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<v Speaker 1>Hello, everyone, Welcome to the Tolkien Road. John here, Greta.

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<v Speaker 2>How you doing.

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<v Speaker 3>Hey, yeah, I'm doing pretty good. How are you doing?

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<v Speaker 1>I'm doing pretty well.

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<v Speaker 2>Yeah. Yeah.

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<v Speaker 1>It's been a bit of busy last like twenty four

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<v Speaker 1>hours for me, but I have emerged from the darkness

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<v Speaker 1>of my work emergency ready to record another episode. So

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<v Speaker 1>hi for what.

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<v Speaker 3>I'm glad that you have emerged.

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<v Speaker 1>I for two. I'm glad. Yeah, yes, episode one six

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<v Speaker 1>Spiritual Insights from Tolkien that will change your life. So

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<v Speaker 1>that's what we're gonna be talking about today. Let me

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<v Speaker 1>begin by saying that we were supposed to record this episode,

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<v Speaker 1>was supposed to be with David Bates from Pines with

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<v Speaker 1>Jack the cs Lewis Podcast, but unfortunately, because of my

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<v Speaker 1>work emergency, we had to kind of I didn't get

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<v Speaker 1>the time to prepare that I normally get, so we

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<v Speaker 1>had to reschedule that with David. So we will be

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<v Speaker 1>doing that episode hopefully, you know, sometime in the next

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<v Speaker 1>you know, next few episodes here pretty soon. So you

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<v Speaker 1>should go check out Pines with Jack regardless. If you

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<v Speaker 1>are a Tolkien fan, then you should know more about C. S. Lewis,

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<v Speaker 1>and you might already be a CS Lewis fan and

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<v Speaker 1>therefore you should just go check it out anyway, So

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<v Speaker 1>word check it. Thanks to our patrons as always, you

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<v Speaker 1>guys rock. And if you are not a patron and

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<v Speaker 1>would like to become a patron, head on over to tolkienoad

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<v Speaker 1>dot com slash donate or go to patreon dot com

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<v Speaker 1>slash Tolkien Road and you can become a patron. Don't

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<v Speaker 1>take a lot, We'll take what you can give, right, Yeah,

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<v Speaker 1>that's the way it works.

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<v Speaker 3>That's the way it works.

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<v Speaker 1>And hey, by the way, uh, when you're able to

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<v Speaker 1>when you're able to donate, you get me that much

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<v Speaker 1>closer to being able to devote more time to doing

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<v Speaker 1>the Tolkien Roads, so I don't have to cancel uh

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<v Speaker 1>guest appearances at the last minute. Then maybe we're looking

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<v Speaker 1>forward to So oh I like, I like how you

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<v Speaker 1>spun that little little sales pitch there. Yeah right, yeah,

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<v Speaker 1>chi ching rolling in let it rain, all right, So

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<v Speaker 1>please also rate us on iTunes. Head on over there,

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<v Speaker 1>leave us a five star rating and say some nice

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<v Speaker 1>things about us.

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<v Speaker 3>Please nice be nice keyword there is nice. Yeah, kind

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<v Speaker 3>we're nice be nice here, but still kind yeah yeah.

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<v Speaker 1>Kind of world needs a lot more nice people right now.

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<v Speaker 3>You need a lot of nice people.

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<v Speaker 1>All right, we'd love to hear from you. Send us

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<v Speaker 1>correspondence at Tolkien Roadpodcast at gmail dot com, or go

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<v Speaker 1>to our website. Leave a comment on the episode you

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<v Speaker 1>listen to. Uh, you can leave comments on past episodes

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<v Speaker 1>anyone you want to, so you know, if you're one

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<v Speaker 1>of those people who's catching up or caught up or

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<v Speaker 1>you know, something like that. It's always weird because people

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<v Speaker 1>catch up and then they you know, they maybe had

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<v Speaker 1>all these comments and didn't know about like where things

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<v Speaker 1>stand now. We're trying to make it become more of

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<v Speaker 1>a podcast where you can be in touch with what

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<v Speaker 1>we're doing right now, but also go back and listen

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<v Speaker 1>to the old episodes. So I don't know if that

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<v Speaker 1>works super well from our listener's perspective, maybe we need

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<v Speaker 1>to start like a separate spinoff podcast that's more of

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<v Speaker 1>like what's happening now? I don't know, but anyway, you

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<v Speaker 1>lost me anyway, never mind? Then okay, all right? Facebook, Twitter,

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<v Speaker 1>Yeah all that, So then speak Pipe, don't forget about

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<v Speaker 1>speak Pipe. You can send us a voicemail via speak

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<v Speaker 1>Pipe on the website, and if you do you will

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<v Speaker 1>be heard on the next episode, your voice and everything,

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<v Speaker 1>all right, don't forget to head on over to YouTube

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<v Speaker 1>and subscribe to the Tolkien Road channel over there. There's

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<v Speaker 1>an eight part guide to the Filmarillion. That is our

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<v Speaker 1>newest thing over there, and we're gonna be doing more

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<v Speaker 1>more videos coming over there. I should really say me

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<v Speaker 1>because Greta has no desire to participate in the YouTube

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<v Speaker 1>aspect of things, which I you know, I can't blame

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<v Speaker 1>her for, but you know, I think she would be

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<v Speaker 1>a star over there.

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<v Speaker 3>But you know you're trying to do.

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<v Speaker 1>Yeah, but.

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<v Speaker 3>You know, I'm quite content with the podcast.

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<v Speaker 1>More glory, more glory for me.

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<v Speaker 3>That's right, That's right, and it's deserved glory.

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<v Speaker 1>Oh, thank you? Yeah, okay, all right, I will. So

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<v Speaker 1>we're going to be current planning for the next few

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<v Speaker 1>episodes were we will get back to that episode with

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<v Speaker 1>David Bates of Pintes with Jack before too long, and

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<v Speaker 1>we are on the on next the next one. We're

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<v Speaker 1>planning to look into Tolkien's political views. So last episode

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<v Speaker 1>we looked at Tolkien's it was called Tolkien versus the Nazis,

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<v Speaker 1>and it was, you know, look into his real like

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<v Speaker 1>contempt and you know, uh, just disdain for Nazi and

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<v Speaker 1>race racist ideology, and uh, I thought that was pretty

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<v Speaker 1>fascinating exploration, Greta. This one is going to be this

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<v Speaker 1>We're going to look at his actual I guess you

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<v Speaker 1>could call them positive political views, not that he was

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<v Speaker 1>a particularly political version person. He certainly wasn't an activist,

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<v Speaker 1>but he still did express a lot of interesting things

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<v Speaker 1>in his letters. And I think there's other there's other

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<v Speaker 1>things we can explore from his own works, like other

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<v Speaker 1>aspects of his fictional works that could maybe speak to

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<v Speaker 1>what his if he had a political philosophy, like what

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<v Speaker 1>might it have looked like?

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<v Speaker 3>So oh, so we're gonna talk politics.

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<v Speaker 1>Well, not not politics in a contemporary sense, okay, because

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<v Speaker 1>we really try to steer clear of like.

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<v Speaker 4>I was going to say, I hate politics, we'll hate them,

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<v Speaker 4>you and me, you and me both, but but more

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<v Speaker 4>of like what did his political because once upon a time,

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<v Speaker 4>like political philosophy.

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<v Speaker 1>Like you know, was I don't know, it seemed a

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<v Speaker 1>little more thoughtful than it does now, like and and

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<v Speaker 1>I just think from what I know of his views,

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<v Speaker 1>I think it'll think I think it'll be a pretty

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<v Speaker 1>interesting topic and help us get closer, uh, you know,

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<v Speaker 1>again to his own heart, which is a lot of

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<v Speaker 1>what this podcast is about. Okay, fair enough, So just

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<v Speaker 1>come to it with an open mind, and you know,

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<v Speaker 1>no no hackles or anything like that. We're not going

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<v Speaker 1>to get into any modern politics or anything like that.

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<v Speaker 1>It's just gonna be more of a discussion of you

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<v Speaker 1>know what, what what were his general views in that area?

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<v Speaker 1>So all right, and then we'll also we'll be doing

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<v Speaker 1>some other interesting things, and then we've got a two

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<v Speaker 1>hundredth episode coming up. Well I've got something I think

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<v Speaker 1>a little fun planned for that. Oh not too fun,

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<v Speaker 1>too boring to be too fun, but but fun in

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<v Speaker 1>my book. And then lots of third age discussion coming

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<v Speaker 1>after that. So yeah, all right, sounds good. All right, So, Greta,

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<v Speaker 1>we're going to talk about this little thing I made

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<v Speaker 1>called six Spiritual Insights from Reading Tolkien. It's actually six

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<v Speaker 1>spiritual insights from Tolkien that will change your life. So

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<v Speaker 1>I want to say that this is actually a little

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<v Speaker 1>mini book, mini guide PDF thing that I made a

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<v Speaker 1>few years ago, and I lost track of it for

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<v Speaker 1>a while, but then I was I found it and

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<v Speaker 1>I wanted to get it back out there for people

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<v Speaker 1>to have. If you'd like this, you can head on

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<v Speaker 1>over to tolkienoad dot com slash spirit and that's where

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<v Speaker 1>you can find the guide and find out how to

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<v Speaker 1>download it over there. So that's all you gotta go

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<v Speaker 1>tolkienrooad dot com slash spirit and you can check that

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<v Speaker 1>out and follow along with our discussion, or if you

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<v Speaker 1>listen to our discussion, just go and then you like

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<v Speaker 1>it and you want to know more about what's what's

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<v Speaker 1>in there, head on over that tolkienoad dot com slash spirit.

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<v Speaker 1>So all right, all right, so it's you know, and

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<v Speaker 1>here's the other thing. It's been a pretty dark few weeks,

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<v Speaker 1>you know, especially here in the United States, and then

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<v Speaker 1>this is of course coming on was already kind of

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<v Speaker 1>a dark period in a lot of ways with the

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<v Speaker 1>the COVID nineteen crisis, and that's really going on throughout

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<v Speaker 1>the world. So I really think that, you know, one

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<v Speaker 1>of the themes of Tolkien, one of the great spiritual

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<v Speaker 1>themes of Tolkien is that out of tremendous darkness, out

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<v Speaker 1>of the shadow, good arrives right like, like, we can

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<v Speaker 1>find we can find the good, we can find unity,

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<v Speaker 1>we can find we can find peace. We can find

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<v Speaker 1>beautiful things right emerging from that darkness, true and lasting light.

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<v Speaker 1>And that's that's one of the reasons that you know,

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<v Speaker 1>I thought it might be a good time to spend

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<v Speaker 1>a little time here because I think there's a lot

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<v Speaker 1>of reasons to feel maybe discouraged. There's a lot of

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<v Speaker 1>reasons to feel even despair for a lot of people

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<v Speaker 1>right now. And Tolkien's worldview was one that went into

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<v Speaker 1>you know, it really went into the depths of like

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<v Speaker 1>some really dark places. But there's always that aspect of

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<v Speaker 1>the greater light above it. There's always that aspect of

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<v Speaker 1>this there's some light that sits above all the darkness,

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<v Speaker 1>that's unquenchable and and that ultimately in the end will

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<v Speaker 1>win right, that has the final say. Even when things

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<v Speaker 1>look their darkness, that's maybe when it's about to turn

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<v Speaker 1>right yep, in some magnificent way. So I you know,

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<v Speaker 1>I just hope everybody in this in this episode can

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<v Speaker 1>find what is that heroism that you're being called to,

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<v Speaker 1>that like kind of ordinary heroism that you're being called to,

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<v Speaker 1>and maybe this will help you find that. That's I know,

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<v Speaker 1>that's what Tolkien has been to me in a lot

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<v Speaker 1>of ways over the years. And one of the reasons

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<v Speaker 1>I love his outlook so much is because he helps you.

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<v Speaker 1>He helps you maybe better discern your path to being

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<v Speaker 1>this ordinary hero, not not somebody who's like, look at me,

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<v Speaker 1>I'm so awesome, you know, like like so many people

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<v Speaker 1>can be these days. Right, you know, I'm so wonderful.

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<v Speaker 1>You just need to follow me and I'll tell you

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<v Speaker 1>how everything gets done. This was a guy who was

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<v Speaker 1>just writing books and shared some thoughts, but wrote something

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<v Speaker 1>beautiful because he kind of didn't care what everybody else thought. Right,

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<v Speaker 1>But he followed his call, yep, and he did something

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<v Speaker 1>amazing for the world. Right. So, so, yeah, why I

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<v Speaker 1>wrote this, it's really this pdf, this little mini guide

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<v Speaker 1>is really it's about what drew me. It what drew

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<v Speaker 1>me to Tolkien in the first place. It's not really

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<v Speaker 1>for me. It's never been for me about the the

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<v Speaker 1>dungeons and dragons, if you will, right.

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<v Speaker 3>The fantasy part of it is that what you yeah.

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<v Speaker 1>Yeah, like. And don't get me wrong, I like all

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<v Speaker 1>that stuff. I think that stuff's cool, right yeah, but

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<v Speaker 1>it's it's not like Tolkien exists for me. And you

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<v Speaker 1>obviously know this. You'll obviously know this because this is

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<v Speaker 1>episode one seven of a podcast just about Tolkien. But

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<v Speaker 1>it's not like Tolkien is just like another like fantasy author.

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<v Speaker 1>For me, there's something much greater, much deeper in his

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<v Speaker 1>works than I find in most other works of that genre.

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<v Speaker 1>And and I think a lot of the people who

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<v Speaker 1>work in that genre would salute him in that way too, Right,

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<v Speaker 1>So lost my place, All right, there we go, So

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<v Speaker 1>I would call that why I wrote this is really

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<v Speaker 1>I wanted to explore a little bit more and share

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<v Speaker 1>with you all the philosophical, moral, and spiritual fibers of

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<v Speaker 1>his works, right, those underlying, those underlying, undergirding aspects of

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<v Speaker 1>the stories of Middle Earth and the other writings that

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<v Speaker 1>he had, and get to things that can actually be

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<v Speaker 1>transformative for our lives, right, that can actually pull us

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<v Speaker 1>out of a dark place, that can actually give us

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<v Speaker 1>hope for the future, that can transform who we are

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<v Speaker 1>and help us find meaning, right, a deeper and greater meaning, right,

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<v Speaker 1>and a lasting meaning to a meaning that even transcends death. Right. So,

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<v Speaker 1>so that's where I'm coming from. Thoughts.

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<v Speaker 3>No, I think that's I mean, no, I think it's good. Okay,

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<v Speaker 3>I think I think that's a really beautiful even right on.

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<v Speaker 1>Okay, first point, first section, Who we are subcreators?

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<v Speaker 2>All?

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<v Speaker 1>So what did this section say to you, Greta?

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<v Speaker 3>Well, it basically said to me that, well, obviously, subcreation

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<v Speaker 3>is a very Tolkenian term, right. It's the idea that

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<v Speaker 3>that we all in some way participate in creation, obviously

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<v Speaker 3>not in the original creation that was by God or

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<v Speaker 3>in the Stilmarlion by heru, right, but that we all

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<v Speaker 3>are called to to share our creative gifts in one

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<v Speaker 3>way or another. And and that means different things for

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<v Speaker 3>different people. So it's kind of it's something that we

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<v Speaker 3>need to be on the lookout for, something that we

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<v Speaker 3>need to be discerning, like what are my gifts? How

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<v Speaker 3>can I contribute and positive way right to enhance and

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<v Speaker 3>protect the creation that's that we have been given?

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<v Speaker 1>Yeah, yeah, here's that's good. Here's the here's the quote

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<v Speaker 1>I picked out to support this and each each there's

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<v Speaker 1>six sections in this thing, right, six insights U. Okay,

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<v Speaker 1>So here's the quote I picked out for this first

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<v Speaker 1>section on subcreators all. So great is the bounty with

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<v Speaker 1>which man has been treated that he may now perhaps

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<v Speaker 1>fairly dare to guess that in fantasy, he may actually

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<v Speaker 1>assist in the affoliation and multiple enrichment of creation. That's

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<v Speaker 1>like the last I think that's the very last line

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<v Speaker 1>of on fairy Stories, or close to it. And it's

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<v Speaker 1>it's a little bit I mean, Tolkien was nothing if

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<v Speaker 1>he wasn't a little bit wordy at times. But if

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<v Speaker 1>you break that quote down, it's really so beautiful because

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<v Speaker 1>it talks it basically says that we as human beings

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<v Speaker 1>have this incredible dignity that we get to participate in

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<v Speaker 1>in the in the like and like the create, like

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<v Speaker 1>the ultimate creative act. And and you're right, it's not

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<v Speaker 1>like we're God and we made everything out of nothing,

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<v Speaker 1>but at the same time, like we we seem to

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<v Speaker 1>participate in in the creative act of God in a

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<v Speaker 1>way that's utterly unique. Right, we do things as human

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<v Speaker 1>beings that the other creatures on this planet, which is

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<v Speaker 1>all the creatures we know about, are are.

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<v Speaker 3>Incapable of becas we're made in the image of God. Right,

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<v Speaker 3>and we all have immortal souls.

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<v Speaker 1>Right, And and I would even go so far. You know,

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<v Speaker 1>it's been a while since I actually wrote this, but

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<v Speaker 1>as I've thought more about some different things, I would

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<v Speaker 1>even go so far as to say that we are

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<v Speaker 1>like creation. Creation is something that's in progress. Like there's

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<v Speaker 1>a I read a really startling thought a little while

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<v Speaker 1>ago that basically said, like, if you kind of break

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<v Speaker 1>it down, we're not We're I'm not getting into like,

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<v Speaker 1>you know, nobody misinterpret my words is the thing I'm

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<v Speaker 1>getting to, like, you know, like literalism in the Bible

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<v Speaker 1>or anything like that, Like a literalistic interpretation. But if

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<v Speaker 1>we kind of just like look at you know, the

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<v Speaker 1>the meaning, you know, the whatever you want to call it,

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<v Speaker 1>the allegorical, their poetic meaning or whatever of the first

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<v Speaker 1>text of the first chapter of Genesis. You've got these

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<v Speaker 1>six days of creation, and on the sixth day you

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<v Speaker 1>have man, and then on the seventh day God rests.

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<v Speaker 1>And in that I read this amazing quote that basically

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<v Speaker 1>put out there that like we still are in the

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<v Speaker 1>sixth day. So in other words, like you see all

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<v Speaker 1>seven days of history and then like on the seventh

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<v Speaker 1>day God comes to arrest and everything seems to be

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<v Speaker 1>all good, and that maybe we're still in that sixth day, right,

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<v Speaker 1>that maybe we are in the process of being created ourselves,

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<v Speaker 1>and part of that process is our own participation in creativity, right, Yeah,

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<v Speaker 1>that part of and think about it. You see this

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<v Speaker 1>reflected in the story of I know Linda, right in

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<v Speaker 1>the story of the ire right, because he creates these

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<v Speaker 1>beings that he then tasks with completing his creation, right, Yes,

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<v Speaker 1>it is. Yeah, So I mean this gives this incredible

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<v Speaker 1>it gives this incredible significance and this incredible dignity to

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<v Speaker 1>you know, to the labor of our hands, and and

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<v Speaker 1>and I think that extends not just to like kind

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<v Speaker 1>of traditional things we think of as creative artistic endeavors

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<v Speaker 1>and so forth, but I think it actually extends to

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<v Speaker 1>you know, everything we give ourselves to as human beings.

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<v Speaker 3>Right, all of our work, right, because not all of

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<v Speaker 3>us are called to what is typically thought of as

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<v Speaker 3>the creative you know, the creative pursuits, right, Whereas you know,

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<v Speaker 3>I'm guilty of thinking of being creative as being well,

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<v Speaker 3>I'm not a good writer, and I'm not a good

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<v Speaker 3>you know, musician, and I don't draw.

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<v Speaker 1>Well, you're a decent musician, okay, music, you give yourself

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<v Speaker 1>enough credit there.

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<v Speaker 3>I don't anyway, I don't consider myself the creative type.

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<v Speaker 1>Yeah, let me say I feel you.

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<v Speaker 3>But so it's really so I love that interpretation and

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<v Speaker 3>being like, well, you know, I'm a nurse, so that's

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<v Speaker 3>the gift, you know, I I am creat Like I

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<v Speaker 3>don't have to be an artist, you know in the

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<v Speaker 3>traditional sense to be an active participant in this you know,

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<v Speaker 3>effort of subcreation, but that I am contributing in the

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<v Speaker 3>work that I'm called to.

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<v Speaker 1>Yeah, boom, yeah. That that's I mean, that's exactly what

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<v Speaker 1>I'm getting at, right, And I think there's something to

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<v Speaker 1>be said. I think Leaf by Nigols shows us that

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<v Speaker 1>maybe there was an inside that Tolkien head somewhere along

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<v Speaker 1>the way that you know, it was like it's not

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<v Speaker 1>just our like kind of the creative acts either, but

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<v Speaker 1>like the the mo it's maybe like the moral acts, right,

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<v Speaker 1>It's it's maybe the acts of heroism, the acts of uh,

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<v Speaker 1>you know, the acts of self sacrifice that are perhaps

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<v Speaker 1>like the even greater creative acts, right, that are the

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<v Speaker 1>like highest creative acts we can actually partake in, right,

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<v Speaker 1>because in doing so we give ourselves to the life

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<v Speaker 1>of another right, We give ourselves for the life of

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<v Speaker 1>another right.

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<v Speaker 3>That is exactly the model that Christ laid up.

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<v Speaker 1>Which if that's true, then motherhood is like you could

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<v Speaker 1>possily have right, yes, so give yourself some credit. He's all,

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<v Speaker 1>I'm saying, right, but I had a good thought and

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<v Speaker 1>then I lost it. But anyway, you're a mean cook also,

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<v Speaker 1>so uh, you're really good. So you're you know that's

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<v Speaker 1>something I can't do well. All right, moving on, uh

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<v Speaker 1>Insight number two, the way things really work. In letter

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<v Speaker 1>eighty nine, Tolkien said, I remember saying aloud with absolute conviction,

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<v Speaker 1>but of course, of course that's how things really do work.

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<v Speaker 1>We actually did an episode on this particular letter.

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<v Speaker 3>I believe I remember talking about that, and I remember

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<v Speaker 3>the mental image that that. I still have that ment,

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<v Speaker 3>whole image of Tolgan and riding his bike, you know,

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<v Speaker 3>down the street in England, passed an infirmary, and then

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<v Speaker 3>he's just like, ah, he has a light bulb right moment.

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<v Speaker 3>He's like, oh, yeah, of course of course that's how

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<v Speaker 3>things really do work.

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<v Speaker 1>I know.

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<v Speaker 3>It's I just love like, I just I just love it.

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<v Speaker 3>It's I just feel like it's classic Tolkien.

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<v Speaker 1>I know, it's it's such it's such a great like

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<v Speaker 1>mental image, you know, like yeah, you almost want there

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<v Speaker 1>to be like a like a movie made about just

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<v Speaker 1>like that one that one episode. Do you so you

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<v Speaker 1>can see it for your with your own eyes. But yeah,

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<v Speaker 1>his basic insight here is that resurrection is the way

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<v Speaker 1>things really work. That and he spoke about this in

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<v Speaker 1>other places. He he was riding, he was riding near

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<v Speaker 1>an infirmary and he looks at this in front of infirmary.

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<v Speaker 1>You know, we don't you normally use that word in

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<v Speaker 1>the US. It's the hospital, right, it's a place for

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<v Speaker 1>sick people. And and he's writing by this place which is

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<v Speaker 1>maybe not thought of as a particularly like happy place,

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<v Speaker 1>and then all of a sudden he just has this epiphany.

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<v Speaker 1>It's like it came out of nowhere from heaven, right,

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<v Speaker 1>and he just is like, of course that's the way

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<v Speaker 1>things really work. Like death, Death doesn't have the final say, right,

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<v Speaker 1>death is actually the thing that leads to new and

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<v Speaker 1>greater life through the power of Christ's resurrection. Yep. And yeah,

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<v Speaker 1>it's just a really it's just a really cool little

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<v Speaker 1>episode in one of those things that like, I think

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<v Speaker 1>it's so it's so important to remember. It's the thing

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<v Speaker 1>that has been such a consolation to me as a

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<v Speaker 1>Christian for so long, Right, is this this foundational thing

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<v Speaker 1>that like death cannot hold the power of love and

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<v Speaker 1>the power and the power of Christ right, and that

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<v Speaker 1>in his own crucifixion it led to resurrection and broke

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<v Speaker 1>up and broke up and the bonds of death right.

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<v Speaker 1>It's set mankind free right. And so our lot, our

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<v Speaker 1>lot in this lives, in this life, is to realize

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<v Speaker 1>that freedom and to live in that freedom, live in

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<v Speaker 1>the light of that freedom. Yeah, I live in the

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<v Speaker 1>light of that freedom, all right. The next insight is

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<v Speaker 1>number three, the cure for spiritual depression, So Tolkien said

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<v Speaker 1>in letter two to fifty, the only cure for sagging

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<v Speaker 1>of fainting faith is communion. So, at one point or another,

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<v Speaker 1>we all go through periods of spiritual darkness in our lives.

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<v Speaker 1>And you may call it depression, but I'd even go

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<v Speaker 1>so far as to call it an existential bleakness, a

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<v Speaker 1>period wherein the beliefs we've built our lives on are

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<v Speaker 1>put to the test. But Tolkien was a big believer

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<v Speaker 1>in the power of the Eucharist as a Catholic. It

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<v Speaker 1>was the center of his faith, and so in letter

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<v Speaker 1>two fifty he was right to one of his sons

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<v Speaker 1>who was talking about his own sagging faith. I mean,

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<v Speaker 1>this communion really communicates to us the closeness of of

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<v Speaker 1>the closeness of Christ and the darkness of our lives

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<v Speaker 1>right in the in the dark times we go to

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<v Speaker 1>we go through. Can you agree with that? Yeah, yeah, totally, Yeah.

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<v Speaker 1>I mean it's it's there's a reason it's such an

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<v Speaker 1>important thing for you know, for Catholics, and it expresses

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<v Speaker 1>that real presence that God is there, that God is

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<v Speaker 1>there with us, and the quiet in the and you know,

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<v Speaker 1>of whatever moment we find ourselves in that we always

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<v Speaker 1>have access to Him, right, that we always have access

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<v Speaker 1>to Him in the most intimateive ways.

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<v Speaker 4>Yeah.

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<v Speaker 3>And I you know, I think even as a non Catholic,

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<v Speaker 3>I believed that, like I knew, I truly believe that,

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<v Speaker 3>you know, Jesus is everywhere and you can always talk

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<v Speaker 3>to him and you know all that. But now as

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<v Speaker 3>a Catholic and having the Eucharist and having access to adoration,

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<v Speaker 3>it's you know, I mean, we are feeble human beings

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<v Speaker 3>and it just really helped help the you know, you

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<v Speaker 3>can know in your brain, but to be able to see,

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<v Speaker 3>you know, to see that consecrated host and to be

416
00:23:08.079 --> 00:23:12.559
<v Speaker 3>able to receive it know that like He's He's there,

417
00:23:13.319 --> 00:23:15.160
<v Speaker 3>you know, I mean, it just helps. It helps be

418
00:23:15.160 --> 00:23:19.640
<v Speaker 3>able to see it with your own two eyes. So

419
00:23:19.799 --> 00:23:22.440
<v Speaker 3>I that that's been a huge, huge blessing for me

420
00:23:23.359 --> 00:23:26.680
<v Speaker 3>as a Catholic. And if if I had, you know,

421
00:23:26.799 --> 00:23:29.880
<v Speaker 3>if Catholic had said something like that to me before

422
00:23:29.920 --> 00:23:32.200
<v Speaker 3>I was Catholic, I would have been I wouldn't have

423
00:23:32.200 --> 00:23:34.960
<v Speaker 3>gotten it, like at all. But so it's something I

424
00:23:34.960 --> 00:23:38.559
<v Speaker 3>feel like you definitely have to experience to to truly believe.

425
00:23:38.720 --> 00:23:43.920
<v Speaker 3>But but you know, it just it helps with that

426
00:23:43.960 --> 00:23:47.119
<v Speaker 3>whole faith thing because having faith is hard. And being

427
00:23:47.119 --> 00:23:52.680
<v Speaker 3>able to see just you know, to actually see something

428
00:23:53.319 --> 00:23:57.519
<v Speaker 3>that we believe is Jesus is you know, body, blood, soule,

429
00:23:57.599 --> 00:24:01.480
<v Speaker 3>divinity is it's a huge lift for the spirit and

430
00:24:01.559 --> 00:24:01.920
<v Speaker 3>the soul.

431
00:24:02.599 --> 00:24:06.119
<v Speaker 1>Yeah, and to be able to receive it as well. Absolutely, yeah,

432
00:24:06.200 --> 00:24:11.440
<v Speaker 1>that's even better. Right. So and it's uh, you know,

433
00:24:11.559 --> 00:24:13.720
<v Speaker 1>it's food for the journey, it is, right.

434
00:24:13.880 --> 00:24:17.880
<v Speaker 3>It's like what was that's the the Elven bread that

435
00:24:17.920 --> 00:24:20.039
<v Speaker 3>they live on in their journey.

436
00:24:20.279 --> 00:24:22.200
<v Speaker 1>It's I mean I was thinking of that, but now

437
00:24:22.240 --> 00:24:24.559
<v Speaker 1>I can't think of Limbus Limbus. That's it.

438
00:24:24.799 --> 00:24:27.640
<v Speaker 3>Yes, it's it's our Limbus.

439
00:24:27.680 --> 00:24:30.240
<v Speaker 1>That's right, Yeah, all right, number four insight Number four,

440
00:24:30.359 --> 00:24:33.240
<v Speaker 1>evil shall be good to have been? WHOA No, Right?

441
00:24:33.960 --> 00:24:36.000
<v Speaker 3>I read that twice? I was like, wait, did I

442
00:24:36.039 --> 00:24:36.640
<v Speaker 3>read that right?

443
00:24:37.240 --> 00:24:39.799
<v Speaker 1>This is from the Silmarllion, chapter eleven. Even as Aeru

444
00:24:39.880 --> 00:24:42.599
<v Speaker 1>spoke to us, shall beauty, not before conceived, be brought

445
00:24:42.599 --> 00:24:45.319
<v Speaker 1>into Ai, and evil yet be good to have been?

446
00:24:45.400 --> 00:24:48.920
<v Speaker 1>And I think that's a quote from Manwey. And and

447
00:24:49.000 --> 00:24:51.759
<v Speaker 1>this is after the course the great all the great

448
00:24:51.759 --> 00:24:57.039
<v Speaker 1>catastrophes of vallan Or that caused the knoll door to leave, murder,

449
00:24:57.440 --> 00:25:02.400
<v Speaker 1>destruction of the trees theft of the summerules, all these

450
00:25:02.400 --> 00:25:08.039
<v Speaker 1>horrible things. And Manwey, looking back on all of this, says,

451
00:25:08.359 --> 00:25:10.920
<v Speaker 1>even as Aero spoke to us, shell, beauty not before conceived,

452
00:25:10.920 --> 00:25:12.799
<v Speaker 1>be brought into Ai, and evil yet be good to

453
00:25:12.880 --> 00:25:16.839
<v Speaker 1>have been. So there's this real mystery that is all

454
00:25:16.880 --> 00:25:21.000
<v Speaker 1>through Tolkien's works, and it's this idea that evil is

455
00:25:21.200 --> 00:25:25.039
<v Speaker 1>never a good thing in and of itself. Right, And

456
00:25:25.160 --> 00:25:27.440
<v Speaker 1>by this statement, he's not saying like, well, you should

457
00:25:27.480 --> 00:25:29.960
<v Speaker 1>go commit acts of evil because that leads to good.

458
00:25:30.920 --> 00:25:33.079
<v Speaker 1>But what he's saying is that when evil befalls us,

459
00:25:33.519 --> 00:25:39.519
<v Speaker 1>and even when even when we find ourselves looking back

460
00:25:39.519 --> 00:25:42.480
<v Speaker 1>and saying I did something evil, right and feel kind

461
00:25:42.519 --> 00:25:46.039
<v Speaker 1>of ashamed of that. Right that even through that, there

462
00:25:46.119 --> 00:25:49.559
<v Speaker 1>is a greater good that can and will emerge, right

463
00:25:49.640 --> 00:25:51.599
<v Speaker 1>that we don't that we don't yet know. And that's

464
00:25:51.640 --> 00:25:55.000
<v Speaker 1>that's related to that creative power of God, right, right.

465
00:25:55.079 --> 00:25:57.480
<v Speaker 3>I mean we see that even just through the you know,

466
00:25:57.519 --> 00:26:02.720
<v Speaker 3>the Crucifixion, which is you know, that was the worst

467
00:26:03.559 --> 00:26:05.720
<v Speaker 3>You would think that that would be the worst possible

468
00:26:05.759 --> 00:26:10.119
<v Speaker 3>thing that could ever happen, right, man killing God, But

469
00:26:10.559 --> 00:26:13.240
<v Speaker 3>look at all the good. You know, Without the Crucifixion,

470
00:26:13.359 --> 00:26:16.559
<v Speaker 3>we don't have the resurrection, right, right, So it can

471
00:26:16.599 --> 00:26:20.559
<v Speaker 3>be hard, you know, especially in those dark moments, to

472
00:26:20.720 --> 00:26:26.759
<v Speaker 3>really hold true to that, that that faith that oh this,

473
00:26:27.079 --> 00:26:29.599
<v Speaker 3>you know, good will come from this. We might not

474
00:26:29.640 --> 00:26:35.119
<v Speaker 3>always see it, you know, but it's we just have

475
00:26:35.160 --> 00:26:37.680
<v Speaker 3>to have the faith that it's that's what's going to

476
00:26:37.720 --> 00:26:42.160
<v Speaker 3>happen eventually in some way or another, absolutely, and believe

477
00:26:42.200 --> 00:26:44.440
<v Speaker 3>that our ways are are not God's ways, and God's

478
00:26:44.440 --> 00:26:46.359
<v Speaker 3>ways are much bigger and better than ours.

479
00:26:46.720 --> 00:26:49.480
<v Speaker 1>Yeah, I mean we see this. We see this in

480
00:26:49.519 --> 00:26:54.039
<v Speaker 1>a big way also in the story of Frodo, and

481
00:26:54.640 --> 00:26:56.599
<v Speaker 1>you know, the fact that he has to go through

482
00:26:56.640 --> 00:26:59.559
<v Speaker 1>all these evils, but we see this just incredible story

483
00:26:59.599 --> 00:27:01.359
<v Speaker 1>of haro Is that emerges.

484
00:27:03.200 --> 00:27:03.440
<v Speaker 4>There.

485
00:27:04.319 --> 00:27:06.559
<v Speaker 1>It's it's really this this one is just really it's

486
00:27:06.640 --> 00:27:10.519
<v Speaker 1>especially hard to grasp this when we're actually experiencing a

487
00:27:10.559 --> 00:27:15.119
<v Speaker 1>painful evil, when you're in the valley of the Shadow

488
00:27:15.160 --> 00:27:20.559
<v Speaker 1>of death. Nothing about it seems good. And but yet

489
00:27:20.599 --> 00:27:23.839
<v Speaker 1>we have this testimony, we have this witness, right, and

490
00:27:23.839 --> 00:27:26.599
<v Speaker 1>and Tolkien's works witness to this truth, right, And it

491
00:27:26.640 --> 00:27:28.759
<v Speaker 1>was something I think that he reflected upon greatly in

492
00:27:28.799 --> 00:27:33.400
<v Speaker 1>his own life. So and and even through all of that,

493
00:27:33.480 --> 00:27:35.640
<v Speaker 1>we have we have this assurance, if you go back

494
00:27:35.640 --> 00:27:38.160
<v Speaker 1>to number two, right, that resurrection is the way things

495
00:27:38.200 --> 00:27:41.720
<v Speaker 1>really work. We have this assurance that even through all

496
00:27:41.759 --> 00:27:45.200
<v Speaker 1>of that, that that that that the evil never has

497
00:27:45.200 --> 00:27:47.880
<v Speaker 1>the final say right over any of it, right, that

498
00:27:48.000 --> 00:27:53.079
<v Speaker 1>nothing is actually lost, right, nothing can be lost in

499
00:27:53.119 --> 00:27:59.400
<v Speaker 1>the end, right because evil has been conquered exactly all right.

500
00:27:59.480 --> 00:28:04.039
<v Speaker 1>Number five of Christianity is history's plot, so he says,

501
00:28:04.039 --> 00:28:06.799
<v Speaker 1>in unfairy stories, the Gospels contain a fairy story or

502
00:28:06.839 --> 00:28:09.519
<v Speaker 1>a story of a larger kind, which embraces all the

503
00:28:09.640 --> 00:28:12.720
<v Speaker 1>essence of fairy stories. But this story has entered history

504
00:28:12.720 --> 00:28:15.039
<v Speaker 1>in the primary world. The birth of Christ is the

505
00:28:15.079 --> 00:28:18.799
<v Speaker 1>YU catastrophe of man's history. The resurrection is the catastrophe

506
00:28:18.880 --> 00:28:22.640
<v Speaker 1>EU catastrophe of the story of the incarnation. For you know,

507
00:28:22.720 --> 00:28:26.000
<v Speaker 1>for those of you who who aren't who aren't Christians,

508
00:28:26.279 --> 00:28:30.079
<v Speaker 1>who are listening, you know, we say this not to

509
00:28:30.079 --> 00:28:32.400
<v Speaker 1>be controversial, not to provoke, but but to say like

510
00:28:32.440 --> 00:28:35.319
<v Speaker 1>that this was an idea that was central to Tolkien's

511
00:28:35.359 --> 00:28:37.880
<v Speaker 1>own outlook. This is an idea that was central to

512
00:28:39.000 --> 00:28:41.400
<v Speaker 1>you know, his the things that drove him to create

513
00:28:41.440 --> 00:28:43.920
<v Speaker 1>The Lord of the Rings right and his other works.

514
00:28:45.880 --> 00:28:49.240
<v Speaker 1>But it also you know, it that that little bit

515
00:28:49.319 --> 00:28:52.160
<v Speaker 1>right there he talks about in the context of YOUU catastrophe.

516
00:28:52.519 --> 00:28:54.200
<v Speaker 1>So you know, we've talked, we've talked a good bit

517
00:28:54.200 --> 00:28:59.759
<v Speaker 1>about the resurrection already. But this reminds us that like history,

518
00:29:00.079 --> 00:29:03.319
<v Speaker 1>like human history, actually has a plot, right, that it's

519
00:29:03.359 --> 00:29:06.920
<v Speaker 1>actually a story that that we're inhabiting. Each of us

520
00:29:06.920 --> 00:29:10.680
<v Speaker 1>has our own individual stories too, which reflect this story, right, yep.

521
00:29:10.720 --> 00:29:14.680
<v Speaker 1>But in the greater sense history Christianity is is the

522
00:29:14.680 --> 00:29:19.160
<v Speaker 1>plot of history. So got any thoughts on that?

523
00:29:21.039 --> 00:29:23.920
<v Speaker 3>I mean, it's it's so like, I mean, I feel

524
00:29:23.920 --> 00:29:27.480
<v Speaker 3>like we could talk for an episode just on that alone.

525
00:29:27.480 --> 00:29:28.519
<v Speaker 1>Right, So I don't want to.

526
00:29:29.359 --> 00:29:30.880
<v Speaker 3>I don't want to get us started on that, but

527
00:29:32.680 --> 00:29:38.319
<v Speaker 3>that it is a it's yeah, I mean, the Gospels,

528
00:29:38.440 --> 00:29:42.759
<v Speaker 3>it's just central to to everything.

529
00:29:43.039 --> 00:29:47.920
<v Speaker 1>Yeah, there's an interesting I mentioned something in this section

530
00:29:48.000 --> 00:29:52.279
<v Speaker 1>that says Tolkien cared so much about the Gospel story

531
00:29:52.279 --> 00:29:53.920
<v Speaker 1>that he viewed the stories of Middle Earth as a

532
00:29:53.960 --> 00:29:57.319
<v Speaker 1>sort of precursor to it. And so we've done episodes

533
00:29:57.319 --> 00:30:00.000
<v Speaker 1>where it talks about the significance of March twenty fifth

534
00:30:00.599 --> 00:30:03.599
<v Speaker 1>for Tolkien, the date of the One the date the

535
00:30:03.640 --> 00:30:05.599
<v Speaker 1>One Ring is destroyed. March twenty fifth is the date

536
00:30:05.640 --> 00:30:08.359
<v Speaker 1>of the Annunciation, which is literally the day of the

537
00:30:08.359 --> 00:30:12.359
<v Speaker 1>incarnation date, the kind of traditional date of the incarnation,

538
00:30:12.960 --> 00:30:16.119
<v Speaker 1>and it's in the traditional date of the Crucifixion as

539
00:30:16.160 --> 00:30:17.200
<v Speaker 1>well in some reckonings.

540
00:30:17.599 --> 00:30:18.920
<v Speaker 3>Oh I didn't know that.

541
00:30:19.039 --> 00:30:21.279
<v Speaker 1>Yeah, well you know, and of course Good Friday shifts

542
00:30:21.319 --> 00:30:23.319
<v Speaker 1>based on the year, but if it but there's some

543
00:30:23.440 --> 00:30:26.160
<v Speaker 1>that believe it did fall on March twenty fifth because

544
00:30:26.599 --> 00:30:28.880
<v Speaker 1>and that's possible because we know it fell within the

545
00:30:28.880 --> 00:30:31.039
<v Speaker 1>week of Passover, So it just depends on what year

546
00:30:31.039 --> 00:30:37.680
<v Speaker 1>it actually happened. So number six, the last insight here

547
00:30:38.119 --> 00:30:39.119
<v Speaker 1>is true power.

548
00:30:39.359 --> 00:30:39.599
<v Speaker 2>Right.

549
00:30:39.680 --> 00:30:42.599
<v Speaker 1>So in letter one thirty one, Tolkien says the wheels

550
00:30:42.599 --> 00:30:44.599
<v Speaker 1>of the world are often turned not by the lords

551
00:30:44.599 --> 00:30:47.680
<v Speaker 1>and governors, even gods, but by the seemingly unknown and weak.

552
00:30:49.480 --> 00:30:52.319
<v Speaker 1>So this is just again another one of those incredibly

553
00:30:52.400 --> 00:30:55.759
<v Speaker 1>encouraging thoughts to say that, like, you know, so many

554
00:30:55.799 --> 00:30:58.799
<v Speaker 1>of us so often feel so small and helpless and

555
00:30:58.839 --> 00:31:02.759
<v Speaker 1>weak compared to all the powerful, power, powerful people we

556
00:31:02.799 --> 00:31:05.400
<v Speaker 1>see in the world, and all of the people who

557
00:31:05.440 --> 00:31:07.640
<v Speaker 1>are super famous and super rich and all this kind

558
00:31:07.640 --> 00:31:10.880
<v Speaker 1>of stuff. And all those people have their own stories too,

559
00:31:10.880 --> 00:31:13.640
<v Speaker 1>and they have their roles to play. But what Tolkien

560
00:31:13.680 --> 00:31:17.000
<v Speaker 1>says here is that it's really not those people that

561
00:31:17.240 --> 00:31:19.079
<v Speaker 1>you know, you think of as being the most important

562
00:31:19.119 --> 00:31:20.799
<v Speaker 1>people in the world that are actually the most important

563
00:31:20.799 --> 00:31:24.519
<v Speaker 1>people in the world. But it's actually it's actually the

564
00:31:24.559 --> 00:31:27.039
<v Speaker 1>little people. It's the people who you wouldn't give a

565
00:31:27.079 --> 00:31:30.160
<v Speaker 1>second thought to mm hmm. It's the protos and the

566
00:31:30.200 --> 00:31:33.480
<v Speaker 1>SAMs exactly. And that's all because and I mean, think

567
00:31:33.519 --> 00:31:35.519
<v Speaker 1>about what a tremendous theme of that is. And you know,

568
00:31:35.519 --> 00:31:37.920
<v Speaker 1>the Gandalf is the only one who who recognizes the

569
00:31:38.279 --> 00:31:40.680
<v Speaker 1>important role that the Hobbits are going to play right,

570
00:31:40.799 --> 00:31:42.440
<v Speaker 1>and everybody else is just like, oh, they're these like

571
00:31:42.440 --> 00:31:44.319
<v Speaker 1>backwards little people that you know who cares about them?

572
00:31:44.359 --> 00:31:48.880
<v Speaker 1>Right right? And you know, Gandalf recognizes this. So there's

573
00:31:48.880 --> 00:31:51.920
<v Speaker 1>wisdom in recognizing this. There's wisdom in saying, like, wait

574
00:31:51.960 --> 00:31:55.599
<v Speaker 1>a minute, maybe I shouldn't care so much about what,

575
00:31:56.640 --> 00:32:00.599
<v Speaker 1>uh you know, this politician or that politic or this

576
00:32:00.680 --> 00:32:04.200
<v Speaker 1>celebrity or that celebrity or you know this talking head

577
00:32:04.279 --> 00:32:07.519
<v Speaker 1>or that talking head thinks about anything, but maybe I

578
00:32:07.559 --> 00:32:11.759
<v Speaker 1>should actually like be attending to the you know, the

579
00:32:12.200 --> 00:32:15.960
<v Speaker 1>little the little people in my life, the insignificance in

580
00:32:16.039 --> 00:32:19.599
<v Speaker 1>my life right in paying them a little more attention, right.

581
00:32:19.759 --> 00:32:21.160
<v Speaker 1>I know, as a father, this is something that comes

582
00:32:21.200 --> 00:32:23.519
<v Speaker 1>back to me often because I'm always so busy in

583
00:32:23.559 --> 00:32:26.960
<v Speaker 1>my work and and I'm just you know everyone, so

584
00:32:27.000 --> 00:32:28.240
<v Speaker 1>I have to step back and just say, like, wait

585
00:32:28.279 --> 00:32:31.880
<v Speaker 1>a minute, My greatest responsibility is like to my kids.

586
00:32:31.920 --> 00:32:35.720
<v Speaker 1>Like I don't think I can ever go wrong by

587
00:32:35.720 --> 00:32:37.720
<v Speaker 1>spending too much time with him, but I like find

588
00:32:37.759 --> 00:32:40.400
<v Speaker 1>so many excuses not to and not because I want to,

589
00:32:40.400 --> 00:32:41.960
<v Speaker 1>but because I feel like all this other stuff is

590
00:32:42.039 --> 00:32:42.799
<v Speaker 1>kind of more important.

591
00:32:43.359 --> 00:32:43.640
<v Speaker 3>Yeah.

592
00:32:44.039 --> 00:32:50.599
<v Speaker 1>Yeah, So anyway, convicting thought I guess totally. Yeah, any

593
00:32:50.640 --> 00:32:51.480
<v Speaker 1>final thoughts on that.

594
00:32:52.000 --> 00:32:57.559
<v Speaker 3>Uh No, I mean I think, yeah, I mean, it's

595
00:32:57.599 --> 00:33:05.880
<v Speaker 3>so contradictory, I think to how our society views power,

596
00:33:06.279 --> 00:33:10.599
<v Speaker 3>right and the powerful, and it can be really challenging

597
00:33:11.039 --> 00:33:14.880
<v Speaker 3>to take that step back and and you know, have

598
00:33:14.960 --> 00:33:20.000
<v Speaker 3>that more Tolkienyan perspective on who is it you know

599
00:33:20.400 --> 00:33:22.599
<v Speaker 3>that I should really be listening to that I should

600
00:33:22.839 --> 00:33:25.319
<v Speaker 3>really be paying attention to. Yeah.

601
00:33:25.519 --> 00:33:28.160
<v Speaker 1>Yeah, this one is really like a great examination of conscience,

602
00:33:28.240 --> 00:33:30.559
<v Speaker 1>like just to be like just every day to think, like,

603
00:33:31.000 --> 00:33:33.359
<v Speaker 1>have I cared too much about like all the stuff

604
00:33:33.839 --> 00:33:35.480
<v Speaker 1>that's going on in the world that I can't do

605
00:33:35.559 --> 00:33:38.599
<v Speaker 1>anything about, or have I actually like just tried to

606
00:33:38.640 --> 00:33:40.440
<v Speaker 1>work at the things that are actually like something I

607
00:33:40.480 --> 00:33:43.119
<v Speaker 1>can do, right? Yeah? Right, m h.

608
00:33:43.599 --> 00:33:46.039
<v Speaker 3>Because everybody, I mean doesn't everybody want to be like

609
00:33:46.160 --> 00:33:51.440
<v Speaker 3>the hero, right that like rushes off to to you know,

610
00:33:51.640 --> 00:33:56.039
<v Speaker 3>to help tsunami victims and you know like feed the

611
00:33:56.079 --> 00:33:58.559
<v Speaker 3>poor and third world countries and there's are I mean,

612
00:33:58.759 --> 00:34:01.759
<v Speaker 3>we need people to do that for sure, for sure,

613
00:34:02.240 --> 00:34:04.160
<v Speaker 3>but I know it can be it can be easy

614
00:34:04.200 --> 00:34:06.759
<v Speaker 3>for people to get down on themselves when they can't

615
00:34:06.759 --> 00:34:09.639
<v Speaker 3>do that for whatever reason they don't. They don't have

616
00:34:09.719 --> 00:34:11.480
<v Speaker 3>their their work doesn't allow them to do that, or

617
00:34:11.480 --> 00:34:15.280
<v Speaker 3>they have too many responsibilities at home or whatever. And

618
00:34:15.360 --> 00:34:18.079
<v Speaker 3>so just being able to reorder your perspective and be like,

619
00:34:18.199 --> 00:34:21.280
<v Speaker 3>you know what, my mission field is right here, and

620
00:34:21.320 --> 00:34:26.119
<v Speaker 3>finding those opportunities to serve where you are, to bloom

621
00:34:26.119 --> 00:34:30.519
<v Speaker 3>where you're planted. To choose a rather cliche phrase.

622
00:34:30.199 --> 00:34:32.559
<v Speaker 1>But bloom bloom.

623
00:34:32.679 --> 00:34:33.280
<v Speaker 3>There you go.

624
00:34:33.800 --> 00:34:39.440
<v Speaker 1>All right, nice, good thoughts, Thanks, good stuff. So that's it.

625
00:34:39.559 --> 00:34:41.960
<v Speaker 1>That's the sixth Spiritual Insights, you guys. So there's actually

626
00:34:42.039 --> 00:34:44.360
<v Speaker 1>a lot more food for thought in the in the

627
00:34:44.360 --> 00:34:46.639
<v Speaker 1>actual guide itself. We just kind of skimmed the surface

628
00:34:46.679 --> 00:34:49.559
<v Speaker 1>of it in this little discussion. So I encourage you

629
00:34:49.599 --> 00:34:51.679
<v Speaker 1>to head on over again to Tolkien Road dot com

630
00:34:51.719 --> 00:34:55.400
<v Speaker 1>slash spirit and you can find out how to how

631
00:34:55.440 --> 00:34:57.960
<v Speaker 1>to actually get this little guide for yourself and read

632
00:34:57.960 --> 00:34:58.280
<v Speaker 1>through it.

633
00:34:58.639 --> 00:34:59.599
<v Speaker 3>Yeah, that's a good read.

634
00:34:59.679 --> 00:35:00.760
<v Speaker 1>I hope you you all enjoy it, and I hope

635
00:35:00.760 --> 00:35:02.039
<v Speaker 1>you all do it, and I hope you all enjoy it,

636
00:35:02.079 --> 00:35:06.599
<v Speaker 1>so please do. So that's pretty much all we got

637
00:35:06.639 --> 00:35:08.400
<v Speaker 1>for this week. I do want to get one quick

638
00:35:08.480 --> 00:35:11.000
<v Speaker 1>letter because we're trying to get a letter every week.

639
00:35:12.000 --> 00:35:16.440
<v Speaker 1>This one's from Evan d. He says, Hello, John, after

640
00:35:16.480 --> 00:35:19.199
<v Speaker 1>hearing your tentative theories, I have come to a conclusion

641
00:35:19.239 --> 00:35:22.199
<v Speaker 1>on this that I think explains that I think explains this,

642
00:35:22.400 --> 00:35:24.199
<v Speaker 1>and so the subject of the email is my thoughts

643
00:35:24.280 --> 00:35:26.360
<v Speaker 1>upon Thorn's making more important the role of a mother's

644
00:35:26.559 --> 00:35:29.800
<v Speaker 1>figure and growing up. He says, Hobbits are largely agrarian

645
00:35:29.840 --> 00:35:32.239
<v Speaker 1>and similar to early English life. Why would this not

646
00:35:32.239 --> 00:35:34.880
<v Speaker 1>be reflected in child rearing? At that time, child rearing

647
00:35:34.920 --> 00:35:38.119
<v Speaker 1>was a largely maternal duty, from punishment to praise until

648
00:35:38.119 --> 00:35:39.920
<v Speaker 1>a child learned a trade or worked either under a

649
00:35:39.960 --> 00:35:43.760
<v Speaker 1>tradesman or their father. Morality, seriousness, and other major formative

650
00:35:43.760 --> 00:35:47.960
<v Speaker 1>thresholds for the mother's business. Maternal parenting became soft if

651
00:35:47.960 --> 00:35:49.960
<v Speaker 1>you will in recent history. Before the mid to late

652
00:35:50.000 --> 00:35:52.280
<v Speaker 1>eighteen hundreds, mothers beat and whip their children as they

653
00:35:52.280 --> 00:35:55.000
<v Speaker 1>saw fit for discipline. Tough love was the only way

654
00:35:55.000 --> 00:35:57.480
<v Speaker 1>for much of history ergo. Learning the harshness of the

655
00:35:57.519 --> 00:35:59.840
<v Speaker 1>world and having a man made of oneself, if you will,

656
00:35:59.880 --> 00:36:04.480
<v Speaker 1>was maternal duty. Hence thorn seemingly nonsensical statement, my best

657
00:36:04.480 --> 00:36:08.079
<v Speaker 1>to you and those close to you, Evan. That's good, Yeah,

658
00:36:08.119 --> 00:36:10.559
<v Speaker 1>really good. So again, like this is in the context

659
00:36:10.559 --> 00:36:14.320
<v Speaker 1>of that question of I think it was originally raised

660
00:36:14.320 --> 00:36:18.440
<v Speaker 1>by Maryland, the librarian of like why is why do

661
00:36:18.440 --> 00:36:21.760
<v Speaker 1>is in the Quest of Arab or why does Thorn

662
00:36:21.920 --> 00:36:24.320
<v Speaker 1>say that his mother died too early when they're talking

663
00:36:24.320 --> 00:36:26.360
<v Speaker 1>about he's talking about how soft he is, and he's

664
00:36:26.360 --> 00:36:30.559
<v Speaker 1>saying his mother died and so this is this is

665
00:36:30.559 --> 00:36:32.519
<v Speaker 1>an interesting thought in one I hadn't really thought of,

666
00:36:32.599 --> 00:36:35.559
<v Speaker 1>but I can definitely, I can definitely see that as

667
00:36:35.559 --> 00:36:36.960
<v Speaker 1>as a possibility.

668
00:36:37.159 --> 00:36:40.719
<v Speaker 3>So yeah, yeah, that would have been the mother's responsibility,

669
00:36:40.920 --> 00:36:43.920
<v Speaker 3>right to what those boys into shape in the field.

670
00:36:44.039 --> 00:36:47.760
<v Speaker 1>That's right, Yeah, that's right. Yeah, very good stuff, Evan,

671
00:36:47.880 --> 00:36:51.840
<v Speaker 1>Thank you Evan. All right, well, I think that's all

672
00:36:51.840 --> 00:36:55.360
<v Speaker 1>we've got time for this week. Everybody, so appreciate you listening.

673
00:36:55.840 --> 00:36:58.679
<v Speaker 1>Special thanks to our patrons. Oh let me let me

674
00:36:58.719 --> 00:37:01.039
<v Speaker 1>remind you don't again. We were supposed to do with

675
00:37:01.079 --> 00:37:03.079
<v Speaker 1>David Bats today. We will get to him from Pines

676
00:37:03.079 --> 00:37:05.199
<v Speaker 1>with Jack. Head on over to Pines with Jack and

677
00:37:05.360 --> 00:37:08.960
<v Speaker 1>start listening to that podcast, and then we'll look forward

678
00:37:09.000 --> 00:37:11.039
<v Speaker 1>to our episode with David in a few weeks. So

679
00:37:11.119 --> 00:37:14.440
<v Speaker 1>I'm excited about that special. Thanks to our patrons, you guys,

680
00:37:14.599 --> 00:37:17.880
<v Speaker 1>Rock and especial thanks, double special, thanks to our five

681
00:37:17.920 --> 00:37:21.440
<v Speaker 1>dollars more patrons, Eric B, Daniel P. David B. Chuck

682
00:37:21.599 --> 00:37:24.880
<v Speaker 1>f Ish of the Hammer, Chris L, James L. Zekeef,

683
00:37:25.079 --> 00:37:25.679
<v Speaker 1>James A.

684
00:37:25.679 --> 00:37:26.280
<v Speaker 3>Amelio, P.

685
00:37:26.559 --> 00:37:30.199
<v Speaker 1>Shannon S. Teresa c Azia, B. Brian O, Robert B.

686
00:37:30.639 --> 00:37:32.679
<v Speaker 3>Thank you guys, Thanks you all, Thanks all.

687
00:37:32.519 --> 00:37:35.440
<v Speaker 1>Of our patrons absolutely and thanks to all of our listeners.

688
00:37:35.440 --> 00:37:36.519
<v Speaker 1>We will talk at you next time.

689
00:37:36.960 --> 00:38:00.360
<v Speaker 2>Bye bye, bye bye.

690
00:38:00.639 --> 00:38:03.840
<v Speaker 1>The paper fire had to be paper, say
