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<v Speaker 1>All right, welcome back. In joining us now is Jack Lawson,

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<v Speaker 1>and he's been a frequent guest of ours. He has

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<v Speaker 1>an excellent publication. I love this, this two volume civil

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<v Speaker 1>Defense Manual book. He only does it as a book

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<v Speaker 1>because when everything when the ex commit hits the balloon

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<v Speaker 1>and it pops, then you're not going to be able

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<v Speaker 1>to get this stuff online. But it is excellent information,

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<v Speaker 1>and you can see online right now. You can see

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<v Speaker 1>some samples of some stuff he's got for free. A

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<v Speaker 1>chapter about how to make sure that you get water

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<v Speaker 1>and preparation that you can make to that's one of

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<v Speaker 1>the most important things, if not the most important thing.

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<v Speaker 1>You can't survive very long without water. So he focuses

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<v Speaker 1>on that. He's got a free chapter there. He's got

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<v Speaker 1>some other free chapters. You can get an idea about

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<v Speaker 1>how thorough and comprehensive the information is.

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<v Speaker 2>But the books are worth their weight in gold.

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<v Speaker 1>We've got them, and I've had other people who've contacted

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<v Speaker 1>me after they got them. It's great to have you on, Jack,

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<v Speaker 1>Thank you for joining us.

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<v Speaker 2>Oh, it's always my pleasure, David.

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<v Speaker 1>Thank you.

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<v Speaker 2>David. I wanted a comment about your earlier conversation and

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<v Speaker 2>your presentation of the AI how to wipe a baby's

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<v Speaker 2>tail end and putting poop on a balloon. I know

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<v Speaker 2>who did that. That was my college child psychology professor

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<v Speaker 2>was I just about got kicked out of the class

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<v Speaker 2>because right during the middle of this class, about a

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<v Speaker 2>month then, I said to her, I said, do you

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<v Speaker 2>have any children? She said no. I said, well, how

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<v Speaker 2>can you be teaching a child psychology class? And she

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<v Speaker 2>went ballistic on me, and she tried to contain herself,

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<v Speaker 2>but she lost her cool, and of course I didn't

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<v Speaker 2>get a very good grade out of the class.

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<v Speaker 1>Anyway, if you don't have kids, they're going to take

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<v Speaker 1>you to school and teach you how a lot of

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<v Speaker 1>things that you didn't know.

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<v Speaker 2>Way got this. This technology is getting it's I don't

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<v Speaker 2>know if you ever recall about twenty years ago, when

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<v Speaker 2>tech was starting to get big, there was a group

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<v Speaker 2>of it people, a psychologists, psychiatrists that formed an organization

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<v Speaker 2>advocating stopping this spread of this stuff amongst a common

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<v Speaker 2>person and going back to hiring people by the hour

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<v Speaker 2>with a pencil with a stenopad calculator and moving away

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<v Speaker 2>from this. I don't know what happened to that group.

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<v Speaker 2>But Google probably bought them.

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<v Speaker 1>Bought them and shut them down.

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<v Speaker 2>That's right, Yeah, yeah, that's true. But it's just just

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<v Speaker 2>getting out of control. I was just in a big

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<v Speaker 2>city yesterday, a day before yesterday, and I was astounded

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<v Speaker 2>at I watched a woman walk right off the curb

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<v Speaker 2>and fall over. She's on her phone. This is it's

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<v Speaker 2>just getting out of control. I went to an office

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<v Speaker 2>and everything was on a tablet. Questions that didn't fully encompass.

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<v Speaker 2>I didn't even understand some of the words on it,

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<v Speaker 2>you know, the medical thing. But my god, it's just

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<v Speaker 2>it's gotten past the point of practicality for the average berdon.

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<v Speaker 1>Yeah, it has become very controlling, obsessive, and intrusive.

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<v Speaker 2>You know.

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<v Speaker 1>That's a lot of people. I just don't want to

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<v Speaker 1>be intruded upon. And it gives you know, this is

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<v Speaker 1>this whole idea of having a dumb phone and a

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<v Speaker 1>fax machine. Well, that's a new flex for somebody showing

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<v Speaker 1>their authority as a boss.

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<v Speaker 2>Because the bosses are.

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<v Speaker 1>Demanding that everybody else be at their beck and call

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<v Speaker 1>all the time, and this is giving them the tools.

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<v Speaker 1>And the bigger point that the Wall Street Journal doesn't

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<v Speaker 1>talk about is that just as this gives power to

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<v Speaker 1>the bosses, the technology gives powers to the power to

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<v Speaker 1>the bosses to constantly hector you or keep you working

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<v Speaker 1>in that type of thing. It also gives all of

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<v Speaker 1>these tech organizations the capability to constantly keep us at

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<v Speaker 1>its beck and call, and to constantly dominate us, and

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<v Speaker 1>to constantly surveil and control us. And that's the problem

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<v Speaker 1>with it when the technology is no longer serving people

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<v Speaker 1>but making servants out of us. I saw that when

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<v Speaker 1>I first got involved in engineering, when we had mainframe

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<v Speaker 1>computers and you know, we were all lined up waiting

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<v Speaker 1>on this, you know, the god of the machine type

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<v Speaker 1>of thing. Everybody is there. I'd go in at all

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<v Speaker 1>hours of the night so that I could the lines

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<v Speaker 1>wouldn't be as long. And you know, they have one

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<v Speaker 1>mainframe computer and everybody is waiting on this gigantic mainframe computer.

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<v Speaker 1>It's that kind of centralization. And we got away from

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<v Speaker 1>that for a brief period of time with personal computers,

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<v Speaker 1>but then they actually use those as a way to

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<v Speaker 1>control us. So we have to be wise about how

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<v Speaker 1>we're using it. And I think that's the key thing

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<v Speaker 1>that's great.

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<v Speaker 2>I also advocate I also advocate people get rid of

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<v Speaker 2>their get rid of technology that is interfering with their life.

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<v Speaker 2>When I say that, if they don't realize they've got

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<v Speaker 2>kids and they're ignoring their children, and their children are

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<v Speaker 2>ignoring them. If they don't realize that, then they're past

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<v Speaker 2>the point of helping. But the point being this, I

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<v Speaker 2>told you before. I threw my iPhone out the window

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<v Speaker 2>of my car one day driving down the road, and

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<v Speaker 2>I thought, well, that was stupid. I had to go

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<v Speaker 2>back and find it, and it was just the thing

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<v Speaker 2>had a mind of its own. Yeah, and I just

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<v Speaker 2>got a lemon or whatever. But the bottom line is

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<v Speaker 2>I found that one back and got a flip phone. Now,

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<v Speaker 2>I noticed a lot of college kids. There was an

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<v Speaker 2>article I read a couple months ago about college kids

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<v Speaker 2>that are getting into college are getting rid of their

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<v Speaker 2>iPhone and they're getting a flip phone because they're finding

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<v Speaker 2>it's intruding too much in their studies and their ability

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<v Speaker 2>to relate to people. That's a step forward. Yeah, but this,

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<v Speaker 2>this technology is totally out of control. I suggest to

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<v Speaker 2>everybody that they analyze what they're using and move away

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<v Speaker 2>from some of it. My son limits his kids in

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<v Speaker 2>the video games. My son has got all kinds of

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<v Speaker 2>things for the kids to do. And I see children

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<v Speaker 2>and homes that are absolutely the parents don't even know

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<v Speaker 2>they're there except they follow the cord from the game

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<v Speaker 2>controller to the child and accounts, you know. Anyway, it's

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<v Speaker 2>it's out of control.

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<v Speaker 1>That's smart advice.

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<v Speaker 2>Yeah, I have.

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<v Speaker 1>I've gotten to the point now where the device that

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<v Speaker 1>I use, I was just overwhelmed with paper. Now I

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<v Speaker 1>would do like, you know, three four hundred pages of

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<v Speaker 1>paper when I print the articles out, and then you know,

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<v Speaker 1>go through and read them and keep the ones that

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<v Speaker 1>I wanted to say in the starter David, Yeah, it

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<v Speaker 1>started building up, and so what I wound up doing

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<v Speaker 1>though I didn't want to. I didn't want to use

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<v Speaker 1>a computer. I didn't want to use a laptop or

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<v Speaker 1>even an iPad thing. So there's these these things out there.

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<v Speaker 1>What I use is actually it only it doesn't have

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<v Speaker 1>any Internet, it doesn't have any applications.

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<v Speaker 2>You just write on it.

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<v Speaker 1>And so what I do is I just transfer over

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<v Speaker 1>the articles as PDFs and then I mark them up

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<v Speaker 1>and there's no distraction. I don't have all this other

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<v Speaker 1>stuff that's coming in bells and whistles and all the

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<v Speaker 1>rest of these things. And at least that's a different facets.

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<v Speaker 1>That's a good application. Yeah, and the applications like that.

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<v Speaker 1>And in a sense, you know, that's like going back

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<v Speaker 1>to a flip phone. You know, you still got the

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<v Speaker 1>technology to let you communicate with people at a distance

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<v Speaker 1>and all this other kind of stuff. But it's not

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<v Speaker 1>it's not intruding on you, it's not controlling you. It's

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<v Speaker 1>not shoving you around, and that that's the key thing.

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<v Speaker 1>But talk a little bit about you know, earlier, one

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<v Speaker 1>of the reasons I wanted to get you on was

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<v Speaker 1>I was talking about what is happening in Ohio and

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<v Speaker 1>other places earlier today I pointed out that going back

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<v Speaker 1>to December twenty nineteen, you had thirty states, many of

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<v Speaker 1>them Republican states. Tennessee is one of them where the

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<v Speaker 1>governor said to President Trump, they signed a paper and said,

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<v Speaker 1>we'll take all the refugees you got, just don't cut

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<v Speaker 1>off our money. Because that was the thing, that you

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<v Speaker 1>don't have to sign this, but if you don't sign

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<v Speaker 1>it and the refugees come, you won't get any money.

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<v Speaker 1>And so accept the refugees directly from us because otherwise

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<v Speaker 1>I might come into another state and just come living

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<v Speaker 1>in your house, and then you won't have access to

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<v Speaker 1>this money. And so a lot of states, like the

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<v Speaker 1>Wine in Ohio, the governor there as well as mayor's

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<v Speaker 1>in Ohio, said yeah, give us all the refugees you want,

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<v Speaker 1>because they're going to come with a lot of federal

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<v Speaker 1>welfare money and Medicare payments and all the rest of

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<v Speaker 1>this stuff. And we want that money. And so this

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<v Speaker 1>is now blowing up in our face. And so what

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<v Speaker 1>do we do? What would you tell people? Advice from

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<v Speaker 1>civil defense manual?

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<v Speaker 2>Okay, let me let me first give a brief introduction

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<v Speaker 2>of myself. I was in the American Air Force. I've

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<v Speaker 2>been on an extremely large police board, second largest one

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<v Speaker 2>in the name. I judged officers when I used deadly force.

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<v Speaker 2>I was a real estate broker for a number of

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<v Speaker 2>years of big city. I've got a background that's varied.

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<v Speaker 2>I was a welder, long and shorter thing in the

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<v Speaker 2>Air Force. I armed in disarmed nuclear weapons as a

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<v Speaker 2>part of my Air Force Specialty code of work. Then

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<v Speaker 2>I went from that to I've had a construction company.

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<v Speaker 2>I was raised in a construction company in a farm

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<v Speaker 2>family in the Midwest. Sickens me to I had no idea.

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<v Speaker 2>I've got some lunatics in my family back in Minnesota,

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<v Speaker 2>my birth state. I don't go so much by my

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<v Speaker 2>birth data. I go by conception date that's estimated. But

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<v Speaker 2>I really believe that God puts a spirit into the

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<v Speaker 2>formation of a child at conception. That's my belief. I

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<v Speaker 2>am against abortion, with the exception of extreme situations. I

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<v Speaker 2>went from all of that up to I was in

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<v Speaker 2>the Foreign Legion in Africa for two and a half years.

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<v Speaker 2>I was in an anti terrorist unit. I've experienced a

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<v Speaker 2>lot of Africa living in Africa, not just visiting it.

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<v Speaker 2>So the bottom line of the whole thing is when

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<v Speaker 2>you go back to ask me what people should do

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<v Speaker 2>in places like Springfield, good God, get to know your neighbors,

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<v Speaker 2>organize yourselves, you know. And I'll just tell people that

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<v Speaker 2>I'm still miffed by the fact that we have twenty

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<v Speaker 2>some governors. They're Tino's TNOs traditionalists in name only. They

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<v Speaker 2>are politicians. I guess politicians. That's a dirty word to me,

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<v Speaker 2>but it just astounds me. Living in Africa, the Africans

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<v Speaker 2>were wonderful people. I loved going in the bush. I've

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<v Speaker 2>eaten meals in their calls, which are MutS, quite extensive

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<v Speaker 2>ones too. They're very caring people. I'm talking in generalities

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<v Speaker 2>about tribes, the very caring people. There's a few things

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<v Speaker 2>we can learn from them. They have their legal system.

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<v Speaker 2>The country is in and controlled eighty percent of it,

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<v Speaker 2>and tribal trust lunes. Their legal system has been passed

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<v Speaker 2>down by voice and by action for thousands of years.

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<v Speaker 2>Their legal system has no other precedent that overrides it.

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<v Speaker 2>When you're dealing with the African situation of somebody possibly

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<v Speaker 2>stealing someone's cow. They've got prescribed rules that they go by.

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<v Speaker 2>They don't have well, so and so did this previously,

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<v Speaker 2>and that has a precedent like we do in our

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<v Speaker 2>court system. All of that aside, and as good a

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<v Speaker 2>people as they are, put them in the city and

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<v Speaker 2>bring them into your house and they will literally stand

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<v Speaker 2>up and straddle a sink. I've watched it and urinate

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<v Speaker 2>in a sink. They don't have a concept of the

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<v Speaker 2>civilization that we live in. Very very much different. Good people.

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<v Speaker 2>But when you bring these people in the diasphoria of

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<v Speaker 2>these people as slaves all over the world, particularly in

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<v Speaker 2>Brazil and Haiti. These tribal instincts from Africa have not

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<v Speaker 2>lost them. They're different then, they have a different thought process,

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<v Speaker 2>they have a different concept of time. Down in Mexico,

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<v Speaker 2>you say Manya, no, Maniana will do it tomorrow. In Africa,

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<v Speaker 2>they don't even have that. They just can't think past

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<v Speaker 2>the end of the day. And I'm not belittling them

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<v Speaker 2>as people. I'm telling you this is the way they are.

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<v Speaker 2>I've had somebody said, oh, you're a racist. No, I'm

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<v Speaker 2>not a racist. I'm a realist. I said, you haven't

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<v Speaker 2>been five hundred miles from home, so don't start telling

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<v Speaker 2>me about the rest of the world. I've lived in it.

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<v Speaker 2>And of course this person's educated and they had books

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<v Speaker 2>on this and.

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<v Speaker 1>Whatever books on it. They're not experiencing that. Well, that's

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<v Speaker 1>the key thing.

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<v Speaker 2>People are different. People are different. It just shocks me

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<v Speaker 2>that they've moved from what I understand somewhere around twenty

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<v Speaker 2>thousand people into the sanctuary city of Springfield, Ohio. Sixty

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<v Speaker 2>thousand people, the majority of which I guess are black

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<v Speaker 2>people there, and the black people are terribly upset with

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<v Speaker 2>what's going on there.

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<v Speaker 1>I mean, you know, and that's the thing when when

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<v Speaker 1>we look at it in the Bible, it doesn't make

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<v Speaker 1>distinctions based on people's skin color. What it talks about

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<v Speaker 1>is nations, tongues and tribes, languages, political borders, and culture.

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<v Speaker 1>And the people, the black people who are Americans in

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<v Speaker 1>Ohio have a totally different culture than the people were

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<v Speaker 1>coming in from Haiti, and different religions, different norms and everything.

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<v Speaker 1>But what they want to do. And the reason is

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<v Speaker 1>another reason why I think it's so many people all

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<v Speaker 1>at once, is because the government, our government, all of

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<v Speaker 1>the Western governments want conflict in chaos. They want this

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<v Speaker 1>clash of societies. They don't want to bring in one

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<v Speaker 1>or two people. As a matter of fact, the young

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<v Speaker 1>black woman who said something on Twitter and it got

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<v Speaker 1>retweeted by Elon Musk and now pretty much everybody has

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<v Speaker 1>seen it. But she said, my father came from Haiti

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<v Speaker 1>in the nineteen fifties is by himself and basically he

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<v Speaker 1>was either Christian or he became a Christian, but he

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<v Speaker 1>was part of the culture, the religion in America. These

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<v Speaker 1>people are being brought in and just dumped cold turkey,

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<v Speaker 1>and there's no assimilation, there's no training as a matter

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<v Speaker 1>of fact, it's going the other way. As I point out,

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<v Speaker 1>you got a guy with a story. He says, I

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<v Speaker 1>don't want anybody that can only speak American. I want

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<v Speaker 1>people going to speak speak English. I want people going

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<v Speaker 1>to speak Creole or speak Spanish or whatever. If you

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<v Speaker 1>only speak English, I can't hire you.

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<v Speaker 2>You know.

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<v Speaker 1>It's that type of thing. That's what they want to do.

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<v Speaker 1>They want to create that kind of conflict and having

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<v Speaker 1>people from different countries erasing the borders and then having

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<v Speaker 1>a conflict over language, over culture and things like. That's

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<v Speaker 1>what they want because they want chaos.

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<v Speaker 2>I think, yes. I think in addition to that, I

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<v Speaker 2>think they want to lower America down. And mostly because

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<v Speaker 2>we've been a very very progressive nation. I think we've

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<v Speaker 2>been used in wars. I'm totally against all of these

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<v Speaker 2>wars we're getting in. Yeah, and I've been in wars,

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<v Speaker 2>and I've seen the bodies and the parts of bodies,

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<v Speaker 2>and tell peop people see that. They can wave the

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<v Speaker 2>flag all they want, but they're not looking at the

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<v Speaker 2>realism of what happens these people born of have a

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<v Speaker 2>black nephew in my family. I love this kid.

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<v Speaker 3>I won't go into his background but he's he's has

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<v Speaker 3>a different sexuality, but he's one of my favorite he's

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<v Speaker 3>a good person as much as it's a conflict.

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<v Speaker 2>He's a Christian with his life child. But the longest

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<v Speaker 2>short of thing is is my sister got him out

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<v Speaker 2>of a ghetto and raised him. Now, if you bring

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<v Speaker 2>somebody over here in our orientals my family brought over

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<v Speaker 2>here raised, they're totally different. You bring somebody it's an

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<v Speaker 2>adult age from a foreign country into this country and

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<v Speaker 2>that thought process that I talked about earlier, that's in

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<v Speaker 2>them from their culture and their concept of time and

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<v Speaker 2>their thought process that comes with them, and it does

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<v Speaker 2>not mesh with what we think about in this country.

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<v Speaker 2>They on a totally different plane of thought than we are.

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<v Speaker 2>Why do I know this? I lived with them, I

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<v Speaker 2>talked to them. They're wonderful. I drank a lot of

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<v Speaker 2>beer with the Africans. They had seven days shub goog beer.

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<v Speaker 2>When I was a drinking man, I would set around

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<v Speaker 2>and drink with these guys. There might be a mouse

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<v Speaker 2>floating in the fifty five gallon drum of beer, but

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00:17:27.279 --> 00:17:30.640
<v Speaker 2>you know, you just drank this stuff and kill anything anyway. So,

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00:17:31.200 --> 00:17:35.319
<v Speaker 2>but they're different, raised here and different, and I welcome

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<v Speaker 2>anybody into this country. I don't care what their color is,

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<v Speaker 2>and I've learned that from my family. I do care

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<v Speaker 2>about their ideology, and I do care about they are

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<v Speaker 2>how they are to me and other people.

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<v Speaker 1>Well, that's the culture, you know, and I know, you know,

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<v Speaker 1>back in the late nineties, I was very concerned about

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<v Speaker 1>the direction of the America is going, especially if I

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<v Speaker 1>look when I looked at what happened with Waco and

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<v Speaker 1>Ruby Ridge and things like that, It's like, you know,

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<v Speaker 1>we need to have some kind of a backup plan

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<v Speaker 1>and maybe even horrible, Yeah, maybe move out of the country.

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<v Speaker 1>We went to New Zealand and even though you know,

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<v Speaker 1>English speaking and everything, we went down, we took a

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<v Speaker 1>trip there. Everybody was very nice, but just realized I

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00:18:11.400 --> 00:18:14.839
<v Speaker 1>would never really fit into that culture. And so, you know,

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<v Speaker 1>that's the type of thing that you as you talk

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<v Speaker 1>about when you immigrate as an adult. There's certain things

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<v Speaker 1>that are just kind of ingrained, and they want to

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<v Speaker 1>exploit that with these open borders. They want to bring

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<v Speaker 1>people in in large groups so that we have a

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<v Speaker 1>kind of anarchy. Anarchy is not that you don't have

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<v Speaker 1>any orders that you've got multiple power centers and multiple

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<v Speaker 1>cultures that are fighting each other and all the rest

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<v Speaker 1>of the stuff. That's what they do want. That's the

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<v Speaker 1>way that they're going to control with a divide and

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<v Speaker 1>a conquer. So, as you point out, the real issue

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<v Speaker 1>is knowing your neighbor getting to and you've got a

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<v Speaker 1>lot of tips in your book about the pitfalls about that.

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<v Speaker 1>You know how to organize without making it look like

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<v Speaker 1>you're some kind of a threat to the FBI, so

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<v Speaker 1>they're going to try to set people up or the other.

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<v Speaker 1>Just the just general advice about when you start trying

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<v Speaker 1>to put together people and organize people in a neighborhood.

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<v Speaker 2>Right. Yeah. So one of the first things I say

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<v Speaker 2>in the book is you are not a militia in

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<v Speaker 2>organizing your neighborhood for self defense. And I do it

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<v Speaker 2>under what I call an area tactical proactive defense. I've

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<v Speaker 2>got this all spelled out. It's in Layman's terms. You

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<v Speaker 2>read this, and if you've got an understanding of what

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00:19:31.480 --> 00:19:36.599
<v Speaker 2>that is, you can implement it. People need to get

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<v Speaker 2>to know their neighbors. Walk out of your house tomorrow Saturday,

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<v Speaker 2>go over and bang on your neighbor's door and introduce yourself.

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<v Speaker 2>That's a first start, and just tell them, look, you know,

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<v Speaker 2>we've been living next to each other for five or

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<v Speaker 2>fifty years or whatever, and most people just don't even

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00:19:58.119 --> 00:20:01.480
<v Speaker 2>know their neighbor. Get to know your neighbors and encourage

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<v Speaker 2>them to get to know the neighbors. I can guarantee

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<v Speaker 2>that people in Springfield, they're probably doing something like this

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<v Speaker 2>right now out. A guy in Minneapolis wrote me a

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<v Speaker 2>letter and told me that after they burned the commercial

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<v Speaker 2>centers down next to him, they came into their neighborhood.

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<v Speaker 2>One of them had a Molotov cocktail. Now, that'll burn

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<v Speaker 2>your house right down. It's very hard to put out.

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<v Speaker 2>It's literally an aerosol bomb. Wow, and Molotov cocktails thrown

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<v Speaker 2>into somebody's house. Get out of your house because it's

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<v Speaker 2>going to burn it out. You're not going to stop

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<v Speaker 2>it without a fire department there. Get to know your neighbors.

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<v Speaker 2>It's critically important. The second thing is get the family

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<v Speaker 2>shotgun out of the closet. You're a neighborhood guardian to

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<v Speaker 2>be out in the street, not just in front of

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<v Speaker 2>your house, to keep people from coming down the street.

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<v Speaker 2>You're not obstructing traffic. In a situation like that, you're

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<v Speaker 2>protecting your neighborhood. I know a lot of the legalities

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<v Speaker 2>of this. I'm not an attorney, but in the book,

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<v Speaker 2>it'll give you the basic information for literally all fifty states.

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<v Speaker 2>And this is critical. People no longer do what cities

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<v Speaker 2>were set up for. They walled in cities to not

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<v Speaker 2>just because they're going to designate inside the wall is

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<v Speaker 2>the commercial area. People formed by clans and tribes and

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<v Speaker 2>race whatever. But they walled the city in to protect

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<v Speaker 2>against outsiders. And literally that's what's going to have to

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<v Speaker 2>happen in America. Again. I don't want to see walls,

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00:21:48.960 --> 00:21:55.920
<v Speaker 2>but you can have an individual with other people form

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<v Speaker 2>an invisible defensive perimeter. You got to keep people out

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<v Speaker 2>of your neighborhood. If they get into your neighborhood, you're

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<v Speaker 2>done for. You cannot defend your house by yourself.

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<v Speaker 1>Oh yeah, yeah, that's very true. And when we talk

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<v Speaker 1>about the city is anything, go back and you look

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<v Speaker 1>at the term outlaw, right, that was somebody that because

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<v Speaker 1>of something that they had done, perhaps they were kind

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<v Speaker 1>of ostracized by the protective community that you're talking about.

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<v Speaker 1>They were outside the protection of the law. We don't

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<v Speaker 1>think of it that way anymore. We think of it

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<v Speaker 1>as somebody who violated, trespassed, committed some kind of a

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00:22:26.079 --> 00:22:28.759
<v Speaker 1>crime or something. But that was somebody who, for whatever reason,

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00:22:28.799 --> 00:22:31.319
<v Speaker 1>and it could be other reasons, was now outside the

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00:22:31.400 --> 00:22:34.839
<v Speaker 1>protection of that local community. And so that's the thing

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00:22:34.880 --> 00:22:38.559
<v Speaker 1>that we need to understand. We can't ship everything off

394
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<v Speaker 1>to distant people who don't know our situation and don't

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<v Speaker 1>care about our situation.

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<v Speaker 2>And if we look at it, Kate find they can't

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<v Speaker 2>run their own organizations if you're referned to the federal government.

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<v Speaker 1>Yeah, and the federal government is what is the real problem.

399
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<v Speaker 1>They're the ones who created the problem. We don't like

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<v Speaker 1>to them for protection.

401
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<v Speaker 2>Yeah, I go to what I read Michael jan You

402
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<v Speaker 2>know who he is. Oh, yeah, he had an interesting

403
00:23:08.759 --> 00:23:12.200
<v Speaker 2>article he put out the other day about cannibalism. I

404
00:23:12.240 --> 00:23:16.160
<v Speaker 2>know cannibalism went on in Africa. It was not widespread

405
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<v Speaker 2>anymore amongst most of the tribes because in the process

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<v Speaker 2>of the colonials taking over, they brought a lot of

407
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<v Speaker 2>missionaries in and converted a lot of people to Christianity.

408
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<v Speaker 2>It fell by the wayside. Still goes on though in Africa.

409
00:23:33.000 --> 00:23:36.960
<v Speaker 2>In albino. If you're blackborn white, or with blue eyes,

410
00:23:37.759 --> 00:23:41.160
<v Speaker 2>you're a dead person because somebody will kidnap you and

411
00:23:41.240 --> 00:23:44.000
<v Speaker 2>tell you there. Recently had a guy in South Africa,

412
00:23:44.359 --> 00:23:48.720
<v Speaker 2>very very wealthy guy that was caught buying a albino

413
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<v Speaker 2>and also the pigmies, which is a stunted growth Africa,

414
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<v Speaker 2>and this goes on well. Michael Yon writes an article

415
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<v Speaker 2>about it. He said, to these people, people on Springfield

416
00:24:04.119 --> 00:24:08.400
<v Speaker 2>are going to see kids disappearing. There's just such a

417
00:24:08.440 --> 00:24:14.240
<v Speaker 2>strong undercurrent and these illegals that are there that it's

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<v Speaker 2>a danger to the entire society. It is. It is

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<v Speaker 2>not us.

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<v Speaker 1>Yeah, it's just a different culture. And yet a lot

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<v Speaker 1>of those things like cannibalism and everything that's really working

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<v Speaker 1>pretty hard on trying to sell that to us in Hollywood.

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<v Speaker 2>Again.

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<v Speaker 1>The book is Civil Defense Manual. You can find it

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<v Speaker 1>at Civil Defense Manual dot com. Take a look at

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<v Speaker 1>the examples. This is an excellent resource and it is

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<v Speaker 1>something that you need to think about to prepare for

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<v Speaker 1>your family for food, for defense, and many other things.

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<v Speaker 1>Thank you so much for joining us, Jack, and I

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<v Speaker 1>want to thank you, David, thank you, and I want

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<v Speaker 1>to thank Stella thirty nine. Thank you so much. It

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<v Speaker 1>is so important so we take on our children's pain

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<v Speaker 1>as parents and I will pray for your family. Thank

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<v Speaker 1>you so much for doing that. Folks have a great

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<v Speaker 1>way can Hopefully we'll see you on Monday.

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<v Speaker 4>Let me tell you the David Night Show you can

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<v Speaker 4>listen to with your ears. You can even watch it

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<v Speaker 4>by using your eyes. In fact, if you can hear me,

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<v Speaker 4>that means you're listening to the David Knight Show right now. Yeah,

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<v Speaker 4>good job.

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<v Speaker 5>And you want to know something else, You can find

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<v Speaker 5>all the links to everywhere to watch or listen to

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<v Speaker 5>the show at Thedavidnightshow dot com.

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<v Speaker 2>That's a website.
