WEBVTT

1
00:00:00.320 --> 00:00:08.919
<v Speaker 1>One, and we are live today is October. Can you

2
00:00:08.960 --> 00:00:10.199
<v Speaker 1>believe it? October ninth?

3
00:00:10.320 --> 00:00:11.000
<v Speaker 2>No, I can't.

4
00:00:11.480 --> 00:00:16.280
<v Speaker 1>Twenty twenty four. It's eight three two am and we

5
00:00:16.320 --> 00:00:23.320
<v Speaker 1>are here once again with Diego Garcia from bulletproofpub dot com.

6
00:00:24.280 --> 00:00:27.920
<v Speaker 1>And I just want to say real quick, let yesterday

7
00:00:28.640 --> 00:00:32.479
<v Speaker 1>lots of support came in for the computer drive far away.

8
00:00:32.640 --> 00:00:32.920
<v Speaker 2>Nice.

9
00:00:33.359 --> 00:00:35.679
<v Speaker 1>Yeah, I figure about two hundred away. I want to

10
00:00:35.679 --> 00:00:37.359
<v Speaker 1>stay here about two hundred away. I will know when

11
00:00:37.399 --> 00:00:41.920
<v Speaker 1>it actually transfers, because Stripe takes a piece, and you know,

12
00:00:42.039 --> 00:00:45.159
<v Speaker 1>I give two percent to the Christian Gifts and go

13
00:00:45.320 --> 00:00:46.960
<v Speaker 1>and all that the hour Christian. For those of you

14
00:00:47.000 --> 00:00:49.600
<v Speaker 1>who didn't know, two percent isn't a lot, but I

15
00:00:49.640 --> 00:00:51.640
<v Speaker 1>wasn't getting a lot way back when when I first started.

16
00:00:51.679 --> 00:00:54.520
<v Speaker 1>I just never changed it. So so there you have

17
00:00:54.600 --> 00:00:58.320
<v Speaker 1>it there. They are probably going to post sometime in

18
00:00:58.359 --> 00:00:59.920
<v Speaker 1>the middle of next week, so then I'll be able

19
00:00:59.920 --> 00:01:02.640
<v Speaker 1>to tell you exactly what the what the total is.

20
00:01:02.600 --> 00:01:05.200
<v Speaker 2>That we have. That's good that people are contributing. Good

21
00:01:05.200 --> 00:01:05.439
<v Speaker 2>to hear.

22
00:01:05.879 --> 00:01:08.159
<v Speaker 1>Yeah, So thank you to everybody out there. Thank you

23
00:01:08.200 --> 00:01:12.400
<v Speaker 1>bush Master, thank you Blake, Blake with a cool way

24
00:01:12.439 --> 00:01:15.959
<v Speaker 1>of spelling your name, Thank you, And we will continue

25
00:01:16.000 --> 00:01:18.680
<v Speaker 1>to truck forward. It's only two hundred left right around there,

26
00:01:19.000 --> 00:01:21.359
<v Speaker 1>and then we'll be able to start purchasing these items

27
00:01:21.359 --> 00:01:24.719
<v Speaker 1>and get this thing going. I'm excited just to try

28
00:01:24.879 --> 00:01:27.680
<v Speaker 1>to do this. I've seen people do it. I know

29
00:01:27.760 --> 00:01:30.040
<v Speaker 1>that I was an electrician, but it's not the same thing.

30
00:01:30.680 --> 00:01:32.879
<v Speaker 1>But I was always into electronics, and I was always

31
00:01:32.879 --> 00:01:36.040
<v Speaker 1>into tinkering with stuff like that. And funny enough, we've

32
00:01:36.040 --> 00:01:38.680
<v Speaker 1>been talking about bay Shomp and pastor I for the

33
00:01:38.680 --> 00:01:40.680
<v Speaker 1>longest time. When I was living in Upstate New York,

34
00:01:40.879 --> 00:01:46.280
<v Speaker 1>was doing fermentation experience of my own. I was making appleside,

35
00:01:47.799 --> 00:01:54.560
<v Speaker 1>heard applesiter, appleside wine, blueberry wine, and more recently a

36
00:01:54.640 --> 00:01:57.640
<v Speaker 1>few years back, I actually went through the whole sterilization

37
00:01:57.760 --> 00:02:02.799
<v Speaker 1>process of bringing my celium to fruition of mushrooms, and

38
00:02:02.840 --> 00:02:06.920
<v Speaker 1>that was I had less. I had less luck with

39
00:02:07.040 --> 00:02:09.960
<v Speaker 1>the Lion's main a little better turkey tails. Certain ones

40
00:02:10.000 --> 00:02:11.879
<v Speaker 1>I couldn't do because I didn't have logs and there's

41
00:02:12.080 --> 00:02:15.080
<v Speaker 1>limited access to natural life out here in the desert,

42
00:02:15.120 --> 00:02:17.240
<v Speaker 1>so some things have to be in the soil for

43
00:02:17.319 --> 00:02:21.120
<v Speaker 1>the symbiosis to occur, so I couldn't make certain things.

44
00:02:21.159 --> 00:02:23.599
<v Speaker 1>But yeah, it was fun. It was a learning process

45
00:02:23.639 --> 00:02:27.039
<v Speaker 1>for sure, and keeping them not getting you know, mold

46
00:02:27.599 --> 00:02:31.759
<v Speaker 1>or some other type of fungal bacteria on them, or

47
00:02:31.800 --> 00:02:35.400
<v Speaker 1>backed fungus or bacteria on them, and they actually excrete

48
00:02:35.400 --> 00:02:37.800
<v Speaker 1>their own Like I don't want to call it antibiotic,

49
00:02:37.840 --> 00:02:39.240
<v Speaker 1>because I don't believe that that's what it is, but

50
00:02:39.240 --> 00:02:42.080
<v Speaker 1>it's something similar to that. It excretes like a yellowish

51
00:02:42.199 --> 00:02:45.400
<v Speaker 1>stuff to it. The nicillium does as it's growing, just

52
00:02:45.439 --> 00:02:49.319
<v Speaker 1>to keep itself healthy. It's pretty interesting, that's cool.

53
00:02:49.800 --> 00:02:52.919
<v Speaker 2>I'm I'm searching on my bookshelf here for a gut

54
00:02:52.919 --> 00:02:56.080
<v Speaker 2>biology book that somebody gave me probably twenty years ago.

55
00:02:56.719 --> 00:03:02.280
<v Speaker 2>And I agree that this fermentation process, like we do

56
00:03:02.400 --> 00:03:05.000
<v Speaker 2>our own bread. My wife makes our own bread and

57
00:03:05.080 --> 00:03:07.639
<v Speaker 2>oh yeah, it's a sour dough and it's the live

58
00:03:07.879 --> 00:03:11.800
<v Speaker 2>bread that you have to let cultivate and it's it's

59
00:03:11.800 --> 00:03:15.520
<v Speaker 2>starting to turn my gut issues around awesome. And yeah,

60
00:03:15.560 --> 00:03:19.560
<v Speaker 2>I'm a big fan of fermentation absolutely. See.

61
00:03:19.560 --> 00:03:22.639
<v Speaker 1>I don't even drink anymore, but making it is fun,

62
00:03:23.080 --> 00:03:24.919
<v Speaker 1>you know, So it's still kind of nice. And every

63
00:03:24.960 --> 00:03:26.439
<v Speaker 1>once in a while, like well, I'll have like some

64
00:03:26.719 --> 00:03:29.199
<v Speaker 1>pomegranate juice and my fridge and then it doesn't get

65
00:03:29.280 --> 00:03:31.400
<v Speaker 1>used very fast. There's a little tends to it. You

66
00:03:31.439 --> 00:03:33.120
<v Speaker 1>can tell there's a little tiny bit in there. Like

67
00:03:33.159 --> 00:03:34.960
<v Speaker 1>I used to do kombucha too. I forgot about that.

68
00:03:35.000 --> 00:03:36.919
<v Speaker 1>I used to make kimbucha all the time, right, I

69
00:03:36.919 --> 00:03:38.439
<v Speaker 1>mean I made that in San Diego.

70
00:03:39.520 --> 00:03:43.319
<v Speaker 2>Well, everything starts with your gut. Your health starts there.

71
00:03:44.159 --> 00:03:47.639
<v Speaker 2>How you think is totally dependent on your Oh yeah,

72
00:03:48.039 --> 00:03:48.719
<v Speaker 2>you know so.

73
00:03:49.240 --> 00:03:51.360
<v Speaker 1>And doctor Monzo and I were talking about this today,

74
00:03:51.919 --> 00:03:55.479
<v Speaker 1>like he's for the last two years or so been

75
00:03:55.639 --> 00:03:59.479
<v Speaker 1>taking the copper something and saying he's only now at

76
00:03:59.560 --> 00:04:01.639
<v Speaker 1>about ninety eight percent of what he's supposed to be

77
00:04:01.919 --> 00:04:04.080
<v Speaker 1>for levels. So it took it takes a long time

78
00:04:04.120 --> 00:04:07.159
<v Speaker 1>to get yourself back there. But he said, his fluidity

79
00:04:07.199 --> 00:04:10.240
<v Speaker 1>of thought, his mental cognition is so much better now,

80
00:04:10.680 --> 00:04:13.759
<v Speaker 1>and he's already brilliant human being. So just imagine if

81
00:04:13.800 --> 00:04:16.720
<v Speaker 1>that's really why everybody's in this lull, that people don't

82
00:04:16.800 --> 00:04:18.720
<v Speaker 1>understand things and don't get it is because of our

83
00:04:18.839 --> 00:04:23.000
<v Speaker 1>nutrition and suppression of our microzyma. What's that one called.

84
00:04:22.959 --> 00:04:25.839
<v Speaker 2>Exactly this is that's exactly what this book goes into.

85
00:04:26.040 --> 00:04:29.519
<v Speaker 2>Gut and psychology syndrome. And so she's making a connection

86
00:04:30.279 --> 00:04:33.240
<v Speaker 2>to you know, add and all of these things that

87
00:04:33.319 --> 00:04:37.399
<v Speaker 2>are rampant in our society. And she's saying that it's

88
00:04:37.439 --> 00:04:39.439
<v Speaker 2>all in our gut, all starts in our gut, and

89
00:04:39.480 --> 00:04:40.959
<v Speaker 2>how well, yeah, and what we eat.

90
00:04:41.480 --> 00:04:43.519
<v Speaker 1>And that makes sense too, because you can still apply

91
00:04:43.639 --> 00:04:47.800
<v Speaker 1>the vaccine damage to that because it does destroy your gut. Feel,

92
00:04:47.879 --> 00:04:51.600
<v Speaker 1>it paralyzes all kinds of horrible things, depending on what

93
00:04:51.639 --> 00:04:54.639
<v Speaker 1>it's gonna attack and how your body is going to

94
00:04:54.680 --> 00:04:55.319
<v Speaker 1>respond to it.

95
00:04:55.639 --> 00:04:58.959
<v Speaker 2>Yeah, and so your natural immunity is going to start

96
00:04:59.000 --> 00:05:01.600
<v Speaker 2>there too, And so can see that they're breaking down

97
00:05:01.600 --> 00:05:05.959
<v Speaker 2>our defenses and underneath, you know, when we're defenseless, they're

98
00:05:05.959 --> 00:05:09.199
<v Speaker 2>throwing all these toxic things into our gut. And that's

99
00:05:09.240 --> 00:05:12.519
<v Speaker 2>not just vaccines. That's b Yeah. Now you go eat

100
00:05:12.519 --> 00:05:16.279
<v Speaker 2>at McDonald's, that's killing your gut any fast food joint,

101
00:05:16.399 --> 00:05:16.600
<v Speaker 2>you know.

102
00:05:16.680 --> 00:05:20.360
<v Speaker 1>But even the difference between the shy and eating is

103
00:05:20.519 --> 00:05:24.680
<v Speaker 1>Lisa is going through your laboratories and your digestion process,

104
00:05:24.759 --> 00:05:26.959
<v Speaker 1>and your body is supposed to break down and pull

105
00:05:26.959 --> 00:05:29.959
<v Speaker 1>away as much of the toxins as it can recognize.

106
00:05:30.240 --> 00:05:33.600
<v Speaker 1>You just go bypass that directly into your bloodshedmer your muscle.

107
00:05:33.800 --> 00:05:36.959
<v Speaker 1>There's none of those safeguards. It's already in there doing damage.

108
00:05:37.000 --> 00:05:39.240
<v Speaker 2>So right, so.

109
00:05:39.360 --> 00:05:43.199
<v Speaker 1>Let's talk about what we came here to discuss today. Yes, yes,

110
00:05:43.839 --> 00:05:45.199
<v Speaker 1>and how are you doing.

111
00:05:45.800 --> 00:05:47.720
<v Speaker 2>I'm doing great, couldn't complain.

112
00:05:48.000 --> 00:05:49.560
<v Speaker 1>I miss you week, I do.

113
00:05:49.639 --> 00:05:52.079
<v Speaker 2>Yeah, I would like to do this more. Actually, I'm

114
00:05:52.120 --> 00:05:54.920
<v Speaker 2>thinking about doing my own show, the History of Propaganda,

115
00:05:55.040 --> 00:05:57.120
<v Speaker 2>something similar to what you're doing here, just to get

116
00:05:57.240 --> 00:05:58.319
<v Speaker 2>informational quicker.

117
00:05:58.600 --> 00:06:00.160
<v Speaker 1>Yeah, you still have that channel up right.

118
00:06:00.240 --> 00:06:03.120
<v Speaker 2>Yeah, yeah, people go check that out YouTube, it's still there.

119
00:06:03.439 --> 00:06:05.439
<v Speaker 2>The History of Propaganda. We go into all kinds of

120
00:06:06.040 --> 00:06:10.040
<v Speaker 2>interesting sort of docu style short videos, the origins of

121
00:06:10.079 --> 00:06:16.680
<v Speaker 2>CFR and all of those things, and yeah, it's very informative.

122
00:06:17.120 --> 00:06:20.519
<v Speaker 2>We don't do a lot there. Just actually, starting at

123
00:06:20.519 --> 00:06:22.240
<v Speaker 2>about this time of the year, we start to ramp

124
00:06:22.319 --> 00:06:25.279
<v Speaker 2>up our work and you're probably not going to see

125
00:06:25.319 --> 00:06:28.439
<v Speaker 2>anything new there for a while because I'm working on

126
00:06:28.639 --> 00:06:29.160
<v Speaker 2>this book.

127
00:06:29.240 --> 00:06:32.319
<v Speaker 1>But yeah, they don't even pop you up. Is it

128
00:06:32.399 --> 00:06:35.680
<v Speaker 1>the history of propaganda? The okay, yeah, you have to

129
00:06:35.680 --> 00:06:37.759
<v Speaker 1>be exact to certain things. They suppress you.

130
00:06:37.839 --> 00:06:41.800
<v Speaker 2>Sure do you miss a hyphen and you'll never find

131
00:06:41.839 --> 00:06:43.160
<v Speaker 2>things often.

132
00:06:43.399 --> 00:06:46.319
<v Speaker 1>Yeah you're not. Yeah, I'm scrolling and then I type

133
00:06:46.519 --> 00:06:49.279
<v Speaker 1>really I guess I'll put the word channel afterwards.

134
00:06:50.639 --> 00:06:53.879
<v Speaker 2>Yeah, we go into the progressive era, Woodrow Wilson, the

135
00:06:53.879 --> 00:06:58.160
<v Speaker 2>men that there you are surrounding him, these American progressives.

136
00:06:58.360 --> 00:07:00.720
<v Speaker 2>This is really what we've been put together. The House

137
00:07:00.759 --> 00:07:03.480
<v Speaker 2>of Truth history there. So if anybody's going to the

138
00:07:03.560 --> 00:07:07.639
<v Speaker 2>History of Propaganda, definitely check out the two House of Truths.

139
00:07:09.439 --> 00:07:12.279
<v Speaker 2>This is usual work in progress. Yeah, that's me, all right.

140
00:07:12.480 --> 00:07:16.040
<v Speaker 2>So I am putting down one by one these rise

141
00:07:16.120 --> 00:07:18.079
<v Speaker 2>of the Expert series that we were doing with Andy.

142
00:07:18.160 --> 00:07:20.720
<v Speaker 2>I'm putting them on the History of prop Channel for everybody,

143
00:07:20.759 --> 00:07:25.160
<v Speaker 2>just at a convenience. Just it takes time. And if

144
00:07:25.240 --> 00:07:29.160
<v Speaker 2>anybody has a downloader better than why to Mate, let

145
00:07:29.160 --> 00:07:31.759
<v Speaker 2>me know, because it's just such a hassle and you

146
00:07:31.759 --> 00:07:35.800
<v Speaker 2>can only get three sixty, but it has come seven or

147
00:07:37.199 --> 00:07:40.959
<v Speaker 2>ten eighty because we use, you know, documents, and I

148
00:07:41.000 --> 00:07:42.319
<v Speaker 2>want to be able to zoom in and have people

149
00:07:42.399 --> 00:07:43.319
<v Speaker 2>read for themselves.

150
00:07:43.360 --> 00:07:45.759
<v Speaker 1>And so what are you using. I'm sorry, I didn't

151
00:07:45.759 --> 00:07:46.279
<v Speaker 1>catch that.

152
00:07:46.600 --> 00:07:50.560
<v Speaker 2>Why to mate and downloader. So you take the u

153
00:07:50.720 --> 00:07:52.839
<v Speaker 2>URL and you put the u L in in there

154
00:07:53.000 --> 00:07:57.000
<v Speaker 2>and you and it'll download into your hard drive so

155
00:07:57.040 --> 00:07:59.680
<v Speaker 2>that you can have that video and then it's even

156
00:07:59.720 --> 00:08:01.879
<v Speaker 2>if it's wipe from the Internet, you still possess it.

157
00:08:02.800 --> 00:08:05.720
<v Speaker 2>But they've made it very difficult through pop ups.

158
00:08:05.759 --> 00:08:08.040
<v Speaker 1>And so what do you normally do, like if you

159
00:08:08.439 --> 00:08:10.560
<v Speaker 1>are you able to do a live stream with the

160
00:08:10.720 --> 00:08:13.399
<v Speaker 1>channel because I know they have restrictions on YouTube and

161
00:08:13.480 --> 00:08:15.959
<v Speaker 1>you do live stream with the amount of subscribers that

162
00:08:15.959 --> 00:08:16.319
<v Speaker 1>you have.

163
00:08:18.360 --> 00:08:20.839
<v Speaker 2>No, no, you need one hundred thousand.

164
00:08:21.639 --> 00:08:24.360
<v Speaker 1>Yeah, there's there around I thought, yeah.

165
00:08:24.000 --> 00:08:26.120
<v Speaker 2>So I got five ninety five. I've been up here

166
00:08:26.160 --> 00:08:26.720
<v Speaker 2>for a while.

167
00:08:27.160 --> 00:08:31.639
<v Speaker 1>They changed that recently because it used to be for monetization, right,

168
00:08:32.039 --> 00:08:34.679
<v Speaker 1>so because I think it was a lower number before.

169
00:08:35.159 --> 00:08:38.039
<v Speaker 1>It just had to not have any issues with her

170
00:08:38.200 --> 00:08:40.240
<v Speaker 1>and then and then they changed it to her. Yeah,

171
00:08:40.399 --> 00:08:43.159
<v Speaker 1>they want to limit people who actually go live. There's

172
00:08:43.200 --> 00:08:44.399
<v Speaker 1>other ways to do it through. I mean you could

173
00:08:44.399 --> 00:08:46.879
<v Speaker 1>go on Issue does live now too, and so does

174
00:08:47.519 --> 00:08:49.679
<v Speaker 1>I mean you could you have Twitter, I mean you

175
00:08:49.679 --> 00:08:52.159
<v Speaker 1>have a very Facebook and then if that saves on

176
00:08:52.200 --> 00:08:53.960
<v Speaker 1>to your computer anyway, then you can have it at

177
00:08:54.000 --> 00:08:57.679
<v Speaker 1>whatever ten ADP or whatever else you're going to do it.

178
00:08:57.600 --> 00:09:01.639
<v Speaker 2>Right, Yeah, So that's where we're at. I'm in the

179
00:09:01.679 --> 00:09:04.000
<v Speaker 2>middle of doing a book, The Rise of the Expert.

180
00:09:04.000 --> 00:09:06.639
<v Speaker 2>How a US Supreme Court justice founded our modern day

181
00:09:06.679 --> 00:09:08.679
<v Speaker 2>social contract, and we've been through a lot of that

182
00:09:08.759 --> 00:09:11.519
<v Speaker 2>with you, Daniel on your show. We've got it up

183
00:09:11.519 --> 00:09:15.240
<v Speaker 2>at bulletproofpub dot com, the entire ten part series with

184
00:09:15.279 --> 00:09:18.799
<v Speaker 2>all the source material, all their seats, showing that beyond

185
00:09:18.799 --> 00:09:21.159
<v Speaker 2>a doubt that a US Supreme Court Justice, the first

186
00:09:21.240 --> 00:09:28.000
<v Speaker 2>Jewish US Supreme Court Justice and Frank Is confirmed in

187
00:09:28.080 --> 00:09:32.440
<v Speaker 2>nineteen sixteen, was already the leader of international Zionism and

188
00:09:32.480 --> 00:09:36.120
<v Speaker 2>the architect of the Federal Reserve. So go and check

189
00:09:36.120 --> 00:09:38.120
<v Speaker 2>those out Bulletproof pub dot com. And so what we're

190
00:09:38.120 --> 00:09:40.200
<v Speaker 2>going to talk about today is just an extension of this.

191
00:09:40.279 --> 00:09:45.879
<v Speaker 2>We're just further elaborating and breaking down all of this information, showing.

192
00:09:45.600 --> 00:09:48.519
<v Speaker 1>How details and so many moving parts that it's important

193
00:09:48.559 --> 00:09:52.240
<v Speaker 1>to catch all of them because later on we'll be

194
00:09:52.279 --> 00:09:54.440
<v Speaker 1>talking about another topic and it'll come back again.

195
00:09:54.600 --> 00:09:58.480
<v Speaker 2>Yes, and so pay attention to the words that they use.

196
00:09:58.720 --> 00:10:01.559
<v Speaker 2>I'm pointing out today and I have been over the

197
00:10:01.600 --> 00:10:07.000
<v Speaker 2>last how many ever podcasts the link in languages.

198
00:10:07.799 --> 00:10:12.240
<v Speaker 1>So let me just stop real quick and say run BMC,

199
00:10:12.759 --> 00:10:15.720
<v Speaker 1>you are the man guy with the go pro Provision show,

200
00:10:15.919 --> 00:10:18.519
<v Speaker 1>and thank you to all the guys over there on Twitter,

201
00:10:18.559 --> 00:10:21.120
<v Speaker 1>who I never shout out, and I apologize for sharing

202
00:10:21.159 --> 00:10:23.679
<v Speaker 1>around my links. I appreciate that. That's awesome that you

203
00:10:23.720 --> 00:10:24.440
<v Speaker 1>do that. Thank you.

204
00:10:25.080 --> 00:10:29.600
<v Speaker 2>Very cool. So I think I'm going to start where

205
00:10:29.600 --> 00:10:34.200
<v Speaker 2>we have been starting last couple of weeks. The American

206
00:10:34.240 --> 00:10:38.399
<v Speaker 2>progress was particularly Walter Littmann, and so I just want

207
00:10:38.399 --> 00:10:42.879
<v Speaker 2>to show see if I can be a little more

208
00:10:42.960 --> 00:10:47.279
<v Speaker 2>fluid this week. I want to show sort of the

209
00:10:47.279 --> 00:10:52.039
<v Speaker 2>origins of this in some of Litman's writings. So we're

210
00:10:52.039 --> 00:10:58.120
<v Speaker 2>going to start with Liberty in the News real, Yeah,

211
00:10:58.440 --> 00:11:02.600
<v Speaker 2>can you see that? In me? Let's see maybe a

212
00:11:02.639 --> 00:11:05.879
<v Speaker 2>single page there is Liberty and News at the top.

213
00:11:07.120 --> 00:11:09.840
<v Speaker 2>So this is directly out of his book. So I

214
00:11:09.879 --> 00:11:13.840
<v Speaker 2>would I would suggest that this is a primary source.

215
00:11:14.000 --> 00:11:22.559
<v Speaker 1>Circa what nineteen twenty something, Okay, Yeah, I can get

216
00:11:22.600 --> 00:11:26.159
<v Speaker 1>them for yours as they're ramping up, and that's an

217
00:11:26.200 --> 00:11:32.799
<v Speaker 1>important aspect to mind. And actually, as they're already planning

218
00:11:32.840 --> 00:11:36.879
<v Speaker 1>their global domination, they're ramping up and sending all the

219
00:11:36.879 --> 00:11:40.440
<v Speaker 1>pieces in the proper positions, putting all the dominoes when

220
00:11:40.480 --> 00:11:40.840
<v Speaker 1>they must.

221
00:11:41.840 --> 00:11:46.080
<v Speaker 2>Yeah, Liberty in the News published nineteen twenty So this

222
00:11:46.159 --> 00:11:51.240
<v Speaker 2>is the publication right before his famous public opinion. This

223
00:11:51.320 --> 00:11:55.279
<v Speaker 2>is the leading book in media studies. We've shown this

224
00:11:55.360 --> 00:12:00.480
<v Speaker 2>in the last show I think now Columbia University. James W.

225
00:12:00.639 --> 00:12:04.480
<v Speaker 2>Carry the guy that invents the ritual formation of mainstream media,

226
00:12:04.480 --> 00:12:07.679
<v Speaker 2>communit communication. So they use the term ritual.

227
00:12:07.879 --> 00:12:08.840
<v Speaker 1>It's crazy.

228
00:12:09.000 --> 00:12:13.039
<v Speaker 2>So they're they're obviously referring to like nightly news and

229
00:12:13.159 --> 00:12:17.559
<v Speaker 2>just inundating you on a consistent frequency. So every night

230
00:12:17.720 --> 00:12:19.960
<v Speaker 2>or every morning or three times a night, they're hitting

231
00:12:20.000 --> 00:12:21.720
<v Speaker 2>you with news. And now we see it's all the

232
00:12:21.759 --> 00:12:22.600
<v Speaker 2>time everywhere.

233
00:12:22.799 --> 00:12:26.200
<v Speaker 1>Everybody knows. They get trained. They know that's the time

234
00:12:26.200 --> 00:12:29.840
<v Speaker 1>to do a certain thing. It's training if you have love. Yeah.

235
00:12:29.960 --> 00:12:32.840
<v Speaker 2>Well, I'm going to read from this here and just

236
00:12:32.840 --> 00:12:34.240
<v Speaker 2>to set the tone for what we're going to talk

237
00:12:34.240 --> 00:12:36.799
<v Speaker 2>about the rest of the day. Here is where he

238
00:12:38.559 --> 00:12:41.919
<v Speaker 2>coins the term manufacture of consent. So those that are

239
00:12:41.919 --> 00:12:45.440
<v Speaker 2>familiar with Noam Chomsky's work in the eighties nineties, this

240
00:12:45.519 --> 00:12:48.440
<v Speaker 2>is where he actually gets that term. He's referring back

241
00:12:48.480 --> 00:12:51.799
<v Speaker 2>to the father of modern journalism, Walter Littman.

242
00:12:52.039 --> 00:12:54.840
<v Speaker 1>If ever there was a guy who personified controlled opposition,

243
00:12:54.919 --> 00:12:57.039
<v Speaker 1>it would be Jomsky for sure.

244
00:12:57.240 --> 00:12:59.440
<v Speaker 2>And what is he doing? What is what is he known?

245
00:12:59.519 --> 00:13:02.840
<v Speaker 2>For pointing out that the media is corrupted. So that's

246
00:13:02.879 --> 00:13:05.759
<v Speaker 2>a it's a forum, and it's a tradition or a

247
00:13:05.919 --> 00:13:13.480
<v Speaker 2>valued institution in Western culture if it wasn't so compromised today.

248
00:13:14.000 --> 00:13:17.279
<v Speaker 2>But the fact, going back to the basics of what

249
00:13:17.360 --> 00:13:19.399
<v Speaker 2>the media was supposed to be, the fourth Estate was

250
00:13:19.440 --> 00:13:22.919
<v Speaker 2>supposed to actually keep tabs on the government and incorporations

251
00:13:23.039 --> 00:13:26.960
<v Speaker 2>and then to report what was true and what if it,

252
00:13:27.440 --> 00:13:29.000
<v Speaker 2>you know, was important to the public good.

253
00:13:29.399 --> 00:13:32.360
<v Speaker 1>If I may bring up Lincoln again, that all changed

254
00:13:32.440 --> 00:13:39.679
<v Speaker 1>during his regime because he jailed over forty thousand and

255
00:13:39.960 --> 00:13:44.360
<v Speaker 1>many many many journalists, many newspapers that the Jeffersonian was

256
00:13:44.440 --> 00:13:47.799
<v Speaker 1>shut down by him. He was basically hunting people down

257
00:13:47.840 --> 00:13:52.360
<v Speaker 1>that didn't agree with his rule. Yeah, And so basically

258
00:13:52.399 --> 00:13:56.600
<v Speaker 1>back then he gutted out all the honest journalists, and

259
00:13:56.639 --> 00:13:59.879
<v Speaker 1>honest journalists found out when they went to these these

260
00:14:00.080 --> 00:14:03.720
<v Speaker 1>uh basically goolags, you know, they were they were, they were,

261
00:14:03.799 --> 00:14:06.519
<v Speaker 1>they were you know, memory holding, kicked out of society,

262
00:14:07.399 --> 00:14:12.120
<v Speaker 1>brought somewhere else, uh basket what they call it, bast deals, Yeah,

263
00:14:12.240 --> 00:14:17.360
<v Speaker 1>bass deals. Honest journalism journalists found out what happens when

264
00:14:17.360 --> 00:14:20.279
<v Speaker 1>you're an honest journalist and forever was it was the

265
00:14:20.360 --> 00:14:21.240
<v Speaker 1>terrain changed.

266
00:14:21.639 --> 00:14:23.440
<v Speaker 2>Well, I knew that Lincoln was involved, but I didn't

267
00:14:23.480 --> 00:14:27.120
<v Speaker 2>know he was that involved. And that's that's really incredible.

268
00:14:27.279 --> 00:14:29.639
<v Speaker 2>He's definitely part of this progressive era. You know, the

269
00:14:29.679 --> 00:14:32.720
<v Speaker 2>American progressives take their cues a lot from the Lincoln era.

270
00:14:32.840 --> 00:14:34.919
<v Speaker 2>We've already shown that brandeis his uncle, the guy that

271
00:14:34.960 --> 00:14:38.399
<v Speaker 2>he names or changes his middle name to, was one

272
00:14:38.399 --> 00:14:42.240
<v Speaker 2>of the first Zionists, and he's in Lincoln's administration. No,

273
00:14:42.720 --> 00:14:49.279
<v Speaker 2>this is uh. I was thinking Lewis Lewis. So it's

274
00:14:49.440 --> 00:14:53.320
<v Speaker 2>l E w I s Lewis neptally n A p

275
00:14:53.639 --> 00:14:58.720
<v Speaker 2>h t A l I dem bits d e b

276
00:14:59.039 --> 00:15:03.279
<v Speaker 2>I t z or z in America. So that's his uncle.

277
00:15:03.759 --> 00:15:06.120
<v Speaker 2>That's who he changes. This is who BRANDI is, the

278
00:15:06.159 --> 00:15:08.799
<v Speaker 2>leader of international Zionism, changes his middle name in the

279
00:15:09.000 --> 00:15:12.519
<v Speaker 2>in his sixties in honor of his Zionist uncle that

280
00:15:12.679 --> 00:15:14.960
<v Speaker 2>was in the administration of Lincoln. So we see a

281
00:15:15.000 --> 00:15:19.320
<v Speaker 2>total connection there going back, and we're we're busy there.

282
00:15:19.519 --> 00:15:25.600
<v Speaker 2>We are researching presently and as we gather information, we

283
00:15:25.679 --> 00:15:26.399
<v Speaker 2>will present it.

284
00:15:26.960 --> 00:15:29.600
<v Speaker 1>Yeah, and on my side, I'm gonna I'm gonna work

285
00:15:29.639 --> 00:15:36.519
<v Speaker 1>on the what happened leading up to Darwinism and what

286
00:15:36.799 --> 00:15:41.679
<v Speaker 1>happened after that was set in motion. And also and

287
00:15:41.759 --> 00:15:46.399
<v Speaker 1>also the X and what its symbolism is, because I

288
00:15:46.399 --> 00:15:49.759
<v Speaker 1>think it also is a symbol for the cross roads,

289
00:15:50.399 --> 00:15:53.159
<v Speaker 1>which is a very occulted thing. You go to the

290
00:15:53.159 --> 00:15:55.440
<v Speaker 1>crossroads in the middle of the night to sell your

291
00:15:55.480 --> 00:15:57.559
<v Speaker 1>soul to the devil. So you have these X clubs,

292
00:15:57.600 --> 00:16:00.960
<v Speaker 1>you have the Twitter turning into X, all kinds of

293
00:16:01.000 --> 00:16:01.759
<v Speaker 1>strange things going on.

294
00:16:01.840 --> 00:16:05.799
<v Speaker 2>Well, that'd be interesting. That's interesting, Daniel, because I'm just

295
00:16:05.840 --> 00:16:09.440
<v Speaker 2>going through a book here on the American progressives called

296
00:16:09.480 --> 00:16:12.720
<v Speaker 2>The Crossroads of Liberalism, and this is the story of

297
00:16:12.759 --> 00:16:15.440
<v Speaker 2>how the definition of liberalism changed at the beginning of

298
00:16:15.440 --> 00:16:18.480
<v Speaker 2>the twentieth century. And these are the men that were responsible.

299
00:16:19.919 --> 00:16:22.120
<v Speaker 1>Oh so for people who want to reference on what

300
00:16:22.159 --> 00:16:24.679
<v Speaker 1>I talked about with Lincoln, there's a ton of you

301
00:16:24.759 --> 00:16:26.879
<v Speaker 1>might not want to hear it, but it's in Crimes

302
00:16:26.919 --> 00:16:30.919
<v Speaker 1>and cover Ups in American Politics, and it is by

303
00:16:31.679 --> 00:16:34.519
<v Speaker 1>Donald Jeffries, who I should call contact again and see

304
00:16:34.519 --> 00:16:35.440
<v Speaker 1>if he wants come on the show.

305
00:16:36.000 --> 00:16:36.759
<v Speaker 2>Can you see what I have?

306
00:16:38.240 --> 00:16:41.440
<v Speaker 1>Crimes and cover Ups in American Politics? He did another

307
00:16:41.519 --> 00:16:45.519
<v Speaker 1>one called Hidden History before that, so that one went

308
00:16:45.600 --> 00:16:49.960
<v Speaker 1>from after Lincoln's is set, like from Lincoln's set, not

309
00:16:50.039 --> 00:16:56.600
<v Speaker 1>Lincoln's jfk assassination, up to like twenty twelve or like that.

310
00:16:56.639 --> 00:16:59.440
<v Speaker 1>And then the other one started in seventeen seventy six

311
00:16:59.480 --> 00:17:00.480
<v Speaker 1>to sixty three.

312
00:17:00.960 --> 00:17:04.480
<v Speaker 2>Right, well, I'll have to check that out. So then,

313
00:17:05.440 --> 00:17:09.680
<v Speaker 2>so we'll start here. Everywhere today men are conscious that

314
00:17:09.799 --> 00:17:13.400
<v Speaker 2>somehow they must deal with questions more intricate than any

315
00:17:14.359 --> 00:17:18.039
<v Speaker 2>that church or school had prepared them to understand. Increasingly

316
00:17:18.640 --> 00:17:21.640
<v Speaker 2>they know that they cannot understand them if the facts

317
00:17:21.920 --> 00:17:27.559
<v Speaker 2>are not quickly and steadily available. Increasingly they are baffled

318
00:17:27.599 --> 00:17:30.400
<v Speaker 2>because the facts are not available, and they are wondering

319
00:17:30.400 --> 00:17:33.160
<v Speaker 2>whether government by consent can survive in a time when

320
00:17:33.200 --> 00:17:36.599
<v Speaker 2>the manufacturer of consent is an unregulated private enterprise. So

321
00:17:36.720 --> 00:17:42.079
<v Speaker 2>everybody points to his public opinion as the book that

322
00:17:42.119 --> 00:17:45.400
<v Speaker 2>he coined the term manufacture of consent. But I went

323
00:17:45.400 --> 00:17:48.119
<v Speaker 2>through Lipman's all of his work, and I found it

324
00:17:48.160 --> 00:17:51.640
<v Speaker 2>here one book before that. Okay, So.

325
00:17:54.440 --> 00:17:57.759
<v Speaker 1>These primary sources are important, especially when they themselves are

326
00:17:57.759 --> 00:18:02.039
<v Speaker 1>speaking right, hiring an argue that at that point, yeah.

327
00:18:01.880 --> 00:18:04.720
<v Speaker 2>This is a primary source. This is why I go here,

328
00:18:04.839 --> 00:18:11.599
<v Speaker 2>because you know, a deductive logical journey of asking the who, why, where, when,

329
00:18:11.640 --> 00:18:13.759
<v Speaker 2>and using primary source material, you're going to get the

330
00:18:13.799 --> 00:18:17.880
<v Speaker 2>closest it to the truth as any other method. And

331
00:18:18.000 --> 00:18:20.480
<v Speaker 2>actually we can talk about the historical method too here

332
00:18:20.519 --> 00:18:22.759
<v Speaker 2>as we go through this process, because I have a

333
00:18:22.799 --> 00:18:26.960
<v Speaker 2>tab here for it, because this is the method that

334
00:18:27.000 --> 00:18:29.440
<v Speaker 2>I use and I just sort of found this this

335
00:18:29.519 --> 00:18:34.200
<v Speaker 2>week that it goes all the way back to Greek philosophers.

336
00:18:34.640 --> 00:18:37.759
<v Speaker 1>Yeah, and that's funny how they bastardize that too. U.

337
00:18:38.359 --> 00:18:45.440
<v Speaker 1>There's a schism there between the Hellenized Jews and the

338
00:18:45.480 --> 00:18:51.119
<v Speaker 1>actual Greeks, and how they I would say, envious, jealous.

339
00:18:51.160 --> 00:18:53.119
<v Speaker 1>The whole reason on the tour was developed was to

340
00:18:53.160 --> 00:18:57.079
<v Speaker 1>put the Semitic type, if you will, at the center

341
00:18:57.119 --> 00:19:01.319
<v Speaker 1>of everything because the Greeks were so and culture and

342
00:19:02.039 --> 00:19:05.759
<v Speaker 1>philosophy and everything else, and they basically hijacked a whole

343
00:19:05.759 --> 00:19:07.680
<v Speaker 1>lot of history and made their own. So there is

344
00:19:08.680 --> 00:19:13.519
<v Speaker 1>when they when they project onto or absorb these elements,

345
00:19:13.599 --> 00:19:17.160
<v Speaker 1>it's because of that time period. They don't know that,

346
00:19:17.400 --> 00:19:21.599
<v Speaker 1>but that's how it's the hidden secret society hidden hand.

347
00:19:21.799 --> 00:19:24.799
<v Speaker 1>People understand that quite well, and that's why they utilize

348
00:19:24.839 --> 00:19:25.920
<v Speaker 1>our symbols against us.

349
00:19:25.960 --> 00:19:30.119
<v Speaker 2>Too. Yeah, and similar things have happened with the scientific method,

350
00:19:30.640 --> 00:19:33.759
<v Speaker 2>because the scientific method this gathering of empirical evidence to

351
00:19:33.839 --> 00:19:36.640
<v Speaker 2>make sure that it's repeatable and observable. This is another

352
00:19:36.680 --> 00:19:40.000
<v Speaker 2>great way to get to the truth. Yet we don't

353
00:19:40.039 --> 00:19:45.039
<v Speaker 2>really talk about scientific method. We talk about scientism, right right.

354
00:19:45.200 --> 00:19:49.880
<v Speaker 2>This mythical or this magical black magic seance that they're

355
00:19:49.920 --> 00:19:52.880
<v Speaker 2>actually sort of covering over our society with.

356
00:19:53.319 --> 00:19:58.720
<v Speaker 1>That's how that's how these these medical studies are always done.

357
00:19:58.720 --> 00:20:01.839
<v Speaker 1>There's no control groups. Oh, we've isolated this virus that

358
00:20:01.839 --> 00:20:03.720
<v Speaker 1>doesn't exist. How did you do that? Well, we use

359
00:20:03.759 --> 00:20:06.079
<v Speaker 1>this computer model and we have this nice CGI graphic.

360
00:20:06.160 --> 00:20:07.240
<v Speaker 1>So here you go. It's all cardoon.

361
00:20:07.319 --> 00:20:11.440
<v Speaker 2>Yes, and this is this is the establishment of professionalism. Yeah,

362
00:20:11.480 --> 00:20:13.759
<v Speaker 2>don't let what we're talking about on Sunday night. This

363
00:20:13.799 --> 00:20:15.559
<v Speaker 2>is this is really one of the important things to

364
00:20:15.599 --> 00:20:21.640
<v Speaker 2>understand is that you know the the word professionalism and

365
00:20:21.640 --> 00:20:24.400
<v Speaker 2>and so you know in that twenty twenty two Walter

366
00:20:24.440 --> 00:20:28.799
<v Speaker 2>Littmann conference, they're all talking about that, oh, in their

367
00:20:28.880 --> 00:20:30.960
<v Speaker 2>crisis of the expert meeting that they're having.

368
00:20:32.039 --> 00:20:33.920
<v Speaker 1>And let me just remind everybody out there there is

369
00:20:34.079 --> 00:20:37.720
<v Speaker 1>when you want more, uh, diego, you can go over

370
00:20:37.799 --> 00:20:41.200
<v Speaker 1>to bullproofpub dot com and you can check out his

371
00:20:41.319 --> 00:20:45.200
<v Speaker 1>list of things, but also the Deep Shared podcast last Sunday,

372
00:20:45.200 --> 00:20:48.960
<v Speaker 1>not this previous one. I had a chance to listen

373
00:20:48.960 --> 00:20:50.559
<v Speaker 1>to the whole thing when I was on my San

374
00:20:50.599 --> 00:20:53.599
<v Speaker 1>Diego drive, and it's well worth it. I would highly

375
00:20:53.640 --> 00:20:54.240
<v Speaker 1>recommend it.

376
00:20:54.599 --> 00:20:57.160
<v Speaker 2>Yeah, all we're doing is unveiling how it all happened,

377
00:20:57.200 --> 00:20:59.759
<v Speaker 2>the superstructure underneath it all. I mean, we can talk

378
00:20:59.759 --> 00:21:04.680
<v Speaker 2>about cloud seating and P Diddy and all of these things,

379
00:21:04.720 --> 00:21:08.359
<v Speaker 2>but I think it's really important to get a historical

380
00:21:08.680 --> 00:21:11.680
<v Speaker 2>context of what you're talking about. And I just find

381
00:21:11.680 --> 00:21:14.759
<v Speaker 2>that the more history you know that you can confirm

382
00:21:14.839 --> 00:21:17.039
<v Speaker 2>as best as possible, as we are doing, the more

383
00:21:17.079 --> 00:21:23.480
<v Speaker 2>clearer you see everything. So, like George Santiana said, he

384
00:21:23.559 --> 00:21:27.240
<v Speaker 2>was a major influence on Walter Litman. He said, those

385
00:21:27.240 --> 00:21:29.759
<v Speaker 2>that don't learn from their history are condemned to repeat it.

386
00:21:29.839 --> 00:21:32.079
<v Speaker 2>And so we are pushing as hard as we can

387
00:21:32.640 --> 00:21:38.200
<v Speaker 2>to inform people of this progressive movement that's still going on,

388
00:21:38.319 --> 00:21:45.319
<v Speaker 2>still hiding underneath the current of mainstream narrative, and this

389
00:21:45.440 --> 00:21:50.319
<v Speaker 2>is still today influencing both parties, and hardly anybody knows

390
00:21:50.359 --> 00:21:51.400
<v Speaker 2>about it right now.

391
00:21:51.519 --> 00:21:53.559
<v Speaker 1>Do you ever get the feeling like they're talking to

392
00:21:55.000 --> 00:21:58.960
<v Speaker 1>each other and not us. So they're having a separate conversation.

393
00:21:59.079 --> 00:22:02.359
<v Speaker 1>We're assumption. Our assumption is that they're because they drop

394
00:22:02.400 --> 00:22:04.680
<v Speaker 1>a lot of philosophical good things, but they use them

395
00:22:04.680 --> 00:22:09.200
<v Speaker 1>in the complete illogical, destructive way. So these are brilliant

396
00:22:09.240 --> 00:22:12.559
<v Speaker 1>people with great ideas sometimes, but they're using them to

397
00:22:12.960 --> 00:22:16.880
<v Speaker 1>dismantle and weaken society rather than building up. And so

398
00:22:17.440 --> 00:22:19.599
<v Speaker 1>sometimes they'll have a quote and you're like, wow, that's wait,

399
00:22:19.640 --> 00:22:23.160
<v Speaker 1>that was from him, But they're talking to one another,

400
00:22:23.480 --> 00:22:26.920
<v Speaker 1>they're having a separate conversation. Yeah, he's dropping on it,

401
00:22:26.920 --> 00:22:28.319
<v Speaker 1>but we think they're talking to all of us.

402
00:22:28.640 --> 00:22:30.799
<v Speaker 2>Yeah. I hate to bring up Noam Chompsky a second time,

403
00:22:30.839 --> 00:22:33.519
<v Speaker 2>but he is famous for saying that in political discourse,

404
00:22:33.559 --> 00:22:35.599
<v Speaker 2>every word has two meanings, and so he's talking about

405
00:22:35.599 --> 00:22:38.680
<v Speaker 2>a soapian language. And yeah, for sure there and look

406
00:22:38.680 --> 00:22:41.400
<v Speaker 2>at the letters the text on that page. Those are

407
00:22:41.480 --> 00:22:46.200
<v Speaker 2>all each individual symbols put together to communicate. Yep. So

408
00:22:46.240 --> 00:22:48.359
<v Speaker 2>this is you know, a lot of times these books

409
00:22:48.400 --> 00:22:51.039
<v Speaker 2>that they're put out, and in this case Liberty and

410
00:22:51.359 --> 00:22:54.599
<v Speaker 2>the News, it's really supposed to be just sort of

411
00:22:56.440 --> 00:23:02.160
<v Speaker 2>disseminated among themselves, the insiders. Many people just normal Larry

412
00:23:02.200 --> 00:23:04.640
<v Speaker 2>lunchbuckets clamoring for Walter Lipman's latest book.

413
00:23:05.400 --> 00:23:07.519
<v Speaker 1>Yeah, and they can do that right in front of

414
00:23:07.599 --> 00:23:09.440
<v Speaker 1>us because of the language that they use, like you're saying,

415
00:23:09.440 --> 00:23:10.079
<v Speaker 1>the double media.

416
00:23:10.440 --> 00:23:12.920
<v Speaker 2>Yeah, and this is why Foreign Affairs Magazine can still

417
00:23:12.960 --> 00:23:15.559
<v Speaker 2>be bought it chapters or whatever. I mean. This is

418
00:23:15.680 --> 00:23:22.279
<v Speaker 2>just messaging between the initiated and the non initiated.

419
00:23:22.599 --> 00:23:25.039
<v Speaker 1>And are people get upset when I point out that

420
00:23:25.039 --> 00:23:26.519
<v Speaker 1>that's how the Total was written.

421
00:23:26.240 --> 00:23:29.880
<v Speaker 2>To the unconscious versus the conscious. This is how every

422
00:23:29.920 --> 00:23:33.079
<v Speaker 2>war was fought. So let me get through this first,

423
00:23:34.240 --> 00:23:37.400
<v Speaker 2>uh quote with Litman because it's important. So I'm just

424
00:23:37.440 --> 00:23:40.640
<v Speaker 2>excited since Yeah, no, it's great. Since the war, especially,

425
00:23:40.839 --> 00:23:43.880
<v Speaker 2>editors have come to believe that their highest duty is

426
00:23:43.880 --> 00:23:47.559
<v Speaker 2>not to report, but to instruct, not to print news,

427
00:23:47.599 --> 00:23:52.000
<v Speaker 2>but to save civilization, not to publish what Benjamin Harris

428
00:23:52.039 --> 00:23:55.559
<v Speaker 2>calls the circumstances of public affairs, both abroad and at home,

429
00:23:55.599 --> 00:23:58.319
<v Speaker 2>but to keep the nation on the straight and narrow path.

430
00:23:59.119 --> 00:24:01.640
<v Speaker 2>Like the kings of England. They have elected themselves defenders

431
00:24:01.680 --> 00:24:04.279
<v Speaker 2>of the faith. He's talking about journalists. So for five

432
00:24:04.359 --> 00:24:08.119
<v Speaker 2>years says mister Cobb, and he is working with Walter

433
00:24:08.160 --> 00:24:11.160
<v Speaker 2>Lipman at the New York World. If you've watched the

434
00:24:11.200 --> 00:24:14.240
<v Speaker 2>twenty twenty to Walter Lippman Conference of Crisis the Expert,

435
00:24:14.319 --> 00:24:16.599
<v Speaker 2>Part one, we go into how they took the stained

436
00:24:16.640 --> 00:24:18.640
<v Speaker 2>glass window from the New York World and brought it

437
00:24:18.680 --> 00:24:21.759
<v Speaker 2>over to Columbia University. And they started that whole conference

438
00:24:21.799 --> 00:24:26.680
<v Speaker 2>talking about Joseph Pulitzer and Walter Lippman. You know, they've

439
00:24:26.759 --> 00:24:29.920
<v Speaker 2>romanticized the idea of Lipman doing his work underneath this

440
00:24:29.960 --> 00:24:34.160
<v Speaker 2>great stained glass window. So New York World's important to understand.

441
00:24:35.359 --> 00:24:37.599
<v Speaker 2>And so mister Cobb was one of the editors with Lipman,

442
00:24:37.640 --> 00:24:39.960
<v Speaker 2>and he says here quote, there has been no free

443
00:24:39.960 --> 00:24:42.559
<v Speaker 2>play of public opinion in the world. Confronted by the

444
00:24:42.599 --> 00:24:48.400
<v Speaker 2>inexorable necessities of war, governments conscripted public opinion. It birst

445
00:24:48.640 --> 00:24:53.079
<v Speaker 2>stepped it, meaning they stomped it. Yes, they taught it

446
00:24:53.160 --> 00:24:56.240
<v Speaker 2>to stand at attention and salute. It sometimes seems that

447
00:24:56.400 --> 00:25:00.599
<v Speaker 2>after the Armistice of nineteen eighteen, millions of America must

448
00:25:00.599 --> 00:25:05.559
<v Speaker 2>have taken a vow that they would never again do

449
00:25:05.720 --> 00:25:08.839
<v Speaker 2>any thinking for themselves. They were willing to die for

450
00:25:08.920 --> 00:25:12.559
<v Speaker 2>their country but not willing to think for it. M okay,

451
00:25:12.599 --> 00:25:15.920
<v Speaker 2>So that's that's pretty extraordinary. That's Cobb. That's a direct

452
00:25:15.960 --> 00:25:19.960
<v Speaker 2>connection back to Litman New York World. And fancy enough,

453
00:25:20.319 --> 00:25:23.960
<v Speaker 2>the New York World went under as Litman was working there,

454
00:25:24.000 --> 00:25:26.880
<v Speaker 2>so we're not sure exactly all that went down, but

455
00:25:27.319 --> 00:25:29.799
<v Speaker 2>they saved the stained glass window and put it up

456
00:25:29.839 --> 00:25:32.480
<v Speaker 2>at the Columbia School of Journalism.

457
00:25:31.960 --> 00:25:34.160
<v Speaker 1>Just like they'd bring around it. Well, I think it's

458
00:25:34.200 --> 00:25:37.240
<v Speaker 1>an artificial one, but reconstruction of the art of ball

459
00:25:37.400 --> 00:25:39.599
<v Speaker 1>or the arch of ball. They brought that to DC

460
00:25:39.759 --> 00:25:42.160
<v Speaker 1>and set out in front of the Capitol. Yeah. Right,

461
00:25:42.880 --> 00:25:46.319
<v Speaker 1>So it's portal. I mean, it's it's very symbolic.

462
00:25:46.519 --> 00:25:47.359
<v Speaker 2>Yeah, for sure.

463
00:25:48.480 --> 00:25:48.599
<v Speaker 1>Uh.

464
00:25:49.359 --> 00:25:54.119
<v Speaker 2>And so Litman and Bernard Baruch Baroks really considered the

465
00:25:54.359 --> 00:25:58.519
<v Speaker 2>uh oh yeah, uh, the lone Wolf of Wall Street

466
00:25:59.559 --> 00:26:02.839
<v Speaker 2>Ian guy. He's in Paris, he's center of the group

467
00:26:02.880 --> 00:26:06.039
<v Speaker 2>picture of the American delegation. He's Phi Beta Kappa. He

468
00:26:06.039 --> 00:26:08.200
<v Speaker 2>doesn't live far from the House of Truth in Washington.

469
00:26:08.279 --> 00:26:14.480
<v Speaker 2>So's yep, Phi Beta Kappa, New York City College. And

470
00:26:14.839 --> 00:26:18.079
<v Speaker 2>so he and Lippmann are the ones that coined the

471
00:26:18.119 --> 00:26:22.000
<v Speaker 2>term Cold War. So Baruk is the first one to

472
00:26:22.079 --> 00:26:24.640
<v Speaker 2>say it, and then Lippman puts out a book called

473
00:26:25.119 --> 00:26:29.200
<v Speaker 2>Cold War, So you can you know, just from that alone,

474
00:26:29.200 --> 00:26:30.799
<v Speaker 2>I don't believe anything that ever came out of the

475
00:26:30.799 --> 00:26:33.799
<v Speaker 2>Cold War narrative. And you know, when you look at

476
00:26:33.799 --> 00:26:35.759
<v Speaker 2>some of the guys that started it, well.

477
00:26:35.599 --> 00:26:37.799
<v Speaker 1>Look a look who created the Bolsheviks in the first place,

478
00:26:38.039 --> 00:26:39.279
<v Speaker 1>speaking of funded.

479
00:26:39.000 --> 00:26:43.440
<v Speaker 2>It and speaking of the word X. This is one

480
00:26:43.440 --> 00:26:47.640
<v Speaker 2>of the wise men with the X article that talked

481
00:26:47.640 --> 00:26:50.279
<v Speaker 2>about containment of Russia being necessary. And this is the

482
00:26:50.359 --> 00:26:53.319
<v Speaker 2>whole thing that started the Cold War. And in the end,

483
00:26:53.880 --> 00:26:56.559
<v Speaker 2>sometime in the seventies or eighties, well, the Cold War

484
00:26:56.640 --> 00:26:59.359
<v Speaker 2>was still going on. He's he publicly admitted. He's like

485
00:26:59.480 --> 00:27:00.160
<v Speaker 2>I was all both.

486
00:27:01.759 --> 00:27:04.559
<v Speaker 1>Just like Paris was in a letter book from a

487
00:27:04.640 --> 00:27:07.720
<v Speaker 1>goorchav that after the fact in the eighties. I don't

488
00:27:07.759 --> 00:27:09.960
<v Speaker 1>know for the eighties and nineties, but it was basically

489
00:27:10.200 --> 00:27:12.960
<v Speaker 1>laying out the plan that Soviet Russia is by no

490
00:27:13.039 --> 00:27:15.200
<v Speaker 1>means over right.

491
00:27:15.799 --> 00:27:18.400
<v Speaker 2>And you know, they're just they're all working together. It's

492
00:27:18.559 --> 00:27:21.359
<v Speaker 2>very much like nineteen eighty four depicts, right.

493
00:27:21.680 --> 00:27:25.400
<v Speaker 1>But I do have a feeling that Putin did did

494
00:27:25.519 --> 00:27:27.880
<v Speaker 1>sincerely throw a wrench into that, and I think that's

495
00:27:27.920 --> 00:27:29.720
<v Speaker 1>the reason why the people. But this could be part

496
00:27:29.720 --> 00:27:31.440
<v Speaker 1>of the show too, but I just don't so.

497
00:27:32.000 --> 00:27:34.799
<v Speaker 2>Well. When you read the big new Brazinski's work, The

498
00:27:34.839 --> 00:27:38.640
<v Speaker 2>Grand Chessboard, he identifies containment even in the nineties as

499
00:27:38.680 --> 00:27:43.240
<v Speaker 2>a critical thing. So you know, containment in that area

500
00:27:43.359 --> 00:27:47.240
<v Speaker 2>around Russia is in between Western Europe and Russia. This

501
00:27:47.279 --> 00:27:48.920
<v Speaker 2>is where the wars are being fought right now.

502
00:27:49.519 --> 00:27:53.400
<v Speaker 1>He dings, Zabrinsky. I think someone said this yesterday that

503
00:27:53.440 --> 00:27:56.799
<v Speaker 1>FEMA was created by Zabrinski.

504
00:27:58.400 --> 00:28:00.400
<v Speaker 2>I cannot confirm that. I don't know for sure.

505
00:28:00.400 --> 00:28:02.160
<v Speaker 1>I don't know if maybe I got the wrong name,

506
00:28:02.160 --> 00:28:03.119
<v Speaker 1>but I appreciate it with him.

507
00:28:03.440 --> 00:28:05.839
<v Speaker 2>But they said, okay, so we're going to just jump

508
00:28:05.920 --> 00:28:10.480
<v Speaker 2>quickly to this pragmatism. Can you see that it's a

509
00:28:10.519 --> 00:28:11.119
<v Speaker 2>wiki page.

510
00:28:11.920 --> 00:28:15.240
<v Speaker 1>Oh no, I'm just looking at your still your Oh okay,

511
00:28:15.440 --> 00:28:19.119
<v Speaker 1>it thinks here in the library of the news.

512
00:28:20.279 --> 00:28:23.599
<v Speaker 2>Okay, so let me see here, because we want to

513
00:28:23.599 --> 00:28:29.720
<v Speaker 2>just quickly talk about pragmatism, because this is another essential

514
00:28:29.759 --> 00:28:33.319
<v Speaker 2>philosophical aspect. Something you can't see.

515
00:28:33.880 --> 00:28:36.480
<v Speaker 1>But it's really pastardized that that could be a positive word,

516
00:28:36.519 --> 00:28:38.240
<v Speaker 1>but it's most right.

517
00:28:39.240 --> 00:28:42.680
<v Speaker 2>So when we look at pragmatism. This is invented by

518
00:28:42.720 --> 00:28:44.920
<v Speaker 2>the Metaphysical Club. So I got that book on my shelf.

519
00:28:44.960 --> 00:28:52.240
<v Speaker 2>I've shown it several times. This is written by Lewis

520
00:28:52.279 --> 00:28:55.039
<v Speaker 2>menand he was the keynote speaker at this twenty twenty

521
00:28:55.039 --> 00:28:57.440
<v Speaker 2>two Walter Littman conference. Interestingly enough, I.

522
00:28:57.400 --> 00:29:00.160
<v Speaker 1>Mean it's too far away from Menan's New York, which

523
00:29:00.119 --> 00:29:01.079
<v Speaker 1>is kind of funny.

524
00:29:01.240 --> 00:29:05.640
<v Speaker 2>Well that's named after his family, yep. And Louis Minand

525
00:29:05.960 --> 00:29:08.200
<v Speaker 2>is actually like Louis Manan the fourth, this guy that

526
00:29:08.240 --> 00:29:10.960
<v Speaker 2>we're talking about that wrote the Metaphysical Club, and this

527
00:29:11.000 --> 00:29:14.759
<v Speaker 2>is the introduction of philosophy into America, specifically pragmatism, because

528
00:29:14.759 --> 00:29:17.359
<v Speaker 2>you can see there that those are the founders of pragmatism,

529
00:29:17.799 --> 00:29:23.079
<v Speaker 2>Sanders Pierce, William James, John Dewey, John Dewey and so

530
00:29:23.480 --> 00:29:27.960
<v Speaker 2>when they're talking about pragmatism, they're talking about utility. So

531
00:29:28.000 --> 00:29:31.440
<v Speaker 2>we've talked about utilitarianism Jeremy Bentham last week, and everybody

532
00:29:31.480 --> 00:29:33.839
<v Speaker 2>it must be of good, utility to the greater good,

533
00:29:34.039 --> 00:29:37.079
<v Speaker 2>have civic duty. This is where these terms come from

534
00:29:37.079 --> 00:29:39.160
<v Speaker 2>that we heard during COVID and I.

535
00:29:39.119 --> 00:29:42.599
<v Speaker 1>Looked at the dates eighteen seventies. We're talking about not

536
00:29:42.720 --> 00:29:47.480
<v Speaker 1>too long after the destruction of our country with the

537
00:29:47.519 --> 00:29:50.920
<v Speaker 1>Civil War. And yes, it's not by accident that this

538
00:29:51.000 --> 00:29:52.119
<v Speaker 1>happened this time period.

539
00:29:52.319 --> 00:29:56.119
<v Speaker 2>And this is coming straight out of reconstruction. So that's

540
00:29:56.279 --> 00:29:58.440
<v Speaker 2>exactly what it is. This is a movement coming right

541
00:29:58.440 --> 00:30:00.839
<v Speaker 2>out of reconstruction. And so they can can see, if

542
00:30:00.880 --> 00:30:03.920
<v Speaker 2>you've got enough of a clear long view, that this

543
00:30:04.000 --> 00:30:07.240
<v Speaker 2>is all a move to reinvent America at the twentieth century.

544
00:30:07.279 --> 00:30:10.720
<v Speaker 2>And they were successful because the twentieth century really became

545
00:30:10.920 --> 00:30:13.039
<v Speaker 2>the American century. They're synonymous with each other.

546
00:30:13.200 --> 00:30:16.279
<v Speaker 1>Yeah, we were already countered by that war. People think

547
00:30:16.319 --> 00:30:21.000
<v Speaker 1>that were they set everybody free. No, they enslaved everybody.

548
00:30:21.799 --> 00:30:26.160
<v Speaker 2>Yeah. So they talk about pragmatism being where you're being

549
00:30:26.200 --> 00:30:29.599
<v Speaker 2>of good utility and the truth is determined by outcome.

550
00:30:30.119 --> 00:30:36.359
<v Speaker 2>So if if if a hammer successfully drives a nail,

551
00:30:36.480 --> 00:30:39.799
<v Speaker 2>then that hammer is therefore true. This is a This

552
00:30:39.880 --> 00:30:44.119
<v Speaker 2>is kind of a quantum leap in the definition of true,

553
00:30:44.559 --> 00:30:46.680
<v Speaker 2>and these guys are here doing it. So they talk

554
00:30:46.680 --> 00:30:53.119
<v Speaker 2>about cash value, a person's cash value and people being agents.

555
00:30:54.240 --> 00:30:57.880
<v Speaker 1>Okay, that's by no means cold and no solists to

556
00:30:57.920 --> 00:31:00.400
<v Speaker 1>have the cash value of a human being right.

557
00:31:00.240 --> 00:31:02.720
<v Speaker 2>And so, but this is this when we go back

558
00:31:02.720 --> 00:31:05.279
<v Speaker 2>to George Bernard Shaw, he says, putting people in front

559
00:31:05.319 --> 00:31:08.440
<v Speaker 2>of tribunals every five to seven years and justify your existence.

560
00:31:08.480 --> 00:31:10.880
<v Speaker 2>And right at the end of that, he says that

561
00:31:11.200 --> 00:31:13.400
<v Speaker 2>if you're not making us any money, then you're not

562
00:31:13.440 --> 00:31:16.400
<v Speaker 2>doing yourself any good, and you'd you'd best be dead.

563
00:31:18.759 --> 00:31:21.240
<v Speaker 2>He says in there there's an extraordinary number of people

564
00:31:21.279 --> 00:31:23.759
<v Speaker 2>of whom I would like to kill. That's a quote.

565
00:31:24.240 --> 00:31:31.039
<v Speaker 2>That's the Fabian society. So, uh, it's not personal memories

566
00:31:32.240 --> 00:31:40.160
<v Speaker 2>that they're disinterested. They're clinicians. They don't really give a ship, right, Sure,

567
00:31:40.480 --> 00:31:43.519
<v Speaker 2>this is what he's known as George George Shaw. If

568
00:31:43.519 --> 00:31:45.359
<v Speaker 2>you were to sort of step into the mainstream and

569
00:31:45.400 --> 00:31:48.839
<v Speaker 2>ask some people, they would say that's George Shaw, never

570
00:31:48.960 --> 00:31:52.839
<v Speaker 2>the Bernard for some reason, I don't know. So do

571
00:31:52.839 --> 00:31:54.440
<v Speaker 2>you see a definition of pragmatism there?

572
00:31:54.440 --> 00:31:59.799
<v Speaker 1>Now is a philosophical tradition that first top line, are

573
00:31:59.839 --> 00:32:02.680
<v Speaker 1>you looking at something else? Let me break it down? No,

574
00:32:02.720 --> 00:32:07.480
<v Speaker 1>I'm probably right, Let's remove this one for now.

575
00:32:07.559 --> 00:32:11.759
<v Speaker 2>Now, Yeah, so I'm probably not doing this right.

576
00:32:12.759 --> 00:32:15.200
<v Speaker 1>There's that one where you can't see yourself, you can't

577
00:32:15.240 --> 00:32:17.119
<v Speaker 1>back out into the next screen. So when you get

578
00:32:17.160 --> 00:32:18.920
<v Speaker 1>to present and you hit share a screen, I'm just

579
00:32:18.920 --> 00:32:21.319
<v Speaker 1>gonna walk get through the entire screen is the top right.

580
00:32:21.359 --> 00:32:23.960
<v Speaker 1>You have to click the very word of the entire screen,

581
00:32:24.000 --> 00:32:25.920
<v Speaker 1>and then you have to click the box to the left,

582
00:32:26.160 --> 00:32:26.519
<v Speaker 1>and if.

583
00:32:26.440 --> 00:32:28.839
<v Speaker 2>You should be able to go through the tabs right.

584
00:32:29.079 --> 00:32:31.079
<v Speaker 1>Right, you'll just have to be on the screens that

585
00:32:31.119 --> 00:32:34.200
<v Speaker 1>you're in task. But it'll show each one here. Yeah,

586
00:32:34.440 --> 00:32:36.640
<v Speaker 1>So anything that's on your screen will be will be showing.

587
00:32:36.680 --> 00:32:38.640
<v Speaker 1>So if you are looking at us, you'll see that

588
00:32:39.440 --> 00:32:42.559
<v Speaker 1>vortex of multiple things repeated. But if you're on the

589
00:32:42.599 --> 00:32:48.599
<v Speaker 1>actro tab, you want good okay, and I from an

590
00:32:48.640 --> 00:32:52.039
<v Speaker 1>audio there's a little slider, but get to that when

591
00:32:52.079 --> 00:32:52.640
<v Speaker 1>we get there.

592
00:32:54.559 --> 00:33:01.400
<v Speaker 2>So yeah, so pragmatism, I think we'll go right too. Beer.

593
00:33:01.519 --> 00:33:06.079
<v Speaker 2>If we can find him here, just give me a sex.

594
00:33:06.160 --> 00:33:14.759
<v Speaker 2>So Anthony Stafford Beer, We're gonna get into second phase cybernetics.

595
00:33:16.000 --> 00:33:18.920
<v Speaker 2>I'm just messing this right out in face. Be patient

596
00:33:18.960 --> 00:33:19.680
<v Speaker 2>with me, people.

597
00:33:20.200 --> 00:33:25.599
<v Speaker 1>I talked about the macy connection there, and at first

598
00:33:25.680 --> 00:33:27.519
<v Speaker 1>I was under the impression that that had something to

599
00:33:27.559 --> 00:33:29.960
<v Speaker 1>do with because Macy's is in New York City, right

600
00:33:30.039 --> 00:33:33.799
<v Speaker 1>like that's the founding, right, Yeah, it's it's a macy society.

601
00:33:33.799 --> 00:33:37.359
<v Speaker 1>It's a little bit different. And uh, but Jason James

602
00:33:37.359 --> 00:33:40.119
<v Speaker 1>Cash Penny j C. Penny, he was all sorts of

603
00:33:42.240 --> 00:33:47.279
<v Speaker 1>you know, fraternal orders of many different kinds, including collegiate

604
00:33:47.559 --> 00:33:51.480
<v Speaker 1>and in the in the Freemason's and he brought up

605
00:33:51.920 --> 00:33:55.480
<v Speaker 1>like he he took a special interest in Sam Walton.

606
00:33:56.160 --> 00:33:59.720
<v Speaker 1>Mm hmm, why yeah, Mark exactly.

607
00:34:00.680 --> 00:34:04.400
<v Speaker 2>Okay, So I'm going to quickly bring up the American

608
00:34:04.400 --> 00:34:06.680
<v Speaker 2>Academy of Arts and Sciences. You should see that now.

609
00:34:07.680 --> 00:34:10.239
<v Speaker 2>And so we're talking about the scientific technical expert, the

610
00:34:10.320 --> 00:34:14.920
<v Speaker 2>entering wedge, the building of the administrative state. And so

611
00:34:14.960 --> 00:34:19.239
<v Speaker 2>they got to create administrative man, just like they had

612
00:34:19.239 --> 00:34:25.559
<v Speaker 2>to create a person smart enough to press the buttons

613
00:34:25.599 --> 00:34:28.000
<v Speaker 2>and move the levers at the factory at the turn

614
00:34:28.000 --> 00:34:32.920
<v Speaker 2>of the century through the Industrial Revolution, this mechanical meeting

615
00:34:33.039 --> 00:34:35.519
<v Speaker 2>of man and machine. This is really the first time

616
00:34:35.559 --> 00:34:40.119
<v Speaker 2>that man and machine are making their acquaintance and this

617
00:34:40.199 --> 00:34:44.079
<v Speaker 2>is where their whole relationship starts. Well, we see that

618
00:34:44.480 --> 00:34:47.280
<v Speaker 2>once these second phase cybernetics come in the thirties, forties

619
00:34:47.320 --> 00:34:49.280
<v Speaker 2>and fifties, they need to they need to create this

620
00:34:49.440 --> 00:34:54.199
<v Speaker 2>homo economicus, this economic man, because if they're going to

621
00:34:54.320 --> 00:34:58.719
<v Speaker 2>run a corporation with a bunch of compartmentalized little cubicles

622
00:34:58.760 --> 00:35:03.280
<v Speaker 2>and everybody's just doing their little divisional labor intellectually, well

623
00:35:03.320 --> 00:35:06.960
<v Speaker 2>let's establish the person that was going to be able

624
00:35:07.000 --> 00:35:08.320
<v Speaker 2>to best operate.

625
00:35:08.719 --> 00:35:11.119
<v Speaker 1>This was something that was co opted because I mean

626
00:35:11.159 --> 00:35:15.159
<v Speaker 1>you have people like Hancock who risked everything and John

627
00:35:15.199 --> 00:35:17.760
<v Speaker 1>Adams part of this founding of this. So this this

628
00:35:17.880 --> 00:35:21.199
<v Speaker 1>looks like thing that was co opted after the eighties, which,

629
00:35:21.239 --> 00:35:24.159
<v Speaker 1>by the way, the seventeen eighties is also when the

630
00:35:26.800 --> 00:35:30.639
<v Speaker 1>Rothschilds converted to Frankism.

631
00:35:30.760 --> 00:35:35.760
<v Speaker 2>So yeah, and reading more literature on the Freemasons, this

632
00:35:35.800 --> 00:35:38.480
<v Speaker 2>is what they claim is that it was actually a

633
00:35:38.480 --> 00:35:41.719
<v Speaker 2>beneficent organization. And I can't confirm.

634
00:35:41.360 --> 00:35:44.559
<v Speaker 1>That they weren't as bad. They were secrets, of course,

635
00:35:44.559 --> 00:35:48.400
<v Speaker 1>but they the over the throw and subversive aspects of

636
00:35:48.440 --> 00:35:52.239
<v Speaker 1>them and completely changing their method and mode definitely came

637
00:35:52.280 --> 00:35:55.480
<v Speaker 1>in with the Jesuits. Just band met in the seventeen

638
00:35:55.559 --> 00:36:00.519
<v Speaker 1>seventy three and also the introduction of Frankist into it too.

639
00:36:00.920 --> 00:36:03.719
<v Speaker 2>And the first lodge in America was seventeen seventeen, so

640
00:36:03.760 --> 00:36:05.000
<v Speaker 2>it's actually not that old.

641
00:36:05.159 --> 00:36:07.480
<v Speaker 1>If you're ever only seventeen seventeen in this country.

642
00:36:07.719 --> 00:36:13.599
<v Speaker 2>Yeah, older obviously in Britain and Europe, but yeah, I

643
00:36:13.719 --> 00:36:16.360
<v Speaker 2>confirmed that seventeen seventeen.

644
00:36:16.320 --> 00:36:18.280
<v Speaker 1>Or under a different name like Rosicrusian or something.

645
00:36:18.599 --> 00:36:23.280
<v Speaker 2>Could have been. Yeah, the official first Freemason Lodge seventeen seventeen.

646
00:36:24.239 --> 00:36:27.400
<v Speaker 2>But that coincides with what we talked about earlier, the

647
00:36:27.440 --> 00:36:30.880
<v Speaker 2>creation of Harvard, Yale, Williams, and William and Mary College.

648
00:36:30.880 --> 00:36:35.400
<v Speaker 2>All before that, even so, the Academy established a visiting

649
00:36:36.039 --> 00:36:38.320
<v Speaker 2>scholars program. Now, I just want to show you how

650
00:36:38.639 --> 00:36:41.719
<v Speaker 2>the administrative state, and especially something like the American Academy

651
00:36:41.719 --> 00:36:45.199
<v Speaker 2>of Arts and Sciences is filled with entering wedges, these

652
00:36:45.239 --> 00:36:50.360
<v Speaker 2>scientific experts, and this organization as a whole has controlled

653
00:36:52.400 --> 00:36:58.480
<v Speaker 2>arts and sciences really since it's inception seventeen eighty. I

654
00:36:58.480 --> 00:37:01.840
<v Speaker 2>haven't gone back to the origins too much, but obviously

655
00:37:01.920 --> 00:37:05.559
<v Speaker 2>today we see that it controls narratives. This is really

656
00:37:06.280 --> 00:37:10.320
<v Speaker 2>you know, in part and parcel with the peer review system.

657
00:37:10.679 --> 00:37:12.760
<v Speaker 2>You know, I'll pat your back if you pat mine.

658
00:37:14.320 --> 00:37:19.639
<v Speaker 2>That we see pretty self evidently today. So we see

659
00:37:19.639 --> 00:37:22.199
<v Speaker 2>some of the members, Charles Darwin and you start to

660
00:37:22.199 --> 00:37:27.760
<v Speaker 2>see some similar names. Right, This is important so the

661
00:37:27.840 --> 00:37:33.639
<v Speaker 2>members from seventeen eighty to twenty twenty one, the institutions

662
00:37:33.679 --> 00:37:38.559
<v Speaker 2>that they come from are overwhelmingly Harvard, more than double

663
00:37:38.840 --> 00:37:41.440
<v Speaker 2>the next one, which is MIT. And then you see

664
00:37:41.519 --> 00:37:45.440
<v Speaker 2>Yale and Columbia on that list. But that's basically your

665
00:37:45.639 --> 00:37:49.920
<v Speaker 2>IVY League, your top IVY League schools. And then you

666
00:37:49.920 --> 00:37:54.679
<v Speaker 2>know Berkeley Stanford are hugely influential too, as is MIT.

667
00:37:56.199 --> 00:37:58.400
<v Speaker 2>They're all on the first nodes of the Internet. Right,

668
00:37:59.159 --> 00:38:02.400
<v Speaker 2>So then classes and specialties. You can see that everything

669
00:38:02.760 --> 00:38:12.360
<v Speaker 2>is included here, mathematics, theirtology, social behavior, sciences, arts, public affairs.

670
00:38:12.400 --> 00:38:17.960
<v Speaker 2>So we get into journalism, right, so you know all

671
00:38:18.000 --> 00:38:19.719
<v Speaker 2>of the awards that are given out to all of

672
00:38:19.760 --> 00:38:22.960
<v Speaker 2>these entering wedges. It's much like how Hollywood created the

673
00:38:22.960 --> 00:38:27.360
<v Speaker 2>Academy Awards just to you know, congratulate themselves and have

674
00:38:27.440 --> 00:38:30.119
<v Speaker 2>a night where it attracts people to it and glitz

675
00:38:30.159 --> 00:38:34.800
<v Speaker 2>and glamour. It's the same exact method. And we see

676
00:38:34.800 --> 00:38:36.920
<v Speaker 2>our friend Roscoe Pound was the president of nineteen thirty

677
00:38:36.960 --> 00:38:39.760
<v Speaker 2>five nineteen thirty seven, thirty third degree Master Mason out

678
00:38:39.800 --> 00:38:43.000
<v Speaker 2>of the Massachusetts Lodge, the largest, most influential one in

679
00:38:43.039 --> 00:38:44.039
<v Speaker 2>the Western hemisphere.

680
00:38:44.159 --> 00:38:46.880
<v Speaker 1>Yeah, that was a Panopticon episode.

681
00:38:47.119 --> 00:38:49.320
<v Speaker 2>Yes, so there you go. I just want to show

682
00:38:49.360 --> 00:38:51.400
<v Speaker 2>that that, you know, when they talk about the American

683
00:38:51.559 --> 00:38:54.239
<v Speaker 2>Academy of Arts and Sciences, this is how they control

684
00:38:55.239 --> 00:39:00.719
<v Speaker 2>entire fields of study and disciplines with awards, right, So

685
00:39:01.239 --> 00:39:07.400
<v Speaker 2>I just wanted to show that. And we'll get into

686
00:39:08.679 --> 00:39:15.119
<v Speaker 2>Homo Economicus here in a second, and probably Anthony Stafford

687
00:39:15.159 --> 00:39:17.199
<v Speaker 2>Beer would be the next guy I want to introduce

688
00:39:17.199 --> 00:39:21.199
<v Speaker 2>everybody to. So I'll see if I can find him here.

689
00:39:21.480 --> 00:39:24.280
<v Speaker 1>I put us on full screen when you bring something outside,

690
00:39:24.280 --> 00:39:26.000
<v Speaker 1>I just gotta remember the drop back so I can

691
00:39:26.039 --> 00:39:28.039
<v Speaker 1>see little thing in the box at the bottom when

692
00:39:28.039 --> 00:39:28.599
<v Speaker 1>you pull it up.

693
00:39:28.679 --> 00:39:29.679
<v Speaker 2>O the.

694
00:39:31.239 --> 00:39:35.400
<v Speaker 1>I was gonna say, so those guys are probably responsible

695
00:39:35.440 --> 00:39:39.440
<v Speaker 1>for that god awful glorification of corporate art and dead

696
00:39:39.719 --> 00:39:41.840
<v Speaker 1>ugly things that they consider art world.

697
00:39:43.559 --> 00:39:50.480
<v Speaker 2>Yeah, so here we go. Stafford Beer, he is second

698
00:39:51.280 --> 00:39:54.320
<v Speaker 2>not yet, I'm doing it right now, second phase cybernetician.

699
00:39:54.440 --> 00:40:00.239
<v Speaker 2>So he comes after the Macy conferences, so secon can

700
00:40:00.320 --> 00:40:04.159
<v Speaker 2>order cybernetics should pop up there now for you. Okay,

701
00:40:04.280 --> 00:40:08.440
<v Speaker 2>so yes, we're using wiki but there's tons of sources here,

702
00:40:08.559 --> 00:40:12.559
<v Speaker 2>and everything that's said here I've confirmed in primary source material.

703
00:40:12.880 --> 00:40:14.800
<v Speaker 1>Yeah, and you can tell by their by their narrative

704
00:40:14.800 --> 00:40:17.159
<v Speaker 1>when they're writing it. What with the with the bullshit

705
00:40:17.320 --> 00:40:19.280
<v Speaker 1>is too Yes, okay, it's okay to use it as

706
00:40:19.280 --> 00:40:21.599
<v Speaker 1>a foundation as long as you're smart enough to understand

707
00:40:21.679 --> 00:40:22.880
<v Speaker 1>how it's feeding spad to you. Right.

708
00:40:23.639 --> 00:40:25.880
<v Speaker 2>So for those that aren't familiar, ells too.

709
00:40:26.000 --> 00:40:29.039
<v Speaker 1>So a lot of times they're very they actually, you know,

710
00:40:29.119 --> 00:40:31.280
<v Speaker 1>will claim more when we're talking about themselves.

711
00:40:31.559 --> 00:40:35.679
<v Speaker 2>Yes, yes, very much so. They'll they'll exaggerate, and so

712
00:40:35.760 --> 00:40:38.880
<v Speaker 2>you have to be cognizant of that too. You can't

713
00:40:38.920 --> 00:40:44.159
<v Speaker 2>just take what they say, like yesterday, well not a

714
00:40:44.159 --> 00:40:46.840
<v Speaker 2>great example, but yesterday, Buddy actually in a in a

715
00:40:48.159 --> 00:40:52.280
<v Speaker 2>in a live conference on YouTube at the World War

716
00:40:52.320 --> 00:40:58.360
<v Speaker 2>One Museum. He's he's doing a lecture called Madman in

717
00:40:58.400 --> 00:41:01.599
<v Speaker 2>the White House, and he's basically putting all the blame

718
00:41:01.639 --> 00:41:03.400
<v Speaker 2>of World War One and the failure of the League

719
00:41:03.400 --> 00:41:06.480
<v Speaker 2>of Nations on Woodrow Wilson. He's openly using the term

720
00:41:06.639 --> 00:41:11.719
<v Speaker 2>new World Order. And it's all a room of intellectuals

721
00:41:11.760 --> 00:41:16.239
<v Speaker 2>and scholars, you know, we're in the academic realm, and

722
00:41:16.320 --> 00:41:19.920
<v Speaker 2>he's openly using the term new World Order, which I

723
00:41:19.920 --> 00:41:23.239
<v Speaker 2>found fascinating. So for those that don't know what cybernetics is.

724
00:41:23.280 --> 00:41:27.719
<v Speaker 2>This is really the the amalgamation of all of the

725
00:41:27.760 --> 00:41:30.719
<v Speaker 2>sciences together, even if you didn't think that they were related.

726
00:41:30.719 --> 00:41:34.519
<v Speaker 2>They started having these interdisciplinary meetings in the forties and fifties.

727
00:41:34.960 --> 00:41:37.639
<v Speaker 2>This is where you know some of the first invitees.

728
00:41:37.679 --> 00:41:40.159
<v Speaker 2>There was only five or six to the first meetings,

729
00:41:40.159 --> 00:41:43.840
<v Speaker 2>and Margaret Mead and her husband, Gregory Bates, and Cia

730
00:41:43.960 --> 00:41:49.599
<v Speaker 2>Cia were there, and so their first two meetings was

731
00:41:49.679 --> 00:41:55.000
<v Speaker 2>hypnotism and some other behavioral science. So you could see

732
00:41:55.039 --> 00:41:58.760
<v Speaker 2>that they're already well into the study of humans. This

733
00:41:58.840 --> 00:42:01.280
<v Speaker 2>comes out of the social science sociology coming from the

734
00:42:01.280 --> 00:42:04.480
<v Speaker 2>German historical school. So it's really just the study of

735
00:42:04.559 --> 00:42:07.840
<v Speaker 2>humans through the gathering of stats and facts and data

736
00:42:08.400 --> 00:42:12.280
<v Speaker 2>and then feeding it back into society this information that

737
00:42:12.320 --> 00:42:15.840
<v Speaker 2>they found to then steer society.

738
00:42:15.719 --> 00:42:18.400
<v Speaker 1>Like market with anthropologists, wasn't she.

739
00:42:18.440 --> 00:42:25.039
<v Speaker 2>Yeah, but that is a social science, history, economics, those

740
00:42:25.079 --> 00:42:29.760
<v Speaker 2>are all social sciences, all soft sciences, right.

741
00:42:29.760 --> 00:42:35.679
<v Speaker 1>So somebody ill intent as an anthropologist reconstructing history to

742
00:42:35.760 --> 00:42:38.119
<v Speaker 1>make it a little bit more semitic, if you will.

743
00:42:38.840 --> 00:42:42.760
<v Speaker 2>And you know they're pushing all of this science into legitimacy.

744
00:42:43.480 --> 00:42:46.679
<v Speaker 2>Prior to this like psychiatry, psychology. They were all you

745
00:42:46.719 --> 00:42:52.079
<v Speaker 2>know sciences, but nobody really considered them real do do?

746
00:42:52.360 --> 00:42:57.400
<v Speaker 1>Uh? Does Foster Bailey and Alice Bailey come up in

747
00:42:57.440 --> 00:43:02.239
<v Speaker 1>any of this because they're the Thesist Trust or Lucifer

748
00:43:02.280 --> 00:43:04.519
<v Speaker 1>Trust and theosophy.

749
00:43:04.960 --> 00:43:08.360
<v Speaker 2>Yes, well Bailey is a Fabian I think, right, and

750
00:43:08.440 --> 00:43:13.480
<v Speaker 2>she goes to occultism. Yeah, yeah, that's what you're talking about. Yeah,

751
00:43:14.800 --> 00:43:19.760
<v Speaker 2>the un the Trust, right, Yeah, So Macy conferences they

752
00:43:19.800 --> 00:43:21.800
<v Speaker 2>get together in the forties and fifties and start to

753
00:43:22.920 --> 00:43:25.440
<v Speaker 2>This is the social science research. This is why all

754
00:43:25.480 --> 00:43:29.360
<v Speaker 2>the universities pretty much today are research universities, because they're

755
00:43:29.400 --> 00:43:32.039
<v Speaker 2>just busy research in human beings. And then they take

756
00:43:32.119 --> 00:43:36.280
<v Speaker 2>that information that they've collected, like I said, and they

757
00:43:36.320 --> 00:43:39.760
<v Speaker 2>apply it back. So you have applied sciences and research

758
00:43:39.840 --> 00:43:44.280
<v Speaker 2>social sciences. That's how this works. Okay, So a feedback

759
00:43:44.360 --> 00:43:49.840
<v Speaker 2>loop is what we see here. Okay, input output. The

760
00:43:49.960 --> 00:43:55.039
<v Speaker 2>engineer social engineer, they're even using the term here, feeds

761
00:43:55.079 --> 00:43:59.320
<v Speaker 2>this information back in to redirect society. And so second

762
00:43:59.480 --> 00:44:05.400
<v Speaker 2>phase or second order cybernetics is considering their own input.

763
00:44:05.880 --> 00:44:08.679
<v Speaker 2>So you can see here that Wiener, Baitson, and Need

764
00:44:09.159 --> 00:44:16.760
<v Speaker 2>are in this higher more detached viewpoint on society. So

765
00:44:16.800 --> 00:44:19.480
<v Speaker 2>they're not just looking at society and feeding back information

766
00:44:19.920 --> 00:44:22.199
<v Speaker 2>that they're gathering from them, but they're actually gathering the

767
00:44:22.280 --> 00:44:26.559
<v Speaker 2>information that comes from their own involvement in controlling society.

768
00:44:27.199 --> 00:44:28.840
<v Speaker 2>So you can see it's a feedback loop inside a

769
00:44:28.880 --> 00:44:32.800
<v Speaker 2>feedback loop. Yeah, so they're actually they're considering their own

770
00:44:32.840 --> 00:44:36.719
<v Speaker 2>actions here. They've put themselves into the model. So really,

771
00:44:36.760 --> 00:44:38.719
<v Speaker 2>when you look at that, when you break away from

772
00:44:38.880 --> 00:44:41.559
<v Speaker 2>society or whatever you're looking at in a two phase

773
00:44:41.679 --> 00:44:44.920
<v Speaker 2>sort of thing, you're looking at high level grant strategists.

774
00:44:45.519 --> 00:44:47.840
<v Speaker 2>Wiener is the founder of cybernetics, the coiner of the

775
00:44:47.920 --> 00:44:51.559
<v Speaker 2>term and baits and and need married right, both CIA

776
00:44:51.719 --> 00:44:53.079
<v Speaker 2>working deeply with the CIA.

777
00:44:53.559 --> 00:44:56.119
<v Speaker 1>Is she in any way related to Anthony Wiener? I

778
00:44:56.239 --> 00:44:57.280
<v Speaker 1>see the descendant.

779
00:44:57.760 --> 00:45:00.119
<v Speaker 2>I have not been able to make that connection, but

780
00:45:00.199 --> 00:45:02.599
<v Speaker 2>I wouldn't be surprised, honestly.

781
00:45:02.599 --> 00:45:04.880
<v Speaker 1>There's the reason why these families keep popping up. I mean,

782
00:45:04.920 --> 00:45:08.079
<v Speaker 1>they're rooted. So I'm not sure if he is one

783
00:45:08.119 --> 00:45:10.039
<v Speaker 1>of the one of those examples, but could be.

784
00:45:10.719 --> 00:45:13.360
<v Speaker 2>Well, his father was a teacher at Harvard, and his

785
00:45:13.480 --> 00:45:15.840
<v Speaker 2>father worked with the Inquiry, the founder of Council on

786
00:45:15.920 --> 00:45:18.559
<v Speaker 2>foreign relations. And actually Norbert was the most magnificent boy

787
00:45:18.599 --> 00:45:20.280
<v Speaker 2>in the world. He was on the front cover of

788
00:45:20.519 --> 00:45:24.800
<v Speaker 2>newspapers and he was teaching himself at Harvard at the

789
00:45:24.840 --> 00:45:27.519
<v Speaker 2>age of sixteen or seventeen, while his father was also

790
00:45:28.239 --> 00:45:32.719
<v Speaker 2>a professor there of Slavic studies. So guy's a genius,

791
00:45:32.920 --> 00:45:36.800
<v Speaker 2>right and he was. He was brought in to try

792
00:45:36.840 --> 00:45:41.599
<v Speaker 2>to develop the surface to air missile so they could

793
00:45:41.599 --> 00:45:44.119
<v Speaker 2>shoot things down that were flying over. This is how

794
00:45:44.199 --> 00:45:46.360
<v Speaker 2>they created the feedback loop because when you think about

795
00:45:46.360 --> 00:45:48.360
<v Speaker 2>the missile traveling to hit a moving object, it had

796
00:45:48.360 --> 00:45:51.480
<v Speaker 2>to continually get information as to the location because it

797
00:45:51.559 --> 00:45:55.840
<v Speaker 2>was always changing, and so that continuous barrage on the

798
00:45:55.960 --> 00:45:59.519
<v Speaker 2>incoming information helped steer the missile and made it successful

799
00:45:59.559 --> 00:46:01.800
<v Speaker 2>to shoot down moving objects. So it's the exact same

800
00:46:02.320 --> 00:46:04.280
<v Speaker 2>thing that they said, Okay, we can now apply this

801
00:46:04.400 --> 00:46:08.480
<v Speaker 2>actually to society, and that's exactly what they do today,

802
00:46:08.480 --> 00:46:10.840
<v Speaker 2>and that's how they've gotten here. This is you know,

803
00:46:11.000 --> 00:46:13.960
<v Speaker 2>you can see it in books like cass Sunstein's nudge

804
00:46:14.000 --> 00:46:18.760
<v Speaker 2>theory or the Fabian's approach to moving society in a slow,

805
00:46:18.840 --> 00:46:21.880
<v Speaker 2>methodical way rather than force of arms. This is why

806
00:46:22.559 --> 00:46:25.159
<v Speaker 2>League of Nations in internationalism the UN is created in

807
00:46:25.199 --> 00:46:28.800
<v Speaker 2>the first place. So there's a key guy here that

808
00:46:28.880 --> 00:46:32.639
<v Speaker 2>I want to bring attention to, and I'll see if

809
00:46:32.639 --> 00:46:34.400
<v Speaker 2>I can find him. He's going to be somewhere down

810
00:46:34.440 --> 00:46:39.079
<v Speaker 2>here in second order cybernetics. He's definitely going to be

811
00:46:39.159 --> 00:46:41.480
<v Speaker 2>mentioned in. His name is Anthony Stafford, Beer.

812
00:46:44.039 --> 00:46:45.400
<v Speaker 1>Control lef. You'll be able to find it.

813
00:46:46.920 --> 00:46:49.960
<v Speaker 2>He's right here now, Okay, he gets he's the one

814
00:46:50.000 --> 00:46:54.239
<v Speaker 2>that Yeah, so beer, it says beer here. I'm not

815
00:46:54.280 --> 00:46:57.119
<v Speaker 2>sure it must have introduced him up higher, but he's

816
00:46:57.159 --> 00:47:03.480
<v Speaker 2>the viable system model creator and management cybernetics is really

817
00:47:03.519 --> 00:47:07.000
<v Speaker 2>where we want to go because this is now creating

818
00:47:07.039 --> 00:47:09.960
<v Speaker 2>a corporate model rather than the factory shop model of

819
00:47:10.039 --> 00:47:13.840
<v Speaker 2>a We've talked about the Principles of Scientific Management published

820
00:47:13.920 --> 00:47:16.760
<v Speaker 2>nineteen oh nine or nineteen eleven. In nineteen thirteen, and

821
00:47:16.880 --> 00:47:23.039
<v Speaker 2>this was to perfect the factory worker. And this is

822
00:47:23.400 --> 00:47:25.760
<v Speaker 2>some of the words that they use the perfectibility of man.

823
00:47:25.880 --> 00:47:27.639
<v Speaker 2>So we're going to get back to that word. Just

824
00:47:27.719 --> 00:47:31.079
<v Speaker 2>remember perfect because this is what the Illuminati were first

825
00:47:31.119 --> 00:47:35.519
<v Speaker 2>called yestibilists, right, yes, So these are the connections and

826
00:47:35.639 --> 00:47:36.960
<v Speaker 2>language that I want to make here.

827
00:47:37.480 --> 00:47:40.079
<v Speaker 1>Yeah, in German, it's perfectible list in.

828
00:47:41.199 --> 00:47:45.159
<v Speaker 2>Right, And so we see commonality in language in the cyberneticians,

829
00:47:45.199 --> 00:47:48.639
<v Speaker 2>but also the American progressives, the Fabians. They're all talking

830
00:47:48.679 --> 00:47:52.440
<v Speaker 2>about this mission to perfect human beings. This is something

831
00:47:52.519 --> 00:47:55.880
<v Speaker 2>that Albert Pike talks about in Morals and Dogma. The

832
00:47:55.920 --> 00:47:58.920
<v Speaker 2>Freemasons talk about progress and the perfection of man as

833
00:47:59.000 --> 00:48:01.639
<v Speaker 2>one of their main it is their major pursuit. It's

834
00:48:01.679 --> 00:48:03.960
<v Speaker 2>their main pursuit, the Free must Masons.

835
00:48:04.960 --> 00:48:09.719
<v Speaker 1>Right exactly. And looking at that picture of Stafford Beer, Yeah,

836
00:48:10.400 --> 00:48:14.280
<v Speaker 1>is he actually a British man or is he just

837
00:48:14.440 --> 00:48:17.239
<v Speaker 1>from the region of Britain, because it doesn't look.

838
00:48:17.159 --> 00:48:20.280
<v Speaker 2>Like that's life. Yeah, And so we're going to get

839
00:48:20.320 --> 00:48:22.519
<v Speaker 2>into him and his family here in a second. And

840
00:48:22.760 --> 00:48:25.039
<v Speaker 2>what they're really trying to make, and what he does

841
00:48:25.159 --> 00:48:30.880
<v Speaker 2>make is he's making the human being, or making society

842
00:48:30.960 --> 00:48:34.639
<v Speaker 2>in general, a perpetual motion machine that just continues to

843
00:48:34.719 --> 00:48:37.159
<v Speaker 2>make money. So you can look at a city like

844
00:48:37.199 --> 00:48:40.800
<v Speaker 2>the motherboard of a computer, and within those buildings is

845
00:48:40.880 --> 00:48:43.880
<v Speaker 2>a whole lot of energy being passed back and forth.

846
00:48:43.960 --> 00:48:46.360
<v Speaker 2>You think about the paperwork being done, all the administration

847
00:48:46.679 --> 00:48:48.920
<v Speaker 2>that's being done. It creates income.

848
00:48:49.599 --> 00:48:53.440
<v Speaker 1>And he was pretty young during the cybernetics time thirty

849
00:48:54.360 --> 00:48:56.840
<v Speaker 1>like I mean, yeah.

850
00:48:57.079 --> 00:48:58.920
<v Speaker 2>Yeah, he's second fase. So he comes along in the

851
00:48:58.960 --> 00:49:02.119
<v Speaker 2>next generation of guys because they need to. They're moving

852
00:49:02.159 --> 00:49:05.679
<v Speaker 2>to a corporate model. This is the fascist state, is corporatism.

853
00:49:05.880 --> 00:49:07.639
<v Speaker 2>So they've got to get out of the manufactory and

854
00:49:07.679 --> 00:49:10.719
<v Speaker 2>get into this office setting. Much like the Matrix movie

855
00:49:10.719 --> 00:49:13.360
<v Speaker 2>where we find it mister Anderson for the first time

856
00:49:13.800 --> 00:49:18.400
<v Speaker 2>in his cubicles. We'll get there. And so he's sitting

857
00:49:18.480 --> 00:49:24.400
<v Speaker 2>there contemplating on how to make human society a perpetual

858
00:49:24.519 --> 00:49:27.519
<v Speaker 2>motion machine to make money forever twenty four to seven

859
00:49:27.559 --> 00:49:31.920
<v Speaker 2>three sixty five for corporate owners. That's what his method

860
00:49:32.119 --> 00:49:35.760
<v Speaker 2>and his whole scheme was. That's why he's known today.

861
00:49:36.159 --> 00:49:41.519
<v Speaker 2>So his father worked at Lloyd's Registered Group Limited, which

862
00:49:41.639 --> 00:49:44.519
<v Speaker 2>apparently isn't the same as Lloyd's of London, but they

863
00:49:44.599 --> 00:49:47.000
<v Speaker 2>come from the same coffee shop. They come from the

864
00:49:47.039 --> 00:49:50.719
<v Speaker 2>same time period here Edward Lloyd and his coffee shop.

865
00:49:50.880 --> 00:49:53.480
<v Speaker 2>So I would say that they're the same thing. But

866
00:49:53.800 --> 00:49:59.920
<v Speaker 2>what's here to know is that Anthony Stafford Beer's father

867
00:50:00.960 --> 00:50:06.880
<v Speaker 2>was one of the key guys in the Lloyd's registry,

868
00:50:07.599 --> 00:50:10.840
<v Speaker 2>and so what is that. But that's he's a key statistician.

869
00:50:10.960 --> 00:50:14.559
<v Speaker 2>It's the collection of statistics on society. So I haven't

870
00:50:14.599 --> 00:50:16.639
<v Speaker 2>done much further than that, but I would imagine that

871
00:50:16.679 --> 00:50:18.440
<v Speaker 2>you're going to find the censuses.

872
00:50:20.119 --> 00:50:20.840
<v Speaker 1>Statistics.

873
00:50:21.440 --> 00:50:25.360
<v Speaker 2>So this is where Beer's father is. He's working here

874
00:50:25.639 --> 00:50:29.360
<v Speaker 2>as a statistician gathering stats on the people of London.

875
00:50:29.800 --> 00:50:31.360
<v Speaker 1>And seventeen sixty.

876
00:50:32.639 --> 00:50:35.880
<v Speaker 2>Yeah, seventeen sixty. So it all lines up at the

877
00:50:35.960 --> 00:50:36.480
<v Speaker 2>same time.

878
00:50:39.079 --> 00:50:44.679
<v Speaker 1>So oh, it's a charity too, How surprising.

879
00:50:46.599 --> 00:50:51.000
<v Speaker 2>If? Yeah, non not for profit? I think yes, And

880
00:50:51.079 --> 00:50:52.320
<v Speaker 2>so you can see that education.

881
00:50:52.559 --> 00:50:56.440
<v Speaker 1>Yeah, so it's not to be confute evident. It is

882
00:50:56.480 --> 00:51:00.920
<v Speaker 1>a Lloyd's Register Foundation, a UK chair already dedicated to

883
00:51:01.039 --> 00:51:03.320
<v Speaker 1>research and education in science and engineering.

884
00:51:03.679 --> 00:51:07.079
<v Speaker 2>Yeah, so there you go, and totally connected to the

885
00:51:07.159 --> 00:51:10.840
<v Speaker 2>Lloyd's of London. So I'm going to just share another

886
00:51:10.920 --> 00:51:16.480
<v Speaker 2>window here if I can get there, see where it is.

887
00:51:17.320 --> 00:51:21.039
<v Speaker 2>So we're going to get to homo economicists now, because

888
00:51:21.400 --> 00:51:27.679
<v Speaker 2>this is the building of economic man. We're getting out

889
00:51:27.679 --> 00:51:30.199
<v Speaker 2>of the manufactory of man. We talk about the changing

890
00:51:30.360 --> 00:51:32.480
<v Speaker 2>images of man. This is the study that comes out

891
00:51:32.480 --> 00:51:37.760
<v Speaker 2>of Stanford Research Institute. Stanford University is a research university,

892
00:51:37.880 --> 00:51:41.920
<v Speaker 2>much like every one of them, and so they're they're

893
00:51:43.280 --> 00:51:46.239
<v Speaker 2>inspired by Huxley, both Huxley brothers B. F. Skinner, all

894
00:51:46.280 --> 00:51:49.920
<v Speaker 2>the behavior as scientists with this changing images of man study,

895
00:51:50.880 --> 00:51:53.639
<v Speaker 2>and so you can see that long before that even

896
00:51:53.679 --> 00:51:59.320
<v Speaker 2>they're talking about homo economicus and so who is homo economicus?

897
00:52:00.559 --> 00:52:05.519
<v Speaker 2>But the portrayal of humans as agents. Okay, we're going

898
00:52:05.599 --> 00:52:07.679
<v Speaker 2>to go back on that word here in a bit.

899
00:52:07.800 --> 00:52:13.400
<v Speaker 2>But remember agents so are consistently rational and narrowly self interested,

900
00:52:13.480 --> 00:52:17.840
<v Speaker 2>so compartmentalized, they only know specific information. Really, this is

901
00:52:17.920 --> 00:52:22.960
<v Speaker 2>the whole method of professionalization. So who pursue their subjectivity

902
00:52:23.679 --> 00:52:29.559
<v Speaker 2>or and who pursue their subjectively defined ends optimally. It

903
00:52:29.719 --> 00:52:32.400
<v Speaker 2>is a wordplay on Homo sapiens used in some economic

904
00:52:32.519 --> 00:52:35.079
<v Speaker 2>theories and pedagogy, so.

905
00:52:38.360 --> 00:52:41.639
<v Speaker 1>It's used for the first time popped up in there.

906
00:52:42.320 --> 00:52:45.559
<v Speaker 2>This is who is all doing the interdisciplinary meetings at

907
00:52:45.559 --> 00:52:48.239
<v Speaker 2>the Macy conferences, all of those kinds of guys. So

908
00:52:49.400 --> 00:52:50.480
<v Speaker 2>shows your own brand.

909
00:52:50.920 --> 00:52:58.679
<v Speaker 1>That's that's surprising. So, uh, the wealth of nations and.

910
00:53:00.159 --> 00:53:05.320
<v Speaker 2>Yeah, so John Stuart Mill makes a comment here on

911
00:53:05.400 --> 00:53:14.679
<v Speaker 2>that page and states there somewhere that the homoeconomicists or

912
00:53:14.719 --> 00:53:19.079
<v Speaker 2>the economic man desires to possess wealth, obtains the greatest

913
00:53:19.079 --> 00:53:23.519
<v Speaker 2>amount of necessities, conveniences and luxuries with the smallest quantity

914
00:53:23.559 --> 00:53:27.199
<v Speaker 2>of labor. So if that doesn't describe exactly what's going

915
00:53:27.199 --> 00:53:34.360
<v Speaker 2>on today people with no attention spans that e needs gratification. Right,

916
00:53:34.519 --> 00:53:37.360
<v Speaker 2>this is where we're seeing the development of all of that.

917
00:53:37.480 --> 00:53:38.840
<v Speaker 2>And they called it economic man.

918
00:53:39.320 --> 00:53:42.920
<v Speaker 1>That also brings to mind the idea of the efficiency

919
00:53:42.960 --> 00:53:45.119
<v Speaker 1>of minimum input maximum output.

920
00:53:45.639 --> 00:53:47.840
<v Speaker 2>Yes, this is efficiency and that isn't one of the

921
00:53:48.039 --> 00:53:51.360
<v Speaker 2>main pillars of progressivism. So you've got the scientific experts one,

922
00:53:51.760 --> 00:53:54.840
<v Speaker 2>you've got preparedness is too, and efficiencies three. Those are

923
00:53:54.840 --> 00:53:59.360
<v Speaker 2>the three legs that progressivism stands on. So yeah, efficiency

924
00:53:59.519 --> 00:54:02.960
<v Speaker 2>was all about. This is what the principles of scientific management.

925
00:54:03.880 --> 00:54:07.440
<v Speaker 2>Frederick Winslow Taylor. This is their method. They perfectibility. Again

926
00:54:07.599 --> 00:54:14.400
<v Speaker 2>you see there, right, optimum output for the most income. God,

927
00:54:14.880 --> 00:54:18.079
<v Speaker 2>that's what's your cash value. And so this we feel

928
00:54:18.079 --> 00:54:19.639
<v Speaker 2>this all the time when we go to work. If

929
00:54:19.679 --> 00:54:21.440
<v Speaker 2>somebody else is doing a better job than you and

930
00:54:21.519 --> 00:54:24.519
<v Speaker 2>making the boss more money, all of a sudden, you're compromised.

931
00:54:24.679 --> 00:54:25.480
<v Speaker 2>You will get hired.

932
00:54:25.880 --> 00:54:27.440
<v Speaker 1>Yeah, and just think about this, like like in the

933
00:54:27.480 --> 00:54:29.599
<v Speaker 1>fight club, you are not your job, Like why do

934
00:54:29.679 --> 00:54:31.639
<v Speaker 1>you have to tell somebody that if it hasn't been

935
00:54:31.679 --> 00:54:36.239
<v Speaker 1>beaten into our skulls, that our profession, you know, defines

936
00:54:36.840 --> 00:54:39.920
<v Speaker 1>our self worth. You know, if it was, if it

937
00:54:40.039 --> 00:54:43.559
<v Speaker 1>wasn't already part of the social construct and thought process,

938
00:54:43.599 --> 00:54:46.679
<v Speaker 1>we wouldn't have to be told by Tyler Dirdin that

939
00:54:46.920 --> 00:54:47.760
<v Speaker 1>you are not your job.

940
00:54:48.239 --> 00:54:51.079
<v Speaker 2>And doesn't that go along with George Bernard Shaw's vision

941
00:54:51.119 --> 00:54:54.800
<v Speaker 2>of you know, the industrial democracies what he called it,

942
00:54:54.880 --> 00:54:57.920
<v Speaker 2>and Louis Brandei's read all of his work and imposed

943
00:54:57.920 --> 00:55:00.840
<v Speaker 2>a lot of the legislation that created an industrial democracy

944
00:55:01.519 --> 00:55:08.920
<v Speaker 2>ready to accept fascism because Bernard Baruk the Phi Beta

945
00:55:08.960 --> 00:55:11.360
<v Speaker 2>Capa we mentioned earlier, he's elected chairman of the War

946
00:55:11.400 --> 00:55:14.760
<v Speaker 2>Industries Board. This is where public and private gets brought together.

947
00:55:14.800 --> 00:55:17.159
<v Speaker 2>And that is the definition of Mussolini's corporatism.

948
00:55:17.599 --> 00:55:20.920
<v Speaker 1>You know how they have the six degrees of Kevin Bacon. Yeah,

949
00:55:21.119 --> 00:55:26.039
<v Speaker 1>you could take Brandeis and and and what do you

950
00:55:26.119 --> 00:55:28.800
<v Speaker 1>call it, Baroke, and you could create a whole history

951
00:55:28.920 --> 00:55:30.960
<v Speaker 1>that would be pretty damn full just by using those

952
00:55:31.039 --> 00:55:31.400
<v Speaker 1>two guys.

953
00:55:32.079 --> 00:55:36.480
<v Speaker 2>Yep, yep, I agree. They are highly influential. Coming from

954
00:55:36.519 --> 00:55:40.000
<v Speaker 2>the same fraternity, the oldest fraternity in America, so just

955
00:55:40.079 --> 00:55:43.039
<v Speaker 2>so people don't think that we don't have solutions. I

956
00:55:43.119 --> 00:55:45.480
<v Speaker 2>want to go back to that word agent and how

957
00:55:45.519 --> 00:55:49.840
<v Speaker 2>they want us to all be utilitarian and be agents. Okay,

958
00:55:49.960 --> 00:55:54.440
<v Speaker 2>So the Trivium is a great representation this book that

959
00:55:54.480 --> 00:55:56.960
<v Speaker 2>I have up here right now, Liberal Arts of Logic, grammar,

960
00:55:56.960 --> 00:55:59.440
<v Speaker 2>and rhetoric. This is a great example of the education

961
00:55:59.519 --> 00:56:02.199
<v Speaker 2>that they moved from our system to keep us dumb down.

962
00:56:02.320 --> 00:56:05.400
<v Speaker 2>Charlotte Lizzerbeet, John Taylor Gatto go into this work the

963
00:56:05.519 --> 00:56:11.320
<v Speaker 2>deliberate dumbing down of America because can you out think

964
00:56:11.480 --> 00:56:11.920
<v Speaker 2>us at.

965
00:56:11.960 --> 00:56:13.920
<v Speaker 1>Zoom a little bit? Like, can you stretch it a

966
00:56:13.960 --> 00:56:16.840
<v Speaker 1>little bit? I think a zoom in. Yeah, this this

967
00:56:17.039 --> 00:56:19.679
<v Speaker 1>type is a little bit smaller, So yes it is. Yeah.

968
00:56:20.000 --> 00:56:23.840
<v Speaker 2>So what there? This is the first couple pages of

969
00:56:23.880 --> 00:56:26.480
<v Speaker 2>the Trivia, and it's just talking and it's really in

970
00:56:26.480 --> 00:56:30.079
<v Speaker 2>an introductory form talking about grammar, logic, rhetoric. You know,

971
00:56:30.239 --> 00:56:32.000
<v Speaker 2>all of these rich people go to grammar schools. This

972
00:56:32.119 --> 00:56:35.000
<v Speaker 2>is why they go to Groton. You know, Lipmann went

973
00:56:35.039 --> 00:56:37.119
<v Speaker 2>to sax School for boys. This is what they're learning

974
00:56:37.239 --> 00:56:40.039
<v Speaker 2>how to properly think and talk and communicate. And then

975
00:56:40.079 --> 00:56:41.800
<v Speaker 2>they take that information. They took it right out of

976
00:56:41.840 --> 00:56:44.159
<v Speaker 2>our school. So no shit, we're having difficulties trying to

977
00:56:44.159 --> 00:56:46.280
<v Speaker 2>communicate with each other right now because we don't have

978
00:56:46.320 --> 00:56:48.280
<v Speaker 2>the skills. And so I went and took this book

979
00:56:48.320 --> 00:56:50.079
<v Speaker 2>ten years ago and started them putting it into my

980
00:56:50.199 --> 00:56:54.199
<v Speaker 2>body and into my brain and into my lifestyle, and uh,

981
00:56:55.679 --> 00:57:00.800
<v Speaker 2>it's it's really helping in decision making right, all kinds

982
00:57:00.800 --> 00:57:03.440
<v Speaker 2>of things across the board. It's really one of the

983
00:57:03.519 --> 00:57:08.480
<v Speaker 2>things that I identify as a major causal factor to

984
00:57:08.599 --> 00:57:11.880
<v Speaker 2>our life being where it is today. What's weird brother

985
00:57:12.000 --> 00:57:15.119
<v Speaker 2>to farming and all of these things, trivium and our

986
00:57:15.159 --> 00:57:17.079
<v Speaker 2>ability to ask the who what, why we're winning and

987
00:57:17.639 --> 00:57:19.920
<v Speaker 2>know that we have patients and if there's time, use it.

988
00:57:20.239 --> 00:57:22.480
<v Speaker 2>This is how I developed into a farmer.

989
00:57:23.840 --> 00:57:26.480
<v Speaker 1>You know. It's funny because like I was a liberal

990
00:57:26.559 --> 00:57:31.920
<v Speaker 1>arts you know, in community college, and I did like

991
00:57:32.239 --> 00:57:34.079
<v Speaker 1>an emphasis on history and English.

992
00:57:34.480 --> 00:57:34.719
<v Speaker 2>Nice.

993
00:57:35.079 --> 00:57:38.639
<v Speaker 1>But what's what you're saying is how they pulled it

994
00:57:38.719 --> 00:57:41.559
<v Speaker 1>out of the education will in our formative years where

995
00:57:41.639 --> 00:57:43.920
<v Speaker 1>things are the most impressionble in our minds, that's when

996
00:57:43.960 --> 00:57:45.599
<v Speaker 1>they took it out. So it doesn't have the same

997
00:57:45.639 --> 00:57:47.079
<v Speaker 1>impact even if you get to it later.

998
00:57:48.000 --> 00:57:50.000
<v Speaker 2>And I've got to just step out for one minute

999
00:57:50.000 --> 00:57:51.880
<v Speaker 2>if you repound.

1000
00:57:51.760 --> 00:58:00.159
<v Speaker 1>Of course, what's it? Full screen and to not to

1001
00:58:00.239 --> 00:58:06.239
<v Speaker 1>never never Land. Hello, So the layout, bam, there we go.

1002
00:58:07.559 --> 00:58:09.000
<v Speaker 1>Oh wait, I wonder if I can just go like that.

1003
00:58:09.559 --> 00:58:14.320
<v Speaker 1>I can, and I did check that out well, learning

1004
00:58:14.360 --> 00:58:17.039
<v Speaker 1>new things about this new navigation streamer puts in new

1005
00:58:17.079 --> 00:58:18.960
<v Speaker 1>stuff every once in a while, and sometimes it's good.

1006
00:58:20.159 --> 00:58:20.599
<v Speaker 2>Oh wow.

1007
00:58:20.840 --> 00:58:23.559
<v Speaker 1>So yeah, I think at oh ten thirty at the

1008
00:58:23.719 --> 00:58:26.440
<v Speaker 1>very latest, we have to wrap it up today because

1009
00:58:26.719 --> 00:58:28.960
<v Speaker 1>I have to go get a new tire. Take the

1010
00:58:29.039 --> 00:58:31.000
<v Speaker 1>one that's the drive tire, put that as a spare.

1011
00:58:31.320 --> 00:58:34.199
<v Speaker 1>But then on there we're going to San Diego, my

1012
00:58:34.320 --> 00:58:36.840
<v Speaker 1>daughter and I dropping off some hot sauce, and then

1013
00:58:37.800 --> 00:58:39.519
<v Speaker 1>for an order that just paid me as we were

1014
00:58:39.559 --> 00:58:44.039
<v Speaker 1>on the phone here, and again spending whatever the remainder

1015
00:58:44.079 --> 00:58:46.599
<v Speaker 1>of that day is at Sea World, and then Friday

1016
00:58:46.679 --> 00:58:49.320
<v Speaker 1>going back to Sea World. We have this season past

1017
00:58:49.400 --> 00:58:52.400
<v Speaker 1>we haven't used more than twice and it's going to

1018
00:58:52.440 --> 00:58:54.440
<v Speaker 1>expire soon, so I can take her out there. Plus,

1019
00:58:54.480 --> 00:58:56.960
<v Speaker 1>you know, with the potential end of the world happening

1020
00:58:57.039 --> 00:58:59.079
<v Speaker 1>and my feeling that we were all going to be

1021
00:58:59.119 --> 00:59:03.280
<v Speaker 1>summarily executed any minute now, any day now, given the

1022
00:59:05.239 --> 00:59:10.760
<v Speaker 1>political environment, atmosphere at present, and what they're doing all around.

1023
00:59:11.039 --> 00:59:15.719
<v Speaker 1>Did you hear about Wyoming. They're burning Wyoming down. Yeah,

1024
00:59:15.760 --> 00:59:18.599
<v Speaker 1>that's beneath the Billings Montane. They're burning the whole fucking

1025
00:59:18.639 --> 00:59:23.239
<v Speaker 1>thing though they're building it down. Are you back back?

1026
00:59:23.800 --> 00:59:25.840
<v Speaker 2>So did you read any of that out?

1027
00:59:27.119 --> 00:59:29.039
<v Speaker 1>I did not. I was scared doing something else.

1028
00:59:29.280 --> 00:59:30.079
<v Speaker 2>Okay, that's cool.

1029
00:59:30.320 --> 00:59:30.440
<v Speaker 1>Uh.

1030
00:59:33.599 --> 00:59:37.559
<v Speaker 2>Yeah, you were talking about education. How they they took

1031
00:59:37.599 --> 00:59:40.039
<v Speaker 2>that information out of our most formative years. That is

1032
00:59:40.079 --> 00:59:43.280
<v Speaker 2>exactly what they did. This is really the education you're

1033
00:59:43.280 --> 00:59:47.320
<v Speaker 2>supposed to learn right away. Grammar, logic, rhetoric. It's how

1034
00:59:47.400 --> 00:59:52.719
<v Speaker 2>to put symbols like letters into words, into sentences, into paragraphs,

1035
00:59:52.760 --> 00:59:55.599
<v Speaker 2>into a composition that makes sense. Okay, So this is

1036
00:59:55.920 --> 00:59:58.440
<v Speaker 2>what drives all of our literary work.

1037
00:59:58.760 --> 01:00:01.280
<v Speaker 1>Anything has to do with critical things and being able

1038
01:00:01.280 --> 01:00:03.599
<v Speaker 1>to see. Once you understand the year, it's like it's

1039
01:00:03.639 --> 01:00:05.039
<v Speaker 1>like wisdom has been removed.

1040
01:00:05.440 --> 01:00:08.639
<v Speaker 2>Yep. And Charlotte Isserbeat's dad was Phi beta Kappa, or

1041
01:00:08.760 --> 01:00:09.760
<v Speaker 2>he was skull and bones.

1042
01:00:09.800 --> 01:00:15.159
<v Speaker 1>Actually they replaced wisdom with empirical knowledge, memorization of facts

1043
01:00:15.440 --> 01:00:17.719
<v Speaker 1>because we told you they're facts, not because they technically

1044
01:00:17.760 --> 01:00:19.440
<v Speaker 1>are facts. But I told you they are.

1045
01:00:19.719 --> 01:00:24.559
<v Speaker 2>Yep, and they took that information that liberated everybody across

1046
01:00:24.599 --> 01:00:26.239
<v Speaker 2>the board in our common school and put it the

1047
01:00:26.400 --> 01:00:34.280
<v Speaker 2>highest echelons of the highest levels of academic, university intellectual world.

1048
01:00:34.440 --> 01:00:39.880
<v Speaker 2>So a Master of Arts degree coming from Harvard is

1049
01:00:39.920 --> 01:00:42.079
<v Speaker 2>the only one that's getting that kind of information.

1050
01:00:42.639 --> 01:00:45.440
<v Speaker 1>The sarcastic nickname of my of my college that I

1051
01:00:45.519 --> 01:00:49.280
<v Speaker 1>went to was called Harvard on the Hudson. I think

1052
01:00:49.320 --> 01:00:51.199
<v Speaker 1>they may have become a four year school since then,

1053
01:00:51.239 --> 01:00:52.360
<v Speaker 1>but they used to just be a two.

1054
01:00:52.320 --> 01:00:56.519
<v Speaker 2>Year Harvard on the Hudson grow Upper State New.

1055
01:00:56.480 --> 01:00:58.599
<v Speaker 1>York, Hudson Valley Community College.

1056
01:01:01.800 --> 01:01:03.920
<v Speaker 2>You know what's interesting is that all of these guys,

1057
01:01:04.000 --> 01:01:08.039
<v Speaker 2>that all of these social engineers, they studied at community colleges,

1058
01:01:08.079 --> 01:01:11.199
<v Speaker 2>and what did they study but this they had to

1059
01:01:11.239 --> 01:01:15.480
<v Speaker 2>have at least a Bachelor of Liberal Arts. Otherwise they

1060
01:01:15.519 --> 01:01:18.840
<v Speaker 2>wouldn't be accepted at the German Historical School because they

1061
01:01:18.880 --> 01:01:22.480
<v Speaker 2>would learn y yeah, and then they would go over

1062
01:01:22.519 --> 01:01:26.519
<v Speaker 2>to learn the social sciences. In America, this is, you know,

1063
01:01:26.920 --> 01:01:29.920
<v Speaker 2>how they overthrew us. So today, as in centuries past,

1064
01:01:30.360 --> 01:01:32.920
<v Speaker 2>a mastery of the Liberal arts is widely recognized as

1065
01:01:33.000 --> 01:01:36.760
<v Speaker 2>the best preparation for work where in professional schools. So

1066
01:01:37.199 --> 01:01:43.880
<v Speaker 2>we're getting into the the origins of professionalism, something that

1067
01:01:44.039 --> 01:01:46.079
<v Speaker 2>nobody really talks about, right, But this is who we're

1068
01:01:46.079 --> 01:01:46.559
<v Speaker 2>guided by.

1069
01:01:46.960 --> 01:01:49.639
<v Speaker 1>But if you give your somebody a fancy title, they

1070
01:01:49.679 --> 01:01:54.159
<v Speaker 1>feel all so much more sophisticated and superior, even while

1071
01:01:54.239 --> 01:01:57.760
<v Speaker 1>you're enslaving the shit out of them. Hey, you know,

1072
01:01:58.119 --> 01:01:59.719
<v Speaker 1>flatter the ship out of them and they'll continue to

1073
01:01:59.760 --> 01:01:59.960
<v Speaker 1>be here.

1074
01:02:00.360 --> 01:02:03.320
<v Speaker 2>Yes, this is their whole method. This is why academy

1075
01:02:03.320 --> 01:02:06.119
<v Speaker 2>awards exist. The Nobel Prize got given out this morning,

1076
01:02:06.280 --> 01:02:08.880
<v Speaker 2>and the Pulitzer Prizes. This is what it all is.

1077
01:02:09.000 --> 01:02:14.920
<v Speaker 2>It's just all bullshit. So such as those of medicine, law, engineering,

1078
01:02:15.000 --> 01:02:17.360
<v Speaker 2>or theology. So we see that this is why kids

1079
01:02:17.440 --> 01:02:19.559
<v Speaker 2>go to grammar school if they're rich, so that they

1080
01:02:19.800 --> 01:02:23.039
<v Speaker 2>have a Bachelor of Arts or at least a strong

1081
01:02:23.159 --> 01:02:26.079
<v Speaker 2>background in being able to speak and communicate, especially in

1082
01:02:26.199 --> 01:02:28.920
<v Speaker 2>front of groups of people. So that's instilling a major

1083
01:02:29.039 --> 01:02:31.400
<v Speaker 2>level of confidence into youa if you think about how

1084
01:02:31.480 --> 01:02:32.960
<v Speaker 2>much confidence you have to have to go up in

1085
01:02:33.039 --> 01:02:37.239
<v Speaker 2>front of a room and confidently speak about something. So

1086
01:02:37.920 --> 01:02:41.960
<v Speaker 2>the seven liberal arts that start grammar logic rhetoric differ

1087
01:02:42.079 --> 01:02:46.360
<v Speaker 2>essentially from the many utilitarian arts Okay, there's that word utility,

1088
01:02:47.159 --> 01:02:50.800
<v Speaker 2>such as carpentry, masonry, plumbing, salesmanship, printing, editing, banking law.

1089
01:02:51.199 --> 01:02:53.719
<v Speaker 2>And so I'm a red seal carpenter. I got nothing

1090
01:02:53.760 --> 01:02:57.280
<v Speaker 2>against being a utilitarian. This is really these are the

1091
01:02:57.400 --> 01:03:01.440
<v Speaker 2>people to keep our society running. But if you wanted

1092
01:03:01.519 --> 01:03:06.400
<v Speaker 2>to not just have a job just overbroke, and you

1093
01:03:06.480 --> 01:03:09.599
<v Speaker 2>wanted to actually make a living for yourself, this is

1094
01:03:09.639 --> 01:03:13.800
<v Speaker 2>the difference between a utilitarian art and the liberal arts.

1095
01:03:13.840 --> 01:03:17.159
<v Speaker 2>This is you're liberating yourself from enslavery of the mind

1096
01:03:17.280 --> 01:03:20.400
<v Speaker 2>first and foremost, so that your body can fall. You

1097
01:03:20.440 --> 01:03:23.760
<v Speaker 2>can see they list the seven fine arts, and then

1098
01:03:24.400 --> 01:03:26.719
<v Speaker 2>so it says for both the utilitarian arts and the

1099
01:03:26.800 --> 01:03:31.079
<v Speaker 2>fine arts are transitive activities, whereas the essential characteristic of

1100
01:03:31.119 --> 01:03:35.000
<v Speaker 2>the liberal arts is that they are imminent and intransitive activities,

1101
01:03:35.039 --> 01:03:38.679
<v Speaker 2>meaning that they are in you forever. So a carpenter

1102
01:03:38.760 --> 01:03:41.519
<v Speaker 2>can build you something out of wood and pass on

1103
01:03:42.159 --> 01:03:45.719
<v Speaker 2>that to somebody else and make money from it. And

1104
01:03:45.840 --> 01:03:48.880
<v Speaker 2>this is where we get to the word agent, in

1105
01:03:49.000 --> 01:03:52.199
<v Speaker 2>that a liberal artist is his own agent. He can

1106
01:03:52.679 --> 01:03:56.440
<v Speaker 2>walk the earth with no tools and make a living

1107
01:03:56.519 --> 01:04:01.400
<v Speaker 2>for himself, whereas a car or somebody else has to

1108
01:04:01.519 --> 01:04:04.920
<v Speaker 2>create something, and the energy goes through the agent into

1109
01:04:05.000 --> 01:04:08.440
<v Speaker 2>the object that you're selling. Okay, now you're behooving to

1110
01:04:08.559 --> 01:04:13.280
<v Speaker 2>sell and produce. There's a huge difference in how you're

1111
01:04:13.320 --> 01:04:14.920
<v Speaker 2>going to live your life there, and so all we're

1112
01:04:14.960 --> 01:04:17.760
<v Speaker 2>doing is trying to steer people towards the liberal arts.

1113
01:04:18.159 --> 01:04:21.400
<v Speaker 2>Look at this book, specifically the trivium, try to grasp

1114
01:04:21.679 --> 01:04:24.320
<v Speaker 2>there's a this is deep, okay, and it's taken me.

1115
01:04:24.719 --> 01:04:27.519
<v Speaker 2>I've read this book through three times, four times, and

1116
01:04:27.880 --> 01:04:30.519
<v Speaker 2>it's a reference book for me. So if you do

1117
01:04:30.760 --> 01:04:36.280
<v Speaker 2>adventure into here, if it gets too confluted and too

1118
01:04:36.920 --> 01:04:41.440
<v Speaker 2>difficult to understand, it's okay, because this is what everybody

1119
01:04:41.480 --> 01:04:43.719
<v Speaker 2>goes through. It's just you know this. We're entering into

1120
01:04:43.760 --> 01:04:46.039
<v Speaker 2>a world where you need to read paragraphs a second

1121
01:04:46.119 --> 01:04:48.679
<v Speaker 2>or third or fourth time. So it's a changing of

1122
01:04:50.840 --> 01:04:52.960
<v Speaker 2>how you approach a book. I know you're familiar with

1123
01:04:53.039 --> 01:04:54.480
<v Speaker 2>this as a researcher. This is how you do it,

1124
01:04:55.159 --> 01:05:00.840
<v Speaker 2>so don't be intimidated by how confusing or complicated it

1125
01:05:00.920 --> 01:05:03.519
<v Speaker 2>may seem at the beginning. I think they do a

1126
01:05:03.559 --> 01:05:07.000
<v Speaker 2>good job of introducing the reader to what liberal arts

1127
01:05:07.000 --> 01:05:08.760
<v Speaker 2>are exactly, and so that's all I wanted to show

1128
01:05:08.880 --> 01:05:12.760
<v Speaker 2>there was that the agency of yourself.

1129
01:05:12.480 --> 01:05:15.239
<v Speaker 1>Right, yeah, and coming from somebody who actually make who

1130
01:05:15.320 --> 01:05:18.639
<v Speaker 1>does actually make products. And if you're not doing it

1131
01:05:18.719 --> 01:05:21.639
<v Speaker 1>for somebody else, if you're doing it for yourself, that

1132
01:05:21.880 --> 01:05:23.840
<v Speaker 1>is itself. And I know I'm using the word in

1133
01:05:23.880 --> 01:05:27.880
<v Speaker 1>a different way liberating, right because you are, and like

1134
01:05:27.960 --> 01:05:30.079
<v Speaker 1>you said, you're transferring that energy if you actually care

1135
01:05:30.119 --> 01:05:31.840
<v Speaker 1>about what you're doing and not just trying to make

1136
01:05:31.920 --> 01:05:35.000
<v Speaker 1>some piece of junk to sell it. When your heart

1137
01:05:35.039 --> 01:05:37.840
<v Speaker 1>and soul go into something and you take pride in it,

1138
01:05:37.960 --> 01:05:40.719
<v Speaker 1>that's that's a whole different type of existence.

1139
01:05:40.880 --> 01:05:43.159
<v Speaker 2>And so that would yes, and that would be closer

1140
01:05:43.239 --> 01:05:46.360
<v Speaker 2>to the fine arts in many ways, because we make

1141
01:05:46.440 --> 01:05:51.760
<v Speaker 2>our own products too, and the role of the fine

1142
01:05:51.880 --> 01:05:55.800
<v Speaker 2>artist is to make something beautiful that lasts forever. This

1143
01:05:55.960 --> 01:05:59.239
<v Speaker 2>is what the trivium says, right, this is your mindset

1144
01:05:59.280 --> 01:06:02.159
<v Speaker 2>when you go to create something as a utilitarian or

1145
01:06:02.199 --> 01:06:05.199
<v Speaker 2>a fine artist, make it something that's beautiful and it lasts.

1146
01:06:06.159 --> 01:06:10.760
<v Speaker 2>And today we have a even just cycle of everything

1147
01:06:10.800 --> 01:06:12.679
<v Speaker 2>that's less than seven years. We don't have I mean

1148
01:06:13.159 --> 01:06:16.239
<v Speaker 2>we here and dryers used to be handed down through

1149
01:06:16.320 --> 01:06:18.280
<v Speaker 2>the families and shit, but that doesn't happen though.

1150
01:06:18.599 --> 01:06:21.760
<v Speaker 1>I mean, just look at how architecture materials have changed

1151
01:06:21.800 --> 01:06:24.800
<v Speaker 1>since the ancient times. Right, we still see pyramids because

1152
01:06:24.800 --> 01:06:26.760
<v Speaker 1>they're made on us stone. We still see all these

1153
01:06:26.760 --> 01:06:29.920
<v Speaker 1>other structures they've made us stone. Now everything's again, what

1154
01:06:30.119 --> 01:06:32.480
<v Speaker 1>is it? What do you call it? Drywall? Fucking chalk?

1155
01:06:33.079 --> 01:06:35.159
<v Speaker 1>You know what I mean? Like a little bit of

1156
01:06:35.199 --> 01:06:36.599
<v Speaker 1>water damage and it's all bye bye.

1157
01:06:37.159 --> 01:06:39.760
<v Speaker 2>Yeah, we're almost back to the Gilded Age, right, we're

1158
01:06:40.000 --> 01:06:41.119
<v Speaker 2>surface society.

1159
01:06:41.320 --> 01:06:42.719
<v Speaker 1>You can just wipe it away and no we would

1160
01:06:42.760 --> 01:06:43.440
<v Speaker 1>ever know it happened.

1161
01:06:43.679 --> 01:06:47.280
<v Speaker 2>Yeah, okay, so I'm gonna jump over a little bit.

1162
01:06:47.480 --> 01:06:52.400
<v Speaker 2>We've been creating this current of thought about how they

1163
01:06:52.480 --> 01:06:55.639
<v Speaker 2>want to make the human perfect, and the Skull and

1164
01:06:55.719 --> 01:06:59.000
<v Speaker 2>Bones are behind this, the Illuminati perfectibilists.

1165
01:06:59.159 --> 01:07:01.679
<v Speaker 1>Oh sorry, I looked away for a second.

1166
01:07:02.000 --> 01:07:06.800
<v Speaker 2>So here's the wiki page on Scull and Bones.

1167
01:07:08.559 --> 01:07:11.360
<v Speaker 1>There's a lot of fraterninal orders that are actually uh

1168
01:07:11.800 --> 01:07:15.880
<v Speaker 1>intertwined between the Masons, and Skull and Bones actually has

1169
01:07:15.920 --> 01:07:20.719
<v Speaker 1>subsidiaries in different yes, in different colleges as well.

1170
01:07:21.320 --> 01:07:24.800
<v Speaker 2>It's all connected, uh and and Skull and Bones actually

1171
01:07:24.800 --> 01:07:27.719
<v Speaker 2>comes out of Phi Beta Kappa. Because there was an

1172
01:07:27.920 --> 01:07:31.920
<v Speaker 2>argument as to who got accepted as Phi Beta Kappa. So, uh,

1173
01:07:33.320 --> 01:07:37.280
<v Speaker 2>what's his name? Will Fawn's Tafft and the other guy

1174
01:07:37.360 --> 01:07:39.360
<v Speaker 2>they got together and created the Skull and Bones.

1175
01:07:40.360 --> 01:07:41.119
<v Speaker 1>Is that what you're talking about?

1176
01:07:41.440 --> 01:07:43.239
<v Speaker 2>Well, Daniel Kuait Gilman's.

1177
01:07:42.800 --> 01:07:44.880
<v Speaker 1>There because he was he was the guy with the

1178
01:07:44.960 --> 01:07:45.519
<v Speaker 1>rust and trust.

1179
01:07:46.000 --> 01:07:49.599
<v Speaker 2>Russell Russell's the other guy, William Huntington and Russell this

1180
01:07:49.679 --> 01:07:53.440
<v Speaker 2>guy right here that we're staring at. Okay, so that's

1181
01:07:53.920 --> 01:07:56.320
<v Speaker 2>these guys. This is what happened, and actually it's I

1182
01:07:56.400 --> 01:08:01.000
<v Speaker 2>think it states it right there. Yeah, over that season's

1183
01:08:01.000 --> 01:08:03.320
<v Speaker 2>five Beta Kappa Awards, So there's a source there you

1184
01:08:03.400 --> 01:08:09.760
<v Speaker 2>can chase. So I wanted to show that that they

1185
01:08:09.800 --> 01:08:14.079
<v Speaker 2>are actually connected Phi Beta Kappa Skull and Bones, because

1186
01:08:14.320 --> 01:08:18.079
<v Speaker 2>ultimately all of them are. No matter what secret society

1187
01:08:18.119 --> 01:08:22.520
<v Speaker 2>you are part of, they're all connected in the underground.

1188
01:08:22.960 --> 01:08:25.520
<v Speaker 2>They're gonna be more accepting of you if you were

1189
01:08:27.279 --> 01:08:31.840
<v Speaker 2>a secret society member of Dartmouth. Then if you weren't

1190
01:08:32.159 --> 01:08:34.239
<v Speaker 2>and you were a community college guy, right, they're going

1191
01:08:34.319 --> 01:08:41.920
<v Speaker 2>to there's a fraternity even if you aren't necessarily Fellows Bones. Okay,

1192
01:08:43.600 --> 01:08:46.840
<v Speaker 2>So now to this other interesting aspect to do with

1193
01:08:46.880 --> 01:08:48.640
<v Speaker 2>the Skull and Bones, because I was just reading this

1194
01:08:49.600 --> 01:08:54.079
<v Speaker 2>yesterday about the origins of the Skull and Bones and

1195
01:08:54.560 --> 01:09:01.239
<v Speaker 2>why it was created. So give me one second, I'm

1196
01:09:01.279 --> 01:09:07.079
<v Speaker 2>gonna get the right. Why not, we'll go back to

1197
01:09:07.159 --> 01:09:13.640
<v Speaker 2>our friend here, Huntington and Russell, because we see that

1198
01:09:13.760 --> 01:09:21.319
<v Speaker 2>the motivations for their existence coincides with the American progressives,

1199
01:09:21.359 --> 01:09:28.640
<v Speaker 2>the Fabian society, corporations, imperialism, colonialism. Okay, so there's a

1200
01:09:28.760 --> 01:09:31.119
<v Speaker 2>second wiki page from Skull and Bones. But I found

1201
01:09:31.159 --> 01:09:35.760
<v Speaker 2>this very interesting here and then it.

1202
01:09:36.159 --> 01:09:39.560
<v Speaker 1>States that did I just see Brotherhood of Snake up there?

1203
01:09:41.239 --> 01:09:43.680
<v Speaker 2>Quite possible and as another alternative name.

1204
01:09:44.039 --> 01:09:46.560
<v Speaker 1>Book of Snake, Okay, Book and Snake.

1205
01:09:47.000 --> 01:09:49.479
<v Speaker 2>Yeah. So there again they talk about the Phi Beta Kappa,

1206
01:09:50.520 --> 01:09:51.000
<v Speaker 2>Honor and.

1207
01:09:51.039 --> 01:09:55.159
<v Speaker 1>Scroll and Key, so yeah, Scroll and Key, right.

1208
01:09:55.319 --> 01:09:58.960
<v Speaker 2>College of William and Mary, the Iron Arrow Honor Society.

1209
01:09:59.600 --> 01:10:03.399
<v Speaker 2>These are so we can't even explore, but you can

1210
01:10:03.640 --> 01:10:05.880
<v Speaker 2>put them into a search engine. So this is what

1211
01:10:06.000 --> 01:10:09.439
<v Speaker 2>I found really amazing, as these next two paragraphs is

1212
01:10:09.520 --> 01:10:13.119
<v Speaker 2>William Huntington Russell's the co founder of Skull and Bones

1213
01:10:13.159 --> 01:10:16.199
<v Speaker 2>with Alphonso Taft, who's the father of William Howard. Taft

1214
01:10:16.640 --> 01:10:20.199
<v Speaker 2>studied in Germany m from eighteen thirty one to eighteen

1215
01:10:20.239 --> 01:10:25.960
<v Speaker 2>thirty two. I wonder if that was Leipzig, right, quite possibly,

1216
01:10:27.119 --> 01:10:29.600
<v Speaker 2>So it was a land of new ideas. This is

1217
01:10:29.680 --> 01:10:31.600
<v Speaker 2>the whole thing that was with German and still to

1218
01:10:31.680 --> 01:10:34.159
<v Speaker 2>this day, this is why people buy BMW's and stuff

1219
01:10:34.199 --> 01:10:37.640
<v Speaker 2>because of this German sort of prestige exhibit.

1220
01:10:37.720 --> 01:10:40.760
<v Speaker 1>Really good too, though, Vosh, Yeah, yeah, totally.

1221
01:10:40.840 --> 01:10:43.199
<v Speaker 2>Well, I would agree that all of that. I would

1222
01:10:43.199 --> 01:10:46.479
<v Speaker 2>agree with that. So the scientific method was applied to

1223
01:10:46.560 --> 01:10:50.279
<v Speaker 2>all studies of human behavior. Now, yeah, but what happened

1224
01:10:50.439 --> 01:10:52.520
<v Speaker 2>was the social sciences came in and this could be

1225
01:10:52.640 --> 01:10:56.039
<v Speaker 2>the uh usurping that we talk about, where it was

1226
01:10:56.279 --> 01:10:58.840
<v Speaker 2>the scientific method was actually taken over and now we're

1227
01:10:59.079 --> 01:11:01.159
<v Speaker 2>you know, we were born, you and I into a

1228
01:11:01.239 --> 01:11:04.920
<v Speaker 2>world of scientism, not scientific method. And this is maybe

1229
01:11:05.000 --> 01:11:07.279
<v Speaker 2>what happened is that social science has took place, and

1230
01:11:07.359 --> 01:11:09.359
<v Speaker 2>that's that's what we see in history.

1231
01:11:10.039 --> 01:11:12.239
<v Speaker 1>So we should take a moment to pause on that

1232
01:11:12.399 --> 01:11:14.640
<v Speaker 1>idea because of what you said, because it's you know,

1233
01:11:15.439 --> 01:11:19.479
<v Speaker 1>when it comes to competition, that's what creates quality of craftsmanship.

1234
01:11:20.239 --> 01:11:24.720
<v Speaker 1>When there's no longer Yeah, and because let's say something

1235
01:11:24.800 --> 01:11:30.640
<v Speaker 1>like Blackrock actually essentially owns everything, it's not real competition anymore.

1236
01:11:31.039 --> 01:11:34.439
<v Speaker 1>It's the showing of competition. So therefore the level of

1237
01:11:34.560 --> 01:11:38.600
<v Speaker 1>quality where else you're gonna go, it deteriorates. And the

1238
01:11:38.680 --> 01:11:40.680
<v Speaker 1>automotive industry is one of those places where you can

1239
01:11:40.720 --> 01:11:41.399
<v Speaker 1>see that, really.

1240
01:11:41.359 --> 01:11:45.600
<v Speaker 2>Will yeah, and last week we showed what standard oil

1241
01:11:45.720 --> 01:11:49.680
<v Speaker 2>is today. No, yeah, everything right, standard oil, Son, Chevron,

1242
01:11:49.960 --> 01:11:54.479
<v Speaker 2>so O, BP and shell. But nobody knows that unless

1243
01:11:54.479 --> 01:11:58.319
<v Speaker 2>you go and look. So here's the interesting part for me. Okay,

1244
01:11:58.720 --> 01:12:01.520
<v Speaker 2>Prussia blamed itself for the defeat of its armed forces

1245
01:12:01.520 --> 01:12:04.359
<v Speaker 2>against Napoleon. Now we know that this is the origins

1246
01:12:04.399 --> 01:12:06.880
<v Speaker 2>of our k through twelve education. This is how it

1247
01:12:07.079 --> 01:12:11.760
<v Speaker 2>happened through Johann got Leibfishta, He's the founder of Western education.

1248
01:12:11.960 --> 01:12:14.279
<v Speaker 2>You go back to the Prussian defeat at the hands

1249
01:12:14.279 --> 01:12:19.359
<v Speaker 2>of Napoleon as the reason. This is conspiracy theory, it's actual, documented,

1250
01:12:19.439 --> 01:12:23.920
<v Speaker 2>historical fact. Edward Everett, Horace Mann, Granville Stanley Hall, these

1251
01:12:24.399 --> 01:12:28.960
<v Speaker 2>American founders of our education system did exactly what William

1252
01:12:29.000 --> 01:12:33.520
<v Speaker 2>Huntington Russell did. He studied in Germany to then bring

1253
01:12:34.000 --> 01:12:39.359
<v Speaker 2>this system over and adopt it. So against Napoleon in

1254
01:12:39.439 --> 01:12:41.560
<v Speaker 2>eighteen oh six. This is the addresses of the German nation.

1255
01:12:41.680 --> 01:12:43.640
<v Speaker 2>It gets to this, so, even though its soldiers were

1256
01:12:43.680 --> 01:12:46.520
<v Speaker 2>considered the best in the world, they lost to Napoleon. Thus,

1257
01:12:46.560 --> 01:12:50.920
<v Speaker 2>in eighteen seventeen, German universities created a new type of

1258
01:12:51.079 --> 01:12:55.720
<v Speaker 2>education system based on the principles still applied today, established

1259
01:12:55.720 --> 01:12:59.239
<v Speaker 2>by Jean Jacques Rousseau and John Locke. Johann got Leeb

1260
01:12:59.319 --> 01:13:02.880
<v Speaker 2>Fishta is named here. In his addresses to the German

1261
01:13:03.000 --> 01:13:07.600
<v Speaker 2>Nation or German people, declared that children should now take

1262
01:13:07.640 --> 01:13:10.479
<v Speaker 2>the reins of the state. His chair at the university

1263
01:13:10.600 --> 01:13:14.720
<v Speaker 2>was taken over by who Hegel, King of the dialectics, okay,

1264
01:13:15.800 --> 01:13:18.000
<v Speaker 2>and who would teach there until his death in nineteen

1265
01:13:18.159 --> 01:13:19.039
<v Speaker 2>or eighteen thirty one.

1266
01:13:20.479 --> 01:13:24.039
<v Speaker 1>So I see the negatives in this, you know, I

1267
01:13:24.119 --> 01:13:27.359
<v Speaker 1>see good people with like law. But I mean then

1268
01:13:27.439 --> 01:13:29.439
<v Speaker 1>also you see agle coming in and reafter that.

1269
01:13:30.560 --> 01:13:32.960
<v Speaker 2>Yeah, And I haven't fully threshed all of this out.

1270
01:13:33.439 --> 01:13:36.279
<v Speaker 2>This same with John Stuart Mill. You got John Locke,

1271
01:13:36.359 --> 01:13:40.199
<v Speaker 2>Jean Jacques Rousseau. This is my weak point, these kinds

1272
01:13:40.199 --> 01:13:42.720
<v Speaker 2>of guys. So I'm just reading it.

1273
01:13:43.720 --> 01:13:46.680
<v Speaker 1>They believe that children of the future teach them well, right,

1274
01:13:46.960 --> 01:13:48.039
<v Speaker 1>And so I've.

1275
01:13:47.920 --> 01:13:50.520
<v Speaker 2>Been sharing on Facebook direct quotes out of there show

1276
01:13:50.720 --> 01:13:53.239
<v Speaker 2>and the page from the addresses to the German people,

1277
01:13:53.520 --> 01:13:56.079
<v Speaker 2>in which he says that the free will of the

1278
01:13:56.159 --> 01:13:59.359
<v Speaker 2>student must be removed in the soil before the plant

1279
01:13:59.479 --> 01:14:00.239
<v Speaker 2>even spread out.

1280
01:14:01.479 --> 01:14:02.960
<v Speaker 1>See that one more time, please.

1281
01:14:03.399 --> 01:14:05.760
<v Speaker 2>Well, Johann gottleetfish and the addresses to the German nation.

1282
01:14:05.840 --> 01:14:09.119
<v Speaker 2>I can bring it up to He stated that the

1283
01:14:09.319 --> 01:14:14.640
<v Speaker 2>main goal of this new education was to remove the

1284
01:14:14.760 --> 01:14:17.800
<v Speaker 2>free will of the student in the soil before it sprout.

1285
01:14:17.840 --> 01:14:22.279
<v Speaker 1>It that sounds exactly like the Jesuits bring me a

1286
01:14:22.439 --> 01:14:24.479
<v Speaker 1>child before the age of seven. I was shugging the man.

1287
01:14:24.600 --> 01:14:26.560
<v Speaker 2>Yes, yeah, And you see that through all of this,

1288
01:14:26.760 --> 01:14:30.119
<v Speaker 2>through this history of the Prussian education syte and the.

1289
01:14:30.159 --> 01:14:33.560
<v Speaker 1>Most impressionable they will, they will isolate you and they

1290
01:14:33.600 --> 01:14:37.159
<v Speaker 1>will develop within you whatever it is they want to

1291
01:14:37.239 --> 01:14:37.920
<v Speaker 1>impress upon you.

1292
01:14:38.159 --> 01:14:41.439
<v Speaker 2>Yeah, changing image of the man talking about that you

1293
01:14:41.520 --> 01:14:44.680
<v Speaker 2>need to be initially brainwashed as a child, and then

1294
01:14:44.720 --> 01:14:51.800
<v Speaker 2>it's consistent reinforcement propaganda as you're an adult. You see. Uh,

1295
01:14:52.680 --> 01:14:56.279
<v Speaker 2>you know the rise of professional sports? Is it locked

1296
01:14:56.600 --> 01:15:00.680
<v Speaker 2>step with this rise of professionalism? And where does American

1297
01:15:00.720 --> 01:15:05.640
<v Speaker 2>football come from? Skull and bones? And you know, look

1298
01:15:05.680 --> 01:15:07.960
<v Speaker 2>it up, people, it's a skull and bonesman. It creates

1299
01:15:08.399 --> 01:15:09.159
<v Speaker 2>American football.

1300
01:15:11.039 --> 01:15:12.520
<v Speaker 1>That's a great picture there too, where they have the

1301
01:15:12.600 --> 01:15:14.680
<v Speaker 1>actual crossbundes are down on the table.

1302
01:15:14.760 --> 01:15:17.640
<v Speaker 2>Yeah, and you can see that similar picture with all

1303
01:15:17.680 --> 01:15:21.000
<v Speaker 2>the classes. There's the famous one with Bush.

1304
01:15:21.600 --> 01:15:26.039
<v Speaker 1>Yeah right, yeah, No, there's one with where that show

1305
01:15:26.159 --> 01:15:29.479
<v Speaker 1>is a McCain and carry in it too.

1306
01:15:29.520 --> 01:15:32.439
<v Speaker 2>Oh really, I don't know if I've seen that. So

1307
01:15:32.560 --> 01:15:38.720
<v Speaker 2>that's interesting that they're claiming that it's because of their

1308
01:15:38.800 --> 01:15:41.279
<v Speaker 2>loss to Napoleon. So it's the exact same thing as

1309
01:15:41.560 --> 01:15:44.000
<v Speaker 2>our K through twelve education. So you can see that

1310
01:15:44.439 --> 01:15:49.279
<v Speaker 2>they're actually because psychology, all the social sciences come from Prussia,

1311
01:15:50.279 --> 01:15:53.079
<v Speaker 2>philosophy comes from Prussia. A large part of our Western

1312
01:15:53.119 --> 01:15:58.000
<v Speaker 2>culture got overthrown all at the same time. And you

1313
01:15:58.079 --> 01:15:59.920
<v Speaker 2>can see that they're like, well, we need to bring

1314
01:16:00.039 --> 01:16:02.760
<v Speaker 2>our secret societies over there too. And what's the first

1315
01:16:02.800 --> 01:16:05.279
<v Speaker 2>thing that they do but set the secret societies through

1316
01:16:05.359 --> 01:16:08.680
<v Speaker 2>the universities, because that's how they're going to create this

1317
01:16:09.279 --> 01:16:12.920
<v Speaker 2>society governed by the scientific technical expert society.

1318
01:16:13.319 --> 01:16:15.279
<v Speaker 1>Did you already read this part versus? But Germany had

1319
01:16:15.319 --> 01:16:17.840
<v Speaker 1>yet another specialty, the student secret societies.

1320
01:16:18.000 --> 01:16:19.680
<v Speaker 2>Yes, this is where I'm getting to. This is what

1321
01:16:19.760 --> 01:16:22.399
<v Speaker 2>I'm saying is that they had to have these. And

1322
01:16:22.479 --> 01:16:24.399
<v Speaker 2>you see one of the first things that Walter Lipmann

1323
01:16:24.439 --> 01:16:28.520
<v Speaker 2>does at Harvard is he starts the Intercollegiate Socialist Society.

1324
01:16:28.600 --> 01:16:31.640
<v Speaker 2>What does Brandeis do but starts the Zionist secret societies

1325
01:16:31.680 --> 01:16:34.079
<v Speaker 2>of Parashemet and the Manora at Harvard.

1326
01:16:34.720 --> 01:16:38.640
<v Speaker 1>You know, so that was introduction. So we're saying like

1327
01:16:38.800 --> 01:16:43.000
<v Speaker 1>even those sixteen hundreds, is when Harvard was founded, there

1328
01:16:43.079 --> 01:16:46.399
<v Speaker 1>were no fraternal orders, There was no fraternities and sorority

1329
01:16:46.520 --> 01:16:47.760
<v Speaker 1>until later in history.

1330
01:16:48.239 --> 01:16:52.359
<v Speaker 2>Well, no, I would say that there's secret societies creating Harvard,

1331
01:16:53.960 --> 01:16:56.359
<v Speaker 2>William and Mary and Yale, Columbia, all of those.

1332
01:16:56.760 --> 01:16:58.399
<v Speaker 1>Well, I know the secre societies, but I'm talking about

1333
01:16:58.399 --> 01:17:03.520
<v Speaker 1>the fraternities themselves in colleges. Is that later development because

1334
01:17:03.640 --> 01:17:05.960
<v Speaker 1>that I guess that would make sense, but uh, maybe

1335
01:17:06.319 --> 01:17:08.199
<v Speaker 1>unders because they're saying that, you know, Skull and Bones

1336
01:17:08.279 --> 01:17:11.399
<v Speaker 1>right around that time and then would make sense.

1337
01:17:11.439 --> 01:17:16.920
<v Speaker 2>But hey, uh, the Illuminati, Scoltars or the Illuminati, Phi

1338
01:17:17.039 --> 01:17:20.840
<v Speaker 2>Beta Kappa and America are all founded in seventeen seventy six.

1339
01:17:21.319 --> 01:17:24.319
<v Speaker 1>It all goes to show that the fraternal orders, like

1340
01:17:24.359 --> 01:17:27.800
<v Speaker 1>we're talking about with Freemasons and the fraternal the fraternities

1341
01:17:27.880 --> 01:17:30.880
<v Speaker 1>and the sororities are uh what you called it like

1342
01:17:30.960 --> 01:17:33.800
<v Speaker 1>an outcropping of the same thing, and it's not just

1343
01:17:34.520 --> 01:17:36.600
<v Speaker 1>happened to be the same type of language. So this hand,

1344
01:17:36.920 --> 01:17:40.039
<v Speaker 1>the hand gestures, the hand symbols, all that stuff THO

1345
01:17:40.119 --> 01:17:42.199
<v Speaker 1>you were talking about with even with gang symbols. But

1346
01:17:42.640 --> 01:17:46.880
<v Speaker 1>this is all connected and you're being you're being selected

1347
01:17:46.920 --> 01:17:49.319
<v Speaker 1>and groomed in these places for these fraternities that it

1348
01:17:49.359 --> 01:17:51.920
<v Speaker 1>doesn't matter how the dinet looks. Someone's watching you, and

1349
01:17:52.039 --> 01:17:54.159
<v Speaker 1>if you are of the salt that they're looking for,

1350
01:17:54.359 --> 01:17:58.119
<v Speaker 1>you will be tapped for other societies and they have

1351
01:17:58.279 --> 01:18:01.880
<v Speaker 1>the same philosophy. You always, no matter what throughout your

1352
01:18:02.000 --> 01:18:04.920
<v Speaker 1>entire life, you if you see one of your brothers,

1353
01:18:05.359 --> 01:18:09.399
<v Speaker 1>whether it's for a collegiate fraternity or you're in you know,

1354
01:18:09.680 --> 01:18:13.279
<v Speaker 1>the Freemasons, you always help that person out no matter what.

1355
01:18:13.359 --> 01:18:15.079
<v Speaker 1>It doesn't matter if they're wrong, if you're on it,

1356
01:18:15.159 --> 01:18:18.359
<v Speaker 1>if you're a jury, you you you know, you vote

1357
01:18:18.439 --> 01:18:19.119
<v Speaker 1>up in their favor.

1358
01:18:19.479 --> 01:18:20.359
<v Speaker 2>Yeah right, So.

1359
01:18:23.279 --> 01:18:25.279
<v Speaker 1>Yeah, so you're the judge.

1360
01:18:26.600 --> 01:18:28.920
<v Speaker 2>We wanted to talk about beer. I think we've done that.

1361
01:18:31.199 --> 01:18:33.279
<v Speaker 2>I do want to bring up one thing here though,

1362
01:18:34.159 --> 01:18:36.039
<v Speaker 2>and I don't think we have it on a tab.

1363
01:18:36.119 --> 01:18:41.039
<v Speaker 2>So I'm just gonna bring up business communication. You think

1364
01:18:41.039 --> 01:18:44.800
<v Speaker 2>about the word business communication starts with the same as communism.

1365
01:18:45.920 --> 01:18:49.760
<v Speaker 2>C O M m U N. This started to bend

1366
01:18:49.840 --> 01:18:52.199
<v Speaker 2>my mind a little bit because this is the creation

1367
01:18:52.439 --> 01:18:58.079
<v Speaker 2>of this business model, the corporate model. If I can

1368
01:18:58.199 --> 01:19:00.960
<v Speaker 2>find it here, like you say, you have to put

1369
01:19:01.000 --> 01:19:04.000
<v Speaker 2>it in exactly or it may not come up. But

1370
01:19:04.119 --> 01:19:12.079
<v Speaker 2>it is in one of his series. So business communication,

1371
01:19:12.680 --> 01:19:14.920
<v Speaker 2>this is really the image that comes up if I

1372
01:19:15.000 --> 01:19:21.039
<v Speaker 2>can find it. Is an image of the matrix and

1373
01:19:21.319 --> 01:19:26.840
<v Speaker 2>you know, people sitting in an office around a conference

1374
01:19:26.880 --> 01:19:31.880
<v Speaker 2>table communicating, brainstorming. This is sort of the idea behind it.

1375
01:19:31.960 --> 01:19:34.960
<v Speaker 2>But I can't find it, So I would encourage everybody

1376
01:19:35.039 --> 01:19:40.840
<v Speaker 2>to go there look it into business management. I think

1377
01:19:43.079 --> 01:19:46.359
<v Speaker 2>that beer creates and that leads you into business communication.

1378
01:19:47.239 --> 01:19:51.800
<v Speaker 2>We've talked about homo economicus as agents of utility to

1379
01:19:53.840 --> 01:19:58.079
<v Speaker 2>maximize their cash value to corporations. This is the establishment

1380
01:19:58.119 --> 01:20:02.920
<v Speaker 2>of the necessary very individual for fascism and it still

1381
01:20:02.960 --> 01:20:09.920
<v Speaker 2>exists today. Okay, so the perfectibility of man. We talked

1382
01:20:09.960 --> 01:20:11.600
<v Speaker 2>about the perfectibilists.

1383
01:20:12.600 --> 01:20:15.439
<v Speaker 1>It screws it up because it's all about crafting beer.

1384
01:20:15.520 --> 01:20:23.479
<v Speaker 2>When you look it up like that, Anthony Stafford Beer, Yeah,

1385
01:20:23.600 --> 01:20:25.720
<v Speaker 2>bring him up, and then there's a link to it,

1386
01:20:26.960 --> 01:20:28.079
<v Speaker 2>and I think I can do that.

1387
01:20:28.239 --> 01:20:34.479
<v Speaker 1>Actually, here bear Anthony Stafford. This just is his name.

1388
01:20:35.039 --> 01:20:37.239
<v Speaker 1>Beer's viable system model is that what you're looking at.

1389
01:20:37.399 --> 01:20:39.680
<v Speaker 2>Viable systems model is what he's famous for. We can

1390
01:20:39.720 --> 01:20:40.840
<v Speaker 2>probably get there from there.

1391
01:20:41.399 --> 01:20:43.960
<v Speaker 1>All right, let's see if there's anything else Mark Anthony

1392
01:20:44.039 --> 01:20:47.800
<v Speaker 1>Brewing nostomers, and.

1393
01:20:47.840 --> 01:20:51.920
<v Speaker 2>Then we're going to get into Albert Pike and the

1394
01:20:51.960 --> 01:20:55.039
<v Speaker 2>morals of dogma, because it's all the same. We're talking

1395
01:20:55.039 --> 01:21:01.439
<v Speaker 2>about progress using scientific method to to perfect the human being.

1396
01:21:04.399 --> 01:21:07.479
<v Speaker 2>Harvard sixteen thirty six, William and Mary sixteen ninety three,

1397
01:21:07.600 --> 01:21:12.159
<v Speaker 2>Yale seventeen oh one, Columbia seventeen fifty four, then America

1398
01:21:12.319 --> 01:21:15.479
<v Speaker 2>seventeen seventy six, and then Union College seventeen ninety five.

1399
01:21:16.159 --> 01:21:18.760
<v Speaker 2>And William and Mary original plans actually date back to

1400
01:21:19.399 --> 01:21:23.760
<v Speaker 2>before the creation of Harvard, to sixteen nineteen, So William

1401
01:21:23.800 --> 01:21:27.840
<v Speaker 2>and Mary Phi Beta kapp are really the first academic

1402
01:21:27.920 --> 01:21:32.319
<v Speaker 2>institution in America. So this wanting to govern society by

1403
01:21:32.359 --> 01:21:35.479
<v Speaker 2>the opinion of the scientific expert. We see that in headlines.

1404
01:21:35.520 --> 01:21:38.840
<v Speaker 2>This goes back to the seventeen hundreds, late seventeen early

1405
01:21:38.920 --> 01:21:42.119
<v Speaker 2>eighteen hundreds with what the Prussian Reformation. This is where

1406
01:21:42.119 --> 01:21:42.800
<v Speaker 2>it all comes out.

1407
01:21:44.760 --> 01:21:48.279
<v Speaker 1>So this is interesting. They're actually mentioning the cybernetics here,

1408
01:21:48.399 --> 01:21:53.199
<v Speaker 1>so this might be a good one basis of variety.

1409
01:21:54.720 --> 01:21:59.119
<v Speaker 2>It won't lead us to business communication though, So see

1410
01:21:59.159 --> 01:22:01.800
<v Speaker 2>you have a let me see if I can conjunction

1411
01:22:01.880 --> 01:22:06.199
<v Speaker 2>and purposes of organizations, environment management operations.

1412
01:22:08.079 --> 01:22:10.039
<v Speaker 1>Ashby's love requisite, right.

1413
01:22:10.079 --> 01:22:12.880
<v Speaker 2>He Ashby, And so he's a he's a key guy

1414
01:22:13.119 --> 01:22:15.680
<v Speaker 2>with the Macy conferences. I got some of his books

1415
01:22:15.680 --> 01:22:16.600
<v Speaker 2>here that are incredible.

1416
01:22:16.920 --> 01:22:20.520
<v Speaker 1>Principal's organization right here. And it's not clickable though, so

1417
01:22:20.640 --> 01:22:21.760
<v Speaker 1>you're talking about read that right.

1418
01:22:23.479 --> 01:22:24.640
<v Speaker 2>Let me just bring up Beer.

1419
01:22:26.520 --> 01:22:29.000
<v Speaker 1>This is on a site called business Balls, just saying.

1420
01:22:31.359 --> 01:22:35.479
<v Speaker 2>Yeah, and there's video of Stafford Beer. He's you know,

1421
01:22:35.560 --> 01:22:39.119
<v Speaker 2>he only died in two thousand and two. Uh So

1422
01:22:39.880 --> 01:22:41.000
<v Speaker 2>let's see what we can do here.

1423
01:22:41.600 --> 01:22:42.520
<v Speaker 1>There's some controls.

1424
01:22:43.279 --> 01:22:45.359
<v Speaker 2>Try to share this page here if you don't mind.

1425
01:22:45.680 --> 01:22:47.359
<v Speaker 1>This might actually be worth Yeah, this might actually be

1426
01:22:47.399 --> 01:22:50.000
<v Speaker 1>worth looking at later on at some point for those

1427
01:22:50.039 --> 01:22:53.720
<v Speaker 1>of you out there. There's some interesting stuff in there.

1428
01:22:54.239 --> 01:22:58.920
<v Speaker 2>Yeah, all of this to make a point that's pretty minor,

1429
01:22:59.119 --> 01:23:04.640
<v Speaker 2>but it's important visuals for us to understand. So management science, management, cybernetics,

1430
01:23:05.199 --> 01:23:09.640
<v Speaker 2>organizational design, systems theory, game theory, public administration. So we

1431
01:23:09.960 --> 01:23:14.279
<v Speaker 2>think about this word administration because the administrative man comes

1432
01:23:14.319 --> 01:23:16.319
<v Speaker 2>after the economic man because he needs somebody to do

1433
01:23:16.399 --> 01:23:21.479
<v Speaker 2>the paperwork. Second order cybernetics, Stafford Beer. So let me

1434
01:23:21.560 --> 01:23:23.640
<v Speaker 2>just see if I can bring this Beer up now,

1435
01:23:25.399 --> 01:23:28.000
<v Speaker 2>and we'll get into him a little bit before we

1436
01:23:28.079 --> 01:23:32.039
<v Speaker 2>get into morals and Dogma Albert Pike.

1437
01:23:32.640 --> 01:23:35.199
<v Speaker 1>And if you're in if you're in Rumbull, if you're

1438
01:23:35.239 --> 01:23:37.920
<v Speaker 1>in a FTJ. I just dropped the link that I

1439
01:23:38.000 --> 01:23:39.760
<v Speaker 1>was looking at because there're some interesting things in there

1440
01:23:39.760 --> 01:23:40.319
<v Speaker 1>too to look at.

1441
01:23:41.279 --> 01:23:42.680
<v Speaker 2>So you got Anthony Stafford Beer.

1442
01:23:42.720 --> 01:23:43.720
<v Speaker 1>There I do.

1443
01:23:44.159 --> 01:23:48.560
<v Speaker 2>Okay, So here's management cybernetics. This is where we were earlier,

1444
01:23:48.720 --> 01:23:52.039
<v Speaker 2>and so you can see he's he's doing designs based

1445
01:23:52.079 --> 01:23:56.600
<v Speaker 2>off of the feedback loop that was created a generation

1446
01:23:56.800 --> 01:23:59.800
<v Speaker 2>prior by Norbert Wiener, and now he's starting to apply

1447
01:23:59.880 --> 01:24:03.319
<v Speaker 2>that feedback loop into the corporate model and he calls

1448
01:24:03.319 --> 01:24:08.239
<v Speaker 2>it the viable systems model. YEP. Concerned with the application

1449
01:24:08.279 --> 01:24:12.560
<v Speaker 2>of cybernetics to management and organizations. Management cybernetics was first

1450
01:24:12.600 --> 01:24:15.079
<v Speaker 2>introduced by Stafford Beer in the late nineteen fifties. So

1451
01:24:15.199 --> 01:24:18.039
<v Speaker 2>this is right in line with the Macy Conferences forty

1452
01:24:18.079 --> 01:24:19.960
<v Speaker 2>eight I think was the first meeting and then throughout

1453
01:24:19.960 --> 01:24:25.239
<v Speaker 2>the fifties and introduces the various mechanisms of self regulation

1454
01:24:25.640 --> 01:24:28.279
<v Speaker 2>applied by in two organizational settings. So they want to

1455
01:24:28.319 --> 01:24:31.680
<v Speaker 2>have a selfie regulating atmosphere where they don't actually have

1456
01:24:31.840 --> 01:24:35.680
<v Speaker 2>to police or babysit. The workers know what they're supposed

1457
01:24:35.720 --> 01:24:38.039
<v Speaker 2>to be doing and they efficiently go about their business

1458
01:24:38.119 --> 01:24:40.279
<v Speaker 2>as optimally as they can.

1459
01:24:40.840 --> 01:24:43.720
<v Speaker 1>And for the people who aren't aware, like cybernetics was

1460
01:24:43.840 --> 01:24:46.520
<v Speaker 1>the think tanking of this, and then I think I

1461
01:24:46.680 --> 01:24:50.359
<v Speaker 1>use it as a very as think tank for what

1462
01:24:50.399 --> 01:24:54.920
<v Speaker 1>would then become the application in MK ultra projects.

1463
01:24:55.199 --> 01:24:59.159
<v Speaker 2>Yes, that's the origins of the mk ultra. They have

1464
01:24:59.560 --> 01:25:03.720
<v Speaker 2>Margaret Need there, somebody you would never really associate with,

1465
01:25:04.520 --> 01:25:08.039
<v Speaker 2>you know, social engineering, but that is in fact exactly

1466
01:25:08.079 --> 01:25:11.479
<v Speaker 2>what she is as an anthropologist. She controls you know,

1467
01:25:11.640 --> 01:25:15.319
<v Speaker 2>that aspect of human study. And you can see there's

1468
01:25:15.359 --> 01:25:18.159
<v Speaker 2>a link to the Macy Conferences here, Peter.

1469
01:25:18.319 --> 01:25:21.479
<v Speaker 1>There's a rise of there's a rise of the expert.

1470
01:25:23.039 --> 01:25:23.520
<v Speaker 2>What do you call it?

1471
01:25:24.359 --> 01:25:27.880
<v Speaker 1>Attribute to that too, because it's it's the study of

1472
01:25:27.960 --> 01:25:29.399
<v Speaker 1>the human that they want you to know about.

1473
01:25:30.199 --> 01:25:33.840
<v Speaker 2>Yes, this is all to create a society governed by

1474
01:25:33.880 --> 01:25:37.479
<v Speaker 2>the scientific technical expert Lippmann called them entering wedges, and

1475
01:25:37.520 --> 01:25:41.319
<v Speaker 2>they were going to be put into intelligence bureaus, which

1476
01:25:41.399 --> 01:25:44.359
<v Speaker 2>is really the administrative state. And then, as we've shown,

1477
01:25:44.439 --> 01:25:47.640
<v Speaker 2>Brandeis actually makes it all happen.

1478
01:25:48.159 --> 01:25:50.560
<v Speaker 1>It's not even about human nature. It's about the nature

1479
01:25:50.720 --> 01:25:52.039
<v Speaker 1>of human that they want to create it.

1480
01:25:52.840 --> 01:25:56.680
<v Speaker 2>Right, so you can see Gregory Bates and comes up

1481
01:25:56.680 --> 01:26:01.199
<v Speaker 2>here too, management science. We'll see if I can end

1482
01:26:01.279 --> 01:26:06.640
<v Speaker 2>up where I wanted to. It may not happen, but

1483
01:26:06.760 --> 01:26:08.720
<v Speaker 2>there was there was a picture.

1484
01:26:08.880 --> 01:26:12.399
<v Speaker 1>When you throw in the what is it business organization

1485
01:26:12.560 --> 01:26:15.039
<v Speaker 1>and beer into Mickey does Apapa Faithing or now.

1486
01:26:16.479 --> 01:26:17.359
<v Speaker 2>Put beer into what.

1487
01:26:19.359 --> 01:26:22.359
<v Speaker 1>Anthony beer and you were looking for business management? Right?

1488
01:26:22.479 --> 01:26:25.880
<v Speaker 2>Is that the word of yeah, yeah, yeah, yep, that's

1489
01:26:25.960 --> 01:26:28.920
<v Speaker 2>really what he helps establish. And okay, so look it

1490
01:26:29.039 --> 01:26:32.520
<v Speaker 2>goes back to Frederick Winslow Taylor and the principles of

1491
01:26:32.560 --> 01:26:36.920
<v Speaker 2>scientific management. So this is where we're just showing that

1492
01:26:37.000 --> 01:26:38.840
<v Speaker 2>this is coming right out of there. And guess what,

1493
01:26:41.479 --> 01:26:44.640
<v Speaker 2>Even before the influence of these men, there was Louis Brandeis,

1494
01:26:45.039 --> 01:26:47.880
<v Speaker 2>who became known as the People's Lawyer. In nineteen ten.

1495
01:26:47.960 --> 01:26:50.920
<v Speaker 2>Brandeis was the creator of a new business approach, which

1496
01:26:50.960 --> 01:26:54.520
<v Speaker 2>he coined as scientific management. We've confirmed this, we don't

1497
01:26:54.960 --> 01:26:57.319
<v Speaker 2>need to anymore. That he is the coiner of the term.

1498
01:26:57.359 --> 01:27:00.920
<v Speaker 2>He's the controller of the whole Taylor Society, the groups

1499
01:27:00.960 --> 01:27:03.960
<v Speaker 2>of men that create the slide rule, the Gant chart,

1500
01:27:04.399 --> 01:27:07.199
<v Speaker 2>all these things that we still see today. To make

1501
01:27:07.560 --> 01:27:11.439
<v Speaker 2>the human at work the most efficient, it all comes

1502
01:27:11.479 --> 01:27:12.680
<v Speaker 2>from scientific management.

1503
01:27:12.720 --> 01:27:13.000
<v Speaker 1>There you go.

1504
01:27:13.199 --> 01:27:14.319
<v Speaker 2>They're saying it right there.

1505
01:27:14.439 --> 01:27:19.039
<v Speaker 1>That definitely Frederick Winslow Taylor would be tairorism, right, that's

1506
01:27:19.079 --> 01:27:21.920
<v Speaker 1>the guy. Yes, yeah, yes, And this is the most

1507
01:27:22.199 --> 01:27:23.079
<v Speaker 1>influential ism.

1508
01:27:23.520 --> 01:27:26.720
<v Speaker 2>Yeah, one of the most influential isms of the twentieth century.

1509
01:27:26.960 --> 01:27:31.359
<v Speaker 2>William Peter Jennings said on ABC News. So the business

1510
01:27:31.479 --> 01:27:34.079
<v Speaker 2>use of operations research is what he calls the field

1511
01:27:34.119 --> 01:27:36.800
<v Speaker 2>of management science. And this is really what drives it

1512
01:27:36.840 --> 01:27:40.560
<v Speaker 2>as communication. So they understand that to have an efficient

1513
01:27:41.119 --> 01:27:46.319
<v Speaker 2>corporate model, the product isn't necessarily physical anymore, it's intellectual property,

1514
01:27:46.359 --> 01:27:54.119
<v Speaker 2>and so communication becomes huge. Okay, And so I don't

1515
01:27:54.159 --> 01:27:55.199
<v Speaker 2>know where I'm going to find that.

1516
01:27:55.359 --> 01:27:58.239
<v Speaker 1>It would be if you're trying to, oh, I don't know,

1517
01:28:00.119 --> 01:28:04.079
<v Speaker 1>change people's ways of thought, you would have to write

1518
01:28:04.279 --> 01:28:06.399
<v Speaker 1>in a certain ways. So now media and things like

1519
01:28:06.479 --> 01:28:09.520
<v Speaker 1>that would be even more important. Man, media became more

1520
01:28:11.079 --> 01:28:15.039
<v Speaker 1>what do you call it, easy to spread technology too.

1521
01:28:15.640 --> 01:28:18.680
<v Speaker 2>And you can see here they use mathematical modeling and statistics,

1522
01:28:18.800 --> 01:28:22.800
<v Speaker 2>numerical algorithms. Do that stuff sound familiar today? Yes, this

1523
01:28:23.000 --> 01:28:26.039
<v Speaker 2>is what they're using in these event tool ones. The

1524
01:28:26.119 --> 01:28:27.800
<v Speaker 2>projection of COVID.

1525
01:28:29.760 --> 01:28:33.079
<v Speaker 1>The misuse of that term is pretty widespread. Yeah, everything's

1526
01:28:33.079 --> 01:28:34.159
<v Speaker 1>algorithms to people.

1527
01:28:37.000 --> 01:28:39.239
<v Speaker 2>To get into. You know, this is how climate change

1528
01:28:39.279 --> 01:28:41.760
<v Speaker 2>and all these false narratives get created, is through mathematical

1529
01:28:41.800 --> 01:28:45.640
<v Speaker 2>modeling and the use or the abuse of statistics and facts.

1530
01:28:46.960 --> 01:28:48.640
<v Speaker 1>As long as it comes from a source that is

1531
01:28:49.479 --> 01:28:52.439
<v Speaker 1>looking official and authoritative, they can tell you any vs

1532
01:28:52.520 --> 01:28:56.840
<v Speaker 1>and people will buy it. Yeah, CGI models included.

1533
01:28:57.399 --> 01:29:01.239
<v Speaker 2>So onto Albert Pike, and I just want to show that,

1534
01:29:01.720 --> 01:29:07.079
<v Speaker 2>you know, this same pursuit of perfection and making the

1535
01:29:07.159 --> 01:29:16.119
<v Speaker 2>human being better is also paralleling with the ideas of

1536
01:29:17.640 --> 01:29:21.760
<v Speaker 2>Albert Pike. You know, the real popularizer of Freemasonry here

1537
01:29:23.720 --> 01:29:26.880
<v Speaker 2>in the West, it's you know the Scottish right, the

1538
01:29:27.000 --> 01:29:30.000
<v Speaker 2>rise of the Scottish Right. Freemasonry is really, you know,

1539
01:29:32.319 --> 01:29:35.600
<v Speaker 2>attributed to Albert Pike. And so what does it say

1540
01:29:35.640 --> 01:29:40.039
<v Speaker 2>on the first page? Lodge of perfection in Yeah, do

1541
01:29:40.119 --> 01:29:40.479
<v Speaker 2>you see it?

1542
01:29:41.000 --> 01:29:43.119
<v Speaker 1>No, I don't think up in the bottom.

1543
01:29:43.279 --> 01:29:44.600
<v Speaker 2>Okay, hang on one sack.

1544
01:29:45.239 --> 01:29:49.119
<v Speaker 1>So when you do that, I'm gonna uh just drop

1545
01:29:49.199 --> 01:29:49.600
<v Speaker 1>my screen.

1546
01:29:51.520 --> 01:29:51.760
<v Speaker 2>Got it.

1547
01:29:54.119 --> 01:29:57.399
<v Speaker 1>My daughter's making talking over here. Just go to see

1548
01:29:57.399 --> 01:29:57.880
<v Speaker 1>what she's up to.

1549
01:29:58.960 --> 01:30:01.199
<v Speaker 2>We're two hours in. I got just a little bit more.

1550
01:30:01.239 --> 01:30:03.800
<v Speaker 1>So, oh, I have one.

1551
01:30:04.039 --> 01:30:07.880
<v Speaker 2>So can you see morals and dogma Lodge of perfection? Yes, okay,

1552
01:30:08.039 --> 01:30:12.079
<v Speaker 2>so you can see that when you go to read

1553
01:30:12.119 --> 01:30:16.199
<v Speaker 2>this book, they use progress a lot, of course, and

1554
01:30:16.359 --> 01:30:19.640
<v Speaker 2>so we point to progress, right this hamster wheel, this

1555
01:30:19.840 --> 01:30:23.399
<v Speaker 2>man made construct of progress that puts us all Monday

1556
01:30:23.439 --> 01:30:29.399
<v Speaker 2>to Friday, eight hours a day, weekends off. He talks

1557
01:30:29.439 --> 01:30:32.239
<v Speaker 2>about the same kinds of things. He's talking about this

1558
01:30:32.479 --> 01:30:37.359
<v Speaker 2>in the same sort of direction he wants to steer society.

1559
01:30:37.399 --> 01:30:40.159
<v Speaker 2>You can see there's forty three references to the word

1560
01:30:40.239 --> 01:30:44.159
<v Speaker 2>progressing here. And I've read the first twenty five pages

1561
01:30:44.199 --> 01:30:46.880
<v Speaker 2>of this and it's it's like listening to an American

1562
01:30:46.920 --> 01:30:51.920
<v Speaker 2>progressive or a Fabian and their pursuit of perfection of

1563
01:30:52.079 --> 01:30:55.119
<v Speaker 2>man to be the answer to a great society of

1564
01:30:55.159 --> 01:30:56.159
<v Speaker 2>the future. Perfect.

1565
01:30:56.720 --> 01:31:01.079
<v Speaker 1>Right, it's humans, secular humanism, yeah, through very clearly. But

1566
01:31:01.239 --> 01:31:05.119
<v Speaker 1>there's also a lot of you know, at least it's

1567
01:31:05.439 --> 01:31:08.039
<v Speaker 1>the mastery of language or whatever you want to call it.

1568
01:31:08.159 --> 01:31:12.159
<v Speaker 1>But there's a lot of real points that are made

1569
01:31:12.279 --> 01:31:14.239
<v Speaker 1>throughout this because I you know, like I said, audio

1570
01:31:14.279 --> 01:31:17.359
<v Speaker 1>book wise, I listened to about probably eighty percent of it,

1571
01:31:18.239 --> 01:31:20.560
<v Speaker 1>and there's a lot in there. I mean, itolas on

1572
01:31:20.680 --> 01:31:22.479
<v Speaker 1>and on and on and on and on in the detail.

1573
01:31:23.199 --> 01:31:28.079
<v Speaker 1>But it's also very creepy knowing the intents involved in

1574
01:31:28.920 --> 01:31:31.159
<v Speaker 1>it's it's expressed quite a few times, and it's always

1575
01:31:31.199 --> 01:31:34.439
<v Speaker 1>about the initiate knowing you know, x amount, and then

1576
01:31:34.680 --> 01:31:37.560
<v Speaker 1>the others you know, and even the initiates don't know.

1577
01:31:37.800 --> 01:31:40.840
<v Speaker 1>It's sell little lad of compartmentalization.

1578
01:31:41.039 --> 01:31:45.560
<v Speaker 2>Right. Yeah. So Albert Pike is here and it's wiki

1579
01:31:45.680 --> 01:31:52.319
<v Speaker 2>page and there he is. There's an Albert Pike Highway

1580
01:31:52.439 --> 01:31:54.279
<v Speaker 2>was built. I don't know if it's still called that today,

1581
01:31:54.319 --> 01:31:56.279
<v Speaker 2>but you can see that he went to Harvard.

1582
01:31:56.760 --> 01:31:59.520
<v Speaker 1>Remember, they saved this statue from being a.

1583
01:32:00.079 --> 01:32:03.119
<v Speaker 2>Yes, yes, And this is the one that actually trump

1584
01:32:03.199 --> 01:32:05.199
<v Speaker 2>stood up for and and what is Trump but a

1585
01:32:05.520 --> 01:32:09.520
<v Speaker 2>Scottish Rite freemason for sure, his golf courses in Scotland,

1586
01:32:10.159 --> 01:32:15.720
<v Speaker 2>all of these things. So he Trump famously came out

1587
01:32:15.840 --> 01:32:23.119
<v Speaker 2>and defended the statue of Albert Pike specifically during his presidency.

1588
01:32:24.760 --> 01:32:29.640
<v Speaker 2>So we've been able to confirm that Albert Pike went

1589
01:32:30.600 --> 01:32:35.720
<v Speaker 2>to Harvard, so that's not you know, subjectivity, it's not

1590
01:32:35.960 --> 01:32:40.720
<v Speaker 2>a conjecture. He went there and he received i think

1591
01:32:41.000 --> 01:32:43.920
<v Speaker 2>an honorary Bachelor of Arts, or he had received it

1592
01:32:44.239 --> 01:32:46.640
<v Speaker 2>prior to his time at Harvard. So you can see

1593
01:32:46.680 --> 01:32:53.039
<v Speaker 2>even Albert Pike had to be instilled with grammar, logic, rhetoric,

1594
01:32:53.640 --> 01:32:56.399
<v Speaker 2>and when you look into freemasonry, there's a total connection

1595
01:32:56.560 --> 01:32:59.319
<v Speaker 2>there with and I'm going to write this down to

1596
01:32:59.359 --> 01:33:02.520
<v Speaker 2>remind myself to show you guys this picture of freemasonry

1597
01:33:04.279 --> 01:33:09.119
<v Speaker 2>steps with the trivium named for each step, or the

1598
01:33:09.399 --> 01:33:14.159
<v Speaker 2>Liberal arts, and then how that associates to architecture. I'll

1599
01:33:14.159 --> 01:33:16.319
<v Speaker 2>see if I can get that up at the end

1600
01:33:16.359 --> 01:33:19.119
<v Speaker 2>of the show, because it kind of shows that all

1601
01:33:19.199 --> 01:33:22.640
<v Speaker 2>of this is connected and it it you know, spills

1602
01:33:22.640 --> 01:33:26.680
<v Speaker 2>into Kabbala too. The Kabbala tree of life coincides with

1603
01:33:26.800 --> 01:33:31.600
<v Speaker 2>grammar logic rhetoric and the liberal arts. It's understanding knowledge

1604
01:33:31.640 --> 01:33:35.399
<v Speaker 2>wisdom as opposed to grammar logic rhetoric, but they speak

1605
01:33:35.439 --> 01:33:39.159
<v Speaker 2>the same way. This is the secret information that drives kabbala,

1606
01:33:39.239 --> 01:33:46.279
<v Speaker 2>that drives the academic liberal arts world, that drives freemasonry.

1607
01:33:46.640 --> 01:33:49.239
<v Speaker 2>And this is why I point to it as the answer,

1608
01:33:49.359 --> 01:33:51.880
<v Speaker 2>because this is how they are getting it over on us.

1609
01:33:51.960 --> 01:33:54.279
<v Speaker 2>They are conscious and we are subconscious of a few

1610
01:33:54.319 --> 01:33:58.560
<v Speaker 2>things or unconscious, And so to invigorate our mind and

1611
01:33:58.640 --> 01:34:01.239
<v Speaker 2>our body with the trivium grab and logic rhetoric, our

1612
01:34:01.279 --> 01:34:05.119
<v Speaker 2>ability to chain reasoning together, our ability to ask who, what, why,

1613
01:34:05.159 --> 01:34:12.039
<v Speaker 2>we're when it's our great leveler of the playing field.

1614
01:34:13.239 --> 01:34:15.079
<v Speaker 2>Because this is how they got one over on us.

1615
01:34:15.119 --> 01:34:18.119
<v Speaker 2>So doesn't it make sense then to learn the information

1616
01:34:18.439 --> 01:34:20.760
<v Speaker 2>that they took in order to propubly fight back.

1617
01:34:21.439 --> 01:34:26.479
<v Speaker 1>This all goes back to the debate and argument soccrate

1618
01:34:26.640 --> 01:34:30.279
<v Speaker 1>in style right, how how to think your way through

1619
01:34:30.359 --> 01:34:34.840
<v Speaker 1>these types of things? And that that's what was stolen

1620
01:34:34.920 --> 01:34:37.640
<v Speaker 1>from us and that's what they utilize against us. But

1621
01:34:37.840 --> 01:34:39.319
<v Speaker 1>I was going to say, I'm glad you brought up

1622
01:34:39.319 --> 01:34:43.319
<v Speaker 1>the kabbala, because this is another good point to good

1623
01:34:43.359 --> 01:34:45.079
<v Speaker 1>time to drop in the fact that it's the Luri

1624
01:34:45.199 --> 01:34:49.640
<v Speaker 1>and kabbala that they are implementing. And this is again

1625
01:34:50.439 --> 01:34:52.840
<v Speaker 1>showing that the seventeen eighties, give or take, is right

1626
01:34:52.840 --> 01:34:56.640
<v Speaker 1>around the time that the Freema Sonic leord was overhauled,

1627
01:34:56.680 --> 01:35:01.960
<v Speaker 1>if you will, co opted, infiltrated, and you have Robison

1628
01:35:02.000 --> 01:35:05.119
<v Speaker 1>talking about that, you have others talking about that, you

1629
01:35:05.199 --> 01:35:07.239
<v Speaker 1>have the you know, the Jezzits being disbanded going in there,

1630
01:35:07.279 --> 01:35:12.880
<v Speaker 1>like we said before, but also you know Sabotine Frankism, right,

1631
01:35:13.039 --> 01:35:18.079
<v Speaker 1>that's another it's another key element. That element in there

1632
01:35:18.960 --> 01:35:22.560
<v Speaker 1>makes them tied very closely to a certain chosen people

1633
01:35:22.760 --> 01:35:25.560
<v Speaker 1>because it's a lot of their well they call it

1634
01:35:25.640 --> 01:35:29.000
<v Speaker 1>Jewish mysticism or but it's so thick. It's all kinds

1635
01:35:29.000 --> 01:35:31.359
<v Speaker 1>of different things that were rolled into that because of

1636
01:35:31.439 --> 01:35:35.079
<v Speaker 1>the influences that Lara and Laria had and his predecessors

1637
01:35:35.119 --> 01:35:38.800
<v Speaker 1>and things like that. So it's basically a conglomerate of magic.

1638
01:35:38.880 --> 01:35:42.800
<v Speaker 1>It's different types of methods of control all that stuff,

1639
01:35:42.840 --> 01:35:47.319
<v Speaker 1>and this idea of supremacy over other man. That's where

1640
01:35:47.319 --> 01:35:49.520
<v Speaker 1>they're headed with it. And when they're telling these things

1641
01:35:49.640 --> 01:35:51.479
<v Speaker 1>to people, even if you're an initiative, even if you

1642
01:35:51.560 --> 01:35:53.560
<v Speaker 1>go through different mess on aquarter, if you're not one

1643
01:35:53.640 --> 01:35:56.840
<v Speaker 1>of the in group, they will wipe you off the

1644
01:35:56.920 --> 01:36:00.680
<v Speaker 1>board just like everyone else. You are dispensable, you're soldier.

1645
01:36:01.399 --> 01:36:04.399
<v Speaker 1>So that's where we're at right now, and I think

1646
01:36:04.439 --> 01:36:10.479
<v Speaker 1>they're pretty much have closed closed in So then Wyoming

1647
01:36:10.560 --> 01:36:12.800
<v Speaker 1>is on fire by the way, everybody, and there's resources

1648
01:36:12.840 --> 01:36:13.159
<v Speaker 1>there too.

1649
01:36:13.920 --> 01:36:19.239
<v Speaker 2>Yeah. So we talked about the Cabala, the Freemason's Illuminati.

1650
01:36:19.520 --> 01:36:21.600
<v Speaker 2>We didn't bring up the Jesuits, but we can see

1651
01:36:21.720 --> 01:36:26.680
<v Speaker 2>that the Jesuits are involved in the counter Reformation, really right,

1652
01:36:28.560 --> 01:36:30.800
<v Speaker 2>and in many ways they're the entering wedge between us

1653
01:36:30.880 --> 01:36:34.760
<v Speaker 2>and our source again, our source to the higher existence,

1654
01:36:34.880 --> 01:36:38.359
<v Speaker 2>whatever we want to call that God, our Maker, the Creator,

1655
01:36:38.479 --> 01:36:42.720
<v Speaker 2>the architect, or whatever. The Catholic Church really got in

1656
01:36:42.840 --> 01:36:47.159
<v Speaker 2>between us and our source, much like trade unionism got

1657
01:36:47.199 --> 01:36:51.960
<v Speaker 2>between us and our source of income. And so I

1658
01:36:52.000 --> 01:36:53.840
<v Speaker 2>think that that's where the common link is because when

1659
01:36:53.840 --> 01:36:59.920
<v Speaker 2>you look at the history of religion or Christianity itself,

1660
01:37:00.279 --> 01:37:01.600
<v Speaker 2>you can see on one side of the tree, it's

1661
01:37:01.600 --> 01:37:05.520
<v Speaker 2>all largely Catholic Orthodox that has never changed. But then

1662
01:37:05.560 --> 01:37:09.079
<v Speaker 2>on the whole other side of the tree is where

1663
01:37:09.359 --> 01:37:14.960
<v Speaker 2>they've stepped away from God and science and man measuring

1664
01:37:15.199 --> 01:37:18.279
<v Speaker 2>and calculating is going to take place of God as

1665
01:37:18.319 --> 01:37:20.279
<v Speaker 2>the higher being. So you can see that there's a

1666
01:37:20.520 --> 01:37:25.800
<v Speaker 2>total commonality parallels between the Jesuits, the American Progressives, the Fabians,

1667
01:37:25.880 --> 01:37:29.680
<v Speaker 2>all of these guys, and so this is the common

1668
01:37:29.760 --> 01:37:34.279
<v Speaker 2>grounds of which they you know, first agreed upon and

1669
01:37:34.359 --> 01:37:38.560
<v Speaker 2>then they together developed everything into the twentieth century. It's

1670
01:37:38.640 --> 01:37:42.159
<v Speaker 2>much like the Godfather film where they all sit around

1671
01:37:42.199 --> 01:37:45.239
<v Speaker 2>the round table and sort of divvy up their responsibilities

1672
01:37:46.840 --> 01:37:51.239
<v Speaker 2>heading into a whole new era because heroin and drugs

1673
01:37:51.239 --> 01:37:54.039
<v Speaker 2>are now entering in it. And so you see in

1674
01:37:54.159 --> 01:37:58.239
<v Speaker 2>that movie even that they don't want to get involved

1675
01:37:58.239 --> 01:38:00.359
<v Speaker 2>in the drugs. Some don't they want to just keep

1676
01:38:00.399 --> 01:38:06.560
<v Speaker 2>it in alcohol, but they evolve into you know, pushing

1677
01:38:06.640 --> 01:38:10.840
<v Speaker 2>narcotics and crack cocaine and cocaine and all of those things.

1678
01:38:11.880 --> 01:38:13.800
<v Speaker 2>So it's very similar the Paris Peace Conference. This is

1679
01:38:13.840 --> 01:38:16.279
<v Speaker 2>where they just all sat and actually it's lead up

1680
01:38:16.279 --> 01:38:20.079
<v Speaker 2>to those the Inner Allied Conferences of which you know,

1681
01:38:20.159 --> 01:38:23.079
<v Speaker 2>the founder of Fabianism is the chairman when they actually

1682
01:38:23.239 --> 01:38:25.520
<v Speaker 2>established the Leaga Nations. This is something else that people

1683
01:38:25.560 --> 01:38:29.239
<v Speaker 2>don't understand. They think it's all Woodrow Wilson, but it's

1684
01:38:29.279 --> 01:38:35.319
<v Speaker 2>actually not George Bernard Shaw but Sydney Webb, the chairs

1685
01:38:36.039 --> 01:38:38.359
<v Speaker 2>the inter Allied meetings and the making of the Leaga Nations.

1686
01:38:38.399 --> 01:38:42.800
<v Speaker 2>So having said all of that, let's go to our

1687
01:38:42.840 --> 01:38:44.880
<v Speaker 2>friend Albert Pike, and I just want to show this

1688
01:38:45.000 --> 01:38:48.880
<v Speaker 2>interesting thing. Can you see a ku Klux plan guy

1689
01:38:49.079 --> 01:38:52.880
<v Speaker 2>riding with a burning cross? I mean, this image is incredible.

1690
01:38:52.680 --> 01:38:56.000
<v Speaker 1>Problem reaction solution because the reconstruction was the reason why

1691
01:38:56.479 --> 01:38:58.479
<v Speaker 1>what they did to the in the reconstruction. And this

1692
01:38:58.560 --> 01:39:00.279
<v Speaker 1>is another thing you get from Crimes and cob Rips

1693
01:39:00.279 --> 01:39:04.920
<v Speaker 1>in American politics by Donald Jefferies, is they were taking

1694
01:39:04.960 --> 01:39:07.439
<v Speaker 1>the lowest scoundrels and putting him in offices of like

1695
01:39:07.600 --> 01:39:11.039
<v Speaker 1>judge and things like that, and destroying the South even further.

1696
01:39:11.720 --> 01:39:19.279
<v Speaker 1>And the blatant barbarism of women being raped. And yes

1697
01:39:19.359 --> 01:39:21.680
<v Speaker 1>they were from brown people. So there was the reaction,

1698
01:39:22.159 --> 01:39:24.640
<v Speaker 1>and it was an organic one at first, but obviously

1699
01:39:24.680 --> 01:39:28.600
<v Speaker 1>everything changes after that, and the way they present things

1700
01:39:29.279 --> 01:39:31.279
<v Speaker 1>after the fact makes it look pretty awful. Right.

1701
01:39:31.960 --> 01:39:37.439
<v Speaker 2>Yeah, So you got nineteen twenty four a book published

1702
01:39:37.439 --> 01:39:40.720
<v Speaker 2>by Susan Lawrence Davis, The Authentic History of Ku Klux

1703
01:39:40.760 --> 01:39:44.119
<v Speaker 2>Klan eighteen sixty five to eighteen seventy seven. Okay, and

1704
01:39:44.239 --> 01:39:48.399
<v Speaker 2>that's interesting here Golan bones right there, Golan bones right

1705
01:39:48.439 --> 01:39:51.399
<v Speaker 2>on his thing. And what's this really resembling?

1706
01:39:52.800 --> 01:39:56.199
<v Speaker 1>The could be the Maltese Cross from the Knights of Alta,

1707
01:39:56.399 --> 01:39:59.520
<v Speaker 1>could be you know something Roman. You know.

1708
01:40:02.199 --> 01:40:06.359
<v Speaker 2>The Freemasons. We were talking about the Keepers, the Keepers

1709
01:40:06.399 --> 01:40:09.039
<v Speaker 2>of Jesus or you know, the protectors of Jesus. So

1710
01:40:09.840 --> 01:40:13.640
<v Speaker 2>I could see that there, and that wouldn't surprise me

1711
01:40:13.720 --> 01:40:15.960
<v Speaker 2>that those are two connected things. But what I want

1712
01:40:15.960 --> 01:40:16.960
<v Speaker 2>to show people.

1713
01:40:16.840 --> 01:40:21.960
<v Speaker 1>This is the nice, the the intertwining of the and

1714
01:40:22.079 --> 01:40:24.520
<v Speaker 1>the and the what do you call it? Oh, let's

1715
01:40:24.520 --> 01:40:27.520
<v Speaker 1>go all that opened. What is this that you're looking at.

1716
01:40:27.640 --> 01:40:30.520
<v Speaker 2>We're in archive dot org, so I urge everybody to

1717
01:40:30.600 --> 01:40:32.800
<v Speaker 2>go there. If there's a book you know that's out

1718
01:40:32.840 --> 01:40:35.039
<v Speaker 2>of print, it'll be there. And this is how we've

1719
01:40:35.079 --> 01:40:41.319
<v Speaker 2>built our entire story is through books on archive dot org.

1720
01:40:41.399 --> 01:40:42.800
<v Speaker 1>And a lot of them. You can actually download the

1721
01:40:42.840 --> 01:40:44.159
<v Speaker 1>PDF too, if you have a different reading.

1722
01:40:44.520 --> 01:40:45.960
<v Speaker 2>Take it with you and you can see what I

1723
01:40:46.000 --> 01:40:48.000
<v Speaker 2>can do here. This is what I do. All save

1724
01:40:48.119 --> 01:40:51.680
<v Speaker 2>image and put it into a file all of its own,

1725
01:40:51.720 --> 01:40:54.039
<v Speaker 2>and then that's mine and so if this book is

1726
01:40:54.359 --> 01:40:57.319
<v Speaker 2>removed from the Internet, I still have it. And if

1727
01:40:57.359 --> 01:41:00.520
<v Speaker 2>I don't have that save image right click, I'll actually

1728
01:41:01.720 --> 01:41:05.039
<v Speaker 2>screenshot two parts of that page put it into paint

1729
01:41:05.119 --> 01:41:08.000
<v Speaker 2>linkt together, so that's always mine, so that you know,

1730
01:41:08.279 --> 01:41:12.279
<v Speaker 2>worst case scenario, we'll always have the source material.

1731
01:41:12.560 --> 01:41:14.560
<v Speaker 1>How come only says three to seventeen and you're okay,

1732
01:41:14.720 --> 01:41:18.000
<v Speaker 1>said right, it's different than the bottoms two seventy through sixteen, gotcha.

1733
01:41:18.880 --> 01:41:22.039
<v Speaker 2>Yeah. This is the one sort of convoluted aspect to

1734
01:41:22.159 --> 01:41:24.399
<v Speaker 2>archive dot org is that the numbers across the bottom

1735
01:41:24.439 --> 01:41:26.640
<v Speaker 2>aren't going to match with the actual page numbers, or

1736
01:41:27.680 --> 01:41:32.439
<v Speaker 2>you know, seldom do, but they actually do here. So

1737
01:41:32.640 --> 01:41:36.720
<v Speaker 2>this is showing General Albert Pike in this history of

1738
01:41:36.720 --> 01:41:39.760
<v Speaker 2>the Ku Klux Klan. He was born in Boston, Massachusetts,

1739
01:41:39.840 --> 01:41:43.840
<v Speaker 2>December eighteen oh nine, and it shows here that he

1740
01:41:44.279 --> 01:41:49.600
<v Speaker 2>went to Harvard. Yes, yes, okay, he began to teach

1741
01:41:49.640 --> 01:41:52.239
<v Speaker 2>at the age of fifteen, so he's probably one of

1742
01:41:52.279 --> 01:41:56.319
<v Speaker 2>these people that are smart. I mean, he's getting his

1743
01:41:56.520 --> 01:41:57.479
<v Speaker 2>Bachelor of Arts too.

1744
01:41:57.960 --> 01:42:00.479
<v Speaker 1>Could you imagine could you imagine being a little person

1745
01:42:00.720 --> 01:42:02.520
<v Speaker 1>and sitting in a class being taught by a fifteen

1746
01:42:02.560 --> 01:42:04.640
<v Speaker 1>year old I mean you would have to have some

1747
01:42:04.720 --> 01:42:06.159
<v Speaker 1>high respect for that person in the way.

1748
01:42:06.640 --> 01:42:13.520
<v Speaker 2>Well, right, Norbert Wiener is doing it, Charles Homer Haskins

1749
01:42:13.640 --> 01:42:17.039
<v Speaker 2>is doing it. Both at Harvard. They're sixteen seventeen teaching

1750
01:42:17.119 --> 01:42:21.560
<v Speaker 2>courses because they are child proteges. But really they're not.

1751
01:42:21.760 --> 01:42:25.760
<v Speaker 2>They weren't born geniuses. They were fed liberal arts, the

1752
01:42:25.840 --> 01:42:28.840
<v Speaker 2>Greek classics, Latin very early in life.

1753
01:42:28.920 --> 01:42:29.039
<v Speaker 1>There.

1754
01:42:29.319 --> 01:42:31.600
<v Speaker 2>You know, some of these guys are reading incredible works

1755
01:42:31.640 --> 01:42:35.199
<v Speaker 2>before they're even ten, and their parents know it. The

1756
01:42:35.319 --> 01:42:37.279
<v Speaker 2>dads know it that this is how we have to

1757
01:42:38.039 --> 01:42:41.960
<v Speaker 2>prepare our student or our you know, son or daughter

1758
01:42:42.399 --> 01:42:48.000
<v Speaker 2>to be managers of society in the future. So one

1759
01:42:48.119 --> 01:42:52.319
<v Speaker 2>last page for me, and then we can answer questions

1760
01:42:52.399 --> 01:42:53.920
<v Speaker 2>or get the heck out of here, whatever you want

1761
01:42:53.960 --> 01:42:54.119
<v Speaker 2>to do.

1762
01:42:55.479 --> 01:42:58.520
<v Speaker 1>So there's some really weird people out there. I was

1763
01:42:58.560 --> 01:43:02.680
<v Speaker 1>just going to say, I guess having a business, I

1764
01:43:02.720 --> 01:43:04.520
<v Speaker 1>guess some really weird stuff. This in my way, I'm

1765
01:43:04.560 --> 01:43:06.800
<v Speaker 1>just a musing on the side there.

1766
01:43:08.000 --> 01:43:10.359
<v Speaker 2>Let's see. Okay.

1767
01:43:10.600 --> 01:43:13.920
<v Speaker 1>Then they said again bulletproof information.

1768
01:43:15.199 --> 01:43:19.159
<v Speaker 2>Yes, I love it. It really is bulletproof. And the

1769
01:43:19.279 --> 01:43:21.920
<v Speaker 2>I mean, I'm sure you can always find holes in

1770
01:43:22.359 --> 01:43:28.720
<v Speaker 2>our approach, but we've taken the most efficient productive way, right,

1771
01:43:29.119 --> 01:43:34.279
<v Speaker 2>primary source, the historical method comparing actual physical artifacts.

1772
01:43:34.039 --> 01:43:38.000
<v Speaker 1>Not Yeah, you know, like it's resources the process. So

1773
01:43:38.079 --> 01:43:40.479
<v Speaker 1>you're going to find more stuff as you go. You know,

1774
01:43:40.760 --> 01:43:42.560
<v Speaker 1>as you keep digging, you're going to see other things

1775
01:43:42.600 --> 01:43:45.680
<v Speaker 1>and you'll see more of what you're uncovering. And it's

1776
01:43:45.760 --> 01:43:46.600
<v Speaker 1>just how it works.

1777
01:43:47.000 --> 01:43:50.359
<v Speaker 2>And that is what we're doing here. You know, we're

1778
01:43:51.279 --> 01:43:54.479
<v Speaker 2>every week I'm coming here with more information that's important.

1779
01:43:55.800 --> 01:43:56.319
<v Speaker 1>Out of the way.

1780
01:43:56.720 --> 01:44:00.000
<v Speaker 2>We're just you know, viewers and listeners that are watching.

1781
01:44:00.760 --> 01:44:02.880
<v Speaker 2>This is really at the cutting edge of our research.

1782
01:44:03.000 --> 01:44:06.520
<v Speaker 2>It's I wasn't able to do this before because I

1783
01:44:06.640 --> 01:44:09.520
<v Speaker 2>hadn't gone as deep as I have. But now there's

1784
01:44:09.840 --> 01:44:12.920
<v Speaker 2>just such a wide breadth of information that we can

1785
01:44:13.079 --> 01:44:16.840
<v Speaker 2>actually do that and just sort of follow my research.

1786
01:44:18.479 --> 01:44:25.000
<v Speaker 2>So give me one second. I want this the Kansas

1787
01:44:25.039 --> 01:44:28.600
<v Speaker 2>City Scottish right page. So we got a picture of

1788
01:44:28.680 --> 01:44:33.239
<v Speaker 2>a young Albert Pike. You see that. Yeah, So Kansas City,

1789
01:44:33.239 --> 01:44:40.199
<v Speaker 2>Scottish right. Orient of Missouri Southern juris double eagle broea right, yeah, yeah,

1790
01:44:40.199 --> 01:44:42.279
<v Speaker 2>and that's actually on the cover of Morals and Dogma too.

1791
01:44:42.800 --> 01:44:46.760
<v Speaker 1>Yeah, And it's the raw Child's to get that going

1792
01:44:46.800 --> 01:44:51.359
<v Speaker 1>on there's Germany too, IMF or something like that. Maybe

1793
01:44:51.399 --> 01:44:56.039
<v Speaker 1>this pis sorry, go ahead, it's I think it pre

1794
01:44:56.119 --> 01:44:58.600
<v Speaker 1>dates Eagle, but it's it's the Hygeian dialectic in a

1795
01:44:58.680 --> 01:45:01.159
<v Speaker 1>sense because your mouth right, Yeah.

1796
01:45:01.000 --> 01:45:03.680
<v Speaker 2>That's a good point. Yeah, yep. And then you know,

1797
01:45:04.600 --> 01:45:09.720
<v Speaker 2>turns into the single eagle just one, which is interesting.

1798
01:45:09.479 --> 01:45:11.119
<v Speaker 1>Which would be synthesis.

1799
01:45:11.600 --> 01:45:15.880
<v Speaker 2>Yeah, right, great point. That is a great point. The

1800
01:45:15.960 --> 01:45:21.640
<v Speaker 2>synthesis becomes America. So you can see his credentials. Obviously,

1801
01:45:21.720 --> 01:45:23.560
<v Speaker 2>he's a thirty third degree Master Mason.

1802
01:45:24.560 --> 01:45:29.079
<v Speaker 1>Were part of I said, we are new Atlantis after all,

1803
01:45:29.119 --> 01:45:31.640
<v Speaker 1>according to Yeah Francis Bacon, right.

1804
01:45:32.079 --> 01:45:35.439
<v Speaker 2>So brother Pike would be awarded an honorary Master of

1805
01:45:35.680 --> 01:45:39.479
<v Speaker 2>Arts degrees. So honorary Master of Arts. He's skipping right

1806
01:45:39.560 --> 01:45:42.640
<v Speaker 2>past the BA and going right to the Master. And

1807
01:45:42.720 --> 01:45:45.159
<v Speaker 2>I would imagine that as a thirty third degree Mason,

1808
01:45:45.199 --> 01:45:48.000
<v Speaker 2>he's fully educated in the liberal arts. This is what

1809
01:45:48.319 --> 01:45:51.520
<v Speaker 2>drives Freemasonry, it's what drives cabal, it's what drives the

1810
01:45:51.600 --> 01:45:55.039
<v Speaker 2>American university system, the same information.

1811
01:45:56.159 --> 01:45:59.880
<v Speaker 1>It's so weird because somebody people of this hive into

1812
01:46:00.880 --> 01:46:04.000
<v Speaker 1>wouldn't see the error in their thought process unless it's

1813
01:46:04.000 --> 01:46:09.159
<v Speaker 1>delivered done so or just devoid of that thing that

1814
01:46:09.279 --> 01:46:13.119
<v Speaker 1>people need to have, which is a conscience and empathy.

1815
01:46:13.640 --> 01:46:17.520
<v Speaker 2>Well, i'll tell you right now, I'm talking with a PhD.

1816
01:46:18.199 --> 01:46:23.960
<v Speaker 2>He's a history professor from a university that has done

1817
01:46:24.000 --> 01:46:25.880
<v Speaker 2>work on Brandeis. I think I've shown you some of

1818
01:46:25.960 --> 01:46:26.680
<v Speaker 2>his work.

1819
01:46:26.800 --> 01:46:29.720
<v Speaker 1>Yeah, he talked about him at least, and he.

1820
01:46:29.800 --> 01:46:32.279
<v Speaker 2>Thinks I'm crazy with some of the things I've said.

1821
01:46:33.960 --> 01:46:36.680
<v Speaker 2>But as soon as he has time to look, he's

1822
01:46:36.720 --> 01:46:40.920
<v Speaker 2>going to see he's very well aware of Brandeis's influence

1823
01:46:41.039 --> 01:46:44.199
<v Speaker 2>on the creation of Israel and him being a Zionist leader.

1824
01:46:44.359 --> 01:46:46.319
<v Speaker 2>He knows all of that. But that's only one chapter

1825
01:46:46.439 --> 01:46:48.239
<v Speaker 2>of the ten part series we did on Brandis. I'm

1826
01:46:48.239 --> 01:46:50.800
<v Speaker 2>trying to show him that he's the coiner of the

1827
01:46:50.920 --> 01:46:54.359
<v Speaker 2>term scientific management, that he's the architect of the Federal Reserve,

1828
01:46:55.000 --> 01:46:57.760
<v Speaker 2>that he really establishes Israel and US foreign policy all

1829
01:46:57.800 --> 01:47:01.439
<v Speaker 2>at the same time. And so he has an issue

1830
01:47:01.479 --> 01:47:05.359
<v Speaker 2>with me even calling Brandeis a progressive. But this is

1831
01:47:05.520 --> 01:47:08.640
<v Speaker 2>just documented. This is so I'm waiting for him to

1832
01:47:08.680 --> 01:47:13.319
<v Speaker 2>sort of look into our work and verify for himself

1833
01:47:13.840 --> 01:47:17.680
<v Speaker 2>that Brandeis is first of all the progressive, but he's

1834
01:47:17.760 --> 01:47:19.960
<v Speaker 2>really the maker of our modern day social contract. A

1835
01:47:20.039 --> 01:47:22.760
<v Speaker 2>lot of the things, almost everything that we struggle under

1836
01:47:22.760 --> 01:47:26.520
<v Speaker 2>today had its origins in this progressive era nineteen hundred

1837
01:47:26.560 --> 01:47:29.560
<v Speaker 2>to nineteen twenty. And Brandeis is really the architect of

1838
01:47:29.600 --> 01:47:32.319
<v Speaker 2>at all. They call him the Sage Advisor. I'm on

1839
01:47:32.439 --> 01:47:37.800
<v Speaker 2>this this lecture last night talking about Wilson and the

1840
01:47:37.840 --> 01:47:41.399
<v Speaker 2>progressive era, not one mention of Brandeis. I recorded it

1841
01:47:41.479 --> 01:47:43.319
<v Speaker 2>all so if anybody ever wants to see that, I

1842
01:47:43.319 --> 01:47:45.840
<v Speaker 2>could actually publish it. I took over the chat. There

1843
01:47:45.920 --> 01:47:47.720
<v Speaker 2>was a whole bunch of people at the beginning saying, Hey,

1844
01:47:47.800 --> 01:47:49.600
<v Speaker 2>glad to be here, good to be here. And then

1845
01:47:49.640 --> 01:47:51.359
<v Speaker 2>I dropped a couple bombs and there wasn't really a

1846
01:47:51.439 --> 01:47:57.960
<v Speaker 2>word after that. And and I had I had a

1847
01:47:59.760 --> 01:48:04.279
<v Speaker 2>meeting or run in with a Phi Beta Kapa Summa

1848
01:48:04.319 --> 01:48:09.159
<v Speaker 2>cum laude on Facebook, because Chris Christofferson died this week

1849
01:48:09.199 --> 01:48:12.439
<v Speaker 2>and he's a Phi Beta Kappa Summa cum laude, and

1850
01:48:12.600 --> 01:48:16.880
<v Speaker 2>so I just said, you know, he's he's a manager

1851
01:48:16.920 --> 01:48:21.199
<v Speaker 2>of society. He's a pioneer of outlaw country music. They're

1852
01:48:21.279 --> 01:48:24.640
<v Speaker 2>infiltrating every aspect of our life. They control. I mean,

1853
01:48:24.680 --> 01:48:28.520
<v Speaker 2>this is why all of popular music, whether you're talking

1854
01:48:28.840 --> 01:48:31.680
<v Speaker 2>country music, rap, hip hop, rock and roll, it all

1855
01:48:31.920 --> 01:48:40.880
<v Speaker 2>follows that intro verse chorus, solo, verse chorus, outro model

1856
01:48:42.359 --> 01:48:43.319
<v Speaker 2>of a vehicle.

1857
01:48:43.359 --> 01:48:46.199
<v Speaker 1>Because repetition is what his hypnosis is all about.

1858
01:48:46.680 --> 01:48:51.359
<v Speaker 2>And this is created by Adorno, Tavistock Macy conferences. So really,

1859
01:48:51.960 --> 01:48:53.600
<v Speaker 2>if you want to listen to country music, you just

1860
01:48:53.640 --> 01:48:55.920
<v Speaker 2>take the shell of the vehicle off, put a truck

1861
01:48:56.000 --> 01:48:58.800
<v Speaker 2>on there. You want to listen to rock and roll,

1862
01:48:58.840 --> 01:49:01.520
<v Speaker 2>you take the chassis off or the cover it off

1863
01:49:01.560 --> 01:49:03.119
<v Speaker 2>and put a new one. This is really how I

1864
01:49:03.199 --> 01:49:04.159
<v Speaker 2>look at pop music now.

1865
01:49:04.239 --> 01:49:06.319
<v Speaker 1>It's all the same, and they're merging it more with

1866
01:49:06.560 --> 01:49:08.760
<v Speaker 1>hip hop two now with like people like Jelly roll

1867
01:49:08.800 --> 01:49:10.239
<v Speaker 1>and People and all those others.

1868
01:49:10.479 --> 01:49:12.399
<v Speaker 2>This is a great point because this is what Quincy

1869
01:49:12.479 --> 01:49:15.039
<v Speaker 2>Jones wanted to do. He want this is what it's

1870
01:49:15.439 --> 01:49:19.159
<v Speaker 2>really the bringing about of world music. Right, we're gonna

1871
01:49:19.159 --> 01:49:21.239
<v Speaker 2>have one world government, one religion. Well, we're gonna have

1872
01:49:21.279 --> 01:49:25.039
<v Speaker 2>one music and it's gonna be mulatto, somewhere between white

1873
01:49:25.079 --> 01:49:28.600
<v Speaker 2>and dark. And it just fits the model of everything.

1874
01:49:28.680 --> 01:49:31.960
<v Speaker 2>And so the research that I've been doing lately because

1875
01:49:32.000 --> 01:49:33.439
<v Speaker 2>this is kind of where I want to go into

1876
01:49:33.479 --> 01:49:36.199
<v Speaker 2>the pop music and the creation through Tin pan Alley,

1877
01:49:36.600 --> 01:49:39.880
<v Speaker 2>the publishing houses and how they exploited the singer songwriter,

1878
01:49:40.000 --> 01:49:43.560
<v Speaker 2>the intelligent creatives, just like they do today and you know,

1879
01:49:43.720 --> 01:49:46.960
<v Speaker 2>Stegle all of their publishing rights. This is why musicians

1880
01:49:47.039 --> 01:49:52.960
<v Speaker 2>end up dead broke. And you know, h David Geffen's

1881
01:49:53.000 --> 01:49:56.039
<v Speaker 2>a billionaire because the same model works today.

1882
01:49:57.680 --> 01:49:59.800
<v Speaker 1>So they can't even kill you for your catalog? Is

1883
01:50:00.079 --> 01:50:01.920
<v Speaker 1>that right, mister Jackson? Right?

1884
01:50:02.479 --> 01:50:05.079
<v Speaker 2>And so he was who was he pointing the finger

1885
01:50:05.119 --> 01:50:09.840
<v Speaker 2>out before he was gone? Right? There's famous conversations where

1886
01:50:09.880 --> 01:50:14.359
<v Speaker 2>he's saying the Jew controls everything. Yes, right, So I'm

1887
01:50:14.439 --> 01:50:17.560
<v Speaker 2>just repeating what Michael Jackson stead of his sort of

1888
01:50:17.600 --> 01:50:21.199
<v Speaker 2>personal experience of being in Hollywood. And what's interesting there,

1889
01:50:21.199 --> 01:50:27.079
<v Speaker 2>I might add, is that his his album Thriller. It

1890
01:50:27.159 --> 01:50:28.640
<v Speaker 2>was one of the first albums I ever got. My

1891
01:50:28.720 --> 01:50:30.079
<v Speaker 2>mom bought it for me when I was a kid.

1892
01:50:30.359 --> 01:50:32.479
<v Speaker 1>I'm sure he was groomed too. I'm sure he went

1893
01:50:32.520 --> 01:50:35.159
<v Speaker 1>through the the not just the physical abuse from his father,

1894
01:50:35.239 --> 01:50:36.960
<v Speaker 1>but I'm sure there's more going on there too.

1895
01:50:37.520 --> 01:50:41.399
<v Speaker 2>Yeah, And so I love that album like millions of

1896
01:50:41.439 --> 01:50:44.000
<v Speaker 2>millions of people did. And I thought the whole time,

1897
01:50:44.079 --> 01:50:46.039
<v Speaker 2>as I'm sitting listening to that album all my life.

1898
01:50:46.079 --> 01:50:48.079
<v Speaker 2>I'm like, yeah, it must be a pretty good band

1899
01:50:48.159 --> 01:50:52.880
<v Speaker 2>of black rhythm and blues players that he's hired. Or

1900
01:50:53.199 --> 01:50:55.680
<v Speaker 2>this must be Michael Jackson's backup band that he takes

1901
01:50:55.720 --> 01:51:02.359
<v Speaker 2>on tour. No, that's Toto, like Rose Toto, like Africa Toto.

1902
01:51:02.560 --> 01:51:06.279
<v Speaker 2>That is the backup band for Michael Jackson's thriller. This

1903
01:51:06.399 --> 01:51:10.079
<v Speaker 2>opens the door into the Wrecking Crew, this studio group

1904
01:51:10.159 --> 01:51:13.359
<v Speaker 2>of studio musicians that could play anything. They were super talented.

1905
01:51:13.680 --> 01:51:15.760
<v Speaker 2>So if you had like a band like Rat come

1906
01:51:15.840 --> 01:51:18.920
<v Speaker 2>in or Poison and C. C. Deville couldn't pull off

1907
01:51:18.960 --> 01:51:21.560
<v Speaker 2>the solos, they would have people come in and they

1908
01:51:21.600 --> 01:51:24.279
<v Speaker 2>wouldn't get songwriting credits. And this this is one of

1909
01:51:24.359 --> 01:51:27.319
<v Speaker 2>these illusionary things that we think is happening too, that

1910
01:51:28.039 --> 01:51:32.119
<v Speaker 2>you know, our greatest musicians actually created all this music. No,

1911
01:51:32.760 --> 01:51:37.000
<v Speaker 2>it's oftentimes a scientific expert with little glasses that knows

1912
01:51:37.039 --> 01:51:43.399
<v Speaker 2>how to put chords and you know, harmonies together to

1913
01:51:43.960 --> 01:51:46.159
<v Speaker 2>to move people through through music.

1914
01:51:46.359 --> 01:51:48.279
<v Speaker 1>You're gonna make me say something that's gonna be sounding

1915
01:51:48.279 --> 01:51:51.520
<v Speaker 1>really awful, like when it comes to hip hop and

1916
01:51:52.359 --> 01:51:56.760
<v Speaker 1>dropping beats, do you really think it's the monkey pressing

1917
01:51:56.800 --> 01:51:59.039
<v Speaker 1>the bunts. I just said it wasn't supposed to the

1918
01:51:59.119 --> 01:52:01.239
<v Speaker 1>idiot pressing the bunk And is that you know before

1919
01:52:01.279 --> 01:52:02.880
<v Speaker 1>that he was a drug dealer or do you think

1920
01:52:02.920 --> 01:52:04.840
<v Speaker 1>it's somebody else? You know what I mean?

1921
01:52:05.279 --> 01:52:05.479
<v Speaker 2>Yeah?

1922
01:52:06.239 --> 01:52:08.680
<v Speaker 1>Beats, because those beats actually have to do with your

1923
01:52:09.319 --> 01:52:11.640
<v Speaker 1>psyche when they're manipulating your mind.

1924
01:52:11.520 --> 01:52:14.399
<v Speaker 2>To buy oral beats, right, the frequencies that your brain

1925
01:52:14.479 --> 01:52:21.359
<v Speaker 2>works on. And even the the two turntable thing that

1926
01:52:21.520 --> 01:52:25.039
<v Speaker 2>they use to scratch that was first invented by the military.

1927
01:52:25.560 --> 01:52:28.239
<v Speaker 1>They couldn't they couldn't figure out a crash register. Do

1928
01:52:28.279 --> 01:52:30.319
<v Speaker 1>you think they know all the buttons on a freaking soundboard?

1929
01:52:30.640 --> 01:52:31.199
<v Speaker 1>You know what I mean?

1930
01:52:31.600 --> 01:52:35.720
<v Speaker 2>Yeah? So, yeah, I kind of went off on a

1931
01:52:35.760 --> 01:52:38.479
<v Speaker 2>tangent there. I don't know what my my conclusion or

1932
01:52:38.520 --> 01:52:38.880
<v Speaker 2>point was.

1933
01:52:38.920 --> 01:52:40.880
<v Speaker 1>I hope I made it, but oh yeah, so I

1934
01:52:40.960 --> 01:52:44.319
<v Speaker 1>was gonna say the aptly named band Garbage that was

1935
01:52:44.359 --> 01:52:45.439
<v Speaker 1>a coliporate rock band too.

1936
01:52:45.720 --> 01:52:49.640
<v Speaker 2>Sure, that's Anton Vig right, the drummer. He's the guy

1937
01:52:49.680 --> 01:52:56.359
<v Speaker 2>that famously records Nirvana. And yeah, uh, I mean we

1938
01:52:56.399 --> 01:52:59.359
<v Speaker 2>could go deep into and we are going to because

1939
01:53:00.520 --> 01:53:04.000
<v Speaker 2>you know, like the song by Lit in the nineties

1940
01:53:04.079 --> 01:53:08.560
<v Speaker 2>called My own worst enemy. Mm hm, surprise, you forget

1941
01:53:08.680 --> 01:53:11.680
<v Speaker 2>about the things I said when I was drunk. I

1942
01:53:11.800 --> 01:53:13.079
<v Speaker 2>didn't mean to call you that.

1943
01:53:13.880 --> 01:53:15.439
<v Speaker 1>Everybody's gonna have that stuck in their head and they're

1944
01:53:15.479 --> 01:53:15.920
<v Speaker 1>gonna blame you.

1945
01:53:16.039 --> 01:53:19.840
<v Speaker 2>Now, now go and watch the video. You want to

1946
01:53:19.880 --> 01:53:25.039
<v Speaker 2>talk about manipulation, psychological manipulation. The video is just of

1947
01:53:25.159 --> 01:53:28.760
<v Speaker 2>them bowling and having a good time drinking party, and

1948
01:53:28.840 --> 01:53:31.840
<v Speaker 2>they're the band at the bowling alley, so they they're

1949
01:53:31.960 --> 01:53:35.279
<v Speaker 2>playing there. They're showing them bowling and then a group

1950
01:53:35.319 --> 01:53:37.680
<v Speaker 2>of girls comes in and so they start to hang

1951
01:53:37.720 --> 01:53:39.079
<v Speaker 2>out with the group of girls and they're just having

1952
01:53:39.079 --> 01:53:42.039
<v Speaker 2>a party, throwing the balls down the lanes. But the

1953
01:53:42.279 --> 01:53:44.840
<v Speaker 2>song is about him waking up in the morning drunk.

1954
01:53:44.920 --> 01:53:47.119
<v Speaker 2>He can't remember why his car is in the front yard,

1955
01:53:47.159 --> 01:53:49.159
<v Speaker 2>why he climbs through the window, why there's still a

1956
01:53:49.199 --> 01:53:52.119
<v Speaker 2>cigarette burning in his ash tray, and where's his girlfriend?

1957
01:53:52.199 --> 01:53:57.239
<v Speaker 2>She's gone, And so in the actual lyrics, they're talking

1958
01:53:57.279 --> 01:54:00.279
<v Speaker 2>about all the bad times, but never do you see that.

1959
01:54:00.600 --> 01:54:02.479
<v Speaker 2>You only see the good times that happened in the

1960
01:54:02.760 --> 01:54:04.920
<v Speaker 2>you know, in the video, they just portray the good times.

1961
01:54:05.319 --> 01:54:08.560
<v Speaker 2>So this is that maximizing of pleasure and the avoidance

1962
01:54:08.600 --> 01:54:12.439
<v Speaker 2>of pain. That's Jeremy Bentham's utilitarianism. So you see this

1963
01:54:12.800 --> 01:54:17.439
<v Speaker 2>this vein of psychological operation going on in almost all music,

1964
01:54:18.039 --> 01:54:21.039
<v Speaker 2>most pronounced in the ones you would expect like rock

1965
01:54:21.079 --> 01:54:23.119
<v Speaker 2>and roll. I mean rock and roll, the term itself

1966
01:54:23.319 --> 01:54:28.279
<v Speaker 2>was a synonym being used for sex. So you look

1967
01:54:28.279 --> 01:54:31.960
<v Speaker 2>at Elvis Presley's hip and all of those things, including

1968
01:54:32.000 --> 01:54:33.960
<v Speaker 2>the Beatles, and then you get into bands like Kiss

1969
01:54:34.479 --> 01:54:35.640
<v Speaker 2>that are doing really.

1970
01:54:36.279 --> 01:54:40.640
<v Speaker 1>Knights in general, what knights in Satan's service, right, But

1971
01:54:40.720 --> 01:54:41.840
<v Speaker 1>they're spitting.

1972
01:54:41.560 --> 01:54:45.920
<v Speaker 2>Blood and they're blowing things up, and they're really degenerate.

1973
01:54:45.960 --> 01:54:47.880
<v Speaker 2>And it's you know who is Gene Simmons and Paul

1974
01:54:47.920 --> 01:54:53.039
<v Speaker 2>Stanley but two Jews. And so there's there's spreading devauchery

1975
01:54:53.199 --> 01:54:55.640
<v Speaker 2>around America and around the world. And this is really

1976
01:54:55.720 --> 01:54:58.840
<v Speaker 2>what concerts are meant to be. When you look at

1977
01:54:58.840 --> 01:55:02.239
<v Speaker 2>how the CIA Opera raided even before rock and roll music,

1978
01:55:02.279 --> 01:55:05.840
<v Speaker 2>they would associate, they would they would go with like

1979
01:55:06.680 --> 01:55:09.239
<v Speaker 2>the Boston Symphony Orchestra. If they were going to go

1980
01:55:09.279 --> 01:55:12.600
<v Speaker 2>to Europe and do a tour in Europe, they would

1981
01:55:12.640 --> 01:55:17.239
<v Speaker 2>be heavily uh operated by the CIA. Because when you

1982
01:55:17.359 --> 01:55:21.399
<v Speaker 2>operate like that, you can get into avenues and get

1983
01:55:21.439 --> 01:55:23.359
<v Speaker 2>influence over people that you may not have if they

1984
01:55:23.439 --> 01:55:27.199
<v Speaker 2>knew that you were just an intelligence or political diplomat.

1985
01:55:26.840 --> 01:55:30.079
<v Speaker 1>Right right, And most of the music from and like

1986
01:55:30.119 --> 01:55:31.600
<v Speaker 1>you have to have a stock on that side. You

1987
01:55:31.680 --> 01:55:34.319
<v Speaker 1>had you know, local Canyon on this side. And that

1988
01:55:34.399 --> 01:55:36.760
<v Speaker 1>hasn't stopped just because the sixties are over, because Little

1989
01:55:36.800 --> 01:55:38.920
<v Speaker 1>Canyon doesn't talk about that. They just knew it everywhere

1990
01:55:38.920 --> 01:55:41.880
<v Speaker 1>else now it's just widespread. But that's all military operations.

1991
01:55:42.319 --> 01:55:46.920
<v Speaker 1>We manipulated mind when they wanted to feed the corporate prisons.

1992
01:55:47.000 --> 01:55:49.880
<v Speaker 1>That's where gangs rap came from. Teach people to do

1993
01:55:50.000 --> 01:55:52.479
<v Speaker 1>stupid ship. So they go to jail, yep, And we

1994
01:55:52.600 --> 01:55:52.880
<v Speaker 1>know that.

1995
01:55:54.359 --> 01:55:59.159
<v Speaker 2>That they're they're bringing drugs into the urban areas of

1996
01:55:59.239 --> 01:56:03.600
<v Speaker 2>Los Angeles. They're distributing crack cocaine and trying to break

1997
01:56:03.680 --> 01:56:07.119
<v Speaker 2>apart society, fragment it. And so you see a move

1998
01:56:07.239 --> 01:56:09.279
<v Speaker 2>to take the black man out of the house. It's

1999
01:56:09.319 --> 01:56:12.079
<v Speaker 2>all an attack on the family, whether you have dark

2000
01:56:12.119 --> 01:56:14.920
<v Speaker 2>skin or white skin. I mean, we're clearly seeing that today.

2001
01:56:16.520 --> 01:56:19.640
<v Speaker 1>I think I just recently discovered something that I didn't

2002
01:56:19.920 --> 01:56:23.560
<v Speaker 1>discover it. It was a nineteen eleven book, but there

2003
01:56:23.640 --> 01:56:26.159
<v Speaker 1>may very well, be something out there, a different a

2004
01:56:26.199 --> 01:56:29.399
<v Speaker 1>type of lens using cyan, a type of like a

2005
01:56:29.479 --> 01:56:33.800
<v Speaker 1>blue tinge that you literally will be looking at through

2006
01:56:33.880 --> 01:56:35.479
<v Speaker 1>like they live type of glasses.

2007
01:56:35.880 --> 01:56:36.039
<v Speaker 2>Right.

2008
01:56:37.880 --> 01:56:41.720
<v Speaker 1>It shows another level of the color spectrum and you

2009
01:56:41.760 --> 01:56:45.079
<v Speaker 1>can see different things like auras. But apparently you could

2010
01:56:45.079 --> 01:56:47.239
<v Speaker 1>also see some really crazy stuff that you weren't supposed

2011
01:56:47.239 --> 01:56:48.920
<v Speaker 1>to So that squashed out.

2012
01:56:49.079 --> 01:56:50.039
<v Speaker 2>Yeah, and so the.

2013
01:56:51.159 --> 01:56:53.640
<v Speaker 1>Bowl, if you didn't have a frequency suppressing your brain,

2014
01:56:53.680 --> 01:56:54.560
<v Speaker 1>you might also see it.

2015
01:56:54.720 --> 01:56:57.640
<v Speaker 2>That type of thing. What's the word that you said, cyan.

2016
01:56:58.119 --> 01:57:01.920
<v Speaker 1>Cyan is the color, right, cyanide. There's there's something about

2017
01:57:02.000 --> 01:57:06.239
<v Speaker 1>cian and the you know, the blue lodge. You know,

2018
01:57:06.319 --> 01:57:08.319
<v Speaker 1>there's there's a there's a symbolism there.

2019
01:57:09.159 --> 01:57:13.439
<v Speaker 2>Well. The one common color that's always brought up in

2020
01:57:13.680 --> 01:57:17.119
<v Speaker 2>neo noir films, especially the classical ones, is blue, the

2021
01:57:17.199 --> 01:57:17.920
<v Speaker 2>blue dahlia.

2022
01:57:19.840 --> 01:57:22.319
<v Speaker 1>It's getting people from the from the from the you

2023
01:57:22.399 --> 01:57:24.520
<v Speaker 1>know the depictions, Yeah, intro all that crap.

2024
01:57:24.720 --> 01:57:29.399
<v Speaker 2>Yeah, right, So I think that's all I got for today.

2025
01:57:29.600 --> 01:57:33.239
<v Speaker 2>We're going to continue down this path into the administrative

2026
01:57:33.319 --> 01:57:39.039
<v Speaker 2>man and they furthering changing images of man throughout the

2027
01:57:39.079 --> 01:57:42.399
<v Speaker 2>twentieth century into this corporate model. Hopefully I can bring

2028
01:57:42.479 --> 01:57:45.199
<v Speaker 2>some more of that next week. We can also get

2029
01:57:45.239 --> 01:57:48.920
<v Speaker 2>into the origins of the Rockefeller Medical Institute. There's some

2030
01:57:49.079 --> 01:57:52.600
<v Speaker 2>interesting information I can pass on there, the fund origins,

2031
01:57:52.840 --> 01:57:55.640
<v Speaker 2>who was there, who was doing these studies, who the

2032
01:57:55.720 --> 01:57:57.840
<v Speaker 2>Rockefellers were funding, and this is the very origins of

2033
01:57:57.880 --> 01:57:59.079
<v Speaker 2>our medical industry.

2034
01:57:59.159 --> 01:58:00.560
<v Speaker 1>Okay, so let's listen.

2035
01:58:00.880 --> 01:58:01.920
<v Speaker 2>This week we can too.

2036
01:58:02.359 --> 01:58:04.000
<v Speaker 1>Let's see if we can look at land grants for

2037
01:58:04.079 --> 01:58:07.159
<v Speaker 1>colleges in universities and what do you want to know

2038
01:58:07.279 --> 01:58:10.239
<v Speaker 1>there land grants? Well, this is this is how they

2039
01:58:10.479 --> 01:58:14.880
<v Speaker 1>spread their their influence. Yeah, if you look at Professor

2040
01:58:15.199 --> 01:58:18.760
<v Speaker 1>Hamamoto in his work, you'll see where this all cantaxt

2041
01:58:18.800 --> 01:58:19.239
<v Speaker 1>so he was.

2042
01:58:20.800 --> 01:58:23.560
<v Speaker 2>Where was he? Well, this is the morell land grand acts,

2043
01:58:23.640 --> 01:58:25.239
<v Speaker 2>right that we were talking about eighteen sixty two and

2044
01:58:25.319 --> 01:58:28.239
<v Speaker 2>eighteen ninety probably, Yeah, this is the establishment of the

2045
01:58:28.279 --> 01:58:29.640
<v Speaker 2>whole network of universities.

2046
01:58:30.239 --> 01:58:32.439
<v Speaker 1>In addition to that, there was a couple of other things.

2047
01:58:32.479 --> 01:58:35.640
<v Speaker 1>I was going to say, Oh fuck, I fucking loss it.

2048
01:58:37.640 --> 01:58:39.800
<v Speaker 1>There was that one aspect that was the smallest part

2049
01:58:39.840 --> 01:58:40.760
<v Speaker 1>of it that I wanted to say.

2050
01:58:40.800 --> 01:58:44.880
<v Speaker 2>I can't that that was construction to do with land grants.

2051
01:58:45.279 --> 01:58:47.319
<v Speaker 1>Yeah, that was that was the smallest element of what

2052
01:58:47.359 --> 01:58:50.600
<v Speaker 1>I was going to say about is I be's for Hamamoto. Yeah,

2053
01:58:51.239 --> 01:58:53.000
<v Speaker 1>he's he's hard to take sometimes.

2054
01:58:53.840 --> 01:58:55.640
<v Speaker 2>I think he's all, look look at it.

2055
01:58:56.079 --> 01:58:58.760
<v Speaker 1>He's got a lot of stuff about the he kind

2056
01:58:58.800 --> 01:59:01.159
<v Speaker 1>of just he kind of just peppers it in because

2057
01:59:01.199 --> 01:59:05.000
<v Speaker 1>he was a university professor for a while, so he

2058
01:59:05.199 --> 01:59:06.760
<v Speaker 1>uh and he kind of got pushed out of his

2059
01:59:06.880 --> 01:59:10.640
<v Speaker 1>job for his uh, his position and his beliefs. So

2060
01:59:10.800 --> 01:59:15.000
<v Speaker 1>there's something maybe potentially legitimate there. But he's also been

2061
01:59:15.000 --> 01:59:16.960
<v Speaker 1>on info Wars a lot, so it's there.

2062
01:59:17.560 --> 01:59:19.800
<v Speaker 2>Yeah, that's what I mean, So I think I know

2063
01:59:19.880 --> 01:59:20.680
<v Speaker 2>who you're talking about it.

2064
01:59:21.000 --> 01:59:24.359
<v Speaker 1>Yeah, and he's he's very self Uh, he blows smoke

2065
01:59:24.439 --> 01:59:26.640
<v Speaker 1>up his own aight hole an awful lot. He's awfully

2066
01:59:26.680 --> 01:59:29.760
<v Speaker 1>he's offuly a proud of himself. So it's like I said,

2067
01:59:29.760 --> 01:59:32.520
<v Speaker 1>it's a little hard to take sometimes, and he's uh,

2068
01:59:32.800 --> 01:59:36.159
<v Speaker 1>definitely one of those people. Yeah, he thinks very highly

2069
01:59:36.199 --> 01:59:42.039
<v Speaker 1>of himself, usually a sheer sign of not being very intellectual, right.

2070
01:59:42.159 --> 01:59:47.800
<v Speaker 2>Yeah, because it shows an insecurity and internal insecurity if

2071
01:59:47.840 --> 01:59:49.319
<v Speaker 2>you're constantly.

2072
01:59:49.279 --> 01:59:51.359
<v Speaker 1>If you're wasting too much time, right, and if you're

2073
01:59:51.359 --> 01:59:53.479
<v Speaker 1>wasting too much time focusing on yourself. You're not really

2074
01:59:53.520 --> 01:59:55.800
<v Speaker 1>focusing on the things that you say you're extort exactly.

2075
01:59:58.600 --> 02:00:00.960
<v Speaker 2>Self promotion is one of the things I do just

2076
02:00:01.000 --> 02:00:04.520
<v Speaker 2>because I find it's not important. The information is the

2077
02:00:04.600 --> 02:00:08.239
<v Speaker 2>most important. So I'm just trying to get this picture

2078
02:00:08.279 --> 02:00:10.520
<v Speaker 2>that I promised i'd bring up. Yeah, that's a good

2079
02:00:10.560 --> 02:00:13.720
<v Speaker 2>shot of it. See if I can bring that up,

2080
02:00:15.359 --> 02:00:16.119
<v Speaker 2>just to show that.

2081
02:00:18.399 --> 02:00:20.079
<v Speaker 1>So there was you know, I'm gonna have to look.

2082
02:00:20.159 --> 02:00:21.840
<v Speaker 1>I'm gonna have to listen back to that last part

2083
02:00:21.880 --> 02:00:24.399
<v Speaker 1>where you were leading up, because something that you had

2084
02:00:24.479 --> 02:00:27.119
<v Speaker 1>said sparked the idea that I there was like three

2085
02:00:27.159 --> 02:00:31.760
<v Speaker 1>separate things that I wanted to discuss in future topics. Yes,

2086
02:00:31.800 --> 02:00:34.479
<v Speaker 1>I would like to see the Darwinism thing, but that's

2087
02:00:34.560 --> 02:00:36.239
<v Speaker 1>something I can do. I actually probably do on my

2088
02:00:36.359 --> 02:00:38.039
<v Speaker 1>side too, just to pick up the things. So like

2089
02:00:38.840 --> 02:00:41.239
<v Speaker 1>the Metaphysical Club, I wanted, the ex club and all

2090
02:00:41.279 --> 02:00:42.439
<v Speaker 1>that stuff. I want to look a little bit more

2091
02:00:42.520 --> 02:00:45.079
<v Speaker 1>to that. But also there was something else and I

2092
02:00:45.199 --> 02:00:46.239
<v Speaker 1>just for some reason I lost it.

2093
02:00:46.359 --> 02:00:49.319
<v Speaker 2>Now, my bad, that's no, you didn't do it.

2094
02:00:49.439 --> 02:00:51.840
<v Speaker 1>You didn't do it. It was me and things. Just

2095
02:00:52.319 --> 02:00:56.640
<v Speaker 1>when I'm when I'm expelling one thought, another one disappears.

2096
02:00:56.680 --> 02:00:58.479
<v Speaker 1>In my head. It just no, it's not not a

2097
02:00:58.520 --> 02:01:02.960
<v Speaker 1>lot of room in there, you know, right, yeah, So

2098
02:01:05.079 --> 02:01:09.760
<v Speaker 1>what's your take on all this craziness weatherwise.

2099
02:01:12.680 --> 02:01:15.319
<v Speaker 2>Hurricanes and all of that. But we do it. This

2100
02:01:15.439 --> 02:01:23.000
<v Speaker 2>is us. And again now I'm trying to do just

2101
02:01:23.079 --> 02:01:29.640
<v Speaker 2>the window. See if that works. Does that work? I

2102
02:01:29.720 --> 02:01:30.079
<v Speaker 2>don't know.

2103
02:01:33.720 --> 02:01:35.279
<v Speaker 1>You will do move it, move away from it and

2104
02:01:35.359 --> 02:01:36.600
<v Speaker 1>go to a different page and see.

2105
02:01:36.399 --> 02:01:38.920
<v Speaker 2>If it happens. Yes, I got the little stop share

2106
02:01:39.000 --> 02:01:44.640
<v Speaker 2>thing in my way. Let's see if this works. You

2107
02:01:44.680 --> 02:01:48.359
<v Speaker 2>got a staircase there, see a staircase.

2108
02:01:49.119 --> 02:01:50.720
<v Speaker 1>I see much of us.

2109
02:01:53.600 --> 02:01:57.119
<v Speaker 2>Okay, we're not gonna worry about it, but I will

2110
02:01:57.159 --> 02:01:59.199
<v Speaker 2>show that next week. I'll make sure that it's up

2111
02:01:59.319 --> 02:02:01.079
<v Speaker 2>or in a way that we can see it. So

2112
02:02:01.880 --> 02:02:04.159
<v Speaker 2>and I should probably do some homework on how to

2113
02:02:04.279 --> 02:02:07.279
<v Speaker 2>navigate here a little bit better before our next one.

2114
02:02:07.359 --> 02:02:15.079
<v Speaker 2>But it's a picture of a staircase with a landing

2115
02:02:15.159 --> 02:02:18.640
<v Speaker 2>on it. There's two landings actually. But the first five

2116
02:02:18.720 --> 02:02:23.960
<v Speaker 2>steps are our senses of taste, smell, feeling, seeing, and hearing,

2117
02:02:24.439 --> 02:02:34.199
<v Speaker 2>and those coincide with the five aspects of architecture Composite, Corinthian, Ionic, Doric, Tuscan.

2118
02:02:34.720 --> 02:02:39.199
<v Speaker 2>And then the above the landing is seven more stairs,

2119
02:02:39.880 --> 02:02:42.600
<v Speaker 2>and they lead weirdly to an opening in a brick

2120
02:02:42.880 --> 02:02:47.680
<v Speaker 2>wall that looks poorly built if I was to look

2121
02:02:47.680 --> 02:02:51.159
<v Speaker 2>at it as from a carpenter's eye. But those seven

2122
02:02:51.720 --> 02:02:56.079
<v Speaker 2>steps are labeled grammar, rhetoric, logic, arithmetic, geometry, music, astronomy.

2123
02:02:56.119 --> 02:02:59.039
<v Speaker 2>That's the seven liberal arts. So that's a Masonic drawing,

2124
02:03:00.079 --> 02:03:04.720
<v Speaker 2>and it's just showing that the importance of our five senses. Okay,

2125
02:03:04.800 --> 02:03:07.720
<v Speaker 2>this is what the trivium really teaches too. This is

2126
02:03:08.560 --> 02:03:11.960
<v Speaker 2>an aspect of logic and why our gut instinct is

2127
02:03:12.359 --> 02:03:15.840
<v Speaker 2>so important, despite what the mainstream will tell you about that. Oh,

2128
02:03:15.920 --> 02:03:20.920
<v Speaker 2>don't trust your gut, no do. This is the synthesis

2129
02:03:21.439 --> 02:03:24.000
<v Speaker 2>of all of your five senses, and if your gut's

2130
02:03:24.039 --> 02:03:28.359
<v Speaker 2>telling you something wrong, listen to it. Okay, So i'll

2131
02:03:28.359 --> 02:03:30.760
<v Speaker 2>show you that next week. See it's fairly easy to

2132
02:03:30.800 --> 02:03:35.439
<v Speaker 2>find online too. But that's all I got, my friend.

2133
02:03:36.000 --> 02:03:40.199
<v Speaker 1>Okay, And I will continue to try to contemplate what

2134
02:03:40.319 --> 02:03:43.039
<v Speaker 1>it was. I was gonna there was something there and

2135
02:03:43.039 --> 02:03:43.640
<v Speaker 1>I was talking.

2136
02:03:43.479 --> 02:03:46.640
<v Speaker 2>About to remember right after that. Yes, it was to

2137
02:03:46.720 --> 02:03:47.800
<v Speaker 2>do with land grants.

2138
02:03:48.239 --> 02:03:49.880
<v Speaker 1>Yeah, that was just the one thing. Though it wasn't

2139
02:03:49.880 --> 02:03:52.960
<v Speaker 1>there were like three separate things, but they were kind

2140
02:03:53.000 --> 02:03:56.840
<v Speaker 1>of going back to like the starting, the starting jumping

2141
02:03:56.880 --> 02:04:00.520
<v Speaker 1>off point of being like you know, civil or a

2142
02:04:00.600 --> 02:04:04.239
<v Speaker 1>little bit after and you know, walking it out through

2143
02:04:04.359 --> 02:04:07.560
<v Speaker 1>that timeframe to show the different levels of when things

2144
02:04:08.000 --> 02:04:10.760
<v Speaker 1>ended here and then when things started with them and

2145
02:04:11.159 --> 02:04:12.439
<v Speaker 1>end the flipping of our country.

2146
02:04:12.520 --> 02:04:16.319
<v Speaker 2>And I think what I was saying there was making

2147
02:04:16.399 --> 02:04:22.720
<v Speaker 2>parallels or common ground between the Kabbala, Freemasonry, the Association

2148
02:04:22.840 --> 02:04:26.520
<v Speaker 2>of American Universities are all driven by this secret knowledge

2149
02:04:26.600 --> 02:04:29.439
<v Speaker 2>that is called the Trivium and is the Liberal Arts

2150
02:04:29.880 --> 02:04:33.199
<v Speaker 2>seven Liberal Arts. So I encourage everybody to go look

2151
02:04:33.239 --> 02:04:38.159
<v Speaker 2>at that book, read the introduction. I'm pretty sure that

2152
02:04:38.680 --> 02:04:41.840
<v Speaker 2>your viewers will be able to capably go through there

2153
02:04:41.880 --> 02:04:44.800
<v Speaker 2>and understand at least sort of the concept and the

2154
02:04:45.079 --> 02:04:47.760
<v Speaker 2>general idea of what it means to have a Liberal

2155
02:04:47.840 --> 02:04:50.680
<v Speaker 2>Arts degree, meaning that you can now live a life,

2156
02:04:51.840 --> 02:04:57.000
<v Speaker 2>you can make a living, not just a job having

2157
02:04:57.039 --> 02:05:04.000
<v Speaker 2>a job cog. Yeah, yeah, right, So this is they

2158
02:05:04.039 --> 02:05:07.640
<v Speaker 2>would rather have you utilitarian. And there is definitely obviously

2159
02:05:07.840 --> 02:05:12.079
<v Speaker 2>uses for the utilitarian artist, a much better way to

2160
02:05:12.159 --> 02:05:16.479
<v Speaker 2>say plumber or carpenter, I'm a utilitarian artist. Excuse me,

2161
02:05:17.479 --> 02:05:21.840
<v Speaker 2>So yeah, This is to separate the utilitarian arts and

2162
02:05:21.960 --> 02:05:24.920
<v Speaker 2>fine arts from the liberal arts and your ability to

2163
02:05:24.960 --> 02:05:27.079
<v Speaker 2>actually walk the planet with nothing in your hands and

2164
02:05:27.199 --> 02:05:31.159
<v Speaker 2>still make income because it's intrinsic into your.

2165
02:05:31.640 --> 02:05:33.920
<v Speaker 1>That's awful that you know what that makes me think

2166
02:05:33.960 --> 02:05:36.800
<v Speaker 1>of when you say it that way. The merchants and

2167
02:05:36.880 --> 02:05:41.439
<v Speaker 1>bandits that have taken over our world because they always

2168
02:05:41.520 --> 02:05:46.079
<v Speaker 1>utilize other people's efforts. Yes, they're just the brokers, the

2169
02:05:46.279 --> 02:05:49.000
<v Speaker 1>merchants and thieves. Right, they don't have anything, they don't

2170
02:05:49.039 --> 02:05:51.199
<v Speaker 1>have to do anything. They just have to move the

2171
02:05:51.279 --> 02:05:53.880
<v Speaker 1>pieces that everybody else has created. Right.

2172
02:05:53.960 --> 02:05:56.399
<v Speaker 2>Oh, they've got everybody working against their own self interest.

2173
02:05:58.199 --> 02:06:01.119
<v Speaker 1>Hey, I haven't brought the second one, but everybody grab this.

2174
02:06:01.680 --> 02:06:04.960
<v Speaker 1>It's on your website and it's also at Amazon and

2175
02:06:06.600 --> 02:06:10.439
<v Speaker 1>Barnes and Noble. Oh yeah, let's hold about together. Oh yeah,

2176
02:06:11.119 --> 02:06:13.920
<v Speaker 1>you had the bigger room. Yeah, there you go double

2177
02:06:15.239 --> 02:06:17.079
<v Speaker 1>Barnes and Noble and he has the Amazon.

2178
02:06:17.520 --> 02:06:19.199
<v Speaker 2>And I don't know if you can even get this book,

2179
02:06:19.880 --> 02:06:22.159
<v Speaker 2>but go and look for it because it talks about

2180
02:06:22.399 --> 02:06:28.079
<v Speaker 2>fermentation and how all of our diets and they are

2181
02:06:28.159 --> 02:06:30.840
<v Speaker 2>horrible diets that we've had over the last couple of generations.

2182
02:06:31.119 --> 02:06:34.039
<v Speaker 2>Is actually leading to all of these things that she's well.

2183
02:06:34.199 --> 02:06:36.560
<v Speaker 1>Just look at the dummy downa society too, just even

2184
02:06:36.840 --> 02:06:38.279
<v Speaker 1>like because that a lot of that is going to

2185
02:06:38.279 --> 02:06:43.600
<v Speaker 1>be vacuinally related in addition to our deficiencies. But I mean,

2186
02:06:43.720 --> 02:06:46.199
<v Speaker 1>that's that's a that's a really important thing. In addition

2187
02:06:46.319 --> 02:06:50.399
<v Speaker 1>to that, how is it affecting people's cognition and ability

2188
02:06:50.479 --> 02:06:53.720
<v Speaker 1>to even understand when is being told to them? Yeah,

2189
02:06:54.039 --> 02:06:56.079
<v Speaker 1>this suppression but like, oh everybody is stupid. They have

2190
02:06:56.079 --> 02:07:00.680
<v Speaker 1>at r qu Imagine if that's not permanent and it's

2191
02:07:00.760 --> 02:07:02.520
<v Speaker 1>just a state that they're in right now because of

2192
02:07:03.800 --> 02:07:07.439
<v Speaker 1>middle nutritional deficiencies, and it may take more than ninety

2193
02:07:07.560 --> 02:07:09.880
<v Speaker 1>days to bring yourself back to it after a lifetime

2194
02:07:09.960 --> 02:07:13.039
<v Speaker 1>of you know, eating the wrong things, all the poisons

2195
02:07:13.079 --> 02:07:15.439
<v Speaker 1>that they have on us five G suppression of everything

2196
02:07:16.439 --> 02:07:19.039
<v Speaker 1>that happens on the you know, very microscopic level of

2197
02:07:19.119 --> 02:07:20.960
<v Speaker 1>us too. We might not recognize it. It's not just

2198
02:07:21.000 --> 02:07:24.600
<v Speaker 1>about radiation and radiation poisoning. There's other ways that affects

2199
02:07:24.640 --> 02:07:28.199
<v Speaker 1>you and vibration in your brain waves, so all of that.

2200
02:07:28.560 --> 02:07:30.960
<v Speaker 1>But if you neutrify your body, you're more resistant to that.

2201
02:07:31.039 --> 02:07:35.359
<v Speaker 1>Imagine because doctor Manzo he said, he's way more fluid

2202
02:07:35.439 --> 02:07:38.359
<v Speaker 1>with his thinking now ever since he's been doing the

2203
02:07:38.399 --> 02:07:41.920
<v Speaker 1>copper regiment and he's been doing extra copper for the

2204
02:07:42.000 --> 02:07:45.319
<v Speaker 1>last two years, and he actually created his own copper supplement.

2205
02:07:45.439 --> 02:07:47.800
<v Speaker 1>So it's pretty darn interesting.

2206
02:07:48.199 --> 02:07:50.720
<v Speaker 2>Yeah, And I think you see that today in a

2207
02:07:50.840 --> 02:07:54.199
<v Speaker 2>deliberate moving us away from protein or telling us not

2208
02:07:54.359 --> 02:07:58.239
<v Speaker 2>to eat meat. Like there is a definite push back

2209
02:07:58.279 --> 02:08:02.079
<v Speaker 2>against eating meat, and it's really started by this climate

2210
02:08:02.159 --> 02:08:06.439
<v Speaker 2>change or the global warming narrative that it's not sustainable

2211
02:08:06.479 --> 02:08:08.399
<v Speaker 2>way to live. But all they're doing is removing the

2212
02:08:08.439 --> 02:08:11.039
<v Speaker 2>protein from your diet so that you can't think very clearly.

2213
02:08:11.119 --> 02:08:14.199
<v Speaker 2>I mean, I'm a market gardener. We grow vegetables, and

2214
02:08:14.560 --> 02:08:17.239
<v Speaker 2>so I'm a big advocate of eating vegetables, but I

2215
02:08:17.319 --> 02:08:21.079
<v Speaker 2>also say we should be eating meat, you know, not

2216
02:08:21.199 --> 02:08:24.399
<v Speaker 2>the stuff that they're putting on the shelves in the supermarket.

2217
02:08:24.560 --> 02:08:27.640
<v Speaker 2>But find a local rancher. You know, this is how

2218
02:08:27.960 --> 02:08:31.239
<v Speaker 2>we buy cows here. We'll go in on a cow

2219
02:08:31.359 --> 02:08:37.880
<v Speaker 2>with other people and it's from an honest, trustworthy ranch

2220
02:08:37.960 --> 02:08:40.279
<v Speaker 2>or farm and people that you can meet and know

2221
02:08:40.479 --> 02:08:45.520
<v Speaker 2>and you can talk to. And it's not meat in

2222
02:08:45.600 --> 02:08:49.199
<v Speaker 2>the supermarkets. That's been depleted of everything like that really

2223
02:08:49.840 --> 02:08:52.359
<v Speaker 2>light pink. You don't want to eat anything from the

2224
02:08:52.399 --> 02:08:54.039
<v Speaker 2>supermarket really well.

2225
02:08:54.000 --> 02:08:56.920
<v Speaker 1>Yeah, those colors can be injected in there too, and

2226
02:08:57.000 --> 02:09:00.159
<v Speaker 1>you don't create the instance of red pretty easily. And

2227
02:09:00.239 --> 02:09:05.520
<v Speaker 1>who knows what seerm there's it's bringing into it. Yeah yeah, yeah,

2228
02:09:06.159 --> 02:09:09.560
<v Speaker 1>so there we have everybody. Yeah, thanks to I would

2229
02:09:09.640 --> 02:09:13.880
<v Speaker 1>say standard as well for people out there, does Azure

2230
02:09:13.920 --> 02:09:18.359
<v Speaker 1>well is who does doctor Monzo's something is? Doctor Gliddon

2231
02:09:18.479 --> 02:09:20.800
<v Speaker 1>recommends Azure Standard. They have drop off points too. If

2232
02:09:20.800 --> 02:09:23.119
<v Speaker 1>you're not able to get to natural farmer farm wherever

2233
02:09:23.159 --> 02:09:25.520
<v Speaker 1>you are, sometimes that's not possible. If you have an

2234
02:09:25.520 --> 02:09:28.039
<v Speaker 1>Azure Standard drop off drop point, you can get meats

2235
02:09:28.079 --> 02:09:30.039
<v Speaker 1>that way. And then on I want to say the

2236
02:09:30.079 --> 02:09:33.520
<v Speaker 1>East Coast and your I'm not sure how far off

2237
02:09:33.560 --> 02:09:36.479
<v Speaker 1>of Virginia there they go. But Polyface Farms with our

2238
02:09:36.800 --> 02:09:41.880
<v Speaker 1>friend Joe Sadalin that who was he?

2239
02:09:43.479 --> 02:09:44.199
<v Speaker 2>What's up with him?

2240
02:09:45.039 --> 02:09:47.840
<v Speaker 1>Oh no, he has his his poly Faced farms. He's

2241
02:09:47.840 --> 02:09:50.199
<v Speaker 1>another place to get meat and get good food.

2242
02:09:50.279 --> 02:09:52.439
<v Speaker 2>Dude, Like, if you could get meat from that guy,

2243
02:09:52.560 --> 02:09:57.039
<v Speaker 2>that's that's the ship. He's a He's totally influential in

2244
02:09:57.119 --> 02:09:58.199
<v Speaker 2>my life. I love that guy.

2245
02:09:58.640 --> 02:10:00.600
<v Speaker 1>Yeah, he's a good dude for sure. Oh yeah, yeah,

2246
02:10:01.880 --> 02:10:03.119
<v Speaker 1>we've had him on a long time in those a

2247
02:10:03.119 --> 02:10:03.399
<v Speaker 1>couple of.

2248
02:10:03.399 --> 02:10:09.439
<v Speaker 2>Years, no way, really yeah, cool, I'm gonna have to

2249
02:10:09.520 --> 02:10:12.640
<v Speaker 2>go back and look, is it still around and still available?

2250
02:10:12.760 --> 02:10:15.560
<v Speaker 1>Yeah? You know, you know, but also with time, I

2251
02:10:15.840 --> 02:10:19.960
<v Speaker 1>had probably become a better uh you know, video maker

2252
02:10:20.039 --> 02:10:23.680
<v Speaker 1>two and a video presenter, so i'd probably should redo it,

2253
02:10:24.319 --> 02:10:24.479
<v Speaker 1>you know.

2254
02:10:24.920 --> 02:10:27.840
<v Speaker 2>Yeah, that's an important interview, man, that's an important guy

2255
02:10:27.960 --> 02:10:30.600
<v Speaker 2>right now. He's standing up for our ability to grow

2256
02:10:30.680 --> 02:10:34.800
<v Speaker 2>food from the soil, not you know, like people are. Yeah,

2257
02:10:34.840 --> 02:10:37.840
<v Speaker 2>it was taking a lot too, yep, yep, So get

2258
02:10:37.880 --> 02:10:38.840
<v Speaker 2>behind him for sure.

2259
02:10:39.199 --> 02:10:41.960
<v Speaker 1>His farming method is pretty freaking ingenious.

2260
02:10:41.600 --> 02:10:45.640
<v Speaker 2>Too, right, Yeah, And I think that that aligns a

2261
02:10:45.680 --> 02:10:48.920
<v Speaker 2>little bit with Elliott Coleman, who we've we designed all

2262
02:10:49.000 --> 02:10:51.399
<v Speaker 2>of our farming off of. And I think it all

2263
02:10:51.479 --> 02:10:58.399
<v Speaker 2>comes from this ergonomic approach to farming. Uhh, I didn't

2264
02:10:58.439 --> 02:11:00.840
<v Speaker 2>get any notification. Rumble just got it.

2265
02:11:02.760 --> 02:11:06.720
<v Speaker 1>Rumble just knocked us off the fuck all right, Well, anyway,

2266
02:11:06.800 --> 02:11:10.800
<v Speaker 1>I guess that's it. We're done. I had things we're

2267
02:11:10.800 --> 02:11:12.880
<v Speaker 1>having troublestreaming to your destination. I wonder if they just

2268
02:11:12.960 --> 02:11:13.600
<v Speaker 1>killed my channel.

2269
02:11:13.960 --> 02:11:19.119
<v Speaker 2>Yeah, oh yeah, hopefully not, hopefully not. I have been.

2270
02:11:19.760 --> 02:11:23.279
<v Speaker 2>I think I'm hot in that the stuff that we're covering.

2271
02:11:23.399 --> 02:11:27.359
<v Speaker 2>Everywhere I go. We have technical glitches, and I've shown

2272
02:11:27.560 --> 02:11:31.039
<v Speaker 2>through recording that my comments on YouTube don't stick. It

2273
02:11:31.159 --> 02:11:32.920
<v Speaker 2>looks like they do. I'll go out, come back in

2274
02:11:33.039 --> 02:11:38.520
<v Speaker 2>they're gone. This routinely happens on Twitter, on Facebook, YouTube,

2275
02:11:39.000 --> 02:11:43.039
<v Speaker 2>all of it. So I've stated several times that I

2276
02:11:43.079 --> 02:11:46.439
<v Speaker 2>think that this progressive era, of this brandized Litman led

2277
02:11:47.239 --> 02:11:52.560
<v Speaker 2>New America, it is what is being hidden because as

2278
02:11:52.600 --> 02:11:56.119
<v Speaker 2>soon as everybody figures out the progressivism is what has

2279
02:11:56.199 --> 02:11:58.960
<v Speaker 2>influenced both parties and why it doesn't matter who you

2280
02:11:59.079 --> 02:12:01.199
<v Speaker 2>vote for they, I mean, this is how the two

2281
02:12:01.399 --> 02:12:06.119
<v Speaker 2>party paradigm was created, was the infusion of progressivism. They

2282
02:12:06.199 --> 02:12:09.159
<v Speaker 2>infiltrated both sides of the party and says, why, no

2283
02:12:09.279 --> 02:12:12.479
<v Speaker 2>matter what president is, you know in the Oval Office,

2284
02:12:12.600 --> 02:12:14.760
<v Speaker 2>US foreign policy is still in the Middle East and

2285
02:12:14.880 --> 02:12:15.720
<v Speaker 2>still killing people.

2286
02:12:17.000 --> 02:12:21.119
<v Speaker 1>Right, Yeah, we're just all satellites of Israel or of

2287
02:12:21.199 --> 02:12:23.800
<v Speaker 1>the central banks. What's the central banks in your country?

2288
02:12:24.239 --> 02:12:28.840
<v Speaker 2>Right? And Louis Brandeis makes the Federal Reserve and Israel

2289
02:12:28.880 --> 02:12:30.920
<v Speaker 2>and US foreign policy. So if that doesn't pique your

2290
02:12:30.960 --> 02:12:33.520
<v Speaker 2>interest to look into Lewis brandeis. I don't know what

2291
02:12:33.640 --> 02:12:37.399
<v Speaker 2>else will. He's, really, like I said several times, the

2292
02:12:38.279 --> 02:12:39.960
<v Speaker 2>main author of a lot of things that are going

2293
02:12:40.000 --> 02:12:40.920
<v Speaker 2>wrong in our society.

2294
02:12:41.479 --> 02:12:44.159
<v Speaker 1>All Right, we should call it here because apparently we

2295
02:12:44.279 --> 02:12:47.840
<v Speaker 1>lost the majority of our audience. So shoot, yeah, all right,

2296
02:12:48.279 --> 02:12:50.479
<v Speaker 1>maybe hopefully it's just the issue and not a me issue.

2297
02:12:50.560 --> 02:12:53.119
<v Speaker 1>But we'll talk to you next Wednesday. And if I'm

2298
02:12:53.119 --> 02:12:55.640
<v Speaker 1>not here on Rumble then we'll be also still on

2299
02:12:55.760 --> 02:13:00.720
<v Speaker 1>FTJ Media and on Twitter, which is I don't know

2300
02:13:00.800 --> 02:13:02.399
<v Speaker 1>why we do that because we have some friends up

2301
02:13:02.399 --> 02:13:07.119
<v Speaker 1>were there. Thanks for having me and if we if

2302
02:13:07.159 --> 02:13:09.399
<v Speaker 1>we lose, Brumble will jump back on to Brody on right.

2303
02:13:10.079 --> 02:13:12.640
<v Speaker 2>Well, thanks for having me on for the next week.

2304
02:13:12.680 --> 02:13:15.399
<v Speaker 1>To thank you, buddy, I got to run and get

2305
02:13:15.439 --> 02:13:17.079
<v Speaker 1>a tire, so I'll talk to you, okay,
