Speaker 1: All right, a second session which will be a final session,
Speaker 1: a possible back in the evening with our next breaker. Also,
Speaker 1: I need to introduce her friend from Kenya, Nairobi, ken.
Speaker 2: Bishop Killer from Nyropka, Messanti of it. His flight was.
Speaker 1: Delayed, so he landed her for so we thank you
Speaker 1: for your sacrifice.
Speaker 2: I here right this morning. Amen. All right, our next
Speaker 2: bigger apostle Joshua Sellman. Alright. I don't want to recreate
Speaker 2: what I said.
Speaker 1: Yesterday, but after his administration, you understand what I say.
Speaker 2: All right.
Speaker 1: He's bringing a past effective to the message in this
Speaker 1: country that is very unique, and you can't. God puts
Speaker 1: people in certain locations so that they can interpret that.
Speaker 1: You know, it's called the manifold wisdom of God. So
Speaker 1: the wisdom of God has many sides to it, and
Speaker 1: so he's bringing aside and dimension of God's with wisdom
Speaker 1: to this generation.
Speaker 2: That is very bold.
Speaker 1: That message he preachiest there was a bold message, right.
Speaker 1: He crossed boundaries. You know, when you get to a
Speaker 1: point you look at it and say, let's not said.
Speaker 1: He broke the boundaries there, and he broke it in
Speaker 1: accuracy in the spirit, and you should listen to that
Speaker 1: message of Hanover.
Speaker 2: All right, you should listen to.
Speaker 1: That message of Hanover because that message in itself has
Speaker 1: real healing in it. Aha it It explains a lot
Speaker 1: of things.
Speaker 2: What he said in Passing is very true.
Speaker 1: COVID made some people stop coming to church who've always
Speaker 1: wanted to stop coming, and so when there was COVID,
Speaker 1: they just took it as an exit because they got
Speaker 1: to a point in their walk with God that some
Speaker 1: things were not being.
Speaker 2: Explained to them that they were experiencing.
Speaker 1: And he went into that dimension there right and and
Speaker 1: said it. And the reason why he can speak like
Speaker 1: that is because of his background for where he's coming from.
Speaker 2: I won't say more than that.
Speaker 1: Let's write start fit and welcome Apostle Joshua self.
Speaker 2: When the.
Speaker 3: Allelujah, allelujah, good morning, i'st support you. Thank you again,
Speaker 3: thank you sincerely, and I want us to honor and
Speaker 3: appreciate Aposto grace Levega.
Speaker 4: I didn't. I sadly, I thought I'd be able to
Speaker 4: follow his teaching. I always like to connect with whoever
Speaker 4: speaks before me. But then I can assure you that
Speaker 4: you were blessed. Am I right on that bless things
Speaker 4: to him again. Let's give him a big handclap, and
Speaker 4: then it's good to see you, Reverend Huilla, Thank you
Speaker 4: who really honor yourself in the name.
Speaker 2: Of Jesus Christ.
Speaker 4: Let's lift our hands one more time to the one
Speaker 4: who grants wisdom and the one who grants grace. Let's
Speaker 4: ask him to speak to us this morning and challenge
Speaker 4: our hearts in the name of Jesus. Remember the Bible
Speaker 4: says for everyone that asked, receive it.
Speaker 2: Jesus for understanding.
Speaker 4: Let your speed sperit of widom.
Speaker 2: Rest on me, rest on me. Let's your speed.
Speaker 4: Spirit of widom, rest on me.
Speaker 2: Rest on me.
Speaker 5: Oh rest on me, Oh, rest on me. Oh, rest
Speaker 5: on me, Spirit of widom.
Speaker 2: Rest on me.
Speaker 4: Let's your power, Holy ghost power, rest.
Speaker 2: On me, rest on me.
Speaker 4: Let's your power, Holy Egost power.
Speaker 6: Rest on me, rest on me.
Speaker 2: Oh, rest on me.
Speaker 7: Oh, rest on me, Oh, rest on me, Holy Egost
Speaker 7: power rest me.
Speaker 2: Let's your power, power to prosper, rest on me, rest
Speaker 2: on me.
Speaker 4: Let's your power, power to prosper.
Speaker 6: Rest met me, Oh, rest on me, Oh resto.
Speaker 4: Restudy, power to prass resting.
Speaker 2: Father.
Speaker 4: In the name of Jesus, we pray that our speakings
Speaker 4: would not just be in the wisdom of men, but
Speaker 4: in the.
Speaker 2: Power of God.
Speaker 4: I pray that you grant us understanding and caused us
Speaker 4: to pray and.
Speaker 2: Prevail in Jesus' name. We pray, Amen and Amen. I
Speaker 2: felt stirred in my heart while.
Speaker 4: Preparing for this session that we'll be doing a lot
Speaker 4: of praying within the time that we have. I just
Speaker 4: sensed my spirit that God truly wants to release something tonight, Alleluiah.
Speaker 4: And I believe that God is building momentum through all
Speaker 4: the teachings the morning as we just prepare for a
Speaker 4: very serious relief is tonight, Allelujah. Please be seated. Would
Speaker 4: pray once and again within the course.
Speaker 2: Of the time that I have, and I hope that
Speaker 2: you do not mind. In the name of.
Speaker 4: Jesus Christ, Alleluiah. I want to challenge us in the
Speaker 4: area of prayer this.
Speaker 2: Morning.
Speaker 4: Mark Chapter eleven, twenty three and twenty four. Jesus was teaching.
Speaker 4: He used the event cursing the victory, and then he
Speaker 4: began to establish the matters of faith. Twenty three says Verily,
Speaker 4: I say unto you that whatsoever that whosoever shall say
Speaker 4: to this mountain, be thou removed, and be thou cast
Speaker 4: into the sea.
Speaker 2: And shalt not doubt in his heart.
Speaker 4: But believe that those things which he saith shall come
Speaker 4: to pass. The Bible says he shall have whatsoever. He
Speaker 4: says the next verse twenty four. Therefore, I say unto you,
Speaker 4: what things soever ye desire when ye pray, believe that
Speaker 4: ye receive them, and thou shall have them. So we
Speaker 4: see a straight line connecting desires, prayers.
Speaker 2: Believing, receiving, and having.
Speaker 4: It is the complete faith equation that Jesus gives. There desires, prayer,
Speaker 4: believing while you pray, receiving while you pray, then having.
Speaker 2: As a manifestation.
Speaker 4: And so you cannot take prayer out of the faith equation.
Speaker 4: It is a vital component in the faith equation.
Speaker 2: Jesus himself is teaching.
Speaker 4: And he says that the only way desires can become
Speaker 4: your having, your manifestation is that someway in the faith equation,
Speaker 4: prayer has a role to play.
Speaker 2: Are well together, very very powerful.
Speaker 4: James chapter five, will read thirteen, then would jump to sixteen.
Speaker 2: He says, is any man among you afflicted?
Speaker 4: The word afflicted there does not just mean plague, with
Speaker 4: infirmity alone, experiencing any kind of constraint that impedes you
Speaker 4: working in victory.
Speaker 2: He says, let him such an individual.
Speaker 4: The moment you come into an awareness that there is
Speaker 4: any kind of constraint that can spy upon your liberty
Speaker 4: in Christ, the Apostle recommends that your first part.
Speaker 2: Of call is to pray Allelujah, but not any kind
Speaker 2: of prayer.
Speaker 4: There is a recommended prayer that deals with this situation.
Speaker 2: Verse sixteen.
Speaker 4: He now says the effectual Please give it to us,
Speaker 4: It says, confess your fall to one another and pray
Speaker 4: for one another that you may be healed. Then he says,
Speaker 4: the effectual, patherent prayer of a righteous man. As they
Speaker 4: led much, the effectual, heavent prayer of a righteous man,
Speaker 4: the Bible says, as they let much, and I just
Speaker 4: want to charge our hearts.
Speaker 2: Along this line.
Speaker 4: So, prayer is a major component in manifesting Bible faith.
Speaker 4: It is very important that we establish this prayer is
Speaker 4: a major.
Speaker 2: Component in manifesting Bible faith.
Speaker 4: That anyone, any believer in Christ, whom will and most
Speaker 4: manifest Bible faith. It is important for you to know
Speaker 4: that prayer is part of the faith equation that brings
Speaker 4: manifestation to the things that we desire.
Speaker 2: Are we together very quickly just for understanding.
Speaker 4: According to scripture, prayer has four major assignments in the
Speaker 4: life of a believer, and if you allow me just
Speaker 4: run through them. I'm not teaching on them, but just
Speaker 4: for understanding, so that we understand the things that I
Speaker 4: say afterwards. There are four biblical assignments of prayer. It's
Speaker 4: important that you know to what end the believer is
Speaker 4: mandated to pray.
Speaker 2: Most people pray, but they really do not know the
Speaker 2: assignment of prayer. It's an uncomfortable truth.
Speaker 4: But prayer is not the key to everything, but prayer
Speaker 4: must be involved in everything. The assumption that prayer is
Speaker 4: the key to everything simply because of the role.
Speaker 2: It carries, it's not accurate.
Speaker 4: We are emotionally connected to prayer in Africa for a
Speaker 4: very good reason.
Speaker 2: But it's important to know that as portent as.
Speaker 4: Prayer is, it is one of the keys of the kingdom.
Speaker 4: But the unique nature of the prayer ministry is that
Speaker 4: when it is not the key, it becomes the hand
Speaker 4: that holds the key. So it is involved in every
Speaker 4: aspect of our lives. Away together the Bible says, be
Speaker 4: anxious for nothing.
Speaker 2: Then it says in everything.
Speaker 4: So there is no matter in a man's life that
Speaker 4: prayer becomes unnecessary.
Speaker 2: However, there are keys.
Speaker 4: It connects to other components in the kingdom to produce victory.
Speaker 2: If we're together, say amen. Right. So for assignments of prayer,
Speaker 2: very quickly. Number one. The first assignment of.
Speaker 4: Prayer, which is a most superior assignment of prayer, is
Speaker 4: for your growth and transformation. Most believers do not understand
Speaker 4: this aspect of prayer. It is the reason why our
Speaker 4: prayer lives are stunted in many ways because the most
Speaker 4: superior assignment of prayer, it's not just for needs and petitions.
Speaker 4: It's a system that was designed for our growth and
Speaker 4: our transformation.
Speaker 2: Look nine twenty nine.
Speaker 4: The Bible says, as he prayed, the version of his
Speaker 4: countenance was altered, and his raiment became white and glistering.
Speaker 4: When we pray, we evolve. When we pray, we become.
Speaker 4: When we pray, there is a transition that happens to
Speaker 4: us in the spirit that a week you can become
Speaker 4: a strong you. Are we together if here for you
Speaker 4: can become a bold you. There is an exchange that
Speaker 4: happens in the place of prayer, and most people have
Speaker 4: not understood this dimension of prayer.
Speaker 2: Number two.
Speaker 4: The second assignment of prayer, according to scripture is to
Speaker 4: make requests and obtain promises.
Speaker 2: We consider the bit of that in passing yesterday.
Speaker 4: Prayer is a platform to make requests and to obtain promises. Allelujah.
Speaker 4: The Bible says Lipian chapter four and verse six. We
Speaker 4: read that I just quoted that not too long. It says,
Speaker 4: be anxious for nothing, but in everything by prayer, that
Speaker 4: platform of prayer and complication with thanksgiving. It says, let
Speaker 4: your request be made known. Don't assume they are made known.
Speaker 4: Let your request be made known. Allelujah. Number three. The
Speaker 4: third assignment of prayer, according to scripture is for decrease
Speaker 4: and establishing spiritual realities. We use prayer as the platform
Speaker 4: to make decrease, to create possibilities, to establish spiritual realities.
Speaker 4: And we still together Job chapter twenty two and.
Speaker 2: Verse twenty eight.
Speaker 4: It says, and thou shalt decree, not assume, not wish.
Speaker 4: Thou shalt decree a thing, And the thing that you decree,
Speaker 4: not the thing that you want or wish, shall be
Speaker 4: established onto thee. Thou shall decree a thing, and it
Speaker 4: shall be established onto thee. The fourth assignment of prayer,
Speaker 4: according to scripture, is for warfare and intercession. This is
Speaker 4: a dimension of prayer, warfare and intercession.
Speaker 2: This is very important.
Speaker 4: The Bible already told us in John chapter ten and
Speaker 4: verse ten that Satan is called the thief, and that
Speaker 4: he comes with the singular goal of stealing, killing, and destruction.
Speaker 4: Apostle Peter charged us in First Bitter five and verse.
Speaker 2: Eight to be sober and to be vigilant.
Speaker 4: It says, for your adversary, the devil, like a roaring.
Speaker 2: Lion, walked above, seeking whom he may DeVore. Allelujah.
Speaker 4: And then, of course Ezekiel chapter twenty two, I believe
Speaker 4: verse thirty he says, and I sought for a man
Speaker 4: I like that scripture among them, that you should make
Speaker 4: up the hedge and stand in the gap before me for.
Speaker 2: The land, that I should not destroy it. But I
Speaker 2: found none.
Speaker 4: So prayer becomes a prophetic platform for warfare.
Speaker 2: What is warfare.
Speaker 4: Engaging through the understanding of scripture and establishing the victory
Speaker 4: that is in Christ. You see that now over the
Speaker 4: situations that attempt to fight and plague your authority in Christ.
Speaker 2: It's important that you understand this. But you see, when
Speaker 2: it has to do with prayer, there are various.
Speaker 4: Kinds of prayer that the Bible identifies. I'm not going
Speaker 4: into that. This is a charge this morning so that
Speaker 4: we pray. The Bible tells us there is something called praying.
Speaker 4: Amiss am, I right on that. There are all kinds
Speaker 4: of prayer, and the Bible is very clear as to
Speaker 4: the fact that not every.
Speaker 2: Kind of prayer produces power.
Speaker 4: There is a recommended kind of prayer and a pattern
Speaker 4: of prayer that produces power.
Speaker 2: Allelujah. Two conditions, according to.
Speaker 4: James chapter five and verse sixteen, that must be captured
Speaker 4: in the prayer of the righteous to produce power. I
Speaker 4: want you to please listen now. There are two important components,
Speaker 4: as revealed in chapter sixteen of James five that even
Speaker 4: and when they are not captured in your prayer, your
Speaker 4: prayer cannot produce power.
Speaker 2: Number one, the Bible.
Speaker 4: Says the effectual pavant. I like to reverse it for
Speaker 4: the sake of our understanding. So number one, the Bible
Speaker 4: talks about pervancy, that the prayer of the believer that
Speaker 4: produces power, power to influence, power to manipulate, power to establish.
Speaker 4: According to divine order, must be prayer, that is pervent.
Speaker 4: What does it mean to be favol It means from
Speaker 4: the heart. It means with zeal, with passion, and with truthfulness.
Speaker 4: Are we together very important? Jeremiah twenty nine. And we're
Speaker 4: starting in the dealings of God with men. We learn
Speaker 4: from scripture and even from experience that God seems to
Speaker 4: respond to passion and sincerity and hunger. It seems to
Speaker 4: me like the spirit of God does not pay so
Speaker 4: much respect to laxity and carelessness. God wants to see
Speaker 4: intention and fire. Even in error. He respects the passion
Speaker 4: and corrects you. There is nowhere God sees passion that
Speaker 4: he ignores. Thou, son of David, have messy on me.
Speaker 4: I don't know whether what I'm doing is right or wrong,
Speaker 4: but I'm not going to let you go if I
Speaker 4: may but touch.
Speaker 2: The hem of his garment.
Speaker 4: Every time God sees passion, he interprets this as the
Speaker 4: person being.
Speaker 2: Serious, even if in ignorance.
Speaker 4: So the Bible says the pavant, Are we together? The
Speaker 4: pavant from the heart Jeremiah twenty nine, thirteen, he says,
Speaker 4: and you shall seek me and find me. Well, ye
Speaker 4: shall search for me with all your heart. There is
Speaker 4: a level of seriousness and intention that must be invested
Speaker 4: in the prayer of the righteous if it is to
Speaker 4: produce power. Second Chronicles, chapter fifteen, we read verse twelve.
Speaker 2: Then for time jump to fifteen.
Speaker 4: It's God helping us already, the Bible says, And there
Speaker 4: the nation of Judah they entered into a covenant. Watch
Speaker 4: this to seek the Lord, God of their fathers, with
Speaker 4: all their heart and with all their soul. Notice now
Speaker 4: all of them was plunging into that covenant verse sixteen,
Speaker 4: the Bible says, and all Judah rejoiced at the oath,
Speaker 4: for they had okay, thank you give us verse fifteen.
Speaker 2: Just stop at verse fifteen. Did I give you? Yeah?
Speaker 2: Fifteen is fine.
Speaker 4: And all Juda rejoiced at the oath, for they had
Speaker 4: sworn with all their heart. And the Bible says, they
Speaker 4: sort him with their whole desire.
Speaker 2: What was the result. He was found of them, and
Speaker 2: the Lord.
Speaker 4: Gave them rest round about, the Bible says the phavant.
Speaker 4: You want the kind of prayer that changes things, changes you,
Speaker 4: and through you infrunces your world.
Speaker 2: It is prayer that comes with pavancy, zeal, passion, seriousness.
Speaker 4: There were people in the Bible God did not take
Speaker 4: serious and the Bible was not quiet about it. It
Speaker 4: was clear that God did not have respect for them
Speaker 4: because there was no phavancy and no passion invested in
Speaker 4: their commitment, whether their relationship or their activity. The first
Speaker 4: of such an expressions, as we see, was in the
Speaker 4: life of Cain and Abel. The nature of their investment
Speaker 4: in their sacrifices and the violation of patterns or the
Speaker 4: observants of patterns led one sacrifice to be accepted and
Speaker 4: the other God did not have respect for it.
Speaker 2: Allelujah, heavency, zeal and passion.
Speaker 4: The Bible said this about Jesus himself, that the zeal
Speaker 4: of the Lord's house had consumed him.
Speaker 2: Is that true?
Speaker 4: Yeah, This is the reason why he frowns at lukewarmness.
Speaker 4: In Revelations chapter two, he wrote to one of the churches,
Speaker 4: I think two episodes, so they're about of Philadelphia one
Speaker 4: of them, and he says, I wish that thou art heart.
Speaker 2: Or at least called. If you are hot, I command you.
Speaker 4: If you are cold, I redeem you, but now you
Speaker 4: are lookwarm, you are you are in between. Every time
Speaker 4: God saw people who swung to one side of the pendulum,
Speaker 4: if they needed deliverance, they admitted it and they were delivered.
Speaker 4: If they were vibrant and full of fire, he would
Speaker 4: command them. But he always found that people who were
Speaker 4: non challenged, passive, careless even about spiritual things.
Speaker 2: Someone say pavant one more times they pervant that when
Speaker 2: believers pray, it.
Speaker 4: Is important for them to have this understanding that they
Speaker 4: are not praying to an idol and all of them
Speaker 4: must be invested in that prayer.
Speaker 2: Number two.
Speaker 4: This is the part that I want us to look
Speaker 4: closely to because in truthful submission, especially within the continent
Speaker 4: of Africa, I think we've done a good job in
Speaker 4: the area of pathans in prayer, the average African praise
Speaker 4: with zeal, with passion, or at least a semblance of it.
Speaker 4: Am I right on that.
Speaker 2: Now.
Speaker 4: The second word that must be captured in our prayer
Speaker 4: to produce power is called effectual effectual. Lend me your attention,
Speaker 4: this is my message. What does it mean to be effectual?
Speaker 4: Effectual means to use or to engage in a way
Speaker 4: that avoids loss or waste of time and energy. Listen,
Speaker 4: Carefully effectual by definition, means to use or to engage
Speaker 4: in a way that avoids loss, l O, doubles, or
Speaker 4: waste of time and energy. So you are effectual to
Speaker 4: the degree to which you are efficient and there is
Speaker 4: minimal loss of energy, of time and resources.
Speaker 2: Am I right on that?
Speaker 4: The Bible says the kind of prayer that produces in
Speaker 4: the spirit is prayer. That is number one, heavn't your heart, condition,
Speaker 4: your zeal, your passion. But number two it says it
Speaker 4: must be effectual. Most believers are observed here They pray pavant, sincere,
Speaker 4: heart felt prayers, but very few believers pray effectual prayers.
Speaker 2: Remember, we're going to pray.
Speaker 4: What then makes prayers effectual? It's important for us to understand.
Speaker 4: At what point do you know that your prayer is effectual?
Speaker 2: Is it by the sound of your voice?
Speaker 4: Is it by the motions that follow the prayers well
Speaker 4: intentioned as they are? Let me show you from scripture.
Speaker 4: Are you ready? What makes prayers effectual? Listen is the
Speaker 4: degree to which the will of God is captured.
Speaker 2: In that prayer. You have to understand this.
Speaker 4: What makes prayer effectual is not the sincerity of the
Speaker 4: one praying alone. The degree to which the will of
Speaker 4: God is captured in that prayer operation is what makes
Speaker 4: prayer effectual. So the Bible says, the effectual heavent prayer
Speaker 4: of the righteous. If it is truly effectual, and if
Speaker 4: it is truly pathant, the Bible says.
Speaker 2: It produces power. Are we learning now?
Speaker 4: So what makes prayer effectual, I repeat, is the degree
Speaker 4: to which the will of God is captured in that prayer.
Speaker 4: The word compliancy of your prayer is what makes it powerful,
Speaker 4: not just the spirituality of the activity of prayer. The
Speaker 4: degree to which you are praying the will of God
Speaker 4: is where.
Speaker 2: The guarantee for answer and power lies in.
Speaker 4: If you're understanding me, say amen, now write this down, please,
Speaker 4: praying the will of God is beyond attaching scriptures to prayer.
Speaker 2: Just listen carefully.
Speaker 4: You came to church praying the will of God is
Speaker 4: beyond attaching scripture because you will be learning that the
Speaker 4: Bible is a prophetic book.
Speaker 2: You can make it pick anything you want to hear.
Speaker 4: So just because a scripture was connected to what you
Speaker 4: were saying, does not mean when satan wanted.
Speaker 2: To bring Jesus down.
Speaker 4: He's started by just talking casually. But when Jesus responded,
Speaker 4: it is written from then on every other thing he said,
Speaker 4: he connected it to scripture, yet it was not the
Speaker 4: will of God.
Speaker 2: Is that in your bible?
Speaker 4: So just because you found a scripture for what you
Speaker 4: want does not mean it's the will of God. Say amen,
Speaker 4: I promise that we're going to be praying, So we'll
Speaker 4: soon pray. Maybe in the next five minutes, we'll pray
Speaker 4: and then will continue.
Speaker 2: Are we learning now, yes, sir.
Speaker 4: So when you pray consistent with the will of God,
Speaker 4: the Bible leaves us with an assurance that your prayer
Speaker 4: becomes effectual, effectual, effectual.
Speaker 2: This is very powerful.
Speaker 4: I will talk a bit about this, but let's go
Speaker 4: to First John, chapter five and verse fourteen. May I
Speaker 4: request that we read in concert when we have it projected,
Speaker 4: ready one to read. And this is the confidence that
Speaker 4: we have in him that if we ask anything according
Speaker 4: to his will, he hear it us one more time.
Speaker 2: Please, this is the confidence that we have in him that.
Speaker 4: If we ask anything according to his will, he heared us.
Speaker 2: Verse fifteen.
Speaker 4: If you do not mind, and if we know that
Speaker 4: he hears us whatsoever we ask.
Speaker 2: We know that we have our.
Speaker 4: Petitions that we desired of him. Hallelujah. If you shann
Speaker 4: scept of five. When we read fifteen to seventeen, Paul
Speaker 4: makes a profound statement that I did not understand.
Speaker 2: For many years.
Speaker 4: He said, see that he works sircumspectly. The word circumspect
Speaker 4: is accurately. Are we together accurately, not as fools, but
Speaker 4: as wise? Where is the wisdom in that statement? He says,
Speaker 4: you are wise when you readim time because the days
Speaker 4: are evil? Are we together?
Speaker 2: Now? That means, according to Paul's.
Speaker 4: Understanding, the most expensive commodity.
Speaker 2: On earth is time. He says, in all your living, do.
Speaker 4: Not waste time, and that you must master the art
Speaker 4: of redeeming time and the wisdom to redeem time according
Speaker 4: to this scripture.
Speaker 2: In verse seventeen, he says.
Speaker 4: Wherefore, being not on wise, but understanding what the will
Speaker 4: of God is, that means the moment you know the
Speaker 4: will of God, you redeem time because the time that
Speaker 4: you move in error and confusion and then you return
Speaker 4: back is minimized.
Speaker 2: Bedstanding the will.
Speaker 4: Of God is one of the ways we gain time,
Speaker 4: because you walk accurately knowing that you are at the hearts,
Speaker 4: the epicenter of the will of God, and the apostle
Speaker 4: calls that wisdom, are we together.
Speaker 2: This is very important.
Speaker 4: The entire kingdom system was built around the will of God.
Speaker 4: It is important that we understand this, believers. The entire
Speaker 4: system of the kingdom was built around the will of God.
Speaker 2: When Jesus was teaching what we call the Lord's.
Speaker 4: Prayer, he says, when you pray, you pray that your
Speaker 4: kingdom come.
Speaker 2: And then it says Thy will be done in earth
Speaker 2: as it is in heaven. So you would.
Speaker 4: Notice that the entire economy of heaven revolves around the
Speaker 4: will of God. In fact, this is the assignment of
Speaker 4: the power of God to maintain the will of God
Speaker 4: in the life of the believer and across the cosmos.
Speaker 4: When the will of God is not in place, the
Speaker 4: power of God has no assignment. The assignment of the
Speaker 4: power of God is to enforce and to maintain the
Speaker 4: will of God. The reason why the sick are healed
Speaker 4: is not because the power of God can heal, is
Speaker 4: because sickness is inconsistent with the will of God.
Speaker 2: So the power of God finds an assignment there.
Speaker 4: What gives the power of God assignment away together now
Speaker 4: is its ability to bring all things to line up
Speaker 4: with the will of God. If you understand the concept
Speaker 4: of the will of God.
Speaker 2: Then you will have power in your prayer. Are we together?
Speaker 4: Because you see, the first assignment of the believer in
Speaker 4: approaching prayer is to understand the will of God concerning
Speaker 4: what you're about to pray for, or to understand.
Speaker 2: How to find out the will of God.
Speaker 4: Making decreases useless until you ascertain you and the will
Speaker 4: of God.
Speaker 2: Are we together now?
Speaker 4: Every time you are in ignorance as to the will
Speaker 4: of God, your first assignment is to get to a
Speaker 4: point of understanding.
Speaker 2: And I'm going to be showing you.
Speaker 4: So you see that most believers do all kinds of
Speaker 4: things around the place of prayer. And just because sincere
Speaker 4: energy was dissipated, we hope that God will sympathize with
Speaker 4: our passion and somehow anside. You see, God has bound
Speaker 4: himself to honor his word. The Bible says he exhortes
Speaker 4: his word even at both his office. If you're learning,
Speaker 4: say amen. So the Bible talks about the will of
Speaker 4: God as the secret that.
Speaker 2: Makes prayer powerful.
Speaker 4: But in truth and in experience we learn that there
Speaker 4: are many aspects of the will of God that are
Speaker 4: clear and known from scripture. But from a pragmatic standpoint,
Speaker 4: there are times where, unique to your destiny, you will
Speaker 4: be at a loss as to the unique expression of
Speaker 4: God's will.
Speaker 2: A provision was made in.
Speaker 4: Our dealings with God where men can tap into that intelligence.
Speaker 4: Are we together now that the will of God that
Speaker 4: was prior to that time not known it can be known?
Speaker 4: This is where the Holy Spirit comes in. Allelujah, so
Speaker 4: very quickly. Two ways to pray the will of God?
Speaker 2: Are we learning? Number one?
Speaker 4: Perhaps let me back down a bit and just establish
Speaker 4: a few things, and then we will understand. There are
Speaker 4: three layers to scripture, and I want you to please listen.
Speaker 4: This Bible you see essentially has at least three layers.
Speaker 4: There could be more, but there are three layers to
Speaker 4: the Bible. Number one, there is a historic slash archeological
Speaker 4: layer to scripture.
Speaker 2: That means this book you see.
Speaker 4: Is also a piece of archeological and historic material.
Speaker 2: Are we write on that there are people who.
Speaker 4: Are not Christians and have had to make reference to
Speaker 4: the Bible in writing their thesis and in building up
Speaker 4: their points for whatever faith practice. So this is an
Speaker 4: archeological material. When you read the Bible, you see history captured.
Speaker 4: When you read the Bible, you see archeology captured. That
Speaker 4: is a layer. One layer to scripture is called a
Speaker 4: doctrinal layer. Now, this one you have to be a
Speaker 4: believer to have the eyes that sees and understand the
Speaker 4: doctrinal layer to scripture. Are we together? This is where
Speaker 4: the intelligence and the wisdom of God is derived from scripture.
Speaker 4: When a historian who is not born again reads the Bible,
Speaker 4: he cannot see the doctrinal sense that is connected in it.
Speaker 4: The Bible just looks like a gap of events that
Speaker 4: were put together, canoniice together.
Speaker 2: But there is the doctrinal layer of scripture.
Speaker 4: This is where the system of intelligence of the believer
Speaker 4: is built around is built around doctrine.
Speaker 2: Are we together? Now?
Speaker 4: The third layer is called the prophetic layer of scripture.
Speaker 2: This one it.
Speaker 4: Is enhanced when you have a sound understanding of doctrine.
Speaker 4: But it is the Holy Spirit that opens you up
Speaker 4: to that layer and you can have revelations that are
Speaker 4: not general to everybody.
Speaker 2: It is given to you as a unique whipon of victory.
Speaker 4: That comes to you as rama that you will engage
Speaker 4: and produce results and not a person may use it
Speaker 4: and it may not work for the person. You can
Speaker 4: be praying in scripture, for instance, trusting God, where do
Speaker 4: I establish myself?
Speaker 2: And in scripture will come to you.
Speaker 4: You have compassed dismounting long enough, turned northwards.
Speaker 2: That's not a word for everybody. It to you.
Speaker 4: It has ministered the answer to what you are looking for.
Speaker 4: And you will follow it literally and it will open.
Speaker 2: A door for you. But another person may apply that
Speaker 2: scripture and it will not work for the person. There
Speaker 2: is a prophetic layer to scripture. Do you understand this now? Yes,
Speaker 2: this is very powerful.
Speaker 4: It is the reason why the study of scripture outside
Speaker 4: of the ministry of the Holy Spirit will lead to
Speaker 4: a lot of imbalances because you will find many, many
Speaker 4: scriptures and not be able to connect them intelligently to
Speaker 4: produce the will of God. Say yes, such a scripture,
Speaker 4: for in them you think that.
Speaker 2: You see what Jesus was saying.
Speaker 4: Those guys were studious, but they did not respect the
Speaker 4: ministry of the Holy Spirit.
Speaker 2: So when Jesus, who was the Word.
Speaker 4: Incarnate, when he came, they could not even connect him
Speaker 4: with the things they were studying. They had the knowledge
Speaker 4: of scripture, but the Word incarnate, the logos of God
Speaker 4: was standing before them. And yet, how do you have
Speaker 4: such a rich bank of scripture and then the logos
Speaker 4: is standing and you cannot connect to of them?
Speaker 2: Allelujah prays the name of the Lord. Number one.
Speaker 4: The two ways that we pray the will of God
Speaker 4: in the place of prayer is number one. By praying
Speaker 4: scripture based prayer. You just write scripture based prayer. Scripture
Speaker 4: based prayer. I made a statement earlier on, and it's
Speaker 4: time to bring it balanced that just because you found
Speaker 4: this scripture does not mean you are in the will
Speaker 4: of God.
Speaker 2: That is true.
Speaker 4: But generally speaking, when your prayer is what compliant, you.
Speaker 2: Must find this scripture.
Speaker 4: According to the written world. Are we together now? Is
Speaker 4: scripture that supports this? Is how the technology of heaven works.
Speaker 4: Just saying God, do it? You said it? Where is
Speaker 4: that presents your cause? He said, bring forth your strong reasons.
Speaker 4: Are we together now? When bland? But you notice bland batim,
Speaker 4: You'll never said, Jesus have messy on me? Is that
Speaker 4: thou son of David Jesus understood what he was saying.
Speaker 4: You have a covenant with David. There was a covenant
Speaker 4: that God had with David, and I'm standing to invoke
Speaker 4: that covenant. The woman in Luke chapter twelve, who have
Speaker 4: suffered the issue of blood?
Speaker 2: He said, is this or not?
Speaker 4: This woman being a daughter of Abraham, there is a babies,
Speaker 4: not just that your suffered eighteen.
Speaker 2: Years, She said, daughter of Abraham.
Speaker 4: And I left Abraham a promise that in thee shall
Speaker 4: all the families of the egg be blessed. And part
Speaker 4: of the component of that blessing is wholesomeness.
Speaker 2: Wholeness.
Speaker 4: So this woman's state is a demonstration that God is
Speaker 4: not faithful, and when Jesus saw it being the express
Speaker 4: image of God, he had to change it to represent
Speaker 4: the will of God correctly. There that was the basis
Speaker 4: for her healing. Are we together?
Speaker 2: Now? This is very powerful scripture based prayer.
Speaker 4: It is the reason why believers must be equipped with
Speaker 4: sufficient understanding of scripture, so that in the place of prayer,
Speaker 4: you pray with authority, knowing that the written word of
Speaker 4: God has a very rich capture, a rich expression of
Speaker 4: his will. So, for instance, you are praying and trusting
Speaker 4: God for healing, just saying, God, heal me, I know,
Speaker 4: Are you not powerful? Don't be watching me like that.
Speaker 4: That is sympathetic prayer, but it is not pervant.
Speaker 2: It is not.
Speaker 4: Effectual because there is no scriptural.
Speaker 2: Basis for your demand. You see how we pray.
Speaker 4: An average believer prays this way, And not to be sarcastic,
Speaker 4: but just quite honestly, Father, thank you the whole preambles.
Speaker 4: You're the lion of the tribe of Julia, the Rose
Speaker 4: of Sharon, king of Kings, Lord of lords. And once
Speaker 4: we pass that, then we go straight to the fact
Speaker 4: that God. And here again is it that you are
Speaker 4: not you cannot hear me. You are hearing this one.
Speaker 4: You are doing this one in the name of Jesus Christ.
Speaker 4: I'm telling you now you know, and so on and
Speaker 4: so forth. And then just because we say amen at
Speaker 4: the end of what we're saying. Honestly, it may be
Speaker 4: sincere prayer, but as matured believers, we must learn that
Speaker 4: not every kind of prayer. God is almighty, but he
Speaker 4: has bound himself to the operation of his world. It
Speaker 4: is the reason why, as powerful as God.
Speaker 2: Is, he did not cast sin out of man. There
Speaker 2: was a protocol.
Speaker 4: He had to stob me too until man was redeemed,
Speaker 4: because it is written that without the shredding of good,
Speaker 4: there is no remission of sin. And God, who created
Speaker 4: man and created the loss, submitted himself, not.
Speaker 2: Even him who cast away sin from man.
Speaker 4: When you understand this about God, that God did not
Speaker 4: spage his own son, he also allowed him to stob
Speaker 4: meit to what the word said, prophetically, that must be
Speaker 4: the condition for redemption if he did not spage Jesus.
Speaker 4: God is touched with the feelings of our infirmity. It's
Speaker 4: called compassion, but he is moved with his word. By
Speaker 4: his word. To be touched does not mean he would
Speaker 4: just act. He is touched, And when God wants to
Speaker 4: help you by being tought, he sends.
Speaker 2: You his word.
Speaker 4: Is someone learning now Scripture based prayer, Scripture based prayer,
Speaker 4: Scripture based prayer, scripture based prayer, that every time you
Speaker 4: are praying, making your petitions, you take the time as
Speaker 4: a responsible believer to find scriptures that supports that which
Speaker 4: you know God wants to do in your life. Blindly
Speaker 4: assuming that God, you said you will prosper me. God,
Speaker 4: I know you are too good to allow me this way.
Speaker 4: Those things are very sincere, but you will not get
Speaker 4: resolved that way away together. Number two, the second way
Speaker 4: we pray the will of God is by praying in
Speaker 4: the spirit, engaging the wisdom of the spirit in pray
Speaker 4: so as to beth the will of God.
Speaker 2: This is very powerful. The Bible says in Romance chapter eight.
Speaker 4: When you read twenty six and twenty seven Romans eight,
Speaker 4: twenty six and twenty seven, likewise, it says, the Spirit
Speaker 4: helped in our infirmity.
Speaker 2: What is infirmity there?
Speaker 4: Contextually, the word infirmity there does not mean sickness.
Speaker 2: It means limitations.
Speaker 4: By reason of wearing a mortal body, we are limited
Speaker 4: in our understanding.
Speaker 2: We see im part and we professy in part because
Speaker 2: of that limitation.
Speaker 4: Now, there are three dimensions of God's nature he did
Speaker 4: not share with Man. I don't have the time to
Speaker 4: explain this here, but it's important for us who know.
Speaker 2: When the Bible says we are partakers of his divine nature,
Speaker 2: it is not every part of his nature he gave Man.
Speaker 2: I hope you know that there are certain.
Speaker 4: Dimensions of God's nature that are exclusive to him.
Speaker 2: Three of them. Number one, his omnipresence. He did not
Speaker 2: share that with man.
Speaker 4: Number two his only potence, the ability to be all powerful,
Speaker 4: and then number three his ability to be omniitient.
Speaker 2: No all knowing.
Speaker 4: These three dimensions of God, he did not share with man.
Speaker 2: They brand him in a class all by himself.
Speaker 4: I went together, now, So man is not all powerful.
Speaker 4: Our power is derived. That's why we have authority. Authority
Speaker 4: is the legitimacy.
Speaker 2: To use power. God does not have authority.
Speaker 4: Because authority demands that you must be regulated. Every great
Speaker 4: time you give a man authority, there must be a
Speaker 4: system above that man that supervises the management of that
Speaker 4: power and authority. I went together now, Yes, I know.
Speaker 4: The Bible says all authority has been given. Notice Jesus
Speaker 4: is speaking as a man. All authority authority is giving.
Speaker 4: It is not derived. It is given given by one
Speaker 4: higher than you. God was willing to submit if he
Speaker 4: found someone greater than him, but he did not find any.
Speaker 4: And so that's what makes him all powerful. You get
Speaker 4: it now, Yes, demons have power, but they do not
Speaker 4: have authority. Authority is the legitimacy to use power. An
Speaker 4: m brother has a gone, a military man has a gone,
Speaker 4: They both have power, but one has authority. That's why
Speaker 4: he will not be jailed for shooting. The other guy
Speaker 4: does not have authority. Are you getting the point?
Speaker 5: Now?
Speaker 4: Believe us we are not just giving power. If the
Speaker 4: only thing God gave us is power, we're in trouble.
Speaker 4: It means we or pray just like demon's spirits. What
Speaker 4: gives us an agence that we have authority is the
Speaker 4: reason why He honors us when we make declarations in
Speaker 4: the spirit, because we have power and authority.
Speaker 2: How did I get here? Praise God? Are we together now? Yes?
Speaker 4: This is important praying in the spirit. So the Bible says,
Speaker 4: we're looking at Romance Chapter eight, from verse twenty six.
Speaker 4: The Spirit helpeth our limitations.
Speaker 2: What is the limitation?
Speaker 4: We know not what we should pray for us we
Speaker 4: ought this is the limitation. This is what the Holy
Speaker 4: Spirit helps. That there is a deficiency in all men
Speaker 4: by reason of wearing a mortal body and by reason
Speaker 4: of the fallen nature, that we do not have accurate
Speaker 4: perception of what the will of God is in all matters.
Speaker 4: This is why God give us the Holy Spirit to
Speaker 4: become that advantage to that limitation. Then the Bible says,
Speaker 4: whoever is aware of such a limitation will now recognize
Speaker 4: that the Spirit makes interspession for us with.
Speaker 2: Groanings which cannot be uttered. The next verse Plait twenty.
Speaker 4: Seven, the Bible says, he he been the spirit that's
Speaker 4: such at the heart.
Speaker 2: Know what is the mind of the spirit, because he.
Speaker 4: Maketh intercessions for the saints. How according to the will
Speaker 4: of God. So the recommended approach to pray over a
Speaker 4: matter where the will of God is.
Speaker 2: Not clear is to pray in the spirit.
Speaker 4: And that the Bible says, there is a transaction that
Speaker 4: happens when you pray in the spirit. Eventually the Spirit
Speaker 4: of God, who is also the revealer of the heart
Speaker 4: of God.
Speaker 2: Are we together? Now?
Speaker 4: He will meet you at the point of your passion
Speaker 4: where the will of God is revealed. Then, on the
Speaker 4: basis of scripture, we can pray and make petitions with authority,
Speaker 4: knowing that this is the confidence we have that when
Speaker 4: we ask anything, when I'm praying for the sick, I
Speaker 4: don't verify whether it is the will of God. It's
Speaker 4: been established from scripture by his stribes.
Speaker 2: We are healed. He is called Rapha. Are we together?
Speaker 4: Now? I am calm, that he may have life and
Speaker 4: to have him more abundantly. That is sufficient basis for
Speaker 4: my confidence. So when I minister to the stick, I
Speaker 4: minister with confidence, not in my own sufficiency, but that
Speaker 4: the words of God his promises are yay and amen.
Speaker 4: This is what gives us confidence to pray and to
Speaker 4: minister by the spirit. But then there are matters in
Speaker 4: life and destiny. Where should I be, where should the
Speaker 4: church be planted away together?
Speaker 2: And all those kinds of things.
Speaker 4: It is not directly written in the Bible for you,
Speaker 4: even though when the Holy Spirit gives you his word,
Speaker 4: you will find a scripture that relates to it. So
Speaker 4: what you do is to engage in the spirit and
Speaker 4: continually engage in the spirits.
Speaker 2: You are doing two things in one.
Speaker 4: One is you are already community with God according to.
Speaker 2: The will of God. But number two, because you are.
Speaker 4: The one who needs to act out his will, the
Speaker 4: Holy Spirit will search the mind of the Father and
Speaker 4: transport to you the will of the Father for your destiny.
Speaker 4: You don't stop praying until the knowledge of the will arrives.
Speaker 2: That was the goal of the prayer.
Speaker 4: At what point do you stop praying in the spirit
Speaker 4: when the will of God concerning your life is revealed.
Speaker 2: You don't stop praying when you are tired.
Speaker 4: You don't stop praying after one hour or after five hour.
Speaker 4: What governs the prayer is not chronological time. What governs
Speaker 4: the time is traveling until the knowledge of the will arrives.
Speaker 4: If it takes twenty one days, you keep going. If
Speaker 4: it takes two hours, you keep going.
Speaker 2: You see that.
Speaker 4: Now mechanically is selecting time for your prayer. It may
Speaker 4: help you in terms of giving you spiritual discipline. But
Speaker 4: there are times, for many reasons that I may not
Speaker 4: discuss here, you will need to traveil. When a woman
Speaker 4: goes to the hospital to give bad she doesn't give
Speaker 4: the doctors two hours. She goes there knowing that her
Speaker 4: goal is until the child lives. Sometimes they get there
Speaker 4: and in thirty minutes the child is out.
Speaker 2: But there are times she's there one week.
Speaker 4: She stays patiently with the confidence that my goal is
Speaker 4: to birth this child. How about the time she's carrying twins,
Speaker 4: how about the time she's carrying treepleates, or that women
Speaker 4: may come and go and live her there because of
Speaker 4: the kind.
Speaker 2: Of things she's birthing.
Speaker 4: The pavant and effectual prayer of the righteous availed much.
Speaker 4: Most believers are sincere and passionate, but they do not
Speaker 4: respect the will of God as a vital component in prayer.
Speaker 4: Most people will not understand the advantage God gave us
Speaker 4: in giving us the Holy Spirit.
Speaker 2: And giving us the prayer language.
Speaker 4: It's been an age long argument as to whether praying
Speaker 4: in the spirit in tongues as we know is.
Speaker 2: Necessary for believers.
Speaker 4: It is because we do not understand the way the
Speaker 4: Kingdom works, that as compassionate as God is, he only
Speaker 4: acts with respect to His will. Are we together, so
Speaker 4: when we pray in the spirit, it is an edge
Speaker 4: He has given us. And Apostle Paul was teaching the
Speaker 4: church in Ephisos, and he says, you are wise when
Speaker 4: you pray in the spirit, because in praying the spirit,
Speaker 4: you will eventually gain the advantage of knowing the will
Speaker 4: of the Lord, and with it you will execute with precision,
Speaker 4: and you will save time. Not to go around ten
Speaker 4: years doing several things you think at the will of God,
Speaker 4: only to find out at the eleventh year that you were.
Speaker 2: Not in the will of God and you have to
Speaker 2: come back.
Speaker 4: You have wasted time he says, you redeem time when
Speaker 4: you know the will of God.
Speaker 2: Let it not be that I'm roaming around legos for
Speaker 2: fifteen years.
Speaker 4: Then only when I get serious with God, I find
Speaker 4: out that it was designed for me to have been
Speaker 4: in the US.
Speaker 2: And now you have to trust God.
Speaker 4: You see, this is why God created systems of advantage
Speaker 4: like restoration and speed, because he knows.
Speaker 2: That most men will not believing. Are we together now?
Speaker 4: If it is God in God's intent for you to
Speaker 4: probably have started the work of the ministry and you've
Speaker 4: been arguing with the spirit for the last fifteen years,
Speaker 4: imagine how many souls have been tied to you. They
Speaker 4: have suffered because of your carelessness. That is why when
Speaker 4: God reveals his will to you, in addition to it,
Speaker 4: he opens you up to his systems of advantage like
Speaker 4: restoration and speed. This has his various ways of bringing
Speaker 4: you up to speed with life and destiny. But my
Speaker 4: assignment is to charge you will use the remaining ten
Speaker 4: minutes to pray. Now you pray with understanding, Allelujah in
Speaker 4: the name of Jesus. You are making declaration sons of
Speaker 4: protection and you are saying, well, all I know God
Speaker 4: forbid I know nobody would teach me you are joking. No, No,
Speaker 4: The Lord is my life and my salvation. Of whom
Speaker 4: shall I be afraid of? The Lord is the strength
Speaker 4: of my life? Are we together that when men say
Speaker 4: there is a casting down for me, I decree and
Speaker 4: declare that there is a lifting of I like what
Speaker 4: the Bible calls them. He calls them exceeding great and
Speaker 4: precious promises. It says that by them we might be
Speaker 4: the partakers of His divine nature inexperience.
Speaker 2: Haven't escaped the corruption that is in the world too lost?
Speaker 4: Show me a believer that it's full of the world
Speaker 4: and knows how to engage it with understanding. I show
Speaker 4: you a man who has mastered the art of if
Speaker 4: spectual prayer, prayer that produces power.
Speaker 2: Are we together?
Speaker 4: So how do you proy? Over twenty twenty four? In
Speaker 4: the name of Jesus? The Bible declares, this is the
Speaker 4: day that includes the year that the Lord has made.
Speaker 2: Who made it?
Speaker 4: It is said the Lord and better the Lord God
Speaker 4: has made sat and also waits for the day to
Speaker 4: be made to be part of it. If God makes
Speaker 4: the day, I go to Genesis one. What happens when
Speaker 4: God is the one who makes, He makes all things beautiful,
Speaker 4: and when he makes it so that it was good.
Speaker 2: On the basis of that, my day must be good.
Speaker 2: On the business of that, my year must be good.
Speaker 4: Everything that is inconsistent with the design of God for
Speaker 4: my life in this season. Now you can take authority
Speaker 4: over with confidence because you are praying favol.
Speaker 2: You are praying his tractual prayer, Allelujah.
Speaker 4: Your children are misbehaving, you don't just call them and say, God,
Speaker 4: what have served you?
Speaker 2: That looks since here, But it's not a very wise prayer.
Speaker 4: Someone twelve said, blessed is the man that shared the
Speaker 4: Lord who delighted greatly in his commands. He said, his
Speaker 4: seed shall be mighty, That generation of the upright shall
Speaker 4: be blessed.
Speaker 2: He says, wealth and.
Speaker 4: Riches shall be in his house, and his righteousness and
Speaker 4: Jos forever.
Speaker 2: That becomes the business of your prayer. Allelujah.
Speaker 4: When the centurion came to Jesus, he said, you do
Speaker 4: not need to come to my house.
Speaker 2: Speak the word only. He said, I am a.
Speaker 4: Man on the authority. I know the power of authority.
Speaker 4: There is a government, the government of Rome. They back
Speaker 4: me and by reason of the authority, I said to one, go,
Speaker 4: not because of the sound of my voice, not because
Speaker 4: of my stature.
Speaker 2: I am under authority. I say you too. I know
Speaker 2: you did not come on your own.
Speaker 4: You came representing the government of even speak the world only.
Speaker 4: And Jesus said, who taught you? I have not found
Speaker 4: this faith, not in Israel. Who men taught this man
Speaker 4: to have this understanding?
Speaker 2: Is someone listening now.
Speaker 4: The name of Jesus. You rebuke sicknesses and disease. You
Speaker 4: don't just say sickness.
Speaker 2: Go to where? Why? Why does it go?
Speaker 4: Is it not in your Bible that if you people
Speaker 4: said we adjoy you by Jesus, whom O preaches?
Speaker 2: What is the demons?
Speaker 4: Said Jesus, I know, Paul, I know what is the
Speaker 4: babit of obeying you and then beat the children? This
Speaker 4: is not the old testamental produce yours from reading? Why
Speaker 4: should God lift you? Because I know he loves me
Speaker 4: too much? Where did you find that? Don't assume even
Speaker 4: Satan stead it is written. I hope you know what
Speaker 4: is written concerning you. The Bible says when Jesus came
Speaker 4: to the temple in Look chapter four, he found he
Speaker 4: opened the Book of Nxias, and he found where it
Speaker 4: was written concerning him? Have you found where it was
Speaker 4: written concerning your job? Have you found where it was
Speaker 4: written concerning your children? Can I tell you? In this
Speaker 4: kingdom it is written, is greater than I saw. It
Speaker 4: is written, is greater than I heard. You can use it. It
Speaker 4: is written to change what you saw. You can't use it.
Speaker 4: It's written to check what you heard.
Speaker 2: I had a dream that you would die.
Speaker 4: I respect your dream, but it is written I shall
Speaker 4: not die, but live and declare the works of the Lord.
Speaker 4: That becomes the basis of my engagement. Are we together?
Speaker 4: I see that this year may not be very good
Speaker 4: for you. Generally I say prophetic word, that is fine.
Speaker 4: But uniquely I define my realities.
Speaker 2: It is true. It's that's true. Faith. We understand. Do
Speaker 2: you believe this. We're about to pray last summer that
Speaker 2: cost your time. The Bible says, the path of the just,
Speaker 2: not in twenty twenty three, not in twenty twenty four.
Speaker 4: The path of the just is as a shining light.
Speaker 4: It shines more and more, more and more is my heritage.
Speaker 4: I don't know about you, but it is my heritage.
Speaker 4: This is not just blind confession. Honestly, you ignore this,
Speaker 4: you will be surprised that you'll be evictive. I hope
Speaker 4: you know that before Jesus died, he declared that you
Speaker 4: will come back to life.
Speaker 2: If he kept quiet, the grave will not open.
Speaker 4: Let the redeemed of the Lord not think so, not
Speaker 4: wish so, not assume so. If the redeemed of the
Speaker 4: Lord says so, then the healed of the Lord will
Speaker 4: say so, The blessed of the Lord will say so,
Speaker 4: the lifted of the Lord will say so. You have
Speaker 4: been thinking so wonderful, but it's time to say so.
Speaker 4: Say what what God has said. It is the word
Speaker 4: confession homologial to repeat as you have heard, consistent with what.
Speaker 2: He has said. Allelujah.
Speaker 4: When men say there is a casting down with decrean
Speaker 4: declared that there is a lifting up. Is that true
Speaker 4: gentiles come to my life their kings to the brightness
Speaker 4: of my rising in the name of Jesus.
Speaker 2: Where I've been.
Speaker 4: Deserted so that no man would pass through me, have
Speaker 4: become an eternal excellency, a joy of many generations.
Speaker 2: The wisdom of God is at work in my spirit.
Speaker 4: In the name of Jesus Christ going from glory to glory.
Speaker 4: This is not pentecostal gibberish. Is how we create realities
Speaker 4: in the spirit. Say, let me tell you this. Listen
Speaker 4: before we pray. Papa Copeland is in his eighties now.
Speaker 4: It is one of the fathers today that represents the
Speaker 4: fellers of what we know to be the world of faith.
Speaker 2: And one time I heard him making a statement when
Speaker 2: he was younger.
Speaker 4: He believed the Word in the simplicity of faith, and
Speaker 4: we would declare over his body and speak and do
Speaker 4: a lot of things, and there were people who laughed
Speaker 4: at him.
Speaker 2: Most of those people have long gone.
Speaker 4: In his eighties, he's still standing today, moving unaided, and
Speaker 4: there were many arrogant people who are How did the
Speaker 4: Bible put it?
Speaker 2: I cannot remember the scripture, he says.
Speaker 4: What I hear Paul was speaking is less as satan
Speaker 4: begud eve. I think he was speaking to the church
Speaker 4: in Corinth or so through tootility a desception, inventing a
Speaker 4: strategy that deviates you from the simplicity of the Gospel.
Speaker 4: It takes childlike approach to the things of the spirit.
Speaker 4: There are times that they look desceptfully childish, and yet
Speaker 4: the power of God is hiding in those practices. For instance,
Speaker 4: there is here that's cataract and yet increased. It does
Speaker 4: not make economic sense. Yet that is the wisdom of
Speaker 4: God that is hidden. The Bible said it was ordained
Speaker 4: for our glory. I told you yesterday that the end
Speaker 4: of the believer's journey is that your life eventually becomes
Speaker 4: a manifestation of the glory of God.
Speaker 2: And one of these platforms.
Speaker 4: And these weapons that I share with you, in addition
Speaker 4: to all you have heard this morning, is the power
Speaker 4: of favented effect wild prayer, not just emotional prayer. Are
Speaker 4: we together now not just trap though African prayers? Sincerely saying,
Speaker 4: without any sense of machria and all of that, most
Speaker 4: of us need to redefine.
Speaker 2: Our understanding about prayer.
Speaker 4: Probably we have been mentored by sincere people, but we
Speaker 4: view the prayer ministry from the lens of.
Speaker 2: A defeated believer.
Speaker 4: If your prayer is not effectual, it cannot produce power
Speaker 4: the amount of time and energy that is invested in
Speaker 4: prayer and Africa, with all due respect and honor to
Speaker 4: all of us believers who pray, if there.
Speaker 2: Was vency and efficiency in our prayer, we would have shifted.
Speaker 4: The climates of the continent by now so in addition
Speaker 4: to our zeal, one of the things that the Lord
Speaker 4: is reintroducing to the prayer ministry of the believer is
Speaker 4: the word compliancy. Respect for the ministry of the Holy Spirit,
Speaker 4: as we pray, respect for the supremacy.
Speaker 2: Of the world, as we pray.
Speaker 4: That emotional prayer does not change climates.
Speaker 2: It is the degree of the world compliancy or not.
Speaker 2: To the Spirit of God.
Speaker 4: I sense in my heart that there are people in
Speaker 4: this place and together as the body of Christ, we
Speaker 4: have come.
Speaker 2: Into a state of maturity by the spirit.
Speaker 4: Thanks to apostolic conferences like this, where God helps us
Speaker 4: to sharpen one another by the spirit, to gain acceendence
Speaker 4: and come to a point of maturity and to be
Speaker 4: circumspecting our understanding. Where we begin to pray from Legos
Speaker 4: to Abuja, to South Africa, to Kenya, to Uganda to Malawi.
Speaker 2: Prayer with understanding, and you see.
Speaker 4: That fire of revival and facancy rising and spreading. Are
Speaker 4: we together, one man who knew how to pray, help
Speaker 4: the will of God to work in a landry, regardless
Speaker 4: how many prophets are.
Speaker 2: Their prayer is powerful, but it must be pervant, it
Speaker 2: must be efficient.
Speaker 4: If we take two minutes to pray, would that be fine?
Speaker 4: My apologies was stretching. I thought we'll have some more.
Speaker 2: Time to pray.
Speaker 4: But please rise upon your feet, slamachus theater. Take tis
Speaker 4: seconds to pray in the spirit. Now you understand what
Speaker 4: you're doing. You're not just reciting giverish. Mechanical Giverish is
Speaker 4: a transaction in the spirit. The pavant, inspectual prayer of
Speaker 4: the righteous availed much what things soever ye desire when
Speaker 4: ye pray, believe that thou receivest them, when ye pray,
Speaker 4: when ye pray pavantly, when ye pray effectually, effectively. And
Speaker 4: this is the confidence that we have that when we
Speaker 4: ask anything according to His will, we know that He
Speaker 4: here at us.
Speaker 2: Someone train one.
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Speaker 8: Contos shot to brand A, Paratos Star Brandata, Rata lock
Speaker 8: turn Press cut a hair cut e, catapros can let
Speaker 8: Cata track can turn Ross came over look at em
Speaker 8: bray Cuta Records, Shoppra Cataba la da Capraratos Compress car
Speaker 8: Friend lantos cotton press can lea gatar shudry out cutare
Speaker 8: legata in the name of Jesus. Cepra Camparho's Yata catap
Speaker 8: brack a task start the catast.
Speaker 2: Grace, Grace, grace to.
Speaker 4: Pray and this time around with passion, with travancy and
Speaker 4: then with word compliancy.
Speaker 2: Respecting the supremacy of the world.
Speaker 4: Respecting the supremacy of the will of God as revealed
Speaker 4: in scripture. Respecting the supremacy.
Speaker 2: Of the will of God as channel through the wisdom
Speaker 2: of the spirit. Someone pray, obtain grace, Obtain grace. Obtain grace.
Speaker 2: Obtain grace, obtain grace.