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<v Speaker 1>Father, We just thank you God for your word today.

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<v Speaker 1>Let it be a refreshing to us. Let it be

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<v Speaker 1>a newness to us. God, Holy Spirit, I give you

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<v Speaker 1>the space, I give you the platform. God, I want

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<v Speaker 1>you to be our teacher today. God, Fatherly welcome in

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<v Speaker 1>the newness of your word, the newness of what you

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<v Speaker 1>would have to share with your people. I pray for

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<v Speaker 1>hearts to be ready to receive.

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<v Speaker 2>From you in Jesus name. Amen, Amen, Amen, what morning

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<v Speaker 2>it has been great.

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<v Speaker 1>I wanted to start and open today with a few

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<v Speaker 1>observations from the last times that we've been listening to

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<v Speaker 1>all the sermons, and just I'm gonna go like super

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<v Speaker 1>duper like breeze over them. I'm just gonna give you

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<v Speaker 1>my observations, okay. Because they were talking about Isaac and

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<v Speaker 1>j Isaac and Abraham. Abraham had wells that he had dug.

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<v Speaker 1>Isaac went out to redig the wells that his father

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<v Speaker 1>had dug, but they were stopped. And so what happens

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<v Speaker 1>is Isaac is confronted in Genesis twenty six, verse eighteen

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<v Speaker 1>from there on by the Philistines. And so the first

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<v Speaker 1>time that he has a confrontation, he names the well

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<v Speaker 1>esik in verse twenty. Then in verse twenty one, he

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<v Speaker 1>digs another well, and they quarrel over that one also,

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<v Speaker 1>so he called that one's name Sitna. And then he

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<v Speaker 1>moved from there and dug another well, and they did

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<v Speaker 1>not quarrel over it. So he calls it reroboth because

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<v Speaker 1>he said, for now the Lord has made room for us,

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<v Speaker 1>and we shall be fruitful in the land. Notice that

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<v Speaker 1>every single time that he names it, he names it

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<v Speaker 1>after what happens as a result of them claiming it

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<v Speaker 1>and opening it up. Right, And so for first, Isaac

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<v Speaker 1>calls the first one contention. I looked up the next one.

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<v Speaker 1>It's actually called strife. So the first one was an

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<v Speaker 1>altercation with words, the second one was an altercation physically right,

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<v Speaker 1>And so they kept getting worse and worse confrontations till

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<v Speaker 1>the third one. Then a breakthrough happened where the enemy

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<v Speaker 1>did not contend over that well.

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<v Speaker 2>Amen. Amen.

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<v Speaker 1>So in these biblical times it meant that that the

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<v Speaker 1>hope of the enemy is for you, when you are

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<v Speaker 1>met with contention, that you will stop.

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<v Speaker 2>And turn around.

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<v Speaker 1>The enemy does not anticipate your willingness, though, to contend

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<v Speaker 1>fiercely over what is yours. Because remember those wells were

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<v Speaker 1>dubbed by his father Abraham, and Isaac came and redug

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<v Speaker 1>the wells and named them. So here's my observations from

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<v Speaker 1>what we've been talking and how it applies to the

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<v Speaker 1>ancient pathways.

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<v Speaker 2>Right.

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<v Speaker 1>So, number one, where the inheritance is not enforced, the

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<v Speaker 1>enemy enforces his will on it. Number two, when the

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<v Speaker 1>rightful errors do not contend, the enemy will occupy. Number three,

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<v Speaker 1>when the believer moves in confidence, God makes a place

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<v Speaker 1>for us in the inheritance. That's all three, right, So

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<v Speaker 1>I want you guys to think about those things. As

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<v Speaker 1>we are teaching and learning about all of these different

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<v Speaker 1>ancient pathways. There is going to be resistance, but I

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<v Speaker 1>want you to agree right now with me that we

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<v Speaker 1>do not permit discouragement, We do not permit contention, We

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<v Speaker 1>do not permit fear right or spiritual sleepiness to keep

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<v Speaker 1>us from our inheritance.

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<v Speaker 2>Amen. Amen, let's move on to the title for today.

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<v Speaker 1>While we travel the ancient pathways, it's the anointing and

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<v Speaker 1>laying on of hands. These are huge topics for us

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<v Speaker 1>right as believers, and so I want to get right

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<v Speaker 1>into this. Let's begin with this, Lord help me out,

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<v Speaker 1>say Lord, help Frank.

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<v Speaker 2>The origin of oil.

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<v Speaker 1>Many think the origin of oil is the holy anointing

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<v Speaker 1>oil that is mentioned in Exodus and Leviticus. However, I

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<v Speaker 1>found in Genesis twenty eight, verse ten through twenty two.

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<v Speaker 1>It says here it is now Jacob. Verse ten says

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<v Speaker 1>now Jacob went out from Beersheba and went towards Haran.

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<v Speaker 1>So he came to a certain place and stayed there

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<v Speaker 1>all night because the sun had set. And he took

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<v Speaker 1>one of the stones of that place and put it

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<v Speaker 1>on his head.

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<v Speaker 2>And he lay down in that place.

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<v Speaker 1>Then he dreamed, and behold, the latter was set up

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<v Speaker 1>on the earth, and its top reached heaven. And there

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<v Speaker 1>the angels of God were ascending and descending. And behold

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<v Speaker 1>the Lord stood above it and said, I am the

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<v Speaker 1>Lord God, God of Abraham.

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<v Speaker 2>Do you have that?

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<v Speaker 1>Yep, I'm the Lord God of Abraham, your father, and

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<v Speaker 1>the God of Isaac. The land on which you lie

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<v Speaker 1>I will give to you and your descendants. Also, your

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<v Speaker 1>descendants shall be as the dust of the earth. You

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<v Speaker 1>shall spread abroad to the west and to the east,

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<v Speaker 1>to the north and to the south, and in you

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<v Speaker 1>and your seed all the families of the earth.

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<v Speaker 2>Shall be blessed.

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<v Speaker 1>Behold, I am with you and will keep you wherever

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<v Speaker 1>you go, and will bring you back to this land,

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<v Speaker 1>for I will not leave you until I have done

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<v Speaker 1>what I have spoken to you. Then Jacob awoke from

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<v Speaker 1>his sleep and said, surely the Lord is in this place,

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<v Speaker 1>and I did not know it. And he was afraid,

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<v Speaker 1>and said, how awesome is this place. This is none

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<v Speaker 1>other than the House of God, and this is the

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<v Speaker 1>gate of heaven. Then Jacob rose early in the morning

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<v Speaker 1>and took the stone that he had put put at

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<v Speaker 1>his head, set it up as a pillar, and poured

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<v Speaker 1>oil on top of it. And he called the name

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<v Speaker 1>of that place Bethel, but the name of that city

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<v Speaker 1>had been lost previously. Then Jacob made a vow, saying,

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<v Speaker 1>if God will be with me and keep me in

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<v Speaker 1>the way that I am going, and give me bread

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<v Speaker 1>to eat and clothing to put on, so that I

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<v Speaker 1>come back to my father's house in peace, then the

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<v Speaker 1>Lord shall be my God, and this stone, which I

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<v Speaker 1>have set as a pillar, shall be God's house.

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<v Speaker 2>And of all that you give me, I.

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<v Speaker 1>Will surely give you a tenth to you. So this

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<v Speaker 1>is an interesting interaction right. So the man goes and

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<v Speaker 1>sleeps in this place. God comes and interfaces with him,

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<v Speaker 1>like he interacts with him.

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<v Speaker 2>He's like, I'm gonna give you your inheritance.

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<v Speaker 1>I'm gonna give you the promise that I promised your

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<v Speaker 1>father Isaac.

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<v Speaker 2>Then the man.

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<v Speaker 1>Wakes up and his response is anoint the stone, anoint

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<v Speaker 1>the pillar. So he spreads oil over it, right, and

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<v Speaker 1>then the man makes a vow. Interestingly, though this morning,

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<v Speaker 1>you don't have this one. I don't think over there

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<v Speaker 1>at the I don't think you have it up for

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<v Speaker 1>the screen. But this is Genesis thirty one eleven thirteen.

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<v Speaker 2>Watch this.

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<v Speaker 1>Because I found out that oil changes things when it

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<v Speaker 1>touches it. Okay, in the Old Testament and in the

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<v Speaker 1>New Testament, it was used for healing purposes. Wherever there

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<v Speaker 1>was an open wound or an open sowred, they would

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<v Speaker 1>rub oil on it, right, they would anoint people with oil.

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<v Speaker 1>In more than anything, though it remains. I was researching

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<v Speaker 1>what olive oil would do to a rock, and it

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<v Speaker 1>completely changes the rock's surface forever. Like it doesn't evaporate,

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<v Speaker 1>It goes into the rock and it changes the color

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<v Speaker 1>of that rock forever. So that stone stayed like that

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<v Speaker 1>verse chapter thirty one of Genesis, verse eleven and thirteen.

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<v Speaker 2>Check this out.

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<v Speaker 1>Then the Angel of God spoke to me in a dream, saying, Jacob,

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<v Speaker 1>this is long after that interaction, okay. And I said,

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<v Speaker 1>here I am, And he said, lift your eyes now

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<v Speaker 1>and see all the rams which leap on the flocks

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<v Speaker 1>are streaked, speckled, and grayish gray spotted. For I have

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<v Speaker 1>seen all that Laban is doing to you. I am

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<v Speaker 1>the God of Bethel, where you anointed the pillar, and

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<v Speaker 1>where you made a vow to me. Now arise, get

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<v Speaker 1>out of this land and return to the land of

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<v Speaker 1>your family.

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<v Speaker 2>Was the oil important to the man or to God? Both?

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<v Speaker 1>So what we're looking at right there is that God

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<v Speaker 1>responded to him, and then he says at the at

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<v Speaker 1>later on down the road, he reminds him, Hey, the

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<v Speaker 1>place that you put the oil on is where I

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<v Speaker 1>I'm recalling it to your memory again. So there's a

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<v Speaker 1>remembrance that happens not just to man, but to God. Right,

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<v Speaker 1>he honors the fact that there was a point of

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<v Speaker 1>contact with the oil and the pillar. He remembers our

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<v Speaker 1>response to his word.

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<v Speaker 2>And so this is what today is about for us.

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<v Speaker 1>Is that I want us to remember the response, but

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<v Speaker 1>I want you to know that God is a faithful

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<v Speaker 1>God who remembers your response to him. So in Genesis

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<v Speaker 1>it's used for marking right where he takes a vow.

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<v Speaker 1>It's used for consecration in the Old Testament to set apart.

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<v Speaker 1>It's used for ordination, to set a purpose. It's used

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<v Speaker 1>for identification as one being holy.

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<v Speaker 2>This is what the oil's about.

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<v Speaker 1>In the New Testament, we see that the Apostles in

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<v Speaker 1>Mark six thirteen, the apostles anointed people with oil. It

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<v Speaker 1>says in Mark six thirteen, and they cast out many

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<v Speaker 1>demons and anointed with oil many who were sick and

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<v Speaker 1>healed them.

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<v Speaker 2>Let's go to the laying on of hands.

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<v Speaker 1>The hands are one of two parts that you actually

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<v Speaker 1>see on God the Father, because it says that no

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<v Speaker 1>man may see him lest they die. But he showed

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<v Speaker 1>Moses his back and the finger from which he wrote

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<v Speaker 1>on the tablets. So the hands are pretty important for us. Also,

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<v Speaker 1>the hands are the central form of feeling for the

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<v Speaker 1>human body. A person could read by using their hands.

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<v Speaker 1>It's the only part that we use to communicate community

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<v Speaker 1>like this, Give me a hand, let me give you

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<v Speaker 1>a hand with that right. It's also the part that

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<v Speaker 1>you can show one person honor right by shaking their

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<v Speaker 1>hand right, or display aggression right, like that you know.

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<v Speaker 2>We're going to fight, right? Or what do they say?

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<v Speaker 1>Sometimes show me your hands right when they want to

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<v Speaker 1>see that you're at peace.

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<v Speaker 2>So what do you do? You just show your hands right.

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<v Speaker 1>The other part is like when you applaud, that means

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<v Speaker 1>you agree with what's being said or being communicated. Right,

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<v Speaker 1>So that's agreement. But let's talk spiritually about it.

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<v Speaker 2>You guys.

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<v Speaker 1>Remember Ivan Roman, he was here during the summit. He said,

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<v Speaker 1>the laying on of hand is not just a random

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<v Speaker 1>church tradition. It's transference, it's activation. It's a biblical principle

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<v Speaker 1>back by Heaven. When you understand what's happening, you stop

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<v Speaker 1>being timid and you start moving with purpose. Before the

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<v Speaker 1>apostles look at some ways in the Old Testament that

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<v Speaker 1>the lay in hands is applied. During the time of

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<v Speaker 1>Moses numbers twenty seven eighteen, and the Lord said to Moses,

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<v Speaker 1>take Joshua, the son of None with you, a man

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<v Speaker 1>in whom is the spirit, and lay your hands on him.

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<v Speaker 1>Set him before Eliezer, the priests, and before all the congregation,

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<v Speaker 1>and inaugurate him in their sight. And you shall give

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<v Speaker 1>some of your authority to him, that the congregation of

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<v Speaker 1>the children of Israel may be obedient. He shall stand

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<v Speaker 1>before Eliezer, the priest, who shall inquire before the.

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<v Speaker 2>Lord for him, by the judgment of the Urine.

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<v Speaker 1>At his word, they shall go out, And that is word,

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<v Speaker 1>they shall come in he and all the children of

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<v Speaker 1>Israel with him, all the congregations. So Moses did as

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<v Speaker 1>the Lord commanded. He took Joshua, set him before Alias

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<v Speaker 1>or the priest, and before the congregation, and he laid

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<v Speaker 1>his hands on him and inaugurated him, just as the

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<v Speaker 1>Lord commanded, by the hand of Moses, already having the spirit,

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<v Speaker 1>he then inaugurates and ordains him in public.

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<v Speaker 2>Moses gives him some of his.

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<v Speaker 1>Authority through the lane on of hands.

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<v Speaker 2>A place of contact, right.

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<v Speaker 1>I just talked about a place of contact with the oil,

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<v Speaker 1>same thing with the hands, a place of contact, right.

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<v Speaker 1>And God moves in power through that. He honors through

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<v Speaker 1>faith what you and I are doing. If we're touching

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<v Speaker 1>and agreeing on something right, all right.

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<v Speaker 2>So if we.

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<v Speaker 1>Look further back in Genesis, forty eight fourteen. It says,

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<v Speaker 1>then Israel stretched out his right hand laid it on

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<v Speaker 1>Ephraim's head, who was the younger, in his left hand

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<v Speaker 1>on the on Manessa's head, guiding his hand knowingly, for

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<v Speaker 1>Manessa was the firstborn.

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<v Speaker 2>So Israel blesses Joseph through.

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<v Speaker 1>The laying on of hands on his two sons, Ephraim

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<v Speaker 1>and Vanessa. So he said, those will be my sons

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<v Speaker 1>now right, and so he blesses him. Blessing can be

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<v Speaker 1>a fourth telling. Blessing can be prophetically calling things that

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<v Speaker 1>aren't as though they will be right, and having full

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<v Speaker 1>faith in what you're doing, to bless.

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<v Speaker 2>Someone through the hands through touch.

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<v Speaker 1>In the New Testament, the laying on of him. The

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<v Speaker 1>laying on of hands was commonly during the time of

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<v Speaker 1>Jesus for healing any type of sickness or disease.

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<v Speaker 2>Okay, Mark sixteen.

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<v Speaker 1>Eighteen tells us that we will lay hands on the sick,

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<v Speaker 1>they will recover. Okay, here's where the two combine, Mark

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<v Speaker 1>six thirteen. Mark six thirteen says, and they cast out

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<v Speaker 1>many demons and anointed with oil many who were sick,

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<v Speaker 1>and healed them. Sometimes we like read things too fast,

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<v Speaker 1>right but like you slow down and you take a

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<v Speaker 1>look at how oil worked all the way from the

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<v Speaker 1>beginning to the very.

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<v Speaker 2>End and through the New Testament.

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<v Speaker 1>Now, somebody might argue that that was Old Testament still

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<v Speaker 1>because Jesus had him been crucified. However, we'll we'll go

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<v Speaker 1>through that later. It's James five, okay, but I'll go

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<v Speaker 1>I'll hit that one too.

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<v Speaker 2>Let's see.

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<v Speaker 1>I want to show you more examples of what the

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<v Speaker 1>lane on the hands does.

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<v Speaker 2>Though. Okay, is that good? Is that okay? All right?

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<v Speaker 2>Because I want us to really get this.

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<v Speaker 1>In Acts eight seventeen, it shows us that the apostles

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<v Speaker 1>laid hands for the transference of power. It says in

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<v Speaker 1>verse seventeen, they laid hands on them, and they received

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<v Speaker 1>the Holy Spirit through the laying on of hands. Watch

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<v Speaker 1>this in Acts nine seventeen through eighteen. And Anonius went

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<v Speaker 1>his way and entered the house, and laying his hands

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<v Speaker 1>on him, he said, brother Saul, the Lord Jesus, who

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<v Speaker 1>appeared to you on the road as you came, has

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<v Speaker 1>sent me to you that you may receive your sight

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<v Speaker 1>and be filled with the Holy Spirit. Immediately there fell

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<v Speaker 1>from his eyes something like scales, and he received his

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<v Speaker 1>sight at once, and he arose and was baptized Hallelujah right.

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<v Speaker 2>Acts nineteen one through six.

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<v Speaker 1>And it happened while Paulo's was at Corinth, that Paul,

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<v Speaker 1>having passed through the upper regions, came to Emphesus, and

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<v Speaker 1>finding some disciples, he said to them, did.

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<v Speaker 2>You receive the Holy Spirit when you? So?

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<v Speaker 1>They said to him, we have not so much as

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<v Speaker 1>heard of whether the Holy whether there is a Holy Spirit.

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<v Speaker 1>And he said to them, into what then were you baptized?

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<v Speaker 1>So they said, into John's baptism. Then Paul said, John

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<v Speaker 1>indeed baptized with the baptism of repentance, saying to the

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<v Speaker 1>people that they should believe on him who would come

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<v Speaker 1>after him, that is, on Christ Jesus. Right when they

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<v Speaker 1>heard this, they were baptized in the name of the

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<v Speaker 1>Lord Jesus. And when Paul had laid his hands on them,

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<v Speaker 1>the Holy Spirit came upon them and spoke with tongues

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<v Speaker 1>and prophesied. In the New Testament we begin to see

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<v Speaker 1>a deeper, a deeper how oil was used in unity

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<v Speaker 1>with smearing on with the hands and the laying on

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<v Speaker 1>the hands with power James five fourteen through fifteen is

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<v Speaker 1>anyone among you sick, let him call for the elders

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<v Speaker 1>of the church, and let them pray over him, anointing

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<v Speaker 1>him with oil in the name of the Lord. And

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<v Speaker 1>the prayer of faith will say the sick, and the

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<v Speaker 1>Lord will raise him up. And if he has committed sin,

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<v Speaker 1>he will be forgiven. Here's another example of how to

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<v Speaker 1>use the hands on Timothy four to fourteen. Do not

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<v Speaker 1>neglect the gift that is in you, which was given

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<v Speaker 1>to you by prophecy. With the laying on of hands

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<v Speaker 1>of the eldership, there is a transference of Holy Spirit, gift, thing,

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<v Speaker 1>and empowerment through the laying on of hands. Or roberts

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<v Speaker 1>One said, I do not lay hands suddenly on anyone.

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<v Speaker 1>He got that from Fir Timothy five twenty two. In

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<v Speaker 1>context here it says, do not lay hands on anyone hastily,

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<v Speaker 1>nor share in other people's sin, keeping yourself pure. In

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<v Speaker 1>other words, we're not talking about ordination, right. I don't

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<v Speaker 1>want I don't want us to get confused, because in context.

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<v Speaker 2>That's about ordination.

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<v Speaker 1>That's about laying your hands on somebody to transfer to

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<v Speaker 1>them authority right in order that they may become a pastor, elder, leader,

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<v Speaker 1>in the church right, and so don't be too hasty

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<v Speaker 1>to do that. He said, what I do is I

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<v Speaker 1>build expectation in them before I touched them. I'll show

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<v Speaker 1>you an example of that, because I have to. I

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<v Speaker 1>have to be able to understand what the man was saying. Right,

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<v Speaker 1>And so I grabbed a portion of the Bible, and

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<v Speaker 1>Acts three one through seven. It says now Peter and

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<v Speaker 1>John went up together to the temple at the hour

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<v Speaker 1>of prayer the ninth hour, and a certain man, laying

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<v Speaker 1>from his mother's womb was carried, whom they laid daily

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<v Speaker 1>at the gate of the temple, which was called Beautiful,

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<v Speaker 1>to ask alms from those who enter the temple, who

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<v Speaker 1>seeing Peter and John about to go into the temple,

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<v Speaker 1>ask for alms, and fixing his eyes on him with John,

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<v Speaker 1>Peter said, look at us. So he gave them his attention,

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<v Speaker 1>expecting to receive something from them.

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<v Speaker 2>Then Peter said, silver and gold I do not have.

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<v Speaker 1>But what I do have I give you in the

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<v Speaker 1>name of Jesus Christ from Nazareth.

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<v Speaker 2>Rise up and walk.

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<v Speaker 1>And he took him by the right hand and lifted

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<v Speaker 1>him up, and immediately his feet and ankle bones.

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<v Speaker 2>Received strength perfect timing. He got their attention right.

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<v Speaker 1>He set an expectation, he executed and then got results.

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<v Speaker 1>What all Roberts was saying was profound. He said, I

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<v Speaker 1>don't pray for them when they come up for prayer.

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<v Speaker 1>I have already prayed before I showed up.

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<v Speaker 2>Today.

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<v Speaker 1>We believe in the horizon the practice of the Word

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<v Speaker 1>Acts sixty four. But we will give ourselves continually to

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<v Speaker 1>prayer and to the ministry of the Word. I want

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<v Speaker 1>to invite up the pastors and the elders.

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<v Speaker 2>To please join me in the front.

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<v Speaker 1>So there's a transference of power that happens from one

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<v Speaker 1>to another today. Maybe the Lord was speaking to you

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<v Speaker 1>during the during the day, maybe during the message he's

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<v Speaker 1>been speaking to you. This is how we activate James

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<v Speaker 1>five fourteen. This is how we activate that verse for

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<v Speaker 1>Timothy by the prophecy and the laying on the hands

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<v Speaker 1>of the elder.

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<v Speaker 2>Shit.

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<v Speaker 1>If you feel like the Lord is calling you up,

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<v Speaker 1>he's encouraging you, and he's inviting you forward for healing,

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<v Speaker 1>He's inviting you forward for gifts. Maybe he has a

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<v Speaker 1>special word to give to you.

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<v Speaker 2>I want us to put these.

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<v Speaker 1>Things into practice here. I want to invite the worship

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<v Speaker 1>team up to. We're not talking about ordination right now

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<v Speaker 1>unless the Lord puts it on them or something like

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<v Speaker 1>where it's like, oh, I feel like the Lord is

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<v Speaker 1>telling me that you're this.

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<v Speaker 2>You know, like, we're not talking about an ordination.

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<v Speaker 1>We do special ordinations for all that kind of a thing,

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<v Speaker 1>right but I wanted to give you examples of what

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<v Speaker 1>it's applied to.

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<v Speaker 2>It's very real.

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<v Speaker 1>You are called a king and a priest unto the Lord.

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<v Speaker 1>And so if you feel like the Lord is calling

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<v Speaker 1>you up, let's just pray. Father, this is for me.

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<v Speaker 1>Everybody across the room, just pray. Seek the Lord, Holy Spirit,

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<v Speaker 1>Holy Spirit.

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<v Speaker 2>Come. I thank you Lord that you're here in this place.

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<v Speaker 1>I thank you God that you're a good father and

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<v Speaker 1>you give good gifts to your children. I'll thank you

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<v Speaker 1>that there's healing right now in this room. These pastors

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<v Speaker 1>and elders. Lord, we've been fasting and praying and seeking

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<v Speaker 1>your power, God and your presence. I thank you for

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<v Speaker 1>your presence even right now.

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<v Speaker 2>And Jesus.

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<v Speaker 1>We've already prayed for you. The Lord may touch you

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<v Speaker 1>when you come up here with power from on high.

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<v Speaker 1>I want the ministry team to be ready, please, to

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<v Speaker 1>assist the elders and the pastors and the leaders up here.

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<v Speaker 1>And at this time, I want to ask you that

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<v Speaker 1>if that's you, if that's you, you felt like the

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<v Speaker 1>Lord is calling you to come forward and receive prayer.

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<v Speaker 1>Maybe it's a baptism of the Holy Spirit. Maybe it's

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<v Speaker 1>a fresh outpouring in your life. Maybe you've been feeling

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<v Speaker 1>a little bit a drive. Maybe you need a marking

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<v Speaker 1>moment in your life right now, this is the place

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<v Speaker 1>for that. The Lord is here to mark you forever.

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<v Speaker 1>I will share with you a testimony. And it happened

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<v Speaker 1>right in here, in this very sanctuary. Here's a brother

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<v Speaker 1>of ours came up and he received prayer from me

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<v Speaker 1>and Pastor Roman right up here, and he said, my

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<v Speaker 1>stomach's been bothering me for over two weeks.

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<v Speaker 2>And I don't know what's wrong. And so we lay

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<v Speaker 2>hands on him, we pray for him.

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<v Speaker 1>He starts to feel a little ill, and so he

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<v Speaker 1>runs to the restroom.

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<v Speaker 2>Right he's there for a while.

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<v Speaker 1>I didn't know nothing about it, but then his wife

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<v Speaker 1>texts me, Hey, there's something.

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<v Speaker 2>Going on with my husband. I don't know what is.

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<v Speaker 2>Can you go check on him? Please? By the time

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<v Speaker 2>I get up and move to the back.

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<v Speaker 1>By the time I was notified and I moved to

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<v Speaker 1>the back, he's already coming out.

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<v Speaker 2>He's sitting in the very back. And this brother.

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<v Speaker 1>He ends up. He ends up telling me, I feel

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<v Speaker 1>like something's choking me. It's something's not coming out, something's

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<v Speaker 1>not happening, something ain't whatever. You know, when we were praying,

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<v Speaker 1>I felt something shift, but then I started to feel

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<v Speaker 1>more pain in my neck. So I do what I

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<v Speaker 1>know to do best. James five fourteen. I go and

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<v Speaker 1>grab oil. I grab an elder. I bring him over

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<v Speaker 1>to him. And he said, in the moment that the

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<v Speaker 1>oil touched me, I felt a release over my neck.

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<v Speaker 1>I felt freedom in my neck, in my throat, and

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<v Speaker 1>I could breathe easier. For twenty four hours, he just

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<v Speaker 1>kept he said, I kept burping and burping and burping for.

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<v Speaker 2>Twenty four hours. That's a long time.

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<v Speaker 1>And then he said, and then it finally broke the

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<v Speaker 1>next day and I was set free and healed. My

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<v Speaker 1>stomach instantly healed, and whatever it was that was attacking me.

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<v Speaker 2>Broke off. So I want you to know the moment.

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<v Speaker 1>That the oil touches you, you can expect the power

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<v Speaker 1>of God to be released a moment in time where

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<v Speaker 1>God meets man right there, a moment in time. We

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<v Speaker 1>don't take the lane on of hands lightly in this house.

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<v Speaker 1>This is why we always ask, may I lay hands

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<v Speaker 1>on you? So I want you to know that the

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<v Speaker 1>power of God will hit you when you come here.

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<v Speaker 1>I know that some of you are observing. I want

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<v Speaker 1>you to pray and seek the Lord, say, Father, Holy Spirit.

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<v Speaker 1>I don't want to just be an observer.

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<v Speaker 2>But if you're.

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<v Speaker 1>Prompting me, Lord, I want you to confirm it to

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<v Speaker 1>me right now that you're speaking to my heart.

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<v Speaker 2>So, Lord, I just pray right.

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<v Speaker 1>Now for them, do your work in their hearts, do

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<v Speaker 1>your work in their mind right now. If the Lord

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<v Speaker 1>is calling you for something greater and you know it,

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<v Speaker 1>but you've been afraid to let it go, You've been

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<v Speaker 1>afraid to let go of the things that are slowing

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<v Speaker 1>you up from a greater call in your life.

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<v Speaker 2>Come forward, receive of the Lord's anointing.

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<v Speaker 1>If you're feeling like there's just I've tried so many

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<v Speaker 1>times with this physical ailment.

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<v Speaker 2>I've tried so many times.

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<v Speaker 1>If the Lord is prompting you to come up, let

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<v Speaker 1>the power of God flow.

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<v Speaker 2>Like I said, they've already prayed. All there's left is

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<v Speaker 2>a faith walk forward
