Speaker 1: Father, We just thank you God for your word today.
Speaker 1: Let it be a refreshing to us. Let it be
Speaker 1: a newness to us. God, Holy Spirit, I give you
Speaker 1: the space, I give you the platform. God, I want
Speaker 1: you to be our teacher today. God, Fatherly welcome in
Speaker 1: the newness of your word, the newness of what you
Speaker 1: would have to share with your people. I pray for
Speaker 1: hearts to be ready to receive.
Speaker 2: From you in Jesus name. Amen, Amen, Amen, what morning
Speaker 2: it has been great.
Speaker 1: I wanted to start and open today with a few
Speaker 1: observations from the last times that we've been listening to
Speaker 1: all the sermons, and just I'm gonna go like super
Speaker 1: duper like breeze over them. I'm just gonna give you
Speaker 1: my observations, okay. Because they were talking about Isaac and
Speaker 1: j Isaac and Abraham. Abraham had wells that he had dug.
Speaker 1: Isaac went out to redig the wells that his father
Speaker 1: had dug, but they were stopped. And so what happens
Speaker 1: is Isaac is confronted in Genesis twenty six, verse eighteen
Speaker 1: from there on by the Philistines. And so the first
Speaker 1: time that he has a confrontation, he names the well
Speaker 1: esik in verse twenty. Then in verse twenty one, he
Speaker 1: digs another well, and they quarrel over that one also,
Speaker 1: so he called that one's name Sitna. And then he
Speaker 1: moved from there and dug another well, and they did
Speaker 1: not quarrel over it. So he calls it reroboth because
Speaker 1: he said, for now the Lord has made room for us,
Speaker 1: and we shall be fruitful in the land. Notice that
Speaker 1: every single time that he names it, he names it
Speaker 1: after what happens as a result of them claiming it
Speaker 1: and opening it up. Right, And so for first, Isaac
Speaker 1: calls the first one contention. I looked up the next one.
Speaker 1: It's actually called strife. So the first one was an
Speaker 1: altercation with words, the second one was an altercation physically right,
Speaker 1: And so they kept getting worse and worse confrontations till
Speaker 1: the third one. Then a breakthrough happened where the enemy
Speaker 1: did not contend over that well.
Speaker 2: Amen. Amen.
Speaker 1: So in these biblical times it meant that that the
Speaker 1: hope of the enemy is for you, when you are
Speaker 1: met with contention, that you will stop.
Speaker 2: And turn around.
Speaker 1: The enemy does not anticipate your willingness, though, to contend
Speaker 1: fiercely over what is yours. Because remember those wells were
Speaker 1: dubbed by his father Abraham, and Isaac came and redug
Speaker 1: the wells and named them. So here's my observations from
Speaker 1: what we've been talking and how it applies to the
Speaker 1: ancient pathways.
Speaker 2: Right.
Speaker 1: So, number one, where the inheritance is not enforced, the
Speaker 1: enemy enforces his will on it. Number two, when the
Speaker 1: rightful errors do not contend, the enemy will occupy. Number three,
Speaker 1: when the believer moves in confidence, God makes a place
Speaker 1: for us in the inheritance. That's all three, right, So
Speaker 1: I want you guys to think about those things. As
Speaker 1: we are teaching and learning about all of these different
Speaker 1: ancient pathways. There is going to be resistance, but I
Speaker 1: want you to agree right now with me that we
Speaker 1: do not permit discouragement, We do not permit contention, We
Speaker 1: do not permit fear right or spiritual sleepiness to keep
Speaker 1: us from our inheritance.
Speaker 2: Amen. Amen, let's move on to the title for today.
Speaker 1: While we travel the ancient pathways, it's the anointing and
Speaker 1: laying on of hands. These are huge topics for us
Speaker 1: right as believers, and so I want to get right
Speaker 1: into this. Let's begin with this, Lord help me out,
Speaker 1: say Lord, help Frank.
Speaker 2: The origin of oil.
Speaker 1: Many think the origin of oil is the holy anointing
Speaker 1: oil that is mentioned in Exodus and Leviticus. However, I
Speaker 1: found in Genesis twenty eight, verse ten through twenty two.
Speaker 1: It says here it is now Jacob. Verse ten says
Speaker 1: now Jacob went out from Beersheba and went towards Haran.
Speaker 1: So he came to a certain place and stayed there
Speaker 1: all night because the sun had set. And he took
Speaker 1: one of the stones of that place and put it
Speaker 1: on his head.
Speaker 2: And he lay down in that place.
Speaker 1: Then he dreamed, and behold, the latter was set up
Speaker 1: on the earth, and its top reached heaven. And there
Speaker 1: the angels of God were ascending and descending. And behold
Speaker 1: the Lord stood above it and said, I am the
Speaker 1: Lord God, God of Abraham.
Speaker 2: Do you have that?
Speaker 1: Yep, I'm the Lord God of Abraham, your father, and
Speaker 1: the God of Isaac. The land on which you lie
Speaker 1: I will give to you and your descendants. Also, your
Speaker 1: descendants shall be as the dust of the earth. You
Speaker 1: shall spread abroad to the west and to the east,
Speaker 1: to the north and to the south, and in you
Speaker 1: and your seed all the families of the earth.
Speaker 2: Shall be blessed.
Speaker 1: Behold, I am with you and will keep you wherever
Speaker 1: you go, and will bring you back to this land,
Speaker 1: for I will not leave you until I have done
Speaker 1: what I have spoken to you. Then Jacob awoke from
Speaker 1: his sleep and said, surely the Lord is in this place,
Speaker 1: and I did not know it. And he was afraid,
Speaker 1: and said, how awesome is this place. This is none
Speaker 1: other than the House of God, and this is the
Speaker 1: gate of heaven. Then Jacob rose early in the morning
Speaker 1: and took the stone that he had put put at
Speaker 1: his head, set it up as a pillar, and poured
Speaker 1: oil on top of it. And he called the name
Speaker 1: of that place Bethel, but the name of that city
Speaker 1: had been lost previously. Then Jacob made a vow, saying,
Speaker 1: if God will be with me and keep me in
Speaker 1: the way that I am going, and give me bread
Speaker 1: to eat and clothing to put on, so that I
Speaker 1: come back to my father's house in peace, then the
Speaker 1: Lord shall be my God, and this stone, which I
Speaker 1: have set as a pillar, shall be God's house.
Speaker 2: And of all that you give me, I.
Speaker 1: Will surely give you a tenth to you. So this
Speaker 1: is an interesting interaction right. So the man goes and
Speaker 1: sleeps in this place. God comes and interfaces with him,
Speaker 1: like he interacts with him.
Speaker 2: He's like, I'm gonna give you your inheritance.
Speaker 1: I'm gonna give you the promise that I promised your
Speaker 1: father Isaac.
Speaker 2: Then the man.
Speaker 1: Wakes up and his response is anoint the stone, anoint
Speaker 1: the pillar. So he spreads oil over it, right, and
Speaker 1: then the man makes a vow. Interestingly, though this morning,
Speaker 1: you don't have this one. I don't think over there
Speaker 1: at the I don't think you have it up for
Speaker 1: the screen. But this is Genesis thirty one eleven thirteen.
Speaker 2: Watch this.
Speaker 1: Because I found out that oil changes things when it
Speaker 1: touches it. Okay, in the Old Testament and in the
Speaker 1: New Testament, it was used for healing purposes. Wherever there
Speaker 1: was an open wound or an open sowred, they would
Speaker 1: rub oil on it, right, they would anoint people with oil.
Speaker 1: In more than anything, though it remains. I was researching
Speaker 1: what olive oil would do to a rock, and it
Speaker 1: completely changes the rock's surface forever. Like it doesn't evaporate,
Speaker 1: It goes into the rock and it changes the color
Speaker 1: of that rock forever. So that stone stayed like that
Speaker 1: verse chapter thirty one of Genesis, verse eleven and thirteen.
Speaker 2: Check this out.
Speaker 1: Then the Angel of God spoke to me in a dream, saying, Jacob,
Speaker 1: this is long after that interaction, okay. And I said,
Speaker 1: here I am, And he said, lift your eyes now
Speaker 1: and see all the rams which leap on the flocks
Speaker 1: are streaked, speckled, and grayish gray spotted. For I have
Speaker 1: seen all that Laban is doing to you. I am
Speaker 1: the God of Bethel, where you anointed the pillar, and
Speaker 1: where you made a vow to me. Now arise, get
Speaker 1: out of this land and return to the land of
Speaker 1: your family.
Speaker 2: Was the oil important to the man or to God? Both?
Speaker 1: So what we're looking at right there is that God
Speaker 1: responded to him, and then he says at the at
Speaker 1: later on down the road, he reminds him, Hey, the
Speaker 1: place that you put the oil on is where I
Speaker 1: I'm recalling it to your memory again. So there's a
Speaker 1: remembrance that happens not just to man, but to God. Right,
Speaker 1: he honors the fact that there was a point of
Speaker 1: contact with the oil and the pillar. He remembers our
Speaker 1: response to his word.
Speaker 2: And so this is what today is about for us.
Speaker 1: Is that I want us to remember the response, but
Speaker 1: I want you to know that God is a faithful
Speaker 1: God who remembers your response to him. So in Genesis
Speaker 1: it's used for marking right where he takes a vow.
Speaker 1: It's used for consecration in the Old Testament to set apart.
Speaker 1: It's used for ordination, to set a purpose. It's used
Speaker 1: for identification as one being holy.
Speaker 2: This is what the oil's about.
Speaker 1: In the New Testament, we see that the Apostles in
Speaker 1: Mark six thirteen, the apostles anointed people with oil. It
Speaker 1: says in Mark six thirteen, and they cast out many
Speaker 1: demons and anointed with oil many who were sick and
Speaker 1: healed them.
Speaker 2: Let's go to the laying on of hands.
Speaker 1: The hands are one of two parts that you actually
Speaker 1: see on God the Father, because it says that no
Speaker 1: man may see him lest they die. But he showed
Speaker 1: Moses his back and the finger from which he wrote
Speaker 1: on the tablets. So the hands are pretty important for us. Also,
Speaker 1: the hands are the central form of feeling for the
Speaker 1: human body. A person could read by using their hands.
Speaker 1: It's the only part that we use to communicate community
Speaker 1: like this, Give me a hand, let me give you
Speaker 1: a hand with that right. It's also the part that
Speaker 1: you can show one person honor right by shaking their
Speaker 1: hand right, or display aggression right, like that you know.
Speaker 2: We're going to fight, right? Or what do they say?
Speaker 1: Sometimes show me your hands right when they want to
Speaker 1: see that you're at peace.
Speaker 2: So what do you do? You just show your hands right.
Speaker 1: The other part is like when you applaud, that means
Speaker 1: you agree with what's being said or being communicated. Right,
Speaker 1: So that's agreement. But let's talk spiritually about it.
Speaker 2: You guys.
Speaker 1: Remember Ivan Roman, he was here during the summit. He said,
Speaker 1: the laying on of hand is not just a random
Speaker 1: church tradition. It's transference, it's activation. It's a biblical principle
Speaker 1: back by Heaven. When you understand what's happening, you stop
Speaker 1: being timid and you start moving with purpose. Before the
Speaker 1: apostles look at some ways in the Old Testament that
Speaker 1: the lay in hands is applied. During the time of
Speaker 1: Moses numbers twenty seven eighteen, and the Lord said to Moses,
Speaker 1: take Joshua, the son of None with you, a man
Speaker 1: in whom is the spirit, and lay your hands on him.
Speaker 1: Set him before Eliezer, the priests, and before all the congregation,
Speaker 1: and inaugurate him in their sight. And you shall give
Speaker 1: some of your authority to him, that the congregation of
Speaker 1: the children of Israel may be obedient. He shall stand
Speaker 1: before Eliezer, the priest, who shall inquire before the.
Speaker 2: Lord for him, by the judgment of the Urine.
Speaker 1: At his word, they shall go out, And that is word,
Speaker 1: they shall come in he and all the children of
Speaker 1: Israel with him, all the congregations. So Moses did as
Speaker 1: the Lord commanded. He took Joshua, set him before Alias
Speaker 1: or the priest, and before the congregation, and he laid
Speaker 1: his hands on him and inaugurated him, just as the
Speaker 1: Lord commanded, by the hand of Moses, already having the spirit,
Speaker 1: he then inaugurates and ordains him in public.
Speaker 2: Moses gives him some of his.
Speaker 1: Authority through the lane on of hands.
Speaker 2: A place of contact, right.
Speaker 1: I just talked about a place of contact with the oil,
Speaker 1: same thing with the hands, a place of contact, right.
Speaker 1: And God moves in power through that. He honors through
Speaker 1: faith what you and I are doing. If we're touching
Speaker 1: and agreeing on something right, all right.
Speaker 2: So if we.
Speaker 1: Look further back in Genesis, forty eight fourteen. It says,
Speaker 1: then Israel stretched out his right hand laid it on
Speaker 1: Ephraim's head, who was the younger, in his left hand
Speaker 1: on the on Manessa's head, guiding his hand knowingly, for
Speaker 1: Manessa was the firstborn.
Speaker 2: So Israel blesses Joseph through.
Speaker 1: The laying on of hands on his two sons, Ephraim
Speaker 1: and Vanessa. So he said, those will be my sons
Speaker 1: now right, and so he blesses him. Blessing can be
Speaker 1: a fourth telling. Blessing can be prophetically calling things that
Speaker 1: aren't as though they will be right, and having full
Speaker 1: faith in what you're doing, to bless.
Speaker 2: Someone through the hands through touch.
Speaker 1: In the New Testament, the laying on of him. The
Speaker 1: laying on of hands was commonly during the time of
Speaker 1: Jesus for healing any type of sickness or disease.
Speaker 2: Okay, Mark sixteen.
Speaker 1: Eighteen tells us that we will lay hands on the sick,
Speaker 1: they will recover. Okay, here's where the two combine, Mark
Speaker 1: six thirteen. Mark six thirteen says, and they cast out
Speaker 1: many demons and anointed with oil many who were sick,
Speaker 1: and healed them. Sometimes we like read things too fast,
Speaker 1: right but like you slow down and you take a
Speaker 1: look at how oil worked all the way from the
Speaker 1: beginning to the very.
Speaker 2: End and through the New Testament.
Speaker 1: Now, somebody might argue that that was Old Testament still
Speaker 1: because Jesus had him been crucified. However, we'll we'll go
Speaker 1: through that later. It's James five, okay, but I'll go
Speaker 1: I'll hit that one too.
Speaker 2: Let's see.
Speaker 1: I want to show you more examples of what the
Speaker 1: lane on the hands does.
Speaker 2: Though. Okay, is that good? Is that okay? All right?
Speaker 2: Because I want us to really get this.
Speaker 1: In Acts eight seventeen, it shows us that the apostles
Speaker 1: laid hands for the transference of power. It says in
Speaker 1: verse seventeen, they laid hands on them, and they received
Speaker 1: the Holy Spirit through the laying on of hands. Watch
Speaker 1: this in Acts nine seventeen through eighteen. And Anonius went
Speaker 1: his way and entered the house, and laying his hands
Speaker 1: on him, he said, brother Saul, the Lord Jesus, who
Speaker 1: appeared to you on the road as you came, has
Speaker 1: sent me to you that you may receive your sight
Speaker 1: and be filled with the Holy Spirit. Immediately there fell
Speaker 1: from his eyes something like scales, and he received his
Speaker 1: sight at once, and he arose and was baptized Hallelujah right.
Speaker 2: Acts nineteen one through six.
Speaker 1: And it happened while Paulo's was at Corinth, that Paul,
Speaker 1: having passed through the upper regions, came to Emphesus, and
Speaker 1: finding some disciples, he said to them, did.
Speaker 2: You receive the Holy Spirit when you? So?
Speaker 1: They said to him, we have not so much as
Speaker 1: heard of whether the Holy whether there is a Holy Spirit.
Speaker 1: And he said to them, into what then were you baptized?
Speaker 1: So they said, into John's baptism. Then Paul said, John
Speaker 1: indeed baptized with the baptism of repentance, saying to the
Speaker 1: people that they should believe on him who would come
Speaker 1: after him, that is, on Christ Jesus. Right when they
Speaker 1: heard this, they were baptized in the name of the
Speaker 1: Lord Jesus. And when Paul had laid his hands on them,
Speaker 1: the Holy Spirit came upon them and spoke with tongues
Speaker 1: and prophesied. In the New Testament we begin to see
Speaker 1: a deeper, a deeper how oil was used in unity
Speaker 1: with smearing on with the hands and the laying on
Speaker 1: the hands with power James five fourteen through fifteen is
Speaker 1: anyone among you sick, let him call for the elders
Speaker 1: of the church, and let them pray over him, anointing
Speaker 1: him with oil in the name of the Lord. And
Speaker 1: the prayer of faith will say the sick, and the
Speaker 1: Lord will raise him up. And if he has committed sin,
Speaker 1: he will be forgiven. Here's another example of how to
Speaker 1: use the hands on Timothy four to fourteen. Do not
Speaker 1: neglect the gift that is in you, which was given
Speaker 1: to you by prophecy. With the laying on of hands
Speaker 1: of the eldership, there is a transference of Holy Spirit, gift, thing,
Speaker 1: and empowerment through the laying on of hands. Or roberts
Speaker 1: One said, I do not lay hands suddenly on anyone.
Speaker 1: He got that from Fir Timothy five twenty two. In
Speaker 1: context here it says, do not lay hands on anyone hastily,
Speaker 1: nor share in other people's sin, keeping yourself pure. In
Speaker 1: other words, we're not talking about ordination, right. I don't
Speaker 1: want I don't want us to get confused, because in context.
Speaker 2: That's about ordination.
Speaker 1: That's about laying your hands on somebody to transfer to
Speaker 1: them authority right in order that they may become a pastor, elder, leader,
Speaker 1: in the church right, and so don't be too hasty
Speaker 1: to do that. He said, what I do is I
Speaker 1: build expectation in them before I touched them. I'll show
Speaker 1: you an example of that, because I have to. I
Speaker 1: have to be able to understand what the man was saying. Right,
Speaker 1: And so I grabbed a portion of the Bible, and
Speaker 1: Acts three one through seven. It says now Peter and
Speaker 1: John went up together to the temple at the hour
Speaker 1: of prayer the ninth hour, and a certain man, laying
Speaker 1: from his mother's womb was carried, whom they laid daily
Speaker 1: at the gate of the temple, which was called Beautiful,
Speaker 1: to ask alms from those who enter the temple, who
Speaker 1: seeing Peter and John about to go into the temple,
Speaker 1: ask for alms, and fixing his eyes on him with John,
Speaker 1: Peter said, look at us. So he gave them his attention,
Speaker 1: expecting to receive something from them.
Speaker 2: Then Peter said, silver and gold I do not have.
Speaker 1: But what I do have I give you in the
Speaker 1: name of Jesus Christ from Nazareth.
Speaker 2: Rise up and walk.
Speaker 1: And he took him by the right hand and lifted
Speaker 1: him up, and immediately his feet and ankle bones.
Speaker 2: Received strength perfect timing. He got their attention right.
Speaker 1: He set an expectation, he executed and then got results.
Speaker 1: What all Roberts was saying was profound. He said, I
Speaker 1: don't pray for them when they come up for prayer.
Speaker 1: I have already prayed before I showed up.
Speaker 2: Today.
Speaker 1: We believe in the horizon the practice of the Word
Speaker 1: Acts sixty four. But we will give ourselves continually to
Speaker 1: prayer and to the ministry of the Word. I want
Speaker 1: to invite up the pastors and the elders.
Speaker 2: To please join me in the front.
Speaker 1: So there's a transference of power that happens from one
Speaker 1: to another today. Maybe the Lord was speaking to you
Speaker 1: during the during the day, maybe during the message he's
Speaker 1: been speaking to you. This is how we activate James
Speaker 1: five fourteen. This is how we activate that verse for
Speaker 1: Timothy by the prophecy and the laying on the hands
Speaker 1: of the elder.
Speaker 2: Shit.
Speaker 1: If you feel like the Lord is calling you up,
Speaker 1: he's encouraging you, and he's inviting you forward for healing,
Speaker 1: He's inviting you forward for gifts. Maybe he has a
Speaker 1: special word to give to you.
Speaker 2: I want us to put these.
Speaker 1: Things into practice here. I want to invite the worship
Speaker 1: team up to. We're not talking about ordination right now
Speaker 1: unless the Lord puts it on them or something like
Speaker 1: where it's like, oh, I feel like the Lord is
Speaker 1: telling me that you're this.
Speaker 2: You know, like, we're not talking about an ordination.
Speaker 1: We do special ordinations for all that kind of a thing,
Speaker 1: right but I wanted to give you examples of what
Speaker 1: it's applied to.
Speaker 2: It's very real.
Speaker 1: You are called a king and a priest unto the Lord.
Speaker 1: And so if you feel like the Lord is calling
Speaker 1: you up, let's just pray. Father, this is for me.
Speaker 1: Everybody across the room, just pray. Seek the Lord, Holy Spirit,
Speaker 1: Holy Spirit.
Speaker 2: Come. I thank you Lord that you're here in this place.
Speaker 1: I thank you God that you're a good father and
Speaker 1: you give good gifts to your children. I'll thank you
Speaker 1: that there's healing right now in this room. These pastors
Speaker 1: and elders. Lord, we've been fasting and praying and seeking
Speaker 1: your power, God and your presence. I thank you for
Speaker 1: your presence even right now.
Speaker 2: And Jesus.
Speaker 1: We've already prayed for you. The Lord may touch you
Speaker 1: when you come up here with power from on high.
Speaker 1: I want the ministry team to be ready, please, to
Speaker 1: assist the elders and the pastors and the leaders up here.
Speaker 1: And at this time, I want to ask you that
Speaker 1: if that's you, if that's you, you felt like the
Speaker 1: Lord is calling you to come forward and receive prayer.
Speaker 1: Maybe it's a baptism of the Holy Spirit. Maybe it's
Speaker 1: a fresh outpouring in your life. Maybe you've been feeling
Speaker 1: a little bit a drive. Maybe you need a marking
Speaker 1: moment in your life right now, this is the place
Speaker 1: for that. The Lord is here to mark you forever.
Speaker 1: I will share with you a testimony. And it happened
Speaker 1: right in here, in this very sanctuary. Here's a brother
Speaker 1: of ours came up and he received prayer from me
Speaker 1: and Pastor Roman right up here, and he said, my
Speaker 1: stomach's been bothering me for over two weeks.
Speaker 2: And I don't know what's wrong. And so we lay
Speaker 2: hands on him, we pray for him.
Speaker 1: He starts to feel a little ill, and so he
Speaker 1: runs to the restroom.
Speaker 2: Right he's there for a while.
Speaker 1: I didn't know nothing about it, but then his wife
Speaker 1: texts me, Hey, there's something.
Speaker 2: Going on with my husband. I don't know what is.
Speaker 2: Can you go check on him? Please? By the time
Speaker 2: I get up and move to the back.
Speaker 1: By the time I was notified and I moved to
Speaker 1: the back, he's already coming out.
Speaker 2: He's sitting in the very back. And this brother.
Speaker 1: He ends up. He ends up telling me, I feel
Speaker 1: like something's choking me. It's something's not coming out, something's
Speaker 1: not happening, something ain't whatever. You know, when we were praying,
Speaker 1: I felt something shift, but then I started to feel
Speaker 1: more pain in my neck. So I do what I
Speaker 1: know to do best. James five fourteen. I go and
Speaker 1: grab oil. I grab an elder. I bring him over
Speaker 1: to him. And he said, in the moment that the
Speaker 1: oil touched me, I felt a release over my neck.
Speaker 1: I felt freedom in my neck, in my throat, and
Speaker 1: I could breathe easier. For twenty four hours, he just
Speaker 1: kept he said, I kept burping and burping and burping for.
Speaker 2: Twenty four hours. That's a long time.
Speaker 1: And then he said, and then it finally broke the
Speaker 1: next day and I was set free and healed. My
Speaker 1: stomach instantly healed, and whatever it was that was attacking me.
Speaker 2: Broke off. So I want you to know the moment.
Speaker 1: That the oil touches you, you can expect the power
Speaker 1: of God to be released a moment in time where
Speaker 1: God meets man right there, a moment in time. We
Speaker 1: don't take the lane on of hands lightly in this house.
Speaker 1: This is why we always ask, may I lay hands
Speaker 1: on you? So I want you to know that the
Speaker 1: power of God will hit you when you come here.
Speaker 1: I know that some of you are observing. I want
Speaker 1: you to pray and seek the Lord, say, Father, Holy Spirit.
Speaker 1: I don't want to just be an observer.
Speaker 2: But if you're.
Speaker 1: Prompting me, Lord, I want you to confirm it to
Speaker 1: me right now that you're speaking to my heart.
Speaker 2: So, Lord, I just pray right.
Speaker 1: Now for them, do your work in their hearts, do
Speaker 1: your work in their mind right now. If the Lord
Speaker 1: is calling you for something greater and you know it,
Speaker 1: but you've been afraid to let it go, You've been
Speaker 1: afraid to let go of the things that are slowing
Speaker 1: you up from a greater call in your life.
Speaker 2: Come forward, receive of the Lord's anointing.
Speaker 1: If you're feeling like there's just I've tried so many
Speaker 1: times with this physical ailment.
Speaker 2: I've tried so many times.
Speaker 1: If the Lord is prompting you to come up, let
Speaker 1: the power of God flow.
Speaker 2: Like I said, they've already prayed. All there's left is
Speaker 2: a faith walk forward