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<v Speaker 1>You're listening to an Airwave Media podcast. Last week I

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<v Speaker 1>went to see a film called Alien Intrusion. Here's a

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<v Speaker 1>little sample from the trailer.

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<v Speaker 2>Now, I'm a science fiction fan and I can tell

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<v Speaker 2>you the truth is out there, but it's a lot

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<v Speaker 2>stranger than any science fiction.

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<v Speaker 3>It's claimed that over twenty million Americans have seen a UFO.

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<v Speaker 2>The Ropapole concluded that up to four million Americans had

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<v Speaker 2>been abducted by aliens.

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<v Speaker 4>I've been involved in the development of space vehicles for

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<v Speaker 4>expiration for over sixty years. You know, there are massive

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<v Speaker 4>problems with the idea that advanced aliens can simply work

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<v Speaker 4>themselves around the galaxy. The starship Enterprise travels at multiple

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<v Speaker 4>factors of lights.

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<v Speaker 5>It's actually quite unlike anything we've ever seen before.

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<v Speaker 6>A giant hairy creature, part ape, part Matt in Larkness,

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<v Speaker 6>a twenty four mile long bottomless lake of the Highlands

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<v Speaker 6>of Scotland, if a creature known as the Luckness Monster.

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<v Speaker 3>Monstert.

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<v Speaker 1>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 1>Blake Smith, and this week we're going to be talking

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<v Speaker 1>about a film that I saw last week called Alien

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<v Speaker 1>Intrusion and how it relates to something called the ultraterrestrial hypothesis.

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<v Speaker 1>In the interview that follows, you're going to hear a

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<v Speaker 1>discussion with Joe Laycock, Natasha Michels, and Jeb Card, all

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<v Speaker 1>of whom have been on Monster Talk before. Joined Natasha

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<v Speaker 1>teach religious studies. We've had them on to discuss Tulpa's

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<v Speaker 1>in relationship to the slender Man, and we had on

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<v Speaker 1>Joe to talk about Satanism and the Satanic Panic and

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<v Speaker 1>dungeons and dragons, and we've had Jeb on to talk

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<v Speaker 1>about fairies with our archaeological fantasies crossover. Anyway, you'll recognize

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<v Speaker 1>their voices, I believe if you're a regular listener, and

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<v Speaker 1>their discussion we're about to have is about ultraterrestrials, John Keel,

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<v Speaker 1>the paranormal unified field theory, and this film Alien Intrusion

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<v Speaker 1>and how it ties in UFOs and demons. It's really

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<v Speaker 1>quite interesting and I hope you'll give it a listen.

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<v Speaker 1>And I want to give a quick thank you to

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<v Speaker 1>Peter Ahler, my friend who joined me to watch this

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<v Speaker 1>film in preparation for this episode.

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<v Speaker 3>MOREMS Tutle.

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<v Speaker 1>All right, so welcome to Monster Talk again. All of you.

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<v Speaker 3>Thank you very much.

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<v Speaker 7>Oh, thank you.

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<v Speaker 1>So we're here tonight to talk about some things. This

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<v Speaker 1>is going to be kind of a roundtable discussion. Jeb

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<v Speaker 1>and I, along with Sharon Hill, have been working on

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<v Speaker 1>researching something that we're calling well, actually, Jeb, why don't

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<v Speaker 1>you explain what the PUFT is.

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<v Speaker 3>The puff to the paranormal Unified field theory. Yeah, I

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<v Speaker 3>think we're going to come back to it again and end.

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<v Speaker 3>But basically wrestling with the idea that all sorts of

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<v Speaker 3>things that people put into what academics might call the

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<v Speaker 3>Celtic a milia, which include conspiracy theory as well as

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<v Speaker 3>words like occult, paranormal, etcetera. I'm probably not the person

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<v Speaker 3>to talk about this in this conversation, but that people

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<v Speaker 3>would talk about as being paranormal are all increasingly in

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<v Speaker 3>the community that's very interested in such topics interlinked. Yeah,

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<v Speaker 3>and it's a thing that I'm interested in. And when

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<v Speaker 3>we went to cryptocon we saw very firsthand, and it's

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<v Speaker 3>a thing I've been talking about a lot. And then

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<v Speaker 3>I think I finally all convinced you all that it

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<v Speaker 3>really was a thing after seeing it there with dogmen

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<v Speaker 3>and whatnot. Yeah.

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<v Speaker 1>So, yeah, the Michigan dog Man and other aspects of

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<v Speaker 1>the paranormal. They don't fit into the flesh and blood,

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<v Speaker 1>meat and bones sort of aspect of things. And this

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<v Speaker 1>is not new because even really early on in the

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<v Speaker 1>UFO world there was a split. And I say UFOs

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<v Speaker 1>first because that sort of predates Bigfoot. It doesn't really

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<v Speaker 1>predate theety, but it does predate Bigfoot. There was a

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<v Speaker 1>split between the UFOs are real physical craft and UFOs

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<v Speaker 1>are some sort of ultradimensional or transdimensional phenomena. And I

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<v Speaker 1>guess the guy who really focused on the ultraterrestrial hypothesis,

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<v Speaker 1>in fact, who gave it that name, is John Keel.

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<v Speaker 3>He doesn't invent he doesn't invent the concept. And honestly,

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<v Speaker 3>I think we're probably going to backwork into the roots

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<v Speaker 3>of this in all right, So, if you listen to

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<v Speaker 3>the show that I'm usually on archaeological fantasies, we generally

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<v Speaker 3>have two drinking game words. One is Victorian and the

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<v Speaker 3>other is theosophy. And I'm about to say both. So

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<v Speaker 3>I just did what's.

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<v Speaker 8>That that we have drinks and hands?

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<v Speaker 3>All right? So why don't we have why don't we

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<v Speaker 3>talk about let's bring in the other people on this

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<v Speaker 3>because I guarantee, because I'm just going to say this

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<v Speaker 3>straight out one y'all's discussion of Tulpa's which are very

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<v Speaker 3>tied into this on Monster Talk was astonishing, and also

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<v Speaker 3>it appears to have made it on the X Files,

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<v Speaker 3>which is pretty amazing.

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<v Speaker 1>That is awesome.

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<v Speaker 3>Locks Yeah, yeah, no, very much.

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<v Speaker 1>Well, let me let me explain why I invited joined

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<v Speaker 1>Natasha on. It's because, in conjunction with this research I've

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<v Speaker 1>been doing to help Jeb on an article that he's

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<v Speaker 1>working on, I synchronistically had a friend point me to

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<v Speaker 1>this theater event that was happening called Alien Intrusion, and

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<v Speaker 1>I looked into it and within about five minutes realized

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<v Speaker 1>that this was not a UFO documentary, This was a

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<v Speaker 1>religious documentary.

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<v Speaker 3>Well it is a UFO doctors.

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<v Speaker 1>Well it is, I'd say, it's just kind of the point,

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<v Speaker 1>right it is. It is a Well, in fact, we'll

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<v Speaker 1>get to that. But because of the fact that it

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<v Speaker 1>looked to me like they were basically saying that UFOs

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<v Speaker 1>were a demonological phenomena, I thought that there was a

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<v Speaker 1>good chance it might tie in with this ultra terrestrial

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<v Speaker 1>hypothesis stuff, and so I went to watch the film,

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<v Speaker 1>and after and even before I went to watch the film,

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<v Speaker 1>I reached out to Joe because.

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<v Speaker 3>This is a film in theaters, right.

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<v Speaker 1>It was a special event Fathom Events hosted, So this

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<v Speaker 1>is like a one night simulcast across many theaters.

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<v Speaker 3>And so you saw in the theater, and Joe and Natasha,

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<v Speaker 3>I believe you saw it in the theater.

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<v Speaker 7>It was one night only. How could we resist?

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<v Speaker 3>That's right? Yeah, So I am going to be the

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<v Speaker 3>This is a horrifying position for everybody involved. I guess

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<v Speaker 3>I'm going to be the audience proxy because I have

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<v Speaker 3>not seen this. I've looked into it. I've seen the

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<v Speaker 3>guest list or the speaker's list, but I have not

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<v Speaker 3>seen this. So I will probably be asking questions about us.

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<v Speaker 1>I'm the I'm the far end of that spectrum. I've

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<v Speaker 1>lived this. So when I was growing up, my mother

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<v Speaker 1>told me not to be afraid of UFOs or aliens

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<v Speaker 1>because Lucifer is the lord of the heir and could

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<v Speaker 1>make all things appear to be something that they're not.

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<v Speaker 1>Basically that it's much more likely that it's demons than

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<v Speaker 1>physical aliens from another planet. And that was really seriously

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<v Speaker 1>the hypothesis of this film.

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<v Speaker 3>Yeah, so it did go straight up demons. Oh absolutely,

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<v Speaker 3>and I want to get into it quite Yeah, I'm

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<v Speaker 3>just no.

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<v Speaker 1>But Joe or Natasha both being religious studies people, both

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<v Speaker 1>being very familiar with the field and having a much

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<v Speaker 1>deeper knowledge of religious studies than I have. I mean,

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<v Speaker 1>I've only got sort of the evangelical Christian view and

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<v Speaker 1>the lightest understanding of other religions. So I thought it

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<v Speaker 1>would be helpful to have them to give us some context.

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<v Speaker 1>So I really appreciate you guys joining us and for

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<v Speaker 1>attending the film, because it gives you absolutely the best

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<v Speaker 1>position to talk about it.

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<v Speaker 3>Yeah.

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<v Speaker 7>Well, the way that they did this is you were saying,

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<v Speaker 7>Fathom looks like they were set up if you know,

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<v Speaker 7>there's a show and you want to watch it at

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<v Speaker 7>a movie theater live, and so using that as a

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<v Speaker 7>distributor whatever audience there would be. It seems that it

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<v Speaker 7>just got split up across because multiple movie theaters in

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<v Speaker 7>Austin were showing it. When we went, there were less

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<v Speaker 7>than a dozen people in the audience. A good portion

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<v Speaker 7>of them seemed to be UFO buffs who walked out

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<v Speaker 7>in anger. Really about halfway through it, and I looked

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<v Speaker 7>today on the IMDb page for this film, and in

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<v Speaker 7>the trivia it actually says lots of people walked out

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<v Speaker 7>of this film because they didn't know it was religious.

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<v Speaker 7>And Natasha also got pretty restless and got up during

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<v Speaker 7>the film and actually saw an audience member berating the

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<v Speaker 7>poor guy taking tickets.

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<v Speaker 3>Oh God, Latasha, what can you remember.

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<v Speaker 7>From that conversation?

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<v Speaker 5>So he was out talking to the young young guy

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<v Speaker 5>taking tickets and was just saying that, well, I guess

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<v Speaker 5>I should have researched this film better, but shame on

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<v Speaker 5>you guys for showing this. And this poor kid is

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<v Speaker 5>you know, he doesn't make these decisions. He take some tickets,

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<v Speaker 5>and then he kept saying, you know, I want to

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<v Speaker 5>go out and get a breath of fresh air, but

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<v Speaker 5>I don't have my ticket to return.

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<v Speaker 8>You know, He's like, I think I need.

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<v Speaker 5>To go take a walk, and he seemed very very agitated.

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<v Speaker 5>And I was actually in the search of trying to

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<v Speaker 5>get myself a water or something, because by this point

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<v Speaker 5>the movie had been going on for about two hours,

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<v Speaker 5>and at this point I was just beating us over

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<v Speaker 5>the head with New Testament versus and different things from

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<v Speaker 5>Paul's letters, so sure.

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<v Speaker 1>So it would have been a great one hour sort

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<v Speaker 1>of presentation, I think. I mean, you could have made

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<v Speaker 1>the case in an hour, but they stretched it out

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<v Speaker 1>to two and then had like a Q and a afterwards, a.

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<v Speaker 3>Q and a. Yeah, like there were people from the

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<v Speaker 3>film sort of the company or whatever.

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<v Speaker 1>Right, Oh wow it was. It was definitely a bait

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<v Speaker 1>and switch, I think.

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<v Speaker 3>Which the first IMDb review that shows up the title

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<v Speaker 3>is I feel lied to, with lied to being all caps,

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<v Speaker 3>which is why I put a little more volume behind that.

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<v Speaker 1>Yeah, I do know the bait and switch evangelical approach

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<v Speaker 1>has been around for a long time. I mean I

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<v Speaker 1>remember many times when I was a kid going to

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<v Speaker 1>the fair and then have like free puppet show and

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<v Speaker 1>you know it's a puppet show, but it is definitely

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<v Speaker 1>an evangelical, you know, conversion puppet show.

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<v Speaker 3>I've also done that to good anthropology majors.

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<v Speaker 5>But yeah, I remember in college there was a free

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<v Speaker 5>comedy night and it was an evangelical bait and switch.

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<v Speaker 3>Yeah.

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<v Speaker 1>I don't think that's kind of like it's almost like

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<v Speaker 1>a pious fraud. You know, it's not like quite faking

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<v Speaker 1>a miracle, but it is it is a little bit deceptive, and.

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<v Speaker 3>Which is, by the way, literally the subtitle of the movie.

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<v Speaker 3>It is alien intrusion unmasking a deception. Well, surprise, I

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<v Speaker 3>got one of the deceptions for here, narrated by John Schneider,

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<v Speaker 3>one of the two dudes from the Dukes of Hazzard.

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<v Speaker 1>Yeah, yeah, I mean that.

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<v Speaker 7>Was also interesting because John Schneider now does something called

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<v Speaker 7>Faith Works Productions and so important again, but he did

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<v Speaker 7>not introduce himself as Bo Duke from Dukes of Hazzard.

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<v Speaker 7>He introduced himself as Clark Kent's dad from the show Smallville.

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<v Speaker 3>Interesting, that's right, yeah.

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<v Speaker 7>After the sci fi craft.

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<v Speaker 3>Yeah, and also just people who are, you know, younger

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<v Speaker 3>than a lot.

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<v Speaker 1>Yeah. Let me tell you a different view of the audience.

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<v Speaker 1>My theater sold out to auditoriums, and it real almost

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<v Speaker 1>entirely church groups where everybody knew everybody. Everybody was like, hey,

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<v Speaker 1>brother so and so, and hey sister so and so.

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<v Speaker 3>So.

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<v Speaker 1>There was there was a real sense that I had

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<v Speaker 1>walked into a church service. And before the movie started

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<v Speaker 1>there were a lot of advertisements about creation ministries. It

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<v Speaker 1>was really and the narrator or not the narrative, the

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<v Speaker 1>director of the show is from Mostustralia, so he wasn't

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<v Speaker 1>ken Ham, but there is a strong I'm just it

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<v Speaker 1>just kind.

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<v Speaker 3>Of immediately go where my mind went. Thank you.

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<v Speaker 1>Yeah, no exactly. It wasn't Knham, but it was yet

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<v Speaker 1>another strong Australia anti evolutionary thing, and I wish Karen

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<v Speaker 1>was here to defisure your country.

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<v Speaker 7>Christian Ministries had a nasty breakup with ken Ham in

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<v Speaker 7>two thousand and six, and the reasons for this are

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<v Speaker 7>not entirely clear, but there's a lot online if you

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<v Speaker 7>want to dig into that breakup.

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<v Speaker 1>It was a secret anti chin beard sort of movement.

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<v Speaker 3>Wow. Wow, that's harsh but fair. By the way, he

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<v Speaker 3>does not have They sell a little pamphlet about UFOs

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<v Speaker 3>at the so pretty much if you go to the

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<v Speaker 3>Kraast Museum, all the stuff they sell text wise is theirs,

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<v Speaker 3>which surprised me when I went there. I've not been

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<v Speaker 3>to the ark and Kaa, but in the Karat Museum

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<v Speaker 3>and they do have a tiny little pamphlet on UFOs

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<v Speaker 3>and they don't do the demonology thing. They actually have

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<v Speaker 3>a largely skeptical perspective that basically says sightings are probably blah,

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<v Speaker 3>blah blah, mistakes and the idea of aliens reifies evolution.

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<v Speaker 1>Let me just say that a good seventy percent of

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<v Speaker 1>the first half of this movie. I know that's a

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<v Speaker 1>little bit of too much math, probably, but the predominant

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<v Speaker 1>content of the first half of the film was about

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<v Speaker 1>what the UFO phenomena is and why modern day science

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<v Speaker 1>rejects the idea that physical extraterrestrial craft are traveling from

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<v Speaker 1>other planets. It could have been put on by psychop

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<v Speaker 1>It was absolutely you know. Bullet pointed the same arguments

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<v Speaker 1>that most physicists have against the idea that just a

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<v Speaker 1>visiting Earth but they move does open the way for demons,

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<v Speaker 1>which makes that they move on to the argument, well,

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<v Speaker 1>people are seeing something, so what are they seeing. If

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<v Speaker 1>it's not physical craft, it must be demons. So I

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<v Speaker 1>mean that there's a lot of things that I would

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<v Speaker 1>have liked them to include it, But the idea that

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<v Speaker 1>maybe it's misidentified or misunderstood or sleep paralysis, none of

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<v Speaker 1>those ideas came up.

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<v Speaker 3>So how much of it was abduction? Like looking at

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<v Speaker 3>the IMDb thing, abduction seems to come up a lot.

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<v Speaker 3>Was a lot of it, which if they're talking about

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<v Speaker 3>sort of demonological, you know, nocturnal attacks. Abduction seems like

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<v Speaker 3>it would be a big part of Is that a

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<v Speaker 3>big focus in the film?

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<v Speaker 1>The second half is all about abduction.

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<v Speaker 7>Yeah, because the narrator says, abductees are the most testable

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<v Speaker 7>evidence that we have of this phenomenon.

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<v Speaker 3>Wow, which I guess how well.

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<v Speaker 7>In the sense that you can bring an abductee.

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<v Speaker 3>To a lab and like yeah on them.

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<v Speaker 7>But a lot of ufologists, including you know, Jacques Ballet,

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<v Speaker 7>have said the contact these are the worst evidence, right,

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<v Speaker 7>The best evidence are is ideally a video or something

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<v Speaker 7>like that, and not something who is remembering something under hypnosis.

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<v Speaker 3>But on the other hand, of course Ballet is also

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<v Speaker 3>mister aliens or fairies, which if you want to be

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<v Speaker 3>away with the fairies and missing time under the hills and.

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<v Speaker 1>They brought up fairies, you'd have been so proud of them.

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<v Speaker 3>I've made all the made all the mistakes in my life,

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<v Speaker 3>especially when.

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<v Speaker 5>They use the abduct keees, because it's like they were

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<v Speaker 5>they were trying to show in the first half of

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<v Speaker 5>the first two thirds, like this is all illogical. You know,

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<v Speaker 5>fast than light travel is illogical, and you know, all

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<v Speaker 5>this other.

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<v Speaker 8>Stuff and then when we got to the abductees.

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<v Speaker 9>There was just so much crying and with like really

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<v Speaker 9>sad piano keys in the background, and it was just

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<v Speaker 9>it was just this like kind of blatant appeal to emotion.

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<v Speaker 3>It was telling stories over sad piano interest.

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<v Speaker 1>Yeah, yeah, that's very popular.

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<v Speaker 3>Sorry it's a little in joke there, but so so

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<v Speaker 3>it was very very like like sort of therapy culture

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<v Speaker 3>kind of word of with the which is not a

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<v Speaker 3>new criticism of abduction stuff.

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<v Speaker 1>Not so much. They treated the abductees like they'd had

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<v Speaker 1>legitimate experiences. They very politely discussed the common feature of

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<v Speaker 1>the rectal probes, and then they it basically came down

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<v Speaker 1>to correct me if I'm over simplifying this, Natasha Joe.

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<v Speaker 1>But I think it came down to invoking the name

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<v Speaker 1>of Jesus Christ repeatedly is the best defense against alien abduction.

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<v Speaker 7>That's right. And and two of the people in the

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<v Speaker 7>film are involved in this ministry called alien resistance.

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<v Speaker 3>I think the websites they're in there, that's amazing. I've

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<v Speaker 3>been in their church yep, right across right, Well they're

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<v Speaker 3>not anymore, but they used to be literally across the

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<v Speaker 3>street from the UFO Museum in Roswell.

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<v Speaker 7>Yeah, and there's a resistance is fertile?

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<v Speaker 1>Nice?

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<v Speaker 3>Nice? Do they still have as their symbol the sort

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<v Speaker 3>of no smoking aka Ghostbusters like the red circle with

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<v Speaker 3>oh my god, what the alien had the gray head

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<v Speaker 3>in the middle. My favorite picture period of all is

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<v Speaker 3>I went to the two thousand and two UFO Festival

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<v Speaker 3>in Roswell and the Rallians, the group that is basically

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<v Speaker 3>a contact ee flying saucer religious new religious movement primarily

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<v Speaker 3>based out of Quebec, all though a ton of them

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<v Speaker 3>in Korea. They were going to speak, not it wasn't

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<v Speaker 3>gonna be rey Ale, but it was disciples of His

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<v Speaker 3>who made their hair and beard look like his who

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<v Speaker 3>were going to speak at the International UFO Museum and

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<v Speaker 3>Research Center aka the Big Museum with a almost as

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<v Speaker 3>big gift shop attached to it. Then at the last

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<v Speaker 3>minute their speaking got revoked because they were too weird

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<v Speaker 3>for the UFO Museum, which is a merit badge. But

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<v Speaker 3>they were allowed in to the Alien Resistance storefront church,

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<v Speaker 3>which at that time existed across the street. And the

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<v Speaker 3>story behind that is I know his name is Guy,

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<v Speaker 3>I don't remember his last name, but he was from

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<v Speaker 3>I want to say, Tennessee in the nineteen nineties, and

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<v Speaker 3>if you all know the story, better please interrupt me.

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<v Speaker 3>In the nineteen nineties he started having in essence what

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<v Speaker 3>would be sort of alien abduction or what a skeptic

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<v Speaker 3>would say would be sleep paralysis events, but he interpreted

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<v Speaker 3>them from a born again perspective as demonic attacks. And

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<v Speaker 3>so he decided, well, where am I going to go

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<v Speaker 3>into the belly of the beast. He went to Roswell

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<v Speaker 3>right at the sort of the height of all of this,

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<v Speaker 3>and opened up a storefront church of a ministry against

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<v Speaker 3>aliens because he believes their demons. But they allowed the

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<v Speaker 3>aliens who say they don't worship aliens, they say they're atheists,

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<v Speaker 3>but they kind of worship aliens, allowed them to come

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<v Speaker 3>in and speak. And there is a picture that a

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<v Speaker 3>dude who was sort of reliving the film Six Days

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<v Speaker 3>in Rosse, which is a very interesting film. God of

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<v Speaker 3>me listening to all of this, and I now have

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<v Speaker 3>it in every who Am I? Because I don't want

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<v Speaker 3>to do this lecture at the beginning of semesters.

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<v Speaker 7>The guy I'm malone, I want to say it.

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<v Speaker 3>Was guy alone. That seems very like Batman Gillin from

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<v Speaker 3>the thirties. I wasn't certain, but that sounds right. Yeah. Yeah.

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<v Speaker 7>He and Joe Jordan, who they said was the moof

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<v Speaker 7>on director for South Korea. Interesting players in the film.

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<v Speaker 1>Yeah yeah, and then Jim Subtle from Roswell as well.

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<v Speaker 3>Wow. Yeah. I don't know if they're still in Roswell.

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<v Speaker 3>I know they are no longer right in front of

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<v Speaker 3>the museum, but I don't know if they've left Roswell.

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<v Speaker 3>I get the feeling they're still there because I saw

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<v Speaker 3>some YouTube videos a few years ago of them having

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<v Speaker 3>sort of an alternate conference at the same time as

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<v Speaker 3>the Big festival, and one of the people in the

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<v Speaker 3>film spoke there, who I don't believe has the same

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<v Speaker 3>ideology one Nick Redford. Yeah.

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<v Speaker 1>No, I don't know what Nick believes exactly, but I

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<v Speaker 1>know that he makes his living off of the same

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<v Speaker 1>sort of topics that I'm interested in and doesn't have

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<v Speaker 1>the sort of skeptical framework that I do. But he

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<v Speaker 1>was in the movie quite a bit, and every time

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<v Speaker 1>Nick Redford appears, it's moments later we see John Keel

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<v Speaker 1>over and over and over again. So it's like Nick Redford,

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<v Speaker 1>Nick Nick Redford serves as John Keel's proxy for this film.

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<v Speaker 3>Well, do we want to briefly talk about that a little? Like? Like?

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<v Speaker 1>Not briefly, I think we should talk about a whole lot.

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<v Speaker 3>Okay, all right, I mean I just didn't know if

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<v Speaker 3>if there was anything else we need to get out

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<v Speaker 3>of the way.

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<v Speaker 1>Yeah, No, I think. I mean, I think the main

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<v Speaker 1>thing is that, you know, my position as a skeptic.

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<v Speaker 1>You know, we're a podcast that works with Skeptic Magazine.

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<v Speaker 1>But I've always felt that I think it's absolutely fine

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<v Speaker 1>that people have religion. I you know, I grew up

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<v Speaker 1>in a religious family. I'm not an anti god person.

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<v Speaker 1>I'm not an anti religious. I am a very pro

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<v Speaker 1>evidence person, and I don't think I think that the

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<v Speaker 1>usefulness of using skeptical methodology to figure out whether things

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<v Speaker 1>are really demonstrably true or testably true or not is important,

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<v Speaker 1>and critical thinking is important, and I find it unfortunate

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<v Speaker 1>that this whole thing is also wrapped up in a

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<v Speaker 1>big anti evolution nutshell, because I think there's very few

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<v Speaker 1>scientific theories that have turned out to be so demonstrably

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<v Speaker 1>reliable as natural selection as an explanation for evolution and

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<v Speaker 1>as a quick reminder for audience members who may not

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<v Speaker 1>know it. The evolution itself was never really debatable. I

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<v Speaker 1>think prior to Darwin, Darwin was looking for a mechanism

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<v Speaker 1>to explain it. He wasn't inventing evolution. Evolution already existed.

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<v Speaker 1>His grandfather had talked about evolution. But what he did

400
00:21:57.640 --> 00:22:00.440
<v Speaker 1>was came up with natural selection as a methodology to

401
00:22:00.559 --> 00:22:04.039
<v Speaker 1>explain how over time selective pressures can cause change that

402
00:22:04.160 --> 00:22:07.920
<v Speaker 1>looks like design. And it's interesting to me that that

403
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<v Speaker 1>a group that's primarily focused on pro creation as not

404
00:22:12.440 --> 00:22:14.960
<v Speaker 1>not pro creation but promoting Yeah.

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<v Speaker 3>That creation is that they're primarily clear that up.

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<v Speaker 1>I think that that's their primary, uh sort of focus.

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<v Speaker 1>That they would hop into the alien hot tub and

408
00:22:25.480 --> 00:22:27.720
<v Speaker 1>want to have a swim with us is fascinating. So

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<v Speaker 1>and I'm not sure where that metaphor just went, but uh, well.

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<v Speaker 3>Well let's let's let's I think I'm as an archaeologist,

411
00:22:35.079 --> 00:22:37.079
<v Speaker 3>I always like to sort of look at things from

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<v Speaker 3>a let's let's go to an origins. If you watch

413
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<v Speaker 3>any random documentary about although maybe these days maybe not

414
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<v Speaker 3>so much, but in the past, and I think sleeve

415
00:22:48.240 --> 00:22:52.359
<v Speaker 3>in today about UFOs, what would the origin be like,

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<v Speaker 3>what what what would be the UFOs were first blah

417
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<v Speaker 3>blah blah blah blah, Well what would it prop what

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<v Speaker 3>would the sort of always popular.

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<v Speaker 1>As Keneth Arnold as the first and then the.

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<v Speaker 3>June twenty fourth, nineteen forty seven.

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<v Speaker 1>Yeah, and then they go back and say, oh, but

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<v Speaker 1>there were also airships and go back to the Bible

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<v Speaker 1>and Ezekiel.

424
00:23:10.640 --> 00:23:14.119
<v Speaker 3>Right. But the thing, so the typical kind of kind

425
00:23:14.119 --> 00:23:18.000
<v Speaker 3>of perspective on this is you have this sudden emergence

426
00:23:18.079 --> 00:23:20.839
<v Speaker 3>of this phenomenon of strange things seen in the sky

427
00:23:21.359 --> 00:23:23.200
<v Speaker 3>that may have something to do without her space, although

428
00:23:23.200 --> 00:23:24.599
<v Speaker 3>it takes a few years for it to sort of

429
00:23:24.640 --> 00:23:27.960
<v Speaker 3>go there, in the summer of nineteen forty seven, specifically starting,

430
00:23:28.079 --> 00:23:31.279
<v Speaker 3>as Keiland has pointed out, on Saint John's Day, on

431
00:23:31.319 --> 00:23:35.559
<v Speaker 3>about this day, on June twenty fourth. Bye, And I

432
00:23:35.599 --> 00:23:37.519
<v Speaker 3>would love to turn this over to people probably know

433
00:23:37.519 --> 00:23:39.000
<v Speaker 3>a hell a lot more about this than I do.

434
00:23:39.640 --> 00:23:43.240
<v Speaker 3>The actual origins of all of this, can of what

435
00:23:43.279 --> 00:23:46.240
<v Speaker 3>we call flying saucers and UFOs and many of the

436
00:23:46.319 --> 00:23:50.279
<v Speaker 3>ideas that we see emerge after nineteen forty seven can

437
00:23:50.359 --> 00:23:53.319
<v Speaker 3>all be found. And I'll put your glasses in your

438
00:23:53.359 --> 00:23:58.200
<v Speaker 3>hand in the late Victorian period and in sort of

439
00:23:58.279 --> 00:24:02.559
<v Speaker 3>the movement known as theos Fee, which is sort of

440
00:24:02.559 --> 00:24:05.519
<v Speaker 3>a reaction to modernity in some ways and in other

441
00:24:05.559 --> 00:24:07.599
<v Speaker 3>ways it's not. It gets really complicated, and I'd love

442
00:24:07.640 --> 00:24:10.599
<v Speaker 3>you all to talk about more than me. That then

443
00:24:10.720 --> 00:24:14.680
<v Speaker 3>kind of tracks through places like Maurice Doriol and Richard

444
00:24:14.759 --> 00:24:18.400
<v Speaker 3>Shaver and gets up there. So the reason I say

445
00:24:18.440 --> 00:24:24.720
<v Speaker 3>this is the idea that you'd have psychical interests or

446
00:24:24.759 --> 00:24:28.440
<v Speaker 3>what would call parapsychological or psychic mixed in with strange

447
00:24:28.480 --> 00:24:31.640
<v Speaker 3>things in the sky, mixed in with weird places, mixed

448
00:24:31.680 --> 00:24:37.319
<v Speaker 3>in with strange creatures is actually not new. And if

449
00:24:37.319 --> 00:24:39.400
<v Speaker 3>anybody wants to jump in, feel free.

450
00:24:39.759 --> 00:24:43.880
<v Speaker 7>Yeah, a couple of things. You know. The Christian attitude

451
00:24:43.920 --> 00:24:47.119
<v Speaker 7>that these are just demons goes back to probably the

452
00:24:47.200 --> 00:24:51.759
<v Speaker 7>seventies and is fairly mainstream and serving the movements. How

453
00:24:51.839 --> 00:24:55.359
<v Speaker 7>Lindsay wrote a lot about this, that the UFOs are

454
00:24:55.400 --> 00:24:58.079
<v Speaker 7>the false miracles that's going to usher in the end times.

455
00:24:58.720 --> 00:25:01.039
<v Speaker 7>What was different about this was I have never seen

456
00:25:01.799 --> 00:25:05.240
<v Speaker 7>a Christian take on UFOs that gets into Jacques Pallet

457
00:25:05.720 --> 00:25:09.440
<v Speaker 7>and John Keel and what you call the puffed yeah

458
00:25:10.119 --> 00:25:14.079
<v Speaker 7>unified field theory and there's some consequences to that. One

459
00:25:14.119 --> 00:25:17.839
<v Speaker 7>of them is people like hal Lindsay assumed UFOs have

460
00:25:17.920 --> 00:25:20.480
<v Speaker 7>never happened before, and if they're happening now, it's because

461
00:25:20.480 --> 00:25:23.279
<v Speaker 7>these are the end days. Interesting in this film they

462
00:25:23.279 --> 00:25:25.880
<v Speaker 7>have to say, well, this is actually always gone on, right,

463
00:25:25.880 --> 00:25:30.119
<v Speaker 7>because there's always been demons you mentioned I think Blake

464
00:25:30.160 --> 00:25:32.960
<v Speaker 7>mentioned Ezekiel, which is interesting Ezekiel did not show up

465
00:25:33.000 --> 00:25:35.160
<v Speaker 7>in this film, Yeah, because that would have kind of

466
00:25:35.160 --> 00:25:37.279
<v Speaker 7>thrown a monkey ranch into their claim that all anything

467
00:25:37.319 --> 00:25:39.599
<v Speaker 7>that looks like an alien is demonic, right, because they

468
00:25:39.640 --> 00:25:42.279
<v Speaker 7>can't say the wheels that's seen by the prophet Ezekiel

469
00:25:42.279 --> 00:25:42.759
<v Speaker 7>were demonic.

470
00:25:42.799 --> 00:25:44.839
<v Speaker 3>They have been because they're they're angelic, right.

471
00:25:44.640 --> 00:25:47.599
<v Speaker 7>They're angelic, right, So that's interesting that that was sort

472
00:25:47.640 --> 00:25:49.599
<v Speaker 7>of a left interesting.

473
00:25:49.440 --> 00:25:53.920
<v Speaker 5>Angel Gabriel and Mohammad showed up, as did the as

474
00:25:54.039 --> 00:25:55.079
<v Speaker 5>did Joseph.

475
00:25:54.799 --> 00:26:00.640
<v Speaker 1>Smith ran what Yeah, yeah, because these are I think

476
00:26:00.680 --> 00:26:04.160
<v Speaker 1>that tied into the nobody should add anything to the

477
00:26:04.200 --> 00:26:07.759
<v Speaker 1>Bible approach, right, Like the original prophecies of the Bible

478
00:26:07.839 --> 00:26:11.440
<v Speaker 1>are the Bible incomplete, and anything that happens after that

479
00:26:11.640 --> 00:26:13.160
<v Speaker 1>is entirely suspect.

480
00:26:13.440 --> 00:26:17.279
<v Speaker 3>Right. So this thing basically argue that Gabriel and Mohammad

481
00:26:17.960 --> 00:26:21.000
<v Speaker 3>is demonic and Joseph Smith is demonic, not them, but

482
00:26:21.319 --> 00:26:24.039
<v Speaker 3>the revelations thereof.

483
00:26:23.960 --> 00:26:28.079
<v Speaker 7>Yes, and wonderful quite at scientology. And so really the

484
00:26:28.119 --> 00:26:30.079
<v Speaker 7>film was putting all three of these religions in the

485
00:26:30.119 --> 00:26:33.359
<v Speaker 7>same category of oh sonic propaganda.

486
00:26:33.440 --> 00:26:35.559
<v Speaker 3>When they talk about scientology, tell me more about the

487
00:26:35.599 --> 00:26:37.880
<v Speaker 3>scientology that may actually get into some of what I

488
00:26:37.920 --> 00:26:39.519
<v Speaker 3>would love to talk about. Tell me more what they

489
00:26:39.519 --> 00:26:40.519
<v Speaker 3>talked about in the film.

490
00:26:40.799 --> 00:26:44.200
<v Speaker 7>Well, so they're approaching euthology from what I would call

491
00:26:44.200 --> 00:26:49.000
<v Speaker 7>a heresiological perspective, basically saying this is a false religion, right,

492
00:26:49.079 --> 00:26:50.960
<v Speaker 7>they say it's a scientific theory, it's not. It's a

493
00:26:51.000 --> 00:26:53.720
<v Speaker 7>false religion. And I mean they actually make some good

494
00:26:53.759 --> 00:26:56.799
<v Speaker 7>points on that front. Some religion scholars might agree with them,

495
00:26:57.279 --> 00:26:58.960
<v Speaker 7>not that it's a false religion, but that it serves

496
00:26:59.000 --> 00:27:01.880
<v Speaker 7>a kind of religious function in people's lives. And then

497
00:27:01.920 --> 00:27:03.440
<v Speaker 7>they say, and we know that there are religions that

498
00:27:03.480 --> 00:27:07.359
<v Speaker 7>have been started by contact with these entities such as scientology,

499
00:27:07.359 --> 00:27:10.240
<v Speaker 7>and there's a slide very quickly of a scientology temple.

500
00:27:11.039 --> 00:27:13.519
<v Speaker 7>I don't really think it's an accurate assessment of the

501
00:27:13.559 --> 00:27:15.599
<v Speaker 7>history of scientology. I think they were banking on the

502
00:27:15.640 --> 00:27:18.039
<v Speaker 7>fact that people will have heard of this religion and

503
00:27:18.039 --> 00:27:20.279
<v Speaker 7>they'll have a negative attitude about it, and this will

504
00:27:20.319 --> 00:27:23.039
<v Speaker 7>sort of score points with the audience down.

505
00:27:23.039 --> 00:27:26.480
<v Speaker 3>So they didn't get into like say Jack Parsons, no, no,

506
00:27:26.559 --> 00:27:29.759
<v Speaker 3>because given that they got redfern there. So we will

507
00:27:29.799 --> 00:27:33.200
<v Speaker 3>probably come back to this, but probably Nick Redferns, who's

508
00:27:33.200 --> 00:27:35.640
<v Speaker 3>written a lot on UFOs and his big thing he

509
00:27:35.720 --> 00:27:37.640
<v Speaker 3>talks about like his I. You know, he likes the

510
00:27:37.680 --> 00:27:40.799
<v Speaker 3>idea that like things like NeSSI and Bigfoot may actually

511
00:27:40.799 --> 00:27:44.559
<v Speaker 3>be psychic thought forms or spirit not spirits, but more

512
00:27:44.559 --> 00:27:49.000
<v Speaker 3>parapsychological than biological. But he wrote a book in twenty ten,

513
00:27:49.079 --> 00:27:53.960
<v Speaker 3>I believe, called Final Events where he argues that there

514
00:27:54.039 --> 00:27:57.160
<v Speaker 3>has been this group inside the United States government. He

515
00:27:57.200 --> 00:28:01.000
<v Speaker 3>calls the Collins elite that have become eventually born again

516
00:28:01.079 --> 00:28:04.720
<v Speaker 3>or evangelical Christians that pretty much buy into this worldview

517
00:28:04.839 --> 00:28:07.640
<v Speaker 3>that UFOs in fact are demonological, and that they intend

518
00:28:07.640 --> 00:28:11.599
<v Speaker 3>to do something about it. And I actually there's an

519
00:28:11.599 --> 00:28:14.759
<v Speaker 3>episode of Sharon Hill's fifteen Credibility Straight we talked about

520
00:28:14.799 --> 00:28:17.680
<v Speaker 3>this at some length because that's what I do. How

521
00:28:17.839 --> 00:28:22.039
<v Speaker 3>the recent revelation and things related to it. I don't

522
00:28:22.039 --> 00:28:23.640
<v Speaker 3>want to really get into this too hard unless it

523
00:28:23.640 --> 00:28:26.000
<v Speaker 3>becomes an issue, because there will be a rabbit hole

524
00:28:26.799 --> 00:28:34.599
<v Speaker 3>of the Department of Defense. Recent UFO project actually lends

525
00:28:34.640 --> 00:28:38.480
<v Speaker 3>some interesting credibility to the idea that such a group

526
00:28:38.640 --> 00:28:41.200
<v Speaker 3>or groups like it, or one could see how such

527
00:28:41.240 --> 00:28:46.680
<v Speaker 3>groups might be in essence bouncing off of a longer

528
00:28:46.799 --> 00:28:51.519
<v Speaker 3>term sort of parapsychological euthological sort of I like to

529
00:28:51.559 --> 00:28:54.240
<v Speaker 3>use the word rolodex, but sort of contact list of

530
00:28:54.319 --> 00:28:57.359
<v Speaker 3>people you call people in the remote viewing thing. And again,

531
00:28:57.359 --> 00:28:59.440
<v Speaker 3>this is getting into a rabbit hole. So let's leave

532
00:28:59.440 --> 00:29:02.079
<v Speaker 3>it alone for the moment. But that's why we keep

533
00:29:02.079 --> 00:29:04.519
<v Speaker 3>bringing up in addition to him being the one who

534
00:29:04.599 --> 00:29:08.720
<v Speaker 3>is not a primary religious apologist. In the film Nick Redford.

535
00:29:09.240 --> 00:29:11.119
<v Speaker 7>And Final Events is discussed explicitly.

536
00:29:11.440 --> 00:29:14.000
<v Speaker 3>Yeah it is. It's in my note. So ye oh,

537
00:29:14.039 --> 00:29:15.799
<v Speaker 3>so let's let's let's let's talk about that then.

538
00:29:16.079 --> 00:29:17.960
<v Speaker 1>Yeah, so tell us somebody, I mean, I still have

539
00:29:18.039 --> 00:29:21.319
<v Speaker 1>not read Final Events, although after seeing this, I well, what.

540
00:29:21.200 --> 00:29:22.759
<v Speaker 3>Do they say in the film? What did they say

541
00:29:22.759 --> 00:29:23.279
<v Speaker 3>in the film?

542
00:29:23.359 --> 00:29:29.119
<v Speaker 1>I wrote down Final Events? Look this up. This is

543
00:29:29.319 --> 00:29:31.359
<v Speaker 1>super helpful, right, it was one of the I know

544
00:29:31.400 --> 00:29:34.559
<v Speaker 1>they made quotes from Redfern. He explicitly talked to me.

545
00:29:34.680 --> 00:29:36.279
<v Speaker 1>He said, I talked about this in Final Events. I

546
00:29:36.279 --> 00:29:38.000
<v Speaker 1>believe it is what he said. I can go back

547
00:29:38.039 --> 00:29:39.440
<v Speaker 1>and get the exact quotes. Later.

548
00:29:40.400 --> 00:29:43.680
<v Speaker 7>Redford names his source, who he said was a priest.

549
00:29:43.400 --> 00:29:46.000
<v Speaker 1>And I've got that written down.

550
00:29:46.000 --> 00:29:46.359
<v Speaker 3>I didn't.

551
00:29:46.640 --> 00:29:48.240
<v Speaker 1>I didn't want to say it. But it's his final event.

552
00:29:48.319 --> 00:29:50.400
<v Speaker 3>He's he's been in mouf On. He's been a long

553
00:29:50.480 --> 00:29:52.880
<v Speaker 3>term UFO investigator, but he's also a priest.

554
00:29:53.720 --> 00:29:56.799
<v Speaker 7>The head of Nebraska moved on.

555
00:29:56.839 --> 00:29:58.880
<v Speaker 3>I believe. Yeah, yeah, he was like a state director.

556
00:29:58.960 --> 00:30:00.680
<v Speaker 7>Yeah, yeah, but he's not.

557
00:30:01.720 --> 00:30:03.519
<v Speaker 1>I've got a contact in Moufon. I don't want to

558
00:30:03.519 --> 00:30:06.039
<v Speaker 1>talk much about this, but he said that it's an

559
00:30:06.079 --> 00:30:09.279
<v Speaker 1>interesting mix of people and there are people who you know,

560
00:30:09.640 --> 00:30:12.480
<v Speaker 1>who believe in the extra trictional hypothesis, and there's people

561
00:30:12.559 --> 00:30:15.880
<v Speaker 1>who explicitly believe there's angels and demons involved.

562
00:30:16.359 --> 00:30:17.200
<v Speaker 3>Yeah, so that's correct.

563
00:30:17.240 --> 00:30:21.640
<v Speaker 1>I find that fascinating. But you know, it's so. Moufon

564
00:30:22.400 --> 00:30:24.839
<v Speaker 1>has been around the mutual UFO network exactly.

565
00:30:25.319 --> 00:30:28.519
<v Speaker 3>Yeah, since the seventies. It basically arose out of the

566
00:30:28.559 --> 00:30:32.119
<v Speaker 3>ashes of APRO I think was the aerial phenomenon research

567
00:30:32.200 --> 00:30:34.920
<v Speaker 3>organization which sort of arose out of the ashes of

568
00:30:35.039 --> 00:30:37.799
<v Speaker 3>Nicap NICAP, which was sort of for a long time

569
00:30:37.920 --> 00:30:42.559
<v Speaker 3>the big UFO Civilian Bureau since the fifties and so

570
00:30:42.599 --> 00:30:45.400
<v Speaker 3>since the seventies and especially since the eighties, Moufon has

571
00:30:45.440 --> 00:30:49.279
<v Speaker 3>been the sort of last man standing of UFO groups

572
00:30:49.319 --> 00:30:52.279
<v Speaker 3>and the recent Department of Defense stuff. It has not

573
00:30:52.319 --> 00:30:56.160
<v Speaker 3>been proven that government funding was directed towards them, but

574
00:30:56.519 --> 00:30:59.079
<v Speaker 3>pretty much everybody's look at the situation, looks at timelines

575
00:30:59.119 --> 00:31:03.440
<v Speaker 3>and says Robert Bigelow was funding them at points, and

576
00:31:03.480 --> 00:31:05.319
<v Speaker 3>here's when he got money from the government, and it's

577
00:31:05.359 --> 00:31:08.079
<v Speaker 3>the same time. Therefore, therefore therefore.

578
00:31:07.799 --> 00:31:09.920
<v Speaker 1>Yeah, so there's a lot of interesting ties. You can

579
00:31:10.000 --> 00:31:11.400
<v Speaker 1>draw lines all over the place.

580
00:31:11.920 --> 00:31:16.079
<v Speaker 3>Yeah, So final Events is brought up in the film. Interesting.

581
00:31:17.359 --> 00:31:20.599
<v Speaker 3>So again, this book that Redford, and you can find

582
00:31:20.599 --> 00:31:23.200
<v Speaker 3>a lot of podcasts and interviews and things he's done

583
00:31:23.559 --> 00:31:26.480
<v Speaker 3>pretty much tells you a lot about the book out there,

584
00:31:26.519 --> 00:31:29.160
<v Speaker 3>so you can just look this up everywhere. But basically

585
00:31:29.200 --> 00:31:31.640
<v Speaker 3>he makes the argument that so in this guy Ray

586
00:31:31.640 --> 00:31:34.559
<v Speaker 3>b O'Shea who is in movifile, comes in and says, look,

587
00:31:35.039 --> 00:31:39.039
<v Speaker 3>there's this group called the Collins Elite that has come

588
00:31:39.079 --> 00:31:42.359
<v Speaker 3>to me and has told me that there are groups

589
00:31:42.359 --> 00:31:45.400
<v Speaker 3>inside the United States government that are very involved in UFOs,

590
00:31:45.440 --> 00:31:47.640
<v Speaker 3>but they have come to the conclusion that it is demonic,

591
00:31:48.640 --> 00:31:51.079
<v Speaker 3>and some of them want to fight it, and some

592
00:31:51.119 --> 00:31:53.519
<v Speaker 3>of them want to weapon exploit it. And then this

593
00:31:53.559 --> 00:31:54.839
<v Speaker 3>all gets very stranger things.

594
00:31:54.960 --> 00:31:57.960
<v Speaker 1>And then I just inject here that the drinking game

595
00:31:58.039 --> 00:32:00.880
<v Speaker 1>now switches to Tom Collins ELI, which is a regular

596
00:32:00.920 --> 00:32:04.759
<v Speaker 1>Tom Collins the abd who that's your call, that's your

597
00:32:04.799 --> 00:32:07.359
<v Speaker 1>abbadouri makes it green? Go for it, all right?

598
00:32:07.440 --> 00:32:09.720
<v Speaker 3>So oh there you go, a Verry nice. Okay, that's fair.

599
00:32:10.759 --> 00:32:14.400
<v Speaker 3>But he basically spins this tale, which I used the

600
00:32:14.440 --> 00:32:16.519
<v Speaker 3>word spins the tale simply in the sense he produces

601
00:32:16.519 --> 00:32:19.440
<v Speaker 3>a narrative. I'm not actually putting a judgment on that.

602
00:32:19.440 --> 00:32:23.119
<v Speaker 3>That Jack Parsons, who is one of the co founders

603
00:32:23.119 --> 00:32:26.640
<v Speaker 3>of the Jet Propulsion Laboratory, he was in the same

604
00:32:26.759 --> 00:32:30.480
<v Speaker 3>social circles until things went sour with al Ron Hubbard,

605
00:32:30.519 --> 00:32:32.640
<v Speaker 3>which is why I brought him up at that point.

606
00:32:33.160 --> 00:32:36.279
<v Speaker 3>And he was a follower of Alistair Crowley and the

607
00:32:36.440 --> 00:32:40.759
<v Speaker 3>Ordi templar uh is it Ordo Temple Orientalis the the

608
00:32:41.000 --> 00:32:42.920
<v Speaker 3>which again I'm not the expert on this panel on

609
00:32:44.279 --> 00:32:47.200
<v Speaker 3>but basically Alister Crowley's kind of spin off from the

610
00:32:47.200 --> 00:32:50.680
<v Speaker 3>Hermetic Order of the Golden Dawn and blah blah blahlah. So,

611
00:32:50.720 --> 00:32:52.920
<v Speaker 3>the one of the co founders of JPL in the forties,

612
00:32:53.079 --> 00:32:58.559
<v Speaker 3>is also a hardcore interested in the esoteric occult scene

613
00:32:58.559 --> 00:33:04.440
<v Speaker 3>in California. And Redford argues that near the end of

614
00:33:04.440 --> 00:33:07.680
<v Speaker 3>his life because he blows himself up, he's a major

615
00:33:07.680 --> 00:33:10.640
<v Speaker 3>pioneer of rocketry in the United States. But near the

616
00:33:10.680 --> 00:33:12.799
<v Speaker 3>end of his life he starts wanting to offer his

617
00:33:12.839 --> 00:33:17.880
<v Speaker 3>services to the newly founded nation of Israel, and he

618
00:33:17.960 --> 00:33:20.200
<v Speaker 3>gives them a little too much when he's making sort

619
00:33:20.200 --> 00:33:23.160
<v Speaker 3>of his job proposal, too much in terms of potentially

620
00:33:23.200 --> 00:33:27.079
<v Speaker 3>classified information. So there is an investigation, and Redford in

621
00:33:27.119 --> 00:33:30.480
<v Speaker 3>the book basically says the group of FBI and whoever

622
00:33:30.519 --> 00:33:35.319
<v Speaker 3>then investigate him, go, wait, he's hanging out with demon worshippers,

623
00:33:35.559 --> 00:33:38.240
<v Speaker 3>and wait, he's doing all these things and wait, and

624
00:33:38.279 --> 00:33:42.079
<v Speaker 3>then they link this into alleged UFO stuff, and this

625
00:33:42.200 --> 00:33:48.200
<v Speaker 3>begins this sort of Delta greenish kind of group in

626
00:33:48.400 --> 00:33:53.720
<v Speaker 3>the government. And I have thoughts about some of this

627
00:33:53.880 --> 00:33:57.160
<v Speaker 3>history that I think is not relevant to really get into.

628
00:33:57.279 --> 00:34:00.920
<v Speaker 3>But that's basically what Redford is suggesting. And then around

629
00:34:00.960 --> 00:34:03.960
<v Speaker 3>the time of Ronald Reagan becoming president, this group changes

630
00:34:04.000 --> 00:34:08.000
<v Speaker 3>its perspective in Redford's telling, decides that things like abduction

631
00:34:08.199 --> 00:34:11.519
<v Speaker 3>are demonic attacks, that in essence, we are a farm

632
00:34:11.639 --> 00:34:14.920
<v Speaker 3>for demons eating our souls. Again, this is Redford telling

633
00:34:15.000 --> 00:34:17.039
<v Speaker 3>the story he was adamantly said, but multiple times he

634
00:34:17.039 --> 00:34:19.360
<v Speaker 3>doesn't believe this. He just says what he believes. There's

635
00:34:19.360 --> 00:34:22.480
<v Speaker 3>a group that says this, and that this group was

636
00:34:22.519 --> 00:34:25.840
<v Speaker 3>at one point sort of plotting various things to try

637
00:34:25.880 --> 00:34:28.239
<v Speaker 3>to defend the United States with spiritual warfare.

638
00:34:30.760 --> 00:34:34.760
<v Speaker 1>It's fascinating to me because I think when you look

639
00:34:34.800 --> 00:34:37.480
<v Speaker 1>at all these well think of it this way. When

640
00:34:37.480 --> 00:34:39.599
<v Speaker 1>you look at government, I think most people think of

641
00:34:39.679 --> 00:34:45.719
<v Speaker 1>sort of a monolithic, long term thing, this organization, But

642
00:34:45.719 --> 00:34:48.000
<v Speaker 1>it's made up of people, and each one of these

643
00:34:48.000 --> 00:34:52.320
<v Speaker 1>individuals has their own belief systems, and it's really easy

644
00:34:52.360 --> 00:34:55.599
<v Speaker 1>when you're thinking about these kind of stories to sort

645
00:34:55.639 --> 00:34:58.000
<v Speaker 1>of put your own spin on it. I mean, the

646
00:34:58.039 --> 00:35:01.320
<v Speaker 1>fact that you've got Ronald Reagan. He represents to some

647
00:35:01.400 --> 00:35:06.800
<v Speaker 1>people this sort of ultimate you know, macho American tough guy,

648
00:35:06.920 --> 00:35:09.039
<v Speaker 1>and then to other people we see him as a

649
00:35:10.280 --> 00:35:14.079
<v Speaker 1>sort of a befuddled old man who you know, relied

650
00:35:14.119 --> 00:35:18.360
<v Speaker 1>on astrologers to get his information, and it's it's there's

651
00:35:18.360 --> 00:35:22.880
<v Speaker 1>so many nuances to the individuals involved in these stories,

652
00:35:22.880 --> 00:35:27.320
<v Speaker 1>but there's such a rich, rich well of material to

653
00:35:27.360 --> 00:35:30.800
<v Speaker 1>form your own opinions on. It's it's really hard to

654
00:35:30.880 --> 00:35:33.880
<v Speaker 1>kind of pin down what's really going on. It reminds

655
00:35:33.880 --> 00:35:35.960
<v Speaker 1>me of some of the better episodes of The X Files,

656
00:35:36.000 --> 00:35:38.039
<v Speaker 1>where you know, you think you know what's going on,

657
00:35:38.079 --> 00:35:39.480
<v Speaker 1>and then there's a twist, but what if it really

658
00:35:39.519 --> 00:35:41.320
<v Speaker 1>means this? And what if it really means that? And

659
00:35:41.400 --> 00:35:43.519
<v Speaker 1>I don't really know what it all means, but I'm

660
00:35:43.559 --> 00:35:47.440
<v Speaker 1>more inclined to think that using sort of the same

661
00:35:47.559 --> 00:35:51.199
<v Speaker 1>natural selection thing that that what's really going on is

662
00:35:52.039 --> 00:35:55.199
<v Speaker 1>we just get by. Like the sort of bozos who

663
00:35:55.239 --> 00:35:58.280
<v Speaker 1>sort of make these decisions that sort of form our government,

664
00:35:58.639 --> 00:36:01.000
<v Speaker 1>we just managed to get. Like, the fact that we're

665
00:36:01.000 --> 00:36:03.400
<v Speaker 1>still around is kind of a remarkable because a lot

666
00:36:03.400 --> 00:36:05.920
<v Speaker 1>of really strange people with weird beliefs, they are really

667
00:36:06.199 --> 00:36:07.599
<v Speaker 1>making things work.

668
00:36:07.599 --> 00:36:10.440
<v Speaker 3>Well given the events of this weekend. Yes, yeah, but

669
00:36:10.559 --> 00:36:15.639
<v Speaker 3>that we are all still alive is impressive. So Joe

670
00:36:15.639 --> 00:36:18.079
<v Speaker 3>and Natasha, you both mentioned that in the film, this

671
00:36:18.159 --> 00:36:21.239
<v Speaker 3>was the first time you had really seen as you mentioned,

672
00:36:21.280 --> 00:36:23.960
<v Speaker 3>like John Keel and Jacques Valet, And I think for

673
00:36:24.000 --> 00:36:27.000
<v Speaker 3>what we're talking about, that's I think that's actually really important.

674
00:36:27.000 --> 00:36:29.079
<v Speaker 3>Could you talk about that a little more like in turn,

675
00:36:29.159 --> 00:36:30.440
<v Speaker 3>not the person I've ever seen them, but first I

676
00:36:30.480 --> 00:36:32.679
<v Speaker 3>ever seen them in relation to these ideas.

677
00:36:33.400 --> 00:36:37.360
<v Speaker 7>Yeah. So, I mean usually when I see Christians talking

678
00:36:37.360 --> 00:36:40.840
<v Speaker 7>about UFOs, they say that they're demons, kind of just

679
00:36:40.880 --> 00:36:43.440
<v Speaker 7>to get it out of the way. Yeah, So it's

680
00:36:43.440 --> 00:36:45.320
<v Speaker 7>just kind of just like, don't pay attention to UFOs.

681
00:36:45.360 --> 00:36:48.000
<v Speaker 7>Those are just demons, and this was different. These were

682
00:36:48.039 --> 00:36:51.639
<v Speaker 7>two people, Guy Malone and Joe Jordan, who were really

683
00:36:51.679 --> 00:36:54.400
<v Speaker 7>part of the UFO culture, and then it appears that

684
00:36:54.440 --> 00:36:58.840
<v Speaker 7>they became kind of born again afterwards. And so interesting.

685
00:36:58.920 --> 00:37:02.119
<v Speaker 7>Interesting kind of what a Religiou study was something to

686
00:37:02.119 --> 00:37:05.800
<v Speaker 7>called hybridity, right, where two differentations begin to resemble each other.

687
00:37:05.920 --> 00:37:08.599
<v Speaker 3>I have literally edited volume and ran a conference on hybridity.

688
00:37:08.639 --> 00:37:11.000
<v Speaker 3>So it's a thing that I've up to the gills on.

689
00:37:11.239 --> 00:37:14.519
<v Speaker 7>Yes, but I see this a little bit as a

690
00:37:14.519 --> 00:37:19.960
<v Speaker 7>as a case study in hybridity. Because the one of

691
00:37:20.000 --> 00:37:22.519
<v Speaker 7>the narrators begins saying, you know how annoyed he is

692
00:37:22.559 --> 00:37:24.800
<v Speaker 7>when people like their aliens say, oh, well, Jesus was

693
00:37:24.800 --> 00:37:27.760
<v Speaker 7>really just an advanced alien, right who came to give

694
00:37:27.840 --> 00:37:30.840
<v Speaker 7>us wisdom. And so I see this kind of turning

695
00:37:30.840 --> 00:37:35.519
<v Speaker 7>it around where the kind of Christianized uthology weirdly mirrors

696
00:37:35.639 --> 00:37:40.320
<v Speaker 7>groups that have been doing this youthologized Christianity, yes for

697
00:37:40.360 --> 00:37:42.239
<v Speaker 7>a while, and it's a kind of you got chocolate

698
00:37:42.320 --> 00:37:48.199
<v Speaker 7>in my peanut butter, right, Yeah, the blending of ideas.

699
00:37:47.960 --> 00:37:50.719
<v Speaker 1>Heaven's Gate, Heaven's Gate was like that. They I mean,

700
00:37:50.760 --> 00:37:55.519
<v Speaker 1>they had their whole the luciferian actions of these aliens

701
00:37:56.320 --> 00:38:03.039
<v Speaker 1>versus the good level above human approach, right, So exactly.

702
00:38:03.239 --> 00:38:06.360
<v Speaker 1>Uh yeah, But before before we go further, I would

703
00:38:06.360 --> 00:38:08.840
<v Speaker 1>like to mention that when you're talking about hybridity and

704
00:38:08.880 --> 00:38:10.719
<v Speaker 1>you're talking about aliens, I want to be clear we're

705
00:38:10.719 --> 00:38:14.519
<v Speaker 1>not talking about alien hybrids, which is a different thing.

706
00:38:14.559 --> 00:38:17.920
<v Speaker 3>Well, I mean, i'd be very curious here. From my perspective,

707
00:38:18.000 --> 00:38:22.800
<v Speaker 3>hybridity is basically it's as an archaeologist, as a student

708
00:38:22.840 --> 00:38:24.880
<v Speaker 3>of social this, that and the other. It's a very

709
00:38:25.000 --> 00:38:27.639
<v Speaker 3>valuable concept, though it's a contested concept or people have

710
00:38:27.679 --> 00:38:32.960
<v Speaker 3>issues with it. But basically a recognition, a recognizing recognition.

711
00:38:33.000 --> 00:38:36.159
<v Speaker 3>That's what I'm looking for that. Uh. So much of

712
00:38:36.199 --> 00:38:41.519
<v Speaker 3>culture is actually made in the interstitial spaces in between things. Uh.

713
00:38:41.599 --> 00:38:43.480
<v Speaker 3>And that you know, the idea that, oh, there's a

714
00:38:43.519 --> 00:38:46.760
<v Speaker 3>cultural normal here, It's like, well, in reality, a lot

715
00:38:46.760 --> 00:38:49.320
<v Speaker 3>of things are mixed up, and actually you understand the

716
00:38:49.320 --> 00:38:52.639
<v Speaker 3>structures of society and the structures of global society by

717
00:38:52.679 --> 00:38:54.760
<v Speaker 3>looking at that mixing up. Is that is that sort

718
00:38:54.760 --> 00:38:55.960
<v Speaker 3>of what y'all are talking about.

719
00:38:56.719 --> 00:39:00.880
<v Speaker 7>Yeah, we used to use this term syncretism, yes, religious traditions,

720
00:39:00.880 --> 00:39:03.239
<v Speaker 7>and they decided, well, hybridy is better because that implies

721
00:39:03.280 --> 00:39:06.280
<v Speaker 7>a kind of agency that this doesn't just happen by accidents.

722
00:39:06.559 --> 00:39:08.880
<v Speaker 7>And you can really see that agency when you see

723
00:39:08.920 --> 00:39:12.880
<v Speaker 7>these Christians kind of reading John Keel and.

724
00:39:12.559 --> 00:39:16.320
<v Speaker 3>Often a subversive agency, often a subversion of existing concepts.

725
00:39:17.280 --> 00:39:20.360
<v Speaker 7>Right. So this kind of polemical reading of people like

726
00:39:20.599 --> 00:39:23.159
<v Speaker 7>Valet and Keel and sort of seeing what here is

727
00:39:23.280 --> 00:39:24.840
<v Speaker 7>useful to us and what are we going to have

728
00:39:24.840 --> 00:39:27.320
<v Speaker 7>to kind of sweep under the rug to make our arguments?

729
00:39:27.519 --> 00:39:30.079
<v Speaker 3>Well, the thing I find particularly interesting So you all

730
00:39:30.119 --> 00:39:32.920
<v Speaker 3>mentioned you know that they didn't mention Ezekiel, but you

731
00:39:33.039 --> 00:39:36.000
<v Speaker 3>all were like, but they should because they're pulling this

732
00:39:36.119 --> 00:39:40.599
<v Speaker 3>from ancient aliens or ancient astronauts or the term I

733
00:39:40.639 --> 00:39:48.199
<v Speaker 3>use in my book ancient extraterrestrials because no one's trademarked it.

734
00:39:48.239 --> 00:39:51.519
<v Speaker 3>But Ezekiel is always brought up there. But as you

735
00:39:51.559 --> 00:39:54.079
<v Speaker 3>all pointed out, you can't call that demonic if you're

736
00:39:54.079 --> 00:39:56.039
<v Speaker 3>wanting to say this is all demonic, blah blah blah.

737
00:39:56.039 --> 00:39:57.760
<v Speaker 3>And I think what you're finding there, and this is

738
00:39:57.800 --> 00:39:59.480
<v Speaker 3>one of the beauties when you when, for example, I

739
00:39:59.519 --> 00:40:01.920
<v Speaker 3>look at mater real culture, that's hybrid is when you

740
00:40:01.920 --> 00:40:06.000
<v Speaker 3>can find trace markers, when you can find there's a

741
00:40:06.119 --> 00:40:08.800
<v Speaker 3>term that we use that is on the tip of

742
00:40:08.800 --> 00:40:10.599
<v Speaker 3>my tongue, and I'll come back to it when it

743
00:40:10.639 --> 00:40:11.440
<v Speaker 3>pops in my head.

744
00:40:11.880 --> 00:40:14.920
<v Speaker 1>A brief interjection. The term Jeb was trying to remember

745
00:40:15.039 --> 00:40:17.800
<v Speaker 1>is skew morphism. He wrote me after the interview to

746
00:40:17.840 --> 00:40:20.840
<v Speaker 1>say that when elements transfer from a design and when

747
00:40:20.880 --> 00:40:23.039
<v Speaker 1>medium to a design and another, even though they aren't

748
00:40:23.079 --> 00:40:27.400
<v Speaker 1>purely functionally needed, that's skew morphism. Things like attempts at

749
00:40:27.400 --> 00:40:30.800
<v Speaker 1>preserving elements of a desktop are books or newspapers, et cetera.

750
00:40:30.880 --> 00:40:34.559
<v Speaker 1>In a computer interface, there are tons of examples in archaeology,

751
00:40:35.000 --> 00:40:38.239
<v Speaker 1>including rivets on ceramics that were modeled after metal buckets.

752
00:40:38.480 --> 00:40:40.880
<v Speaker 1>And we now return to the conversation.

753
00:40:41.000 --> 00:40:45.800
<v Speaker 3>When something survives in one material into another kind of medium.

754
00:40:46.199 --> 00:40:48.239
<v Speaker 3>And it's really bugging me. I can't think of it

755
00:40:48.320 --> 00:40:52.599
<v Speaker 3>right now. But you're seeing this here where you all

756
00:40:52.639 --> 00:40:55.920
<v Speaker 3>expect Ezekiel. It should be there if you're looking at

757
00:40:55.960 --> 00:40:59.000
<v Speaker 3>things that are reinterpreted from a UFO perspective, but you

758
00:40:59.079 --> 00:41:03.000
<v Speaker 3>can't do it over here for the reasons that you

759
00:41:03.079 --> 00:41:05.280
<v Speaker 3>brought up. And I think that's what's happening with Keel.

760
00:41:05.880 --> 00:41:13.440
<v Speaker 3>So John Keel. He he's often depicted as a respectable reporter,

761
00:41:13.960 --> 00:41:17.400
<v Speaker 3>like a journalist in the nineteen fifties and sixties that

762
00:41:17.559 --> 00:41:23.079
<v Speaker 3>then gets wrapped up in UFOs, in weird strology and

763
00:41:23.199 --> 00:41:30.639
<v Speaker 3>so on. Around his most famous book, The Mothman Prophecies,

764
00:41:31.519 --> 00:41:35.320
<v Speaker 3>involving the incidents around nineteen sixty seven in Point Pleasant,

765
00:41:35.320 --> 00:41:37.119
<v Speaker 3>West Virginia that he writes the book, and I want

766
00:41:37.159 --> 00:41:40.000
<v Speaker 3>to say it's seventy five where he was not the

767
00:41:40.039 --> 00:41:45.719
<v Speaker 3>first person to sort of para to pioneer this idea

768
00:41:46.079 --> 00:41:50.239
<v Speaker 3>of a sort of unified theld theory that these things

769
00:41:50.320 --> 00:41:52.519
<v Speaker 3>he called himself a demonologist, and he didn't mean that

770
00:41:52.559 --> 00:41:55.639
<v Speaker 3>in a theological sense, but he sort of did.

771
00:41:55.719 --> 00:41:57.840
<v Speaker 7>That was clouded extensively in the film.

772
00:41:57.960 --> 00:42:03.840
<v Speaker 3>Oh Really, Horse Yesh, which I am literally reading right now.

773
00:42:04.039 --> 00:42:07.119
<v Speaker 3>I have not I had not read it before, and

774
00:42:07.320 --> 00:42:08.840
<v Speaker 3>I'm reading it right now. I've read some of his

775
00:42:08.880 --> 00:42:13.400
<v Speaker 3>other works in reality, keel if you read his first book, Jadoo,

776
00:42:13.519 --> 00:42:17.400
<v Speaker 3>which has not been easily found until recently, likes it's

777
00:42:17.400 --> 00:42:20.880
<v Speaker 3>not lost, but it was not as you could find

778
00:42:21.320 --> 00:42:23.960
<v Speaker 3>Operation chidjre On, as you could find the mothin prophecies.

779
00:42:24.159 --> 00:42:27.039
<v Speaker 3>Good luck finding Jadu. Until we've now gotten into the

780
00:42:27.079 --> 00:42:31.320
<v Speaker 3>era of easy self publishing. He started looking for magic.

781
00:42:31.760 --> 00:42:34.400
<v Speaker 3>I mean you could pretty much just put Max Weber

782
00:42:34.440 --> 00:42:37.400
<v Speaker 3>in the index and index most pages. I mean, he

783
00:42:37.480 --> 00:42:40.440
<v Speaker 3>literally talks about the lost magic of the landscape that

784
00:42:40.519 --> 00:42:44.000
<v Speaker 3>is about to be swept away by industrial civilization. So

785
00:42:44.039 --> 00:42:46.960
<v Speaker 3>he goes to the Middle East and Egypt and India

786
00:42:47.039 --> 00:42:52.199
<v Speaker 3>to find it, and that's how he starts. So the

787
00:42:52.280 --> 00:42:55.239
<v Speaker 3>fact that he then pretty much in every one of

788
00:42:55.280 --> 00:42:59.800
<v Speaker 3>his works brings in this concept of finding magic in

789
00:42:59.840 --> 00:43:03.719
<v Speaker 3>the landscape, finding spirits in the landscape, finding a sort

790
00:43:03.719 --> 00:43:08.400
<v Speaker 3>of not anti science but extra science. In the landscape.

791
00:43:08.599 --> 00:43:11.400
<v Speaker 3>Well that is anti science in places, is not surprising.

792
00:43:12.079 --> 00:43:15.480
<v Speaker 3>He then becomes the darling of sort of UFO intelligentsia,

793
00:43:16.039 --> 00:43:19.440
<v Speaker 3>him and Jacques Valet. And since Vala was brought in,

794
00:43:19.480 --> 00:43:21.880
<v Speaker 3>do you all want to talk about like who Jack

795
00:43:21.960 --> 00:43:24.519
<v Speaker 3>Valet is or was what he is? He's still alive.

796
00:43:24.559 --> 00:43:25.400
<v Speaker 3>I'mike John Keel.

797
00:43:25.559 --> 00:43:28.079
<v Speaker 1>Yeah, I know him as a UFU researcher, but he

798
00:43:28.119 --> 00:43:29.679
<v Speaker 1>was also a it guy.

799
00:43:29.719 --> 00:43:32.559
<v Speaker 3>He was. He started as an early like he's now

800
00:43:32.559 --> 00:43:36.199
<v Speaker 3>a venture capital. He started doing early statistics, early computer stuff.

801
00:43:36.480 --> 00:43:40.360
<v Speaker 3>But I want to say around sixty five, nineteen sixty five,

802
00:43:41.199 --> 00:43:45.320
<v Speaker 3>he decided to start applying his statistic statistical background to

803
00:43:45.519 --> 00:43:48.599
<v Speaker 3>UFO sightings. He came up with a few interesting things

804
00:43:49.199 --> 00:43:52.000
<v Speaker 3>and then two years later it was like, actually they're fairies.

805
00:43:53.199 --> 00:43:54.000
<v Speaker 1>Wow. Yeah.

806
00:43:54.119 --> 00:43:57.559
<v Speaker 3>Yeah. He writes the book called Passport to Magonia, which

807
00:43:57.760 --> 00:44:00.360
<v Speaker 3>is I think literally written one year after mom. It's

808
00:44:00.360 --> 00:44:02.079
<v Speaker 3>not involved with Mothmam, but it's all in the same

809
00:44:02.360 --> 00:44:05.880
<v Speaker 3>era and it's four years or five years before Mothmann

810
00:44:05.920 --> 00:44:10.480
<v Speaker 3>prophecies where he goes back and he reads tons of

811
00:44:10.920 --> 00:44:16.239
<v Speaker 3>the first occupant UFO reports that are not obviously contact

812
00:44:16.280 --> 00:44:18.159
<v Speaker 3>e Angelic. So when we use the word contact d

813
00:44:18.239 --> 00:44:22.239
<v Speaker 3>We're talking about basically since around nineteen fifty to fifty one, people,

814
00:44:22.599 --> 00:44:26.760
<v Speaker 3>many of whom who had a background in theosophical lodges

815
00:44:27.199 --> 00:44:33.320
<v Speaker 3>other esoteric pursuits. They meet, often very white, Nordic tall

816
00:44:33.360 --> 00:44:35.280
<v Speaker 3>These are names they give, and some of them were

817
00:44:35.480 --> 00:44:39.519
<v Speaker 3>actually Nazi sympathizers. Others were not. In the desert and say, oh,

818
00:44:39.559 --> 00:44:42.119
<v Speaker 3>here's a new revelation. But you start having in the

819
00:44:42.119 --> 00:44:45.280
<v Speaker 3>middle of the nineteen fifties reports in France and then

820
00:44:45.360 --> 00:44:47.440
<v Speaker 3>in South America, and then in the United States and

821
00:44:47.480 --> 00:44:51.840
<v Speaker 3>elsewhere of people seeing little people collecting flowers and doing

822
00:44:51.880 --> 00:44:55.199
<v Speaker 3>weird things outside of flying saucers and them running away. Valet,

823
00:44:55.320 --> 00:45:00.519
<v Speaker 3>in his book in nineteen sixty eight passworda Macgonia Catalog These,

824
00:45:00.559 --> 00:45:06.440
<v Speaker 3>analyze these and says these are almost the same, if

825
00:45:06.519 --> 00:45:08.880
<v Speaker 3>not the same as and then he pulls out a

826
00:45:08.960 --> 00:45:12.760
<v Speaker 3>huge amount of early modern, late medieval to early modern

827
00:45:12.840 --> 00:45:16.880
<v Speaker 3>stories from Europe of fairies involving people who are taken

828
00:45:16.920 --> 00:45:19.079
<v Speaker 3>away by the fairies. This is when induction is beginning

829
00:45:19.079 --> 00:45:21.800
<v Speaker 3>to become a thing in upology. People that have missing

830
00:45:21.880 --> 00:45:25.480
<v Speaker 3>weird time, people that have strange events, and so on,

831
00:45:25.840 --> 00:45:28.800
<v Speaker 3>and Valet basically makes the argument, and this is the

832
00:45:28.840 --> 00:45:30.920
<v Speaker 3>sort of bedrock of what I call the puff the

833
00:45:30.920 --> 00:45:34.480
<v Speaker 3>paramil unified field theory. These things and Keel makes the

834
00:45:34.480 --> 00:45:38.639
<v Speaker 3>same argument, these things are normal to this planet. They

835
00:45:38.639 --> 00:45:42.159
<v Speaker 3>are not from outer space in nineteen forty five because

836
00:45:42.159 --> 00:45:45.559
<v Speaker 3>we blew up nuclear bombs. They've been here forever. They're

837
00:45:45.599 --> 00:45:50.000
<v Speaker 3>older than us, and they're strange and we don't understand them. Yeah,

838
00:45:50.039 --> 00:45:52.440
<v Speaker 3>which then kind of fits demons if you want to

839
00:45:52.440 --> 00:45:52.800
<v Speaker 3>go that way.

840
00:45:52.840 --> 00:45:55.239
<v Speaker 1>Yeah, it does. And also I think most people would

841
00:45:55.280 --> 00:46:00.719
<v Speaker 1>know weirdly, they would know Valet through his proxy as

842
00:46:01.239 --> 00:46:04.159
<v Speaker 1>Claude Lencolm lacom and uh.

843
00:46:03.960 --> 00:46:07.119
<v Speaker 3>Yeah, there's there's some dispute whether that's really based on

844
00:46:07.159 --> 00:46:09.599
<v Speaker 3>them or not. But Vallet was one of the people

845
00:46:09.599 --> 00:46:13.199
<v Speaker 3>that Spielberg was reading. Yeah, he created close Encounters of

846
00:46:13.199 --> 00:46:15.119
<v Speaker 3>the third kind, right, and they used to get a

847
00:46:15.400 --> 00:46:18.440
<v Speaker 3>Heinech uh well and jail and Heinech by the end

848
00:46:18.440 --> 00:46:21.800
<v Speaker 3>of his life had basically come over to a parapsychological

849
00:46:22.599 --> 00:46:25.960
<v Speaker 3>slash sort of quasia cultish perspective on UFOs as well.

850
00:46:26.000 --> 00:46:27.960
<v Speaker 1>To be honest, So I know we're going to keep

851
00:46:28.000 --> 00:46:31.840
<v Speaker 1>talking about sort of is you followed your religion? That's

852
00:46:31.920 --> 00:46:34.639
<v Speaker 1>one of the is the ultraterrestrial hypothesis of religion. Your

853
00:46:34.679 --> 00:46:37.000
<v Speaker 1>religious studies people, what's a religion?

854
00:46:37.280 --> 00:46:37.559
<v Speaker 3>Wow?

855
00:46:37.880 --> 00:46:40.920
<v Speaker 5>So when I teach so, when I teach World Religions

856
00:46:40.960 --> 00:46:43.480
<v Speaker 5>at Texas State, one of the assignments I have my

857
00:46:43.519 --> 00:46:47.519
<v Speaker 5>students do is to create a definition of religion and

858
00:46:47.519 --> 00:46:50.159
<v Speaker 5>have to do it three times throughout the semester. And

859
00:46:50.199 --> 00:46:54.039
<v Speaker 5>this is really be to kind of demonstrate that there

860
00:46:54.079 --> 00:46:57.000
<v Speaker 5>is no inherent definition to religion, that we create working

861
00:46:57.039 --> 00:47:03.480
<v Speaker 5>definitions based upon the data that have and so, and

862
00:47:03.519 --> 00:47:04.719
<v Speaker 5>that's how I would answer it.

863
00:47:05.239 --> 00:47:08.159
<v Speaker 1>Well, the reason I ask is because I think over

864
00:47:08.159 --> 00:47:10.199
<v Speaker 1>the course of Monster Talk, I've talked to a lot

865
00:47:10.280 --> 00:47:14.440
<v Speaker 1>of different people about religion, because religion crosses into monsters

866
00:47:14.480 --> 00:47:17.320
<v Speaker 1>in a lot of interesting ways. And one of the

867
00:47:17.320 --> 00:47:22.239
<v Speaker 1>things that seems, I guess, in modern in modern times,

868
00:47:23.320 --> 00:47:26.159
<v Speaker 1>especially within Christianity, religion is about a faith that's what

869
00:47:26.239 --> 00:47:29.320
<v Speaker 1>you believe. But that didn't seem like it was always

870
00:47:29.320 --> 00:47:31.440
<v Speaker 1>the case. Religion was sometimes what you do. It was

871
00:47:31.480 --> 00:47:34.800
<v Speaker 1>the actions you take and the sort of practices that

872
00:47:34.880 --> 00:47:36.840
<v Speaker 1>you have. And maybe it's a hybrid of that.

873
00:47:36.920 --> 00:47:41.079
<v Speaker 5>But well, there's a one theoretical model thinking about religion

874
00:47:41.639 --> 00:47:43.440
<v Speaker 5>that says that there are religions that are more based

875
00:47:43.480 --> 00:47:46.639
<v Speaker 5>on orthodoxy, so what you believe, and religion is more

876
00:47:46.679 --> 00:47:49.239
<v Speaker 5>based on orthopraxy what you do.

877
00:47:49.320 --> 00:47:51.400
<v Speaker 8>And this is how you determine who is in or

878
00:47:51.599 --> 00:47:52.599
<v Speaker 8>not in the religion.

879
00:47:54.280 --> 00:47:56.679
<v Speaker 5>And I think there's a really interesting divide, a very

880
00:47:56.679 --> 00:47:58.800
<v Speaker 5>interesting kind of theoretical tool that can be used to

881
00:47:58.800 --> 00:47:59.880
<v Speaker 5>think about religions.

882
00:48:00.920 --> 00:48:01.920
<v Speaker 8>Another one that I was.

883
00:48:01.880 --> 00:48:03.960
<v Speaker 5>Thinking about you guys are talking about this puffed theory

884
00:48:04.679 --> 00:48:06.880
<v Speaker 5>is the idea of a sacred canopy.

885
00:48:06.920 --> 00:48:09.039
<v Speaker 8>And this was made by sociologist Peter Berger.

886
00:48:11.519 --> 00:48:16.519
<v Speaker 3>That's a cannop pay. That's a cannop pay, very different.

887
00:48:17.360 --> 00:48:20.400
<v Speaker 8>So the sacred canopy, and Joe can jump in if

888
00:48:20.400 --> 00:48:22.760
<v Speaker 8>you can explain this a little bit better than I can.

889
00:48:22.840 --> 00:48:26.679
<v Speaker 8>But the sacred canopy is the idea that religion is

890
00:48:26.679 --> 00:48:27.079
<v Speaker 8>a way.

891
00:48:26.960 --> 00:48:30.000
<v Speaker 5>To organize the world, that we are bombarded by information

892
00:48:30.079 --> 00:48:32.480
<v Speaker 5>all times, and that religion is a way to kind

893
00:48:32.480 --> 00:48:36.320
<v Speaker 5>of make categories and to put things in their place,

894
00:48:36.360 --> 00:48:40.039
<v Speaker 5>and that you kind of exist under this large sacred canopy,

895
00:48:40.039 --> 00:48:42.960
<v Speaker 5>and that to be in a religion is to say, oh,

896
00:48:43.039 --> 00:48:44.880
<v Speaker 5>I know where to put this new phenomenon.

897
00:48:44.920 --> 00:48:47.000
<v Speaker 8>I just saw it goes into this category.

898
00:48:47.679 --> 00:48:48.440
<v Speaker 7>And so in many ways.

899
00:48:48.440 --> 00:48:51.360
<v Speaker 5>The idea of puffed, I think, is in some ways

900
00:48:51.400 --> 00:48:53.679
<v Speaker 5>making a sacred canopy out of this saying that all

901
00:48:53.800 --> 00:48:56.559
<v Speaker 5>this data is actually interconnected and interwoven.

902
00:48:57.440 --> 00:48:59.760
<v Speaker 3>I don't know, I could definitely disagree with me.

903
00:49:00.079 --> 00:49:03.719
<v Speaker 7>Maybe no, that I thought that was great, Natasha. So

904
00:49:03.760 --> 00:49:05.400
<v Speaker 7>in religious studies, we know that religion as what we

905
00:49:05.480 --> 00:49:07.880
<v Speaker 7>call a second order category, meaning it's not something that

906
00:49:07.920 --> 00:49:10.519
<v Speaker 7>exists out in the world. It's something that we make up,

907
00:49:10.960 --> 00:49:13.760
<v Speaker 7>and we decide what goes in the category and what doesn't.

908
00:49:14.360 --> 00:49:17.000
<v Speaker 7>And there's not a perfect definition of what gets lumped

909
00:49:17.000 --> 00:49:20.119
<v Speaker 7>in the category and what isn't. But one of the

910
00:49:20.119 --> 00:49:22.599
<v Speaker 7>things I try to impress on my undergraduates is it's

911
00:49:22.679 --> 00:49:25.960
<v Speaker 7>important that we are fair about what the rules are

912
00:49:25.960 --> 00:49:27.840
<v Speaker 7>when we talk about what is or is not a religion,

913
00:49:27.880 --> 00:49:31.559
<v Speaker 7>because there's something at stake. So in San Marcos, where

914
00:49:31.639 --> 00:49:33.920
<v Speaker 7>Natasha and I teach, there was someone on the city

915
00:49:33.960 --> 00:49:38.159
<v Speaker 7>council who, in retweets was saying that Harry Potter is

916
00:49:38.159 --> 00:49:41.599
<v Speaker 7>a religion, and so it is unconstitutional to have Harry

917
00:49:41.639 --> 00:49:45.480
<v Speaker 7>Potter books in public schools. But Islam is not a religion,

918
00:49:45.719 --> 00:49:49.400
<v Speaker 7>and so Muslims do not have any constitutional rights, and

919
00:49:49.480 --> 00:49:52.280
<v Speaker 7>so that's the kind of gaming the system that goes on,

920
00:49:52.360 --> 00:49:54.559
<v Speaker 7>which is why theories of religion are important. And to

921
00:49:54.639 --> 00:49:58.559
<v Speaker 7>the credit of these filmmakers. Gary Bates is the filmmaker.

922
00:49:58.599 --> 00:50:01.920
<v Speaker 7>He actually says, I define a religion as having with

923
00:50:02.000 --> 00:50:05.039
<v Speaker 7>following three characteristics. Yeah, and he defines it in terms

924
00:50:05.079 --> 00:50:07.519
<v Speaker 7>of answering questions, right, where do we come from, what

925
00:50:07.559 --> 00:50:09.960
<v Speaker 7>are we're doing? What happens when we die? So he

926
00:50:10.039 --> 00:50:12.280
<v Speaker 7>is at least fair right that he says, these are

927
00:50:12.320 --> 00:50:14.559
<v Speaker 7>the rules of the game, and by these rules, ethology

928
00:50:14.639 --> 00:50:15.199
<v Speaker 7>is a religion.

929
00:50:15.800 --> 00:50:18.920
<v Speaker 1>Yeah. The reason I ask is because they treated within

930
00:50:18.960 --> 00:50:23.480
<v Speaker 1>that film, they treated eupology ufology as though it were

931
00:50:23.480 --> 00:50:26.519
<v Speaker 1>a religion, or it seemed to me that they did.

932
00:50:27.440 --> 00:50:27.840
<v Speaker 7>And.

933
00:50:29.679 --> 00:50:34.559
<v Speaker 1>It tied in so nicely with the Keel ultraterrestrial hypothesis.

934
00:50:34.960 --> 00:50:37.679
<v Speaker 1>So Keel, even though he viewed himself as a demonologist,

935
00:50:37.760 --> 00:50:39.639
<v Speaker 1>I didn't get the feeling in any of the things

936
00:50:39.719 --> 00:50:41.679
<v Speaker 1>I've read. Of course I still haven't read this Operation

937
00:50:41.760 --> 00:50:44.159
<v Speaker 1>Trojan Horse yet, but I didn't get the feeling that

938
00:50:44.239 --> 00:50:48.400
<v Speaker 1>he was necessarily prescribing any sort of protection from these things.

939
00:50:48.599 --> 00:50:51.239
<v Speaker 1>Oh God, no, Yeah, he was just saying, here, whatever

940
00:50:51.280 --> 00:50:52.880
<v Speaker 1>this is, it's not in this world.

941
00:50:52.960 --> 00:50:56.920
<v Speaker 3>So John Keel basically suggests we all are living in

942
00:50:56.920 --> 00:50:57.639
<v Speaker 3>a horror novel.

943
00:50:58.320 --> 00:50:58.800
<v Speaker 1>Nice.

944
00:50:59.119 --> 00:51:01.760
<v Speaker 3>Yeah, I mean he doesn't literally say that, but his

945
00:51:01.960 --> 00:51:06.559
<v Speaker 3>is a dark world of at best, tricksters and at

946
00:51:06.599 --> 00:51:10.559
<v Speaker 3>worst things that eat us, oh spiritually or otherwise.

947
00:51:10.960 --> 00:51:13.480
<v Speaker 1>Oh that fits in nicely with the fairies, doesn't it. Yeah,

948
00:51:13.519 --> 00:51:18.400
<v Speaker 1>the fair folk. Yeah, yeah, no, that that's his world. Yeah, yeah,

949
00:51:18.400 --> 00:51:18.920
<v Speaker 1>he is.

950
00:51:19.079 --> 00:51:23.079
<v Speaker 3>He has no he the the in his world. Like

951
00:51:23.119 --> 00:51:25.920
<v Speaker 3>if you read his Mothmaan Prophecies, there's all these contact ees,

952
00:51:25.960 --> 00:51:29.000
<v Speaker 3>but the aliens or whatever the hell they are, that

953
00:51:29.039 --> 00:51:34.079
<v Speaker 3>they're he's they're talking to lie and lie in not

954
00:51:34.199 --> 00:51:36.880
<v Speaker 3>good way. So, I mean the the the famous beginning

955
00:51:36.920 --> 00:51:39.119
<v Speaker 3>to end. Everybody forgets at the very beginning of the movie.

956
00:51:39.800 --> 00:51:41.599
<v Speaker 3>Not the movie the they did make a movie, which

957
00:51:41.639 --> 00:51:44.159
<v Speaker 3>is interesting, but the beginning of the book of the

958
00:51:44.159 --> 00:51:46.960
<v Speaker 3>Mothmann Prophecies. He tells you, by the way, this is

959
00:51:47.000 --> 00:51:50.320
<v Speaker 3>all about this bridge collapse which killed forty six people.

960
00:51:51.039 --> 00:51:53.920
<v Speaker 3>And then he writes this amazing book. I'm not saying

961
00:51:54.119 --> 00:51:56.559
<v Speaker 3>it's true, but as a book it's really good. Is

962
00:51:56.599 --> 00:52:00.199
<v Speaker 3>the reason it's famous. It's creepy. At the end, you've

963
00:52:00.199 --> 00:52:03.480
<v Speaker 3>forgotten this. And then there's this bridge collapse, and all

964
00:52:03.519 --> 00:52:07.639
<v Speaker 3>throughout he's having all of these people in his sort

965
00:52:07.639 --> 00:52:10.280
<v Speaker 3>of network sause he's going on the long John Neble Show,

966
00:52:10.280 --> 00:52:11.880
<v Speaker 3>which is sort of the predecessor to Art bel which,

967
00:52:11.880 --> 00:52:14.400
<v Speaker 3>as a processor to George Norris is the predecessor to

968
00:52:14.440 --> 00:52:19.639
<v Speaker 3>the entire History Channel and contact teaser saying this is

969
00:52:19.639 --> 00:52:21.880
<v Speaker 3>gonna happen, This is gonna happen. He's freaking out about

970
00:52:22.039 --> 00:52:24.440
<v Speaker 3>there's gonna be some horrible disaster and he's thinking it's

971
00:52:24.480 --> 00:52:30.039
<v Speaker 3>a nuclear war or a giant power outage. Yeah, and

972
00:52:30.079 --> 00:52:33.039
<v Speaker 3>then this bridge collapses in this town that he's been

973
00:52:33.079 --> 00:52:35.920
<v Speaker 3>visiting for thirteen months. As he writes it, I have

974
00:52:36.119 --> 00:52:41.039
<v Speaker 3>seen letters like original letters endpoint pleasant of John Keel.

975
00:52:41.559 --> 00:52:43.719
<v Speaker 3>I don't know what he believed, but I mean there's

976
00:52:43.760 --> 00:52:47.760
<v Speaker 3>literally scrawled in the sides of these typewritten letters to people,

977
00:52:48.199 --> 00:52:52.280
<v Speaker 3>I think something's bad is going to happen, Like he's

978
00:52:52.360 --> 00:52:55.400
<v Speaker 3>not entirely bullshitting people.

979
00:52:55.719 --> 00:52:59.440
<v Speaker 7>Yes, letters too, and I believe Linda Scarborough.

980
00:52:59.039 --> 00:53:02.159
<v Speaker 3>Yesh yahsie, you would have. Yes, you're a fantastic article

981
00:53:02.199 --> 00:53:03.960
<v Speaker 3>on the whole point pleasant mothman stuff.

982
00:53:04.440 --> 00:53:06.679
<v Speaker 7>Yeah, but he did tell her. I think the men

983
00:53:06.760 --> 00:53:09.239
<v Speaker 7>in Black, which kind of emerged partly out of the

984
00:53:09.280 --> 00:53:14.760
<v Speaker 7>Mockman story or After Your Baby kind of changeling lore there.

985
00:53:14.800 --> 00:53:17.159
<v Speaker 7>And he actually did I think if you hang a

986
00:53:17.199 --> 00:53:19.400
<v Speaker 7>gold cross up, this will help keep the men in

987
00:53:19.440 --> 00:53:20.079
<v Speaker 7>Black away.

988
00:53:20.440 --> 00:53:23.480
<v Speaker 3>So he did occasionally make those sorts of suggestions.

989
00:53:22.920 --> 00:53:25.239
<v Speaker 7>But not as supplications. This was a letter to a

990
00:53:25.280 --> 00:53:26.599
<v Speaker 7>breend basically.

991
00:53:26.320 --> 00:53:30.400
<v Speaker 3>Right, yeah, yeah, so yeah, But he is very in

992
00:53:30.440 --> 00:53:32.920
<v Speaker 3>this and I'd love to hear if you'd agree that.

993
00:53:33.079 --> 00:53:36.400
<v Speaker 3>I would see that Keel sees a sort of a

994
00:53:36.519 --> 00:53:39.519
<v Speaker 3>demon haunted world. I mean, and when he says a demonologist,

995
00:53:39.599 --> 00:53:43.519
<v Speaker 3>he doesn't mean that he's He's not suggesting that he's

996
00:53:43.800 --> 00:53:49.039
<v Speaker 3>He's the Warrens, He's not Earl of the Rain. He's

997
00:53:49.039 --> 00:53:51.880
<v Speaker 3>not saying he's an actual demonologist. He's just basically saying

998
00:53:52.079 --> 00:53:53.639
<v Speaker 3>this is a demon haunted world. And that's what I've

999
00:53:53.639 --> 00:53:56.039
<v Speaker 3>been studying for the last forty years. But he does

1000
00:53:56.239 --> 00:54:01.480
<v Speaker 3>mean it with that sort of menace, I would say.

1001
00:54:02.119 --> 00:54:05.559
<v Speaker 7>And the thing about this film, I think groups like

1002
00:54:05.639 --> 00:54:08.599
<v Speaker 7>creation ministries and answers in Genesis are very good at

1003
00:54:08.719 --> 00:54:11.480
<v Speaker 7>cherry picking right and finding people who have authority on

1004
00:54:11.519 --> 00:54:14.679
<v Speaker 7>a particular topic and homing in on the one quote

1005
00:54:14.679 --> 00:54:16.840
<v Speaker 7>that really makes their point and sort of sweeping other

1006
00:54:16.880 --> 00:54:19.840
<v Speaker 7>things under the rug. Keel and the Mockman prophecies basically

1007
00:54:19.920 --> 00:54:25.159
<v Speaker 7>suggest that the ancient Israelites were being tricked by the entities. Yeah,

1008
00:54:25.480 --> 00:54:27.920
<v Speaker 7>and that the Arc of the Covenant has these electrical

1009
00:54:27.960 --> 00:54:30.920
<v Speaker 7>powers because it's basically a machine the entities told them

1010
00:54:30.960 --> 00:54:33.159
<v Speaker 7>to build. Of course, none of that is going to

1011
00:54:33.199 --> 00:54:37.599
<v Speaker 7>show up in the Alien Intrusion movie. Keel's ideas are

1012
00:54:37.639 --> 00:54:40.840
<v Speaker 7>kind of held up as being sort of good research

1013
00:54:40.880 --> 00:54:42.920
<v Speaker 7>that leads us closer to the truth of what these

1014
00:54:43.039 --> 00:54:43.559
<v Speaker 7>entities are.

1015
00:54:44.039 --> 00:54:46.079
<v Speaker 3>Well, and that's the thing in reading and reading Nick

1016
00:54:46.119 --> 00:54:50.840
<v Speaker 3>Redfern's final Events, like I again, because of the recent

1017
00:54:50.920 --> 00:54:53.400
<v Speaker 3>revelations about the DoD Ands more sort of thinking about

1018
00:54:53.440 --> 00:54:56.400
<v Speaker 3>and seeing who's involved, I'm like, you know, maybe he's

1019
00:54:56.440 --> 00:55:00.239
<v Speaker 3>describing an actual group of some kind and in sort

1020
00:55:00.239 --> 00:55:05.119
<v Speaker 3>of their interaction with more parapsychological uri Gellar led how

1021
00:55:05.199 --> 00:55:09.280
<v Speaker 3>put off John Alexander groups inside inside the government. But

1022
00:55:09.440 --> 00:55:12.719
<v Speaker 3>the thing is, at one point, the sort of leap

1023
00:55:12.960 --> 00:55:17.320
<v Speaker 3>that he suggests this Collins Elite made only kind of

1024
00:55:17.360 --> 00:55:20.079
<v Speaker 3>makes sense, like that the fact that they would have

1025
00:55:20.159 --> 00:55:26.199
<v Speaker 3>seen Crowley and his his contact with this spirit called Lamb,

1026
00:55:26.840 --> 00:55:30.159
<v Speaker 3>which has only in recent times been allegedly tied into

1027
00:55:30.360 --> 00:55:33.559
<v Speaker 3>gray aliens and blah blah. Basically, the point is, parts

1028
00:55:33.559 --> 00:55:36.719
<v Speaker 3>of it only makes sense if you actually know your

1029
00:55:36.800 --> 00:55:40.639
<v Speaker 3>ufology stuff, and they have to sort of sand parts

1030
00:55:40.679 --> 00:55:43.760
<v Speaker 3>off to put it in here. But that's been done,

1031
00:55:43.920 --> 00:55:47.440
<v Speaker 3>or allegedly been done. I have the page by the

1032
00:55:47.480 --> 00:55:50.079
<v Speaker 3>way for the alien intrusion thing up and it is guy.

1033
00:55:50.079 --> 00:55:51.719
<v Speaker 3>I'm alone and I'm looking at the credits. I see

1034
00:55:51.800 --> 00:55:54.320
<v Speaker 3>Nick Redfern, I see person in Johnny Hunt. I don't

1035
00:55:54.320 --> 00:55:58.440
<v Speaker 3>who that is. The next one is Norio Hayakawa. So

1036
00:55:58.559 --> 00:55:59.760
<v Speaker 3>did he showed up in the film?

1037
00:56:00.039 --> 00:56:01.079
<v Speaker 7>Yes?

1038
00:56:01.599 --> 00:56:04.360
<v Speaker 3>What was his role in the film? I'm curious. I

1039
00:56:04.400 --> 00:56:05.360
<v Speaker 3>have a reason for asking.

1040
00:56:06.280 --> 00:56:09.119
<v Speaker 1>He was if I remember correctly, and I could verify

1041
00:56:09.159 --> 00:56:11.360
<v Speaker 1>this later, but I believe he was along the same

1042
00:56:11.480 --> 00:56:18.239
<v Speaker 1>lines talking about the I don't remember if he explicit

1043
00:56:18.239 --> 00:56:21.000
<v Speaker 1>in many religious comments, but he seemed to be paralleling

1044
00:56:21.039 --> 00:56:24.840
<v Speaker 1>the comments from the guy from from Korea that the

1045
00:56:25.360 --> 00:56:27.920
<v Speaker 1>whatever the physical explanation of aliens is, that it's not

1046
00:56:28.119 --> 00:56:32.800
<v Speaker 1>thisly extraterstrial craft, therefore it fits in with the demon hypothesis.

1047
00:56:33.280 --> 00:56:35.679
<v Speaker 5>I remember thinking during the film that he was like

1048
00:56:35.840 --> 00:56:40.199
<v Speaker 5>the more reasonable gentleman. Yeah, he was a more reasonable

1049
00:56:40.199 --> 00:56:42.039
<v Speaker 5>reflection of the gentleman from South Korea.

1050
00:56:43.039 --> 00:56:47.719
<v Speaker 3>So Nori Ohayakawa's primary calling card within ufology, and I

1051
00:56:47.760 --> 00:56:50.239
<v Speaker 3>think he sort of backed off this a little has

1052
00:56:50.320 --> 00:56:52.960
<v Speaker 3>been he was for a long time the primary purpose

1053
00:56:53.079 --> 00:56:58.440
<v Speaker 3>person interested in studying the Dulcet, the Dulcet legend. Do

1054
00:56:58.440 --> 00:56:59.760
<v Speaker 3>you all know the Dulcet legend.

1055
00:57:00.320 --> 00:57:03.760
<v Speaker 1>That's the secret military base beneath the Dulce.

1056
00:57:04.840 --> 00:57:09.039
<v Speaker 3>Yeah, the La the Archilada mountain ridge in northwestern New

1057
00:57:09.079 --> 00:57:13.159
<v Speaker 3>Mexico that is tied into Paul Benowitz all these other things.

1058
00:57:13.159 --> 00:57:18.320
<v Speaker 3>But basically, there's this legend that appears to have been

1059
00:57:18.360 --> 00:57:21.639
<v Speaker 3>at least partly seated potentially by a member of the

1060
00:57:21.679 --> 00:57:25.880
<v Speaker 3>Air Force in the nineteen eighties, Richard Dodi into the

1061
00:57:25.880 --> 00:57:31.119
<v Speaker 3>euthological and that gets really complicated. But of a horrifying

1062
00:57:32.519 --> 00:57:35.079
<v Speaker 3>underground and I'm just going to say, we've been talking

1063
00:57:35.079 --> 00:57:39.320
<v Speaker 3>about religion and demons. Just listen to everything. I'm about

1064
00:57:39.360 --> 00:57:45.239
<v Speaker 3>to say. A horrifying underground base where there are humans

1065
00:57:45.239 --> 00:57:49.840
<v Speaker 3>and aliens that have made a pact and they kidnap

1066
00:57:49.920 --> 00:57:55.880
<v Speaker 3>people and they do horrible, horrible experiments on large numbers

1067
00:57:55.880 --> 00:57:58.199
<v Speaker 3>of people, and this emerges in the late seventies early eighties,

1068
00:57:59.840 --> 00:58:05.320
<v Speaker 3>and that literally Level six is referred to as the

1069
00:58:05.360 --> 00:58:08.800
<v Speaker 3>Hell level because of all the terrible things that are

1070
00:58:08.880 --> 00:58:13.320
<v Speaker 3>done to people there. And in reality, while the government

1071
00:58:13.440 --> 00:58:17.400
<v Speaker 3>made this pact, according to the legend, everything went horribly wrong.

1072
00:58:17.480 --> 00:58:21.000
<v Speaker 3>The aliens double crossed them, and they've been there for

1073
00:58:21.079 --> 00:58:23.719
<v Speaker 3>far longer, and there's deeper, deeper levels that the human

1074
00:58:23.800 --> 00:58:26.760
<v Speaker 3>zone of access to, and eventually they killed all the humans,

1075
00:58:26.840 --> 00:58:29.599
<v Speaker 3>or they were a bunch of them killed in a firefight,

1076
00:58:30.039 --> 00:58:34.159
<v Speaker 3>and now it's this, it's pretty much Hell under New Mexico.

1077
00:58:34.559 --> 00:58:39.360
<v Speaker 3>And so Dulcie has become this very sort of infamous

1078
00:58:39.400 --> 00:58:42.400
<v Speaker 3>thing that most ufologists don't think. There's necessarily a lot too,

1079
00:58:42.599 --> 00:58:46.239
<v Speaker 3>but it's a kind of beacon on what I believe

1080
00:58:46.320 --> 00:58:50.599
<v Speaker 3>Jerome Kart called the dark Side, sort of theoretical approach

1081
00:58:50.639 --> 00:58:53.800
<v Speaker 3>to UFO conspiracy theory. The fact that they're talking to

1082
00:58:53.880 --> 00:58:54.840
<v Speaker 3>him is fascinating.

1083
00:58:55.760 --> 00:59:00.079
<v Speaker 7>And Christopher Partridge, who's a religion scholars, yes, and basically

1084
00:59:00.119 --> 00:59:03.519
<v Speaker 7>looking at how when this phenomenon begins in the fifties,

1085
00:59:03.519 --> 00:59:06.800
<v Speaker 7>the aliens are very angelic. There are space brothers. I

1086
00:59:06.880 --> 00:59:10.559
<v Speaker 7>think Carl Jung called them technological angels, and then by

1087
00:59:10.599 --> 00:59:13.199
<v Speaker 7>the period that you're talking about, it's the opposite, right there.

1088
00:59:13.280 --> 00:59:17.760
<v Speaker 7>Demons live underground, they torture people, and Partridge I think

1089
00:59:17.840 --> 00:59:21.360
<v Speaker 7>kind of suggests that, you know, Christianity has just permeated

1090
00:59:21.360 --> 00:59:24.239
<v Speaker 7>our culture so thoroughly that this is just sort of

1091
00:59:24.360 --> 00:59:28.079
<v Speaker 7>naturally the way that these legends are going to take shape.

1092
00:59:28.480 --> 00:59:32.000
<v Speaker 3>And I think he's not wrong. I also, though, as

1093
00:59:32.000 --> 00:59:34.360
<v Speaker 3>we've sort of all been I think kind of nosing around,

1094
00:59:34.519 --> 00:59:38.119
<v Speaker 3>I think that it's going both ways. And I'm one

1095
00:59:38.159 --> 00:59:40.760
<v Speaker 3>of my favorite authors is Michael Barkoon and his discussion

1096
00:59:40.840 --> 00:59:43.920
<v Speaker 3>of sort of forbidden knowledge and the idea that once

1097
00:59:43.960 --> 00:59:46.800
<v Speaker 3>you have some ideas and kind of conspiracy culture and

1098
00:59:46.840 --> 00:59:49.280
<v Speaker 3>in the cultic milieu, they all start to well, they

1099
00:59:49.320 --> 00:59:52.840
<v Speaker 3>start to hybridize, like we've been talking about, and these

1100
00:59:52.840 --> 00:59:56.000
<v Speaker 3>ideas coming for people like Keel and coming for people

1101
00:59:56.119 --> 01:00:00.679
<v Speaker 3>like Valet and frankly I'll just drop this because we

1102
01:00:00.760 --> 01:00:04.400
<v Speaker 3>know I was going to go there. Coming from their ancestors,

1103
01:00:04.519 --> 01:00:08.760
<v Speaker 3>people like Charles Fort and people like the fiction writer HB.

1104
01:00:08.840 --> 01:00:15.199
<v Speaker 3>Lovecraft of a demon haunted ancient aliens world are influencing

1105
01:00:15.280 --> 01:00:18.400
<v Speaker 3>the other side. And I would say that the two

1106
01:00:18.480 --> 01:00:22.639
<v Speaker 3>are sort of influencing each other, which is how you

1107
01:00:22.760 --> 01:00:26.480
<v Speaker 3>end up with Norio Ohayakawa and Nick Redfern in a

1108
01:00:27.159 --> 01:00:30.719
<v Speaker 3>Christian apologetic UFO demon documentary.

1109
01:00:32.199 --> 01:00:32.400
<v Speaker 9>Yeah.

1110
01:00:32.400 --> 01:00:35.239
<v Speaker 7>I mean one thing that you know, some theologians have

1111
01:00:35.320 --> 01:00:39.239
<v Speaker 7>said about the kind of fundamentalists movement and its claims

1112
01:00:39.239 --> 01:00:42.639
<v Speaker 7>that the earth is five thousand years old and biblical

1113
01:00:42.639 --> 01:00:46.840
<v Speaker 7>and airancy, which are both positions of creation ministries international,

1114
01:00:47.760 --> 01:00:51.360
<v Speaker 7>is that this has kind of changed what Christianity is about. Right.

1115
01:00:51.400 --> 01:00:54.480
<v Speaker 7>It's taken a text that has many meetings and it's

1116
01:00:54.559 --> 01:00:58.639
<v Speaker 7>kind of actually said, well, really, this is about history

1117
01:00:58.719 --> 01:01:02.119
<v Speaker 7>and cosmology and geology, and that's kind of the most

1118
01:01:02.119 --> 01:01:05.760
<v Speaker 7>important thing to it. So while these movements present themselves

1119
01:01:05.800 --> 01:01:09.239
<v Speaker 7>as being very conservative, they're actually it's something very new, right,

1120
01:01:09.320 --> 01:01:11.360
<v Speaker 7>that's a very new way of reading the Bible and

1121
01:01:11.400 --> 01:01:14.599
<v Speaker 7>interpreting ms to say, and I think we're seeing something similar.

1122
01:01:14.679 --> 01:01:18.039
<v Speaker 7>So just as the fundamental really begins in the beginning

1123
01:01:18.039 --> 01:01:21.360
<v Speaker 7>of the twentieth century in response to Darwin, Yeah, and

1124
01:01:21.400 --> 01:01:23.960
<v Speaker 7>so called Hierachrism of the Bible, and it sort of

1125
01:01:24.000 --> 01:01:27.039
<v Speaker 7>makes this new form of Christianity that's very concerned with

1126
01:01:27.199 --> 01:01:29.840
<v Speaker 7>kind of the discourse of science and the authority of science.

1127
01:01:29.880 --> 01:01:32.159
<v Speaker 7>It didn't exist before, and we may be seeing a

1128
01:01:32.199 --> 01:01:34.360
<v Speaker 7>similar move now, right, Well, we're seeing this kind of

1129
01:01:34.400 --> 01:01:37.800
<v Speaker 7>new brand of Christianity that is about theories of the paranormal,

1130
01:01:38.480 --> 01:01:41.639
<v Speaker 7>and it sort of begins to look increasingly like the

1131
01:01:41.679 --> 01:01:44.400
<v Speaker 7>people that it is in dialogue with.

1132
01:01:44.719 --> 01:01:48.320
<v Speaker 3>Yeah, and if you throw in into this conspiracy theory,

1133
01:01:48.360 --> 01:01:52.000
<v Speaker 3>which is never far behind these topics, all of this

1134
01:01:52.119 --> 01:01:54.559
<v Speaker 3>starts to get very political.

1135
01:01:54.599 --> 01:01:59.039
<v Speaker 1>Also, well, yeah, that's there. I guess one of the

1136
01:01:59.079 --> 01:02:04.599
<v Speaker 1>things that I'm curious about is you've got this is

1137
01:02:04.639 --> 01:02:07.360
<v Speaker 1>an easy way for a sort of an evangelical foothold,

1138
01:02:07.760 --> 01:02:11.800
<v Speaker 1>or at least an incursion into the euthology world. You know,

1139
01:02:12.320 --> 01:02:13.880
<v Speaker 1>it's a big production. I mean, I don't know what

1140
01:02:13.920 --> 01:02:16.800
<v Speaker 1>it costs exactly, but this was not a small thing,

1141
01:02:17.480 --> 01:02:22.800
<v Speaker 1>and I don't know if it's going to have an

1142
01:02:22.840 --> 01:02:25.039
<v Speaker 1>effect because they didn't have people there. You know, I

1143
01:02:25.039 --> 01:02:27.119
<v Speaker 1>didn't see John three to sixteen come up on screen,

1144
01:02:27.239 --> 01:02:29.360
<v Speaker 1>you know, some of the classic sort of things I

1145
01:02:29.400 --> 01:02:32.519
<v Speaker 1>would have expected an evangelical conversion sort of approach I

1146
01:02:32.599 --> 01:02:35.159
<v Speaker 1>didn't see. But what I did see was a straight

1147
01:02:35.239 --> 01:02:37.960
<v Speaker 1>up Hey, you know, if you're a Christian, you should

1148
01:02:37.960 --> 01:02:40.760
<v Speaker 1>be concerned about uthology. You should care because this is

1149
01:02:40.840 --> 01:02:44.800
<v Speaker 1>the work of demons, right. So I don't know how

1150
01:02:44.800 --> 01:02:46.760
<v Speaker 1>it works as outreach, but I am curious as to

1151
01:02:46.760 --> 01:02:50.000
<v Speaker 1>how it works as far as latching itself into this mix,

1152
01:02:50.639 --> 01:02:54.360
<v Speaker 1>because there's no orthodoxy here as far as that goes.

1153
01:02:54.639 --> 01:02:58.519
<v Speaker 1>This is another example of I guess, using your term hybridism,

1154
01:02:58.760 --> 01:03:03.239
<v Speaker 1>where you're taking something they're glombing into something that's not

1155
01:03:03.480 --> 01:03:06.239
<v Speaker 1>really a religion in trying to pick out the pieces

1156
01:03:06.280 --> 01:03:07.119
<v Speaker 1>they like well.

1157
01:03:07.119 --> 01:03:11.440
<v Speaker 3>And bar Koon's term for that is improvisational apocalypticism. Ooh,

1158
01:03:11.519 --> 01:03:12.039
<v Speaker 3>I like that.

1159
01:03:12.480 --> 01:03:16.079
<v Speaker 1>Yeah, yeah, So it didn't feel apocalyptic, but it definitely

1160
01:03:16.079 --> 01:03:19.960
<v Speaker 1>felt like how it felt like a war, Like I

1161
01:03:20.000 --> 01:03:21.440
<v Speaker 1>don't know what the right word is for that, but

1162
01:03:21.639 --> 01:03:24.280
<v Speaker 1>it felt like this was a pitting us versus them,

1163
01:03:24.360 --> 01:03:25.079
<v Speaker 1>whatever they are.

1164
01:03:26.400 --> 01:03:30.039
<v Speaker 7>But it actually was unusual to me how not apocalyptic

1165
01:03:30.119 --> 01:03:33.400
<v Speaker 7>it was. I assumed Christian's talking about UFOs is going

1166
01:03:33.440 --> 01:03:35.320
<v Speaker 7>to be this is a sign of the end times, right,

1167
01:03:35.639 --> 01:03:38.039
<v Speaker 7>you know, maybe left and I didn't see that. So

1168
01:03:38.400 --> 01:03:40.199
<v Speaker 7>that does suggest this is something new.

1169
01:03:40.320 --> 01:03:42.840
<v Speaker 3>And this could be again maybe Keel and people like

1170
01:03:42.920 --> 01:03:45.599
<v Speaker 3>Keel the this is a permanent part of our reality

1171
01:03:45.760 --> 01:03:48.519
<v Speaker 3>kind of effect. Possibly, I think you're right.

1172
01:03:48.639 --> 01:03:51.679
<v Speaker 7>Yeah, I think if they've accepted Keel and Ballet enough

1173
01:03:51.719 --> 01:03:53.559
<v Speaker 7>to think that this is more or less normal. This

1174
01:03:53.639 --> 01:03:57.280
<v Speaker 7>isn't some new dispensation that began in nineteen forty seven

1175
01:03:57.400 --> 01:04:00.719
<v Speaker 7>signaling the end times, it's more or less okay and normal.

1176
01:04:01.639 --> 01:04:05.639
<v Speaker 1>So going back to my personal feelings on this is

1177
01:04:05.760 --> 01:04:10.719
<v Speaker 1>I don't personally mind people trying to deal with what

1178
01:04:10.719 --> 01:04:13.559
<v Speaker 1>I would suspect is sleep paralysis in a variety of ways.

1179
01:04:13.599 --> 01:04:17.000
<v Speaker 1>If if you have sleep paralysis problems in praying helps

1180
01:04:17.000 --> 01:04:21.159
<v Speaker 1>you with it, great, you know, but I don't you know,

1181
01:04:21.239 --> 01:04:24.920
<v Speaker 1>my personal experience was it wasn't effective. So I'd like

1182
01:04:24.960 --> 01:04:26.960
<v Speaker 1>to see some clinical trials on that or something. I

1183
01:04:27.320 --> 01:04:29.039
<v Speaker 1>just don't know. I mean, it's the kind of it's

1184
01:04:29.119 --> 01:04:30.920
<v Speaker 1>kind of the the I think the harm here is

1185
01:04:30.920 --> 01:04:33.239
<v Speaker 1>that if you tell people that, if they say, you

1186
01:04:33.280 --> 01:04:35.039
<v Speaker 1>know the name of Jesus Christ, and it will drive

1187
01:04:35.079 --> 01:04:39.079
<v Speaker 1>away these alien invaders that are actually demons, and then

1188
01:04:39.119 --> 01:04:42.639
<v Speaker 1>it doesn't work, then it becomes they even threw in

1189
01:04:42.719 --> 01:04:46.159
<v Speaker 1>the you know, real Christians versus the just wow walk

1190
01:04:46.199 --> 01:04:48.199
<v Speaker 1>the walk versus talk the talk kind of people.

1191
01:04:48.400 --> 01:04:49.840
<v Speaker 3>Well, the one thing I do want to add here

1192
01:04:50.039 --> 01:04:52.480
<v Speaker 3>is that's been a that is not a new idea

1193
01:04:52.639 --> 01:04:54.800
<v Speaker 3>like that has there has There has been for I

1194
01:04:54.800 --> 01:04:58.639
<v Speaker 3>would say at least twenty years, this sort of dialogue

1195
01:04:58.679 --> 01:05:04.159
<v Speaker 3>within the out of abductee community that oh the author

1196
01:05:04.239 --> 01:05:06.199
<v Speaker 3>so they'll point at you know, there was at one

1197
01:05:06.239 --> 01:05:08.920
<v Speaker 3>point the sort of the trifecta of abductee rights. There

1198
01:05:08.920 --> 01:05:11.440
<v Speaker 3>were others, but there was There was John Mack, the

1199
01:05:11.440 --> 01:05:17.519
<v Speaker 3>Harvard psychologist. Oh god, I'm forgetting his same, Bud Hopkins,

1200
01:05:16.960 --> 01:05:20.239
<v Speaker 3>but they were both in there, and David Jacobs. Now

1201
01:05:20.280 --> 01:05:23.360
<v Speaker 3>David Jacobs is the one of those three that's still

1202
01:05:23.400 --> 01:05:27.079
<v Speaker 3>alive and he's talked about hybrid invasions. Bud Hopkins was

1203
01:05:27.280 --> 01:05:32.360
<v Speaker 3>was sort of your X files like medical experimentation aliens,

1204
01:05:32.480 --> 01:05:35.159
<v Speaker 3>and John Mack was more they're here to warn us

1205
01:05:35.159 --> 01:05:39.000
<v Speaker 3>about ecological disaster. But there was always this undercurrent within

1206
01:05:39.079 --> 01:05:42.840
<v Speaker 3>the abduction community that if you if you said the

1207
01:05:42.880 --> 01:05:46.039
<v Speaker 3>Lord's Prayer or if you invoke Jesus, it would end this.

1208
01:05:46.440 --> 01:05:48.880
<v Speaker 3>And this is not new, and there was always the

1209
01:05:48.960 --> 01:05:52.320
<v Speaker 3>idea that the abduction people are not talking about this.

1210
01:05:52.519 --> 01:05:55.000
<v Speaker 3>This was the dirty secret. Hm.

1211
01:05:55.360 --> 01:05:57.440
<v Speaker 1>I never could get it to work, but I you know,

1212
01:05:57.599 --> 01:05:58.679
<v Speaker 1>that was just my experience.

1213
01:06:00.039 --> 01:06:03.800
<v Speaker 7>Well, and we do know that Bud Hopkins would hypnotize

1214
01:06:03.840 --> 01:06:06.480
<v Speaker 7>people and sometimes they would recall details that he thought

1215
01:06:06.559 --> 01:06:08.800
<v Speaker 7>just didn't fit and so just delete them.

1216
01:06:08.880 --> 01:06:13.199
<v Speaker 3>Yeah, exactly, exactly. Apparently this element was one that all

1217
01:06:13.280 --> 01:06:16.000
<v Speaker 3>three of them, allegedly and again this is something I've heard,

1218
01:06:16.639 --> 01:06:19.079
<v Speaker 3>were like, let's not talk about that. Let's not talk

1219
01:06:19.119 --> 01:06:21.840
<v Speaker 3>about that at all. Yeah. And if you go back

1220
01:06:21.880 --> 01:06:24.760
<v Speaker 3>to was it Betty Andreasen who's often considered the second

1221
01:06:24.880 --> 01:06:27.719
<v Speaker 3>or third kind of on the record alien that ductee

1222
01:06:27.760 --> 01:06:31.840
<v Speaker 3>in American culture, Her visions or whatever you want to

1223
01:06:31.880 --> 01:06:37.960
<v Speaker 3>call them, were fairly explicitly religious in nature, unlike say

1224
01:06:38.000 --> 01:06:41.119
<v Speaker 3>Betty and Barney Hill, but hers were and that goes

1225
01:06:41.119 --> 01:06:43.559
<v Speaker 3>back to the early seventies, late sixties, I think, late

1226
01:06:43.559 --> 01:06:45.159
<v Speaker 3>sixties of the Betty andreas in case.

1227
01:06:45.800 --> 01:06:48.199
<v Speaker 7>Joe Jordan's talking about the talk, the talk versus walk.

1228
01:06:48.239 --> 01:06:51.199
<v Speaker 7>The want Christians was also interesting. There was this great

1229
01:06:51.199 --> 01:06:56.719
<v Speaker 7>book called Paranormal America by the sociologists who at Baylor

1230
01:06:56.800 --> 01:06:59.440
<v Speaker 7>who crunts these numbers from the Baylor Religion Survey that

1231
01:06:59.480 --> 01:07:03.199
<v Speaker 7>asked to bound paranormal topics, including aliens, and one thing

1232
01:07:03.199 --> 01:07:06.840
<v Speaker 7>they found was that religious people are more likely to

1233
01:07:06.880 --> 01:07:13.039
<v Speaker 7>believe in paranormal topics, but that regular church attendance correlates negatively, right,

1234
01:07:13.079 --> 01:07:16.039
<v Speaker 7>So the ideal person to report a paranormal experience would

1235
01:07:16.079 --> 01:07:19.639
<v Speaker 7>be someone who's religious but doesn't attend church regularly. In

1236
01:07:19.639 --> 01:07:21.360
<v Speaker 7>other words, a talk to talk, but not a walk

1237
01:07:21.400 --> 01:07:22.199
<v Speaker 7>the walk Christian.

1238
01:07:22.440 --> 01:07:23.960
<v Speaker 3>Yeah, and that makes a lot of sense.

1239
01:07:24.239 --> 01:07:26.360
<v Speaker 7>Yeah, So I thought that was interesting that he was

1240
01:07:26.559 --> 01:07:28.039
<v Speaker 7>finding that pattern as well.

1241
01:07:28.599 --> 01:07:28.840
<v Speaker 1>Well.

1242
01:07:28.880 --> 01:07:31.119
<v Speaker 3>I guess that makes me ask, then, So you've been

1243
01:07:31.159 --> 01:07:34.599
<v Speaker 3>talking about like sort of hooks in and outreach. What

1244
01:07:34.719 --> 01:07:38.039
<v Speaker 3>is the ultimate purpose from what you can tell of

1245
01:07:38.079 --> 01:07:42.559
<v Speaker 3>this film. Is it to get people who are interested

1246
01:07:42.559 --> 01:07:47.400
<v Speaker 3>in UFOs? Is it to explain to people why UFOs

1247
01:07:47.440 --> 01:07:50.880
<v Speaker 3>are demonic? What's this sort of the purpose of this

1248
01:07:50.920 --> 01:07:53.599
<v Speaker 3>particular film familiar? Again from what you can tell.

1249
01:07:54.079 --> 01:07:56.360
<v Speaker 7>Honestly, I think part of it is CMI had this

1250
01:07:56.480 --> 01:08:02.199
<v Speaker 7>painful split with answers in Genesis. Genesis has the Creation Museum,

1251
01:08:02.400 --> 01:08:05.880
<v Speaker 7>they have the Noah's Arc thing. I think partly they

1252
01:08:05.960 --> 01:08:09.679
<v Speaker 7>just thought, we want market share, we want something to compete.

1253
01:08:09.280 --> 01:08:11.079
<v Speaker 3>So they want to get into pop So they're seeing

1254
01:08:11.119 --> 01:08:12.599
<v Speaker 3>this as sort of a pop culture outreach.

1255
01:08:12.920 --> 01:08:14.760
<v Speaker 7>I think, yeah, More than anything, this was sort of

1256
01:08:14.800 --> 01:08:16.359
<v Speaker 7>just this is a way to get on the map

1257
01:08:16.479 --> 01:08:19.239
<v Speaker 7>and answers in Genesis can't do it, only we can

1258
01:08:19.279 --> 01:08:21.640
<v Speaker 7>do it. We've got this, this book that people are reading.

1259
01:08:22.159 --> 01:08:25.119
<v Speaker 7>Let's let's take a chance on this. I also think

1260
01:08:25.199 --> 01:08:27.399
<v Speaker 7>this was an attempt to sort of be the apostle

1261
01:08:27.479 --> 01:08:32.520
<v Speaker 7>to the sci fi geeks, particularly by having the narrator

1262
01:08:32.560 --> 01:08:36.119
<v Speaker 7>emphasize his credentials, as you know, being on the show Smallville.

1263
01:08:37.720 --> 01:08:39.720
<v Speaker 7>So I think and they sort of thought, this is

1264
01:08:39.720 --> 01:08:43.159
<v Speaker 7>another angle we can take towards discrediting the Big Bang

1265
01:08:43.239 --> 01:08:45.880
<v Speaker 7>theory and evolution. Right, if we can get you to

1266
01:08:45.920 --> 01:08:47.880
<v Speaker 7>think UFOs or demons, maybe we can get you to

1267
01:08:47.880 --> 01:08:51.720
<v Speaker 7>think that these are false scientific theories as well well.

1268
01:08:51.760 --> 01:08:54.000
<v Speaker 5>I think in going back to this idea of the

1269
01:08:54.039 --> 01:08:56.760
<v Speaker 5>sacred canopy that we talked about before, I mean, this

1270
01:08:56.880 --> 01:09:00.760
<v Speaker 5>is a way of like for CMI a very demonstrably

1271
01:09:01.079 --> 01:09:05.840
<v Speaker 5>showing Look, Christianity can explain this, and these people are

1272
01:09:05.880 --> 01:09:09.680
<v Speaker 5>now part of our sacred campy aliens don't challenge us.

1273
01:09:09.720 --> 01:09:14.319
<v Speaker 5>We have engulfed them into our idea in our worldview.

1274
01:09:14.880 --> 01:09:17.119
<v Speaker 3>That and that very much fits with what I saw

1275
01:09:17.840 --> 01:09:20.000
<v Speaker 3>in person with the alien resistance thing, Like they were

1276
01:09:20.079 --> 01:09:22.279
<v Speaker 3>not afraid to let these people in and talk. You know,

1277
01:09:22.279 --> 01:09:24.640
<v Speaker 3>there's like, go ahead, We've got this covered.

1278
01:09:25.560 --> 01:09:27.520
<v Speaker 7>And I think at the end of the film, Gary

1279
01:09:27.520 --> 01:09:29.640
<v Speaker 7>Bates says, and I think he was being very honest

1280
01:09:29.640 --> 01:09:32.239
<v Speaker 7>about this. He says, it grieves me that people have

1281
01:09:32.399 --> 01:09:35.439
<v Speaker 7>these these problems with aliens and they don't think to

1282
01:09:35.439 --> 01:09:37.760
<v Speaker 7>come to the church. Right, we are the ones who

1283
01:09:37.760 --> 01:09:40.079
<v Speaker 7>should be equipped to help you if you're having this

1284
01:09:40.199 --> 01:09:42.479
<v Speaker 7>kind of problem, and we need to sort of let

1285
01:09:42.520 --> 01:09:44.760
<v Speaker 7>people know that we're the place you should go to.

1286
01:09:45.039 --> 01:09:46.199
<v Speaker 3>Not I don't know what.

1287
01:09:46.159 --> 01:09:50.039
<v Speaker 7>Else he was thinking, the History Channel, paranormal websites, right,

1288
01:09:50.119 --> 01:09:53.199
<v Speaker 7>something something like that's that's again.

1289
01:09:53.159 --> 01:09:56.640
<v Speaker 3>That is an excellent insight, I think, because you see

1290
01:09:56.720 --> 01:10:01.079
<v Speaker 3>a lot of the so we haven't mentioned. But if

1291
01:10:01.119 --> 01:10:02.920
<v Speaker 3>you're interested at all in ancient alien stuff at all,

1292
01:10:03.000 --> 01:10:06.600
<v Speaker 3>obviously go check out Jason Colovito's blog. But he has

1293
01:10:06.720 --> 01:10:12.119
<v Speaker 3>documented really well that there is that often in many times,

1294
01:10:12.199 --> 01:10:15.680
<v Speaker 3>the great enemy sort of in the kind of populist

1295
01:10:15.680 --> 01:10:19.520
<v Speaker 3>response to ancient alien stuff is not mainstream science. I mean,

1296
01:10:19.560 --> 01:10:21.319
<v Speaker 3>they all kind of poo poo that, but it's it's

1297
01:10:21.359 --> 01:10:24.239
<v Speaker 3>literally what we're talking about sort of a demonic or

1298
01:10:24.279 --> 01:10:29.399
<v Speaker 3>a religious conspiratorial mindset versus the San Shan aliens mindset.

1299
01:10:29.720 --> 01:10:31.600
<v Speaker 3>And I think the thing that really pointed this out

1300
01:10:31.640 --> 01:10:33.680
<v Speaker 3>there was there was this film that many of my

1301
01:10:33.680 --> 01:10:35.920
<v Speaker 3>students are actually very familiar with, the YouTube focused film

1302
01:10:35.920 --> 01:10:39.000
<v Speaker 3>called Ancient Aliens Debunked, and it's gotten millions upon millions

1303
01:10:39.039 --> 01:10:42.359
<v Speaker 3>of views. But it was coming from a religious perspective,

1304
01:10:42.399 --> 01:10:45.640
<v Speaker 3>but it was not advertised as such until you watch

1305
01:10:45.680 --> 01:10:49.840
<v Speaker 3>it and you realize it's invoking the deluge and giants.

1306
01:10:50.520 --> 01:10:53.640
<v Speaker 3>But I think that actually really pointed out that in

1307
01:10:53.680 --> 01:10:58.479
<v Speaker 3>many senses, the potential audience for both of those cells,

1308
01:10:58.640 --> 01:11:01.840
<v Speaker 3>if you want to put it that way, are the

1309
01:11:01.880 --> 01:11:04.000
<v Speaker 3>same people or potentially the same people.

1310
01:11:05.720 --> 01:11:10.840
<v Speaker 1>Yeah. That's and I think many many great arguments were

1311
01:11:10.840 --> 01:11:13.920
<v Speaker 1>made in that video, but you're right, they most of

1312
01:11:13.960 --> 01:11:15.079
<v Speaker 1>it's fine, yeah.

1313
01:11:15.079 --> 01:11:17.279
<v Speaker 3>Until they're like, also, by the way, the flood's real.

1314
01:11:17.600 --> 01:11:24.720
<v Speaker 1>Yeah right, So I'm not envious, but I do understand

1315
01:11:24.840 --> 01:11:31.560
<v Speaker 1>that the ultraterrestrial hypothesis is a perfectly rational way to

1316
01:11:31.680 --> 01:11:34.920
<v Speaker 1>deal with the fact that there's no physical evidence for

1317
01:11:34.960 --> 01:11:38.640
<v Speaker 1>the things that many people are experiencing, and it can

1318
01:11:38.680 --> 01:11:41.239
<v Speaker 1>sort of explain away why we have no evidence because

1319
01:11:41.239 --> 01:11:44.840
<v Speaker 1>these things are coming from another dimension, and the reality

1320
01:11:45.000 --> 01:11:48.880
<v Speaker 1>is that the skeptical alternative, which I've been calling the

1321
01:11:48.920 --> 01:11:52.000
<v Speaker 1>nul terrestrial hypothesis, is there's nothing there. Everything that we're

1322
01:11:52.039 --> 01:11:56.079
<v Speaker 1>having is people misunderstanding phenomenal misunderstanding things that they're seeing.

1323
01:11:56.359 --> 01:11:56.600
<v Speaker 3>You know.

1324
01:11:57.159 --> 01:12:00.880
<v Speaker 1>It's problems of human perception, not problems of things that

1325
01:12:00.920 --> 01:12:02.880
<v Speaker 1>we just don't understand right.

1326
01:12:02.960 --> 01:12:05.079
<v Speaker 3>Or not even problems I would say features features.

1327
01:12:06.880 --> 01:12:10.359
<v Speaker 1>It's not as exciting, uh, but it fits into a

1328
01:12:10.399 --> 01:12:12.960
<v Speaker 1>world where you can actually test things and it comes out, you.

1329
01:12:12.920 --> 01:12:15.720
<v Speaker 3>Know, on bat you know. I mean if if you

1330
01:12:15.800 --> 01:12:18.600
<v Speaker 3>believe you live in a magical spirit in demon and

1331
01:12:18.640 --> 01:12:22.479
<v Speaker 3>trickster haunted world, Yeah, there's a certain aspect of like again,

1332
01:12:23.159 --> 01:12:24.239
<v Speaker 3>re enchantment. Yeah.

1333
01:12:24.359 --> 01:12:27.720
<v Speaker 1>No, it's very exciting and magical. I just don't think

1334
01:12:27.760 --> 01:12:31.039
<v Speaker 1>it's real. So but it but I am concerned about

1335
01:12:31.079 --> 01:12:33.439
<v Speaker 1>its market share in the in the in the psyche

1336
01:12:33.479 --> 01:12:36.840
<v Speaker 1>of pop culture and what's I think maybe one of

1337
01:12:36.880 --> 01:12:39.800
<v Speaker 1>the most ironic things is that, uh, if, if natural

1338
01:12:39.800 --> 01:12:42.079
<v Speaker 1>selection is real, which I think it is, that the

1339
01:12:42.199 --> 01:12:47.640
<v Speaker 1>idea of sort of Dawkins's mimetics means that what will

1340
01:12:47.760 --> 01:12:49.640
<v Speaker 1>end up coming out of this will be the parts

1341
01:12:49.640 --> 01:12:51.680
<v Speaker 1>that people like will stick and the parts that people

1342
01:12:51.720 --> 01:12:54.960
<v Speaker 1>don't want, and you'll end up with a hybridization that will,

1343
01:12:55.359 --> 01:12:59.479
<v Speaker 1>in at least somewhere become a new view of the

1344
01:12:59.560 --> 01:13:03.399
<v Speaker 1>role over religion as ties into eupology. Maybe not new,

1345
01:13:03.399 --> 01:13:04.720
<v Speaker 1>but at least it'll have evolved.

1346
01:13:04.800 --> 01:13:05.079
<v Speaker 3>Right.

1347
01:13:05.199 --> 01:13:08.760
<v Speaker 1>So what could be more bizarre and fitting than that

1348
01:13:08.760 --> 01:13:14.319
<v Speaker 1>that that the anti evolution people themselves are actually demonstrably

1349
01:13:14.359 --> 01:13:17.319
<v Speaker 1>showing how ideas can evolve over time.

1350
01:13:18.359 --> 01:13:20.600
<v Speaker 3>I don't know, I'm pretty sure. I'm just going to

1351
01:13:20.680 --> 01:13:22.840
<v Speaker 3>answer with I'm not sure it was demons, but it

1352
01:13:23.560 --> 01:13:27.159
<v Speaker 3>was demons. It's pretty much where I'm going there.

1353
01:13:27.479 --> 01:13:29.239
<v Speaker 1>I noticed we've been talking for like an hour and

1354
01:13:29.279 --> 01:13:31.399
<v Speaker 1>fifteen minutes, and I do have to edit a little

1355
01:13:31.439 --> 01:13:33.239
<v Speaker 1>bit out, but I do like to keep the episodes

1356
01:13:33.279 --> 01:13:35.800
<v Speaker 1>around sixty minutes. Is there anything you guys would like

1357
01:13:35.840 --> 01:13:39.199
<v Speaker 1>to add that we haven't sort of naturally segued into.

1358
01:13:39.640 --> 01:13:41.359
<v Speaker 7>I can't think of much.

1359
01:13:41.439 --> 01:13:43.920
<v Speaker 8>I mean, this has been actually very informative for me.

1360
01:13:44.079 --> 01:13:48.600
<v Speaker 5>I was mostly a bystander to this, and Joe tends

1361
01:13:48.680 --> 01:13:51.920
<v Speaker 5>to drag me to all sorts of crazy things, and

1362
01:13:52.000 --> 01:13:55.439
<v Speaker 5>so promised me there'd be a pint of beer afterwards.

1363
01:13:55.880 --> 01:13:57.479
<v Speaker 1>I with him.

1364
01:13:57.479 --> 01:13:58.199
<v Speaker 3>That's the way to do it.

1365
01:13:58.239 --> 01:14:00.000
<v Speaker 1>I did mine up front. I should have done it afterwards.

1366
01:14:00.000 --> 01:14:00.920
<v Speaker 1>That would have been very smart.

1367
01:14:02.479 --> 01:14:04.199
<v Speaker 7>Don't take your significant other to this film?

1368
01:14:04.840 --> 01:14:09.239
<v Speaker 1>Yeah, yeah, no, I was so glad I took a

1369
01:14:09.279 --> 01:14:11.279
<v Speaker 1>friend instead of a wife. Yeah no, but you know

1370
01:14:11.520 --> 01:14:12.600
<v Speaker 1>good on YouTube.

1371
01:14:12.359 --> 01:14:16.159
<v Speaker 3>Right if we if we had a movie theater in town,

1372
01:14:16.199 --> 01:14:17.920
<v Speaker 3>I might have seen it, but I'd have to get

1373
01:14:17.920 --> 01:14:19.279
<v Speaker 3>in a car in the snow, so I did not

1374
01:14:19.319 --> 01:14:22.039
<v Speaker 3>see it. The only thing I would I would add

1375
01:14:22.039 --> 01:14:26.079
<v Speaker 3>to this is I will try to watch this when

1376
01:14:26.119 --> 01:14:28.520
<v Speaker 3>it comes to a place that I can actually see it,

1377
01:14:28.520 --> 01:14:30.279
<v Speaker 3>because I am actually very very curious.

1378
01:14:30.640 --> 01:14:32.279
<v Speaker 1>Yeah, I think you'll agree.

1379
01:14:32.279 --> 01:14:32.399
<v Speaker 3>Though.

1380
01:14:32.439 --> 01:14:33.920
<v Speaker 1>It should have been about thirty minutes shorter.

1381
01:14:34.079 --> 01:14:36.960
<v Speaker 3>So I think everything should be shorter when it comes

1382
01:14:37.000 --> 01:14:37.439
<v Speaker 3>to media.

1383
01:14:37.560 --> 01:14:38.840
<v Speaker 7>So it's shorter.

1384
01:14:39.000 --> 01:14:42.880
<v Speaker 8>It just kept going, Oh is so bored?

1385
01:14:43.399 --> 01:14:46.039
<v Speaker 1>Oh I'm so sorry. I've hears you going.

1386
01:14:45.880 --> 01:14:47.840
<v Speaker 3>Though I'm highly selling it, I'm just saying and that's

1387
01:14:47.880 --> 01:14:49.279
<v Speaker 3>probably fair. Well.

1388
01:14:49.359 --> 01:14:51.640
<v Speaker 1>I I'm one of those people who went to see

1389
01:14:51.680 --> 01:14:54.720
<v Speaker 1>Expelled with Ben Stein, and so.

1390
01:14:54.439 --> 01:14:55.520
<v Speaker 3>I've still never seen that.

1391
01:14:55.640 --> 01:14:58.119
<v Speaker 1>I do have something positive to say about this movie.

1392
01:14:58.760 --> 01:15:04.720
<v Speaker 1>It didn't go full hit, so good for them. Ben

1393
01:15:04.760 --> 01:15:07.399
<v Speaker 1>Stein's little film ended with a giant Poe argument. I

1394
01:15:07.439 --> 01:15:09.680
<v Speaker 1>was like, oh, come on now, is that Poe or

1395
01:15:09.680 --> 01:15:10.800
<v Speaker 1>is that the was Godwin's right?

1396
01:15:10.840 --> 01:15:15.239
<v Speaker 3>Sorry? God, yeah, god Godwin argument. No, so there was

1397
01:15:15.279 --> 01:15:18.560
<v Speaker 3>no Nazi bell, there was no.

1398
01:15:18.359 --> 01:15:20.560
<v Speaker 1>Relatively Nazi free So good for them.

1399
01:15:21.279 --> 01:15:22.560
<v Speaker 3>Well then I don't know if I'll make it on

1400
01:15:22.560 --> 01:15:25.399
<v Speaker 3>the History Well these days, I'll make it on History Channel. Yeah, awesome.

1401
01:15:25.520 --> 01:15:27.399
<v Speaker 1>Anyway, I want to thank you all for coming and

1402
01:15:27.399 --> 01:15:29.720
<v Speaker 1>spending some time on Sunday evening, and I really appreciate

1403
01:15:29.760 --> 01:15:30.960
<v Speaker 1>you guys coming back to talk to me.

1404
01:15:31.960 --> 01:15:33.680
<v Speaker 3>Thank you, Thank you.

1405
01:15:33.800 --> 01:15:38.920
<v Speaker 1>Now Monster, you've been listening to Monster Talk, the science

1406
01:15:38.960 --> 01:15:41.760
<v Speaker 1>show about monsters. I'm Blake Smith, and you just heard

1407
01:15:41.760 --> 01:15:45.840
<v Speaker 1>a roundtable discussion with religious studies experts Natasha Michels and

1408
01:15:45.920 --> 01:15:49.119
<v Speaker 1>Joe Lacock and archaeologist Jeb card As. We talked about

1409
01:15:49.119 --> 01:15:53.319
<v Speaker 1>the connection between John Kiell's ultraterrestrial hypothesis are the ut

1410
01:15:53.680 --> 01:15:57.720
<v Speaker 1>H and the new film Alien Intrusion, a creationist film

1411
01:15:58.000 --> 01:16:02.359
<v Speaker 1>tying Evangelical Christianity into ufology. I do not know if

1412
01:16:02.399 --> 01:16:05.319
<v Speaker 1>the UTCH is really gaining market share or if my

1413
01:16:05.359 --> 01:16:09.159
<v Speaker 1>increasing recognition of it in paranormal literature is merely confirmation bias,

1414
01:16:09.640 --> 01:16:11.479
<v Speaker 1>but it seems to be popping up more and more,

1415
01:16:11.560 --> 01:16:13.840
<v Speaker 1>and perhaps someone with the time in academic training can

1416
01:16:13.880 --> 01:16:17.279
<v Speaker 1>see if a literature survey supports my suspicion. What concerns

1417
01:16:17.319 --> 01:16:20.760
<v Speaker 1>me is that the UTCH is unfalsifiable. We've talked about

1418
01:16:20.760 --> 01:16:23.720
<v Speaker 1>this before, using Carl Popper's idea that in order for

1419
01:16:23.760 --> 01:16:26.039
<v Speaker 1>an idea to be considered scientific, it needs to be

1420
01:16:26.079 --> 01:16:30.680
<v Speaker 1>testable and falsifiable. The UTCH, by its very nature, is untestable.

1421
01:16:31.359 --> 01:16:34.079
<v Speaker 1>It is the invisible magic dragon that Carl Sagan talked

1422
01:16:34.119 --> 01:16:37.079
<v Speaker 1>about in his book The Demon Haunted World. As such,

1423
01:16:37.359 --> 01:16:40.560
<v Speaker 1>I hope that serious enthusiasts of the paranormal and cryptozoological

1424
01:16:40.600 --> 01:16:43.159
<v Speaker 1>will continue to reject it as the research dead end

1425
01:16:43.239 --> 01:16:47.039
<v Speaker 1>it truly is. Monster Talk is an official podcast of

1426
01:16:47.039 --> 01:16:49.720
<v Speaker 1>Skeptic Magazine. The views expressed on the show are those

1427
01:16:49.720 --> 01:16:52.920
<v Speaker 1>of myself, my respective guests, and do not necessarily reflect

1428
01:16:52.920 --> 01:16:56.199
<v Speaker 1>the opinions of Skeptic Magazine or the Skeptic Society. We

1429
01:16:56.279 --> 01:16:59.560
<v Speaker 1>hope you've enjoyed this episode of Monster Talk. Each episode

1430
01:16:59.600 --> 01:17:02.319
<v Speaker 1>we strive to bring you the best in monster related content,

1431
01:17:02.399 --> 01:17:05.600
<v Speaker 1>with a focus on bringing scientific skepticism into the conversation.

1432
01:17:06.319 --> 01:17:08.880
<v Speaker 1>If you enjoy Monster Talk, we now have a variety

1433
01:17:08.920 --> 01:17:12.079
<v Speaker 1>of ways to support the show, all with convenient links

1434
01:17:12.119 --> 01:17:16.159
<v Speaker 1>at monster talk dot org forge slash Support. That's monster

1435
01:17:16.199 --> 01:17:20.000
<v Speaker 1>talk dot org forge Slash Support. There we have links

1436
01:17:20.000 --> 01:17:22.479
<v Speaker 1>to our Patreon pages as well as a donation button.

1437
01:17:23.000 --> 01:17:24.720
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1438
01:17:24.800 --> 01:17:28.239
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1439
01:17:28.279 --> 01:17:32.079
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1440
01:17:32.159 --> 01:17:34.119
<v Speaker 1>so don't feel compelled to buy new ones, and we

1441
01:17:34.159 --> 01:17:36.680
<v Speaker 1>love Kindle and we can share our digital library with

1442
01:17:36.760 --> 01:17:40.399
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1444
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1445
01:17:47.319 --> 01:17:49.279
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1446
01:17:49.319 --> 01:17:52.399
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1447
01:17:52.439 --> 01:17:55.840
<v Speaker 1>on your favorite social media platforms. I hope you enjoyed

1448
01:17:55.840 --> 01:17:59.119
<v Speaker 1>this episode. Monster Talk theme music is by Peach Stealing Monkeys.

1449
01:17:59.439 --> 01:18:01.119
<v Speaker 1>Thank you so so much for listening.

1450
01:18:42.000 --> 01:18:45.079
<v Speaker 6>Want to stay abreast of the latest from Skeptic Magazine

1451
01:18:45.199 --> 01:18:49.640
<v Speaker 6>and the Skeptic Society. Want cutting edge skeptical articles delivered

1452
01:18:49.640 --> 01:18:54.640
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1453
01:18:55.079 --> 01:18:59.319
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1454
01:18:59.439 --> 01:19:01.119
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1455
01:19:01.720 --> 01:19:04.600
<v Speaker 3>I'm not responding to anything that's happening right now.

1456
01:19:07.000 --> 01:19:07.840
<v Speaker 1>That's fantastic.

1457
01:19:08.399 --> 01:19:10.680
<v Speaker 3>Yeah, we're editing also all of what we just talked to.

1458
01:19:10.840 --> 01:19:12.920
<v Speaker 1>Okay, great, got it.
