v Speaker 3>I didn't know anything about gifting and never heard anything

335
00:19:30.759 --> 00:19:34.160
<v Speaker 3>about it, and so we would do things like we

336
00:19:34.200 --> 00:19:36.119
<v Speaker 3>would make a peanut butter and jelly sandwich and set

337
00:19:36.160 --> 00:19:39.119
<v Speaker 3>it on the stump and it'd be gone. Well, you know,

338
00:19:39.160 --> 00:19:41.000
<v Speaker 3>a bear could have got that or anything. We're looking

339
00:19:41.000 --> 00:19:43.519
<v Speaker 3>around for sign maybe a raccoon grabbed it. You know,

340
00:19:43.559 --> 00:19:45.599
<v Speaker 3>it could have been a raven because they're big enough

341
00:19:45.599 --> 00:19:48.799
<v Speaker 3>to fly down and carry off a peanut butter and

342
00:19:48.880 --> 00:19:51.759
<v Speaker 3>jelly sandwich. But then if you do that and you

343
00:19:51.920 --> 00:19:55.920
<v Speaker 3>have a rock setting there afterwards, that's pretty good indication

344
00:19:56.079 --> 00:19:57.200
<v Speaker 3>there was an exchange.

345
00:20:00.240 --> 00:20:00.720
<v Speaker 2>That makes sense.

346
00:20:00.759 --> 00:20:04.880
<v Speaker 1>So you're having stuff happen at d Ducks Springs prior

347
00:20:05.079 --> 00:20:08.160
<v Speaker 1>to when the Freeman Foodage was filmed.

348
00:20:09.119 --> 00:20:12.240
<v Speaker 3>Yeah, that was usually our camping spot we would camp,

349
00:20:13.279 --> 00:20:16.240
<v Speaker 3>and the reason is because the pond was nice. It

350
00:20:16.359 --> 00:20:18.960
<v Speaker 3>was great for I mean, after two days you get

351
00:20:19.000 --> 00:20:20.720
<v Speaker 3>pretty starchy, and it's kind of nice to be able

352
00:20:20.720 --> 00:20:22.680
<v Speaker 3>to jump into the water that's deep enough that you

353
00:20:22.680 --> 00:20:25.880
<v Speaker 3>can actually get cleaned up. So, yeah, we had a

354
00:20:25.920 --> 00:20:29.920
<v Speaker 3>lot of activity there. We had a big stump. It

355
00:20:30.000 --> 00:20:34.160
<v Speaker 3>was a cedar log of bullet and what they do

356
00:20:34.279 --> 00:20:36.000
<v Speaker 3>is they take those in and they cut those into

357
00:20:36.000 --> 00:20:38.720
<v Speaker 3>shingles or whatever. Anyways, it was by itself been there

358
00:20:38.759 --> 00:20:41.000
<v Speaker 3>for years, and the dirt had kind of piled up

359
00:20:41.000 --> 00:20:43.960
<v Speaker 3>around the sides of it, and the sasquatch had taken

360
00:20:44.079 --> 00:20:47.039
<v Speaker 3>and got his fingers underneath it and flipped the thing

361
00:20:47.119 --> 00:20:50.599
<v Speaker 3>over and then apparently was eating the bugs underneath it.

362
00:20:50.640 --> 00:20:53.759
<v Speaker 3>That's the only thing we could figure and it looked

363
00:20:53.799 --> 00:20:55.880
<v Speaker 3>like he worked over the log too, because there were

364
00:20:55.920 --> 00:20:59.000
<v Speaker 3>like beetles and things like that all over. And I'm

365
00:20:59.039 --> 00:21:03.039
<v Speaker 3>sure that was was just a snack form. But I

366
00:21:03.119 --> 00:21:07.240
<v Speaker 3>had a great footprint, and that would have been June twelfth,

367
00:21:07.720 --> 00:21:12.119
<v Speaker 3>nineteen eighty seven, and that was a cast of Earl.

368
00:21:12.880 --> 00:21:16.440
<v Speaker 3>And I say Earl. I'm not even sure if it

369
00:21:16.480 --> 00:21:18.720
<v Speaker 3>was West Summerlin or if it was Grover Krantz and

370
00:21:18.759 --> 00:21:22.359
<v Speaker 3>Greg May that had named him Earl for sure, but

371
00:21:22.519 --> 00:21:24.839
<v Speaker 3>it was the only time I ever saw his footprint,

372
00:21:25.480 --> 00:21:28.240
<v Speaker 3>and I never cast it again, just that one time,

373
00:21:28.640 --> 00:21:32.359
<v Speaker 3>and it was it's a very strange foot his. You know,

374
00:21:33.079 --> 00:21:35.839
<v Speaker 3>a lot of people think that Sasquatch footprints are like ours,

375
00:21:35.839 --> 00:21:38.559
<v Speaker 3>all the toes are together, But the majority of prints

376
00:21:38.559 --> 00:21:40.200
<v Speaker 3>that you find there's going to be a lot of

377
00:21:41.119 --> 00:21:44.599
<v Speaker 3>movement in the toes and a lot of spreading. Their

378
00:21:45.000 --> 00:21:48.160
<v Speaker 3>feet are wild. They're not contained in a shoe, and

379
00:21:48.200 --> 00:21:52.559
<v Speaker 3>so they don't become what would you say, confined, and

380
00:21:53.000 --> 00:21:55.160
<v Speaker 3>our feet when we walk, we can see, you know,

381
00:21:55.240 --> 00:21:57.839
<v Speaker 3>the peas of the pod going across it are all

382
00:21:57.920 --> 00:22:00.240
<v Speaker 3>nice and neat, and they look like a human track. Well,

383
00:22:00.279 --> 00:22:03.480
<v Speaker 3>you do get those with a Sasquatch. But their toes,

384
00:22:03.519 --> 00:22:05.240
<v Speaker 3>I mean, they can pick up pencils and throw a

385
00:22:05.279 --> 00:22:07.240
<v Speaker 3>match you with their feet if they wanted to. They're

386
00:22:07.359 --> 00:22:10.519
<v Speaker 3>very They can do a lot more than we can

387
00:22:10.640 --> 00:22:13.599
<v Speaker 3>because they've never had that restriction of shoes like we have.

388
00:22:15.000 --> 00:22:19.079
<v Speaker 3>But yeah, so anyways, when I found that I cast

389
00:22:19.160 --> 00:22:27.359
<v Speaker 3>that immediately West Summerland Swede recognized it. Sweet Summerland Grover.

390
00:22:27.440 --> 00:22:29.599
<v Speaker 3>I showed him and he said, oh yeah, and then

391
00:22:29.599 --> 00:22:32.680
<v Speaker 3>he pulls out a drawer full of about five or

392
00:22:32.720 --> 00:22:36.960
<v Speaker 3>six casts that were the same one. And the track

393
00:22:37.039 --> 00:22:40.279
<v Speaker 3>that I have is eighteen inches long. It's fairly good sized,

394
00:22:40.720 --> 00:22:43.640
<v Speaker 3>and it's a narrow foot. And typically a narrow foot

395
00:22:43.640 --> 00:22:46.759
<v Speaker 3>accompanies a female sasquatch, and that the males are a

396
00:22:46.759 --> 00:22:49.920
<v Speaker 3>lot whiter in the feet. But this Earl guy, he

397
00:22:50.079 --> 00:22:52.920
<v Speaker 3>has a real narrow foot, or had a really narrow

398
00:22:52.920 --> 00:22:56.440
<v Speaker 3>foot at least in nineteen eighty seven he did. And

399
00:22:56.480 --> 00:23:00.119
<v Speaker 3>then later up above DTA and if you look on

400
00:23:00.200 --> 00:23:05.359
<v Speaker 3>a Google Maps or a topographical map USGS topic graphical map,

401
00:23:05.920 --> 00:23:10.000
<v Speaker 3>you can see just above where the junction of Skyline

402
00:23:10.079 --> 00:23:13.480
<v Speaker 3>Road and Tiger Canyon Road come together, and it is

403
00:23:13.680 --> 00:23:17.759
<v Speaker 3>literally not even a quarter mile from d Duck Springs.

404
00:23:17.880 --> 00:23:21.319
<v Speaker 3>You're really kind of in that area where several you

405
00:23:21.400 --> 00:23:24.839
<v Speaker 3>have the Walla Walla Watershed, which is part of the

406
00:23:24.920 --> 00:23:29.680
<v Speaker 3>drainage into that watershed starts right there at that junction

407
00:23:30.400 --> 00:23:33.799
<v Speaker 3>of Skyline Road and Tiger Canyon, but also the south

408
00:23:33.839 --> 00:23:37.240
<v Speaker 3>fork of the Walla Walla and also all the things

409
00:23:37.440 --> 00:23:40.079
<v Speaker 3>flow off to the east there go down into the

410
00:23:40.079 --> 00:23:44.119
<v Speaker 3>Milk Creek Canyon, which run into the Winnaha or the

411
00:23:44.160 --> 00:23:47.880
<v Speaker 3>Wanaha River, depending on who you're talking to, So they

412
00:23:47.920 --> 00:23:51.039
<v Speaker 3>pronounce it different over there, the Wanaha or the Wennaha.

413
00:23:51.640 --> 00:23:53.960
<v Speaker 3>And I never did get a saul at which one

414
00:23:54.000 --> 00:23:57.400
<v Speaker 3>it was. Dance Ortune would call it something else, and

415
00:23:57.440 --> 00:24:02.480
<v Speaker 3>then Swede would call it. So I've got you guys

416
00:24:02.480 --> 00:24:04.279
<v Speaker 3>are the locals, and you don't even call it the

417
00:24:04.319 --> 00:24:06.119
<v Speaker 3>same anyway.

418
00:24:06.240 --> 00:24:07.000
<v Speaker 2>That's really funny.

419
00:24:07.000 --> 00:24:10.720
<v Speaker 1>Did you have any sightings during those college years prior

420
00:24:10.839 --> 00:24:11.519
<v Speaker 1>to the nineties.

421
00:24:12.839 --> 00:24:16.359
<v Speaker 3>No. Actually, the only time I can actually say I

422
00:24:16.400 --> 00:24:20.720
<v Speaker 3>had sighting was when we were at Lake Plaza trailhead,

423
00:24:21.079 --> 00:24:24.119
<v Speaker 3>which is in the Indian Heaven Wilderness above Scuok of Meadows,

424
00:24:24.920 --> 00:24:29.279
<v Speaker 3>and it was early in the morning. It was not light,

425
00:24:29.519 --> 00:24:31.920
<v Speaker 3>but it was kitting light. You could tell the sky

426
00:24:32.039 --> 00:24:34.960
<v Speaker 3>was starting to change. It's kind of that tweener. And

427
00:24:35.359 --> 00:24:39.519
<v Speaker 3>something went busting through the woods. It was right by

428
00:24:39.519 --> 00:24:42.759
<v Speaker 3>our camp and I'm using the bathroom and I'm getting

429
00:24:42.759 --> 00:24:44.960
<v Speaker 3>walking back to the tent. As I'm walking back, there's

430
00:24:45.039 --> 00:24:48.079
<v Speaker 3>this loud noise and the first thing you think of

431
00:24:48.160 --> 00:24:52.200
<v Speaker 3>is elk. But when you look at what's moving through

432
00:24:52.200 --> 00:24:54.960
<v Speaker 3>the brush, you can't see. It's still too dark, but

433
00:24:55.200 --> 00:24:58.720
<v Speaker 3>it's upright, and I'm going, well, that's not a human.

434
00:24:58.759 --> 00:25:01.680
<v Speaker 3>And that was much bigger been a human anyway. And

435
00:25:01.720 --> 00:25:03.920
<v Speaker 3>so I think at that point I could say that

436
00:25:04.000 --> 00:25:07.839
<v Speaker 3>I actually had a sighting. And like like just like

437
00:25:07.880 --> 00:25:09.599
<v Speaker 3>in the Blue Mountains, when we would go down to

438
00:25:09.720 --> 00:25:12.680
<v Speaker 3>the Indian Heaven Wilderness and we would camp at the

439
00:25:12.759 --> 00:25:19.400
<v Speaker 3>Lake Placid trailhead, we would have gift exchange. They would

440
00:25:19.519 --> 00:25:23.839
<v Speaker 3>vocalize we learned a ton there and that was that

441
00:25:23.920 --> 00:25:26.039
<v Speaker 3>was my favorite camp when we were in the in

442
00:25:26.079 --> 00:25:29.240
<v Speaker 3>the Scuoka Meadow area and we had a lot of

443
00:25:29.279 --> 00:25:31.720
<v Speaker 3>activity happened there over the years. What happened as as

444
00:25:31.759 --> 00:25:35.119
<v Speaker 3>a school teacher and football would start typically around the

445
00:25:35.240 --> 00:25:38.599
<v Speaker 3>tenth of August, you know, the eighth to tenth, the sixth,

446
00:25:38.640 --> 00:25:40.960
<v Speaker 3>somewhere in there. So that last week in July and

447
00:25:41.039 --> 00:25:44.440
<v Speaker 3>the first beginning of the first week in August, we

448
00:25:44.480 --> 00:25:48.240
<v Speaker 3>would go up ten days, fourteen days. The kids because

449
00:25:48.759 --> 00:25:51.079
<v Speaker 3>they would be in football when they got into high school,

450
00:25:51.079 --> 00:25:53.000
<v Speaker 3>but we would go up there and we would camp

451
00:25:53.079 --> 00:25:57.000
<v Speaker 3>during that time and pick wild huckleberries, and we'd look

452
00:25:57.039 --> 00:25:59.680
<v Speaker 3>for sasquatch stuff and call blast and I'd get out

453
00:26:00.559 --> 00:26:03.279
<v Speaker 3>call blasting speakers from the BFRO because I was part

454
00:26:03.319 --> 00:26:07.240
<v Speaker 3>of the BFRO then, and my kids grew up thinking

455
00:26:07.319 --> 00:26:11.039
<v Speaker 3>that you didn't just go camping somewhere, you went looking

456
00:26:11.079 --> 00:26:15.960
<v Speaker 3>for Bigfoot. Don't doesn't everybody do that? No, it was

457
00:26:16.119 --> 00:26:17.319
<v Speaker 3>just the Lindley family.

458
00:26:18.880 --> 00:26:23.200
<v Speaker 1>That's incredible. And I can cut the name out too

459
00:26:23.559 --> 00:26:26.640
<v Speaker 1>if we need to. I'm just reminding myself during editing.

460
00:26:28.039 --> 00:26:31.359
<v Speaker 3>Yeah, yeah, you don't need to. That's okay, okay, because

461
00:26:31.400 --> 00:26:35.319
<v Speaker 3>it's it's a trail head that is really popular and

462
00:26:35.359 --> 00:26:38.160
<v Speaker 3>the lake is beautiful. It's it's just a small lake.

463
00:26:38.200 --> 00:26:40.400
<v Speaker 3>It's I don't think it's deeper than twelve feet at

464
00:26:40.400 --> 00:26:45.000
<v Speaker 3>the deepest point, but it's warm water, great for swimming.

465
00:26:45.119 --> 00:26:47.359
<v Speaker 3>And it was only about I'm thinking I was a

466
00:26:47.440 --> 00:26:49.400
<v Speaker 3>half mile. I've been three quarters of a mile to

467
00:26:49.480 --> 00:26:52.000
<v Speaker 3>the lake and then back out again and it's pretty

468
00:26:52.000 --> 00:26:55.559
<v Speaker 3>flat and you're in all this big old girl timber.

469
00:26:55.599 --> 00:26:59.640
<v Speaker 3>It's just beautiful in there. And so yeah, it's a

470
00:26:59.640 --> 00:27:04.200
<v Speaker 3>great and it's that it's such a hotbed. That's whole Scuokum,

471
00:27:04.759 --> 00:27:08.799
<v Speaker 3>the whole area, that Scuokam meadows area that drain comes

472
00:27:08.799 --> 00:27:12.160
<v Speaker 3>into the Lewis River that is in Washington State. It's

473
00:27:12.200 --> 00:27:15.480
<v Speaker 3>just a phenomenal place. So the Blue Mountains was a

474
00:27:15.519 --> 00:27:18.880
<v Speaker 3>major research area from you, especially during college. But we

475
00:27:18.920 --> 00:27:21.000
<v Speaker 3>would go back often, and that was where I met

476
00:27:21.039 --> 00:27:23.519
<v Speaker 3>Paul Freeman too, and spent quite a bit of time

477
00:27:23.599 --> 00:27:26.079
<v Speaker 3>with him. The whole time that I knew Paul, he

478
00:27:26.160 --> 00:27:28.000
<v Speaker 3>was pretty much crippled. He couldn't get out and do

479
00:27:28.039 --> 00:27:30.839
<v Speaker 3>what he used to do. And so I was the

480
00:27:30.880 --> 00:27:33.119
<v Speaker 3>young kid and he would say, now, if you go

481
00:27:33.200 --> 00:27:35.480
<v Speaker 3>right down there in the south Fork, he says you

482
00:27:35.519 --> 00:27:37.039
<v Speaker 3>when you get down there, I once you get right

483
00:27:37.039 --> 00:27:39.000
<v Speaker 3>in the bottom, there's a grassy area down and then

484
00:27:39.000 --> 00:27:42.000
<v Speaker 3>there's usually footprints right along the south Fork. So go

485
00:27:42.039 --> 00:27:45.000
<v Speaker 3>down and check that out. For me, I was the

486
00:27:45.000 --> 00:27:47.359
<v Speaker 3>one with the mini backpack, threw it on and down

487
00:27:47.400 --> 00:27:50.319
<v Speaker 3>over the hill I went. But that was when I

488
00:27:50.400 --> 00:27:52.480
<v Speaker 3>was younger, Paul would sit and wait for me.

489
00:27:52.880 --> 00:27:55.599
<v Speaker 1>Oh, my goodness, that is so wild. What So that's

490
00:27:56.279 --> 00:27:57.400
<v Speaker 1>it was that late nineties.

491
00:28:00.119 --> 00:28:04.400
<v Speaker 3>No, that would have been eighty. See, I was at

492
00:28:04.440 --> 00:28:07.839
<v Speaker 3>Central I graduated in eighty eight and I started in

493
00:28:07.960 --> 00:28:13.640
<v Speaker 3>eighty five at Central Wash University. So got my teaching

494
00:28:13.680 --> 00:28:18.880
<v Speaker 3>degree and then started coaching football and track and teaching history.

495
00:28:18.920 --> 00:28:21.839
<v Speaker 3>I was teaching history at Person. Later they switched me

496
00:28:21.880 --> 00:28:26.079
<v Speaker 3>over to doing shops, so I did woodshop, metal shop, drafting,

497
00:28:26.759 --> 00:28:30.079
<v Speaker 3>you know, all that stuff. So I loved teaching. Teaching

498
00:28:30.200 --> 00:28:32.960
<v Speaker 3>was my thing. I did that for fifteen years. And

499
00:28:33.119 --> 00:28:36.599
<v Speaker 3>I've told people before that I didn't leave teaching because

500
00:28:36.599 --> 00:28:38.880
<v Speaker 3>I didn't like it. I loved teaching. It was. It

501
00:28:38.920 --> 00:28:41.400
<v Speaker 3>was really awesome for me. And those were some of

502
00:28:41.440 --> 00:28:45.200
<v Speaker 3>my most productive years with Sasquatch research too, because of students.

503
00:28:45.240 --> 00:28:48.759
<v Speaker 3>My goodness, I had ears everywhere. You know, You've got

504
00:28:49.079 --> 00:28:50.559
<v Speaker 3>I don't know, one hundred and twenty kids that are

505
00:28:50.599 --> 00:28:53.319
<v Speaker 3>seeing your class every day, and you're living in a

506
00:28:53.359 --> 00:28:57.319
<v Speaker 3>place like Morton, Washington, where I was teaching, and the

507
00:28:57.359 --> 00:29:01.000
<v Speaker 3>Sasquatch activity was just all the time. I mean, it

508
00:29:01.079 --> 00:29:03.920
<v Speaker 3>was absolutely phenomenal. Some of the stories that I've got

509
00:29:03.960 --> 00:29:07.799
<v Speaker 3>from from those years when I was teaching, So Morgan

510
00:29:07.880 --> 00:29:11.279
<v Speaker 3>kind of became the Highway twenty twelve corridor kind of

511
00:29:11.319 --> 00:29:14.720
<v Speaker 3>became the research area later. But when I was in

512
00:29:14.759 --> 00:29:16.640
<v Speaker 3>the Blue Mountains, it was when we were in college,

513
00:29:17.200 --> 00:29:20.000
<v Speaker 3>and so that would have been from eighty eight to

514
00:29:20.039 --> 00:29:24.960
<v Speaker 3>about eighty six. I think eighty six to eighty eighty eight. Yeah,

515
00:29:25.000 --> 00:29:26.720
<v Speaker 3>that would be right, because it was December of eighty

516
00:29:26.759 --> 00:29:30.160
<v Speaker 3>eighth that I graduated, so did my student teaching I

517
00:29:30.279 --> 00:29:30.839
<v Speaker 3>was done.

518
00:29:31.240 --> 00:29:35.599
<v Speaker 1>So just to make sure that I have this correct.

519
00:29:35.640 --> 00:29:39.279
<v Speaker 1>So you were hanging out with Paul Freeman prior to

520
00:29:39.359 --> 00:29:41.200
<v Speaker 1>when he recorded.

521
00:29:40.759 --> 00:29:41.839
<v Speaker 2>The video in ninety two.

522
00:29:43.039 --> 00:29:46.240
<v Speaker 3>Yes, when that was recorded, I knew right where it was.

523
00:29:46.400 --> 00:29:48.400
<v Speaker 3>I know that tree. As a matter of fact, the

524
00:29:48.440 --> 00:29:50.640
<v Speaker 3>stump that Earl ripped out of the ground to eat

525
00:29:50.640 --> 00:29:53.480
<v Speaker 3>the bugs underneath it is lane right in front of

526
00:29:53.480 --> 00:29:57.400
<v Speaker 3>that tree it walks by, looks like a Christmas tree.

527
00:29:57.640 --> 00:29:59.960
<v Speaker 3>That's it's right below there. After he ripped it out

528
00:29:59.960 --> 00:30:02.559
<v Speaker 3>of the ground, that somebody cut it up and used

529
00:30:02.559 --> 00:30:04.880
<v Speaker 3>it for firewood. Right there, there's kind of a cool

530
00:30:04.880 --> 00:30:09.200
<v Speaker 3>little campground just right there where the sasquatch went into

531
00:30:09.200 --> 00:30:11.599
<v Speaker 3>the brush and then picked up the baby. I don't

532
00:30:11.599 --> 00:30:14.319
<v Speaker 3>know if you've talked about that at all or anything else,

533
00:30:14.359 --> 00:30:17.200
<v Speaker 3>but there's definitely a baby there, and nobody knew about

534
00:30:17.200 --> 00:30:20.880
<v Speaker 3>that for years. I'm not even sure. Michael Freeman and

535
00:30:20.920 --> 00:30:22.799
<v Speaker 3>his book talks about it and then has a picture

536
00:30:22.799 --> 00:30:27.039
<v Speaker 3>of it and what he shows on his little barcodes

537
00:30:27.079 --> 00:30:32.440
<v Speaker 3>in his book. Oh my goodness, that was so well done,

538
00:30:32.519 --> 00:30:35.240
<v Speaker 3>and I'm really proud of Michael. Michael was just a

539
00:30:35.279 --> 00:30:39.720
<v Speaker 3>little kid though, when I knew his dad, and usually

540
00:30:39.720 --> 00:30:42.240
<v Speaker 3>the first place I would go is I would go

541
00:30:42.400 --> 00:30:45.640
<v Speaker 3>over to West Summerland's house because I always knew I

542
00:30:45.640 --> 00:30:48.160
<v Speaker 3>had to bed there if I needed a place to stay.

543
00:30:48.240 --> 00:30:51.240
<v Speaker 3>And the next place that goes over to Paul's. And

544
00:30:51.519 --> 00:30:54.119
<v Speaker 3>when I came into town, I would usually call Paul

545
00:30:54.160 --> 00:30:56.559
<v Speaker 3>and he'd come over to West's and so we'd all

546
00:30:56.599 --> 00:30:59.440
<v Speaker 3>be there together and we'd spend time. But they were

547
00:30:59.519 --> 00:31:02.279
<v Speaker 3>kind of my action. Later Vance Orchard would come into

548
00:31:02.279 --> 00:31:04.680
<v Speaker 3>the scene, but that would be a few years later.

549
00:31:04.880 --> 00:31:09.079
<v Speaker 3>They would talk of me, but we hadn't met or anything,

550
00:31:09.240 --> 00:31:10.519
<v Speaker 3>so that would come later.

551
00:31:10.720 --> 00:31:14.000
<v Speaker 1>So you're saying that before in the late eighties, there

552
00:31:14.079 --> 00:31:16.960
<v Speaker 1>was a time when Paul wasn't able to move around.

553
00:31:17.160 --> 00:31:20.079
<v Speaker 1>He would have you guess certain areas and you would

554
00:31:20.079 --> 00:31:23.759
<v Speaker 1>do it. Okay, okay. At a later time he was

555
00:31:23.799 --> 00:31:28.920
<v Speaker 1>able to record the footage. Yeah, yes, okay.

556
00:31:28.839 --> 00:31:31.079
<v Speaker 3>That was much later. Yeah, he walked around with the

557
00:31:31.119 --> 00:31:33.480
<v Speaker 3>cane even then when I was in college back in

558
00:31:33.519 --> 00:31:37.279
<v Speaker 3>the late eighties, and he was pretty much stoved up.

559
00:31:37.400 --> 00:31:39.559
<v Speaker 3>I mean, he knew right where to go. His map

560
00:31:39.599 --> 00:31:42.240
<v Speaker 3>on the wall at Cliff Barackman has now down at

561
00:31:42.680 --> 00:31:47.440
<v Speaker 3>his mount Hood museum, and but that was his his map,

562
00:31:47.519 --> 00:31:49.839
<v Speaker 3>and he had that on his wall, took up a

563
00:31:49.839 --> 00:31:53.440
<v Speaker 3>whole wall, and I copied Paul. I went and got

564
00:31:53.440 --> 00:31:56.599
<v Speaker 3>a bunch of USGS maps of areas that I would

565
00:31:56.599 --> 00:31:59.079
<v Speaker 3>be researching, like scucer meadows, and I'd put them on

566
00:31:59.160 --> 00:32:02.160
<v Speaker 3>my wall. And I remember when we bought this house

567
00:32:02.200 --> 00:32:06.839
<v Speaker 3>here in Roseberg, my wife said, you can't put maps

568
00:32:06.880 --> 00:32:14.759
<v Speaker 3>on the wall here, honey, I love you.

569
00:32:16.400 --> 00:32:17.960
<v Speaker 2>Just one, just one wall.

570
00:32:18.160 --> 00:32:25.480
<v Speaker 1>No, So anyway, yeah, no, no, that's true though.

571
00:32:26.400 --> 00:32:26.680
<v Speaker 2>Yeah.

572
00:32:26.759 --> 00:32:29.160
<v Speaker 3>Right, so me mullti filed with a map.

573
00:32:29.839 --> 00:32:34.000
<v Speaker 1>Okay, so you've got the time when you're hanging out

574
00:32:34.000 --> 00:32:36.799
<v Speaker 1>with Freeman, and then after that then you move up

575
00:32:36.839 --> 00:32:40.640
<v Speaker 1>to Morton to become a school teacher, where then to

576
00:32:40.759 --> 00:32:43.440
<v Speaker 1>have the kids bringing you in these accounts all the time.

577
00:32:44.079 --> 00:32:48.039
<v Speaker 3>Oh my goodness. Yeah, I mean story after story. You know.

578
00:32:48.079 --> 00:32:52.039
<v Speaker 3>I saw where John and Sarah Brown in Highway Highway

579
00:32:52.039 --> 00:32:54.799
<v Speaker 3>twelve quarter, which was really well done, and I know

580
00:32:54.880 --> 00:32:59.119
<v Speaker 3>at least two of those are my my research that

581
00:32:59.160 --> 00:33:01.759
<v Speaker 3>they pulled from that. And then they were talking to

582
00:33:03.599 --> 00:33:07.680
<v Speaker 3>Taylor what's his first name something Taylor, And I guess

583
00:33:07.759 --> 00:33:11.079
<v Speaker 3>he's the biggest BFR Scott Taylor, Thank you. He's the

584
00:33:11.119 --> 00:33:18.160
<v Speaker 3>biggest BFROX investigator in Washington. He's done more investigations than anybody.

585
00:33:18.440 --> 00:33:20.880
<v Speaker 3>I'd like to meet the guy, but I would like

586
00:33:20.920 --> 00:33:24.640
<v Speaker 3>to compare notes more than anything. Because I got when

587
00:33:25.119 --> 00:33:29.079
<v Speaker 3>the Chronicle, which is the newspaper, it's a local newspaper

588
00:33:29.119 --> 00:33:34.039
<v Speaker 3>from Centralli and Shahalis did the interview with me. I

589
00:33:34.079 --> 00:33:38.599
<v Speaker 3>took my BFRO work because the BFR, when you put

590
00:33:38.640 --> 00:33:44.799
<v Speaker 3>an investigative report in, you might get one out of

591
00:33:44.839 --> 00:33:50.359
<v Speaker 3>ten that actually goes on the website. So nine of

592
00:33:50.359 --> 00:33:54.920
<v Speaker 3>those are setting out there in what's called the flats,

593
00:33:55.839 --> 00:34:00.640
<v Speaker 3>and the flats are the real the real dot documentation

594
00:34:01.079 --> 00:34:04.039
<v Speaker 3>what's going on in an area, and you don't get that.

595
00:34:04.319 --> 00:34:07.160
<v Speaker 3>You only get like a taste and they'll put more

596
00:34:07.200 --> 00:34:09.159
<v Speaker 3>recent ones up too, and they'll take some of the

597
00:34:09.239 --> 00:34:11.960
<v Speaker 3>older ones off. But then you're kind of losing some

598
00:34:12.119 --> 00:34:17.280
<v Speaker 3>of the importance of where you're seeing characteristics repeat themselves

599
00:34:17.320 --> 00:34:20.320
<v Speaker 3>over and over, and if you're doing research on that

600
00:34:20.519 --> 00:34:22.679
<v Speaker 3>and you're trying to just you know, learn more about

601
00:34:22.719 --> 00:34:27.280
<v Speaker 3>the actual family group that you're that you're researching, you

602
00:34:27.440 --> 00:34:30.559
<v Speaker 3>lose a lot of that because history they just keep repeating.

603
00:34:30.559 --> 00:34:33.199
<v Speaker 3>It's just like we do we have family traditions, and

604
00:34:33.239 --> 00:34:37.679
<v Speaker 3>so do they, and so there they have patterns that

605
00:34:37.719 --> 00:34:40.159
<v Speaker 3>you can see in areas that are unique to that group,

606
00:34:40.719 --> 00:34:44.559
<v Speaker 3>even though they're the same with groups all across the

607
00:34:44.679 --> 00:34:47.480
<v Speaker 3>United States and probably around the world that are very similar.

608
00:34:48.880 --> 00:34:52.000
<v Speaker 3>In a family group, they all have little nuances. Some

609
00:34:52.239 --> 00:34:55.000
<v Speaker 3>family groups hate humans and don't want anything to do

610
00:34:55.079 --> 00:34:58.320
<v Speaker 3>with them. Other ones think it's fun to play games

611
00:34:58.440 --> 00:35:04.559
<v Speaker 3>and you know, doing pranks on you. Others like the gift.

612
00:35:05.079 --> 00:35:08.480
<v Speaker 3>They all have different things. Some of them like to sing, apparently,

613
00:35:08.519 --> 00:35:10.840
<v Speaker 3>the ones that are down by John and Sarah Browns.

614
00:35:10.840 --> 00:35:13.199
<v Speaker 3>I've listened to some of their recordings that they've gotten,

615
00:35:13.920 --> 00:35:19.519
<v Speaker 3>and that fascinates me because I've never been around singing sasquatches.

616
00:35:19.599 --> 00:35:21.880
<v Speaker 3>If I did, it would have been when I was

617
00:35:21.920 --> 00:35:25.079
<v Speaker 3>a little boy on South Hill Pewallup, because they had

618
00:35:25.119 --> 00:35:28.639
<v Speaker 3>stuff that sounds like John and Sarah's where it's almost

619
00:35:28.639 --> 00:35:31.800
<v Speaker 3>like there's a female singing, and I don't I think

620
00:35:31.840 --> 00:35:34.960
<v Speaker 3>the males probably sing too, But I was just really

621
00:35:35.000 --> 00:35:38.719
<v Speaker 3>fascinated listening to John and Sarah talking about the singing

622
00:35:38.760 --> 00:35:41.679
<v Speaker 3>that they were recording, and then listening to it, I'm going,

623
00:35:41.719 --> 00:35:44.800
<v Speaker 3>you know, that might have been out there in South

624
00:35:44.880 --> 00:35:47.719
<v Speaker 3>Hill Pewallup. We may have had that singing going on too.

625
00:35:48.039 --> 00:35:50.800
<v Speaker 3>But each family group point is, each family group is

626
00:35:50.800 --> 00:35:54.960
<v Speaker 3>so unique to itself, and generations pass and they're still

627
00:35:54.960 --> 00:35:58.159
<v Speaker 3>doing the same type of things. Then there's another thing

628
00:35:58.199 --> 00:36:00.239
<v Speaker 3>that happens. If you've got a research group and it

629
00:36:00.280 --> 00:36:02.360
<v Speaker 3>seems to be really open and all of a sudden,

630
00:36:02.480 --> 00:36:08.159
<v Speaker 3>everything closes down and stops. Typically what's happened is whoever

631
00:36:08.239 --> 00:36:12.199
<v Speaker 3>the lead female, the dominant male is, they've passed away.

632
00:36:12.400 --> 00:36:17.079
<v Speaker 3>And now the policy changes, and usually it'll be the

633
00:36:17.119 --> 00:36:19.679
<v Speaker 3>policy changes to whether it's going to interact with humans

634
00:36:19.760 --> 00:36:23.079
<v Speaker 3>or not. And for the most part, they really are

635
00:36:23.159 --> 00:36:26.880
<v Speaker 3>scared of us because we do stupid stuff. We get

636
00:36:26.920 --> 00:36:31.119
<v Speaker 3>scared and then we shoot and when don't we worry

637
00:36:31.119 --> 00:36:35.480
<v Speaker 3>about asking questions later. We just shoot. But that's the

638
00:36:35.519 --> 00:36:39.280
<v Speaker 3>bad thing for him. And so a whole tribe, a

639
00:36:39.320 --> 00:36:42.719
<v Speaker 3>whole family group of Sasquatch can turn on you, and

640
00:36:42.760 --> 00:36:45.559
<v Speaker 3>all of a sudden, your research area is really worthless

641
00:36:45.639 --> 00:36:48.960
<v Speaker 3>because they're not going to interact with you anymore because

642
00:36:49.000 --> 00:36:51.960
<v Speaker 3>someone's passed away in the family and they don't approve

643
00:36:51.960 --> 00:36:55.559
<v Speaker 3>of that anymore. So it's kind of like our families,

644
00:36:55.960 --> 00:36:56.760
<v Speaker 3>not much different.

645
00:36:57.159 --> 00:37:03.880
<v Speaker 1>Yeah, I'm sure I'm gonna hold off on that question

646
00:37:03.960 --> 00:37:11.199
<v Speaker 1>for later. So then, so you have this time where

647
00:37:11.239 --> 00:37:14.559
<v Speaker 1>you're a teacher, you're getting reports. Did you get any

648
00:37:14.559 --> 00:37:15.599
<v Speaker 1>reports out of Packwood?

649
00:37:17.440 --> 00:37:23.400
<v Speaker 3>Yes? Yes, yeah, really good, really good reports out of Packwood.

650
00:37:24.239 --> 00:37:26.840
<v Speaker 3>That's kind of an interesting area because there's multiple rivers

651
00:37:26.840 --> 00:37:31.360
<v Speaker 3>that come together in the Packwood area, especially upstream from Packwood.

652
00:37:31.400 --> 00:37:35.760
<v Speaker 3>But man, I've got some that are just astounding. Let

653
00:37:35.800 --> 00:37:38.159
<v Speaker 3>me give you this a real quick example. There are

654
00:37:38.159 --> 00:37:41.280
<v Speaker 3>two teachers from I believe the South Kidsap School district.

655
00:37:42.039 --> 00:37:43.840
<v Speaker 3>One of them taught the high school, and I think

656
00:37:43.840 --> 00:37:46.599
<v Speaker 3>it was the husband. He was like a football coach

657
00:37:46.760 --> 00:37:50.800
<v Speaker 3>like I was, and his wife was a middle school teacher,

658
00:37:51.360 --> 00:37:54.280
<v Speaker 3>and so they have a cabin. Their family has a

659
00:37:54.320 --> 00:37:59.440
<v Speaker 3>cabin over over the other side of White Pass. What's

660
00:37:59.480 --> 00:38:02.840
<v Speaker 3>the big lake over there before you get to Yakama.

661
00:38:02.800 --> 00:38:07.039
<v Speaker 3>Of course it's Uh. I can't think of the name

662
00:38:07.079 --> 00:38:08.840
<v Speaker 3>of the lake. There's a great big lake there. Anyways,

663
00:38:08.840 --> 00:38:10.960
<v Speaker 3>there's cabins and stuff and they have a cabin there.

664
00:38:11.320 --> 00:38:13.639
<v Speaker 3>So they were on their way to this cabin. They

665
00:38:13.639 --> 00:38:16.280
<v Speaker 3>had two kids, and each of their kids had a

666
00:38:16.320 --> 00:38:18.239
<v Speaker 3>friend with them, so there are four kids in the car.

667
00:38:18.639 --> 00:38:23.159
<v Speaker 3>It was a mini van. And as they got out

668
00:38:23.199 --> 00:38:26.159
<v Speaker 3>of Packwood, they were talking. They're good excited because they

669
00:38:26.199 --> 00:38:27.920
<v Speaker 3>know they're going to go for White Pass. It had

670
00:38:28.000 --> 00:38:31.960
<v Speaker 3>just gotten dark, the sun had just gone down, and

671
00:38:32.000 --> 00:38:34.719
<v Speaker 3>as they're going up the road, there was a sasquat

672
00:38:34.920 --> 00:38:38.199
<v Speaker 3>standing by uh right along the side of the road,

673
00:38:38.960 --> 00:38:43.239
<v Speaker 3>and it was about eight feet tall. Black. The headlights

674
00:38:43.320 --> 00:38:47.559
<v Speaker 3>hit it, lit it up, and they went by it

675
00:38:47.760 --> 00:38:51.840
<v Speaker 3>without even slowing down, and the whole car just went silent.

676
00:38:51.880 --> 00:38:53.760
<v Speaker 3>When they supped, they were all talking and they were

677
00:38:53.760 --> 00:38:55.719
<v Speaker 3>excited about going to the cabin and they're going to

678
00:38:55.719 --> 00:38:58.239
<v Speaker 3>be a White Pass pretty soon and it's getting dark

679
00:38:58.280 --> 00:39:00.960
<v Speaker 3>and it's just the electricity and the car was phenomenal,

680
00:39:00.960 --> 00:39:04.000
<v Speaker 3>but they all went silent when they saw this thing

681
00:39:04.079 --> 00:39:06.079
<v Speaker 3>standing by the side of the road, lit up by

682
00:39:06.079 --> 00:39:09.000
<v Speaker 3>the headlights, and they went by it about ten feet

683
00:39:09.000 --> 00:39:12.159
<v Speaker 3>away from it, you know, going fifty five miles an hour,

684
00:39:13.239 --> 00:39:18.239
<v Speaker 3>and immediately they got maybe fifty yards down the road,

685
00:39:18.320 --> 00:39:20.360
<v Speaker 3>they'd got to a stop and they flipped around. But

686
00:39:20.760 --> 00:39:24.320
<v Speaker 3>as they did that, another car went past them, going

687
00:39:24.360 --> 00:39:27.440
<v Speaker 3>the opposite direction, and they looked in the head and

688
00:39:28.199 --> 00:39:34.280
<v Speaker 3>its brake lights came on and it slowed down. They

689
00:39:34.360 --> 00:39:38.280
<v Speaker 3>flipped around, got in behind the other car and started

690
00:39:38.280 --> 00:39:39.760
<v Speaker 3>going back to see if they could see it again.

691
00:39:40.039 --> 00:39:41.960
<v Speaker 3>And they were all looking now on the left side

692
00:39:41.960 --> 00:39:45.079
<v Speaker 3>instead of the right side, but it had crossed the

693
00:39:45.159 --> 00:39:47.679
<v Speaker 3>road and it was on the right side now. And

694
00:39:47.960 --> 00:39:51.079
<v Speaker 3>the wife said, I was in a passenger seat, and

695
00:39:51.159 --> 00:39:53.840
<v Speaker 3>if my window was rolled down, it was walking so

696
00:39:54.159 --> 00:39:56.639
<v Speaker 3>close to the line on the side of the road

697
00:39:57.000 --> 00:39:59.079
<v Speaker 3>that I could have reached out and slapped its leg

698
00:39:59.159 --> 00:40:03.000
<v Speaker 3>as we went by. And when they went by, the

699
00:40:03.119 --> 00:40:05.480
<v Speaker 3>kids all said they could see the hair part, the

700
00:40:05.519 --> 00:40:09.159
<v Speaker 3>long hair part as they went by from the car.

701
00:40:09.239 --> 00:40:11.320
<v Speaker 3>And it was only going about thirty miles an hour

702
00:40:11.360 --> 00:40:14.760
<v Speaker 3>at that point. It's going slow, but that's how close

703
00:40:14.800 --> 00:40:17.800
<v Speaker 3>it was. To the road and they all saw it,

704
00:40:17.960 --> 00:40:20.320
<v Speaker 3>all four kids and the two adults. And these are

705
00:40:20.320 --> 00:40:25.519
<v Speaker 3>two school teachers. And I won't mention names.

706
00:40:25.119 --> 00:40:28.599
<v Speaker 1>Right right, that's incredible, that is I mean, I've also

707
00:40:28.800 --> 00:40:33.800
<v Speaker 1>heard there was an interview on the show where very

708
00:40:33.840 --> 00:40:37.239
<v Speaker 1>similar where gentlemen was just driving through this Packwood area

709
00:40:37.519 --> 00:40:41.519
<v Speaker 1>and death there was one right there, right on the

710
00:40:41.559 --> 00:40:44.840
<v Speaker 1>side of the roads. Is so crazy, dude, my goodness.

711
00:40:44.960 --> 00:40:48.760
<v Speaker 3>Yeah. Yeah. There's a place up there called Palisades and

712
00:40:48.800 --> 00:40:53.039
<v Speaker 3>it's where the rock formations. It's really cool geological place.

713
00:40:53.079 --> 00:40:55.880
<v Speaker 3>But the rock formations go up along this cliff, this

714
00:40:56.039 --> 00:40:59.480
<v Speaker 3>huge cliff. And someone said that they did the rock

715
00:40:59.559 --> 00:41:04.039
<v Speaker 3>not rock, but Sylvester Stallone's movie First Blood, when he's

716
00:41:04.039 --> 00:41:07.719
<v Speaker 3>hanging off those palace, that's that's the Palisades. That's right there.

717
00:41:08.559 --> 00:41:14.599
<v Speaker 3>After we get about Packwood and anyways, that area, there

718
00:41:14.639 --> 00:41:16.599
<v Speaker 3>was a guy from Washington State Universe who's coming home

719
00:41:16.639 --> 00:41:18.960
<v Speaker 3>from college. It was, you know, December. He's off for

720
00:41:19.039 --> 00:41:23.079
<v Speaker 3>school and he's going back I believe to Seattle. Maybe

721
00:41:23.079 --> 00:41:24.400
<v Speaker 3>he was going to tom I know he was going

722
00:41:24.440 --> 00:41:27.119
<v Speaker 3>somewhere in the Pewtetownd area and that's where home was.

723
00:41:27.280 --> 00:41:31.559
<v Speaker 3>And as he comes around the corner. This is up

724
00:41:31.599 --> 00:41:37.400
<v Speaker 3>by palisades. He sees a bear squatting in the middle

725
00:41:37.480 --> 00:41:42.199
<v Speaker 3>of the road, and it's it looks really funny the

726
00:41:42.239 --> 00:41:44.480
<v Speaker 3>way it said. He's never seen a bear look like

727
00:41:44.519 --> 00:41:46.480
<v Speaker 3>that before, and he's seen lots of bears, he said,

728
00:41:47.079 --> 00:41:50.119
<v Speaker 3>and he's a hunter. Anyways. The thing is, he got

729
00:41:50.159 --> 00:41:52.159
<v Speaker 3>he's slowed down because he wanted to really look at

730
00:41:52.199 --> 00:41:53.920
<v Speaker 3>the bear. I mean, it's like two o'clock in the morning,

731
00:41:53.920 --> 00:41:57.119
<v Speaker 3>there's nobody on the road. There's nobody there, and it's

732
00:41:57.159 --> 00:42:01.320
<v Speaker 3>like December, and the thing stand up on two legs,

733
00:42:01.559 --> 00:42:05.800
<v Speaker 3>turns and looks at him, and it's in the headlights,

734
00:42:06.000 --> 00:42:07.880
<v Speaker 3>so he's getting a good look at it again. This

735
00:42:07.960 --> 00:42:14.119
<v Speaker 3>is right a palisades, just above Packwood, and he he

736
00:42:14.199 --> 00:42:18.039
<v Speaker 3>slowed down to almost a stop, and the thing finally turned,

737
00:42:18.719 --> 00:42:22.320
<v Speaker 3>took one step and then another step over the guardrail

738
00:42:22.519 --> 00:42:25.440
<v Speaker 3>and went down over the hill where the embankment is

739
00:42:25.480 --> 00:42:31.039
<v Speaker 3>going down into that river down below. And he backed

740
00:42:31.119 --> 00:42:35.719
<v Speaker 3>up to the spot where it was because he thought

741
00:42:35.760 --> 00:42:38.880
<v Speaker 3>he saw something. And he looked and it had peeded

742
00:42:38.960 --> 00:42:40.320
<v Speaker 3>in the middle of the road, and the pea was

743
00:42:40.440 --> 00:42:43.840
<v Speaker 3>running down the road towards the side, you know, because

744
00:42:44.079 --> 00:42:47.440
<v Speaker 3>the road slopes on those high high speed corners of

745
00:42:47.480 --> 00:42:49.400
<v Speaker 3>the stuff, there's a slope to it, and the pea

746
00:42:49.440 --> 00:42:52.719
<v Speaker 3>is running down in streams like a little river. And

747
00:42:53.760 --> 00:42:56.599
<v Speaker 3>it was like a confirmation. I did just see that.

748
00:42:57.639 --> 00:43:00.599
<v Speaker 3>I did, And he thought it it's funny that it

749
00:43:00.679 --> 00:43:02.960
<v Speaker 3>was squatting. He was always wondering if it was a female,

750
00:43:03.000 --> 00:43:04.679
<v Speaker 3>but there was no indication it was a female. It

751
00:43:04.679 --> 00:43:07.639
<v Speaker 3>didn't look like it had breasts or had any shape

752
00:43:07.639 --> 00:43:11.920
<v Speaker 3>to it. When I talked to him. He was talking

753
00:43:11.960 --> 00:43:14.559
<v Speaker 3>to him on the phone, and you could tell his

754
00:43:14.679 --> 00:43:19.559
<v Speaker 3>voice was quavering. The fear was coming back what he

755
00:43:19.599 --> 00:43:23.480
<v Speaker 3>had experienced that night, and that almost a terror, and

756
00:43:25.039 --> 00:43:27.280
<v Speaker 3>it was in his voice. You could hear it. I says,

757
00:43:27.360 --> 00:43:30.320
<v Speaker 3>you sound shook up, and he says, yeah, I'm reliving it.

758
00:43:32.079 --> 00:43:36.280
<v Speaker 3>So yeah, things like that. You watch people's are you

759
00:43:36.440 --> 00:43:39.000
<v Speaker 3>listen to the way they're talking, and you can hear

760
00:43:39.039 --> 00:43:42.719
<v Speaker 3>a heightened sense of urgency all of a sudden, as

761
00:43:42.760 --> 00:43:45.039
<v Speaker 3>it all comes rushing back to him and they're remembering

762
00:43:45.079 --> 00:43:48.960
<v Speaker 3>that night. In nights, the smells everything that that was

763
00:43:49.079 --> 00:43:52.360
<v Speaker 3>involved in that, and sometimes they come to tears. As

764
00:43:52.400 --> 00:43:56.280
<v Speaker 3>you're doing investigative work and talking with people it's pretty interesting.

765
00:43:56.719 --> 00:43:58.239
<v Speaker 3>It can be quite like changing.

766
00:43:58.599 --> 00:44:01.639
<v Speaker 1>It really can be. In especially when you're able to

767
00:44:01.639 --> 00:44:04.360
<v Speaker 1>talk to that person face to face and they're right

768
00:44:04.400 --> 00:44:07.199
<v Speaker 1>in front of you. It can get very intense very quickly.

769
00:44:08.039 --> 00:44:14.199
<v Speaker 1>I remember that from my first year at Oakridge. So

770
00:44:14.320 --> 00:44:19.000
<v Speaker 1>then after that is that when you start getting involved

771
00:44:19.039 --> 00:44:21.599
<v Speaker 1>with the bf R O. Then after that period.

772
00:44:22.760 --> 00:44:26.000
<v Speaker 3>Yeah, it was. Boy, there was a lot that happened

773
00:44:26.760 --> 00:44:29.119
<v Speaker 3>when I got into the BFRO that was, like I say,

774
00:44:29.159 --> 00:44:31.639
<v Speaker 3>it's a it's a mini chapter in the right chapter.

775
00:44:32.920 --> 00:44:36.000
<v Speaker 3>But it was at that time I'd been involved with

776
00:44:36.239 --> 00:44:39.960
<v Speaker 3>just a lot of people and not really an organization.

777
00:44:40.239 --> 00:44:42.480
<v Speaker 3>I didn't want to necessarily be attached to anything. I

778
00:44:42.559 --> 00:44:45.599
<v Speaker 3>had a guy who was a weather man up in

779
00:44:45.679 --> 00:44:49.000
<v Speaker 3>Seattle and his name was Bevitocaranta. I don't know what

780
00:44:49.000 --> 00:44:50.400
<v Speaker 3>happened to him. I tried to find him, but I

781
00:44:50.400 --> 00:44:52.679
<v Speaker 3>can't find him. He had a buddy named Steve Hack

782
00:44:52.719 --> 00:44:56.280
<v Speaker 3>who saw a sasquatch over in the Potholes Reservoir in Washington,

783
00:44:56.719 --> 00:44:58.559
<v Speaker 3>out in the middle of the desert, walking along the

784
00:44:58.679 --> 00:45:01.559
<v Speaker 3>ridge line as he was fish as he was crappie

785
00:45:01.599 --> 00:45:05.480
<v Speaker 3>fishing out on Pottles Reservoir, and he was with several people,

786
00:45:05.480 --> 00:45:07.639
<v Speaker 3>so all three of them saw it, and you know,

787
00:45:07.679 --> 00:45:10.559
<v Speaker 3>you could see they had shorter legs, long body, long

788
00:45:10.920 --> 00:45:14.400
<v Speaker 3>arms down to the knees walking along this ridge. It

789
00:45:14.480 --> 00:45:16.719
<v Speaker 3>walked like a human, but it didn't walk like a human.

790
00:45:16.840 --> 00:45:20.519
<v Speaker 3>And at that point he got involved in this. His

791
00:45:20.639 --> 00:45:23.800
<v Speaker 3>name was Steve Hack, and so veto and Steve kind

792
00:45:23.800 --> 00:45:27.519
<v Speaker 3>of joined me, and they kind of kept me tied

793
00:45:27.559 --> 00:45:30.280
<v Speaker 3>in because at that time I was involved with school

794
00:45:30.800 --> 00:45:34.440
<v Speaker 3>at the university, and so we at that point we

795
00:45:34.480 --> 00:45:37.320
<v Speaker 3>went more universal. I mean, we would go down and

796
00:45:37.360 --> 00:45:40.559
<v Speaker 3>we investigate stuff down by Mount Hood, we'd be up

797
00:45:40.559 --> 00:45:44.559
<v Speaker 3>by Steven's Pass, we'd go up to the Mount Baker area.

798
00:45:44.719 --> 00:45:47.800
<v Speaker 3>There were just other places that I took them because

799
00:45:47.880 --> 00:45:50.480
<v Speaker 3>I was aware of what had happened up at Scenic

800
00:45:50.599 --> 00:45:54.960
<v Speaker 3>multiple times with my cousin who lived up there with

801
00:45:55.039 --> 00:45:59.159
<v Speaker 3>her family and raised four kids up there at Scenek

802
00:45:59.199 --> 00:46:02.440
<v Speaker 3>her her husban and worked on the was it the

803
00:46:02.480 --> 00:46:07.159
<v Speaker 3>Pacific the Great Northern Railway anyways, the big tunnel that

804
00:46:07.199 --> 00:46:10.800
<v Speaker 3>goes through Steven's Pass goes underneath the rocks and pops

805
00:46:10.840 --> 00:46:14.400
<v Speaker 3>out the other side, and the ski resorts up on top. Anyways,

806
00:46:14.400 --> 00:46:17.800
<v Speaker 3>they lived right there at scenic and they had sasquatch.

807
00:46:17.840 --> 00:46:20.079
<v Speaker 3>Stuff happened all the time today, So I took them

808
00:46:20.119 --> 00:46:22.199
<v Speaker 3>up there. I took Steve and Vido up there and

809
00:46:22.679 --> 00:46:25.639
<v Speaker 3>showed him this area. Well after that they would make

810
00:46:25.679 --> 00:46:29.400
<v Speaker 3>return trips up there. And just shortly after that, there

811
00:46:29.440 --> 00:46:32.960
<v Speaker 3>was a guy that was camped out in his I

812
00:46:33.000 --> 00:46:35.400
<v Speaker 3>think it was a station wagon, and he had he

813
00:46:35.480 --> 00:46:38.079
<v Speaker 3>had the tailgate of the station wagon down the old

814
00:46:38.159 --> 00:46:40.719
<v Speaker 3>station wagons, and he had his sleeping bag and he

815
00:46:40.800 --> 00:46:42.639
<v Speaker 3>was sleeping back there and he had his feet out

816
00:46:42.639 --> 00:46:45.719
<v Speaker 3>towards the out and then his head was inside in

817
00:46:45.719 --> 00:46:47.880
<v Speaker 3>case it rained. You know, if your speed get wet,

818
00:46:47.960 --> 00:46:51.360
<v Speaker 3>no big deal. But he's sleeping in his car, and

819
00:46:51.400 --> 00:46:54.800
<v Speaker 3>a sasquatch grabbed him by the feet in his sleeping

820
00:46:54.840 --> 00:46:57.599
<v Speaker 3>bag and rip him out of the station wagon and

821
00:46:57.719 --> 00:46:59.320
<v Speaker 3>drug him across.

822
00:46:59.079 --> 00:47:03.360
<v Speaker 4>The dirt this camp area, and then left him there

823
00:47:03.400 --> 00:47:08.559
<v Speaker 4>and just started jabbering, I'm doing that right, chatter as

824
00:47:08.599 --> 00:47:09.440
<v Speaker 4>it's walking away.

825
00:47:09.440 --> 00:47:10.960
<v Speaker 3>It's like, okay, now you get out of here.

826
00:47:11.840 --> 00:47:15.000
<v Speaker 1>Wow, that's really not funny, But in a way kind

827
00:47:15.000 --> 00:47:16.679
<v Speaker 1>of is because I get I laugh when.

828
00:47:16.519 --> 00:47:19.960
<v Speaker 2>I'm neus, But my goodness, that's wild.

829
00:47:20.559 --> 00:47:24.000
<v Speaker 3>I know. So Vito and Steve, they started they started

830
00:47:24.519 --> 00:47:27.159
<v Speaker 3>cruising up there a lot more without me once I

831
00:47:27.199 --> 00:47:29.039
<v Speaker 3>showed him that area.

832
00:47:30.119 --> 00:47:31.840
<v Speaker 2>So did you get to talk to that guy?

833
00:47:32.159 --> 00:47:35.800
<v Speaker 3>Sorry, no, I didn't. That was just a report that

834
00:47:35.920 --> 00:47:40.760
<v Speaker 3>came through and that might have been you know that

835
00:47:40.760 --> 00:47:43.400
<v Speaker 3>that was all pre b f R. So I'm not

836
00:47:43.440 --> 00:47:46.880
<v Speaker 3>sure how I got that information, but it was fascinating.

837
00:47:47.079 --> 00:47:49.159
<v Speaker 3>I don't think I got it. I think Steve and

838
00:47:49.280 --> 00:47:52.599
<v Speaker 3>Vito got it. And I had just showed him the

839
00:47:52.599 --> 00:47:55.360
<v Speaker 3>the area of the scenic area, and how my cousin's

840
00:47:55.440 --> 00:47:59.519
<v Speaker 3>stories about sasquatches when maybe out picking huckleberries, and and

841
00:47:59.639 --> 00:48:01.719
<v Speaker 3>they'd be right in the patch with them, the sasquatch

842
00:48:01.719 --> 00:48:03.800
<v Speaker 3>would be on the other side picking berries, and they'd

843
00:48:03.800 --> 00:48:06.400
<v Speaker 3>be on one side all the kids, and Mom would

844
00:48:06.400 --> 00:48:10.039
<v Speaker 3>just okay, I want everyone just to slowly pick berries,

845
00:48:10.079 --> 00:48:12.400
<v Speaker 3>and let's back out of this patch. It doesn't belong

846
00:48:12.480 --> 00:48:17.960
<v Speaker 3>to us, it belongs to this thing. And all the

847
00:48:18.039 --> 00:48:21.400
<v Speaker 3>kids would do it, Mom said, And I think that

848
00:48:21.480 --> 00:48:25.039
<v Speaker 3>they had some interesting things to my one of my cousins,

849
00:48:25.199 --> 00:48:28.639
<v Speaker 3>she's just really fascinating with the whole sasquatch thing, and

850
00:48:28.679 --> 00:48:30.360
<v Speaker 3>she'll call me and talk to me about it every

851
00:48:30.360 --> 00:48:34.199
<v Speaker 3>once in a while and her husband just puts up

852
00:48:34.199 --> 00:48:37.880
<v Speaker 3>with their kind of like my wife does me. She

853
00:48:38.039 --> 00:48:41.039
<v Speaker 3>grew up there on the up in the scenic area

854
00:48:41.440 --> 00:48:46.199
<v Speaker 3>by Steven's Past, okay, and so she was pretty much

855
00:48:46.239 --> 00:48:48.519
<v Speaker 3>into it like her mom was a But all the

856
00:48:48.559 --> 00:48:50.800
<v Speaker 3>brothers and stuff, I don't think they could really care less.

857
00:48:50.800 --> 00:48:52.880
<v Speaker 3>And again I grew up I was all about Bigfoot.

858
00:48:52.960 --> 00:48:55.880
<v Speaker 3>My dad was too, And so we'd sit there and

859
00:48:55.880 --> 00:48:59.559
<v Speaker 3>listen to Judy tell all the stories about what had happened.

860
00:49:00.719 --> 00:49:03.159
<v Speaker 3>Other things too, like running a bear off or porch

861
00:49:03.239 --> 00:49:07.239
<v Speaker 3>and electrifying the garbage can to get the bear to

862
00:49:07.320 --> 00:49:11.559
<v Speaker 3>leave it alone. That worked anyways. Just living out in

863
00:49:11.559 --> 00:49:14.840
<v Speaker 3>the mountains, I mean, if you're living it, you know,

864
00:49:15.159 --> 00:49:18.280
<v Speaker 3>three thousand and thirty five hundred feet elevation, and you

865
00:49:18.360 --> 00:49:21.880
<v Speaker 3>got a railroad going by all the time and sasquatches around,

866
00:49:21.880 --> 00:49:26.199
<v Speaker 3>you're not to mention bears. It's pretty pretty interesting for stories,

867
00:49:27.119 --> 00:49:28.519
<v Speaker 3>just regular life stories.

868
00:49:29.159 --> 00:49:33.800
<v Speaker 1>I learned that after I left Oakridge and start driving

869
00:49:33.840 --> 00:49:38.719
<v Speaker 1>around how high the cascades really are. You're not up

870
00:49:38.800 --> 00:49:42.280
<v Speaker 1>in them when you're in Oakridge, but when you start

871
00:49:42.519 --> 00:49:46.480
<v Speaker 1>crossing the cascades, it's a whole different ball game.

872
00:49:48.559 --> 00:49:52.320
<v Speaker 3>Yeah, it passes forty five hundred feet and five thousand

873
00:49:52.320 --> 00:49:55.400
<v Speaker 3>feet some of them. I know it's close to six

874
00:49:55.480 --> 00:49:59.400
<v Speaker 3>thousand down by Diamond Lake and Crater Lake and doesn't

875
00:49:59.440 --> 00:50:02.239
<v Speaker 3>look like that. And you know, now that's kind of

876
00:50:02.280 --> 00:50:07.320
<v Speaker 3>where I have focused my attention. Had we had I

877
00:50:07.360 --> 00:50:11.360
<v Speaker 3>got to reconnect again with Jeff Meldrum and at the

878
00:50:11.400 --> 00:50:15.360
<v Speaker 3>Glide Sasquatch Festival, and I had been let's see, this

879
00:50:15.400 --> 00:50:17.559
<v Speaker 3>is my fourth year I attended that. I was there

880
00:50:17.599 --> 00:50:19.800
<v Speaker 3>for the very first one. I was the only one

881
00:50:20.079 --> 00:50:23.159
<v Speaker 3>that got there, and I had clap plaster cast, I

882
00:50:23.199 --> 00:50:26.719
<v Speaker 3>had Sasquatch stuff, and it wasn't really about Sasquatch. They

883
00:50:26.719 --> 00:50:29.000
<v Speaker 3>were just using that to raise money for the fire victims,

884
00:50:29.280 --> 00:50:32.079
<v Speaker 3>right and the people there, So they continued to do that.

885
00:50:32.079 --> 00:50:34.920
<v Speaker 3>That's what it's. That's where the money goes. But I

886
00:50:35.079 --> 00:50:37.840
<v Speaker 3>was the only one there, and so I come in

887
00:50:37.920 --> 00:50:43.119
<v Speaker 3>with my six suitcases of casts because before this I

888
00:50:43.239 --> 00:50:45.840
<v Speaker 3>used to go It's I don't even know how it started,

889
00:50:46.280 --> 00:50:50.079
<v Speaker 3>but I started doing universities and it started out I

890
00:50:50.960 --> 00:50:55.760
<v Speaker 3>lectured in front of the whole anthropology department over at

891
00:50:55.880 --> 00:51:00.679
<v Speaker 3>Eastern Washington University. But Central I started. Maybe it's central

892
00:51:00.719 --> 00:51:02.840
<v Speaker 3>right where I was going to school, because I know

893
00:51:02.880 --> 00:51:04.400
<v Speaker 3>I did several of them there where I would do

894
00:51:04.480 --> 00:51:06.679
<v Speaker 3>the you know the halls, they would have a hall

895
00:51:06.679 --> 00:51:08.679
<v Speaker 3>and then they would advertise me. I would say, that's

896
00:51:08.679 --> 00:51:11.960
<v Speaker 3>the only thing. I don't want any pay. I'm not

897
00:51:12.000 --> 00:51:15.079
<v Speaker 3>doing this for money, but I am doing this for reports,

898
00:51:15.760 --> 00:51:17.719
<v Speaker 3>and I would like to get as many reports as

899
00:51:17.719 --> 00:51:20.360
<v Speaker 3>I can while i'm here. So I want you to advertise,

900
00:51:21.000 --> 00:51:23.159
<v Speaker 3>and I want you to take out an advertisement and

901
00:51:23.360 --> 00:51:25.599
<v Speaker 3>be running that advertisement for at least a month before

902
00:51:25.639 --> 00:51:28.840
<v Speaker 3>I give my presentation. I want people coming in from outside.

903
00:51:28.840 --> 00:51:31.800
<v Speaker 3>And they were always standing room only. I mean it

904
00:51:31.920 --> 00:51:34.800
<v Speaker 3>was just packed and people would come in because people

905
00:51:34.920 --> 00:51:38.840
<v Speaker 3>have seen these things and just looking at the advertisement,

906
00:51:38.880 --> 00:51:41.320
<v Speaker 3>they would think, you know, maybe this is where I

907
00:51:41.320 --> 00:51:44.039
<v Speaker 3>can get this off my chest. And they would come

908
00:51:44.079 --> 00:51:51.760
<v Speaker 3>in and they were it's almost like a confession, but yeah.

909
00:51:51.800 --> 00:51:53.039
<v Speaker 3>And so they would come in and I would get

910
00:51:53.039 --> 00:51:56.480
<v Speaker 3>all these reports. And that was really good with Vito

911
00:51:56.559 --> 00:51:59.239
<v Speaker 3>and Steve because they could follow up a lot more

912
00:51:59.239 --> 00:52:02.000
<v Speaker 3>effectively than I could. Have more time free time that

913
00:52:02.079 --> 00:52:04.320
<v Speaker 3>they could do that. But with three of us going

914
00:52:04.360 --> 00:52:06.239
<v Speaker 3>at it, you know, Steve would take one and I

915
00:52:06.280 --> 00:52:09.159
<v Speaker 3>would take one, and veto would take one and then

916
00:52:09.199 --> 00:52:12.119
<v Speaker 3>we'd we'd go and we talked to him, call him

917
00:52:12.159 --> 00:52:14.199
<v Speaker 3>on the phone, get information, go out and meet him

918
00:52:14.199 --> 00:52:17.000
<v Speaker 3>at the spot, and so there was always something going on.

919
00:52:17.119 --> 00:52:19.800
<v Speaker 3>We were pretty active at that time. This was all

920
00:52:19.840 --> 00:52:24.119
<v Speaker 3>before the VFRO. Then I'm trying to remember when Russ's

921
00:52:24.920 --> 00:52:30.039
<v Speaker 3>or when ray Crow's Bigfoot conference in Hillsborough was. He

922
00:52:30.159 --> 00:52:32.360
<v Speaker 3>probably had several of them there. I only went to one,

923
00:52:33.079 --> 00:52:37.239
<v Speaker 3>but that was where I met Bob Titmas and at

924
00:52:37.280 --> 00:52:42.599
<v Speaker 3>that meeting, Rick Noll and Tom Powell and Jeff Lentley

925
00:52:44.159 --> 00:52:48.320
<v Speaker 3>would recommend me to Matt Moneymaker to become an investigator

926
00:52:48.320 --> 00:52:51.000
<v Speaker 3>with the BFROS. So I'm thinking it was ninety nine

927
00:52:51.960 --> 00:52:55.119
<v Speaker 3>that took place. But as they were cleaning up and

928
00:52:55.199 --> 00:52:58.679
<v Speaker 3>people were picking up chairs and picking up tables, I

929
00:52:58.840 --> 00:53:04.039
<v Speaker 3>sat right there it Ron mooreheads booth, and he and

930
00:53:04.079 --> 00:53:06.199
<v Speaker 3>I talked for two hours. He was a Christian, I'm

931
00:53:06.239 --> 00:53:09.320
<v Speaker 3>a Christian, and we're talking about Jesus Christ, but we're

932
00:53:09.360 --> 00:53:13.440
<v Speaker 3>talking about sasquatch also and what he felt they were.

933
00:53:13.480 --> 00:53:18.320
<v Speaker 3>And at that point I was very very strong, this

934
00:53:18.400 --> 00:53:21.280
<v Speaker 3>is gonna be maybe one of your questions. I was

935
00:53:21.400 --> 00:53:25.119
<v Speaker 3>very strong into the gigantopithecus. I believe this was a

936
00:53:25.119 --> 00:53:31.119
<v Speaker 3>biological hair leaves, you know, scat. You can hear them.

937
00:53:31.960 --> 00:53:34.599
<v Speaker 3>The evidence is obvious that this is a physical being.

938
00:53:34.639 --> 00:53:37.280
<v Speaker 3>There's I still believe that today this is a physical

939
00:53:37.320 --> 00:53:41.280
<v Speaker 3>being we're dealing with. But he was telling me about

940
00:53:41.360 --> 00:53:45.440
<v Speaker 3>you know, Genesis chapter six, verse four. But actually Genesis

941
00:53:45.519 --> 00:53:49.320
<v Speaker 3>chapter six all the way through about eight it talks

942
00:53:49.360 --> 00:53:54.840
<v Speaker 3>about this inner coupling of fallen angels with human women

943
00:53:55.599 --> 00:54:00.400
<v Speaker 3>and producing an offspring called the Nephelin. And its kind

944
00:54:00.400 --> 00:54:04.280
<v Speaker 3>of interesting today. I pulled up the Passion translation just

945
00:54:04.320 --> 00:54:07.320
<v Speaker 3>wanted to see what it said about it. And it's

946
00:54:07.400 --> 00:54:11.320
<v Speaker 3>interesting because in verse two it says, I'm reading right

947
00:54:11.360 --> 00:54:15.880
<v Speaker 3>from the Passion. Divine beings found them very appealing talking

948
00:54:15.880 --> 00:54:19.239
<v Speaker 3>about the women, the daughters of men, and so they

949
00:54:19.239 --> 00:54:23.360
<v Speaker 3>took the women they wanted as their wives. And Ya

950
00:54:23.400 --> 00:54:26.760
<v Speaker 3>always said, my spirit will not strive with humanity, and

951
00:54:26.800 --> 00:54:30.800
<v Speaker 3>definitely for their mortal and the lifespan shall be shortened

952
00:54:30.800 --> 00:54:34.199
<v Speaker 3>to one hundred and twenty years. Back then and later

953
00:54:34.639 --> 00:54:38.280
<v Speaker 3>there were giants on the earth who were born as

954
00:54:38.320 --> 00:54:42.880
<v Speaker 3>a result of this unholy union of heavenly beings with

955
00:54:43.039 --> 00:54:46.679
<v Speaker 3>human daughters. And they were the mighty ones of old,

956
00:54:47.280 --> 00:54:53.000
<v Speaker 3>the warriors of renowned, And that's actually that's verse four

957
00:54:53.679 --> 00:54:55.719
<v Speaker 3>where it talks about that, and then they talk about

958
00:54:55.719 --> 00:54:58.400
<v Speaker 3>how mankind was evil all the time, and so God

959
00:54:58.519 --> 00:55:02.320
<v Speaker 3>brought the flood. The point is is that that was

960
00:55:02.400 --> 00:55:05.800
<v Speaker 3>Ron's position, and he was trying to explain to me

961
00:55:05.840 --> 00:55:08.000
<v Speaker 3>and convince me. And then he talked about the Anakin

962
00:55:08.079 --> 00:55:10.559
<v Speaker 3>and he started going down the list of all these

963
00:55:10.599 --> 00:55:16.000
<v Speaker 3>different names that the Nephylin went by afterwards, because you know,

964
00:55:16.079 --> 00:55:20.039
<v Speaker 3>Goliath and David, that whole story that was he was

965
00:55:20.079 --> 00:55:22.800
<v Speaker 3>part of the Anik family, and the Anek were part

966
00:55:22.800 --> 00:55:26.519
<v Speaker 3>of the Nephilin. They were the sentence of the nephilin anikwork.

967
00:55:26.920 --> 00:55:29.679
<v Speaker 3>And then there was the Edomites and they were giants,

968
00:55:30.719 --> 00:55:34.480
<v Speaker 3>and the Edomites were actually referred to as harry beans.

969
00:55:34.519 --> 00:55:38.000
<v Speaker 3>And then if you read in the Book of Enoch,

970
00:55:38.239 --> 00:55:40.679
<v Speaker 3>there we go, right. So the Book of Knock has

971
00:55:40.760 --> 00:55:43.280
<v Speaker 3>quite a bit of reference to it as well. Also,

972
00:55:44.400 --> 00:55:47.800
<v Speaker 3>Arba was the father at Kyria, and he was the

973
00:55:47.880 --> 00:55:52.039
<v Speaker 3>greatest amongst the Anakites, and it was said that he

974
00:55:52.239 --> 00:55:55.400
<v Speaker 3>was as tall as eighteen feet according to the Book

975
00:55:55.440 --> 00:56:01.079
<v Speaker 3>of Enoch, eighteen feet tall. That's that's it's amazing. I mean,

976
00:56:02.079 --> 00:56:06.400
<v Speaker 3>Goliath was like nine feet tall, so to have this

977
00:56:06.639 --> 00:56:11.280
<v Speaker 3>arba of the Anakites being eighteen feet tall, that's just scary.

978
00:56:12.920 --> 00:56:16.960
<v Speaker 3>Take how big man's hands would have been. But anyway,

979
00:56:17.079 --> 00:56:20.039
<v Speaker 3>so that's the biblical account. And Ron was really trying

980
00:56:20.079 --> 00:56:21.880
<v Speaker 3>to convince me that's what it was. And I just

981
00:56:21.960 --> 00:56:24.559
<v Speaker 3>I left there just shaking my head, saying he's deceived.

982
00:56:26.039 --> 00:56:29.639
<v Speaker 3>It's definitely a gigantapithe because it's you know, it's a

983
00:56:29.639 --> 00:56:33.960
<v Speaker 3>big ape and out there in the woods. And I

984
00:56:34.039 --> 00:56:37.639
<v Speaker 3>have since changed my mind. I came to the realization

985
00:56:37.800 --> 00:56:39.880
<v Speaker 3>when because one of the things that he had talked

986
00:56:39.920 --> 00:56:43.320
<v Speaker 3>about was that the day's going to come with this DNA.

987
00:56:43.440 --> 00:56:44.880
<v Speaker 3>He said, that's where it's going to be. It's going

988
00:56:44.960 --> 00:56:47.599
<v Speaker 3>to be in this DNA. And when they discover this,

989
00:56:47.679 --> 00:56:50.800
<v Speaker 3>they're going to find out that they've got a hybrid

990
00:56:51.079 --> 00:56:56.920
<v Speaker 3>that's part human in part fallen angel. And they don't

991
00:56:57.039 --> 00:57:03.880
<v Speaker 3>say that. They say that the nuclear DNA is actually no,

992
00:57:04.000 --> 00:57:05.880
<v Speaker 3>they don't know what it is. It's higher than anything

993
00:57:05.920 --> 00:57:09.159
<v Speaker 3>they've ever seen. There's nothing on Earth that compares to it.

994
00:57:09.159 --> 00:57:13.119
<v Speaker 3>It is totally unique. But the mitochondrial DNA that comes

995
00:57:13.119 --> 00:57:18.039
<v Speaker 3>from the female is one hundred percent human. So now

996
00:57:18.360 --> 00:57:22.599
<v Speaker 3>what Ron had told me was not only true, but

997
00:57:22.679 --> 00:57:26.639
<v Speaker 3>it's being repeated scientifically, which is important for the scientific method.

998
00:57:26.960 --> 00:57:29.639
<v Speaker 3>You have to have a hypothesis. Then your hypothesis has

999
00:57:29.679 --> 00:57:33.039
<v Speaker 3>to be able to be tested again and again, and

1000
00:57:33.079 --> 00:57:35.159
<v Speaker 3>you should be able to repeat the test. It shouldn't

1001
00:57:35.199 --> 00:57:38.159
<v Speaker 3>be a one time thing. And that's what they're finding

1002
00:57:38.320 --> 00:57:41.800
<v Speaker 3>is the more DNA samples that have been tested, you know,

1003
00:57:41.800 --> 00:57:46.079
<v Speaker 3>by the Olympic Project and those guys over there, Derek

1004
00:57:46.159 --> 00:57:51.280
<v Speaker 3>Randalls and his group than Melba Ketchum, and there's there's

1005
00:57:51.360 --> 00:57:54.719
<v Speaker 3>other geneticists that have been involved in that had an

1006
00:57:54.719 --> 00:57:59.039
<v Speaker 3>interesting discussion. I probably shouldn't with the geneticis I'll just

1007
00:57:59.079 --> 00:58:04.000
<v Speaker 3>say that. And his his comments were about Melba, that

1008
00:58:04.119 --> 00:58:09.039
<v Speaker 3>she created a lot of enemies and that she never

1009
00:58:09.079 --> 00:58:12.920
<v Speaker 3>had before before, that she was a renowned geneticist, but

1010
00:58:12.960 --> 00:58:15.639
<v Speaker 3>then when she started to get involved in the the

1011
00:58:15.760 --> 00:58:18.800
<v Speaker 3>bigfoot stuff, it turned on her. But the problem was

1012
00:58:18.800 --> 00:58:20.480
<v Speaker 3>she didn't even know she was getting involved with the

1013
00:58:20.480 --> 00:58:23.159
<v Speaker 3>bigfoot stuff. They kind of tricked her into that, but

1014
00:58:24.039 --> 00:58:26.519
<v Speaker 3>hers came back being it was one hundred percent mitochondrial

1015
00:58:26.599 --> 00:58:30.760
<v Speaker 3>human and that the nuclear DNA was from something they've

1016
00:58:30.840 --> 00:58:34.880
<v Speaker 3>never seen before. It's off the charts. And the sequencing

1017
00:58:34.920 --> 00:58:40.679
<v Speaker 3>that they did in the DNA sequencing was astounded. When

1018
00:58:40.840 --> 00:58:43.920
<v Speaker 3>when I talked about getting in with the BFROL, that

1019
00:58:44.039 --> 00:58:47.000
<v Speaker 3>was that was good because they got me organized. That

1020
00:58:47.119 --> 00:58:50.599
<v Speaker 3>was where I really started taking what Steve and Vito

1021
00:58:50.679 --> 00:58:53.320
<v Speaker 3>and I had put together and doing our reports, and

1022
00:58:53.360 --> 00:58:56.480
<v Speaker 3>they did it cleaner and better. The only problem I

1023
00:58:56.559 --> 00:58:59.559
<v Speaker 3>had with it is my reports. The majority of went

1024
00:58:59.599 --> 00:59:04.039
<v Speaker 3>into the flats for Lewis County, in King County, in

1025
00:59:04.079 --> 00:59:08.119
<v Speaker 3>Pierce County, and these counties that I that I grew

1026
00:59:08.239 --> 00:59:10.559
<v Speaker 3>up in in South Hill, pew Wall Up. I mean

1027
00:59:10.599 --> 00:59:14.320
<v Speaker 3>I continued to have my fingers dabbled out down there too,

1028
00:59:14.440 --> 00:59:16.639
<v Speaker 3>or up there, I should say. But I lived in

1029
00:59:16.719 --> 00:59:21.239
<v Speaker 3>Massi Rock for fourteen years and I taught schooled in Morton,

1030
00:59:21.400 --> 00:59:26.320
<v Speaker 3>and we had lots of Sasquatch activy happening around there

1031
00:59:26.400 --> 00:59:28.679
<v Speaker 3>all the time. So when the Browns came out with

1032
00:59:28.880 --> 00:59:31.679
<v Speaker 3>John and Sarah Brown came out with their Highway twelveth thing,

1033
00:59:31.760 --> 00:59:35.119
<v Speaker 3>I was so excited because I knew exactly some of

1034
00:59:35.119 --> 00:59:38.000
<v Speaker 3>the places where they were talking about. One of the

1035
00:59:38.719 --> 00:59:41.039
<v Speaker 3>couples that lived in a trailer I know right where

1036
00:59:41.039 --> 00:59:44.760
<v Speaker 3>that junction is. I packed parked my car there and

1037
00:59:44.800 --> 00:59:47.920
<v Speaker 3>then walked up the road where there's a gate and

1038
00:59:48.360 --> 00:59:52.239
<v Speaker 3>I shot a really nice three by three mule there,

1039
00:59:52.440 --> 00:59:55.559
<v Speaker 3>or not mule there. It was a blacktail right up

1040
00:59:55.599 --> 00:59:58.679
<v Speaker 3>that road. But I've hunted in that area. I know it.

1041
00:59:59.239 --> 01:00:01.719
<v Speaker 3>I know where the the duck ponds are there. And

1042
01:00:01.800 --> 01:00:05.079
<v Speaker 3>Morton there's a little pond right up by the turn

1043
01:00:05.159 --> 01:00:07.800
<v Speaker 3>off where you go up to the backside of Peterman Hill,

1044
01:00:08.960 --> 01:00:11.760
<v Speaker 3>and that's there's that pond down in there has had

1045
01:00:11.840 --> 01:00:16.000
<v Speaker 3>all kinds of sasquatch activity because they'll they plant trout

1046
01:00:16.000 --> 01:00:18.800
<v Speaker 3>in there, so people will get in, go down fish

1047
01:00:19.360 --> 01:00:24.079
<v Speaker 3>around this pond, excuse me, and it's probably about I

1048
01:00:24.199 --> 01:00:29.039
<v Speaker 3>wanted to say, it might be two or three acres

1049
01:00:29.079 --> 01:00:32.920
<v Speaker 3>of water as far as surface water would go. And

1050
01:00:33.000 --> 01:00:35.400
<v Speaker 3>so it's always it's always good or actually plant it.

1051
01:00:36.239 --> 01:00:40.239
<v Speaker 3>But people been run out of there by sasquatch. And

1052
01:00:41.199 --> 01:00:43.239
<v Speaker 3>you know, it's like getting in to the evening or

1053
01:00:43.280 --> 01:00:45.760
<v Speaker 3>its first thing in the morning and they end up

1054
01:00:45.800 --> 01:00:48.480
<v Speaker 3>not fishing there because something didn't want them to, throwing

1055
01:00:48.559 --> 01:00:50.880
<v Speaker 3>rocks at him and sticks at him and screaming at him.

1056
01:00:51.159 --> 01:00:54.920
<v Speaker 3>And you know, the roaring scream, that roaring scream that

1057
01:00:55.000 --> 01:00:55.639
<v Speaker 3>they give off.

1058
01:00:55.760 --> 01:00:58.039
<v Speaker 2>Oh my gosh, it's crazy.

1059
01:00:58.559 --> 01:01:00.519
<v Speaker 3>Oh it just it's wards.

1060
01:01:00.360 --> 01:01:06.400
<v Speaker 2>You it does. Yeah, I've heard it. Yeah, yep. I

1061
01:01:06.639 --> 01:01:07.280
<v Speaker 2>was passed out.

1062
01:01:08.960 --> 01:01:11.440
<v Speaker 3>It's like a dinosaur. I've heard people describe it that one. Yeah,

1063
01:01:11.440 --> 01:01:17.480
<v Speaker 3>that's pretty good. Scratch a dinosaur and uh wow. Yeah.

1064
01:01:17.920 --> 01:01:19.599
<v Speaker 3>So anyways, they would run them out of that little

1065
01:01:19.599 --> 01:01:23.320
<v Speaker 3>pond right there on Peterman Hill and people that are

1066
01:01:23.320 --> 01:01:25.199
<v Speaker 3>from the Morton Mossy Rock area.

1067
01:01:25.360 --> 01:01:28.079
<v Speaker 1>There's there's something I want to backtrack a little bit

1068
01:01:28.119 --> 01:01:32.159
<v Speaker 1>to just to clarify. So when we were talking about

1069
01:01:32.519 --> 01:01:36.920
<v Speaker 1>the DNA studies and so the results of the Ketchum study,

1070
01:01:37.599 --> 01:01:40.599
<v Speaker 1>are you also saying that other people got that same

1071
01:01:40.800 --> 01:01:43.599
<v Speaker 1>result as well from their studies or that was just

1072
01:01:43.679 --> 01:01:45.400
<v Speaker 1>from No.

1073
01:01:45.519 --> 01:01:49.639
<v Speaker 3>That's developing now, that's going on now, And that's that's

1074
01:01:49.639 --> 01:01:50.440
<v Speaker 3>what I found out.

1075
01:01:50.679 --> 01:01:51.639
<v Speaker 2>Oh my goodness.

1076
01:01:51.920 --> 01:01:55.679
<v Speaker 3>Really that's that's Yeah, there's there's more going on. I mean,

1077
01:01:55.719 --> 01:02:00.639
<v Speaker 3>there's people who are afraid to go where others have

1078
01:02:00.719 --> 01:02:05.039
<v Speaker 3>gone before them to be ostracized, can run out of

1079
01:02:05.079 --> 01:02:07.079
<v Speaker 3>the community of the geneticist.

1080
01:02:07.800 --> 01:02:10.159
<v Speaker 1>There's no way this is public Like, this is not

1081
01:02:10.800 --> 01:02:13.679
<v Speaker 1>this can't be publican but this would be way bigger, right.

1082
01:02:14.760 --> 01:02:19.039
<v Speaker 3>Oh, it's huge. It basically seals the deal. The Sasquatch

1083
01:02:19.159 --> 01:02:23.800
<v Speaker 3>is real. It's over if they would just accept the results.

1084
01:02:24.079 --> 01:02:26.800
<v Speaker 3>And that's one of the things is if people who

1085
01:02:26.840 --> 01:02:30.400
<v Speaker 3>are like double checking what Melbourn did and they're running

1086
01:02:30.480 --> 01:02:34.280
<v Speaker 3>their own testing and running their own sequencing, they're finding

1087
01:02:34.320 --> 01:02:37.239
<v Speaker 3>the same thing. And then there's been other labs that

1088
01:02:37.280 --> 01:02:39.360
<v Speaker 3>have found the same thing, and they're going, well, our

1089
01:02:39.440 --> 01:02:46.440
<v Speaker 3>sample was spoiled. It had human DNA in it. Well, yeah,

1090
01:02:46.920 --> 01:02:50.559
<v Speaker 3>they don't. They haven't studied Melbourne work. Because the mitochondrial

1091
01:02:50.639 --> 01:02:53.760
<v Speaker 3>DNA is one hundred percent human. The nuclear DNA is

1092
01:02:53.800 --> 01:02:57.840
<v Speaker 3>something we don't know what it is, but spoiled because

1093
01:02:57.960 --> 01:03:01.519
<v Speaker 3>human interaction has caused that ample to be spoiled. It's

1094
01:03:01.639 --> 01:03:06.280
<v Speaker 3>human tissue that they're they're registry. Well that's what they should.

1095
01:03:07.280 --> 01:03:07.760
<v Speaker 3>So is this.

1096
01:03:09.800 --> 01:03:12.119
<v Speaker 1>Is this just stuff you've heard or you've actually read

1097
01:03:12.119 --> 01:03:16.000
<v Speaker 1>this somewhere? Who the who the other people are are

1098
01:03:16.039 --> 01:03:18.519
<v Speaker 1>getting these same results.

1099
01:03:19.000 --> 01:03:23.559
<v Speaker 3>I've gotten it from multiple sources. I think that the

1100
01:03:23.559 --> 01:03:28.480
<v Speaker 3>biggest one is the guy who's passed away a cancer.

1101
01:03:30.199 --> 01:03:34.599
<v Speaker 3>Steve talks about him all the time. To Carpenter, Scott

1102
01:03:34.639 --> 01:03:40.000
<v Speaker 3>carpenter who just passed away, and he's he you can

1103
01:03:40.039 --> 01:03:43.400
<v Speaker 3>actually get his stuff still. His son is still running

1104
01:03:43.400 --> 01:03:47.719
<v Speaker 3>his Website's his stuff. Yeah, he looks like him. My goodness,

1105
01:03:47.760 --> 01:03:53.400
<v Speaker 3>sounds like tell that's the son. But anyways, Uh, he

1106
01:03:53.559 --> 01:03:56.800
<v Speaker 3>really broke it down the best I've ever heard it

1107
01:03:56.880 --> 01:04:00.800
<v Speaker 3>to understand it. I've also heard Todd Standing talk about it.

1108
01:04:01.159 --> 01:04:04.920
<v Speaker 3>I've heard other people including I talked to Jeff Mildram

1109
01:04:04.960 --> 01:04:08.880
<v Speaker 3>about it in pretty good detail. We had our booths

1110
01:04:08.960 --> 01:04:11.039
<v Speaker 3>right next to each other two years ago up at

1111
01:04:11.039 --> 01:04:14.239
<v Speaker 3>Glyde and saw her was asking him a lot of

1112
01:04:14.320 --> 01:04:18.360
<v Speaker 3>questions about that, because he does genetic sequencing as well,

1113
01:04:18.400 --> 01:04:22.000
<v Speaker 3>he's very aware of how that all works. And he

1114
01:04:22.119 --> 01:04:24.199
<v Speaker 3>said that a lot of it was because she was

1115
01:04:24.360 --> 01:04:29.199
<v Speaker 3>self publishing. People are using herself publishing as a reason

1116
01:04:29.440 --> 01:04:32.760
<v Speaker 3>to see They never complained about herself publishing before. It

1117
01:04:32.800 --> 01:04:36.119
<v Speaker 3>was only after the sasquatch samples came out. Now all

1118
01:04:36.199 --> 01:04:39.039
<v Speaker 3>of a sudden that that's illegal. You can't do that.

1119
01:04:39.079 --> 01:04:41.559
<v Speaker 3>You got to have other people publish for you, and

1120
01:04:42.320 --> 01:04:45.360
<v Speaker 3>you can't do it yourself. But she's been doing it

1121
01:04:45.400 --> 01:04:49.679
<v Speaker 3>for years and it was always accepted, and so you know,

1122
01:04:49.760 --> 01:04:54.480
<v Speaker 3>she she is was a well well known geneticist, and

1123
01:04:55.360 --> 01:04:58.960
<v Speaker 3>she basically has been thrown under the table, thrown under

1124
01:04:59.000 --> 01:05:01.639
<v Speaker 3>the bus, whatever you want to call it, because of

1125
01:05:01.679 --> 01:05:06.960
<v Speaker 3>her stance on this. And so yeah, it's too bad.

1126
01:05:07.039 --> 01:05:11.760
<v Speaker 3>But at the same time, it's gonna come out and

1127
01:05:11.840 --> 01:05:14.679
<v Speaker 3>there'll be more people, there'll be more studies. But part

1128
01:05:14.679 --> 01:05:16.920
<v Speaker 3>of the problem and I really feel this is true.

1129
01:05:16.920 --> 01:05:20.199
<v Speaker 3>This might answer another question you probably have. I really

1130
01:05:20.280 --> 01:05:23.840
<v Speaker 3>feel it's economic more than anything. The reason the sasquatch

1131
01:05:23.880 --> 01:05:28.679
<v Speaker 3>has not been declared a species and the government's hiding

1132
01:05:28.719 --> 01:05:34.280
<v Speaker 3>it because it would destroy vast portions of economies around

1133
01:05:34.320 --> 01:05:38.920
<v Speaker 3>the United States and in Canada, the logging industry, the

1134
01:05:38.960 --> 01:05:42.840
<v Speaker 3>mining industry. There would be that they would shut down

1135
01:05:42.840 --> 01:05:46.679
<v Speaker 3>the forest because of it. And the last thing they

1136
01:05:46.760 --> 01:05:51.079
<v Speaker 3>need is more hindrance of the government trying to protect

1137
01:05:51.480 --> 01:05:54.840
<v Speaker 3>you know, a spotted hour or a little darter fish.

1138
01:05:55.360 --> 01:05:58.400
<v Speaker 3>And now you put the sasquatch in there, something that

1139
01:05:58.480 --> 01:06:03.760
<v Speaker 3>may be part humid the hybred, and I just see

1140
01:06:03.880 --> 01:06:06.360
<v Speaker 3>the government wanting to cover it all up. Talk about

1141
01:06:06.400 --> 01:06:10.079
<v Speaker 3>it now, there's nothing to see here, just keep walking.

1142
01:06:10.519 --> 01:06:13.840
<v Speaker 3>But yet there's tons to see and the evidence is

1143
01:06:13.880 --> 01:06:19.119
<v Speaker 3>so overwhelming. But at the same time, you know, it

1144
01:06:19.119 --> 01:06:23.280
<v Speaker 3>would just it would just tear our economy apart and

1145
01:06:23.440 --> 01:06:26.440
<v Speaker 3>the whole town's and would have to close up because

1146
01:06:26.960 --> 01:06:29.480
<v Speaker 3>you know, you rely on the log industry or the

1147
01:06:29.480 --> 01:06:33.960
<v Speaker 3>mining industry or whatever it happens to be. And the

1148
01:06:34.000 --> 01:06:38.440
<v Speaker 3>Pacific Northwest is riddled with resources, amazing resources that we

1149
01:06:38.519 --> 01:06:42.400
<v Speaker 3>have accessible. But once the Bigfoot is cataloged as a

1150
01:06:42.400 --> 01:06:46.880
<v Speaker 3>as a creature that's real, the protection for them will

1151
01:06:46.880 --> 01:06:49.960
<v Speaker 3>be the next step, and then that's where the economy

1152
01:06:50.000 --> 01:06:51.559
<v Speaker 3>gets destroyed. You can't let that out.

1153
01:06:52.280 --> 01:06:56.159
<v Speaker 1>When you were in the BFRO, Is there an event

1154
01:06:56.239 --> 01:06:59.280
<v Speaker 1>that you were involved with that really sticks out that

1155
01:06:59.320 --> 01:07:03.280
<v Speaker 1>you're like, I can't believe that I was involved with

1156
01:07:03.519 --> 01:07:04.880
<v Speaker 1>that event in history.

1157
01:07:06.239 --> 01:07:11.159
<v Speaker 3>Yeah, I think that. My family and I doing our

1158
01:07:11.239 --> 01:07:17.199
<v Speaker 3>annual late July going into August Huckleberry and Sasquatching. One

1159
01:07:17.239 --> 01:07:19.760
<v Speaker 3>of the year after it would have been I think

1160
01:07:19.760 --> 01:07:23.519
<v Speaker 3>it was two thousand and twenty two, two thousand and one,

1161
01:07:24.440 --> 01:07:26.400
<v Speaker 3>we were there and they did that was when they

1162
01:07:26.400 --> 01:07:31.719
<v Speaker 3>had started the filming on Sasquatch Science Meets Legend, and

1163
01:07:32.400 --> 01:07:35.639
<v Speaker 3>I was involved with the whole crew there and behind

1164
01:07:35.639 --> 01:07:38.079
<v Speaker 3>the scene my kids. It'd be in the truck with

1165
01:07:38.159 --> 01:07:40.400
<v Speaker 3>me and they'd fall asleep because it's like two o'clock

1166
01:07:40.400 --> 01:07:44.000
<v Speaker 3>in the morning. We're call blasting and doing night walks

1167
01:07:44.960 --> 01:07:47.880
<v Speaker 3>and they're sleeping in the truck. But they lived through

1168
01:07:47.920 --> 01:07:51.159
<v Speaker 3>all of that. But yeah, that was that was It

1169
01:07:51.199 --> 01:07:53.840
<v Speaker 3>was the year after the Scoo Combe cast, which they

1170
01:07:53.880 --> 01:07:56.639
<v Speaker 3>poured that scookom cast in two thousand and so the

1171
01:07:56.760 --> 01:08:01.719
<v Speaker 3>site we were right on site and filming. I was

1172
01:08:01.760 --> 01:08:03.840
<v Speaker 3>in the background. I was part of that, and we

1173
01:08:03.920 --> 01:08:08.480
<v Speaker 3>had a balloon, a large balloon that was tethered at

1174
01:08:08.599 --> 01:08:12.119
<v Speaker 3>one of the camps and that we could raise it

1175
01:08:12.199 --> 01:08:17.359
<v Speaker 3>way up with you know, with infrared and night vision

1176
01:08:17.439 --> 01:08:19.279
<v Speaker 3>stuff on it, so they could and they would pan

1177
01:08:19.399 --> 01:08:22.159
<v Speaker 3>the area. But the Sasquat seemed to know what we

1178
01:08:22.159 --> 01:08:24.920
<v Speaker 3>were doing and they stayed out of reach. However, we

1179
01:08:25.000 --> 01:08:28.399
<v Speaker 3>had lots of whoops during that time when we were

1180
01:08:28.520 --> 01:08:32.720
<v Speaker 3>doing filming that We had tons of people coming up

1181
01:08:32.760 --> 01:08:36.399
<v Speaker 3>and giving us stories after story. Campers were coming up

1182
01:08:36.399 --> 01:08:40.000
<v Speaker 3>there and you know where we were camped and where

1183
01:08:40.000 --> 01:08:42.479
<v Speaker 3>they set up their camp. I was actually over at

1184
01:08:42.520 --> 01:08:46.239
<v Speaker 3>the Lake Placid trailhead my family and I and we

1185
01:08:46.279 --> 01:08:48.000
<v Speaker 3>would just come over and join them during the day

1186
01:08:48.000 --> 01:08:49.920
<v Speaker 3>and then the night I would go join them and

1187
01:08:49.960 --> 01:08:52.119
<v Speaker 3>the rest of the camp. Most of my family would

1188
01:08:52.159 --> 01:08:54.159
<v Speaker 3>be sleeping, except maybe one or two boys. I want

1189
01:08:54.159 --> 01:08:56.079
<v Speaker 3>to go to Dad, and of course they'd fall asleep

1190
01:08:56.119 --> 01:08:58.960
<v Speaker 3>in the back of my pickup truck, but that was fine.

1191
01:08:59.199 --> 01:09:03.479
<v Speaker 3>But anyways, during that time, that area is called the

1192
01:09:03.600 --> 01:09:07.039
<v Speaker 3>Crazy Hills. You got Scuoka Meadows right there, and then

1193
01:09:07.079 --> 01:09:09.359
<v Speaker 3>you've got the Crazy Hills just below it. It's actually

1194
01:09:09.399 --> 01:09:13.279
<v Speaker 3>above it, and that's where we were lifting that balloon up.

1195
01:09:14.439 --> 01:09:17.239
<v Speaker 3>And it was interesting the first time I drove in

1196
01:09:17.279 --> 01:09:21.079
<v Speaker 3>there with the BFRO and this was before we this

1197
01:09:21.119 --> 01:09:24.000
<v Speaker 3>would have been snow was just coming off those high

1198
01:09:24.079 --> 01:09:28.239
<v Speaker 3>hills around Crazy Hills, and we couldn't get all the

1199
01:09:28.279 --> 01:09:30.960
<v Speaker 3>way in, but we got most of the way in.

1200
01:09:30.960 --> 01:09:32.640
<v Speaker 3>At least we made it to the creek. There were

1201
01:09:32.680 --> 01:09:36.439
<v Speaker 3>scook of meadows drains out of the meadow itself, and

1202
01:09:36.680 --> 01:09:39.159
<v Speaker 3>that's as far as we could get with the snow still.

1203
01:09:39.840 --> 01:09:43.359
<v Speaker 3>But the first time I went in there, here's this camp,

1204
01:09:44.079 --> 01:09:49.159
<v Speaker 3>this beautiful expensive dome tent, and there was all this

1205
01:09:49.319 --> 01:09:52.720
<v Speaker 3>camping equipment that was just stung all over in this

1206
01:09:52.840 --> 01:09:58.239
<v Speaker 3>camp area. And someone left all their stuff never came

1207
01:09:58.279 --> 01:10:00.319
<v Speaker 3>back for it, which is a story you hear lot

1208
01:10:01.119 --> 01:10:04.800
<v Speaker 3>and it was in the Crazy Hills, and those campers

1209
01:10:04.840 --> 01:10:07.680
<v Speaker 3>were gone and left all that expensive equipment looked to

1210
01:10:07.720 --> 01:10:10.279
<v Speaker 3>me like it was new. And then over the next

1211
01:10:10.319 --> 01:10:12.479
<v Speaker 3>couple of years it all kind of stayed there and

1212
01:10:12.520 --> 01:10:15.840
<v Speaker 3>the grass grew up around it. And you know the

1213
01:10:16.319 --> 01:10:19.119
<v Speaker 3>tent that was brand new when I first saw it,

1214
01:10:19.119 --> 01:10:23.079
<v Speaker 3>it was faded and things were getting torn and the animals,

1215
01:10:23.119 --> 01:10:25.800
<v Speaker 3>I guess were chewing on it and so forth. But

1216
01:10:25.920 --> 01:10:29.359
<v Speaker 3>all this equipment was left behind. They're in the Crazy Hill.

1217
01:10:29.479 --> 01:10:32.800
<v Speaker 3>Something ran them out, and it was obvious they never

1218
01:10:32.840 --> 01:10:36.800
<v Speaker 3>came back for it. That was right where we were

1219
01:10:36.840 --> 01:10:41.640
<v Speaker 3>doing all that that stuff for Sasquatch science meets legend. Wow.

1220
01:10:41.840 --> 01:10:45.000
<v Speaker 3>And that was when I got to meet a lot

1221
01:10:45.039 --> 01:10:46.640
<v Speaker 3>of people. When I joined the b f R, I

1222
01:10:46.680 --> 01:10:49.680
<v Speaker 3>got I got to spend time with Derrek Randalls up

1223
01:10:49.680 --> 01:10:53.760
<v Speaker 3>on the mountain camping and Jeff Linley Tom Powell. These

1224
01:10:53.800 --> 01:10:57.800
<v Speaker 3>guys were kind of the Bigfoot people. Rick no man,

1225
01:10:57.920 --> 01:11:00.920
<v Speaker 3>he he was awesome and I learned a ton from him.

1226
01:11:00.920 --> 01:11:03.359
<v Speaker 3>The other one was doctor Leroy Fish out of Oregon

1227
01:11:03.399 --> 01:11:08.760
<v Speaker 3>State University, and he was really into the Sasquatch stuff too,

1228
01:11:08.800 --> 01:11:13.239
<v Speaker 3>and so enjoyed that meeting Doug hihcheck Autumn Williams. That

1229
01:11:13.359 --> 01:11:15.399
<v Speaker 3>was all part of that BFR thing that we were

1230
01:11:15.399 --> 01:11:19.359
<v Speaker 3>doing at the time. I found two beds. One I

1231
01:11:19.399 --> 01:11:21.399
<v Speaker 3>didn't find. I didn't find any of them. I had

1232
01:11:21.399 --> 01:11:23.800
<v Speaker 3>people point them out to me, saying, hey, you need

1233
01:11:23.840 --> 01:11:25.520
<v Speaker 3>to go up here, there's a there's a bed there,

1234
01:11:25.560 --> 01:11:27.159
<v Speaker 3>And so I would go check them out, and sure

1235
01:11:27.239 --> 01:11:30.920
<v Speaker 3>enough there was a bed. When one of my football

1236
01:11:30.960 --> 01:11:35.239
<v Speaker 3>players found a bed up above Mossy Rock, overlooking Mossy Rock,

1237
01:11:35.319 --> 01:11:37.680
<v Speaker 3>he went in the backside by Morton, but now you

1238
01:11:37.720 --> 01:11:39.840
<v Speaker 3>can go in the front side because they've opened They've

1239
01:11:39.840 --> 01:11:42.760
<v Speaker 3>opened the gate that used to be locked. But there

1240
01:11:42.840 --> 01:11:47.439
<v Speaker 3>was a huge bed. I was. I was astounded. And

1241
01:11:48.319 --> 01:11:51.319
<v Speaker 3>one of my football players told me about this. He

1242
01:11:51.359 --> 01:11:54.079
<v Speaker 3>didn't give me much detail. He just said, hey, we

1243
01:11:54.079 --> 01:11:56.840
<v Speaker 3>were up scouting for deer and we found a bed

1244
01:11:57.520 --> 01:11:59.479
<v Speaker 3>and this is how you get in there. And he

1245
01:11:59.560 --> 01:12:02.399
<v Speaker 3>drew a quick back before me, handed me the paper

1246
01:12:02.960 --> 01:12:05.720
<v Speaker 3>and left. I didn't know much more, so I went.

1247
01:12:05.760 --> 01:12:08.199
<v Speaker 3>I followed his directions and went right to the spot.

1248
01:12:08.880 --> 01:12:11.880
<v Speaker 3>It's this giant cliff, probably one hundred and twenty foot

1249
01:12:11.960 --> 01:12:16.520
<v Speaker 3>drop rock face and up in the woods above it,

1250
01:12:16.520 --> 01:12:21.800
<v Speaker 3>it's on a steep hillside and they're trees that are Oh,

1251
01:12:22.239 --> 01:12:24.920
<v Speaker 3>they weren't reprod. These were some good sized trees. They

1252
01:12:24.960 --> 01:12:29.079
<v Speaker 3>were probably, you know, twenty four inches eighteen inches through,

1253
01:12:29.640 --> 01:12:34.479
<v Speaker 3>and they had woven a bed on this steep hillside,

1254
01:12:34.560 --> 01:12:38.800
<v Speaker 3>making that spot level. And it was probably twelve by

1255
01:12:38.960 --> 01:12:43.319
<v Speaker 3>eight feet that they had made this thing. People asked me,

1256
01:12:43.520 --> 01:12:46.119
<v Speaker 3>was their hair in it? I looked at it really close,

1257
01:12:46.159 --> 01:12:48.800
<v Speaker 3>and I couldn't find any hair. To me, it looked

1258
01:12:48.840 --> 01:12:52.279
<v Speaker 3>like they had made it and hadn't slept in it yet.

1259
01:12:53.479 --> 01:12:56.720
<v Speaker 3>In other words, they got caught making the bed. And

1260
01:12:56.920 --> 01:12:59.880
<v Speaker 3>when I saw this thing, I'm going, WHOA. I didn't

1261
01:13:00.119 --> 01:13:03.600
<v Speaker 3>have a camera, we didn't have phones that worked like

1262
01:13:03.680 --> 01:13:07.840
<v Speaker 3>that then, and I went back and got my camera.

1263
01:13:08.079 --> 01:13:12.199
<v Speaker 3>We went back up the next day and it was gone.

1264
01:13:12.520 --> 01:13:15.039
<v Speaker 3>The remains of it. You could seem way a blow

1265
01:13:15.039 --> 01:13:17.479
<v Speaker 3>one hundred and twenty feet down there was a pile

1266
01:13:17.600 --> 01:13:22.359
<v Speaker 3>of sticks and brush and furboughs. Yeah, they had pushed

1267
01:13:22.399 --> 01:13:25.279
<v Speaker 3>it off. They had to first of all unweave it

1268
01:13:25.319 --> 01:13:27.840
<v Speaker 3>from the trees that were there, and then push it

1269
01:13:27.880 --> 01:13:30.319
<v Speaker 3>all off. They probably did it really fast because there's

1270
01:13:30.359 --> 01:13:32.359
<v Speaker 3>some big you know, they it's not that big of

1271
01:13:32.399 --> 01:13:34.079
<v Speaker 3>a deal for them, But for me, it would have

1272
01:13:34.119 --> 01:13:36.640
<v Speaker 3>taken me probably an hour or two to get that

1273
01:13:36.680 --> 01:13:38.479
<v Speaker 3>thing chewed up. And I would have wanted a buck

1274
01:13:38.560 --> 01:13:40.119
<v Speaker 3>saw in a couple of things, because they were really

1275
01:13:40.159 --> 01:13:46.199
<v Speaker 3>locked together, it was woven. And yeah, that was I

1276
01:13:46.279 --> 01:13:51.720
<v Speaker 3>was in the BFR at that time too, and so yeah,

1277
01:13:51.840 --> 01:13:53.560
<v Speaker 3>that bed. And then the other one that I saw

1278
01:13:53.760 --> 01:13:56.520
<v Speaker 3>was the one that was at Bear. This is back

1279
01:13:56.520 --> 01:13:58.479
<v Speaker 3>in the Blue Mountains again, right, and it was in

1280
01:13:58.520 --> 01:14:00.600
<v Speaker 3>the watershed. You're not supposed to be in the right,

1281
01:14:00.600 --> 01:14:03.119
<v Speaker 3>at the top of the hill, and so it was

1282
01:14:03.159 --> 01:14:05.760
<v Speaker 3>the high point right where the intake trail is where

1283
01:14:05.760 --> 01:14:08.600
<v Speaker 3>they rode the horses to make sure people weren't going

1284
01:14:08.640 --> 01:14:10.800
<v Speaker 3>in and out of the watershed. And just down on

1285
01:14:10.800 --> 01:14:14.560
<v Speaker 3>the tree line below the ridge top was this well

1286
01:14:14.640 --> 01:14:17.720
<v Speaker 3>constructed bed. It had been there were pieces of it

1287
01:14:17.800 --> 01:14:20.079
<v Speaker 3>still that were constructed. The rest of it had been

1288
01:14:20.079 --> 01:14:23.920
<v Speaker 3>taken apart. And they did find hair in that, and

1289
01:14:24.199 --> 01:14:26.640
<v Speaker 3>Grover Krantz and his team with Greg May and the

1290
01:14:26.680 --> 01:14:29.439
<v Speaker 3>rest of them took most of the stuff back to

1291
01:14:29.479 --> 01:14:33.079
<v Speaker 3>the university, back to Washington State University for further study.

1292
01:14:33.600 --> 01:14:36.039
<v Speaker 3>But I never did hear what the results of that were.

1293
01:14:36.039 --> 01:14:38.239
<v Speaker 3>It just that the bed was, that it was a bed,

1294
01:14:39.319 --> 01:14:41.279
<v Speaker 3>and that it was legitimate. But I can see how

1295
01:14:41.279 --> 01:14:44.600
<v Speaker 3>they constructed it. When I saw the other one in Washington,

1296
01:14:45.640 --> 01:14:49.680
<v Speaker 3>up above Morton and Mossy Rock, it was the same

1297
01:14:49.760 --> 01:14:52.039
<v Speaker 3>kind of structure. It was they had done the same thing.

1298
01:14:52.079 --> 01:14:56.039
<v Speaker 3>They were weaving this thing together, and it was it

1299
01:14:56.119 --> 01:14:58.359
<v Speaker 3>was interesting because it would take hands to do that.

1300
01:14:58.439 --> 01:15:01.159
<v Speaker 3>You would have to have the extery of a hand

1301
01:15:01.680 --> 01:15:04.760
<v Speaker 3>to be able to form that kind of a structure.

1302
01:15:04.880 --> 01:15:05.640
<v Speaker 3>It's interesting.

1303
01:15:06.880 --> 01:15:08.800
<v Speaker 2>Yeah, I nest It's just wild.

1304
01:15:08.840 --> 01:15:12.560
<v Speaker 1>It's it's wild how in this subject history kind of

1305
01:15:12.600 --> 01:15:17.239
<v Speaker 1>repeats and people forget stuff that has happened before, and

1306
01:15:17.279 --> 01:15:19.359
<v Speaker 1>then oh, look what these guys felt. Well it's kind

1307
01:15:19.359 --> 01:15:22.119
<v Speaker 1>of been found before in that sort of hold. Yeah,

1308
01:15:22.239 --> 01:15:24.319
<v Speaker 1>it's very very interesting. It's worth it.

1309
01:15:24.279 --> 01:15:29.560
<v Speaker 3>To Yeah, yeah, but it's there. It's been going on

1310
01:15:29.680 --> 01:15:30.640
<v Speaker 3>for years.

1311
01:15:31.199 --> 01:15:34.840
<v Speaker 1>So I want to get back to the nephylum thing

1312
01:15:35.319 --> 01:15:40.520
<v Speaker 1>for a minute. So I'm going to go down the

1313
01:15:40.600 --> 01:15:49.079
<v Speaker 1>road with you for a bit. Okay, So how does it?

1314
01:15:49.439 --> 01:15:53.239
<v Speaker 1>So let's say, if these are nephilim, and so we're

1315
01:15:53.239 --> 01:15:57.840
<v Speaker 1>saying nephilim are not good, they are very dangerous.

1316
01:15:57.880 --> 01:16:02.479
<v Speaker 3>Correct, Now you're getting into something.

1317
01:16:02.640 --> 01:16:05.520
<v Speaker 1>Okay, yeah, well I haven't even to stopped the question yet,

1318
01:16:05.760 --> 01:16:07.600
<v Speaker 1>so I know, but I know.

1319
01:16:07.520 --> 01:16:10.359
<v Speaker 3>We're so then go ahead.

1320
01:16:10.880 --> 01:16:16.840
<v Speaker 1>So it's like, so, why then are we going, uh,

1321
01:16:17.319 --> 01:16:20.119
<v Speaker 1>why are we trying to figure out? It seems like

1322
01:16:20.159 --> 01:16:25.359
<v Speaker 1>a very dangerous proposition both to us, to humans physically

1323
01:16:25.479 --> 01:16:26.359
<v Speaker 1>and spiritually.

1324
01:16:28.199 --> 01:16:33.640
<v Speaker 3>Yeah, yeah, it can be. Okay, I when I when

1325
01:16:33.640 --> 01:16:45.479
<v Speaker 3>I look at yeah this, you're dealing in the spirit realm,

1326
01:16:46.000 --> 01:16:49.199
<v Speaker 3>but you're also being dealing in the human realm. And

1327
01:16:49.239 --> 01:16:52.199
<v Speaker 3>that's the part humans have a hard time with because

1328
01:16:52.199 --> 01:16:56.760
<v Speaker 3>we try to separate the spirit from the flesh, but

1329
01:16:56.840 --> 01:17:01.039
<v Speaker 3>they're both, and the Native American believe it that way.

1330
01:17:01.319 --> 01:17:08.439
<v Speaker 3>And if you're a Jew, the cultural Jews, the the

1331
01:17:08.520 --> 01:17:11.880
<v Speaker 3>Jews see it as the spirit and the body are not.

1332
01:17:12.159 --> 01:17:15.479
<v Speaker 3>You can't separate them out. We in the Western world

1333
01:17:15.520 --> 01:17:19.399
<v Speaker 3>try to separate that out, but the Sasquatch would never

1334
01:17:19.479 --> 01:17:22.880
<v Speaker 3>do that. And just like us. Now, I'm gonna say

1335
01:17:22.920 --> 01:17:24.960
<v Speaker 3>this because I think it's important to kind of give

1336
01:17:25.039 --> 01:17:29.800
<v Speaker 3>lays that foundation. Ron Moorehead told me back then, and

1337
01:17:29.840 --> 01:17:32.079
<v Speaker 3>I just read it again in his book on the

1338
01:17:32.199 --> 01:17:36.079
<v Speaker 3>Quantum Bigfoot, and he makes the come in and there

1339
01:17:36.079 --> 01:17:39.720
<v Speaker 3>and there It was because I've said this before too,

1340
01:17:39.880 --> 01:17:46.880
<v Speaker 3>and it's that when we fell in the garden, when

1341
01:17:47.239 --> 01:17:49.880
<v Speaker 3>we sinned and we did what God told us not to,

1342
01:17:50.000 --> 01:17:53.680
<v Speaker 3>we believe the devil. You know that did God really say?

1343
01:17:53.760 --> 01:17:59.119
<v Speaker 3>He questioned what God said, and then we disobeyed. There

1344
01:17:59.119 --> 01:18:02.039
<v Speaker 3>had to be a conce sequence for us to be

1345
01:18:02.079 --> 01:18:04.600
<v Speaker 3>a sension being. We had to be able to choose.

1346
01:18:04.760 --> 01:18:08.479
<v Speaker 3>If we didn't have a true choice, then there couldn't

1347
01:18:08.520 --> 01:18:12.239
<v Speaker 3>be a real relationship between God and us. But He

1348
01:18:12.399 --> 01:18:15.439
<v Speaker 3>is the God of relationship. Now how does that tie

1349
01:18:15.479 --> 01:18:17.760
<v Speaker 3>over to the Sasquatch, to the Bigfoot? I think it

1350
01:18:17.800 --> 01:18:23.560
<v Speaker 3>ties over perfectly. I think that the human side of

1351
01:18:23.600 --> 01:18:27.880
<v Speaker 3>them are just like us. We are longing for a

1352
01:18:27.960 --> 01:18:32.640
<v Speaker 3>relationship with a creator, with a God who has a beginning,

1353
01:18:32.720 --> 01:18:35.439
<v Speaker 3>who has an end, who gives us an identity. But

1354
01:18:35.520 --> 01:18:41.119
<v Speaker 3>when you have the nephilim, you have pure rebellion and witchcraft,

1355
01:18:41.680 --> 01:18:44.960
<v Speaker 3>and you have because which witchcraft is is the controlling,

1356
01:18:45.399 --> 01:18:50.560
<v Speaker 3>trying to control your environment. And that's that's where you're

1357
01:18:50.560 --> 01:18:55.039
<v Speaker 3>not trusting God. You're trusting in a spirit realm that

1358
01:18:55.239 --> 01:18:59.479
<v Speaker 3>is real. I mean, I do deliverance ministry. I've seen

1359
01:18:59.520 --> 01:19:01.720
<v Speaker 3>people say free left and right. We've had all kinds

1360
01:19:01.760 --> 01:19:05.479
<v Speaker 3>of supernatural things. I believe it signs wonders, miracles, and healings,

1361
01:19:05.479 --> 01:19:09.199
<v Speaker 3>and I believe that we had the same things that

1362
01:19:09.239 --> 01:19:12.880
<v Speaker 3>the Sasquatch have today and we've lost it because of

1363
01:19:12.960 --> 01:19:17.439
<v Speaker 3>the fall and because of sin. The God intended us

1364
01:19:18.079 --> 01:19:21.359
<v Speaker 3>to be as the Sasquatch still are in a lot

1365
01:19:21.399 --> 01:19:24.319
<v Speaker 3>of ways, but to worship him and not to turn

1366
01:19:24.399 --> 01:19:29.119
<v Speaker 3>from him. So saying that someday we're going to have

1367
01:19:29.119 --> 01:19:31.600
<v Speaker 3>a glorified body and all of those things that we

1368
01:19:31.760 --> 01:19:35.880
<v Speaker 3>lost are going to be restored to us. And I

1369
01:19:35.880 --> 01:19:39.000
<v Speaker 3>could probably just read through the quote that might be

1370
01:19:39.039 --> 01:19:45.359
<v Speaker 3>the best way to do it. It says the attributes. This

1371
01:19:45.439 --> 01:19:50.359
<v Speaker 3>is Ron Morhead. The attributes could entail the ability to

1372
01:19:50.479 --> 01:19:55.159
<v Speaker 3>work within the quantum level of consciousness. Now, for a

1373
01:19:55.159 --> 01:19:57.279
<v Speaker 3>lot of our listeners, they're going to have to look

1374
01:19:57.319 --> 01:20:02.760
<v Speaker 3>at quantum level of consciousness just as humans, in my opinion,

1375
01:20:02.800 --> 01:20:06.479
<v Speaker 3>were originally designed to do the Sasquatch. In other words,

1376
01:20:06.600 --> 01:20:10.000
<v Speaker 3>Ron is saying have an ability in a quantum level

1377
01:20:10.039 --> 01:20:13.800
<v Speaker 3>of consciousness. That Ron then goes on to say, just

1378
01:20:13.880 --> 01:20:17.800
<v Speaker 3>as we humans had at one time before we fell

1379
01:20:18.000 --> 01:20:18.600
<v Speaker 3>into sin.

1380
01:20:19.439 --> 01:20:22.479
<v Speaker 2>Oh oh, okay, that's huge.

1381
01:20:23.159 --> 01:20:28.920
<v Speaker 3>That's huge because that's why someday we stepped back into

1382
01:20:29.039 --> 01:20:32.319
<v Speaker 3>it with the glorified body. And now people say, well,

1383
01:20:32.319 --> 01:20:35.880
<v Speaker 3>how can you say that so authoritative? In two thousand

1384
01:20:35.920 --> 01:20:38.920
<v Speaker 3>and one, I died three times. That's why I left

1385
01:20:38.920 --> 01:20:41.439
<v Speaker 3>teaching and coaching, because God called me into the ministry

1386
01:20:41.479 --> 01:20:43.399
<v Speaker 3>at that time. And I've been in the ministry for

1387
01:20:43.439 --> 01:20:47.359
<v Speaker 3>twenty two years now, but he he said, you're going

1388
01:20:47.439 --> 01:20:49.479
<v Speaker 3>to leave teaching and coaching and you're going to follow

1389
01:20:49.560 --> 01:20:52.039
<v Speaker 3>me in the ministry, and you're going to do it

1390
01:20:52.239 --> 01:20:54.239
<v Speaker 3>and you're going to teach people to know me as

1391
01:20:54.279 --> 01:20:57.359
<v Speaker 3>you know me, Kevin. And so that was my call

1392
01:20:57.439 --> 01:21:01.399
<v Speaker 3>into the ministry. When I look at the Sabsquatch and

1393
01:21:01.479 --> 01:21:07.359
<v Speaker 3>I'm seeing this mix of human and fallen angel and

1394
01:21:07.439 --> 01:21:11.760
<v Speaker 3>I'm seeing they have what we once had. But yet

1395
01:21:12.720 --> 01:21:15.560
<v Speaker 3>here's the other part, because I almost need to shift

1396
01:21:15.600 --> 01:21:17.479
<v Speaker 3>because I feel like I'm going down the wrong trail.

1397
01:21:17.840 --> 01:21:21.920
<v Speaker 3>It's I believe the human side of them long for

1398
01:21:22.000 --> 01:21:25.199
<v Speaker 3>the things of God, just like we do. But I

1399
01:21:25.279 --> 01:21:29.359
<v Speaker 3>believe that the occultic side is also drawing them stronger

1400
01:21:29.399 --> 01:21:31.960
<v Speaker 3>than we do. And we are really drawn to the occult,

1401
01:21:32.520 --> 01:21:35.840
<v Speaker 3>we are really drawn to the spiritual side, but only

1402
01:21:35.920 --> 01:21:40.199
<v Speaker 3>the spiritual side, not the relationship side, because the spirit

1403
01:21:40.239 --> 01:21:43.640
<v Speaker 3>side is not wrong if it's done in a relationship

1404
01:21:43.680 --> 01:21:47.239
<v Speaker 3>with him, but if it's done outside of him, now

1405
01:21:47.239 --> 01:21:50.079
<v Speaker 3>it becomes a cultic, it becomes me, myself and I

1406
01:21:50.920 --> 01:21:53.239
<v Speaker 3>and the center is no longer on God, it's on

1407
01:21:53.359 --> 01:21:58.079
<v Speaker 3>you and wrong. Was basically saying, we had all these

1408
01:21:58.159 --> 01:22:02.439
<v Speaker 3>before and someday we'll have them again. And I agree

1409
01:22:02.479 --> 01:22:05.279
<v Speaker 3>with him totally. And I'm pretty sure he brought that

1410
01:22:05.359 --> 01:22:08.840
<v Speaker 3>bomb on me back in two thy or nineteen ninety nine,

1411
01:22:08.920 --> 01:22:14.319
<v Speaker 3>whenever Gray Crow's conference was there in Hillsboro, Oregon. I'm

1412
01:22:14.319 --> 01:22:16.199
<v Speaker 3>pretty sure he dropped it on me then, and I

1413
01:22:16.279 --> 01:22:19.079
<v Speaker 3>remember chewing on it because it keeps popping in my

1414
01:22:19.199 --> 01:22:21.840
<v Speaker 3>mind and I'm thinking that had to been where Anyways,

1415
01:22:21.840 --> 01:22:23.560
<v Speaker 3>I was talking to Ron. I never got the chance

1416
01:22:23.640 --> 01:22:26.319
<v Speaker 3>to ask him, do you think we talked about that?

1417
01:22:26.359 --> 01:22:28.119
<v Speaker 3>Because that's so many years ago. I mean, I was

1418
01:22:28.199 --> 01:22:30.880
<v Speaker 3>eighteen years ago that Ron and I talked about that,

1419
01:22:31.079 --> 01:22:34.920
<v Speaker 3>and I poo pooed most of it. And now I'm

1420
01:22:35.000 --> 01:22:36.640
<v Speaker 3>right back to that spot. And there's a lot of

1421
01:22:36.680 --> 01:22:39.600
<v Speaker 3>reasons for that. My death being in heaven, I was

1422
01:22:39.640 --> 01:22:42.039
<v Speaker 3>there three times. I died three times. They had to

1423
01:22:42.079 --> 01:22:44.720
<v Speaker 3>resuscitate me, put the paddles on me, and the restart

1424
01:22:44.800 --> 01:22:49.479
<v Speaker 3>my heart. And so I had some interesting encounters in heaven.

1425
01:22:50.159 --> 01:22:54.279
<v Speaker 3>But I do understand that we the glorified, mine the

1426
01:22:54.319 --> 01:22:58.640
<v Speaker 3>glorified spirit. Everything glorified and on the heaven side is

1427
01:22:58.840 --> 01:23:03.279
<v Speaker 3>so much more than here. The colors, the smells, the experiences,

1428
01:23:03.319 --> 01:23:07.039
<v Speaker 3>the sensations in heaven is part of the glorified. That's

1429
01:23:07.079 --> 01:23:10.279
<v Speaker 3>what Adam and Eve lived in. And I believe to

1430
01:23:10.319 --> 01:23:14.079
<v Speaker 3>some extent the Sasquatch still live there because they've tried

1431
01:23:14.159 --> 01:23:17.399
<v Speaker 3>hard to stay away. I also think that there's many

1432
01:23:17.439 --> 01:23:21.960
<v Speaker 3>different offshoots of the Nephelin, and the Sasquatch is only

1433
01:23:22.000 --> 01:23:27.680
<v Speaker 3>an offshoot. They're not the methylin Does that make sense?

1434
01:23:28.520 --> 01:23:33.960
<v Speaker 3>But I do know there's there's a great story, and

1435
01:23:34.039 --> 01:23:35.760
<v Speaker 3>I think I started to talk to you about it,

1436
01:23:35.800 --> 01:23:37.279
<v Speaker 3>but I'm not sure. I might have been talking to

1437
01:23:38.039 --> 01:23:42.479
<v Speaker 3>somebody else. It's about Glag in North Idaho.

1438
01:23:42.760 --> 01:23:44.520
<v Speaker 2>Yeah, hen you had mentioned that, yep.

1439
01:23:45.960 --> 01:23:50.319
<v Speaker 3>Yeah, And in that in that when he's talking, he's

1440
01:23:50.319 --> 01:23:54.600
<v Speaker 3>talking about how Glag would get really excited when Kevin

1441
01:23:54.640 --> 01:23:58.960
<v Speaker 3>would read to him in the Gospels and the words

1442
01:23:58.960 --> 01:24:01.560
<v Speaker 3>of Jesus. He would start bouncing up and down in

1443
01:24:01.560 --> 01:24:04.520
<v Speaker 3>the jab because Glag could speak English. Kevin had taught

1444
01:24:04.600 --> 01:24:07.840
<v Speaker 3>him how to speak rudimentary English, but he could speak

1445
01:24:07.840 --> 01:24:12.439
<v Speaker 3>and he can understand him, but Glag's language itself. Kevin

1446
01:24:12.479 --> 01:24:13.039
<v Speaker 3>explained his.

1447
01:24:19.279 --> 01:24:25.640
<v Speaker 1>Hold on, hold on, hold on, Hey, are you there?

1448
01:24:26.239 --> 01:24:27.680
<v Speaker 2>Okay, yeah, my h.

1449
01:24:30.000 --> 01:24:33.239
<v Speaker 1>My stuff just went crazy when you start talking about

1450
01:24:33.520 --> 01:24:40.479
<v Speaker 1>the Gospels. Yeah, the bluetooth, the bluetooth just went crazy

1451
01:24:40.520 --> 01:24:44.880
<v Speaker 1>on me. So hold on, I'm gonna need to I

1452
01:24:44.920 --> 01:24:48.720
<v Speaker 1>need to call you back in like two minutes. Sorry,

1453
01:24:53.079 --> 01:24:58.279
<v Speaker 1>all right, So my stuff just went crazy when Kevin

1454
01:24:58.319 --> 01:25:04.920
<v Speaker 1>started talking about the Gospels. It just went and shut

1455
01:25:04.920 --> 01:25:07.439
<v Speaker 1>the phone off or kick the phone off the connection.

1456
01:25:07.640 --> 01:25:20.359
<v Speaker 1>So we are going to try to get him back here. Okay,

1457
01:25:20.399 --> 01:25:24.560
<v Speaker 1>hey Kevin, So we're back. We're recording. So we just

1458
01:25:24.640 --> 01:25:28.000
<v Speaker 1>got dis kind of a weird bluetooth disconnect when you

1459
01:25:28.039 --> 01:25:32.520
<v Speaker 1>start talking about Gleg and him learning English and hearing

1460
01:25:32.560 --> 01:25:33.520
<v Speaker 1>the Gospels and stuff.

1461
01:25:34.680 --> 01:25:38.159
<v Speaker 3>Yeah. Yeah, so Kevin would make mention, let's let's see

1462
01:25:38.159 --> 01:25:40.600
<v Speaker 3>what happens. Let's experiment with this, because I've heard this

1463
01:25:40.640 --> 01:25:43.880
<v Speaker 3>happen before. Yeah, it's it's crazy. All of a sudden,

1464
01:25:43.920 --> 01:25:46.960
<v Speaker 3>you'll have him cut out. Yeah, well, it's happened again.

1465
01:25:49.279 --> 01:25:53.960
<v Speaker 3>Are you listening, Yeah right, yeah, exactly. Now we're back

1466
01:25:54.000 --> 01:25:59.359
<v Speaker 3>to the men in black suits. Uh huh. Anyways, he

1467
01:25:59.399 --> 01:26:01.880
<v Speaker 3>would get really excited. Glag would get excited as Kevin

1468
01:26:01.880 --> 01:26:04.479
<v Speaker 3>would read the Gospel, so he would take his Bible

1469
01:26:04.560 --> 01:26:06.920
<v Speaker 3>up and he would read out of the Gospels to him,

1470
01:26:06.920 --> 01:26:09.439
<v Speaker 3>and that's where he always wanted him to read, was

1471
01:26:09.479 --> 01:26:13.279
<v Speaker 3>about Jesus. And he would start talking so fast. Kevin

1472
01:26:13.319 --> 01:26:17.479
<v Speaker 3>would say, slow down, slow down, pronounce your words, because

1473
01:26:17.479 --> 01:26:19.840
<v Speaker 3>he would just slur them all together, you know, a

1474
01:26:19.880 --> 01:26:22.720
<v Speaker 3>whole sentence would just be like one. Anyways, he would

1475
01:26:22.760 --> 01:26:26.439
<v Speaker 3>just get really excited and he would talk too fast.

1476
01:26:27.039 --> 01:26:30.680
<v Speaker 3>And when you were talking about anything Jesus, he would

1477
01:26:30.720 --> 01:26:33.560
<v Speaker 3>just get excited, and it wasn't like an agitation. It

1478
01:26:33.640 --> 01:26:36.199
<v Speaker 3>was more like, this is cool, this is what I

1479
01:26:36.239 --> 01:26:40.359
<v Speaker 3>want to talk about. And that was Glag and he

1480
01:26:40.520 --> 01:26:44.840
<v Speaker 3>was just a young child Sasquatch. His parents had been

1481
01:26:44.880 --> 01:26:48.680
<v Speaker 3>apparently shot, is what Kevin concluded, because over on the

1482
01:26:48.680 --> 01:26:51.279
<v Speaker 3>Montana side of the border, because he was on the

1483
01:26:51.319 --> 01:26:54.760
<v Speaker 3>Idaho side where he grew up, but the Sasquatch were

1484
01:26:54.800 --> 01:26:59.159
<v Speaker 3>known to be quite rough over there, and apparently there

1485
01:26:59.279 --> 01:27:02.840
<v Speaker 3>was talk that two sasquatch were killed and buried up

1486
01:27:02.840 --> 01:27:06.760
<v Speaker 3>in the woods, and then like the week after, he

1487
01:27:06.880 --> 01:27:11.600
<v Speaker 3>finds this starving baby sasquatch. That is just a little guy,

1488
01:27:11.680 --> 01:27:14.359
<v Speaker 3>you know. He's like three feet tall or something like that.

1489
01:27:14.760 --> 01:27:16.920
<v Speaker 3>I can't remember the details of how big he was,

1490
01:27:17.000 --> 01:27:21.119
<v Speaker 3>but he certainly was. He was smaller than Kevin was.

1491
01:27:21.560 --> 01:27:24.279
<v Speaker 3>Kevin was in junior high at the time, and he

1492
01:27:24.359 --> 01:27:26.920
<v Speaker 3>was this was his scouting area for hunting. That's where

1493
01:27:26.920 --> 01:27:30.479
<v Speaker 3>they shot deer every year and they had never seen

1494
01:27:30.520 --> 01:27:34.560
<v Speaker 3>anything bigfoot wise until this little blag guy shows up.

1495
01:27:34.560 --> 01:27:36.760
<v Speaker 3>And it would be a few I think it was

1496
01:27:36.920 --> 01:27:41.399
<v Speaker 3>months later when Kevin had met this little sasquatch that

1497
01:27:41.520 --> 01:27:45.199
<v Speaker 3>he finally got his name was Glag And that's the

1498
01:27:45.239 --> 01:27:49.399
<v Speaker 3>whole story. I said, Dutch, Is that then? I think

1499
01:27:49.439 --> 01:27:55.439
<v Speaker 3>you said it? Dutch? Does this podcast also? Does that

1500
01:27:55.520 --> 01:27:56.000
<v Speaker 3>sound right?

1501
01:27:56.520 --> 01:27:58.199
<v Speaker 1>It?

1502
01:27:58.439 --> 01:27:58.520
<v Speaker 3>No?

1503
01:27:58.800 --> 01:28:02.319
<v Speaker 1>I know it's old Bigfoot Central and I'm gonna have

1504
01:28:02.359 --> 01:28:04.479
<v Speaker 1>to edit this sound.

1505
01:28:05.600 --> 01:28:06.840
<v Speaker 2>Like I know what I'm talking about.

1506
01:28:08.319 --> 01:28:12.760
<v Speaker 1>Duke hold On, Yeah, that's Duke from World Bigfoot Central.

1507
01:28:13.920 --> 01:28:16.840
<v Speaker 3>Yes, Yes, he was the one that was doing the

1508
01:28:16.880 --> 01:28:19.560
<v Speaker 3>interview with Kevin. Okay, and I don't know Kevin ever

1509
01:28:19.600 --> 01:28:20.920
<v Speaker 3>put it in a book for him. I wish he

1510
01:28:20.960 --> 01:28:24.199
<v Speaker 3>would because there was just so much information. I've listened

1511
01:28:24.239 --> 01:28:27.560
<v Speaker 3>to that twice, kind of like I've listened to the

1512
01:28:27.640 --> 01:28:30.760
<v Speaker 3>whole Fox story the fifty years with Bigfoot in Tennessee.

1513
01:28:31.119 --> 01:28:36.800
<v Speaker 3>Sure that was fascinating read too, and yeah, but anyways,

1514
01:28:36.920 --> 01:28:39.000
<v Speaker 3>you can learn a lot about these that have been

1515
01:28:39.399 --> 01:28:43.079
<v Speaker 3>habituated over time and they've spent time with them. And

1516
01:28:43.119 --> 01:28:45.840
<v Speaker 3>I think a lot of the stuff that Kevin talked

1517
01:28:45.840 --> 01:28:49.479
<v Speaker 3>about with Clagg and what he experienced really lined up

1518
01:28:49.520 --> 01:28:52.680
<v Speaker 3>a lot with what the linguist was talking about with

1519
01:28:52.800 --> 01:28:57.640
<v Speaker 3>Ron Moorehead, the guy who you know, was the specialist

1520
01:28:57.760 --> 01:29:00.560
<v Speaker 3>that really took it to the next level and he's

1521
01:29:00.560 --> 01:29:08.720
<v Speaker 3>still aloed today. He stepped all in. Scott Nelson, Thank you, Scott.

1522
01:29:08.760 --> 01:29:12.039
<v Speaker 3>I'd love to meet that man sometime. He just the

1523
01:29:12.079 --> 01:29:16.159
<v Speaker 3>way he approaches it and he can simplify the language.

1524
01:29:16.159 --> 01:29:19.960
<v Speaker 3>He's it's easier to understand him than other linguists who

1525
01:29:22.279 --> 01:29:26.079
<v Speaker 3>he mastered. The linguist a side of it well, and

1526
01:29:26.159 --> 01:29:28.920
<v Speaker 3>he presents goods. You can understand what he's talking about,

1527
01:29:29.479 --> 01:29:32.199
<v Speaker 3>and I really appreciate him. But the thing that he

1528
01:29:32.439 --> 01:29:36.199
<v Speaker 3>brings up is how fast they're talking. That there's a

1529
01:29:36.439 --> 01:29:40.039
<v Speaker 3>speed and a cadence that's way above human level. We

1530
01:29:40.159 --> 01:29:43.399
<v Speaker 3>can't even talk at that speed. The cadence that they

1531
01:29:43.600 --> 01:29:48.439
<v Speaker 3>use is remarkable, and it's outside the possibility of us

1532
01:29:48.439 --> 01:29:51.039
<v Speaker 3>being able to repeat. And that's what Scott Nelson says,

1533
01:29:51.079 --> 01:29:54.159
<v Speaker 3>and I agree with him. I think that was exactly

1534
01:29:54.239 --> 01:29:55.960
<v Speaker 3>what he was talking about with glag when he would

1535
01:29:55.960 --> 01:29:59.239
<v Speaker 3>get excited and Kevin would try to slow him down

1536
01:29:59.359 --> 01:30:03.039
<v Speaker 3>because he couldn't understand the English because he was talking

1537
01:30:03.079 --> 01:30:07.159
<v Speaker 3>too fast, and Glad could actually put words together way

1538
01:30:07.199 --> 01:30:10.640
<v Speaker 3>faster than Kevin could, so he couldn't even understand what

1539
01:30:10.720 --> 01:30:12.680
<v Speaker 3>he was saying that when he was talking too fast.

1540
01:30:13.119 --> 01:30:16.479
<v Speaker 3>But Kevin had identified long before I'd heard about Scott Nelson,

1541
01:30:16.680 --> 01:30:20.920
<v Speaker 3>and the Sierra Sounds had identified that these things they

1542
01:30:21.039 --> 01:30:24.439
<v Speaker 3>speak when they're doing their Samurai chatter in a language,

1543
01:30:24.920 --> 01:30:29.960
<v Speaker 3>a known language to them that apparently is very similar

1544
01:30:30.039 --> 01:30:34.199
<v Speaker 3>to the Native American languages in America. And you know,

1545
01:30:34.239 --> 01:30:38.359
<v Speaker 3>the Chinook jargon was a language that was spoken here

1546
01:30:38.359 --> 01:30:41.680
<v Speaker 3>in the Pacific Northwest by the Indians that most of

1547
01:30:41.680 --> 01:30:45.279
<v Speaker 3>the tribes could understand Chinook jargon at least part of it,

1548
01:30:45.760 --> 01:30:51.199
<v Speaker 3>and that would give basic rudimentary communication skills to different

1549
01:30:51.279 --> 01:30:54.479
<v Speaker 3>tribes that weren't part of the same tribe, and here

1550
01:30:54.560 --> 01:30:56.840
<v Speaker 3>the Sasquatch seemed to be able to do the same thing.

1551
01:30:57.319 --> 01:31:00.520
<v Speaker 3>And that comes down that fifty years with Bigfoot. I

1552
01:31:00.600 --> 01:31:02.479
<v Speaker 3>think it's Channis Carter Koy.

1553
01:31:02.600 --> 01:31:04.359
<v Speaker 1>Does that sound right?

1554
01:31:05.880 --> 01:31:10.199
<v Speaker 3>But you know she she's done all kinds of research

1555
01:31:10.279 --> 01:31:15.359
<v Speaker 3>and study herself and on linguist stuff, and uh, I

1556
01:31:15.479 --> 01:31:19.359
<v Speaker 3>believe she's a doctor in linguistic linguistic stuff. If not,

1557
01:31:19.439 --> 01:31:22.479
<v Speaker 3>she's a doctor of something biology. I don't know. I'm

1558
01:31:22.520 --> 01:31:25.399
<v Speaker 3>not really sure now I've it's been a while since

1559
01:31:25.439 --> 01:31:28.239
<v Speaker 3>I've re listened all the way up to like episode seven,

1560
01:31:28.279 --> 01:31:30.520
<v Speaker 3>and I need to keep going because that's when they

1561
01:31:30.560 --> 01:31:33.880
<v Speaker 3>get into the Nephilim thing and what her grandfather thought

1562
01:31:33.880 --> 01:31:37.199
<v Speaker 3>it was. He thought that they were the Etomites, and

1563
01:31:37.960 --> 01:31:40.399
<v Speaker 3>which is kind of interesting because they're on my list

1564
01:31:40.439 --> 01:31:44.960
<v Speaker 3>here too. The Etomites as giants, but the Moabites called

1565
01:31:44.960 --> 01:31:49.760
<v Speaker 3>them etomites. They were they were rapidites, and Anakites they

1566
01:31:49.800 --> 01:31:55.680
<v Speaker 3>were called etomites, and he called them etamites with a D.

1567
01:31:56.359 --> 01:32:01.039
<v Speaker 3>But that's yeah anyway, so that whole lineage of the

1568
01:32:01.119 --> 01:32:03.760
<v Speaker 3>giants has been passed on them. We know about the

1569
01:32:03.800 --> 01:32:07.640
<v Speaker 3>Afghanistan giants where you know, that's that's questionable too. But

1570
01:32:08.119 --> 01:32:10.359
<v Speaker 3>we have the giants that have been found and the

1571
01:32:10.359 --> 01:32:14.800
<v Speaker 3>footprints and the Lubbock they say human tracks in the Lubbock,

1572
01:32:15.239 --> 01:32:19.119
<v Speaker 3>Texas area that are you know, petrified into the rock

1573
01:32:19.600 --> 01:32:22.079
<v Speaker 3>that at one time was just mud along the river,

1574
01:32:22.399 --> 01:32:26.439
<v Speaker 3>the Plexi river bed. And but those those footprints are

1575
01:32:26.760 --> 01:32:29.079
<v Speaker 3>anywhere from eighteen to twenty two inches long.

1576
01:32:30.720 --> 01:32:33.399
<v Speaker 2>Wow, Oh that's wild. Yeah, I got that up.

1577
01:32:33.680 --> 01:32:40.720
<v Speaker 3>Yeah, yeah, Plexi River and it's it's yeah, the Plexi River.

1578
01:32:41.039 --> 01:32:43.920
<v Speaker 3>The footprints, the human footprints they call them, and you

1579
01:32:43.960 --> 01:32:45.880
<v Speaker 3>look at them and you're going, well, they got narrow

1580
01:32:45.920 --> 01:32:48.600
<v Speaker 3>heels like a female sasquatch or a little bit. They

1581
01:32:48.600 --> 01:32:52.800
<v Speaker 3>actually have an art to them, but they're giants. They're huge.

1582
01:32:53.760 --> 01:32:56.800
<v Speaker 3>Yeah they don't. They don't kept say that, but that's you.

1583
01:32:57.159 --> 01:32:59.560
<v Speaker 3>It is in the writing. You'll see it. It's eighteen

1584
01:32:59.600 --> 01:33:01.920
<v Speaker 3>and then twenty two inches, like there were two different

1585
01:33:01.960 --> 01:33:05.079
<v Speaker 3>individuals where they come from?

1586
01:33:05.359 --> 01:33:10.520
<v Speaker 1>Yeah, exactly. So does this kind of explain then? So

1587
01:33:10.600 --> 01:33:13.279
<v Speaker 1>there's a pattern from people I've talked to over the

1588
01:33:13.359 --> 01:33:17.119
<v Speaker 1>years where they have an interaction or they're in an

1589
01:33:17.159 --> 01:33:23.199
<v Speaker 1>area where it's very known for bigfoot and et cetera.

1590
01:33:23.279 --> 01:33:27.319
<v Speaker 1>And then they start having things happen, like they start

1591
01:33:27.319 --> 01:33:31.640
<v Speaker 1>to hear things or et cetera, et cetera, or could

1592
01:33:31.640 --> 01:33:34.520
<v Speaker 1>that could be something completely different. They start to hear

1593
01:33:34.720 --> 01:33:39.199
<v Speaker 1>like the experienced mind speak or you know, telepathic type things.

1594
01:33:39.319 --> 01:33:42.640
<v Speaker 3>Yeah, it's almost like the door has been opened, right,

1595
01:33:43.000 --> 01:33:46.039
<v Speaker 3>and now they're now the receivements that they it maybe

1596
01:33:46.079 --> 01:33:48.279
<v Speaker 3>was there, but they never noticed it before, but now

1597
01:33:48.279 --> 01:33:51.680
<v Speaker 3>they do. Yeah. I think it's both. I think that

1598
01:33:51.760 --> 01:33:57.119
<v Speaker 3>they're realizing for the first time and the I think

1599
01:33:57.119 --> 01:34:00.800
<v Speaker 3>that there has to be some doway that you got

1600
01:34:00.840 --> 01:34:04.560
<v Speaker 3>to walk through to be able to embrace that. And

1601
01:34:04.680 --> 01:34:08.279
<v Speaker 3>oftentimes the sighting is enough to shake you to the

1602
01:34:08.319 --> 01:34:12.159
<v Speaker 3>point where now you're being sensitive to before you know

1603
01:34:12.439 --> 01:34:15.920
<v Speaker 3>you walk by. And I've talked to fish and gain people.

1604
01:34:15.960 --> 01:34:19.079
<v Speaker 3>I've talked to police officers and they say, I've been

1605
01:34:19.079 --> 01:34:21.199
<v Speaker 3>out in the woods my whole life and i have

1606
01:34:21.359 --> 01:34:25.479
<v Speaker 3>never seen anything that would indicate a sasquatch. Well, there's

1607
01:34:25.479 --> 01:34:28.640
<v Speaker 3>a psychological response for that, and typically what we do

1608
01:34:28.800 --> 01:34:32.239
<v Speaker 3>is we don't want to think about it. It's in

1609
01:34:32.279 --> 01:34:34.800
<v Speaker 3>a terror zone that we don't want to visit because

1610
01:34:34.800 --> 01:34:37.920
<v Speaker 3>we're not in control anymore, and so we lock down

1611
01:34:38.159 --> 01:34:40.960
<v Speaker 3>and shut it down. We don't walk through those doors,

1612
01:34:41.880 --> 01:34:45.319
<v Speaker 3>and so we're not going to accept it. So if

1613
01:34:45.359 --> 01:34:48.119
<v Speaker 3>you find a footprint, you may have found a footprint

1614
01:34:48.359 --> 01:34:53.119
<v Speaker 3>years ago and purposely forgot about it. You may have

1615
01:34:53.159 --> 01:34:55.159
<v Speaker 3>heard sounds in the middle of the night that you

1616
01:34:55.199 --> 01:34:59.079
<v Speaker 3>couldn't explain and then all of a sudden it comes

1617
01:34:59.119 --> 01:35:02.079
<v Speaker 3>up and maybe they're a recording is coming over the

1618
01:35:02.079 --> 01:35:04.319
<v Speaker 3>TV and you're hearing that, going, I've heard that before.

1619
01:35:04.840 --> 01:35:06.880
<v Speaker 3>All of a sudden, there's an identification. There was a

1620
01:35:06.920 --> 01:35:08.920
<v Speaker 3>door opened at one point in your past when you

1621
01:35:09.000 --> 01:35:12.960
<v Speaker 3>saw the evidence in the woods of these things and

1622
01:35:13.000 --> 01:35:16.840
<v Speaker 3>you blocked it out. Number One, it wasn't convenient. Number two,

1623
01:35:16.880 --> 01:35:21.720
<v Speaker 3>you're no longer in control. Those are scary topics, and

1624
01:35:21.760 --> 01:35:24.920
<v Speaker 3>I really think there's a psychological into that, and that

1625
01:35:25.119 --> 01:35:28.720
<v Speaker 3>humans have a very strong desire to be in control,

1626
01:35:29.560 --> 01:35:32.920
<v Speaker 3>and when we're not in control, it terrifies us.

1627
01:35:35.039 --> 01:35:37.199
<v Speaker 2>Yeah, I would agree, it would be.

1628
01:35:38.239 --> 01:35:41.039
<v Speaker 1>It's kind of a whole funny deal because it's like,

1629
01:35:42.239 --> 01:35:45.880
<v Speaker 1>so let's say, if this is an philim, then if

1630
01:35:46.920 --> 01:35:51.920
<v Speaker 1>there is discovery of sasquations proved to be real across

1631
01:35:51.960 --> 01:35:57.800
<v Speaker 1>the board, then in essence that proves the Bible as well.

1632
01:35:57.840 --> 01:36:00.279
<v Speaker 3>I don't want to do that either. Yeah, yeah, that

1633
01:36:00.279 --> 01:36:01.359
<v Speaker 3>would be another.

1634
01:36:03.479 --> 01:36:07.640
<v Speaker 1>Yeah, this is so wild. Okay, what what a what

1635
01:36:07.720 --> 01:36:10.439
<v Speaker 1>a conversation. This has given me a lot to think about.

1636
01:36:12.520 --> 01:36:12.840
<v Speaker 2>Kevin.

1637
01:36:13.720 --> 01:36:16.239
<v Speaker 1>Thank you so much for chatting today. I mean, I

1638
01:36:16.279 --> 01:36:18.800
<v Speaker 1>feel like, you know, we we had such a good

1639
01:36:18.800 --> 01:36:23.000
<v Speaker 1>conversation at the festival just a few months ago as well,

1640
01:36:23.079 --> 01:36:25.680
<v Speaker 1>and I just appreciate you coming on the show and

1641
01:36:26.039 --> 01:36:29.479
<v Speaker 1>for sharing what you've been through your thoughts on things.

1642
01:36:29.800 --> 01:36:37.439
<v Speaker 1>It's been a very enjoyable conversation. Good, good, good, all right, Kevin, Well, yeah,

1643
01:36:37.560 --> 01:36:42.319
<v Speaker 1>have a good one. But I just wanted to take

1644
01:36:42.359 --> 01:36:44.239
<v Speaker 1>him in to say thank you for listening to this

1645
01:36:44.279 --> 01:36:47.520
<v Speaker 1>episode of the Big for Society podcast. Kevin's encounters are

1646
01:36:47.560 --> 01:36:49.439
<v Speaker 1>the kind that stick with you, not just because of

1647
01:36:49.479 --> 01:36:52.600
<v Speaker 1>the screams or the footprints, because of how deeply they

1648
01:36:52.680 --> 01:36:56.239
<v Speaker 1>weave into a lifetime of searching. It's a huge thanks

1649
01:36:56.239 --> 01:36:58.399
<v Speaker 1>to Kevin for sharing his story from the force of

1650
01:36:58.439 --> 01:37:01.800
<v Speaker 1>the Pacific Northwest and for finding us that sometimes the

1651
01:37:01.880 --> 01:37:06.079
<v Speaker 1>mystery follows you from childhood into the rest of your life.

1652
01:37:06.720 --> 01:37:08.840
<v Speaker 1>And if you enjoy this conversation, please subscribe to the

1653
01:37:08.880 --> 01:37:11.039
<v Speaker 1>show on YouTube. Hit the bell icon so you don't

1654
01:37:11.039 --> 01:37:13.359
<v Speaker 1>miss new episodes, and share this one with a friend

1655
01:37:13.640 --> 01:37:17.560
<v Speaker 1>who's into Bigfoot, the Pacific Northwest or good old fashioned mystery.

1656
01:37:18.159 --> 01:37:20.119
<v Speaker 1>And if you're listening to the show on Apple Podcasts

1657
01:37:20.159 --> 01:37:23.640
<v Speaker 1>or Spotify, hit follow and if you'd be willing to

1658
01:37:23.680 --> 01:37:26.399
<v Speaker 1>leave us a five star positive review, it helps more

1659
01:37:26.560 --> 01:37:27.720
<v Speaker 1>folks find the show.

1660
01:37:28.760 --> 01:37:28.920
<v Speaker 2>Now.

1661
01:37:28.920 --> 01:37:30.600
<v Speaker 1>If you or someone you know has had a big

1662
01:37:30.600 --> 01:37:34.399
<v Speaker 1>Foot encounter, especially around Packwood mortin the Blue Mountains or

1663
01:37:34.439 --> 01:37:36.560
<v Speaker 1>anywhere in the world, I'd love to hear from you,

1664
01:37:36.640 --> 01:37:39.319
<v Speaker 1>So please send me an email bigfo Society at gmail

1665
01:37:39.359 --> 01:37:44.800
<v Speaker 1>dot com. Your account is the account that might connect

1666
01:37:45.239 --> 01:37:51.960
<v Speaker 1>everything and that will break this damn called disclosure and

1667
01:37:52.039 --> 01:37:55.439
<v Speaker 1>put it all wide open. So please send me your

1668
01:37:55.479 --> 01:37:58.399
<v Speaker 1>account and let's start the conversation. And if you don't

1669
01:37:58.479 --> 01:38:02.840
<v Speaker 1>send it to me, send it to anyone else. Wes Miguel,

1670
01:38:03.840 --> 01:38:05.760
<v Speaker 1>I don't care. I would love to talk to you,

1671
01:38:05.880 --> 01:38:08.479
<v Speaker 1>but at the end of the day, we need to

1672
01:38:08.520 --> 01:38:11.640
<v Speaker 1>get this all out in the open. And if you

1673
01:38:11.680 --> 01:38:13.960
<v Speaker 1>haven't had a chance to look at our new membership

1674
01:38:13.960 --> 01:38:17.920
<v Speaker 1>community yet, please check it out Bigfoot Society podcast dot com.

1675
01:38:18.439 --> 01:38:23.680
<v Speaker 1>You can check out the members login area and that's

1676
01:38:23.720 --> 01:38:27.399
<v Speaker 1>where you can find early ad free release episodes, members

1677
01:38:27.439 --> 01:38:30.760
<v Speaker 1>only episodes once a week, and much much more that

1678
01:38:30.840 --> 01:38:34.720
<v Speaker 1>you won't want to miss. But thanks again for following

1679
01:38:35.319 --> 01:38:37.800
<v Speaker 1>us at the Bigfoot Society, and until next time, keep

1680
01:38:37.840 --> 01:38:40.880
<v Speaker 1>your ears open, trust your gut, and never stop asking

1681
01:38:40.960 --> 01:38:42.880
<v Speaker 1>what else might be out there, And see you in

1682
01:38:42.920 --> 01:38:43.319
<v Speaker 1>the woods.
