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<v Speaker 1>Hi, good morning, and welcome to this morning's episode of

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<v Speaker 1>the work book Lesson of Across the Miracles. And for

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<v Speaker 1>those of you who've been following the lessons starting on

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<v Speaker 1>the first of January, you will be aware that we

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<v Speaker 1>are right at lesson twenty six today, and what an

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<v Speaker 1>extraordinary lesson it is. And I know that you'll tell

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<v Speaker 1>me that I say this about every lesson, but that

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<v Speaker 1>is true. Every lesson is extraordinary. It's completely out of

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<v Speaker 1>the ordinary. And the purpose of it, obviously is to

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<v Speaker 1>raise your awareness to the level of your recognition of

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<v Speaker 1>your own extraordinariness. You are not an ordinary human being.

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<v Speaker 1>You are the divine perfect son of a divine perfect

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<v Speaker 1>creator m And clearly hearing those words have had no

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<v Speaker 1>effect on you as you continue to labor under the

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<v Speaker 1>misapprehension that you are a human being. So what you

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<v Speaker 1>need is an experience of your own reality, a remembrance,

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<v Speaker 1>if you like, of what you truly are. This is

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<v Speaker 1>what the Course of Miracles means. In the beginning where

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<v Speaker 1>it says that the course does not aim at teaching

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<v Speaker 1>the meaning of love, for that is beyond what can

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<v Speaker 1>be taught. It's already what you are. It's what everything is,

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<v Speaker 1>but it does aim at removing the blocks to the

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<v Speaker 1>awareness of Love's presence, which is your natural inheritance. So clearly,

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<v Speaker 1>all you suffer from is a block in your own

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<v Speaker 1>awareness to the truth of what you are. The purpose

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<v Speaker 1>of the work book of a Course of Miracles, obviously,

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<v Speaker 1>is to assist you and coax you, and gradually lead

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<v Speaker 1>you by the hand to the point where you are

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<v Speaker 1>absolutely ready to let those blocks go and to begin

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<v Speaker 1>to recognize a that you're not that, and that you

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<v Speaker 1>would not wanna be that, and that you really do

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<v Speaker 1>want the piece and joy and laughter and love that

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<v Speaker 1>is your entitlement as a perfect creation of a perfect creator.

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<v Speaker 1>So with that preamble, why don't we just begin by

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<v Speaker 1>taking a moment and taking a breath, taking several breaths

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<v Speaker 1>in fact, and just relax. Let's play a little bit

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<v Speaker 1>of music, Let's just let everything go as we really

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<v Speaker 1>in a way get ready for an extraordinary experience. And

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<v Speaker 1>I use the phrase get ready very loosely, so please

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<v Speaker 1>don't write to me and tell me how no preparation

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<v Speaker 1>is required. Very well aware of that, let's become aware

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<v Speaker 1>that we've come here, We've come together in this moment

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<v Speaker 1>for a reason. We want to practice the workbook lesson

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<v Speaker 1>of a course of miracles. We want to experience the

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<v Speaker 1>liberation that is promised in the steadfast, in the steadfast

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<v Speaker 1>practice of this. So let's play a little music here,

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<v Speaker 1>and I think we might begin with a beautiful song

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<v Speaker 1>by Mitch. And why don't we go with Come to peace,

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<v Speaker 1>Here we go, Come.

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<v Speaker 2>To the table, come to the feet.

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<v Speaker 1>Come be the giarver of the green.

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<v Speaker 2>Come as a lover, Come as a friend.

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<v Speaker 3>Come join the joy that will lo.

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<v Speaker 4>As you so.

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<v Speaker 1>You shall be.

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<v Speaker 2>If it's love you would, If it's love for which

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<v Speaker 2>you live, and love you must give, Come join the liberty.

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<v Speaker 2>Come as you are.

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<v Speaker 1>Mm hmmm.

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<v Speaker 2>Come for a moment, come to stand. Some come by fire.

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<v Speaker 1>Some by fly, but to love it's all the same.

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<v Speaker 3>Come be free, come see, come.

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<v Speaker 1>With me to a past, to green.

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<v Speaker 2>Are a quiet stream with a heart.

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<v Speaker 1>So oh h h wow. Thank you so much much

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<v Speaker 1>for that beautiful song. And let me turn off the music.

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<v Speaker 1>It's not continue to play. Sorry about that. Yes, if

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<v Speaker 1>it's love for which you live, then love you must give.

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<v Speaker 1>That's an extraordinary idea, isn't it. And that's that's what

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<v Speaker 1>we're here. For Uh, we are here to give love,

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<v Speaker 1>for we are love, and we have forgotten over the millennia,

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<v Speaker 1>over the millions of years that we think that we

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<v Speaker 1>live here, we've really kind of forgotten how to do that.

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<v Speaker 1>And so now we must be reminded. And you know,

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<v Speaker 1>the extent to which we are individually reminded really is,

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<v Speaker 1>you know, to the extent that we want to be reminded.

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<v Speaker 1>It's the extent that we really do want a different

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<v Speaker 1>experience from that of separation and attack and hate and

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<v Speaker 1>all of the stuff that characterizes a meaningless existence in

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<v Speaker 1>the meaningless place. And so the truth is offered, the

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<v Speaker 1>experience is offered. It's right here, it's right now, and uh,

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<v Speaker 1>we've come together for that purpose. So let's take a

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<v Speaker 1>look at today's lesson, and let's again remember that Jesus,

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<v Speaker 1>the author of a Course of Miracles, is very clear

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<v Speaker 1>about how these lessons should be practiced. He says that

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<v Speaker 1>they should be practiced very specifically, with great specificity, I

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<v Speaker 1>think is what he says. And so he lays out

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<v Speaker 1>the instructions as to exactly what you're expected to do

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<v Speaker 1>in every moment, or what you're directed to do, or

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<v Speaker 1>what you are required to do for you to really

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<v Speaker 1>begin to derive the benefits of what's being offered here,

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<v Speaker 1>to derive the benefit of the change of mind that

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<v Speaker 1>inevitably occurs if you practice what you're told to practice. Okay,

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<v Speaker 1>so let's look at today these lesson, which is Lesson

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<v Speaker 1>twenty six. My attack thoughts are attacking my invulnerability. My

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<v Speaker 1>attack thoughts are attacking my invulnerability. And we immediately remember

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<v Speaker 1>when we first came across this idea of attack thoughts.

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<v Speaker 1>Does anybody remember three days ago I three days ago

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<v Speaker 1>m Lesson twenty three, which says I can escape the

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<v Speaker 1>world I see by giving up a my attack thoughts,

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<v Speaker 1>and that lesson did really go into the necessity for

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<v Speaker 1>the relinquishment of your attack thoughts. And now we see

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<v Speaker 1>again that charity really does begin at home, that everything

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<v Speaker 1>I do, I'm really doing to myself. And we've come

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<v Speaker 1>across this over the days that we've been doing, uh,

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<v Speaker 1>the lessons, and now we're seeing what these attack thoughts

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<v Speaker 1>are actually doing to me individually. My attack thoughts are

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<v Speaker 1>attacking my invulnerability. Wow, So I am invulnerable as I

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<v Speaker 1>am created, and I am actually attacking my own invulnerability,

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<v Speaker 1>my own innocence is not an amazing idea. So let's

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<v Speaker 1>take a look, because he's going to ex explain to

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<v Speaker 1>us why this is so, this is this is so exciting. Okay,

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<v Speaker 1>my attack thoughts are attacking my invulnerability. It is surely

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<v Speaker 1>obvious that if you can be attacked, you are not invulnerable.

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<v Speaker 1>You see attack as a real threat. That is because

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<v Speaker 1>you believe that you can really attack. Wow, and what

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<v Speaker 1>would have effects through you must also have effects on you. Aha.

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<v Speaker 1>It is this law. It's a law. It's immutable, it's

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<v Speaker 1>not open to a discussion. And we'll look at this in

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<v Speaker 1>greater detail in a minute. It is this law that

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<v Speaker 1>will ultimately save you. But you are misusing it now,

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<v Speaker 1>al right. There's no equivocation there cause I say, ah,

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<v Speaker 1>you may be sometimes misusing it. No, you're misusing it now.

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<v Speaker 1>That's okay. That's why you need the wind training of

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<v Speaker 1>a course in miracles. So don't immediately get into a

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<v Speaker 1>defense or an argument about how far you've come and

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<v Speaker 1>therefore you're not misusing it. You're misusing it now, Okay.

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<v Speaker 1>You need all the help you can get, alright. You

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<v Speaker 1>must therefore learn how it can be used for your

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<v Speaker 1>own best interests rather than against them. So we see

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<v Speaker 1>a whole bunch of ideas that we've looked at in

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<v Speaker 1>the last three days literally in capsure related in that

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<v Speaker 1>one paragraph. Because your attack thoughts will be projected, you

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<v Speaker 1>will fear attack. Hm. We have an interesting word there, projected. Okay.

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<v Speaker 1>Have we come across that word before in the lessons?

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<v Speaker 1>Do we do? We know? See? This is it's so great. Okay,

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<v Speaker 1>let's let's continue because this is we can really kind of,

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<v Speaker 1>you know, unravel this. I love to look at the

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<v Speaker 1>lessons and how they're put together and what's actually working

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<v Speaker 1>and what I am being told because I'm being given

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<v Speaker 1>a lot in very few lines, very few paragraphs. They're huge.

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<v Speaker 1>Just clear, well say they're loaded. Okay. And if you

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<v Speaker 1>fear attack, you must believe that you are not invulnerable.

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<v Speaker 1>Attack thoughts therefore make you invulnerable, make you vulnerable in

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<v Speaker 1>your own mind, which is where the attack thoughts are.

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<v Speaker 1>Attack thoughts and invulnerability cannot be accepted together. They contradict

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<v Speaker 1>to each other. Wow, split mind. The idea for today

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<v Speaker 1>introduces the thought that you always attack yourself first. Woo.

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<v Speaker 1>If attack thoughts must entail the belief that you are vulnerable,

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<v Speaker 1>their effect is to weaken you in your own eyes.

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<v Speaker 1>So you're really now beginning to see the premise from

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<v Speaker 1>which you depart as a human being. But you really

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<v Speaker 1>do operate on the premise that you are vulnerable, that

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<v Speaker 1>you can be attacked. What is an What is the

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<v Speaker 1>result of that? You defend yourself. You must defend yourself

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<v Speaker 1>if you believe that you can be attacked. What you

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<v Speaker 1>do not see is that you are the attack or

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<v Speaker 1>and the attacke isn't that an amazing idea? This is

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<v Speaker 1>what you're now very beginning to learn. And if we've

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<v Speaker 1>rewind a moment, we'll go back to number eleven where

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<v Speaker 1>he mentions the word forgiveness. Oh, now we're beginning to

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<v Speaker 1>see a connection between my meaningless thoughts are showing me

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<v Speaker 1>a meaningless world, and my attack thoughts are attacking my

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<v Speaker 1>in vulnerability. Amazing, But let me let me try to

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<v Speaker 1>do this. I'm gonna I'm gonna come back and read

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<v Speaker 1>this without comment, but I do like to kind of

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<v Speaker 1>unravel it first and then read, So please forgive me.

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<v Speaker 1>If you find it irritated, you might want to practice

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<v Speaker 1>the idea that your tack thoughts are attacking your own vulnerability. Okay,

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<v Speaker 1>attack thoughts and vulnerability cannot be accepted together. They contradict

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<v Speaker 1>each other. The idea for today introduces the thought that

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<v Speaker 1>you always attack yourself first. If attack thoughts must entail

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<v Speaker 1>the belief that you are vulnerable, their effect is to

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<v Speaker 1>weaken you in your own eyes. Thus they have attacked

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<v Speaker 1>your perception of yourself, and because you believe in them,

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<v Speaker 1>you can no longer believe in yourself. A false image

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<v Speaker 1>of yourself has come to take the place of what

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<v Speaker 1>you are. Wow. Now we have to realize that this

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<v Speaker 1>lesson is not speaking about how you were five hundred

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<v Speaker 1>years ago. This lesson is about right here and right now,

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<v Speaker 1>and so that the image that you have of yourself

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<v Speaker 1>in this moment is weakened by the idea that you

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<v Speaker 1>can be attacked. And that's what you believe as you

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<v Speaker 1>sit or stand or lie or however position, whatever position

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<v Speaker 1>you're in, as you listen to this, or as you

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<v Speaker 1>read this, that you really think of yourself as a

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<v Speaker 1>human being, as something that is vulnerable, something that can

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<v Speaker 1>be attacked. And that's actually how you perceive yourself, that's

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<v Speaker 1>how you see yourself. Wow, that's an amazing idea. Okay,

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<v Speaker 1>let's continue practice with today's idea will help you to

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<v Speaker 1>understand that vulnerability or invulnerability is the result of your

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<v Speaker 1>own thoughts. Period. You're the captain of that ship. That's

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<v Speaker 1>an amazing idea. You are literally deciding and making up

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<v Speaker 1>what you want to be. So for you. We've come

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<v Speaker 1>across this idea repeatedly through the l UH the last

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<v Speaker 1>twenty six days. Okay, nothing except your thoughts can attack you, period,

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<v Speaker 1>end of story. Whether it's Kim Jong un or Isis

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<v Speaker 1>or whomever, where is it to your own mind? They're

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<v Speaker 1>your own thoughts. Wow, interesting, isn't it. Nothing except your

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<v Speaker 1>thoughts can attack you. Nothing except your thoughts can make

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<v Speaker 1>you think you are vulnerable, and nothing except your thoughts

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<v Speaker 1>can prove to you you this is not so. This

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<v Speaker 1>is why the change has to occur in your own mind.

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<v Speaker 1>Is by your practice that you begin to see the

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<v Speaker 1>truth of what you are. There is no other way.

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<v Speaker 1>You cannot theoretically grasp this. It is your mind that

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<v Speaker 1>has to change. This is so cool because you can

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<v Speaker 1>literally let everything go and apply this to yourself always.

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<v Speaker 1>There is no power that can prevent you from applying

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<v Speaker 1>the truth to yourself, from literally taking this and getting

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<v Speaker 1>free that's amazing. I'm so grateful. I'm so heavy. The key,

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<v Speaker 1>you know, we came across that word key. The key

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<v Speaker 1>to forgiveness lies in it. The key is in your

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<v Speaker 1>own hands. You have the key, and I will give

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<v Speaker 1>on to you, Jesus says to Simon Peter, you, I

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<v Speaker 1>will give onto you the keys to the Kingdom of Heaven.

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<v Speaker 1>Whatsoever you shall bind on earth shall be bound in heaven.

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<v Speaker 1>Whatsoever you shall lose on earth shall be loosed in heaven.

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<v Speaker 1>It's in your own hands, it's in your own mind,

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<v Speaker 1>it's in your own thoughts. How simple is salvation? Wow? Okay.

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<v Speaker 1>Six practice periods are required. They're not optional. They're required

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<v Speaker 1>if you want to start to get the results. You're

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<v Speaker 1>gonna do what you're told to do. Six practice periods

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<v Speaker 1>are required in applying today's idea. A full two minutes

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<v Speaker 1>should be attempted for each of them, although the time

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<v Speaker 1>may be reduced to a minute if the discomfort is

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<v Speaker 1>too great. The discomfort will be huge if you persist

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<v Speaker 1>in defending yourself against the idea. That's the only thing.

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<v Speaker 1>We've just been told that only your thoughts can attack you.

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<v Speaker 1>So if you're experiencing discomfort. Guess where that's coming from

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<v Speaker 1>and why it's not amazing. You can reduce it to

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<v Speaker 1>a minute. If the discomfort is too great, do not

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<v Speaker 1>reduce it further. Okay. Guys, set your alarms for six

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<v Speaker 1>times today. When you're gonna set aside two minutes for

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<v Speaker 1>practicing this, you're asked to do that. The forgetting is

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<v Speaker 1>not an option, they say, oh well, I forgot, don't forget.

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<v Speaker 1>Set an alarm, mark your calendar, tie a knot in

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<v Speaker 1>your shield. Whatever it is you have to do, do

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<v Speaker 1>it why because you want this? Okay? So these six

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<v Speaker 1>practice periers are required in applying today's idea. A full

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<v Speaker 1>two minutes should be attempted for each of them, although

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<v Speaker 1>the time may be reduced to a minute. If the

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<v Speaker 1>discomfort is too great, do not reduce it further. Okay.

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<v Speaker 1>The practice period should begin with repeating the idea for today.

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<v Speaker 1>What's the idea for today? My attack thoughts are attacking

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<v Speaker 1>my invulnerability? Wow, then closing your eyes and reviewing the

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<v Speaker 1>unresolved questions whose outcomes are causing you concern. So my

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<v Speaker 1>attack thoughts are attacking my invulnerability. I then close my

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<v Speaker 1>eyes and I begin to review ideas that you know

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<v Speaker 1>whose outcome or situations or whatever, who's out come you

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<v Speaker 1>know are causing me concern, all right. The concern may

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<v Speaker 1>take the form of depression, worry, anger, a sense of

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<v Speaker 1>imposition haha, fear, foreboding, or preoccupation. Any problem as yet

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<v Speaker 1>unsettled that tends to recur in your thoughts during the

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00:22:30.079 --> 00:22:35.839
<v Speaker 1>day is a suitable subject. You will not be able

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<v Speaker 1>to use very many for any one practice period because

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<v Speaker 1>a longer time than usual should be spent with each one.

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<v Speaker 1>You should really go through it, so it's not like

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<v Speaker 1>a cursory glance. No, you take each thought and you

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<v Speaker 1>really look at it. Today's idea should be applied as follows. Okay,

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<v Speaker 1>first name the situation. Okay, I am concerned about I

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<v Speaker 1>am concerned about my cousin Timothy. Let's say okay. Then

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<v Speaker 1>go over every possible outcome that has occurred to you

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<v Speaker 1>in that connection and which has caused you concern, referring

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<v Speaker 1>to each one quite specifically saying I'm afraid blank will happen.

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<v Speaker 1>For example, I'm concerned about my cousin Timothy. I'm afraid

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<v Speaker 1>that I'm afraid that he will overdose on heroin and die.

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<v Speaker 1>If you are doing the exercises properly, you should have

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<v Speaker 1>some five or six distressing possibilities available for each situation

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<v Speaker 1>you use. So my cousin Timothy is gonna go steal

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<v Speaker 1>to by drugs, attack his mother, do all kinds of

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<v Speaker 1>stuff that will finally result in his imprisonment or death.

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<v Speaker 1>But what he's saying here is that if you're doing

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<v Speaker 1>the exercises properly, you should have some five or six

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<v Speaker 1>distressing possibilities available for each situation you use. If you're

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<v Speaker 1>doing it properly, you should have five or six. So

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<v Speaker 1>it doesn't really do you any good to say, well,

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<v Speaker 1>I have only one, so I have to move on.

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<v Speaker 1>I do you see? So there has to be some

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<v Speaker 1>willingness on your part to actually do the lessons properly. Okay,

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<v Speaker 1>it is much more helpful to cover a few situations

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<v Speaker 1>thoroughly than to touch on a larger number. As a

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<v Speaker 1>list of anticipated outcomes for each situation continues, you will

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<v Speaker 1>probably find some of them, especially those that occur to

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<v Speaker 1>you to what the end less acceptable to you. This

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<v Speaker 1>is a mind that really knows you. This is one

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<v Speaker 1>thing that was very clear to me, and of course

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<v Speaker 1>a miracle. Ah, I am exposed here, I'm revealed, I

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<v Speaker 1>am like I'm known. Okay, so you might find you

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<v Speaker 1>will find towards the end some of the outcomes less

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<v Speaker 1>acceptable to you. Try, however, to treat them all alike

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<v Speaker 1>to whatever extent you can. After you have named each

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<v Speaker 1>outcome of which you are afraid, tell yourself that thought

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<v Speaker 1>is an attack upon myself. That thought, whatever the thought is,

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<v Speaker 1>whatever the thought seems to be about, it is an

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<v Speaker 1>attack upon myself. Conclude each practice period by repeating today's

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<v Speaker 1>idea to yourself once more. My attack thoughts are attacking

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<v Speaker 1>my invulnerability. What an extraordinary, extraordinary idea. So what I'm

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<v Speaker 1>going to do, because of my inclination to commentating, and

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<v Speaker 1>you know my vivacity, I am going to read this

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<v Speaker 1>again without comment. And then I'm going to play a

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<v Speaker 1>piece of music instrumental so that you don't get distracted

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<v Speaker 1>by the lyrics. And we will actually spend a minimum

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<v Speaker 1>of two minutes or well, he says a minimum of

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<v Speaker 1>a minute, but I will play that the music will

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<v Speaker 1>probably last longer than two minutes. That's why I'm saying it.

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<v Speaker 1>So we will practice, okay, and we will really practice,

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<v Speaker 1>and it doesn't matter that we did it before, because

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<v Speaker 1>we need six practice periods today. Okay, so I'm going

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<v Speaker 1>to read it through and you're gonna hear things in

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<v Speaker 1>the completely new way from how you heard it ten

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<v Speaker 1>minutes ago. So let's just, you know, get together, pay

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<v Speaker 1>attention and listen and go. Okay, thank you so much

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<v Speaker 1>all for being here. I love you with all my heart.

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<v Speaker 1>I this is this is just for me, and I

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<v Speaker 1>just appreciate so much your love and attention and your

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00:27:20.799 --> 00:27:26.200
<v Speaker 1>support in this. Okay, so let's start less than twenty

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<v Speaker 1>six workbook of a Course of miracles. If you've just

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00:27:28.519 --> 00:27:34.519
<v Speaker 1>joined us, my attack thoughts are attacking my invulnerability. It

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<v Speaker 1>is surely obvious that if you can be attacked, you

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<v Speaker 1>are not invulnerable. You see attack as a real threat.

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<v Speaker 1>That is because you believe that you can really attack,

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<v Speaker 1>and what would have effects through you must also have

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<v Speaker 1>effects on you. It is this law that will ultimately

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<v Speaker 1>save you, but you are misusing it now. You must

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<v Speaker 1>therefore learn how it can be used for your own

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00:28:04.279 --> 00:28:10.759
<v Speaker 1>best interests rather than against them. Because your attack thoughts

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<v Speaker 1>will be projected, you will fear attack, and if you

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<v Speaker 1>fear attack, you must believe that you are not invulnerable.

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<v Speaker 1>Attack thoughts therefore make you vulnerable in your own mind,

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<v Speaker 1>which is where the attack thoughts are. Attack thoughts and

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<v Speaker 1>invulnerability cannot be accepted together. They contradict each other. The

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<v Speaker 1>idea for today introduces the thought that you always attack

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<v Speaker 1>yourself first. My attack thoughts are attacking my invulnerability. If

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<v Speaker 1>attack thoughts must entail the belief that you are vulnerable,

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<v Speaker 1>their effect is to weaken you in your own eyes.

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<v Speaker 1>Thus they have attacked your perception of yourself, and because

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<v Speaker 1>you believe in them, you can no longer believe in yourself.

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<v Speaker 1>A false image of yourself has come to take the

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<v Speaker 1>place of what you are. The practice with today's idea

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<v Speaker 1>will help you to understand that vulnerability or invulnerability is

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<v Speaker 1>the result of your own thoughts. Nothing except your thoughts

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<v Speaker 1>can attack you, Nothing except your thoughts can make you

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<v Speaker 1>think you are vulnerable, and nothing except your thoughts can

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00:29:40.799 --> 00:29:46.920
<v Speaker 1>prove to you this is not so. Six practice periods

346
00:29:46.960 --> 00:29:52.279
<v Speaker 1>are required in applying today's idea. A full two minutes

347
00:29:52.440 --> 00:29:56.039
<v Speaker 1>should be attempted for each of them, although the time

348
00:29:56.119 --> 00:29:59.440
<v Speaker 1>may be reduced to a minute if the discomfort is

349
00:29:59.519 --> 00:30:07.039
<v Speaker 1>too grit do not reduce it further. The practice period

350
00:30:07.160 --> 00:30:13.400
<v Speaker 1>should begin with repeating the idea for today, then closing

351
00:30:13.559 --> 00:30:20.559
<v Speaker 1>your eyes and reviewing the unresolved questions whose outcomes are

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<v Speaker 1>causing you concern. The concern may take the form of depression, worry, anger,

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<v Speaker 1>a sense of imposition, fear, foreboding, or preoccupation. Any problem,

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<v Speaker 1>as yet unsettled that tends to recur in your thoughts

355
00:30:44.799 --> 00:30:49.759
<v Speaker 1>during the day is a suitable subject. You will not

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<v Speaker 1>be able to use very many for any one practice period,

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<v Speaker 1>because a longer time than usual should be spent with

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<v Speaker 1>each one. Today's idea should be applied as follows. First

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<v Speaker 1>name the situation I am concerned about blank. Then go

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<v Speaker 1>over every possible outcome that has occurred to you in

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<v Speaker 1>that connection and which has caused you concern, referring to

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00:31:25.319 --> 00:31:31.480
<v Speaker 1>each one quite specifically saying I am afraid blank will happen.

363
00:31:33.000 --> 00:31:37.000
<v Speaker 1>If you are doing the exercises properly, you should have

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00:31:37.519 --> 00:31:42.960
<v Speaker 1>some five or six distressing possibilities available for each situation

365
00:31:43.200 --> 00:31:48.839
<v Speaker 1>you use, and quite possibly more. It is much more

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<v Speaker 1>helpful to cover a few situations thoroughly than to touch

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00:31:53.319 --> 00:31:58.960
<v Speaker 1>on a large number. As the list of anticipated outcomes

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00:32:00.440 --> 00:32:05.119
<v Speaker 1>for each situation continues, you will probably find some of

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<v Speaker 1>them especially those that occur to you toward the end

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00:32:08.880 --> 00:32:13.640
<v Speaker 1>less acceptable to you. Try, however, to treat them all

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<v Speaker 1>alike to whatever extent you can. After you have named

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<v Speaker 1>each outcome of which you are afraid, tell yourself that

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<v Speaker 1>thought is an attack upon myself. Conclude each practice period

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<v Speaker 1>by repeating today's idea to yourself once more. My attack

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<v Speaker 1>thoughts are attacking my invulnerability. So we're going to spend

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<v Speaker 1>some time now and we're going to do this lesson.

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<v Speaker 1>We're gonna practice. We're going to exercise, and the exercises

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<v Speaker 1>are not like some remote dress rehearsal. They are real,

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<v Speaker 1>they're for you. They are now use things that are

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<v Speaker 1>really bothering you. This is your opportunity. This is the

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<v Speaker 1>Miracles Healing Center. The whole purpose of this is healing.

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<v Speaker 1>This is your opportunity for this transformation to occur in

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<v Speaker 1>your mind. This is a learning So let's do it.

384
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<v Speaker 1>So I'm gonna play a piece of music. You're gonna

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<v Speaker 1>begin with my attack thoughts are attacking my invulnerability. You're

386
00:33:26.480 --> 00:33:29.200
<v Speaker 1>gonna close your eyes, and then you're gonna begin to

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00:33:29.279 --> 00:33:32.480
<v Speaker 1>think of the stuff that really distress you. You pick

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00:33:32.559 --> 00:33:37.240
<v Speaker 1>up each one and you'll say, I am concerned about

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<v Speaker 1>my bank account. I am afraid that I will be destitute.

390
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<v Speaker 1>I'm not saying that. You say that, but you whatever

391
00:33:44.359 --> 00:33:47.920
<v Speaker 1>things are bothering you, and you do it exactly as

392
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<v Speaker 1>we have been told. And after each situation that concerns you,

393
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<v Speaker 1>and you've gone through all the possible eventualities, you say,

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<v Speaker 1>this thought is an attack upon myself, and then you

395
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<v Speaker 1>go on to the next thought. Okay, so we're going

396
00:34:04.000 --> 00:34:08.199
<v Speaker 1>to do this with a piece of music, and I

397
00:34:08.239 --> 00:34:13.559
<v Speaker 1>think we're going to choose the nock turn. Here, here

398
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<v Speaker 1>we go.

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<v Speaker 5>My attack thoughts are attacking my invulnerability an.

400
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<v Speaker 1>Cock?

401
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<v Speaker 4>Wow?

402
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<v Speaker 1>Thanks everyone? How was that great? Huh? It's nice to

403
00:38:35.000 --> 00:38:42.519
<v Speaker 1>be finally known, isn't it to finally not have to hide?

404
00:38:44.039 --> 00:38:48.920
<v Speaker 1>And the certainly that's how it is for me is

405
00:38:48.960 --> 00:38:54.840
<v Speaker 1>that I find now that I can actually admit to

406
00:38:55.119 --> 00:38:59.000
<v Speaker 1>things within my own mind. And what I found to

407
00:38:59.079 --> 00:39:05.280
<v Speaker 1>be really quite bizarre over the years is how much

408
00:39:05.880 --> 00:39:11.000
<v Speaker 1>I am defended, even within the so called privacy of

409
00:39:11.039 --> 00:39:16.840
<v Speaker 1>my own thoughts, and how hard I have worked as

410
00:39:16.880 --> 00:39:23.119
<v Speaker 1>a human being to justify myself to myself. Isn't that

411
00:39:23.159 --> 00:39:28.000
<v Speaker 1>an amazing thing? And you know the great thing about

412
00:39:28.920 --> 00:39:31.599
<v Speaker 1>how great it is. But with the attack thoughts, you

413
00:39:31.679 --> 00:39:39.079
<v Speaker 1>really do become aware of how much time you spend

414
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<v Speaker 1>in the attack on yourself, and how completely reversed the

415
00:39:47.239 --> 00:39:49.880
<v Speaker 1>time is. And what I mean by that is how

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00:39:49.960 --> 00:39:54.880
<v Speaker 1>little time you spend at peace, and how much time,

417
00:39:55.440 --> 00:40:01.079
<v Speaker 1>how disproportionately huge, the time is that you know, you

418
00:40:01.119 --> 00:40:05.280
<v Speaker 1>spend in a war against yourself. Quite literally, you know,

419
00:40:05.800 --> 00:40:09.840
<v Speaker 1>because now you've begun to realize that, you know, that

420
00:40:10.000 --> 00:40:14.559
<v Speaker 1>sense of imposition, or that idea that someone is doing

421
00:40:14.599 --> 00:40:19.199
<v Speaker 1>something to you or saying something about you, or you know,

422
00:40:20.280 --> 00:40:24.280
<v Speaker 1>wal marters raise their prices or whatever it is, that

423
00:40:24.519 --> 00:40:27.800
<v Speaker 1>all of these thoughts are literally an attack on yourself,

424
00:40:28.559 --> 00:40:31.800
<v Speaker 1>that they're not happening outside of you, that you are

425
00:40:32.000 --> 00:40:36.320
<v Speaker 1>literally that you literally are the architect, if you like,

426
00:40:37.000 --> 00:40:40.280
<v Speaker 1>of the world in which you find yourself. That's an

427
00:40:40.360 --> 00:40:48.679
<v Speaker 1>amazing idea, And also the realization that it's literally undone

428
00:40:49.360 --> 00:40:54.760
<v Speaker 1>in your own thoughts as well. Isn't that incredible that

429
00:40:54.960 --> 00:40:59.320
<v Speaker 1>creation has nothing to do with any of this, That

430
00:40:59.360 --> 00:41:01.519
<v Speaker 1>you know, the world, although I see, has nothing to

431
00:41:01.599 --> 00:41:05.320
<v Speaker 1>do with reality, is of my own making and does

432
00:41:05.400 --> 00:41:12.039
<v Speaker 1>not exist. That's an extraordinary realization in every moment that

433
00:41:12.119 --> 00:41:14.599
<v Speaker 1>you realize that and the one thing I do have

434
00:41:14.679 --> 00:41:23.480
<v Speaker 1>to keep reiterating is that each lesson that we do

435
00:41:23.480 --> 00:41:30.159
<v Speaker 1>does not render the previous lessons invalid. You see what

436
00:41:30.199 --> 00:41:33.159
<v Speaker 1>I mean. And so, for instance, and I know that

437
00:41:33.239 --> 00:41:36.039
<v Speaker 1>it sounds crazy that I have to say this, but

438
00:41:36.159 --> 00:41:39.480
<v Speaker 1>I'm saying this for good reason, and it's because of

439
00:41:39.599 --> 00:41:43.639
<v Speaker 1>questions I've been asked, or you know, comments that have

440
00:41:43.719 --> 00:41:46.760
<v Speaker 1>been made, and so on and so forth. So if

441
00:41:46.800 --> 00:41:49.960
<v Speaker 1>we take, for instance, leven lesson number fourteen, and God

442
00:41:50.000 --> 00:41:55.199
<v Speaker 1>did not create a meaningless world that was as valid

443
00:41:55.280 --> 00:41:59.639
<v Speaker 1>on the first day as it is today, regardless of

444
00:41:59.760 --> 00:42:04.000
<v Speaker 1>what what aspect we seem to be working on. And

445
00:42:04.079 --> 00:42:08.519
<v Speaker 1>so if in Lesson fourteen, as Jesus states, the world

446
00:42:08.599 --> 00:42:12.519
<v Speaker 1>I see has nothing to do with reality. It is

447
00:42:12.599 --> 00:42:17.480
<v Speaker 1>of my own making and it does not exist. That

448
00:42:17.639 --> 00:42:20.639
<v Speaker 1>was true, then that was true on day one, and

449
00:42:20.679 --> 00:42:26.320
<v Speaker 1>it is true today. We have a tendency and I

450
00:42:26.360 --> 00:42:31.760
<v Speaker 1>am as guilty of this to forget about the lesson

451
00:42:32.159 --> 00:42:36.320
<v Speaker 1>each day that it goes. You know, all of a sudden,

452
00:42:36.760 --> 00:42:40.519
<v Speaker 1>it seems now that y as you're working with your

453
00:42:40.559 --> 00:42:44.719
<v Speaker 1>attack thoughts that the world is real again, No, it's not,

454
00:42:46.880 --> 00:42:51.159
<v Speaker 1>you see, And I don't know how well I've done

455
00:42:51.679 --> 00:42:54.880
<v Speaker 1>in expressing that. But this is an in this is

456
00:42:54.920 --> 00:43:01.559
<v Speaker 1>an integrated thoughts system. Truth is true and nothing else

457
00:43:01.679 --> 00:43:08.840
<v Speaker 1>is true across the board. Nothing I see means anything

458
00:43:10.280 --> 00:43:14.400
<v Speaker 1>is as true on day one as it is today.

459
00:43:15.719 --> 00:43:19.960
<v Speaker 1>My thoughts are images that I have made this true

460
00:43:20.440 --> 00:43:23.440
<v Speaker 1>right here and right now. And so that's the only

461
00:43:23.519 --> 00:43:27.880
<v Speaker 1>thing that I really want to underscore here, that the

462
00:43:28.000 --> 00:43:32.920
<v Speaker 1>lessons are part of a whole. They're not discreet things

463
00:43:32.960 --> 00:43:36.159
<v Speaker 1>that suddenly become invalid, you know, when you decide to

464
00:43:36.199 --> 00:43:40.800
<v Speaker 1>forget about them. So these ideas to which you are

465
00:43:40.840 --> 00:43:46.679
<v Speaker 1>being introduced are true ideas, and they hang together, they

466
00:43:46.679 --> 00:43:50.920
<v Speaker 1>are cohesive, they are one. It's really the same idea

467
00:43:51.000 --> 00:43:54.800
<v Speaker 1>that is being expressed in many, many, many, many different ways.

468
00:43:56.320 --> 00:44:01.320
<v Speaker 1>Because the whole idea of multiplicity is an idea that

469
00:44:01.360 --> 00:44:06.280
<v Speaker 1>you have come up with that justifies or verifies to

470
00:44:06.360 --> 00:44:12.039
<v Speaker 1>you your concept of separation, your concept of the separate self.

471
00:44:13.599 --> 00:44:19.079
<v Speaker 1>They're not really many things. The idea of many is

472
00:44:19.159 --> 00:44:23.639
<v Speaker 1>your idea because you believe that things are separate. The

473
00:44:23.679 --> 00:44:29.840
<v Speaker 1>idea of separation is is is real to you. That

474
00:44:30.280 --> 00:44:35.639
<v Speaker 1>central idea is being undone, and what is being revealed

475
00:44:36.840 --> 00:44:40.519
<v Speaker 1>is your own oneness, your own integrity, the oneness in

476
00:44:40.559 --> 00:44:44.639
<v Speaker 1>the wholeness of your own mind. I love the way

477
00:44:44.679 --> 00:44:46.519
<v Speaker 1>that he says, and I think it's in less than

478
00:44:46.639 --> 00:44:52.519
<v Speaker 1>twelve that he says, beneath your words are written the

479
00:44:52.559 --> 00:44:55.519
<v Speaker 1>words of God, or is written the word of God.

480
00:44:58.079 --> 00:45:01.840
<v Speaker 1>That's a real thing. So all the stuff, the churns

481
00:45:01.880 --> 00:45:06.400
<v Speaker 1>and bubbles on the surface have no meaning and no reality.

482
00:45:06.960 --> 00:45:13.840
<v Speaker 1>There still is reality, There still is God. Lesson twelve

483
00:45:13.920 --> 00:45:16.280
<v Speaker 1>was when he says the word God for the first time,

484
00:45:16.559 --> 00:45:19.039
<v Speaker 1>and then he moves it into the title in less

485
00:45:19.079 --> 00:45:21.480
<v Speaker 1>than fourteen. But I'm not gonna go I'm gonna go

486
00:45:21.559 --> 00:45:26.800
<v Speaker 1>into that. There's no need. But these things aren't just random.

487
00:45:26.840 --> 00:45:31.199
<v Speaker 1>There's nothing in the lessons. They're just there because well

488
00:45:31.360 --> 00:45:35.960
<v Speaker 1>you know why not. It's all part of an offering

489
00:45:36.079 --> 00:45:40.519
<v Speaker 1>that's being made, and that offering is integral and it's here,

490
00:45:41.039 --> 00:45:47.760
<v Speaker 1>it's now, it's you, and there's nothing that really stops

491
00:45:47.800 --> 00:45:53.039
<v Speaker 1>you in any moment from realizing it. But the realization

492
00:45:53.239 --> 00:46:01.119
<v Speaker 1>is in your experience, it's not in the words about them.

493
00:46:01.159 --> 00:46:06.519
<v Speaker 1>Does that make sense? Kay, We've got fifteen minutes and

494
00:46:07.079 --> 00:46:11.000
<v Speaker 1>I'm just going to open the book at random and

495
00:46:11.159 --> 00:46:16.679
<v Speaker 1>just see, you know what we end up reading and

496
00:46:16.719 --> 00:46:20.440
<v Speaker 1>I'm gonna do it online because I can't open up

497
00:46:20.519 --> 00:46:25.519
<v Speaker 1>random on my UH kindle. So let's let's see what

498
00:46:25.559 --> 00:46:32.199
<v Speaker 1>we have here. If we go to the text and

499
00:46:32.719 --> 00:46:38.760
<v Speaker 1>if we go to the UH the C table of content,

500
00:46:39.159 --> 00:46:43.199
<v Speaker 1>and I just click and see what comes up, and

501
00:46:43.800 --> 00:46:48.320
<v Speaker 1>it's chapter four, the Illusions of the Ego. Oooh, this

502
00:46:48.480 --> 00:46:51.360
<v Speaker 1>is really interesting. So we're just gonna just read a

503
00:46:51.360 --> 00:46:53.639
<v Speaker 1>little bit here before we play some musics. I can

504
00:46:53.679 --> 00:46:55.920
<v Speaker 1>go to the video. And by the way, I do

505
00:46:56.159 --> 00:47:01.320
<v Speaker 1>really really recommend that you watch the video with us,

506
00:47:01.320 --> 00:47:03.840
<v Speaker 1>the video of the master teacher. The master teacher, of course,

507
00:47:03.880 --> 00:47:06.920
<v Speaker 1>the miracles teachers. Of course some miracles, as we teach

508
00:47:06.920 --> 00:47:10.039
<v Speaker 1>a cours, some miracles. But it's not really about the

509
00:47:10.079 --> 00:47:17.239
<v Speaker 1>conceptual expression of the ideas. It is really an invitation

510
00:47:18.639 --> 00:47:23.519
<v Speaker 1>to the experience. That's all really that's happening. That's what's

511
00:47:23.519 --> 00:47:26.480
<v Speaker 1>happening in the book, that's what's happening in this class,

512
00:47:26.519 --> 00:47:30.159
<v Speaker 1>that's what's happening in the center. It's always an invitation

513
00:47:30.920 --> 00:47:36.079
<v Speaker 1>to an experience of your self, and that self with

514
00:47:36.159 --> 00:47:42.239
<v Speaker 1>a capital S. Okay, alright, So the Bible says that

515
00:47:42.360 --> 00:47:44.639
<v Speaker 1>you should go with a brother twice as far as

516
00:47:44.639 --> 00:47:48.639
<v Speaker 1>he asks. You know, remember walk the extra mile turned

517
00:47:48.639 --> 00:47:51.239
<v Speaker 1>the other cheek. You know, if he asks you for

518
00:47:51.280 --> 00:47:53.679
<v Speaker 1>your pants, give him your jacket. Also remember that.

519
00:47:53.960 --> 00:48:02.440
<v Speaker 4>Okay, okay, It certainly does not suggest that you set

520
00:48:02.519 --> 00:48:04.079
<v Speaker 4>him back on his journey.

521
00:48:05.280 --> 00:48:08.880
<v Speaker 1>This is really interesting. Devotion to a brother cannot set

522
00:48:08.960 --> 00:48:15.199
<v Speaker 1>you back either. Devotion to a brother cannot set you

523
00:48:15.320 --> 00:48:20.920
<v Speaker 1>back either. That's an interesting idea because the problem is

524
00:48:21.000 --> 00:48:26.239
<v Speaker 1>not that. The problem is what you think devotion is. Okay,

525
00:48:26.320 --> 00:48:32.280
<v Speaker 1>let's continue. It can lead only to mutual progress. The

526
00:48:32.320 --> 00:48:41.760
<v Speaker 1>result of genuine devotion is inspiration, a word which properly

527
00:48:41.880 --> 00:48:49.760
<v Speaker 1>understood is the opposite of fatigue. So there's a listen,

528
00:48:49.880 --> 00:48:51.840
<v Speaker 1>let's just take a moment and take a look at that.

529
00:48:51.840 --> 00:48:55.719
<v Speaker 1>That's very that's a very interesting idea that, you know,

530
00:48:57.239 --> 00:49:00.440
<v Speaker 1>be devoted to your brother. Devotion can't set you back.

531
00:49:01.119 --> 00:49:05.960
<v Speaker 1>But devotion, if it's genuine, if it's real, results and

532
00:49:06.119 --> 00:49:11.960
<v Speaker 1>inspiration and inspiration is shared. Right, the opposite of inspiration

533
00:49:12.280 --> 00:49:17.039
<v Speaker 1>is fatigue. Ah. So if you find, for instance, that

534
00:49:17.280 --> 00:49:22.039
<v Speaker 1>you know your brother's wearing you out, may be what

535
00:49:22.079 --> 00:49:26.039
<v Speaker 1>you're calling devotion, it's not really devotion. It's nothing to

536
00:49:26.039 --> 00:49:28.360
<v Speaker 1>do with him. He has to do with you. Okay,

537
00:49:28.400 --> 00:49:34.719
<v Speaker 1>so yeah, all right, so let's continue. The result of

538
00:49:34.800 --> 00:49:38.840
<v Speaker 1>genuine devotion is inspiration, a word which properly understood is

539
00:49:38.880 --> 00:49:43.679
<v Speaker 1>the opposite of fatigue. To be fatigued is to be dispirited,

540
00:49:44.480 --> 00:49:49.039
<v Speaker 1>but to be inspired is to be in the spirit.

541
00:49:50.239 --> 00:49:55.880
<v Speaker 1>To be egocentric is to be dispirited, but to be

542
00:49:56.199 --> 00:49:58.880
<v Speaker 1>self centered And that's for the capital s in the

543
00:49:59.000 --> 00:50:04.079
<v Speaker 1>right sense is to be inspired or in the spirit

544
00:50:04.880 --> 00:50:12.679
<v Speaker 1>or in spirit. The truly inspired are enlightened and cannot

545
00:50:13.079 --> 00:50:20.760
<v Speaker 1>abide in darkness. Wow. So you begin really now to

546
00:50:21.039 --> 00:50:27.000
<v Speaker 1>see the joy of the mind training, because don't forget

547
00:50:27.400 --> 00:50:31.519
<v Speaker 1>only we just read you that your attack thoughts attack

548
00:50:31.719 --> 00:50:37.679
<v Speaker 1>just you, that you're being attacked by your own thoughts. Haha,

549
00:50:38.519 --> 00:50:42.159
<v Speaker 1>So listen. To be self centered in the right sense

550
00:50:42.280 --> 00:50:47.360
<v Speaker 1>is to be inspired or in spirit. Well, that would

551
00:50:47.360 --> 00:50:51.519
<v Speaker 1>be the practice of today's lesson, right, That would be

552
00:50:51.840 --> 00:50:58.199
<v Speaker 1>not attacking your invulnerability. That would be less than twenty three. Wow.

553
00:50:58.519 --> 00:51:03.760
<v Speaker 1>The truly inspired enlightened and cannot abide in darkness. You

554
00:51:03.800 --> 00:51:07.280
<v Speaker 1>can speak from the spirit or from the ego, as

555
00:51:07.280 --> 00:51:13.360
<v Speaker 1>you choose. If you speak from spirit, you have chosen

556
00:51:13.480 --> 00:51:20.159
<v Speaker 1>to be still and know that I am God, I

557
00:51:20.239 --> 00:51:30.280
<v Speaker 1>love it. These words are inspired because they reflect knowledge,

558
00:51:31.199 --> 00:51:38.079
<v Speaker 1>and you know this really underscores the necessity for the

559
00:51:38.239 --> 00:51:47.039
<v Speaker 1>practice of the workbook lessons. Can you imagine spending two

560
00:51:47.159 --> 00:51:56.920
<v Speaker 1>minutes six times today in being still and knowing that

561
00:51:56.960 --> 00:52:01.480
<v Speaker 1>God is Be still and know that I am God,

562
00:52:02.679 --> 00:52:07.000
<v Speaker 1>and I is the capitalized eye. The I am that

563
00:52:07.159 --> 00:52:14.440
<v Speaker 1>I am. It's the capitalized self which you discover in

564
00:52:14.519 --> 00:52:20.119
<v Speaker 1>your stillness. Remember that beneath your words is written the

565
00:52:20.159 --> 00:52:27.840
<v Speaker 1>word of God. That's the necessity for the practice. That's

566
00:52:28.039 --> 00:52:33.519
<v Speaker 1>for you to be inspired, to be enlightened and not

567
00:52:33.639 --> 00:52:38.159
<v Speaker 1>abide in darkness any longer. This is the whole workbook,

568
00:52:38.199 --> 00:52:46.960
<v Speaker 1>of course of miracles. I love it. Okay that continue.

569
00:52:47.360 --> 00:52:49.679
<v Speaker 1>You can speak from the spirit or from the ego,

570
00:52:49.760 --> 00:52:52.360
<v Speaker 1>as you choose. If you speak from spirit, you have

571
00:52:52.480 --> 00:52:55.280
<v Speaker 1>chosen to be still and know that I am God.

572
00:52:56.039 --> 00:53:01.639
<v Speaker 1>These words are inspired because they reflect not If you

573
00:53:01.840 --> 00:53:07.000
<v Speaker 1>speak from the ego, you are disclaiming knowledge instead of

574
00:53:07.079 --> 00:53:14.119
<v Speaker 1>affirming it, and are thus dispiriting who exactly, and are

575
00:53:14.199 --> 00:53:22.239
<v Speaker 1>thus dispiriting yourself. Do not embark on useless journeys, because

576
00:53:22.280 --> 00:53:27.599
<v Speaker 1>they are indeed in vain. The ego may desire them,

577
00:53:27.719 --> 00:53:32.800
<v Speaker 1>but spirit cannot embark on them because it is forever

578
00:53:33.679 --> 00:53:39.840
<v Speaker 1>unwilling to depart from its foundation. I love the idea

579
00:53:40.440 --> 00:53:48.800
<v Speaker 1>of forever unwilling, be forever unwilling to leave home, be

580
00:53:49.039 --> 00:53:58.840
<v Speaker 1>forever unwilling to see a meaningless world, be forever unwilling

581
00:53:59.320 --> 00:54:03.400
<v Speaker 1>to be in the hell of your attack thoughts, be

582
00:54:03.559 --> 00:54:12.000
<v Speaker 1>forever unwilling to attack your invulnerability. Wow, the journey to

583
00:54:12.079 --> 00:54:16.920
<v Speaker 1>the Cross should be the last useless journey. Do not

584
00:54:17.199 --> 00:54:22.480
<v Speaker 1>dwell upon it, but dismiss it as accomplished. If you

585
00:54:22.599 --> 00:54:27.639
<v Speaker 1>can accept it as your own last useless journey, you

586
00:54:27.719 --> 00:54:33.519
<v Speaker 1>are also free to join my resurrection. Until you do so,

587
00:54:34.639 --> 00:54:41.760
<v Speaker 1>your life is indeed wasted. It merely reenacts the separation,

588
00:54:42.639 --> 00:54:46.519
<v Speaker 1>the loss of power, the futile attempts of the ego

589
00:54:46.559 --> 00:54:51.639
<v Speaker 1>at reparation, and finally, the crucifixion of the body or

590
00:54:51.719 --> 00:54:57.199
<v Speaker 1>death you call it. Such repetitions are endless until they

591
00:54:57.239 --> 00:55:03.079
<v Speaker 1>are voluntarily given up. Do not make the pathetic error

592
00:55:03.400 --> 00:55:08.480
<v Speaker 1>of clinging to the old rugged cross. The only message

593
00:55:08.519 --> 00:55:12.119
<v Speaker 1>of the crucifixion is that you can overcome the cross.

594
00:55:12.280 --> 00:55:16.800
<v Speaker 1>This is the entire workbook of a course in miracles.

595
00:55:16.440 --> 00:55:22.000
<v Speaker 1>This is why you sit down for two minutes and

596
00:55:22.079 --> 00:55:26.440
<v Speaker 1>go home. So I'm just gonna finish this paragraph and

597
00:55:26.480 --> 00:55:30.159
<v Speaker 1>then we are going to go. Do not make the

598
00:55:30.199 --> 00:55:33.639
<v Speaker 1>pathetic error of clinging to the old rugged cross. The

599
00:55:33.679 --> 00:55:36.719
<v Speaker 1>only message of the crucifixion is that you can overcome

600
00:55:36.760 --> 00:55:41.000
<v Speaker 1>the cross. Until then you are free to crucify yourself

601
00:55:41.039 --> 00:55:44.840
<v Speaker 1>as often as you choose. This is not the gospel

602
00:55:44.920 --> 00:55:49.679
<v Speaker 1>I intended to offer you. We have another journey to undertake,

603
00:55:50.440 --> 00:55:54.320
<v Speaker 1>and if you will read these lessons carefully, they will

604
00:55:54.519 --> 00:55:59.719
<v Speaker 1>help prepare you to undertake it. And this is the

605
00:55:59.760 --> 00:56:04.239
<v Speaker 1>whole all work book. This is our lesson for today.

606
00:56:04.440 --> 00:56:10.559
<v Speaker 1>My attack thoughts are attacking my invulnerability, and I will

607
00:56:10.599 --> 00:56:14.679
<v Speaker 1>look at all the crazy concerns I have and remember

608
00:56:15.320 --> 00:56:21.440
<v Speaker 1>that each one is an attack upon myself. I love

609
00:56:21.480 --> 00:56:24.360
<v Speaker 1>you with all my heart. Thank you so very much

610
00:56:25.000 --> 00:56:30.360
<v Speaker 1>for joining with me this morning in this extraordinary uh

611
00:56:30.480 --> 00:56:34.400
<v Speaker 1>practice that we have today. M My gratitude to you

612
00:56:34.519 --> 00:56:38.360
<v Speaker 1>knows no bounds. Thank you, Thank you, Thank you. Let's

613
00:56:38.400 --> 00:56:42.519
<v Speaker 1>really today go our way, rejoicing in the endless love

614
00:56:42.559 --> 00:56:47.599
<v Speaker 1>of God as we remember that our attack thoughts are

615
00:56:47.639 --> 00:56:53.880
<v Speaker 1>attacking our invulnerability. So I love you and I will

616
00:56:53.920 --> 00:56:56.480
<v Speaker 1>see you everywhere.

617
00:57:01.119 --> 00:57:04.400
<v Speaker 6>You have been listening to voice from Heaven Live in

618
00:57:04.440 --> 00:57:09.000
<v Speaker 6>the Miracles Healing Center. Remember that God's voice speaks to

619
00:57:09.039 --> 00:57:12.239
<v Speaker 6>you all through the day, that God goes with you

620
00:57:12.360 --> 00:57:16.000
<v Speaker 6>wherever you go, and that God is the mind with

621
00:57:16.079 --> 00:57:17.519
<v Speaker 6>which you think.

622
00:57:18.320 --> 00:57:30.280
<v Speaker 1>God bless us everyone,
