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<v Speaker 1>Something's going to happen. What's going to happen? I think.

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<v Speaker 2>That's how I hope to.

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<v Speaker 3>Welcome to the Occult Rejects. This episode, I got a

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<v Speaker 3>couple of us with us. Tonight we got Lisa the

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<v Speaker 3>mad Scientist, the occult rejected mad scientist of what is

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<v Speaker 3>going on?

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<v Speaker 2>Lisa? How are you right?

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<v Speaker 1>Oh?

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<v Speaker 4>Good? Thank you for the invite. I'm very much looking

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<v Speaker 4>forward to discussing Anthon's book along with you and Jin

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<v Speaker 4>and just the only thing to plug with some of

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<v Speaker 4>the stuff that Ethan has contributed as amazing work to

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<v Speaker 4>the Occult Research Institute dot org and please check us

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<v Speaker 4>out on that it's a cold research institute dot org.

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<v Speaker 4>And Ethan has contributed along with other people as well,

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<v Speaker 4>if you like to to your content via.

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<v Speaker 2>Literary Okay, thank you very much, Yes, very well said.

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<v Speaker 2>And next we got Freda, Jim the Ninja. What is

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<v Speaker 2>going on? Freda?

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<v Speaker 5>Hey boss? What's up?

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<v Speaker 2>Hey?

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<v Speaker 5>Card and all I should say thanks, thank you so

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<v Speaker 5>much for inviting me on. Obviously I was saying before,

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<v Speaker 5>like anything to support Ethan. He's one of the rejects.

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<v Speaker 5>I've worked with many, many, dozens and dozens. We've done

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<v Speaker 5>dozens of shows at least together, so there's no way

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<v Speaker 5>I couldn't come on. And so I'll let my plug

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<v Speaker 5>just be you know, just like like subscribe and obviously

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<v Speaker 5>retweet the show, like I'll call rejects. But if you

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<v Speaker 5>really want to check me out, you can Threshold Saints.

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<v Speaker 5>Obviously you can look that up. But yeah, just support

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<v Speaker 5>the show, support Ethan's book, and I'm here for that.

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<v Speaker 5>And thank you Lisa, thank you Nick, thank you Ethan.

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<v Speaker 5>I'm really excited, to be honest, thank.

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<v Speaker 2>You for coming on.

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<v Speaker 3>Man, if we were't gonna play you show, I was

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<v Speaker 3>gonna say it anyway, So thank you. I appreciate it.

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<v Speaker 3>And then finally the man in the hour of the Hour,

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<v Speaker 3>We've got doctor Ethan Indigo.

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<v Speaker 1>I'll take philosophers.

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<v Speaker 6>Okay, I don't want to I don't want to claim,

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<v Speaker 6>but I am very appreciative of the involvement with the

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<v Speaker 6>cult rejects, and I just really appreciate you guys including

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<v Speaker 6>me and tolerating me.

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<v Speaker 1>And I I really appreciate you guys, Jim, Lisa, Nick,

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<v Speaker 1>I thank you for being my friend. And hopefully I

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<v Speaker 1>don't have an emotional breakdown on how much I love

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<v Speaker 1>you guys. And on how much I love marijuana. But

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<v Speaker 1>I'll try to remain study. So I wrote, I've written

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<v Speaker 1>several books. I wrote some fiction that I call that

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<v Speaker 1>I call pop fiction, and I'm trying to be silly

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<v Speaker 1>with the pulp fiction genre, my own genre of pop fiction.

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<v Speaker 1>And I also wrote Marijuana and the Prohibition of the

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<v Speaker 1>Divine Feminine, which is nonfiction and it sounds like a

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<v Speaker 1>whole lot of wu. But I based this all on factual, historical, evidential, cultural,

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<v Speaker 1>even one could say magical ideas that have been put forth.

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<v Speaker 1>I wrote this a number of years ago with my

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<v Speaker 1>friend from Mendocino, California. I have roots in Mendocino. It's

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<v Speaker 1>like one of the old hippie dope capitals of California.

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<v Speaker 1>Angle that. Yeah, I've you know, I grew up with

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<v Speaker 1>a lot of marijuana, lets to say. And so I

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<v Speaker 1>want to thank Mendocino and thank James for his contribution

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<v Speaker 1>to this book. And as I was formulating the idea

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<v Speaker 1>for this presentation, I wanted to get some icing on

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<v Speaker 1>the cake to make my idea and presentation as good

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<v Speaker 1>as the Occult Rejects input and the Occult Rejects guests

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<v Speaker 1>presentations and I found some new ideas. And I just

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<v Speaker 1>want to say, for all the people who've been listening

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<v Speaker 1>and providing all these great spiritual lessons, I just appreciate it.

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<v Speaker 1>And uh, I enjoy all the lessons that I've been getting.

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<v Speaker 1>And to that point, writing is spelling is magic, right,

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<v Speaker 1>And there's there's maybe maybe two different dynamics one could

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<v Speaker 1>go about writing or spelling out uh this positive and

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<v Speaker 1>negative kind of magic, and one might be considered a

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<v Speaker 1>put on, and one might be considered as as I

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<v Speaker 1>want to present today, a positive less on, right, provide

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<v Speaker 1>less on. And I love that word because it's kind

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<v Speaker 1>of a little lesson into itself towards enlightenment, so.

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<v Speaker 2>That I always find that combination very interesting.

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<v Speaker 1>Right right, Yeah, that is that is interesting. And so

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<v Speaker 1>some magic puts on more stuff we have to carry around,

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<v Speaker 1>and other magic, in regards to spelling is a lesson.

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<v Speaker 1>So one of the original intentions of this book was

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<v Speaker 1>not necessarily to explore certain things that I did explore.

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<v Speaker 1>The original intent was to break really what is a

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<v Speaker 1>cultural spell, and that being the idea of what is

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<v Speaker 1>the oldest profession And everyone kind of knows this. Over

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<v Speaker 1>the centuries, there has been different kind of cultural conceptual

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<v Speaker 1>conceptual ideas as to what was the oldest profession. Sometimes

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<v Speaker 1>it was tailor. I find that compelling. Sometimes it was hunter, farmer, this,

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<v Speaker 1>that and the other. But only in the last little

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<v Speaker 1>bit was it what it is today? And I, of

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<v Speaker 1>course it's really in regard to insulting one gender. And

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<v Speaker 1>the oldest profession is certainly not prostitution. If we look

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<v Speaker 1>at it from one example, if before there was money,

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<v Speaker 1>when we were dealing with shells, and people might say,

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<v Speaker 1>and it's pretty astute that a hunter is the oldest profession.

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<v Speaker 1>But no human being ever goes on an adventurous but

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<v Speaker 1>even hunting without knowing that it has a healer at home,

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<v Speaker 1>so learning to hunt or going on a hunt. The

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<v Speaker 1>difference between a big bear and a human is the

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<v Speaker 1>bear knows that if it gets a little slice, it

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<v Speaker 1>could die of infection, and it has no one to

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<v Speaker 1>help it. It can't even help itself. A human knows.

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<v Speaker 1>Even dogs. Actually they say they might have this level

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<v Speaker 1>of confidence when facing other beings on hunts because they

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<v Speaker 1>know they have healer, a healer or nurse, and so will.

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<v Speaker 2>Take me someway if I get hurt.

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<v Speaker 1>Yeah, Yeah, The dog knows too, even that it'll be

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<v Speaker 1>taken care of. That level of confidence, that understanding, maybe

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<v Speaker 1>that propelled humanity took places, you know, that are different

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<v Speaker 1>from any different animals originally even so, and and we

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<v Speaker 1>all grew up in the nurse in a nursery getting nursed,

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<v Speaker 1>you know, the nurse that dual meaning of caretaker, healer,

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<v Speaker 1>and and the our mother at the bosom, right, uh

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<v Speaker 1>And and then the secondary argument is after there is money,

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<v Speaker 1>well where do these other people get money?

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<v Speaker 2>Right?

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<v Speaker 1>And aspect of history is not that the blacksmiths and

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<v Speaker 1>the milk cow owners, they weren't after the prostitutes. It

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<v Speaker 1>was actually soldiering that enabled that type of thing to happen.

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<v Speaker 1>And you could say even that soldiering that is the

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<v Speaker 1>original prostitution. It's the oldest. I don't know if prostitution

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<v Speaker 1>is the oldest profession. I would never say something so base.

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<v Speaker 1>In fact, I argue that nursing is the oldest profession,

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<v Speaker 1>but soldiering is the old this prostitute. So with that

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<v Speaker 1>in mind, let's let's break some spells, because that is

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<v Speaker 1>a cultural spell that we've all been put on by.

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<v Speaker 2>You know, I just want to say real quick.

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<v Speaker 3>Do you think it's because I have thought about that,

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<v Speaker 3>and I'm like, that really kind of downplays.

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<v Speaker 2>Oh well, it's just the oldest profession. I mean, you

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<v Speaker 2>know who cares. Oh that's a big deal.

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<v Speaker 3>You know's've been doing it since the beginning of time.

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<v Speaker 3>It's not gonna stop, you know what I'm saying, Like

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<v Speaker 3>it almost downplays or even accepts the whole thing.

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<v Speaker 1>I think it's it's no thinking, Nick, It's it's degrading.

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<v Speaker 1>It prevents degrading aspiration maybe, and it presents the grading

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<v Speaker 1>expectation right and and women, the feminine has long suffered

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<v Speaker 1>this as as we're going to explore. And this idea,

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<v Speaker 1>this notion was never mentioned in any ancient Greek or

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<v Speaker 1>ancient Roman society. This is a new idea. This, this

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<v Speaker 1>cultural spell about this being the oldest profession is a

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<v Speaker 1>new idea, and it was created.

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<v Speaker 2>Nick.

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<v Speaker 1>Let's let's go with the Let's start all these images

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<v Speaker 1>that I had. First. I want to just say that

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<v Speaker 1>I present a little timeline in my book Marijuana and

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<v Speaker 1>the Prohibition of the Divine Feminine. But I begin with this. Essentially, marijuana, cannabis, hemp,

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<v Speaker 1>all the same have provided humanity with clothing, with food,

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<v Speaker 1>with even material for shelter and nutrition, and even a

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<v Speaker 1>medicine and even a sacramental object. There's really nothing in

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<v Speaker 1>the world that is this, this level of provider of

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<v Speaker 1>resources that HEMP can be illustrated and even has the

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<v Speaker 1>sacrament and even has this narcotic or essence if you will,

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<v Speaker 1>that makes us feel good. So, I mean, there's nothing

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<v Speaker 1>like the divine feminine in its resource presentation and the

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<v Speaker 1>care in all the things that it provides, just in

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<v Speaker 1>that simple respect, and it is arguably the tree. One

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<v Speaker 1>could say, what's the sacred tree, Well, it might be

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<v Speaker 1>a willow, it might be an oak, and it might

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<v Speaker 1>be cannabis. So in recent decades we've gotten better at

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<v Speaker 1>analyzing chemicals and we found out I believe in nineteen

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<v Speaker 1>sixty something or so, is the only one we were

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<v Speaker 1>able to isolate cannabinoids and THHC, and it is it

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<v Speaker 1>was found soon after that whether or not the mother

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<v Speaker 1>was around cannabis, there is cannabinoids in human breast milk.

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<v Speaker 1>And this is in of course very small amounts and

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<v Speaker 1>are non intoxicating, but it's theorized and I think it

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<v Speaker 1>makes sense that this is meant to soothe any anxiety

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<v Speaker 1>and enhance the appetite. Lisa, you probably know more about

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<v Speaker 1>this than I do, right, just just.

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<v Speaker 4>A little bit from the stuff that I've read, So

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<v Speaker 4>from what I've read, and please jump in because I'm

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<v Speaker 4>pretty sure you know a lot about the science with

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<v Speaker 4>it too. Is that there is I guess the psychoactive component,

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<v Speaker 4>which you know is more embodied by the THHC, and

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<v Speaker 4>then you have the soothing analgesic type of calmbing effect

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<v Speaker 4>with what we now know as CBD, and the plant

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<v Speaker 4>itself has over one hundred and fifty different components and

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<v Speaker 4>they all work in synergy together, and usually I think

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<v Speaker 4>with the different strains, different strains do different things. And

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<v Speaker 4>so the higher the THHC, the higher the psychoactive, the

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<v Speaker 4>lower the soothing, calmbing, anti anxiety. But the higher the CBD,

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<v Speaker 4>the higher the anxiety. I mean, the lower the anxiety,

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<v Speaker 4>but the less the psychoactive. So when you talk about

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<v Speaker 4>the cannabinoids, cannabinoids is naturally produced by the body itself,

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<v Speaker 4>and yes, the mother does produce that as a calming

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<v Speaker 4>effect for the baby and then to increase milk uptake

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<v Speaker 4>by the by the new needs. So yes, this is

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<v Speaker 4>very very true. And we have cannabinoid receptors all of

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<v Speaker 4>our body, from our brains, different parts of our brains,

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<v Speaker 4>to our immune sales, so it's everywhere.

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<v Speaker 5>I'll just add this one thing really quick. I love

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<v Speaker 5>that you brought up, Lisa, the galactogogic effect of hemp,

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<v Speaker 5>because most people totally forget that like that it does

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<v Speaker 5>have this fem even though astrologically, and I don't know

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<v Speaker 5>if you got into this ethan and obviously I won't

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<v Speaker 5>talk about it at all until you do. But for me,

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<v Speaker 5>even the astrology is very masculine, but there's a quality

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<v Speaker 5>of hemp as a whole plant, like maybe just taking

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<v Speaker 5>out as a whole, that is very feminine. So it

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<v Speaker 5>is interesting because when we do talk about the astrology

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<v Speaker 5>of it, there is a quality that's very dualistic. So

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<v Speaker 5>that would kind of make sense that there is like

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<v Speaker 5>the material form is then feminine, but maybe the spiritual

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<v Speaker 5>essence is more masculine slash tra iconic.

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<v Speaker 4>And then also it has a high levels of phido estrogen.

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<v Speaker 4>It's several plants in the I forget what the family

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<v Speaker 4>is of cannabis, but I believe a lot of those

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<v Speaker 4>contain phido estrogens, which is in estrogen based plant based estrogen,

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<v Speaker 4>and so again the reaffirming feminine equality to it. I think.

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<v Speaker 1>I love it. And this is why I love the

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<v Speaker 1>occult Rejects is because it's like, oh I it's a

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<v Speaker 1>cult intelligence. I love all the great addition and contrasts

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<v Speaker 1>and lessons that the occult rejects provide. And I mean,

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<v Speaker 1>if if, if we're a different world, we might have

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<v Speaker 1>a certain daily requirement of cannabinoids. That's how integrative this

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<v Speaker 1>stuff is with our biology, or rather necessary by our biology. Right,

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<v Speaker 1>so let's let's take a look at the next image.

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<v Speaker 1>This is I'm sorry that it's small.

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<v Speaker 2>My bad.

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<v Speaker 1>Hopefully that won't happen again. But I can. I can

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<v Speaker 1>read it. I was going to read it anyway. This

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<v Speaker 1>is from where we get the idea that the oldest

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<v Speaker 1>profession is prostitution. And this guy was, of course a freemason.

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<v Speaker 1>He was made a freemason or joined the Freemasons when

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<v Speaker 1>he was twenty and he lived, you know, a lengthy life.

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<v Speaker 1>Rudyard Kipling. He is the creator of what is still

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<v Speaker 1>very influential material, the Jungle Book, and as an author

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<v Speaker 1>he is you got to look at him as being prolific.

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<v Speaker 1>But some of the things that he put forth are

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<v Speaker 1>so barbarous that it doesn't matter how much you put out,

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<v Speaker 1>because it's what you put out. And this is where

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<v Speaker 1>we get this from a short story that he wrote

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<v Speaker 1>on called on the City Wall, about to prostitute who

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<v Speaker 1>check out her name. Her name is Lalon, which of

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<v Speaker 1>course has the feminine the and loon for the moon.

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<v Speaker 1>So I'll read the quote. The short story is dry

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<v Speaker 1>and horrendous, you probably can't get through it, but this

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<v Speaker 1>quote talk about spellcasting. Lalun is a member of the

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<v Speaker 1>most ancient profession in the world. There it is Lilith who.

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<v Speaker 1>Lilith is an aspect of the divine feminine, kind of

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<v Speaker 1>a polarity of an Anna or Ishtara. Lilith was her

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<v Speaker 1>very great grandmama, and that was before the days of eve.

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<v Speaker 1>There's another there's two feminine archetypes, as everyone knows. In

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<v Speaker 1>the West, people say rude things about Laaloon's profession and

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<v Speaker 1>write lectures about it and distribute the lectures to young

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<v Speaker 1>persons in order that morality may be preserved. In the East,

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<v Speaker 1>where the profession is hereditary, descending from mother to daughter,

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<v Speaker 1>which is just an insult, but probably was a predicament

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<v Speaker 1>to nobody writes lectures or takes any notice. And that

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<v Speaker 1>is distinct proof of the inability of the East to

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<v Speaker 1>manage its own affairs. Rudyard Kipling talk about spellcasting. Lawaloon

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<v Speaker 1>is just automatic, this feminine tonation, and then there's Lilith

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<v Speaker 1>and the great Grandmama and Eve and this whole idea

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<v Speaker 1>of the profession, and so it's it's I feel like

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<v Speaker 1>this is a total cultural spellcasting. And again, Rugyard Kipling

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<v Speaker 1>was a prolific writer. Another poem. Another thing he wrote

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<v Speaker 1>is the next image is called a poem, is a poem,

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<v Speaker 1>and the main theme from that is wait a second,

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<v Speaker 1>the white man's burden And how much has that phrase

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<v Speaker 1>influenced the propensity for people to take action as order

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<v Speaker 1>followers of the state in war. This was penned as

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<v Speaker 1>a inspiration for people to join armed forces and go

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<v Speaker 1>to the Philippines during the imperialistic time period of the

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<v Speaker 1>United States when we took over the Philippines. Spanish American

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<v Speaker 1>war type of thing. So this white Man's burden was

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<v Speaker 1>an idea to that basically says, oh, well, we gotta

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<v Speaker 1>we got to go to war in order to better

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<v Speaker 1>these people that are not white man. So Rudyard Kickling, Wow,

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<v Speaker 1>he put forth a couple of notions that have had

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<v Speaker 1>over a century of cultural put on and and that

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<v Speaker 1>contrast of prostitution and the war order follower, I think

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<v Speaker 1>it's is just worth noting. And he knew exactly what

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<v Speaker 1>he was doing, not because he was a freemason. I

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<v Speaker 1>don't say because of that, Nick, Let's check out the

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<v Speaker 1>next one. One of one of the things he one

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<v Speaker 1>of the things he wrote is is obvious obvious he

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<v Speaker 1>knew what he was doing. So there's just there's just

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<v Speaker 1>a little quote. And so there's that this is this

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<v Speaker 1>is a cultural put on. Uh, And I mean there's

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<v Speaker 1>there's a lot of I think sometimes I might call

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<v Speaker 1>it new age bs, but I think it's anyway, it's

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<v Speaker 1>cultural bs that we end up or maybe we hear

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<v Speaker 1>people repeating and it ends up being influential. You know,

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<v Speaker 1>when I when I first wrote this, one thing I conceptualized,

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<v Speaker 1>initially beyond the nursing idea, was if cannabis and marijuana

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<v Speaker 1>were legal. And you know, it's it's funny if you

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<v Speaker 1>say marijuana, people actually take offense to that that are

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<v Speaker 1>in the cannabis industry, because this is a word actually

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<v Speaker 1>used to demonize the herb and in in the Mexican Spanish,

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<v Speaker 1>uh presentation of that word, and it demonized it by

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<v Speaker 1>demonizing people. Wait, they weren't white. There's that white man's

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<v Speaker 1>burden again, and and so uh, it's it's it's a

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<v Speaker 1>strange thing that that word has some criticism in the

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<v Speaker 1>cannabis realm, but for reasons that.

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<v Speaker 2>Are in the they did use the fact.

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<v Speaker 3>Well, they would say that if a black man used cocaine,

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<v Speaker 3>goes psychotic.

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<v Speaker 2>So that was original reason.

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<v Speaker 3>It was one of the many reasons whether we're trying

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<v Speaker 3>to legalize that as well.

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<v Speaker 2>Yep, that was that.

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<v Speaker 1>Yeah, and anyone that had melanin was likely to go

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<v Speaker 1>crazy off of this herb was essentially essentially what they

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<v Speaker 1>were putting forth and essentially the hysteria that got people

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<v Speaker 1>to ban this herb that's been so integrated in humanity

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<v Speaker 1>that we literally have the endo cannabinoid system, our nervous

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<v Speaker 1>system needs it. One might say, So it's funny that

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<v Speaker 1>words might anger people. I liked the word marijuana because

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<v Speaker 1>it has Mary in it. Mary married Janus. If you

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<v Speaker 1>will but also when I said if marijuana was legal,

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<v Speaker 1>and I started to explore if this were, you know,

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<v Speaker 1>acceptable for the last many years, I got criticized for

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<v Speaker 1>that too, because if you say, if you're not in

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<v Speaker 1>the present, that's some new age bs that people put forth.

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<v Speaker 1>If you're always in the if you're not in the present,

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<v Speaker 1>therefore that's bad. No, if you say, if you might

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<v Speaker 1>invent something, you might do something different, how can you

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<v Speaker 1>proceed a new way if you don't.

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<v Speaker 2>Say if, then.

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<v Speaker 5>What was I like that?

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<v Speaker 3>I mean that that is that does make a good point.

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<v Speaker 3>I mean you'll never think outside the box. I think differently.

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<v Speaker 4>Yeah.

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<v Speaker 1>Yeah. Another another trope is the idea of your truth. Oh, ethan,

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<v Speaker 1>that's a cute book with marijuana and the divine feminine.

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<v Speaker 1>That's your truth. No, it's not. I'm exploring. I'm trying

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<v Speaker 1>to explore the truth. There is no your truth, right.

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<v Speaker 1>That's a misnomer to kind of ease people's feelings when

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<v Speaker 1>they find out that things aren't the way they want

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<v Speaker 1>them to be. Well, reality doesn't really care about our feelings.

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<v Speaker 1>Another you know, century long, many centuries long set of

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<v Speaker 1>manure is that women are bad love, women can't go

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<v Speaker 1>on the boat women this women that right, so uh,

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<v Speaker 1>I think it's important to understand what is it, what

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<v Speaker 1>is womanhood and the divine feminine right and and so

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<v Speaker 1>that's another another thing I explore. And Ma is uh

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<v Speaker 1>in Egyptian is short essentially for mat and Ma means

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<v Speaker 1>divine subtle perception and mat is the feminine uh, goddess

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<v Speaker 1>of this energy. If you add to anything in ancient Egyptian,

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<v Speaker 1>it becomes feminine. So Ma is this divine feminine energy

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<v Speaker 1>that is about uh uh goodness and from where creation comes.

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<v Speaker 1>And judgment. She's divine judgment as well. She's one of

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<v Speaker 1>the original or far back Ma Ma gods that we

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<v Speaker 1>can find. Again. Marijuana has the MA tonation too, And

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<v Speaker 1>recently when Mario from Symbolic Studies was doing his most

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<v Speaker 1>excellent presentation on Venus, he got into the Ma tonation

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<v Speaker 1>as being archetypal of the feminine. And I wanted to say, yeah, yeah,

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<v Speaker 1>it's all about the weed, but I didn't want to

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<v Speaker 1>change the subject. But he's on it right, the the

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<v Speaker 1>matrix of creation, the divine feminine of Venus, and many

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<v Speaker 1>so many different iterations of her. We mention we mentioned

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<v Speaker 1>or rather Kipling are the Jungle Book creator put forth

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<v Speaker 1>the idea of Eve and Lilith, of course, and both

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<v Speaker 1>of them are really from out of or corresponding with

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<v Speaker 1>the tree. And so Lilith is almost in one some

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<v Speaker 1>interpretation you might find she's this polarity of Ishtara is

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<v Speaker 1>an Anna, the Mesopotamian divine feminine, and they are a

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<v Speaker 1>tree is represented by a pole often and both of

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<v Speaker 1>them are synonymous with this idea ish Tar. We're not

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<v Speaker 1>sure on but ish Tar or and or Lilith might

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<v Speaker 1>have been presented with the claw talons, but we're definitely

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<v Speaker 1>associated with lions. That's one of the divine feminine animals

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<v Speaker 1>or characteristics that come up, is a lion or lions,

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<v Speaker 1>not Judah, not not the masculine aspect that we might

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<v Speaker 1>associate it with, but actually the feminine originally. And so

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<v Speaker 1>there's the uh, let's see, let's go to let's go

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<v Speaker 1>to the next one.

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<v Speaker 5>And if I just jump, because this is in praise

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<v Speaker 5>of you. You said it. The thing about Lilith and

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<v Speaker 5>and Anna in like the least annoying that's not really praised,

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<v Speaker 5>but the least annoying way I've ever heard it described.

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<v Speaker 5>Because in the polarities, right, But it's true because most

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<v Speaker 5>people totally get it conflated. This is exactly how we

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<v Speaker 5>understand it in Buddhism. She has different the concert, has

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<v Speaker 5>different stages of her consciousness, so there are different polarities,

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<v Speaker 5>different faces that she can wear. So this is I

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<v Speaker 5>just want to praise you Ethan for saying I'd like

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<v Speaker 5>a real praise that. You know, you're the only one

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<v Speaker 5>who's really articulated like that, where I wasn't immediately like,

383
00:29:15.519 --> 00:29:18.079
<v Speaker 5>oh this is wrong or this isn't coblistically right. No,

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00:29:18.200 --> 00:29:21.359
<v Speaker 5>this is actually the coblistically correct way to think of it.

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<v Speaker 5>It's in polarity, it's in a dialectical relationship with other

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<v Speaker 5>maybe elements of her. Because you can say that the

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<v Speaker 5>ishtar figure depending on where you place her in the tree.

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<v Speaker 5>What I'll say green Tara because that's it's a similar

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<v Speaker 5>endymological name, so I always say it. Just said because

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00:29:38.200 --> 00:29:41.119
<v Speaker 5>blue green Tara just said blue green. Okay, that totally

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<v Speaker 5>makes sense. And and she's mercy obviously, so you know,

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<v Speaker 5>the infinite expensa mercy. So she goes in perception that's

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00:29:49.279 --> 00:29:51.839
<v Speaker 5>her really her thing, it's the third eye. So it's

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<v Speaker 5>her looking at something and understanding what that thing is.

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<v Speaker 5>So she can look at herself at that lower stage

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<v Speaker 5>of conception, that kind of ground the Barbello figure, and

397
00:30:01.640 --> 00:30:04.599
<v Speaker 5>she can understand that that is who she was, or

398
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<v Speaker 5>that who can it is who she can be. But

399
00:30:09.400 --> 00:30:12.240
<v Speaker 5>it's also a choice of consciousness. So I just want

400
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<v Speaker 5>to say I really love that, and I one hundred

401
00:30:14.799 --> 00:30:17.279
<v Speaker 5>percent agree to get my gin stamp of approval.

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<v Speaker 1>Thanks.

403
00:30:19.559 --> 00:30:22.359
<v Speaker 4>Can I can I add one more thing as well?

404
00:30:22.759 --> 00:30:27.759
<v Speaker 4>So you were talking about LILIV and when I associate femininity,

405
00:30:27.839 --> 00:30:32.279
<v Speaker 4>I associate the moon. And you said, Loan, there's an

406
00:30:32.279 --> 00:30:34.720
<v Speaker 4>old wive scale and I don't know how I haven't

407
00:30:34.720 --> 00:30:38.359
<v Speaker 4>looked it up, but that the staff of marijuana. At

408
00:30:38.440 --> 00:30:40.960
<v Speaker 4>least my grandmother she would talk about when they were

409
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<v Speaker 4>kids that they would see the adults soak marijuana and

410
00:30:45.079 --> 00:30:48.720
<v Speaker 4>alcohol in these big jars and then once it fermented,

411
00:30:48.759 --> 00:30:50.960
<v Speaker 4>they would stick rags in it and then take the

412
00:30:51.039 --> 00:30:53.559
<v Speaker 4>rags out and then wrap them around me or elbows

413
00:30:53.599 --> 00:30:56.720
<v Speaker 4>or whatever and help with you know, arthritis or anything

414
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<v Speaker 4>like that. So there was an old wife stylee that

415
00:30:59.160 --> 00:31:04.039
<v Speaker 4>she used to tell me that marijuana. The SAP was

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00:31:05.000 --> 00:31:07.839
<v Speaker 4>influenced by the moon cycle, and I think when the

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00:31:07.880 --> 00:31:11.599
<v Speaker 4>moon is growing, like the sap goes upward, and then

418
00:31:11.759 --> 00:31:16.000
<v Speaker 4>when the moon is I guess waning that the sap

419
00:31:16.039 --> 00:31:18.200
<v Speaker 4>goes towards the roots or something. Again, I don't know

420
00:31:18.200 --> 00:31:21.359
<v Speaker 4>how t is, but apparently the moon was influential on

421
00:31:21.519 --> 00:31:25.599
<v Speaker 4>movement within marijuana itself. So it's interesting you brought that up.

422
00:31:27.599 --> 00:31:32.759
<v Speaker 5>Wonders. Sorry Ethan, please, I just want to say, Lisa,

423
00:31:32.799 --> 00:31:34.799
<v Speaker 5>that totally makes sense to me if you're thinking of

424
00:31:34.839 --> 00:31:38.200
<v Speaker 5>it astrologically like an astroerbalism. If we look at the

425
00:31:38.240 --> 00:31:42.920
<v Speaker 5>Garuda piranha, hemp is classified as both an herb of

426
00:31:43.039 --> 00:31:46.920
<v Speaker 5>Rahu and an herb of Katu, so it's very interesting.

427
00:31:47.000 --> 00:31:50.160
<v Speaker 5>Like the south and north node of the moon where

428
00:31:50.160 --> 00:31:52.839
<v Speaker 5>the eclipse happens, he is the king of the eclipse,

429
00:31:53.440 --> 00:31:58.920
<v Speaker 5>so very significant. Obviously enter in a relationship with the

430
00:31:58.960 --> 00:32:03.440
<v Speaker 5>moon at all times. And I would say because of

431
00:32:03.480 --> 00:32:08.559
<v Speaker 5>the anesthetic. It is also the first anesthetic in TCM

432
00:32:09.759 --> 00:32:13.400
<v Speaker 5>hemp seeds and hemp root. So this is what is

433
00:32:13.440 --> 00:32:15.880
<v Speaker 5>really interesting. Was I was trying to get at about

434
00:32:15.880 --> 00:32:20.039
<v Speaker 5>the earlier comment on the galactogogic nature the milk production,

435
00:32:21.279 --> 00:32:26.640
<v Speaker 5>is the roots actually have more that's more feminine. They're cooler.

436
00:32:27.440 --> 00:32:30.079
<v Speaker 5>Roots are usually the coolest part of the plant. If

437
00:32:30.079 --> 00:32:33.039
<v Speaker 5>you break it into like culpepper sort of doctrine of

438
00:32:33.039 --> 00:32:35.799
<v Speaker 5>signatures like the nature of the plant, the roots are

439
00:32:35.880 --> 00:32:38.880
<v Speaker 5>usually the cooler. But in TCM, the preference for hemp

440
00:32:38.960 --> 00:32:42.240
<v Speaker 5>is really the seed, which is considered the oiliest and

441
00:32:42.359 --> 00:32:45.279
<v Speaker 5>the warmest. So maybe you could say, and it's usually

442
00:32:45.400 --> 00:32:49.359
<v Speaker 5>used for us a laxative or as an anti parasitic

443
00:32:49.400 --> 00:32:53.400
<v Speaker 5>as well. But the interesting thing is the roots really

444
00:32:53.400 --> 00:32:56.440
<v Speaker 5>have none of those uses, and you would expect to

445
00:32:56.519 --> 00:33:00.400
<v Speaker 5>see some of maybe that nature in know, in the

446
00:33:00.480 --> 00:33:03.160
<v Speaker 5>in the same plant. So it's just it's interesting because

447
00:33:03.200 --> 00:33:07.559
<v Speaker 5>that would be they're white, they look like sort of

448
00:33:07.640 --> 00:33:10.559
<v Speaker 5>they look both like nerves and like the lungs. So

449
00:33:10.680 --> 00:33:13.119
<v Speaker 5>both of those things in some ways could also be

450
00:33:13.160 --> 00:33:18.720
<v Speaker 5>considered lunar, because like all things lunar are anesthetic in

451
00:33:18.759 --> 00:33:22.640
<v Speaker 5>a way, like Eucalyptus is a very lunar tree. It's

452
00:33:22.720 --> 00:33:25.440
<v Speaker 5>it's like a silver it's high, it's full of oil,

453
00:33:26.160 --> 00:33:29.799
<v Speaker 5>it has that kind of mentholated smell that's very that

454
00:33:29.920 --> 00:33:32.839
<v Speaker 5>would be considered very lunar. In a Morbhadic maybe or

455
00:33:32.839 --> 00:33:35.359
<v Speaker 5>a Buddhist way.

456
00:33:37.480 --> 00:33:39.680
<v Speaker 1>I was going to say, there's no way that I

457
00:33:39.720 --> 00:33:43.400
<v Speaker 1>could have come up with what I really I think

458
00:33:43.480 --> 00:33:50.160
<v Speaker 1>basic principle of understandings of very complicated mythology and relationship

459
00:33:51.599 --> 00:33:56.839
<v Speaker 1>jin without my knowledge of from my my neophyte understanding

460
00:33:56.920 --> 00:34:02.599
<v Speaker 1>of Buddhism and the Eastern polaries. So and I'm so

461
00:34:02.839 --> 00:34:07.079
<v Speaker 1>glad that you mentioned Tara. And of course my favorite

462
00:34:07.160 --> 00:34:11.840
<v Speaker 1>is Green Tara because she is really the the nurse

463
00:34:12.199 --> 00:34:20.000
<v Speaker 1>of the metaphysical right uh Another this this page, I

464
00:34:20.039 --> 00:34:27.239
<v Speaker 1>get into many different uses of the word ma for mother,

465
00:34:27.920 --> 00:34:36.880
<v Speaker 1>and also many different goddesses or uh spiritual characters that

466
00:34:37.159 --> 00:34:44.719
<v Speaker 1>have the word ma. And of course in Cybele is

467
00:34:44.800 --> 00:34:48.480
<v Speaker 1>one of the uh Greek iterations of the divine feminine,

468
00:34:48.960 --> 00:34:55.840
<v Speaker 1>and the Romans version of her is uh Magna mater

469
00:34:56.800 --> 00:35:01.480
<v Speaker 1>ma Ma the great, the great Mother. There is a

470
00:35:01.920 --> 00:35:05.159
<v Speaker 1>I'm gonna kill the expression a little bit with my

471
00:35:05.719 --> 00:35:10.400
<v Speaker 1>English crudeness, but in relation to the divine feminine, there

472
00:35:10.599 --> 00:35:16.199
<v Speaker 1>was a etching what have you found? In Egypt? She

473
00:35:16.400 --> 00:35:21.960
<v Speaker 1>is the one who gives birth to all but bears none.

474
00:35:23.119 --> 00:35:26.800
<v Speaker 1>And so this is kind of like the Gaya the

475
00:35:26.960 --> 00:35:32.360
<v Speaker 1>Maya idea coming out again. All of these being related

476
00:35:32.679 --> 00:35:37.960
<v Speaker 1>not necessarily limited to the tone ma, but definitely it

477
00:35:38.039 --> 00:35:41.159
<v Speaker 1>seems to be something that is a frequency. Of course,

478
00:35:42.599 --> 00:35:48.679
<v Speaker 1>Maha Maya is the mother of Buddha, just like Mary

479
00:35:49.280 --> 00:35:53.840
<v Speaker 1>is the mother of Jesus, if you will. So there's

480
00:35:54.199 --> 00:36:00.000
<v Speaker 1>all these wonderful and Mary there's of course Mary Magdalene

481
00:36:00.760 --> 00:36:05.559
<v Speaker 1>is the other, the other beloved in the Bible. And actually,

482
00:36:06.159 --> 00:36:12.800
<v Speaker 1>isn't that funny that Mary means beloved in Egyptian, in

483
00:36:12.920 --> 00:36:17.239
<v Speaker 1>ancient Egyptian. So where do we get this ma re from?

484
00:36:17.280 --> 00:36:23.119
<v Speaker 1>Maybe it is like so many things from from Egypt.

485
00:36:23.320 --> 00:36:27.559
<v Speaker 1>So the mother, the ma is, the matron is the

486
00:36:27.599 --> 00:36:35.639
<v Speaker 1>maiden is the provider, and so forth. And also let's

487
00:36:35.719 --> 00:36:39.559
<v Speaker 1>let's go to the next one. There is there happens

488
00:36:39.599 --> 00:36:44.920
<v Speaker 1>to be my one of my favorite gods or goddesses.

489
00:36:45.519 --> 00:36:51.320
<v Speaker 1>There happens to be a goddess of marijuana. And her

490
00:36:51.400 --> 00:36:56.480
<v Speaker 1>name is magu Uh and she's a Taoist Chinese god.

491
00:36:57.159 --> 00:37:03.760
<v Speaker 1>Ma is uh uh marijuana. It's not the feminine, it's marijuana.

492
00:37:04.039 --> 00:37:09.320
<v Speaker 1>Goo is maiden or auntie aunt if you will. But

493
00:37:09.639 --> 00:37:16.280
<v Speaker 1>in in Mandarin you have Ma Goo as the feminine

494
00:37:16.320 --> 00:37:23.679
<v Speaker 1>goddess bestower of immortality. She is also essentially the nurse.

495
00:37:24.480 --> 00:37:29.000
<v Speaker 1>She is the herbal healer on top of being the

496
00:37:29.039 --> 00:37:33.719
<v Speaker 1>goddess of marijuana or cannabis, she's the goddess of herbal healing,

497
00:37:34.119 --> 00:37:39.039
<v Speaker 1>one of them. And there's there's a few little facts

498
00:37:39.079 --> 00:37:44.639
<v Speaker 1>about her. One of the neat things in Chinese mythos

499
00:37:44.679 --> 00:37:49.840
<v Speaker 1>the peach is kind of like the apple in the West.

500
00:37:50.440 --> 00:37:55.159
<v Speaker 1>It is the fruit of immortality or the dare i say,

501
00:37:55.320 --> 00:38:03.840
<v Speaker 1>as the orange in Florida. So so it's it's the

502
00:38:03.880 --> 00:38:09.480
<v Speaker 1>fruit of immortality. And uh, she there's one of the

503
00:38:09.559 --> 00:38:14.000
<v Speaker 1>stories of her is she gets the peach of immortality.

504
00:38:14.440 --> 00:38:20.199
<v Speaker 1>She had you know, the bad dad essentially, and she's

505
00:38:20.239 --> 00:38:25.280
<v Speaker 1>like a sweetheart and she gets the fruit of immortality.

506
00:38:25.320 --> 00:38:28.960
<v Speaker 1>Instead of using it for herself, she gives it to

507
00:38:29.119 --> 00:38:34.159
<v Speaker 1>this elderly woman and and by that kindness, by that

508
00:38:34.199 --> 00:38:40.400
<v Speaker 1>act of kindness, gets immortality herself. To your point about

509
00:38:41.320 --> 00:38:48.039
<v Speaker 1>when people harvest certain aspects of marijuana, talk about this

510
00:38:48.119 --> 00:38:53.360
<v Speaker 1>little occult or esoteric aspect of magoo. She comes down

511
00:38:54.039 --> 00:38:58.639
<v Speaker 1>to the mountain. She's talk about a polarity that comes

512
00:38:58.719 --> 00:39:05.760
<v Speaker 1>up frequently, mountain goddess and sea goddess. And she comes

513
00:39:05.800 --> 00:39:11.320
<v Speaker 1>down to the mountain on the seventh day of the

514
00:39:11.360 --> 00:39:15.239
<v Speaker 1>seventh month, and this is the day that she recommends

515
00:39:15.360 --> 00:39:22.239
<v Speaker 1>one harvest the marijuana cannabis on the seventh day of

516
00:39:22.239 --> 00:39:26.400
<v Speaker 1>the seventh month. So that's interesting, really really, yeah, I

517
00:39:27.280 --> 00:39:35.159
<v Speaker 1>thought that is interesting. Well, it mostly has five or seven,

518
00:39:35.199 --> 00:39:39.119
<v Speaker 1>but I think I think seven at the most. I

519
00:39:39.199 --> 00:39:44.920
<v Speaker 1>think it depends as the shaders get older. High seven. Yeah, no,

520
00:39:44.960 --> 00:39:50.079
<v Speaker 1>you're right, Well there's there's the seven again, right, and

521
00:39:50.079 --> 00:39:53.519
<v Speaker 1>and so yeah, she she of course she's carrying a

522
00:39:53.559 --> 00:39:58.639
<v Speaker 1>branch of the peach tree with immortality associated with the tree.

523
00:40:00.119 --> 00:40:05.480
<v Speaker 1>And it is from China more than likely where we

524
00:40:05.639 --> 00:40:12.639
<v Speaker 1>all get cannabis. India is probably the most famous of

525
00:40:12.800 --> 00:40:19.840
<v Speaker 1>Asian places that had hashish and bang and what else?

526
00:40:19.880 --> 00:40:25.599
<v Speaker 1>Do they have shoma or soma? And surely the soma

527
00:40:26.039 --> 00:40:32.519
<v Speaker 1>from India, which is this drink that we don't really

528
00:40:32.559 --> 00:40:35.880
<v Speaker 1>know what it is when we speculate it was cannabis

529
00:40:35.920 --> 00:40:39.440
<v Speaker 1>and a psychedelic and so forth. But Soma is more

530
00:40:39.519 --> 00:40:48.440
<v Speaker 1>unlikely named after Mau as as as marijuana and cannabis

531
00:40:48.559 --> 00:40:53.480
<v Speaker 1>came from China more likely. And so whenever whenever you

532
00:40:53.559 --> 00:40:56.239
<v Speaker 1>hear that they were really trying to get the spice

533
00:40:56.440 --> 00:40:58.800
<v Speaker 1>like that was a big thing like, well, maybe it

534
00:40:58.880 --> 00:41:01.000
<v Speaker 1>was the weed. I could see them doing it for weed.

535
00:41:01.039 --> 00:41:04.880
<v Speaker 1>I don't know, so I try to be funny. Let's

536
00:41:05.320 --> 00:41:09.599
<v Speaker 1>let's go to the next one. So Mago we got,

537
00:41:10.039 --> 00:41:13.000
<v Speaker 1>we have the marijuana goddess.

538
00:41:14.519 --> 00:41:19.639
<v Speaker 3>Smoking, getting the herbs. That's what it was. The spices

539
00:41:19.679 --> 00:41:22.760
<v Speaker 3>and stuff. They're like, we gotta try to cook it

540
00:41:22.800 --> 00:41:23.159
<v Speaker 3>with this.

541
00:41:25.119 --> 00:41:27.880
<v Speaker 1>Like you always heard, like oh they were they had

542
00:41:27.960 --> 00:41:30.559
<v Speaker 1>to make the spice trade happen. You don't even know

543
00:41:31.199 --> 00:41:36.880
<v Speaker 1>all this coming. They had to get pepper. You don't

544
00:41:36.880 --> 00:41:40.519
<v Speaker 1>even understand. No, they they needed weed. Bro the pepper

545
00:41:40.559 --> 00:41:51.719
<v Speaker 1>and turmeric was a bonus. So so it all. It's

546
00:41:51.760 --> 00:41:55.880
<v Speaker 1>hard to argue because back then this was just another commodity. Actually,

547
00:41:56.679 --> 00:42:01.679
<v Speaker 1>the taboo on it was not as widely popularized, right,

548
00:42:03.360 --> 00:42:07.239
<v Speaker 1>but you know, things happen. Uh here here is just

549
00:42:07.280 --> 00:42:12.880
<v Speaker 1>a depiction of what we're hash houses or whatever in India.

550
00:42:13.840 --> 00:42:17.840
<v Speaker 1>This was Forgive me, I forget the artist. But point

551
00:42:18.079 --> 00:42:21.239
<v Speaker 1>being that I find interesting is we have the tree

552
00:42:21.679 --> 00:42:27.440
<v Speaker 1>and then the dualistic houses, which how how we're gonna

553
00:42:27.519 --> 00:42:31.079
<v Speaker 1>we're gonna get more into the polarity. Gin, We're gonna

554
00:42:31.119 --> 00:42:35.800
<v Speaker 1>we're gonna go there. Oh wait, go back go back

555
00:42:36.559 --> 00:42:40.360
<v Speaker 1>and again my apologies that that's a small image. This

556
00:42:40.880 --> 00:42:47.280
<v Speaker 1>is Ashura or uh Annett or Ashtra. There's that tara

557
00:42:47.599 --> 00:42:52.440
<v Speaker 1>like like the divine tara in in Buddhism.

558
00:42:52.800 --> 00:42:56.440
<v Speaker 5>As I know you know that Ethan. I just want

559
00:42:56.440 --> 00:42:58.440
<v Speaker 5>to say that it's just really important for people to

560
00:42:58.480 --> 00:43:02.760
<v Speaker 5>hear that those are the names are they're entomologically related.

561
00:43:02.840 --> 00:43:06.320
<v Speaker 5>So sometimes like when I'm talking about Himalayan things, it's

562
00:43:06.360 --> 00:43:09.480
<v Speaker 5>it's talking about those Near Eastern things. It's just different

563
00:43:09.559 --> 00:43:12.760
<v Speaker 5>conceptualizations of those same stories.

564
00:43:14.039 --> 00:43:16.840
<v Speaker 1>Yes, Love, thank you for adding nut Jen. And it's

565
00:43:17.440 --> 00:43:22.440
<v Speaker 1>especially in regards to the divine feminine idea, it's been

566
00:43:22.840 --> 00:43:28.239
<v Speaker 1>kind of mishmashed with all these political and you know,

567
00:43:29.039 --> 00:43:33.000
<v Speaker 1>other ideas that might be spiritual or might be repressive,

568
00:43:33.079 --> 00:43:36.800
<v Speaker 1>all these different ideas that make it actually quite hard

569
00:43:36.880 --> 00:43:41.719
<v Speaker 1>to track some of the relationships. The etymology, the word

570
00:43:41.800 --> 00:43:44.480
<v Speaker 1>phraseology is one of the things we can we can

571
00:43:44.519 --> 00:43:49.199
<v Speaker 1>really find the direct relationships. So this is as the

572
00:43:49.239 --> 00:43:54.280
<v Speaker 1>divine feminine. It's a fragment of a pottery piece, obviously,

573
00:43:54.320 --> 00:44:00.000
<v Speaker 1>but notice again there is as in between two eyes,

574
00:44:00.039 --> 00:44:07.280
<v Speaker 1>ibs to two wild goats and Astra and all the

575
00:44:07.320 --> 00:44:12.239
<v Speaker 1>divine feminines as we've spoke about with Lilith are all

576
00:44:12.280 --> 00:44:16.800
<v Speaker 1>related to the tree, and the tree of course is

577
00:44:16.920 --> 00:44:20.800
<v Speaker 1>the pole and and getting to the polarity. All right,

578
00:44:20.880 --> 00:44:26.920
<v Speaker 1>let's let's see what we got next here interesting cannabis

579
00:44:26.960 --> 00:44:33.599
<v Speaker 1>means cannabis comes from is a Greek iteration of cane bossom,

580
00:44:34.800 --> 00:44:43.280
<v Speaker 1>which Caine like read and bosom meant fragrance. And here

581
00:44:43.320 --> 00:44:49.079
<v Speaker 1>we see this this polarity of potentially, you know, not

582
00:44:49.559 --> 00:44:52.400
<v Speaker 1>so far of a step reading into it, we have

583
00:44:52.440 --> 00:44:59.679
<v Speaker 1>the mercy and uh severity and the equilibrium in the

584
00:44:59.719 --> 00:45:06.519
<v Speaker 1>tree of life with the dual ibex again let's uh,

585
00:45:06.639 --> 00:45:10.320
<v Speaker 1>let's go to the next one. So one of the

586
00:45:13.199 --> 00:45:16.519
<v Speaker 1>one of the aspects of the divine feminine that we're

587
00:45:16.760 --> 00:45:22.599
<v Speaker 1>really missing is Asher and again she was associated with

588
00:45:22.719 --> 00:45:27.039
<v Speaker 1>the tree of life and the ibexes. Here we see

589
00:45:27.360 --> 00:45:32.199
<v Speaker 1>a tree of life and the ibexes. Asher was one

590
00:45:32.239 --> 00:45:40.360
<v Speaker 1>of the really more overtly understood eliminated divine feminine archetypes

591
00:45:40.519 --> 00:45:46.039
<v Speaker 1>and characters that we can see. Really when Monotheism started

592
00:45:46.079 --> 00:45:50.280
<v Speaker 1>to be permanently institute or more thoroughly instituted, we can

593
00:45:50.360 --> 00:45:55.880
<v Speaker 1>see Ashera was a direct victim of and was eliminated,

594
00:45:57.039 --> 00:45:59.440
<v Speaker 1>and it says, so in the Bible, let's go, let's

595
00:45:59.480 --> 00:46:05.320
<v Speaker 1>go to the next one. Here's this is a picture

596
00:46:05.360 --> 00:46:12.480
<v Speaker 1>of magna matter. And just just to see another example, what.

597
00:46:12.440 --> 00:46:15.840
<v Speaker 2>Do you think is with I just gotta be something

598
00:46:15.880 --> 00:46:18.239
<v Speaker 2>with this. And I had even has the tour.

599
00:46:18.159 --> 00:46:21.360
<v Speaker 3>Guide in the Vatican, and the answer she gave me

600
00:46:21.440 --> 00:46:24.400
<v Speaker 3>really didn't answer anything. There has to be something with that,

601
00:46:24.440 --> 00:46:26.880
<v Speaker 3>with this, with this one foot pushed forward all the time,

602
00:46:28.360 --> 00:46:30.599
<v Speaker 3>you gotta be something with that, or with only one

603
00:46:30.679 --> 00:46:33.400
<v Speaker 3>foot sometimes you only see one foot sticking out, there's

604
00:46:33.440 --> 00:46:34.519
<v Speaker 3>gotta be something up with that.

605
00:46:35.159 --> 00:46:36.159
<v Speaker 2>I just have a feeling.

606
00:46:37.159 --> 00:46:38.119
<v Speaker 1>Did you want to say something?

607
00:46:39.199 --> 00:46:42.000
<v Speaker 5>Well, I've actually thought about this a lot because a

608
00:46:42.000 --> 00:46:45.840
<v Speaker 5>lot of Buddhists statues have the dikinis or the goddesses

609
00:46:45.880 --> 00:46:48.880
<v Speaker 5>with as you even noted before, Nick, when we've done

610
00:46:48.920 --> 00:46:51.800
<v Speaker 5>shows together, is they always have like something with the feet.

611
00:46:52.079 --> 00:46:54.159
<v Speaker 2>Yeah, I think what we did the Kabbala, the original

612
00:46:54.239 --> 00:46:56.920
<v Speaker 2>Cabala or something like that. I think when you were

613
00:46:56.920 --> 00:46:59.119
<v Speaker 2>showing you images, I was like, what's up with the feet?

614
00:47:00.000 --> 00:47:01.280
<v Speaker 2>Because I say, I've seen that in other.

615
00:47:01.199 --> 00:47:05.920
<v Speaker 5>So absolutely, no, don't be sorry. Absolutely, I you know,

616
00:47:06.039 --> 00:47:08.719
<v Speaker 5>so after you've said that, obviously, I think about it more.

617
00:47:08.719 --> 00:47:12.800
<v Speaker 5>Obviously I know, like my maybe two layers deep Buddhist explanation,

618
00:47:13.320 --> 00:47:15.800
<v Speaker 5>but I think there's also a cabalistic layer, and so

619
00:47:16.280 --> 00:47:20.639
<v Speaker 5>I have a theory that perhaps the prominent foot is

620
00:47:20.639 --> 00:47:23.440
<v Speaker 5>the one is that placing on the sephra of primary

621
00:47:23.519 --> 00:47:27.360
<v Speaker 5>importance for that deity, or they're kind of how they

622
00:47:27.400 --> 00:47:30.480
<v Speaker 5>express into the world, So you could say in this

623
00:47:30.559 --> 00:47:34.760
<v Speaker 5>position it's nets ok or but there is obviously an

624
00:47:34.800 --> 00:47:37.760
<v Speaker 5>element of hode which is interesting. And to bring them

625
00:47:37.760 --> 00:47:41.039
<v Speaker 5>back to cannabis and to the astro like herbalism from

626
00:47:41.079 --> 00:47:45.280
<v Speaker 5>the Grudaprana is that there's an inter relationship with Rahu

627
00:47:45.320 --> 00:47:49.400
<v Speaker 5>and Kattu, between mercury and Venus both as well as

628
00:47:49.440 --> 00:47:52.639
<v Speaker 5>with the moon and the Sun. It's those four planets

629
00:47:52.679 --> 00:47:57.159
<v Speaker 5>always they have the closest relationship to him. So I

630
00:47:57.199 --> 00:47:59.719
<v Speaker 5>think that's really interesting if you think of it, like

631
00:48:01.239 --> 00:48:05.519
<v Speaker 5>the dragon is something of her, maybe swims around her,

632
00:48:06.119 --> 00:48:10.159
<v Speaker 5>and so her foot position would infer that maybe you

633
00:48:10.199 --> 00:48:12.519
<v Speaker 5>could I think you can make an argument that that's true.

634
00:48:15.320 --> 00:48:19.679
<v Speaker 1>I love that there's also in in many different Hindu

635
00:48:20.360 --> 00:48:24.559
<v Speaker 1>statues forgive me the term, and Buddhist statues, there also

636
00:48:24.679 --> 00:48:28.280
<v Speaker 1>might be the one folded leg as if in meditation

637
00:48:29.000 --> 00:48:33.039
<v Speaker 1>and the one grounded leg, and that's supposed to mean

638
00:48:33.760 --> 00:48:38.599
<v Speaker 1>being in the spiritual but useful in the physical, right,

639
00:48:38.840 --> 00:48:42.239
<v Speaker 1>like you don't want to only meditate and not help people.

640
00:48:43.800 --> 00:48:44.000
<v Speaker 4>You know.

641
00:48:44.159 --> 00:48:48.920
<v Speaker 1>In Chinese there's this expression call that goes step to

642
00:48:49.039 --> 00:48:53.599
<v Speaker 1>the left, and it essentially means think get out of

643
00:48:53.639 --> 00:48:59.559
<v Speaker 1>the box. Get get out of the box, think to

644
00:48:59.800 --> 00:49:04.400
<v Speaker 1>the left, which is the spiritual and the metaphysical. So

645
00:49:06.199 --> 00:49:11.079
<v Speaker 1>I think that relates also to in Egypt, they would

646
00:49:11.119 --> 00:49:16.400
<v Speaker 1>always look to the rising sun, and so in reference

647
00:49:16.440 --> 00:49:22.440
<v Speaker 1>to the Nile was left right that direction. So their

648
00:49:22.599 --> 00:49:25.840
<v Speaker 1>their whole thing was to be have that. You'll see

649
00:49:25.840 --> 00:49:30.760
<v Speaker 1>Egyptian statues also put the left foot forward, sometimes the right,

650
00:49:30.840 --> 00:49:33.760
<v Speaker 1>not always the left, but often enough they'll have one

651
00:49:33.800 --> 00:49:37.559
<v Speaker 1>foot forward and it's it's the left. Not that those

652
00:49:37.639 --> 00:49:45.960
<v Speaker 1>are all interrelated, but just interesting ideas. So uh, and

653
00:49:46.039 --> 00:49:50.239
<v Speaker 1>in Taichi it's important too that actually this the same idea,

654
00:49:51.079 --> 00:49:54.960
<v Speaker 1>left foot forward first, and when you do it the

655
00:49:55.000 --> 00:49:59.119
<v Speaker 1>more traditional direction, left foot goes first. Same with that

656
00:49:59.280 --> 00:50:03.239
<v Speaker 1>expression of step to the left, think out the box,

657
00:50:04.519 --> 00:50:08.400
<v Speaker 1>and and that's what that's what I tried to do here,

658
00:50:10.559 --> 00:50:13.679
<v Speaker 1>step to the left. Let's uh, let's go to the

659
00:50:13.719 --> 00:50:14.119
<v Speaker 1>next one.

660
00:50:16.960 --> 00:50:17.039
<v Speaker 5>Uh.

661
00:50:17.119 --> 00:50:22.639
<v Speaker 1>And here here we see a Phrygian super primordial presentation

662
00:50:22.800 --> 00:50:27.639
<v Speaker 1>of Magna mater uh pre Roman and and look wait

663
00:50:27.719 --> 00:50:30.880
<v Speaker 1>what does she have there? Oh? Those are two lionesses.

664
00:50:30.960 --> 00:50:35.960
<v Speaker 1>Again beautiful. So so we have we have the bosom

665
00:50:36.320 --> 00:50:40.119
<v Speaker 1>and and the lions. And again at this time, bosom

666
00:50:40.639 --> 00:50:42.920
<v Speaker 1>does not mean what we think about it today, but

667
00:50:43.039 --> 00:50:46.519
<v Speaker 1>it did have a meaning, and it meant fragrance, like

668
00:50:46.599 --> 00:50:50.760
<v Speaker 1>can a blossom. So I just wanted to show the

669
00:50:51.320 --> 00:50:56.840
<v Speaker 1>lions there. Let's go to the next one. And here

670
00:50:56.960 --> 00:51:01.880
<v Speaker 1>we have the bashing of and a Shira poll and

671
00:51:01.960 --> 00:51:08.960
<v Speaker 1>a shira tree. Excuse me? And uh, this took place

672
00:51:09.079 --> 00:51:17.960
<v Speaker 1>during the reformation of Hezekiah thereabouts, and the Bible versus

673
00:51:18.480 --> 00:51:24.599
<v Speaker 1>many different annunciations about this occurring. They got rid of

674
00:51:24.760 --> 00:51:28.800
<v Speaker 1>Ba all and they got rid of Asherah all together,

675
00:51:29.000 --> 00:51:33.239
<v Speaker 1>all any other god right, And so really this is

676
00:51:33.280 --> 00:51:36.800
<v Speaker 1>where this idea thou shall have no other gods before

677
00:51:36.840 --> 00:51:42.159
<v Speaker 1>me comes into play, because Yahweh takes over and that

678
00:51:42.159 --> 00:51:46.079
<v Speaker 1>that expression kind of you know, really says, well, there

679
00:51:46.119 --> 00:51:51.159
<v Speaker 1>are other gods then, and yes there were l and

680
00:51:51.360 --> 00:51:55.920
<v Speaker 1>ball are all up in the Bible, ball as Lord.

681
00:51:56.159 --> 00:52:01.559
<v Speaker 1>And of course Yahweh is too, and and Astra ashtar

682
00:52:01.679 --> 00:52:08.679
<v Speaker 1>Ashtara and Annett and all these different vocalizations are interrelated

683
00:52:10.239 --> 00:52:13.800
<v Speaker 1>energies that sometimes are described as consorts of one or

684
00:52:14.000 --> 00:52:18.639
<v Speaker 1>more than one, and sometimes they're described as relatives and

685
00:52:18.960 --> 00:52:27.519
<v Speaker 1>maybe three different generations. They are essentially interchangeable masculine and

686
00:52:27.559 --> 00:52:32.719
<v Speaker 1>feminine ideas. Yahweh took over, right, That's that's all that happened.

687
00:52:33.280 --> 00:52:39.000
<v Speaker 1>But we see Yahweh is the severity pillar, and it

688
00:52:39.079 --> 00:52:42.119
<v Speaker 1>says there, it says it right in his whole existence

689
00:52:42.199 --> 00:52:47.440
<v Speaker 1>is as a storm god and a storm god of creation. Well,

690
00:52:47.440 --> 00:52:51.320
<v Speaker 1>how does that happen? Well, that's the polarity, all right.

691
00:52:51.559 --> 00:52:57.320
<v Speaker 1>So polls and pillars and authors at that time period

692
00:52:57.880 --> 00:53:04.559
<v Speaker 1>all represented gods. And let's go to the next one.

693
00:53:05.800 --> 00:53:08.760
<v Speaker 1>This is I got a couple of Biblical quotes in here.

694
00:53:09.599 --> 00:53:16.039
<v Speaker 1>He removed the high places, which is interesting because one

695
00:53:16.079 --> 00:53:20.159
<v Speaker 1>of the places where we found cannabis in Israel is

696
00:53:20.400 --> 00:53:25.679
<v Speaker 1>on a mound, and it was at above a village

697
00:53:25.679 --> 00:53:31.679
<v Speaker 1>that was there prior to the citadel was constructed after

698
00:53:31.760 --> 00:53:36.400
<v Speaker 1>the village. And the word mound in Hebrew is tell

699
00:53:37.159 --> 00:53:41.440
<v Speaker 1>like tel Aviv, and it's that's the first translation. Hill

700
00:53:41.800 --> 00:53:48.000
<v Speaker 1>is the second, of course, So they found actually a

701
00:53:48.039 --> 00:53:52.840
<v Speaker 1>citadel and a temple where this seemingly did take place.

702
00:53:53.519 --> 00:53:59.480
<v Speaker 1>These this biblical reformation and rejection of anything mentioning any

703
00:53:59.480 --> 00:54:03.639
<v Speaker 1>other god or goddess for those who are listening. He

704
00:54:03.760 --> 00:54:09.360
<v Speaker 1>removed the high places, shattered the sacred pillars, pillar polarity,

705
00:54:10.000 --> 00:54:14.719
<v Speaker 1>and sorry, and cut down the Asheri poles. He also

706
00:54:15.000 --> 00:54:23.920
<v Speaker 1>demolished the bronze snake called Nehushtan that Moses had made

707
00:54:24.440 --> 00:54:28.599
<v Speaker 1>were up to that time, the Israelites had burned incense

708
00:54:29.000 --> 00:54:35.280
<v Speaker 1>to it. Let's go to the next one. So at

709
00:54:35.280 --> 00:54:39.119
<v Speaker 1>this uh, okay, let's i'll read this one. Tear down

710
00:54:39.199 --> 00:54:45.519
<v Speaker 1>their altars, smash their sacred pillars, burn up their Asheri poles,

711
00:54:45.840 --> 00:54:48.599
<v Speaker 1>cut down the idols of their gods, and wipe out

712
00:54:48.639 --> 00:54:54.559
<v Speaker 1>their names from every place. So this is this is

713
00:54:54.679 --> 00:55:03.599
<v Speaker 1>all about a reformation that really changed the pagan polyetheic, polyistic,

714
00:55:04.320 --> 00:55:13.000
<v Speaker 1>polytheistic group and even maybe dualistic god worshiping groups into

715
00:55:13.360 --> 00:55:17.119
<v Speaker 1>one wayism. Right, There's only one God and there's only

716
00:55:17.159 --> 00:55:24.079
<v Speaker 1>one way to perceive that. All right, let's go to

717
00:55:24.119 --> 00:55:29.800
<v Speaker 1>the next one. This is likely an early depiction of

718
00:55:29.960 --> 00:55:36.960
<v Speaker 1>Yahweh before it was totally prohibited to not only mention

719
00:55:37.440 --> 00:55:43.039
<v Speaker 1>the name, but to of course depict the idol. Some

720
00:55:43.079 --> 00:55:49.920
<v Speaker 1>people refer to this imagery as actually a donkey headed god.

721
00:55:51.159 --> 00:55:57.239
<v Speaker 1>The Canaanites and Judeans and Israel was basically a bunch

722
00:55:57.280 --> 00:56:03.440
<v Speaker 1>of mountain folk relative to Egypt, and there is this

723
00:56:03.519 --> 00:56:09.599
<v Speaker 1>whole political back and forth where it's possible that the

724
00:56:09.639 --> 00:56:14.239
<v Speaker 1>design of this donkey headed god was based on saying

725
00:56:14.320 --> 00:56:18.039
<v Speaker 1>to Israel, excuse me, to Egypt, that our god is

726
00:56:18.199 --> 00:56:23.119
<v Speaker 1>like your set set, the donkey headed god of is

727
00:56:23.159 --> 00:56:26.800
<v Speaker 1>of Egypt, that is the god of chaos, that does

728
00:56:27.280 --> 00:56:33.280
<v Speaker 1>such trickster moves with a cyrus. Right, So the donkey

729
00:56:33.320 --> 00:56:36.840
<v Speaker 1>headed god and goddess you can see next to the

730
00:56:36.880 --> 00:56:40.960
<v Speaker 1>bigger figure, there's nipples there that might be a tail,

731
00:56:41.079 --> 00:56:43.039
<v Speaker 1>but we don't have to get into what that is.

732
00:56:43.079 --> 00:56:46.079
<v Speaker 1>But anyway, so let's go to the next one. So

733
00:56:46.360 --> 00:56:51.039
<v Speaker 1>we see in this time period there is this whole

734
00:56:51.199 --> 00:56:55.800
<v Speaker 1>back and forth that you know, is similar to all

735
00:56:55.920 --> 00:56:59.239
<v Speaker 1>kinds of back and forth that really has made it

736
00:56:59.280 --> 00:57:03.239
<v Speaker 1>difficult for us to keep track of the relationships and

737
00:57:03.719 --> 00:57:08.159
<v Speaker 1>all these things. But there are archetypes that we can find. Right,

738
00:57:08.760 --> 00:57:14.960
<v Speaker 1>this is likely an asherah altar that was not destroyed,

739
00:57:16.079 --> 00:57:19.079
<v Speaker 1>and I'll read this quote the demolished. They demolished the

740
00:57:19.119 --> 00:57:23.039
<v Speaker 1>sacred stone of Ball and tore down the temple of Ball,

741
00:57:23.519 --> 00:57:29.199
<v Speaker 1>and people have used it for a latrine to this day.

742
00:57:30.679 --> 00:57:38.840
<v Speaker 1>And this is another archaeological find that they have noticed

743
00:57:38.840 --> 00:57:42.760
<v Speaker 1>at a bunch of different sites where there was a

744
00:57:42.800 --> 00:57:47.639
<v Speaker 1>temple that wasn't following the new way of the Reformation.

745
00:57:48.320 --> 00:57:51.760
<v Speaker 1>They literally put a toilet on top of it. So

746
00:57:51.840 --> 00:57:56.559
<v Speaker 1>they were wild and no talk about bass. All right,

747
00:57:56.719 --> 00:57:59.320
<v Speaker 1>let's let's go to the next one, please, please.

748
00:57:59.519 --> 00:58:05.199
<v Speaker 4>Really really quickly. So you mentioned donkey, and then you

749
00:58:05.360 --> 00:58:08.920
<v Speaker 4>had mentioned previously Ibex, and so I've come to know

750
00:58:08.960 --> 00:58:12.960
<v Speaker 4>Ibex as a mountain goat, and so when you said donkey,

751
00:58:13.039 --> 00:58:15.840
<v Speaker 4>I was like, well, they actually they prefer to use

752
00:58:15.880 --> 00:58:20.039
<v Speaker 4>donkeys or mules, like on mountainous or rocky terrain. And

753
00:58:20.079 --> 00:58:22.320
<v Speaker 4>so I was wondering if there's like some sort of

754
00:58:22.360 --> 00:58:26.760
<v Speaker 4>correlation with a mountain goat and then using a mule

755
00:58:27.880 --> 00:58:30.440
<v Speaker 4>or a donkey in that I know they're two different,

756
00:58:30.480 --> 00:58:33.800
<v Speaker 4>but that they have surefootedness is what they're I guess

757
00:58:33.880 --> 00:58:37.719
<v Speaker 4>quote unquote why they're used if there was some sort

758
00:58:37.760 --> 00:58:40.320
<v Speaker 4>of association with that as.

759
00:58:40.159 --> 00:58:46.159
<v Speaker 1>Well, well, I haven't seen the polarity that is presented

760
00:58:46.199 --> 00:58:51.599
<v Speaker 1>with the ibex in pairing, or even there's dual pairing sometimes,

761
00:58:51.599 --> 00:58:55.840
<v Speaker 1>but this idea coming from two sides and eating of

762
00:58:55.880 --> 00:59:03.119
<v Speaker 1>the tree, I haven't seen that with donkeys. But there

763
00:59:03.239 --> 00:59:07.800
<v Speaker 1>is a very interesting site, the tell Arad site that

764
00:59:07.880 --> 00:59:14.880
<v Speaker 1>I mentioned before. It means wild donkey hill and or

765
00:59:15.079 --> 00:59:17.320
<v Speaker 1>wild ass hill. I just like to say to get

766
00:59:17.360 --> 00:59:22.280
<v Speaker 1>a laugh, but they they I'm sorry for my creudness.

767
00:59:23.639 --> 00:59:27.760
<v Speaker 1>They they did have a reverence for them, obviously as

768
00:59:28.159 --> 00:59:31.920
<v Speaker 1>agricultural beasts of burden. I don't know that there was

769
00:59:31.960 --> 00:59:38.119
<v Speaker 1>a direct relationship with the donkeys relating to the ibex necessarily,

770
00:59:39.400 --> 00:59:42.800
<v Speaker 1>but it does. It makes sense. And it's interesting that

771
00:59:43.039 --> 00:59:46.440
<v Speaker 1>this site that we're going to explore, tell Arad means

772
00:59:46.599 --> 00:59:52.199
<v Speaker 1>wild donkey hill and uh that donkey was so prevalent

773
00:59:52.599 --> 00:59:57.239
<v Speaker 1>and and I think in in we're probably to give

774
00:59:57.360 --> 01:00:00.559
<v Speaker 1>a you know, you know sh it's a basically a

775
01:00:00.559 --> 01:00:04.320
<v Speaker 1>ship post in the ancient world, right, like to call

776
01:00:04.360 --> 01:00:08.039
<v Speaker 1>your god the donkey that is the chaos of the Egyptians.

777
01:00:09.000 --> 01:00:13.119
<v Speaker 5>Okay, sorry that I'm going to jump in really quick

778
01:00:13.159 --> 01:00:17.400
<v Speaker 5>here so to kind of respond to both of your point,

779
01:00:17.519 --> 01:00:20.559
<v Speaker 5>like Lisa and Ethan's point is that the donkey is

780
01:00:20.599 --> 01:00:26.440
<v Speaker 5>considered to be a wrathful vahana wrathful vehicle. So donkey

781
01:00:26.599 --> 01:00:30.599
<v Speaker 5>is a peace binding or peace unbinding vehicle. So when

782
01:00:30.639 --> 01:00:35.480
<v Speaker 5>you see a deity riding a donkey, usually it's the

783
01:00:35.519 --> 01:00:39.960
<v Speaker 5>smoke of destruction, so the destruction of all matter behind them.

784
01:00:40.639 --> 01:00:43.480
<v Speaker 5>So there's an idea that you it's like Mary riding

785
01:00:43.519 --> 01:00:47.639
<v Speaker 5>the donkey. It's like that she's binding the covenant, right,

786
01:00:47.760 --> 01:00:53.639
<v Speaker 5>she's binding the covenant during Oh yes, that's great, beautiful.

787
01:00:54.679 --> 01:00:57.599
<v Speaker 5>And then the Black Book is interesting because one of

788
01:00:57.639 --> 01:01:02.039
<v Speaker 5>the first wrathful Indian goddesses, like sub like origin is

789
01:01:02.079 --> 01:01:06.519
<v Speaker 5>the subcontinent. She is called Corav and she's a Dravidian

790
01:01:06.559 --> 01:01:08.920
<v Speaker 5>goddess of South Indian goddess, and she writes a black

791
01:01:08.960 --> 01:01:12.880
<v Speaker 5>book and which is also or Ibex relative, and she's

792
01:01:12.920 --> 01:01:16.280
<v Speaker 5>a very ferocious goddess, one of the first to ever

793
01:01:16.320 --> 01:01:20.199
<v Speaker 5>really be depicted like that, like with like skulls and

794
01:01:20.840 --> 01:01:24.079
<v Speaker 5>like heads and like wearing skins and you know, like

795
01:01:24.079 --> 01:01:27.119
<v Speaker 5>the very contract looking goddess. But this is pre contract,

796
01:01:27.559 --> 01:01:30.719
<v Speaker 5>but it carries over because the goddesses who ride donkeys,

797
01:01:30.719 --> 01:01:33.920
<v Speaker 5>who came later on, they are depicted as that the

798
01:01:34.000 --> 01:01:38.800
<v Speaker 5>same kind of ferociousness garlands of skulls, you know, like

799
01:01:38.920 --> 01:01:41.519
<v Speaker 5>skins all that. So I think that there is a

800
01:01:41.559 --> 01:01:45.599
<v Speaker 5>relationship in the sense of ferociousness and like the left

801
01:01:45.599 --> 01:01:49.320
<v Speaker 5>handedness you could say of those goddesses I also pulled up.

802
01:01:49.360 --> 01:01:50.960
<v Speaker 5>I don't need you to pull them up, Nick right

803
01:01:50.960 --> 01:01:53.440
<v Speaker 5>now what we can do to write then, but there

804
01:01:53.519 --> 01:01:58.000
<v Speaker 5>is a contract deity who has a donkey's head, and

805
01:01:58.039 --> 01:02:02.760
<v Speaker 5>then there is also like Durga in sort of normandaive.

806
01:02:02.840 --> 01:02:06.159
<v Speaker 5>I guess we could say goddess Hindu Us. She rides

807
01:02:06.199 --> 01:02:08.760
<v Speaker 5>a lion, and sometimes she's depicted as riding like a

808
01:02:08.880 --> 01:02:11.880
<v Speaker 5>chariot with multiple lions pulled up. And so I just

809
01:02:12.639 --> 01:02:14.400
<v Speaker 5>if we have time. If we don't, though, that's okay,

810
01:02:14.400 --> 01:02:16.679
<v Speaker 5>But I just I want to say that there's some

811
01:02:16.880 --> 01:02:19.679
<v Speaker 5>really interesting connections. I think Ethan's getting at.

812
01:02:21.360 --> 01:02:24.039
<v Speaker 3>Something I wanted to mention real quick. I don't know

813
01:02:24.079 --> 01:02:26.039
<v Speaker 3>there's really much to it. I was trying to look

814
01:02:26.039 --> 01:02:29.679
<v Speaker 3>it up, and I'm assuming with a goat when it

815
01:02:29.719 --> 01:02:32.719
<v Speaker 3>comes to altitude, it might be able to climb in

816
01:02:33.280 --> 01:02:37.320
<v Speaker 3>areas that donkeys can't, but they both can withstand, like

817
01:02:37.559 --> 01:02:41.000
<v Speaker 3>you know, high altitudes. So I'm wondering if that even

818
01:02:41.039 --> 01:02:42.719
<v Speaker 3>has something to do with it. And I know when

819
01:02:42.719 --> 01:02:44.599
<v Speaker 3>you get to that, I mean you start going up,

820
01:02:44.639 --> 01:02:45.920
<v Speaker 3>there's less oxygen as well.

821
01:02:47.119 --> 01:02:47.880
<v Speaker 2>So I mean, I'm just.

822
01:02:47.840 --> 01:02:50.760
<v Speaker 3>Even looking at something interesting, you know, physical or special

823
01:02:50.800 --> 01:02:55.079
<v Speaker 3>about animals.

824
01:02:53.400 --> 01:02:56.519
<v Speaker 4>Wasn't found in the mountains when it was first found

825
01:02:57.039 --> 01:03:00.159
<v Speaker 4>like archaeologically in my room.

826
01:03:00.079 --> 01:03:06.159
<v Speaker 1>About that or something, I'm not sure, I don't know.

827
01:03:08.599 --> 01:03:12.480
<v Speaker 1>I would underline though that I forgot to mention the

828
01:03:12.519 --> 01:03:17.239
<v Speaker 1>Magou goddess of marijuana and hemp from China or the East.

829
01:03:18.320 --> 01:03:21.840
<v Speaker 1>She is the goddess of the mountain and the sea.

830
01:03:22.440 --> 01:03:27.519
<v Speaker 1>The same with Ashura, and and many different iterations of

831
01:03:27.559 --> 01:03:31.360
<v Speaker 1>the divine feminine, which is just another one of those things.

832
01:03:31.480 --> 01:03:34.599
<v Speaker 1>It's like, wait, that's almost abstract, but they both have

833
01:03:34.760 --> 01:03:39.840
<v Speaker 1>that same abstract anyway. So this site, let's go to

834
01:03:39.920 --> 01:03:50.079
<v Speaker 1>the next one here and just another another iteration of

835
01:03:50.760 --> 01:03:55.559
<v Speaker 1>this this template. And there's the bull too, which you know,

836
01:03:55.880 --> 01:03:59.960
<v Speaker 1>of course that's very much associated with fertility and even

837
01:04:00.079 --> 01:04:07.280
<v Speaker 1>the divine feminine as well. And you know, another aspect

838
01:04:07.320 --> 01:04:13.599
<v Speaker 1>of uh, you know, how how the the Jews, the

839
01:04:14.159 --> 01:04:19.000
<v Speaker 1>Israelis and judea Is put their god to be like

840
01:04:19.239 --> 01:04:23.400
<v Speaker 1>set there's also many different descriptions in the Bible that

841
01:04:23.480 --> 01:04:28.800
<v Speaker 1>one could associate with the rejection of not only paganism

842
01:04:28.840 --> 01:04:37.440
<v Speaker 1>but Egypt specifically Ah the bull being hathor another another

843
01:04:38.360 --> 01:04:44.239
<v Speaker 1>divine feminine and uh, the golden calf. Right, that's there's

844
01:04:44.280 --> 01:04:52.239
<v Speaker 1>that whole story in the Bible. And even that old serpent, right, well,

845
01:04:52.239 --> 01:04:56.079
<v Speaker 1>what's what who has the old serpent in that area? Well,

846
01:04:56.679 --> 01:05:03.000
<v Speaker 1>certainly Egypt among others. So let's let's go to the

847
01:05:03.039 --> 01:05:08.639
<v Speaker 1>next one. Here's a Kodesh. This is an Egyptian goddess

848
01:05:08.679 --> 01:05:14.800
<v Speaker 1>and she has two consorts. But so she's a combination

849
01:05:15.079 --> 01:05:22.159
<v Speaker 1>of Asherah and Egyptian ideas, and she has she is

850
01:05:22.239 --> 01:05:26.760
<v Speaker 1>on the lion, So there's that feminine aspect again, and

851
01:05:26.800 --> 01:05:31.159
<v Speaker 1>she has two consorts. But we see that pattern of

852
01:05:31.360 --> 01:05:35.679
<v Speaker 1>the center and the two poles again. I believe the

853
01:05:36.320 --> 01:05:41.039
<v Speaker 1>gentleman on the right is the Canaanite and on the

854
01:05:41.159 --> 01:05:47.320
<v Speaker 1>left is the Egyptian. So that whole area was such

855
01:05:47.360 --> 01:05:50.159
<v Speaker 1>a mishmash of people's. Right, we like to think that

856
01:05:50.559 --> 01:05:54.239
<v Speaker 1>things are clean and coherent until a certain year. Well, no,

857
01:05:54.440 --> 01:05:57.360
<v Speaker 1>it would not even coherent in place like, it's all

858
01:05:57.760 --> 01:06:03.159
<v Speaker 1>a mishmash and they were all adopting and utilizing variously

859
01:06:03.400 --> 01:06:08.400
<v Speaker 1>and and rejecting variously each other's ideas. So let's go

860
01:06:08.480 --> 01:06:14.639
<v Speaker 1>to the next one. And here's here's some other depictions

861
01:06:14.679 --> 01:06:20.559
<v Speaker 1>of more divine feminine, and some some other biblical references.

862
01:06:21.440 --> 01:06:25.639
<v Speaker 1>And and on the right we see uh that face

863
01:06:25.719 --> 01:06:28.679
<v Speaker 1>again in the belly with the statue of no face,

864
01:06:29.480 --> 01:06:38.400
<v Speaker 1>like yeah, yeah, very very interesting. And then there's a

865
01:06:38.639 --> 01:06:42.360
<v Speaker 1>I believe that's Isis and a snake goddess that's sold.

866
01:06:42.400 --> 01:06:45.800
<v Speaker 1>They don't know the name of her. But again there's

867
01:06:45.840 --> 01:06:49.920
<v Speaker 1>a pole, and then there's two one thing on each side,

868
01:06:50.000 --> 01:06:52.559
<v Speaker 1>and of course your bosom showing.

869
01:06:53.719 --> 01:06:53.880
<v Speaker 5>Uh.

870
01:06:53.920 --> 01:06:56.840
<v Speaker 1>And and I'll read these real quick. He removed the

871
01:06:56.920 --> 01:07:03.039
<v Speaker 1>high places. Wait, I think I said that already. And

872
01:07:03.119 --> 01:07:04.960
<v Speaker 1>I said that one already. Okay, move on to the

873
01:07:04.960 --> 01:07:09.079
<v Speaker 1>next one. Excuse meant to circuinized, Okay. And here is

874
01:07:09.719 --> 01:07:17.079
<v Speaker 1>the the discovery tel Arad or Wild Donkey Mount And

875
01:07:17.559 --> 01:07:22.960
<v Speaker 1>this really represents essentially what happened in the Bible. And

876
01:07:23.119 --> 01:07:28.840
<v Speaker 1>we see here that this is a recreation when the

877
01:07:28.960 --> 01:07:33.039
<v Speaker 1>archaeologists found the site as they were digging it up.

878
01:07:33.119 --> 01:07:39.880
<v Speaker 1>These pillars were set down gently, maybe, but they were

879
01:07:40.000 --> 01:07:43.920
<v Speaker 1>they were covered up in dirt and buried probably the

880
01:07:44.039 --> 01:07:49.239
<v Speaker 1>day after that they were used. And they assume this

881
01:07:49.559 --> 01:07:55.239
<v Speaker 1>because they found residue of plant matter on each of

882
01:07:55.320 --> 01:08:02.760
<v Speaker 1>these pillars on the larger and again, pillars represented gods

883
01:08:03.480 --> 01:08:08.559
<v Speaker 1>unformed rocks. We don't know exactly what they meant. In

884
01:08:08.599 --> 01:08:12.639
<v Speaker 1>the background, we see the other pair of you know,

885
01:08:12.760 --> 01:08:16.560
<v Speaker 1>monoliths if you will, but they're not sure exactly what

886
01:08:16.800 --> 01:08:22.640
<v Speaker 1>they meant, but definitely pillars represented gods. And we see

887
01:08:23.079 --> 01:08:31.199
<v Speaker 1>what is this Solomon era temple that was actually designed

888
01:08:31.239 --> 01:08:35.960
<v Speaker 1>in the same format as the Temple of Solomon, and

889
01:08:36.399 --> 01:08:43.640
<v Speaker 1>maybe not the same dimensions, but the same structured entrance room,

890
01:08:44.199 --> 01:08:47.520
<v Speaker 1>one little room. And then here we see what was

891
01:08:47.600 --> 01:08:53.000
<v Speaker 1>the Holy of Holies and it was essentially the perfect

892
01:08:53.359 --> 01:09:00.479
<v Speaker 1>hot box room. And they had Frankinson's on the taller pillar,

893
01:09:00.680 --> 01:09:05.720
<v Speaker 1>which represented Yahweh. And they found eventually that it was

894
01:09:06.199 --> 01:09:12.920
<v Speaker 1>cannabis burning on the secondary pillar. So this whole institutional

895
01:09:13.000 --> 01:09:20.239
<v Speaker 1>biblical institutionalization of smashing the second pillar was done so

896
01:09:20.600 --> 01:09:26.439
<v Speaker 1>in correspondence with smashing cannabis. At this time period, they

897
01:09:26.439 --> 01:09:32.159
<v Speaker 1>would have had to have imported cannabis on a state level,

898
01:09:32.319 --> 01:09:36.720
<v Speaker 1>or at least some sort of grouping mechanics. It wasn't

899
01:09:36.840 --> 01:09:40.359
<v Speaker 1>just like your boy got your boy got you covered. No,

900
01:09:40.680 --> 01:09:45.479
<v Speaker 1>like it had to become in in a serious ship shipment, right.

901
01:09:47.039 --> 01:09:47.399
<v Speaker 2>Tool.

902
01:09:47.800 --> 01:09:52.760
<v Speaker 1>So it was it was total, it was total planning.

903
01:09:53.239 --> 01:09:58.920
<v Speaker 1>And UH. Since then, we've had the banishment and belittling

904
01:09:59.119 --> 01:10:03.239
<v Speaker 1>of the feminine aspect in all sorts of predicaments, and

905
01:10:03.319 --> 01:10:09.880
<v Speaker 1>even the further banish statement of the feminine polar uh pillar.

906
01:10:10.880 --> 01:10:16.000
<v Speaker 1>And we see uh in this in in some interpretations

907
01:10:16.039 --> 01:10:19.880
<v Speaker 1>of the dual pillars that were outside of Solomon's temple,

908
01:10:20.600 --> 01:10:24.439
<v Speaker 1>even those ones, there's a there's a female pillar, but

909
01:10:24.520 --> 01:10:29.760
<v Speaker 1>guess what, he's a guy. They have the guy has

910
01:10:29.840 --> 01:10:32.439
<v Speaker 1>feminine attributes, but they won't even call him a girl.

911
01:10:33.520 --> 01:10:37.800
<v Speaker 1>And so same thing with like the trinity in the

912
01:10:37.840 --> 01:10:43.760
<v Speaker 1>Bible of Father, Son and holy Ghost. Now there's no

913
01:10:43.920 --> 01:10:50.199
<v Speaker 1>there's no mom, there's no girl, and so eliminated. And

914
01:10:50.319 --> 01:10:57.399
<v Speaker 1>so the whole reformation from polytheism or dual uh theism

915
01:10:58.520 --> 01:11:07.399
<v Speaker 1>was uh part in part partly UH the first prohibition

916
01:11:07.640 --> 01:11:15.239
<v Speaker 1>of marijuana and cannabis as well. So when they instituted monotheism,

917
01:11:15.479 --> 01:11:21.920
<v Speaker 1>they got rid of marijuana. And and considerization, consider it

918
01:11:22.520 --> 01:11:27.279
<v Speaker 1>the ability to consider the whole feminine pillar, right, and

919
01:11:27.439 --> 01:11:34.079
<v Speaker 1>imagine the institution of the Kabbala dual pillar idea as

920
01:11:34.239 --> 01:11:38.840
<v Speaker 1>just basic understanding of teaching, where now we know we

921
01:11:38.960 --> 01:11:43.239
<v Speaker 1>just have one one way ism of of the severity.

922
01:11:44.239 --> 01:11:46.399
<v Speaker 1>Let's go, let's go to the next one. I'm I'm

923
01:11:46.439 --> 01:11:47.399
<v Speaker 1>I'm wrapping up now.

924
01:11:47.439 --> 01:11:50.560
<v Speaker 2>I think listen, did you have something you wanted to

925
01:11:50.600 --> 01:11:50.920
<v Speaker 2>say to.

926
01:11:52.479 --> 01:11:56.000
<v Speaker 4>No, just that that is so fascinating that I had

927
01:11:56.039 --> 01:12:00.279
<v Speaker 4>heard about the second pillars always being destroyed. I had

928
01:12:00.319 --> 01:12:03.840
<v Speaker 4>never heard that marijuana was found on the second pillar,

929
01:12:03.920 --> 01:12:07.840
<v Speaker 4>especially in this in this area, and it, yeah, just

930
01:12:08.279 --> 01:12:10.279
<v Speaker 4>mind blown. Sorry, just mind sat.

931
01:12:11.760 --> 01:12:14.439
<v Speaker 1>Yeah, it is. It is fascinating. I'm so glad that

932
01:12:14.479 --> 01:12:16.840
<v Speaker 1>I could share that with you. And it's a total

933
01:12:17.119 --> 01:12:20.600
<v Speaker 1>it's a lesson because now we realize that all of this,

934
01:12:22.239 --> 01:12:24.279
<v Speaker 1>there's so many aspects to it. I don't even need

935
01:12:24.319 --> 01:12:27.159
<v Speaker 1>to get into it. But just losing the dual pillar

936
01:12:27.319 --> 01:12:33.720
<v Speaker 1>in our ability to conceptualize things is drastic, And of course,

937
01:12:34.239 --> 01:12:38.000
<v Speaker 1>of course it's not overtly eliminated, but just in the

938
01:12:38.079 --> 01:12:43.560
<v Speaker 1>institutionalization of the one wayism, and when we learn about

939
01:12:43.720 --> 01:12:48.079
<v Speaker 1>the asher complement or consort, then we realize how much

940
01:12:48.760 --> 01:12:55.479
<v Speaker 1>thinking might have been influenced, and Uh, the Ashera parties

941
01:12:55.800 --> 01:12:58.960
<v Speaker 1>were something I think we would all like to partake

942
01:12:59.000 --> 01:13:04.039
<v Speaker 1>in because they made cakes. They got together and baked cakes,

943
01:13:04.159 --> 01:13:08.079
<v Speaker 1>and of course marijuana and cannabis it needs the heat

944
01:13:08.520 --> 01:13:13.920
<v Speaker 1>to release it. I just speculated, Yeah, they're just having

945
01:13:14.199 --> 01:13:17.720
<v Speaker 1>They were having cake parties and worshiping Astra. It sounded

946
01:13:17.760 --> 01:13:21.840
<v Speaker 1>pretty cool. It sounds pretty cool. I have a Bible quote,

947
01:13:22.319 --> 01:13:28.079
<v Speaker 1>h the children gather wood, and the fathers kindle the fire,

948
01:13:28.840 --> 01:13:33.479
<v Speaker 1>and the women. The women need their dough to make

949
01:13:33.680 --> 01:13:37.319
<v Speaker 1>cakes to the queen of heaven and to pour out

950
01:13:37.760 --> 01:13:42.760
<v Speaker 1>drink offerings unto other gods that they may provoke me

951
01:13:43.000 --> 01:13:47.840
<v Speaker 1>to anger. So they got rid of the cake parties.

952
01:13:48.159 --> 01:13:51.159
<v Speaker 1>And now, I mean that's the idea of the bun

953
01:13:51.199 --> 01:13:53.159
<v Speaker 1>in the oven. I mean, Jen, you know all the

954
01:13:53.199 --> 01:13:57.439
<v Speaker 1>alchemy ideas allegory with the cake idea. We kind of

955
01:13:57.560 --> 01:14:01.680
<v Speaker 1>touched on it recently, and so it's just there's the

956
01:14:01.720 --> 01:14:06.840
<v Speaker 1>bun in the oven. The divine creator asher was said

957
01:14:06.840 --> 01:14:12.199
<v Speaker 1>to be the mother of seventy gods of the Canaanite pantheon.

958
01:14:13.000 --> 01:14:19.159
<v Speaker 1>Interestingly enough, seventy and seventy two is the very title

959
01:14:19.520 --> 01:14:24.119
<v Speaker 1>of the first Bible written in Alexandria. Where did they where?

960
01:14:24.239 --> 01:14:28.159
<v Speaker 1>Why is the title seventy? What is sense? Does that make?

961
01:14:28.800 --> 01:14:34.720
<v Speaker 1>Surely it was evoking a relationship to the seventy Canaanite

962
01:14:34.920 --> 01:14:40.119
<v Speaker 1>gods that Asher gave birth to the The story is

963
01:14:40.199 --> 01:14:46.159
<v Speaker 1>that this Bible's name was named after the seventy Hebrew

964
01:14:48.039 --> 01:14:52.199
<v Speaker 1>scholars that translated it. Well, I've never heard of a

965
01:14:52.239 --> 01:14:55.079
<v Speaker 1>book being named after the translator. That makes no sense,

966
01:14:55.560 --> 01:15:00.479
<v Speaker 1>So I'm sure they were evoking the seventy of the

967
01:15:00.560 --> 01:15:04.199
<v Speaker 1>Canaanite pantheon. Here's here's one of their latrines that they

968
01:15:04.279 --> 01:15:10.079
<v Speaker 1>did at so many sites that they didn't find acceptable. Well,

969
01:15:10.239 --> 01:15:13.119
<v Speaker 1>surely there was all kinds of stuff going on, and

970
01:15:13.199 --> 01:15:17.760
<v Speaker 1>probably a lot of it was unacceptable, but just to

971
01:15:17.800 --> 01:15:23.239
<v Speaker 1>point out that that dual pillar concept is really valuable,

972
01:15:24.359 --> 01:15:27.760
<v Speaker 1>and so okay, that's that's They put a latrine on

973
01:15:27.840 --> 01:15:33.680
<v Speaker 1>top of the temple at many different spots all through

974
01:15:33.720 --> 01:15:37.279
<v Speaker 1>the the East. Let's go to go to the next one.

975
01:15:37.359 --> 01:15:41.920
<v Speaker 1>I think they were more for show and not for use, right,

976
01:15:43.159 --> 01:15:47.239
<v Speaker 1>but there to illustrate, we made a toilet of your zone.

977
01:15:48.239 --> 01:15:52.800
<v Speaker 1>And here here's just another picture of the Holy of

978
01:15:52.880 --> 01:15:57.399
<v Speaker 1>Holies at tell Arad with the dual pillars there, the

979
01:15:57.439 --> 01:16:02.319
<v Speaker 1>one smaller being the feminine, and Lilith one of the

980
01:16:02.760 --> 01:16:08.079
<v Speaker 1>She is the oldest biblical character, actually the oldest character

981
01:16:08.119 --> 01:16:12.520
<v Speaker 1>in the Bible. Way what proceeds yahweh more than likely.

982
01:16:13.439 --> 01:16:19.399
<v Speaker 1>And in there's the whole mess Mesopotamian story with her,

983
01:16:20.279 --> 01:16:22.680
<v Speaker 1>and that we touched on with the tree. But in

984
01:16:22.720 --> 01:16:28.960
<v Speaker 1>the Bible she's mentioned as Adam's first wife, and she

985
01:16:29.319 --> 01:16:34.840
<v Speaker 1>is rejected as she wants to be equal to Adam

986
01:16:36.239 --> 01:16:42.079
<v Speaker 1>and she's she's not Adam says no, So Lilith has uh,

987
01:16:42.359 --> 01:16:47.720
<v Speaker 1>she's like one of the first, you know, rejected and

988
01:16:48.199 --> 01:16:52.800
<v Speaker 1>you know, accused feminine and and to that. She she's

989
01:16:52.840 --> 01:16:58.920
<v Speaker 1>also associated with spellcasting, Rudyard clip Woodyard, Rudyard Kipling once again.

990
01:16:59.760 --> 01:17:04.239
<v Speaker 1>So tell a rod say, let's let's go on here.

991
01:17:04.319 --> 01:17:09.720
<v Speaker 1>I'm wrapping, I'm wrapping up now, and I apologize.

992
01:17:11.479 --> 01:17:12.279
<v Speaker 2>A lot of stuff.

993
01:17:13.439 --> 01:17:18.079
<v Speaker 1>Yeah, No, it's really it's really interesting. Another pillar or

994
01:17:18.239 --> 01:17:23.600
<v Speaker 1>pole or a shira pole. And when you look into

995
01:17:23.640 --> 01:17:29.760
<v Speaker 1>a shira, she's her symbolism and her name is associated

996
01:17:29.840 --> 01:17:34.039
<v Speaker 1>with the pole and the pillar and the tree of life.

997
01:17:34.560 --> 01:17:37.199
<v Speaker 1>But I think they're kind of missing the point. No,

998
01:17:37.479 --> 01:17:41.479
<v Speaker 1>she's not associated with all those things. She is a

999
01:17:41.520 --> 01:17:45.720
<v Speaker 1>pole of the tree of life that is hence missing. Right,

1000
01:17:47.079 --> 01:17:52.079
<v Speaker 1>So she's she's not just any an arbitrary poll. She

1001
01:17:52.279 --> 01:17:56.920
<v Speaker 1>is the feminine poll. All right, go to the next

1002
01:17:56.960 --> 01:18:02.439
<v Speaker 1>one and bosom. There's the bosom again, right, And and

1003
01:18:03.439 --> 01:18:06.960
<v Speaker 1>if if we look into the word bosom in our

1004
01:18:07.039 --> 01:18:10.199
<v Speaker 1>modern day usage of it, it is not the same

1005
01:18:10.279 --> 01:18:14.439
<v Speaker 1>as cannabosom, the original names for cannabis in this area

1006
01:18:14.720 --> 01:18:18.920
<v Speaker 1>that's been used as a sacrament and medicine for so long.

1007
01:18:19.079 --> 01:18:25.359
<v Speaker 1>We have the endo cannabinoid system. Now it was, uh,

1008
01:18:25.920 --> 01:18:29.319
<v Speaker 1>you know, sorry with brain fart. Where was I going

1009
01:18:29.399 --> 01:18:37.840
<v Speaker 1>without the bosom? The grove, the the Ashira grove and

1010
01:18:37.880 --> 01:18:41.279
<v Speaker 1>so forth, was you know, all all part of the

1011
01:18:41.359 --> 01:18:45.680
<v Speaker 1>same thing. So sorry brain, brain fart, But let's keep

1012
01:18:45.680 --> 01:18:47.640
<v Speaker 1>going on. You might come back to me.

1013
01:18:48.399 --> 01:18:51.119
<v Speaker 2>Yeah, I was too busy trying to run bosom through

1014
01:18:51.199 --> 01:18:51.760
<v Speaker 2>the matrix.

1015
01:18:52.800 --> 01:18:54.119
<v Speaker 1>Oh, thank you the bosom.

1016
01:18:54.439 --> 01:18:54.640
<v Speaker 2>Right.

1017
01:18:54.760 --> 01:18:58.560
<v Speaker 1>So, the the etymological origin of bosom that we can

1018
01:18:58.640 --> 01:19:05.039
<v Speaker 1>relate back doesn't go to cannabism, we can't find it,

1019
01:19:05.199 --> 01:19:11.279
<v Speaker 1>but it goes to Germany, where it stands for the

1020
01:19:11.359 --> 01:19:17.039
<v Speaker 1>womb and the breasts. So whether or not cannabussom is

1021
01:19:17.119 --> 01:19:21.560
<v Speaker 1>related to our modern day usage of it is arguable,

1022
01:19:21.640 --> 01:19:28.520
<v Speaker 1>but certainly we see that cannabis can cannabisom are at

1023
01:19:28.560 --> 01:19:32.239
<v Speaker 1>bosom is related to cannabis right, because the divine feminine,

1024
01:19:32.640 --> 01:19:37.479
<v Speaker 1>the tree, and literally cannabis as as used by Ashra

1025
01:19:38.960 --> 01:19:42.279
<v Speaker 1>is all part of the same. So it's very likely

1026
01:19:42.880 --> 01:19:47.840
<v Speaker 1>that bossom does come from that bosom. And what who

1027
01:19:47.880 --> 01:19:53.039
<v Speaker 1>wears the fragrance? Usually it's the beautiful dame, right, the

1028
01:19:53.079 --> 01:19:58.119
<v Speaker 1>beautiful maiden. So it's very possible, but we can't say

1029
01:19:58.159 --> 01:20:05.039
<v Speaker 1>with certainty that these are related. Let's let's go finish

1030
01:20:05.199 --> 01:20:05.439
<v Speaker 1>up here.

1031
01:20:05.800 --> 01:20:09.159
<v Speaker 4>I kind of want to just insert that there is

1032
01:20:09.199 --> 01:20:12.319
<v Speaker 4>a lot of work being done on looking at the

1033
01:20:12.439 --> 01:20:19.000
<v Speaker 4>cannabinoid receptors in memory and uterine tissue. Sure, and I've

1034
01:20:19.039 --> 01:20:21.800
<v Speaker 4>seen it of the fetus.

1035
01:20:24.039 --> 01:20:25.199
<v Speaker 1>Wait could you say that again?

1036
01:20:25.960 --> 01:20:29.680
<v Speaker 4>Because it assists with brain development of the fetus.

1037
01:20:30.880 --> 01:20:38.000
<v Speaker 1>Astonishing. Yeah, that's amazing. Yeah, so I mean it is. Literally,

1038
01:20:38.199 --> 01:20:41.920
<v Speaker 1>if if for the last two thousand years, Ashera and

1039
01:20:42.119 --> 01:20:46.640
<v Speaker 1>cannabis had not been so taboo, we might have, yeah,

1040
01:20:46.720 --> 01:20:52.600
<v Speaker 1>the daily requirement of cannabinoids along with vitamin C. And

1041
01:20:52.760 --> 01:20:55.880
<v Speaker 1>I'll tell you you know, I've written about some taboo topics,

1042
01:20:56.399 --> 01:21:03.920
<v Speaker 1>and nothing irritates the and Darren's more than the suggestion

1043
01:21:04.560 --> 01:21:10.039
<v Speaker 1>that cannabis is representative or symbolic to anything, let alone

1044
01:21:10.119 --> 01:21:14.239
<v Speaker 1>something so woo woo sounding as the divine feminine. But

1045
01:21:14.359 --> 01:21:17.359
<v Speaker 1>I think we can we can come to a conclusion

1046
01:21:17.840 --> 01:21:21.079
<v Speaker 1>based on fact that one way or another, whether it's

1047
01:21:21.119 --> 01:21:25.439
<v Speaker 1>the biology of the wonderful human milk, or if it's

1048
01:21:25.560 --> 01:21:29.159
<v Speaker 1>the history, or if it's the spirituality, or if it's

1049
01:21:29.239 --> 01:21:33.920
<v Speaker 1>the resource, we can see, Yeah, cannabis is the divine feminine.

1050
01:21:35.000 --> 01:21:42.359
<v Speaker 1>So don't don't be leef be the bud, I.

1051
01:21:42.239 --> 01:21:46.560
<v Speaker 7>Was gonna say too, the pursuit of the feminine and

1052
01:21:46.680 --> 01:21:54.159
<v Speaker 7>masculine energies of the plant, right, the really intoxicating vibe, right,

1053
01:21:54.239 --> 01:21:57.640
<v Speaker 7>and women when we love them, how intoxicated do we get?

1054
01:21:57.960 --> 01:22:02.760
<v Speaker 1>Right? Is the bud the bloss and and the more

1055
01:22:03.800 --> 01:22:11.840
<v Speaker 1>masculine use for rope and you know construct material resource

1056
01:22:12.560 --> 01:22:14.920
<v Speaker 1>that the hemp plant is just fine, or rather the

1057
01:22:14.960 --> 01:22:19.880
<v Speaker 1>mail plant is just just fine. So yeah, the cane,

1058
01:22:20.239 --> 01:22:24.840
<v Speaker 1>the bosom cane, where the cannabis is the bosom cane

1059
01:22:25.560 --> 01:22:30.479
<v Speaker 1>very likely, So let's let's go. Let's go to the

1060
01:22:30.479 --> 01:22:34.079
<v Speaker 1>next one. Okay, I've been obsessing on the circumpunked, and

1061
01:22:34.119 --> 01:22:37.880
<v Speaker 1>I wrote that article about the circumpunked, and and here

1062
01:22:37.920 --> 01:22:42.479
<v Speaker 1>we have a free Masonic depiction of the circumpunked that

1063
01:22:42.840 --> 01:22:47.279
<v Speaker 1>look what it has a center being the circumpunked, the

1064
01:22:47.399 --> 01:22:50.960
<v Speaker 1>circle with the the point within the circle, and then

1065
01:22:51.000 --> 01:22:55.039
<v Speaker 1>the two pillars. There it is again the same motif

1066
01:22:55.159 --> 01:23:01.279
<v Speaker 1>that you guys know way better than I, this dual

1067
01:23:01.399 --> 01:23:06.600
<v Speaker 1>pillar and equilibrium tree, right, and and there it is,

1068
01:23:06.680 --> 01:23:11.239
<v Speaker 1>whether it's Ashra and Yahweh, which is a really powerful

1069
01:23:11.279 --> 01:23:15.720
<v Speaker 1>way to comprehend it, or any number of dual pillars

1070
01:23:16.359 --> 01:23:23.439
<v Speaker 1>that unfold in different history and and different concepts, uh,

1071
01:23:23.640 --> 01:23:28.039
<v Speaker 1>throughout all these wonderful spiritual teachings. There there it is.

1072
01:23:28.079 --> 01:23:32.640
<v Speaker 1>And I think it's really limited if we only have

1073
01:23:32.760 --> 01:23:37.760
<v Speaker 1>that one severity poll, right, and if we add Ashura,

1074
01:23:38.560 --> 01:23:43.600
<v Speaker 1>things start to open up and we can find balance.

1075
01:23:43.840 --> 01:23:47.399
<v Speaker 1>I think a little bit, a little bit easier. And again,

1076
01:23:48.079 --> 01:23:50.840
<v Speaker 1>I love you guys so much. I appreciate you guys

1077
01:23:51.039 --> 01:23:54.800
<v Speaker 1>letting me, let me share that, and I love I

1078
01:23:54.920 --> 01:23:56.359
<v Speaker 1>love marijuana too.

1079
01:24:00.119 --> 01:24:04.640
<v Speaker 2>So go ahead, he said, as you want. The Lisa

1080
01:24:04.680 --> 01:24:05.279
<v Speaker 2>was going ready.

1081
01:24:05.119 --> 01:24:09.960
<v Speaker 4>To say something, No, I just I think that ethan,

1082
01:24:09.960 --> 01:24:12.520
<v Speaker 4>thank you. That was an amazing presentation. Like Nick said,

1083
01:24:12.680 --> 01:24:15.279
<v Speaker 4>I wrote a whole bunch of notes and I pulled

1084
01:24:15.279 --> 01:24:18.119
<v Speaker 4>diff a whole bunch of tabs looking into a lot

1085
01:24:18.159 --> 01:24:21.680
<v Speaker 4>of different things that it never even dawned on me

1086
01:24:21.800 --> 01:24:25.600
<v Speaker 4>with that stuff. But in one thing that I will say,

1087
01:24:25.920 --> 01:24:29.279
<v Speaker 4>as pervasive as it is with the mother being essential

1088
01:24:29.279 --> 01:24:35.960
<v Speaker 4>to the creation of humanity, it is astonishing that the

1089
01:24:36.119 --> 01:24:40.359
<v Speaker 4>human body has cannabinoid receptors. So that means that we

1090
01:24:40.560 --> 01:24:46.800
<v Speaker 4>had to somehow interact with the concept of a cannabinoid, right,

1091
01:24:47.479 --> 01:24:50.600
<v Speaker 4>whether it was in the plant or naturally produced or

1092
01:24:50.640 --> 01:24:53.640
<v Speaker 4>we all produce it, right, And so it doesn't matter

1093
01:24:53.880 --> 01:24:59.239
<v Speaker 4>where bond's globe that or whatever the earth that we exist,

1094
01:24:59.600 --> 01:25:04.640
<v Speaker 4>that we all possess that link into each other, almost

1095
01:25:04.640 --> 01:25:07.720
<v Speaker 4>like the mitochondria, like it's passed down maternally. We all

1096
01:25:07.760 --> 01:25:11.119
<v Speaker 4>have it. And so it's interesting that that that is

1097
01:25:11.199 --> 01:25:12.640
<v Speaker 4>part of part of our makeup.

1098
01:25:13.600 --> 01:25:19.119
<v Speaker 1>Yeah, it's it's a biological proof that we've been really

1099
01:25:19.640 --> 01:25:23.279
<v Speaker 1>kind of interweaved with this plant for so long, and

1100
01:25:23.760 --> 01:25:26.479
<v Speaker 1>you know, of course it has the divine, feminine attribute.

1101
01:25:26.800 --> 01:25:29.760
<v Speaker 1>It also is very much like what a lot of

1102
01:25:29.800 --> 01:25:34.279
<v Speaker 1>people might talk about as the philosopher's stone. There's nothing.

1103
01:25:34.640 --> 01:25:37.520
<v Speaker 1>We can't make from it. What what do you what

1104
01:25:37.600 --> 01:25:39.880
<v Speaker 1>can you think of? Well, let's do it. We got

1105
01:25:39.880 --> 01:25:44.439
<v Speaker 1>the weed there. It literally is such a powerful resource

1106
01:25:45.520 --> 01:25:48.640
<v Speaker 1>that it's the philosopher's stone. You want a medicine, you

1107
01:25:48.680 --> 01:25:50.840
<v Speaker 1>want to cancer, cret you want to get ripped. Okay,

1108
01:25:50.920 --> 01:25:54.479
<v Speaker 1>let's do it. We got the weed. So yeah, it's

1109
01:25:54.560 --> 01:25:57.600
<v Speaker 1>it's there's there. It's such a powerful plant.

1110
01:25:57.880 --> 01:25:58.079
<v Speaker 2>You know.

1111
01:25:58.199 --> 01:26:03.479
<v Speaker 1>One I I call the idea the big if one.

1112
01:26:03.720 --> 01:26:07.880
<v Speaker 1>If about marijuana and cannabis in hemp, if it were legal,

1113
01:26:08.520 --> 01:26:15.920
<v Speaker 1>we would have public service commercials recommending you litter to

1114
01:26:16.359 --> 01:26:20.520
<v Speaker 1>enliven the soil, because if we had hemp and marijuana,

1115
01:26:20.520 --> 01:26:24.880
<v Speaker 1>hemp plastic, which is not only feasible, but it really

1116
01:26:24.920 --> 01:26:29.000
<v Speaker 1>should be, because the plastic we use now is totally

1117
01:26:29.079 --> 01:26:32.800
<v Speaker 1>not integrated with our biology, is totally poison and it

1118
01:26:32.800 --> 01:26:36.840
<v Speaker 1>breaks down into what we might consider a whole new

1119
01:26:36.880 --> 01:26:40.840
<v Speaker 1>era of poison with all the plastic particles that are

1120
01:26:41.600 --> 01:26:45.720
<v Speaker 1>finding or in our biology. So if marijuana and hemp

1121
01:26:45.920 --> 01:26:51.079
<v Speaker 1>were legal, we'd have no problems with plastic as far

1122
01:26:51.119 --> 01:26:54.319
<v Speaker 1>as it's poisoning us. And they would have little things, Hey,

1123
01:26:54.359 --> 01:26:57.920
<v Speaker 1>make your soil better by burying your plastic in your

1124
01:26:57.920 --> 01:27:03.319
<v Speaker 1>front yard, don't forget to So yeah, here we here

1125
01:27:03.359 --> 01:27:08.399
<v Speaker 1>we are where we we create toxic poisons, and and

1126
01:27:08.479 --> 01:27:12.479
<v Speaker 1>we're in that severity lane, right, even when we try

1127
01:27:12.479 --> 01:27:14.880
<v Speaker 1>to do something good, well, we have to go in

1128
01:27:14.920 --> 01:27:17.159
<v Speaker 1>there and destroy it all first. We have to be

1129
01:27:17.560 --> 01:27:21.479
<v Speaker 1>there's got to be a severe aspect to it, even

1130
01:27:22.079 --> 01:27:24.359
<v Speaker 1>you know, I mean we're all against the war on drugs,

1131
01:27:24.359 --> 01:27:26.840
<v Speaker 1>but like, why is there fucking war on drugs?

1132
01:27:27.119 --> 01:27:27.680
<v Speaker 2>Why is there?

1133
01:27:27.720 --> 01:27:29.640
<v Speaker 1>Why don't you just help people that need help?

1134
01:27:30.720 --> 01:27:34.079
<v Speaker 4>You know, we got war just inter real quick. And

1135
01:27:34.119 --> 01:27:38.760
<v Speaker 4>this is an extremely myopic view, but I remember, at

1136
01:27:38.840 --> 01:27:41.439
<v Speaker 4>least from my family talking about the war on drugs

1137
01:27:41.479 --> 01:27:43.920
<v Speaker 4>and how it was an attack on the Hispanic culture.

1138
01:27:44.079 --> 01:27:47.039
<v Speaker 4>I was an attack on the Mexican culture, especially in Texas.

1139
01:27:47.640 --> 01:27:52.399
<v Speaker 4>And I believe that this was used in a way

1140
01:27:52.560 --> 01:27:56.199
<v Speaker 4>of manipulation or control of the migrant worker that was

1141
01:27:56.239 --> 01:27:59.279
<v Speaker 4>coming across to work the fields in Texas, in that

1142
01:27:59.439 --> 01:28:03.920
<v Speaker 4>if you were threatened with we're going to call borbitrophy

1143
01:28:03.960 --> 01:28:07.079
<v Speaker 4>fy marijuana on you, or you know there's a difficient

1144
01:28:07.159 --> 01:28:10.920
<v Speaker 4>on marijuana, then you will get deported or you will

1145
01:28:10.960 --> 01:28:13.840
<v Speaker 4>get what have you. And so I remember all of

1146
01:28:13.880 --> 01:28:16.279
<v Speaker 4>that being talked about when I was a kid about

1147
01:28:16.319 --> 01:28:20.920
<v Speaker 4>how marijuana was so synonymous with the Mexican or the

1148
01:28:20.920 --> 01:28:25.720
<v Speaker 4>Mexican culture or just ethnicity, to be honest, but I

1149
01:28:25.800 --> 01:28:28.359
<v Speaker 4>don't know much more about that. I do know that

1150
01:28:28.399 --> 01:28:32.079
<v Speaker 4>it was demonized a lot in Mexico and that the

1151
01:28:32.119 --> 01:28:33.960
<v Speaker 4>people in Mexico, I think they said that it was

1152
01:28:34.039 --> 01:28:36.439
<v Speaker 4>demon and I may be completely wrong, so I apologize,

1153
01:28:36.520 --> 01:28:38.680
<v Speaker 4>but that it was also demonized as a way of

1154
01:28:38.720 --> 01:28:42.560
<v Speaker 4>associate with the indigenous people as well, and in Mexico,

1155
01:28:43.439 --> 01:28:46.159
<v Speaker 4>I apologize to this offends anybody, but in Mexico there

1156
01:28:46.359 --> 01:28:51.560
<v Speaker 4>is a huge discrimination against the indigenous. Not at I mean,

1157
01:28:52.000 --> 01:28:54.640
<v Speaker 4>it's bad here in the US, but I believe in

1158
01:28:54.680 --> 01:28:57.560
<v Speaker 4>Latin America there is a clear divide between the Indigenous

1159
01:28:57.920 --> 01:29:03.479
<v Speaker 4>and lighter skinned Hispanics. So to demonize them further, I

1160
01:29:03.479 --> 01:29:05.760
<v Speaker 4>could see that happening. Again, I don't know if that's

1161
01:29:05.800 --> 01:29:08.560
<v Speaker 4>completely incorrect, but that's how I remember the stories being

1162
01:29:08.560 --> 01:29:08.960
<v Speaker 4>told to me.

1163
01:29:09.640 --> 01:29:12.479
<v Speaker 1>No, you're you're absolutely on it. And there's the whole

1164
01:29:12.600 --> 01:29:14.880
<v Speaker 1>history of if people want to look into it, they

1165
01:29:14.880 --> 01:29:23.680
<v Speaker 1>call it yellow journalism in respect to engaging national prohibition

1166
01:29:24.000 --> 01:29:27.039
<v Speaker 1>of cannabis and hemp in marijuana in the United States,

1167
01:29:27.199 --> 01:29:34.520
<v Speaker 1>and it all started with this irrational idea that you know,

1168
01:29:35.319 --> 01:29:37.720
<v Speaker 1>foreigners are bad. I mean, we see this all the

1169
01:29:37.760 --> 01:29:41.079
<v Speaker 1>time throughout history, and they the United States media just

1170
01:29:41.399 --> 01:29:45.239
<v Speaker 1>was doing that. The first state it was made illegal

1171
01:29:45.319 --> 01:29:51.439
<v Speaker 1>in was California, possibly because it was a threat to

1172
01:29:51.840 --> 01:29:58.720
<v Speaker 1>a great big paper. Yes, the paper businesses back then

1173
01:29:58.760 --> 01:30:05.000
<v Speaker 1>were huge, so and again one of the promoters of

1174
01:30:05.039 --> 01:30:09.720
<v Speaker 1>this yellow journalism, of course owned the newspapers, so he

1175
01:30:09.840 --> 01:30:16.560
<v Speaker 1>had every reason to discount marijuana and so forth at

1176
01:30:16.560 --> 01:30:21.279
<v Speaker 1>the cost of any anyone that was deemed different at

1177
01:30:21.279 --> 01:30:28.479
<v Speaker 1>that point in time. So no, please, no please.

1178
01:30:28.640 --> 01:30:30.880
<v Speaker 5>I just wanted to say that you make a really

1179
01:30:30.880 --> 01:30:34.359
<v Speaker 5>good point about the paper in California, because California is

1180
01:30:34.399 --> 01:30:37.960
<v Speaker 5>actually if you're thinking like what would be the best

1181
01:30:38.000 --> 01:30:43.439
<v Speaker 5>geographic position to grow cannabis, and obviously the northern California

1182
01:30:43.520 --> 01:30:46.399
<v Speaker 5>is very famous for you know, these kind of off

1183
01:30:46.479 --> 01:30:50.239
<v Speaker 5>grade grow ups, it totally makes sense because that is

1184
01:30:50.479 --> 01:30:53.840
<v Speaker 5>that's what cannabis is. It's really an alpine But then

1185
01:30:53.880 --> 01:30:56.039
<v Speaker 5>you have a coastal as you were saying, there's like

1186
01:30:56.079 --> 01:30:59.760
<v Speaker 5>a paradox you could say, between sea and like the valley.

1187
01:31:00.319 --> 01:31:03.279
<v Speaker 5>So yeah, that's it's like it's a mountain and a

1188
01:31:03.319 --> 01:31:06.880
<v Speaker 5>coastal herb, so that's where you would really want to

1189
01:31:06.920 --> 01:31:10.399
<v Speaker 5>grow it. And I just think that's really interesting because

1190
01:31:10.439 --> 01:31:14.199
<v Speaker 5>you're talking about like William Hurst and you know, his

1191
01:31:14.279 --> 01:31:17.239
<v Speaker 5>paper Empire and Yellow Journalism, and it's like it's like

1192
01:31:17.279 --> 01:31:19.840
<v Speaker 5>what we're kind of all living through right now in

1193
01:31:19.880 --> 01:31:23.640
<v Speaker 5>a way, because it's like it's very decoherent, nothing's really

1194
01:31:23.680 --> 01:31:28.680
<v Speaker 5>the truth, and it's hard to know what anything even means.

1195
01:31:28.680 --> 01:31:31.680
<v Speaker 5>And that's also very marijuana like, right, if it can say,

1196
01:31:31.680 --> 01:31:34.600
<v Speaker 5>it's very like the smoke of katoo. It's like the

1197
01:31:34.800 --> 01:31:38.159
<v Speaker 5>kind of like smoke of like not knowing quite the

1198
01:31:38.199 --> 01:31:41.399
<v Speaker 5>contours of reality, but at the same time you're able

1199
01:31:41.439 --> 01:31:45.720
<v Speaker 5>to kind of think around things, so maybe the contours

1200
01:31:45.760 --> 01:31:49.399
<v Speaker 5>are just it's just a guideline. It's not really you know,

1201
01:31:49.479 --> 01:31:52.319
<v Speaker 5>it's not really a set framework. It's something you can

1202
01:31:52.359 --> 01:31:54.479
<v Speaker 5>move around. So that's what the benefit of smoke is,

1203
01:31:54.520 --> 01:31:55.199
<v Speaker 5>I think.

1204
01:31:57.079 --> 01:32:01.319
<v Speaker 1>Well said. And to that, it's a very left brain herb, right.

1205
01:32:01.479 --> 01:32:04.760
<v Speaker 1>It really gets us thinking in a maybe you might

1206
01:32:04.800 --> 01:32:08.680
<v Speaker 1>think of it as circular pattern kind of encapsulizing everything.

1207
01:32:08.720 --> 01:32:11.960
<v Speaker 1>I believe the Vedics referred to it as an herb

1208
01:32:12.239 --> 01:32:16.159
<v Speaker 1>that enables concentration where we think it's like, oh, it

1209
01:32:16.159 --> 01:32:20.640
<v Speaker 1>makes you distracted and fuzzy. No, it enables concentration on

1210
01:32:20.640 --> 01:32:24.520
<v Speaker 1>one thing really well, but maybe you get it's hard

1211
01:32:24.560 --> 01:32:26.239
<v Speaker 1>to go from thing to think at leasta.

1212
01:32:26.359 --> 01:32:29.920
<v Speaker 4>Sorry, no, no, no, I interrupted to apologize. But the

1213
01:32:29.960 --> 01:32:32.000
<v Speaker 4>other thing that and I was going to add to this,

1214
01:32:32.199 --> 01:32:34.640
<v Speaker 4>it was also a threat to Big Oil. So I

1215
01:32:34.680 --> 01:32:38.600
<v Speaker 4>remember that Big Oil was a huge They were spending

1216
01:32:38.640 --> 01:32:42.560
<v Speaker 4>lots of money and lobbying against the use of HEMP. Once.

1217
01:32:42.720 --> 01:32:44.800
<v Speaker 4>I think Henry Ford had tried it out on one

1218
01:32:44.800 --> 01:32:48.239
<v Speaker 4>of his modelties and I think he liked it or something,

1219
01:32:48.680 --> 01:32:52.359
<v Speaker 4>and so I believe that there was an active campaign

1220
01:32:52.399 --> 01:32:56.239
<v Speaker 4>against him as well, along with you know, other things.

1221
01:32:56.319 --> 01:33:03.000
<v Speaker 1>But yeah, yeah, Henry Ford famously made a car from hemp. Right,

1222
01:33:03.119 --> 01:33:08.680
<v Speaker 1>there's your philosopher's stone again. And Rudolph Diesel designed his

1223
01:33:08.800 --> 01:33:12.960
<v Speaker 1>diesel engine to run off of any oil, and most

1224
01:33:13.079 --> 01:33:18.119
<v Speaker 1>particularly hemp because it is the most oily plant. But

1225
01:33:18.239 --> 01:33:21.479
<v Speaker 1>he designed his engine to be able to run off

1226
01:33:21.520 --> 01:33:27.279
<v Speaker 1>of petrol oil too, but not only that. So that's

1227
01:33:27.319 --> 01:33:30.039
<v Speaker 1>how that's how amazing the diesel engine is is that

1228
01:33:30.079 --> 01:33:33.279
<v Speaker 1>it was That's why you hear about them getting fryer oil.

1229
01:33:33.840 --> 01:33:37.000
<v Speaker 1>Throw it in there. If it has the proper rubber,

1230
01:33:37.399 --> 01:33:42.000
<v Speaker 1>that might be a wall by different acids. So the

1231
01:33:42.079 --> 01:33:48.439
<v Speaker 1>diesel engine was really arguably designed for hemp, not petrol. Again,

1232
01:33:48.640 --> 01:33:50.880
<v Speaker 1>the most oily plant there is.

1233
01:33:52.079 --> 01:33:55.720
<v Speaker 2>That's interesting. M uh.

1234
01:33:57.439 --> 01:33:59.359
<v Speaker 1>You know one other, one other thing. I think I

1235
01:33:59.399 --> 01:34:01.920
<v Speaker 1>have one other picture. Maybe that's my.

1236
01:34:04.760 --> 01:34:08.720
<v Speaker 2>Pictures. No, no, you go, that's that's.

1237
01:34:08.600 --> 01:34:11.119
<v Speaker 1>Just the same idea. That that's just the same idea.

1238
01:34:11.359 --> 01:34:16.760
<v Speaker 1>The middle pillar of three with the two poles with

1239
01:34:16.920 --> 01:34:21.119
<v Speaker 1>their capital and their base, so with the two points.

1240
01:34:22.880 --> 01:34:28.079
<v Speaker 1>Uh that the circumpunked is associated with Ketter, right, and

1241
01:34:28.199 --> 01:34:34.800
<v Speaker 1>so it's kind of the highest and most upfront. So

1242
01:34:35.439 --> 01:34:37.760
<v Speaker 1>let's see. I think that's it. I might be one

1243
01:34:37.880 --> 01:34:42.880
<v Speaker 1>one or two. Okay, here's brother Saint John. Again one

1244
01:34:43.039 --> 01:34:49.800
<v Speaker 1>has feminine attributes, but we don't even want we have

1245
01:34:50.560 --> 01:34:55.279
<v Speaker 1>the Baptist and the evangelist. John's here the dual pillar

1246
01:34:55.520 --> 01:34:59.760
<v Speaker 1>and the circumpunked and the Book of Life. Uh, action

1247
01:35:00.920 --> 01:35:04.279
<v Speaker 1>on Earth and so yeah, again here's another pillar of

1248
01:35:04.359 --> 01:35:09.399
<v Speaker 1>modernity talking about the same thing. But wait, no, no,

1249
01:35:09.399 --> 01:35:12.439
<v Speaker 1>no feminine, Nope, they got rid of her. Uh So,

1250
01:35:13.560 --> 01:35:16.760
<v Speaker 1>But the same idea as even the twin ibex at

1251
01:35:16.760 --> 01:35:26.000
<v Speaker 1>the tree right, so and there's there's the feminine and

1252
01:35:26.039 --> 01:35:33.319
<v Speaker 1>the circumpunct. There was one other picture. No, that's it.

1253
01:35:33.439 --> 01:35:36.239
<v Speaker 1>Then that's it. Wonderful, No, thank you.

1254
01:35:39.640 --> 01:35:40.720
<v Speaker 2>One thing I did think of.

1255
01:35:42.319 --> 01:35:44.520
<v Speaker 3>It's not like really so much I think on the

1256
01:35:44.520 --> 01:35:47.399
<v Speaker 3>marijuana thing, but it was something as you were talking,

1257
01:35:48.079 --> 01:35:51.000
<v Speaker 3>I guess like leaving out the feminine in certain ways,

1258
01:35:51.039 --> 01:35:54.359
<v Speaker 3>are not looking at it and you're talking about like

1259
01:35:54.399 --> 01:35:58.800
<v Speaker 3>the pillar even being kind of like leaned over, uh,

1260
01:35:59.000 --> 01:36:01.680
<v Speaker 3>just for like for me, like I do think when

1261
01:36:01.720 --> 01:36:05.399
<v Speaker 3>it comes to magic or occultism, I do think sometimes

1262
01:36:05.439 --> 01:36:07.520
<v Speaker 3>like just the way people look at it, they tend

1263
01:36:07.600 --> 01:36:10.960
<v Speaker 3>to leave out one of the sides. But I, oh, shit,

1264
01:36:11.039 --> 01:36:15.279
<v Speaker 3>which is loose chid. But I do think in some

1265
01:36:15.359 --> 01:36:19.000
<v Speaker 3>ways not to get into it or get too deep

1266
01:36:19.000 --> 01:36:20.279
<v Speaker 3>into it. But I do think there was a lot

1267
01:36:20.279 --> 01:36:22.920
<v Speaker 3>of things when it comes to the feminine aspects that

1268
01:36:23.039 --> 01:36:25.000
<v Speaker 3>is just hidden in magic or I think it's a

1269
01:36:25.039 --> 01:36:27.399
<v Speaker 3>little bit more of a deeper understanding or more occulted.

1270
01:36:28.239 --> 01:36:30.920
<v Speaker 3>And just like some some ways, like even I look

1271
01:36:30.960 --> 01:36:33.199
<v Speaker 3>at it, is that like you know, you always hear

1272
01:36:33.239 --> 01:36:35.680
<v Speaker 3>about the fall of man. Well, you know, ladies, you

1273
01:36:35.680 --> 01:36:37.640
<v Speaker 3>had something to do with that, as well, you have

1274
01:36:37.680 --> 01:36:39.600
<v Speaker 3>two energies that are falling down the tree that's going

1275
01:36:39.640 --> 01:36:42.279
<v Speaker 3>to eventually manifest. Both of them are going to have

1276
01:36:42.359 --> 01:36:45.560
<v Speaker 3>to go back up. And like sometimes I do wonder if,

1277
01:36:45.640 --> 01:36:48.279
<v Speaker 3>like it, just from even looking at other people that

1278
01:36:48.319 --> 01:36:51.640
<v Speaker 3>I've covered recently and looking at the way they look

1279
01:36:51.680 --> 01:36:58.039
<v Speaker 3>at things, could could like Lucifer kind of been the

1280
01:36:58.079 --> 01:37:00.359
<v Speaker 3>fall of man and Lilith was kind of like the

1281
01:37:00.399 --> 01:37:04.399
<v Speaker 3>full of the feminine energy which ended up coming down

1282
01:37:04.439 --> 01:37:08.640
<v Speaker 3>to end up creating human because they weren't happy and

1283
01:37:08.680 --> 01:37:10.000
<v Speaker 3>wanted to create something on their own.

1284
01:37:10.760 --> 01:37:11.720
<v Speaker 2>They wanted to take contro of that.

1285
01:37:12.479 --> 01:37:15.520
<v Speaker 3>Yeah, yeah, so, but like I could just look at

1286
01:37:15.520 --> 01:37:18.600
<v Speaker 3>it as the tree, those two polarities falling down it

1287
01:37:18.720 --> 01:37:22.279
<v Speaker 3>eventually coming into you know, form. But like you know,

1288
01:37:22.319 --> 01:37:24.239
<v Speaker 3>as a magician, I guess what I'm getting at is

1289
01:37:24.279 --> 01:37:26.079
<v Speaker 3>that in order to go back up the tree, we

1290
01:37:26.239 --> 01:37:28.960
<v Speaker 3>have to go with both. And I always think it's

1291
01:37:29.000 --> 01:37:33.760
<v Speaker 3>just sometimes lopsided. Are not really I think fully understood

1292
01:37:33.880 --> 01:37:37.319
<v Speaker 3>with the both sides in my opinion, I don't know,

1293
01:37:37.399 --> 01:37:39.840
<v Speaker 3>so I just you know, you kind of when you

1294
01:37:39.840 --> 01:37:42.000
<v Speaker 3>were talking about like the feminine energy and that one

1295
01:37:42.039 --> 01:37:44.600
<v Speaker 3>pillar and falling down just made me think about all

1296
01:37:44.640 --> 01:37:45.520
<v Speaker 3>that stuff.

1297
01:37:46.600 --> 01:37:50.039
<v Speaker 1>That's dub relationship that I never thought about those two

1298
01:37:51.199 --> 01:37:57.520
<v Speaker 1>being masculine and feminine oriented and both both being disrupted,

1299
01:37:57.840 --> 01:37:59.960
<v Speaker 1>and now we have to develop. We have to develop

1300
01:38:00.079 --> 01:38:02.560
<v Speaker 1>up ourselves, we have to go back up. Makes it

1301
01:38:02.640 --> 01:38:04.800
<v Speaker 1>makes a lot of a lot of interesting sense.

1302
01:38:05.119 --> 01:38:06.680
<v Speaker 3>Yeah, Well, I think if you look at a magician,

1303
01:38:06.680 --> 01:38:08.600
<v Speaker 3>he has to create balance and he has to use

1304
01:38:08.640 --> 01:38:09.680
<v Speaker 3>both sides to do that.

1305
01:38:10.439 --> 01:38:12.680
<v Speaker 2>I kind of like a lot of times, I kind

1306
01:38:12.680 --> 01:38:13.439
<v Speaker 2>of equated to.

1307
01:38:13.479 --> 01:38:15.840
<v Speaker 3>Like taking I guess, like the DNA strand and actually

1308
01:38:15.920 --> 01:38:19.439
<v Speaker 3>untwisting it and coming apart from each other, kind of

1309
01:38:19.439 --> 01:38:23.399
<v Speaker 3>have to like undoing the caduces and actually creating the

1310
01:38:23.439 --> 01:38:26.239
<v Speaker 3>two separate pillars without the end twenty and you're gonna

1311
01:38:26.279 --> 01:38:28.560
<v Speaker 3>need or twist tie. You're gonna need both sides to

1312
01:38:28.640 --> 01:38:32.279
<v Speaker 3>do work together to undo what's been done.

1313
01:38:34.119 --> 01:38:34.840
<v Speaker 2>That's my opinion.

1314
01:38:37.640 --> 01:38:42.239
<v Speaker 4>You said something that nick Lilith was not Lilith was

1315
01:38:42.359 --> 01:38:44.840
<v Speaker 4>equal to Adam, and that she was created from dust

1316
01:38:44.960 --> 01:38:48.159
<v Speaker 4>and clay just like Adam was, whereas Eve was created

1317
01:38:48.520 --> 01:38:53.239
<v Speaker 4>via a rib or you know, modern day and so

1318
01:38:53.880 --> 01:38:57.600
<v Speaker 4>in essence, not just for the sake of argument, is

1319
01:38:57.640 --> 01:39:01.079
<v Speaker 4>that Lilith was equal and she was the opposite side

1320
01:39:01.159 --> 01:39:04.479
<v Speaker 4>of the same coin. And so when you're looking at

1321
01:39:04.760 --> 01:39:08.039
<v Speaker 4>the two being opposite of each other, you want two

1322
01:39:08.119 --> 01:39:12.159
<v Speaker 4>that are equally opposite, not one over the not the

1323
01:39:12.199 --> 01:39:14.199
<v Speaker 4>foot in front of the other, but you want both

1324
01:39:14.239 --> 01:39:17.239
<v Speaker 4>feet at the same time, right, And so the same

1325
01:39:17.279 --> 01:39:20.399
<v Speaker 4>thing Lucifer, and that I've talked to you at length

1326
01:39:20.439 --> 01:39:23.920
<v Speaker 4>about this, at almost the whole thing about you know, Lucifer,

1327
01:39:24.000 --> 01:39:26.479
<v Speaker 4>it's she sounds like a female. She got pissed off

1328
01:39:26.520 --> 01:39:28.760
<v Speaker 4>because God told her that she was going to have

1329
01:39:28.840 --> 01:39:32.840
<v Speaker 4>to love that guy over him and serve him. And

1330
01:39:33.159 --> 01:39:35.399
<v Speaker 4>God was going to love that guy more than her.

1331
01:39:35.680 --> 01:39:36.000
<v Speaker 1>Yeah.

1332
01:39:36.039 --> 01:39:40.479
<v Speaker 4>That that's total female energy quality right there. But and

1333
01:39:40.560 --> 01:39:43.319
<v Speaker 4>so if if this sounds really bad, but if you

1334
01:39:43.359 --> 01:39:46.159
<v Speaker 4>were to look at Lucifer and God, you would almost

1335
01:39:46.479 --> 01:39:50.640
<v Speaker 4>Lucifer is not I guess biological, right, He's more supernatural.

1336
01:39:51.520 --> 01:39:55.039
<v Speaker 4>And so now you have a whole nother hierarchy as well.

1337
01:39:56.560 --> 01:40:01.840
<v Speaker 4>And so yeah, everything you said makes sense to me.

1338
01:40:02.359 --> 01:40:04.319
<v Speaker 2>Sorry, thank you.

1339
01:40:05.720 --> 01:40:10.880
<v Speaker 3>I was hoping it would someone no, But that was like,

1340
01:40:13.399 --> 01:40:14.760
<v Speaker 3>I mean, that was even stuff that I got out

1341
01:40:14.800 --> 01:40:17.279
<v Speaker 3>a lot of Jacob Bohme's stuff just from going through

1342
01:40:17.319 --> 01:40:20.279
<v Speaker 3>his his like interpretation of Genesis and just other things.

1343
01:40:20.359 --> 01:40:20.560
<v Speaker 2>Is that.

1344
01:40:21.359 --> 01:40:22.680
<v Speaker 3>I think it was like kind of seeing like when

1345
01:40:22.720 --> 01:40:25.319
<v Speaker 3>Adam Fellow was Lucifer and when he fell, it was

1346
01:40:25.319 --> 01:40:26.000
<v Speaker 3>like a little.

1347
01:40:27.680 --> 01:40:28.640
<v Speaker 2>Something to that extent.

1348
01:40:28.920 --> 01:40:30.920
<v Speaker 3>I could be wrong, but I just thought that was

1349
01:40:30.920 --> 01:40:33.479
<v Speaker 3>really interesting to look at it cabbalistically, to look at

1350
01:40:33.479 --> 01:40:36.199
<v Speaker 3>it though, Go ahead.

1351
01:40:36.039 --> 01:40:40.800
<v Speaker 5>Sir, I totally no, don't don't. Nick thought I thought

1352
01:40:40.800 --> 01:40:42.760
<v Speaker 5>that was really deep, Like I said, deep as fuck.

1353
01:40:42.920 --> 01:40:45.640
<v Speaker 5>I wrote it down, so I think it was. I

1354
01:40:45.720 --> 01:40:48.600
<v Speaker 5>even I drew a little dragon and a lightning strike,

1355
01:40:48.640 --> 01:40:51.039
<v Speaker 5>because even though we tend to as sort of like

1356
01:40:51.119 --> 01:40:54.079
<v Speaker 5>part of the you could say mythopoesis of the show,

1357
01:40:54.119 --> 01:40:58.920
<v Speaker 5>we tend to talk about the lightning strike often, Yeah,

1358
01:40:59.079 --> 01:41:02.159
<v Speaker 5>the other side of the dragon. So it's like, it's

1359
01:41:02.239 --> 01:41:04.680
<v Speaker 5>exactly like what you said, it's the stretching out. I'm

1360
01:41:04.680 --> 01:41:07.600
<v Speaker 5>going to use a really new age term, don't don't

1361
01:41:07.640 --> 01:41:11.840
<v Speaker 5>tie me to this by Cundalini. It's kind of like, oh, yeah, perfect,

1362
01:41:11.920 --> 01:41:15.239
<v Speaker 5>like the dragon, like you're opening it up. It's a

1363
01:41:15.600 --> 01:41:17.159
<v Speaker 5>I wouldn't use that one. I think that's great, just

1364
01:41:17.199 --> 01:41:22.039
<v Speaker 5>going to use it to describe that works.

1365
01:41:21.880 --> 01:41:22.000
<v Speaker 1>You know.

1366
01:41:22.119 --> 01:41:24.600
<v Speaker 4>And you just said and then the triggered something. Then

1367
01:41:24.760 --> 01:41:28.720
<v Speaker 4>the feminine is tied with the snake, and the male

1368
01:41:28.880 --> 01:41:33.319
<v Speaker 4>is tied with the lion. Abrahamic religions are tied to

1369
01:41:33.880 --> 01:41:38.159
<v Speaker 4>a lion or even eagle, whatever, and you have the

1370
01:41:38.319 --> 01:41:42.319
<v Speaker 4>crushing of the serpent in almost like a crushing of

1371
01:41:42.359 --> 01:41:46.279
<v Speaker 4>the femininity or a belief system in that I was

1372
01:41:46.319 --> 01:41:48.439
<v Speaker 4>told and I think I said this or in another

1373
01:41:48.479 --> 01:41:52.159
<v Speaker 4>episode that the Mexican flag, when you have the eagle

1374
01:41:52.520 --> 01:41:55.439
<v Speaker 4>eating the snake, it is the conquering of the European

1375
01:41:55.479 --> 01:41:59.640
<v Speaker 4>influence over the religion of the indigenous and so you

1376
01:41:59.680 --> 01:42:04.279
<v Speaker 4>almost to have that hierarchy, I mean, this overpowering of

1377
01:42:04.359 --> 01:42:08.760
<v Speaker 4>a belief system suppressing the other. So that that remind

1378
01:42:08.800 --> 01:42:11.039
<v Speaker 4>me of what Jen and what you were saying.

1379
01:42:11.880 --> 01:42:13.920
<v Speaker 1>Yeah, that's well said.

1380
01:42:14.960 --> 01:42:17.399
<v Speaker 5>Yeah, what you said, Lisa was it was really deep

1381
01:42:17.439 --> 01:42:20.640
<v Speaker 5>as well, because oftimes I've said it's like the eagle

1382
01:42:20.760 --> 01:42:25.319
<v Speaker 5>is the civilizational, the civic, it's like the soular it's

1383
01:42:25.399 --> 01:42:30.039
<v Speaker 5>the state sort of, it's the ritual animal of the state.

1384
01:42:30.479 --> 01:42:33.279
<v Speaker 5>And the snake, especially in Contra, is considered to be

1385
01:42:33.359 --> 01:42:36.439
<v Speaker 5>the holder of the secret teachings. That doesn't mean that

1386
01:42:36.479 --> 01:42:39.039
<v Speaker 5>they come from them. They don't come from them, but

1387
01:42:39.119 --> 01:42:42.760
<v Speaker 5>they live in a subtle world. So they're more comfortable

1388
01:42:42.800 --> 01:42:46.760
<v Speaker 5>with subtle things, like subtle words like sorcery. That's the

1389
01:42:46.800 --> 01:42:49.680
<v Speaker 5>idea and what the eagle teaches, And this is true

1390
01:42:49.720 --> 01:42:52.760
<v Speaker 5>also for like Canadian indigenous people. It's like the eagle

1391
01:42:52.880 --> 01:42:59.319
<v Speaker 5>teaches like medicine. It teaches like ceremonial things like that

1392
01:42:59.399 --> 01:43:03.920
<v Speaker 5>kind of stuff like how to treat each other, rules, justice,

1393
01:43:04.119 --> 01:43:06.960
<v Speaker 5>all that stuff. What the snake teaches is like the

1394
01:43:07.119 --> 01:43:11.359
<v Speaker 5>subtle body things like certain herbs that are maybe too

1395
01:43:11.439 --> 01:43:14.319
<v Speaker 5>toxic for like you know, like the rest of the

1396
01:43:14.399 --> 01:43:18.000
<v Speaker 5>tribe or the normys or they teach those subtle things.

1397
01:43:18.079 --> 01:43:21.239
<v Speaker 5>It's very it's like it's dreaming. That's really what it's.

1398
01:43:21.319 --> 01:43:23.960
<v Speaker 5>It's considered to be. The snakes are sort of in

1399
01:43:24.079 --> 01:43:28.119
<v Speaker 5>that dreamy interstitial world. So yeah, I think what you say.

1400
01:43:28.520 --> 01:43:30.399
<v Speaker 5>It's really great.

1401
01:43:31.119 --> 01:43:34.199
<v Speaker 2>Yeah, oh, Jim, we lost your pictures because you fell.

1402
01:43:34.880 --> 01:43:35.960
<v Speaker 2>Do you want to upload them again?

1403
01:43:36.159 --> 01:43:37.960
<v Speaker 5>We can go over Yeah, sure, sorry about that.

1404
01:43:38.159 --> 01:43:42.199
<v Speaker 2>You know, sorry, Probably didn't even think about that. I realize.

1405
01:43:42.359 --> 01:43:45.800
<v Speaker 3>I was like, oh, they're gone. No, it's because he's disconnected. Probably, Yeah,

1406
01:43:45.800 --> 01:43:47.039
<v Speaker 3>I didn't even think about it until that.

1407
01:43:47.159 --> 01:43:50.319
<v Speaker 2>Awesome. I like this one. We'll go with this one

1408
01:43:50.359 --> 01:43:53.000
<v Speaker 2>for instance, off ready, there we go.

1409
01:43:53.159 --> 01:43:56.159
<v Speaker 5>So this is yeah, this is an awesome picture. Actually

1410
01:43:56.199 --> 01:44:00.039
<v Speaker 5>it's an awesome statue. So this is a Himalayan statue

1411
01:44:00.119 --> 01:44:05.439
<v Speaker 5>of Garda Gadarba Muca excuse me, Gadarba Muka, Chalkra Savara.

1412
01:44:05.560 --> 01:44:10.600
<v Speaker 5>So donkey faced Time Wheel King and his consort. So

1413
01:44:10.920 --> 01:44:13.680
<v Speaker 5>usually he does not have a donkey face. This is

1414
01:44:13.720 --> 01:44:17.960
<v Speaker 5>considered to be extremely uncommon form. He usually has a

1415
01:44:18.479 --> 01:44:21.600
<v Speaker 5>what's called the mahavira's face, which is like a ferocious

1416
01:44:22.039 --> 01:44:24.239
<v Speaker 5>kind of like it's a man, but it's like kind

1417
01:44:24.239 --> 01:44:27.680
<v Speaker 5>of a he's got like a demonic smirk and maybe fangs,

1418
01:44:28.000 --> 01:44:30.479
<v Speaker 5>but he's not evil. He's just like ferocious, right, like

1419
01:44:30.520 --> 01:44:33.560
<v Speaker 5>he's killing all the demons. Or he's literally standing on

1420
01:44:33.600 --> 01:44:36.960
<v Speaker 5>the Time King and the sort of lilith figure that

1421
01:44:37.000 --> 01:44:41.680
<v Speaker 5>we were even talking about. He's literally standing on those

1422
01:44:41.680 --> 01:44:45.039
<v Speaker 5>two figures like a baal like a storm god character

1423
01:44:45.680 --> 01:44:48.359
<v Speaker 5>and his wife. He's standing on them. And then so

1424
01:44:48.399 --> 01:44:51.399
<v Speaker 5>you're going to say who's he holding, Well, that's his consort.

1425
01:44:51.479 --> 01:44:55.680
<v Speaker 5>So for Choker's Andvara, usually the consort is a it

1426
01:44:55.720 --> 01:44:57.920
<v Speaker 5>does not have an animal head. Now some people will

1427
01:44:57.920 --> 01:45:01.560
<v Speaker 5>say it's Vasho Varahi, who is a sow goddess, So

1428
01:45:01.560 --> 01:45:03.640
<v Speaker 5>that would make sense, right, you have a donkey face

1429
01:45:03.680 --> 01:45:08.600
<v Speaker 5>and then a sow, but the donkey faced deity in particular,

1430
01:45:09.079 --> 01:45:13.079
<v Speaker 5>then she actually gets a different animal head. So I

1431
01:45:13.119 --> 01:45:16.720
<v Speaker 5>think that that's really interesting, and it's usually a camel.

1432
01:45:17.560 --> 01:45:21.399
<v Speaker 5>But it's again it's text dependent, it's image dependent. I

1433
01:45:21.439 --> 01:45:24.960
<v Speaker 5>can't say like every single time it's one hundred percent this,

1434
01:45:25.159 --> 01:45:28.279
<v Speaker 5>but it is really interesting because I just it shows

1435
01:45:28.279 --> 01:45:32.159
<v Speaker 5>that there's apotheosis, like there's a sort of leveling up

1436
01:45:32.520 --> 01:45:34.720
<v Speaker 5>of the characters. Just even if you just consider it

1437
01:45:34.880 --> 01:45:40.439
<v Speaker 5>a mythological or like ontological layer, like the characters themselves

1438
01:45:40.800 --> 01:45:44.560
<v Speaker 5>can become something greater, not only than they were before,

1439
01:45:44.760 --> 01:45:47.760
<v Speaker 5>but even in their own consciousness. They can like purify

1440
01:45:47.880 --> 01:45:51.439
<v Speaker 5>their sins. They can like rectify the world instead of

1441
01:45:51.479 --> 01:45:55.520
<v Speaker 5>always destroy it. It's kind of like the synthesizing but

1442
01:45:55.600 --> 01:45:58.600
<v Speaker 5>then letting it go at the same time. It's both things.

1443
01:45:58.680 --> 01:46:02.560
<v Speaker 5>It's like that it's the polaris working in synthesis rather

1444
01:46:02.640 --> 01:46:04.720
<v Speaker 5>than in opposition.

1445
01:46:07.039 --> 01:46:08.199
<v Speaker 1>That's what I think beautiful.

1446
01:46:08.279 --> 01:46:12.079
<v Speaker 3>That's what I think going up the trees about synthesis.

1447
01:46:11.600 --> 01:46:13.880
<v Speaker 5>Well, they would be that's definitely like that's death or

1448
01:46:13.920 --> 01:46:16.479
<v Speaker 5>cother I mean, there's no question about it. That is

1449
01:46:16.520 --> 01:46:18.840
<v Speaker 5>considered to be like the highest or one of the

1450
01:46:18.920 --> 01:46:23.920
<v Speaker 5>highest yoga anatary yoga debis of the mom So that's

1451
01:46:23.920 --> 01:46:27.479
<v Speaker 5>definitely what's showing, is showing liberation from the cube. Really

1452
01:46:28.800 --> 01:46:30.640
<v Speaker 5>because we don't really have it, like we don't really

1453
01:46:30.720 --> 01:46:34.399
<v Speaker 5>consider it like a trap. Right, we're not like fully

1454
01:46:34.439 --> 01:46:37.159
<v Speaker 5>gnostic in the sense that we don't reject the worldly

1455
01:46:37.239 --> 01:46:41.520
<v Speaker 5>body or reject material things, but we acknowledge that part

1456
01:46:41.560 --> 01:46:46.520
<v Speaker 5>of it is mohamayah, sure, solutory part of life. Right,

1457
01:46:47.279 --> 01:46:51.159
<v Speaker 5>things come and go. It's ephemeral, but you know it's

1458
01:46:51.239 --> 01:46:54.720
<v Speaker 5>it's a We also embrace that there's like a spiritual world,

1459
01:46:54.720 --> 01:46:56.720
<v Speaker 5>but what is that? That's largely of your own mind.

1460
01:46:56.880 --> 01:46:59.600
<v Speaker 5>So you know, all the things that we show an

1461
01:46:59.720 --> 01:47:03.439
<v Speaker 5>icron is really about us, but it's like how people

1462
01:47:03.479 --> 01:47:05.680
<v Speaker 5>want to understand it. Most people are more comfortable with

1463
01:47:05.760 --> 01:47:11.000
<v Speaker 5>the external mythic layer we'll call it. So that's a

1464
01:47:11.039 --> 01:47:13.079
<v Speaker 5>better way to explain it for most people.

1465
01:47:16.039 --> 01:47:17.760
<v Speaker 2>Like that. Sorry, we'll pull up the next one.

1466
01:47:18.479 --> 01:47:23.439
<v Speaker 5>Thank you, boss. So this is exactly you know, this

1467
01:47:23.520 --> 01:47:26.239
<v Speaker 5>is exactly what Ethan was showing, like with the lions,

1468
01:47:26.279 --> 01:47:29.720
<v Speaker 5>like with the primordial one. Or with the you know,

1469
01:47:29.760 --> 01:47:32.479
<v Speaker 5>the Newer images or the Egyptian images where the two

1470
01:47:32.520 --> 01:47:35.680
<v Speaker 5>guys were standing and then there was the female polarity

1471
01:47:35.720 --> 01:47:40.039
<v Speaker 5>in the center. I mean, that's that's exactly what everybody saw.

1472
01:47:40.319 --> 01:47:43.319
<v Speaker 5>So this is Jrga. So her name actually means fortress.

1473
01:47:43.760 --> 01:47:46.039
<v Speaker 5>So I'm sure Nick will be like, yeah, that's suck,

1474
01:47:46.479 --> 01:47:50.840
<v Speaker 5>Yeah exactly, that's all. And even her colors green and

1475
01:47:50.880 --> 01:47:56.920
<v Speaker 5>red like very nutsalk with a purple background, so you know.

1476
01:47:57.359 --> 01:48:00.319
<v Speaker 5>And so her husband is Shiva, so he he's on

1477
01:48:00.479 --> 01:48:04.000
<v Speaker 5>if you're looking at the image, she's on our left

1478
01:48:04.039 --> 01:48:06.760
<v Speaker 5>side or he excuse me, he's on our left side.

1479
01:48:06.760 --> 01:48:11.159
<v Speaker 5>So that's her husband, so her equivalent. And then on

1480
01:48:11.199 --> 01:48:14.239
<v Speaker 5>her right or what is our right side is Vishnu.

1481
01:48:14.279 --> 01:48:17.439
<v Speaker 5>And you can even see Vishnu has a symbol like

1482
01:48:17.520 --> 01:48:21.439
<v Speaker 5>a you like the polarity, because he's not her equal,

1483
01:48:21.760 --> 01:48:26.239
<v Speaker 5>he's the dragon. He only terminates in what you could

1484
01:48:26.239 --> 01:48:31.000
<v Speaker 5>say is hokma. He can't go any further. That's his terminus.

1485
01:48:32.199 --> 01:48:35.079
<v Speaker 5>That's as far as he can bring you. He gives

1486
01:48:35.119 --> 01:48:39.920
<v Speaker 5>you the range of options. She says, Okay, you can reincarnation,

1487
01:48:40.119 --> 01:48:45.520
<v Speaker 5>so samsara liberation to a higher god world. Usually for

1488
01:48:45.560 --> 01:48:48.239
<v Speaker 5>people in lower consciousness. They just want to be, you know,

1489
01:48:48.279 --> 01:48:52.439
<v Speaker 5>a deity up there or Moksha liberation from the cube.

1490
01:48:52.600 --> 01:48:55.960
<v Speaker 5>So she offers all three options. So that's kind of interesting.

1491
01:48:58.039 --> 01:48:59.960
<v Speaker 5>I don't know, that's all I had. I just say

1492
01:49:00.840 --> 01:49:01.560
<v Speaker 5>I was talking about it.

1493
01:49:01.560 --> 01:49:07.279
<v Speaker 1>But that image is so beautiful and so mind blowing

1494
01:49:07.840 --> 01:49:11.560
<v Speaker 1>relative to the equilibrium and the pillars and the lioness,

1495
01:49:12.399 --> 01:49:16.279
<v Speaker 1>it's absolutely beautiful. Thank you Jim.

1496
01:49:16.359 --> 01:49:19.039
<v Speaker 5>Yeah, no, thank you Ethan. It was awesome show. Thank

1497
01:49:19.079 --> 01:49:21.600
<v Speaker 5>you Nick, thank you Lisa. Amazing show, really fun.

1498
01:49:22.720 --> 01:49:27.159
<v Speaker 2>Yeah. I don't want to get stuck in that. Sorry.

1499
01:49:27.399 --> 01:49:28.600
<v Speaker 2>That's that's a pretty cool event.

1500
01:49:32.479 --> 01:49:33.680
<v Speaker 4>That was pretty that.

1501
01:49:35.680 --> 01:49:39.000
<v Speaker 2>The hands and stuff, and it's all has me.

1502
01:49:39.640 --> 01:49:43.279
<v Speaker 5>That's interesting thing. It all means something is all relative.

1503
01:49:45.039 --> 01:49:48.000
<v Speaker 4>Was to see if it had a third pair of wings.

1504
01:49:49.000 --> 01:49:50.239
<v Speaker 4>I saw two pairs.

1505
01:49:51.399 --> 01:49:54.880
<v Speaker 5>Oh I see that too, So that's that's really interesting.

1506
01:49:54.960 --> 01:49:58.800
<v Speaker 5>That's maybe a too long a story for this episode,

1507
01:49:58.840 --> 01:50:02.239
<v Speaker 5>but we can definitely just usa. What I did want

1508
01:50:02.239 --> 01:50:05.800
<v Speaker 5>to say is the guy with the you on his forehead, Vishnu,

1509
01:50:06.760 --> 01:50:09.680
<v Speaker 5>he actually rides a garuda. So I was saying that

1510
01:50:09.760 --> 01:50:13.800
<v Speaker 5>he is the dragon. The dragon is broken into two parts,

1511
01:50:13.800 --> 01:50:16.560
<v Speaker 5>a gross body, Rahu and a subtle body, which is

1512
01:50:16.600 --> 01:50:19.319
<v Speaker 5>his tail, which is smoky, so it's like a comet,

1513
01:50:20.119 --> 01:50:23.600
<v Speaker 5>but he rides his vahana is that is actually an

1514
01:50:23.640 --> 01:50:27.000
<v Speaker 5>ego or a space eagle, which is what a garuda is,

1515
01:50:27.319 --> 01:50:31.399
<v Speaker 5>so they're able to travel through space with the thunderclap.

1516
01:50:32.319 --> 01:50:36.039
<v Speaker 5>So that's sort of his thing. He's space and Shiva

1517
01:50:36.119 --> 01:50:39.680
<v Speaker 5>is time, and she's kind of the unity in between

1518
01:50:39.720 --> 01:50:43.760
<v Speaker 5>those two things because in order to unify both space time,

1519
01:50:43.840 --> 01:50:47.920
<v Speaker 5>you need creation, you need formation, you need matter. That's

1520
01:50:47.960 --> 01:50:50.880
<v Speaker 5>why it matters. Not really evil or good. It's just

1521
01:50:50.960 --> 01:50:54.239
<v Speaker 5>it's kind of neither nor, just like she's neither nor.

1522
01:50:54.640 --> 01:50:55.279
<v Speaker 2>It just is.

1523
01:50:58.199 --> 01:50:58.720
<v Speaker 1>Beautiful.

1524
01:50:59.079 --> 01:51:05.439
<v Speaker 2>Yeah, thank you. Yeah this was awesome.

1525
01:51:06.960 --> 01:51:10.239
<v Speaker 3>Yeah yeah, thank you. Yeah yeah yeah, yeah for sure,

1526
01:51:10.359 --> 01:51:10.760
<v Speaker 3>for sure.

1527
01:51:12.119 --> 01:51:12.399
<v Speaker 2>Wow.

1528
01:51:12.600 --> 01:51:16.600
<v Speaker 3>Uh, Lisa or Ethan or Freda, did you have anything

1529
01:51:16.640 --> 01:51:17.960
<v Speaker 3>else that you wanted to do ahead?

1530
01:51:20.159 --> 01:51:23.399
<v Speaker 5>The latrine thing was really interesting because you could consider

1531
01:51:23.439 --> 01:51:27.359
<v Speaker 5>that very tontic since that is one of the Tontic offerings.

1532
01:51:28.319 --> 01:51:30.319
<v Speaker 5>I'm just saying it is. It is one of the

1533
01:51:30.439 --> 01:51:34.880
<v Speaker 5>five Rapa offerings. So it is interesting that even as

1534
01:51:34.920 --> 01:51:38.119
<v Speaker 5>a conceptual thing, and obviously in a lot of the

1535
01:51:38.159 --> 01:51:41.880
<v Speaker 5>Discordant and Chaos magic work, they say Oh, okay, read

1536
01:51:41.960 --> 01:51:46.039
<v Speaker 5>this verse in the Bible backwards, and it's not necessarily

1537
01:51:46.359 --> 01:51:49.479
<v Speaker 5>to be satanic, like how most people would understand. It's

1538
01:51:49.520 --> 01:51:53.520
<v Speaker 5>really to break the preconditioning of your mind if you

1539
01:51:53.640 --> 01:51:57.439
<v Speaker 5>hold those things as being sacred, or if you're kind

1540
01:51:57.439 --> 01:52:01.159
<v Speaker 5>of like experimenting to give those things up, but you

1541
01:52:01.279 --> 01:52:04.560
<v Speaker 5>still retain kind of that supernaturalism that kind of I'm

1542
01:52:04.600 --> 01:52:06.920
<v Speaker 5>not saying to do that, I'm just saying that you

1543
01:52:06.920 --> 01:52:09.680
<v Speaker 5>can understand conceptually it's kind of the same thing. You

1544
01:52:09.680 --> 01:52:12.920
<v Speaker 5>could say, it's like a prototondric kind of thing to

1545
01:52:13.079 --> 01:52:16.600
<v Speaker 5>like break the connection with that deity. But it's interesting

1546
01:52:16.600 --> 01:52:20.239
<v Speaker 5>because the storm God is the father of tontras, so

1547
01:52:20.319 --> 01:52:23.680
<v Speaker 5>he's the one who's actually the creator of them. So

1548
01:52:23.760 --> 01:52:26.840
<v Speaker 5>if they're so, I know, people say they're antonomy, and

1549
01:52:26.840 --> 01:52:29.319
<v Speaker 5>they're not that antonomy, and they're they're the inverse of

1550
01:52:29.520 --> 01:52:32.479
<v Speaker 5>the normative. They're not the universal the normative. But if

1551
01:52:32.520 --> 01:52:36.880
<v Speaker 5>you consider them, he's you could say that those practices

1552
01:52:36.920 --> 01:52:43.000
<v Speaker 5>that seem inversionary or against the heterodox, you could say

1553
01:52:43.119 --> 01:52:47.760
<v Speaker 5>they're not really against him. They're more conceptual layers to

1554
01:52:47.840 --> 01:52:51.880
<v Speaker 5>understand him. So maybe that's also what she offers, Like

1555
01:52:51.960 --> 01:52:54.920
<v Speaker 5>when Ethan was talking about it like out her temples,

1556
01:52:55.920 --> 01:52:59.600
<v Speaker 5>it's like those ways of her ang on or her

1557
01:53:00.399 --> 01:53:04.880
<v Speaker 5>like when her worship is prominent, it seems to be

1558
01:53:05.039 --> 01:53:08.880
<v Speaker 5>like she brings all the three methods together. There might

1559
01:53:08.920 --> 01:53:11.960
<v Speaker 5>be just a diverse polytheism, like India is a great example.

1560
01:53:12.359 --> 01:53:17.199
<v Speaker 5>There's a diverse polytheism, but kind of the Shakka Hinduism,

1561
01:53:17.319 --> 01:53:20.640
<v Speaker 5>the Goddess Hinduism kind of brings them all together because

1562
01:53:20.680 --> 01:53:22.760
<v Speaker 5>they have to kind of worship her a little different.

1563
01:53:23.560 --> 01:53:25.960
<v Speaker 5>Is the text are a little different for her, so

1564
01:53:26.000 --> 01:53:28.159
<v Speaker 5>they have to understand her in like almost like a

1565
01:53:28.199 --> 01:53:29.479
<v Speaker 5>different context.

1566
01:53:33.199 --> 01:53:35.279
<v Speaker 3>Oh, that just reminded me of something I did want

1567
01:53:35.319 --> 01:53:37.840
<v Speaker 3>to bring up, like by like the first twenty minutes

1568
01:53:37.880 --> 01:53:40.960
<v Speaker 3>of the show. So it's nothing about context and whatever.

1569
01:53:41.680 --> 01:53:45.439
<v Speaker 3>It made me think of this situation we talked about

1570
01:53:45.479 --> 01:53:48.680
<v Speaker 3>at the beginning, kind of like you know, the whole

1571
01:53:48.680 --> 01:53:53.439
<v Speaker 3>prostitute idea, and we touched on Mary Magdalene hold On.

1572
01:53:55.439 --> 01:53:56.159
<v Speaker 2>Sorry cool.

1573
01:53:57.000 --> 01:54:01.199
<v Speaker 3>It wasn't until fifteen ninety one where Gregory in his

1574
01:54:01.319 --> 01:54:05.880
<v Speaker 3>homily thirty three, which is rather interesting, but she ever

1575
01:54:05.960 --> 01:54:11.000
<v Speaker 3>considered a prostitute wasn't even from the Bible. And if

1576
01:54:11.000 --> 01:54:13.439
<v Speaker 3>you go like kind of and look at where he's

1577
01:54:14.439 --> 01:54:18.039
<v Speaker 3>where he's pulling from. If you were to go and

1578
01:54:18.079 --> 01:54:21.079
<v Speaker 3>look at the Bible, you'd realize that the two women

1579
01:54:21.760 --> 01:54:24.560
<v Speaker 3>aren't the same woman that he's associating, Like, it's not

1580
01:54:24.600 --> 01:54:28.520
<v Speaker 3>even the same two women like Luke I think seven

1581
01:54:28.880 --> 01:54:32.319
<v Speaker 3>something is when they're talking about to some woman with

1582
01:54:32.399 --> 01:54:37.720
<v Speaker 3>the sinful woman annoints Jesus' feet and Luke eight and

1583
01:54:37.880 --> 01:54:41.000
<v Speaker 3>she pops up, it's not even the same woman anymore. So,

1584
01:54:42.520 --> 01:54:45.000
<v Speaker 3>I mean, it's the whole idea of her even being

1585
01:54:45.039 --> 01:54:47.399
<v Speaker 3>a prostitute first off, is never from the Bible.

1586
01:54:47.439 --> 01:54:48.840
<v Speaker 2>In my opinion, it's a bunch of bullshit.

1587
01:54:50.560 --> 01:54:52.640
<v Speaker 1>Yeah, well, good, great point.

1588
01:54:54.720 --> 01:54:55.880
<v Speaker 5>Yeah, amazing point.

1589
01:54:55.920 --> 01:54:56.239
<v Speaker 2>Boss.

1590
01:54:56.520 --> 01:54:59.159
<v Speaker 5>I just really quick that. I think that's really interesting

1591
01:54:59.159 --> 01:55:01.880
<v Speaker 5>that you say that, because in the hypothesis of the Arkons,

1592
01:55:02.920 --> 01:55:05.319
<v Speaker 5>it is said that the Arkans said that about the

1593
01:55:05.399 --> 01:55:09.840
<v Speaker 5>daughter about Nuriya. It said that they called they said, oh,

1594
01:55:09.960 --> 01:55:14.680
<v Speaker 5>we essayed your mom or your mother, so we did

1595
01:55:14.720 --> 01:55:17.239
<v Speaker 5>that to Eve, we did that to Lilith, and then

1596
01:55:17.279 --> 01:55:20.039
<v Speaker 5>we did that to you or they threatened her and

1597
01:55:20.079 --> 01:55:22.319
<v Speaker 5>then she goes to the angel and then the angel

1598
01:55:22.359 --> 01:55:25.640
<v Speaker 5>tells her like no, they everything they say is a lie.

1599
01:55:26.199 --> 01:55:28.560
<v Speaker 5>So I always thought that was so interesting that Pope

1600
01:55:28.560 --> 01:55:32.359
<v Speaker 5>Gregory did do that because he accused her of the thing.

1601
01:55:32.680 --> 01:55:35.319
<v Speaker 5>And in Cabal they call this the eyeshot enery the

1602
01:55:36.439 --> 01:55:41.760
<v Speaker 5>virgin who dances provocatively. So but she's a virgin. She's

1603
01:55:41.800 --> 01:55:46.239
<v Speaker 5>always a virgin, like no physical contact, but she's she

1604
01:55:46.359 --> 01:55:50.760
<v Speaker 5>maybe is around sexual things happening, but nothing happens to her.

1605
01:55:51.760 --> 01:55:54.600
<v Speaker 5>So I thought that's also interesting because there's like that

1606
01:55:55.119 --> 01:55:58.439
<v Speaker 5>kind of like Sabatine, you know, they go they go

1607
01:55:58.640 --> 01:55:59.920
<v Speaker 5>very wild, very inverse.

1608
01:56:00.319 --> 01:56:04.439
<v Speaker 2>So and it was thirty three, which is like suspect already.

1609
01:56:05.520 --> 01:56:08.880
<v Speaker 5>Yeah, it's like maybe he's prefacing the sun. That's kind

1610
01:56:08.880 --> 01:56:10.800
<v Speaker 5>of what I think, because in contra, the idea is

1611
01:56:10.880 --> 01:56:14.159
<v Speaker 5>the resolution is in the resolution of all paradox is

1612
01:56:14.159 --> 01:56:17.439
<v Speaker 5>in the concert. So it's always in the two, right,

1613
01:56:17.600 --> 01:56:19.840
<v Speaker 5>That's how you resolve all the things, like the resolve

1614
01:56:19.920 --> 01:56:23.279
<v Speaker 5>the polarities, bring them into synthesis. So he's just saying

1615
01:56:23.359 --> 01:56:25.920
<v Speaker 5>it's in the sun. But in a more gnostic or

1616
01:56:25.960 --> 01:56:28.439
<v Speaker 5>tontric way, maybe we would say it's in both of them,

1617
01:56:28.520 --> 01:56:30.479
<v Speaker 5>Mary Magdalen and Jesus. I'm not saying that there are

1618
01:56:30.520 --> 01:56:32.359
<v Speaker 5>a couple. I'm just saying I think it's a more

1619
01:56:32.399 --> 01:56:34.479
<v Speaker 5>tontic idea to say that, yeah, they are, or at

1620
01:56:34.520 --> 01:56:36.199
<v Speaker 5>least they're complimentary to each other.

1621
01:56:37.279 --> 01:56:37.479
<v Speaker 1>You know.

1622
01:56:37.720 --> 01:56:40.920
<v Speaker 4>And to Jin's point, in the Gnostic Text and Nick

1623
01:56:40.960 --> 01:56:43.560
<v Speaker 4>when we're talking, we touched upon this a little bit.

1624
01:56:44.119 --> 01:56:47.199
<v Speaker 4>In that the Gnostic Text, they asked Jesus why he

1625
01:56:47.399 --> 01:56:50.600
<v Speaker 4>confides in Mary Magdalen so much, and that he indicates

1626
01:56:50.640 --> 01:56:55.479
<v Speaker 4>that she understands without having experienced it, and she understood

1627
01:56:55.600 --> 01:56:59.840
<v Speaker 4>the cognition of it what he was trying to say

1628
01:57:00.319 --> 01:57:03.319
<v Speaker 4>in terms of his magical experience whenever he died and

1629
01:57:03.399 --> 01:57:07.159
<v Speaker 4>came back, or some of the magical experiences, the mystical

1630
01:57:07.359 --> 01:57:12.239
<v Speaker 4>experiences that he experienced throughout. And so if you have

1631
01:57:12.279 --> 01:57:15.479
<v Speaker 4>a female that has a higher cognition than the rest

1632
01:57:15.520 --> 01:57:19.359
<v Speaker 4>of the disciples, I could see the jealousy or the

1633
01:57:19.399 --> 01:57:22.319
<v Speaker 4>stifling of what she was saying, because if you read

1634
01:57:22.720 --> 01:57:26.520
<v Speaker 4>her gospel, if you know whatever, and then you compare

1635
01:57:26.560 --> 01:57:30.359
<v Speaker 4>it to the others, it completely is polar like I mean,

1636
01:57:30.439 --> 01:57:31.680
<v Speaker 4>it's bipolar.

1637
01:57:32.399 --> 01:57:36.079
<v Speaker 2>And definitely Church definitely wouldn't have wanted that.

1638
01:57:37.319 --> 01:57:40.680
<v Speaker 4>No, absolutely not. You did not have a middleman. You

1639
01:57:40.760 --> 01:57:43.239
<v Speaker 4>were you were your person, and you were having your

1640
01:57:43.239 --> 01:57:46.479
<v Speaker 4>own mesical experience and then The other thing is that

1641
01:57:46.520 --> 01:57:50.600
<v Speaker 4>when I think about marijuana and its effects on the

1642
01:57:50.640 --> 01:57:55.439
<v Speaker 4>prefrontal cortex, the amygdala, that is the main region of cognition,

1643
01:57:55.560 --> 01:58:01.079
<v Speaker 4>that is the main region of emotional development, emotional decision making,

1644
01:58:01.640 --> 01:58:05.000
<v Speaker 4>all of the things that allow you to be perceptive.

1645
01:58:05.479 --> 01:58:08.079
<v Speaker 4>And I know there is a thought that you know,

1646
01:58:08.239 --> 01:58:13.399
<v Speaker 4>females are more emotional and they have more of that

1647
01:58:13.720 --> 01:58:18.079
<v Speaker 4>synapses available to them, probably associated with puberty or anything

1648
01:58:18.159 --> 01:58:21.600
<v Speaker 4>like that. But that part is overdeveloped, and more so,

1649
01:58:21.680 --> 01:58:24.039
<v Speaker 4>I mean rightfully so because they are in charge of

1650
01:58:24.079 --> 01:58:27.520
<v Speaker 4>the rearing of children, what have you, so they would

1651
01:58:27.600 --> 01:58:31.000
<v Speaker 4>need that to help you perpetuate the species. But when

1652
01:58:31.079 --> 01:58:34.720
<v Speaker 4>you look at marijuana and how active it is on

1653
01:58:34.800 --> 01:58:38.800
<v Speaker 4>that prefrontal cortex, on that mandela, on that hip chemist area,

1654
01:58:39.359 --> 01:58:44.680
<v Speaker 4>it's almost it just reiterates how much you know the

1655
01:58:44.720 --> 01:58:48.960
<v Speaker 4>femininity of its activity in the brain. I think, I

1656
01:58:48.960 --> 01:58:52.720
<v Speaker 4>mean it also acts. It also works on the based

1657
01:58:52.720 --> 01:58:58.640
<v Speaker 4>stem and the spinal and energiesic I think on the

1658
01:58:58.680 --> 01:59:02.239
<v Speaker 4>center part it has more of a relaxing, calming effect,

1659
01:59:02.600 --> 01:59:05.680
<v Speaker 4>but you do have a lot of the effects on

1660
01:59:05.720 --> 01:59:09.159
<v Speaker 4>the front prefrontal cortex. This is why you have the

1661
01:59:09.199 --> 01:59:13.720
<v Speaker 4>talks about how preprebescent children or puberty children should not

1662
01:59:14.399 --> 01:59:16.920
<v Speaker 4>consuming because that's when you're having that actual development. I mean,

1663
01:59:16.920 --> 01:59:20.680
<v Speaker 4>it's like the initiation of during puberty. It's the initiation

1664
01:59:21.680 --> 01:59:26.359
<v Speaker 4>of all of your emotional development, behavioral development. And so

1665
01:59:26.479 --> 01:59:30.039
<v Speaker 4>when you introduce something that you already have receptors for,

1666
01:59:30.119 --> 01:59:34.079
<v Speaker 4>that is the concern that you might have different wiring.

1667
01:59:34.399 --> 01:59:36.640
<v Speaker 4>Not to say that you know whatever, but you know.

1668
01:59:37.359 --> 01:59:39.479
<v Speaker 4>So that's that's the scientific talk.

1669
01:59:41.760 --> 01:59:42.319
<v Speaker 1>Beautiful.

1670
01:59:43.159 --> 01:59:44.239
<v Speaker 2>That's interesting to think about.

1671
01:59:44.279 --> 01:59:51.039
<v Speaker 3>The significantly when you go to American no no, I'm ahead, no,

1672
01:59:51.119 --> 01:59:51.680
<v Speaker 3>sorry about that.

1673
01:59:52.399 --> 01:59:57.199
<v Speaker 5>When you go look up cannabis seeds on for TCM,

1674
01:59:57.600 --> 02:00:00.520
<v Speaker 5>the first link that pups up is America and Dragon.

1675
02:00:00.720 --> 02:00:03.640
<v Speaker 5>So it's a very famous if your TCM practitioner, a

1676
02:00:03.720 --> 02:00:05.960
<v Speaker 5>very famous website because he actually goes through all the

1677
02:00:06.000 --> 02:00:11.760
<v Speaker 5>classical uses. Anyways, the first one of the first keywords

1678
02:00:11.840 --> 02:00:15.600
<v Speaker 5>that comes up for what it's used for, and Chinese

1679
02:00:15.680 --> 02:00:19.840
<v Speaker 5>uses are slightly different than Western uses, so don't it's

1680
02:00:19.840 --> 02:00:22.439
<v Speaker 5>not one to one, but one of the first keywords

1681
02:00:22.479 --> 02:00:26.600
<v Speaker 5>is lubricant. So if you're more practical or pragmatic, obviously

1682
02:00:26.600 --> 02:00:30.960
<v Speaker 5>you're going to think, okay, lubricant for your GI or

1683
02:00:32.000 --> 02:00:35.119
<v Speaker 5>something for like to go out. But you can also

1684
02:00:35.159 --> 02:00:38.079
<v Speaker 5>think of it because but it's not really a directional herb,

1685
02:00:38.119 --> 02:00:41.880
<v Speaker 5>which is really interesting. It doesn't really have a natural force.

1686
02:00:42.159 --> 02:00:48.119
<v Speaker 5>Some herbs are considered to be very expelling or a menagogic,

1687
02:00:48.319 --> 02:00:52.439
<v Speaker 5>like like they they forced things out, they force things

1688
02:00:52.439 --> 02:00:57.279
<v Speaker 5>to happen in the body, whereas cannabis seeds specifically, the

1689
02:00:57.359 --> 02:01:01.079
<v Speaker 5>oil is actually goes all over it kind of everywhere.

1690
02:01:01.279 --> 02:01:04.000
<v Speaker 5>So I thinking when Lisa was talking like about the brain,

1691
02:01:04.119 --> 02:01:08.079
<v Speaker 5>I was like, yeah, that would actually facilitate electrical It

1692
02:01:08.079 --> 02:01:12.399
<v Speaker 5>would stimulate electrical impulses, right, So that is really interesting

1693
02:01:12.439 --> 02:01:14.079
<v Speaker 5>when you think about it, because it would dead in

1694
02:01:14.279 --> 02:01:17.399
<v Speaker 5>some areas and in live in others.

1695
02:01:17.560 --> 02:01:21.760
<v Speaker 4>Yeah, And then you have canon cannabinoid perceptors all over.

1696
02:01:21.960 --> 02:01:24.640
<v Speaker 4>And just the fact that you have cannabinoid perceptors on

1697
02:01:24.680 --> 02:01:27.600
<v Speaker 4>your immune cell, the CB two receptors what they call them.

1698
02:01:27.720 --> 02:01:31.520
<v Speaker 4>The fact that you have a specific board cannabinoid receptor

1699
02:01:31.600 --> 02:01:34.359
<v Speaker 4>on your immune cell, to me is just mind blowing

1700
02:01:34.840 --> 02:01:35.640
<v Speaker 4>in and of itself.

1701
02:01:39.279 --> 02:01:43.880
<v Speaker 2>That was interesting. All you said about the oil I try.

1702
02:01:43.960 --> 02:01:46.520
<v Speaker 3>I just sounds silly, but I really do think like

1703
02:01:48.560 --> 02:01:52.479
<v Speaker 3>it's benval at the end. Uh, there's like a copper

1704
02:01:52.520 --> 02:01:54.960
<v Speaker 3>plate with shit on it. If I forgot what's on it,

1705
02:01:54.960 --> 02:01:57.720
<v Speaker 3>it's by the pentagram and a bunch of bullshit and

1706
02:01:58.199 --> 02:02:00.960
<v Speaker 3>it's quite important, but I just don't remember. And they

1707
02:02:00.960 --> 02:02:04.239
<v Speaker 3>put salt and oil on that, and I do swear

1708
02:02:04.279 --> 02:02:07.279
<v Speaker 3>that there's some sort of science on that, on that thing.

1709
02:02:07.319 --> 02:02:10.640
<v Speaker 3>It's not just and you're talking about the electricity and

1710
02:02:10.680 --> 02:02:13.039
<v Speaker 3>the salt and the you know, and oil, and I'm

1711
02:02:13.039 --> 02:02:13.760
<v Speaker 3>thinking it's salt.

1712
02:02:13.880 --> 02:02:16.600
<v Speaker 2>I just I feel like they're in the copper. Fucking

1713
02:02:16.680 --> 02:02:19.760
<v Speaker 2>Jesus Christ copper. I don't know.

1714
02:02:20.199 --> 02:02:21.840
<v Speaker 5>I just feel like the coper is the base for

1715
02:02:21.880 --> 02:02:26.279
<v Speaker 5>all chemical reactions. They always pretend it's cold. They always lie,

1716
02:02:26.319 --> 02:02:28.479
<v Speaker 5>they always say, oh it's cool, it's cold. No, it

1717
02:02:28.560 --> 02:02:31.439
<v Speaker 5>has to start with copper. You must have copper. It's

1718
02:02:31.479 --> 02:02:34.119
<v Speaker 5>the foundational base for all of them. Would make sense,

1719
02:02:34.119 --> 02:02:39.239
<v Speaker 5>because like that suck is material reality, right, yeah.

1720
02:02:38.720 --> 02:02:42.159
<v Speaker 3>And again I yeah. Also, I also think it's around

1721
02:02:42.159 --> 02:02:43.920
<v Speaker 3>the area of the optic nerves. So I'm like, I

1722
02:02:43.960 --> 02:02:47.279
<v Speaker 3>do think there's electricity going on around there in my opinion,

1723
02:02:48.159 --> 02:02:50.560
<v Speaker 3>and what's going on what's presented to you in that initiation,

1724
02:02:51.920 --> 02:02:55.159
<v Speaker 3>But uh an, if you's got anything else two hours,

1725
02:02:55.159 --> 02:02:56.720
<v Speaker 3>I flew actually flew by Ethan.

1726
02:02:57.159 --> 02:03:00.000
<v Speaker 1>That was a lot that was fun.

1727
02:03:00.159 --> 02:03:03.560
<v Speaker 3>Yeah, hell yeh hellya, uh yeah, I guess if we're

1728
02:03:03.600 --> 02:03:05.880
<v Speaker 3>all done, Uh, Lisa, real quick, did you want to

1729
02:03:05.880 --> 02:03:06.399
<v Speaker 3>say anything?

1730
02:03:06.720 --> 02:03:08.319
<v Speaker 2>What's up? Thank you very much for jumping on with

1731
02:03:08.399 --> 02:03:08.800
<v Speaker 2>us as well.

1732
02:03:08.880 --> 02:03:12.319
<v Speaker 4>Sorry, thank you for the invitation. And that was an

1733
02:03:12.399 --> 02:03:16.079
<v Speaker 4>amazing presentation of the book. I definitely do lots of notes.

1734
02:03:16.560 --> 02:03:19.359
<v Speaker 4>Jin and Nick, thank you so much for having such

1735
02:03:19.399 --> 02:03:23.800
<v Speaker 4>a great conversation, and check out the Occult Research inst

1736
02:03:23.960 --> 02:03:24.399
<v Speaker 4>dot org.

1737
02:03:24.760 --> 02:03:28.159
<v Speaker 3>Thank you awesome, Thank you very much. I appreciate it,

1738
02:03:28.520 --> 02:03:31.039
<v Speaker 3>and thank you for joining us. Always appreciate it. And

1739
02:03:31.239 --> 02:03:33.239
<v Speaker 3>Freda Jin the Ninja.

1740
02:03:34.680 --> 02:03:37.600
<v Speaker 5>Thank you so much, Cardinal and obviously thank you Lisa,

1741
02:03:37.840 --> 02:03:40.720
<v Speaker 5>and thank you so much Ethan, and like, really I

1742
02:03:40.800 --> 02:03:42.720
<v Speaker 5>just came and support. I didn't even mean to speak

1743
02:03:42.760 --> 02:03:45.600
<v Speaker 5>so much. But every time anything that says things, I

1744
02:03:45.600 --> 02:03:47.920
<v Speaker 5>always am like, oh the connection here, and then Nick

1745
02:03:48.000 --> 02:03:50.119
<v Speaker 5>says selling and Lisa says something, and we you know,

1746
02:03:50.279 --> 02:03:52.840
<v Speaker 5>we I'll use a I'll use a quote from our

1747
02:03:52.840 --> 02:03:57.159
<v Speaker 5>recent show we Weave Things Together. So yeah, that has

1748
02:03:57.920 --> 02:04:01.680
<v Speaker 5>and we sent the size and so yeah, thank you

1749
02:04:01.720 --> 02:04:03.920
<v Speaker 5>so much, and it was an amazing show. And yeah,

1750
02:04:03.960 --> 02:04:07.399
<v Speaker 5>brebody check out Ethan's work, and I have contributed like

1751
02:04:07.479 --> 02:04:11.800
<v Speaker 5>a one piece, but it is a relatively like extensive

1752
02:04:11.840 --> 02:04:14.760
<v Speaker 5>but yes, a long time ago, but it's on herbs.

1753
02:04:14.880 --> 02:04:16.800
<v Speaker 5>So I just want to point that outs. Like people

1754
02:04:16.800 --> 02:04:19.800
<v Speaker 5>think I'm talking about like astro erbalism as like being

1755
02:04:20.319 --> 02:04:24.680
<v Speaker 5>so wu. No, astro erbalism is actually the basis for

1756
02:04:24.960 --> 02:04:30.079
<v Speaker 5>all astrology. So that's why when Nick I was secretly

1757
02:04:30.319 --> 02:04:35.199
<v Speaker 5>and I guess nervously laugh when Nick brings up like

1758
02:04:35.279 --> 02:04:38.039
<v Speaker 5>Nazis and plants because I'm really into plants too, But

1759
02:04:38.119 --> 02:04:40.399
<v Speaker 5>it's a little it's it's the same auto it's a

1760
02:04:40.760 --> 02:04:42.039
<v Speaker 5>similar autistic energy.

1761
02:04:42.159 --> 02:04:44.640
<v Speaker 3>I think it's just really magicians and plants put it

1762
02:04:44.680 --> 02:04:46.680
<v Speaker 3>that way because.

1763
02:04:46.479 --> 02:04:48.680
<v Speaker 5>You can understand the whole Cosmond.

1764
02:04:50.520 --> 02:04:56.520
<v Speaker 1>Well, it's just something the herbal tonics and elixirs are

1765
02:04:56.680 --> 02:05:02.159
<v Speaker 1>so powerful they can really change mind and buy proficiently. Still,

1766
02:05:03.800 --> 02:05:07.159
<v Speaker 1>I think, I think we that's another kind of herbalist

1767
02:05:07.359 --> 02:05:13.039
<v Speaker 1>thing that got chastised by the whole rejection of the

1768
02:05:13.079 --> 02:05:16.880
<v Speaker 1>feminine and so forth. That was awesome you guys. I

1769
02:05:16.960 --> 02:05:20.920
<v Speaker 1>knew you guys were gonna teach me more about this idea,

1770
02:05:21.279 --> 02:05:26.760
<v Speaker 1>So thank you very much, and please everyone check out

1771
02:05:26.800 --> 02:05:30.319
<v Speaker 1>my book to give to someone who thinks it might

1772
02:05:30.399 --> 02:05:33.359
<v Speaker 1>be wu and then maybe blow their mind with the

1773
02:05:34.000 --> 02:05:37.039
<v Speaker 1>fact of the matter, marijuana and the prohibition of the

1774
02:05:37.079 --> 02:05:41.199
<v Speaker 1>divine feminine. Thank you guys so much for always adding

1775
02:05:41.840 --> 02:05:43.640
<v Speaker 1>building such great ideas.

1776
02:05:44.079 --> 02:05:46.560
<v Speaker 3>Oh thank you man. You brought the presentation that was awesome.

1777
02:05:47.239 --> 02:05:51.000
<v Speaker 3>Like I said, it flew by. Yeah, everybody's links will

1778
02:05:51.039 --> 02:05:52.960
<v Speaker 3>be at the bottom, and definitely go check out Ethan's

1779
02:05:52.960 --> 02:05:54.479
<v Speaker 3>books and go check out all the posts that he's

1780
02:05:54.479 --> 02:05:56.800
<v Speaker 3>done on the Cult Research Institute dot or They're old.

1781
02:05:56.800 --> 02:05:57.039
<v Speaker 2>Great.

1782
02:05:58.359 --> 02:06:01.279
<v Speaker 3>That was the end of another Occult Rejects and until

1783
02:06:01.279 --> 02:06:03.800
<v Speaker 3>the next one, everybody be well later
