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<v Speaker 1>Meaning a light man like this man letting butterfly flapping

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<v Speaker 1>and win big down in the forest. Man, it gonna

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<v Speaker 1>cause the tree fall, letting five thousand miles away. Many

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<v Speaker 1>nobody see it.

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<v Speaker 2>Nobody else might see. You don't need to know, man,

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<v Speaker 2>like you followed another story and you got back to

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<v Speaker 2>fact that that's still win. Man, don't black to dag

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<v Speaker 2>on the panel.

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<v Speaker 1>Man, Now you don't don't better, man, I.

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<v Speaker 2>Don't pay anyway.

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<v Speaker 1>All right, I'm gonna be honest. Now, Normally when I

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<v Speaker 1>record these monologues, I have some time, right, I have

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<v Speaker 1>an idea of bouncing around in my head after the

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<v Speaker 1>podcast record it, maybe an hour or two later, give

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<v Speaker 1>myself some time to perkoly. That's not what I did.

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<v Speaker 1>It's Memorial Day. It's also my birthday, so we had

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<v Speaker 1>some people over and a lot of people over. Its

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<v Speaker 1>now ten pm. I normally go to bed at ten pm.

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<v Speaker 1>That kind of guy. So this isn't a normal monologue.

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<v Speaker 1>But you know what, I'll try my best. I think

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<v Speaker 1>I'm getting better at them at the very least. So

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<v Speaker 1>you know what, forgive me if you will. Lack of

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<v Speaker 1>preparation in habits. I put a lot of these out

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<v Speaker 1>at the very least productive. That's not really what I'm

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<v Speaker 1>here to talk about is media inside Baseball of having

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<v Speaker 1>a podcast that sort of stuff. This is a follow

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<v Speaker 1>up to the episode I did with Benjamin Michael a

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<v Speaker 1>few days back talking about young men coming back to church.

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<v Speaker 1>I like doing these sort of alternate perspectives. I did

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<v Speaker 1>one recently on the election Thomas Massey, first with Carl

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<v Speaker 1>Dahl than with Ronald Dobson, that many of you have

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<v Speaker 1>expressed your opinions about, and I appreciate those opinions, but

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<v Speaker 1>I think it's interesting to take multiple looks at the

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<v Speaker 1>same issue, because look, I have my opinions, my guests

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<v Speaker 1>have their opinions, and I feel like it's worth getting

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<v Speaker 1>multiple signs. And so this is with my good buddy Kruptos,

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<v Speaker 1>I haven't talked to in a long time about young

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<v Speaker 1>men coming back to church, and he brought up a

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<v Speaker 1>number of really interesting things that I hadn't even considered,

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<v Speaker 1>things that I know, things that I talk about often,

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<v Speaker 1>but it never brought to bear on this, particularly talking

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<v Speaker 1>about the difference between men and women, how men and

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<v Speaker 1>women have become two separate, antagonistic political blocks, which obviously

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<v Speaker 1>is not a good thing, and how that's sort of

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<v Speaker 1>affecting these weird dynamics as now there are congregations which

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<v Speaker 1>have an increasing amount of radicalized young men in them.

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<v Speaker 1>The genesis for this particular conversation is an article written

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<v Speaker 1>by Rod Dreer responding to some random woman. It's not good.

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<v Speaker 1>You actually will probably hear me get unusually heated drop

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<v Speaker 1>some game rewards about my friend Ronathan Dreyer. And by

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<v Speaker 1>my friend, I mean I do not like him. I

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<v Speaker 1>think he's bad and writes bad articles, and you will

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<v Speaker 1>hear me say that in pretty explicit detail. The point

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<v Speaker 1>is he adopts the position that I'm seeing more and

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<v Speaker 1>more of, which is the conservative quote unquote older man saying,

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<v Speaker 1>oh this is horrible. These young men are so radicalized.

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<v Speaker 1>Where'd they get these ideas? He doesn't talk like that,

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<v Speaker 1>but in my head he does, basically saying the exact

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<v Speaker 1>same thing the progressive elites say, like when they're talking

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<v Speaker 1>about young white men, and it's incredibly short sighted, it's

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<v Speaker 1>incredibly stupid, and to be honest, it's only going to

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<v Speaker 1>serve to radicalize these guys further because the attitude I

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<v Speaker 1>hear over and over and over again is. I want

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<v Speaker 1>to get away from it. I want something that is

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<v Speaker 1>untouched by it, progressivism, woke, genc, whatever term you use

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<v Speaker 1>for it. I want to worship in a way that

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<v Speaker 1>is removed from that. Right, I don't have to touch that

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<v Speaker 1>sort of oil slick to get through it. And for

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<v Speaker 1>many of these older people, they've sort of just abs absorbed.

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<v Speaker 1>Rather those guys are bad and there's something wrong about them.

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<v Speaker 1>They need to be pushed out. And if anything, the

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<v Speaker 1>places where they're rough, where they say things are not

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<v Speaker 1>really supposed to or they may take you a little

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<v Speaker 1>too far and maybe a little bit of cervic maybe

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<v Speaker 1>a little bit autistic, as we might say. That's a

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<v Speaker 1>real problem. It's a very deep moral issue, especially in

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<v Speaker 1>comparison to you know, minor things like you know, heresy,

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<v Speaker 1>having only fans whatever. That's all minor stuff. We don't

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<v Speaker 1>care about that, and it's never stated, well not I

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<v Speaker 1>should say never, It rarely stated that explicitly. But really

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<v Speaker 1>what we're seeing there is sort of cultural vestige. They've

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<v Speaker 1>absorbed that from wider kind of mainstream culture, and they're

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<v Speaker 1>bringing in to the church and placing it on the

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<v Speaker 1>same level of doctrine, so to speak and it's frustrating.

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<v Speaker 2>It's really frustrating. Now.

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<v Speaker 1>One of the other dynamics is that typically there are

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<v Speaker 1>more young women than young men in church, and as

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<v Speaker 1>young men have come back, it's created this weird gender dynamic. Apparently,

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<v Speaker 1>at least according to what you can read on the Internet.

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<v Speaker 1>There's some women who are unhappy about this, saying things like, oh,

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<v Speaker 1>these guys are icky and gross, and I wouldn't want

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<v Speaker 1>to date them. And there's a couple of things, which

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<v Speaker 1>is one these articles are stupid. They're not real arguments, right,

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<v Speaker 1>These things are sort of put out for public consumption

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<v Speaker 1>in a way like, oh, yes, I have horrible stories.

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<v Speaker 1>I'm just so beautiful that many men many men, and

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<v Speaker 1>I turn them all down. That's perfect. There's some peacocking

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<v Speaker 1>going on with this, and also it's the Internet. That narrative,

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<v Speaker 1>of course is massively boosted. But also I think we're

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<v Speaker 1>seeing that breakdown those two political groups classes, men and

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<v Speaker 1>women looking for different things. Women looking for husband or

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<v Speaker 1>at least looking for male attention, and guys who obviously

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<v Speaker 1>want that. You know, they are traditionally minded, they want

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<v Speaker 1>to have a family, genuinely interested in the creator or

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<v Speaker 1>having a relationship with God connecting to something outside of themselves.

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<v Speaker 1>So I always think we're seeing a mismatch there. It's

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<v Speaker 1>an interesting thing. And unless you ever doubt that conservatives,

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<v Speaker 1>and I don't literally just mean political conservatives, but people

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<v Speaker 1>of that bent sort of sociological niche are almost preternaturally

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<v Speaker 1>gifted with the ability to distract, to snatch defeat from

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<v Speaker 1>the jaws of victory. These people who for decades have

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<v Speaker 1>been wishing and hoping and waiting for young people right

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<v Speaker 1>to have our own youth movement, well, not like that.

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<v Speaker 1>I don't want those gross, icky guys who say bad things.

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<v Speaker 1>I don't want in cells quote unquote. And of course,

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<v Speaker 1>what does in cell mean in a religious context, of

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<v Speaker 1>conservative religious context, where you're not supposed to be having

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<v Speaker 1>sex outside of a very specific context. It's almost a

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<v Speaker 1>meaningless term. It is so clearly sort of appended on

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<v Speaker 1>from wider culture. It's ridiculous. Especially ridiculous is that many

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<v Speaker 1>of these conservatives have made arguments prayers one, but there

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<v Speaker 1>are many others that these young men have listened to,

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<v Speaker 1>and they made these young men the horribly naive conclusion

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<v Speaker 1>that these arguments were sincere, that they meant them all

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<v Speaker 1>the way and that's not true. They only meant them

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<v Speaker 1>a little bit. They only meant them sixty percent of

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<v Speaker 1>the way there. And when someone takes their idea and says, yes,

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<v Speaker 1>that's true, let's do it, they lose it. They freak

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<v Speaker 1>out there no, no, no, no. You weren't actually supposed

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<v Speaker 1>to pay attention. You weren't actually supposed to read what

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<v Speaker 1>I said and run with You were just supposed to

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<v Speaker 1>use it as a sort of an opportunistic attack against

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<v Speaker 1>the woke. But if you actually think that woke is

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<v Speaker 1>enough of a problem to do something about me, And

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<v Speaker 1>of course when I say wof, I'm using it in

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<v Speaker 1>their terminology. I don't like that term when you're a problem,

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<v Speaker 1>I don't think they're going to That attitude is so

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<v Speaker 1>self defeat. It's it's so clearly and totally obviously stupid.

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<v Speaker 1>It's not gonna go anywhere. But it is frustrating. It's

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<v Speaker 1>frustrating to see these guys flounder to try and take

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<v Speaker 1>cheap shots at guys who are doing what they're supposed

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<v Speaker 1>to do, who are trying to better themselves, trying to

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<v Speaker 1>index themselves to logos, to truth, to the fabric of reality,

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<v Speaker 1>you're doing exactly what adamized young men should do. It's absurd,

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<v Speaker 1>completely and totally absurd. And again, I'm not the biggest

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<v Speaker 1>anti feminist. I'm certainly not feminist, but it's not my beat.

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<v Speaker 1>You don't hear me talking about it a lot. But

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<v Speaker 1>you also see the kind of slavish devotion that many

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<v Speaker 1>American Christian leaders have towards women, like the concept of

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<v Speaker 1>women again as a political group, where they almost view

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<v Speaker 1>them as being like holy or sacred. And I've a

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<v Speaker 1>very controversial view of women that I believe that they're human.

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<v Speaker 1>You know, they do bad things, sometimes they do good things,

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<v Speaker 1>and they're virtues and vices that the fair sex is

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<v Speaker 1>more inclined to than my audience. I know there are women.

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<v Speaker 1>There must be women that listen to this. I mean,

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<v Speaker 1>there's enough of you. I joked a while back that

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<v Speaker 1>I have no Korean listeners. Apparently I do. I have one,

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<v Speaker 1>at least one who sent me a message. So if

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<v Speaker 1>you're actually don't don't do that, don't do that. I

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<v Speaker 1>don't care. But point is right, women are human is

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<v Speaker 1>a very radical position. Apparently that women can do bad

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<v Speaker 1>things and women can do good things. But this sort

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<v Speaker 1>of conservative girl dad brain use all men as sort

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<v Speaker 1>of uniquely flawed, predatory and probably I'm just ready to

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<v Speaker 1>shoot up a school, and women as at best, at

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<v Speaker 1>worst only mistaken. Right, Oh, you had an only fans

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<v Speaker 1>you were deceived. Now you've repented, and I want to say,

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<v Speaker 1>right as a Christian that repentance is very important, much

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<v Speaker 1>in the same way that there are certainly flawed. There

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<v Speaker 1>certainly sins. Men are more I guess you could say

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<v Speaker 1>men are more prone to and those again require repentance.

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<v Speaker 1>But you know, it seems only fair that you know,

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<v Speaker 1>repentance is as repentance does that sin should be treated

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<v Speaker 1>relatively equally. Obviously, maybe if you have Jeffrey Dahmer coming in,

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<v Speaker 1>you might maybe take his word for it, but you know,

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<v Speaker 1>don't give them a knife. You know, you check up

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<v Speaker 1>on him. But when you see that double standard, when

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<v Speaker 1>you see one group one sex being treated with kid

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<v Speaker 1>clubs and the other one being being down, the other

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<v Speaker 1>one being constantly criticized, viewed as uniquely morally responsible and sinister,

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<v Speaker 1>it's like, well, that same attitude is what drove young

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<v Speaker 1>men away from progressive politics, what drove men away from academia.

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<v Speaker 1>The corporate world. But you're doing the same thing, You're

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<v Speaker 1>making exactly the same mistake. And particularly for people who

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<v Speaker 1>criticize those institutions, it's even more deeply ironic, because, according

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<v Speaker 1>to their writings, I was sure that you were a dissident,

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<v Speaker 1>you were willing to live not by lies, you were

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<v Speaker 1>willing to apparently be thrown into the goolog But we

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<v Speaker 1>had a little bit of social disapprobation, a little bit

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<v Speaker 1>of criticism, kind of a raised eyebrow, and you melt,

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<v Speaker 1>turn to nothing, completely and totally cock out. The question is,

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<v Speaker 1>of course why, And that's a question that you know

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<v Speaker 1>we've answered elsewhere, of course. But for those guys who

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<v Speaker 1>are doing something countercultural, who are doing something difficult, who

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<v Speaker 1>want something strenuous, who want something that requires something of them,

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<v Speaker 1>when they see a man who and it's not just one,

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<v Speaker 1>there are many like this. When they see men who,

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<v Speaker 1>out of one side of their mouth talk about their deep,

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<v Speaker 1>abiding commitment and on the other compromise under the smallest

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<v Speaker 1>amount of pressure, they're not impressed. Far from it. They

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<v Speaker 1>see that weakness. And I see men my own community

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<v Speaker 1>online elsewhere, who were looking for elders to respect, who

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<v Speaker 1>are looking for men that they can model themselves after,

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<v Speaker 1>and they're not finding it. Certainly, there are exceptions to

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<v Speaker 1>that rule, many on the show, many in my personal life,

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<v Speaker 1>but I can see that frustration building and it's entirely reasonable. Look,

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<v Speaker 1>we are called to respect our elders, respect our parents,

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<v Speaker 1>both literal and metaphorical. But there is an incommon duty,

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<v Speaker 1>right sort of reciprocal one on our elders to be

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<v Speaker 1>worthy of respect. And that doesn't mean agreeing with me,

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<v Speaker 1>Like there are a great number of people I don't

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<v Speaker 1>agree with politically or would think that my politics are

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<v Speaker 1>pants shittingly retarded, but I can respect them. That's a

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<v Speaker 1>good man, the man who's lived his life well. And

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<v Speaker 1>when you don't see that, well, those guys aren't going

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<v Speaker 1>to stick around. They're going to go somewhere else. And

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<v Speaker 1>I think that's what we have seen. To what we

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<v Speaker 1>are seeing Church is a comedian metaphor. They has seen

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<v Speaker 1>many others. So how's that for a slightly hungover, so

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<v Speaker 1>off the cuff rant. Three days after I recorded the podcast,

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<v Speaker 1>I don't think it was too bad. A little shorter

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<v Speaker 1>than normal. Sorry it's past my bedtime, but let me

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<v Speaker 1>turn you over to the interview with the cryptos. But

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<v Speaker 1>before I do, check out our sponsors Axios Remote Fitness

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<v Speaker 1>and Coaching. Did it work out today?

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<v Speaker 2>From JD? It's great.

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<v Speaker 1>I'm gonna show you what look better than I ever

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<v Speaker 1>have a compliment from my grandma, who you know. Fair enough,

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<v Speaker 1>you'd probably say I looked great if I didn't. But

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<v Speaker 1>if you want compliments from your grandma, tell JD. I

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<v Speaker 1>sent you. Oh one more thing. I had a complaint

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<v Speaker 1>because I bumped up the price of the subscription on

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<v Speaker 1>subset to six dollars a month from five. I didn't

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<v Speaker 1>do that just to be money grubbing, although I am

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<v Speaker 1>money grubbing. It's because the lowest amount I could set

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<v Speaker 1>it to on one of the other platforms was six dollars,

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<v Speaker 1>and it didn't seem fair to make it five on

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<v Speaker 1>some and six on others. But it's not retroactive, so

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<v Speaker 1>if you're already paying, it doesn't matter for you. But

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<v Speaker 1>just going forward, it's the same everywhere now there's no gap.

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<v Speaker 1>Just because I feel like that's fair, that makes sense.

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<v Speaker 1>I mean, if it really bothers you the twelve dollars

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<v Speaker 1>a year, if you meet me im personals, I don't know,

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<v Speaker 1>I'll buy you a beer or something. Make it up

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<v Speaker 1>to you. I don't know, and don't let everyone do it,

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<v Speaker 1>but I would actually I'll honor that. How's that for

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<v Speaker 1>a sponsorship read? Probably not that good anyway, here's gryptos.

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<v Speaker 1>All right, Cryptos, welcome back to the Jay Burden Show.

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<v Speaker 2>How are you doing, man, I'm doing really well. Thanks

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<v Speaker 2>for having me on. It's it's a pleasure to be back.

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<v Speaker 2>And I've been a bit busy and we haven't been

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<v Speaker 2>texting as much lately, so you know you are posting

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<v Speaker 2>still continue like a lot of stuff. It's great to

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<v Speaker 2>see you're up to. Like what episode five twenty two,

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<v Speaker 2>it's crazy. So kudos to how your show has taken off.

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<v Speaker 2>And if I remember correctly, this is basically now what

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<v Speaker 2>you're doing, right, this is your full time I know

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<v Speaker 2>it is.

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<v Speaker 1>I am a full time I'm podcaster for good or

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<v Speaker 1>for ill? Yeah, yeah, I mean I I put out

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<v Speaker 1>something in the order of like eight to fifteen hours

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<v Speaker 1>a week between my stuff and others, which is you know, look,

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<v Speaker 1>that's not forty you know, that's not working in a

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<v Speaker 1>coal mine.

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<v Speaker 2>But there's all the back room that the editing, the posting,

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<v Speaker 2>the answering, like it's all there's all of the stuff

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<v Speaker 2>of keeping up a social media presence, right.

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<v Speaker 1>So yeah, and as someone who is, as you found out,

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<v Speaker 1>not the best at scheduling or maintaining my own calendar,

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<v Speaker 1>I see why guys like Scott Horton, who are you know,

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<v Speaker 1>more established, have a secretary because I am just due

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<v Speaker 1>to you know, lack of ability constantly.

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<v Speaker 2>I will be honest too, I got busy with work,

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<v Speaker 2>like actual work, and I actually missed I was supposed

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<v Speaker 2>to go on on black Horse's channel, and I actually

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<v Speaker 2>completely forgot about it and just completely missed the day.

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<v Speaker 2>And I'm like, oh my word, I don't do like

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<v Speaker 2>that's just something not that I don't and I had

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<v Speaker 2>it in my book and I just got busy. And

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<v Speaker 2>that's the kind of thing where you almost it's nice

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<v Speaker 2>to have somebody who to say, you know, hey, hey,

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<v Speaker 2>you're you know, you're on with pH in like an hour.

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<v Speaker 2>Are you ready to go? And you're like, oh, yeah,

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<v Speaker 2>I forgot about that.

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<v Speaker 1>Just so yeah, so I believe me, I've been there.

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<v Speaker 2>Yeah, exactly. Well, And strangely enough, this is the funny

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<v Speaker 2>thing is I often end up here on the show

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<v Speaker 2>when your your scheduling drops through, and you look for

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<v Speaker 2>like a, hey, I need somebody to to go on

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<v Speaker 2>as anybody available, Like you know what, Yeah, I'm fine,

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<v Speaker 2>let's do another episode.

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<v Speaker 1>It's funny because I'm always cautious on overleaning on people

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<v Speaker 1>as my ringers, right, and so I have kind of

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<v Speaker 1>a short list. I don't want to always pull on

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<v Speaker 1>the same people to prospect their time and also just

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<v Speaker 1>to avoid redundancy.

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<v Speaker 2>Uh.

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<v Speaker 1>And I'll put it this way, guys, you can tell

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<v Speaker 1>a bunch of things fell through this week because in

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<v Speaker 1>sequence I have talked to Carl dol Ron Dobson and Cryptos,

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<v Speaker 1>which is basically the top three on my everyone else

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<v Speaker 1>is busy, And again it's because you guys are very

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<v Speaker 1>fun to talk about and you have more open schedules.

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<v Speaker 2>Yeah, we were self employed and so we can basically

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<v Speaker 2>set our own schedules and that that helps a lot

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<v Speaker 2>when you're everybody is that. It's a lifesaver when doing

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<v Speaker 2>this because I can just book an appointment and they

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<v Speaker 2>just work myself around it, right, And that's the nice thing.

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<v Speaker 2>And I can always I don't have to generally cancel

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<v Speaker 2>unless I have a client who has a hard scheduling thing,

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<v Speaker 2>and then I will sometimes read book, but it's but yeah,

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<v Speaker 2>so for the most part, that's it's nice to be

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<v Speaker 2>able to sort of fill and do that, you know,

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<v Speaker 2>and in turn on my show, like I kind of

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<v Speaker 2>do the opposite. I have found myself as of late

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<v Speaker 2>leaning on a narrow list, in part because I mine

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<v Speaker 2>is not an interview show. I do conversations. And that

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<v Speaker 2>was what something somebody early on. They said, you know,

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<v Speaker 2>let the guests talk, and I'm like, well, no, I'm

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<v Speaker 2>not there to interview the guest. I'm here to have

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<v Speaker 2>a conversation with him, which means we should be talking

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<v Speaker 2>about the same amount of time. And black Horse noted

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<v Speaker 2>for he says, he says, you tend to generally tend

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<v Speaker 2>to do interviews as to way to work out things

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<v Speaker 2>that you want to write. And I think once that

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<v Speaker 2>sort of clicked with me and I find myself I

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<v Speaker 2>do do that. Where I'm looking on right now, a

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<v Speaker 2>very big piece that's up to about nine thousand words,

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<v Speaker 2>but I've had like three, i think three conversations sort

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<v Speaker 2>of dance around pieces of that that allowed me to

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<v Speaker 2>kind of talk it out out loud, both on my

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<v Speaker 2>channel and others and that kind of helps. So that's

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<v Speaker 2>kind of what I do, is if I have an

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<v Speaker 2>interesting conversation that I want to have with somebody, that

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<v Speaker 2>I have them on And oftentimes I have the same

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<v Speaker 2>four or five people on regularly because I've been enjoying

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<v Speaker 2>the conversations I have with them. So that's just one

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<v Speaker 2>of the ways it works.

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<v Speaker 1>Yeah, I mean, and I technically have an interview show.

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<v Speaker 1>It's basically a conversation show. And since I've started doing

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<v Speaker 1>monologues more right, I've been kind of putting more myself

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<v Speaker 1>out there. But it's an interesting thing, and we are

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<v Speaker 1>actually here to discuss a topic not just inside baseball.

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<v Speaker 1>We'll get to that sooner orly, sure, but it is interesting.

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<v Speaker 1>This is something that you do kind of watching tape

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<v Speaker 1>and watching how other people do it because there are

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<v Speaker 1>a number of different kind of stylistic focuses people you

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<v Speaker 1>know people do and so you know, again just as

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<v Speaker 1>someone who does this professionally, it's kind of interesting. But Cryptos,

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<v Speaker 1>you and I are actually here to sort of record

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<v Speaker 1>a follow up to a discussion from I guess a

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<v Speaker 1>year and a half ago now on your show on

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<v Speaker 1>your sub stack, and it was titled something incredibly inflammatory

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<v Speaker 1>like the Hitler youth are coming to church, and I like.

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<v Speaker 2>To do that and then down and then and then

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<v Speaker 2>oftentimes the content is very vanilla ish, you know what

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<v Speaker 2>I mean, but yeah, the shocking. I wrote an article

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<v Speaker 2>one time, what is it the Case for concern Coercive Christianity,

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<v Speaker 2>which really wasn't It's just basically an article, a long

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<v Speaker 2>article explaining how generally ideas float down from the top,

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<v Speaker 2>not from the bottom up, and that if you try

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<v Speaker 2>to convert people one at a time, you're never going

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<v Speaker 2>to get anywhere. And if you're if you have a

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<v Speaker 2>group of elites who are actually devout Christians, like not

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<v Speaker 2>just faking it because you know it's civic religion, but

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<v Speaker 2>are actually devout Christians, that works generally far better than

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<v Speaker 2>the other way around. And that was It's sort of

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<v Speaker 2>an anodyne topic, felt a nice fun title like, you know,

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<v Speaker 2>the Case for Course of Christianity, which is my best

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<v Speaker 2>doing article because who's the gentleman from gab.

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<v Speaker 1>Andrew Torba.

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<v Speaker 2>Andrew Torba caught managed to read my piece, loved it

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<v Speaker 2>and started flogging it like he was like he was

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<v Speaker 2>texting people or tweeting people online, like, you've got to

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<v Speaker 2>read this piece. I ignore the title, just read it.

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<v Speaker 2>It's fantastic, and I'm like, oh, my word. Normally, like

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<v Speaker 2>my stuff is very consistent. It's just been growing consistently

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<v Speaker 2>over time, like I get, you know, between three and

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<v Speaker 2>five thousand views, and I have yet to have an

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<v Speaker 2>article eclipsed ten thousand views, which is funny. But that

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<v Speaker 2>one got within fifty I think, I think only eight

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<v Speaker 2>like nine, eight hundred and seventy five or something like that.

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<v Speaker 2>I mean like one hundred and twenty hundred and fifty

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<v Speaker 2>kind of thing close to ten thousand views, which is

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<v Speaker 2>was quite so that's my best performing piece, largely because

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<v Speaker 2>Andrew Torba flogged it for me. But again, shocking title,

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<v Speaker 2>not much, but you know, the content is fairly I'm

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<v Speaker 2>not nearly athratical, as I like to pretend I am

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<v Speaker 2>sometimes my or that my wife thinks I am.

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<v Speaker 1>But that podcast was sort of going over then new

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<v Speaker 1>demographic information about the return of primarily young gen Z

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<v Speaker 1>men to church. For the first time in recent recorded history,

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<v Speaker 1>there were more men than women in church, which is unusual.

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<v Speaker 1>And then also it was trending younger. It's not necessarily

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<v Speaker 1>that you know, more of gen Z in relation to

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<v Speaker 1>previous generations is going to church, but the proportion of

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<v Speaker 1>those that do that attend seriously and are going to

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<v Speaker 1>traditional denominations, a term that will no doubt trigger the

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<v Speaker 1>Catholics in the Orthodox will be nice to you. I

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<v Speaker 1>promise is higher, right it is?

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<v Speaker 2>Yeah, it is higher now Okay, So we have to

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<v Speaker 2>be careful here because I've had I've read some pushback

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<v Speaker 2>on this, and this is it. It's good to to

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<v Speaker 2>grasp sort of the full context of what has happened. So, yes,

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<v Speaker 2>young men are returning to church, right, but we have

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<v Speaker 2>to remember that this is in the context of a

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<v Speaker 2>looming demographic crisis in the churches that is comparable to

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<v Speaker 2>the looming demographic crisis in society, and a sense that

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<v Speaker 2>the baby boomers are dying off and as they die off,

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<v Speaker 2>you know, it's very different from the regular population, where

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<v Speaker 2>you can invite people from say, Indian so forth, and

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<v Speaker 2>they can come and work in in your restaurants and

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<v Speaker 2>do all these other you know, and you have people

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<v Speaker 2>coming from Mexico to mow your lawn and be your

416
00:23:17.559 --> 00:23:20.680
<v Speaker 2>nanny and all these sort of things. But for the

417
00:23:20.680 --> 00:23:24.480
<v Speaker 2>most part, many of these immigrants are not filling up churches,

418
00:23:24.599 --> 00:23:28.119
<v Speaker 2>or at least not traditional pot Protestant churches in that regard.

419
00:23:28.519 --> 00:23:31.920
<v Speaker 2>And even if they're doing, even if they are Catholic,

420
00:23:32.200 --> 00:23:36.160
<v Speaker 2>they're in a separate stream from sort of what you

421
00:23:36.200 --> 00:23:39.279
<v Speaker 2>would think of as traditional sort of Anglo Catholic churches

422
00:23:40.480 --> 00:23:45.519
<v Speaker 2>and these sort of sort of English speaking Protestant Catholic

423
00:23:45.599 --> 00:23:48.720
<v Speaker 2>and Orthodox churches in that regard, and so that sometimes

424
00:23:48.920 --> 00:23:52.119
<v Speaker 2>the immigration side of it doesn't really affect the sort

425
00:23:52.160 --> 00:23:55.519
<v Speaker 2>of the main bulk of churches in North America. So

426
00:23:55.640 --> 00:23:58.960
<v Speaker 2>there's still a looming demographic crisis, and these young men

427
00:23:59.000 --> 00:24:02.680
<v Speaker 2>that are coming back. The numbers are when you look

428
00:24:02.720 --> 00:24:05.880
<v Speaker 2>at sort of church growth and percentages, like you know,

429
00:24:06.519 --> 00:24:10.400
<v Speaker 2>the churches are still shrinking, but in these one category

430
00:24:10.960 --> 00:24:15.599
<v Speaker 2>there is a noticeable increase. And it's happening in France,

431
00:24:15.960 --> 00:24:20.599
<v Speaker 2>it's happening in England, and it's happening in North America

432
00:24:20.640 --> 00:24:24.720
<v Speaker 2>that young men are returning to church. They're not returning

433
00:24:24.720 --> 00:24:30.039
<v Speaker 2>into church in statistically significant amounts enough to sort of

434
00:24:30.119 --> 00:24:33.559
<v Speaker 2>quote unquote save the churches from their own demographic decline,

435
00:24:34.079 --> 00:24:38.559
<v Speaker 2>but the numbers are noticeable nonetheless, because this is the

436
00:24:38.599 --> 00:24:42.359
<v Speaker 2>one area where actual growth is happening. Like you go

437
00:24:42.440 --> 00:24:44.920
<v Speaker 2>into churches, and you'll often go in and you'll see

438
00:24:44.920 --> 00:24:48.400
<v Speaker 2>like a couple buddies, young guys who will sit in turn.

439
00:24:48.440 --> 00:24:50.319
<v Speaker 2>They're the same guys, and they're just they're just there

440
00:24:50.359 --> 00:24:52.440
<v Speaker 2>every week. They're just young guys, and it's fun to

441
00:24:52.519 --> 00:24:55.640
<v Speaker 2>engage with them because a lot of them are really

442
00:24:55.680 --> 00:24:59.359
<v Speaker 2>really serious about their faith, and nobody is taking them

443
00:24:59.400 --> 00:25:02.720
<v Speaker 2>into hands. Nobody knows what to do with them and

444
00:25:02.759 --> 00:25:07.960
<v Speaker 2>what they're looking for. I myself have a twenty one

445
00:25:08.039 --> 00:25:11.720
<v Speaker 2>year old son who grew up Protestant, and we we're in,

446
00:25:12.559 --> 00:25:16.680
<v Speaker 2>you know, part because my parents were, you know, we're

447
00:25:16.880 --> 00:25:18.920
<v Speaker 2>very much part of the sort of the church growth movement.

448
00:25:18.960 --> 00:25:21.160
<v Speaker 2>They did a church plant when I was young, so

449
00:25:21.200 --> 00:25:25.119
<v Speaker 2>I grew up in a church plant and and my mom,

450
00:25:25.319 --> 00:25:27.839
<v Speaker 2>you know, blessed her soul. Did it old school like

451
00:25:27.880 --> 00:25:32.599
<v Speaker 2>the door knocking, just basically inviting people to church thing.

452
00:25:32.960 --> 00:25:34.680
<v Speaker 2>And if you saw my mother that you would think

453
00:25:34.720 --> 00:25:36.640
<v Speaker 2>it was hilarious because she's like one of these quiet,

454
00:25:36.640 --> 00:25:39.000
<v Speaker 2>saintly women. But she was good at it, she you know.

455
00:25:40.359 --> 00:25:48.039
<v Speaker 2>And then the the when they came to be, they

456
00:25:48.079 --> 00:25:49.759
<v Speaker 2>moved into the town, I moved away from home and

457
00:25:49.759 --> 00:25:52.240
<v Speaker 2>then my parents moved to where I am now and

458
00:25:52.279 --> 00:25:54.759
<v Speaker 2>they started attending a large megachurch here in town. And

459
00:25:54.799 --> 00:25:56.519
<v Speaker 2>it was nice to go to church with my parents.

460
00:25:56.519 --> 00:25:58.920
<v Speaker 2>So I'm now at a large megachurch even though it's

461
00:25:58.920 --> 00:26:02.519
<v Speaker 2>not really my thing. And yeah, so it is what

462
00:26:02.559 --> 00:26:05.480
<v Speaker 2>it is. But my son grew up in this church,

463
00:26:05.640 --> 00:26:10.119
<v Speaker 2>and you know, it was decent for him. But being

464
00:26:10.160 --> 00:26:13.720
<v Speaker 2>away at university, he made friends with a young man

465
00:26:13.759 --> 00:26:17.279
<v Speaker 2>who's Catholic and serious about his faith, and so he

466
00:26:17.480 --> 00:26:21.519
<v Speaker 2>started to attend a Catholic church and get very serious

467
00:26:21.599 --> 00:26:24.000
<v Speaker 2>about going. He goes to like, Okay, so this is

468
00:26:24.000 --> 00:26:27.240
<v Speaker 2>a twenty one year old young man who's away from home.

469
00:26:27.319 --> 00:26:30.400
<v Speaker 2>Now what when for my age, you know, I'm in

470
00:26:30.440 --> 00:26:33.839
<v Speaker 2>my fifties, and for people in their forties and some

471
00:26:33.920 --> 00:26:35.720
<v Speaker 2>in their thirties, what did you do when you went

472
00:26:35.759 --> 00:26:38.480
<v Speaker 2>away from home? Well, you stopped going to church oftentimes

473
00:26:38.480 --> 00:26:41.599
<v Speaker 2>because nobody made you go. And that, like university and

474
00:26:41.599 --> 00:26:44.079
<v Speaker 2>getting away from home was where a lot of young

475
00:26:44.160 --> 00:26:47.279
<v Speaker 2>people wandered away from the church. You know, sometimes they

476
00:26:47.279 --> 00:26:50.400
<v Speaker 2>got connected with a local church or youthful christ movement

477
00:26:50.680 --> 00:26:51.960
<v Speaker 2>or you know, I think now they call it P

478
00:26:52.079 --> 00:26:55.599
<v Speaker 2>two C. You know, power to change they got involved

479
00:26:55.599 --> 00:26:57.279
<v Speaker 2>in some of those movements, and they hung on with

480
00:26:57.319 --> 00:27:01.599
<v Speaker 2>the churches. Sometimes they left there, you know, the denominational

481
00:27:01.680 --> 00:27:03.200
<v Speaker 2>church that they grew up in and went to a

482
00:27:03.200 --> 00:27:06.559
<v Speaker 2>big megachurch because it's more fun. But for whatever reason,

483
00:27:06.920 --> 00:27:10.640
<v Speaker 2>this college young you know, eighteen to twenty five age

484
00:27:10.640 --> 00:27:14.240
<v Speaker 2>group was a time when many, many, many young people

485
00:27:14.440 --> 00:27:17.599
<v Speaker 2>drifted away from church. The universities didn't help because the

486
00:27:17.680 --> 00:27:23.440
<v Speaker 2>universities undermined all of their faith foundations, asking questions, challenging

487
00:27:23.480 --> 00:27:26.000
<v Speaker 2>them and so forth. So many began to question the

488
00:27:26.000 --> 00:27:29.680
<v Speaker 2>path of their parents and they drifted away. Now you

489
00:27:29.759 --> 00:27:35.079
<v Speaker 2>get you know, young men like my son, who are exploited.

490
00:27:35.200 --> 00:27:38.119
<v Speaker 2>So I asked him, I said, you know, because there's

491
00:27:38.160 --> 00:27:41.559
<v Speaker 2>a really devout Baptist congregation just around the corner from

492
00:27:41.599 --> 00:27:45.240
<v Speaker 2>where he lives. And I said, well, why not there?

493
00:27:45.799 --> 00:27:48.759
<v Speaker 2>And his answer was he says, well, he says, the

494
00:27:48.799 --> 00:27:52.559
<v Speaker 2>Catholic Church just seems more serious. And I'm like, that's

495
00:27:52.599 --> 00:27:55.039
<v Speaker 2>really And I think some of it is the attraction

496
00:27:55.200 --> 00:27:58.440
<v Speaker 2>to the old rituals. But you know, like how Catholic

497
00:27:58.519 --> 00:28:01.319
<v Speaker 2>Church works, they have like massive every day right, So

498
00:28:01.359 --> 00:28:04.440
<v Speaker 2>if he doesn't have something going on, like literally, this

499
00:28:04.480 --> 00:28:07.200
<v Speaker 2>is a twenty one year old young man who goes

500
00:28:07.240 --> 00:28:10.680
<v Speaker 2>to Mass like five times a week. I just like,

501
00:28:11.039 --> 00:28:13.119
<v Speaker 2>I thank the Lord that is his passion for his

502
00:28:13.200 --> 00:28:16.279
<v Speaker 2>faith is wonderful. But it's just like and I kind

503
00:28:16.279 --> 00:28:18.079
<v Speaker 2>of get it. And like, so I'm reading a lot

504
00:28:18.119 --> 00:28:20.640
<v Speaker 2>of this interest discourse and I'm like, yeah, I'm watching

505
00:28:20.640 --> 00:28:23.079
<v Speaker 2>it firsthand. And my son, like this is he's explored.

506
00:28:23.119 --> 00:28:25.279
<v Speaker 2>You know, he might have been an Ortho bro, you know,

507
00:28:25.319 --> 00:28:27.920
<v Speaker 2>a young Ortho bro, but because he happened one of

508
00:28:27.960 --> 00:28:31.240
<v Speaker 2>his best friends at university is a like a you know,

509
00:28:31.279 --> 00:28:33.799
<v Speaker 2>a towny so to speak, and went to the local

510
00:28:33.920 --> 00:28:37.640
<v Speaker 2>university and had connections with the local church that he

511
00:28:37.799 --> 00:28:40.720
<v Speaker 2>just dragged my son out. And now he's a Catholic

512
00:28:40.720 --> 00:28:45.680
<v Speaker 2>and in one of the oldest congregations actually in what

513
00:28:45.880 --> 00:28:50.559
<v Speaker 2>was then Upper Canada. It's the Congrege that the church

514
00:28:50.640 --> 00:28:52.759
<v Speaker 2>he has goes back actually to the seventeen hundreds. It's

515
00:28:52.799 --> 00:28:57.200
<v Speaker 2>a beautiful building. But yeah, so but yeah, so he

516
00:28:57.359 --> 00:29:01.680
<v Speaker 2>he he that's you know, and he's not alone, and

517
00:29:01.720 --> 00:29:06.519
<v Speaker 2>so they're looking for something and nobody's ready to give

518
00:29:06.519 --> 00:29:07.960
<v Speaker 2>to it. You know. It's it's kind of different when

519
00:29:08.000 --> 00:29:10.240
<v Speaker 2>you're the dad, because you can't it's hard ready to

520
00:29:10.279 --> 00:29:12.839
<v Speaker 2>disciple your own kids, you know, to give them the

521
00:29:12.920 --> 00:29:16.079
<v Speaker 2>kind of structure. But so they're looking for some I

522
00:29:16.119 --> 00:29:20.079
<v Speaker 2>think the young men especially are looking for someone to

523
00:29:20.160 --> 00:29:26.079
<v Speaker 2>give them structure, to to discipline them in a sense

524
00:29:26.119 --> 00:29:29.640
<v Speaker 2>and disciple them. But I think they're also looking for more.

525
00:29:29.720 --> 00:29:32.079
<v Speaker 2>I think they're looking, you know, and I talk a

526
00:29:32.119 --> 00:29:38.680
<v Speaker 2>lot about technology and you know, technique and how you

527
00:29:38.680 --> 00:29:42.200
<v Speaker 2>know Heidegger's notion how technology inframes us in you know,

528
00:29:42.279 --> 00:29:46.160
<v Speaker 2>that whole sort of standing ready waiting to be how

529
00:29:46.160 --> 00:29:49.359
<v Speaker 2>can we be used and pumped into the machine? Right?

530
00:29:49.400 --> 00:29:54.200
<v Speaker 2>So it turns everything into something that is what's the

531
00:29:54.200 --> 00:29:58.119
<v Speaker 2>word like standing in guard or something that that that

532
00:29:58.119 --> 00:30:00.920
<v Speaker 2>that high degree uses. And but I think there's this

533
00:30:01.319 --> 00:30:04.920
<v Speaker 2>in framing, is that the young man, especially, I think

534
00:30:05.079 --> 00:30:10.400
<v Speaker 2>sense that in churches that here's the people that can

535
00:30:10.440 --> 00:30:14.400
<v Speaker 2>maybe help me connect, like break through the frame and

536
00:30:14.480 --> 00:30:17.480
<v Speaker 2>connect me with something real with God. And I think that,

537
00:30:17.519 --> 00:30:18.880
<v Speaker 2>you know, I think that's in some sense what my

538
00:30:18.960 --> 00:30:24.440
<v Speaker 2>son is looking for. He's looking for the grounded nature

539
00:30:24.440 --> 00:30:29.160
<v Speaker 2>of historic liturgy. And there is a sense of seriousness

540
00:30:29.160 --> 00:30:33.160
<v Speaker 2>about the people that are devout Catholics. In some ways,

541
00:30:33.359 --> 00:30:35.680
<v Speaker 2>sometimes I think there's a there's a seriousness about devout

542
00:30:35.720 --> 00:30:39.519
<v Speaker 2>Catholics that many devout Protestants don't have. I think that's

543
00:30:39.519 --> 00:30:45.359
<v Speaker 2>the way to put it. And so that earnestness is

544
00:30:45.400 --> 00:30:48.839
<v Speaker 2>something that appeals to him. And then you know, I

545
00:30:49.079 --> 00:30:53.440
<v Speaker 2>don't know. I think it's maybe normalacy is something else,

546
00:30:53.480 --> 00:30:55.519
<v Speaker 2>like the structure of the normalcy. And I know that

547
00:30:55.640 --> 00:30:58.839
<v Speaker 2>this whole thing gets dragged into, like we were talking

548
00:30:58.880 --> 00:31:02.119
<v Speaker 2>about an article before. The thing that gets dragged into

549
00:31:02.160 --> 00:31:06.680
<v Speaker 2>this whole the dating discourse. And I think that this

550
00:31:06.920 --> 00:31:10.000
<v Speaker 2>is in some ways something that the dating discourse. When

551
00:31:10.079 --> 00:31:13.200
<v Speaker 2>women look at young men coming back to church, they

552
00:31:13.240 --> 00:31:16.079
<v Speaker 2>perceive it differently, I think than young men who come

553
00:31:16.119 --> 00:31:18.400
<v Speaker 2>back to church. The men are not looking for the

554
00:31:18.400 --> 00:31:21.799
<v Speaker 2>same things that women are. And women are looking for

555
00:31:22.000 --> 00:31:24.359
<v Speaker 2>a husband, and they're looking for you know, they want

556
00:31:24.400 --> 00:31:28.200
<v Speaker 2>marriageable men, whereas I think young guys they'd like to

557
00:31:28.200 --> 00:31:30.359
<v Speaker 2>get married. But I think what the men are looking

558
00:31:30.400 --> 00:31:32.799
<v Speaker 2>for is they're looking for God. They're looking for something real,

559
00:31:32.880 --> 00:31:34.920
<v Speaker 2>and it's it's and I think, you know, like that

560
00:31:35.079 --> 00:31:38.039
<v Speaker 2>article you sent me, you know, she's like, well, like

561
00:31:38.039 --> 00:31:40.000
<v Speaker 2>why would they why would I marry one of these guys?

562
00:31:40.039 --> 00:31:43.119
<v Speaker 2>You know, they're all like fat overweight, they don't seem

563
00:31:43.119 --> 00:31:46.720
<v Speaker 2>to have any motivation, blah blah blah, not really that

564
00:31:46.759 --> 00:31:49.519
<v Speaker 2>you know, hypergamy is a thing. And these ordinary guys

565
00:31:49.599 --> 00:31:54.119
<v Speaker 2>are just in lieu of what their parents and grandparents have,

566
00:31:54.200 --> 00:31:56.240
<v Speaker 2>you know, the whole dating scene, getting out, getting married,

567
00:31:56.319 --> 00:31:59.480
<v Speaker 2>normal life, normal job. They know that life is not

568
00:31:59.559 --> 00:32:02.599
<v Speaker 2>giving them that they don't necessarily have the language to

569
00:32:03.000 --> 00:32:05.400
<v Speaker 2>articulate it, and if they tried to articulate it, they

570
00:32:05.400 --> 00:32:08.640
<v Speaker 2>look like either racists or sexists or bigots or whatever,

571
00:32:08.640 --> 00:32:12.039
<v Speaker 2>you know what I mean, or ungrateful, or that they're lazy,

572
00:32:12.079 --> 00:32:13.880
<v Speaker 2>and they you know, all of these things that they

573
00:32:13.880 --> 00:32:16.759
<v Speaker 2>normally get the characterizations dumped on them. And I think

574
00:32:16.799 --> 00:32:20.039
<v Speaker 2>a lot of these young men are looking for something

575
00:32:20.319 --> 00:32:23.000
<v Speaker 2>to give them, like a place of refuge. They want

576
00:32:23.039 --> 00:32:27.759
<v Speaker 2>to they want faith to be real because they need

577
00:32:27.799 --> 00:32:31.200
<v Speaker 2>it to be real. If that does that make sense,

578
00:32:31.200 --> 00:32:33.000
<v Speaker 2>That's the kind of things I'm sensing my own son,

579
00:32:33.519 --> 00:32:35.039
<v Speaker 2>you know, and I'm looking at him and his friends,

580
00:32:35.720 --> 00:32:39.200
<v Speaker 2>and they're all kind of the same, and and I think,

581
00:32:39.240 --> 00:32:41.720
<v Speaker 2>you know, they're they're they don't know what they're looking for.

582
00:32:41.799 --> 00:32:44.759
<v Speaker 2>They're looking for something real, and so we've just like

583
00:32:44.880 --> 00:32:47.000
<v Speaker 2>my wife and I have just said, like we're we

584
00:32:47.079 --> 00:32:50.799
<v Speaker 2>don't get it. We don't necessarily approve because you know,

585
00:32:50.839 --> 00:32:55.240
<v Speaker 2>we're devoute Protestants, but if this is the path that

586
00:32:55.279 --> 00:32:57.599
<v Speaker 2>God takes him on, we will support it.

587
00:32:58.160 --> 00:33:01.559
<v Speaker 1>So a couple things there. Uh, when we're talking about

588
00:33:01.559 --> 00:33:06.559
<v Speaker 1>this demographic trend in aggregate numbers, it is significant, but

589
00:33:06.839 --> 00:33:11.200
<v Speaker 1>it doesn't seem to be a sort of like national revival.

590
00:33:11.640 --> 00:33:14.400
<v Speaker 2>Yeah, you're not getting like increase in the people coming

591
00:33:14.440 --> 00:33:16.880
<v Speaker 2>to church. You're getting like it's like like a like

592
00:33:17.200 --> 00:33:20.000
<v Speaker 2>a tenth of one percent kind of thing movement or

593
00:33:20.160 --> 00:33:23.960
<v Speaker 2>if it's even that much. But but it is noticeable.

594
00:33:25.440 --> 00:33:28.440
<v Speaker 1>Yes, and that's that's really what we're talking about. So

595
00:33:28.640 --> 00:33:31.359
<v Speaker 1>I mentioned this before on my conversation with Benjamin Michael,

596
00:33:31.480 --> 00:33:33.920
<v Speaker 1>but chritis, you're aware of the sort of church that

597
00:33:33.960 --> 00:33:36.119
<v Speaker 1>I go to. I won't you know, dox myself past that.

598
00:33:36.319 --> 00:33:39.960
<v Speaker 1>But this is a you know, century and a half

599
00:33:40.359 --> 00:33:46.680
<v Speaker 1>old Conservative Protestant church, and certainly it is you know,

600
00:33:47.160 --> 00:33:51.200
<v Speaker 1>grown over time, very multi generational. But I was speaking

601
00:33:51.200 --> 00:33:53.119
<v Speaker 1>to one of the pastors because my wife and I

602
00:33:53.160 --> 00:33:55.839
<v Speaker 1>have been put in charge of this. It's not quite

603
00:33:55.839 --> 00:33:59.440
<v Speaker 1>a program. It's more of a social group targeting exactly

604
00:33:59.480 --> 00:34:02.880
<v Speaker 1>this demo kind of twenty two to thirty five colleged

605
00:34:03.000 --> 00:34:07.799
<v Speaker 1>kind of kid number two, right, and we've noticed the increase.

606
00:34:08.159 --> 00:34:09.920
<v Speaker 1>But when I was speaking to our pastors, he said, yeah,

607
00:34:09.920 --> 00:34:13.880
<v Speaker 1>in the last five years, our number of new members, right,

608
00:34:13.920 --> 00:34:17.639
<v Speaker 1>So the amount of people becoming new members is gone

609
00:34:17.719 --> 00:34:23.440
<v Speaker 1>up about three times three XD and the average age

610
00:34:23.519 --> 00:34:27.440
<v Speaker 1>of a new member has dropped by around twenty five years.

611
00:34:27.679 --> 00:34:30.840
<v Speaker 1>So this is a pretty significant demographic change. A lot

612
00:34:30.880 --> 00:34:35.559
<v Speaker 1>of this, you're also seeing a sorting happening within American Christianity,

613
00:34:36.039 --> 00:34:40.000
<v Speaker 1>So fewer young people are going to the sort of

614
00:34:40.039 --> 00:34:45.199
<v Speaker 1>like charismatic kind of megachurch style, and more of them

615
00:34:45.239 --> 00:34:49.360
<v Speaker 1>are returning to liturgical worship. Now, obviously you know the

616
00:34:49.480 --> 00:34:52.960
<v Speaker 1>Orthodox are exploding in relative terms. Of course, we understand

617
00:34:53.039 --> 00:34:56.559
<v Speaker 1>that going from twenty to ninety is not in the

618
00:34:56.559 --> 00:34:59.440
<v Speaker 1>grand scheme of things. A large number percentage wise is huge.

619
00:34:59.599 --> 00:35:02.400
<v Speaker 1>They're just similar kind of transformation going on within the

620
00:35:02.440 --> 00:35:05.920
<v Speaker 1>Catholic Church, be it slightly different, And I think we're

621
00:35:05.920 --> 00:35:09.880
<v Speaker 1>seeing a couple of demographic trends hitting all at once,

622
00:35:10.599 --> 00:35:16.199
<v Speaker 1>which is one for my generation. Even in the Bible Belt,

623
00:35:16.360 --> 00:35:21.199
<v Speaker 1>there is absolutely no social pressure to go to church whatsoever.

624
00:35:21.639 --> 00:35:25.440
<v Speaker 1>There's no real advancement to be had from that. So

625
00:35:25.960 --> 00:35:28.880
<v Speaker 1>if you or your parents were just sort of going

626
00:35:29.159 --> 00:35:32.599
<v Speaker 1>because that's what you did, well, you don't bother anymore.

627
00:35:32.760 --> 00:35:34.320
<v Speaker 1>There's no advantage to be had in that.

628
00:35:34.599 --> 00:35:37.400
<v Speaker 2>Yeah, this is like Aaron Wren's negative world. Right, there's

629
00:35:37.440 --> 00:35:39.360
<v Speaker 2>not in a sense going to church is not going

630
00:35:39.360 --> 00:35:41.360
<v Speaker 2>to advance your career, So like, why am I wasting

631
00:35:41.400 --> 00:35:42.800
<v Speaker 2>my time? Well? Right?

632
00:35:42.920 --> 00:35:49.000
<v Speaker 1>And also we understand that politics are extremely haritable and

633
00:35:49.079 --> 00:35:53.000
<v Speaker 1>there is a noticeable fertility gap between people who self

634
00:35:53.039 --> 00:35:56.760
<v Speaker 1>sort as liberal and self source ace conservative. In the US,

635
00:35:57.119 --> 00:36:00.199
<v Speaker 1>a liberal woman I think her TFR is around one.

636
00:36:00.320 --> 00:36:03.920
<v Speaker 1>A conservative woman is like two point two. Now, look

637
00:36:03.960 --> 00:36:08.239
<v Speaker 1>these are not great, but that's but it's a population

638
00:36:08.400 --> 00:36:13.119
<v Speaker 1>wise that will produce a shift. And also we understand

639
00:36:13.239 --> 00:36:17.760
<v Speaker 1>the children of liberal Christians tend to drop Christian They

640
00:36:17.800 --> 00:36:20.800
<v Speaker 1>tend to not even bother with the pretense of religion.

641
00:36:21.119 --> 00:36:23.360
<v Speaker 1>This has very much happened in the Catholic Church. I

642
00:36:23.400 --> 00:36:25.760
<v Speaker 1>am not Catholic, but if you look at the demographic

643
00:36:26.159 --> 00:36:30.079
<v Speaker 1>or political affiliation of priests in the Catholic Church, it

644
00:36:30.119 --> 00:36:33.880
<v Speaker 1>went from about two thirds liberal to roughly eighty percent

645
00:36:34.039 --> 00:36:38.920
<v Speaker 1>extremely conservative in the last sixty five years plus or minus,

646
00:36:39.239 --> 00:36:44.280
<v Speaker 1>because again, who takes this seriously? So that is a

647
00:36:44.360 --> 00:36:47.960
<v Speaker 1>notable shift, and I think it is also highly dependent

648
00:36:48.039 --> 00:36:50.880
<v Speaker 1>on sort of what church you find yourself in. Now,

649
00:36:51.159 --> 00:36:54.559
<v Speaker 1>the interesting element is, look this article. I'm not going

650
00:36:54.559 --> 00:36:56.480
<v Speaker 1>to link it because it's not a good article. It's

651
00:36:56.480 --> 00:36:59.280
<v Speaker 1>not worth your time reading. It is basically a woman

652
00:36:59.800 --> 00:37:02.360
<v Speaker 1>with if they checkered past, coming to church and saying

653
00:37:03.199 --> 00:37:05.960
<v Speaker 1>the guys here are gross and icky. I don't like them.

654
00:37:06.039 --> 00:37:09.480
<v Speaker 1>Someone needs to fix it. Not worth your time, don't bother.

655
00:37:09.719 --> 00:37:11.960
<v Speaker 1>I got rage baited by it. I won't inflict that

656
00:37:12.000 --> 00:37:15.079
<v Speaker 1>on anyone else. And there are a couple things there.

657
00:37:15.280 --> 00:37:19.800
<v Speaker 1>One is this a serious critique, No, not really, but

658
00:37:20.119 --> 00:37:27.559
<v Speaker 1>it has been amplified by the conservative quote unquote elements

659
00:37:27.599 --> 00:37:32.159
<v Speaker 1>in American Christianity, several figures that are oftentimes referenced on

660
00:37:32.199 --> 00:37:35.119
<v Speaker 1>this podcast. I'm trying not to do it now, but

661
00:37:35.159 --> 00:37:38.840
<v Speaker 1>the sort of kind of squishy conservatives, the people who

662
00:37:38.840 --> 00:37:41.800
<v Speaker 1>are very very worried about woke and they don't to

663
00:37:41.840 --> 00:37:45.960
<v Speaker 1>talk about that, but are also extremely worried about radical

664
00:37:46.039 --> 00:37:48.880
<v Speaker 1>young men. And you brought up the fact that there

665
00:37:48.880 --> 00:37:54.320
<v Speaker 1>are young men genuinely seeking God, looking for something stable.

666
00:37:54.480 --> 00:37:56.480
<v Speaker 1>I think that is why we are seeing as sorting

667
00:37:56.519 --> 00:38:00.119
<v Speaker 1>two more traditional forms of worship, looking for something that

668
00:38:00.239 --> 00:38:05.400
<v Speaker 1>is old, ancient and to the smallest degree possible affected

669
00:38:05.440 --> 00:38:07.039
<v Speaker 1>by the modern world.

670
00:38:07.400 --> 00:38:10.719
<v Speaker 2>And so in this article that you're looking for is grounded.

671
00:38:11.079 --> 00:38:12.920
<v Speaker 2>And this is a sense of like one of the

672
00:38:12.920 --> 00:38:15.760
<v Speaker 2>things that that the modernity does, and especially kind of

673
00:38:15.840 --> 00:38:21.719
<v Speaker 2>hyper modernity, like the sort of Boudriardian you know, you know, similacrum,

674
00:38:22.199 --> 00:38:25.639
<v Speaker 2>the post matrix world. When people realize that they're living

675
00:38:25.639 --> 00:38:31.599
<v Speaker 2>within a simulation, is that everything begins to feel very ungrounded.

676
00:38:31.840 --> 00:38:35.639
<v Speaker 2>And you don't want your church to feel unground. Like

677
00:38:35.679 --> 00:38:38.519
<v Speaker 2>so if you're looking to be grounded, you're not going

678
00:38:38.599 --> 00:38:42.679
<v Speaker 2>to go into a megachurch, because the megachurch just extends

679
00:38:42.719 --> 00:38:48.440
<v Speaker 2>that hyperreality experience. You're looking for something grounded. Hence, you know,

680
00:38:48.519 --> 00:38:54.800
<v Speaker 2>Catholic like traditional Catholic liturgy, Orthodoxy, Conservative Protestant churches, and

681
00:38:54.800 --> 00:38:58.360
<v Speaker 2>and those are where people, these these young guys tend

682
00:38:58.440 --> 00:39:01.400
<v Speaker 2>to be drifting because they're looking for their world to

683
00:39:01.480 --> 00:39:03.599
<v Speaker 2>be grounded when it's not grounded.

684
00:39:03.639 --> 00:39:06.920
<v Speaker 1>Now, I think well, and also like when in this

685
00:39:07.079 --> 00:39:12.039
<v Speaker 1>article when she's talking about political extremism, like sure that

686
00:39:12.119 --> 00:39:14.079
<v Speaker 1>exists but I think a large part of it, and

687
00:39:14.119 --> 00:39:16.599
<v Speaker 1>I speak as someone who went through this is for

688
00:39:16.719 --> 00:39:21.480
<v Speaker 1>guys who were raised went through school during the kind

689
00:39:21.480 --> 00:39:27.519
<v Speaker 1>of excesses of the kind of twenty tens post Obama woke,

690
00:39:27.760 --> 00:39:30.400
<v Speaker 1>especially through the pandemic, through the Summer of Love and

691
00:39:30.440 --> 00:39:34.719
<v Speaker 1>all that, there is very much this sort of creeping

692
00:39:34.760 --> 00:39:38.320
<v Speaker 1>realization that like, I can't live with this, this is

693
00:39:38.360 --> 00:39:41.519
<v Speaker 1>not going to work. And I think part of the

694
00:39:41.519 --> 00:39:43.960
<v Speaker 1>reason you see young men going to conservative churches is

695
00:39:44.000 --> 00:39:48.480
<v Speaker 1>exactly that I want something untouched by the rot, the

696
00:39:49.199 --> 00:39:51.719
<v Speaker 1>you know, the sort of nothing from the never ending story.

697
00:39:52.320 --> 00:39:56.639
<v Speaker 1>And it's funny. There was an incident I've mentioned multiple times.

698
00:39:57.079 --> 00:40:00.320
<v Speaker 1>So as I've said before, you know, I've been kind

699
00:40:00.320 --> 00:40:02.320
<v Speaker 1>of put in a leadership role in this group of

700
00:40:02.360 --> 00:40:04.639
<v Speaker 1>young people, and so I've met a lot of them, right,

701
00:40:04.880 --> 00:40:07.920
<v Speaker 1>a lot of people who are getting married in their

702
00:40:07.960 --> 00:40:12.480
<v Speaker 1>early twenties, you know, taking church seriously, quite traditional and

703
00:40:13.360 --> 00:40:16.119
<v Speaker 1>coming from these kind of older figures in the church

704
00:40:16.159 --> 00:40:20.079
<v Speaker 1>who are unsure how to deal with this demographic change.

705
00:40:20.400 --> 00:40:23.519
<v Speaker 1>There's been a lot of confusion because the common wisdom

706
00:40:23.679 --> 00:40:26.199
<v Speaker 1>for a lot of people, and look, most of these

707
00:40:26.239 --> 00:40:30.119
<v Speaker 1>people are not really political, They're not thinking about issues

708
00:40:30.119 --> 00:40:32.039
<v Speaker 1>in the same way that you or I do cryptos.

709
00:40:32.400 --> 00:40:38.360
<v Speaker 1>The common accepted wisdom is that young people are more progressive,

710
00:40:38.480 --> 00:40:42.239
<v Speaker 1>and so to appeal to them, we must meet them there. Right,

711
00:40:42.280 --> 00:40:47.199
<v Speaker 1>we will compromise on, you know, certain aspects in order

712
00:40:47.280 --> 00:40:49.360
<v Speaker 1>to reach out to that that idea that you know,

713
00:40:49.960 --> 00:40:52.800
<v Speaker 1>a church's success is determined by, you know, the number

714
00:40:52.800 --> 00:40:54.960
<v Speaker 1>of butts and seats. In order to do that, we

715
00:40:55.039 --> 00:40:57.599
<v Speaker 1>must sort of tailor our message. And there's a very

716
00:40:57.639 --> 00:41:04.800
<v Speaker 1>funny interaction between a older, more progressive I don't mean

717
00:41:04.840 --> 00:41:08.000
<v Speaker 1>to say a progressive, but leaning in that direction. Woman

718
00:41:08.800 --> 00:41:12.079
<v Speaker 1>had a professional career that sort of type, and one

719
00:41:12.119 --> 00:41:14.239
<v Speaker 1>of these guys who I met through this group, who's

720
00:41:14.559 --> 00:41:17.239
<v Speaker 1>you know, I don't know him super well, he's maybe

721
00:41:17.239 --> 00:41:22.280
<v Speaker 1>twenty three, getting married soon, and she, of course brings

722
00:41:22.320 --> 00:41:27.119
<v Speaker 1>out this sort of you know, mealy mouthed, watered down

723
00:41:27.519 --> 00:41:31.280
<v Speaker 1>conservative feminist take of oh, you know, we've got to

724
00:41:31.400 --> 00:41:34.239
<v Speaker 1>let women do X, Y or C. And she was

725
00:41:34.519 --> 00:41:37.199
<v Speaker 1>had sort of deliberately brought together a group of young

726
00:41:37.280 --> 00:41:39.920
<v Speaker 1>people as an audience for this. Right, you can sort

727
00:41:39.960 --> 00:41:41.760
<v Speaker 1>of see the wheels turning of Oh, this is how

728
00:41:41.760 --> 00:41:44.360
<v Speaker 1>I get what I want done. I'll collect the young

729
00:41:44.400 --> 00:41:47.760
<v Speaker 1>people together because they'll be on my side. And you know,

730
00:41:47.840 --> 00:41:49.639
<v Speaker 1>I'm playing my cards close to my chest. I'm not

731
00:41:49.679 --> 00:41:53.559
<v Speaker 1>trying to out myself, as you know, the highly prominent

732
00:41:54.280 --> 00:41:57.280
<v Speaker 1>controversial online figure. I have been assured that I am,

733
00:41:57.559 --> 00:42:00.000
<v Speaker 1>so you know, I'm offering a little bit of pushback.

734
00:42:00.760 --> 00:42:04.239
<v Speaker 1>But this guy just goes hammer and tongs with her,

735
00:42:04.639 --> 00:42:08.039
<v Speaker 1>you know, really like going to the mat. And I

736
00:42:08.159 --> 00:42:11.039
<v Speaker 1>was surprised. She was even more so. And we had

737
00:42:11.039 --> 00:42:15.199
<v Speaker 1>a conversation afterwards, and it was really interesting because the

738
00:42:15.199 --> 00:42:17.559
<v Speaker 1>conclusion that I mean, it's the same thing I thought,

739
00:42:18.039 --> 00:42:20.239
<v Speaker 1>But the conclusion I'm hearing from him, I'm hearing echoed

740
00:42:20.280 --> 00:42:23.599
<v Speaker 1>from other people, is no, I won't let you have

741
00:42:23.760 --> 00:42:27.840
<v Speaker 1>this too. You guys have everything else. Everything else has

742
00:42:27.920 --> 00:42:32.400
<v Speaker 1>been poisoned in that way. I am here to avoid that.

743
00:42:33.000 --> 00:42:33.880
<v Speaker 2>So not here.

744
00:42:34.519 --> 00:42:38.840
<v Speaker 1>And so I think that a lot of particularly kind

745
00:42:38.840 --> 00:42:44.920
<v Speaker 1>of older, more moderate conservatives, are struggling with this because

746
00:42:44.960 --> 00:42:50.400
<v Speaker 1>they see a younger generation who cares a lot, like

747
00:42:50.480 --> 00:42:55.800
<v Speaker 1>a lot more perhaps than they do, and views many

748
00:42:55.840 --> 00:43:00.719
<v Speaker 1>of these issues, whether it's you know, homosexuality, women which

749
00:43:01.039 --> 00:43:04.119
<v Speaker 1>leading putting those categories in the same list sounds worse

750
00:43:04.159 --> 00:43:06.800
<v Speaker 1>that I mean it to but these kind of fracture

751
00:43:06.840 --> 00:43:13.199
<v Speaker 1>lines within Christianity as existential issues. I happen to agree

752
00:43:13.199 --> 00:43:16.280
<v Speaker 1>with that. I'm also in that demographic, but it's created

753
00:43:16.320 --> 00:43:20.679
<v Speaker 1>this sort of bizarre situation where these churches are being

754
00:43:20.719 --> 00:43:24.440
<v Speaker 1>offered the next generation, but they look at them as

755
00:43:24.440 --> 00:43:26.760
<v Speaker 1>being kind of gross and icky, like, oh, you're not

756
00:43:26.800 --> 00:43:29.440
<v Speaker 1>supposed to say that. Oh you're not supposed to push

757
00:43:29.480 --> 00:43:31.760
<v Speaker 1>that hard on that issue. And it's sort of an

758
00:43:31.760 --> 00:43:35.159
<v Speaker 1>interesting dynamic. But I've been winging on for a while. No,

759
00:43:35.440 --> 00:43:36.360
<v Speaker 1>that's fine, back.

760
00:43:36.239 --> 00:43:38.840
<v Speaker 2>To you, No, that's fine. Is I'm glad actually that

761
00:43:39.000 --> 00:43:41.800
<v Speaker 2>you you you talked at length to because that that

762
00:43:41.800 --> 00:43:44.559
<v Speaker 2>that helps clear by and I think I think what's

763
00:43:44.599 --> 00:43:50.079
<v Speaker 2>happening is that there are multiple different streams of returning

764
00:43:50.440 --> 00:43:54.440
<v Speaker 2>or or existing in the churches. So the first piece is,

765
00:43:54.920 --> 00:43:58.639
<v Speaker 2>as you mentioned, this idea of being you know, relevant

766
00:43:59.039 --> 00:44:03.519
<v Speaker 2>and making church less strange so people can come in

767
00:44:03.679 --> 00:44:04.920
<v Speaker 2>and make it more rich.

768
00:44:05.719 --> 00:44:08.280
<v Speaker 1>Which, okay, I'm going to just say his name. Rodreer

769
00:44:08.320 --> 00:44:11.199
<v Speaker 1>wrote an absolute dogshit article on this, and one of

770
00:44:11.199 --> 00:44:14.440
<v Speaker 1>my favorite quotes from Rodreer, and this is always what's

771
00:44:14.480 --> 00:44:17.199
<v Speaker 1>so frustrating to me about him is that he is

772
00:44:17.639 --> 00:44:21.559
<v Speaker 1>he lacks the intestinal fortitude to carry his ideas to

773
00:44:21.639 --> 00:44:24.760
<v Speaker 1>their own logical conclusion. And in his book Live Not

774
00:44:24.840 --> 00:44:27.480
<v Speaker 1>by Lies, which is not very good. It is classic

775
00:44:27.519 --> 00:44:32.039
<v Speaker 1>Dreyer handbringing. He makes exactly this point. Relevance is a

776
00:44:32.079 --> 00:44:35.360
<v Speaker 1>false god. If you become, if you chase that, you

777
00:44:35.400 --> 00:44:39.400
<v Speaker 1>will destroy whatever institution you have. And he says that

778
00:44:39.519 --> 00:44:41.159
<v Speaker 1>out of one side of his mouth and out of

779
00:44:41.199 --> 00:44:43.880
<v Speaker 1>the other side of his mouth. He returns to center,

780
00:44:44.000 --> 00:44:50.239
<v Speaker 1>which for him is limp wristed fagotry. Sorry, cryptos, carry on. Finally,

781
00:44:50.440 --> 00:44:52.079
<v Speaker 1>my chimpal it's fine.

782
00:44:52.360 --> 00:44:55.559
<v Speaker 2>So I was going to say that that it The

783
00:44:55.639 --> 00:44:59.079
<v Speaker 2>idea is with a seeker, with the sort of the

784
00:44:59.079 --> 00:45:02.920
<v Speaker 2>broadly called the church growth slash seeker movement type of

785
00:45:03.000 --> 00:45:05.679
<v Speaker 2>church or type of approach is that you try to

786
00:45:05.719 --> 00:45:08.000
<v Speaker 2>reduce the barriers, make it easier for people to come in,

787
00:45:08.159 --> 00:45:11.400
<v Speaker 2>and then once they're in, then will draw them into

788
00:45:11.840 --> 00:45:17.760
<v Speaker 2>a deeper, more serious Christian life, which if you're familiar,

789
00:45:18.440 --> 00:45:20.440
<v Speaker 2>you know now that you know we know these kind

790
00:45:20.440 --> 00:45:22.639
<v Speaker 2>of terms because we've been doing these sort of discourse.

791
00:45:23.000 --> 00:45:25.639
<v Speaker 2>It's a it's a classic bait and switch. And the

792
00:45:26.039 --> 00:45:30.159
<v Speaker 2>problem is is that the Christian life, when you read

793
00:45:30.199 --> 00:45:33.079
<v Speaker 2>about it in the Bible, and you listen to the

794
00:45:33.079 --> 00:45:36.119
<v Speaker 2>words of Jesus, listen to what you know, even the

795
00:45:36.159 --> 00:45:39.280
<v Speaker 2>Old Testament, what God called his people to be relative

796
00:45:39.320 --> 00:45:44.199
<v Speaker 2>to the nations, that it's difficult and hard. All of

797
00:45:44.239 --> 00:45:48.199
<v Speaker 2>the things the nations pursue are all things that are

798
00:45:48.360 --> 00:45:53.159
<v Speaker 2>corrupting and ultimately end in the demise and collapse of

799
00:45:53.239 --> 00:45:57.800
<v Speaker 2>individuals and societies. And so there is a call within

800
00:45:57.880 --> 00:46:02.920
<v Speaker 2>scripture to take of you know, the narrow path, and

801
00:46:02.960 --> 00:46:05.239
<v Speaker 2>it's a narrow path is hard, you know, take up

802
00:46:05.239 --> 00:46:09.719
<v Speaker 2>your cross and follow me. And you know, you can

803
00:46:09.719 --> 00:46:12.440
<v Speaker 2>see in the Gospels where Jesus actually pushes people away

804
00:46:12.480 --> 00:46:16.599
<v Speaker 2>because they're not serious. And there is an integrity with that,

805
00:46:18.480 --> 00:46:20.119
<v Speaker 2>you know, the sense of I like I speak in

806
00:46:20.199 --> 00:46:22.800
<v Speaker 2>parables because I don't actually want you to understand the message,

807
00:46:22.840 --> 00:46:25.480
<v Speaker 2>which is largely what he says. And for many of

808
00:46:25.559 --> 00:46:28.159
<v Speaker 2>us today that just like we can't compute that, like,

809
00:46:28.199 --> 00:46:31.159
<v Speaker 2>how does that help you with growing a church? While

810
00:46:31.320 --> 00:46:34.599
<v Speaker 2>Jesus really wasn't interested in growing churches. And that may

811
00:46:34.719 --> 00:46:39.920
<v Speaker 2>strike you as odd, but that's not the case. And

812
00:46:40.920 --> 00:46:45.199
<v Speaker 2>so the scriptures present it with a very there's a seriousness.

813
00:46:45.199 --> 00:46:47.400
<v Speaker 2>It's not a dourness, but there is a it's a

814
00:46:47.519 --> 00:46:51.159
<v Speaker 2>serious business. The faith and pursuit of God in this

815
00:46:51.199 --> 00:46:53.280
<v Speaker 2>thing is a serious business. So if you come in

816
00:46:53.360 --> 00:46:56.440
<v Speaker 2>and say, hey, it's fun, it's easy, get to know us.

817
00:46:56.480 --> 00:47:00.360
<v Speaker 2>It's not that difficult, it's not that hard. What happens

818
00:47:00.519 --> 00:47:04.280
<v Speaker 2>is is that the switch never happens because nobody if

819
00:47:04.320 --> 00:47:06.239
<v Speaker 2>it once it's fun and easy. If you think and

820
00:47:06.440 --> 00:47:08.119
<v Speaker 2>you try to pitch it that coming to God is

821
00:47:08.119 --> 00:47:11.119
<v Speaker 2>fun and easy. Nobody wants it to be hard. And

822
00:47:11.480 --> 00:47:13.559
<v Speaker 2>this is especially true with the baby boomers. And I

823
00:47:13.599 --> 00:47:16.920
<v Speaker 2>was talking with somebody recently who's a baby boomer. He admitted,

824
00:47:17.000 --> 00:47:19.119
<v Speaker 2>he says, you know, he says, I know, the people

825
00:47:19.119 --> 00:47:21.360
<v Speaker 2>in my generation, we don't want it to be hard work.

826
00:47:21.840 --> 00:47:23.639
<v Speaker 2>And we don't want the faith to be hard work.

827
00:47:23.679 --> 00:47:27.039
<v Speaker 2>We want it to come easily. And so there is

828
00:47:27.119 --> 00:47:29.639
<v Speaker 2>this kind of Boomer version and you know, we call it, like,

829
00:47:29.679 --> 00:47:33.079
<v Speaker 2>you know, the Boomer truth regime. But it begins with

830
00:47:33.320 --> 00:47:36.760
<v Speaker 2>this idea that I think, you know, it's sort of

831
00:47:36.760 --> 00:47:39.239
<v Speaker 2>the summer of love continued all the way through life. Right,

832
00:47:39.320 --> 00:47:41.800
<v Speaker 2>so everything is going to be free and easy and

833
00:47:41.880 --> 00:47:45.000
<v Speaker 2>it's not going to cost anything. And this down you know,

834
00:47:45.039 --> 00:47:46.840
<v Speaker 2>this goes down to you know, we're going to heal

835
00:47:46.880 --> 00:47:49.320
<v Speaker 2>all the wounds in society and we're going to you know,

836
00:47:49.480 --> 00:47:52.239
<v Speaker 2>peace and love and kumbay a. Right, it's all going

837
00:47:52.280 --> 00:47:54.679
<v Speaker 2>to be good again. And so, you know, there's a

838
00:47:54.760 --> 00:47:57.639
<v Speaker 2>number of political decisions downstream from that, Like one is

839
00:47:57.679 --> 00:48:00.440
<v Speaker 2>the cruise shipification of everything. Right, you know, you hire

840
00:48:00.480 --> 00:48:02.599
<v Speaker 2>immigrant later so you can have cheap cruises and you

841
00:48:02.679 --> 00:48:05.920
<v Speaker 2>can enjoy your life and it's free and easy, and

842
00:48:06.079 --> 00:48:07.960
<v Speaker 2>a lot of that gets extended through, you know, and

843
00:48:08.000 --> 00:48:12.159
<v Speaker 2>you combine that with you know, the post war consensus

844
00:48:12.199 --> 00:48:14.159
<v Speaker 2>of we're going to end racism and we're going to

845
00:48:14.280 --> 00:48:17.599
<v Speaker 2>end anti Semitism and we're going to you know, create

846
00:48:17.639 --> 00:48:20.159
<v Speaker 2>this peaceful world. And Hitler is the greatest evil of

847
00:48:20.199 --> 00:48:23.719
<v Speaker 2>all time. And well, you know, young men who want

848
00:48:23.719 --> 00:48:26.480
<v Speaker 2>to come to church because they read the Bible and

849
00:48:26.559 --> 00:48:28.760
<v Speaker 2>it shows a hard life and they want somebody to

850
00:48:29.239 --> 00:48:31.559
<v Speaker 2>walk alongside them in a hard life. And they come

851
00:48:31.599 --> 00:48:34.199
<v Speaker 2>to a church where everything is free and easy. There's

852
00:48:34.239 --> 00:48:37.760
<v Speaker 2>a disconnect there. And the people who are in leadership

853
00:48:37.800 --> 00:48:40.840
<v Speaker 2>now they really have no idea how to deal with

854
00:48:40.880 --> 00:48:43.679
<v Speaker 2>these young men because they've never done it themselves. Unfortunately,

855
00:48:43.719 --> 00:48:46.000
<v Speaker 2>and this is the hard truth. There are some men

856
00:48:46.039 --> 00:48:48.199
<v Speaker 2>who have walked in faith. There's some men who've taken

857
00:48:48.199 --> 00:48:50.840
<v Speaker 2>the narrow path, and some men who have you know,

858
00:48:50.960 --> 00:48:53.719
<v Speaker 2>lived faithfully. But the bulk of people who show up

859
00:48:53.760 --> 00:48:57.280
<v Speaker 2>in church, unfortunately, you know, bless their souls are just

860
00:48:57.599 --> 00:49:01.639
<v Speaker 2>they're not doing the work. And as a results, when

861
00:49:01.679 --> 00:49:04.199
<v Speaker 2>these young men show up and they want to say, hey,

862
00:49:04.280 --> 00:49:06.599
<v Speaker 2>show me how to do the work, nobody knows what

863
00:49:06.639 --> 00:49:08.480
<v Speaker 2>to do with them. And then you know that So

864
00:49:08.599 --> 00:49:11.159
<v Speaker 2>that's that's one piece of it, is that sort of

865
00:49:11.159 --> 00:49:13.519
<v Speaker 2>bait and switch that's happened, you know, over the last

866
00:49:13.840 --> 00:49:16.039
<v Speaker 2>fifty years or so. This is large of the church

867
00:49:16.079 --> 00:49:19.400
<v Speaker 2>that I grew up in and lived through. And then

868
00:49:19.480 --> 00:49:21.519
<v Speaker 2>in addition, you have these other discord like you have

869
00:49:21.599 --> 00:49:24.880
<v Speaker 2>the cracking and the breaking of the post war consensus.

870
00:49:25.320 --> 00:49:28.960
<v Speaker 2>But then you also have this other piece of you know,

871
00:49:29.000 --> 00:49:33.800
<v Speaker 2>the women's discourse and women complaining about why life isn't

872
00:49:33.840 --> 00:49:36.119
<v Speaker 2>working out for them, you know, the feminist dream isn't

873
00:49:36.119 --> 00:49:38.599
<v Speaker 2>a reality, and like why men are terrible and all

874
00:49:38.599 --> 00:49:43.239
<v Speaker 2>these things, and there is a there's a profound disconnect.

875
00:49:43.239 --> 00:49:46.880
<v Speaker 2>So these men are coming into church, and I think

876
00:49:46.920 --> 00:49:49.320
<v Speaker 2>the women think these men are coming into church looking

877
00:49:49.360 --> 00:49:53.039
<v Speaker 2>for them, and they're not. That's the funny thing I

878
00:49:53.079 --> 00:49:55.480
<v Speaker 2>think is that these men aren't actually looking for women

879
00:49:55.519 --> 00:49:58.199
<v Speaker 2>like again, come back to my son, like you never

880
00:49:58.239 --> 00:49:59.760
<v Speaker 2>hear them talk about I hope to find a nice

881
00:49:59.760 --> 00:50:03.519
<v Speaker 2>girl church dad. You know, he's looking for a serious

882
00:50:03.519 --> 00:50:06.840
<v Speaker 2>faith life. He maybe already recognizes that, you know, maybe

883
00:50:06.880 --> 00:50:09.880
<v Speaker 2>there that he isn't good, that that the girls are

884
00:50:09.920 --> 00:50:12.039
<v Speaker 2>just not going to be attracted to kind of a quiet,

885
00:50:12.039 --> 00:50:16.480
<v Speaker 2>geeky guy who's awkward and shy, and you know, he's

886
00:50:16.559 --> 00:50:18.800
<v Speaker 2>just you know, all the things the girls complain about.

887
00:50:18.880 --> 00:50:21.199
<v Speaker 2>My son is smart, he's intelligent, he's probably going to

888
00:50:21.239 --> 00:50:25.480
<v Speaker 2>do very well in life, but he's deeply shy about women.

889
00:50:25.519 --> 00:50:27.880
<v Speaker 2>He's put on a couple of pounds in university because

890
00:50:27.920 --> 00:50:32.800
<v Speaker 2>he eats like crap, and it's it's one of these

891
00:50:32.800 --> 00:50:36.039
<v Speaker 2>things where he, you know, like, my son is the

892
00:50:36.119 --> 00:50:39.880
<v Speaker 2>kind of boy that these girls complain about, and yet

893
00:50:40.400 --> 00:50:42.360
<v Speaker 2>knowing things as is sort of on this side of

894
00:50:42.400 --> 00:50:44.880
<v Speaker 2>things as a man, he's exactly the kind of guy

895
00:50:44.920 --> 00:50:47.800
<v Speaker 2>that you want to marry because he's going to be devoted,

896
00:50:47.840 --> 00:50:49.639
<v Speaker 2>he's going to be committed, he's going to take care,

897
00:50:49.719 --> 00:50:51.239
<v Speaker 2>he's going to be a good father, he's going to

898
00:50:51.239 --> 00:50:54.960
<v Speaker 2>be a good provider. He's exactly what you're looking for.

899
00:50:55.119 --> 00:50:57.400
<v Speaker 2>But you're not looking for him because you've been fed

900
00:50:57.440 --> 00:51:01.480
<v Speaker 2>this discourse about what you think you want, and it's

901
00:51:01.559 --> 00:51:04.519
<v Speaker 2>you know, it's based on mass media realities. And so

902
00:51:04.559 --> 00:51:07.159
<v Speaker 2>women are walking around this is one discourse. Men are

903
00:51:07.159 --> 00:51:10.599
<v Speaker 2>coming into church with this very different discourse. And then

904
00:51:10.639 --> 00:51:14.400
<v Speaker 2>the older group have a different understanding of church, and

905
00:51:14.440 --> 00:51:17.280
<v Speaker 2>there's a collision course coming here somewhere, and you know,

906
00:51:17.400 --> 00:51:19.320
<v Speaker 2>like like I characterize it this way, you know, the

907
00:51:19.400 --> 00:51:21.639
<v Speaker 2>Hitler youth come to church, not in the sense to

908
00:51:21.679 --> 00:51:25.320
<v Speaker 2>say these young kids are Nazis, but I, frank, thankfully

909
00:51:25.360 --> 00:51:28.320
<v Speaker 2>I have kids about the same age who are involved

910
00:51:28.320 --> 00:51:31.239
<v Speaker 2>in the internet discourse, and so I get them showing

911
00:51:31.280 --> 00:51:34.039
<v Speaker 2>me memes and stuff, and a lot of these kids

912
00:51:34.159 --> 00:51:38.800
<v Speaker 2>are horribly politically incorrect behind the scenes, but they've learned,

913
00:51:38.880 --> 00:51:43.239
<v Speaker 2>they've learned how to navigate public private conversations, you know,

914
00:51:43.400 --> 00:51:48.719
<v Speaker 2>so they will like they will chastise you, like, Okay,

915
00:51:48.840 --> 00:51:50.920
<v Speaker 2>I touched. I shouldn't get your show banned.

916
00:51:50.760 --> 00:51:50.840
<v Speaker 1>But.

917
00:51:52.360 --> 00:51:54.920
<v Speaker 2>My wife was just like showed my daughter or telling

918
00:51:54.960 --> 00:51:57.440
<v Speaker 2>you my daughter a joke about something comes up and

919
00:51:57.880 --> 00:52:01.360
<v Speaker 2>use the N word, but with a hard R right,

920
00:52:01.760 --> 00:52:04.039
<v Speaker 2>and my daughter says, you can't say it that way, mom,

921
00:52:04.199 --> 00:52:06.360
<v Speaker 2>You have to drop the R. It has to have

922
00:52:06.400 --> 00:52:08.280
<v Speaker 2>an A at the end. If you're going to use

923
00:52:08.320 --> 00:52:11.519
<v Speaker 2>it ironically and talk about why can't we say the

924
00:52:11.559 --> 00:52:15.320
<v Speaker 2>word blank, you have to use it without the art

925
00:52:15.360 --> 00:52:17.760
<v Speaker 2>because if you she's trying to explain to my wife

926
00:52:17.840 --> 00:52:20.440
<v Speaker 2>like that, the whole thing of how to property navigate,

927
00:52:20.599 --> 00:52:24.519
<v Speaker 2>even in discussion about saying the N word, how to

928
00:52:24.519 --> 00:52:26.559
<v Speaker 2>say the N word property so you don't get yourself

929
00:52:26.559 --> 00:52:28.920
<v Speaker 2>into trouble, you know, these types of things, you just

930
00:52:28.960 --> 00:52:31.880
<v Speaker 2>can't say it that way. And so it was like,

931
00:52:32.079 --> 00:52:34.639
<v Speaker 2>you know, so these kids know exactly how to navigate

932
00:52:34.880 --> 00:52:37.239
<v Speaker 2>all of the language, but yet behind the scenes they

933
00:52:37.280 --> 00:52:41.320
<v Speaker 2>will talk, you know, very very frankly about things like

934
00:52:41.400 --> 00:52:45.519
<v Speaker 2>mass immigration, about you know, future prospects for work, future

935
00:52:45.559 --> 00:52:49.920
<v Speaker 2>prospects for buying a house, you know, the whole dating

936
00:52:49.960 --> 00:52:53.880
<v Speaker 2>discourse and all of these types of things. And as

937
00:52:53.920 --> 00:52:56.639
<v Speaker 2>a as a friend group, they're just they're they're conservative,

938
00:52:57.320 --> 00:53:01.559
<v Speaker 2>but they are very politically incorrect and very much raised

939
00:53:01.719 --> 00:53:05.719
<v Speaker 2>on internet discourse. Like it's just it just they breathe

940
00:53:05.760 --> 00:53:08.840
<v Speaker 2>it naturally in the same way that we woke up

941
00:53:08.840 --> 00:53:14.519
<v Speaker 2>and watched Saturday Morning cartoons. These kids are you know,

942
00:53:14.840 --> 00:53:18.920
<v Speaker 2>living Instagram, and Instagram means you know, that's kind of

943
00:53:18.960 --> 00:53:23.599
<v Speaker 2>the thing. And so they come into church care even

944
00:53:23.599 --> 00:53:27.039
<v Speaker 2>if they're not, you know, reading all of the canon

945
00:53:27.079 --> 00:53:30.840
<v Speaker 2>of right wing thought, they're coming into church having been

946
00:53:31.119 --> 00:53:34.079
<v Speaker 2>raised on these internet memes. And as we know, and

947
00:53:34.079 --> 00:53:37.440
<v Speaker 2>we're very aware, the memes that women view and the

948
00:53:37.480 --> 00:53:40.239
<v Speaker 2>memes that young men and young boys view are often

949
00:53:40.360 --> 00:53:43.599
<v Speaker 2>very very different, and they don't understand. And so the

950
00:53:44.000 --> 00:53:47.039
<v Speaker 2>discourse for women's discourse and the discourse for men's discourse

951
00:53:47.119 --> 00:53:50.000
<v Speaker 2>has very much sharply divided. And so now they're talking

952
00:53:50.039 --> 00:53:52.280
<v Speaker 2>past each other, you know. You know, Dave Green, bless

953
00:53:52.400 --> 00:53:57.559
<v Speaker 2>his soul, tries to fix this and bridge this, but yeah,

954
00:53:57.639 --> 00:53:59.639
<v Speaker 2>like I'm not sure, like I you know, it's it's

955
00:53:59.760 --> 00:54:02.360
<v Speaker 2>very very hard. You have to be incredibly patient with

956
00:54:02.400 --> 00:54:05.639
<v Speaker 2>it because, as you know, people, you say something to

957
00:54:05.639 --> 00:54:07.239
<v Speaker 2>someone and they'll agree with you, and then they'll just

958
00:54:07.280 --> 00:54:09.920
<v Speaker 2>go back and forget about the conversation they had with you, right,

959
00:54:09.960 --> 00:54:15.440
<v Speaker 2>And so it's it's kind of the thing where like

960
00:54:15.440 --> 00:54:17.400
<v Speaker 2>like I said, I think there's a collision course coming

961
00:54:17.440 --> 00:54:20.119
<v Speaker 2>at some point, but you know what will result from that,

962
00:54:20.239 --> 00:54:22.400
<v Speaker 2>But I think that the men, the young men who

963
00:54:22.440 --> 00:54:25.159
<v Speaker 2>are coming into church, the majority of them, are coming

964
00:54:25.199 --> 00:54:27.960
<v Speaker 2>because they're looking for something serious that they can't find

965
00:54:27.960 --> 00:54:30.760
<v Speaker 2>in the world, you know, the world of images, memes,

966
00:54:31.440 --> 00:54:34.760
<v Speaker 2>all the rest of it. They want something grounded, and

967
00:54:34.800 --> 00:54:38.239
<v Speaker 2>they want older men and women to help ground them,

968
00:54:38.840 --> 00:54:41.480
<v Speaker 2>if that makes sense. And then the older folks are

969
00:54:41.480 --> 00:54:44.840
<v Speaker 2>not ready, because of their own faith practice, to ground them,

970
00:54:45.079 --> 00:54:50.039
<v Speaker 2>and they're not ready to grapple with internet discourse, like

971
00:54:50.159 --> 00:54:52.639
<v Speaker 2>live internet discourse, not the filtered stuff they get on

972
00:54:52.639 --> 00:54:53.480
<v Speaker 2>on Facebook.

973
00:54:55.000 --> 00:54:58.960
<v Speaker 1>So a couple things there as regards the disagreement with

974
00:54:59.519 --> 00:55:04.880
<v Speaker 1>h your wife and your daughter, there's a twenty eighteen

975
00:55:05.199 --> 00:55:10.039
<v Speaker 1>hip hop classic by Leekavelli. You can find it. I

976
00:55:10.079 --> 00:55:12.800
<v Speaker 1>can't say it here. I agree with the rapper, I'll

977
00:55:12.800 --> 00:55:15.960
<v Speaker 1>say that. But in all seriousness, I think there's another

978
00:55:16.039 --> 00:55:20.679
<v Speaker 1>dynamic at work, which is, and I see this pretty

979
00:55:20.920 --> 00:55:24.400
<v Speaker 1>dramatically in my own congregation as well as others, that

980
00:55:25.159 --> 00:55:31.960
<v Speaker 1>a lot of older people don't necessarily understand how politicized

981
00:55:32.119 --> 00:55:38.920
<v Speaker 1>culture has become and the importance of certain phrases and topics.

982
00:55:39.360 --> 00:55:43.480
<v Speaker 1>And so it's a pretty common experience with this group,

983
00:55:43.519 --> 00:55:47.719
<v Speaker 1>with my circle of friends, for someone older in a

984
00:55:48.239 --> 00:55:51.880
<v Speaker 1>well meaning way to say one of these buzzwords, right,

985
00:55:51.920 --> 00:55:55.639
<v Speaker 1>one of these phrases, and half the room sort of

986
00:55:55.639 --> 00:55:57.800
<v Speaker 1>picks their head up, like, wait a minute, what did

987
00:55:57.840 --> 00:55:58.440
<v Speaker 1>you just say?

988
00:55:58.679 --> 00:55:59.760
<v Speaker 2>What do you mean by that?

989
00:56:00.400 --> 00:56:05.000
<v Speaker 1>Because that term, you know, whether it's you know, inclusive

990
00:56:05.119 --> 00:56:07.760
<v Speaker 1>is a great example award which has a Dictionary definition,

991
00:56:07.800 --> 00:56:10.519
<v Speaker 1>which is completely fine. But if you have grown up

992
00:56:10.599 --> 00:56:14.360
<v Speaker 1>in the era of let's just be honest, like political

993
00:56:14.400 --> 00:56:16.440
<v Speaker 1>social media, you know what that means.

994
00:56:17.039 --> 00:56:20.159
<v Speaker 2>Yeah, what do you mean by being inclusive? Yeah?

995
00:56:20.280 --> 00:56:23.320
<v Speaker 1>Right, if you're sixty, you probably mean that in the

996
00:56:23.360 --> 00:56:27.320
<v Speaker 1>Oxford Dictionary definition, right. And I think that that is

997
00:56:27.360 --> 00:56:30.519
<v Speaker 1>another gap as well, like why are these why are

998
00:56:30.559 --> 00:56:34.440
<v Speaker 1>these guys so intense? Well, one of them is that

999
00:56:34.760 --> 00:56:39.519
<v Speaker 1>they realize how many of these seemingly minute issues matter

1000
00:56:39.679 --> 00:56:44.079
<v Speaker 1>quite a bit because they've been inundated. They understand, they've

1001
00:56:44.079 --> 00:56:48.480
<v Speaker 1>been forced to understand that the slippery slope, right, that

1002
00:56:48.559 --> 00:56:52.559
<v Speaker 1>a seemingly reasonable concession on the front end over a

1003
00:56:52.599 --> 00:56:55.800
<v Speaker 1>few years leads you to insanity. I think that's a

1004
00:56:55.800 --> 00:56:58.880
<v Speaker 1>big part of it. Also, while we're talking about the

1005
00:56:58.960 --> 00:57:02.320
<v Speaker 1>kind of male female dis sports, there is also a

1006
00:57:02.639 --> 00:57:08.519
<v Speaker 1>baseline feminism in many women that is sort of When

1007
00:57:08.519 --> 00:57:10.559
<v Speaker 1>I say pre political, I mean that it is not

1008
00:57:10.719 --> 00:57:13.800
<v Speaker 1>a well formed idea. It's not something they sat down

1009
00:57:13.840 --> 00:57:16.960
<v Speaker 1>and reasoned their way through. It's just sort of osmosis.

1010
00:57:17.719 --> 00:57:20.960
<v Speaker 1>And even if they are in a community where that

1011
00:57:21.159 --> 00:57:24.800
<v Speaker 1>is not the stated goal, not the stated set of values,

1012
00:57:25.119 --> 00:57:28.440
<v Speaker 1>well guess what, six days a week, you're still getting

1013
00:57:28.480 --> 00:57:31.920
<v Speaker 1>that sort of in the air you breathe. I think

1014
00:57:32.000 --> 00:57:36.400
<v Speaker 1>that's another gap, setting aside another very basic fact, which

1015
00:57:36.440 --> 00:57:41.000
<v Speaker 1>is effectively men and women have become separate, competing political blocks,

1016
00:57:41.320 --> 00:57:45.159
<v Speaker 1>which is most definitely not a good thing. It is true,

1017
00:57:45.280 --> 00:57:48.199
<v Speaker 1>particularly in the US. You can look at the twenty

1018
00:57:48.239 --> 00:57:50.280
<v Speaker 1>twenty four election, you can look at opinions on any

1019
00:57:50.360 --> 00:57:51.280
<v Speaker 1>number of issues.

1020
00:57:51.679 --> 00:57:53.000
<v Speaker 2>Although I will say.

1021
00:57:53.400 --> 00:57:59.440
<v Speaker 1>There is a minority of extremely traditional gen Z women.

1022
00:58:00.880 --> 00:58:02.880
<v Speaker 1>There was an article that came out not too long

1023
00:58:02.920 --> 00:58:06.840
<v Speaker 1>ago in The Guardian by an absolutely horrible sixty seven

1024
00:58:06.880 --> 00:58:11.119
<v Speaker 1>year old British feminist. Whatever your mental image of that

1025
00:58:11.320 --> 00:58:16.239
<v Speaker 1>is her absolutely losing it over a recent piece of

1026
00:58:16.360 --> 00:58:20.400
<v Speaker 1>polling that was basically asking a very large sample size

1027
00:58:20.440 --> 00:58:23.920
<v Speaker 1>I think it was like eight thousand different respondents across

1028
00:58:23.960 --> 00:58:28.960
<v Speaker 1>the entire age slider what their opinions on the question

1029
00:58:29.800 --> 00:58:34.840
<v Speaker 1>A woman should always obey her husband, and unsurprisingly every

1030
00:58:34.960 --> 00:58:42.039
<v Speaker 1>group majority disapproved. Right, as you can also imagine, in general,

1031
00:58:42.239 --> 00:58:45.159
<v Speaker 1>men tend to like that idea better than women. But

1032
00:58:45.280 --> 00:58:49.800
<v Speaker 1>the most interesting piece of that was for Generation Z

1033
00:58:50.880 --> 00:58:54.159
<v Speaker 1>they answered yes to that question in both men and

1034
00:58:54.320 --> 00:58:58.119
<v Speaker 1>women at the highest rate of any group since the

1035
00:58:58.119 --> 00:59:03.199
<v Speaker 1>Silent Generation. They were three x the respondents as millennials,

1036
00:59:03.320 --> 00:59:07.039
<v Speaker 1>higher than baby boomers. So again that total for women

1037
00:59:07.559 --> 00:59:12.400
<v Speaker 1>was eighteen percent. Now eighteen percent is a distinct minority,

1038
00:59:12.880 --> 00:59:16.559
<v Speaker 1>but that is a major cultural shift. Millennials were at

1039
00:59:16.599 --> 00:59:21.280
<v Speaker 1>six percent, going from six to eighteen. Again, that's a lot.

1040
00:59:21.679 --> 00:59:22.559
<v Speaker 2>That's a big jump.

1041
00:59:22.639 --> 00:59:27.639
<v Speaker 1>And look, does that mean every woman in a conservative church?

1042
00:59:27.840 --> 00:59:31.239
<v Speaker 1>Is this sort of like idealized childwife? Not at all.

1043
00:59:31.320 --> 00:59:35.000
<v Speaker 1>But we are starting to see certain demographic trends that

1044
00:59:35.039 --> 00:59:37.639
<v Speaker 1>have been identified for a long time about who is

1045
00:59:37.679 --> 00:59:40.880
<v Speaker 1>having children and who is passing their religion down. Well,

1046
00:59:40.920 --> 00:59:43.760
<v Speaker 1>those are starting to bite. And I think it's especially

1047
00:59:43.800 --> 00:59:46.880
<v Speaker 1>interesting if we look at churches where you have a

1048
00:59:47.159 --> 00:59:50.679
<v Speaker 1>minority of people who really care a lot and take

1049
00:59:50.719 --> 00:59:55.679
<v Speaker 1>things very seriously, how that population over indexes in the

1050
00:59:55.760 --> 01:00:00.480
<v Speaker 1>direction in the control of an institution over time is Look,

1051
01:00:00.719 --> 01:00:04.639
<v Speaker 1>we're all elite theorists. Here we understand the om sized

1052
01:00:04.679 --> 01:00:08.920
<v Speaker 1>impact of a highly motivated minority. Right, this is how.

1053
01:00:09.159 --> 01:00:13.960
<v Speaker 2>Politics, organized minority always defeats the disorganized mass.

1054
01:00:14.239 --> 01:00:16.159
<v Speaker 1>Right, it's a it's a it's a truism. At this

1055
01:00:16.199 --> 01:00:20.840
<v Speaker 1>point you've all internalized it. But it's internalized because it's true.

1056
01:00:21.480 --> 01:00:23.000
<v Speaker 1>And so I think that's going to prove to be

1057
01:00:23.039 --> 01:00:27.440
<v Speaker 1>a very interesting demographic trend going forward. And by frustration

1058
01:00:27.599 --> 01:00:31.559
<v Speaker 1>with these sort of you know, effeminate conservatives were very,

1059
01:00:31.679 --> 01:00:35.639
<v Speaker 1>very worried about it. It's born of two things, which

1060
01:00:35.679 --> 01:00:38.079
<v Speaker 1>is one, this is what you've been saying that you

1061
01:00:38.119 --> 01:00:41.000
<v Speaker 1>wanted the whole time. You wanted young people to return

1062
01:00:41.039 --> 01:00:44.280
<v Speaker 1>to church. You wanted quote unquote conservative young people, and

1063
01:00:44.320 --> 01:00:47.400
<v Speaker 1>now you've got them. And it's sort of the monkey's paw.

1064
01:00:51.639 --> 01:00:54.760
<v Speaker 2>Wanted them, not like that, we wanted it. Yeah, conservative,

1065
01:00:54.800 --> 01:00:57.039
<v Speaker 2>like we're conservative. Yeah.

1066
01:00:57.079 --> 01:00:59.360
<v Speaker 1>And of course when we're saying conservative and liberal in

1067
01:00:59.400 --> 01:01:03.239
<v Speaker 1>the most abstract view of these concepts, right, Yeah.

1068
01:01:03.400 --> 01:01:08.559
<v Speaker 2>It the the challenges and there there are very very

1069
01:01:08.599 --> 01:01:14.320
<v Speaker 2>few people, men or women, who are good on this issue. Actually,

1070
01:01:14.360 --> 01:01:17.760
<v Speaker 2>one of the best, believe it or not, is Mary Harrington,

1071
01:01:18.320 --> 01:01:21.599
<v Speaker 2>who still thinks of herself as a feminist, but of

1072
01:01:21.639 --> 01:01:24.400
<v Speaker 2>a certain stripe. She's like intellectually, very honest.

1073
01:01:25.039 --> 01:01:27.719
<v Speaker 1>But she also she has been blocked on Twitter. I

1074
01:01:27.760 --> 01:01:30.280
<v Speaker 1>have told you no idea why, because I have not

1075
01:01:30.400 --> 01:01:35.119
<v Speaker 1>only never interacted with her, but have never really said

1076
01:01:35.159 --> 01:01:39.440
<v Speaker 1>anything particularly mean about women on Twitter now here. You know,

1077
01:01:39.599 --> 01:01:40.880
<v Speaker 1>maybe you let a few slip.

1078
01:01:41.000 --> 01:01:44.960
<v Speaker 2>But she has responded a couple of times to things

1079
01:01:44.960 --> 01:01:49.079
<v Speaker 2>that I've said and just offered, you know, gentle critiques

1080
01:01:49.119 --> 01:01:53.360
<v Speaker 2>and fair critiques, you know, if I've over characterized something

1081
01:01:53.360 --> 01:01:56.920
<v Speaker 2>for rhetorical effect. She she's like, that's a good point.

1082
01:01:57.039 --> 01:02:00.880
<v Speaker 2>But you know, these types of things. But like I

1083
01:02:00.920 --> 01:02:03.199
<v Speaker 2>get the fact, you know, I get the sense where

1084
01:02:03.679 --> 01:02:10.960
<v Speaker 2>she follows, subscribes and interacts occasionally, But I don't think

1085
01:02:11.039 --> 01:02:13.800
<v Speaker 2>she's like my biggest fan, let's put it that way.

1086
01:02:15.880 --> 01:02:18.760
<v Speaker 2>But anyways, like I, but she is one of the

1087
01:02:19.119 --> 01:02:24.719
<v Speaker 2>few authors out there, thinkers out there who understands that

1088
01:02:25.280 --> 01:02:29.119
<v Speaker 2>in order to properly understand feminism you have to basically

1089
01:02:29.159 --> 01:02:33.320
<v Speaker 2>go back to pre industrialization the like in order to

1090
01:02:33.400 --> 01:02:37.320
<v Speaker 2>understand it meaningfully. The shortest time frame that you really

1091
01:02:37.400 --> 01:02:39.719
<v Speaker 2>need to be operating on, and you can probably extend

1092
01:02:39.760 --> 01:02:41.559
<v Speaker 2>this all the way back to the high middle ages

1093
01:02:41.599 --> 01:02:45.719
<v Speaker 2>if you really want to. But the shortest reasonable time

1094
01:02:45.760 --> 01:02:48.639
<v Speaker 2>frame has to go back to the late seventeen hundreds

1095
01:02:48.639 --> 01:02:51.960
<v Speaker 2>and early eighteen hundreds. And unless you're talking about the

1096
01:02:52.000 --> 01:02:54.400
<v Speaker 2>growth of these issues in that kind of time frame,

1097
01:02:54.800 --> 01:02:57.119
<v Speaker 2>if you're just beginning with the pale like Frank, I

1098
01:02:57.119 --> 01:03:00.800
<v Speaker 2>don't have interest in or even with like women getting

1099
01:03:00.840 --> 01:03:03.400
<v Speaker 2>the vote, I don't really have interest in talking to

1100
01:03:03.400 --> 01:03:07.079
<v Speaker 2>you because unless you understand why women were outclamoring for

1101
01:03:07.119 --> 01:03:09.320
<v Speaker 2>the vote in the first place, which is like, you know,

1102
01:03:09.360 --> 01:03:14.639
<v Speaker 2>go back another hundred years, your grasp of what's going

1103
01:03:14.679 --> 01:03:17.840
<v Speaker 2>on isn't sufficient to really talk about the issue. You know,

1104
01:03:17.880 --> 01:03:20.679
<v Speaker 2>So Dave gets it, you know, Dave Green gets it,

1105
01:03:21.960 --> 01:03:25.840
<v Speaker 2>and Mary Harrington gets it. But you've got a series

1106
01:03:25.880 --> 01:03:29.039
<v Speaker 2>of complex of So let's let's put it this way.

1107
01:03:30.159 --> 01:03:34.599
<v Speaker 2>Women have always been smart and capable, and there's nobody

1108
01:03:34.639 --> 01:03:37.079
<v Speaker 2>that wants to deny You shouldn't be denying this that

1109
01:03:37.119 --> 01:03:42.039
<v Speaker 2>women aren't smart and capable. But what industrialization did and modernity,

1110
01:03:42.079 --> 01:03:44.480
<v Speaker 2>the changes that happened with modernity, with the rise of

1111
01:03:44.480 --> 01:03:48.719
<v Speaker 2>the merchant classes and the growing middle class, and then

1112
01:03:49.480 --> 01:03:55.920
<v Speaker 2>with the social disruption caused by industrialization, that there was

1113
01:03:56.280 --> 01:04:00.840
<v Speaker 2>a shift in the role and orientation with Traditionally, the

1114
01:04:00.960 --> 01:04:03.719
<v Speaker 2>women were oriented around what would be called the household,

1115
01:04:04.280 --> 01:04:08.280
<v Speaker 2>and so it would be either small tradesmen, professionals, farmers,

1116
01:04:08.360 --> 01:04:12.079
<v Speaker 2>or whatever. But the basic social life would be the household,

1117
01:04:12.559 --> 01:04:15.079
<v Speaker 2>and you would have a patriarch a matron in the household,

1118
01:04:15.159 --> 01:04:17.840
<v Speaker 2>and you would have their own kids. Plus you would

1119
01:04:17.840 --> 01:04:22.719
<v Speaker 2>have apprentices or farm hands, and you would have like

1120
01:04:22.960 --> 01:04:26.519
<v Speaker 2>the the young ladies, I don't know, maids or maids

1121
01:04:26.519 --> 01:04:28.360
<v Speaker 2>is probably not right, but they would be taken into

1122
01:04:28.440 --> 01:04:31.639
<v Speaker 2>the family and they would become part of a larger

1123
01:04:31.679 --> 01:04:34.639
<v Speaker 2>household and a successful household. Even these are like sort

1124
01:04:34.679 --> 01:04:37.159
<v Speaker 2>of under the gentry. Like so these are sort of

1125
01:04:37.519 --> 01:04:39.800
<v Speaker 2>you're not really middle class, but they're under the gentry,

1126
01:04:40.559 --> 01:04:44.199
<v Speaker 2>and they, you know, some of these households could be

1127
01:04:44.199 --> 01:04:47.880
<v Speaker 2>between like eleven and twenty people in a successful you

1128
01:04:47.920 --> 01:04:52.280
<v Speaker 2>know farm or you know, trades practice or whatever. But

1129
01:04:52.400 --> 01:04:57.119
<v Speaker 2>this was your political social unit and that matron and patriarch.

1130
01:04:57.719 --> 01:05:00.840
<v Speaker 2>They basically when you went into service for some either

1131
01:05:00.880 --> 01:05:04.920
<v Speaker 2>as an apprentice or in the house, they took control

1132
01:05:04.960 --> 01:05:07.119
<v Speaker 2>over your life. So they would decide who and when

1133
01:05:07.159 --> 01:05:09.559
<v Speaker 2>if you were ready to be married, not your own parents.

1134
01:05:09.599 --> 01:05:13.639
<v Speaker 2>These types of things, and the role of women in

1135
01:05:13.679 --> 01:05:19.159
<v Speaker 2>that household was very full. So they were part you know, healthcare,

1136
01:05:19.360 --> 01:05:23.679
<v Speaker 2>part education, part you know, running the business. There was

1137
01:05:23.719 --> 01:05:25.960
<v Speaker 2>a political role for them in the community. There was

1138
01:05:26.000 --> 01:05:30.760
<v Speaker 2>this whole stable, rich role. When industrialization shattered this and

1139
01:05:30.840 --> 01:05:33.360
<v Speaker 2>these women had to go into the cities, you basically

1140
01:05:33.480 --> 01:05:35.880
<v Speaker 2>had a choice. You either went into the factory and worked,

1141
01:05:36.480 --> 01:05:39.360
<v Speaker 2>or you stayed at home. And largely your role at home,

1142
01:05:39.679 --> 01:05:41.719
<v Speaker 2>you know, as it emerged up to the eighteen hundreds

1143
01:05:41.760 --> 01:05:44.599
<v Speaker 2>and into the twentieth century, your role was basically a

1144
01:05:44.679 --> 01:05:48.519
<v Speaker 2>nanny and a housekeeper, a nanny and a cook, and

1145
01:05:49.119 --> 01:05:51.719
<v Speaker 2>all of the rich social roles because everything else had

1146
01:05:51.719 --> 01:05:56.559
<v Speaker 2>been passed off with healthcare, with retirement, homes, with education,

1147
01:05:56.960 --> 01:05:59.599
<v Speaker 2>all these other things. Even the political had been passed

1148
01:05:59.599 --> 01:06:03.480
<v Speaker 2>off on to these large mass organizations. And so when

1149
01:06:03.559 --> 01:06:06.280
<v Speaker 2>you look at even the word economy in the Greek

1150
01:06:06.320 --> 01:06:11.159
<v Speaker 2>we konomia means the household, like the running of the household.

1151
01:06:11.320 --> 01:06:14.840
<v Speaker 2>So what happened was is all the stuff that women

1152
01:06:15.280 --> 01:06:18.440
<v Speaker 2>did through industrialization was taken out of the household and

1153
01:06:18.480 --> 01:06:21.800
<v Speaker 2>put into the main of society, and then men build

1154
01:06:21.840 --> 01:06:25.679
<v Speaker 2>a world like the organizational world that mimiced the household.

1155
01:06:25.719 --> 01:06:29.519
<v Speaker 2>So in many ways, what managerialism does is it mimics

1156
01:06:29.519 --> 01:06:35.280
<v Speaker 2>the household. Women are really particularly well adapted for the

1157
01:06:35.360 --> 01:06:38.199
<v Speaker 2>administrative state, and so they then all the work that

1158
01:06:38.199 --> 01:06:41.440
<v Speaker 2>they used to do they're now doing outside of the home.

1159
01:06:41.519 --> 01:06:44.880
<v Speaker 2>So they're doing teacher work, they're doing administrative work, they're

1160
01:06:44.880 --> 01:06:48.360
<v Speaker 2>doing social work, psychology. All of the things that they

1161
01:06:48.440 --> 01:06:51.360
<v Speaker 2>used to do in the context of the household, women

1162
01:06:51.400 --> 01:06:53.760
<v Speaker 2>are doing now doing outside of the household, right, And

1163
01:06:53.800 --> 01:06:56.599
<v Speaker 2>so you have to understand this context is that you

1164
01:06:56.760 --> 01:07:00.440
<v Speaker 2>took everything from them to build the modern mested industrial economy,

1165
01:07:00.800 --> 01:07:03.679
<v Speaker 2>and now women are doing the jobs that you set

1166
01:07:03.679 --> 01:07:05.840
<v Speaker 2>them up to do in a sense by creating this

1167
01:07:05.920 --> 01:07:08.679
<v Speaker 2>managerial context, and this is really what they're best at doing.

1168
01:07:09.360 --> 01:07:11.599
<v Speaker 2>And so now they're out there doing it. And women

1169
01:07:11.639 --> 01:07:15.239
<v Speaker 2>are capable and smart, and so you might want them

1170
01:07:15.280 --> 01:07:18.519
<v Speaker 2>to go back to being housewives and running a household.

1171
01:07:18.559 --> 01:07:20.480
<v Speaker 2>But unless you're like I am, well, we have a

1172
01:07:20.480 --> 01:07:23.480
<v Speaker 2>family business and my wife handles the back end of

1173
01:07:23.519 --> 01:07:26.199
<v Speaker 2>my business and does all of those rich roles, Like

1174
01:07:26.239 --> 01:07:28.280
<v Speaker 2>my wife has a pretty full role around the house,

1175
01:07:28.400 --> 01:07:30.159
<v Speaker 2>you know, and doing the things here in terms of

1176
01:07:30.199 --> 01:07:35.760
<v Speaker 2>my business. You I don't get it. So far a

1177
01:07:35.760 --> 01:07:37.159
<v Speaker 2>lot of guys, you know, saying well, we're going to

1178
01:07:37.239 --> 01:07:38.639
<v Speaker 2>take away the vote, We're going to you know, they

1179
01:07:38.679 --> 01:07:41.320
<v Speaker 2>need to go back house. Okay, you could say that,

1180
01:07:41.480 --> 01:07:44.039
<v Speaker 2>but largely if you want to accomplish that, you basically

1181
01:07:44.079 --> 01:07:49.119
<v Speaker 2>have to go back to the pre industrial to Europe,

1182
01:07:49.159 --> 01:07:52.920
<v Speaker 2>to like the middle of the seventeen hundreds, you know,

1183
01:07:52.920 --> 01:07:56.039
<v Speaker 2>because because you have to give back a life, Like

1184
01:07:56.079 --> 01:07:57.639
<v Speaker 2>what are these women going to do? Are they just

1185
01:07:57.679 --> 01:07:59.800
<v Speaker 2>going to sit at home and be like nanny's and

1186
01:07:59.800 --> 01:08:03.199
<v Speaker 2>house keepers? You know, like that's you know, there's a

1187
01:08:03.239 --> 01:08:05.960
<v Speaker 2>lot of women who are capable of much more, and

1188
01:08:06.000 --> 01:08:09.679
<v Speaker 2>in an environment where there's a rich political, economic, and

1189
01:08:09.719 --> 01:08:11.760
<v Speaker 2>so forth, where the household is a center light, they

1190
01:08:11.800 --> 01:08:14.440
<v Speaker 2>can thrive in that regard and that so there's a

1191
01:08:14.519 --> 01:08:17.720
<v Speaker 2>sense of capable. Women have always been capable, but they

1192
01:08:17.800 --> 01:08:20.439
<v Speaker 2>just did it within a social context that allowed them

1193
01:08:20.479 --> 01:08:22.720
<v Speaker 2>to do that without disrupting the roles. And it was

1194
01:08:22.720 --> 01:08:25.960
<v Speaker 2>done on a scale of the village, so you didn't

1195
01:08:25.960 --> 01:08:29.439
<v Speaker 2>have the problems of hypergamy, where mass media then confronts

1196
01:08:29.479 --> 01:08:32.039
<v Speaker 2>women with the image of Prince Charming and all of

1197
01:08:32.079 --> 01:08:34.000
<v Speaker 2>the movie stars and this is the guy you should

1198
01:08:34.039 --> 01:08:37.479
<v Speaker 2>be looking and romance novel like romance literature, I mean

1199
01:08:37.520 --> 01:08:39.760
<v Speaker 2>goes back all the way to the Middle Ages, like

1200
01:08:39.800 --> 01:08:43.239
<v Speaker 2>the High Middle Ages. In the courtship type stories. You know,

1201
01:08:43.319 --> 01:08:49.840
<v Speaker 2>the woman gets married off to an older nobleman. She's

1202
01:08:49.920 --> 01:08:52.239
<v Speaker 2>unhappy in her marriage, she treats her poorly. Then she

1203
01:08:52.319 --> 01:08:54.319
<v Speaker 2>finds this young love and you know, they have the

1204
01:08:54.319 --> 01:08:57.600
<v Speaker 2>whole unrequited love thing. I mean, all these stories are very,

1205
01:08:57.720 --> 01:09:00.399
<v Speaker 2>very old, and now you see them on tea every

1206
01:09:00.399 --> 01:09:02.840
<v Speaker 2>time in the wrong com right. So you have these things,

1207
01:09:02.840 --> 01:09:04.800
<v Speaker 2>and so this is what women have the image of

1208
01:09:04.840 --> 01:09:07.520
<v Speaker 2>their mind. And so you fed this through and now

1209
01:09:07.560 --> 01:09:09.960
<v Speaker 2>they're looking all looking for prince charming, the guy they

1210
01:09:10.039 --> 01:09:12.560
<v Speaker 2>see on television, the guy they see on social media.

1211
01:09:12.760 --> 01:09:14.680
<v Speaker 2>They're not looking for that nice young man in the

1212
01:09:14.760 --> 01:09:17.760
<v Speaker 2>village that they used to be looking for and building

1213
01:09:18.000 --> 01:09:21.920
<v Speaker 2>a household. Right. So and so you place all this context. Now,

1214
01:09:22.279 --> 01:09:25.479
<v Speaker 2>the church diagram or the church discourse is in this

1215
01:09:25.600 --> 01:09:31.640
<v Speaker 2>completely socially broken world, and men are struggling to find grounding.

1216
01:09:31.840 --> 01:09:36.159
<v Speaker 2>Women are living in a fantasy world. And also in

1217
01:09:36.199 --> 01:09:38.640
<v Speaker 2>this new world where everything that women used to do

1218
01:09:38.720 --> 01:09:40.319
<v Speaker 2>in the household they now have to go out of

1219
01:09:40.319 --> 01:09:42.960
<v Speaker 2>the household to do. So they're at work, and then

1220
01:09:42.960 --> 01:09:44.479
<v Speaker 2>they want to do it in the churches as well,

1221
01:09:44.479 --> 01:09:45.840
<v Speaker 2>said well, if I can do it in the business world,

1222
01:09:45.840 --> 01:09:47.960
<v Speaker 2>why can't I do in the churches? And the old

1223
01:09:48.000 --> 01:09:51.119
<v Speaker 2>way of doing it is quite simply like, we know

1224
01:09:51.159 --> 01:09:54.239
<v Speaker 2>you're capable, but that's just not the role God gave you,

1225
01:09:54.239 --> 01:09:55.880
<v Speaker 2>you know. And it's very very hard to tell a

1226
01:09:55.880 --> 01:09:59.920
<v Speaker 2>woman that when everywhere else in life she's out doing business,

1227
01:10:00.119 --> 01:10:02.079
<v Speaker 2>out doing this because that's where the household has now

1228
01:10:02.079 --> 01:10:04.680
<v Speaker 2>been put out in public, and so now you're going

1229
01:10:04.720 --> 01:10:07.039
<v Speaker 2>to put her back in a box again, and women

1230
01:10:07.079 --> 01:10:11.840
<v Speaker 2>are naturally chafing against that. So the you're not really like,

1231
01:10:11.960 --> 01:10:15.199
<v Speaker 2>there's no real way to fix the problem unless you

1232
01:10:15.319 --> 01:10:19.560
<v Speaker 2>have total societal collapse, you know, and you go back

1233
01:10:19.600 --> 01:10:21.479
<v Speaker 2>to basically because you can unwind and you can see

1234
01:10:21.479 --> 01:10:24.760
<v Speaker 2>how the problem develops historically over two hundred three hundred years,

1235
01:10:25.399 --> 01:10:28.119
<v Speaker 2>But how do you get back to a point where like,

1236
01:10:28.199 --> 01:10:30.159
<v Speaker 2>you can't there is no fix for this problem, that's

1237
01:10:30.600 --> 01:10:32.640
<v Speaker 2>basically what it is. And so now you've got this

1238
01:10:32.760 --> 01:10:36.720
<v Speaker 2>confrontation unless you begin to and this is another reason

1239
01:10:36.760 --> 01:10:39.560
<v Speaker 2>why I'm an advocate for parallelism. Unless churches are very

1240
01:10:39.640 --> 01:10:43.079
<v Speaker 2>very serious about being separate societies in which they do

1241
01:10:43.159 --> 01:10:46.079
<v Speaker 2>things differently and in terms of and that means not

1242
01:10:46.399 --> 01:10:51.000
<v Speaker 2>just having like Bible studies. It means your church should

1243
01:10:51.039 --> 01:10:53.760
<v Speaker 2>be thinking of itself in terms of like almost like

1244
01:10:53.760 --> 01:10:55.680
<v Speaker 2>a nation a community. So that's like I'm the big

1245
01:10:55.720 --> 01:10:59.000
<v Speaker 2>piece that I'm writing now, and that means providing an

1246
01:10:59.039 --> 01:11:02.159
<v Speaker 2>economic life for for a community. So I you know,

1247
01:11:02.199 --> 01:11:03.760
<v Speaker 2>if I see it like not that I want to

1248
01:11:03.760 --> 01:11:05.880
<v Speaker 2>have a quote unquote the plan, because that's part of

1249
01:11:05.880 --> 01:11:09.079
<v Speaker 2>the problems people having plans and solutions. But if you

1250
01:11:09.119 --> 01:11:10.720
<v Speaker 2>look back to the sort of like what was life

1251
01:11:10.760 --> 01:11:13.960
<v Speaker 2>before all of the changes with modern industrial society, and

1252
01:11:14.000 --> 01:11:17.560
<v Speaker 2>you're sort of like, well, can we build a parallel

1253
01:11:17.640 --> 01:11:21.680
<v Speaker 2>community that somehow evokes some of that that allows us

1254
01:11:21.760 --> 01:11:26.199
<v Speaker 2>to reorder life? So we be we intentionally resist going

1255
01:11:26.239 --> 01:11:28.399
<v Speaker 2>off and joining the fortune five hundred company, and we

1256
01:11:28.439 --> 01:11:31.479
<v Speaker 2>stay home and we found small businesses and we have

1257
01:11:31.520 --> 01:11:35.840
<v Speaker 2>a community of households that are you know, these types

1258
01:11:35.880 --> 01:11:38.359
<v Speaker 2>of things, and you do it kind of organically, you know,

1259
01:11:38.439 --> 01:11:40.159
<v Speaker 2>I mean, I don't know, I just I'm trying to

1260
01:11:40.159 --> 01:11:42.239
<v Speaker 2>paint a picture for people here. But this is really

1261
01:11:42.319 --> 01:11:45.159
<v Speaker 2>why in a part parallels and this is a sense

1262
01:11:45.399 --> 01:11:47.600
<v Speaker 2>it's funny come back to like sort of Rod Dreer,

1263
01:11:47.640 --> 01:11:51.680
<v Speaker 2>which it in his own way. Rod Dreer sometimes is

1264
01:11:51.760 --> 01:11:56.159
<v Speaker 2>accidentally right, like the Benedict option is still the right idea.

1265
01:11:56.800 --> 01:11:59.520
<v Speaker 2>It's just Dreyer just kind of put it forward in

1266
01:11:59.560 --> 01:12:03.560
<v Speaker 2>the stupid its way possible because because when I read

1267
01:12:03.560 --> 01:12:05.680
<v Speaker 2>that book, I looked at it and says, well, that's

1268
01:12:05.680 --> 01:12:08.479
<v Speaker 2>basically what my reformed community is, you know, like our

1269
01:12:08.600 --> 01:12:14.159
<v Speaker 2>our ethno nationalist kind of expat church community. You know,

1270
01:12:14.199 --> 01:12:16.239
<v Speaker 2>many of the people in our in our community are

1271
01:12:16.279 --> 01:12:20.640
<v Speaker 2>small businessmen and they're farmers. And part of it hangs

1272
01:12:20.680 --> 01:12:24.199
<v Speaker 2>together because they're small businessmen and farmers because then husband

1273
01:12:24.199 --> 01:12:26.680
<v Speaker 2>and wives are doing these roles although it is praying

1274
01:12:26.720 --> 01:12:30.399
<v Speaker 2>and it is disintegrating unfortunately in part because just the

1275
01:12:30.439 --> 01:12:35.399
<v Speaker 2>pressures of of you know, North American Western modernity just

1276
01:12:35.600 --> 01:12:37.760
<v Speaker 2>pulls people out of these you know, out of the

1277
01:12:37.800 --> 01:12:42.039
<v Speaker 2>small businesses into quote unquote careers and that's where all

1278
01:12:42.039 --> 01:12:45.039
<v Speaker 2>of the big rewards are and so forth and so forth.

1279
01:12:45.079 --> 01:12:48.840
<v Speaker 2>But you know, so yeah, this, you know it dovetails.

1280
01:12:48.880 --> 01:12:51.199
<v Speaker 2>I've been rambling on here, but this sort of dovetails

1281
01:12:51.239 --> 01:12:53.560
<v Speaker 2>back into this sort of church environment that you've got

1282
01:12:53.600 --> 01:12:57.840
<v Speaker 2>to begin thinking about church as a political community unto itself.

1283
01:12:59.439 --> 01:13:04.039
<v Speaker 2>And then how do we reorder our church life to

1284
01:13:04.119 --> 01:13:10.279
<v Speaker 2>create smaller spaces where women and men can reorder their

1285
01:13:10.359 --> 01:13:14.000
<v Speaker 2>lives and you know, break the pattern because you know,

1286
01:13:14.199 --> 01:13:16.479
<v Speaker 2>if women are involved, if they're part of the main

1287
01:13:16.560 --> 01:13:20.439
<v Speaker 2>of culture, like I don't know how you you know,

1288
01:13:21.079 --> 01:13:23.880
<v Speaker 2>they're looking for prince charming, and young men are looking

1289
01:13:23.920 --> 01:13:27.000
<v Speaker 2>to find spiritual grounding, and they're talking past each other

1290
01:13:27.159 --> 01:13:30.359
<v Speaker 2>and they're not building families and they're not finding each

1291
01:13:30.399 --> 01:13:32.920
<v Speaker 2>other because they're looking for different things. And that's and

1292
01:13:32.960 --> 01:13:36.199
<v Speaker 2>then the old folks are looking for life on a

1293
01:13:36.199 --> 01:13:39.479
<v Speaker 2>cruise ship. You know, these are all like very harsh characterizations,

1294
01:13:40.039 --> 01:13:42.720
<v Speaker 2>but they want an easy life, you know, provided for

1295
01:13:42.760 --> 01:13:46.039
<v Speaker 2>them on the cheap like so like and that the

1296
01:13:46.079 --> 01:13:48.520
<v Speaker 2>young men are looking for, like give me a hard

1297
01:13:48.560 --> 01:13:50.880
<v Speaker 2>life and disciplinely and show me how to meet God

1298
01:13:51.239 --> 01:13:53.720
<v Speaker 2>like for real, not just the similar crum of meeting

1299
01:13:53.720 --> 01:13:56.720
<v Speaker 2>God that feels good, but the actual real thing. And

1300
01:13:56.760 --> 01:13:59.279
<v Speaker 2>it's an and women like will find me a husband,

1301
01:13:59.399 --> 01:14:02.439
<v Speaker 2>but like the man from the fairy tales, and you're like,

1302
01:14:04.279 --> 01:14:05.720
<v Speaker 2>your guest is as good as mine is. How to

1303
01:14:05.720 --> 01:14:08.079
<v Speaker 2>fix that? Like Dave has certainly trying you know, tried

1304
01:14:08.119 --> 01:14:11.119
<v Speaker 2>to lay out some of it, but it's these are

1305
01:14:11.279 --> 01:14:13.840
<v Speaker 2>very and it's again it is all coming to a head.

1306
01:14:13.880 --> 01:14:16.199
<v Speaker 2>But the thing is, young men are coming back to

1307
01:14:16.279 --> 01:14:19.119
<v Speaker 2>church and they are looking for a serious faith life

1308
01:14:19.640 --> 01:14:22.880
<v Speaker 2>and bad and nobody's there to help them. I don't know,

1309
01:14:23.479 --> 01:14:25.359
<v Speaker 2>I'm not this is this. I mean, you know, I've

1310
01:14:25.359 --> 01:14:27.119
<v Speaker 2>been a kind of a dumorous mood the last couple

1311
01:14:27.159 --> 01:14:28.880
<v Speaker 2>of weeks. You're sort of catching me in one of these,

1312
01:14:28.960 --> 01:14:30.800
<v Speaker 2>you know, phases of mine.

1313
01:14:32.119 --> 01:14:34.520
<v Speaker 1>Look at it happens to all of us. It happens

1314
01:14:34.560 --> 01:14:35.680
<v Speaker 1>to all of us group, because.

1315
01:14:35.880 --> 01:14:38.119
<v Speaker 2>You look at my recent posts. It's it's it's been

1316
01:14:38.159 --> 01:14:40.000
<v Speaker 2>I've been bowdryard all the way down, you know what

1317
01:14:40.039 --> 01:14:40.960
<v Speaker 2>I mean, It's.

1318
01:14:43.079 --> 01:14:48.000
<v Speaker 1>It's simulac or all the way down. This is This

1319
01:14:48.039 --> 01:14:51.479
<v Speaker 1>has been a super fun conversation. Where can people find you?

1320
01:14:51.520 --> 01:14:55.880
<v Speaker 1>Where can they find your your dumer laced post structuralless screens.

1321
01:14:56.560 --> 01:14:59.159
<v Speaker 2>Well there we go. So if if you want to

1322
01:14:59.159 --> 01:15:04.159
<v Speaker 2>find me on Twitter, it's at underscore cryptose. Former leader

1323
01:15:04.159 --> 01:15:07.800
<v Speaker 2>of the Progressive Conservative Party in Canada, Aerin O'Toole, couldn't

1324
01:15:07.840 --> 01:15:10.840
<v Speaker 2>manage that. He couldn't figure out the underscore and couldn't

1325
01:15:10.880 --> 01:15:13.520
<v Speaker 2>tag me in posts when he wanted to. So that's

1326
01:15:13.560 --> 01:15:16.600
<v Speaker 2>another whole story altogether, the dialogue with a former leader

1327
01:15:16.600 --> 01:15:18.880
<v Speaker 2>of the progressive cold. I mean imagine like the former

1328
01:15:18.920 --> 01:15:21.520
<v Speaker 2>Speaker of the House talking with the nons on Twitter

1329
01:15:21.560 --> 01:15:24.159
<v Speaker 2>and bantering with them and getting just chewed up day

1330
01:15:24.199 --> 01:15:27.520
<v Speaker 2>in and day out, trying to justify his failed record.

1331
01:15:28.760 --> 01:15:30.800
<v Speaker 2>That's what we're doing with Aeron O'Toole. But anyway, that's

1332
01:15:30.800 --> 01:15:34.600
<v Speaker 2>another side. Come join the fun if you want. And

1333
01:15:34.640 --> 01:15:37.079
<v Speaker 2>then on substack, where I do most of my serious

1334
01:15:37.119 --> 01:15:41.000
<v Speaker 2>stuff is I have my own IP or like web

1335
01:15:41.039 --> 01:15:44.159
<v Speaker 2>address which is sort of www dot seeking the Hidden

1336
01:15:44.199 --> 01:15:46.560
<v Speaker 2>Thing dot com, so seeking the Hidden Thing all one

1337
01:15:46.560 --> 01:15:49.439
<v Speaker 2>word dot com and you'll find most of my serious

1338
01:15:49.479 --> 01:15:50.039
<v Speaker 2>work there.

1339
01:15:50.520 --> 01:15:53.079
<v Speaker 1>Well, thanks cryptos, I appreciate it. It was good to catch up,

1340
01:15:53.319 --> 01:15:54.399
<v Speaker 1>and everyone always is.

1341
01:15:54.680 --> 01:15:56.960
<v Speaker 2>Yeah, it's always his jam I sort of every time

1342
01:15:57.000 --> 01:15:58.600
<v Speaker 2>that we don't do this for a while, I'm always

1343
01:15:58.600 --> 01:16:00.159
<v Speaker 2>glad that we do have a chance to catch up up.

1344
01:16:00.720 --> 01:16:03.439
<v Speaker 1>No, definitely, It's funny. When I texted you, I realized

1345
01:16:03.439 --> 01:16:06.359
<v Speaker 1>that it's been almost five months since you and I

1346
01:16:06.399 --> 01:16:10.560
<v Speaker 1>had spoken at all, and that is far too long.

1347
01:16:09.279 --> 01:16:13.960
<v Speaker 2>It Yeah, anyone I don't be a stranger. The same

1348
01:16:14.000 --> 01:16:15.640
<v Speaker 2>thing for me. I'll try not to be a stranger too.

1349
01:16:16.680 --> 01:16:39.640
<v Speaker 1>Fair, fair, keep your head up. Good night, Yeah, all right,
