1 00:00:00,360 --> 00:00:09,800 Speaker 1: Is the main within its name. Within is Jesus Christ, the. 2 00:00:09,800 --> 00:00:18,399 Speaker 2: Image of God, calling sceptis the son of God. Now 3 00:00:18,399 --> 00:00:22,600 I left this place between us is reas ever higher 4 00:00:22,600 --> 00:00:25,800 in my level, then God cannot. 5 00:00:25,559 --> 00:00:30,280 Speaker 1: Go to this purpose. Now listen to his word carefully. 6 00:00:31,600 --> 00:00:32,759 From a little boy. 7 00:00:32,520 --> 00:00:39,840 Speaker 2: In Loss by William Lady, he said, not loves another 8 00:00:41,280 --> 00:00:42,240 as itself. 9 00:00:44,079 --> 00:00:46,719 Speaker 1: No, I'm gonna read another self. 10 00:00:48,320 --> 00:00:53,759 Speaker 2: Nor is it possible to throw a reader than itself 11 00:00:53,840 --> 00:00:54,039 to know? 12 00:00:55,679 --> 00:00:59,079 Speaker 1: And Father? How can I love you for any of 13 00:00:59,119 --> 00:01:02,920 my brothers more? I love you like a little. 14 00:01:02,719 --> 00:01:10,640 Speaker 2: Bird that pushed up fun around the door. If God 15 00:01:10,719 --> 00:01:15,560 wants me to know him as he is, he will 16 00:01:15,599 --> 00:01:17,760 have to raise me to the level of his own being. 17 00:01:18,879 --> 00:01:21,239 Speaker 1: I must become God to know God. 18 00:01:23,480 --> 00:01:26,680 Speaker 2: If he would have me venerating, he has to raise 19 00:01:26,719 --> 00:01:31,079 me to the level of himself. If he would have 20 00:01:31,159 --> 00:01:34,920 me love him, then he will have to bring me 21 00:01:35,040 --> 00:01:36,439 up to the level of God. 22 00:01:37,879 --> 00:01:39,280 Speaker 1: This old God is loved. 23 00:01:40,519 --> 00:01:44,719 Speaker 2: So I could not possibly know God, love God, venerate 24 00:01:44,799 --> 00:01:46,480 God unless I am God. 25 00:01:48,760 --> 00:01:51,120 Speaker 1: If it is me as I am, like a little 26 00:01:51,159 --> 00:01:54,239 bird around the door of the That's the only love 27 00:01:54,280 --> 00:01:57,879 I can know for God. That's the only reasonspect I 28 00:01:57,879 --> 00:02:01,439 could that point. So there is a man in man 29 00:02:02,480 --> 00:02:05,439 that is God. That one has. 30 00:02:05,239 --> 00:02:08,039 Speaker 2: To be raised to the level of God, for God 31 00:02:08,120 --> 00:02:11,120 becomes man, that the man may become God. 32 00:02:13,680 --> 00:02:15,680 Speaker 1: Here we are told we are destined in. 33 00:02:15,759 --> 00:02:20,080 Speaker 2: Love to be His sons, who heeded Christ according to 34 00:02:20,120 --> 00:02:24,759 the purpose of his will. So the office of Christ 35 00:02:25,199 --> 00:02:29,560 in the Gospel is that name may become the sons 36 00:02:29,599 --> 00:02:35,319 of God through grace, by union with Him who is 37 00:02:35,319 --> 00:02:37,879 the Son of God by nature. 38 00:02:39,639 --> 00:02:45,439 Speaker 1: This is spoken of inscription as to reverse not reincarnation, 39 00:02:46,439 --> 00:02:51,599 to a higher level, and a still higher level they 40 00:02:51,599 --> 00:02:52,080 will be held. 41 00:02:52,120 --> 00:02:55,599 Speaker 2: A discussion taking place in the third chapter of the 42 00:02:55,639 --> 00:02:59,199 Book of John, his interview thousand norwhale. 43 00:03:00,159 --> 00:03:01,280 Speaker 1: Nothing leads up to it. 44 00:03:02,800 --> 00:03:06,319 Speaker 2: It certainly turns to a member of the same heedred, 45 00:03:08,039 --> 00:03:10,919 the highest body in the Hebrew world. 46 00:03:12,800 --> 00:03:17,240 Speaker 1: He said to him, you must be born again. 47 00:03:18,360 --> 00:03:24,039 Speaker 2: The word transulated again or are you means. 48 00:03:23,759 --> 00:03:27,960 Speaker 1: Literally from about? It can of fame, the deep work, 49 00:03:28,039 --> 00:03:31,879 and of fame. You must be born from about. 50 00:03:33,280 --> 00:03:35,840 Speaker 2: Unless you are born from about, you cannot hinder the 51 00:03:35,919 --> 00:03:36,639 kingdom of God. 52 00:03:37,919 --> 00:03:40,360 Speaker 1: And he who heard it wondered, how can I am 53 00:03:40,439 --> 00:03:42,879 man an old man? Once more? 54 00:03:42,919 --> 00:03:46,879 Speaker 2: We enter my mother's wound and be born again. And 55 00:03:46,919 --> 00:03:50,000 he said, you are master of Israel. And yet you 56 00:03:50,080 --> 00:03:53,319 do not know. But unless you are born from above, 57 00:03:53,960 --> 00:03:58,319 you cannot see the evil of God. It was not 58 00:03:58,439 --> 00:04:02,599 explained when you hear it le bird, ministers and priests 59 00:04:02,639 --> 00:04:06,520 and rabbis discussing and there. So you mean it's a 60 00:04:06,639 --> 00:04:10,240 change of cricude, a change of this, a change of death. 61 00:04:10,599 --> 00:04:13,199 I mean, I tell you it is literally true. You 62 00:04:13,319 --> 00:04:18,240 are born from about. I speak from experience. I am 63 00:04:18,279 --> 00:04:23,680 not speculating. I am not theorized. I had no idea 64 00:04:23,759 --> 00:04:28,759 this thing was so literally true. Man contains with it himself, 65 00:04:29,560 --> 00:04:33,120 this seed, that is Christ. He is called a word 66 00:04:33,160 --> 00:04:35,680 of God. And the word is called the seed. And 67 00:04:35,839 --> 00:04:37,959 there are three stages in the history of a seed. 68 00:04:38,639 --> 00:04:42,879 There was the swing, there is the dying, and then 69 00:04:42,920 --> 00:04:46,680 there is the quickening. The seed is sown upon man. 70 00:04:47,600 --> 00:04:51,160 Man hears it with faith, and then it's think that 71 00:04:51,279 --> 00:04:54,680 it's sudden. Man goes through the fires of hell. 72 00:04:54,800 --> 00:04:57,839 Speaker 1: In this world. Here, that is the dying. 73 00:04:58,920 --> 00:05:03,160 Speaker 2: A seed was falling to the ground and die before. 74 00:05:02,879 --> 00:05:07,040 Speaker 1: It is made alive. If it does not die, remains 75 00:05:07,040 --> 00:05:07,480 a level. 76 00:05:07,519 --> 00:05:10,240 Speaker 2: But if it dies, it brings forth much. It's the 77 00:05:10,319 --> 00:05:14,959 great mystery of life through death. So the seed falls 78 00:05:15,079 --> 00:05:19,000 its own, then it dies, and then it raised. 79 00:05:19,920 --> 00:05:22,920 Speaker 1: It's quickened. And this is a scene called the word 80 00:05:22,959 --> 00:05:25,160 of God, that is Jesus Christ. 81 00:05:26,720 --> 00:05:31,120 Speaker 2: It's actually Immen. So you've heard the story of God. 82 00:05:31,600 --> 00:05:34,600 You've heard the story of the God. You either accept 83 00:05:34,720 --> 00:05:37,920 or you reject. But a number of chances to be 84 00:05:37,920 --> 00:05:41,160 giving you to hear it and to accept it, because 85 00:05:41,199 --> 00:05:47,120 you must accept the events that God's purposely fulfilled. So 86 00:05:47,240 --> 00:05:51,759 everyone will one day completely accept it, and the acceptance 87 00:05:51,759 --> 00:05:56,360 will then see him prove that he can be raised 88 00:05:56,839 --> 00:05:59,480 from the level where he accepted it up to the 89 00:05:59,560 --> 00:06:03,600 level with the seable vision, which is God himself. So 90 00:06:03,759 --> 00:06:10,519 God becomes men that men may become God. Here I 91 00:06:10,560 --> 00:06:13,959 have told it in my own way. Everyone will tell 92 00:06:14,040 --> 00:06:19,319 it as he himself experienced it different people. 93 00:06:19,360 --> 00:06:22,519 Speaker 1: It appears differently, as everything else does in this world. 94 00:06:23,240 --> 00:06:26,680 Speaker 2: So here is one from the south in La how 95 00:06:26,759 --> 00:06:27,839 it came in his face. 96 00:06:30,480 --> 00:06:33,120 Speaker 1: I am very eager to get everyone to share with. 97 00:06:33,120 --> 00:06:36,319 Speaker 2: Me their visions and their dreams, because God speaks to 98 00:06:36,360 --> 00:06:40,079 men through the medium of the dream and unveils himself 99 00:06:40,120 --> 00:06:41,279 to the medium of a vision. 100 00:06:42,560 --> 00:06:45,319 Speaker 1: But he finds himself at the base of a great. 101 00:06:45,199 --> 00:06:50,120 Speaker 2: Tree, then a winding road leading up. 102 00:06:50,199 --> 00:06:52,120 Speaker 1: And here at the top of this winding. 103 00:06:51,720 --> 00:06:55,839 Speaker 2: Road is an enormous dog, and the dog is bothering 104 00:06:55,879 --> 00:06:59,480 the human. But he knows the dog can into it 105 00:06:59,519 --> 00:07:03,800 will not because he is held by his pring. The 106 00:07:03,920 --> 00:07:07,120 plane has no outline of a man, but with a 107 00:07:07,279 --> 00:07:11,000 radiant light of fiery light, and he knows that his 108 00:07:11,120 --> 00:07:15,439 spring in his vision. The man takes the dog on 109 00:07:15,519 --> 00:07:17,839 a leash and drinks him down and passes this man 110 00:07:17,920 --> 00:07:21,439 with at the base of the green. When he gets beyond, 111 00:07:22,480 --> 00:07:25,879 he looses the dog, but he himself returns to the 112 00:07:25,920 --> 00:07:28,879 man at the base of the green and fuses with 113 00:07:29,040 --> 00:07:33,959 him this radiant fiery bee agasy and becomes him. 114 00:07:35,560 --> 00:07:37,480 Speaker 1: And then he still not. 115 00:07:37,639 --> 00:07:41,720 Speaker 2: Cries throw the dog lost by lighting up this winding 116 00:07:41,839 --> 00:07:43,240 pathway the When he. 117 00:07:43,279 --> 00:07:48,279 Speaker 1: Arrives at the very top, he says, at least I'm in. 118 00:07:48,240 --> 00:07:52,839 Speaker 2: The top room. The dog comes up and licks his face, 119 00:07:53,600 --> 00:07:57,759 and then he wakes. This is also told us by 120 00:07:57,800 --> 00:08:00,959 a way poet Sensus Thompson, or the humlu Heir. 121 00:08:03,120 --> 00:08:04,879 Speaker 1: I chased him down the knights and down. 122 00:08:04,800 --> 00:08:11,439 Speaker 3: The years, down to the artist of the years, through 123 00:08:11,439 --> 00:08:13,959 the labyrinthing ways of my own mind, and he paints 124 00:08:13,959 --> 00:08:15,680 a fantastic picture. 125 00:08:15,639 --> 00:08:17,120 Speaker 1: Of the hum the pursuit of God. 126 00:08:18,079 --> 00:08:20,279 Speaker 2: But when it comes to the end of the poem, 127 00:08:20,759 --> 00:08:25,480 he out takes the rest, and the voice speak silent speaks, 128 00:08:26,360 --> 00:08:32,000 And he said, our fondest, blindless weakness, I am he 129 00:08:32,399 --> 00:08:37,279 whom thou seekest, Thou gravest out from thee who graves me. 130 00:08:38,639 --> 00:08:41,519 Now you and I are seeking God. I've been going 131 00:08:41,559 --> 00:08:45,279 to unnumbered blind abby. He thinks you can find him 132 00:08:45,279 --> 00:08:50,000 through diet, through meditation, to join a certain. 133 00:08:49,799 --> 00:08:52,080 Speaker 1: Ism, to doing this, that and the other. 134 00:08:52,840 --> 00:08:55,919 Speaker 2: All these are the blind airs. For the one we 135 00:08:55,960 --> 00:09:00,120 are speaking is putin. Unless you believe that I am he, 136 00:09:00,720 --> 00:09:03,559 you die in your sinsiness. I can tell you from 137 00:09:03,559 --> 00:09:05,919 now to the ends of time, and when you say, ah, 138 00:09:06,120 --> 00:09:09,240 and that dog and there never was another, I never 139 00:09:09,320 --> 00:09:13,080 will be another. But can I persuade you that I 140 00:09:13,200 --> 00:09:15,600 persuade you to stop looking on the outside for what 141 00:09:16,080 --> 00:09:22,240 things with that name with him? That is by I 142 00:09:22,279 --> 00:09:24,600 can talk from now to the aims of time in 143 00:09:24,720 --> 00:09:27,000 the hope that I will get you at least to 144 00:09:27,039 --> 00:09:27,399 try it. 145 00:09:28,559 --> 00:09:31,399 Speaker 1: But I can say that I have succeeded you, and 146 00:09:31,480 --> 00:09:34,039 you will love that my fain who. 147 00:09:33,879 --> 00:09:38,279 Speaker 2: Had mispeaten, who's been coming for years, This happened here recently. 148 00:09:39,120 --> 00:09:42,279 He suddenly began to actually accept the fact that it 149 00:09:42,399 --> 00:09:46,159 really moves within and what seemed to come from without 150 00:09:46,799 --> 00:09:50,320 deep penetrating and abide now within him. 151 00:09:50,519 --> 00:09:53,440 Speaker 1: So the fame took out the place within himself. 152 00:09:53,840 --> 00:09:56,559 Speaker 2: I call you play, And now he's no longer a 153 00:09:56,720 --> 00:10:02,519 servant seeking on the other side. Now he's on the inside. 154 00:10:03,120 --> 00:10:07,120 Speaker 1: So here this man, this man will be that you speak, 155 00:10:07,159 --> 00:10:08,200 I will Jesus Christ. 156 00:10:09,200 --> 00:10:12,759 Speaker 2: I can only be born from about if I am 157 00:10:12,840 --> 00:10:16,320 going in supernatural union to King who is the son 158 00:10:16,360 --> 00:10:20,039 of God by nature. So when I stood in his presence, 159 00:10:20,039 --> 00:10:21,159 it is an actual union. 160 00:10:21,639 --> 00:10:24,799 Speaker 1: And don't be embarrassed, we're all had outs. It's not 161 00:10:24,919 --> 00:10:28,799 a sexual union. You feel no sexual act. 162 00:10:29,399 --> 00:10:32,879 Speaker 2: But the most fantastic sexual act in the world is 163 00:10:32,879 --> 00:10:36,960 that there's nothing compared to the extasy of the embrace 164 00:10:37,039 --> 00:10:41,679 of the Son of God. Learning embraces when you stand 165 00:10:41,720 --> 00:10:44,799 in his presence, and he asked you the simplest question 166 00:10:44,879 --> 00:10:45,159 in the. 167 00:10:45,080 --> 00:10:48,320 Speaker 1: World, to name the greatest thing in the world. 168 00:10:48,879 --> 00:10:51,120 Speaker 2: And whether you knew it prior to that moment or not, 169 00:10:51,200 --> 00:10:55,480 you're going to end automatically for your fopn inscription, and 170 00:10:55,519 --> 00:10:58,559 you're going to say, take hope and love in his wait. 171 00:10:59,399 --> 00:11:03,120 But the ist of these is love. At that moment 172 00:11:03,159 --> 00:11:06,879 he embraces you and you pose. You actually become one 173 00:11:06,919 --> 00:11:12,080 by one spirit. At that moment you would have had 174 00:11:12,320 --> 00:11:16,960 union with the risen Lord. Now the seed that I 175 00:11:17,080 --> 00:11:20,960 con tabled in myself there is my ima. I am 176 00:11:21,000 --> 00:11:24,000 the appropriate souil in which to plant it, and it 177 00:11:24,080 --> 00:11:26,399 will grow into the likeness of myself the which it 178 00:11:26,480 --> 00:11:31,279 was taken. You take a sucker from a planet, try 179 00:11:31,360 --> 00:11:34,639 to taking it from the planet. It participates in the 180 00:11:34,759 --> 00:11:37,600 life of the planet. But you take it from the 181 00:11:37,639 --> 00:11:39,000 plane and sends plenty. 182 00:11:39,919 --> 00:11:41,120 Speaker 1: It becomes, in its. 183 00:11:40,960 --> 00:11:45,679 Speaker 2: Turn, the parent. So the seed of God is planted 184 00:11:45,720 --> 00:11:48,799 in man, and that seed is called Jesus Christ. It 185 00:11:48,919 --> 00:11:53,240 bears the excess ima of his persons. So the seed 186 00:11:53,320 --> 00:11:56,679 comes to the wound, which is man. By man, I 187 00:11:56,759 --> 00:12:00,120 mean generic man. It comes in the form of a 188 00:12:00,879 --> 00:12:03,240 which is the story of the Gospel, which is the 189 00:12:03,320 --> 00:12:07,279 story of God. He desires to raise us to the 190 00:12:07,360 --> 00:12:09,159 level where we can appreciate. 191 00:12:08,759 --> 00:12:12,279 Speaker 1: Him or we can venerate him. But we can understand him. 192 00:12:12,480 --> 00:12:15,399 Speaker 2: But I can't understand him on my pleasant level as 193 00:12:15,399 --> 00:12:18,559 he ought to be understood to go back to the going, 194 00:12:18,840 --> 00:12:25,559 not loves another as itself. I can't I to sacrifice 195 00:12:25,600 --> 00:12:28,720 myself tonight for someone. I would ready for my daughter, 196 00:12:28,840 --> 00:12:31,600 my wife, my plays, but my age. What does it 197 00:12:31,679 --> 00:12:35,159 matter if I was given no choice but either your 198 00:12:35,200 --> 00:12:38,159 life or her life. Now, I don't think I could 199 00:12:38,200 --> 00:12:40,519 hesitate for a second to say, will take this. 200 00:12:41,480 --> 00:12:42,840 Speaker 1: But it doesn't mean because I. 201 00:12:42,799 --> 00:12:45,120 Speaker 2: Gave my life to say my wife, or my daughter 202 00:12:45,159 --> 00:12:48,039 or my friend, that I really fully, in the depth 203 00:12:48,080 --> 00:12:51,559 of my soul, love them more than I do myself. 204 00:12:52,480 --> 00:13:00,279 Not love another as itself, nor venerates another self, Nor 205 00:13:00,440 --> 00:13:03,480 is it possible to stop gaiter. 206 00:13:03,399 --> 00:13:07,840 Speaker 1: Than it sets to love and father? How can I 207 00:13:07,879 --> 00:13:11,159 love you or any of my brothers more? 208 00:13:12,720 --> 00:13:15,840 Speaker 2: How can I I love you like the little bird 209 00:13:16,519 --> 00:13:19,000 that picks up problems, rub the door. 210 00:13:19,919 --> 00:13:22,080 Speaker 1: You want me to venerate you or then raise me. 211 00:13:22,879 --> 00:13:25,039 Speaker 2: You want me to really understand you, But now you 212 00:13:25,120 --> 00:13:27,600 will then raise me to the level of your own being. 213 00:13:28,240 --> 00:13:29,039 Speaker 1: I think I. 214 00:13:28,879 --> 00:13:33,279 Speaker 2: Can really love you, because I can't love anything in 215 00:13:33,320 --> 00:13:38,039 this fabulous world as I love myself. If you are 216 00:13:38,039 --> 00:13:41,200 big enough to admitt it, we admitted. If you say, 217 00:13:41,240 --> 00:13:43,679 oh no, I love God more would I love myself? 218 00:13:44,000 --> 00:13:47,279 Then define you for me, and you'll give me some 219 00:13:47,440 --> 00:13:49,960 months with things I know. Oh well, you couldn't pump 220 00:13:50,039 --> 00:13:53,279 the love You're going to pay something that is not 221 00:13:53,440 --> 00:13:57,399 God at all. But God revealsn't out to men with 222 00:13:57,600 --> 00:14:01,440 email as his own wonderful irons. Go and tell them, 223 00:14:02,559 --> 00:14:06,519 I AM has sent me unto you. That's my name. 224 00:14:06,720 --> 00:14:11,679 Forever By this name I still be known throughout all generations. 225 00:14:12,399 --> 00:14:16,120 Will have you found him truly as I am? 226 00:14:16,200 --> 00:14:18,080 Speaker 1: I tell you The day will come you will find 227 00:14:18,200 --> 00:14:20,200 him just as I. 228 00:14:20,039 --> 00:14:25,240 Speaker 2: Am, and his son will stand before you and call 229 00:14:25,320 --> 00:14:30,120 you father. When the son called you father, and you 230 00:14:30,200 --> 00:14:33,080 know the truth of this relationship, then move fun God. 231 00:14:34,679 --> 00:14:36,120 Speaker 1: But there is no other God. 232 00:14:36,879 --> 00:14:41,759 Speaker 2: So he sets up in the beginning that which first 233 00:14:41,840 --> 00:14:43,600 in you, reveals to. 234 00:14:43,600 --> 00:14:48,440 Speaker 1: You that you and the one who call God. Until 235 00:14:48,480 --> 00:14:51,080 it happens, you will not know fooling that you were gone. 236 00:14:52,519 --> 00:14:54,840 Speaker 2: And you know the truth of the visions of these 237 00:14:54,879 --> 00:14:59,279 men like a Blake and a tom And you. 238 00:14:59,279 --> 00:15:00,840 Speaker 1: Will not simic about it. 239 00:15:01,279 --> 00:15:05,279 Speaker 2: You won't quest it, You will admit it, you develop 240 00:15:05,320 --> 00:15:09,320 on it. Do you think it's possible for thought greater 241 00:15:09,440 --> 00:15:09,960 than itself? 242 00:15:10,000 --> 00:15:11,879 Speaker 1: You know, Kenneth. 243 00:15:13,320 --> 00:15:16,600 Speaker 2: Do you really believe that you the individual would hear 244 00:15:16,679 --> 00:15:22,080 this night that you could venerate someone more than the 245 00:15:22,080 --> 00:15:26,600 things that you really are. And it's possible to love 246 00:15:26,759 --> 00:15:33,000 another more and love self. I tell you, when you 247 00:15:33,120 --> 00:15:37,200 develop on it and you're brutally frank with yourself, I'm followed, 248 00:15:37,559 --> 00:15:41,039 and you're answer is what I can well. 249 00:15:40,840 --> 00:15:43,879 Speaker 1: Now I admit that there is a presence that you 250 00:15:43,960 --> 00:15:47,399 need it at all. I am ratherative to this person, 251 00:15:48,039 --> 00:15:50,720 like the little bird around the door, but I would 252 00:15:50,799 --> 00:15:53,039 like to know him. I like to know him. I 253 00:15:53,159 --> 00:15:55,559 to show my my love or. 254 00:15:55,559 --> 00:15:58,600 Speaker 2: They raise me, raise me up to your level that 255 00:15:58,720 --> 00:16:01,600 I know you as you are, Raise me up to 256 00:16:01,639 --> 00:16:03,559 your level that I am venerated, or you ought to 257 00:16:03,559 --> 00:16:04,159 be venerated. 258 00:16:04,840 --> 00:16:07,679 Speaker 1: Raise me up where I may love you and you 259 00:16:07,799 --> 00:16:10,480 ought to be loved. And sells he has a plan. 260 00:16:11,840 --> 00:16:14,639 Speaker 2: God tells us in him before the compation of the 261 00:16:14,679 --> 00:16:19,919 world and destined us in love to be His son 262 00:16:20,519 --> 00:16:24,320 through Jesus Christ. Accalling to the purpose of his will 263 00:16:26,360 --> 00:16:29,679 through Jesus Christ. But now that's the seed. He tells 264 00:16:29,759 --> 00:16:31,600 us that this is the word of God, and the 265 00:16:31,639 --> 00:16:35,320 word is the seed, and the seed is planted on man. 266 00:16:36,279 --> 00:16:39,080 That man becomes a soil to be seen dead seed, 267 00:16:39,759 --> 00:16:43,960 and he received it and then it dies, It dies 268 00:16:44,039 --> 00:16:44,399 in him. 269 00:16:45,200 --> 00:16:47,399 Speaker 1: He was the earth wondering where is the one runs 270 00:16:47,480 --> 00:16:51,720 upot the time, and suddenly it works within him. And 271 00:16:51,840 --> 00:16:54,519 that moment in eruption, no one knows what will happen. 272 00:16:55,039 --> 00:16:57,720 Speaker 2: It's like I wouldn't taken at the very last moment. 273 00:16:57,759 --> 00:17:01,799 He doesn't know it, and suddenly he is and is 274 00:17:01,840 --> 00:17:04,400 then bored about. From that moment on you. 275 00:17:04,440 --> 00:17:05,440 Speaker 1: See everything different. 276 00:17:06,599 --> 00:17:10,279 Speaker 2: You see God, you mean entirely different life, no longer 277 00:17:10,319 --> 00:17:13,319 on the outside. You'd come to when you come within, 278 00:17:14,400 --> 00:17:17,119 and you can tell us. And they are few among 279 00:17:17,160 --> 00:17:19,359 the others that you treat you who will call you 280 00:17:19,480 --> 00:17:23,839 mayor or call your blosshoms. It doesn't really matter to you. 281 00:17:24,319 --> 00:17:25,079 You only hope they. 282 00:17:25,000 --> 00:17:28,279 Speaker 1: Will accept it. They may turn upon you and say 283 00:17:28,359 --> 00:17:30,119 he's the most validive person I've ever met. 284 00:17:30,759 --> 00:17:33,920 Speaker 2: It's personally all right, because when you have the experience, 285 00:17:33,960 --> 00:17:36,480 you know in your heart that they would habit too, 286 00:17:37,480 --> 00:17:40,279 And when they have it, you will be powery moved from. 287 00:17:40,119 --> 00:17:43,720 Speaker 1: Them in time and in spain. But you think you 288 00:17:43,759 --> 00:17:47,240 will meet if you no bragg in no booking, because 289 00:17:47,279 --> 00:17:48,279 you perceive. 290 00:17:47,920 --> 00:17:50,920 Speaker 2: It them into the kingdom, because in the kingdom in 291 00:17:51,039 --> 00:17:53,839 all epul So when they come, they come as brother. 292 00:17:54,559 --> 00:17:57,960 Speaker 1: And then you will know the words nor. 293 00:17:58,200 --> 00:18:01,720 Speaker 2: Love a brother more when Cone because he's had the 294 00:18:01,720 --> 00:18:05,200 same experience that he's fun God, and he's found himself 295 00:18:05,359 --> 00:18:08,680 in finding God, and you found yourself in finding God. 296 00:18:08,880 --> 00:18:12,160 Speaker 1: Then you're one, and you know the words of Jama. 297 00:18:13,200 --> 00:18:16,279 And I dwell in vain, and they dwell in lee. 298 00:18:17,880 --> 00:18:20,480 Speaker 2: And we are one, father, as you and I are one. 299 00:18:21,480 --> 00:18:24,039 And may they know that he will save me, and 300 00:18:24,319 --> 00:18:29,839 love him as Thou loves me only one. So here 301 00:18:29,960 --> 00:18:36,519 this man within you actually seat them, and you find, although. 302 00:18:36,160 --> 00:18:38,720 Speaker 1: You're clothed thereafter in the same arm of the place, 303 00:18:39,440 --> 00:18:40,400 and you answer. 304 00:18:40,200 --> 00:18:42,440 Speaker 2: To the name that all know you buy. So they 305 00:18:42,440 --> 00:18:45,599 call you John, and you respond, But you know in 306 00:18:45,680 --> 00:18:48,160 your heart of part of your video. But in the 307 00:18:48,200 --> 00:18:50,640 world of season you bear a name, and the name 308 00:18:50,759 --> 00:18:53,079 is John, or the name is Mary, or any other 309 00:18:53,160 --> 00:18:54,640 name under that name. 310 00:18:54,720 --> 00:18:56,039 Speaker 1: You respond. 311 00:18:56,799 --> 00:18:59,720 Speaker 2: But the game yourself, having had the experience, you know 312 00:18:59,880 --> 00:19:04,240 you are. And those who come to you, you also 313 00:19:04,279 --> 00:19:07,119 know that they couldn't possibly come unless the pall of 314 00:19:07,119 --> 00:19:10,640 the new Pope, And so you're calling one after one 315 00:19:10,680 --> 00:19:12,880 after one, because. 316 00:19:12,559 --> 00:19:15,200 Speaker 1: They're all the weight when they're coming to you. Or 317 00:19:15,240 --> 00:19:15,720 if you have. 318 00:19:15,720 --> 00:19:19,480 Speaker 2: Awakening, then those who are calling are on the very awakening. 319 00:19:21,200 --> 00:19:23,200 So I've been saying my number. 320 00:19:23,279 --> 00:19:24,079 Speaker 1: I'm in La. 321 00:19:24,559 --> 00:19:27,359 Speaker 2: That doesn't in doubt into having experience of the burthen 322 00:19:27,400 --> 00:19:31,119 of earth. So they every Monthian piety are my too. 323 00:19:31,200 --> 00:19:35,519 Nights and in that audience doesn't happen. But they have 324 00:19:35,640 --> 00:19:39,279 a different thing as they have everything else Differently, we 325 00:19:39,440 --> 00:19:41,480 all are unique in this world. So if the birth 326 00:19:41,599 --> 00:19:45,039 is the same, but when it takes place, is symbolism 327 00:19:45,640 --> 00:19:50,160 all the somebody the image we came to somebody, But 328 00:19:50,279 --> 00:19:54,119 it's all towards the awakening and the unfolding. 329 00:19:53,720 --> 00:19:55,039 Speaker 1: Of the God's wildly enough. 330 00:19:57,079 --> 00:19:59,759 Speaker 2: When you are telling Christ in you the hope of 331 00:20:00,240 --> 00:20:04,279 it's a actual fact. When I think of right in 332 00:20:04,480 --> 00:20:10,839 you as the folk of law inscription, I tell Ma, 333 00:20:11,039 --> 00:20:12,400 minces and rabbis and. 334 00:20:12,519 --> 00:20:15,319 Speaker 1: Feet the story. They look at me as though, what 335 00:20:15,599 --> 00:20:18,839 on earth did you ever study? Where is your theology? 336 00:20:19,640 --> 00:20:22,000 Did you go to any college to study it? 337 00:20:22,839 --> 00:20:25,160 Speaker 2: For I never heard that in school, But I've studied 338 00:20:25,160 --> 00:20:27,960 the opt But I as far as I am concerned, 339 00:20:28,519 --> 00:20:31,160 it is not something I study in the book. I 340 00:20:31,279 --> 00:20:33,400 never heard it from a man, never read it in 341 00:20:33,440 --> 00:20:36,640 the book. It came by revelation. If it doesn't fit 342 00:20:36,720 --> 00:20:40,279 what you heard, I would ask you to feature it anyway, because. 343 00:20:40,039 --> 00:20:42,200 Speaker 1: You have heard it from a man. How do you 344 00:20:42,319 --> 00:20:44,359 know what you've heard from men whose revelation? 345 00:20:45,039 --> 00:20:47,680 Speaker 2: Could it not be the traditions of men where men 346 00:20:47,799 --> 00:20:51,880 sat down to conceive and compose what they consider a 347 00:20:52,000 --> 00:20:55,920 revertible philosophy of mind, and this they considered the right thing, 348 00:20:56,319 --> 00:21:01,400 and then they gave it out as increason. But I'll 349 00:21:01,440 --> 00:21:05,519 tell you what I've actually had by revelation. By revelation, 350 00:21:05,680 --> 00:21:08,519 I mean God, I'm vailing himself in me has me. 351 00:21:09,640 --> 00:21:12,440 And so when I tell you that Jesus Christ is 352 00:21:12,559 --> 00:21:15,720 God the Father, you will say, no, he's God the Son. 353 00:21:17,240 --> 00:21:19,839 I am telling you he is God the Father, and 354 00:21:20,000 --> 00:21:22,160 as God the Father, he has to have a son 355 00:21:22,960 --> 00:21:24,759 or he would not be a father with God a son. 356 00:21:25,480 --> 00:21:27,880 Speaker 1: Then you say, but Jesus Christ has no son. 357 00:21:28,519 --> 00:21:31,240 Speaker 2: He is the son of God, And I tell you 358 00:21:31,359 --> 00:21:36,119 he is God himself, and God being a father, he 359 00:21:36,359 --> 00:21:39,440 has to have a son. Now I'll tell you who's subjist. 360 00:21:40,000 --> 00:21:45,599 And this always started his son is David created of 361 00:21:45,759 --> 00:21:48,640 difficult pain. That's the son of the Lord Jesus Christ. 362 00:21:49,400 --> 00:21:50,759 Speaker 1: They go through the ceiling. 363 00:21:50,880 --> 00:21:55,759 Speaker 2: They're afraid of what I'm talking about. Then I turned 364 00:21:55,799 --> 00:21:59,640 to scripture right a to whom all these words addressed. 365 00:22:00,160 --> 00:22:03,920 They are taken from the second Psalm, And David said, 366 00:22:04,319 --> 00:22:08,160 I will tell of the degree of the Lord. He said, 367 00:22:08,279 --> 00:22:13,119 unto me, thou art my son, today I have begotten praised. 368 00:22:13,920 --> 00:22:16,039 You know where you find it in the second Psalm, 369 00:22:16,160 --> 00:22:20,440 the seventh verse, where you find it written one thousand 370 00:22:20,559 --> 00:22:25,319 years BC. There is a blue train of what man 371 00:22:25,559 --> 00:22:28,920 is doing to experience. For the whole story is the 372 00:22:29,000 --> 00:22:32,119 story of Christ. So the whole thing is four pol 373 00:22:32,559 --> 00:22:35,839 until the time is fulfilled when God begins to va 374 00:22:35,960 --> 00:22:36,519 ape man. 375 00:22:37,160 --> 00:22:40,440 Speaker 1: For if God is a power, or shall me his son? 376 00:22:41,279 --> 00:22:44,359 It's stated in the second Song to his Son, mostly. 377 00:22:44,400 --> 00:22:48,440 Speaker 2: When he appears to indieve God to man and her 378 00:22:48,480 --> 00:22:53,759 players in mail. Now, in the Book of Luke and Matthew, 379 00:22:54,599 --> 00:22:56,559 there is no reason to bring it up if you 380 00:22:56,680 --> 00:23:00,240 read the chapter carefully. Take the pres chapter the Local 381 00:23:00,279 --> 00:23:03,359 Glue or the thirty second of the Local Married, and 382 00:23:03,519 --> 00:23:07,200 here the di nothing from the entirely different The statutes 383 00:23:07,279 --> 00:23:13,079 said to him, Master Moses, in the law state, little 384 00:23:13,119 --> 00:23:15,920 man marries and dies, leaving your offspring. 385 00:23:16,599 --> 00:23:19,079 Speaker 1: And he had the brother the brothers to marry the 386 00:23:19,160 --> 00:23:21,559 widow and raise that offspring. 387 00:23:21,680 --> 00:23:26,119 Speaker 2: For the problem, Well, there were seven brothers, one married, 388 00:23:26,200 --> 00:23:26,960 the first married. 389 00:23:27,000 --> 00:23:28,640 Speaker 1: Did he die leaving your offspring? 390 00:23:29,240 --> 00:23:32,440 Speaker 2: The second to them, he died, leaving your offspring in 391 00:23:32,599 --> 00:23:37,680 them and events he all married him, and finally all died. 392 00:23:37,720 --> 00:23:41,359 I think he died and there was no offspring. Tell 393 00:23:41,440 --> 00:23:44,839 me who's white? A he in the resurrection? Now the 394 00:23:44,920 --> 00:23:49,440 question was asked by the statue. See we are told 395 00:23:49,519 --> 00:23:52,000 the statutes, who are of the ancient world? What the 396 00:23:52,640 --> 00:23:57,440 modern diagnostic or atheists or the extreme scientist who was 397 00:23:57,519 --> 00:24:00,759 looking for can you the truth of existence of God 398 00:24:01,359 --> 00:24:06,200 or something in man to survive relations? If we make 399 00:24:06,279 --> 00:24:08,000 the body and you say, it turns to goth is 400 00:24:08,039 --> 00:24:11,119 got on earth to survive death. So the mind who 401 00:24:11,279 --> 00:24:15,799 entertains that thought is called the Sagaty incription. Not believing 402 00:24:15,880 --> 00:24:17,720 in the right of actually asked. 403 00:24:17,480 --> 00:24:20,240 Speaker 1: The question, and this is the answer. 404 00:24:23,240 --> 00:24:27,160 Speaker 2: The sons of this age marriage, and they are given 405 00:24:27,200 --> 00:24:30,960 in marriage. But those who are a country worth to 406 00:24:31,119 --> 00:24:35,440 a pay to that age and to the Resurrection from 407 00:24:35,519 --> 00:24:39,000 the day they're neither married nor others given in marriage, 408 00:24:39,480 --> 00:24:43,039 or they can die no more. They are now sons 409 00:24:43,160 --> 00:24:48,440 of the Resurrection, therefore sons of God in prime until 410 00:24:48,559 --> 00:24:52,200 that takes place in Man, Man as he pays to die, 411 00:24:52,480 --> 00:24:53,319 isn't really dead. 412 00:24:53,680 --> 00:24:56,519 Speaker 1: He is to be sportialife to continue the journey, and 413 00:24:56,720 --> 00:24:57,599 it dies again. 414 00:24:58,079 --> 00:25:02,400 Speaker 2: We short continue the journey dies again, not to reincarnation, 415 00:25:03,559 --> 00:25:07,119 not what the world talks about reincarnation, but since the 416 00:25:07,240 --> 00:25:11,799 restoration continuing in a body just like this justice before 417 00:25:12,279 --> 00:25:15,599 in a world to rational just like this Asian guess 418 00:25:15,599 --> 00:25:16,640 as we do here. 419 00:25:17,000 --> 00:25:19,559 Speaker 1: Making our departure from that world we do here. 420 00:25:19,839 --> 00:25:22,119 Speaker 2: But that world is part of this world. He only 421 00:25:22,160 --> 00:25:25,839 speaks of two ages. So my girl's head does not 422 00:25:26,079 --> 00:25:29,519 terminate at the point where I think this. He's the registry. 423 00:25:30,039 --> 00:25:31,680 Speaker 1: So I need some one and this by a moment 424 00:25:31,720 --> 00:25:32,279 a dropped dead. 425 00:25:33,160 --> 00:25:35,359 Speaker 2: I go to there, pal, I see that does They 426 00:25:35,400 --> 00:25:37,519 gave me a little earned She was turning to us 427 00:25:37,640 --> 00:25:39,240 little ashes, But. 428 00:25:39,359 --> 00:25:41,160 Speaker 1: I can't touch it now. I can't talk to you. 429 00:25:41,319 --> 00:25:44,519 I can't hear what that world does not mean. He 430 00:25:44,599 --> 00:25:47,039 doesn't terminate at that point. 431 00:25:46,839 --> 00:25:50,079 Speaker 2: In time where my sins the rest he has been 432 00:25:50,200 --> 00:25:53,000 still in a body justice before I mean. 433 00:25:55,519 --> 00:25:59,720 Speaker 1: Not a thing, this thing, it's unct. She continues to 434 00:25:59,839 --> 00:26:03,240 do and she married as she dojail. 435 00:26:03,359 --> 00:26:05,519 Speaker 2: And she lives a life there as you live there, 436 00:26:05,960 --> 00:26:08,720 and he mature that grows out as she's dying there 437 00:26:09,079 --> 00:26:12,599 as he died here to find herself the stolen one 438 00:26:13,000 --> 00:26:17,359 to continue the worthy, just as before, no losser by 439 00:26:17,440 --> 00:26:22,559 they who comes with moment in God where man is 440 00:26:22,680 --> 00:26:26,119 born from about as he's born from above. He goes 441 00:26:26,160 --> 00:26:29,119 to the series of events heading up to the discovery 442 00:26:29,160 --> 00:26:32,160 of the Fatherhood of God that didn't tell thing. 443 00:26:32,480 --> 00:26:33,960 Speaker 1: He departs as age. 444 00:26:34,119 --> 00:26:39,160 Speaker 2: However, he no longer will disportalized when main body is dead. 445 00:26:39,759 --> 00:26:41,559 Speaker 1: He has injured the kingdom of God. 446 00:26:42,160 --> 00:26:44,440 Speaker 2: And his body is not the body of President of God, 447 00:26:44,519 --> 00:26:47,359 but it cannot into the beginning of God. That body 448 00:26:47,480 --> 00:26:51,920 is the body of Law, is immortal body that cannot die. 449 00:26:53,160 --> 00:26:56,400 Everyone has that party a waiting the discovery of the 450 00:26:56,480 --> 00:26:59,720 fatherhood of God. And he just posted with himself when 451 00:26:59,839 --> 00:27:02,640 god Son calls him father. 452 00:27:03,160 --> 00:27:03,799 Speaker 1: Now, after the. 453 00:27:03,839 --> 00:27:07,640 Speaker 2: Discussion with the Sagudus, he brings up a point. And 454 00:27:07,759 --> 00:27:10,480 it's not all relady to the chest either. The brigd 455 00:27:10,519 --> 00:27:13,680 sent Matthew or the trenches of Luke where you're finding 456 00:27:13,720 --> 00:27:14,160 the story. 457 00:27:15,200 --> 00:27:21,240 Speaker 1: After he ended the agacy, he didn't ask what think 458 00:27:21,359 --> 00:27:26,599 he of the Christ? Whose son is he? Or? For 459 00:27:26,720 --> 00:27:29,319 Diadon had it, but he was the son of David. 460 00:27:30,039 --> 00:27:30,680 So to end. 461 00:27:32,200 --> 00:27:35,720 Speaker 2: The son of David day, he goes back. He said, tried, 462 00:27:35,839 --> 00:27:41,559 then is David in the spots called him lord? If 463 00:27:41,720 --> 00:27:45,519 David call him my lord, how can he be David's son? 464 00:27:46,839 --> 00:27:48,640 So he just comes to the fact that he is 465 00:27:48,799 --> 00:27:52,039 David's son. He doesn't tell them, but he does tell 466 00:27:52,119 --> 00:27:55,640 him David called him my lord. Well, the lad's son 467 00:27:55,839 --> 00:28:01,559 always spoke of his father as my lord, always referred. 468 00:28:01,200 --> 00:28:02,960 Speaker 1: To his boss as my lord. 469 00:28:03,319 --> 00:28:05,759 Speaker 2: So he's telling you the young in his own wonderful 470 00:28:05,839 --> 00:28:08,599 mystical way, who Bady is relative to him? 471 00:28:09,039 --> 00:28:12,440 Speaker 1: David is his son that he's set up in the beginning. 472 00:28:12,519 --> 00:28:13,839 In that second song. 473 00:28:15,119 --> 00:28:18,599 Speaker 2: They called him power the eighty nine songs, he made 474 00:28:18,640 --> 00:28:21,599 to say that hi a fun David, and he tried 475 00:28:21,680 --> 00:28:25,359 him to reader, was my son, my God and the 476 00:28:25,519 --> 00:28:28,839 rock of my fallI Now these are mystery, But the 477 00:28:28,920 --> 00:28:31,680 mysteries of scripture are not matters to be gett secret 478 00:28:32,240 --> 00:28:36,200 they are true, that are mysterious in character. So when 479 00:28:36,240 --> 00:28:38,799 you're reading and you take it as secular history, you'll 480 00:28:38,839 --> 00:28:42,640 never get the point. Read it carefully, t u punished, 481 00:28:43,000 --> 00:28:45,359 and try to understand what is he trying to get 482 00:28:45,440 --> 00:28:46,240 after in this point. 483 00:28:46,839 --> 00:28:50,319 Speaker 1: But he finally reveals who he is. He tells now 484 00:28:50,440 --> 00:28:52,839 in the book of John, when someone said to. 485 00:28:52,920 --> 00:28:57,440 Speaker 2: Him, up said to him master that he calls him lord, 486 00:28:57,480 --> 00:29:02,519 it to show us the Father and we will be satisfied. Said, 487 00:29:02,559 --> 00:29:04,400 I have been so wrong with you, and yet you 488 00:29:04,480 --> 00:29:08,000 do not know, inti he who has seen me has 489 00:29:08,039 --> 00:29:11,440 seen the Father? How then can you say, show the Father? 490 00:29:12,119 --> 00:29:13,519 Speaker 1: He tells you he's the power. 491 00:29:14,119 --> 00:29:17,200 Speaker 2: In spite of that, after two thousand years of penology 492 00:29:17,880 --> 00:29:20,599 but not real phenology. 493 00:29:20,160 --> 00:29:22,039 Speaker 1: The truth, thank you the world, which is the knowledge 494 00:29:22,079 --> 00:29:24,880 of God. That's what the world would imply. It is 495 00:29:24,960 --> 00:29:26,440 nothing more of the traditions of men. 496 00:29:27,480 --> 00:29:30,720 Speaker 2: May have a certain set concepts of what God part 497 00:29:30,799 --> 00:29:35,119 to have government, and he brings it as theology ordaining people. 498 00:29:35,319 --> 00:29:39,720 Speaker 1: It's not based upon the shoots of scripture. As some 499 00:29:39,920 --> 00:29:43,079 lady came to me once. It's about six weeks ago. 500 00:29:43,960 --> 00:29:45,759 Speaker 2: At the end of me he came forward, is I 501 00:29:45,799 --> 00:29:47,920 would take your theories under consideration. 502 00:29:49,000 --> 00:29:52,680 Speaker 1: I thank you very much. Then you said, you know 503 00:29:53,279 --> 00:29:56,039 I'm an ordained ministers. 504 00:29:56,400 --> 00:29:56,799 Speaker 4: Very nice. 505 00:29:57,559 --> 00:30:01,400 Speaker 1: When are you ordained? I said, not by a man. No, 506 00:30:02,799 --> 00:30:04,559 and tells me you were ordained by a man, who 507 00:30:04,599 --> 00:30:09,079 weren't you? He said by a minister. I told you 508 00:30:09,160 --> 00:30:11,559 a man. Oh yes, well then he was a man, 509 00:30:12,240 --> 00:30:14,200 and you called him a minister. Well, or he was 510 00:30:14,400 --> 00:30:15,359 a minister. He's a man. 511 00:30:16,839 --> 00:30:20,079 Speaker 2: Let me tell you they're not theories, and so you 512 00:30:20,079 --> 00:30:23,759 will take my theories under consideration. I speak from experience. 513 00:30:25,119 --> 00:30:27,680 I'm not speculating. I'm not theorizing. 514 00:30:28,599 --> 00:30:33,119 Speaker 4: I am telling you what I know from experience, and 515 00:30:33,279 --> 00:30:35,720 that with your man knows from experience, he knows more 516 00:30:35,839 --> 00:30:39,720 theory than he knows anything else in this world, or 517 00:30:39,799 --> 00:30:42,359 then he can know that same thing in any other way. 518 00:30:43,160 --> 00:30:45,079 Speaker 1: Now you've heard me tonight, and you call us a theory, 519 00:30:45,759 --> 00:30:47,759 you can't deny that you heard it. Therefore you can 520 00:30:47,759 --> 00:30:49,079 see what I know what he said. 521 00:30:49,720 --> 00:30:52,559 Speaker 2: But you know I share say you don't know it 522 00:30:52,960 --> 00:30:56,000 from experience, that they will come. You will know what 523 00:30:56,119 --> 00:30:58,480 I'm saying to be true because you will know it 524 00:30:58,640 --> 00:31:03,079 from experience. Until you have experienced it, it is still 525 00:31:03,160 --> 00:31:07,680 only to you fearing something that someone said, and it's here. 526 00:31:07,839 --> 00:31:09,880 Speaker 1: Say so, you're going to go home and take it 527 00:31:10,000 --> 00:31:13,039 under consideration, for you don't take it under consideration. 528 00:31:13,640 --> 00:31:17,559 Speaker 5: And one day, in God's infinite mercy, he will unveil 529 00:31:17,680 --> 00:31:21,279 himself within you, and you will find you, in spite 530 00:31:21,279 --> 00:31:24,119 of your present sex, you will be God the Father, 531 00:31:25,039 --> 00:31:25,599 and it will. 532 00:31:25,480 --> 00:31:28,480 Speaker 1: Not embarrass you, although you now wear the garment of 533 00:31:28,599 --> 00:31:31,839 a woman, to find that you are really the ethertle Man, 534 00:31:32,599 --> 00:31:36,839 and that etertle Man is God. God is Man. 535 00:31:38,000 --> 00:31:41,640 Speaker 2: I'm telling you I know that from its prince. You're 536 00:31:41,680 --> 00:31:44,720 staying in the presence of input of love, and it's Man. 537 00:31:46,359 --> 00:31:48,720 He wants me to know him, all right, raise me 538 00:31:48,839 --> 00:31:51,839 as that, say man, don't leave me on the level 539 00:31:51,880 --> 00:31:54,559 of the bird, where I can only see you through 540 00:31:54,559 --> 00:31:57,640 the eyes of the bird, and dissatisfied with the clans, 541 00:31:58,119 --> 00:31:59,880 not knowing as you saw the couns. 542 00:31:59,599 --> 00:32:02,839 Speaker 1: Out that you were great to even get the crumbs. 543 00:32:03,400 --> 00:32:05,720 I eat the CRuMs. I'm not even grading for them. 544 00:32:06,640 --> 00:32:09,240 Speaker 2: I take them because there they are, and you gave 545 00:32:09,279 --> 00:32:10,960 me the appetite and the blo need to eat them. 546 00:32:11,039 --> 00:32:13,920 Speaker 1: So I eat them. But I do not know where 547 00:32:13,960 --> 00:32:16,359 they came from. And I'm not concerned. I'm a bird. 548 00:32:17,440 --> 00:32:20,319 Speaker 2: So we go into the field and we reat our harvest, 549 00:32:20,720 --> 00:32:22,960 and we don't even know how it came to be 550 00:32:23,400 --> 00:32:25,400 peasily pleasure with the corn, and we have it our 551 00:32:25,720 --> 00:32:28,759 air corn. We do not know the listery behind the 552 00:32:28,839 --> 00:32:31,519 growth of the corn, and so I cannot know. It 553 00:32:31,920 --> 00:32:34,200 rays me to his level to prove the corn. 554 00:32:34,640 --> 00:32:37,640 Speaker 1: And that I will know. Until then I am simply 555 00:32:37,759 --> 00:32:41,000 the bird feeding on the crumbs around the door. 556 00:32:42,319 --> 00:32:47,160 Speaker 2: Or not to know, and not loves another as itself, 557 00:32:48,599 --> 00:32:54,799 nor better rings another spell, Nor is it possible for 558 00:32:55,000 --> 00:32:57,880 thought a greater than itself to. 559 00:32:57,960 --> 00:33:00,960 Speaker 1: Know the pother. You want me to know? You left 560 00:33:01,079 --> 00:33:04,839 me up. Well, he is made of plan. The plane 561 00:33:04,920 --> 00:33:07,319 is contained in what he calls the Jesus Christ. 562 00:33:08,079 --> 00:33:11,799 Speaker 2: He's made known unto me the purpose, his purpose, which 563 00:33:11,799 --> 00:33:15,039 he set forth in Christ as a plan for the 564 00:33:15,160 --> 00:33:18,599 fullness of time. Well, if price is in us, or 565 00:33:18,680 --> 00:33:21,039 there's a plane is in us, or he said, he's 566 00:33:21,039 --> 00:33:22,960 set forth the plane in Christ. 567 00:33:23,279 --> 00:33:26,160 Speaker 1: Or the fullness of time. So when that time comes, 568 00:33:26,680 --> 00:33:28,799 then it erupts and the shell. 569 00:33:28,759 --> 00:33:31,359 Speaker 2: Is broken, and all that is contained in the plane 570 00:33:31,960 --> 00:33:35,400 comes forward in a first person present tense experience, and 571 00:33:35,519 --> 00:33:36,440 then we know who we are. 572 00:33:37,359 --> 00:33:40,440 Speaker 1: Then it doesn't matter. After that train we depart as life, 573 00:33:40,960 --> 00:33:41,359 whether we. 574 00:33:41,400 --> 00:33:44,359 Speaker 2: Go this moment or ten years from now, it doesn't 575 00:33:44,400 --> 00:33:49,759 relymagine we feel like Paul, I wish I could moon 576 00:33:49,960 --> 00:33:53,039 after moment be part that he I desire to depart, 577 00:33:53,960 --> 00:33:54,680 dread with Christ. 578 00:33:54,720 --> 00:33:58,319 Speaker 1: That's far, far better. But for your sakes it is 579 00:33:58,440 --> 00:34:01,279 better that I remain and tell you of the Word 580 00:34:01,319 --> 00:34:06,359 of God. But he desires to depart having fulfilled scriptures. 581 00:34:06,599 --> 00:34:09,199 What else can we do? There's not a peneus world 582 00:34:09,239 --> 00:34:11,199 for men to do but the fuetial scripture. 583 00:34:11,960 --> 00:34:14,159 Speaker 2: Not to deal with the same of time for all 584 00:34:14,239 --> 00:34:16,920 things best, but the fulfilled scripture. 585 00:34:17,880 --> 00:34:20,039 Speaker 1: So being scripture is fulfilled in then he has not 586 00:34:20,119 --> 00:34:22,960 a thing left but to tell it. And he will 587 00:34:23,000 --> 00:34:25,480 find those who are eager to hear it, those who 588 00:34:25,519 --> 00:34:27,679 will turn a death air to it. But it doesn't 589 00:34:27,679 --> 00:34:28,119 really matter. 590 00:34:29,199 --> 00:34:31,800 Speaker 2: In the fullest of time, those who now turn their 591 00:34:31,840 --> 00:34:35,719 back to planet will eagerly seek it, and then he 592 00:34:35,800 --> 00:34:36,199 will come. 593 00:34:37,400 --> 00:34:39,920 Speaker 1: Someone else will carry on, and they will plant the 594 00:34:39,960 --> 00:34:41,119 seed and they will take it up. 595 00:34:42,679 --> 00:34:46,559 Speaker 2: So here this name begins. Is the same man spoken 596 00:34:46,639 --> 00:34:49,719 of in scripture that carries the plane of God the pattern, 597 00:34:50,719 --> 00:34:54,440 and that is Christ. Jesus Christ in us is the 598 00:34:54,480 --> 00:34:57,760 hope of glory, and so it contains the pattern. 599 00:34:57,880 --> 00:35:01,239 Speaker 1: He is the pattern man. In his letter to Timothy, 600 00:35:01,960 --> 00:35:05,480 he said, whole class the pattern of the true word 601 00:35:05,599 --> 00:35:06,679 which you heard from me. 602 00:35:07,679 --> 00:35:11,199 Speaker 2: For he told the story as he himself explained it, 603 00:35:11,920 --> 00:35:15,079 as he stated in relations, and said, if any man 604 00:35:15,280 --> 00:35:17,400 changes one word of it, let him be a curse. 605 00:35:17,760 --> 00:35:20,599 For this is not something I composed. This is something 606 00:35:20,679 --> 00:35:23,800 that came through the revelation of Jesus Christ. I didn't 607 00:35:23,840 --> 00:35:26,199 hear it from a man. I wasn't thought it by 608 00:35:26,239 --> 00:35:28,880 a man. It came to the revelation of Jesus Christ. 609 00:35:30,159 --> 00:35:31,599 Why arem tell me who you really are? 610 00:35:31,960 --> 00:35:35,440 Speaker 1: You are God? He low to the level of the 611 00:35:35,519 --> 00:35:40,119 bird feeding on crowns. But within you is a pattern. 612 00:35:41,519 --> 00:35:44,480 That patent is contained in the seed of God, and 613 00:35:44,679 --> 00:35:48,679 that seed is Jesus Christ. That it is much the 614 00:35:48,840 --> 00:35:50,760 seed of God in the true sense of the word. 615 00:35:51,159 --> 00:35:56,039 Speaker 2: As my sperm contains my image, and finding the proper 616 00:35:56,119 --> 00:36:00,159 womb which places it, my image will come out and 617 00:36:00,360 --> 00:36:02,440 being projected on the screen of space. 618 00:36:03,039 --> 00:36:06,679 Speaker 1: For God found in us the proper wound and he 619 00:36:06,880 --> 00:36:11,400 buried through Jesus Christ his parents. Why say this is 620 00:36:11,519 --> 00:36:15,679 his purpose, his popice to actually turn. 621 00:36:15,599 --> 00:36:20,639 Speaker 2: Men into sons of God by grace through union, that 622 00:36:20,760 --> 00:36:23,679 he is who is the son of God by nation. 623 00:36:24,920 --> 00:36:27,880 Speaker 1: There is a perfect seed of God called Jesus Christ 624 00:36:28,679 --> 00:36:29,400 buried in need. 625 00:36:30,000 --> 00:36:32,800 Speaker 2: It sort of takes a graft, and like the little 626 00:36:33,360 --> 00:36:36,519 supper of the plant, although it lives upon the tree 627 00:36:36,920 --> 00:36:40,239 until detached, and partakes of the light of the breed. 628 00:36:40,719 --> 00:36:44,000 Speaker 1: When once detached and trans plent it he becomes in 629 00:36:44,079 --> 00:36:48,199 each turn the parent. But he takes his seed and 630 00:36:48,400 --> 00:36:51,519 thanks friends it in grasped it in command. 631 00:36:52,239 --> 00:36:56,360 Speaker 2: And then that refriends led, then for its good time, 632 00:36:56,920 --> 00:36:59,760 becomes the parent. And the parent is God, the Father. 633 00:37:00,119 --> 00:37:03,320 And therefore the same son that called you father must 634 00:37:03,400 --> 00:37:06,880 call me father. Then I will know that I need, 635 00:37:07,119 --> 00:37:08,480 And that is to be the way of known you. 636 00:37:09,119 --> 00:37:11,599 No one knows who the father is but the son. 637 00:37:12,880 --> 00:37:15,239 And no one knows who the son is but the father. 638 00:37:17,320 --> 00:37:19,320 Speaker 1: For if no one in this world knows who the 639 00:37:19,400 --> 00:37:22,880 son is but the father, do they kill me my son, 640 00:37:23,800 --> 00:37:27,320 show me my father, and when he comes, I'm me. 641 00:37:28,960 --> 00:37:31,719 So the old test that ends upon the notes if 642 00:37:31,760 --> 00:37:33,800 a son honors his. 643 00:37:33,920 --> 00:37:38,519 Speaker 2: Father, and I am a father. Foeer is my honor. 644 00:37:40,159 --> 00:37:44,159 If a son honors his father and I am a father, 645 00:37:45,079 --> 00:37:47,880 poyer is my honor. And the worst Where is my son? 646 00:37:48,440 --> 00:37:51,199 You read that in the first chapter of the last 647 00:37:51,280 --> 00:37:53,280 book of the Old test Book of Malachi. 648 00:37:54,079 --> 00:37:57,280 Speaker 1: Where is my son? Now you turn over the pages, 649 00:37:57,360 --> 00:38:00,480 and the New Testa gives the answer. Here is the 650 00:38:00,559 --> 00:38:03,719 sun when he founds. But the whole book was a 651 00:38:03,840 --> 00:38:05,639 seal book completely. 652 00:38:05,719 --> 00:38:07,840 Speaker 2: See that no one knew how to death the seed 653 00:38:08,360 --> 00:38:10,840 or it's broken from within, it's not broken from with God. 654 00:38:12,840 --> 00:38:15,840 So this being of whom I speak, which is the 655 00:38:15,920 --> 00:38:19,119 thing that you the third time and time again as 656 00:38:19,199 --> 00:38:22,559 something external to yourself, is really the seed of God, 657 00:38:22,760 --> 00:38:24,760 the sperm of God planted in you. 658 00:38:25,519 --> 00:38:29,280 Speaker 1: And therefore if Mary carries the sperm of God to 659 00:38:29,440 --> 00:38:33,639 prayer this heavenly creature, then you must be marry or 660 00:38:33,679 --> 00:38:35,159 you're carrying the sperm of God. 661 00:38:37,280 --> 00:38:40,079 Speaker 2: So in this very body, I don't mean this body 662 00:38:40,079 --> 00:38:43,400 applies in blood, but in that something within him I 663 00:38:43,599 --> 00:38:47,639 bear and have borne the son of God. He came 664 00:38:47,719 --> 00:38:54,199 out still before me and called me problem. Now let 665 00:38:54,280 --> 00:39:04,920 us go into the silence. Yah, All of the questions. 666 00:39:04,960 --> 00:39:05,239 Speaker 1: Please. 667 00:39:05,880 --> 00:39:08,760 Speaker 2: First of all, let me repeat what I said earlier. 668 00:39:09,880 --> 00:39:13,480 The lady asked for a copy of that as it 669 00:39:13,559 --> 00:39:17,320 from Hodo, which I copied and left with. 670 00:39:17,400 --> 00:39:20,000 Speaker 1: My wife the at door two nights ago. It has 671 00:39:20,239 --> 00:39:23,599 picked up. If you were here tonight you asked me 672 00:39:23,719 --> 00:39:26,719 to copy it for you. I did. 673 00:39:28,280 --> 00:39:46,559 Speaker 2: So find at the death if you were tonight, Yes, sir, No, 674 00:39:46,719 --> 00:39:50,079 I wouldn't say that at all. The question was is 675 00:39:50,119 --> 00:39:54,280 it necessary to understand all these things intellectually before you 676 00:39:54,360 --> 00:39:58,639 have the printed No. I do know that a hunger 677 00:39:58,719 --> 00:40:02,199 comes upon man. That's only an experience of God can satisfy. 678 00:40:03,280 --> 00:40:06,360 When you let hunger comes, well, nothing that virtue. 679 00:40:07,079 --> 00:40:09,079 Speaker 1: And you find an interest in God's book called the 680 00:40:09,119 --> 00:40:14,599 Bible that no one else seems to see. Others carry 681 00:40:14,639 --> 00:40:15,079 it for show. 682 00:40:15,159 --> 00:40:17,119 Speaker 2: You find these ladies on the street in their role 683 00:40:17,480 --> 00:40:19,840 longer with a certain order. They always have a Bible 684 00:40:19,920 --> 00:40:23,639 in your hand, but is closed in New York's even 685 00:40:23,719 --> 00:40:26,119 rightly the subway that has the Bibles in their hands. 686 00:40:26,400 --> 00:40:28,880 The thing that's the word of God that carries you 687 00:40:28,960 --> 00:40:30,320 were a piece of paper. 688 00:40:31,880 --> 00:40:34,199 Speaker 1: What do they know about the thing that is containing 689 00:40:34,280 --> 00:40:36,920 the book? But you don't carry it that way? You 690 00:40:37,000 --> 00:40:39,840 go home, will you read it? I spend six and 691 00:40:39,920 --> 00:40:43,000 seven hours a day, seven days a week, reading my Bible, 692 00:40:43,559 --> 00:40:45,719 the only sixty six books of it. But I never 693 00:40:45,800 --> 00:40:48,719 tire of it. I never tire of it. 694 00:40:49,920 --> 00:40:52,400 Speaker 2: I brought two books there. But I went to New 695 00:40:52,480 --> 00:40:54,960 York City last summer, I carry two books. I went 696 00:40:55,039 --> 00:40:56,760 to barbe this the three months, I carry the same 697 00:40:56,840 --> 00:40:59,079 two books. One was the Bible and one with the 698 00:40:59,119 --> 00:41:05,280 complete words for blame. It's totally carry and I come 699 00:41:05,360 --> 00:41:08,840 in these two a library. First of all, there are 700 00:41:08,920 --> 00:41:11,840 many books in the complete works to play, and there 701 00:41:11,880 --> 00:41:15,159 are sixty six books in the Bible. But that's a 702 00:41:15,280 --> 00:41:20,599 nice library. But you don't have to know individually. It 703 00:41:20,760 --> 00:41:25,280 just happened to comments. When it breaks upon you, the 704 00:41:25,360 --> 00:41:27,800 whole bat work rides in opposition, and it makes no 705 00:41:27,960 --> 00:41:30,320 difference to you whatsoever none. 706 00:41:31,559 --> 00:41:33,559 Speaker 1: You know what has happened, and you can't undo it. 707 00:41:34,039 --> 00:41:37,480 And you also know that all the world would not 708 00:41:37,679 --> 00:41:39,280 undo what God has done you. 709 00:41:40,400 --> 00:41:44,360 Speaker 2: And you have assurance it doesn't really matterm what pargament 710 00:41:44,440 --> 00:41:47,480 they give you. They can't undo, not in eternity, what 711 00:41:47,639 --> 00:41:48,639 God has done in you. 712 00:41:51,960 --> 00:41:54,440 Speaker 1: And you're told he who began a good work in 713 00:41:54,559 --> 00:41:55,679 you will bring it to completion. 714 00:41:56,440 --> 00:41:59,679 Speaker 2: Playing at the day of Jesus Christ as the unbailing 715 00:42:00,199 --> 00:42:12,519 within you. There the questions peace, a fish coming out 716 00:42:12,559 --> 00:42:17,119 of the water and embraces someone. But first of all, 717 00:42:17,159 --> 00:42:20,559 the fish has always been the symbol of Christ, ways 718 00:42:20,599 --> 00:42:22,719 been the symbol of true psychological truth. 719 00:42:23,920 --> 00:42:25,239 Speaker 1: And so the fish comes out. 720 00:42:25,960 --> 00:42:29,239 Speaker 2: Then I wouldn't say has ceased to apply it psychologically, 721 00:42:29,800 --> 00:42:30,760 but it's going to turn it. 722 00:42:30,800 --> 00:42:31,519 Speaker 1: Now into wine. 723 00:42:32,159 --> 00:42:35,480 Speaker 2: As you're told in Timothy, drink no more water, but 724 00:42:35,760 --> 00:42:38,320 use a little wine for your stomach safe and your 725 00:42:38,400 --> 00:42:40,760 million primity in the words, it doesn't mean I would 726 00:42:40,760 --> 00:42:44,159 stop drinking water. But they are three symbol of the 727 00:42:44,280 --> 00:42:47,679 true versus the stone. That's the literal fact that it's 728 00:42:47,800 --> 00:42:51,159 difficult to digest. Men can't understand it. Or the stories 729 00:42:51,159 --> 00:42:54,239 are all parables. They're all allegories. 730 00:42:54,840 --> 00:42:57,519 Speaker 1: And an allegory or a terrible is a story told as. 731 00:42:57,440 --> 00:43:00,400 Speaker 6: If they were true, leaving the one who hears it 732 00:43:00,559 --> 00:43:04,199 or reads it to discover its fictitious character and learn 733 00:43:04,239 --> 00:43:07,480 it's less Well, the average person can break that stone, 734 00:43:07,480 --> 00:43:09,960 he can't turn it into water and learn the lesson. 735 00:43:10,599 --> 00:43:13,079 Speaker 2: Now, if I should take a story and give you 736 00:43:13,159 --> 00:43:16,320 the psychological meaning, so you could apply it towards the 737 00:43:16,440 --> 00:43:17,159 world of season. 738 00:43:17,360 --> 00:43:18,079 Speaker 1: I gave you water. 739 00:43:18,920 --> 00:43:20,760 Speaker 2: I offered your glass of water in the name of 740 00:43:20,840 --> 00:43:23,239 Christ and showing you the psychological meaning of the story. 741 00:43:23,840 --> 00:43:27,039 But don't stop there taking an apply it. You're the 742 00:43:27,079 --> 00:43:29,519 oftent power. As you apply it, you're turning the water 743 00:43:29,599 --> 00:43:33,800 into wine. So it's stone water wine. So if this 744 00:43:34,840 --> 00:43:37,840 comes out, which is a symbol of prist and then 745 00:43:38,079 --> 00:43:40,840 embraces someone when he comes out of the water, which 746 00:43:40,840 --> 00:43:44,599 is a normal natural habitat water being the psychological meaning, 747 00:43:44,639 --> 00:43:47,519 now he's coming up into a a more living state. 748 00:43:50,320 --> 00:43:53,239 That's what I would give to the interpretation of that dream. 749 00:43:54,239 --> 00:43:56,639 God speaks the mean to you in the whole past 750 00:43:56,719 --> 00:44:00,639 world to the medium dream has told you twelfth chapter 751 00:44:00,679 --> 00:44:01,480 of the Book of Numbers. 752 00:44:04,519 --> 00:44:17,639 Speaker 1: Any other questions, please, you've got the time. If then, 753 00:44:23,639 --> 00:44:23,880 so what. 754 00:44:36,119 --> 00:44:38,679 Speaker 2: They heard that snakes were chasing her. I know that 755 00:44:38,920 --> 00:44:42,119 you have the same concept and feeling towards snakes. And 756 00:44:42,239 --> 00:44:44,039 it goes back to the story in the third chapter 757 00:44:44,079 --> 00:44:47,360 of Genesis where the snake, the wiseness of all God's creatures, 758 00:44:48,960 --> 00:44:55,000 deceived women into believing you would not die. That's the 759 00:44:55,039 --> 00:44:57,719 story it told for the servants said to her, did 760 00:44:57,840 --> 00:44:59,519 God say to you that you would not that you 761 00:44:59,559 --> 00:45:01,880 would die? And he said, yes, if I ate of 762 00:45:01,920 --> 00:45:04,119 a certain free the food of a certain three. And 763 00:45:04,239 --> 00:45:06,239 he said, well, God knows you will not really die, 764 00:45:06,320 --> 00:45:10,400 not surely died. See, the snake did not deceive at all, 765 00:45:11,599 --> 00:45:14,599 because if you read a story carefully, you will find 766 00:45:14,679 --> 00:45:15,360 that this is said. 767 00:45:16,079 --> 00:45:20,320 Speaker 1: And God said, the man has become like one of us, 768 00:45:21,840 --> 00:45:22,760 knowing good and evil. 769 00:45:23,679 --> 00:45:26,119 Speaker 2: So he did not deceive. He said, you become as 770 00:45:26,199 --> 00:45:29,320 the gods, knowing good and evil if you did it. 771 00:45:30,400 --> 00:45:32,639 And so the snake is not really what the world is. 772 00:45:32,679 --> 00:45:34,840 Believe it to be, as you're told in a third 773 00:45:35,320 --> 00:45:39,480 of John. And as Moses lifted up the serpent in 774 00:45:39,519 --> 00:45:41,320 the ver because so much the son of man be 775 00:45:41,360 --> 00:45:44,400 lifted up. So he identifies himself with the serpent, or 776 00:45:44,480 --> 00:45:47,559 he calls himself the son of man, and he. 777 00:45:47,559 --> 00:45:50,039 Speaker 1: Must be lifted up in the same way that the 778 00:45:50,119 --> 00:45:51,480 serpent was lifted up in the movement. 779 00:45:51,960 --> 00:45:55,920 Speaker 2: And at the fact, full little day, it's the symbol 780 00:45:57,039 --> 00:45:59,719 of the son of man, but the son of man 781 00:45:59,800 --> 00:46:00,599 on a certain level. 782 00:46:00,639 --> 00:46:05,039 Speaker 1: Scurse man, if you thought this very. 783 00:46:04,960 --> 00:46:08,320 Speaker 2: Moment that you are every thought your every emotion was 784 00:46:08,400 --> 00:46:09,840 exposed to the eye of God. 785 00:46:10,880 --> 00:46:14,400 Speaker 1: He be scared him there you would not. 786 00:46:14,480 --> 00:46:17,599 Speaker 2: Believe, but knowing that he can't see you, or thinking 787 00:46:17,679 --> 00:46:19,719 that he can't see you, if you can detain all 788 00:46:19,800 --> 00:46:23,239 the unlovely talkers of the world think that I'm hidden 789 00:46:23,280 --> 00:46:24,239 out from the eye of God. 790 00:46:24,599 --> 00:46:26,800 Speaker 1: But if you're actually you, that you're not hidden at all. 791 00:46:27,480 --> 00:46:31,480 Speaker 2: You're completely exposed. You're every thought, you're every mood to 792 00:46:31,639 --> 00:46:35,800 the eye of God. Your main one a shelter from God, 793 00:46:37,159 --> 00:46:42,679 who will runs from the serpent. But in the end 794 00:46:42,760 --> 00:46:45,440 you will find that's the perfect symbol of the son 795 00:46:45,480 --> 00:46:45,800 of Man. 796 00:46:53,119 --> 00:46:54,000 Speaker 1: And the other question, is. 797 00:47:06,119 --> 00:47:09,280 Speaker 2: There any special significance of seven brothers who marry the widow? 798 00:47:10,280 --> 00:47:14,800 Speaker 1: Seven? About seven is a spiritual number of protection. 799 00:47:17,559 --> 00:47:21,400 Speaker 2: So here is seven. It's the spiritual perfection. All numbers 800 00:47:21,440 --> 00:47:24,400 have significance. And seven is a bird of praction. Because 801 00:47:24,440 --> 00:47:29,079 on the seventh day he finished, he arrested, satisfied, all 802 00:47:29,119 --> 00:47:29,639 that was done. 803 00:47:31,360 --> 00:47:38,599 Speaker 1: The eighth is a new beginning, resurrection, the seven Here 804 00:47:38,760 --> 00:47:41,119 is the work. It's done. Now whose wife is she? 805 00:47:41,480 --> 00:47:42,039 I'm gonna do it. 806 00:47:42,119 --> 00:47:46,880 Speaker 2: It's all done, but all day and he's dead. Now 807 00:47:46,960 --> 00:47:49,800 give me the answer and he tells them, you do 808 00:47:49,920 --> 00:47:53,280 not understand. If you understand script, you were not a 809 00:47:53,320 --> 00:47:57,519 mast or. Only in this age remain married and are 810 00:47:57,559 --> 00:47:59,880 given in marriage. Only in this age do they die 811 00:48:00,840 --> 00:48:03,440 when they attained to that day, which is the Resurrection. 812 00:48:03,559 --> 00:48:06,599 Speaker 1: From the day they cannot marry, or are they given 813 00:48:06,639 --> 00:48:07,079 in marriage. 814 00:48:08,039 --> 00:48:11,159 Speaker 2: They are creative beings, not split into two male females. 815 00:48:11,559 --> 00:48:16,719 Their man man riffers from male man difference from female. 816 00:48:17,639 --> 00:48:18,559 Speaker 1: Man is God. 817 00:48:20,079 --> 00:48:24,679 Speaker 2: Wearing garments of male female. But man in the Resurrection 818 00:48:24,880 --> 00:48:27,039 is above the organization of sex. He's not a male, 819 00:48:27,119 --> 00:48:28,000 not female. 820 00:48:29,719 --> 00:48:29,920 Speaker 1: Man. 821 00:48:35,639 --> 00:48:56,079 Speaker 2: This man, the passion is What of the unnumbered crowds 822 00:48:56,159 --> 00:48:59,800 in the world who are not seeking what we hear 823 00:48:59,800 --> 00:49:03,119 are seeking first of all, until the hunger is upon them, 824 00:49:03,159 --> 00:49:06,440 they cannot really seek it. No man comes unto me 825 00:49:06,559 --> 00:49:10,199 except my father calls. And when my father calls in, 826 00:49:10,639 --> 00:49:13,679 I will not cast him away. Now, your soul, in 827 00:49:13,719 --> 00:49:15,960 the book of Amos, I will send a hunker a 828 00:49:16,159 --> 00:49:17,239 family upon the land. 829 00:49:18,119 --> 00:49:20,039 Speaker 1: It will not be a hunger for brave or a 830 00:49:20,119 --> 00:49:23,199 thirst for water, but for the hearing of the word 831 00:49:23,239 --> 00:49:23,559 of God. 832 00:49:24,719 --> 00:49:26,760 Speaker 2: And when that hungry is upon you, not a thing 833 00:49:26,840 --> 00:49:30,239 of this work and satisfy that hunger, but an experience 834 00:49:30,320 --> 00:49:33,239 of God. So until that hungred is upon you, you 835 00:49:33,840 --> 00:49:36,440 can have all the things shown at you with that nature. 836 00:49:36,639 --> 00:49:39,880 And it doesn't appeal to you. I go into a 837 00:49:39,960 --> 00:49:42,639 Resturan and you have a complete hunger for a certain items. 838 00:49:43,280 --> 00:49:45,119 I'm not a thing else on the main you appeals 839 00:49:45,159 --> 00:49:47,679 you want that item, But when the hunger of God 840 00:49:47,800 --> 00:49:49,599 is upon you, you only want a peace upon me. 841 00:49:50,000 --> 00:49:52,199 And you're going to eat his body and bring his blood. 842 00:49:53,039 --> 00:49:55,199 And the body in the physical thing is that book 843 00:49:55,320 --> 00:49:58,880 the Bible. You expect it, when you've exact the life 844 00:49:58,920 --> 00:50:01,880 of it it, bring in his blood, and then comes 845 00:50:01,880 --> 00:50:04,119 the experience, and you'll have the experience of God. 846 00:50:05,840 --> 00:50:08,800 Speaker 1: And you know that everyone will have it eventually. But 847 00:50:08,920 --> 00:50:11,960 he calls us all in his own good time, one 848 00:50:12,199 --> 00:50:13,400 by one by one. 849 00:50:13,719 --> 00:50:16,199 Speaker 2: As he builds his living temple out of living stone, 850 00:50:17,199 --> 00:50:22,760 life giving spirits, not just animated life, but the world 851 00:50:22,840 --> 00:50:24,360 now it's all an animated body. 852 00:50:25,239 --> 00:50:27,159 Speaker 1: We are destined to be life giving sir its. 853 00:50:27,719 --> 00:50:30,840 Speaker 2: Where there's life in us, or we are the father 854 00:50:31,239 --> 00:50:33,079 unless the father has life in himself. 855 00:50:33,559 --> 00:50:36,320 Speaker 1: So he's granted the son also to have life in himself. 856 00:50:37,159 --> 00:50:40,280 And you will be the power animating the world, not 857 00:50:40,480 --> 00:50:43,519 being animated by a power external to yourself.