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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode sixty. I

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<v Speaker 1>am your host, Josh Monday. If you don't know me,

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<v Speaker 1>I'm a Christian rapper, devoter, husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Cope of Conspiracy Podcast.

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<v Speaker 1>Thank you guys so much. And we were back for

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<v Speaker 1>Sunday Service Bible study. Last week we went over Wednesday service.

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<v Speaker 1>We went over Corinthians. So now this is Sunday Service.

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<v Speaker 1>So we will be back in second Samuel. And we

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<v Speaker 1>finished a few weeks back before I went on the cruise.

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<v Speaker 1>We finished all the way to chapter twenty so now

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<v Speaker 1>we're going to be in chapter twenty one. So, like

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<v Speaker 1>I always do, I like to shout out the people

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<v Speaker 1>that commented on the last Wednesday service and Sunday Service,

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<v Speaker 1>so let me check it out. So we had a

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<v Speaker 1>couple of roundtables. Hopefully guys you like those roundtables. I mean,

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<v Speaker 1>some of the people that were on those roundtables were

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<v Speaker 1>some of the best people I've had on my show.

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<v Speaker 1>As far as oh, let's talk about so I'm getting

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<v Speaker 1>a ding about the Dodgers. I don't need to hear

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<v Speaker 1>that anyways. Yeah, some of the people that I had

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<v Speaker 1>on the roundtables, like the first two were some of

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<v Speaker 1>the best guys I've had on the show for deep Dives.

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<v Speaker 1>And then episode fifty nine, which was the Trinity Roundtable,

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<v Speaker 1>I had.

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<v Speaker 2>Jesus Free Computer Geek, which is one of my friends

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<v Speaker 2>and he's a pretty good creator as well.

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<v Speaker 1>And then Darius, he has a pretty good show as well.

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<v Speaker 1>So and then I had my brother and then me.

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<v Speaker 1>So hopefully you guys enjoyed. It looks like we had

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<v Speaker 1>four comments last week and Whiskers White was saying, did

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<v Speaker 1>I miss something? Are we going back to reading the

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<v Speaker 1>word or will we just be doing the roundtable thing?

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<v Speaker 1>And as you probably already know, that was just we

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<v Speaker 1>were only doing roundtables because I was on that cruise.

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<v Speaker 1>So now that I'm back, I'm ready to go. And

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<v Speaker 1>then MDMP twenty two, Thank you, Angela Kelly, wonderful episode.

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<v Speaker 1>I hope you had a wonderful vacation. Thank you, and

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<v Speaker 1>our m Benz enjoyed that the enthusiasm was palaguable and

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<v Speaker 1>this was missing in so many churches. God in the

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<v Speaker 1>mysteries of Him are exciting to get amazing. Thanks for

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<v Speaker 1>the great work commute listen. Hey, amen, thank you so much.

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<v Speaker 1>And then on Wednesday service we had MDMP twenty two

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<v Speaker 1>Whiskers White Jcon forty four to twenty. I tune in

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<v Speaker 1>well your own vacation. Thank you, brother, appreciate it. Brad

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<v Speaker 1>Gillis Mike Winger has a six hour episode on head coverings. Wow,

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<v Speaker 1>that's a lot lot of content to do just about

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<v Speaker 1>head coverings. Angela Kelly, this one is my favorite books

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<v Speaker 1>of the Bible. I'm glad. Yes, definitely. I had a

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<v Speaker 1>wonderful time. Yeah, we had a great time. If I

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<v Speaker 1>if I was this is video, you know, I would

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<v Speaker 1>I wouldn't, would you know? And I wasn't if I

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<v Speaker 1>didn't do like the conspiracy podcast, and I'd probably show

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<v Speaker 1>you guys pictures of my vacation and my cruise. But

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<v Speaker 1>since I do the conspiracy stuff, and I have some

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<v Speaker 1>people that are like, you know, deep into conspiracies, and

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<v Speaker 1>I also have some people that are like SRA and

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<v Speaker 1>abuse and all that stuff. I try to keep my

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<v Speaker 1>children away from, you know, from people and being able

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<v Speaker 1>to see what they look like basically as much as

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<v Speaker 1>I can. Obviously it's too hard to now because of

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<v Speaker 1>social media. But yeah, I would definitely show. But anyways,

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<v Speaker 1>much love to everybody that's listening. Thank you so much

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<v Speaker 1>for tuning in, and thank you for listening while I

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<v Speaker 1>was gone. I hopefully I left you with some pretty

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<v Speaker 1>good episodes. Some people enjoyed it. Thank you to all

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<v Speaker 1>those people that are commenting on Patreon. I really appreciate you.

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<v Speaker 1>I saw that there was a few comments on there

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<v Speaker 1>about the roundtables that they really liked it, you know,

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<v Speaker 1>so you know, I just hope that you guys enjoyed it.

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<v Speaker 1>I didn't see as many comments. That's probably because I

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<v Speaker 1>wasn't doing the Bible study. Here's what I believe. But

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<v Speaker 1>I think you guys were still tuning in because you

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<v Speaker 1>guys are awesome. So thank you for that. And let

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<v Speaker 1>me just jump to the word. You guys have been

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<v Speaker 1>waiting for. To get back to the word. That's what

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<v Speaker 1>I've been reading in the comment section. So now we're

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<v Speaker 1>gonna be doing twenty one through twenty four for sure, probably,

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<v Speaker 1>I'm thinking, so uh let's go ahead and uh do

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<v Speaker 1>our best.

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<v Speaker 2>We'll probably be finishing a second samuel, and let me

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<v Speaker 2>see you real quick, I think we only.

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<v Speaker 1>Have twenty four chapters. Yep, we got twenty four chapters,

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<v Speaker 1>and then we will probably start First Kings, but I'll

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<v Speaker 1>do my best to definitely get through Second Samuel, which

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<v Speaker 1>is amazing. We're like making our way through the Bible.

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<v Speaker 1>It's crazy because we're we'll have Kings and then we

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<v Speaker 1>have one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve, thirteen, fourteen, fifteen, sixteen, seventeen, eighteen, nineteen, twenty,

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<v Speaker 1>twenty one, twenty two, twenty three, twenty four, twenty five,

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<v Speaker 1>twenty six, twenty seven more books to go, and we'll

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<v Speaker 1>be through with the Old Testament. I know that sounds

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<v Speaker 1>like a lot, but guys, we're gonna do our very

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<v Speaker 1>best to crush it. So let me just start with

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<v Speaker 1>an introduction to Second Samuel, Chapter twenty one. Second Samuel

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<v Speaker 1>twenty one teaches us the importance of honoring covenants and promises.

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<v Speaker 1>It underlines the concept of justice, the courage of individuals

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<v Speaker 1>during adversity, and the loyalty of David's warriors. From Riz

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<v Speaker 1>Pause devoted protection of her sons to the courageous acts

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<v Speaker 1>of David's warriors. We witnessed the power of faith, loyalty,

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<v Speaker 1>and commitment. So there we go. Let me just go

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<v Speaker 1>ahead and get to my notes on here. Perfect, all right.

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<v Speaker 1>So that's twenty oops. So I want to go to

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<v Speaker 1>twenty one. So David avenges the give knights. Now there

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<v Speaker 1>was a famine, and this is a second Samuel twenty one,

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<v Speaker 1>verse one. Now there was a famine in the days

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<v Speaker 1>of David for three years, year after year. And David

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<v Speaker 1>inquired of the Lord, and the Lord answered, it is

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<v Speaker 1>because of Saul and his bloodthirsty house, because he killed

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<v Speaker 1>the Gibeonites. So the king called the gibe Kites and

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<v Speaker 1>spoke to them. Now, the Gibeonites were not of the

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<v Speaker 1>children of Israel, but of the remnant of the Amorites,

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<v Speaker 1>the children of Israel and sworn protection to them, had

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<v Speaker 1>sworn protection to them, but Saul had sought to kill

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<v Speaker 1>them in his zeal for the children of Israel and Judah. Therefore,

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<v Speaker 1>David said to the Gibeonites, what shall I do? What

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<v Speaker 1>shall I do for you? And with that shall I

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<v Speaker 1>make atonement that you may bless the inheritance of the Lord.

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<v Speaker 1>And the Gibeonites said to him, we will have no

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<v Speaker 1>silver or gold from Saul or from his house, nor

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<v Speaker 1>shall you kill any man in Israel for us. So

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<v Speaker 1>we said, whatever you say, I will do for you.

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<v Speaker 1>Then they answered, the King asked for the man who

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<v Speaker 1>consumed us and plotted against us, that we should be

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<v Speaker 1>destroyed from remaining in any of the territories of Israel.

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<v Speaker 1>Seven men of his descendants be delivered to us, and

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<v Speaker 1>we will hang them before the Lord in Gibeah of Saul,

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<v Speaker 1>whom the Lord chose. And the king said, I will

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<v Speaker 1>give them ah Man. Okay, let's just pause there. See

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<v Speaker 1>what I have on my notes. We'll go all the

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<v Speaker 1>way to fourteen before I go to my other notes.

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<v Speaker 1>But these ones the famine and inquiry. During the reign

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<v Speaker 1>of David, there was a famine for three executive years,

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<v Speaker 1>and David sought the face of the Lord teach. And

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<v Speaker 1>this teaches us the importance of seeking God's guidance in

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<v Speaker 1>times of trouble, and the narrative of a famine. Let's

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<v Speaker 1>see what that is. The narrative of famine and inquiry

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<v Speaker 1>is a reoccurring theme in the Bible, illustrating both divine

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<v Speaker 1>judgment and providence. Famines often serve as a backdrop for

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<v Speaker 1>significant theological and moral lessons, prompting individuals and nations to

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<v Speaker 1>seek divine guidance and intervention. Famine in the time of Abraham.

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<v Speaker 1>Bible inces is a famine. So we had famine in

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<v Speaker 1>the time of Abraham. It was first mentioned in Genesis twelve,

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<v Speaker 1>verse ten. There was a famine in the land, and

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<v Speaker 1>Abraham went to Egypt to live there for a while

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<v Speaker 1>while his famine was severe. And then we had Isaac's

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<v Speaker 1>famine in Genesis twenty six to one. Another famine strikes

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<v Speaker 1>during Isaac's time, distinct from the one of Abraham. Abraham's days,

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<v Speaker 1>God instructs Isaac not to go to Egypt but to

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<v Speaker 1>stay in Gurar, promising to bless him there. And then

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<v Speaker 1>Joseph and the Egyptian famine, which you guys, that's a

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<v Speaker 1>very popular story in Genesis forty one through forty chapter

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<v Speaker 1>forty one through forty seven. And then there's a famine

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<v Speaker 1>in the time of David, which we're reading about now,

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<v Speaker 1>and Second Samuel twenty one, verse one, and then Elijah

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<v Speaker 1>and the drought and First Kings seventeen and eighteen. Elijah

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<v Speaker 1>proclaims a drought as judgment against Israel's idolatry under King

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<v Speaker 1>Ahab and Queen Jezebel, and then there was a famine

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<v Speaker 1>in the Siega Samaria and Second King six d twenty

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<v Speaker 1>four describes a severe famine during the the A Siege

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<v Speaker 1>of Samaria. The miraculous deliverance through the unexpected retreat of

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<v Speaker 1>the Aramine army illustrates God's ability to provide in dire circumstances.

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<v Speaker 1>What's the theological significance of famines? Just so we know?

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<v Speaker 1>Famines in the Bible often serve as an instrument of

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<v Speaker 1>divine discipline, calling individuals and nations to repentance and faith.

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<v Speaker 1>They are reminders of human dependence on God for sustenance

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<v Speaker 1>and life. The inquirers made. The inquiries made during these times,

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<v Speaker 1>whether through prayer, prophecy, or divine revelation, reflect a turning

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<v Speaker 1>to God for wisdom and deliverance. And what's lessons for believers?

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<v Speaker 1>The accounts of famine and inquiry encourage believers to trust

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<v Speaker 1>in God's provision, seek his guidance in times of crisis,

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<v Speaker 1>and remain faithful amidst trials. They remind the faithful of

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<v Speaker 1>the importance of obedience, repair, and the assurance that God

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<v Speaker 1>is sovereign over all circumstances, working all things for the

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<v Speaker 1>good of those who love him Romans eight twenty eight.

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<v Speaker 1>So I just wanted to go over the famines that

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<v Speaker 1>were in the Bible, so you guys know, and it

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<v Speaker 1>also included David's famine that he's going through right now.

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<v Speaker 1>And then the cause of the famine. The Lord reveals

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<v Speaker 1>that the famine is due to Saul's breach of covenant

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<v Speaker 1>with the Gibbean Nites, highlighting the seriousness of breaking oaths

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<v Speaker 1>and the need for justice. Wow, that's very important because

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<v Speaker 1>God is a just god. Right, So they're broken oath

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<v Speaker 1>and it looks like the famine is happy because the

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<v Speaker 1>Saul broke an oath. And then David's response, David seeks

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<v Speaker 1>to make amends with the Gibbea Knights, demonstrating the importance

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<v Speaker 1>of taking responsibility for past wrongs. Second sam of twenty

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<v Speaker 1>one three through six. And we're going to go ahead

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<v Speaker 1>and read about the execution of justice right now. So

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<v Speaker 1>it's kind of interesting what's going on here. Let's go

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<v Speaker 1>ahead and read verse seven. It says, but the king

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<v Speaker 1>spared mehe bocheth oh mehe boschath. Now we're back to

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<v Speaker 1>that name, which is so hard to pronounce. The son

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<v Speaker 1>of Jonathan, the son of Saul, because of the Lord's

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<v Speaker 1>oath that was between them between David and Jonathan, the

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<v Speaker 1>son of Saul. So the king took Armani and Michel, Mahipaseeth,

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<v Speaker 1>the two sons of Rispol the daughter of Ayah who

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<v Speaker 1>she bore to Sault, and the five sons of McCall

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<v Speaker 1>the daughter of Saul, whom she brought up from Adriel,

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<v Speaker 1>the son of Barzillah, and Mehelite Metathite, and he delivered

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<v Speaker 1>them into the hands of the Gibeonites, and they hanged

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<v Speaker 1>them on the hill before the Lord man. That's brutal.

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<v Speaker 1>So they fell all seven together and were put to

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<v Speaker 1>death in the days of Harvest, in the first days,

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<v Speaker 1>in the beginning of the barley harvest. So anyways, the

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<v Speaker 1>Gibbea Knights requests the execution of seven of Saul's descendants,

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<v Speaker 1>which David grants except for Mahisobath due to his covenant

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<v Speaker 1>with Jonathan. So let's maybe read a little bit about that,

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<v Speaker 1>because that's for me, it's really confusing that. But you know,

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<v Speaker 1>because I don't understand how the death of sauls like,

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<v Speaker 1>why they should pay for Saul. You know. But God

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<v Speaker 1>is a just God, you know. And it looks like

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<v Speaker 1>that's what the Gibba knights wanted and that's what David provided,

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<v Speaker 1>you know. So let's see what it says here. The

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<v Speaker 1>concept of justice is a central theme throughout the Bible,

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<v Speaker 1>reflecting God's character and his expectations for human conduct. The

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<v Speaker 1>execution of justice is not merely a legal or societal obligation,

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<v Speaker 1>but a divine mandate that permeates the scriptures in the Bible.

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<v Speaker 1>Bible justice is often intertwined with righteousness, mercy, and truth,

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<v Speaker 1>forming a comprehensive framework for ethical living. It's not really

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<v Speaker 1>concentrating on Second Samuel here though, it's going through a

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<v Speaker 1>lot of other stuff I don't really want to bring up.

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<v Speaker 1>But what's the practical implications of the execution of justice

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<v Speaker 1>has practical implications for believers who call to reflect God's

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<v Speaker 1>justice and their personal and communal lives. This involves advocating

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<v Speaker 1>for the oppressed, defending the rights of the vulnerable, and

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<v Speaker 1>ensuring fairness and all dealings. The Biblical mandate for justice

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<v Speaker 1>challenges Christians to engage actively in their societies, promoting systems

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<v Speaker 1>and practices align with God's standards. In summary, the execution

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<v Speaker 1>of justice the divine imperative that encompasses both individual conduct

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<v Speaker 1>and social structures. It is rooted in the character of

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<v Speaker 1>God and is a reflection of his righteous rule, calling

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<v Speaker 1>believers to live justly in a testimony of his kingdom. Yeah,

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<v Speaker 1>so ten and e less and now Rispaul, the daughter

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<v Speaker 1>of Okay, that's going to be where we're going to

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<v Speaker 1>be at. So let me see cause of famine a

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<v Speaker 1>broken covenant. God revealed that the famine was consequences of

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<v Speaker 1>King Saul's actions years earlier when he attacked and killed

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<v Speaker 1>some of the Gibeon Knites, violating a treaty that had

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<v Speaker 1>been made with Israel centuries before. So it looks like

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<v Speaker 1>there was a treaty that they had and Saul attacked

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<v Speaker 1>them anyway, a blood debt. The famine was seen as

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<v Speaker 1>a form of God's judgment for this broken covenant and

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<v Speaker 1>the resulting in blood guilt. The Gibian knightes demand execution.

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<v Speaker 1>Seeking to toonement, David inquired of the Lord about the

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<v Speaker 1>famine and was told to appease the Gibeon Kites the

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<v Speaker 1>price of appeasement. The Gibbea knightes demanded that seven of

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<v Speaker 1>Saul's male descendants be given to them for execution. David's

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<v Speaker 1>difficult decision. David, likely seeing this as a way to

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<v Speaker 1>remove potential rival claimants to the throne, hand it over

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<v Speaker 1>seven men for Saul's family, two five grandsons, two sons

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<v Speaker 1>and five grandsons. I guess that kind of makes sense

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<v Speaker 1>the execution. These men were hanged at the beginning of

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<v Speaker 1>the Barley harvest. YEP says it right here. All seven

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<v Speaker 1>together were put to death in the days of the

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<v Speaker 1>harvest and the first days in the beginning of Barley Harvest.

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<v Speaker 1>Let's continue Second Samuel twenty one, verse ten. See, I

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<v Speaker 1>don't always I don't always. I don't always act like

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<v Speaker 1>I understand these things in the Bible. You know, some

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<v Speaker 1>of the stuff that I read, obviously, I don't one

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<v Speaker 1>hundred percent understand, and I don't one hundred percent like

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<v Speaker 1>understand why. But it's not up to me to know,

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<v Speaker 1>you know why. It's just up to me to read

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<v Speaker 1>and try to interpret to you guys and do my

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<v Speaker 1>best to teach on it, you know. And that that's

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<v Speaker 1>a pretty good point though, that I that I see

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<v Speaker 1>in these notes right here, is that that maybe these

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<v Speaker 1>that's the way David was thinking, was like, hey, these

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<v Speaker 1>could be potential rivals to the to the throne. So well,

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<v Speaker 1>that's what will happen usually with kings is even though sauls,

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<v Speaker 1>Saul's families not all the way wiped out, so they

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<v Speaker 1>might think that they have claim to the throne right,

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<v Speaker 1>so they could kind of start a revolt and come

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<v Speaker 1>after King David. So I can kind of see that,

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<v Speaker 1>But let's see what it says in Tewod Samuel twenty one,

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<v Speaker 1>verse ten. Now, Rispol, the daughter of Ayah, took sackcloth

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<v Speaker 1>and spread it for herself on the rock for the

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<v Speaker 1>beginning of the harvest, until the late rains poured on

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<v Speaker 1>them from heaven. And she did not allow the birds

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<v Speaker 1>of the air to rest on them by day, nor

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<v Speaker 1>beast on the field by night. And David was told

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<v Speaker 1>that Rispol, the daughter of Ayah, the concubine of Saul,

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<v Speaker 1>had done. Then David went and took the bones of

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<v Speaker 1>Saul and the bones of Jonathan his son from the

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<v Speaker 1>men of Jiwbash Giliad, who had stolen them from the

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<v Speaker 1>street of Beth Shaan, for the Philistines had hung them

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<v Speaker 1>up after the Philistines had struck down Saul and Gilboa.

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<v Speaker 1>So he brought up the bones of Saul on the

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<v Speaker 1>bones of Jonathan his son from there, and they gathered

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<v Speaker 1>the bones of those who had been hanged. They buried

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<v Speaker 1>the bones of Saul and Jonathan his son in the

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<v Speaker 1>county of Benjamin and Zillah and the tomb of Kish

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<v Speaker 1>his father. So they performed all that the king commanded.

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<v Speaker 1>And after that God heeded the prayer of the land. Okay,

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<v Speaker 1>so it looks like he he delivered the bones and

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<v Speaker 1>they were able to bury him in Benjamin. So David

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<v Speaker 1>had some capassion when he heard of Brispoul's unwavering dedication.

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<v Speaker 1>He was moved and ordered the collection of the bodies.

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<v Speaker 1>Right so, and then the final burial, David gathered the

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<v Speaker 1>bones of Saul on the son Jonathan from Jebesca. Lad

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<v Speaker 1>collected the bones of the seven men as well, and

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<v Speaker 1>he buried them all in the tomb of Kish, Saul's father. So,

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<v Speaker 1>all right, so we have that, and let me see

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<v Speaker 1>what we got here. Riz Paul's vigil ris Paul's active

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<v Speaker 1>morning of protection over the bodies of her sons underscores

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<v Speaker 1>the death of a mother's love and need for dignity

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<v Speaker 1>and death. Yes, man, So David kind of did whatever

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<v Speaker 1>he could to kind of make up for what's going on.

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<v Speaker 1>But still it's terrible. She was sad because the kids,

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<v Speaker 1>you know, the seven. She was sad because of her sons,

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<v Speaker 1>you know. And yeah, I mean, I totally understand. And

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<v Speaker 1>then in verses twelve fourteen, after David ensures the proper

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<v Speaker 1>berty of Saul and Jonathan, God responds to the prayers

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<v Speaker 1>for the land and ended the famine. So that kind

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<v Speaker 1>of seals things up, you know, for God. And David

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<v Speaker 1>was he listened to God, and then God came and

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<v Speaker 1>stopped the fai emen. He heeded the prayer for the

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<v Speaker 1>land and Second Samuel twenty one, verse fifteen Philistine giants destroyed.

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<v Speaker 1>All right, now we're gonna learn about some giants here.

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<v Speaker 1>When the Philistines, this is a Second Samuel twenty one,

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<v Speaker 1>verse fifteen, though, when the Philistines were at war again

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<v Speaker 1>with Israel, David and his servants with him went down

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<v Speaker 1>and fought against the Philistines, and David grew faint. Then

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<v Speaker 1>Ishbi Banab, who was one of the sons of the

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<v Speaker 1>giant the weight of whose bronze spear was three hundred shekels,

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<v Speaker 1>who was burying a new sword, thought he could kill

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<v Speaker 1>King David. But abash Shai, the son of Zara, came

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<v Speaker 1>to his aid instruct the Philistine and killed him. Then

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<v Speaker 1>the men of David swore to him, saying, you shall

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<v Speaker 1>go out no more with us to battle, lest you

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<v Speaker 1>quenched the lamp of Israel. Okay, so let's check a

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<v Speaker 1>few things out here. So three hundred shekels. Let's see

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<v Speaker 1>what that weighs in pounds? How much does three hundred

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<v Speaker 1>shekels weigh and pounds? Let's see three hundred shekels weight?

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<v Speaker 1>I want to weight in pounds. We don't have a

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<v Speaker 1>quick answer. Come on, come on, come on, how much

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<v Speaker 1>does three hundred shekels weigh in pounds? Please convert shuckle

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<v Speaker 1>tyblical Hebrew sheckle three hundred, So it's seven point five pounds.

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<v Speaker 1>So it says that the bronze spear was three hundred

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<v Speaker 1>the weight of whose bronze spear was three hundred shekels,

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<v Speaker 1>who was bearing a new sword, So it looks like

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<v Speaker 1>his spear was eight pounds. Nothing crazy, okay, I just

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<v Speaker 1>wanted to see and Okay, so it looks like it

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<v Speaker 1>says that Ishbi benab who was one of the sons

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<v Speaker 1>of the giant, one of the sons of the giant.

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<v Speaker 1>Who is the giant? Let me see what is that?

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<v Speaker 1>That is eighteen? Sapi? Is that what it is? Sepai?

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<v Speaker 1>Eight f Sapai? That could be Sapi. Maybe the Giant's

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<v Speaker 1>name is Sapi. I don't know. I don't know who

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<v Speaker 1>the giant is. Now it happened out for those No, no, no,

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<v Speaker 1>that's not what I want. I don't want eighteen. It

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<v Speaker 1>says e. Who's e or Rafa? Oh yeah, so giant.

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<v Speaker 1>Instead of using giant, you could use Rafa Rafaeim. Yeah,

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<v Speaker 1>it's one of the sons of the Giant, the weight

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<v Speaker 1>of whose spirit was three hundred shekels, who is bearing

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<v Speaker 1>a new sword thought he could kill King David. So

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<v Speaker 1>all right, and it's kind of interesting that they said

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<v Speaker 1>that he's the son of the Giant. I mean, who's

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<v Speaker 1>the giant? Ah, let's see, is it. I wonder if

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<v Speaker 1>it's Goliath or I don't know. I'm just kind of thinking, uh,

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<v Speaker 1>let's see if I can find out for you guys,

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<v Speaker 1>real quick second, Samuel, I know these things you probably

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<v Speaker 1>might not care as much as I do, But I

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<v Speaker 1>care about these things because I do studies on giants.

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<v Speaker 1>You know. Oh, let's see the Ishmael who is one

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<v Speaker 1>of the sons of the giant. Several giants, those including

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<v Speaker 1>a man named who nearly killed the aging King David.

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<v Speaker 1>So his name is SBB So what's okay? Yeah, I

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<v Speaker 1>can't it's too hard to find quickly. So it's interesting

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<v Speaker 1>that it says that Bana who was one of the

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<v Speaker 1>sons of the giant, So he's probably smaller in stature,

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<v Speaker 1>but he's the son of the of a giant, right,

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<v Speaker 1>so I think maybe a Rafaim mixed with a woman

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<v Speaker 1>would probably produce, you know, still a someone who's big

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<v Speaker 1>in stature, but it's going to be less not as

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<v Speaker 1>not as big obviously as the ones from before the flood,

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<v Speaker 1>the Rapaim. They seem to be smaller. So yeah, interesting stuff.

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<v Speaker 1>Let's go ahead and continue tewod Samuel twenty one, verse eighteen,

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<v Speaker 1>And yeah, sorry for the inconvenience, but to kind of

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<v Speaker 1>search that stuff sometimes it's interesting to me. Second sam

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<v Speaker 1>Of twenty one, verse eighteen. Now it happened afterward there

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<v Speaker 1>was again a battle with the Philistines at Gob. Then

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<v Speaker 1>sibe Kai the Husha Knight killed Sath, who was one

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<v Speaker 1>of the sons of the Giant. Again there was a

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<v Speaker 1>war at gob with the Philistines were Elahan, the son

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<v Speaker 1>of Jerry or a Jem the betha Mite killed the

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<v Speaker 1>brother of Goliath, the get type. There we go. See,

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<v Speaker 1>I knew there was gonna be Goliath mentioned in here,

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<v Speaker 1>the shaft of whose spear was like a weaver's beam.

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<v Speaker 1>So sorry, guys, I got confused from that verse to

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<v Speaker 1>the other one, because I knew Goliath was in near somewhere.

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<v Speaker 1>Yet again there was a war at Gath, where there

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<v Speaker 1>was a man of great stature who had six fingers

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<v Speaker 1>on each hand and six toes on each foot, twenty

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<v Speaker 1>four in number. And he also was born to the Giant.

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<v Speaker 1>So when he did filed Israel, Jonathan, the son of Shemid,

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<v Speaker 1>David's brother killed him. These four born to the Giant

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<v Speaker 1>in Gath and fell by the hand of David and

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<v Speaker 1>by the hands of his servants. So very interesting here

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<v Speaker 1>some stuff I need to probably remember. It's kind of

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<v Speaker 1>interesting about this six finger and six toes part, because

400
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<v Speaker 1>you know that's exactly what the native American Indians were

401
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<v Speaker 1>saying about giants. That's why the Native Americans would say how,

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<v Speaker 1>you know, like they'd put their hand up and say how.

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<v Speaker 1>That's one of the reasons why they do that, because

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<v Speaker 1>they're because they want to look and see if you

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<v Speaker 1>have six fingers, you know, you know, because they also

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<v Speaker 1>have stories about giants, you know, red haired giants with

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<v Speaker 1>six fingers and six toes. So that's interesting that we

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<v Speaker 1>see that here in the Bible and two Samuel twenty

409
00:25:59.599 --> 00:26:03.680
<v Speaker 1>one that yet again there was a war on Gath

410
00:26:03.759 --> 00:26:06.039
<v Speaker 1>there was a man of great stature who had six

411
00:26:06.079 --> 00:26:10.279
<v Speaker 1>fingers on each hand and six toes on each foot,

412
00:26:10.680 --> 00:26:15.680
<v Speaker 1>and he was also born to the giants. Very interesting, right,

413
00:26:15.839 --> 00:26:18.799
<v Speaker 1>that we have that going on here and also Native

414
00:26:18.799 --> 00:26:21.839
<v Speaker 1>American Indians saying the same thing. What do we have

415
00:26:21.920 --> 00:26:25.799
<v Speaker 1>I mean, we have a correlation here that because science

416
00:26:25.799 --> 00:26:28.279
<v Speaker 1>tries to tell us that there was no giants, but

417
00:26:28.440 --> 00:26:31.640
<v Speaker 1>Native Americans and the Bible are both correlating the kind

418
00:26:31.640 --> 00:26:34.599
<v Speaker 1>of the same thing where they say there was giants

419
00:26:34.759 --> 00:26:39.240
<v Speaker 1>that had six fingers and six toes. We have the

420
00:26:39.240 --> 00:26:42.119
<v Speaker 1>Holy Bible saying there's giants with six figures six toes,

421
00:26:42.400 --> 00:26:44.559
<v Speaker 1>and we have science saying there was no giants. So

422
00:26:44.599 --> 00:26:48.160
<v Speaker 1>who do we believe? Well, I'm definitely willing to believe

423
00:26:48.200 --> 00:26:51.599
<v Speaker 1>the Bible over science, obviously because I believe in biblical

424
00:26:51.599 --> 00:27:00.680
<v Speaker 1>cosmology also, But I definitely would say that I definitely

425
00:27:00.680 --> 00:27:03.039
<v Speaker 1>would say that I would leave the Bible. But let

426
00:27:03.039 --> 00:27:04.839
<v Speaker 1>me check out my notes. See what I have on

427
00:27:08.440 --> 00:27:16.160
<v Speaker 1>all right? See if there's a so vulnerability and dependence

428
00:27:16.720 --> 00:27:19.400
<v Speaker 1>at an advanced aid. David is no longer able to fight. Yeah,

429
00:27:19.440 --> 00:27:21.240
<v Speaker 1>as we noticed there they were trying to tell him to.

430
00:27:22.000 --> 00:27:24.200
<v Speaker 1>He needs to get off the battlefield right able to

431
00:27:24.240 --> 00:27:26.440
<v Speaker 1>fight like he once did, and it is physically overwhelmed

432
00:27:26.440 --> 00:27:30.039
<v Speaker 1>by a giant philistine named Ishbaybinab. This shows his human

433
00:27:30.079 --> 00:27:33.240
<v Speaker 1>limitations and underscores that even the greatest leaders who lie

434
00:27:33.279 --> 00:27:36.599
<v Speaker 1>on others for help at times. David's men protect him,

435
00:27:36.640 --> 00:27:39.039
<v Speaker 1>recognizing that he is too vulnerable to risk for their injury.

436
00:27:39.319 --> 00:27:41.640
<v Speaker 1>They declare that he is the Lamp of Israel. Yes,

437
00:27:41.680 --> 00:27:45.160
<v Speaker 1>we heard that God provides victory through David's warriors. Despite

438
00:27:45.240 --> 00:27:47.880
<v Speaker 1>David's weakness, God's power is still at work through his

439
00:27:48.000 --> 00:27:53.000
<v Speaker 1>men who defeat the giants. And obviously God does he

440
00:27:53.839 --> 00:27:57.880
<v Speaker 1>has this beef with these giants. You know, the amorites,

441
00:27:58.359 --> 00:28:00.960
<v Speaker 1>the giants. That's the whole reason why leave the flood happened,

442
00:28:01.000 --> 00:28:03.440
<v Speaker 1>was because the giants, and he has us beef with

443
00:28:03.480 --> 00:28:06.119
<v Speaker 1>these giants, you know. And also you know, if you

444
00:28:06.160 --> 00:28:09.279
<v Speaker 1>read the Book of Enoch, it says that the giants spirits,

445
00:28:09.920 --> 00:28:14.200
<v Speaker 1>the Nephilinge spirits were. That's what the disembodied spirits of

446
00:28:14.240 --> 00:28:17.079
<v Speaker 1>the Nephilm is what demons are, right, because we don't

447
00:28:17.119 --> 00:28:20.079
<v Speaker 1>really get a definition of what demons are in the

448
00:28:20.119 --> 00:28:23.640
<v Speaker 1>Bible and the New Testament. We see these demons that

449
00:28:23.680 --> 00:28:26.880
<v Speaker 1>are inhabiting bodies, right, and they have to get cast out,

450
00:28:27.000 --> 00:28:29.759
<v Speaker 1>and then they go into animals and pigs. I mean,

451
00:28:31.119 --> 00:28:33.160
<v Speaker 1>what's up with these? You know? I mean in the

452
00:28:33.160 --> 00:28:35.720
<v Speaker 1>Book of Enarch it explains it. And am I saying

453
00:28:35.720 --> 00:28:39.279
<v Speaker 1>that's one accurate? I don't know. I believe that the

454
00:28:39.799 --> 00:28:43.880
<v Speaker 1>Book of Enoch is very interesting. It shows you what

455
00:28:43.920 --> 00:28:46.440
<v Speaker 1>they're what they think at that time. But what I

456
00:28:46.440 --> 00:28:50.079
<v Speaker 1>would say is, you know, that's a pretty good explanation

457
00:28:50.160 --> 00:28:53.279
<v Speaker 1>I think of what the demons are. And I've heard

458
00:28:53.279 --> 00:28:57.200
<v Speaker 1>pastors like Pastor Chuck Missler say that he believes that

459
00:28:57.200 --> 00:29:01.279
<v Speaker 1>that's what the nephilem spirits are you know their spirits

460
00:29:01.279 --> 00:29:05.000
<v Speaker 1>the nephiline are the demons. So I think it's really interesting.

461
00:29:06.559 --> 00:29:11.960
<v Speaker 1>But it says that some people interpret giants as a

462
00:29:12.000 --> 00:29:16.359
<v Speaker 1>metaphor for life's challenges, spiritual attacks, or sins. I don't

463
00:29:16.359 --> 00:29:20.279
<v Speaker 1>believe that fulfillment of God's promise. This passage concludes the

464
00:29:20.359 --> 00:29:22.759
<v Speaker 1>account of the giants, showing that God's favorite results in

465
00:29:22.799 --> 00:29:25.799
<v Speaker 1>supernatural victories and emphasizes that God bless the people that

466
00:29:25.880 --> 00:29:28.839
<v Speaker 1>he promises to fulfill that David's life and draws close.

467
00:29:28.960 --> 00:29:32.079
<v Speaker 1>So all right, so yeah, we are done with chapter

468
00:29:32.400 --> 00:29:46.119
<v Speaker 1>twenty one. Let me go over some practical applications. Okay, perfect, okay,

469
00:29:47.400 --> 00:29:50.720
<v Speaker 1>So some practical applications is seek God's guidance in times

470
00:29:50.720 --> 00:29:55.160
<v Speaker 1>of crisis. Prioritize seeking God's wisdom and understanding the root

471
00:29:55.240 --> 00:30:00.000
<v Speaker 1>causes of our challenges. Understanding the root causes of our challenge.

472
00:30:00.200 --> 00:30:03.119
<v Speaker 1>Just honor covenants is another one. Recognize the importance of

473
00:30:03.680 --> 00:30:08.839
<v Speaker 1>keeping promises and potential consequences of breaking them. Pursue justice

474
00:30:08.880 --> 00:30:13.240
<v Speaker 1>and reconciliation. Be proactive in addressing past wrongs and seeking

475
00:30:13.279 --> 00:30:18.680
<v Speaker 1>reconciliation even when it is difficult. Value human dignity, show

476
00:30:18.720 --> 00:30:23.160
<v Speaker 1>respect and capassion for all individuals, recognizing their inherent worth

477
00:30:23.240 --> 00:30:28.000
<v Speaker 1>and dignity, trust in God's timing, understand that God's resolution

478
00:30:28.200 --> 00:30:33.839
<v Speaker 1>in our problems may require patience and faithfulness. Okay, So

479
00:30:33.960 --> 00:30:39.559
<v Speaker 1>let's go ahead and check this out, giving fam Okay,

480
00:30:39.599 --> 00:30:43.640
<v Speaker 1>So now we have additional scriptures that connect. We have

481
00:30:43.920 --> 00:30:48.880
<v Speaker 1>Joshua nine, verse fourteen to fifteen, the original covenant with

482
00:30:48.960 --> 00:30:51.160
<v Speaker 1>the Gibbe Knights. Let's go ahead and check that out,

483
00:30:51.279 --> 00:30:54.920
<v Speaker 1>because that's important, I think. So we see when that

484
00:30:55.000 --> 00:31:04.880
<v Speaker 1>covenant even happened Joshua nine through fifteen. Then the men

485
00:31:04.920 --> 00:31:07.720
<v Speaker 1>of visual took some of their provisions, but they did

486
00:31:07.720 --> 00:31:10.720
<v Speaker 1>not ask counsel of the Lord. So Joshua made peace

487
00:31:10.759 --> 00:31:13.960
<v Speaker 1>with them and made a covenant with them, the Gibian

488
00:31:14.000 --> 00:31:17.480
<v Speaker 1>nights to let them live, and rulers of the congregation

489
00:31:17.640 --> 00:31:23.039
<v Speaker 1>swore to them. So that was the covenant that God

490
00:31:23.240 --> 00:31:27.240
<v Speaker 1>was mad that Saul broke. So Joshua made peace of them,

491
00:31:27.279 --> 00:31:29.680
<v Speaker 1>made a covenant and let them live, and rulers of

492
00:31:29.680 --> 00:31:33.000
<v Speaker 1>the congregations swore to them. So that's what it is

493
00:31:33.079 --> 00:31:35.480
<v Speaker 1>right there, the original covenant with the Gibea Knights, highlighting

494
00:31:35.480 --> 00:31:40.200
<v Speaker 1>the importance of honoring agreements. Wow. So the Israelites made

495
00:31:40.240 --> 00:31:44.440
<v Speaker 1>that covenant and then Proverbs twenty one, verse three, to

496
00:31:44.480 --> 00:31:48.400
<v Speaker 1>do righteousness and justice is more desirable to the Lord

497
00:31:48.440 --> 00:31:51.759
<v Speaker 1>than sacrifice, emphasizing the value of justice. I also I

498
00:31:51.759 --> 00:31:55.440
<v Speaker 1>forgot to tell you, guys, tonight is actually Halloween. It's

499
00:31:56.240 --> 00:31:59.960
<v Speaker 1>October thirty first, right, so right now we're has said,

500
00:32:00.200 --> 00:32:04.079
<v Speaker 1>practicing a Satanic holiday and doing something satanic. We are

501
00:32:04.119 --> 00:32:07.079
<v Speaker 1>reading the Bible and giving glory to the Lord, right,

502
00:32:07.160 --> 00:32:10.400
<v Speaker 1>So I think this is very important to tell you.

503
00:32:10.400 --> 00:32:15.359
<v Speaker 1>You know, instead of us practicing a Satanic holiday, and

504
00:32:15.400 --> 00:32:20.079
<v Speaker 1>if you do celebrate Halloween, I'm not trying to judge

505
00:32:20.119 --> 00:32:23.279
<v Speaker 1>you in any way. I'm just saying instead of us

506
00:32:24.559 --> 00:32:28.039
<v Speaker 1>going out there doing the worldly things, we're in a

507
00:32:28.039 --> 00:32:30.799
<v Speaker 1>Bible study. So I think it's important. You know, it'd

508
00:32:30.839 --> 00:32:32.400
<v Speaker 1>be nice if this was live and you guys are

509
00:32:32.440 --> 00:32:34.519
<v Speaker 1>with me right now, but still you're going to be

510
00:32:34.519 --> 00:32:35.920
<v Speaker 1>able to hear this in a couple of days and

511
00:32:36.039 --> 00:32:38.880
<v Speaker 1>just know that tonight is Halloween, and what are we doing.

512
00:32:39.359 --> 00:32:42.119
<v Speaker 1>We're giving glory to God and we are celebrating God

513
00:32:42.160 --> 00:32:47.680
<v Speaker 1>by doing a Bible study, you know, So what a blessing. Okay,

514
00:32:47.720 --> 00:32:50.319
<v Speaker 1>So we also have Matthew five twenty three through twenty

515
00:32:50.400 --> 00:32:54.400
<v Speaker 1>four is another one that connects Jesus teaching on reconciliation

516
00:32:54.559 --> 00:32:57.640
<v Speaker 1>understand the importance of resolving conflicts. Let's see what that is,

517
00:33:01.079 --> 00:33:07.400
<v Speaker 1>Matthew five twenty three through twenty four. It looks like

518
00:33:07.400 --> 00:33:09.119
<v Speaker 1>there's a party going on next door, guys, So if

519
00:33:09.119 --> 00:33:14.519
<v Speaker 1>you hear any music, it's not my fault. Therefore, if

520
00:33:14.559 --> 00:33:17.160
<v Speaker 1>you bring your gift to the altar, this is Matthew

521
00:33:17.480 --> 00:33:22.119
<v Speaker 1>twenty three, five twenty three through twenty four. Therefore, if

522
00:33:22.119 --> 00:33:24.759
<v Speaker 1>you bring your gift to the altar and there, remember

523
00:33:24.799 --> 00:33:27.640
<v Speaker 1>that your brother has something against you, leave your gift

524
00:33:27.640 --> 00:33:30.519
<v Speaker 1>there before the altar and go your way. First be

525
00:33:30.599 --> 00:33:33.640
<v Speaker 1>reconciled to your brother, and then come and offer your gift.

526
00:33:34.440 --> 00:33:37.720
<v Speaker 1>Jesus is teaching our reconciliation understanding the appartance of resolving conflicts.

527
00:33:37.759 --> 00:33:41.519
<v Speaker 1>So perfect, all right, So we are done with chapter

528
00:33:41.599 --> 00:33:45.279
<v Speaker 1>twenty one. That was a pretty interesting chapter, especially the

529
00:33:45.279 --> 00:33:48.920
<v Speaker 1>part about the giants always like stuff like that, you know,

530
00:33:49.079 --> 00:33:52.519
<v Speaker 1>hearing about the nepheline and stuff that kind of goes

531
00:33:52.559 --> 00:33:57.319
<v Speaker 1>against the mainstream science says. Because I'm always interested in

532
00:33:57.480 --> 00:33:59.839
<v Speaker 1>the difference between what the Bible says and what science.

533
00:34:00.200 --> 00:34:05.200
<v Speaker 1>I love that. Okay, So let's go ahead and check

534
00:34:05.240 --> 00:34:11.920
<v Speaker 1>out the introduction to two Samuel twenty two. Second samun

535
00:34:11.960 --> 00:34:16.199
<v Speaker 1>twenty two stands as a vivid testament to God's deliverance, fidelity,

536
00:34:16.239 --> 00:34:20.039
<v Speaker 1>and strength in the midst of challenges, turmoil, or distress.

537
00:34:20.079 --> 00:34:23.119
<v Speaker 1>It serves as a reminder that God is our steadfast refuge,

538
00:34:23.440 --> 00:34:26.159
<v Speaker 1>the rock in which we stand. It calls us to

539
00:34:26.199 --> 00:34:30.480
<v Speaker 1>remain righteous and obedient to God's commandments, for his justice

540
00:34:30.639 --> 00:34:35.280
<v Speaker 1>is unerring and his rewards bountiful. It inspires us to

541
00:34:35.360 --> 00:34:39.639
<v Speaker 1>continually trust and give thanks to God, regardless of the circumstances,

542
00:34:39.719 --> 00:34:45.800
<v Speaker 1>just as David did. So let's go ahead and start

543
00:34:47.920 --> 00:34:52.760
<v Speaker 1>tewod Samuel twenty two praise for God's deliverance. Then David

544
00:34:52.880 --> 00:34:56.519
<v Speaker 1>spoke to the Lord the words of this song on

545
00:34:56.599 --> 00:34:58.679
<v Speaker 1>the day that the Lord had delivered him from the

546
00:34:58.719 --> 00:35:01.760
<v Speaker 1>hand of all his enemies and from the hand of Saul.

547
00:35:02.000 --> 00:35:04.760
<v Speaker 1>And he said, the Lord is my rock and my

548
00:35:04.880 --> 00:35:08.679
<v Speaker 1>fortress and my deliverer, the God of my strength, in

549
00:35:08.760 --> 00:35:11.920
<v Speaker 1>whom I will trust my shield and the horn of

550
00:35:11.960 --> 00:35:17.760
<v Speaker 1>my salvation, my stronghold and my refuge, my savior. You

551
00:35:17.880 --> 00:35:20.880
<v Speaker 1>save me from violence. I will call upon the Lord

552
00:35:20.880 --> 00:35:23.760
<v Speaker 1>who is worthy to be praised, So shall I be

553
00:35:23.880 --> 00:35:27.679
<v Speaker 1>saved from my enemies. When the waves of death surround me,

554
00:35:27.719 --> 00:35:31.559
<v Speaker 1>The floods of ungodliness made me afraid. The sorrows of Shu,

555
00:35:31.880 --> 00:35:35.599
<v Speaker 1>the sorrows of shield surrounded me. The snares of death

556
00:35:35.639 --> 00:35:38.880
<v Speaker 1>confronted me. In my distress, I called upon the Lord,

557
00:35:38.920 --> 00:35:41.840
<v Speaker 1>and I cried out to my God. He heard my

558
00:35:41.960 --> 00:35:45.480
<v Speaker 1>voice from his temple, and my cry entered his ears.

559
00:35:46.320 --> 00:35:49.840
<v Speaker 1>Then the earth shook and trembled. The foundations of heaven quaked,

560
00:35:49.840 --> 00:35:52.840
<v Speaker 1>and that were shaken. Because he was angry. Smoke went

561
00:35:52.920 --> 00:35:55.639
<v Speaker 1>up from his nostrils, and devouring fire from his mouth.

562
00:35:56.119 --> 00:35:59.480
<v Speaker 1>Coals were kindled by it. He bowed the heavens also

563
00:35:59.559 --> 00:36:02.519
<v Speaker 1>and came down, with darkness under his feet. He rode

564
00:36:02.599 --> 00:36:05.079
<v Speaker 1>upon a cherub and flew, and he was seen upon

565
00:36:05.119 --> 00:36:09.199
<v Speaker 1>the wings of the wind. He made darkness canopies upon him,

566
00:36:09.800 --> 00:36:12.960
<v Speaker 1>dark waters, and thick clouds of the skies. From the

567
00:36:13.000 --> 00:36:16.960
<v Speaker 1>brightness before him, coals of fire were kindled. The Lord

568
00:36:17.000 --> 00:36:20.000
<v Speaker 1>thundered from heaven, and the most high uttered his voice.

569
00:36:20.639 --> 00:36:23.599
<v Speaker 1>He sent out arrows and scattered them lightning bolts, and

570
00:36:23.639 --> 00:36:27.800
<v Speaker 1>he vanquished them. Then the channels of the sea were seen,

571
00:36:28.199 --> 00:36:31.599
<v Speaker 1>the foundations of the world were uncovered. At the rebuke

572
00:36:31.679 --> 00:36:33.719
<v Speaker 1>of the Lord, at the blast of the breath of

573
00:36:33.760 --> 00:36:38.360
<v Speaker 1>his nostrils, he sent from above, he took me. He

574
00:36:38.519 --> 00:36:41.760
<v Speaker 1>drew me out of many waters. He delivered me from

575
00:36:41.760 --> 00:36:45.639
<v Speaker 1>my strong enemy. For those who hated me, for they

576
00:36:45.679 --> 00:36:48.159
<v Speaker 1>were too strong for me. They confronted me in the

577
00:36:48.239 --> 00:36:51.599
<v Speaker 1>day of my calamity. But the Lord was my support.

578
00:36:52.360 --> 00:36:54.960
<v Speaker 1>He also brought me into a broad place. He delivered

579
00:36:54.960 --> 00:36:58.000
<v Speaker 1>me because he delighted in me. The Lord rewarded me

580
00:36:58.039 --> 00:37:02.719
<v Speaker 1>because of my righteousness, according to the cleanliness of my hands.

581
00:37:03.480 --> 00:37:11.239
<v Speaker 1>He has re recompensed me. For I have left the

582
00:37:11.239 --> 00:37:14.320
<v Speaker 1>ways of the Lord, and I have not wickedly departed

583
00:37:14.360 --> 00:37:17.599
<v Speaker 1>from my God. For all his judgments were before me,

584
00:37:18.480 --> 00:37:22.599
<v Speaker 1>and as for his statutes, I will not depart from them.

585
00:37:23.119 --> 00:37:26.320
<v Speaker 1>I was also blameless before him, and I kept myself

586
00:37:26.320 --> 00:37:31.400
<v Speaker 1>from iniquity. Therefore, the Lord has recompensed me according to

587
00:37:31.440 --> 00:37:37.440
<v Speaker 1>my righteousness, according to my cleanliness in his eyes. With

588
00:37:37.559 --> 00:37:41.679
<v Speaker 1>the merciful, you will show yourself merciful. With the blameless man,

589
00:37:42.159 --> 00:37:45.760
<v Speaker 1>you will show yourself blameless. With the purer, you will

590
00:37:45.800 --> 00:37:50.039
<v Speaker 1>show yourself pure. And with the devious you will show

591
00:37:50.079 --> 00:37:55.000
<v Speaker 1>yourself shod. You will save the humble people, but your

592
00:37:55.039 --> 00:38:00.679
<v Speaker 1>eyes will be houghty that you will bring them down. Okay,

593
00:38:00.800 --> 00:38:03.320
<v Speaker 1>let's stop there real quick, because I definitely have some

594
00:38:03.480 --> 00:38:06.679
<v Speaker 1>notes to go over. How far are we going here? Okay,

595
00:38:06.679 --> 00:38:08.440
<v Speaker 1>we got a little bit more left, so we'll stop

596
00:38:09.360 --> 00:38:12.400
<v Speaker 1>at twenty nine. So God is our rock and fortress.

597
00:38:12.480 --> 00:38:16.119
<v Speaker 1>David begins by declaring, the Lord is my rock, my fortress,

598
00:38:16.119 --> 00:38:20.199
<v Speaker 1>and my deliverer. This imagery emphasizes God's strength and stability

599
00:38:20.280 --> 00:38:23.280
<v Speaker 1>in our lives. Let's see what it says here. The

600
00:38:23.320 --> 00:38:26.760
<v Speaker 1>imagery of God as a rock and fortress is a profound,

601
00:38:26.800 --> 00:38:33.000
<v Speaker 1>reoccurring theme throughout the Bible, symbolizing his strength, protection, reliability,

602
00:38:33.559 --> 00:38:38.360
<v Speaker 1>and reliability. These metaphors convey the unchanging and steadfast nature

603
00:38:38.360 --> 00:38:42.440
<v Speaker 1>of God, offering believers assurance and security in times of trouble.

604
00:38:43.079 --> 00:38:46.599
<v Speaker 1>The concept of God as a rock is deeply rooted

605
00:38:46.599 --> 00:38:50.079
<v Speaker 1>in the Old Testament. In Deuteronomy thirty two, verse four,

606
00:38:50.639 --> 00:38:53.559
<v Speaker 1>Moses declares the rock his work is perfect for all

607
00:38:53.559 --> 00:38:57.079
<v Speaker 1>his ways are just. A God of faithfulness without injustice,

608
00:38:57.239 --> 00:39:01.519
<v Speaker 1>righteousness and upright is here. God is depicted as the

609
00:39:01.639 --> 00:39:06.039
<v Speaker 1>ultimate foundation whose actions are flawless and just. The metaphor

610
00:39:06.119 --> 00:39:10.280
<v Speaker 1>of the rock emphasizes his immutability and faithfulness. The Psalms

611
00:39:10.280 --> 00:39:15.559
<v Speaker 1>frequently echo this imagery, betraying God as a refuge and stronghold.

612
00:39:15.639 --> 00:39:18.679
<v Speaker 1>Psalms eighteen, verse two states the Lord is my Rock,

613
00:39:18.800 --> 00:39:22.000
<v Speaker 1>my fortress, and my deliverer. My God is my rock

614
00:39:22.159 --> 00:39:25.360
<v Speaker 1>in whom I take refuge, my shield, the horn of

615
00:39:25.400 --> 00:39:29.199
<v Speaker 1>my salvation, my stronghold. And then in tewod Samuel twenty

616
00:39:29.199 --> 00:39:31.639
<v Speaker 1>two to two through three, which we just read, David

617
00:39:31.639 --> 00:39:34.320
<v Speaker 1>sings a song of deliverance, proclaiming the Lord is my Rock,

618
00:39:34.400 --> 00:39:39.119
<v Speaker 1>my fortress, and my deliver In the New Testament continues

619
00:39:39.159 --> 00:39:43.159
<v Speaker 1>to affirm God as rock and my fortress through often

620
00:39:43.199 --> 00:39:47.159
<v Speaker 1>through a person of through the person of Jesus Christ.

621
00:39:47.320 --> 00:39:50.880
<v Speaker 1>In Matthew seven twenty four through twenty five, Jesus uses

622
00:39:50.960 --> 00:39:53.440
<v Speaker 1>the metaphor as a wise man building his house on

623
00:39:53.480 --> 00:39:56.079
<v Speaker 1>the rock, illustrating the stability and security found and adhering

624
00:39:56.119 --> 00:39:59.400
<v Speaker 1>to his teachings. Therefore, everyone who hears these words of

625
00:39:59.440 --> 00:40:02.119
<v Speaker 1>mine and actses them as a wise man who built

626
00:40:02.119 --> 00:40:05.760
<v Speaker 1>his house on a rock. And then the apostle Paul

627
00:40:06.000 --> 00:40:09.760
<v Speaker 1>alludes to Christ as the spiritual rock in one Corinthians ten,

628
00:40:09.840 --> 00:40:13.639
<v Speaker 1>verse four, and all drank the same spiritual drink, for

629
00:40:14.199 --> 00:40:17.440
<v Speaker 1>they drink from the spiritual rock that accompanied them, and

630
00:40:17.519 --> 00:40:22.960
<v Speaker 1>that rock was Christ. This pastescnnects the Old Testament imagery

631
00:40:23.000 --> 00:40:28.320
<v Speaker 1>of the rock with the New Testament imagery of the rock, oh,

632
00:40:28.559 --> 00:40:30.880
<v Speaker 1>with the New Testament revelation of Christ as the source

633
00:40:30.920 --> 00:40:35.679
<v Speaker 1>of spiritual sustenance and protection. What's the theological implications of this?

634
00:40:35.960 --> 00:40:38.199
<v Speaker 1>The depiction of God as a rock and fortress carries

635
00:40:38.239 --> 00:40:43.320
<v Speaker 1>significant theological implications and underscores his sovereignty and omnipotence and

636
00:40:43.400 --> 00:40:48.119
<v Speaker 1>assurance's believers of His ability to protect and sustain them.

637
00:40:48.119 --> 00:40:50.800
<v Speaker 1>The imagery also invites believers to place their trust in

638
00:40:50.840 --> 00:40:56.280
<v Speaker 1>God's unchanging nature, especially amidst life's uncertainties and challenges. Furthermore,

639
00:40:56.400 --> 00:40:59.320
<v Speaker 1>the metaphor of God is of fortress suggests a place

640
00:40:59.320 --> 00:41:02.639
<v Speaker 1>of refuge safety when believers can find peace and rest,

641
00:41:03.119 --> 00:41:07.000
<v Speaker 1>and encourages a relationship of dependence on God, recognizing him

642
00:41:07.039 --> 00:41:11.239
<v Speaker 1>as the ultimate source of security and deliverance. Practical application

643
00:41:11.440 --> 00:41:15.119
<v Speaker 1>for believers, understanding God as a rock and fortress provides

644
00:41:15.159 --> 00:41:19.400
<v Speaker 1>comfort and encouragement. It calls for a response of faith

645
00:41:19.480 --> 00:41:23.119
<v Speaker 1>and trust urging individuals to seek refuge in God during

646
00:41:23.159 --> 00:41:28.119
<v Speaker 1>times of distress. This imagery also inspires worship and gratitude,

647
00:41:28.159 --> 00:41:31.760
<v Speaker 1>acknowledging God's steadfast love and protection throughout his life's journey.

648
00:41:32.239 --> 00:41:35.079
<v Speaker 1>In summary, the Bible portraying God as a rock and

649
00:41:35.119 --> 00:41:39.880
<v Speaker 1>fortressly powerful testament to his during enduring strength and faithfulness,

650
00:41:40.199 --> 00:41:44.360
<v Speaker 1>offering believers a foundation of hope and security in an

651
00:41:44.400 --> 00:41:49.480
<v Speaker 1>ever changing world. There you go. Perfect. Now, let's go

652
00:41:49.519 --> 00:41:53.199
<v Speaker 1>ahead and check this one out. So in verse seventeen,

653
00:41:53.320 --> 00:41:56.719
<v Speaker 1>David recounts how God delivered him from his enemies, saying

654
00:41:56.719 --> 00:41:59.800
<v Speaker 1>he reached down from on high and took hold of me.

655
00:42:00.280 --> 00:42:04.159
<v Speaker 1>He drew me out of deep waters. This illustrates God's

656
00:42:04.199 --> 00:42:09.320
<v Speaker 1>active involvement in rescuing his people. So deliverance from enemies

657
00:42:09.400 --> 00:42:13.079
<v Speaker 1>is a reoccurring theme throughout the Bible, reflecting God's power,

658
00:42:13.199 --> 00:42:17.079
<v Speaker 1>faithfulness of protection over his people. This concept is woven

659
00:42:17.119 --> 00:42:20.239
<v Speaker 1>into the narrative, laws, prophecies, and poetry of the Scriptures,

660
00:42:20.559 --> 00:42:25.679
<v Speaker 1>illustrating both physical and spiritual deliverance and the Old Testament.

661
00:42:25.760 --> 00:42:28.679
<v Speaker 1>Deliverance from enemies is often depicted in the context of

662
00:42:28.760 --> 00:42:34.320
<v Speaker 1>Israel's history. The Israelites frequently face threats from surrounding nations,

663
00:42:34.360 --> 00:42:37.079
<v Speaker 1>and their deliverance was seen as a direct intervention by God.

664
00:42:37.400 --> 00:42:39.920
<v Speaker 1>One of the earliest examples is in Exodus, where God

665
00:42:39.920 --> 00:42:45.119
<v Speaker 1>delivered the Israelites from Egyptian bondage. Exodus fourteen thirteen through

666
00:42:45.119 --> 00:42:48.800
<v Speaker 1>fourteen records Moses's words of the people, do not be afraid,

667
00:42:48.840 --> 00:42:51.039
<v Speaker 1>stand firm, and you will see the Lord's salvation in

668
00:42:51.079 --> 00:42:54.280
<v Speaker 1>which he will accomplish for you. Today. We also have

669
00:42:54.440 --> 00:42:58.880
<v Speaker 1>him God's deliverance in Judges to sixteen, and then David

670
00:42:58.920 --> 00:43:02.920
<v Speaker 1>recounts this in eighteen seventeen. He declared, he rescued me

671
00:43:03.000 --> 00:43:06.880
<v Speaker 1>from the powerful enemy, from the foes to Mighty from me.

672
00:43:07.920 --> 00:43:11.960
<v Speaker 1>Also in Isaiah nineteen, verse twenty, it says it will

673
00:43:12.000 --> 00:43:14.400
<v Speaker 1>be a sign and witness to the Lord of hosts

674
00:43:14.440 --> 00:43:17.079
<v Speaker 1>of the land of Egypt. When they cry out to

675
00:43:17.159 --> 00:43:19.519
<v Speaker 1>the Lord because of their oppressors, he will send them

676
00:43:19.559 --> 00:43:25.920
<v Speaker 1>a savior and defender, and he will rescue them. Praise

677
00:43:26.000 --> 00:43:30.880
<v Speaker 1>God because Jesus He's our savior and our defender right now.

678
00:43:31.840 --> 00:43:35.320
<v Speaker 1>Also in Colostons one thirteen is another verse he has

679
00:43:35.360 --> 00:43:37.639
<v Speaker 1>rescued us from the dominion of darkness and brought us

680
00:43:37.760 --> 00:43:42.760
<v Speaker 1>out of the kingdom, brought us into the kingdom of

681
00:43:42.800 --> 00:43:48.320
<v Speaker 1>his beloved son. And then we have spiritual warfare, which

682
00:43:48.360 --> 00:43:51.119
<v Speaker 1>reminds believers for our wrestlers not against flesh and blood,

683
00:43:51.159 --> 00:43:55.760
<v Speaker 1>but against powers and authorities. And then conclusion, deliverance from

684
00:43:55.840 --> 00:43:58.679
<v Speaker 1>enemies both physical and spiritual, and a testament to God's

685
00:43:58.679 --> 00:44:02.760
<v Speaker 1>sovereignty and love for his people. Throughout the Bible, God

686
00:44:02.840 --> 00:44:04.960
<v Speaker 1>is portrayed as a deliverer who responds to the cries

687
00:44:05.000 --> 00:44:09.000
<v Speaker 1>of his people, providing salvation and victory over adversaries. And

688
00:44:09.039 --> 00:44:11.599
<v Speaker 1>that's a very important one in Ephesian six twelve, okay,

689
00:44:11.639 --> 00:44:16.440
<v Speaker 1>because God delivers us not only from physical enemies, like

690
00:44:16.480 --> 00:44:20.480
<v Speaker 1>he was delivering the Israelites whenever they were going to war.

691
00:44:20.960 --> 00:44:24.599
<v Speaker 1>He was helping David out right. He was assisting the

692
00:44:24.639 --> 00:44:27.679
<v Speaker 1>Israelites getting out of Egypt. He assisted the Israelites and

693
00:44:27.920 --> 00:44:30.920
<v Speaker 1>different wars that we're happening. And you see it a

694
00:44:30.920 --> 00:44:33.719
<v Speaker 1>lot where David was going to God asking him what

695
00:44:33.760 --> 00:44:35.800
<v Speaker 1>he should do. God would say to go in, and

696
00:44:35.800 --> 00:44:38.239
<v Speaker 1>then David would go in attack, and then David would win.

697
00:44:38.639 --> 00:44:41.480
<v Speaker 1>And the Lord was constantly with them so much that

698
00:44:41.559 --> 00:44:45.559
<v Speaker 1>Saul started getting mad that David was winning so many wars,

699
00:44:45.599 --> 00:44:49.000
<v Speaker 1>you know, because God was with him, right almost maybe

700
00:44:49.000 --> 00:44:52.639
<v Speaker 1>a sense of jealousy there that that Saul was having,

701
00:44:53.039 --> 00:44:55.039
<v Speaker 1>and a sense of pride, thinking like, the people are

702
00:44:55.079 --> 00:44:57.960
<v Speaker 1>going to love David Moore because he keeps winning the

703
00:44:58.000 --> 00:45:00.679
<v Speaker 1>wars that God was with them in. And not only

704
00:45:00.719 --> 00:45:03.159
<v Speaker 1>for those battles, but also our spiritual battles. That's why

705
00:45:03.159 --> 00:45:05.920
<v Speaker 1>it says that the theme of deliverance extents of spiritual warfare,

706
00:45:06.320 --> 00:45:09.119
<v Speaker 1>where believers are encouraged to rely on God's strength overcome

707
00:45:09.159 --> 00:45:15.519
<v Speaker 1>spiritual enemies. Our spiritual enemies are are what's Apesians six twelve.

708
00:45:15.559 --> 00:45:18.239
<v Speaker 1>We're talking about for our struggles not against flesh and blood,

709
00:45:18.239 --> 00:45:20.880
<v Speaker 1>but against the rulers, against the authorities, against the powers

710
00:45:20.880 --> 00:45:24.119
<v Speaker 1>of the world's darkness, against the spiritual forces of evil

711
00:45:24.119 --> 00:45:26.880
<v Speaker 1>and heavenly realms. And then if you actually go to

712
00:45:26.920 --> 00:45:30.480
<v Speaker 1>the Geneva Bible, it actually says worldly governors, which is

713
00:45:30.679 --> 00:45:34.239
<v Speaker 1>very interesting that it would actually say that. So there's

714
00:45:34.280 --> 00:45:36.400
<v Speaker 1>a why that I'm trying to get sorry about that clap,

715
00:45:36.480 --> 00:45:39.280
<v Speaker 1>but I was trying to get that fly because it

716
00:45:39.400 --> 00:45:44.239
<v Speaker 1>is bug in my face. But anyways, so yeah, so

717
00:45:44.400 --> 00:45:47.159
<v Speaker 1>very interesting there, And let's see if I have anything else.

718
00:45:48.400 --> 00:45:52.840
<v Speaker 1>I have God's righteousness injustice. In two Samuel twenty one,

719
00:45:52.920 --> 00:45:59.719
<v Speaker 1>verse our twenty two through twenty twenty two, it says David,

720
00:45:59.719 --> 00:46:02.519
<v Speaker 1>and not just God's righteousness, saying the Lord has rewarded

721
00:46:02.519 --> 00:46:05.679
<v Speaker 1>me according to my righteousness. This highlights the importance of

722
00:46:05.760 --> 00:46:10.480
<v Speaker 1>living a life that aligns with God's standards, and we

723
00:46:10.719 --> 00:46:14.159
<v Speaker 1>are so God's righteousness and justice will kind of go

724
00:46:14.199 --> 00:46:17.480
<v Speaker 1>over that, just kind of help us through. In the

725
00:46:17.639 --> 00:46:22.400
<v Speaker 1>Biblical context, righteousness and justice are foundational attributes of God's character.

726
00:46:23.159 --> 00:46:27.559
<v Speaker 1>Righteousness refers to God's inherit moral purity and his commitment

727
00:46:27.880 --> 00:46:31.480
<v Speaker 1>to what is right and true. Justice. Closely related is

728
00:46:31.519 --> 00:46:35.920
<v Speaker 1>the application of God's righteousness in his governance of the world,

729
00:46:36.039 --> 00:46:40.440
<v Speaker 1>ensuring that good is rewarded and evil is punished. Okay,

730
00:46:42.320 --> 00:46:44.119
<v Speaker 1>all right, yeah, I don't need to go too deep

731
00:46:44.159 --> 00:46:50.119
<v Speaker 1>into that. Let's go ahead and go back to the

732
00:46:50.159 --> 00:46:52.199
<v Speaker 1>next one is not going to be until thirty one,

733
00:46:52.199 --> 00:46:53.840
<v Speaker 1>which we haven't read yet. So now we're going to

734
00:46:53.920 --> 00:46:58.639
<v Speaker 1>read twenty nine through fifty one, and then I'll have

735
00:46:58.639 --> 00:47:02.280
<v Speaker 1>some more notes for you guys. All right, So two

736
00:47:02.400 --> 00:47:08.320
<v Speaker 1>Samuel twenty two, verse twenty nine, for you are my

737
00:47:08.480 --> 00:47:11.920
<v Speaker 1>lamp o Lord, the Lord shall enlighten my darkness. For

738
00:47:12.079 --> 00:47:15.519
<v Speaker 1>by you I can run against a troop. By my

739
00:47:15.639 --> 00:47:18.679
<v Speaker 1>God I can leap over a wall. As for God,

740
00:47:18.880 --> 00:47:22.639
<v Speaker 1>his way is perfect. The word of the Lord is proven.

741
00:47:23.000 --> 00:47:26.119
<v Speaker 1>He is a shield to all who trust in him.

742
00:47:27.159 --> 00:47:29.760
<v Speaker 1>For who is God except the Lord, And who is

743
00:47:29.800 --> 00:47:34.360
<v Speaker 1>a rock except for God except our God. God is

744
00:47:34.400 --> 00:47:38.239
<v Speaker 1>my strength and power, and he makes my way perfect.

745
00:47:38.800 --> 00:47:41.119
<v Speaker 1>He makes my feet like the feet of a deer.

746
00:47:41.679 --> 00:47:45.000
<v Speaker 1>He sets me on high places. He teaches my hands

747
00:47:45.079 --> 00:47:48.239
<v Speaker 1>to make war, so my arms can bend a bow

748
00:47:48.320 --> 00:47:51.800
<v Speaker 1>of bronze. You have also given me the shield of

749
00:47:51.840 --> 00:47:56.079
<v Speaker 1>your salvation. Your gentleness has made me great. You enlarged

750
00:47:56.679 --> 00:48:00.679
<v Speaker 1>my path under me, so my feet did not slip.

751
00:48:01.599 --> 00:48:03.960
<v Speaker 1>I have pursued my enemies and destroyed them. Neither did

752
00:48:04.039 --> 00:48:07.639
<v Speaker 1>I turn back again till they were destroyed. And I

753
00:48:07.679 --> 00:48:10.719
<v Speaker 1>have destroyed them and wounded them so they could not rise.

754
00:48:11.800 --> 00:48:15.239
<v Speaker 1>They have fallen under my feet. For you have armed

755
00:48:15.239 --> 00:48:19.440
<v Speaker 1>me and strength, and armed me with strength for the battle.

756
00:48:20.039 --> 00:48:23.679
<v Speaker 1>You have subdued under those who rose against me. You

757
00:48:23.719 --> 00:48:26.239
<v Speaker 1>have also given me the next of my enemies, so

758
00:48:26.280 --> 00:48:29.400
<v Speaker 1>that I destroyed those who hate me. Who hated me,

759
00:48:30.480 --> 00:48:35.119
<v Speaker 1>they look, but there was none to save, even to

760
00:48:35.159 --> 00:48:38.159
<v Speaker 1>the Lord. But he did not answer them. Then I

761
00:48:38.239 --> 00:48:40.400
<v Speaker 1>beat them as fine as the dust of the earth.

762
00:48:41.559 --> 00:48:44.679
<v Speaker 1>I trod them like dirt in the streets, and I

763
00:48:44.760 --> 00:48:49.079
<v Speaker 1>spread them out. You have also delivered me from the

764
00:48:49.119 --> 00:48:52.559
<v Speaker 1>strivings of my people. You have kept me as the

765
00:48:52.559 --> 00:48:55.639
<v Speaker 1>head of the nations. A people I have not known.

766
00:48:55.840 --> 00:48:59.039
<v Speaker 1>Shall serve me. The foreigners submit to me as soon

767
00:48:59.079 --> 00:49:02.199
<v Speaker 1>as they hear they'll baby. The foreigners fade away and

768
00:49:02.239 --> 00:49:06.239
<v Speaker 1>come frightened from their hideouts. The Lord lives. Blessed be

769
00:49:06.360 --> 00:49:09.440
<v Speaker 1>my rock. Let God be the exalted, the rock of

770
00:49:09.440 --> 00:49:13.519
<v Speaker 1>my salvation. It is God who avenges me and subdues

771
00:49:13.559 --> 00:49:17.119
<v Speaker 1>the peoples under me. He delivers me from my enemies.

772
00:49:18.000 --> 00:49:21.159
<v Speaker 1>You also lift me up above those who rise against me.

773
00:49:21.599 --> 00:49:25.480
<v Speaker 1>You have delivered me from the violent men. Man. Therefore

774
00:49:25.519 --> 00:49:28.079
<v Speaker 1>I will give thanks to you, O Lord, among the gentiles,

775
00:49:28.079 --> 00:49:30.960
<v Speaker 1>and sing praises to your name. He is the tower

776
00:49:31.000 --> 00:49:35.079
<v Speaker 1>of salvation to his king and shows mercy to his anointed,

777
00:49:35.639 --> 00:49:42.079
<v Speaker 1>To David and his descendants forevermore. Let's go, man, good stuff,

778
00:49:42.280 --> 00:49:46.280
<v Speaker 1>David writes. Really, you know, David, his songs are really awesome.

779
00:49:46.320 --> 00:49:48.639
<v Speaker 1>So once we get to the psalms, we'll see that.

780
00:49:49.280 --> 00:49:53.840
<v Speaker 1>But so David praises God's faithfulness, declaring, as for God,

781
00:49:54.400 --> 00:49:56.400
<v Speaker 1>his way is perfect. The word of the Lord is

782
00:49:56.480 --> 00:49:59.800
<v Speaker 1>flawless Second Samuel twenty two thirty one. Or we have

783
00:50:00.320 --> 00:50:02.400
<v Speaker 1>it's perfect, is what it says in the New King James.

784
00:50:03.239 --> 00:50:08.599
<v Speaker 2>This reassures that the reliability of God's promises God's faithfulness.

785
00:50:09.280 --> 00:50:13.039
<v Speaker 1>God's faithfulness is a central theme throughout the Bible, reflecting

786
00:50:13.079 --> 00:50:18.000
<v Speaker 1>his unwavering commitment to his promises and his people. This

787
00:50:18.119 --> 00:50:21.920
<v Speaker 1>attribute of God is foundational to understanding his character and

788
00:50:21.960 --> 00:50:26.119
<v Speaker 1>his interactions with humanity. The faithfulness of God assures believers

789
00:50:26.119 --> 00:50:30.440
<v Speaker 1>of his reliability, trustworthiness, and steadfast love. What are some

790
00:50:30.559 --> 00:50:36.239
<v Speaker 1>examples of God's faithfulness. The concept of God's faithfulness is

791
00:50:36.280 --> 00:50:38.960
<v Speaker 1>deeply rooted in the Old Testament, and an example of

792
00:50:39.000 --> 00:50:43.320
<v Speaker 1>that would be in Deuteronomy seven, verse nine. Moses declares,

793
00:50:43.440 --> 00:50:47.360
<v Speaker 1>know therefore that the Lord your God is God. He

794
00:50:47.559 --> 00:50:50.559
<v Speaker 1>is faithful God. He is the faithful God, keeping his

795
00:50:50.639 --> 00:50:53.719
<v Speaker 1>covenant a loving devotion for thousands of generations with those

796
00:50:53.719 --> 00:50:57.760
<v Speaker 1>who love Him and keep his commandments. Also Psalms thirty

797
00:50:57.800 --> 00:51:02.199
<v Speaker 1>five thirty six, verse fives dates your loving devotional Lord

798
00:51:02.239 --> 00:51:05.519
<v Speaker 1>reaches to the heavens your faithfulness to the clouds. Here

799
00:51:05.559 --> 00:51:09.679
<v Speaker 1>the Psalmist, poetically, which is David, describes the vastness and

800
00:51:09.719 --> 00:51:13.079
<v Speaker 1>reliability of God's faithfulness, suggesting that it is expansive as

801
00:51:13.079 --> 00:51:16.280
<v Speaker 1>the heavens themselves. And then we have another example in

802
00:51:16.320 --> 00:51:19.639
<v Speaker 1>Isaiah forty nine to seven says, thus says the Lord,

803
00:51:19.639 --> 00:51:23.320
<v Speaker 1>the Redeemer of Israel, their Holy One, Kings will see

804
00:51:23.360 --> 00:51:26.400
<v Speaker 1>and stand up, princes will see and bow down because

805
00:51:26.440 --> 00:51:29.440
<v Speaker 1>of the Lord who is faithful, the Holy One of Israel,

806
00:51:29.440 --> 00:51:32.119
<v Speaker 1>who has chosen you. And then in the New Testament

807
00:51:32.199 --> 00:51:36.000
<v Speaker 1>we have second our first Corinthians one, verse nine, God,

808
00:51:36.039 --> 00:51:38.760
<v Speaker 1>who has called you into fellowship with the son Jesus Christ,

809
00:51:38.800 --> 00:51:42.440
<v Speaker 1>our Lord, is faithful. Then we have one Corinthians ten,

810
00:51:42.519 --> 00:51:48.639
<v Speaker 1>verse thirteen, where Paul assures believers, no temptation has seized you,

811
00:51:48.760 --> 00:51:52.960
<v Speaker 1>except that what is common to man and God is faithful.

812
00:51:53.199 --> 00:51:55.480
<v Speaker 1>You see it again. And then Hebrews ten twenty three

813
00:51:55.559 --> 00:51:59.159
<v Speaker 1>encourages believers, let us hold resolutely to the hope we

814
00:51:59.280 --> 00:52:05.400
<v Speaker 1>profess for he who promised, He who promised, is faithful.

815
00:52:06.519 --> 00:52:10.719
<v Speaker 1>And then we have two Timothy two, verse thirteen. If

816
00:52:10.719 --> 00:52:17.400
<v Speaker 1>we are faithless, he remains faithful. For he cannot deny himself. Okay.

817
00:52:18.159 --> 00:52:21.880
<v Speaker 1>This verse underscores the unchanging nature of God's faithfulness. And

818
00:52:21.920 --> 00:52:26.320
<v Speaker 1>then one John one nine, the apostle John assures believers

819
00:52:26.719 --> 00:52:30.000
<v Speaker 1>if we confess our sins, he is faithful, just as

820
00:52:30.000 --> 00:52:34.599
<v Speaker 1>He forgives us our sins and cleanses us from all unrighteousness. Okay,

821
00:52:34.639 --> 00:52:37.800
<v Speaker 1>so what are the implications for believers? For believers, God's

822
00:52:37.840 --> 00:52:43.480
<v Speaker 1>faithfulness is a source of comfort, hope, and encouragement. It

823
00:52:43.519 --> 00:52:47.360
<v Speaker 1>assures them that God will fulfill his promises, provide for

824
00:52:47.440 --> 00:52:54.800
<v Speaker 1>their needs, and remain with us. Not for them, it's us,

825
00:52:55.000 --> 00:52:59.360
<v Speaker 1>provide us, okay, for our needs and remain with us

826
00:52:59.599 --> 00:53:04.559
<v Speaker 1>through all circumstances. The faithfulness of God calls believers to

827
00:53:04.639 --> 00:53:07.639
<v Speaker 1>respond to their trust, obedience, and faithfulness, and their own

828
00:53:07.639 --> 00:53:12.679
<v Speaker 1>lives reflecting the character of the one they serve. Cool

829
00:53:12.960 --> 00:53:15.840
<v Speaker 1>and next, we have strength and weakness. So in verse

830
00:53:15.880 --> 00:53:20.159
<v Speaker 1>thirty three, David recognizes that his strength comes from God, saying,

831
00:53:20.199 --> 00:53:23.159
<v Speaker 1>it is God who arms me with strength and keeps

832
00:53:23.199 --> 00:53:27.079
<v Speaker 1>my way secure. This teaches us to rely on God

833
00:53:27.320 --> 00:53:29.599
<v Speaker 1>rather than our own So let's see what we have

834
00:53:30.880 --> 00:53:34.960
<v Speaker 1>biblically about strength and weakness. The concept of strength and

835
00:53:35.119 --> 00:53:40.360
<v Speaker 1>weakness is a profound, woven theme throughout the Biblical narrative,

836
00:53:40.800 --> 00:53:44.639
<v Speaker 1>illustrating the paradoxical nature of God's power and grace. This

837
00:53:44.719 --> 00:53:48.519
<v Speaker 1>theme is mostly prominently articulated in the New Testament, particularly

838
00:53:48.519 --> 00:53:51.239
<v Speaker 1>in the writings of Apostle Paul, but it is also

839
00:53:51.400 --> 00:53:55.559
<v Speaker 1>evident in various Old Testament accounts. So in the New Testament,

840
00:53:55.719 --> 00:54:01.119
<v Speaker 1>Paul provides a foundational understanding of the of this theme.

841
00:54:01.280 --> 00:54:05.079
<v Speaker 1>In his Second Letter to the Corinthians Tewod Corinthians twelve,

842
00:54:05.239 --> 00:54:08.159
<v Speaker 1>verse nine to ten, Paul recounts his experience with a

843
00:54:08.280 --> 00:54:12.519
<v Speaker 1>thorn in the flesh, a persistent affliction that he pleaded

844
00:54:12.519 --> 00:54:15.239
<v Speaker 1>with the Lord to remove. The Lord's response to Paul,

845
00:54:15.320 --> 00:54:18.599
<v Speaker 1>was my gracest sufficient for you, for my powers perfected

846
00:54:18.599 --> 00:54:21.519
<v Speaker 1>in weakness, than Paul concludes, therefore I will boast in

847
00:54:21.599 --> 00:54:25.760
<v Speaker 1>all my I will. Therefore I will boast all the

848
00:54:25.840 --> 00:54:28.880
<v Speaker 1>more gladly in my weaknesses, so that the power of

849
00:54:28.960 --> 00:54:31.280
<v Speaker 1>Christ may rest on me. This is why, for the

850
00:54:31.320 --> 00:54:34.880
<v Speaker 1>sake of Christ, I delight in weaknesses and insults, in

851
00:54:34.960 --> 00:54:38.559
<v Speaker 1>hardships and persecutions and difficulties. For when I am weak,

852
00:54:38.920 --> 00:54:43.599
<v Speaker 1>then I am strong. This passage highlights the counterintuitive truth

853
00:54:43.639 --> 00:54:48.599
<v Speaker 1>that divine strength is more as most fully realized in

854
00:54:48.679 --> 00:54:54.159
<v Speaker 1>human frailty. What are some Old Testament examples? Well, in Judges.

855
00:54:54.079 --> 00:55:06.360
<v Speaker 3>Six, verse twelve, it says, through Gibeon's obedience and reliance

856
00:55:06.400 --> 00:55:09.760
<v Speaker 3>on God's strength, the vastly outnumbered Israelite army achieved victory,

857
00:55:09.840 --> 00:55:13.000
<v Speaker 3>underscoring the principle that God's power has made perfect.

858
00:55:12.920 --> 00:55:17.920
<v Speaker 1>In human weakness. That was when Gibeon, who considered himself

859
00:55:17.920 --> 00:55:20.480
<v Speaker 1>the least in his family from the weakest clan of Messiah,

860
00:55:20.519 --> 00:55:22.960
<v Speaker 1>was chosen by God to deliver Israel from the Midianites

861
00:55:23.039 --> 00:55:26.039
<v Speaker 1>despite his initial hesitance. It perceived in yeah, that was

862
00:55:26.039 --> 00:55:29.000
<v Speaker 1>a very interesting story. Was in Judges six to twelve,

863
00:55:29.360 --> 00:55:32.159
<v Speaker 1>six twelve and then First Samuel seventeen forty seven. David's

864
00:55:32.159 --> 00:55:34.760
<v Speaker 1>triumph over Goliath serves as a powerful testament to the

865
00:55:34.760 --> 00:55:38.280
<v Speaker 1>truth that God often chooses the weak and humble to

866
00:55:38.320 --> 00:55:43.760
<v Speaker 1>accomplish his purposes. So what is the theological implications? Furthermore,

867
00:55:43.840 --> 00:55:46.840
<v Speaker 1>this theme underscores the redemptive nature of suffering and trials

868
00:55:46.840 --> 00:55:50.519
<v Speaker 1>in the Christian life. As believers experience weakness, they are

869
00:55:50.559 --> 00:55:54.280
<v Speaker 1>invited to rely more and fully on God's grace, which

870
00:55:54.360 --> 00:55:57.440
<v Speaker 1>only sustains them, but also transforms their character and deepens

871
00:55:57.440 --> 00:56:01.800
<v Speaker 1>their faith. In this way, strengthen weakness becomes a means

872
00:56:02.000 --> 00:56:06.760
<v Speaker 1>through which God defines strength, and weakness becomes a means

873
00:56:06.800 --> 00:56:12.239
<v Speaker 1>through which God refines his people and advances as Kingdom purposes. Okay,

874
00:56:12.639 --> 00:56:15.679
<v Speaker 1>so we are done with chapter twenty two and also

875
00:56:15.760 --> 00:56:19.000
<v Speaker 1>my notes. So we are going to go to practical applications.

876
00:56:19.039 --> 00:56:22.760
<v Speaker 1>We have four of them. First one that says trust

877
00:56:22.800 --> 00:56:26.639
<v Speaker 1>in God's protection. Just as David trusted God to be

878
00:56:26.760 --> 00:56:30.119
<v Speaker 1>his fortress, we can rely on God to protect us

879
00:56:30.119 --> 00:56:33.960
<v Speaker 1>in times of trouble. The second one praise God for

880
00:56:34.039 --> 00:56:37.639
<v Speaker 1>past deliverances. Reflect on times when God has delivered you

881
00:56:37.679 --> 00:56:41.679
<v Speaker 1>from difficult situations, and offer and praise and thanksgiving. Think

882
00:56:41.679 --> 00:56:44.159
<v Speaker 1>about it, guys, I mean, how many of us are

883
00:56:44.480 --> 00:56:48.119
<v Speaker 1>recovering addicts or how many of us are recovering from

884
00:56:48.719 --> 00:56:50.880
<v Speaker 1>things that we've gone through in life. Like Let's say

885
00:56:50.880 --> 00:56:54.559
<v Speaker 1>we were deployed overseas and we went through hardships and

886
00:56:54.599 --> 00:56:56.760
<v Speaker 1>God pulled us out of that. Let's say if we

887
00:56:56.800 --> 00:56:59.000
<v Speaker 1>had depression and God pulled us out of that. Let's

888
00:56:59.039 --> 00:57:00.920
<v Speaker 1>say if you had anxiety and God pulled you out

889
00:57:00.960 --> 00:57:03.880
<v Speaker 1>of that. Reflect on the times when God has delivered you.

890
00:57:04.280 --> 00:57:08.760
<v Speaker 1>He delivered me from drug addiction and alcohol and partying

891
00:57:08.880 --> 00:57:12.280
<v Speaker 1>and women and lust and all this other stuff. You know.

892
00:57:12.360 --> 00:57:15.760
<v Speaker 1>So God has delivered me from a physical aspect and

893
00:57:15.880 --> 00:57:20.039
<v Speaker 1>also spiritual like the lust, the drug addiction and the

894
00:57:21.400 --> 00:57:25.800
<v Speaker 1>you know, the dependence was the physical right, the physical

895
00:57:25.840 --> 00:57:29.599
<v Speaker 1>dependence on drugs at the time. Obviously this is maybe

896
00:57:29.719 --> 00:57:34.760
<v Speaker 1>ten years ago, what is it, let me think two thousand,

897
00:57:36.639 --> 00:57:38.679
<v Speaker 1>Actually more than ten years ago. I joined the army

898
00:57:38.679 --> 00:57:41.159
<v Speaker 1>in twenty thirteen, so it was actually more than ten

899
00:57:41.199 --> 00:57:45.480
<v Speaker 1>years ago. But still it's like, reflect on those times

900
00:57:45.480 --> 00:57:47.719
<v Speaker 1>when you were feeling like that and when God pulled

901
00:57:47.760 --> 00:57:52.519
<v Speaker 1>you out of that. Okay. So also he's probably delivered

902
00:57:52.559 --> 00:57:54.920
<v Speaker 1>you from a whole bunch of different situations. And you've

903
00:57:54.960 --> 00:57:58.000
<v Speaker 1>also been delivered from situations and you didn't even know

904
00:57:58.039 --> 00:58:01.960
<v Speaker 1>that God was involved in. God is fighting a spiritual

905
00:58:02.000 --> 00:58:05.920
<v Speaker 1>battle for you where demons and angels are probably you know, fighting,

906
00:58:06.000 --> 00:58:08.719
<v Speaker 1>or there's probably things going on in the spiritual world

907
00:58:08.760 --> 00:58:11.559
<v Speaker 1>that you're not even seeing God stepping in to help you,

908
00:58:11.559 --> 00:58:14.039
<v Speaker 1>you know. So there's times like that. So reflect on

909
00:58:14.079 --> 00:58:16.400
<v Speaker 1>the times when God has delivered you or you actually

910
00:58:16.480 --> 00:58:19.000
<v Speaker 1>know he's delivered you, and also thank him for the

911
00:58:19.039 --> 00:58:21.239
<v Speaker 1>times that you don't know he's delivering you, because it

912
00:58:21.280 --> 00:58:25.960
<v Speaker 1>happens as well too. The third one, live righteously. Strive

913
00:58:26.039 --> 00:58:28.639
<v Speaker 1>to live a life that aligns with God's righteousness, knowing

914
00:58:28.679 --> 00:58:31.119
<v Speaker 1>that he rewards those who seek to follow his ways,

915
00:58:31.719 --> 00:58:33.920
<v Speaker 1>and don't seek to follow his ways because you want

916
00:58:33.960 --> 00:58:36.320
<v Speaker 1>to get rewarded, you know, seek and follow his ways

917
00:58:36.360 --> 00:58:40.440
<v Speaker 1>because well, we're gonna get rewarded with heaven for you know,

918
00:58:40.639 --> 00:58:43.400
<v Speaker 1>for obviously for believing in Jesus. But what I'm saying is,

919
00:58:43.760 --> 00:58:48.719
<v Speaker 1>try to live righteously because you love God. You know,

920
00:58:48.840 --> 00:58:50.519
<v Speaker 1>that's that's the whole reason. You know, you don't want

921
00:58:50.519 --> 00:58:52.639
<v Speaker 1>to do it because oh I'm going to live righteous

922
00:58:52.639 --> 00:58:54.400
<v Speaker 1>because I want to get rewards like I want to

923
00:58:54.440 --> 00:58:56.199
<v Speaker 1>get money, or I want to get a job, or

924
00:58:56.199 --> 00:58:58.239
<v Speaker 1>I want to get this. No, no, no, no, we don't want

925
00:58:58.239 --> 00:59:03.320
<v Speaker 1>to do that. We want to live righteous. That's a benefit,

926
00:59:03.480 --> 00:59:06.559
<v Speaker 1>you know, it's a byproduct of living righteous. Says you're

927
00:59:06.599 --> 00:59:09.039
<v Speaker 1>gonna get rewarded. But we're not doing it for that.

928
00:59:09.119 --> 00:59:11.440
<v Speaker 1>We're doing it because we love the Lord with all

929
00:59:11.440 --> 00:59:16.440
<v Speaker 1>our mind, body, and soul. Right rely on God's strength

930
00:59:16.800 --> 00:59:19.480
<v Speaker 1>in moments of weakness. Remember this is the fourth one.

931
00:59:19.760 --> 00:59:22.440
<v Speaker 1>Rely on God's strength and moments of weakness. Remember that

932
00:59:22.480 --> 00:59:25.920
<v Speaker 1>God is the source of our strength and will equip

933
00:59:26.000 --> 00:59:31.519
<v Speaker 1>us for the challenges we face. Amen to that. Additional

934
00:59:31.519 --> 00:59:38.559
<v Speaker 1>scriptures that connect we have Psalms eighteen. This psalms parallels

935
00:59:38.599 --> 00:59:43.679
<v Speaker 1>second Psalms twenty two and offers additional insight into David's

936
00:59:43.719 --> 00:59:48.760
<v Speaker 1>praise for God's deliverance. So since that parallels it, and

937
00:59:48.760 --> 00:59:59.599
<v Speaker 1>there's actually Psalms eighteen, let's see what's going on with that. Oh,

938
00:59:59.639 --> 01:00:07.400
<v Speaker 1>there's a there's forty two Psalm's eighteen, so it parallels

939
01:00:07.519 --> 01:00:10.039
<v Speaker 1>two Samuel twenty two, So I can just go ahead

940
01:00:10.079 --> 01:00:15.719
<v Speaker 1>and read it. And it says a Psalm David, the

941
01:00:15.719 --> 01:00:18.519
<v Speaker 1>servant of the Lord, who spoke to the Lord the

942
01:00:18.559 --> 01:00:20.599
<v Speaker 1>words of this song on the day that the Lord

943
01:00:20.639 --> 01:00:22.920
<v Speaker 1>delivered him from the hand of all his enemies and

944
01:00:22.960 --> 01:00:26.679
<v Speaker 1>from the hand of Saul. And he said, I will

945
01:00:26.679 --> 01:00:29.519
<v Speaker 1>love you a Lord, my strength. The Lord is my

946
01:00:29.639 --> 01:00:32.119
<v Speaker 1>rock and my fortress on my deliver Well, ver, it

947
01:00:32.280 --> 01:00:34.559
<v Speaker 1>just sounds exactly like my God, my strength, and whom

948
01:00:34.599 --> 01:00:37.119
<v Speaker 1>I will trust mass shield and the horn of salvation,

949
01:00:37.239 --> 01:00:40.719
<v Speaker 1>my stronghold. Sounds very similar. I will call upon the Lord,

950
01:00:40.719 --> 01:00:42.559
<v Speaker 1>who is worthy to be praised, so I shall be

951
01:00:42.639 --> 01:00:45.039
<v Speaker 1>saved from my enemies. The pangs of death surrounded me,

952
01:00:45.079 --> 01:00:48.280
<v Speaker 1>and the floods of ungodlinness made me afraid. The sorrows

953
01:00:48.320 --> 01:00:51.039
<v Speaker 1>of Shiel surrounded me, which we heard in this actually

954
01:00:51.239 --> 01:00:55.480
<v Speaker 1>Psalms are this song. The snares of death confronted me

955
01:00:55.840 --> 01:00:57.920
<v Speaker 1>in my distress. I call upon the Lord and cried

956
01:00:57.960 --> 01:01:00.599
<v Speaker 1>out to my God. He heard my voice from his temple,

957
01:01:01.199 --> 01:01:06.039
<v Speaker 1>and my cry before him, even to his ears. Then

958
01:01:06.079 --> 01:01:08.400
<v Speaker 1>the earth shook and trembled. The foundations of the hills

959
01:01:08.400 --> 01:01:10.960
<v Speaker 1>were quaked and were shaken. Because he was angry. Smoke

960
01:01:11.000 --> 01:01:13.000
<v Speaker 1>went up from his nostrils. So I think that this

961
01:01:13.320 --> 01:01:15.519
<v Speaker 1>is actually very similar to the one. So I'm not

962
01:01:15.559 --> 01:01:18.199
<v Speaker 1>going to read this whole thing. I just want to

963
01:01:18.199 --> 01:01:19.480
<v Speaker 1>tell you guys, if you guys want to go and

964
01:01:19.480 --> 01:01:21.000
<v Speaker 1>study it, you guys can. I don't want to read

965
01:01:21.039 --> 01:01:23.559
<v Speaker 1>the whole thing over again because it's be very repetitive

966
01:01:23.559 --> 01:01:25.400
<v Speaker 1>because a lot of this stuff is exactly what I read,

967
01:01:25.639 --> 01:01:27.559
<v Speaker 1>but there's also a little bit of insight in there.

968
01:01:27.599 --> 01:01:29.840
<v Speaker 1>So if you guys want to study Psalms eighteen, by

969
01:01:29.920 --> 01:01:33.039
<v Speaker 1>all means study it for the sake of time. I

970
01:01:33.039 --> 01:01:34.760
<v Speaker 1>don't want to go over this whole thing again. So

971
01:01:35.360 --> 01:01:38.639
<v Speaker 1>all right, so Isaiah forty, verse thirty one. But those

972
01:01:38.679 --> 01:01:41.960
<v Speaker 1>who wait upon the Lord will renew their strength. They

973
01:01:42.000 --> 01:01:45.280
<v Speaker 1>will mount up with wings like eagles. This first reinforces

974
01:01:45.320 --> 01:01:50.360
<v Speaker 1>the theme of relying on God's strength. And then Philippians four,

975
01:01:50.559 --> 01:01:53.880
<v Speaker 1>verse thirteen, I can do all things through Christ who

976
01:01:53.960 --> 01:02:02.480
<v Speaker 1>strengthens me. This new test and verse echoes the idea

977
01:02:02.559 --> 01:02:07.639
<v Speaker 1>of finding strength. Let me just go to Oh, okay,

978
01:02:10.000 --> 01:02:22.159
<v Speaker 1>Philippy are you Philippians four, verse thirteen. Yeah. So in

979
01:02:22.280 --> 01:02:24.199
<v Speaker 1>the New King, James says I can do all things

980
01:02:24.239 --> 01:02:27.519
<v Speaker 1>through Christ who strengthens me. And I don't know which

981
01:02:27.519 --> 01:02:29.159
<v Speaker 1>one this is, but it says I can do all

982
01:02:29.199 --> 01:02:31.960
<v Speaker 1>things through Christ who gives me strength. So all right,

983
01:02:33.199 --> 01:02:37.880
<v Speaker 1>that is how I remembered it. Cool. Well, we're done

984
01:02:37.960 --> 01:02:42.480
<v Speaker 1>with chapter twenty one or twenty two, and we're going

985
01:02:42.519 --> 01:02:46.719
<v Speaker 1>into chapter twenty three now, and it looks like it's

986
01:02:46.760 --> 01:02:53.639
<v Speaker 1>another song, his last song, David's last words. It says wow.

987
01:02:54.639 --> 01:03:01.280
<v Speaker 1>Second Samuel twenty three serves as the inspirational testament to leadership, courage, loyalty,

988
01:03:01.599 --> 01:03:06.199
<v Speaker 1>and legacy, and underscores the lasting power of honorable deeds

989
01:03:06.199 --> 01:03:09.159
<v Speaker 1>in the profound impact of ethical leadership, serving as a

990
01:03:09.199 --> 01:03:13.199
<v Speaker 1>potent reminder that each person's actions can leave a lasting

991
01:03:13.280 --> 01:03:23.440
<v Speaker 1>legacy and ripple effect for generations to come. Great intro Okay,

992
01:03:23.480 --> 01:03:31.199
<v Speaker 1>so let's see now, these are the last words of

993
01:03:31.480 --> 01:03:38.000
<v Speaker 1>David Wow David's last words, Thus says David, the son

994
01:03:38.039 --> 01:03:41.519
<v Speaker 1>of Jesse. Thus says the man raised up on high,

995
01:03:41.920 --> 01:03:45.440
<v Speaker 1>the anointed of God, of the God of Jacob, and

996
01:03:45.559 --> 01:03:50.599
<v Speaker 1>the sweetest Psalmist of Israel, and the sweet Psalmist of Israel.

997
01:03:51.440 --> 01:03:53.880
<v Speaker 1>The Spirit of the Lord spoke to me, and his

998
01:03:53.960 --> 01:03:57.079
<v Speaker 1>word was on my tongue. The God of Israel, the

999
01:03:57.239 --> 01:04:00.880
<v Speaker 1>Rock of Israel, spoke to me, said, the Rock of

1000
01:04:00.960 --> 01:04:04.920
<v Speaker 1>Israel spoke to me. He who rules over men must

1001
01:04:05.000 --> 01:04:09.159
<v Speaker 1>be just, ruling in the fear of God. And he

1002
01:04:09.199 --> 01:04:11.960
<v Speaker 1>shall be like the light of the morning when the

1003
01:04:12.000 --> 01:04:17.800
<v Speaker 1>sun rises, a morning without clouds, like the tender grass

1004
01:04:18.760 --> 01:04:22.920
<v Speaker 1>springing out of the earth by clear shining after rain.

1005
01:04:24.079 --> 01:04:27.320
<v Speaker 1>Although my house is not so with God, yet he

1006
01:04:27.400 --> 01:04:30.559
<v Speaker 1>has made me an everlasting covenant ordered in all things.

1007
01:04:30.599 --> 01:04:36.320
<v Speaker 1>It's secure, for this is all my salvation and all

1008
01:04:36.400 --> 01:04:41.400
<v Speaker 1>my desire. Will he not make it increased. But the

1009
01:04:41.440 --> 01:04:45.079
<v Speaker 1>sons of rebellion shall be as thorns thrust away because

1010
01:04:45.119 --> 01:04:48.400
<v Speaker 1>the because they cannot be taken with hands, but the

1011
01:04:48.440 --> 01:04:51.880
<v Speaker 1>man who touches them must be armed with iron and

1012
01:04:51.960 --> 01:04:55.239
<v Speaker 1>shaft of spear, and they shall be utterly burned with

1013
01:04:55.320 --> 01:04:58.920
<v Speaker 1>fire in their place. So let's see what I have here.

1014
01:04:58.960 --> 01:05:01.599
<v Speaker 1>It says these are the last words of David, the

1015
01:05:01.639 --> 01:05:03.920
<v Speaker 1>Oracles of David's son of Jesse, the oracle of the

1016
01:05:03.920 --> 01:05:07.000
<v Speaker 1>Man raised on high. Annoyed it for the David acknowledges

1017
01:05:07.079 --> 01:05:11.280
<v Speaker 1>humble beginnings in God's elevation of his status, emphasizing God's

1018
01:05:11.360 --> 01:05:16.320
<v Speaker 1>role in his life and leadership. Okay, so, and then

1019
01:05:16.360 --> 01:05:20.760
<v Speaker 1>we have the righteous ruler. The spirit of the Lord spoke.

1020
01:05:22.880 --> 01:05:24.920
<v Speaker 1>Let's see what David's last words is about, real quick

1021
01:05:24.960 --> 01:05:29.760
<v Speaker 1>before we David's last words are presented as an oracle,

1022
01:05:29.800 --> 01:05:32.519
<v Speaker 1>a prophetic utterance, and reflects his deeplaceship with God and

1023
01:05:32.559 --> 01:05:36.039
<v Speaker 1>his understanding of his role in God's plan. These words

1024
01:05:36.039 --> 01:05:38.800
<v Speaker 1>are not merely a personal reflection, but are imbuned and

1025
01:05:38.880 --> 01:05:43.280
<v Speaker 1>with divine inspiration. As indicated by the introduction, these are

1026
01:05:43.320 --> 01:05:45.880
<v Speaker 1>the last words of David, the Oracle of David, son

1027
01:05:45.920 --> 01:05:48.119
<v Speaker 1>of Jesse, the oracle of the Man raised on high

1028
01:05:48.440 --> 01:05:51.920
<v Speaker 1>divine inspiration. David begins by acknowledging the source of the words,

1029
01:05:51.960 --> 01:05:54.840
<v Speaker 1>attributing them to the Spirit of the Lord. The Spirit

1030
01:05:54.920 --> 01:05:57.000
<v Speaker 1>of the Lord spoke through me. His words were on

1031
01:05:57.119 --> 01:06:01.079
<v Speaker 1>my tongue. This establishes divine authority behind his message, underscoring

1032
01:06:01.320 --> 01:06:04.039
<v Speaker 1>that his kingship and his words are guided by God

1033
01:06:04.639 --> 01:06:08.199
<v Speaker 1>righteous rule. David speaks of the ideal ruler who governs

1034
01:06:08.360 --> 01:06:11.159
<v Speaker 1>justly and the fear of God in Second Samuel twenty

1035
01:06:11.159 --> 01:06:15.239
<v Speaker 1>three three through four. This reflects David's understanding of righteous leadership,

1036
01:06:15.239 --> 01:06:18.800
<v Speaker 1>which is characterized by justice and reverence for God, bringing

1037
01:06:18.960 --> 01:06:23.360
<v Speaker 1>blessings and prosperity to the people. The Everlasting Covenant, David

1038
01:06:23.360 --> 01:06:26.880
<v Speaker 1>reflects on the covenant made with him, a promise of

1039
01:06:26.920 --> 01:06:29.880
<v Speaker 1>an everlasting dynasty. Is not my house right with God

1040
01:06:29.920 --> 01:06:33.960
<v Speaker 1>for his Everlasting Covenant and Second Samuel twenty three, verse five.

1041
01:06:34.199 --> 01:06:37.480
<v Speaker 1>This covenant is central on the dividic line, ultimately pointing

1042
01:06:37.559 --> 01:06:40.679
<v Speaker 1>to the coming of the Messiah Jesus Christ, who fulfills

1043
01:06:40.679 --> 01:06:43.920
<v Speaker 1>this promise. Judgment on the Wicked, David concludes with a

1044
01:06:44.039 --> 01:06:50.320
<v Speaker 1>warning about the fate of the wicked and Second Samuel

1045
01:06:50.320 --> 01:06:52.679
<v Speaker 1>twenty three to six through seven. This imagery of thorns

1046
01:06:52.719 --> 01:06:56.679
<v Speaker 1>and fire signifies the ultimate judgment and destruction awaiting those

1047
01:06:56.719 --> 01:07:01.400
<v Speaker 1>who oppose God's righteous order. Theological eplictions David's last words

1048
01:07:01.480 --> 01:07:06.079
<v Speaker 1>encapsulates key theological thing is the divine inspiration of scripture,

1049
01:07:06.480 --> 01:07:10.079
<v Speaker 1>the nature of righteousness, leadership and assurance of God's covenant promises,

1050
01:07:10.400 --> 01:07:13.559
<v Speaker 1>and the certainty of Divine justice. These themes resonate throughout

1051
01:07:13.599 --> 01:07:17.719
<v Speaker 1>the Bible narrative, affirming God's sovereignty and faithfulness. David's life

1052
01:07:17.800 --> 01:07:21.239
<v Speaker 1>and words continue to inspire believers, pointing to the ultimate

1053
01:07:21.239 --> 01:07:24.719
<v Speaker 1>fulfillment of God's promises in Jesus Christ, the King of

1054
01:07:24.800 --> 01:07:28.679
<v Speaker 1>Kings and Lord of Lords. Amen to that. So I

1055
01:07:28.719 --> 01:07:31.119
<v Speaker 1>just wanted to go over that, and then the Righteous

1056
01:07:31.159 --> 01:07:34.599
<v Speaker 1>Ruler part, God's Everlasting Covenant. We kind of went over

1057
01:07:34.639 --> 01:07:37.440
<v Speaker 1>that already, David's Mighty Men, that's going to be where

1058
01:07:37.440 --> 01:07:39.320
<v Speaker 1>we're going to get to next. So let's go to that,

1059
01:07:42.480 --> 01:07:45.800
<v Speaker 1>David's Mighty men. Let me see, I want to see

1060
01:07:45.800 --> 01:07:48.000
<v Speaker 1>if there's before we get to that. Let me see,

1061
01:07:48.440 --> 01:07:51.039
<v Speaker 1>this part is kind of important right here. Definitely, God's

1062
01:07:51.039 --> 01:07:53.840
<v Speaker 1>Everlasting Covenant. Let's see what see if we have anything

1063
01:07:53.880 --> 01:07:57.079
<v Speaker 1>deeper on that portion before we get to David's Mighty Men,

1064
01:07:57.519 --> 01:08:00.239
<v Speaker 1>because what will happen is will fly through David's Mighty Men,

1065
01:08:00.360 --> 01:08:01.719
<v Speaker 1>and that it is probably not going to be as

1066
01:08:01.800 --> 01:08:05.039
<v Speaker 1>much info I want to go over. So this is important.

1067
01:08:05.440 --> 01:08:08.760
<v Speaker 1>The concept of God's everlasting covenant is a central theme

1068
01:08:08.800 --> 01:08:12.440
<v Speaker 1>throughout the Bible, representing God's unchanging promise and relationship with

1069
01:08:12.480 --> 01:08:15.599
<v Speaker 1>his people. The covenant is characterized by a perpetual nature,

1070
01:08:16.000 --> 01:08:20.279
<v Speaker 1>underscoring God's faithfulness a commitment to his creation. The notion

1071
01:08:20.399 --> 01:08:23.399
<v Speaker 1>of everlasting covenant is first introduced in the book of Genesis.

1072
01:08:23.439 --> 01:08:26.079
<v Speaker 1>After the flood, God establishes a covenant with Noah and

1073
01:08:26.159 --> 01:08:29.000
<v Speaker 1>all living creatures, promising never to destroy the earth by

1074
01:08:29.000 --> 01:08:32.079
<v Speaker 1>flood again. This covenant is marked by the sign of

1075
01:08:32.119 --> 01:08:34.920
<v Speaker 1>the rainbow. I have set my rainbow in the clouds,

1076
01:08:34.920 --> 01:08:36.840
<v Speaker 1>and it will be a sign of the covenant between

1077
01:08:36.920 --> 01:08:41.239
<v Speaker 1>me and the Earth Genesis nine thirteen. Then there's the

1078
01:08:41.319 --> 01:08:44.840
<v Speaker 1>Abraham at Covenant, further develops the theme of everlasting promise.

1079
01:08:44.920 --> 01:08:47.520
<v Speaker 1>God calls Abraham and makes a covenant with him, promising

1080
01:08:47.600 --> 01:08:50.199
<v Speaker 1>to make him the father of a great nation and

1081
01:08:50.239 --> 01:08:53.359
<v Speaker 1>to bless all the families of the earth through him

1082
01:08:53.920 --> 01:08:58.199
<v Speaker 1>Genesis seventeen seven. Next, we have the Mosaic Covenant giving

1083
01:08:58.239 --> 01:09:05.119
<v Speaker 1>him out cyanide and also contains elements of everlasting promise,

1084
01:09:05.159 --> 01:09:08.199
<v Speaker 1>particularly on the moral and ceremonial laws that are set

1085
01:09:08.239 --> 01:09:10.960
<v Speaker 1>Israel apart from God's chosen people. However, it is the

1086
01:09:11.039 --> 01:09:15.199
<v Speaker 1>Davidic Covenant that explicitly reiterates the everlasting nature of God's promise.

1087
01:09:15.600 --> 01:09:19.520
<v Speaker 1>God assures David that his throne will be established forever,

1088
01:09:19.720 --> 01:09:22.479
<v Speaker 1>Your house and your kingdom will endure forever before me,

1089
01:09:22.840 --> 01:09:25.840
<v Speaker 1>Your throne will be established forever. And Second Samuel seven,

1090
01:09:25.960 --> 01:09:30.880
<v Speaker 1>verse sixteen, the New Testament Fulfillment reveals the fulfillment of

1091
01:09:30.880 --> 01:09:34.600
<v Speaker 1>God's everlasting covenant through Jesus Christ. The prophet Jeremiah foretold

1092
01:09:34.640 --> 01:09:38.239
<v Speaker 1>a new Covenant and Jeremiah thirty one thirty one through

1093
01:09:38.279 --> 01:09:41.359
<v Speaker 1>thirty four. The new Covenant is ay inaugurated by Jesus,

1094
01:09:41.439 --> 01:09:44.560
<v Speaker 1>who at the Last Supper declares, this cup is the

1095
01:09:44.600 --> 01:09:47.439
<v Speaker 1>new covenant in my blood, which has poured out for you,

1096
01:09:47.560 --> 01:09:50.439
<v Speaker 1>Luke twenty two to twenty. That's why it's important I

1097
01:09:50.439 --> 01:09:54.399
<v Speaker 1>wanted to tell you guys about Okay, So also, what

1098
01:09:54.560 --> 01:09:59.239
<v Speaker 1>is the theological implications the everlasting Covenant underscores the continuuity

1099
01:10:00.680 --> 01:10:04.600
<v Speaker 1>and consistency of God's plan for redemption. It highlights God's

1100
01:10:04.640 --> 01:10:08.279
<v Speaker 1>sovereignty and grace as he initiates and sustains the covenant

1101
01:10:08.319 --> 01:10:13.199
<v Speaker 1>relationship with his people. This it's continuity. Sorry, I don't

1102
01:10:13.199 --> 01:10:17.560
<v Speaker 1>think I said continunuity. It's continuity. He initiates and sustains

1103
01:10:17.600 --> 01:10:20.039
<v Speaker 1>the covenant relationship with his people. This Covenant is not

1104
01:10:20.079 --> 01:10:23.520
<v Speaker 1>based on human merit, but on God's steadfast love and faithfulness.

1105
01:10:23.520 --> 01:10:27.159
<v Speaker 1>Throughout Scripture, the Everlasting Covenant serves as a reminder of

1106
01:10:27.159 --> 01:10:30.000
<v Speaker 1>God's unchanging nature and his ultimate purpose to restore creation.

1107
01:10:30.520 --> 01:10:33.680
<v Speaker 1>It assures believers of their secure position in Christ and

1108
01:10:33.720 --> 01:10:38.159
<v Speaker 1>the hope of eternal life. The Covenant promises invite believers

1109
01:10:38.159 --> 01:10:41.439
<v Speaker 1>to live in obedience and faith, reflecting the character of

1110
01:10:41.479 --> 01:10:45.159
<v Speaker 1>God in their lives. The conclusion, the concept of God's

1111
01:10:45.159 --> 01:10:50.159
<v Speaker 1>Everlasting Covenant has profound profound testament to his unwavering commitment

1112
01:10:50.199 --> 01:10:53.199
<v Speaker 1>to his people. It weaves through the biblical narrative from

1113
01:10:53.239 --> 01:10:56.279
<v Speaker 1>the promises made to the patriarchs of the film and

1114
01:10:56.319 --> 01:10:59.199
<v Speaker 1>in Christ, offering assurance and hope to all who enter

1115
01:10:59.199 --> 01:11:02.880
<v Speaker 1>into his divine lifeationship. Amen to that so just wanted

1116
01:11:02.880 --> 01:11:05.560
<v Speaker 1>to go over that with you guys before we continue.

1117
01:11:05.800 --> 01:11:09.600
<v Speaker 1>Now we're going to go over David's mighty men Tewod

1118
01:11:09.640 --> 01:11:13.239
<v Speaker 1>Samuel twenty three, verse eight. These are the names of

1119
01:11:13.279 --> 01:11:22.359
<v Speaker 1>the mighty men whom David had jeshoab Bathschite, the Tackmanite

1120
01:11:22.840 --> 01:11:26.760
<v Speaker 1>chief among the captains. He called Adino Enzite because he

1121
01:11:26.800 --> 01:11:30.640
<v Speaker 1>had killed eight one hundred men at one time, And

1122
01:11:30.720 --> 01:11:34.279
<v Speaker 1>after him was a Liezar, the son of Dodo the

1123
01:11:34.399 --> 01:11:38.079
<v Speaker 1>oh right, one of the three mighty men. With David,

1124
01:11:38.119 --> 01:11:42.880
<v Speaker 1>they defied, defiled, wait, defied the Philistines who were gathered

1125
01:11:42.880 --> 01:11:45.640
<v Speaker 1>there to battle, and the men of Isuel had retreated.

1126
01:11:46.079 --> 01:11:48.720
<v Speaker 1>He arose and attacked the Philistines until his hand was

1127
01:11:48.800 --> 01:11:52.520
<v Speaker 1>weary and his hand struck to the stuck to the sword.

1128
01:11:52.920 --> 01:11:55.159
<v Speaker 1>The Lord brought about a great victory that day, and

1129
01:11:55.199 --> 01:11:58.960
<v Speaker 1>the people returned after him only to plunder. And after

1130
01:11:59.039 --> 01:12:02.039
<v Speaker 1>him was Shaman, the son of a Ghee that Herorite.

1131
01:12:02.560 --> 01:12:07.039
<v Speaker 1>The Philistines had gathered together into a troop where there

1132
01:12:07.079 --> 01:12:09.560
<v Speaker 1>was a piece of ground full of lentils, so the

1133
01:12:09.600 --> 01:12:12.960
<v Speaker 1>people fled from the Philistines, but he stationed himself in

1134
01:12:13.000 --> 01:12:16.159
<v Speaker 1>the middle of the field defended it and killed the Philistines.

1135
01:12:16.520 --> 01:12:21.279
<v Speaker 1>So the Lord brought about a great victory. Then three

1136
01:12:21.359 --> 01:12:23.520
<v Speaker 1>of the thirty chief men went down to the harvest

1137
01:12:23.560 --> 01:12:26.279
<v Speaker 1>time and came to David at the cave of Adullam,

1138
01:12:30.479 --> 01:12:32.399
<v Speaker 1>and the troop of the Philistines in camp the valley

1139
01:12:32.399 --> 01:12:37.279
<v Speaker 1>of Raphay, remember the Raphaine or Giants, so it'd be

1140
01:12:37.319 --> 01:12:40.479
<v Speaker 1>like the valley of the Giants. David was then in

1141
01:12:40.520 --> 01:12:44.119
<v Speaker 1>the stronghold in the garrison of the Philistines. Was then

1142
01:12:44.159 --> 01:12:47.720
<v Speaker 1>in Bethlehem. And David said, with the longing oh, that

1143
01:12:47.840 --> 01:12:50.239
<v Speaker 1>someone would give me a drink of the water from

1144
01:12:50.239 --> 01:12:54.039
<v Speaker 1>the well of Bethlehem, which is by the gate. So

1145
01:12:55.680 --> 01:12:59.239
<v Speaker 1>the three mighty men broke through the camp of the Philistines,

1146
01:12:59.319 --> 01:13:03.039
<v Speaker 1>drew water from the well of Bethlehem that was by

1147
01:13:03.079 --> 01:13:06.199
<v Speaker 1>the gate, and took it and brought it to David. Nevertheless,

1148
01:13:06.479 --> 01:13:09.119
<v Speaker 1>he would not drink it, but poured it out to

1149
01:13:09.199 --> 01:13:12.279
<v Speaker 1>the Lord. And he said, far be it for me,

1150
01:13:12.359 --> 01:13:15.840
<v Speaker 1>o Lord, that I should do this. Is this not

1151
01:13:16.239 --> 01:13:18.279
<v Speaker 1>the blood of the men who went in jeopardy of

1152
01:13:18.319 --> 01:13:20.800
<v Speaker 1>their lives. Therefore he would not drink it. These things

1153
01:13:20.840 --> 01:13:25.319
<v Speaker 1>were done by the three mighty Men. Now Abashi, the

1154
01:13:25.319 --> 01:13:28.640
<v Speaker 1>brother of Joe Ab, the son of Zarai, the chief

1155
01:13:28.680 --> 01:13:31.520
<v Speaker 1>of another three. He lifted his spear against three hundred men,

1156
01:13:31.720 --> 01:13:36.720
<v Speaker 1>killed them, and won a name among these three. He

1157
01:13:36.840 --> 01:13:40.119
<v Speaker 1>is not the most honored of three. Therefore he became

1158
01:13:40.199 --> 01:13:44.119
<v Speaker 1>their captain. However, he did not attain to the first three,

1159
01:13:44.640 --> 01:13:52.399
<v Speaker 1>but nih ben and Ayah. Beniah was the son of Jehoedah,

1160
01:13:52.720 --> 01:13:58.439
<v Speaker 1>the son of the valiant men of Cabze Cabzel, who

1161
01:13:58.439 --> 01:14:03.960
<v Speaker 1>had done many deeds. He had killed two like lyonlike

1162
01:14:04.039 --> 01:14:08.239
<v Speaker 1>heroes of Moab. He also had gone down and killed

1163
01:14:08.279 --> 01:14:10.319
<v Speaker 1>the lion in the midst of a pit. On a

1164
01:14:10.359 --> 01:14:14.800
<v Speaker 1>snowy day, he killed an Egyptian, a spectacular man. The

1165
01:14:14.840 --> 01:14:17.640
<v Speaker 1>Egyptian had a spear in his hand, so he went

1166
01:14:17.680 --> 01:14:19.920
<v Speaker 1>down to him with a staff, wrestled the spirit out

1167
01:14:19.960 --> 01:14:22.119
<v Speaker 1>of the Egyptian's hand, and killed him with his own spear.

1168
01:14:22.640 --> 01:14:26.399
<v Speaker 1>These things Benaiah, the son of Jehoedad, did and won

1169
01:14:26.479 --> 01:14:30.159
<v Speaker 1>a name among three mighty men. He was more honored

1170
01:14:30.319 --> 01:14:33.600
<v Speaker 1>than the thirty, but he did not attain the first three.

1171
01:14:33.840 --> 01:14:38.239
<v Speaker 1>David appointed him over his guard a shield. The brother

1172
01:14:38.279 --> 01:14:41.000
<v Speaker 1>of Joib was one of the thirty. Elihan, the son

1173
01:14:41.039 --> 01:14:45.560
<v Speaker 1>of Dodo of Bethlehem, the son of Dodo. What an

1174
01:14:45.600 --> 01:14:53.039
<v Speaker 1>interesting name. Shama the Herodite Aleka, the Heroadite Eliz, the

1175
01:14:53.159 --> 01:15:00.239
<v Speaker 1>Pelite Palatite Here the son of Akesh, the Tokite nb

1176
01:15:00.359 --> 01:15:07.239
<v Speaker 1>as Are the Anatheite memb and I, the Husha Knight, Zalman,

1177
01:15:07.560 --> 01:15:15.279
<v Speaker 1>the whole Knight, Mahari the neft fight heal And the

1178
01:15:15.279 --> 01:15:19.760
<v Speaker 1>son of Banah I tied the son of Rabbi from

1179
01:15:20.159 --> 01:15:24.960
<v Speaker 1>Gadbye of the chosen of Benjamin. Benaiah, a Perithan Kite

1180
01:15:25.039 --> 01:15:32.399
<v Speaker 1>had died from the brooks of of gosh Am, the

1181
01:15:32.600 --> 01:15:44.399
<v Speaker 1>Abrahit asthma Veth, the Baho might Eli Abah, the Shaubanite Jonathan,

1182
01:15:45.119 --> 01:15:49.560
<v Speaker 1>and then Shama the Hairlite, the hair wright, the son

1183
01:15:49.680 --> 01:15:53.800
<v Speaker 1>of Shahar, the hair wrighte helly Fit, the son of Abashi,

1184
01:15:53.880 --> 01:15:58.720
<v Speaker 1>the son of Mcaite macith Tite, Helium, the son of

1185
01:15:59.640 --> 01:16:06.720
<v Speaker 1>a hill and the Gillianite has Rai, the Karmelite Paraih

1186
01:16:06.760 --> 01:16:11.840
<v Speaker 1>the are by Igl the son of Nathan of Ziba, Beni,

1187
01:16:12.039 --> 01:16:19.760
<v Speaker 1>the Gadite Zelek, the Ammonite uh Naharai, the Baarit Arman

1188
01:16:19.840 --> 01:16:24.920
<v Speaker 1>bearer of Joe, abb the son of Zirah rah and Uriah,

1189
01:16:25.000 --> 01:16:29.439
<v Speaker 1>the Hittite thirty seven in all those are all David's men. Okay,

1190
01:16:29.520 --> 01:16:33.000
<v Speaker 1>so definitely hard to say a lot of these names.

1191
01:16:33.039 --> 01:16:35.640
<v Speaker 1>And if I'm butchering them, please don't be mad, because

1192
01:16:35.640 --> 01:16:38.439
<v Speaker 1>it's been a long time since I've read, uh, you know,

1193
01:16:39.319 --> 01:16:42.560
<v Speaker 1>the Book of uh like Joshua and stuff like that,

1194
01:16:42.560 --> 01:16:44.319
<v Speaker 1>where I had to just go through so many of

1195
01:16:44.359 --> 01:16:48.079
<v Speaker 1>those names Deuteronomy numbers. Uh, So it's been a while

1196
01:16:48.159 --> 01:16:50.640
<v Speaker 1>since I've had to go over these these names. But uh,

1197
01:16:51.279 --> 01:16:53.640
<v Speaker 1>let's see what it says here. It says the chapter

1198
01:16:53.800 --> 01:16:58.479
<v Speaker 1>list that ex David's Mighty Men. The chapter lists and

1199
01:16:58.560 --> 01:17:02.199
<v Speaker 1>exploits of David's Mighty Men, showcasing their bravery and loyalty.

1200
01:17:02.199 --> 01:17:05.000
<v Speaker 1>These men played a crucial role in David's reign and

1201
01:17:05.039 --> 01:17:09.920
<v Speaker 1>the establishment of his kingdom. David's Mighty Men, also known

1202
01:17:09.960 --> 01:17:15.399
<v Speaker 1>as the thirty or the three. That's interesting, not the

1203
01:17:15.399 --> 01:17:20.000
<v Speaker 1>thirty three, that's good. The thirty or the three were

1204
01:17:20.039 --> 01:17:22.800
<v Speaker 1>a group of elite warriors who served King David with

1205
01:17:22.920 --> 01:17:24.720
<v Speaker 1>See it's not the thirty three though, guys, Okay, it's

1206
01:17:24.760 --> 01:17:27.760
<v Speaker 1>only the thirty or the three with the group of

1207
01:17:27.800 --> 01:17:30.439
<v Speaker 1>elite warriors who served with King David with his exceptional

1208
01:17:30.479 --> 01:17:33.600
<v Speaker 1>loyalty and valor. These men are celebrated in the Bible

1209
01:17:33.600 --> 01:17:37.239
<v Speaker 1>for their extraordinary feats of bravery and their unwavering dedication

1210
01:17:37.359 --> 01:17:40.399
<v Speaker 1>to David during the reign of the Kings of Israel.

1211
01:17:40.840 --> 01:17:43.239
<v Speaker 1>Their primary accounts of David's Mighty Men are found in

1212
01:17:43.359 --> 01:17:46.920
<v Speaker 1>Second Samuel twenty three eight through thirty nine and First

1213
01:17:47.000 --> 01:17:50.880
<v Speaker 1>Chronicles eleven, verse ten through forty seven. The three, the

1214
01:17:50.880 --> 01:17:53.760
<v Speaker 1>most distinguished among David's Mighty Men were The three were

1215
01:17:53.800 --> 01:18:00.439
<v Speaker 1>renowned unparalleled acts. The leader of the three was Josheva Seth.

1216
01:18:01.039 --> 01:18:05.760
<v Speaker 1>We went over that already, the thirty beyond the three,

1217
01:18:06.159 --> 01:18:07.680
<v Speaker 1>so there was three right there, and then all of

1218
01:18:07.680 --> 01:18:10.600
<v Speaker 1>a sudden, you have the thirty now, So I don't

1219
01:18:10.640 --> 01:18:12.000
<v Speaker 1>want to go over those because you already went over

1220
01:18:12.079 --> 01:18:14.800
<v Speaker 1>those names. The loyalty and legacy loyalty of David's Mighty

1221
01:18:14.800 --> 01:18:17.279
<v Speaker 1>Men was exemplified with their willingness to risk their lives

1222
01:18:17.279 --> 01:18:21.319
<v Speaker 1>for their king. One notable incident involved three of these

1223
01:18:21.359 --> 01:18:24.600
<v Speaker 1>warriors breaking through the Philisine camp defets water for the well,

1224
01:18:25.119 --> 01:18:28.319
<v Speaker 1>which we talked about already. David's Mighty Men were not

1225
01:18:28.399 --> 01:18:30.720
<v Speaker 1>only warriors, but also ment of faith who believed in

1226
01:18:30.760 --> 01:18:34.199
<v Speaker 1>the divine mission of their king. This exploits the dedication.

1227
01:18:35.560 --> 01:18:38.520
<v Speaker 1>This exploits and dedication or a testament to the strength

1228
01:18:38.560 --> 01:18:41.960
<v Speaker 1>and unity that characterized David's reign. Their accounts continue to

1229
01:18:42.000 --> 01:18:46.399
<v Speaker 1>inspire believers with the examples of courage, loyalty, and faithfulness

1230
01:18:46.399 --> 01:18:50.600
<v Speaker 1>to God's anointed leader. So perfect. All right, So we

1231
01:18:50.720 --> 01:18:54.800
<v Speaker 1>finished chapter twenty three, which was kind of fast, actually

1232
01:18:54.880 --> 01:18:57.920
<v Speaker 1>faster than we did twenty one and twenty two, but

1233
01:18:58.039 --> 01:19:03.399
<v Speaker 1>no worries were at ten eleven. So we have about

1234
01:19:03.439 --> 01:19:06.960
<v Speaker 1>thirty minutes for the next chapter. Should be good. All right,

1235
01:19:07.079 --> 01:19:10.359
<v Speaker 1>So we have one, two, three, We have four practical applications.

1236
01:19:10.399 --> 01:19:15.520
<v Speaker 1>Let's go over those. Reflect on reflect on God's role

1237
01:19:15.600 --> 01:19:19.800
<v Speaker 1>in your life. Consider how God has elevated and guided

1238
01:19:19.840 --> 01:19:24.279
<v Speaker 1>you through different seasons. Acknowledge his hand in your journey. Yes,

1239
01:19:24.880 --> 01:19:26.960
<v Speaker 1>I mean, can you you can imagine all the seasons

1240
01:19:27.000 --> 01:19:28.640
<v Speaker 1>that you've been through. I've been through a lot of

1241
01:19:28.680 --> 01:19:34.279
<v Speaker 1>seasons and God is so great for taking me. You know.

1242
01:19:34.359 --> 01:19:36.760
<v Speaker 1>Some some seasons happen in your life where you feel like, wow,

1243
01:19:36.800 --> 01:19:39.720
<v Speaker 1>this is too hard and it's too tough to go through,

1244
01:19:39.760 --> 01:19:41.560
<v Speaker 1>and then God just pulls you out and helps you.

1245
01:19:41.640 --> 01:19:44.640
<v Speaker 1>So it's it's always wonderful and beautiful when that happens.

1246
01:19:45.159 --> 01:19:53.479
<v Speaker 1>Second one, pursue righteousness. Pursue righteous leadership, whether in your family, workplace,

1247
01:19:53.680 --> 01:19:57.560
<v Speaker 1>or community. Strive to lead with justice and a reverence

1248
01:19:57.600 --> 01:20:01.640
<v Speaker 1>for God, bringing light and renewal to those around you.

1249
01:20:03.119 --> 01:20:06.800
<v Speaker 1>Trust in God's promises. Hold fast to the promises of God,

1250
01:20:06.920 --> 01:20:10.359
<v Speaker 1>knowing that His covenant is everlasting and his plans for

1251
01:20:10.439 --> 01:20:15.800
<v Speaker 1>you are secure. The fourth one value loyalty. Encourage. Surround

1252
01:20:15.840 --> 01:20:19.239
<v Speaker 1>yourself with people who demonstrate loyalty and courage and be

1253
01:20:19.399 --> 01:20:26.880
<v Speaker 1>that person for others. Amen to that. Let's see, all right.

1254
01:20:27.439 --> 01:20:30.640
<v Speaker 1>And then Uriah the Hittite is one that he mentioned,

1255
01:20:31.840 --> 01:20:35.079
<v Speaker 1>known for his tragic story involving David and Bathsheba. He

1256
01:20:35.199 --> 01:20:37.239
<v Speaker 1>is listed among the thirty. Okay, I just want to

1257
01:20:37.279 --> 01:20:39.560
<v Speaker 1>let you guys know that Uriah the Hittite was mentioned

1258
01:20:39.560 --> 01:20:42.079
<v Speaker 1>at the very end there which I mentioned it, just

1259
01:20:42.119 --> 01:20:44.279
<v Speaker 1>so you guys remember who that is. That's the one

1260
01:20:44.319 --> 01:20:46.840
<v Speaker 1>where you know. Iria the hit Tite was Bathsheba's husband

1261
01:20:46.880 --> 01:20:49.039
<v Speaker 1>that David sent in battle, and he put him in

1262
01:20:49.159 --> 01:20:51.119
<v Speaker 1>on the thirty because he was so loyal to David.

1263
01:20:54.840 --> 01:21:01.159
<v Speaker 1>Let's see additional scriptures that connect the Psalms eighty nine,

1264
01:21:01.279 --> 01:21:05.079
<v Speaker 1>verses three and four. I have made a covenant with

1265
01:21:05.079 --> 01:21:07.960
<v Speaker 1>my chosen one. I have sworn to David, my servant,

1266
01:21:08.039 --> 01:21:10.359
<v Speaker 1>I will establish your offspring forever and build up your

1267
01:21:10.399 --> 01:21:14.520
<v Speaker 1>throne for all generations. This reinforces the theme of God's

1268
01:21:14.520 --> 01:21:17.800
<v Speaker 1>covenant with David. And then Proverbs twenty nine, verse two.

1269
01:21:18.000 --> 01:21:20.960
<v Speaker 1>When the righteous thrive, the people rejoice. But when the

1270
01:21:21.000 --> 01:21:25.479
<v Speaker 1>wicked rule the people grown highlights the impact of righteousness

1271
01:21:25.800 --> 01:21:30.439
<v Speaker 1>righteous leadership. Then we have Hebrews thirteen, verse eight. Jesus

1272
01:21:30.560 --> 01:21:34.119
<v Speaker 1>Christ is the same yesterday, and today and forever, connects

1273
01:21:34.159 --> 01:21:38.359
<v Speaker 1>the eternal nature of God's promises to an unchanging nature

1274
01:21:38.600 --> 01:21:46.119
<v Speaker 1>of Christ. There we go, and now we have made

1275
01:21:46.159 --> 01:21:51.680
<v Speaker 1>it to the final chapter of Second Samuel. And let's

1276
01:21:51.720 --> 01:22:05.680
<v Speaker 1>go ahead in pull it up. Okay, let me just

1277
01:22:05.720 --> 01:22:09.920
<v Speaker 1>go over. The introduction Second Samuel twenty four serves as

1278
01:22:09.920 --> 01:22:14.279
<v Speaker 1>a powerful reminder of the consequences of disobedience, but also

1279
01:22:14.479 --> 01:22:23.359
<v Speaker 1>underlines the infinite mercy of God. David's example teaches us

1280
01:22:23.399 --> 01:22:28.199
<v Speaker 1>to acknowledge our mistakes, to sincerely repent, and to intercede

1281
01:22:28.279 --> 01:22:31.760
<v Speaker 1>for those affected by our actions. It showcases the value

1282
01:22:31.760 --> 01:22:35.399
<v Speaker 1>of personal sacrifice in the act of worship. And highlights

1283
01:22:35.439 --> 01:22:40.199
<v Speaker 1>God's grace in responding to sincere repentance. In this way,

1284
01:22:40.680 --> 01:22:43.880
<v Speaker 1>the chapter uplifts our spirits with hope and teaches the

1285
01:22:43.920 --> 01:22:51.199
<v Speaker 1>power of humility and repentance. Okay, all right, so let's

1286
01:22:51.199 --> 01:22:56.279
<v Speaker 1>go ahead and read Second Samuel twenty four David's Census

1287
01:22:56.279 --> 01:23:03.039
<v Speaker 1>of Israel and Judah. So in Second Sanduel twenty four

1288
01:23:03.079 --> 01:23:08.319
<v Speaker 1>to one, it says, excuse me again, the anger of

1289
01:23:08.359 --> 01:23:12.399
<v Speaker 1>the Lord was aroused against Israel as he moved David

1290
01:23:12.439 --> 01:23:19.479
<v Speaker 1>against them to say, go number Israel and Judah. So

1291
01:23:20.720 --> 01:23:23.800
<v Speaker 1>what's going on here? Well, again, the anger of the

1292
01:23:23.800 --> 01:23:26.680
<v Speaker 1>Lord burned against Israel, and he incited David against him,

1293
01:23:27.640 --> 01:23:30.520
<v Speaker 1>saying to take a census of Israel and Judah. This

1294
01:23:30.640 --> 01:23:33.840
<v Speaker 1>bird sets the stage. This first sets the stage for

1295
01:23:33.920 --> 01:23:37.359
<v Speaker 1>the chapter, highlighting God's sovereignty even in the midst of

1296
01:23:37.439 --> 01:23:42.920
<v Speaker 1>human decisions. So let's go ahead and read. So the

1297
01:23:43.039 --> 01:23:45.439
<v Speaker 1>king said to Joab, the commander of the army, who

1298
01:23:45.479 --> 01:23:48.079
<v Speaker 1>was with him, now go out throughout all the tribes

1299
01:23:48.119 --> 01:23:53.079
<v Speaker 1>of Israel, from Dan to Bearsheba, and count the people

1300
01:23:53.319 --> 01:23:55.720
<v Speaker 1>that I may know the number of the people. And

1301
01:23:55.840 --> 01:23:57.960
<v Speaker 1>Joab said to the king, Now, may the Lord your

1302
01:23:58.000 --> 01:24:00.520
<v Speaker 1>God add to the people a hundred times more than

1303
01:24:00.640 --> 01:24:03.359
<v Speaker 1>there are, and made the eyes of my lord the

1304
01:24:03.479 --> 01:24:05.880
<v Speaker 1>King see it. But why does my lord the King

1305
01:24:05.960 --> 01:24:09.720
<v Speaker 1>desire this thing? Nevertheless, the king's word prevailed against Joab

1306
01:24:10.159 --> 01:24:12.399
<v Speaker 1>and against the captains of the army. Therefore Joeb and

1307
01:24:12.439 --> 01:24:14.279
<v Speaker 1>the captains of the army went out from the presence

1308
01:24:14.279 --> 01:24:19.119
<v Speaker 1>of the king to count the people of Israel. Basically,

1309
01:24:19.600 --> 01:24:24.960
<v Speaker 1>Joab was, he's always like this, But why does my

1310
01:24:25.079 --> 01:24:27.720
<v Speaker 1>lord the king desire this thing? And he said, nevertheless,

1311
01:24:27.760 --> 01:24:31.359
<v Speaker 1>the king's word prevailed against Joab. So Joab might have asked,

1312
01:24:32.000 --> 01:24:35.239
<v Speaker 1>why does the king desire this thing? And God is

1313
01:24:35.279 --> 01:24:39.039
<v Speaker 1>the one desiring this, So the word prevailed against Joab.

1314
01:24:39.960 --> 01:24:42.800
<v Speaker 1>Doesn't matter what I want, go out there and do it. Basically,

1315
01:24:43.600 --> 01:24:46.840
<v Speaker 1>so Joab and the captains of the army. Therefore, Joeb

1316
01:24:46.880 --> 01:24:48.800
<v Speaker 1>and the captains already went out from the presence of

1317
01:24:48.840 --> 01:24:53.840
<v Speaker 1>the king to count the people of Israel. Right two

1318
01:24:53.920 --> 01:24:57.079
<v Speaker 1>Samuel twenty four, verse five. And they crossed over the

1319
01:24:57.159 --> 01:25:00.760
<v Speaker 1>Jordan and kent't and Aroar on the right side of

1320
01:25:00.800 --> 01:25:03.239
<v Speaker 1>the town, which is in the midst of the ravine

1321
01:25:03.279 --> 01:25:07.920
<v Speaker 1>of God, and toward Jazir. Then they came to Gilead

1322
01:25:08.119 --> 01:25:13.800
<v Speaker 1>to the land of Tatim at Hatshi, and they came

1323
01:25:13.880 --> 01:25:17.560
<v Speaker 1>to I was about to pronounce it like a Japanese word, hadoshi.

1324
01:25:19.439 --> 01:25:21.119
<v Speaker 1>See I laugh at my own jokes. I'm sitting in

1325
01:25:21.119 --> 01:25:23.760
<v Speaker 1>my kitchen laughing at my own jokes with nobody here.

1326
01:25:24.520 --> 01:25:27.880
<v Speaker 1>They came to dan Jan around Sa'dan, and they came

1327
01:25:27.920 --> 01:25:30.880
<v Speaker 1>to the stronghold of Tiree and all the cities of

1328
01:25:30.920 --> 01:25:34.079
<v Speaker 1>the Hivites and the Canaanites. And they went out to

1329
01:25:34.159 --> 01:25:38.239
<v Speaker 1>the south Judah as far as Bersheba. So when they

1330
01:25:38.279 --> 01:25:40.800
<v Speaker 1>had gone out through the land, they came to Jerusalem

1331
01:25:40.880 --> 01:25:43.560
<v Speaker 1>at the end of nine months, in twenty days. Then

1332
01:25:43.640 --> 01:25:45.680
<v Speaker 1>joe Ab gave the sum of the number of the

1333
01:25:45.680 --> 01:25:48.520
<v Speaker 1>people to the king, and they were in Israel eight

1334
01:25:48.640 --> 01:25:51.760
<v Speaker 1>hundred thousand valiant men who drew the sword, and the

1335
01:25:51.800 --> 01:25:55.239
<v Speaker 1>men of Judah were five hundred thousand men. Wow, So

1336
01:25:55.279 --> 01:26:04.800
<v Speaker 1>we have thirteen one thousand men. Thirteen thousand. Sorry, hold on,

1337
01:26:04.840 --> 01:26:08.159
<v Speaker 1>we have eight hundred thousand, and the Juda was five

1338
01:26:08.199 --> 01:26:11.199
<v Speaker 1>hundred dollars. So we have one point three million men.

1339
01:26:11.239 --> 01:26:17.279
<v Speaker 1>I'm sorry, thirteen thousand men. One point three million men

1340
01:26:17.840 --> 01:26:23.520
<v Speaker 1>that are ready for battle. Okay, So let's see if

1341
01:26:23.520 --> 01:26:27.079
<v Speaker 1>we have verse ten. Have you ready yet? No? Not yet?

1342
01:26:27.960 --> 01:26:31.880
<v Speaker 1>All right? So tewod Samuel twenty four, verse ten. The

1343
01:26:31.960 --> 01:26:35.960
<v Speaker 1>judgment of David's sin, and David's heart condemned him. After

1344
01:26:36.039 --> 01:26:38.800
<v Speaker 1>he had numbered the people, so David said to the Lord,

1345
01:26:38.840 --> 01:26:41.319
<v Speaker 1>I have sinned greatly in what I have done. But

1346
01:26:41.439 --> 01:26:44.239
<v Speaker 1>now I pray, Lord, take away the iniquity of your servant,

1347
01:26:44.279 --> 01:26:49.880
<v Speaker 1>for I have done very foolishly. So what's going on here?

1348
01:26:52.520 --> 01:26:56.039
<v Speaker 1>After the census, David's heart is troubled. But afterward David's

1349
01:26:56.079 --> 01:26:58.560
<v Speaker 1>conscience was strictly and he said to the Lord, I

1350
01:26:58.560 --> 01:27:01.720
<v Speaker 1>have sinned greatly in what I have done. This demonstrates

1351
01:27:01.760 --> 01:27:11.439
<v Speaker 1>the importance of sensitive conscious and the need for confession. David,

1352
01:27:11.479 --> 01:27:13.880
<v Speaker 1>in the Second Knivisual's a central figure in the Bible.

1353
01:27:14.000 --> 01:27:18.279
<v Speaker 1>Known first. David's conscience is notably awakened in the several

1354
01:27:18.319 --> 01:27:21.079
<v Speaker 1>key episodes of his life, but most prominently in the

1355
01:27:21.159 --> 01:27:24.960
<v Speaker 1>narrative of his sin with Bathsheba and Second Samuel eleven.

1356
01:27:25.039 --> 01:27:27.880
<v Speaker 1>David commits adultry Bathsheba and orchestrates the death of her

1357
01:27:27.960 --> 01:27:31.399
<v Speaker 1>husband you riot to conceal the sin. Initially, David seems

1358
01:27:31.439 --> 01:27:33.720
<v Speaker 1>to suppress his conscience, for the Lord sends the prophet

1359
01:27:33.800 --> 01:27:37.079
<v Speaker 1>Nathan to confront him. Nathan's parable of the rich man

1360
01:27:37.119 --> 01:27:41.159
<v Speaker 1>and the poor man's lamb serves as a divine catalyst,

1361
01:27:41.640 --> 01:27:44.600
<v Speaker 1>piercing David's heart and bringing his sin in delight. The

1362
01:27:44.640 --> 01:27:48.000
<v Speaker 1>Bhrean Standard Bible records David's immediate response, I have sinned

1363
01:27:48.000 --> 01:27:51.840
<v Speaker 1>against the Lord two Samuel twelve, verse thirteen. This acknowledgment

1364
01:27:52.159 --> 01:27:57.199
<v Speaker 1>marks the beginning of David's confession and repentance. David's confession

1365
01:27:57.279 --> 01:28:00.640
<v Speaker 1>is further elaborated in Psalm's fifty one, appointed expression of

1366
01:28:00.680 --> 01:28:05.039
<v Speaker 1>his remorse and desire for divine forgiveness. The Psalms opens

1367
01:28:05.079 --> 01:28:07.960
<v Speaker 1>with a plea for mercy. Have mercy on me, o God,

1368
01:28:08.000 --> 01:28:11.800
<v Speaker 1>according to your loving devotion, according to your great compassion,

1369
01:28:11.840 --> 01:28:15.880
<v Speaker 1>blot out my transgressions. David's confession is characterized by a

1370
01:28:15.920 --> 01:28:20.000
<v Speaker 1>deep awareness of his sinfulness and sincere longing for spiritual renewal.

1371
01:28:20.920 --> 01:28:24.840
<v Speaker 1>He recognizes the gravity of his actions, stating against you,

1372
01:28:24.840 --> 01:28:26.880
<v Speaker 1>you only have sin, and I have done what is

1373
01:28:26.960 --> 01:28:30.680
<v Speaker 1>evil in your sight. David's repentance is not merely an

1374
01:28:30.720 --> 01:28:36.239
<v Speaker 1>acknowledgment of wrongdoing, but a heartfelt desire for transformation. He

1375
01:28:36.279 --> 01:28:41.800
<v Speaker 1>also prays for a clean heart and steadfast spirit, saying,

1376
01:28:41.880 --> 01:28:44.800
<v Speaker 1>create me in a clean heart, Oh God, and renew

1377
01:28:44.800 --> 01:28:49.279
<v Speaker 1>my spirit within me. The roles of conscious the roles

1378
01:28:49.319 --> 01:28:53.119
<v Speaker 1>of conscience in David's life. Throughout his life, David's conscience

1379
01:28:53.119 --> 01:28:55.479
<v Speaker 1>plays a crucial will of guide in his actions and

1380
01:28:55.560 --> 01:28:58.560
<v Speaker 1>responds to sin. In First Samuel twenty four, David spars

1381
01:28:58.640 --> 01:29:01.039
<v Speaker 1>king Saul's life in a cave, despite having opportunity to

1382
01:29:01.119 --> 01:29:03.399
<v Speaker 1>kill him. David's conscious trouble with him even at the

1383
01:29:03.399 --> 01:29:09.000
<v Speaker 1>act of cutting off a corner of Saul's robe. Okay,

1384
01:29:09.319 --> 01:29:12.920
<v Speaker 1>and then it says, similarly, David's account with Abogholis prevents

1385
01:29:12.960 --> 01:29:14.840
<v Speaker 1>to take in advanage from the ball which you already

1386
01:29:14.840 --> 01:29:18.680
<v Speaker 1>know about. Legacy of confession. David's legacy of confession repentance

1387
01:29:18.680 --> 01:29:21.079
<v Speaker 1>a testament to the transformed in power of God's grace.

1388
01:29:21.439 --> 01:29:24.079
<v Speaker 1>His willingness to confront his sins and seek forgiveness serves

1389
01:29:24.079 --> 01:29:27.199
<v Speaker 1>as a model for believers. The narrative of David's life,

1390
01:29:27.239 --> 01:29:29.960
<v Speaker 1>with his highs and lows, reveals the importance of maintaining

1391
01:29:29.960 --> 01:29:34.119
<v Speaker 1>a tender conscious and necessity of confession in restoring one's

1392
01:29:34.159 --> 01:29:37.159
<v Speaker 1>relationship with God. David's account is a powerful reminder that

1393
01:29:37.239 --> 01:29:40.920
<v Speaker 1>despite human frailty, God's mercy is ever present for those

1394
01:29:40.960 --> 01:29:45.960
<v Speaker 1>who earnestly seek him. And we're going to read about

1395
01:29:46.000 --> 01:29:49.880
<v Speaker 1>the consequences of David's sin. Now, when David arose in

1396
01:29:49.920 --> 01:29:56.079
<v Speaker 1>them this is a tewod Samuel twenty four, verse eleven. Now,

1397
01:29:56.079 --> 01:29:57.960
<v Speaker 1>when David arose in the morning, the word of the

1398
01:29:58.000 --> 01:30:02.000
<v Speaker 1>Lord came to the prophet God Seer, saying, go and

1399
01:30:02.079 --> 01:30:04.880
<v Speaker 1>tell David. Thus, the Lord, I offer you three things.

1400
01:30:05.199 --> 01:30:07.239
<v Speaker 1>Choose one of them for yourself, that I may do

1401
01:30:07.359 --> 01:30:12.000
<v Speaker 1>it to you. So God came to David and told him.

1402
01:30:12.079 --> 01:30:14.960
<v Speaker 1>And he said to him, shall seven years of famine

1403
01:30:15.000 --> 01:30:17.279
<v Speaker 1>come to you in your land? Or shall you flee

1404
01:30:17.319 --> 01:30:20.960
<v Speaker 1>three months before your enemies while they pursue you? Or

1405
01:30:21.000 --> 01:30:24.119
<v Speaker 1>shall there be three days plague in your land? Now

1406
01:30:24.159 --> 01:30:27.399
<v Speaker 1>consider and see what answer I should take back to

1407
01:30:27.479 --> 01:30:30.520
<v Speaker 1>him who sent me. David said to God, I am

1408
01:30:30.600 --> 01:30:33.239
<v Speaker 1>in great distress. Please let us fall into the land

1409
01:30:33.279 --> 01:30:36.680
<v Speaker 1>of Please let us fall into the hand of the Lord,

1410
01:30:36.760 --> 01:30:39.119
<v Speaker 1>for his mercies are great. But do not let me

1411
01:30:39.199 --> 01:30:42.840
<v Speaker 1>fall into the hand of man. So the Lord sent

1412
01:30:42.920 --> 01:30:45.600
<v Speaker 1>a plague upon Israel from the morning till the appointed

1413
01:30:45.640 --> 01:30:49.199
<v Speaker 1>time from Dan to Brasheba, seventy thousand men of the

1414
01:30:49.239 --> 01:30:52.960
<v Speaker 1>people died. And when the Angel stretch out his hand

1415
01:30:53.039 --> 01:30:58.640
<v Speaker 1>Overdrusalem to destroy it, the Lord relented from the destruction

1416
01:30:58.760 --> 01:31:01.319
<v Speaker 1>and said to the angel who was destroying the people,

1417
01:31:01.399 --> 01:31:04.000
<v Speaker 1>it is enough now to strain your hand. And the

1418
01:31:04.039 --> 01:31:08.319
<v Speaker 1>Angel of the Lord was by the threshing floor of Anoa,

1419
01:31:08.720 --> 01:31:14.640
<v Speaker 1>the Jebi site. Let's stopped there. So we got a

1420
01:31:14.640 --> 01:31:17.439
<v Speaker 1>lot going on here, especially in those verses right there.

1421
01:31:19.119 --> 01:31:25.439
<v Speaker 1>So God's judgment for David sin and at least he's

1422
01:31:25.479 --> 01:31:28.199
<v Speaker 1>offered the three things. But man, these three things are

1423
01:31:28.319 --> 01:31:32.880
<v Speaker 1>very tough. How are you gonna choose between those? The

1424
01:31:32.960 --> 01:31:39.600
<v Speaker 1>three choices right for punishment? And you got seven and

1425
01:31:39.640 --> 01:31:45.960
<v Speaker 1>a half years of famine? Good, I told you from

1426
01:31:46.000 --> 01:31:50.239
<v Speaker 1>three things, oh, seven years of famine to come on

1427
01:31:50.279 --> 01:31:56.119
<v Speaker 1>your land or flee for three months before your enemies

1428
01:31:56.159 --> 01:32:00.600
<v Speaker 1>while they pursue you. And David is old enough so

1429
01:32:00.640 --> 01:32:04.800
<v Speaker 1>he doesn't want that, or three days of plague in

1430
01:32:04.840 --> 01:32:07.640
<v Speaker 1>your land. But maybe David didn't know that him choosing

1431
01:32:07.680 --> 01:32:14.600
<v Speaker 1>that would have seventy thousand people die. Who knows, But

1432
01:32:14.680 --> 01:32:19.840
<v Speaker 1>this illustrates the severe consequences of sin, of disobedience man.

1433
01:32:21.199 --> 01:32:23.880
<v Speaker 1>God chose him as king, put a lot in his hands,

1434
01:32:24.880 --> 01:32:27.960
<v Speaker 1>and put a lot of responsibility in David's hands, you know,

1435
01:32:28.039 --> 01:32:31.399
<v Speaker 1>and trust him to be king. And David became king,

1436
01:32:32.199 --> 01:32:34.560
<v Speaker 1>got to a point where he was leading, and he

1437
01:32:36.000 --> 01:32:39.359
<v Speaker 1>did that with the Uriah, the Hittite in Bathsheba. I

1438
01:32:39.399 --> 01:32:41.600
<v Speaker 1>believe that this is the sin that he's talking about here.

1439
01:32:42.960 --> 01:32:44.680
<v Speaker 1>That's what I think. I don't know if there's something

1440
01:32:44.680 --> 01:32:47.720
<v Speaker 1>else that maybe the Bible didn't mention, but I'm pretty

1441
01:32:47.760 --> 01:32:57.000
<v Speaker 1>sure that's the sin he's talking about. Second Samuel, let's

1442
01:32:57.000 --> 01:33:04.640
<v Speaker 1>see real quick. I just want to look something up

1443
01:33:04.640 --> 01:33:13.840
<v Speaker 1>real quick. Ten shows David's deeply more sat a census

1444
01:33:13.880 --> 01:33:16.399
<v Speaker 1>of fighting man, realizing the pride and foolishness and relying

1445
01:33:16.399 --> 01:33:20.159
<v Speaker 1>on military stric better than God. What well, what then?

1446
01:33:20.319 --> 01:33:24.760
<v Speaker 1>Hold on again? The anger of the Lord has aroused

1447
01:33:24.800 --> 01:33:27.439
<v Speaker 1>against Israel, and he moved David against them to say

1448
01:33:28.279 --> 01:33:31.319
<v Speaker 1>go number. Well again, the anger of the Lord was

1449
01:33:31.359 --> 01:33:35.000
<v Speaker 1>aroused against Israel, and he moved David against them to

1450
01:33:35.039 --> 01:33:42.119
<v Speaker 1>say go number of Israel. Hmm. Also he moved David

1451
01:33:42.119 --> 01:33:44.760
<v Speaker 1>to say conviction ofst in. David's conscious was awakened by

1452
01:33:44.800 --> 01:33:48.159
<v Speaker 1>the senses which he had ordered. The verse states David's

1453
01:33:48.159 --> 01:33:52.319
<v Speaker 1>heart might smote him after the counting was complete, he

1454
01:33:52.359 --> 01:33:54.760
<v Speaker 1>immediately confessed his sin to God's and I have sinned

1455
01:33:54.760 --> 01:33:57.560
<v Speaker 1>greatly what I have done recognition of David and knowledge

1456
01:33:57.560 --> 01:34:06.880
<v Speaker 1>that he had acted foolishly. Oh, I don't understand that.

1457
01:34:07.000 --> 01:34:09.800
<v Speaker 1>It's interesting because it says that again the anger of

1458
01:34:09.840 --> 01:34:14.319
<v Speaker 1>the Lord has aroused against Israel, and God moved David

1459
01:34:14.399 --> 01:34:18.119
<v Speaker 1>against them against Israel because they must have been sinning

1460
01:34:18.680 --> 01:34:20.439
<v Speaker 1>to go number. So the king said to you have

1461
01:34:20.520 --> 01:34:24.119
<v Speaker 1>him a number. So yeah, I guess he's counting all

1462
01:34:24.119 --> 01:34:28.399
<v Speaker 1>these men basically to see how big his army would

1463
01:34:28.439 --> 01:34:37.560
<v Speaker 1>be to so David's heart smote him after counting was complete.

1464
01:34:37.760 --> 01:34:40.199
<v Speaker 1>Where does it say that? Wow? Yeah, I don't I

1465
01:34:40.199 --> 01:34:43.119
<v Speaker 1>don't know. It's interesting. Okay, So maybe this sin was

1466
01:34:43.279 --> 01:34:46.159
<v Speaker 1>him counting, you know, relying on military powers that are

1467
01:34:46.159 --> 01:34:55.520
<v Speaker 1>relying on God. I guess that could be it. Yeah,

1468
01:34:55.600 --> 01:35:01.359
<v Speaker 1>so now consider me as I take back who sent me? Okay,

1469
01:35:01.760 --> 01:35:05.760
<v Speaker 1>so let's go back. The concept of sin and consequence

1470
01:35:05.840 --> 01:35:08.720
<v Speaker 1>is a censral theream throughout the Bible, reflecting the relationship between

1471
01:35:08.800 --> 01:35:12.279
<v Speaker 1>humanity and God sin. So let's go over that real quick.

1472
01:35:12.279 --> 01:35:15.279
<v Speaker 1>The consequences of sin. The concept of sin and its

1473
01:35:15.279 --> 01:35:18.199
<v Speaker 1>consequence is a central theme throughout the Bible, reflecting relationship

1474
01:35:18.199 --> 01:35:22.840
<v Speaker 1>between humanity and God. Sin, defined as any action, thought,

1475
01:35:23.000 --> 01:35:26.840
<v Speaker 1>or behavior that goes against God's will and commandments, has

1476
01:35:26.880 --> 01:35:30.560
<v Speaker 1>profound implications for individuals and communities. First of all, it

1477
01:35:30.600 --> 01:35:33.640
<v Speaker 1>separates you from God. One of the primary consequences of

1478
01:35:33.680 --> 01:35:37.279
<v Speaker 1>sin is separation from God. The separation is both spiritual

1479
01:35:37.359 --> 01:35:39.720
<v Speaker 1>and relational, and the Garden of Eden, Adam and eve

1480
01:35:39.760 --> 01:35:43.520
<v Speaker 1>disobedience led to their expulsion from God's presence. Asay of

1481
01:35:43.560 --> 01:35:46.640
<v Speaker 1>fifty nine two states, but your iniquities have built barriers

1482
01:35:46.640 --> 01:35:50.520
<v Speaker 1>between you and your God, and your sins. You have

1483
01:35:50.760 --> 01:35:53.880
<v Speaker 1>hidden his face from you so that he will not hear.

1484
01:35:54.000 --> 01:35:56.800
<v Speaker 1>This separation underscores the holiness of God and the incombat

1485
01:35:57.159 --> 01:36:03.720
<v Speaker 1>kind of incompatibility of sin and his excuse me, sin

1486
01:36:03.800 --> 01:36:08.960
<v Speaker 1>produces death, as a Roman six twenty three declares for

1487
01:36:09.039 --> 01:36:14.279
<v Speaker 1>the wages of sin as death, suffering, and hardship. Sin

1488
01:36:14.399 --> 01:36:17.000
<v Speaker 1>often results in suffering and hardship, both for the sinner

1489
01:36:17.039 --> 01:36:22.840
<v Speaker 1>and those around him. A good example of that is

1490
01:36:22.880 --> 01:36:26.039
<v Speaker 1>the account of David in Bathsheba illustrates david sin led

1491
01:36:26.079 --> 01:36:29.800
<v Speaker 1>personal anguish and turmoil within his family. Proverish thirteen fifteen

1492
01:36:29.840 --> 01:36:31.960
<v Speaker 1>notes to get understanding when's favor, but the way of

1493
01:36:31.960 --> 01:36:35.399
<v Speaker 1>the faithfulness is difficult. Sin disrupts the harmony of life

1494
01:36:35.439 --> 01:36:39.680
<v Speaker 1>and brings about various forms of suffering judgment. The Bible

1495
01:36:39.720 --> 01:36:43.359
<v Speaker 1>consistently teaches that sin leads the divine judgment. Hebrews nine

1496
01:36:43.439 --> 01:36:45.680
<v Speaker 1>twenty seven states, just as a man is appointed today

1497
01:36:45.760 --> 01:36:50.039
<v Speaker 1>once and after the face of judgment God, the face

1498
01:36:50.119 --> 01:36:55.600
<v Speaker 1>judgment God's injustice. God's justice demands accountability for sin, as

1499
01:36:55.600 --> 01:36:58.159
<v Speaker 1>seen in the accounts of the flood and the destruction

1500
01:36:58.239 --> 01:37:04.039
<v Speaker 1>of Sodomigamora. So that's why we have a need for redemption.

1501
01:37:04.279 --> 01:37:07.399
<v Speaker 1>The persuasive consequence of sin highlight humanity's need for redemption.

1502
01:37:08.000 --> 01:37:11.039
<v Speaker 1>Romans three twenty three through twenty four affirms for all

1503
01:37:11.039 --> 01:37:13.000
<v Speaker 1>have sin and falls short of the glory of God,

1504
01:37:13.039 --> 01:37:15.680
<v Speaker 1>and are justified freely by His grace of the redemption

1505
01:37:16.199 --> 01:37:19.560
<v Speaker 1>that is in Christ Jesus. The sacrificial death and resurrection

1506
01:37:19.640 --> 01:37:23.279
<v Speaker 1>of Jesus Christ provide the means for forgiveness and reconciliation

1507
01:37:23.359 --> 01:37:27.039
<v Speaker 1>from God, offering the hope amidst the consequences of sin.

1508
01:37:27.399 --> 01:37:31.119
<v Speaker 1>So perfect there we go and let's see where we're

1509
01:37:31.119 --> 01:37:35.720
<v Speaker 1>at now sixteen, God's mercy and David's intercession. As the

1510
01:37:35.760 --> 01:37:38.760
<v Speaker 1>Angel of the Lord is about to destroy Jerusalem, God

1511
01:37:38.840 --> 01:37:42.039
<v Speaker 1>relents when the angels stretch out his hand to destroy Jerusalem.

1512
01:37:42.039 --> 01:37:44.960
<v Speaker 1>The Lord relented from the calamity and said to the

1513
01:37:45.000 --> 01:37:48.239
<v Speaker 1>angel who is destroying the people, enough with draw your hand. Now,

1514
01:37:48.920 --> 01:37:53.720
<v Speaker 1>this shows God's mercy and the power of intercession. Wow.

1515
01:37:53.840 --> 01:37:57.399
<v Speaker 1>And the Angel of the Lord. Why isn't it capitalized though?

1516
01:37:58.840 --> 01:38:01.520
<v Speaker 1>And the Angel of the Lord usually this is capitalized.

1517
01:38:02.199 --> 01:38:06.640
<v Speaker 1>Was by the threshing floor of the Angel of the

1518
01:38:06.680 --> 01:38:10.159
<v Speaker 1>Lord doesn't say un Angel of the Lord, but yeah,

1519
01:38:10.199 --> 01:38:13.920
<v Speaker 1>that's usually capitalized. Let's see if it's capitalized here the

1520
01:38:13.960 --> 01:38:17.920
<v Speaker 1>Angel of the Lord, and usually yep, that's all capitalive.

1521
01:38:17.960 --> 01:38:20.920
<v Speaker 1>So it's the Angel of yahweh, all right, cool, Just

1522
01:38:20.960 --> 01:38:31.920
<v Speaker 1>want to see and God's mercy and David's intercession. David's intercession.

1523
01:38:36.880 --> 01:38:40.159
<v Speaker 1>So we kind of saw that happening there in twenty four,

1524
01:38:40.279 --> 01:38:42.720
<v Speaker 1>so I don't need to go over that the altar

1525
01:38:42.800 --> 01:38:51.520
<v Speaker 1>and sacrifice, Okay. Then David spoke to the Lord. Then

1526
01:38:51.560 --> 01:38:53.880
<v Speaker 1>he saw the angel who was striking the people and said,

1527
01:38:53.920 --> 01:38:56.319
<v Speaker 1>surely I have sinned and I have done wickedly, But

1528
01:38:56.439 --> 01:38:59.000
<v Speaker 1>these sheep, what have they done? Let your hand I

1529
01:38:59.079 --> 01:39:04.199
<v Speaker 1>pray be against me and against my father's house. So yeah,

1530
01:39:04.479 --> 01:39:08.359
<v Speaker 1>he's starting to feel some type of way. So since

1531
01:39:08.399 --> 01:39:10.800
<v Speaker 1>we finished that part, now I can go over God's

1532
01:39:10.800 --> 01:39:18.319
<v Speaker 1>mercy and David's intercession right here. So God's mercy is

1533
01:39:18.359 --> 01:39:21.520
<v Speaker 1>a sensral theme throughout the Bible, reflecting his compassionate and

1534
01:39:21.600 --> 01:39:26.920
<v Speaker 1>forgiving nature towards humanity. The Hebrew word often translated as

1535
01:39:27.000 --> 01:39:33.760
<v Speaker 1>mercy is chest chest, which encompasses kindness, loving kindness, and

1536
01:39:33.760 --> 01:39:37.000
<v Speaker 1>steadfast love, and the New Testament the Greek word elite

1537
01:39:37.039 --> 01:39:42.560
<v Speaker 1>ilios is to signify compassion and pity. The Bible consistently

1538
01:39:42.600 --> 01:39:46.439
<v Speaker 1>betrays God as merciful even when his people are undeserving,

1539
01:39:46.920 --> 01:39:53.239
<v Speaker 1>and Exodus thirty four six through seven, God reveals himself

1540
01:39:53.239 --> 01:39:57.600
<v Speaker 1>to Moses, proclaiming the Lord, the Lord God, compassionate and gracious,

1541
01:39:57.680 --> 01:40:00.640
<v Speaker 1>low to anger, of abounding and loving devotion in truth

1542
01:40:01.039 --> 01:40:05.840
<v Speaker 1>and maintaining loving devotion to thousands of generations forgiven iniquity, transgression,

1543
01:40:06.000 --> 01:40:11.039
<v Speaker 1>and sin. The Psalms frequently celebrates God's mercy in Psalms

1544
01:40:11.039 --> 01:40:12.960
<v Speaker 1>one O three eight through twelve. If you want to

1545
01:40:13.000 --> 01:40:14.840
<v Speaker 1>read through that. For the sake of time, I'm not

1546
01:40:14.840 --> 01:40:17.439
<v Speaker 1>going to go over that and the New Testament. God's

1547
01:40:17.479 --> 01:40:24.479
<v Speaker 1>mercy is edemized by the person and the person in

1548
01:40:24.560 --> 01:40:27.960
<v Speaker 1>work of Jesus. Christ. Ephesians two, verses four through five declares,

1549
01:40:28.000 --> 01:40:31.800
<v Speaker 1>but because of his great love for us, God, who

1550
01:40:31.880 --> 01:40:34.399
<v Speaker 1>is rich in mercy, made us alive with Christ even

1551
01:40:34.439 --> 01:40:37.680
<v Speaker 1>when we were dead in our trespasses. It is by

1552
01:40:37.800 --> 01:40:40.920
<v Speaker 1>grace that we have been saved through Christ's sacrificial death

1553
01:40:40.920 --> 01:40:45.800
<v Speaker 1>and resurrection. Believers have mercy, forgiveness and eternal life. David's intercession.

1554
01:40:46.800 --> 01:40:49.720
<v Speaker 1>One notable instance of David's intercession is found in Tewod

1555
01:40:49.720 --> 01:40:53.439
<v Speaker 1>Samuel twenty four, which we're reading now. After David sin

1556
01:40:53.640 --> 01:40:57.319
<v Speaker 1>by conducting a sense of is Israel Senses of Israel,

1557
01:40:57.359 --> 01:41:02.000
<v Speaker 1>God sends a plague as judgment, recognizing his wrongdoing, intercedes

1558
01:41:02.039 --> 01:41:05.199
<v Speaker 1>for the people, saying, I have sinned. I the shepherd,

1559
01:41:05.199 --> 01:41:07.680
<v Speaker 1>have done wrong. But these sheep, what have they done?

1560
01:41:07.960 --> 01:41:10.720
<v Speaker 1>Please let your hand fall upon me in my father's house.

1561
01:41:11.239 --> 01:41:14.479
<v Speaker 1>David's plea demonstrates his willingness to bear the consequences of

1562
01:41:14.520 --> 01:41:18.520
<v Speaker 1>his action to spare the people. David's intercessory role is

1563
01:41:18.560 --> 01:41:22.880
<v Speaker 1>also evident in the Prayers and Psalms. And Psalms fifty one,

1564
01:41:23.000 --> 01:41:27.560
<v Speaker 1>David seeks God's mercy following his sin and Bathsheba, asking

1565
01:41:27.600 --> 01:41:30.199
<v Speaker 1>for a cleansing and renewal. His prayer reflects a heart

1566
01:41:30.239 --> 01:41:33.880
<v Speaker 1>of repentance and desire for God's mercy, having mercy on me,

1567
01:41:34.439 --> 01:41:40.039
<v Speaker 1>Oh Lord, according to your loving devotion, according to your

1568
01:41:40.079 --> 01:41:48.159
<v Speaker 1>great compassion, blot out my transgressions. David's intercession is not

1569
01:41:48.239 --> 01:41:51.439
<v Speaker 1>limited to moments of personal failure. He often prays for

1570
01:41:51.520 --> 01:41:54.640
<v Speaker 1>the nation of Israel, seeking God's guidance and protection. In

1571
01:41:54.720 --> 01:41:57.600
<v Speaker 1>First Chronicles twenty nine eighteen through nineteen, David prays for

1572
01:41:57.640 --> 01:42:01.520
<v Speaker 1>his son Solomon and the people, asking God to keep

1573
01:42:01.560 --> 01:42:04.239
<v Speaker 1>his desire forever in the thoughts of the hearts of

1574
01:42:04.239 --> 01:42:07.199
<v Speaker 1>the people and establish their hearts towards you. David's life

1575
01:42:07.239 --> 01:42:11.600
<v Speaker 1>exemplifies the power and importance of intercessory prayer, highlighted a

1576
01:42:11.680 --> 01:42:14.159
<v Speaker 1>heart aligned with God's promises and deep reliance in his

1577
01:42:14.279 --> 01:42:19.279
<v Speaker 1>mercy through his intercessions. Next, we're going to be talking

1578
01:42:19.319 --> 01:42:24.600
<v Speaker 1>about the altar and sacrifice. Let's check that out. So

1579
01:42:24.680 --> 01:42:29.560
<v Speaker 1>two Samuel twenty four, verse eighteen, and God came that

1580
01:42:29.720 --> 01:42:35.760
<v Speaker 1>day to David, and said to him, go up erect

1581
01:42:35.800 --> 01:42:40.680
<v Speaker 1>an altar to the Lord on the threshing floor of

1582
01:42:41.920 --> 01:42:45.880
<v Speaker 1>a rana of the Jebusite. So David, according to the

1583
01:42:45.880 --> 01:42:51.439
<v Speaker 1>word of God, went up as the Lord commanded. Now

1584
01:42:53.199 --> 01:42:56.279
<v Speaker 1>I Rona looked and saw the king and his servants

1585
01:42:56.279 --> 01:42:59.119
<v Speaker 1>coming toward him. So Rona went out and bowed before

1586
01:42:59.159 --> 01:43:01.960
<v Speaker 1>the king and his face the ground. Then Aurona said,

1587
01:43:01.960 --> 01:43:04.279
<v Speaker 1>why has my lord the king come to a servant.

1588
01:43:04.840 --> 01:43:07.159
<v Speaker 1>And David said, to buy the threshing floor from you,

1589
01:43:07.359 --> 01:43:10.000
<v Speaker 1>to build an altar to the Lord, that the plague

1590
01:43:10.000 --> 01:43:14.319
<v Speaker 1>may be withdrawn from the people. But Erna said to David,

1591
01:43:14.399 --> 01:43:16.520
<v Speaker 1>let my lord the King take an offer up whatever

1592
01:43:16.560 --> 01:43:19.439
<v Speaker 1>seems good to him. Look here an oxen for a

1593
01:43:19.520 --> 01:43:22.199
<v Speaker 1>burnt sacrifice, and threshing implements of the yolks of the

1594
01:43:22.199 --> 01:43:25.720
<v Speaker 1>oxen for the wood for wood. All these o King

1595
01:43:26.119 --> 01:43:29.840
<v Speaker 1>Ernah has given to the king. And Ernaz said to

1596
01:43:29.880 --> 01:43:34.039
<v Speaker 1>the king, may the Lord your God accept you. Then

1597
01:43:34.079 --> 01:43:37.800
<v Speaker 1>the king said to Erina, no, not, I will surely

1598
01:43:37.840 --> 01:43:40.640
<v Speaker 1>buy it from you for a price. Nor will I

1599
01:43:40.680 --> 01:43:43.279
<v Speaker 1>offer burnt offerings to the Lord my God, which cost

1600
01:43:43.359 --> 01:43:46.960
<v Speaker 1>me nothing. So David brought the threshold, bought the threshold

1601
01:43:47.000 --> 01:43:50.119
<v Speaker 1>floor and the oxen for fifty shekels of silver, and

1602
01:43:50.199 --> 01:43:53.039
<v Speaker 1>David built an altar to the Lord and offered burnt

1603
01:43:53.039 --> 01:43:56.520
<v Speaker 1>offerings and peace offerings. So the Lord heeded the prayers

1604
01:43:56.520 --> 01:44:01.239
<v Speaker 1>for the land, and the plague was withdrawn from Israel. Wow.

1605
01:44:01.920 --> 01:44:07.920
<v Speaker 1>Very interesting, very interesting. So in my notes it says

1606
01:44:08.399 --> 01:44:12.399
<v Speaker 1>the alter and sacrifice, David builds an alter and offers sacrifices.

1607
01:44:12.439 --> 01:44:14.800
<v Speaker 1>David built an altar to the Lord. There are burn

1608
01:44:14.840 --> 01:44:17.960
<v Speaker 1>offerings and peace offerings. Then the Lord answered the prayers

1609
01:44:18.000 --> 01:44:20.520
<v Speaker 1>on behalf of the land, and the plague on Nursril

1610
01:44:20.640 --> 01:44:25.159
<v Speaker 1>was halted, emphasizing the importance of repentance and worship, which

1611
01:44:25.199 --> 01:44:28.960
<v Speaker 1>is kind of It's very interesting because what does it

1612
01:44:29.079 --> 01:44:33.159
<v Speaker 1>say here. It says, or shall there be a three

1613
01:44:33.239 --> 01:44:37.000
<v Speaker 1>days plague in your land? So if the plague was

1614
01:44:37.039 --> 01:44:40.760
<v Speaker 1>going for three days, it's interesting that he had to

1615
01:44:40.800 --> 01:44:44.319
<v Speaker 1>do that offer. And then so the Lord heeded the

1616
01:44:44.319 --> 01:44:46.640
<v Speaker 1>prayers of the land and the plague was withdrawn from Israel.

1617
01:44:47.399 --> 01:44:49.880
<v Speaker 1>So he had to do this just to kind of

1618
01:44:49.920 --> 01:44:53.399
<v Speaker 1>get God to to heed the prayers and the plague

1619
01:44:53.439 --> 01:45:01.079
<v Speaker 1>was withdrawn from Israel. The alter and sacrifice, Yeah, several

1620
01:45:01.119 --> 01:45:04.479
<v Speaker 1>times in the Old Testament. The first mention of an altar,

1621
01:45:04.720 --> 01:45:06.399
<v Speaker 1>so you guys know, in the Bible, was found in

1622
01:45:06.520 --> 01:45:10.159
<v Speaker 1>Genesis eight twenty, which is interesting, right, this is before

1623
01:45:10.199 --> 01:45:13.239
<v Speaker 1>the flood where Noah builds a No, sorry, this is

1624
01:45:13.399 --> 01:45:16.079
<v Speaker 1>after the flood, not before the flood. Sorry, right after

1625
01:45:16.119 --> 01:45:20.039
<v Speaker 1>the flood. Noah builds an altar to the Lord. After

1626
01:45:20.079 --> 01:45:23.039
<v Speaker 1>the flood, then Noah built an altar to the Lord,

1627
01:45:23.039 --> 01:45:27.720
<v Speaker 1>taken from every clean animal, clean bird, offering burn offerings

1628
01:45:27.720 --> 01:45:31.199
<v Speaker 1>on the altar, which is interesting because the Mosaic Law

1629
01:45:31.199 --> 01:45:35.399
<v Speaker 1>hasn't even became. Then. The patriarchs included Abraham, Isaac, and Jacob,

1630
01:45:35.520 --> 01:45:39.319
<v Speaker 1>constructed altars as the journey journey through the land. Abraham

1631
01:45:39.319 --> 01:45:45.039
<v Speaker 1>built altars to Shechem at Schechem, Bethel, and Mariah, where

1632
01:45:45.039 --> 01:45:48.039
<v Speaker 1>he was tested by God to sacrifice his son Isaac. Right,

1633
01:45:48.279 --> 01:45:51.039
<v Speaker 1>very interesting. Under the Mosaic law, the altar became a

1634
01:45:51.159 --> 01:45:54.760
<v Speaker 1>central element in the Tabernacle on later the Temple. The

1635
01:45:54.840 --> 01:45:57.399
<v Speaker 1>altar of burn offering, made in acasha wood and overlaid

1636
01:45:57.439 --> 01:46:01.279
<v Speaker 1>the bronze, was located in the courtyard of Theabernacle. It

1637
01:46:01.399 --> 01:46:05.159
<v Speaker 1>was used for daily sacrifices, sin offerings, and other ritualistic purposes.

1638
01:46:05.199 --> 01:46:08.720
<v Speaker 1>The altar of incense placed inside the Holy Place was

1639
01:46:08.800 --> 01:46:12.479
<v Speaker 1>used for burnt incense as a symbol of prayer ascending

1640
01:46:12.479 --> 01:46:16.199
<v Speaker 1>to God. New Testament perspective. In the New Testament, the

1641
01:46:16.239 --> 01:46:19.479
<v Speaker 1>concept of altar is transformed through the person and work

1642
01:46:19.560 --> 01:46:22.960
<v Speaker 1>of Jesus Christ. The physical altars of the Old Testament

1643
01:46:23.239 --> 01:46:26.279
<v Speaker 1>find their fulfillment in the ultimate sacrifice of Christ on

1644
01:46:26.399 --> 01:46:31.680
<v Speaker 1>the Cross. Hebrews ten. Hebrews thirteen ten through twelve states

1645
01:46:32.039 --> 01:46:34.239
<v Speaker 1>we have an altar from which those who serve at

1646
01:46:34.239 --> 01:46:37.760
<v Speaker 1>the tabernacle have no right to eat. The high priest

1647
01:46:37.880 --> 01:46:40.239
<v Speaker 1>carries the blood of animals into the most Holy Place

1648
01:46:40.279 --> 01:46:43.359
<v Speaker 1>as a sin offering, but the bodies are burned outside

1649
01:46:43.439 --> 01:46:46.199
<v Speaker 1>the camp, and so Jesus has suffered outside the city

1650
01:46:46.239 --> 01:46:49.159
<v Speaker 1>gate and sanctified the people by his own blood. The

1651
01:46:49.199 --> 01:46:52.119
<v Speaker 1>altar of the New Testament context is not physical structure,

1652
01:46:52.479 --> 01:46:56.479
<v Speaker 1>but spiritual reality, where believers offer themselves as living sacrifices,

1653
01:46:57.000 --> 01:47:02.239
<v Speaker 1>holy and pleasing to God. Sacrifice is the next thing

1654
01:47:02.239 --> 01:47:04.439
<v Speaker 1>we're gonna talk about. Sacrifice in the New Testament or

1655
01:47:04.439 --> 01:47:09.439
<v Speaker 1>the Old Testament, we're intrig integral in the worship and

1656
01:47:09.520 --> 01:47:13.000
<v Speaker 1>religious life of Israel. They served as a means of

1657
01:47:13.039 --> 01:47:17.520
<v Speaker 1>atonement thanksgiving and communion with God. The levitical system outlied

1658
01:47:17.600 --> 01:47:21.760
<v Speaker 1>various types of sacrifice, including burnt offerings, grain offerings, peace offerings,

1659
01:47:21.800 --> 01:47:26.439
<v Speaker 1>sin offerings, and guilt offerings. What's the New Testament fulfillment?

1660
01:47:26.720 --> 01:47:30.079
<v Speaker 1>The New Testament reveals the sacrificial system as a foreshadowing

1661
01:47:30.119 --> 01:47:33.159
<v Speaker 1>of the ultimate sacrifice of Jesus Christ. John the Baptist

1662
01:47:33.399 --> 01:47:35.720
<v Speaker 1>proclaimed that Jesus is the lamb of God who takes

1663
01:47:35.760 --> 01:47:38.920
<v Speaker 1>away the sin of the world. Christ death on the

1664
01:47:38.960 --> 01:47:42.399
<v Speaker 1>Cross fulfilled the requirements of the law, providing once and

1665
01:47:42.439 --> 01:47:45.720
<v Speaker 1>for all atonement for sin. In some way. The altar

1666
01:47:45.800 --> 01:47:49.199
<v Speaker 1>and sacrifice are central themes in the Biblical narrative, pointing

1667
01:47:49.239 --> 01:47:52.439
<v Speaker 1>to the holiness of God, the seriousness of sin, and

1668
01:47:52.479 --> 01:47:55.920
<v Speaker 1>the necessity of atonement. Through the lens of the New Testament,

1669
01:47:56.039 --> 01:47:59.560
<v Speaker 1>these elements find their ultimate expression and the redemptive work

1670
01:47:59.560 --> 01:48:03.319
<v Speaker 1>of Jesus Christ, inviting believers into a life of worship

1671
01:48:03.399 --> 01:48:05.960
<v Speaker 1>and sacrificial service. I just kind of wanted to go

1672
01:48:06.000 --> 01:48:08.319
<v Speaker 1>over those just so we can have a recap of

1673
01:48:08.359 --> 01:48:11.880
<v Speaker 1>what alter and sacrifice are. Okay, so all right, we're

1674
01:48:11.920 --> 01:48:15.479
<v Speaker 1>done with chapter twenty four. We're actually done with Second Samuel.

1675
01:48:15.960 --> 01:48:21.039
<v Speaker 1>God is great. What a blessing. And we have one, two, three, four,

1676
01:48:21.239 --> 01:48:26.039
<v Speaker 1>five practical applications to go over before we end. Examine

1677
01:48:26.079 --> 01:48:29.840
<v Speaker 1>your heart regularly, assess your actions and motive, seeking God's

1678
01:48:29.840 --> 01:48:35.359
<v Speaker 1>guidance to avoid sin and its consequences. Next number two,

1679
01:48:35.399 --> 01:48:38.560
<v Speaker 1>Confess and repent. When you recognize sin in your life,

1680
01:48:39.000 --> 01:48:43.439
<v Speaker 1>promptly confess and turn back to God, trusting in his forgiveness.

1681
01:48:44.039 --> 01:48:47.640
<v Speaker 1>Number three, Trust in God's mercy even in times of discipline.

1682
01:48:47.680 --> 01:48:51.520
<v Speaker 1>Remember that God's mercy is abundant and he desires restoration.

1683
01:48:52.680 --> 01:48:58.479
<v Speaker 1>Intercede for others is the next one. Like David, stand

1684
01:48:58.600 --> 01:49:01.319
<v Speaker 1>in the gap for others through prayer, asking God to

1685
01:49:01.359 --> 01:49:04.159
<v Speaker 1>show mercy and bring healing. So that was number four.

1686
01:49:04.840 --> 01:49:09.039
<v Speaker 1>Number five, Prioritize worship, Make worship and sacrifice a central

1687
01:49:09.039 --> 01:49:14.359
<v Speaker 1>part of your life, acknowledging God's sovereignty and grace. Amen.

1688
01:49:15.560 --> 01:49:18.039
<v Speaker 1>And now we're going to go over some additional scriptures

1689
01:49:18.079 --> 01:49:23.640
<v Speaker 1>that connect. We have first Chronicles twenty one a parallel

1690
01:49:23.640 --> 01:49:27.039
<v Speaker 1>account of David's census, offering additional insights. So if you

1691
01:49:27.079 --> 01:49:31.479
<v Speaker 1>want to study that. Psalms fifty one, David's prayer for repentance,

1692
01:49:31.560 --> 01:49:35.359
<v Speaker 1>illustrating a heart turned back to God and then we

1693
01:49:35.439 --> 01:49:39.199
<v Speaker 1>have Romans six, verse twenty three, for the wages of

1694
01:49:39.279 --> 01:49:41.680
<v Speaker 1>sin is death, but the gift of God is eternal

1695
01:49:41.720 --> 01:49:44.359
<v Speaker 1>life in Christ Jesus, our Lord High I, and the

1696
01:49:44.359 --> 01:49:48.479
<v Speaker 1>consequences of sin and the hope of salvation. And then

1697
01:49:48.520 --> 01:49:52.720
<v Speaker 1>Hebrews twelve, verse six. For the Lord disciplines the one

1698
01:49:52.760 --> 01:49:57.319
<v Speaker 1>he loves, he chastises every son he receives. Understanding God's

1699
01:49:57.359 --> 01:50:01.800
<v Speaker 1>discipline is an act of love. So that's it. So

1700
01:50:01.880 --> 01:50:05.960
<v Speaker 1>that is it. Wow, we finished chapter twenty four. We

1701
01:50:05.960 --> 01:50:07.960
<v Speaker 1>were actually it kind of surprises me. We're already on.

1702
01:50:09.680 --> 01:50:18.199
<v Speaker 1>We're already on. We were on show sixty as well,

1703
01:50:18.239 --> 01:50:20.720
<v Speaker 1>and we're already on show sixty. It's going by so fast,

1704
01:50:21.720 --> 01:50:26.399
<v Speaker 1>and what a blessing. I'll just stop the screen share. Yeah,

1705
01:50:26.399 --> 01:50:28.119
<v Speaker 1>if you guys notice I got a haircut. You'll see

1706
01:50:28.119 --> 01:50:30.319
<v Speaker 1>me on Patreon with a haircut. And my beard is

1707
01:50:30.399 --> 01:50:34.199
<v Speaker 1>shaved too. Today it looks smooth, all right, cool, perfect.

1708
01:50:34.239 --> 01:50:36.960
<v Speaker 1>So we are done with this Bible study. I really

1709
01:50:37.000 --> 01:50:41.199
<v Speaker 1>appreciate it. Done with Sunday service, so please tune in

1710
01:50:41.279 --> 01:50:45.159
<v Speaker 1>next week. We are going to have an awesome time

1711
01:50:45.439 --> 01:50:50.079
<v Speaker 1>digging in to first Kings. Okay, so we'll be talking

1712
01:50:50.119 --> 01:50:55.439
<v Speaker 1>about Solomon getting annoyed as king, you know, and then yes,

1713
01:50:55.720 --> 01:50:59.279
<v Speaker 1>some good stuff. I'm going to have some good notes

1714
01:50:59.319 --> 01:51:02.239
<v Speaker 1>and I'll do some good studying on these chapters. So

1715
01:51:02.920 --> 01:51:04.520
<v Speaker 1>that way we make sure we have a good study

1716
01:51:04.720 --> 01:51:07.199
<v Speaker 1>and I should have a pretty good introduction to First

1717
01:51:07.319 --> 01:51:10.319
<v Speaker 1>Kings for you guys as well. Looking forward to you

1718
01:51:10.359 --> 01:51:14.399
<v Speaker 1>guys tuning in next week. Everybody that's listening, if you

1719
01:51:14.640 --> 01:51:17.600
<v Speaker 1>tune into the end, please comment below and say hey,

1720
01:51:17.680 --> 01:51:20.199
<v Speaker 1>I tuned into the end. Also, if you could give

1721
01:51:20.239 --> 01:51:23.560
<v Speaker 1>me an emoji, a prayer emoji, whatever you want to give,

1722
01:51:23.680 --> 01:51:25.800
<v Speaker 1>as far as in the comment section. For those that

1723
01:51:25.880 --> 01:51:28.760
<v Speaker 1>haven't commented that are listening, do me a favorite. Go

1724
01:51:28.760 --> 01:51:31.880
<v Speaker 1>to Spotify if you're listening on Spotify and leave a

1725
01:51:31.960 --> 01:51:36.640
<v Speaker 1>comment on this episode and just leave a prayer emoji

1726
01:51:36.920 --> 01:51:39.159
<v Speaker 1>all right, or a smiley face or whatever you want

1727
01:51:39.159 --> 01:51:41.359
<v Speaker 1>to leave, if you can, do me a favorite, and

1728
01:51:41.439 --> 01:51:42.840
<v Speaker 1>do that because I want to try to push these

1729
01:51:42.840 --> 01:51:46.079
<v Speaker 1>shows up the algorithm. I don't get paid more or less.

1730
01:51:46.159 --> 01:51:48.199
<v Speaker 1>How if I get more viewers. It's not like that,

1731
01:51:49.119 --> 01:51:51.079
<v Speaker 1>it's just more of I want to get this Bible

1732
01:51:51.119 --> 01:51:53.199
<v Speaker 1>study out to as many people as I can, So

1733
01:51:53.279 --> 01:51:55.239
<v Speaker 1>please do that for me. Do that favorite for me.

1734
01:51:55.279 --> 01:52:00.159
<v Speaker 1>If you can, I would really appreciate it. But just

1735
01:52:00.159 --> 01:52:02.720
<v Speaker 1>go ahead and end this in prayer. So, Father God,

1736
01:52:02.760 --> 01:52:04.520
<v Speaker 1>in the name of Jesus, thank you so much for

1737
01:52:04.600 --> 01:52:10.279
<v Speaker 1>this glorious time and this Bible study. And yes, there's

1738
01:52:10.319 --> 01:52:12.119
<v Speaker 1>things that I read in the Bible sometimes that are

1739
01:52:12.199 --> 01:52:16.000
<v Speaker 1>very challenging for me. So help me to understand these

1740
01:52:16.800 --> 01:52:22.079
<v Speaker 1>things better. Like when David gave the seven sons of Solomon,

1741
01:52:22.239 --> 01:52:24.520
<v Speaker 1>like not the sons of Solomon, but the seven family

1742
01:52:24.560 --> 01:52:28.239
<v Speaker 1>members of Solomon to you know, for the gibb you

1743
01:52:28.319 --> 01:52:33.279
<v Speaker 1>knights to hang that that's something now that it's hard

1744
01:52:33.319 --> 01:52:36.039
<v Speaker 1>for us to understand. Back then, maybe it was it

1745
01:52:36.079 --> 01:52:41.079
<v Speaker 1>was more of an accepted thing, but you know, it's

1746
01:52:41.119 --> 01:52:43.119
<v Speaker 1>hard to learn some of these things. Lords, will help

1747
01:52:43.159 --> 01:52:45.439
<v Speaker 1>me to get a grasp on some of these things

1748
01:52:45.439 --> 01:52:49.279
<v Speaker 1>the way I could teach it better. And also the

1749
01:52:50.600 --> 01:52:53.239
<v Speaker 1>you know, the plague that happened, you know, the seventy

1750
01:52:53.279 --> 01:52:57.359
<v Speaker 1>thousand people that died in the plague. That kind of

1751
01:52:57.399 --> 01:52:59.720
<v Speaker 1>stuff too, it's hard for us as humans to understand.

1752
01:52:59.760 --> 01:53:03.560
<v Speaker 1>But you know, I know you're ajust God, and you

1753
01:53:03.560 --> 01:53:06.800
<v Speaker 1>know I'm not supposed to be questioning that, but I

1754
01:53:06.800 --> 01:53:09.159
<v Speaker 1>do need to question it so I can understand how

1755
01:53:09.199 --> 01:53:12.000
<v Speaker 1>to teach it. So help me with that, Lord, please.

1756
01:53:13.159 --> 01:53:15.680
<v Speaker 1>But I really appreciate everything you do. I really do,

1757
01:53:15.720 --> 01:53:18.239
<v Speaker 1>and I love the fact that we're able to do

1758
01:53:18.279 --> 01:53:22.359
<v Speaker 1>these studies. So please help me and assist me to

1759
01:53:22.439 --> 01:53:26.359
<v Speaker 1>teach in first Kings as best at my ability. And

1760
01:53:26.479 --> 01:53:30.960
<v Speaker 1>also Wednesday's service helped me with that teaching as well. Ord.

1761
01:53:31.159 --> 01:53:35.279
<v Speaker 1>Thank you. And anyway that's struggling with any alcohol, drugs

1762
01:53:35.600 --> 01:53:42.199
<v Speaker 1>or marijuana or anything, Lord, just assist them and show

1763
01:53:42.239 --> 01:53:45.439
<v Speaker 1>them the right way, and there be there for all

1764
01:53:45.479 --> 01:53:48.399
<v Speaker 1>of us, Lord, and we're going through spiritual battles. Thank you.

1765
01:53:48.640 --> 01:53:51.720
<v Speaker 1>I love you in Jesus' name. Amen, thank you so

1766
01:53:51.800 --> 01:53:54.560
<v Speaker 1>much for listening. Really appreciate it. Guys, Like I said,

1767
01:53:54.600 --> 01:53:56.680
<v Speaker 1>please comment if you can. And if you want to

1768
01:53:56.720 --> 01:54:00.000
<v Speaker 1>check out my show, it's Josh Monday Christian and Conspiracy Podcast.

1769
01:54:00.680 --> 01:54:04.199
<v Speaker 1>Check it out on Spotify, Apple and all audio platforms.

1770
01:54:04.199 --> 01:54:05.880
<v Speaker 1>And if you want to check out my YouTube, it's

1771
01:54:05.960 --> 01:54:10.199
<v Speaker 1>Josh Monday Music and Podcasts where I have interviews and

1772
01:54:10.279 --> 01:54:13.119
<v Speaker 1>I also have Bible studies. The ones that I've done

1773
01:54:13.159 --> 01:54:16.359
<v Speaker 1>on here, I'm re releasing them on there like slowly.

1774
01:54:16.720 --> 01:54:18.119
<v Speaker 1>And if you guys want to check them out and

1775
01:54:18.159 --> 01:54:21.159
<v Speaker 1>just leave a comment say hey, or if you want

1776
01:54:21.199 --> 01:54:23.800
<v Speaker 1>to subscribe to my YouTube, I really appreciate it. Thank

1777
01:54:23.800 --> 01:54:26.039
<v Speaker 1>you so much. I appreciate you, and God bless you.
