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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode seventy six.

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<v Speaker 2>I am your host, josh My Dear.

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<v Speaker 1>If you're know me, I'm a Christian rapper, devoted husband, father,

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<v Speaker 1>and NOMY veteran. Thank you so much, and I like

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<v Speaker 1>to always shout out those that commented. Last week on

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<v Speaker 1>Wednesday Service, we had five comments. Thank you so much,

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<v Speaker 1>MDMP twenty two, thank you, Jordan again, Jordan rich Meyer,

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<v Speaker 1>V Wills, thank you, Angela Kelly, thank you, and B

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<v Speaker 1>thank you so much.

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<v Speaker 2>I really appreciate you.

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<v Speaker 1>And then let me just shout out those that commented

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<v Speaker 1>on Sunday Service episode seventy five. We had six comments.

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<v Speaker 1>We had MDMP twenty two, V Wills, B, thank you.

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<v Speaker 1>And then Jordan rich Meyer Whiskers White, thank you. He

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<v Speaker 1>said round two double word woohoo. All right, and Angela

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<v Speaker 1>Kelly thank you as well. Appreciate you. So hopefully you

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<v Speaker 1>guys enjoyed those episodes. This is going to be some

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<v Speaker 1>more of some genealogies of like the twelve Tribes of

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<v Speaker 1>Israel and part of King David, you know, the Levi

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<v Speaker 1>which is the priest line, the prec line, stuff like that.

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<v Speaker 1>So a lot of some interesting stuff coming up, for sure,

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<v Speaker 1>So I appreciate you guys sticking with me through all

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<v Speaker 1>these genealogies. I just did a show on it's called

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<v Speaker 1>Apollo the Original is this podcast. I've been on it

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<v Speaker 1>about three times now. I did a Young Earth show

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<v Speaker 1>to talk about, you know, young Earth from a biblical perspective,

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<v Speaker 1>obviously a little bit of a little bit of a

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<v Speaker 1>little bit of a location of Hell as well. Shield

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<v Speaker 1>I believe it's in the Earth. So I'll be letting

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<v Speaker 1>you guys know where you guys can find that video

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<v Speaker 1>when it comes out. He has a YouTube, so it'll

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<v Speaker 1>be he has about one hundred thousand subscribers now, so

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<v Speaker 1>it's a pretty big show. So praise God for allowing

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<v Speaker 1>me to be on these bigger shows. So his podcast

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<v Speaker 1>is if you look up Apollo the Original, that's what

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<v Speaker 1>it is on YouTube, so you'll see me on there.

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<v Speaker 1>I've done biblical cosmology, I've done Genesis six, Nepheline, I've

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<v Speaker 1>done a show on high school and college secret societies,

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<v Speaker 1>and also now I've done a show on there a

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<v Speaker 1>Young Earth creation. So I just go verse by verse

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<v Speaker 1>through the Bible of why I believe the Earth is

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<v Speaker 1>young a little bit of scientific proof as well, but

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<v Speaker 1>not so much kind of stick to the word of God,

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<v Speaker 1>you know.

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<v Speaker 2>And it was a really good show.

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<v Speaker 1>I had a good time with him, and it's my

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<v Speaker 1>fourth show with him, and I drive all the way

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<v Speaker 1>down to LA and do like a live show, so

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<v Speaker 1>you'll see me live there, and that way you guys

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<v Speaker 1>can see my face and see what I look like

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<v Speaker 1>if you guys are used to seeing me on audio,

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<v Speaker 1>so obviously those when this is on my YouTube in

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<v Speaker 1>my channel, this will be long gone. This will be

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<v Speaker 1>like a while since before I put this out on

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<v Speaker 1>my show, you know. But when you guys do hear it,

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<v Speaker 1>maybe you guys can hop and check that out as well,

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<v Speaker 1>you know. But thank you guys so much again for

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<v Speaker 1>always tuning in. Use me. Let me just go ahead

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<v Speaker 1>and share my screen real quick, all right, perfect, So

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<v Speaker 1>there we go. So we are on First Chronicles chapter four.

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<v Speaker 1>We'll start out going over the family of Judah. Okay,

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<v Speaker 1>so let me jump to my other notes so I

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<v Speaker 1>can give a quick introduction to First Chronicles chapter four.

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<v Speaker 1>Let me do that real quick.

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<v Speaker 2>Al right, here we go.

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<v Speaker 1>We are there, So First Chronicles four delves deeper into

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<v Speaker 1>the genealogies of the tribes of Judah and Simeon, displaying

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<v Speaker 1>a vivid picture of Israel's lineage. This chapter also introduces

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<v Speaker 1>us to the memorable character Jabe Jabez, whose earnest prayer

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<v Speaker 1>to God stands as a testament to the power of

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<v Speaker 1>faith and fervent requests to the Almighty. All right, so

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<v Speaker 1>let me just hop to my teaching points here so

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<v Speaker 1>I know where I'm at, and then I'll also hop

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<v Speaker 1>to my other notes and hopefully you guys have been

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<v Speaker 1>having a blessed week. You know, I'm trying to set

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<v Speaker 1>up some interviews with people. Now. It's kind of hard

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<v Speaker 1>to do both, but you know, I'm just trying to

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<v Speaker 1>get out there. My Instagram kind of grew like from

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<v Speaker 1>about twenty seven hundred to five thousand in the last

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<v Speaker 1>month because of some collaborations Pastor rich Tidwell and this

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<v Speaker 1>other guy Brett Brett something flattered that. I can't remember

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<v Speaker 1>his Instagram, but he has been collaborating with me, and

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<v Speaker 1>both of them have.

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<v Speaker 2>And it's been nice.

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<v Speaker 1>It's ah, let me just go ahead and go to

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<v Speaker 1>that really quick so I could shout out.

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<v Speaker 2>Him as well.

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<v Speaker 1>So his is Brett fe Bible Jesus if you guys

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<v Speaker 1>want to follow his page. He has a lot of

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<v Speaker 1>conspiracy stuff and pastor rich Tidwell as well has been,

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<v Speaker 1>you know, kind of teaming up and we've been putting

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<v Speaker 1>out episodes and.

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<v Speaker 2>Uh oh, I gotta have that guy.

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<v Speaker 1>Too, right, Okay, Yeah, So we've been putting out episodes

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<v Speaker 1>and not putting out episodes, sorry, just putting out collabs

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<v Speaker 1>on Instagram and it's kind of been spreading to all

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<v Speaker 1>of our followers and it's kind of assisting my channel,

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<v Speaker 1>which is which is cool. You know, the more people

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<v Speaker 1>that are there, the more people get to listen to

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<v Speaker 1>the Bible studies.

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<v Speaker 2>So that's what I like.

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<v Speaker 1>So let's go ahead and start and get to the

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<v Speaker 1>real interesting and uh information that we need. Let's go

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<v Speaker 1>to the Bible. So the family of Judah. The sons

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<v Speaker 1>of Judah were Perez, has Ron, Karmi, Her and Sho

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<v Speaker 1>Baal and Rhea, the son of Sabal Begot, Jehaf and

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<v Speaker 1>Jahaf Begot whom I and Lahad. These were the families

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<v Speaker 1>of the zol rights. These were the sons of the

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<v Speaker 1>father of Eatam, Jezreel, Ishma and Idbash, and the name

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<v Speaker 1>of his sister was Hazel Pony, and Paniel was the

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<v Speaker 1>father of Godour and Iszi, father of Hushash. These were

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<v Speaker 1>the sons of her the firstborn of Ephrathan and the

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<v Speaker 1>father of Bethlehem. And Assure, the father of Takoi, had

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<v Speaker 1>twelve wives, Helah and Norah, Narah, bore Azam, Ajuzam, Heptor, Timmony,

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<v Speaker 1>and hash Tie. These were the sons of Narah. The

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<v Speaker 1>sons of Heilah were Zorath, Zohar, Zohar, and Ethan and Cosby,

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<v Speaker 1>got A, Nube Zoba, and the families of Ahre Arah

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<v Speaker 1>Hell the sons of Harum now Jabez, who was more

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<v Speaker 1>honorable than his brothers, and his mother called his name

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<v Speaker 1>Jabez because saying because I bore him in pain. And

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<v Speaker 1>Jabez called on God of Israel, saying, Oh, that you

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<v Speaker 1>would bless me indeed and enlarge my territory, that your

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<v Speaker 1>hand would be with me, and that you would keep

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<v Speaker 1>me from evil, that I may not cause pain. So

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<v Speaker 1>God granted him what he requested. That's pretty awesome. Chalub,

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<v Speaker 1>the brother of Shuna Begat Mahir, who was the father

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<v Speaker 1>of Eshton and Eshton Begat Bethrafah beth Rafah Peziah and

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<v Speaker 1>tint Tahina, the father of Ernash. These were the men

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<v Speaker 1>of Rakha. Okay, we're going all the way to chapter

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<v Speaker 1>twenty three or Diverse twenty three. Okay, so actually, you

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<v Speaker 1>know what, let me stop right there. There's actually some

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<v Speaker 1>notes I I could do real quick, so we can

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<v Speaker 1>add some flavor to this.

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<v Speaker 2>All right.

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<v Speaker 1>So the sif the significance of genealogies, genealogies in the Bible,

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<v Speaker 1>such as those in First Chronicles four underscore then continuity

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<v Speaker 1>of God's promise through generations. They remind us of God's

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<v Speaker 1>faithfulness to his covenant people. All right, So let's go

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<v Speaker 1>ahead and check what it says here. It's probably similar

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<v Speaker 1>to what they were talking about on the last show

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<v Speaker 1>on the first very first Chronicles one. But genealogies in

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<v Speaker 1>the Bible serve as more than historical records. They were

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<v Speaker 1>integral to the understanding, the understanding the unfolding of God's

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<v Speaker 1>redemptive plan throughout scripture. These genealogical lists, found in both

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<v Speaker 1>the Old and New Testaments, provide a framework for tracing

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<v Speaker 1>the lineage of key Biblical figures and fulfillment of divine promises.

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<v Speaker 1>Also it's good because if you go back in time,

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<v Speaker 1>then you can you can find out how long these

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<v Speaker 1>people lived, and you can find out how old the

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<v Speaker 1>earth is. Okay, because Adam was created on day six, right,

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<v Speaker 1>so obviously day one, day two, day three, day four,

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<v Speaker 1>day five, day six, Adam is born, you get his genealogy,

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<v Speaker 1>you get exactly how old he was. You get a

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<v Speaker 1>genealogy from Adam all the way to Jesus. Right, so

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<v Speaker 1>we know that the earth is six thousand years old

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<v Speaker 1>round about.

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<v Speaker 2>Okay.

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<v Speaker 1>I'm not gonna say exactly six thousand give you a date,

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<v Speaker 1>but according to the Bible.

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<v Speaker 2>That's what it is.

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<v Speaker 1>And that's why, like in Genesis five, for example, you

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<v Speaker 1>get a genealogy of Adam to Abraham. Actually you get

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<v Speaker 1>it from Adam to Noah. And then you also get

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<v Speaker 1>genealogies in the New Testament from Adam all the way

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<v Speaker 1>back up to Jesus and Luke. Right. And Adam it

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<v Speaker 1>actually says that he's the son of God, okay, because

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<v Speaker 1>he was created directly from God, which is very interesting.

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<v Speaker 1>So that's why they say Jesus is the second Adam,

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<v Speaker 1>because Jesus is the son of God. Right, Adam is

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<v Speaker 1>a son of God. So Jesus is the son of God, right,

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<v Speaker 1>so he's like the second atom, so he gets born

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<v Speaker 1>into this world, right, God in the flesh doesn't sin

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<v Speaker 1>at all, like Adam made that mistake. So it's all

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<v Speaker 1>about like a redemptive plan. So the whole thing of

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<v Speaker 1>the whole importance of these genealogies. Besides it's just the

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<v Speaker 1>redemptive plan and everything that this said here, it's also

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<v Speaker 1>good because you can go all the way back to

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<v Speaker 1>Adam and find out how old the earth is, you know,

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<v Speaker 1>because the earth was created on day three. Adam is

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<v Speaker 1>created on day six. So it's something that I kind

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<v Speaker 1>of got into this weekend and it was really really interesting.

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<v Speaker 1>But it does assist us on if you believe in

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<v Speaker 1>a six day creation like the Bible says, and man

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<v Speaker 1>was created on day six, then we can trace back

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<v Speaker 1>all the way back to Adam all the way to Jesus.

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<v Speaker 1>So it's very interesting. It's good stuff. And we know

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<v Speaker 1>exactly how much time obviously when Jesus is on the

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<v Speaker 1>earth till now, so we can kind of add those

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<v Speaker 1>together and it comes out roughly about six thousand years,

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<v Speaker 1>so it's really it's really awesome. Stuff, so we have that,

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<v Speaker 1>and I don't want to get too much into the

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<v Speaker 1>other part because I did believe that on my teaching

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<v Speaker 1>points last time it was there, so I don't want

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<v Speaker 1>to repeat everything I said there. So let's go ahead

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<v Speaker 1>and check out if I have any other teaching points

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<v Speaker 1>before I move on, we could talk about this part.

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<v Speaker 1>It says, this chapter focuses on the descendants of Judah,

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<v Speaker 1>the tribe from which King David and ultimately Jesus Christ

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<v Speaker 1>would come, highlighting the importance of lineage of God's redemptive plan. Well,

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<v Speaker 1>look a little bit about the tribe of Judah, so

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<v Speaker 1>we know what we're reading. The tribe of Judah holds

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<v Speaker 1>a significant place in biblical history and theology, being one

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<v Speaker 1>of the twelve tribes of Israel. Judah was the fourth

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<v Speaker 1>son of Jacob and Leah, and his descendants formed the

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<v Speaker 1>tribe that would become central to the narrative of the

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<v Speaker 1>Israelites ancestry in early history. Judah was born to Jacob

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<v Speaker 1>and Leah, as recorded in Genesis twenty nine thirty five,

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<v Speaker 1>And she conceived again and Boora's son, and she said,

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<v Speaker 1>this time I will praise the Lord. Therefore she named

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<v Speaker 1>him Judah. The name Judah means praise, reflecting Leah's gratitude

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<v Speaker 1>to God. Judah's early life is marked by his involvement

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<v Speaker 1>in the sale of his brother Joseph into slavery Genesis

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<v Speaker 1>thirty seven twenty six through twenty seven, an act that

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<v Speaker 1>would later lead to profound transformation in his character.

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<v Speaker 2>Blessings in prophecy.

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<v Speaker 1>Jacob's blessing over Judah and Genesis forty nine eight through

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<v Speaker 1>twelve is pivotal as it sets the states for Judah's future.

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<v Speaker 1>Promise Judah, your brother shall praise you. Your hands shall

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<v Speaker 1>be on the neck of your enemies. Your father's son

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<v Speaker 1>shall bow down to you. The blessing includes the prophecy

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<v Speaker 1>of the scepter, not departing from Judah, indicating a royal

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<v Speaker 1>lineage that would culminate in the Davidic dynasty and ultimately

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<v Speaker 1>the Messiah. Territory and leadership, the tribe of Judah was

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<v Speaker 1>allotted a significant portion of land in the southern part

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<v Speaker 1>of Canaan, as detailed in Joshua fifteen. This territory included Jerusalem,

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<v Speaker 1>which would later become the political and spiritual center of Israel.

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<v Speaker 1>The leadership role of Judah is further emphasized during the

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<v Speaker 1>period of the Judges, where the tribe often took the

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<v Speaker 1>lead in military campaigns Judges one, Verses one through two.

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<v Speaker 1>Davidic dynasty, The most notable figure for the Tribe of

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<v Speaker 1>Judah is King David, who established Jerusalem as the case

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<v Speaker 1>capital and brought the ark of the Covenant there. David's

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<v Speaker 1>reign is seen as as the golden age for Israel

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<v Speaker 1>and God's covenant with David and two Samuel seven twelve

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<v Speaker 1>through sixteen promised that his descendants would rule forever, a

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<v Speaker 1>promised Christians belief was fulfilled in Jesus Christ, who is

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<v Speaker 1>often referred to as the Lion of the Tribe of Judah.

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<v Speaker 1>Revelation five, verse five Exile. In return, the Kingdom of

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<v Speaker 1>Judah compromised primarily the tribes compromising primarily the tribes of

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<v Speaker 1>Judah and Benjamin survived longer than the Northern Kingdom of Israel. However,

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<v Speaker 1>it eventually fell to Babylon in five eighty six BC,

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<v Speaker 1>leading to the Babylonian Exile. The return from exile, as

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<v Speaker 1>chronicled in the books of Ezra and Naomiah, saw the

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<v Speaker 1>re establishment of Judah as a province under Persian rule,

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<v Speaker 1>with a focus on rebuilding the temple and restoring religious

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<v Speaker 1>practices Messianic expectations. The tribes' association with the Messiah as

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<v Speaker 1>a central threem in both Jewish and Christian eschatology. The

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<v Speaker 1>expectation of a ruler from Judah's line is rooted in

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<v Speaker 1>the prophecies of Isaiah and Micah, and Christians see their

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<v Speaker 1>fulfillment in the New Testament accounts of Jesus' genealogy, which

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<v Speaker 1>traces lineage back to David and Judah Matthew one, verses

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<v Speaker 1>one through three. Cultural and religious influence throughout history, the

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<v Speaker 1>tribes of Judah has been synonymous with Jewish identity. The

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<v Speaker 1>term jew itself is derived from Judah, reflecting the tribe's

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<v Speaker 1>lasting influence. Judah's legacy is evident in the religious, cultural,

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<v Speaker 1>and political life of Israel and continuous to be a

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<v Speaker 1>focal continues to be a focal point in biblical studies

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<v Speaker 1>and theological discourse. All right, so all right, and then

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<v Speaker 1>God's responds to prayer that was in verse ten The

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<v Speaker 1>passest notes in God granted his requests first Chronicles four,

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<v Speaker 1>Verse ten. This demonstrates God's willingness to respond to sincere

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<v Speaker 1>and faith filled prayers. And this is kind of just

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<v Speaker 1>talking about prayer here. Prayer is a fundament aspect of

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<v Speaker 1>the Christian faith, serving as means by communication between.

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<v Speaker 2>Believers in God.

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<v Speaker 1>The Bible provides numerous examples of teachings how God responds

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<v Speaker 1>to prayer of his people. This entry explores the nature

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<v Speaker 1>of God's response to prayer, drawing from various scriptural passages

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<v Speaker 1>and themes God's attendatives to prayer the Biblical. The Bible

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<v Speaker 1>assures believers that God is attentive to their prayers. In

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<v Speaker 1>one Peter three, verse twelve, it is written for the

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<v Speaker 1>eyes of the Lord or on the righteous, and his

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<v Speaker 1>ears are inclined to their prayer. This verse emphasizes that

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<v Speaker 1>God is not distant or indifferent, but actively listens to

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<v Speaker 1>the prayers of those who seek Him with the righteous heart.

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<v Speaker 1>Conditions of answered prayer. Scripture outlines certain conditions under which

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<v Speaker 1>God responds to prayer. Faith is a crucial element, as

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<v Speaker 1>seen in James one verses six through seven. But like

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<v Speaker 1>him asking faith without doubting, because he who doubts is

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<v Speaker 1>like a wave of the sea blown and tossed to

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<v Speaker 1>the wind. That man sh should not expect to receive

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<v Speaker 1>anything from the Lord. Additionally, prayers should align with God's will,

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<v Speaker 1>as one John five fourteen states, and this is the

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<v Speaker 1>confidence that we have before him, if we ask anything

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<v Speaker 1>according to his will, he hears us God's timing and

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<v Speaker 1>wisdom God responds to prayer. God's response to prayers often

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<v Speaker 1>characterized by his perfect timing and wisdom. Ecclesiastes three, verse

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<v Speaker 1>eleven reminds believers that he has made everything beautiful in

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<v Speaker 1>his time. While humans may desire immediate answers, God's timing

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<v Speaker 1>is always purposeful and aligned with his greater plan. Isaiah

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<v Speaker 1>fifty five, verses eight through nine further illustrates this, stating,

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<v Speaker 1>from my thoughts are not your thoughts, neither your ways

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<v Speaker 1>my ways, declares the Lord. For as the heavens are

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<v Speaker 1>higher than the earth, so my ways are higher than

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<v Speaker 1>your ways, and my thoughts than your thoughts. Different forms

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<v Speaker 1>of response. God's response to prayer can take various forms.

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<v Speaker 1>Sometimes he grants the specific requests, as seen in the

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<v Speaker 1>account out of Hannah in First Samuel one twenty seven,

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<v Speaker 1>where she testifies, I prayed for this boy, and since

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<v Speaker 1>the Lord Yahweh has granted me what I have asked him.

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<v Speaker 1>At this time, God may provide strength in peace rather

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<v Speaker 1>than at other times. God may provide strength and peace

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<v Speaker 1>rather than a direct answer, as described in Philippians four,

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<v Speaker 1>verses six through seven. Be anxious for nothing, but in everything,

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<v Speaker 1>by prayer and petition, with thanksgiving, present your request to God.

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<v Speaker 1>And the peace of God, which surpasses all understanding, will

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<v Speaker 1>guard your hearts and your minds. In Christ Jesus, the

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<v Speaker 1>role of persistence. Persistence in prayer is encouraged throughout scripture.

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<v Speaker 1>Jesus teaches this principle, and the parable of the Persistent Widow.

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<v Speaker 1>Luke eighteen one through eight emphasizes the importance of continual

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<v Speaker 1>prayer and not losing heart. Similarly, in Matthew seven, verse seven,

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<v Speaker 1>Jesus instructs, ask and it will be given to you.

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<v Speaker 1>Seek and you will find. Knock and the door will

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<v Speaker 1>be open to you. The impact of sin sin can

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<v Speaker 1>hinder God's response to prayer. Isaiah fifty nine one through

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<v Speaker 1>two warrens, surely the arm of the Lord Yahweh is

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<v Speaker 1>too short to save, nor his ears too dull to hear.

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<v Speaker 1>But your inquiries, your iniquities, sorry, not inquiries, your iniquities

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<v Speaker 1>have separated you from your God. Your sins have hidden

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<v Speaker 1>his face from you, and that he will not hear.

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<v Speaker 1>Confession and repentance are essential for restoring the relationship with

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<v Speaker 1>God and.

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<v Speaker 2>Ensuring that prayers are heard.

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<v Speaker 1>Wow Intercessory prayer, or praying on behalf of others, is

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<v Speaker 1>a powerful aspect aspect of prayer that God honors. James five,

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<v Speaker 1>verse sixteen encourages believers to confess your sins to one

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<v Speaker 1>another and pray for one another that you may be healed.

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<v Speaker 1>The prayer of a righteous man has great power to prevail.

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<v Speaker 1>The Bible provides examples of intercessory prayers, such as Moses

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<v Speaker 1>interceding for the Israelites in Exodus thirty two eleven through fourteen,

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<v Speaker 1>demonstrating God's willingness to respond to the prayers of his

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<v Speaker 1>people for others. Conclusion, the Bible presents a comprehensive view

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<v Speaker 1>of God's response to prayer, highlighting his attentiveness and the

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<v Speaker 1>attentiveness the conditions were answered prayer, and the various forms

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<v Speaker 1>his responses may take. Through faith, persistence, and alignment with

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<v Speaker 1>his will, believers can trust in God's perfect wisdom and

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<v Speaker 1>timing in answering prayers.

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<v Speaker 2>So there we go.

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<v Speaker 1>Just wanted to go over those nice little teaching points

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<v Speaker 1>in there to add some flavor to these genealogies. Let's

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<v Speaker 1>go ahead and jump right back into verse thirteen. The

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<v Speaker 1>sons of Kanas were Atheniel and SARAHI are Sarai. The

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<v Speaker 1>sons of Atheniel were and Miontai Mianathigh, who begot oprah

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<v Speaker 1>Uh sarah Yah begot Joe Abb the father of g Hiroshim.

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<v Speaker 1>For there were craft they were craftsmen. The sons of Caleb,

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<v Speaker 1>the son of Jeff and i Uh were Iru, Elah

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<v Speaker 1>and Nam. The son of Elah was Kennas. The son

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<v Speaker 1>of je Jahaleel were Zif Ziffah Tiriya and as Asrael Asrael.

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<v Speaker 1>The sons of Ezra were Jeher murad Efer and Jalan

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<v Speaker 1>and married's wife both Mariam Shamai and Ishbaal, the father

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<v Speaker 1>of Tomah his wife Jehu Jehu wait. Let me see

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<v Speaker 1>Jeho Dijai boor Jared the father of Gudoor Heber, the

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<v Speaker 1>father of s Toma his father.

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<v Speaker 2>Oh I think I read that already.

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<v Speaker 1>Jared the father of Jador Hebert, father of so Ca

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<v Speaker 1>and Jacathiel, the father of Zonoah. And these were the

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<v Speaker 1>sons of Bethiah, the daughter of Pharaoh, whom married took.

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<v Speaker 1>The sons of Hodia's wife, the sister of Nahem, were

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<v Speaker 1>the fathers of Khali, Khaliah the Garmite and of Estma

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<v Speaker 1>the Macathite.

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<v Speaker 2>And the sons of shim.

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<v Speaker 1>Shimon were Aimin are Amnon Rena, Ben Hannan, and Tilan.

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<v Speaker 1>And the sons of Ishi were Zoheith and Ben So'heath.

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<v Speaker 1>The sons of Sheilah. The sons of Judah were Er

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<v Speaker 1>the father of Laka Ladah, the father of Marashah Marsha,

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<v Speaker 1>and the families of the house of Lenen workers of

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<v Speaker 1>the house of Ashbiah. Also Jokim, the men of chose

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<v Speaker 1>Ba and joe ash Surapov who ruled in Moab, and

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<v Speaker 1>josh Shubi and Lahem. Now the records, now the records

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<v Speaker 1>are ancient. These were the potters who dwell in Natiam

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<v Speaker 1>and Gidra. They were there, they dwelt with king for

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<v Speaker 1>his with the King for his work. All right, So

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<v Speaker 1>that's it. That's it for twenty three. But we have

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<v Speaker 1>a lot more stuff to go through. So let's go

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<v Speaker 1>ahead and check out what we just read. First Chronicles

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<v Speaker 1>four one through twenty three continues the detailed genealogy of

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<v Speaker 1>the tribe of Judah, highlighting specific descendants, industrial skills, and

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<v Speaker 1>a notable faithful prayer from Jabaz in verses nine through ten.

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<v Speaker 1>It emphasizes God's blessing, the importance of being honorable, and

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<v Speaker 1>the divine granting of requests, standing out among the dry

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<v Speaker 1>list of names key aspects of First Chronicles four one

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<v Speaker 1>through twenty three. Verses one through eight continues the line

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<v Speaker 1>of Judah through Perez and Hesron, listing various descendants and clans.

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<v Speaker 1>The story of Jabez more honorable. Jabez is noted as

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<v Speaker 1>a more honorable in verses nine through ten than his brothers,

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<v Speaker 1>implying greater faith in devotion and character. The name his

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<v Speaker 1>name meant pain or he causes pain, but he prayed

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<v Speaker 1>to escape the reputation of sorrow. The prayer he asked

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<v Speaker 1>God for four things true blessing, expansion of territory, influence

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<v Speaker 1>on God's abiding presence had with me, and protection from evil.

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<v Speaker 1>The result, God granted his request, demonstrating that God answers

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<v Speaker 1>sincere faith based prayers, even reversing unfortunate circumstances, and then

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<v Speaker 1>in verses eleven through twenty three mentions various family members

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<v Speaker 1>and specifically highlights their occupations such as craftsmen's, potters, and gardeners.

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<v Speaker 1>Context the passage is part of the chronicler's effort to

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<v Speaker 1>re establish the identity and history of the people of

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<v Speaker 1>Judah after the Babylonian exile, emphasizing God's faithfulness to their lineage.

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<v Speaker 1>The chapter serves to show that despite a mundane and

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<v Speaker 1>painful beginning, one can live an honorable life and receive

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<v Speaker 1>God's blessing through active trust and prayer. All right, So

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<v Speaker 1>now we're going to go through the family of Simeon.

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<v Speaker 1>All right, So let's go ahead and do that. I

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<v Speaker 1>don't really have much teaching points here, but I do

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<v Speaker 1>have some detailed description of.

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<v Speaker 2>What we're going to read here. So here we go.

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<v Speaker 1>So the family of Simeon. The sons of Simeon or Nimule,

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<v Speaker 1>Jamine jaib Zarah and Shaul Shalom his son, Mibsham his son,

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<v Speaker 1>Mishmah his son, and the sons of missh were Helio

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<v Speaker 1>his son, Zakor his son, and Shimi his son Shimi

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<v Speaker 1>had sixteen sons and six daughters, but his brothers did

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<v Speaker 1>not have many children, nor did any of their families

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<v Speaker 1>multiply as much as the children of Judah. They dwelt

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<v Speaker 1>in Bersheba, Mouldah, Hazar, Shalou Blah, Azim, Tolad, Bethel, Herma,

414
00:25:25.480 --> 00:25:34.720
<v Speaker 1>Ziklag Beth mab Or makhroboth Hazar, Sussim, Beth Brie and

415
00:25:35.200 --> 00:25:41.960
<v Speaker 1>At Shahim Shah a Rim. These were the cities until

416
00:25:41.960 --> 00:25:48.640
<v Speaker 1>the reign of David, and their villages were edam Ain, Raman,

417
00:25:49.480 --> 00:25:53.079
<v Speaker 1>to Chin and Ashan five cities and all the villages

418
00:25:53.119 --> 00:25:56.039
<v Speaker 1>that were ground around these cities as far as Bail.

419
00:25:56.720 --> 00:26:01.799
<v Speaker 1>These were their dwelling places, and they maintained their genealology. Mesha, Bob,

420
00:26:02.440 --> 00:26:12.880
<v Speaker 1>Jack Leck and Josah the son of Amaziah, Joel and Jehu.

421
00:26:13.279 --> 00:26:15.680
<v Speaker 1>How come all the names can't be as easy as Joel.

422
00:26:16.559 --> 00:26:21.720
<v Speaker 1>It's a Jehu the son of Joshahbiah, the son of Sarayah,

423
00:26:22.119 --> 00:26:34.240
<v Speaker 1>the son of Azil, Ellen, note wait Eli, oh Nie, Jacoba, Jess, Shohiah, Usiah,

424
00:26:34.599 --> 00:26:39.519
<v Speaker 1>a Deal, jazz, Emil and ben and Ayah are Beniah,

425
00:26:40.599 --> 00:26:43.759
<v Speaker 1>Zizi the son of Shippie the son of Alan, the

426
00:26:44.000 --> 00:26:49.160
<v Speaker 1>son of uh Jediah, the son of Shimri, the son

427
00:26:49.240 --> 00:26:52.839
<v Speaker 1>of Shamaiah. These mentioned by name were leaders in the

428
00:26:52.920 --> 00:26:56.880
<v Speaker 1>families in their father's house increased greatly. So they went

429
00:26:56.920 --> 00:26:59.160
<v Speaker 1>to the entrance of Godora as far as the east

430
00:26:59.200 --> 00:27:01.680
<v Speaker 1>side of the valley to seek pastor for their flocks.

431
00:27:02.160 --> 00:27:03.039
<v Speaker 1>And they found rich.

432
00:27:04.640 --> 00:27:06.359
<v Speaker 2>Oh, I'm sorry, it just dropped my ring.

433
00:27:06.759 --> 00:27:15.960
<v Speaker 1>I want to lose that. So they found rich good pastor,

434
00:27:16.079 --> 00:27:21.359
<v Speaker 1>and land was broad, quiet, peaceful. For some Hamites formerly

435
00:27:21.440 --> 00:27:24.599
<v Speaker 1>lived there. These recorded by a name, came in the

436
00:27:24.720 --> 00:27:28.559
<v Speaker 1>days of Hezekiah, king of Judah, and they attacked their

437
00:27:28.640 --> 00:27:32.759
<v Speaker 1>tents and the Meunites who were found there and utterly

438
00:27:32.880 --> 00:27:35.759
<v Speaker 1>destroyed them, as it is to this day. So they

439
00:27:35.880 --> 00:27:38.920
<v Speaker 1>dwelt in their place because they were pastor, because their

440
00:27:39.000 --> 00:27:44.680
<v Speaker 1>pastor to their flocks. There. Now some of them, five

441
00:27:44.759 --> 00:27:48.039
<v Speaker 1>hundred men of the sons of Simeon, went to Mount Seer,

442
00:27:48.240 --> 00:27:56.440
<v Speaker 1>having as their captains Pelatiah, Narayah, Raphaia, and Ozil, the

443
00:27:56.559 --> 00:28:01.079
<v Speaker 1>son of Ishi, and they defeated the of the Amalekites

444
00:28:01.119 --> 00:28:05.359
<v Speaker 1>who had escaped. They have dwelt there to this day.

445
00:28:05.839 --> 00:28:07.240
<v Speaker 2>So there we go.

446
00:28:07.400 --> 00:28:09.880
<v Speaker 1>So that's the end of the chapter four, Let's go

447
00:28:09.920 --> 00:28:15.160
<v Speaker 1>over a detailed description what we just read says. Chronicles

448
00:28:15.200 --> 00:28:18.759
<v Speaker 1>four twenty four through forty two details the genealogy and

449
00:28:18.880 --> 00:28:22.000
<v Speaker 1>expansion of the tribe of Simeon, highlighting their role as

450
00:28:22.039 --> 00:28:25.680
<v Speaker 1>a smaller yet brave tribe that successfully conquered new lands

451
00:28:25.680 --> 00:28:29.240
<v Speaker 1>at Mount Seir. It emphasizes divine providence and their growth,

452
00:28:29.640 --> 00:28:32.960
<v Speaker 1>their settlement within Judas territory, and their continued battle against

453
00:28:33.039 --> 00:28:37.720
<v Speaker 1>enemies like the Amalekites. Genealogy and continuity. The list of

454
00:28:37.880 --> 00:28:42.920
<v Speaker 1>names Nemiel, Jemine, Jarib, Zariah, Shaoul serves to confirm the

455
00:28:43.000 --> 00:28:46.359
<v Speaker 1>promises made to Jacob and track the tribe survival through Egypt,

456
00:28:46.759 --> 00:28:50.119
<v Speaker 1>the wilderness, and the land of Canaan, reassuring the post

457
00:28:50.680 --> 00:28:56.440
<v Speaker 1>eclic community of their heritage, expansion and bravery. The Simionites,

458
00:28:56.720 --> 00:29:01.480
<v Speaker 1>through a occupying land within Judah, expanded their territory, moving

459
00:29:01.559 --> 00:29:05.000
<v Speaker 1>toward Godoor to find better pastor, and eventually conquering the

460
00:29:05.160 --> 00:29:09.680
<v Speaker 1>Malakites at Mount Syr. Military successes the five hundred men

461
00:29:09.920 --> 00:29:15.960
<v Speaker 1>led by Pelatiah, Nariah, Raphaiah and Uzil to Mount Sir

462
00:29:16.079 --> 00:29:20.200
<v Speaker 1>exemplified the tribe's strength and their obedience to the command

463
00:29:20.279 --> 00:29:24.200
<v Speaker 1>to destroy the remnant of the Malakites. The passage continues

464
00:29:24.960 --> 00:29:28.200
<v Speaker 1>to The passage demonstrates that God continues to watch over

465
00:29:28.279 --> 00:29:31.359
<v Speaker 1>and bless the smaller tribes, with the expansion of their

466
00:29:31.480 --> 00:29:35.519
<v Speaker 1>territory being a direct result of His blessing and their obedience.

467
00:29:36.079 --> 00:29:39.640
<v Speaker 1>This section serves as a record of God's continued faithfulness

468
00:29:39.759 --> 00:29:42.519
<v Speaker 1>and the resilience of the tribes of Israel, even in

469
00:29:42.640 --> 00:29:43.920
<v Speaker 1>challenging circumstances.

470
00:29:44.880 --> 00:29:45.240
<v Speaker 2>There we go.

471
00:29:45.519 --> 00:29:48.240
<v Speaker 1>So that's chapter four. Let me just go ahead and

472
00:29:48.759 --> 00:29:50.480
<v Speaker 1>let you know some practical applications.

473
00:29:51.480 --> 00:29:53.039
<v Speaker 2>Value every individual.

474
00:29:53.839 --> 00:29:56.599
<v Speaker 1>Just as each name in genealogy has significance, so does

475
00:29:56.680 --> 00:29:59.880
<v Speaker 1>every individual in God's eyes. We should value and res

476
00:30:00.000 --> 00:30:04.480
<v Speaker 1>inspect each person's unique role in God's plan. Next, seek

477
00:30:04.559 --> 00:30:07.640
<v Speaker 1>God's blessing. Like Jabez, we should not hesitate to ask

478
00:30:07.720 --> 00:30:10.759
<v Speaker 1>God for his blessing and guidance in our lives, trusting

479
00:30:10.839 --> 00:30:15.799
<v Speaker 1>in His goodness and provision faithful prayer life. Jabaz's example

480
00:30:15.920 --> 00:30:18.640
<v Speaker 1>encourages us to cultivate a prayer life that is bold

481
00:30:18.759 --> 00:30:23.119
<v Speaker 1>and rooted in faith, seeking God's will and protection. Embrace

482
00:30:23.200 --> 00:30:27.240
<v Speaker 1>your heritage. Understanding our spiritual heritage can inspire us to

483
00:30:27.319 --> 00:30:30.519
<v Speaker 1>live faithfully knowing we are part of a larger account

484
00:30:30.559 --> 00:30:34.000
<v Speaker 1>that God is writing. Okay, so let's go over some

485
00:30:36.200 --> 00:30:40.799
<v Speaker 1>additional scriptures that connect. We have Genesis twelve, verses two

486
00:30:40.880 --> 00:30:44.400
<v Speaker 1>through three. God's promised to Abraham to make him a

487
00:30:44.480 --> 00:30:48.039
<v Speaker 1>great nation and bless all families of the earth through him,

488
00:30:48.759 --> 00:30:51.920
<v Speaker 1>which is fulfilled through the lineage of Judah. Then we

489
00:30:52.000 --> 00:30:56.359
<v Speaker 1>have Matthew one, verses one through sixteen, the genealogy of

490
00:30:56.440 --> 00:31:00.200
<v Speaker 1>Jesus Christ tracing his lineage back to Judah show the

491
00:31:00.240 --> 00:31:04.200
<v Speaker 1>fulfillment of God's promises. Then we have James five, verse sixteen.

492
00:31:04.319 --> 00:31:06.480
<v Speaker 1>The power of prayer, as seen in Jabba's life is

493
00:31:06.559 --> 00:31:09.480
<v Speaker 1>echoed in the New Testament, where believers are encouraged to

494
00:31:09.559 --> 00:31:10.440
<v Speaker 1>pray fervently.

495
00:31:11.799 --> 00:31:12.359
<v Speaker 2>So there we go.

496
00:31:12.680 --> 00:31:15.920
<v Speaker 1>So that is the end of chapter four. Now we'll

497
00:31:15.960 --> 00:31:18.039
<v Speaker 1>be going to chapter five, and let me just do

498
00:31:18.160 --> 00:31:23.880
<v Speaker 1>a quick introduction for chapter five. So first, Chronicles five

499
00:31:24.079 --> 00:31:27.559
<v Speaker 1>primarily focuses on the genealogies and historical accounts of the

500
00:31:27.640 --> 00:31:31.279
<v Speaker 1>tribes of Reuben and God and the half tribe of Manassai.

501
00:31:32.000 --> 00:31:35.000
<v Speaker 1>The chapter reveals why Ruben, the firstborn of Jacob, lost

502
00:31:35.079 --> 00:31:39.000
<v Speaker 1>his birthright. It recounts the marital exploits of these tribes

503
00:31:39.079 --> 00:31:43.759
<v Speaker 1>and their eventual exile due to the faith their faithlessness

504
00:31:43.920 --> 00:31:47.519
<v Speaker 1>to God. I don't want to say faithfulness. It's faithlessness

505
00:31:48.200 --> 00:31:52.440
<v Speaker 1>to God. So let me just go ahead and pull

506
00:31:52.559 --> 00:31:53.720
<v Speaker 1>up some teaching points here.

507
00:31:54.400 --> 00:31:57.480
<v Speaker 2>All right, check out chapter five.

508
00:32:00.000 --> 00:32:01.920
<v Speaker 1>It's going to be the family of Ruben who we're

509
00:32:01.920 --> 00:32:06.799
<v Speaker 1>going to talk about first. First Chronicles five, Verse one says, now,

510
00:32:06.880 --> 00:32:10.440
<v Speaker 1>the sons of Ruben, the firstborn of Israel. He was

511
00:32:10.519 --> 00:32:13.920
<v Speaker 1>intended he was indeed the firstborn, but because he defiled

512
00:32:14.000 --> 00:32:17.480
<v Speaker 1>his father's bed, his birthright was given to his sons,

513
00:32:18.480 --> 00:32:22.319
<v Speaker 1>to the sons of Joseph, the son of Israel, so

514
00:32:22.519 --> 00:32:27.720
<v Speaker 1>that the genealogy is not listed. So so that the

515
00:32:27.799 --> 00:32:31.440
<v Speaker 1>genealogy is not listed according to the birthright. Yet Judah

516
00:32:31.519 --> 00:32:34.640
<v Speaker 1>prevailed over his brothers, and from him came a ruler,

517
00:32:34.680 --> 00:32:38.000
<v Speaker 1>although the birthright was Joseph's. The son of Ruben, the

518
00:32:38.079 --> 00:32:43.279
<v Speaker 1>firstborn of Israel, was Hanak, Pelu, Hesron, and Karmi.

519
00:32:44.960 --> 00:32:45.400
<v Speaker 2>Number four.

520
00:32:45.519 --> 00:32:49.640
<v Speaker 1>The sons of Joel were Shemaiah, his son Gog, his son, Sami,

521
00:32:49.960 --> 00:32:54.720
<v Speaker 1>his son, Makai, his son Rhea, his son Bail his son.

522
00:32:54.839 --> 00:32:58.319
<v Speaker 1>While they call him Bail, that's crazy and Burrah, his

523
00:32:58.480 --> 00:33:02.319
<v Speaker 1>son whom tig laughed Pilzer, king of Assyria, carried into

524
00:33:02.359 --> 00:33:05.599
<v Speaker 1>the captivity. He was a leader of the Rubenites and

525
00:33:05.759 --> 00:33:09.920
<v Speaker 1>his brethren by their families when the genealogy of their

526
00:33:10.000 --> 00:33:15.640
<v Speaker 1>generations were registered, the chief Jel and Zachariah and Bellah

527
00:33:15.799 --> 00:33:18.680
<v Speaker 1>son of Azaz, the son of Sheima, the son of Joel,

528
00:33:18.680 --> 00:33:23.359
<v Speaker 1>who dwelt in Aurora as far as Nebo and bail Mian. Eastward,

529
00:33:23.480 --> 00:33:25.960
<v Speaker 1>they settled as far as the entrance of the wilderness

530
00:33:26.079 --> 00:33:29.079
<v Speaker 1>this side of the River Euphrates, because their cattle had

531
00:33:29.200 --> 00:33:32.440
<v Speaker 1>multiplied in the land of Gilead. Now in the days

532
00:33:32.480 --> 00:33:36.440
<v Speaker 1>of Saul, they made war with the Hagwrights, who fell

533
00:33:36.519 --> 00:33:38.880
<v Speaker 1>by their hand, and they dwelt in their tents throughout

534
00:33:38.920 --> 00:33:42.519
<v Speaker 1>the entire area east of Ghilead. So yeah, just so

535
00:33:42.599 --> 00:33:47.960
<v Speaker 1>you guys know that Saul is a Benjamite, all right.

536
00:33:49.039 --> 00:33:52.720
<v Speaker 2>So let's look at some of my notes.

537
00:33:52.759 --> 00:33:57.000
<v Speaker 1>Here says the loss of Reuben's birthright the sons of Reuben,

538
00:33:57.119 --> 00:34:01.039
<v Speaker 1>the firstborn of Israel. He was the first born, but

539
00:34:01.200 --> 00:34:04.119
<v Speaker 1>because he defiled his father's bed, his birthright was given

540
00:34:04.200 --> 00:34:06.359
<v Speaker 1>to the sons of Joseph, son of Israel.

541
00:34:06.720 --> 00:34:07.279
<v Speaker 2>So that he.

542
00:34:08.960 --> 00:34:11.400
<v Speaker 1>Is not listed in the genealogy. According to the birthright,

543
00:34:11.599 --> 00:34:14.199
<v Speaker 1>Ruben's sin led to the loss of his birthright, demonstrating

544
00:34:14.199 --> 00:34:19.480
<v Speaker 1>the consequences of personal actions. Ruben, the firstborn of Jacob

545
00:34:19.559 --> 00:34:22.679
<v Speaker 1>and Leah, held a position of prominence and privilege as

546
00:34:22.760 --> 00:34:26.760
<v Speaker 1>the eldest son in the patriarchal family structure. However, Ruben's

547
00:34:26.800 --> 00:34:29.679
<v Speaker 1>actions led to the forfeiture of his birthright, a significant

548
00:34:29.719 --> 00:34:32.519
<v Speaker 1>event in biblical history that had lasting implications for the

549
00:34:32.599 --> 00:34:36.639
<v Speaker 1>tribes of Israel. Ruben's birth is recorded in Genesis twenty

550
00:34:36.719 --> 00:34:39.920
<v Speaker 1>nine thirty two, where Leah names him, saying, because the

551
00:34:40.000 --> 00:34:42.960
<v Speaker 1>Lord has seen my affliction, surely now my husband will

552
00:34:43.000 --> 00:34:45.599
<v Speaker 1>love me. As a firstborn, Reuben was entitled to a

553
00:34:45.679 --> 00:34:49.800
<v Speaker 1>double portion of the inheritance and leadership over his brothers. However,

554
00:34:50.000 --> 00:34:53.280
<v Speaker 1>his actions would ultimately lead to the loss of these privileges.

555
00:34:53.920 --> 00:34:57.480
<v Speaker 1>The sin of Ruben. The pivotal moment leading to Ruben's

556
00:34:57.559 --> 00:34:59.880
<v Speaker 1>loss a birthright, is found in Genesis thirty five t.

557
00:35:00.000 --> 00:35:03.840
<v Speaker 1>Twenty two. While Israel was living in that region, Ruben

558
00:35:03.920 --> 00:35:07.480
<v Speaker 1>went and slept with his father's concubine, Belah, and Israel

559
00:35:07.559 --> 00:35:11.800
<v Speaker 1>heard of it. This act of immorality was a grave

560
00:35:11.880 --> 00:35:15.480
<v Speaker 1>offense not only against his father, Jacob, but also against

561
00:35:15.519 --> 00:35:20.280
<v Speaker 1>the family structure in God's covenanial order, Jacob's pronouncement, Jacob's

562
00:35:20.320 --> 00:35:22.679
<v Speaker 1>final words to his son in Genesis forty nine provide

563
00:35:22.719 --> 00:35:26.199
<v Speaker 1>insight into Ruben's forfeiture of his birthright. And Genesis forty

564
00:35:26.280 --> 00:35:30.000
<v Speaker 1>nine three through four, Jacob addressed Reuben Ruben, You're my firstborn,

565
00:35:30.119 --> 00:35:33.840
<v Speaker 1>my might, and the beginning of my strength, excelling in honor,

566
00:35:34.079 --> 00:35:37.440
<v Speaker 1>excelling in power, uncontrolled as the waters. You will no

567
00:35:37.559 --> 00:35:40.119
<v Speaker 1>longer excel because you went up in your father's bed

568
00:35:40.559 --> 00:35:44.440
<v Speaker 1>until my counts and defiled it. Jacob's pronouncement underscores the

569
00:35:44.639 --> 00:35:48.760
<v Speaker 1>consequences of Reuben's actions, emphasizing his instability and the resulting

570
00:35:48.840 --> 00:35:51.199
<v Speaker 1>loss of preeminence transfer.

571
00:35:50.920 --> 00:35:52.400
<v Speaker 2>To the of the birthright.

572
00:35:52.639 --> 00:35:56.920
<v Speaker 1>The birthright, which included leadership and a double portion of inheritance,

573
00:35:57.079 --> 00:36:01.440
<v Speaker 1>was transferred to Joseph, the firstborn of Jacob's wife Rachel.

574
00:36:02.280 --> 00:36:04.880
<v Speaker 1>This transfer is confirmed in First Chronicles five to one

575
00:36:04.960 --> 00:36:07.519
<v Speaker 1>through two. Now the sons of Reuben, the firstborn of Israel.

576
00:36:07.880 --> 00:36:10.639
<v Speaker 1>He was the firstborn, but because he defiled his father's bed,

577
00:36:10.760 --> 00:36:14.639
<v Speaker 1>his birthright was given to the sons of Joseph, son

578
00:36:14.760 --> 00:36:17.360
<v Speaker 1>of Israel, or Jacob, so that he has not listed

579
00:36:17.400 --> 00:36:18.480
<v Speaker 1>in the genealogy.

580
00:36:18.079 --> 00:36:20.000
<v Speaker 2>According to his birthright through Judah.

581
00:36:20.480 --> 00:36:23.039
<v Speaker 1>Though Judah prevailed over his brothers and a ruler came

582
00:36:23.079 --> 00:36:30.840
<v Speaker 1>from him, the birthright belonged to Joseph. Tribal implications. The

583
00:36:30.960 --> 00:36:34.960
<v Speaker 1>loss of Ruben's birthright had significant implications for the tribal.

584
00:36:34.679 --> 00:36:35.639
<v Speaker 2>Structure of Israel.

585
00:36:37.119 --> 00:36:40.920
<v Speaker 1>Ruben Ruben's tribe retained its place among the twelve tribes

586
00:36:40.960 --> 00:36:45.079
<v Speaker 1>that did not achieve the prominence or leadership that might

587
00:36:45.119 --> 00:36:50.639
<v Speaker 1>have expected that might have been expected of the Firstborn's descendants. Instead,

588
00:36:50.719 --> 00:36:53.440
<v Speaker 1>the tribe of Ephraim and Manassai, the sons of Joseph,

589
00:36:53.559 --> 00:36:56.400
<v Speaker 1>received the double portion of inheritance, and the tribe of

590
00:36:56.480 --> 00:36:59.760
<v Speaker 1>Judah emerged as a leading tribe from which the Davidic line,

591
00:37:00.039 --> 00:37:03.880
<v Speaker 1>ultimately the Messiah would come. Conclusion, Ruben's loss of his

592
00:37:03.960 --> 00:37:07.079
<v Speaker 1>birthright serves as a sobering reminder of the consequences of

593
00:37:07.239 --> 00:37:10.239
<v Speaker 1>sin and the importance of faithfulness to God's covenant. The

594
00:37:10.400 --> 00:37:14.800
<v Speaker 1>narrative highlights the themes of responsibility, leadership, and the divine

595
00:37:15.079 --> 00:37:19.760
<v Speaker 1>reordering of human plans according to God's purposes. Now crazy

596
00:37:19.840 --> 00:37:26.960
<v Speaker 1>thing about this is, you know, with Ruben, Saul was

597
00:37:27.000 --> 00:37:30.679
<v Speaker 1>a Rubenite, so it's kind of crazy that Ruben was

598
00:37:30.719 --> 00:37:34.599
<v Speaker 1>the firstborn. And then Saul ends up becoming the first king.

599
00:37:35.400 --> 00:37:42.440
<v Speaker 1>And then you know, David and Goliath happens, and David

600
00:37:42.559 --> 00:37:44.920
<v Speaker 1>slays Goliath, cuts off his head, holds up his head.

601
00:37:44.920 --> 00:37:48.679
<v Speaker 1>They're all screaming, David, David. Now David is from the

602
00:37:48.719 --> 00:37:51.800
<v Speaker 1>tribe of Judah. David was the was supposed to be,

603
00:37:52.119 --> 00:37:54.119
<v Speaker 1>like you know, Judah is supposed to be where the

604
00:37:54.239 --> 00:37:59.119
<v Speaker 1>king is in the forever line comes through David. So

605
00:37:59.480 --> 00:38:03.920
<v Speaker 1>God used is evil for good, so the evil, our

606
00:38:03.960 --> 00:38:05.320
<v Speaker 1>God can turn evil to good.

607
00:38:05.440 --> 00:38:05.760
<v Speaker 2>Right, so.

608
00:38:07.800 --> 00:38:10.480
<v Speaker 1>God turns evil to good. Shouldn't say he uses evil

609
00:38:10.519 --> 00:38:13.719
<v Speaker 1>for good. But we see that the Nephelene thing happened

610
00:38:13.760 --> 00:38:18.039
<v Speaker 1>in Genesis six, and then all the way down into Samuel,

611
00:38:18.119 --> 00:38:20.840
<v Speaker 1>you see that our first Samuel. You see that David

612
00:38:20.960 --> 00:38:24.920
<v Speaker 1>slays Goliath. Goliath was a raphaem a giant. So that

613
00:38:25.360 --> 00:38:29.199
<v Speaker 1>thing that happened in Genesis six ended up still bringing

614
00:38:30.400 --> 00:38:35.079
<v Speaker 1>the Messiah, you know, because David. Obviously, Jesus comes through David.

615
00:38:35.480 --> 00:38:39.119
<v Speaker 1>So the devil wanted to do Genesis six right to

616
00:38:39.159 --> 00:38:41.480
<v Speaker 1>bring the angels have sex with women. That way, he

617
00:38:41.559 --> 00:38:43.679
<v Speaker 1>messes up the DNA, so he can mess up the

618
00:38:43.800 --> 00:38:44.760
<v Speaker 1>line of the Messiah.

619
00:38:45.079 --> 00:38:46.159
<v Speaker 2>And what ends up happening.

620
00:38:46.559 --> 00:38:50.199
<v Speaker 1>God takes that and he makes it can still make

621
00:38:50.280 --> 00:38:52.800
<v Speaker 1>it good, right, even though there was evil, God can

622
00:38:52.880 --> 00:38:55.360
<v Speaker 1>still make it good. And the way he made it good,

623
00:38:55.800 --> 00:38:58.559
<v Speaker 1>David rain Boom, slice the head off Goliath, you know,

624
00:38:58.679 --> 00:39:01.320
<v Speaker 1>hits him with the rock, cuts the head off Goliath,

625
00:39:01.360 --> 00:39:02.119
<v Speaker 1>holds the head up.

626
00:39:02.079 --> 00:39:03.920
<v Speaker 2>The scream of David, David.

627
00:39:04.320 --> 00:39:09.199
<v Speaker 1>That's when the people started going for David, and Saul

628
00:39:09.239 --> 00:39:11.440
<v Speaker 1>started getting jealous, sending David out.

629
00:39:11.760 --> 00:39:12.880
<v Speaker 2>You know the rest of the story.

630
00:39:13.239 --> 00:39:15.840
<v Speaker 1>But it's kind of interesting that God chose a ruben

631
00:39:15.920 --> 00:39:20.000
<v Speaker 1>Nite first Saul because he's tall six feet tall.

632
00:39:20.360 --> 00:39:21.559
<v Speaker 2>But there might be more to it.

633
00:39:22.199 --> 00:39:27.639
<v Speaker 1>Maybe God chose, you know, the firstborn ruben right, a

634
00:39:27.760 --> 00:39:31.000
<v Speaker 1>Rubenite because he was supposed to have the birthright and

635
00:39:31.079 --> 00:39:36.320
<v Speaker 1>it gets taken away by David. Tribe of Judah takes it.

636
00:39:36.920 --> 00:39:40.880
<v Speaker 1>It takes the kingship right, and he didn't go and

637
00:39:40.960 --> 00:39:45.239
<v Speaker 1>take it forcefully, but he went and took it right. Well,

638
00:39:46.039 --> 00:39:47.840
<v Speaker 1>it kind of gets interesting, you know. You see that

639
00:39:48.000 --> 00:39:52.039
<v Speaker 1>he went to Saul right and saw you see that Saul.

640
00:39:54.960 --> 00:39:56.679
<v Speaker 1>He had a chance to kill Saul a few times,

641
00:39:56.760 --> 00:40:00.320
<v Speaker 1>but he didn't. Right, So it's just an interesting saying that.

642
00:40:00.880 --> 00:40:02.800
<v Speaker 1>I was just noticing that here. I didn't really think

643
00:40:02.800 --> 00:40:04.760
<v Speaker 1>about it before until I just saw this right here,

644
00:40:05.440 --> 00:40:08.039
<v Speaker 1>that Saul was a Benjamine and the ben Benjamin was

645
00:40:08.079 --> 00:40:12.440
<v Speaker 1>a firstborn a Rubenite. Sorry, oh I'm tripping. He's a Rubenite.

646
00:40:12.800 --> 00:40:16.159
<v Speaker 1>Ruben was a firstborn. Ah now in the days of Saul.

647
00:40:16.360 --> 00:40:18.760
<v Speaker 1>Hold on, hold on, hold on, I thought he was

648
00:40:18.800 --> 00:40:20.679
<v Speaker 1>a Benja. Why would it say, now in the days

649
00:40:20.719 --> 00:40:23.119
<v Speaker 1>of Saul that were made for war. Okay, you know what,

650
00:40:25.559 --> 00:40:28.400
<v Speaker 1>Scratch that, because he was actually I think that Saul

651
00:40:28.519 --> 00:40:32.480
<v Speaker 1>was a Benjamite. Dude, I think I just totally had

652
00:40:32.760 --> 00:40:37.559
<v Speaker 1>a false Let me see, I thought he was a

653
00:40:37.639 --> 00:40:39.519
<v Speaker 1>Rubenite for a second there, but he's I think Saul

654
00:40:39.639 --> 00:40:41.400
<v Speaker 1>is actually a Benjamite. And I might have made a

655
00:40:41.400 --> 00:40:42.519
<v Speaker 1>mistake on what I just said.

656
00:40:42.920 --> 00:40:43.440
<v Speaker 2>Scratch that.

657
00:40:43.519 --> 00:40:45.880
<v Speaker 1>I don't edit my videos, so you just saw it

658
00:40:45.960 --> 00:40:51.079
<v Speaker 1>live that I kind of made a mistake. So Ben, Yes,

659
00:40:51.280 --> 00:40:52.199
<v Speaker 1>he was a Benjamite.

660
00:40:52.360 --> 00:40:52.960
<v Speaker 2>My fault.

661
00:40:53.519 --> 00:40:56.719
<v Speaker 1>The son of Kish was the tribe of Benjamin. Saul

662
00:40:56.840 --> 00:40:58.679
<v Speaker 1>was the son of Kiss the tribe of Benjamin, the

663
00:40:58.719 --> 00:40:59.639
<v Speaker 1>first king of Israel.

664
00:41:00.920 --> 00:41:01.920
<v Speaker 2>Scratch what I just said.

665
00:41:02.000 --> 00:41:04.559
<v Speaker 1>Let's go ahead and let me just have you look

666
00:41:04.599 --> 00:41:07.719
<v Speaker 1>into this light. Forget what I just said. Sorry about that, guys.

667
00:41:08.599 --> 00:41:13.000
<v Speaker 1>Let's go ahead and let's go ahead and continue reading.

668
00:41:13.079 --> 00:41:16.320
<v Speaker 1>Did I I went into the sin of Rubin right

669
00:41:16.440 --> 00:41:19.239
<v Speaker 1>the pivotal moment Jacob's pronouncement.

670
00:41:19.440 --> 00:41:22.800
<v Speaker 2>Yep, we did that. Conclusion, Okay, we did that, all right,

671
00:41:23.119 --> 00:41:23.840
<v Speaker 2>I think we're good.

672
00:41:24.360 --> 00:41:26.639
<v Speaker 1>Let me just go back right here. Sorry about that, guys.

673
00:41:26.679 --> 00:41:30.000
<v Speaker 1>That's embarrassing the Family of God. The reason why I

674
00:41:30.079 --> 00:41:31.639
<v Speaker 1>said that because I saw Saul right here and I

675
00:41:31.719 --> 00:41:33.119
<v Speaker 1>was thinking that he's a Ruben. I but I was like,

676
00:41:33.199 --> 00:41:35.679
<v Speaker 1>after that, I thought about it, he's a Benjamin. My fault,

677
00:41:36.159 --> 00:41:36.480
<v Speaker 1>all right?

678
00:41:36.519 --> 00:41:40.400
<v Speaker 2>The Family of God would be next. This is gonna be.

679
00:41:40.719 --> 00:41:44.119
<v Speaker 1>What's next to my notes the role of leadership of Valor. Okay,

680
00:41:44.199 --> 00:41:46.079
<v Speaker 1>so we went over that. Let's go over a quick

681
00:41:46.280 --> 00:41:47.679
<v Speaker 1>explanation of what we just read.

682
00:41:48.159 --> 00:41:48.400
<v Speaker 2>First.

683
00:41:48.480 --> 00:41:52.000
<v Speaker 1>Chronicles five one through ten explains how Ruben, Jacob's firstborn

684
00:41:52.119 --> 00:41:56.440
<v Speaker 1>lost his birthright privileges due to immorality sleeping with Bellah,

685
00:41:56.840 --> 00:41:59.920
<v Speaker 1>resulting in the blessing being split Joseph received the double

686
00:42:00.000 --> 00:42:03.639
<v Speaker 1>portion two tribes, while Judah received the leadership royalty. The

687
00:42:03.760 --> 00:42:07.519
<v Speaker 1>passage details the Rubenite genealogy, highlighting their warrior strength and

688
00:42:07.639 --> 00:42:12.559
<v Speaker 1>expansion eastward into Gilead key themes and meaning lost of birthright.

689
00:42:12.639 --> 00:42:14.960
<v Speaker 1>In verse one, Reuben was the firstborn who forfeited the

690
00:42:15.000 --> 00:42:18.159
<v Speaker 1>primary rights double portion in leadership by defiling his father's

691
00:42:18.239 --> 00:42:22.039
<v Speaker 1>marriage bed the division of rights. Joseph received the double

692
00:42:22.119 --> 00:42:28.400
<v Speaker 1>portion through his sons Ephriam and Manassai. Judah received the

693
00:42:28.559 --> 00:42:31.639
<v Speaker 1>leadership the chief ruler as the royal line of David

694
00:42:31.760 --> 00:42:36.719
<v Speaker 1>and ultimately the Messiah descending from him. Ruben's genealogy lists

695
00:42:36.800 --> 00:42:40.679
<v Speaker 1>descendants culminating in Barrah, a leader taken into exile by

696
00:42:40.719 --> 00:42:47.400
<v Speaker 1>the Assyrian king Tiglaf Pilzir, expansion and conflict. The Rubenites

697
00:42:47.719 --> 00:42:51.840
<v Speaker 1>occupied land east of Gilead, expanding their territory or toward

698
00:42:51.920 --> 00:42:55.559
<v Speaker 1>the Euphrates River, and fighting the Hagarites during the time

699
00:42:55.639 --> 00:43:00.440
<v Speaker 1>of King Saul. The passage emphasizes that sin can diminished

700
00:43:00.480 --> 00:43:04.199
<v Speaker 1>one standing, but also highlights God's sovereign choice grace in

701
00:43:04.320 --> 00:43:07.880
<v Speaker 1>selecting leadership, rather than relying solely on birth order. It

702
00:43:08.000 --> 00:43:11.280
<v Speaker 1>serves as a reminder that Reuben's descendants, while strong, ultimately

703
00:43:11.400 --> 00:43:16.000
<v Speaker 1>faced the consequences of unfaithfulness, leading to their exile. All right,

704
00:43:16.119 --> 00:43:18.599
<v Speaker 1>there we go, guys, Let's go ahead and hop From

705
00:43:19.800 --> 00:43:26.840
<v Speaker 1>verses eleven through twenty two, the family of God and

706
00:43:26.920 --> 00:43:29.440
<v Speaker 1>the children of God dwelt next to them in the

707
00:43:29.599 --> 00:43:34.000
<v Speaker 1>land of Bashan as far as Salkaw Joel was the chief.

708
00:43:35.199 --> 00:43:41.320
<v Speaker 1>Safam the next, then Jeni and Safat in Bashan, and

709
00:43:41.440 --> 00:43:50.840
<v Speaker 1>their brethren of their father's house Michael, Mathusalem, Sheiba, Jerai, Jacan, Zia.

710
00:43:51.000 --> 00:43:52.039
<v Speaker 2>And Eber seven.

711
00:43:52.119 --> 00:43:54.880
<v Speaker 1>In all these were the children of Ibahal the son

712
00:43:54.920 --> 00:43:59.800
<v Speaker 1>of Harai, the son of Joorah, Jaha the son of Gilead,

713
00:43:59.800 --> 00:44:04.760
<v Speaker 1>the son of Michael, the son of Jesse, Shai the

714
00:44:04.880 --> 00:44:09.239
<v Speaker 1>son of Jahadoh the son of Buzz Boy. His name is.

715
00:44:09.480 --> 00:44:11.559
<v Speaker 2>Booze maybe buzz let's be Uz. I don't know.

716
00:44:12.039 --> 00:44:15.239
<v Speaker 1>Ahai the son of Abdil, the son of Guni, was

717
00:44:15.400 --> 00:44:18.800
<v Speaker 1>chief for their father's house, and the Gadites dwelt in Gilead,

718
00:44:19.000 --> 00:44:22.159
<v Speaker 1>in Bashan and its villages, and in the common lands

719
00:44:22.199 --> 00:44:24.320
<v Speaker 1>of Sharon within their borders.

720
00:44:26.480 --> 00:44:28.199
<v Speaker 2>All these were registered.

721
00:44:27.760 --> 00:44:30.480
<v Speaker 1>By genealogies in the days of Jotham, king of Judah,

722
00:44:30.760 --> 00:44:33.599
<v Speaker 1>and in the days of Jeroboam, King of Israel, the

723
00:44:33.679 --> 00:44:36.000
<v Speaker 1>sons of Reuben, the Gadites and half the tribe of

724
00:44:36.039 --> 00:44:40.239
<v Speaker 1>Manasai had forty two, seven hundred and sixty valiant men,

725
00:44:41.039 --> 00:44:43.679
<v Speaker 1>men able to bear shield and sword, to shoot with

726
00:44:43.760 --> 00:44:45.360
<v Speaker 1>the bow, and skillful in war.

727
00:44:45.400 --> 00:44:46.119
<v Speaker 2>Who went to war.

728
00:44:46.719 --> 00:44:49.800
<v Speaker 1>They made war with the Hagarites jetor and fish and

729
00:44:50.280 --> 00:44:57.639
<v Speaker 1>no dab noh dab, and they were helped against them,

730
00:44:58.159 --> 00:45:00.960
<v Speaker 1>and the hagwrights were delivered into the their hand and

731
00:45:01.159 --> 00:45:03.639
<v Speaker 1>all who were with him, for they cried out to

732
00:45:03.760 --> 00:45:06.480
<v Speaker 1>God in battle. He heeded their prayer because they put

733
00:45:06.519 --> 00:45:09.320
<v Speaker 1>their trust in Him. And they took away their livestock,

734
00:45:09.440 --> 00:45:12.599
<v Speaker 1>fifty thousand of their camels, two hundred and fifty thousand

735
00:45:12.679 --> 00:45:18.039
<v Speaker 1>of their sheep, and two thousands of their donkeys, also

736
00:45:18.119 --> 00:45:21.000
<v Speaker 1>one hundred thousand of their men, for many fell dead

737
00:45:21.119 --> 00:45:24.000
<v Speaker 1>because of the war, because the war was God's and

738
00:45:24.119 --> 00:45:28.480
<v Speaker 1>they dwelt in their place until the captivity. All right,

739
00:45:28.599 --> 00:45:30.559
<v Speaker 1>so let's take.

740
00:45:30.480 --> 00:45:32.719
<v Speaker 2>A brief description of what we just read.

741
00:45:33.280 --> 00:45:36.800
<v Speaker 1>Chronicles five eleven through twenty two highlights the Gadites settlement

742
00:45:36.960 --> 00:45:40.480
<v Speaker 1>east of the Jordan and a major military victory over

743
00:45:40.519 --> 00:45:45.800
<v Speaker 1>the Hagarites. Despite being outnumbered. The tribes of God, Reuben

744
00:45:45.880 --> 00:45:48.519
<v Speaker 1>and Manassai won because they cried out to God and

745
00:45:48.639 --> 00:45:53.039
<v Speaker 1>trusted in him, resulting in immense spoils. The passage emphasizes

746
00:45:53.119 --> 00:45:57.039
<v Speaker 1>that true victory comes from reliance on God, territorial expansion

747
00:45:57.119 --> 00:45:59.920
<v Speaker 1>and trusts. The tribe of God, along with Reuben and

748
00:46:00.119 --> 00:46:03.639
<v Speaker 1>half Banassi, occupied the land of Bashan. Their victory in

749
00:46:03.760 --> 00:46:07.159
<v Speaker 1>Verses eighteen through twenty two demonstrates that they relied on God,

750
00:46:07.639 --> 00:46:12.280
<v Speaker 1>He granted victory even against overwhelming odds. The Battle of

751
00:46:12.400 --> 00:46:16.000
<v Speaker 1>Gods battle was Gods. The victory was not due solely

752
00:46:16.079 --> 00:46:20.679
<v Speaker 1>to military strength, but divine intervention. The Hagarites Ishmaelites were

753
00:46:20.719 --> 00:46:25.079
<v Speaker 1>defeated because the Rubenites, Gadites, and Manasites cried out to

754
00:46:25.199 --> 00:46:28.280
<v Speaker 1>God during the battle, relying on him rather than their

755
00:46:28.320 --> 00:46:34.000
<v Speaker 1>own strength. Contrasts with future unfaithfulness. The narrative highlights a

756
00:46:34.119 --> 00:46:37.079
<v Speaker 1>time when these tribes were faithful, but this serves as

757
00:46:37.119 --> 00:46:40.360
<v Speaker 1>a contrast of verse twenty five through twenty six, which

758
00:46:40.480 --> 00:46:45.119
<v Speaker 1>explain their subsequent unfaithfulness and idology led to their eventual

759
00:46:45.239 --> 00:46:49.880
<v Speaker 1>exile by the Assyrians. Key details the combatants the tribes

760
00:46:49.880 --> 00:46:53.199
<v Speaker 1>of God, Reuben and Manassai formed a coalition against the

761
00:46:53.280 --> 00:46:57.760
<v Speaker 1>Hagarites for Ishmaelites massive spoils. The Israelites captured one hundred

762
00:46:57.800 --> 00:47:01.840
<v Speaker 1>thousand captives, fifty thousand camels, two hundred and fifty thousand sheep,

763
00:47:01.960 --> 00:47:05.719
<v Speaker 1>two thousand donkeys, indicating a total God given victory. Many

764
00:47:05.840 --> 00:47:08.719
<v Speaker 1>of the enemies fell dead because the war was ultimately

765
00:47:08.800 --> 00:47:12.719
<v Speaker 1>fought by God. In summary, First Chronicles five eleven through

766
00:47:12.760 --> 00:47:15.360
<v Speaker 1>twenty two is a story of divine blessing and victory

767
00:47:15.400 --> 00:47:19.440
<v Speaker 1>achieved through faith, contrasting with the subsequent spiritual downfall of

768
00:47:19.519 --> 00:47:23.639
<v Speaker 1>the Eastern tribes. All right, and let's see if I

769
00:47:23.679 --> 00:47:26.280
<v Speaker 1>have anything in my teaching points for this the Rule

770
00:47:26.320 --> 00:47:29.679
<v Speaker 1>of Leadership and Valor and Verses nineteen through twenty YEP

771
00:47:29.760 --> 00:47:32.440
<v Speaker 1>it is included. The tribes of Reuben, Gad and the

772
00:47:32.519 --> 00:47:36.039
<v Speaker 1>half of Manassai were known for their valor and military proudness.

773
00:47:36.760 --> 00:47:40.840
<v Speaker 1>They waged war against the Hagarites Detur, no fish and

774
00:47:41.400 --> 00:47:44.719
<v Speaker 1>no dab, and they helped. They were helped in fighting

775
00:47:44.800 --> 00:47:47.960
<v Speaker 1>them with God delivered the Hagarites and all their allies

776
00:47:48.039 --> 00:47:49.960
<v Speaker 1>into their hands because they cried out to Him during

777
00:47:50.000 --> 00:47:52.719
<v Speaker 1>the battle. That's first Chronicles five nineteen through twenty. Their

778
00:47:52.800 --> 00:47:58.159
<v Speaker 1>successes was attributed by the reliance on God so leadership

779
00:47:58.239 --> 00:48:02.400
<v Speaker 1>and valor. He says the role of leadership and valor.

780
00:48:04.400 --> 00:48:07.800
<v Speaker 1>Leadership and valor are reoccurring themes throughout the Bible, serving

781
00:48:07.840 --> 00:48:10.719
<v Speaker 1>as essential qualities for those called to guide God's people.

782
00:48:11.400 --> 00:48:16.480
<v Speaker 1>These attributes are exemplified in various Biblical figures who demonstrate courage, faith,

783
00:48:16.599 --> 00:48:20.199
<v Speaker 1>and integrity and fulfilling their divine missions. The Bible provides

784
00:48:20.320 --> 00:48:23.679
<v Speaker 1>numerous examples and teachings on the importance of leadership and valor,

785
00:48:24.199 --> 00:48:29.679
<v Speaker 1>emphasizing their significance in advancing God's purpose. Old Testament examples Moses.

786
00:48:29.840 --> 00:48:33.559
<v Speaker 1>Moses is a quintessential example of leadership and valor. Called

787
00:48:33.599 --> 00:48:36.360
<v Speaker 1>by God to lead the Israelites out of Egyptian bondage,

788
00:48:36.800 --> 00:48:40.519
<v Speaker 1>Moses displayed courage in confronting Pharaoh and steadfast and guiding

789
00:48:40.599 --> 00:48:44.039
<v Speaker 1>the people through the wilderness. His leadership is marked by

790
00:48:44.119 --> 00:48:47.239
<v Speaker 1>reliance on God's guidance, as seen in Exodus three ten

791
00:48:47.320 --> 00:48:50.880
<v Speaker 1>through twelve. So now go, I am sending you to

792
00:48:50.960 --> 00:48:53.559
<v Speaker 1>Pharaoh to bring my people to Israelites out of Egypt.

793
00:48:54.039 --> 00:48:58.519
<v Speaker 1>Moses's valor is further demonstrated in his inaccessory role, pleading

794
00:48:58.599 --> 00:49:03.760
<v Speaker 1>with God on behalf of the israel Joshua. As moses successor,

795
00:49:03.880 --> 00:49:07.719
<v Speaker 1>Joshua exemplifies both leadership and valor. Charged with leading the

796
00:49:07.840 --> 00:49:12.400
<v Speaker 1>Israelites to the Promised Land, Joshua is encouraged by God

797
00:49:12.679 --> 00:49:16.400
<v Speaker 1>to be strong and courageous. Joshua won nine states. Have

798
00:49:16.519 --> 00:49:18.840
<v Speaker 1>I not commanded you to be strong and courageous. Do

799
00:49:19.000 --> 00:49:21.280
<v Speaker 1>not be afraid, do not be discouraged. For the Lord

800
00:49:21.360 --> 00:49:24.199
<v Speaker 1>your God will be with you wherever you go. His

801
00:49:24.480 --> 00:49:27.559
<v Speaker 1>military leadership and faith in God's promises are evident in

802
00:49:27.639 --> 00:49:31.920
<v Speaker 1>the conquests of Canaanavid King David is renowned for his valor,

803
00:49:32.360 --> 00:49:35.280
<v Speaker 1>first as a young shepherd defeating Goliath, and later as

804
00:49:35.320 --> 00:49:38.719
<v Speaker 1>a warrior king. His leadership is characterized by a heart

805
00:49:38.800 --> 00:49:41.960
<v Speaker 1>after God, as noted in First Samuel thirteen, verse fourteen,

806
00:49:42.840 --> 00:49:45.159
<v Speaker 1>the Lord has sought out a man after his own

807
00:49:45.199 --> 00:49:46.639
<v Speaker 1>heart and appointed.

808
00:49:46.239 --> 00:49:48.000
<v Speaker 2>Him ruler over his people.

809
00:49:48.679 --> 00:49:52.400
<v Speaker 1>David's psalms often reflect his reliance on God's strength and guidance.

810
00:49:53.519 --> 00:49:56.280
<v Speaker 1>Jesus Christ. The ultimate model of leadership and valor is

811
00:49:56.280 --> 00:49:59.639
<v Speaker 1>found in Jesus Christ. His leadership is marked by servanthood

812
00:50:00.559 --> 00:50:04.480
<v Speaker 1>and sacrificial love. Jesus's valor is evident in his unwavering

813
00:50:04.519 --> 00:50:08.239
<v Speaker 1>commitment to fulfill his God's will, his Father's will, even

814
00:50:08.360 --> 00:50:12.679
<v Speaker 1>unto death. In John ten, verse eleven, Jesus declares, I

815
00:50:12.800 --> 00:50:15.480
<v Speaker 1>am the good Shepherd. The good shepherd lays down his

816
00:50:15.679 --> 00:50:19.239
<v Speaker 1>life for the sheep. His leadership redefines greatness as service,

817
00:50:19.280 --> 00:50:22.079
<v Speaker 1>as seen in Matthew twenty verses twenty six through twenty eight.

818
00:50:22.920 --> 00:50:27.079
<v Speaker 1>The Apostles. The Apostle, particularly Peter and Paul, demonstrate leadership

819
00:50:27.119 --> 00:50:30.199
<v Speaker 1>and valor in the early Church. Peter's boldness in preaching

820
00:50:30.239 --> 00:50:33.719
<v Speaker 1>the Gospel despite persecution is highlighted and Acts four verse thirteen.

821
00:50:34.400 --> 00:50:36.480
<v Speaker 1>When they saw the boldness of Peter and John and

822
00:50:36.559 --> 00:50:41.760
<v Speaker 1>realized that they were unschooled, they were unschooled ordinary men.

823
00:50:41.880 --> 00:50:44.039
<v Speaker 1>They marveled and took note that these men had been

824
00:50:44.119 --> 00:50:48.599
<v Speaker 1>with Jesus. Paul's missionary journeys and epistles reflect his courage

825
00:50:48.679 --> 00:50:51.679
<v Speaker 1>and dedication to spreading the Gospel, as seen in two

826
00:50:51.760 --> 00:50:55.000
<v Speaker 1>Timothy four, verse seven. I have fought the good fight.

827
00:50:55.239 --> 00:50:57.639
<v Speaker 1>I have finished the race. I have kept the faith.

828
00:50:59.000 --> 00:51:03.239
<v Speaker 1>Biblical teachings leadership and valor. The Bible provides clear teachings

829
00:51:03.360 --> 00:51:07.199
<v Speaker 1>on qualities of godly leadership and necessity of valor. Leaders

830
00:51:07.199 --> 00:51:09.880
<v Speaker 1>are called to be shepherds, serving and protecting their flocks

831
00:51:10.199 --> 00:51:14.840
<v Speaker 1>with integrity and wisdom. Proverbs eleven, verse fourteen states where

832
00:51:14.880 --> 00:51:18.119
<v Speaker 1>there is no guidance of people falls, but in an

833
00:51:18.119 --> 00:51:22.559
<v Speaker 1>abundance of counselors there is safety. Valor, often associated with

834
00:51:22.679 --> 00:51:25.480
<v Speaker 1>courage and strength, is rooted in faith and trust in God.

835
00:51:25.920 --> 00:51:28.719
<v Speaker 1>Ephesian six, verse ten exhorst believers to be strong in

836
00:51:28.800 --> 00:51:32.639
<v Speaker 1>the Lord in his mighty power. Conclusion, the role of

837
00:51:32.719 --> 00:51:35.239
<v Speaker 1>leadership and valor in the Bible underscores the importance of

838
00:51:35.320 --> 00:51:40.159
<v Speaker 1>these qualities and fulfilling God's purposes. Through the examples of

839
00:51:40.199 --> 00:51:43.760
<v Speaker 1>biblical figures and the teachings of scripture, believers are encouraged

840
00:51:43.760 --> 00:51:48.880
<v Speaker 1>to cultivate leadership marked by servanthood and valor grounded in faith. Okay, guys,

841
00:51:49.719 --> 00:51:51.960
<v Speaker 1>so let's go ahead and go back down and see

842
00:51:51.960 --> 00:51:53.159
<v Speaker 1>if I have anything else I can go.

843
00:51:53.239 --> 00:51:59.199
<v Speaker 2>Over all, right, let's see here we are. Okay.

844
00:51:59.639 --> 00:52:01.800
<v Speaker 1>The day of unfaithfulness is going to be in the

845
00:52:01.880 --> 00:52:04.199
<v Speaker 1>next chapter. So, or not the next chapter, but the

846
00:52:04.239 --> 00:52:08.880
<v Speaker 1>next section. So the family of Manassai East, Okay, it says,

847
00:52:10.000 --> 00:52:13.159
<v Speaker 1>so the children of the tribe of Manassai dwelt in

848
00:52:13.280 --> 00:52:17.039
<v Speaker 1>the land. Their numbers increased from Bashan to bail Herman,

849
00:52:17.679 --> 00:52:21.840
<v Speaker 1>that is, to Sineir or Mount Herman. These were the

850
00:52:21.920 --> 00:52:30.440
<v Speaker 1>heads of their father's houses. A fear is she Alil Israel, Jeremiah, Hodevah,

851
00:52:30.840 --> 00:52:34.039
<v Speaker 1>and Jadeel. They were mighty men of valor, famous men

852
00:52:34.119 --> 00:52:38.400
<v Speaker 1>and heads of their father's houses. And they were unfaithful

853
00:52:38.480 --> 00:52:40.480
<v Speaker 1>to the God of their fathers and played the harlet

854
00:52:40.559 --> 00:52:42.960
<v Speaker 1>after the gods of their peoples of the land, whom

855
00:52:43.079 --> 00:52:46.119
<v Speaker 1>God had destroyed before them. So the God of Israel

856
00:52:46.159 --> 00:52:49.440
<v Speaker 1>stirred up the spirit of Paul King of Assyria, that is,

857
00:52:50.000 --> 00:52:54.239
<v Speaker 1>Tilgath Pilzir, King of Assyria. He carried the Rubenites, the Gadites,

858
00:52:54.280 --> 00:52:57.280
<v Speaker 1>and half tribe of Manassa into captivity. He took them

859
00:52:57.360 --> 00:53:01.599
<v Speaker 1>to Hillah, Hubbar Hurrah and the river of Gozen to

860
00:53:01.719 --> 00:53:05.880
<v Speaker 1>this day. Okay, so let me just show you the

861
00:53:06.039 --> 00:53:10.000
<v Speaker 1>danger of unfaithfulness. Despite their initial faithfulness, the tribes eventually

862
00:53:10.079 --> 00:53:13.760
<v Speaker 1>turned away from God. They were unfaithful to God, to

863
00:53:13.840 --> 00:53:16.840
<v Speaker 1>their fathers, and prostituted themselves to the gods of the

864
00:53:16.920 --> 00:53:19.760
<v Speaker 1>peoples of the land, whom God had destroyed before them

865
00:53:20.199 --> 00:53:23.400
<v Speaker 1>first Chronicles five twenty five. This led to their exile,

866
00:53:23.519 --> 00:53:29.519
<v Speaker 1>showing the dangers of idolatry and unfaithfulness. Unfaithfulness in the

867
00:53:29.559 --> 00:53:32.679
<v Speaker 1>Biblical context refers to the lack of faith or loyalty,

868
00:53:32.800 --> 00:53:36.360
<v Speaker 1>particularly towards God. It is a reoccurring theme throughout scripture,

869
00:53:36.440 --> 00:53:40.880
<v Speaker 1>highlighting the spiritual and moral perils perils that accompany a

870
00:53:40.960 --> 00:53:44.960
<v Speaker 1>departure from faithfulness to God and his commandments. The Bible

871
00:53:45.079 --> 00:53:49.039
<v Speaker 1>presents unfaithfulness as a grave sin with significant consequences, both

872
00:53:49.079 --> 00:53:53.360
<v Speaker 1>for individuals and communities. In the Old Testament, unfaithfulness is

873
00:53:53.400 --> 00:53:57.079
<v Speaker 1>often depicted as spiritual adultery, where the Israelites turn away

874
00:53:57.119 --> 00:53:59.960
<v Speaker 1>from God to worship idols and engage in practices contrary

875
00:54:00.159 --> 00:54:03.440
<v Speaker 1>to His laws. The prophets frequently warned Israel of the

876
00:54:03.559 --> 00:54:06.639
<v Speaker 1>dangers of such behavior. For instance, in Jeremiah three twenty

877
00:54:06.760 --> 00:54:10.559
<v Speaker 1>God laments, but as a woman may betray her husband,

878
00:54:10.719 --> 00:54:14.440
<v Speaker 1>so you have betrayed me, oh house of Israel, declares

879
00:54:14.480 --> 00:54:18.519
<v Speaker 1>the Lord. This metaphor underscores the deep betrayal and hurt

880
00:54:18.719 --> 00:54:23.480
<v Speaker 1>caused by Israel's unfaithfulness. The consequences of unfaithfulness are vividly

881
00:54:23.599 --> 00:54:26.599
<v Speaker 1>illustrated in the history of Israel, the Book of Judges

882
00:54:26.679 --> 00:54:30.920
<v Speaker 1>repeatedly notes so that repeatedly notes how the Israelites did

883
00:54:31.000 --> 00:54:33.280
<v Speaker 1>evil in the sight of the Lord by serving other gods,

884
00:54:33.800 --> 00:54:37.840
<v Speaker 1>leading to their oppression by surrounding Nations Judges two, verse

885
00:54:37.840 --> 00:54:41.679
<v Speaker 1>eleven through fifteen. Similarly, the Babylonian exiles portrayed as a

886
00:54:41.800 --> 00:54:45.079
<v Speaker 1>direct result of judas persistent unfaithfulness as seen in Second

887
00:54:45.159 --> 00:54:49.159
<v Speaker 1>Chronicles thirty six fourteen through seventeen, where the leaders and

888
00:54:49.239 --> 00:54:53.199
<v Speaker 1>people were exceedingly unfaithful. Following all the abominations of the

889
00:54:53.320 --> 00:54:57.280
<v Speaker 1>Nations and the New Testament, the New Testament continues to

890
00:54:57.320 --> 00:55:00.920
<v Speaker 1>address the danger of unfaithfulness, emphasides zing the need for

891
00:55:01.039 --> 00:55:05.360
<v Speaker 1>steadfast in faith. Steadfastness in faith, Jesus warns against the

892
00:55:06.079 --> 00:55:10.039
<v Speaker 1>perils of a divided heart in Matthew six twenty four,

893
00:55:10.880 --> 00:55:13.639
<v Speaker 1>stating no one can serve two masters. Either he will

894
00:55:13.679 --> 00:55:16.559
<v Speaker 1>hate the one and love the other, or he will

895
00:55:16.559 --> 00:55:19.320
<v Speaker 1>be devoted to the one and despise the other. This

896
00:55:19.519 --> 00:55:22.360
<v Speaker 1>teaching highlights the impossibility of being faithful to God by

897
00:55:22.440 --> 00:55:28.800
<v Speaker 1>simultaneously pursuing worldly desires. The epistles further expound on the

898
00:55:28.920 --> 00:55:32.559
<v Speaker 1>theme of unfaithfulness and James four verse four. Believers are

899
00:55:32.679 --> 00:55:37.039
<v Speaker 1>admonished you adulterousness. Your adulterous you do not know the

900
00:55:37.159 --> 00:55:41.159
<v Speaker 1>friendship with the world is hostility toward God. Therefore, whoever

901
00:55:41.280 --> 00:55:43.840
<v Speaker 1>chooses to be a friend of the world renders himself

902
00:55:43.920 --> 00:55:45.920
<v Speaker 1>to the as an enemy to God.

903
00:55:46.679 --> 00:55:46.920
<v Speaker 2>Wow.

904
00:55:48.480 --> 00:55:51.800
<v Speaker 1>This stark warning illustrates the spiritual danger of aligning oneself

905
00:55:51.880 --> 00:55:55.960
<v Speaker 1>with worldly values at the expense of one's relationship with God.

906
00:55:56.920 --> 00:56:01.679
<v Speaker 1>Consequences and warnings. The Bible consistently warns that unfaithfulness leads

907
00:56:01.719 --> 00:56:05.360
<v Speaker 1>to spiritual death and separation from God. Hebrews three twelve

908
00:56:05.440 --> 00:56:09.199
<v Speaker 1>cautions see to it, brothers, that none of you has

909
00:56:09.280 --> 00:56:11.880
<v Speaker 1>a wicked heart of unbelief that turns away from the

910
00:56:11.920 --> 00:56:15.880
<v Speaker 1>living God. This passage underscores the importance of vigilance in

911
00:56:16.039 --> 00:56:21.280
<v Speaker 1>maintaining faith and peril of allowing unbelief to take root. Moreover,

912
00:56:21.400 --> 00:56:23.920
<v Speaker 1>the parable of the talents in Matthew twenty five fourteen

913
00:56:23.960 --> 00:56:27.079
<v Speaker 1>through thirty serves as a sobering reminder of the consequences

914
00:56:27.119 --> 00:56:30.440
<v Speaker 1>of unfaithfulness. The servant who fails to invest his master's

915
00:56:30.480 --> 00:56:33.800
<v Speaker 1>money is condemned as wicked and lazy, and his talent

916
00:56:33.960 --> 00:56:37.679
<v Speaker 1>is taken away. This parable illustrates the expectation of faithfulness

917
00:56:37.719 --> 00:56:41.639
<v Speaker 1>in using the gifts and opportunities God's provides. I feel

918
00:56:41.679 --> 00:56:45.719
<v Speaker 1>like it's just those kind of verses are things. When

919
00:56:45.760 --> 00:56:48.599
<v Speaker 1>I read like that, it pushes me to keep doing

920
00:56:48.679 --> 00:56:51.280
<v Speaker 1>these studies and make sure that I'm focused. And it

921
00:56:51.400 --> 00:56:54.239
<v Speaker 1>happens every week, two times a week. I try to

922
00:56:54.320 --> 00:56:56.239
<v Speaker 1>do my very best, and this is this is that

923
00:56:56.360 --> 00:57:00.239
<v Speaker 1>type of information that makes me, that pushes me to

924
00:57:00.320 --> 00:57:04.440
<v Speaker 1>keep going. Call to faithfulness. Despite the dangers of unfaithfulness,

925
00:57:04.519 --> 00:57:08.559
<v Speaker 1>the Bible also offers hope and a call to repentance.

926
00:57:09.079 --> 00:57:11.599
<v Speaker 1>In one John one nine, believers are assured if we

927
00:57:11.719 --> 00:57:14.840
<v Speaker 1>confess our sins, he is faithful and just to forgive

928
00:57:14.960 --> 00:57:19.199
<v Speaker 1>us our sins, to cleanse us from all righteousness all unrighteousness.

929
00:57:19.920 --> 00:57:22.519
<v Speaker 1>This promise of forgiveness and restoration is a testament to

930
00:57:22.599 --> 00:57:28.840
<v Speaker 1>God's enduring faithfulness even when his people falter. Throughout scripture,

931
00:57:28.920 --> 00:57:32.320
<v Speaker 1>the call to faithfulness is clear. Believers are encouraged to

932
00:57:32.400 --> 00:57:36.360
<v Speaker 1>remain steadfastest seen in one Corinthians fifteen fifty eight. Therefore,

933
00:57:36.440 --> 00:57:40.559
<v Speaker 1>my beloved brothers, be steadfast and movable, always abounding in

934
00:57:40.639 --> 00:57:43.199
<v Speaker 1>the work of the Lord, knowing that your labor and

935
00:57:43.280 --> 00:57:47.079
<v Speaker 1>the Lord is not in vain. This exhortation serves as

936
00:57:47.119 --> 00:57:49.960
<v Speaker 1>a powerful reminder of the rewards of faithfulness and the

937
00:57:50.119 --> 00:57:53.760
<v Speaker 1>dangers of turning away from God. There we go.

938
00:57:54.320 --> 00:57:56.559
<v Speaker 2>Let's just look at a brief description of what we.

939
00:57:56.679 --> 00:58:00.639
<v Speaker 1>Just read in verses twenty three through twenty six. Chronicles

940
00:58:01.000 --> 00:58:04.079
<v Speaker 1>five twenty three through twenty six chronicles the prosperity and

941
00:58:04.239 --> 00:58:08.480
<v Speaker 1>ultimate exile of the Rubenites, Gadites, and half the tribe

942
00:58:08.519 --> 00:58:13.679
<v Speaker 1>of Manassi. Despite God's blessing, God blessing them with land, strength,

943
00:58:13.760 --> 00:58:17.599
<v Speaker 1>and increased numbers, they abandoned him for idolatry, leading to

944
00:58:17.679 --> 00:58:21.559
<v Speaker 1>their punishment by the exile via the Assyrian kings. It

945
00:58:21.679 --> 00:58:26.760
<v Speaker 1>emphasizes how unfaithfulness reverses divine blessing. First Chronicles five twenty

946
00:58:26.800 --> 00:58:31.159
<v Speaker 1>three through twenty six includes prosperity and growth. The half

947
00:58:31.239 --> 00:58:33.920
<v Speaker 1>tribe of manass I, settled east of the Jordan, grew

948
00:58:34.000 --> 00:58:37.280
<v Speaker 1>significantly in number and strength, occupying territory from Beshond to

949
00:58:37.360 --> 00:58:40.480
<v Speaker 1>Mount Hermon. Their leaders were renowned for their bravery. That's

950
00:58:40.519 --> 00:58:43.440
<v Speaker 1>in verses twenty three and twenty four apostacy. In verse

951
00:58:43.480 --> 00:58:47.199
<v Speaker 1>twenty five, the people of Reuben Gadamanassi broke faith with God,

952
00:58:47.800 --> 00:58:50.320
<v Speaker 1>choosing to worship the false gods of the nations they

953
00:58:50.360 --> 00:58:54.960
<v Speaker 1>had replaced exile as judgment verse twenty six. Because of

954
00:58:55.000 --> 00:58:59.320
<v Speaker 1>their unfaithfulness, God stood up the Assyrian kings pulled to

955
00:58:59.440 --> 00:59:02.639
<v Speaker 1>Gaff to conquer them and remove them from their land

956
00:59:02.719 --> 00:59:09.440
<v Speaker 1>to distant regions Hallahrah and the river Gozen, where they

957
00:59:09.519 --> 00:59:13.480
<v Speaker 1>remained during the time of the chronicler. Theological message the

958
00:59:13.559 --> 00:59:18.880
<v Speaker 1>passage contrast human fickleness with divine faithfulness, showing that despite

959
00:59:18.960 --> 00:59:24.159
<v Speaker 1>receiving a double portion or great inheritance, disobedience resulting in

960
00:59:24.280 --> 00:59:27.199
<v Speaker 1>losing it. It serves as a warning that idolatry leads

961
00:59:27.239 --> 00:59:31.880
<v Speaker 1>to the loss of God's blessing and covenant privileges. All right,

962
00:59:32.599 --> 00:59:36.039
<v Speaker 1>so let's go ahead and look at some practical applications

963
00:59:36.079 --> 00:59:41.239
<v Speaker 1>for this chapter. Guard your inheritance. Just as Reuben loss's

964
00:59:41.320 --> 00:59:44.920
<v Speaker 1>birthright due to sin, we must guard our spiritual inheritance

965
00:59:45.000 --> 00:59:49.000
<v Speaker 1>by living righteously and avoiding sin. Very important for all

966
00:59:49.039 --> 00:59:53.880
<v Speaker 1>of us depend on God's battles. Like the tribes who

967
00:59:53.920 --> 00:59:56.559
<v Speaker 1>cried out to God in battle, we should rely on

968
00:59:56.679 --> 01:00:01.440
<v Speaker 1>God and our struggles, trusting Him for victory. Amen, stay faithful.

969
01:00:01.880 --> 01:00:04.880
<v Speaker 1>The tribe's downfall serves as a warning to remain faithful

970
01:00:04.920 --> 01:00:10.440
<v Speaker 1>to God and avoid the temptations of idolatry and cultural assimulation. Now,

971
01:00:10.559 --> 01:00:13.559
<v Speaker 1>let's go ahead and check out some additional scriptures that

972
01:00:13.639 --> 01:00:18.480
<v Speaker 1>connect Genesis forty nine, verses three through four. Ruben's loss

973
01:00:18.599 --> 01:00:22.880
<v Speaker 1>of the birthright is foreshadowing Jacob's blessing, highlighting the consequences

974
01:00:22.960 --> 01:00:28.000
<v Speaker 1>of his actions. Hebrews twelve, verses sixteen through seventeen. He

975
01:00:28.199 --> 01:00:31.679
<v Speaker 1>Saw's loss of birthright for a single meal parallels Reuben's story,

976
01:00:32.119 --> 01:00:36.920
<v Speaker 1>emphasizing the abhorrence of valuing spiritual inheritance. One Corinthians ten,

977
01:00:37.039 --> 01:00:39.800
<v Speaker 1>verse twelve. So the one who thinks he is standing

978
01:00:39.920 --> 01:00:43.239
<v Speaker 1>firm should be careful not to fall. This verse warns

979
01:00:43.360 --> 01:00:48.000
<v Speaker 1>us to remain vigilant in our faithfulness to God. All right,

980
01:00:48.920 --> 01:00:51.239
<v Speaker 1>so that is chapter five.

981
01:00:51.840 --> 01:00:58.960
<v Speaker 2>Let me take a drink and good stuff. So far,

982
01:01:00.280 --> 01:01:01.039
<v Speaker 2>Let's go ahead and.

983
01:01:02.679 --> 01:01:12.119
<v Speaker 1>Check out chapter six, and I'll just read the introduction

984
01:01:12.280 --> 01:01:15.960
<v Speaker 1>to chapter six. This is like eighty two verses on

985
01:01:16.039 --> 01:01:18.440
<v Speaker 1>this one. There's a lot here, So hopefully right now

986
01:01:18.480 --> 01:01:21.480
<v Speaker 1>we're about an hour in, so I'll probably just finish

987
01:01:21.599 --> 01:01:26.760
<v Speaker 1>chapter six and i'll end the study. Unless it's like

988
01:01:26.920 --> 01:01:29.320
<v Speaker 1>only like twenty minutes or something, but I want to

989
01:01:29.360 --> 01:01:30.639
<v Speaker 1>try to go like an hour and a half hour

990
01:01:30.679 --> 01:01:33.400
<v Speaker 1>and forty five somewhere in there. Tomorrow morning, I gotta

991
01:01:33.440 --> 01:01:35.239
<v Speaker 1>wake up for swim class for my daughters. We've got

992
01:01:35.320 --> 01:01:36.800
<v Speaker 1>to be there by eight, so I gotta wake up

993
01:01:36.920 --> 01:01:39.480
<v Speaker 1>like six. So right now, it's about.

994
01:01:39.320 --> 01:01:39.920
<v Speaker 2>Nine to thirty.

995
01:01:40.199 --> 01:01:43.000
<v Speaker 1>So if I'm pushing ten thirty, it takes about a

996
01:01:43.000 --> 01:01:46.639
<v Speaker 1>half an hour to upload, I'll be pushing eleven and.

997
01:01:47.079 --> 01:01:50.039
<v Speaker 2>I'll be super tired in the morning. All right.

998
01:01:50.599 --> 01:01:53.960
<v Speaker 1>First, Chronicle six dwelves into the lineage and service of

999
01:01:54.000 --> 01:02:02.400
<v Speaker 1>the Sons of Levi. It immuates immuates in inumrates. It

1000
01:02:02.679 --> 01:02:07.920
<v Speaker 1>enumerates their various roles as priests, temple musicians, gatekeepers, and

1001
01:02:08.000 --> 01:02:11.079
<v Speaker 1>the guardians of the Sanctuary and his treasury. The chapter

1002
01:02:11.239 --> 01:02:15.000
<v Speaker 1>also mentions the cities assigned to them, including those of

1003
01:02:15.119 --> 01:02:20.800
<v Speaker 1>refuge for man slayers. All right, so let's go ahead

1004
01:02:20.880 --> 01:02:25.599
<v Speaker 1>and go to my teaching points. I got four of them.

1005
01:02:26.639 --> 01:02:28.719
<v Speaker 1>Not a lot of teaching points, but four is good.

1006
01:02:28.800 --> 01:02:32.239
<v Speaker 1>But I mean, just for all these verses, I think

1007
01:02:32.280 --> 01:02:37.360
<v Speaker 1>we have eighty eighty one. All right, So we're gonna

1008
01:02:37.400 --> 01:02:40.719
<v Speaker 1>start out with the family of Levi, right, So the

1009
01:02:40.960 --> 01:02:47.960
<v Speaker 1>Levitical lineage here and so first Chronicle six will meticulous

1010
01:02:48.079 --> 01:02:51.880
<v Speaker 1>record the genealogy of the Levites, emphasizing their unique role

1011
01:02:52.039 --> 01:02:55.840
<v Speaker 1>in Israel's worship and service to God. The lineage underscores

1012
01:02:55.920 --> 01:03:00.480
<v Speaker 1>the importance of maintaining a holy and dedicated priesthood. Before

1013
01:03:00.519 --> 01:03:03.320
<v Speaker 1>we start, I'm gonna go over the Levitical lineage real quick.

1014
01:03:03.599 --> 01:03:05.559
<v Speaker 1>I think it's good to do that before we actually

1015
01:03:05.639 --> 01:03:09.159
<v Speaker 1>start the lineage. The Levitical lineage refers to the descendants

1016
01:03:09.199 --> 01:03:12.519
<v Speaker 1>of Levi, one of the twelve sons of Jacob, whose

1017
01:03:13.159 --> 01:03:16.960
<v Speaker 1>progeny were set apart for specific religious duties in Anights

1018
01:03:17.000 --> 01:03:20.159
<v Speaker 1>and Israel. The tribes of Levi holds a unique position

1019
01:03:20.239 --> 01:03:23.039
<v Speaker 1>among the tribes of Israel. They were chosen by God

1020
01:03:23.119 --> 01:03:25.440
<v Speaker 1>to serve in the Tabernacle and later in the temple,

1021
01:03:26.280 --> 01:03:30.400
<v Speaker 1>performing priestley and other religious functions. Levi was the third

1022
01:03:30.519 --> 01:03:34.679
<v Speaker 1>son of Jacob and Leah Genesis twenty nine thirty four.

1023
01:03:35.199 --> 01:03:37.760
<v Speaker 1>The tribe of Levi was set apart for religious duties

1024
01:03:37.840 --> 01:03:43.320
<v Speaker 1>following the in incident of the Golden Calf, where the

1025
01:03:43.400 --> 01:03:48.039
<v Speaker 1>Levites stood with Moses against Idolatry. Exodus thirty two twenty

1026
01:03:48.119 --> 01:03:50.599
<v Speaker 1>six through twenty nine, God declared, behold, I have taken

1027
01:03:50.639 --> 01:03:53.840
<v Speaker 1>the Levites from among the Israelites in place of every

1028
01:03:53.920 --> 01:03:57.480
<v Speaker 1>firstborn Israelite from the womb. The Levites belonged to Me

1029
01:03:58.519 --> 01:04:03.639
<v Speaker 1>Numbers three, verse twelve. Duties and responsibilities. The Levitical duties

1030
01:04:03.760 --> 01:04:08.360
<v Speaker 1>were divided primarily between the priest and the Levites. The priests,

1031
01:04:08.400 --> 01:04:12.000
<v Speaker 1>who were direct descendants of Aaron, Moses's brother, were responsible

1032
01:04:12.079 --> 01:04:15.920
<v Speaker 1>for performing sacrifices, maintaining the sanctuary, and teaching the law.

1033
01:04:16.400 --> 01:04:21.639
<v Speaker 1>The Levites, who were not of Erin's line, assisted the priests,

1034
01:04:22.039 --> 01:04:24.280
<v Speaker 1>took care of the tabernacle and later the temple, and

1035
01:04:24.360 --> 01:04:29.320
<v Speaker 1>performed various other tasks related to worship and religious instruction.

1036
01:04:30.480 --> 01:04:34.480
<v Speaker 1>The Book of Leviticus, named after the tribe, outlines many

1037
01:04:34.519 --> 01:04:37.440
<v Speaker 1>of the laws and regulations concerning the priesthood and the

1038
01:04:37.559 --> 01:04:42.320
<v Speaker 1>sacrificial system. The Levites were also responsible for the transportation

1039
01:04:42.440 --> 01:04:46.280
<v Speaker 1>of the tabernacle during the Israelites' wilderness wanderings and numbers four.

1040
01:04:46.800 --> 01:04:50.199
<v Speaker 1>Inheritance and provision. Unlike the other tribes of Israel, the

1041
01:04:50.280 --> 01:04:54.679
<v Speaker 1>Levites did not receive a territorial inheritance in the Promised Land. Instead,

1042
01:04:54.719 --> 01:04:59.320
<v Speaker 1>their inheritance was the Lord himself Yahweh himself, and they

1043
01:04:59.360 --> 01:05:02.559
<v Speaker 1>were provided for through the tithes and offerings of the

1044
01:05:02.639 --> 01:05:06.119
<v Speaker 1>people the levitical priest. Indeed, the whole tribe of Levi

1045
01:05:06.320 --> 01:05:09.280
<v Speaker 1>shall not shall have no portion of inheritance with Israel.

1046
01:05:09.719 --> 01:05:12.400
<v Speaker 1>They shall eat the offerings made by fire to the Lord,

1047
01:05:12.760 --> 01:05:16.840
<v Speaker 1>and for that is their inheritance Deuteronomy eighteen, verse one.

1048
01:05:18.039 --> 01:05:19.920
<v Speaker 1>So let me ask you, guys something. Would you, guys,

1049
01:05:20.039 --> 01:05:23.480
<v Speaker 1>rather be the part of the tribe of Levi if

1050
01:05:23.559 --> 01:05:26.039
<v Speaker 1>you were like part of any tribe at all, you know,

1051
01:05:26.119 --> 01:05:27.800
<v Speaker 1>would you rather be part of the tribe of Levi

1052
01:05:28.480 --> 01:05:32.239
<v Speaker 1>where you're you know, you belong to the Lord, Or

1053
01:05:32.280 --> 01:05:34.280
<v Speaker 1>would you rather be a part of other tribes you know,

1054
01:05:34.400 --> 01:05:38.079
<v Speaker 1>Joseph or you know, you know, any any of the

1055
01:05:38.159 --> 01:05:42.280
<v Speaker 1>other tribe Judah Simeon. I mean, where would you guys

1056
01:05:42.320 --> 01:05:43.639
<v Speaker 1>want to be? You can leave it in the comments

1057
01:05:43.639 --> 01:05:47.880
<v Speaker 1>section because me, I mean, the only thing that's crazy

1058
01:05:48.039 --> 01:05:50.480
<v Speaker 1>is you can't make a mistake on how you're actually worshiping,

1059
01:05:50.559 --> 01:05:52.960
<v Speaker 1>you know. But plus it would be hard to learn

1060
01:05:52.960 --> 01:05:54.800
<v Speaker 1>all those laws, and we went through all those laws.

1061
01:05:54.840 --> 01:05:55.960
<v Speaker 2>It was pretty tough.

1062
01:05:56.800 --> 01:05:59.400
<v Speaker 1>So let me know, guys, where you would want to be.

1063
01:06:00.800 --> 01:06:03.280
<v Speaker 1>Would you want to be a warrior you know, back then,

1064
01:06:03.400 --> 01:06:04.960
<v Speaker 1>or where you'd want to be. You can leave a

1065
01:06:05.039 --> 01:06:07.320
<v Speaker 1>comment below if you want to. If you don't want any,

1066
01:06:07.400 --> 01:06:09.599
<v Speaker 1>I totally understand. And if you want to comment on

1067
01:06:09.719 --> 01:06:13.480
<v Speaker 1>a mistake about Saul being a Rubenite, you can also

1068
01:06:13.679 --> 01:06:15.119
<v Speaker 1>just like leave a laughing.

1069
01:06:14.920 --> 01:06:15.840
<v Speaker 2>Emoji about that.

1070
01:06:16.480 --> 01:06:19.239
<v Speaker 1>All right, so let's continue the cities of refuge in

1071
01:06:19.320 --> 01:06:24.000
<v Speaker 1>Levitical Cities. The Levites were given forty eight cities throughout

1072
01:06:24.039 --> 01:06:27.440
<v Speaker 1>the land of Israel, including the six Cities of Refuge

1073
01:06:27.480 --> 01:06:31.960
<v Speaker 1>where individuals who committed manslaughter could seek asylum Numbers thirty

1074
01:06:32.000 --> 01:06:35.159
<v Speaker 1>five six through seven. These cities served as centers of

1075
01:06:35.239 --> 01:06:40.159
<v Speaker 1>religious instruction and justice significance in Israel's history. The Levitical

1076
01:06:40.679 --> 01:06:43.320
<v Speaker 1>lineage played a crucial role in maintaining the spiritual and

1077
01:06:43.400 --> 01:06:47.039
<v Speaker 1>religious life of Israel. They were instrumental in teaching the

1078
01:06:47.159 --> 01:06:50.400
<v Speaker 1>law and leading worship during the reigns of various kings.

1079
01:06:50.440 --> 01:06:53.480
<v Speaker 1>The Levites were often called upon to lead religious reforms

1080
01:06:53.840 --> 01:06:58.639
<v Speaker 1>and restore proper worship practices Second Chronicles twenty nine four

1081
01:06:58.719 --> 01:07:00.679
<v Speaker 1>through five. I guess we'll see that in se Chronicles

1082
01:07:01.559 --> 01:07:04.639
<v Speaker 1>in the New Testament, the levitical priesthood is contrasted with

1083
01:07:04.719 --> 01:07:07.400
<v Speaker 1>the priesthood of Jesus Christ, who is described as a

1084
01:07:07.519 --> 01:07:11.760
<v Speaker 1>priest in the order of Melchisedek, a superior and eternal

1085
01:07:11.840 --> 01:07:15.719
<v Speaker 1>priesthood Hebrew seven. The levitical system is seen as foreshadowing

1086
01:07:15.760 --> 01:07:19.920
<v Speaker 1>of the ultimate sacrifice of Christ, who fulfilled the law

1087
01:07:20.000 --> 01:07:23.880
<v Speaker 1>and established a new covenant. The levitical lineage, with its

1088
01:07:24.039 --> 01:07:28.000
<v Speaker 1>rich history and divine appointment, reminds remains a significant aspect

1089
01:07:28.039 --> 01:07:32.280
<v Speaker 1>of Biblical theology, illustrating God's provision for worship and the

1090
01:07:32.360 --> 01:07:36.800
<v Speaker 1>importance of holiness among his people. There we go, So

1091
01:07:36.920 --> 01:07:40.199
<v Speaker 1>we'll do that before we uh, and we'll read all

1092
01:07:40.239 --> 01:07:42.119
<v Speaker 1>these and then we have we have some notes on

1093
01:07:42.199 --> 01:07:45.440
<v Speaker 1>the role of the Levites. All right, let's do that.

1094
01:07:45.679 --> 01:07:49.519
<v Speaker 1>So first Chronicle six, verse one, the family of Levi.

1095
01:07:51.760 --> 01:07:58.239
<v Speaker 1>The sons of Levi were Gershawn, Kohath, and Marat uh Murrai.

1096
01:07:59.559 --> 01:08:00.320
<v Speaker 2>The son of.

1097
01:08:00.679 --> 01:08:07.079
<v Speaker 1>Kohath were Amram, is her Hebron and u Zeal. The

1098
01:08:07.199 --> 01:08:12.920
<v Speaker 1>son of Amram were Aaron, Moses and Mariam. The sons

1099
01:08:12.960 --> 01:08:18.920
<v Speaker 1>of Aaron were Inna dab Ib, Whu Eliezer and Ithamar

1100
01:08:21.000 --> 01:08:27.079
<v Speaker 1>Eliezer begat Phineas and Phineas begat Abashua and Abasha begat

1101
01:08:27.359 --> 01:08:35.960
<v Speaker 1>Bookie and Bookie beget Uzzi, Uzzi begat Zariah sorry Zara

1102
01:08:35.960 --> 01:08:42.119
<v Speaker 1>Ayah and Zariah begat marryof mariaf begot a. Mariah and

1103
01:08:42.279 --> 01:08:48.800
<v Speaker 1>Amriah begot a hutub and hutab begat Zodac and Zodec

1104
01:08:49.520 --> 01:08:56.319
<v Speaker 1>begat ahamaz ahamaz begat as A Riah, as Ariah begat Uh,

1105
01:08:57.000 --> 01:09:02.760
<v Speaker 1>Joe Joe Anan and Joe Nan begat Azariah. It was

1106
01:09:03.079 --> 01:09:05.319
<v Speaker 1>he who ministered as the priest of the temple that

1107
01:09:05.479 --> 01:09:12.159
<v Speaker 1>Solomon built in Jerusalem. Azariah begot Amarah and Amorah begot

1108
01:09:12.239 --> 01:09:17.000
<v Speaker 1>a hutib a hutib begat Zadik, Zudik begat Shalom, Shalom

1109
01:09:17.119 --> 01:09:23.560
<v Speaker 1>begat Hilikai and Hilikai begat Asiah, as Ariah begot Shariah

1110
01:09:23.640 --> 01:09:28.279
<v Speaker 1>and Saraah begat Jehosa Dac. Jehosa Dac went into captivity

1111
01:09:28.319 --> 01:09:30.920
<v Speaker 1>when the Lord carried Judah and Jerusalem into captivity by

1112
01:09:30.920 --> 01:09:37.399
<v Speaker 1>the hand of Nebakonezer. All right, take a deep breath,

1113
01:09:39.399 --> 01:09:44.000
<v Speaker 1>let's continue. The sons of Levi were Gashan, Gohath, and

1114
01:09:45.239 --> 01:09:49.600
<v Speaker 1>Mariyrii These were the names of the sons of Gershon, Libni,

1115
01:09:49.800 --> 01:09:55.880
<v Speaker 1>and Shami. The sons of Gohath were Amram, Izar, Hebron,

1116
01:09:56.000 --> 01:10:01.600
<v Speaker 1>and Zil. The sons of Mariah were mah Ali and Mushi.

1117
01:10:02.560 --> 01:10:05.199
<v Speaker 1>Now these were the sons of the Levites according to

1118
01:10:05.239 --> 01:10:10.079
<v Speaker 1>their fathers or Gashan were Libney his son, Jahath his son,

1119
01:10:10.720 --> 01:10:15.760
<v Speaker 1>Zameiah his son, Joah his son, Edu his son, and

1120
01:10:15.880 --> 01:10:20.640
<v Speaker 1>Zariah his son, and Jethariah his son. The sons of

1121
01:10:20.760 --> 01:10:28.159
<v Speaker 1>Kohath were Aminadab his son, Karah his son, Ashir his son,

1122
01:10:28.880 --> 01:10:33.680
<v Speaker 1>il Kanah his son, Ibisaf his son, Asir his son,

1123
01:10:34.159 --> 01:10:39.479
<v Speaker 1>Tahaf his son, you're Reel his son, uh Azaiah his son,

1124
01:10:39.760 --> 01:10:46.119
<v Speaker 1>and Shahlul his son. The sons of Ilkanah were Amasi

1125
01:10:46.920 --> 01:10:52.680
<v Speaker 1>and the Himath. As for Elkanah the Elkinah. The sons

1126
01:10:52.720 --> 01:10:58.159
<v Speaker 1>of Elkanah were Zipai his son, Nahath his son, Iliev

1127
01:10:58.279 --> 01:11:03.319
<v Speaker 1>his son, Jerome his son or Sorry, Jerohem his son,

1128
01:11:03.880 --> 01:11:08.840
<v Speaker 1>and Ikiala Elkanah his son. The sons of Samuel were

1129
01:11:09.039 --> 01:11:12.880
<v Speaker 1>Joel the firstborn and Ibijah the second. The sons of

1130
01:11:12.960 --> 01:11:18.960
<v Speaker 1>Maria were Mahili, Libni his son, Shamaia his son, Uza

1131
01:11:19.119 --> 01:11:24.279
<v Speaker 1>his son, Shamiyah his son, Hagaiah his son, and Asiah

1132
01:11:24.640 --> 01:11:28.600
<v Speaker 1>his son. Okay, so that's the family of Levi, and

1133
01:11:28.680 --> 01:11:30.520
<v Speaker 1>then we're going to go over the musicians of.

1134
01:11:30.560 --> 01:11:31.359
<v Speaker 2>The Lord next.

1135
01:11:31.439 --> 01:11:35.920
<v Speaker 1>But let's go over a quick summary of the role

1136
01:11:36.119 --> 01:11:40.119
<v Speaker 1>of the Levites. The Levites were set apart or holy

1137
01:11:40.319 --> 01:11:44.000
<v Speaker 1>for specific duties, and the tabernacle and later the Temple

1138
01:11:44.079 --> 01:11:48.600
<v Speaker 1>included music, sacrifices, and teaching the law. Their service was

1139
01:11:48.720 --> 01:11:52.159
<v Speaker 1>integral to the spiritual life of Israel. Let's go ahead

1140
01:11:52.159 --> 01:11:54.920
<v Speaker 1>and check out what this says. The Levites hold the

1141
01:11:54.960 --> 01:11:58.680
<v Speaker 1>significant positions within the biblical narrative, serving as distinct tribes

1142
01:11:58.680 --> 01:12:02.960
<v Speaker 1>set apart for specific religious duties and responsibilities. Their role

1143
01:12:03.199 --> 01:12:08.840
<v Speaker 1>is intricately tied to the worship of the worship and

1144
01:12:08.960 --> 01:12:12.920
<v Speaker 1>service of Yahweh, the God of Israel, and its foundational

1145
01:12:13.000 --> 01:12:16.640
<v Speaker 1>to the religious life of the Israelite community. Origin in selection,

1146
01:12:17.199 --> 01:12:20.520
<v Speaker 1>The Levites were descendants of Levi, one of the twelve

1147
01:12:20.640 --> 01:12:24.000
<v Speaker 1>sons of Jacob. Their selection for religious services rooted in

1148
01:12:24.079 --> 01:12:27.680
<v Speaker 1>a divine mandate in the aftermath of the Golden Calf incident.

1149
01:12:27.760 --> 01:12:30.800
<v Speaker 1>The Levites distinguished themselves by their loyalty to God, which

1150
01:12:30.920 --> 01:12:34.960
<v Speaker 1>led to their consecration for service Exodus thirty two twenty

1151
01:12:35.000 --> 01:12:39.239
<v Speaker 1>six to twenty nine. The tribe of Levi was chosen

1152
01:12:39.319 --> 01:12:42.880
<v Speaker 1>by God to serve in the Tabernacle and later the

1153
01:12:43.000 --> 01:12:46.159
<v Speaker 1>Temple in place of the first born of Israel, who

1154
01:12:46.239 --> 01:12:52.760
<v Speaker 1>were originally consecrated to God. Duties and responsibilities. The primary

1155
01:12:52.920 --> 01:12:56.119
<v Speaker 1>role of the Levites was to assist the priests, who

1156
01:12:56.159 --> 01:12:59.520
<v Speaker 1>were also Levites, but specifically from the line of Erin,

1157
01:13:00.079 --> 01:13:02.439
<v Speaker 1>in the service of the Tabernacle on later the Temple.

1158
01:13:03.039 --> 01:13:06.680
<v Speaker 1>Their duties include the care and transportation of the tabernacle

1159
01:13:07.279 --> 01:13:12.039
<v Speaker 1>its furnishings during the Israelites' wilderness wanderings numbers one fifty

1160
01:13:12.079 --> 01:13:15.279
<v Speaker 1>through fifty three. They were responsible for the maintenance of

1161
01:13:15.359 --> 01:13:19.520
<v Speaker 1>the sanctuary, the preparation of the offerings, and the performance

1162
01:13:19.560 --> 01:13:23.319
<v Speaker 1>of various rituals and ceremonies. The Levites also played a

1163
01:13:23.439 --> 01:13:27.359
<v Speaker 1>crucial role in teaching and interpreting the law. They were

1164
01:13:27.479 --> 01:13:30.600
<v Speaker 1>tasked with instructing the people of Israel in statutes and

1165
01:13:30.680 --> 01:13:35.479
<v Speaker 1>commandments of God. Deuteronomy thirty three ten that this educational

1166
01:13:35.600 --> 01:13:39.359
<v Speaker 1>role extended the service as judges and officials, helping to

1167
01:13:39.520 --> 01:13:44.640
<v Speaker 1>administer justice and maintain order within the community. Deuteronomy seventeen

1168
01:13:44.800 --> 01:13:50.600
<v Speaker 1>nine through twelve inheritance and provision. Unlike the other tribes

1169
01:13:50.640 --> 01:13:53.800
<v Speaker 1>of Israel, the Levites did not receive a territorial inheritance

1170
01:13:53.880 --> 01:13:57.199
<v Speaker 1>in the Promised Land. Instead, their inheritance was the Lord

1171
01:13:57.319 --> 01:14:01.560
<v Speaker 1>himself Yahweh himself, and they divided for through the tithes

1172
01:14:01.640 --> 01:14:05.640
<v Speaker 1>and offerings of the people. The Levites were given cities

1173
01:14:05.720 --> 01:14:08.840
<v Speaker 1>to dwell in, along with surrounding pastoral lands for their

1174
01:14:08.880 --> 01:14:13.159
<v Speaker 1>livestock numbers thirty five, verses one through eight. Worship in music,

1175
01:14:13.680 --> 01:14:18.479
<v Speaker 1>the Levites were integral integral for the worship life of Israel.

1176
01:14:19.000 --> 01:14:21.840
<v Speaker 1>They were involved in the musical aspect of worship, serving

1177
01:14:21.880 --> 01:14:26.119
<v Speaker 1>as singers and musicians in the temple. King David organized

1178
01:14:26.159 --> 01:14:29.399
<v Speaker 1>the Levites into divisions for the purpose establishing a tradition

1179
01:14:30.119 --> 01:14:33.239
<v Speaker 1>of musical worship that continued throughout the history of Israel.

1180
01:14:34.079 --> 01:14:38.760
<v Speaker 1>Spiritual significance, the Levites symbolized dedication and service to the God.

1181
01:14:39.319 --> 01:14:41.960
<v Speaker 1>Their lives were wholly devoted to the service of the

1182
01:14:42.039 --> 01:14:46.520
<v Speaker 1>Lord and as people, setting an example of faithfulness and obedience.

1183
01:14:47.000 --> 01:14:50.600
<v Speaker 1>The Levite's role underscores the importance of worship, teaching, and

1184
01:14:50.800 --> 01:14:55.319
<v Speaker 1>community service in the life of God's people. In the

1185
01:14:55.439 --> 01:14:58.800
<v Speaker 1>New Testament, the concept of priesthood of a priesthood of

1186
01:14:58.840 --> 01:15:01.520
<v Speaker 1>all believers emerges, where all Christians are called to serve

1187
01:15:01.640 --> 01:15:05.800
<v Speaker 1>God and one another in One Peter two, verse nine. However,

1188
01:15:05.920 --> 01:15:09.920
<v Speaker 1>the historical role of the Levites provides a foundation for

1189
01:15:10.119 --> 01:15:14.159
<v Speaker 1>understanding the nature of service and dedication to God, which

1190
01:15:14.239 --> 01:15:17.800
<v Speaker 1>continues to be a vital aspect of Christian life and ministry.

1191
01:15:18.880 --> 01:15:22.119
<v Speaker 1>So that's pretty cool. The worship and music and all

1192
01:15:22.199 --> 01:15:28.479
<v Speaker 1>that information is great. So we'll go ahead and go

1193
01:15:28.560 --> 01:15:31.000
<v Speaker 1>over a detailed description of what we just read.

1194
01:15:32.000 --> 01:15:32.239
<v Speaker 2>First.

1195
01:15:32.319 --> 01:15:35.840
<v Speaker 1>Chronicle six, verses one through thirty, records of the genealogy

1196
01:15:35.920 --> 01:15:38.840
<v Speaker 1>of the tribe of Levi, focusing on the lineage of

1197
01:15:38.920 --> 01:15:42.239
<v Speaker 1>the priests from Aaron and the Levites descendants of Gershawn,

1198
01:15:42.760 --> 01:15:48.920
<v Speaker 1>Cohath and Mariah. This section establishes a legitimate divinely appointed

1199
01:15:49.039 --> 01:15:52.640
<v Speaker 1>leadership for temple worship and service, tracking the priestly line

1200
01:15:52.720 --> 01:15:57.640
<v Speaker 1>up to the Babylonian captivity. Key meaning and significance divine

1201
01:15:57.760 --> 01:16:01.159
<v Speaker 1>order and worship the past. Its highlight that God cares

1202
01:16:01.239 --> 01:16:06.039
<v Speaker 1>about orderly worship, settling, setting aside the tribe of Levi

1203
01:16:06.279 --> 01:16:10.640
<v Speaker 1>specifically for ministry rather than land inheritance the priestly line.

1204
01:16:12.319 --> 01:16:17.159
<v Speaker 1>It highlights Aaron's descendants who served as a high priest,

1205
01:16:17.800 --> 01:16:22.359
<v Speaker 1>including Zodak who served during Solomon's time the Levite clans

1206
01:16:22.479 --> 01:16:25.439
<v Speaker 1>Verses sixteen through thirty. So the priestly line was verses

1207
01:16:25.439 --> 01:16:27.399
<v Speaker 1>one through fifteen. Now we're going to talk about the

1208
01:16:27.439 --> 01:16:31.359
<v Speaker 1>Levi clans. In Verse sixteen through thirty list the families

1209
01:16:31.399 --> 01:16:35.359
<v Speaker 1>of Gashan, Kohath, and Maria, demonstrating the organized structure of

1210
01:16:35.439 --> 01:16:39.279
<v Speaker 1>those responsible for maintaining the tabernacle and later the temple

1211
01:16:40.079 --> 01:16:46.199
<v Speaker 1>traceable legacy. The detailed genealogy ensures that those ministering were

1212
01:16:46.319 --> 01:16:51.159
<v Speaker 1>rightfully qualified by birth transition to exile. The listing of

1213
01:16:51.279 --> 01:16:54.800
<v Speaker 1>descendants up to the Babylonian captivity serves as a historical

1214
01:16:54.920 --> 01:16:58.760
<v Speaker 1>marker for the readers regarding the loss and later restoration

1215
01:16:58.920 --> 01:17:03.159
<v Speaker 1>of the temple service. This genealogy emphasizes God's faithfulness in

1216
01:17:03.239 --> 01:17:08.399
<v Speaker 1>maintaining a line of servants despite the exile, pointing towards

1217
01:17:09.199 --> 01:17:11.359
<v Speaker 1>toward the ultimate priesthood.

1218
01:17:13.279 --> 01:17:13.560
<v Speaker 2>Cool.

1219
01:17:13.760 --> 01:17:14.680
<v Speaker 3>So now.

1220
01:17:16.359 --> 01:17:19.840
<v Speaker 1>We'll get into before we start, Verses thirty one through

1221
01:17:20.920 --> 01:17:26.720
<v Speaker 1>forty eight. Let me just go over God's faithfulness. The

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01:17:26.840 --> 01:17:31.079
<v Speaker 1>detailed genealogies reflects God's faithfulness and preserving the levitical line

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01:17:31.119 --> 01:17:35.439
<v Speaker 1>despite Israel's tumultuous history. This serves as a reminder of

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01:17:35.520 --> 01:17:41.680
<v Speaker 1>God's own wavering commitment to his promises. God's faithfulness is

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01:17:41.720 --> 01:17:44.960
<v Speaker 1>a central theme throughout the Bible, reflecting his unwavering commitment

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01:17:45.039 --> 01:17:48.159
<v Speaker 1>to his promises and his people. This attribute of God

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01:17:48.279 --> 01:17:52.359
<v Speaker 1>is foundational to understanding his character and his interactions with humanity.

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<v Speaker 1>The faithfulness of God assures believers of his reliability, trustworthiness,

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01:17:57.439 --> 01:18:00.960
<v Speaker 1>and steadfast love. The concept of God God's faithfulness is

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01:18:01.079 --> 01:18:04.840
<v Speaker 1>deeply rooted in the Old Testament. In Deuteronomy seven, verse nine,

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01:18:04.920 --> 01:18:09.159
<v Speaker 1>Moses declares, know therefore that the Lord your God, that

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01:18:09.319 --> 01:18:12.439
<v Speaker 1>the Lord Yahweh your God, is God. He is faithful.

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<v Speaker 2>He is the faithful God, keeping.

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01:18:15.079 --> 01:18:18.760
<v Speaker 1>His covenant of loving devotion for a thousand generations with

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01:18:18.880 --> 01:18:22.039
<v Speaker 1>those who love him and keep his commandments. This verse

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01:18:22.119 --> 01:18:27.239
<v Speaker 1>highlights God's covenanial faithfulness, emphasizing his enduring commitment to his people.

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<v Speaker 1>The Psalms frequently celebrates God's faithfulness. Psalms thirty six, verse

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01:18:32.720 --> 01:18:36.000
<v Speaker 1>five states, your loving devotional Lord reaches to the heavens,

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01:18:36.439 --> 01:18:40.399
<v Speaker 1>your faithfulness to the clouds. Here, the Psalmist poetically describes

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01:18:40.479 --> 01:18:44.680
<v Speaker 1>the vastness and reliability of God's faithfulness, suggesting it is

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01:18:44.720 --> 01:18:49.720
<v Speaker 1>an expansive It is as expansive as the heavens themselves.

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01:18:51.199 --> 01:18:54.920
<v Speaker 1>The prophet Isaiah also speaks of God's faithfulness, particularly in

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01:18:55.000 --> 01:18:58.680
<v Speaker 1>the context of his promises to Israel. Isaiah forty nine,

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01:18:58.800 --> 01:19:02.000
<v Speaker 1>verse seven says, thus, as the Lord, the Redeemer of Israel,

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01:19:02.640 --> 01:19:06.439
<v Speaker 1>their Holy One, kings will see and stand up, princes

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01:19:06.479 --> 01:19:09.239
<v Speaker 1>will see and bow down because of the Lord Yahweh,

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01:19:09.279 --> 01:19:13.199
<v Speaker 1>who is faithful, the Holy One of Israel, who has chosen,

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01:19:13.920 --> 01:19:17.920
<v Speaker 1>who has chosen you. This passage under sores God's faithfulness

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01:19:17.960 --> 01:19:22.000
<v Speaker 1>and fulfilling his redemptive plans for his chosen people. In

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01:19:22.119 --> 01:19:25.520
<v Speaker 1>the New Testament and the New Testament, God's faithfulness is

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01:19:25.640 --> 01:19:28.600
<v Speaker 1>revealed through the person and work of Jesus Christ. The

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01:19:28.680 --> 01:19:32.880
<v Speaker 1>apostle Paul frequently refers to God's faithfulness in his epistles.

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01:19:33.520 --> 01:19:37.079
<v Speaker 1>In one Corinthians one, verse nine, Paul writes, God, who

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01:19:37.119 --> 01:19:39.760
<v Speaker 1>has called you into fellowship with his son Jesus Christ,

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01:19:39.840 --> 01:19:43.640
<v Speaker 1>our Lord is faithful. This assurance of God's faithfulness is

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01:19:43.720 --> 01:19:48.279
<v Speaker 1>foundational for the believer's confidence and their salvation and ongoing

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01:19:48.359 --> 01:19:53.119
<v Speaker 1>relationship with Christ. The faithfulness of God is also evident

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01:19:53.279 --> 01:19:57.720
<v Speaker 1>in his promises regarding temptation and trials and one Corinthians ten,

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01:19:57.880 --> 01:20:02.279
<v Speaker 1>verse thirteen Paul assures believer no temptation as sees you

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01:20:02.399 --> 01:20:05.880
<v Speaker 1>accept that which is common to man, and God is faithful.

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01:20:06.560 --> 01:20:08.800
<v Speaker 1>He will not let you be tempted beyond what you

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01:20:08.920 --> 01:20:13.039
<v Speaker 1>can bear. But when you are tempted, He also can

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01:20:13.119 --> 01:20:15.920
<v Speaker 1>provide an escape so that you can stand up under it.

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01:20:16.600 --> 01:20:20.600
<v Speaker 1>This promise highlights God's faithfulness in providing strength and a

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01:20:20.680 --> 01:20:24.159
<v Speaker 1>way out during times of testing. The Book of Hebrew

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01:20:24.359 --> 01:20:27.840
<v Speaker 1>further emphasizes God's faithfulness in the context of his promises.

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01:20:28.359 --> 01:20:33.159
<v Speaker 1>Hebrews ten twenty three encourages believers let us hold resolutely

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<v Speaker 1>to the hope we profess for he who promised his faithful.

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01:20:38.239 --> 01:20:41.359
<v Speaker 1>This exhortation is rooted in the assurance that God's promises

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01:20:41.399 --> 01:20:46.479
<v Speaker 1>are reliable and will be fulfilled. Faithfulness in God's nature.

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<v Speaker 1>God's faithfulness is intrinsic to his nature. It is not

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01:20:51.560 --> 01:20:54.920
<v Speaker 1>merely an action he performs, but an essential aspect of

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01:20:55.039 --> 01:21:00.840
<v Speaker 1>He who is in He who he is. Timothy two,

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01:21:01.000 --> 01:21:05.039
<v Speaker 1>verse thirteen, Paul writes and if we are faithfuless, he

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01:21:05.239 --> 01:21:11.159
<v Speaker 1>remains faithful, for he cannot deny himself. This verse underscores

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01:21:11.199 --> 01:21:14.399
<v Speaker 1>the unchanging nature of God's faithfulness and dependent of human

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01:21:14.479 --> 01:21:18.159
<v Speaker 1>actions or failures. The faithfulness of God is also linked

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01:21:18.199 --> 01:21:21.000
<v Speaker 1>to his faithfulness and justice. In one John one nine,

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01:21:21.960 --> 01:21:25.359
<v Speaker 1>the apostle John aresures believers, if we convest our sins,

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01:21:25.399 --> 01:21:27.520
<v Speaker 1>he is faithful just to forgive us for our sins

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01:21:27.960 --> 01:21:31.720
<v Speaker 1>and decleanse us from all unrighteousness. Here God's faithfulness is

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01:21:31.800 --> 01:21:37.119
<v Speaker 1>connected to his to his just nature, providing assurance of

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01:21:37.239 --> 01:21:44.640
<v Speaker 1>forgiveness and cleansing for those who convest their sins. Implications

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01:21:44.680 --> 01:21:49.479
<v Speaker 1>for believers. For believers, God's faithfulness is a source of comfort, hope,

1285
01:21:49.560 --> 01:21:53.199
<v Speaker 1>and encouragement. It assures that God will fulfill his promises,

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01:21:53.359 --> 01:21:57.359
<v Speaker 1>provide for their needs, and remain with them through all circumstances.

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01:21:57.479 --> 01:22:01.640
<v Speaker 1>The faithfulness of God calls believers to respond with the trust, obedience,

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01:22:02.119 --> 01:22:05.560
<v Speaker 1>and faithfulness in their own lives, reflecting the character of

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01:22:05.680 --> 01:22:08.680
<v Speaker 1>the one that they serve. All right, so let's look

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01:22:08.760 --> 01:22:10.880
<v Speaker 1>at a brief description.

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01:22:10.600 --> 01:22:15.199
<v Speaker 2>Of what we just read. Oh, we did we did,

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01:22:15.319 --> 01:22:17.199
<v Speaker 2>we did that. Never mind, we already did that.

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01:22:17.680 --> 01:22:20.000
<v Speaker 1>So now we're going to start the musicians in the

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01:22:20.039 --> 01:22:24.760
<v Speaker 1>House of the Lord. It's first Chronicle six, verse thirty one.

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<v Speaker 1>Now these are the men whom David had pointed over

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01:22:28.199 --> 01:22:30.439
<v Speaker 1>the service of song in the House of the Lord.

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01:22:31.079 --> 01:22:35.000
<v Speaker 1>After the arc came to rest. They were ministering with

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01:22:35.199 --> 01:22:38.079
<v Speaker 1>music before the dwelling place of the Tabernacle of Meeting,

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01:22:38.640 --> 01:22:41.359
<v Speaker 1>until Solomon had built the House of the Lord in Jerusalem,

1300
01:22:41.800 --> 01:22:44.920
<v Speaker 1>and they served in the office according to their order.

1301
01:22:46.399 --> 01:22:50.479
<v Speaker 1>And these are the what excuse me. These are the

1302
01:22:50.560 --> 01:22:53.680
<v Speaker 1>ones who ministered with their sons. Of the sons of

1303
01:22:53.800 --> 01:23:01.680
<v Speaker 1>the Cohathites. Coathites were Heman, the singer, the Joel, the

1304
01:23:01.800 --> 01:23:06.279
<v Speaker 1>son of Samuel, the son of Elkanah, the son of Gerohem,

1305
01:23:06.720 --> 01:23:10.720
<v Speaker 1>the son of Eliel, the son of Toa. Toah the

1306
01:23:10.840 --> 01:23:15.640
<v Speaker 1>son of Zuf, the son of Elkanah, the son of Mahath,

1307
01:23:16.840 --> 01:23:20.279
<v Speaker 1>the son of Amasi, the son of Elkanah, the son

1308
01:23:20.319 --> 01:23:24.000
<v Speaker 1>of Joel, the son of Azariah, the son of Zephaniah,

1309
01:23:24.720 --> 01:23:28.279
<v Speaker 1>the son of uh Tahath, the son of a Seir,

1310
01:23:28.880 --> 01:23:35.439
<v Speaker 1>the son of Ebisoth, ebisof the son of Korrah, the

1311
01:23:35.560 --> 01:23:40.359
<v Speaker 1>son of is Har, the son of uh Let me

1312
01:23:40.399 --> 01:23:44.039
<v Speaker 1>see is Her, the son of Cohath, the son of Levi,

1313
01:23:44.279 --> 01:23:48.039
<v Speaker 1>the son of Israel, and his brother Asaf, who stood

1314
01:23:48.079 --> 01:23:52.079
<v Speaker 1>at the right hand. Was Asaf the son of Verakiah,

1315
01:23:52.399 --> 01:23:56.439
<v Speaker 1>the son of Shemiah, the son of Michael, and the.

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01:23:56.520 --> 01:23:56.880
<v Speaker 2>Son of.

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01:24:00.319 --> 01:24:05.840
<v Speaker 1>Bashiah, the son of Makajah, the son of if Nai,

1318
01:24:06.279 --> 01:24:10.119
<v Speaker 1>the son of Zarah, the son of Adiah, the son

1319
01:24:10.199 --> 01:24:14.600
<v Speaker 1>of Ethan, the son of Zamayah, the son of Shami,

1320
01:24:15.079 --> 01:24:18.960
<v Speaker 1>the son of Jahath, the son of Gershon, the son

1321
01:24:19.000 --> 01:24:23.000
<v Speaker 1>of Levi, their brothers the son of Marii. On the

1322
01:24:23.119 --> 01:24:26.560
<v Speaker 1>left hand were Ethan, the son of Kishi, the son

1323
01:24:26.600 --> 01:24:32.880
<v Speaker 1>of Abdi, the son of Maluk, the son of Hashabiyah,

1324
01:24:33.520 --> 01:24:37.560
<v Speaker 1>the son of Almaziah, the son of hill Krai, the

1325
01:24:37.680 --> 01:24:41.720
<v Speaker 1>son of Amzi, the son of Benai, the son of Shamir,

1326
01:24:42.239 --> 01:24:46.720
<v Speaker 1>the son of Mahal or Mali, the son of Mushi,

1327
01:24:47.039 --> 01:24:50.319
<v Speaker 1>the son of Maria, the son of Levi, and their

1328
01:24:50.439 --> 01:24:53.000
<v Speaker 1>brother and the Levites were appointed to every kind of

1329
01:24:53.119 --> 01:24:55.319
<v Speaker 1>service of the tabernacle of.

1330
01:24:55.319 --> 01:24:56.159
<v Speaker 2>The House of God.

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01:24:56.239 --> 01:25:01.920
<v Speaker 1>Okay, so, so let's check out what I have on

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01:25:02.279 --> 01:25:06.199
<v Speaker 1>worship and service. So the chapter highlights the centrality of

1333
01:25:06.319 --> 01:25:09.359
<v Speaker 1>worship and service in the life of God's people. The

1334
01:25:09.479 --> 01:25:13.439
<v Speaker 1>Levite's dedication to their duties exemplifies a life devoted to

1335
01:25:13.560 --> 01:25:19.159
<v Speaker 1>honoring God, so worship and service worship. Worship in the

1336
01:25:19.239 --> 01:25:24.840
<v Speaker 1>Bible is a reverent devotion and allegiance according to God.

1337
01:25:25.119 --> 01:25:28.840
<v Speaker 1>It is both an attitude and an act, encompassing the

1338
01:25:28.960 --> 01:25:33.680
<v Speaker 1>heart's posture and the outward expression of adoration, praise, and

1339
01:25:33.760 --> 01:25:38.520
<v Speaker 1>submission to the Almighty. Worship is central to the life

1340
01:25:38.560 --> 01:25:42.279
<v Speaker 1>of a believer, as it acknowledges God's supreme worth and sovereignty.

1341
01:25:43.119 --> 01:25:46.479
<v Speaker 1>The Old Testament lays the foundation for worship, emphasizing its

1342
01:25:46.520 --> 01:25:49.760
<v Speaker 1>importance through the law and the prophets. The first commandment

1343
01:25:49.840 --> 01:25:53.279
<v Speaker 1>given to Moses underscores the exclusivity of worship due to God.

1344
01:25:54.159 --> 01:25:58.479
<v Speaker 1>You shall have no other gods before Me, Exodus twenty

1345
01:25:58.600 --> 01:26:03.920
<v Speaker 1>verse three. Worship in the Old Testament often involves sacrifices, offerings,

1346
01:26:04.000 --> 01:26:06.960
<v Speaker 1>and rituals conducted at the tabernacle and later the Temple,

1347
01:26:07.479 --> 01:26:11.239
<v Speaker 1>as seen in the detailed instructions given in Leviticus. The

1348
01:26:11.319 --> 01:26:15.279
<v Speaker 1>Psalms are a rich source of worship language, expressing a

1349
01:26:15.479 --> 01:26:20.880
<v Speaker 1>range of emotions from lamant to exuberant praise. Psalms ninety

1350
01:26:20.920 --> 01:26:24.960
<v Speaker 1>five six seven invites believers six through seven invites believers

1351
01:26:25.000 --> 01:26:27.760
<v Speaker 1>to worship. Come, let us worship and bow down. Let

1352
01:26:27.880 --> 01:26:30.680
<v Speaker 1>us kneel before the Lord. Yahweh our maker, for he

1353
01:26:30.840 --> 01:26:33.600
<v Speaker 1>is our God, and we are the people of his

1354
01:26:33.760 --> 01:26:37.720
<v Speaker 1>pastor the sheep under his care. And the New Testament

1355
01:26:37.800 --> 01:26:41.199
<v Speaker 1>worship takes on a spiritual dimension, a more spiritual dimension,

1356
01:26:43.119 --> 01:26:47.800
<v Speaker 1>transcending physical locations and rituals. Jesus, in his conversation with

1357
01:26:47.920 --> 01:26:51.640
<v Speaker 1>the Samaritan woman, declares, but a time is coming and

1358
01:26:51.800 --> 01:26:55.640
<v Speaker 1>has now come, when the true worshippers will worship the

1359
01:26:55.840 --> 01:26:58.560
<v Speaker 1>Father in spirit and in truth. For the Father is

1360
01:26:58.640 --> 01:27:02.640
<v Speaker 1>seeking such as thee please to worship him. John four,

1361
01:27:02.800 --> 01:27:06.920
<v Speaker 1>verse twenty three. This indicates a shift from external forms

1362
01:27:07.319 --> 01:27:12.119
<v Speaker 1>to an internal, heartfelt devotion. The Early Church exemplified worship

1363
01:27:12.199 --> 01:27:16.439
<v Speaker 1>through prayer, teaching, fellowship, and the breaking of bread Acts two,

1364
01:27:16.640 --> 01:27:20.520
<v Speaker 1>verse forty two. The apostle Paul exhorts believers to offer

1365
01:27:20.600 --> 01:27:24.399
<v Speaker 1>their bodies as a living sacrifice, holy and pleasing to

1366
01:27:24.520 --> 01:27:28.000
<v Speaker 1>God as their spiritual act of worship Romans twelve to one.

1367
01:27:28.199 --> 01:27:31.399
<v Speaker 1>Worship therefore, is not combined to a specific time or place,

1368
01:27:31.800 --> 01:27:35.520
<v Speaker 1>but as a lifestyle of honoring God in all aspects. Now,

1369
01:27:35.600 --> 01:27:39.319
<v Speaker 1>let's talk about service. Service in the Biblical context is

1370
01:27:39.399 --> 01:27:42.720
<v Speaker 1>closely linked to worship. It is an expression of love

1371
01:27:42.920 --> 01:27:47.359
<v Speaker 1>and obedience to God. It involves ministering to others, using

1372
01:27:47.479 --> 01:27:50.880
<v Speaker 1>one's gifts and talents for edification of the church and

1373
01:27:51.000 --> 01:27:55.760
<v Speaker 1>advancement of God's kingdom. The Old Testament provides numerous examples

1374
01:27:55.800 --> 01:28:01.279
<v Speaker 1>of service, sorry not surface service on the levitical duties

1375
01:28:01.399 --> 01:28:04.960
<v Speaker 1>in the Tabernacle to the acts of the prophets. Service

1376
01:28:05.079 --> 01:28:08.520
<v Speaker 1>is often portrayed as an act of obedience and faithfulness

1377
01:28:08.600 --> 01:28:13.560
<v Speaker 1>to God's commands. Joshua's declaration declaration but as for me

1378
01:28:13.720 --> 01:28:17.760
<v Speaker 1>and my house, we will serve the Lord highlights the commitment.

1379
01:28:17.399 --> 01:28:21.680
<v Speaker 2>To serve God. Oop sorry click that on accident.

1380
01:28:25.039 --> 01:28:29.159
<v Speaker 1>Highlights the commitment to serve God alone. In the New Testament,

1381
01:28:29.319 --> 01:28:32.520
<v Speaker 1>Jesus sets the ultimate example of service. He states, for

1382
01:28:32.800 --> 01:28:35.239
<v Speaker 1>even the son of Man did not come to be served,

1383
01:28:35.680 --> 01:28:38.319
<v Speaker 1>but to serve and to give his life as a

1384
01:28:38.439 --> 01:28:43.199
<v Speaker 1>ransom for many Mark ten, verse forty five. Jesus's life

1385
01:28:43.239 --> 01:28:48.199
<v Speaker 1>and ministry were characterized by humility and selfless service, culminating

1386
01:28:48.680 --> 01:28:52.199
<v Speaker 1>his sacrificial death on the cross. The apostle Paul frequently

1387
01:28:52.239 --> 01:28:56.079
<v Speaker 1>speaks of service in his epistles urging believers to serve

1388
01:28:56.119 --> 01:29:00.199
<v Speaker 1>one another in love Galatians five, verse thirteen, and who

1389
01:29:00.279 --> 01:29:03.439
<v Speaker 1>use their spiritual gifts for common good one Corinthians twelve,

1390
01:29:03.560 --> 01:29:07.279
<v Speaker 1>verse seven. Service is seen as a manifestation of faith

1391
01:29:07.399 --> 01:29:11.600
<v Speaker 1>working through love Galatians five, verse six. The relationship between

1392
01:29:11.720 --> 01:29:15.159
<v Speaker 1>worship and service is evident in the life of a believer.

1393
01:29:15.920 --> 01:29:18.880
<v Speaker 1>Worship fuels service, and service is an act of worship.

1394
01:29:19.439 --> 01:29:22.880
<v Speaker 1>The two are intertwined as serving others as a way

1395
01:29:22.960 --> 01:29:26.039
<v Speaker 1>to honor and glorify God. The call to worship and

1396
01:29:26.159 --> 01:29:28.840
<v Speaker 1>serve as a call to live a life fully devoted

1397
01:29:28.880 --> 01:29:32.359
<v Speaker 1>to God, reflecting his love and grace to the world.

1398
01:29:33.560 --> 01:29:39.439
<v Speaker 1>Right perfect, So all right, So let's take a quick

1399
01:29:39.479 --> 01:29:44.199
<v Speaker 1>look at what we just read. Detailed account first, Chronicles

1400
01:29:45.600 --> 01:29:49.439
<v Speaker 1>six thirty one through forty eight details King David's establishment

1401
01:29:49.479 --> 01:29:54.760
<v Speaker 1>of a structured musical ministry, appointing Levites haman esof and

1402
01:29:54.920 --> 01:29:57.560
<v Speaker 1>Ethan to lead worship in the tent of meeting after

1403
01:29:57.840 --> 01:30:05.680
<v Speaker 1>the arc of the Covenant rested. It emphasizes, It emphasizes

1404
01:30:06.560 --> 01:30:10.399
<v Speaker 1>organized spiritual praise, the dedication of Levites to temple service,

1405
01:30:10.560 --> 01:30:15.119
<v Speaker 1>and the iphortance of music in Israelite worship. The appointment

1406
01:30:15.159 --> 01:30:18.279
<v Speaker 1>of worship leaders. In thirty one through thirty two, David

1407
01:30:18.359 --> 01:30:22.159
<v Speaker 1>established a formal, organized system of worship involving music and

1408
01:30:22.279 --> 01:30:28.760
<v Speaker 1>singing rather than just sacrifices. He appointed he Man Azaff

1409
01:30:29.000 --> 01:30:34.319
<v Speaker 1>and Ethan to lead organizational service. In Verses thirty three

1410
01:30:34.359 --> 01:30:37.720
<v Speaker 1>through forty seven, The passes list the genealogies of these

1411
01:30:37.840 --> 01:30:42.720
<v Speaker 1>leaders to show their legitimate They were legitimate Levites. Their

1412
01:30:42.800 --> 01:30:46.079
<v Speaker 1>service was a calling and a duty to perform in

1413
01:30:46.199 --> 01:30:50.079
<v Speaker 1>the House of the Lord. Comprehensive service verse forty eight.

1414
01:30:50.600 --> 01:30:54.199
<v Speaker 1>The remaining Leevites are mentioned as being assigned to other

1415
01:30:54.359 --> 01:30:58.800
<v Speaker 1>various duties, showing that all parts of temple work, whether music, service,

1416
01:30:59.000 --> 01:31:03.359
<v Speaker 1>or maintenance, were con considered essential acts of worship. This

1417
01:31:03.520 --> 01:31:09.439
<v Speaker 1>structure marked by mark the transition from the portable wilderness

1418
01:31:09.520 --> 01:31:13.439
<v Speaker 1>tabernacle to a more permanent, established, joyful worship.

1419
01:31:15.920 --> 01:31:16.880
<v Speaker 2>Uh, sorry about that.

1420
01:31:17.319 --> 01:31:22.640
<v Speaker 1>My notes just jumped up while I was reading right

1421
01:31:23.760 --> 01:31:25.800
<v Speaker 1>five Nope for in six.

1422
01:31:29.800 --> 01:31:32.319
<v Speaker 3>That's forty eight through Nope, that's going to be sorry

1423
01:31:32.319 --> 01:31:40.359
<v Speaker 3>about that, guys. That was kind of crazy. Verse forty nine.

1424
01:31:40.560 --> 01:31:41.680
<v Speaker 3>That's the family of Aaron.

1425
01:31:43.640 --> 01:31:49.000
<v Speaker 2>Okay, I think we were at House of the Lord.

1426
01:31:49.079 --> 01:31:52.000
<v Speaker 1>Okay, So Verse forty eight. The remaining levites are mentioned

1427
01:31:52.039 --> 01:31:55.359
<v Speaker 1>as being assigned to other various duties, showing all the

1428
01:31:55.439 --> 01:31:58.159
<v Speaker 1>parts of temple work, whether music, service, or maintenance, were

1429
01:31:58.199 --> 01:32:02.319
<v Speaker 1>considered essential acts of worship, contexts and worship. This structure

1430
01:32:02.399 --> 01:32:06.600
<v Speaker 1>marked the transition from portable wilderness tabernacle to a more permanent,

1431
01:32:06.800 --> 01:32:10.880
<v Speaker 1>established and joyful worship environment. With the arc finally resting,

1432
01:32:11.319 --> 01:32:14.800
<v Speaker 1>this section highlights the dedication of talented individuals to God's

1433
01:32:14.840 --> 01:32:18.800
<v Speaker 1>service and sets the foundation for temple worship, demonstrating that

1434
01:32:18.920 --> 01:32:22.800
<v Speaker 1>God cares about orderly, joyful and musical praise. All right,

1435
01:32:24.279 --> 01:32:26.159
<v Speaker 1>Praise God, all right. Let's go ahead and check out

1436
01:32:26.680 --> 01:32:30.640
<v Speaker 1>the verse forty nine. The family of Erin, but Aaron

1437
01:32:30.720 --> 01:32:33.760
<v Speaker 1>and his sons offered sacrifices on the altar of burnt

1438
01:32:33.840 --> 01:32:36.680
<v Speaker 1>offering and on the altar of incense, for all the

1439
01:32:36.760 --> 01:32:39.319
<v Speaker 1>work of the most holy place, and to make atonement

1440
01:32:39.359 --> 01:32:41.920
<v Speaker 1>for Israel, according to all that Moses, the servant of God,

1441
01:32:42.000 --> 01:32:45.119
<v Speaker 1>had commanded. Now, these were the sons of Erin Aliezer,

1442
01:32:45.239 --> 01:32:50.840
<v Speaker 1>his son Phineas, his son Abashuah, his son Bukai, his

1443
01:32:50.960 --> 01:32:59.279
<v Speaker 1>son Uzi, his son Ziahiah, his son mirro Oath, his

1444
01:32:59.479 --> 01:33:04.039
<v Speaker 1>son and Mariah, his son a Hitab, his son Zodic,

1445
01:33:04.279 --> 01:33:10.680
<v Speaker 1>his son amahas his son. Okay, so let's look at

1446
01:33:10.680 --> 01:33:14.039
<v Speaker 1>a detailed description of this so first Chronicles six forty

1447
01:33:14.119 --> 01:33:18.159
<v Speaker 1>nine through fifty three details the specific roles of Aaron

1448
01:33:18.239 --> 01:33:22.800
<v Speaker 1>and his male descendants as priests to handle sacrifices, incense

1449
01:33:22.920 --> 01:33:30.359
<v Speaker 1>and atonement, fulfilling Moses' commands. These verses emphasized the sanctity

1450
01:33:30.640 --> 01:33:33.920
<v Speaker 1>of their work in the most Holy Place and provided

1451
01:33:34.000 --> 01:33:38.359
<v Speaker 1>genealogy listing the high priest from Aaron to ahmaz.

1452
01:33:41.600 --> 01:33:44.279
<v Speaker 2>Key, meaning exclusive priesthood.

1453
01:33:44.319 --> 01:33:47.840
<v Speaker 1>In verse forty nine, only Aaron's descendants were permitted to

1454
01:33:47.920 --> 01:33:50.920
<v Speaker 1>offer sacrifices on the altar of burnt offering and burnt

1455
01:33:50.960 --> 01:33:52.319
<v Speaker 1>incense on the altar.

1456
01:33:52.119 --> 01:33:56.039
<v Speaker 2>Of incense the goal of atonement verse forty nine.

1457
01:33:56.560 --> 01:34:00.359
<v Speaker 1>The priests were responsible for making atonement for Israel, ridging

1458
01:34:00.399 --> 01:34:03.079
<v Speaker 1>the gap between God and his people, which was the

1459
01:34:03.199 --> 01:34:07.479
<v Speaker 1>core purpose of their ministry. Obedience to scripture verse forty nine.

1460
01:34:07.479 --> 01:34:10.520
<v Speaker 1>Their duties were performed strictly according to all that Moses had,

1461
01:34:10.720 --> 01:34:14.000
<v Speaker 1>the servant of God, had commanded. Genealogy of the high

1462
01:34:14.079 --> 01:34:17.600
<v Speaker 1>priests the passage in verse fifty through fifty three lists

1463
01:34:17.680 --> 01:34:22.319
<v Speaker 1>the direct lineage from Aarin through Eliezar to Zodak, highlighting

1464
01:34:22.359 --> 01:34:27.359
<v Speaker 1>the legitimate succession of the high priesthood order the service

1465
01:34:27.760 --> 01:34:31.720
<v Speaker 1>while the Levites supported the temple. These verses clearly distinguished

1466
01:34:31.720 --> 01:34:36.039
<v Speaker 1>the higher, specialized, specialized roles of the priests offering atonement

1467
01:34:36.199 --> 01:34:40.439
<v Speaker 1>from the general duties of the Levites. This passage underscores

1468
01:34:40.439 --> 01:34:43.960
<v Speaker 1>the importance of obeying God's command regarding leadership roles, the

1469
01:34:44.079 --> 01:34:47.640
<v Speaker 1>necessity of atonement for sin, and the historical legitimacy of

1470
01:34:47.720 --> 01:34:49.039
<v Speaker 1>the priesthood in Jerusalem.

1471
01:34:50.079 --> 01:34:52.239
<v Speaker 2>All right, so there we go.

1472
01:34:53.039 --> 01:34:58.920
<v Speaker 1>Now we're gonna jump to first chronicle six, verse fifty four.

1473
01:34:59.079 --> 01:35:01.119
<v Speaker 1>This goes from fifty five for all the way to

1474
01:35:01.239 --> 01:35:03.880
<v Speaker 1>eighty one. Okay, so let me see if I have

1475
01:35:03.920 --> 01:35:06.880
<v Speaker 1>any teaching points before we get there. Nope, we went

1476
01:35:06.920 --> 01:35:08.640
<v Speaker 1>through all four of the teaching points.

1477
01:35:08.840 --> 01:35:11.239
<v Speaker 2>So here we go.

1478
01:35:11.439 --> 01:35:14.479
<v Speaker 1>This is the dwelling places of the Levites. Now these

1479
01:35:14.560 --> 01:35:18.279
<v Speaker 1>are the dwelling places throughout their settlements and their territory territory.

1480
01:35:18.960 --> 01:35:22.039
<v Speaker 1>For there were given by Lot to the sons of Erin,

1481
01:35:23.560 --> 01:35:28.000
<v Speaker 1>of the family of the Cohathites. They give them Hebron

1482
01:35:28.239 --> 01:35:32.119
<v Speaker 1>in the land of Judah with its surrounding common lands,

1483
01:35:32.239 --> 01:35:34.319
<v Speaker 1>but the fields of the city and its villages. They

1484
01:35:34.359 --> 01:35:40.479
<v Speaker 1>gave to Caleb, the son of Jeffuny Jeffeni and the

1485
01:35:40.600 --> 01:35:42.800
<v Speaker 1>sons of Erin. They gave one of the cities of

1486
01:35:42.880 --> 01:35:50.079
<v Speaker 1>refuge Hebron, also Libnah with its common lands, jatr Estamoa

1487
01:35:50.520 --> 01:35:55.039
<v Speaker 1>with the common lands, of Heyleen with its common lands,

1488
01:35:55.239 --> 01:35:59.439
<v Speaker 1>Dabir with its common lands, Ashan with its common lands,

1489
01:35:59.520 --> 01:36:02.960
<v Speaker 1>and beth Shamish with its common lands. And from the

1490
01:36:03.039 --> 01:36:08.439
<v Speaker 1>tribe of Benjamin Giba with its common lands, Lmth with

1491
01:36:08.600 --> 01:36:13.840
<v Speaker 1>its common lands, and an Athoth with its common lands.

1492
01:36:14.479 --> 01:36:18.880
<v Speaker 1>All their cities among their families were thirteen. To the

1493
01:36:18.960 --> 01:36:21.880
<v Speaker 1>rest of the family of the tribe of the Kohathites.

1494
01:36:22.359 --> 01:36:26.439
<v Speaker 1>They gave by lot ten cities from half the tribe

1495
01:36:26.479 --> 01:36:29.920
<v Speaker 1>of Manassai and the sons of Gershan. Throughout their families,

1496
01:36:29.920 --> 01:36:32.840
<v Speaker 1>they give thirteen cities from the tribe of Ishkar, from

1497
01:36:32.880 --> 01:36:36.079
<v Speaker 1>the tribe of Ashir, from the tribe of Naftali, and

1498
01:36:36.199 --> 01:36:39.560
<v Speaker 1>from the tribe of Manassa and Bashan to the sons of.

1499
01:36:39.600 --> 01:36:44.239
<v Speaker 2>Mari murraim Arai.

1500
01:36:44.960 --> 01:36:47.760
<v Speaker 1>Throughout their families, they gave twelve cities from the tribe

1501
01:36:47.760 --> 01:36:50.479
<v Speaker 1>of Reuben, from the tribe of Gad, from the tribe

1502
01:36:50.520 --> 01:36:54.239
<v Speaker 1>of Zebulun. So the children of Israel gave these cities

1503
01:36:56.159 --> 01:37:00.239
<v Speaker 1>their common lands to the Levites, and they gave by

1504
01:37:00.279 --> 01:37:02.600
<v Speaker 1>a lot from the tribe of the children of Judah,

1505
01:37:02.640 --> 01:37:04.680
<v Speaker 1>from the tribe of children of Simeon, and from the

1506
01:37:05.119 --> 01:37:07.600
<v Speaker 1>tribe of the children of Benjamin. These cities were called

1507
01:37:07.760 --> 01:37:12.399
<v Speaker 1>by their names. Now some of the families of the

1508
01:37:12.520 --> 01:37:16.359
<v Speaker 1>sons of Coohath were given cities as a territory from

1509
01:37:16.399 --> 01:37:20.359
<v Speaker 1>the tribe of Ephriam, and they gave them one of

1510
01:37:20.439 --> 01:37:23.640
<v Speaker 1>the cities to refuge in Shechem with its common lands

1511
01:37:23.680 --> 01:37:27.199
<v Speaker 1>in the mountains of Ephriam. Also Gazir with its common lands,

1512
01:37:28.000 --> 01:37:32.039
<v Speaker 1>Jokamim with its common lands, beth Huran with its common

1513
01:37:32.520 --> 01:37:37.960
<v Speaker 1>common lands, a Hyjalan with its common lands in Gathriman

1514
01:37:38.079 --> 01:37:40.319
<v Speaker 1>with its common lands, and from the tribe of Manassai

1515
01:37:41.079 --> 01:37:44.520
<v Speaker 1>near with its common lands, and Beliem with its common lands.

1516
01:37:44.560 --> 01:37:46.760
<v Speaker 1>For the rest of the family of the sons of Kohath,

1517
01:37:47.520 --> 01:37:49.560
<v Speaker 1>from the family of the tribe of Nassai, the sons

1518
01:37:49.560 --> 01:37:54.159
<v Speaker 1>of Gersham were given Golan and Bashan with its common lands,

1519
01:37:54.279 --> 01:38:00.720
<v Speaker 1>and Astaroth Astaroth with his common lands, have a Vishkar

1520
01:38:00.880 --> 01:38:04.359
<v Speaker 1>Kadesh with its common lands, Devath with his common lands,

1521
01:38:04.720 --> 01:38:08.439
<v Speaker 1>Ramath with its common lands, and Anme with its common lands. Now, guys,

1522
01:38:08.520 --> 01:38:11.039
<v Speaker 1>let me just stop real quick, Okay. I'm just I'm

1523
01:38:11.159 --> 01:38:14.520
<v Speaker 1>saying all these common lands just because we want to

1524
01:38:14.560 --> 01:38:16.960
<v Speaker 1>read every single word of the Bible. That's what we

1525
01:38:17.319 --> 01:38:20.600
<v Speaker 1>are dedicated to. And it doesn't matter if I'm repeating. Sorry, guys,

1526
01:38:20.960 --> 01:38:23.520
<v Speaker 1>It's just part of what the way the Bible speaks, Okay.

1527
01:38:23.920 --> 01:38:27.079
<v Speaker 1>Number seventy four, And the tribe of Asher Maschul and

1528
01:38:27.159 --> 01:38:30.479
<v Speaker 1>his common lands, Abdon with its common lands, we'll Cook

1529
01:38:30.560 --> 01:38:34.760
<v Speaker 1>with its common lands, ro Rayhap with its common lands,

1530
01:38:34.880 --> 01:38:37.800
<v Speaker 1>and from the tribe of Naptali Kadish and Galilee with

1531
01:38:37.920 --> 01:38:42.520
<v Speaker 1>its common lands, Haman with its common lands, and Kurgeathium

1532
01:38:42.680 --> 01:38:48.800
<v Speaker 1>with its common lands. Next from the tribe of Zebulin,

1533
01:38:48.880 --> 01:38:51.039
<v Speaker 1>the rest of the children of Marai were given Raman,

1534
01:38:51.520 --> 01:38:54.239
<v Speaker 1>Ramon with its common lands, and Tiberi with its common lands.

1535
01:38:54.600 --> 01:38:56.960
<v Speaker 1>And the other side of the Jordan across from Jericho.

1536
01:38:57.079 --> 01:38:59.319
<v Speaker 1>On the east side of Jordan, they were given from

1537
01:38:59.319 --> 01:39:01.720
<v Speaker 1>the tribe of route In Bazira and the wilderness with

1538
01:39:01.800 --> 01:39:06.199
<v Speaker 1>this common lands, joe Za with its common lands, keep

1539
01:39:06.239 --> 01:39:09.520
<v Speaker 1>them Moth with its common lands, and maf MafA Hath

1540
01:39:09.680 --> 01:39:12.520
<v Speaker 1>with its common lands. And from the tribe of gad

1541
01:39:13.039 --> 01:39:18.319
<v Speaker 1>Ramth and Gilead with its common lands, Mahanaim with this

1542
01:39:18.439 --> 01:39:21.840
<v Speaker 1>common lands, Heshbah with its common lands, and Jazir with

1543
01:39:21.960 --> 01:39:26.399
<v Speaker 1>its common lands. Okay, so that's the end of chapter six.

1544
01:39:27.199 --> 01:39:29.880
<v Speaker 1>Let's go ahead and check out a detailed reporter.

1545
01:39:30.000 --> 01:39:33.720
<v Speaker 2>We just read the detailed report it has.

1546
01:39:33.760 --> 01:39:35.720
<v Speaker 1>There's a lot of common lands. No, I'm just kidding,

1547
01:39:36.039 --> 01:39:38.880
<v Speaker 1>all right. First, Chronicles six, verse fifty four through eighty

1548
01:39:38.920 --> 01:39:42.479
<v Speaker 1>one details the distribution of forty eight cities surrounding the

1549
01:39:42.560 --> 01:39:46.319
<v Speaker 1>pasture lands of the Levites, who, unlike other tribes, inherited

1550
01:39:46.439 --> 01:39:52.760
<v Speaker 1>no consolidated territory, but were dispersed throughout Israel to facilitate worship,

1551
01:39:52.920 --> 01:39:56.680
<v Speaker 1>teach the law, and provide justice. This passage, echoing Joshua

1552
01:39:56.760 --> 01:40:01.079
<v Speaker 1>twenty one, highlights God's order, orderly provision and the priests

1553
01:40:01.159 --> 01:40:04.920
<v Speaker 1>essential rule to the nation key meeting in details divine

1554
01:40:04.960 --> 01:40:08.159
<v Speaker 1>provision and order. The cities were allocated by a lot,

1555
01:40:08.319 --> 01:40:12.279
<v Speaker 1>emphasizing that God, not chance, placed the Levites there where

1556
01:40:12.319 --> 01:40:15.960
<v Speaker 1>they were needed. Structure of the priesthood, the list is

1557
01:40:16.159 --> 01:40:20.439
<v Speaker 1>organized by family. The co heights, including Eron's descendants, the

1558
01:40:21.039 --> 01:40:30.560
<v Speaker 1>Jersharites and the Merroorites geographical dispersion. Levites were given cities

1559
01:40:30.640 --> 01:40:34.680
<v Speaker 1>within the territories and all other tribes, ensuring that spiritual

1560
01:40:34.760 --> 01:40:38.479
<v Speaker 1>leadership and knowledge of the law were available throughout the land.

1561
01:40:39.359 --> 01:40:42.319
<v Speaker 1>Cities of Refuge. Several of these cities served as a

1562
01:40:42.399 --> 01:40:46.840
<v Speaker 1>place of refuge for those who committed unintentional manslaughter, providing

1563
01:40:46.920 --> 01:40:52.600
<v Speaker 1>protection and legal structure significance for the community. This record,

1564
01:40:53.000 --> 01:40:56.199
<v Speaker 1>likely written after the Babylonian exile, served to conform the

1565
01:40:56.279 --> 01:40:59.880
<v Speaker 1>genealogies and legal rights of the priests and levites to

1566
01:41:00.079 --> 01:41:02.600
<v Speaker 1>their land, ensuring that they could resume their roles in

1567
01:41:02.720 --> 01:41:07.000
<v Speaker 1>temple worship. Essentially, this passes underscores that God is a

1568
01:41:07.119 --> 01:41:09.720
<v Speaker 1>provider who ensures order in.

1569
01:41:09.800 --> 01:41:13.159
<v Speaker 2>Both the physical land and the spiritual life.

1570
01:41:13.119 --> 01:41:18.199
<v Speaker 1>Of his people. Perfect. So that's the end of chapter six.

1571
01:41:19.199 --> 01:41:21.760
<v Speaker 1>Let's see what's going on with chapter seven. Real quick,

1572
01:41:23.840 --> 01:41:32.399
<v Speaker 1>chapter seven it's quite long. So what I'll do is

1573
01:41:33.199 --> 01:41:37.000
<v Speaker 1>I'll just finish a little bit early today, you know,

1574
01:41:37.159 --> 01:41:41.239
<v Speaker 1>maybe fifteen minutes early, and we'll do chapter seven next week.

1575
01:41:41.319 --> 01:41:45.000
<v Speaker 1>We've kind of been sticking to three chapters, and you know,

1576
01:41:45.039 --> 01:41:49.279
<v Speaker 1>I'm sure that you know if I did chapter seven,

1577
01:41:49.319 --> 01:41:52.439
<v Speaker 1>we'll probably push me past two hours. So I always

1578
01:41:52.520 --> 01:41:55.560
<v Speaker 1>go two hours every day, no problem. But I do

1579
01:41:55.680 --> 01:41:59.039
<v Speaker 1>have an early wake up tomorrow. So let's go ahead

1580
01:41:59.079 --> 01:42:03.800
<v Speaker 1>and go over some practical applications. Embrace your spiritual heritage.

1581
01:42:04.039 --> 01:42:07.319
<v Speaker 1>Just as the Levites had a unique calling, each believer

1582
01:42:07.520 --> 01:42:11.119
<v Speaker 1>has a spiritual heritage and purpose. Reflect on how your

1583
01:42:11.199 --> 01:42:15.680
<v Speaker 1>background and experiences shape your service to God. Number two,

1584
01:42:16.359 --> 01:42:19.920
<v Speaker 1>Commit to worship and service. Like the Levites, we are

1585
01:42:20.039 --> 01:42:24.039
<v Speaker 1>called to prioritize worship and service in our lives. Consider

1586
01:42:24.159 --> 01:42:27.159
<v Speaker 1>how you can actively participate in your church community and

1587
01:42:27.279 --> 01:42:27.920
<v Speaker 1>serve others.

1588
01:42:29.079 --> 01:42:29.600
<v Speaker 2>Number three.

1589
01:42:29.800 --> 01:42:33.960
<v Speaker 1>Trust in God's faithfulness. The preservation of the levitical line

1590
01:42:34.159 --> 01:42:37.680
<v Speaker 1>is a testament to God's faithfulness. Trust that God is

1591
01:42:37.800 --> 01:42:42.159
<v Speaker 1>faithful to his promises in your life, even in challenging times.

1592
01:42:44.800 --> 01:42:48.079
<v Speaker 1>Some additional scriptures that connect, just to kind of push

1593
01:42:48.159 --> 01:42:50.600
<v Speaker 1>the time of Smidge, we'll go over each scripture so

1594
01:42:50.720 --> 01:42:53.960
<v Speaker 1>we have a connection. Would be Exodus thirty two.

1595
01:42:54.800 --> 01:42:55.880
<v Speaker 2>Let's go there real quick.

1596
01:42:56.319 --> 01:43:02.880
<v Speaker 1>Exodus thirty two, where you at Exodus thirty two twenty

1597
01:43:02.960 --> 01:43:09.439
<v Speaker 1>nine through Exodus thirty two twenty six through twenty nine.

1598
01:43:09.520 --> 01:43:11.680
<v Speaker 1>Let's see what they're trying to lead us to here.

1599
01:43:14.039 --> 01:43:15.119
<v Speaker 2>Okay, so we have.

1600
01:43:15.880 --> 01:43:18.520
<v Speaker 1>Then Moses stood in the entrance of the camp and said,

1601
01:43:18.560 --> 01:43:21.399
<v Speaker 1>whoever is on the Lord's side, come to me, And

1602
01:43:21.520 --> 01:43:24.319
<v Speaker 1>all the sons of Levi gathered themselves together to him,

1603
01:43:24.800 --> 01:43:27.239
<v Speaker 1>and he said to them, thus says the Lord, God

1604
01:43:27.319 --> 01:43:30.199
<v Speaker 1>of Israel. Let every man put his sword on his

1605
01:43:30.359 --> 01:43:33.039
<v Speaker 1>side and go in and out from the entrance to

1606
01:43:33.359 --> 01:43:36.239
<v Speaker 1>entrance throughout the camp. Let every man kill his brother,

1607
01:43:36.319 --> 01:43:38.600
<v Speaker 1>and every man his companion, and every man his neighbor.

1608
01:43:39.079 --> 01:43:41.039
<v Speaker 1>So the sons of Levi did according to the word

1609
01:43:41.079 --> 01:43:43.520
<v Speaker 1>of Moses, and about three hundred thousand men of the

1610
01:43:43.560 --> 01:43:48.159
<v Speaker 1>people fell that day. Wow. Then Moses said, consecrate yourselves

1611
01:43:48.199 --> 01:43:50.560
<v Speaker 1>today to the Lord, that he may bestow on you

1612
01:43:50.720 --> 01:43:54.199
<v Speaker 1>a blessing this day, for every man has opposed his

1613
01:43:54.319 --> 01:43:57.319
<v Speaker 1>son and his brother. Now it came to pass that

1614
01:43:57.479 --> 01:43:59.439
<v Speaker 1>Moses said to the people, you are committed to a

1615
01:43:59.479 --> 01:44:02.399
<v Speaker 1>great committed a great sin. So now I will go

1616
01:44:02.520 --> 01:44:04.439
<v Speaker 1>up to the Lord. Perhaps I can make atonement for

1617
01:44:04.520 --> 01:44:07.359
<v Speaker 1>your sin. Then Moses returned to the Lord and said, oh,

1618
01:44:07.439 --> 01:44:10.000
<v Speaker 1>these people have committed a great sin. And I made

1619
01:44:10.039 --> 01:44:13.000
<v Speaker 1>themselves say God of Gold. Yet now if you forgive

1620
01:44:13.039 --> 01:44:15.880
<v Speaker 1>their sin, but if not, I pray blot me out

1621
01:44:15.880 --> 01:44:19.119
<v Speaker 1>of the book of Life which you have written. Wow, deep,

1622
01:44:19.359 --> 01:44:23.359
<v Speaker 1>all right, Let's look at numbers three verses five through ten,

1623
01:44:23.479 --> 01:44:26.319
<v Speaker 1>the specific duties assigned to the Levites and the Tabernacle.

1624
01:44:26.880 --> 01:44:28.439
<v Speaker 1>That way we can see some more stuff about the

1625
01:44:28.520 --> 01:44:31.680
<v Speaker 1>lee Btes numbers three verses five through ten. Let's check

1626
01:44:31.720 --> 01:44:36.119
<v Speaker 1>that out real quick. Numbers three verses five through ten.

1627
01:44:36.920 --> 01:44:39.840
<v Speaker 1>The Levites serve in the Tabernacle. And the Lord spoke

1628
01:44:39.880 --> 01:44:42.439
<v Speaker 1>to Moses, saying, bring the tribe of Levi near and

1629
01:44:42.560 --> 01:44:45.800
<v Speaker 1>present them before Aaron the priest, and they may serve him.

1630
01:44:46.439 --> 01:44:47.439
<v Speaker 2>That they may serve him.

1631
01:44:47.920 --> 01:44:49.960
<v Speaker 1>And they shall attend to his needs and the needs

1632
01:44:50.000 --> 01:44:52.680
<v Speaker 1>of the whole congregation before the Tabernacle of meeting, to

1633
01:44:52.800 --> 01:44:56.079
<v Speaker 1>do the work of the tabernacle. Also they shall attend

1634
01:44:56.119 --> 01:44:58.920
<v Speaker 1>to all the furnishings of the Tabernacle of meeting, and

1635
01:44:59.159 --> 01:45:01.319
<v Speaker 1>to the needs of the chi of Israel, to do

1636
01:45:01.439 --> 01:45:03.319
<v Speaker 1>the work of the tabernacle. And you shall give the

1637
01:45:03.439 --> 01:45:06.199
<v Speaker 1>Levites to Aaron and his sons, And they are given

1638
01:45:06.439 --> 01:45:09.039
<v Speaker 1>entirely to him from among the chosen of Israel. So

1639
01:45:09.199 --> 01:45:11.319
<v Speaker 1>you shall appoint Aaron and his sons, and they shall

1640
01:45:11.359 --> 01:45:14.560
<v Speaker 1>attend to their priesthood. But the outsider who comes near

1641
01:45:14.640 --> 01:45:18.880
<v Speaker 1>shall be put to death. Wow, now, let's check out

1642
01:45:19.119 --> 01:45:21.520
<v Speaker 1>Hebrews seven, verses eleven through seventeen.

1643
01:45:21.960 --> 01:45:22.920
<v Speaker 2>Let's do that real quick.

1644
01:45:25.199 --> 01:45:27.520
<v Speaker 1>So this is a New Testament verse pointing us to

1645
01:45:28.119 --> 01:45:31.119
<v Speaker 1>the priesthood of Jesus, which surpasses levitical priesthood.

1646
01:45:31.680 --> 01:45:35.359
<v Speaker 2>So let's check that out real quick. Yeah, I'm looking forward.

1647
01:45:35.119 --> 01:45:36.399
<v Speaker 1>To getting to the book of Hebrews.

1648
01:45:36.520 --> 01:45:37.319
<v Speaker 2>It's gonna be awesome.

1649
01:45:38.159 --> 01:45:42.439
<v Speaker 1>It's coming soon. Let's see verse seven. It says, now,

1650
01:45:42.560 --> 01:45:46.359
<v Speaker 1>beyond all contradiction, the lesser blessed by the better. Here

1651
01:45:46.600 --> 01:45:50.479
<v Speaker 1>mortoral men receive tithes, but there he receives them, of

1652
01:45:50.600 --> 01:45:53.880
<v Speaker 1>whom it is witnessed that he lives. Even Levi, who

1653
01:45:54.000 --> 01:45:58.000
<v Speaker 1>receives tithes paid ties through Abraham. So to speak, for

1654
01:45:58.239 --> 01:46:01.600
<v Speaker 1>he has still in the law of his father than

1655
01:46:01.680 --> 01:46:06.479
<v Speaker 1>Melchisedek met him. For he still in the loins of

1656
01:46:06.520 --> 01:46:10.479
<v Speaker 1>his father when Melchisedek met him verse eleven. Therefore, if

1657
01:46:10.520 --> 01:46:13.600
<v Speaker 1>perfection were through the levitical priesthood, for under the people

1658
01:46:13.720 --> 01:46:17.760
<v Speaker 1>received the law, what further need was there that another

1659
01:46:17.920 --> 01:46:21.840
<v Speaker 1>priest should rise according to the order of Malchisedek, and

1660
01:46:22.039 --> 01:46:24.439
<v Speaker 1>not be called according to the order of Erin. For

1661
01:46:24.600 --> 01:46:27.560
<v Speaker 1>the priesthood being changed, in necessity, there is also a

1662
01:46:27.680 --> 01:46:30.399
<v Speaker 1>change of the law. For he whom these things were

1663
01:46:30.439 --> 01:46:34.199
<v Speaker 1>spoken belongs to another tribe, from which no man has

1664
01:46:34.279 --> 01:46:37.920
<v Speaker 1>officiated at the altar. For it is evident that our

1665
01:46:38.079 --> 01:46:43.079
<v Speaker 1>lord arose from Judah, of which tribe Moses spoke nothing

1666
01:46:44.439 --> 01:46:48.079
<v Speaker 1>concerning priesthood. And yet it is far more evident than

1667
01:46:48.159 --> 01:46:52.079
<v Speaker 1>in the likeness of Malchisedec. There arises another priest who

1668
01:46:52.119 --> 01:46:55.840
<v Speaker 1>has come not according to the law of a fleshly commandment,

1669
01:46:55.960 --> 01:46:59.039
<v Speaker 1>but according to the power of an endless life. For

1670
01:46:59.199 --> 01:47:01.880
<v Speaker 1>he testifies you are a priest forever according to the

1671
01:47:02.039 --> 01:47:02.880
<v Speaker 1>order of Malkisa.

1672
01:47:02.920 --> 01:47:04.520
<v Speaker 2>Deck. Wow, that's awesome.

1673
01:47:06.159 --> 01:47:08.840
<v Speaker 1>I'll finish the verse. For in one hand there is

1674
01:47:08.880 --> 01:47:12.279
<v Speaker 1>an annulling of the former commandment before it is weakness

1675
01:47:12.359 --> 01:47:16.960
<v Speaker 1>and unprofitableness, for the law made nothing perfect. On the

1676
01:47:17.039 --> 01:47:20.800
<v Speaker 1>other hand, there's the bringing of a better hope through which.

1677
01:47:20.840 --> 01:47:25.199
<v Speaker 2>We draw near to God. Amen.

1678
01:47:25.720 --> 01:47:28.800
<v Speaker 1>All right, so we kind of went about one hour

1679
01:47:28.840 --> 01:47:32.439
<v Speaker 1>and forty six minutes. Not too bad, not too shabby.

1680
01:47:33.039 --> 01:47:35.319
<v Speaker 2>So looking forward to next week.

1681
01:47:36.800 --> 01:47:39.279
<v Speaker 1>Kind of going over you know, hopping into verse seven,

1682
01:47:39.880 --> 01:47:43.239
<v Speaker 1>you know, and it'll be a little less dry, if

1683
01:47:43.279 --> 01:47:47.920
<v Speaker 1>that makes sense. With the Uh, we're gonna start getting

1684
01:47:47.920 --> 01:47:49.560
<v Speaker 1>into some parts of chronicles.

1685
01:47:50.279 --> 01:47:51.640
<v Speaker 2>Let's see what seven is looking like.

1686
01:47:52.239 --> 01:47:55.079
<v Speaker 1>Yeah, you're gonna still have some you know, some more

1687
01:47:56.319 --> 01:47:59.800
<v Speaker 1>talking about the family tree of Yeah, then we get

1688
01:47:59.800 --> 01:48:01.680
<v Speaker 1>the talk about the family tree of King Saul and

1689
01:48:01.760 --> 01:48:07.479
<v Speaker 1>Benjamin in chapter eight. So the Benjamin, not the rubenit

1690
01:48:07.600 --> 01:48:12.720
<v Speaker 1>my bad dwellers in Jerusalem. The Levite's in Jerusalem. So yeah,

1691
01:48:12.880 --> 01:48:15.680
<v Speaker 1>so it's gonna start getting pretty good. And then tragic

1692
01:48:15.840 --> 01:48:17.600
<v Speaker 1>end to Saul and his sons, so we're gonna go

1693
01:48:17.640 --> 01:48:19.760
<v Speaker 1>over that. WI should be in chapter ten.

1694
01:48:19.920 --> 01:48:20.720
<v Speaker 2>So we'll have some.

1695
01:48:20.720 --> 01:48:24.520
<v Speaker 1>Pretty good stuff next week, and then we'll start talking

1696
01:48:24.520 --> 01:48:28.119
<v Speaker 1>about David made king over Israel, the City of David,

1697
01:48:28.159 --> 01:48:30.239
<v Speaker 1>a lot of good stuff. So yeah, looking forward to

1698
01:48:30.399 --> 01:48:34.720
<v Speaker 1>getting into some more chapters of Chronicles. Please join me

1699
01:48:34.840 --> 01:48:37.399
<v Speaker 1>for Wednesday service. Also, everybody that's going to be listening

1700
01:48:37.479 --> 01:48:42.000
<v Speaker 1>on YouTube, Yes, thank you guys for always commenting. Everyone

1701
01:48:42.039 --> 01:48:44.920
<v Speaker 1>that's listening on Spotify on both on my channel and

1702
01:48:45.159 --> 01:48:49.279
<v Speaker 1>on Cultual Conspiracy channel. Thank you everybody that comments. And

1703
01:48:49.359 --> 01:48:51.520
<v Speaker 1>if you've never commented before, and you're listening to the

1704
01:48:51.560 --> 01:48:55.279
<v Speaker 1>show and you're enjoying it, please comment in the comment section.

1705
01:48:55.359 --> 01:48:57.479
<v Speaker 1>I would like to see twenty of them sometime.

1706
01:48:57.560 --> 01:48:58.279
<v Speaker 2>That'd be amazing.

1707
01:48:58.760 --> 01:49:02.960
<v Speaker 1>And the show in moving up the algorithm, and it

1708
01:49:03.119 --> 01:49:08.119
<v Speaker 1>also assists the show for Jonathan Jacob and Raven right,

1709
01:49:08.239 --> 01:49:11.520
<v Speaker 1>so I want to be able to stay on their channel.

1710
01:49:12.079 --> 01:49:14.000
<v Speaker 1>Obviously they have a lot bigger channel than I have,

1711
01:49:14.319 --> 01:49:16.279
<v Speaker 1>so it's getting to more people, and it's getting to

1712
01:49:16.319 --> 01:49:19.159
<v Speaker 1>all of you, so it's a blessing. But yeah, please

1713
01:49:19.239 --> 01:49:21.640
<v Speaker 1>do that if you could leave a comment on Spotify

1714
01:49:21.800 --> 01:49:24.960
<v Speaker 1>on my show and also on Cult Conspiracy Show. Let's

1715
01:49:24.960 --> 01:49:27.119
<v Speaker 1>go ahead and end this in prayer. So, Father God

1716
01:49:27.159 --> 01:49:30.079
<v Speaker 1>and the name of Jesus, thank you. Sorry about my

1717
01:49:30.199 --> 01:49:34.800
<v Speaker 1>mistake about Saul not being a Rubenite. That was just

1718
01:49:35.479 --> 01:49:38.439
<v Speaker 1>me starting to go off, you know, talking, But Lord,

1719
01:49:38.479 --> 01:49:41.199
<v Speaker 1>I appreciate you. Thank you for giving me the opportunity

1720
01:49:41.359 --> 01:49:44.119
<v Speaker 1>to teach the Bible. Thank you for giving me the

1721
01:49:44.159 --> 01:49:47.640
<v Speaker 1>opportunity to do this young Earth creation. I do believe

1722
01:49:47.720 --> 01:49:50.039
<v Speaker 1>Lord that you created the heavens and Earth in six

1723
01:49:50.199 --> 01:49:53.279
<v Speaker 1>literal days, and on the seventh day you rested. So

1724
01:49:53.520 --> 01:49:56.439
<v Speaker 1>thank you for giving that opportunity. Thank you for everybody

1725
01:49:56.479 --> 01:49:59.439
<v Speaker 1>that's listening right now. I'm sure there's plenty of spiritual

1726
01:49:59.479 --> 01:50:01.560
<v Speaker 1>battles that some of the listeners may be going through

1727
01:50:01.680 --> 01:50:04.840
<v Speaker 1>right now. If there's any battles with their marriage or

1728
01:50:04.920 --> 01:50:09.119
<v Speaker 1>their partner, or or battles, any kind of spiritual battles. Lord,

1729
01:50:09.159 --> 01:50:11.920
<v Speaker 1>I just ask that you please assist anyone that's listening

1730
01:50:12.119 --> 01:50:14.880
<v Speaker 1>right now supernaturally help them.

1731
01:50:14.960 --> 01:50:15.159
<v Speaker 2>Lord.

1732
01:50:15.640 --> 01:50:18.479
<v Speaker 1>We are trying to be faithful to you, So we're

1733
01:50:18.520 --> 01:50:21.399
<v Speaker 1>going over the Bible as much as possible, having people,

1734
01:50:22.119 --> 01:50:25.680
<v Speaker 1>you know, join in and listen and be attentive to

1735
01:50:25.760 --> 01:50:28.760
<v Speaker 1>your word. Lord, So help everybody that's listening. They're knocking

1736
01:50:28.800 --> 01:50:30.600
<v Speaker 1>on the door, Lord, so we're just asking you for

1737
01:50:30.680 --> 01:50:33.720
<v Speaker 1>you to open it and help them, you know. And

1738
01:50:34.000 --> 01:50:36.640
<v Speaker 1>thank you for everything, the food we receive, the water

1739
01:50:36.760 --> 01:50:38.479
<v Speaker 1>we drink, and the air we breathe. Lord, Thank you,

1740
01:50:38.520 --> 01:50:41.479
<v Speaker 1>We love you in Jesus name. Amen. Thank you guys

1741
01:50:41.520 --> 01:50:43.920
<v Speaker 1>so much for tuning in. Please, like I said, leave

1742
01:50:43.960 --> 01:50:46.239
<v Speaker 1>the comments and I will I'll read them off, you know,

1743
01:50:46.239 --> 01:50:49.279
<v Speaker 1>I'll shout you guys out, you know, on Wednesday service

1744
01:50:49.359 --> 01:50:51.239
<v Speaker 1>and also on Sunday service, I shout you guys out

1745
01:50:51.279 --> 01:50:54.920
<v Speaker 1>on both. Please do that. And guys, when I when

1746
01:50:54.920 --> 01:50:57.039
<v Speaker 1>I put this episode out about Young Earth, what I'm

1747
01:50:57.039 --> 01:50:59.319
<v Speaker 1>gonna do is, I'm gonna make a full episode on

1748
01:50:59.479 --> 01:51:03.159
<v Speaker 1>my show going over Young Earth versus Old Earth creation,

1749
01:51:03.840 --> 01:51:06.520
<v Speaker 1>and I'm gonna do it like verse by verse, and

1750
01:51:06.560 --> 01:51:09.439
<v Speaker 1>I'm gonna do my very best, you know, to explain

1751
01:51:09.520 --> 01:51:12.760
<v Speaker 1>to you both sides, okay, So that way we could

1752
01:51:12.800 --> 01:51:14.600
<v Speaker 1>see because I'm sure there's people that listen to this

1753
01:51:14.760 --> 01:51:17.560
<v Speaker 1>right now that maybe believe in the Old Earth. You know,

1754
01:51:17.680 --> 01:51:20.560
<v Speaker 1>the billions upon billions of years that science teaches, and

1755
01:51:20.640 --> 01:51:22.119
<v Speaker 1>I'm sure there's a lot of people that believe in

1756
01:51:22.159 --> 01:51:27.720
<v Speaker 1>the Young Earth. So it's kind of a debate that's

1757
01:51:27.800 --> 01:51:32.399
<v Speaker 1>going on where I think it's important. So I think

1758
01:51:32.439 --> 01:51:35.159
<v Speaker 1>it's important to follow God's word. You know, we let

1759
01:51:35.239 --> 01:51:38.880
<v Speaker 1>God be true. Every man a liar Romans three four.

1760
01:51:39.880 --> 01:51:43.199
<v Speaker 1>God cannot lie. It's gonna be tied to one two.

1761
01:51:43.760 --> 01:51:47.479
<v Speaker 1>It's impossible for God to lie Hebrews six eighteen. So

1762
01:51:47.640 --> 01:51:50.560
<v Speaker 1>we know that God's not lying. Somebody's lying, you know.

1763
01:51:50.800 --> 01:51:54.279
<v Speaker 1>So I'm gonna go over that break down the word

1764
01:51:54.399 --> 01:51:57.920
<v Speaker 1>yome day. That's kind of what I did on that show.

1765
01:51:58.000 --> 01:52:00.239
<v Speaker 1>But I'm gonna have a more detailed episode. I'm going

1766
01:52:00.319 --> 01:52:02.359
<v Speaker 1>to refine it as much as I can so I

1767
01:52:02.399 --> 01:52:05.000
<v Speaker 1>can explain it to the best of my ability and

1768
01:52:05.159 --> 01:52:08.920
<v Speaker 1>show you the scientific aspect and also the biblical aspect.

1769
01:52:09.079 --> 01:52:10.880
<v Speaker 1>So I will be making a show like that, So

1770
01:52:11.039 --> 01:52:13.439
<v Speaker 1>pray for me if you can, that I get as

1771
01:52:13.560 --> 01:52:17.520
<v Speaker 1>much knowledge that I can about that subject, so that

1772
01:52:18.079 --> 01:52:20.880
<v Speaker 1>at some point, who knows, maybe I'll debate that subject

1773
01:52:20.920 --> 01:52:23.960
<v Speaker 1>as well with somebody, so we'll see. But God bless

1774
01:52:23.960 --> 01:52:25.720
<v Speaker 1>all of you, and thank you for listening. Much love

1775
01:52:25.800 --> 01:52:26.319
<v Speaker 1>to you, Thank you,
