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<v Speaker 1>Every neighbor got deaf flavor. Somebody saystye them kids, nine

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<v Speaker 1>three little words. It's dinner time. Head sets down for

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<v Speaker 1>some highbrow it's the oil. G we all that smell.

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<v Speaker 1>Have you seen ragging? I think he's made a new

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<v Speaker 1>sign and tasting up and nine from the menu.

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<v Speaker 2>Riv whoever you are, whatever your flavor.

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<v Speaker 1>Every neighbor deaf flavor. If somebody said jasteve.

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<v Speaker 3>Meaning a light man, it's like this man letting butterfly,

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<v Speaker 3>flapping his wings.

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<v Speaker 2>Dig down in the forest. Man, it gonna cause the

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<v Speaker 2>tree fall, letting five thousand miles away. Man, nobody's seen nobody.

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<v Speaker 1>You don't need no man. We don't like you. A

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<v Speaker 1>little story and you got like you like that man,

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<v Speaker 1>that's the wind.

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<v Speaker 2>Man. Don't like you da on pane right.

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<v Speaker 3>Now, gonna be letter man. Okay, all right, Andy Edwards,

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<v Speaker 3>welcome back to the jay Burd and show how you doing.

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<v Speaker 2>Man good. I'm so glad to be here. Thank you. Yeah.

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<v Speaker 3>So this is going to be a little bit of

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<v Speaker 3>a departure for you and I. The previous one was

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<v Speaker 3>obviously talking about your book, and while I have finished

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<v Speaker 3>The King of Dogs and we will be talking about

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<v Speaker 3>it at least at some point in the future. Figured

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<v Speaker 3>it might be fun to do some media analysis. Been

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<v Speaker 3>on a little bit of a kick, you know, talking

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<v Speaker 3>about different films, different books, franchises, even largely because politics

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<v Speaker 3>is depressing and there's sort of a limited amount to say,

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<v Speaker 3>and when you put out five shows a week, you know,

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<v Speaker 3>it's nice to freshen things up. But when I reached

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<v Speaker 3>out to you about this idea, you gave me a

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<v Speaker 3>really excellent list of films, including one of my all

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<v Speaker 3>time favorites, No Country for Old Men, obviously based on

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<v Speaker 3>a book by Cormick McCarthy that is also very very good.

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<v Speaker 3>I think it was the first thing I read by him,

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<v Speaker 3>if I'm not mistaken, a very long time ago. So

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<v Speaker 3>the book is worth your time. It's easy to read,

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<v Speaker 3>but we will primarily be focusing on the movie. So

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<v Speaker 3>I'll throw it to you Andy to sort of introduce

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<v Speaker 3>the film and we can take it from there.

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<v Speaker 2>Okay, Like you, I read the book many many years

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<v Speaker 2>ago when it first came out, and by the time

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<v Speaker 2>the film came out it wasn't that it was maybe

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<v Speaker 2>a couple of years later. I remember being shocked at

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<v Speaker 2>how because there was always at that point in time,

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<v Speaker 2>the idea that some of McCarthy's work was unfilmable Blood

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<v Speaker 2>Meridian in particular, the Crossing even you know, the middle

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<v Speaker 2>book in the in the Border trilogy is kind of

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<v Speaker 2>in that ensue tree. This idea that some of his

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<v Speaker 2>stuff was unfilmable seemed to be rigid, kind of lodged

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<v Speaker 2>in the consciousness. And I mean the book itself was

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<v Speaker 2>kind of a shock. That was when he switched from

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<v Speaker 2>his very ornate, you know, four to five hundred page

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<v Speaker 2>book routine, and he just went for this slim down

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<v Speaker 2>I think, you know, that's coming in three hundred pages,

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<v Speaker 2>and then the road is right around there, and then

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<v Speaker 2>you know, his final books are similarly sort of truncated.

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<v Speaker 2>So the book itself was kind of a shock. I

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<v Speaker 2>remember just thinking, wow, like what happened here? And then

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<v Speaker 2>the movie came out and it was perfect. It's as

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<v Speaker 2>we said earlier. I think for a lot of us,

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<v Speaker 2>you know, this is like a top five, top three,

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<v Speaker 2>maybe the best movie ever made. And the backstory, you know,

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<v Speaker 2>how how does that all happen? How does agree literary

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<v Speaker 2>work come into into the hands of you know, I

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<v Speaker 2>think great directors. They made some other good movies. We

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<v Speaker 2>both agree on this point as well, that No Country

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<v Speaker 2>for Old Men is probably the Coen Brother's best movie,

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<v Speaker 2>but other people would disagree with us. You know, they

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<v Speaker 2>have a ton I mean even Big Lebowski, like it's

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<v Speaker 2>a classic. I love it. I refer to it all

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<v Speaker 2>the time.

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<v Speaker 3>But oh, look like I'm a I'm a Hail Caesar enjoyer.

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<v Speaker 3>So I wod bit my taste of the Coen Brothers

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<v Speaker 3>is not exactly unimpeachable. Yeah, your point being right. Sorry

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<v Speaker 3>not to interrupt, but no, they have produced a great

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<v Speaker 3>number of films right which are considered classics. But sorry,

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<v Speaker 3>I'll throw it back to you.

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<v Speaker 2>No, that's a great point. I mean, it isn't like

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<v Speaker 2>we're just talking about some fly by Night one hit

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<v Speaker 2>wonder types. This is their greatest movie, and they're gonna

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<v Speaker 2>go down as you know all timers. I mean, they

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<v Speaker 2>wou and they probably deserve it. Maybe we keep We

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<v Speaker 2>could touch on the Cones now if you want. I

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<v Speaker 2>mean they have a number of sorry about the dog Riker,

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<v Speaker 2>the they have a number of cult classics, sorts of

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<v Speaker 2>of films. Miller's Crossing is when when that I remember

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<v Speaker 2>seeing that with my dad. It was kind of controversial,

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<v Speaker 2>but over time a lot of people will say that's

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<v Speaker 2>their best movie, and I have come to love that

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<v Speaker 2>one myself. Big Lebowski, we touched on. They had their

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<v Speaker 2>very first one Blood Simple I believe it's called This

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<v Speaker 2>is a this if you guys haven't seen this movie,

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<v Speaker 2>this is how they made their their bones. And the

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<v Speaker 2>interesting part is that it's sort of a gritty, new

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<v Speaker 2>er Western set in Texas, which is striking because that's

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<v Speaker 2>where they start and in many ways for me, I

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<v Speaker 2>sort of checked out on the Cohens after No Country

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<v Speaker 2>for Old Men. I haven't seen most of their later catalog,

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<v Speaker 2>but they come back to Texas and this gritty, new

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<v Speaker 2>er sort of feel, you know, at a level far

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<v Speaker 2>surpassing their early stuff. So I guess what I'm saying

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<v Speaker 2>is that the fact that this great work from McCarthy

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<v Speaker 2>winds up in the hands of these guys really at

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<v Speaker 2>the peak of their powers, and Hollywood too, was sort

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<v Speaker 2>of about to make a like a turn for the worst.

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<v Speaker 2>You know this was correct me if I'm wrong, But

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<v Speaker 2>this is like two thousand and eight, two thousand and

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<v Speaker 2>nine ish somewhere. Yeah, So you know, the proverbial shit

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<v Speaker 2>is hitting the fan for American culture pretty hard about

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<v Speaker 2>that point, and I think Hollywood power sort of begins

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<v Speaker 2>to well, it's peaked, probably, so then you have these

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<v Speaker 2>other weird, you know or maybe just serendipitous, sort of

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<v Speaker 2>auspicious inclusions into the story, like the fact that Josh

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<v Speaker 2>Brolin winds up being at McCarthy's deathbed, you know, fifteen

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<v Speaker 2>or some years later. How does that happen? How does

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<v Speaker 2>a guy like McCarthy who again kind of pre explosion

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<v Speaker 2>into the consciousness of how good and important McCarthy is

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<v Speaker 2>or was going back like late nineties. His reclusive nature

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<v Speaker 2>was the legend of it, right, Maybe not the reality,

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<v Speaker 2>but the legend was was beyond Pinchon or any of

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<v Speaker 2>the other like American reclusive novelists. It was profound, like

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<v Speaker 2>people even then were going to Elpaso to try to

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<v Speaker 2>find him. They couldn't find him. And it turned out later,

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<v Speaker 2>of course, none of this was really that true. He

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<v Speaker 2>he just kind of avoided it, but he seemed to

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<v Speaker 2>at that time sort of distance himself from things like

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<v Speaker 2>big budgets, Hollywood, anything that's sort of smacked of the

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<v Speaker 2>inauthentic or glamor or anything that would be tempting. And

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<v Speaker 2>then you know, I think he changed his tune or

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<v Speaker 2>we misinterpreted it early on, but then he comes around

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<v Speaker 2>to have some sort of and I don't know the

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<v Speaker 2>details necessarily, but clearly Josh Brolin, who is like Hollywood

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<v Speaker 2>royalty of one sort or another, winds up being really

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<v Speaker 2>important to Cormac McCarthy. And this is a bizarre, a

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<v Speaker 2>bizarre turn of events to me. I noticed as well.

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<v Speaker 2>This is just a side note. I want to throw

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<v Speaker 2>it back to you as as I was watching the

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<v Speaker 2>movie last week, the scene where they go to the

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<v Speaker 2>hotel and they kind of, you know, he and Sugar,

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<v Speaker 2>Moss and Sugar have this incredible shootout in the hotel.

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<v Speaker 2>The way that it's uncanny. I mean, people should go

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<v Speaker 2>back and maybe check this out. But as Brolin, the

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<v Speaker 2>Brolin character is kind of taking cover as he's you know,

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<v Speaker 2>being fired upon by this you know, the what's well say,

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<v Speaker 2>you know, one of the most dangerous things on the planet.

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<v Speaker 1>Uh.

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<v Speaker 2>The way that the Kohen brothers have framed his face,

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<v Speaker 2>it can't be a coincidence that this is the way

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<v Speaker 2>his hair hangs. The mustache. There are pictures of McCarthy

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<v Speaker 2>himself at an earlier, probably about that same age, forty ish.

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<v Speaker 2>I'm not sure it looks exactly like McCarthy, which is

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<v Speaker 2>odd because you know, if you stand these two guys together,

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<v Speaker 2>they're very different, maybe not that different, But there are

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<v Speaker 2>these internal echoes happening within this work in total that

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<v Speaker 2>you know, what do you say about it? Is it

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<v Speaker 2>real Hollywood magic? I tend to think maybe something like

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<v Speaker 2>that is at play when when it all works out,

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<v Speaker 2>you know, when we when we get a movie this good,

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<v Speaker 2>when every almost everything else for the twenty years before

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<v Speaker 2>that and the twenty years after it, you know, I'd

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<v Speaker 2>kind of like take it or leave it in many ways.

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<v Speaker 2>But anyway me rambling, let me throw it back to you.

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<v Speaker 3>Yeah, So there are several things there, you know, the

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<v Speaker 3>mythos around Cormack McCarthy. A lot of this came out

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<v Speaker 3>after he died fairly recently. You know, there were a

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<v Speaker 3>lot of people remembering him and to your point about

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<v Speaker 3>his his sort of tendency to shun the spotlight. He

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<v Speaker 3>went through a couple of different marriages, and I can't

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<v Speaker 3>remember which wife it was was remembering him and basically

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<v Speaker 3>said like he would get letters from universities forering him

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<v Speaker 3>ten fifteen thousand dollars to appear to speak, just to

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<v Speaker 3>be present, and he wouldn't even read them, and just

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<v Speaker 3>tear them up and throw them out. And he lived

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<v Speaker 3>at least for a large portion of his life in

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<v Speaker 3>a unheated shack in the middle of nowhere without running water,

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<v Speaker 3>infamously eight you know, rice and beans almost constantly, which,

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<v Speaker 3>as you can imagine, it was sort of hard on

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<v Speaker 3>marriages to put it mildly and see, it is very

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<v Speaker 3>much unexpected. You know that he went from this kind

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<v Speaker 3>of famous recluse to a major Hollywood production with you know,

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<v Speaker 3>a great number of famous actors in it. It's not

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<v Speaker 3>necessarily a superstar studded cast. It's not like you know

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<v Speaker 3>the Rock or you know, Brad pitt is in this movie.

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<v Speaker 3>But still like these are famous actors you've seen before.

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<v Speaker 3>And additionally, going back to this film, I hadn't watched

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<v Speaker 3>it in a couple of years. I was struck by

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<v Speaker 3>how oddly it's paced. And when I say odd, I

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<v Speaker 3>don't mean bad. But you can very very much imagine,

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<v Speaker 3>you know, some producer saying, no, this is all wrong.

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<v Speaker 3>You know the the you know, the big climactic shootout

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<v Speaker 3>with you know, Llewellyn at the end where he dies

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<v Speaker 3>spoiler alert sorry is off screen, it's not shown. We

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<v Speaker 3>see that through in the eyes of the eyes of

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<v Speaker 3>Sheriff Wells right as he you know, walks in or sorry,

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<v Speaker 3>not Sheriff Wells. Well Well, what's the name of Sheriff Bell?

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<v Speaker 3>Excuse me? H? And our main character up to this

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<v Speaker 3>point is just dead on the ground, you know. It's

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<v Speaker 3>a very And the film continues for a good bit

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<v Speaker 3>after that, right, this climactic event, and you could see

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<v Speaker 3>over and over again there are moments where, you know,

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<v Speaker 3>this imaginary producer would say, don't do it like that.

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<v Speaker 3>You know, that's not how you make, you know, a

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<v Speaker 3>blockbuster film. And that's true, right, this isn't really, you know,

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<v Speaker 3>like a blockbuster crime film, but it's it's incredibly unique.

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<v Speaker 3>There's nothing else I've seen like it for any number

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<v Speaker 3>of reasons. So zooming out a little bit just for

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<v Speaker 3>those who haven't read the book or seen the movie

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<v Speaker 3>one you should. It's not hard to find. But the

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<v Speaker 3>broad beat to this plot is that Llewellyn, who's sort

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<v Speaker 3>of a welder, is out poaching antelope basically and shoots

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<v Speaker 3>an antelope and it, you know, runs off, and when

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<v Speaker 3>he finds the blood trail, he realizes there's two blood

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<v Speaker 3>trails crossed, which is a great shot. And so he

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<v Speaker 3>looks to one side and sees the antelope running off,

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<v Speaker 3>and on the other he sees a pit bull, you know,

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<v Speaker 3>kind of hobbling off wounded into the desert. He follows

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<v Speaker 3>the blood trail the other direction and finds a cartel shootout, right,

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<v Speaker 3>a deal gone wrong, a number of dead men, one

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<v Speaker 3>clinging onto life, dogs all shot with you know, a

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<v Speaker 3>truck bed full of I think heroin, and a little

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<v Speaker 3>bit further down the line he finds satchel full of money. Right,

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<v Speaker 3>this becomes sort of inciting motivation to the plot. Now,

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<v Speaker 3>what's interesting, and I'll kick this back to you Andy,

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<v Speaker 3>is when he's first there, he sees, you know, one

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<v Speaker 3>of the cartel men, I am still alive, asked for water.

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<v Speaker 3>He doesn't have water, and he just leaps takes the money,

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<v Speaker 3>takes a few guns, goes back to his trailer, hides

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<v Speaker 3>them both. But we see, you know, he has this

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<v Speaker 3>interaction with his wife which is kind of funny, and

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<v Speaker 3>then he's kept up at night. He can't stand to

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<v Speaker 3>see to leave this guy out in the desert dying

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<v Speaker 3>without water. So in the middle of the night he

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<v Speaker 3>goes back. When he goes there, this man has been

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<v Speaker 3>blown away, right, his head is basically missing, and there

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<v Speaker 3>are cartel members on their trail, assumingly looking for their money.

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<v Speaker 3>He's forced to flee, and this is what sort of

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<v Speaker 3>incites the plot, right, there are different people looking for

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<v Speaker 3>Llewellyn character. He has the money. So I'm curious, what

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<v Speaker 3>do you make of the fact that sort of this

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<v Speaker 3>this inciting incident when they get on his trail they

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<v Speaker 3>find out his identity because of his car.

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<v Speaker 2>Is there sort of.

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<v Speaker 3>Being the result of him doing a good deed because

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<v Speaker 3>oftentimes when people talk about this, they reference the fact

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<v Speaker 3>that in this world, kindness is not repaid, and the

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<v Speaker 3>kindness of in going back to this man is ultimately

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<v Speaker 3>what dooms him. Obviously, you know, there is a we

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<v Speaker 3>find out later there is a tracking device in this money.

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<v Speaker 3>But still the fact that they know who he is,

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<v Speaker 3>his name, his identity, which later you know leads to

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<v Speaker 3>the action of the film, is directly due to the

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<v Speaker 3>fact that he went back for this man, this narco,

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<v Speaker 3>And you know, in an act of mercy and is

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<v Speaker 3>punished for it. So what do you make of that?

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<v Speaker 2>Andy? Yeah, this is this is a ponderable thing. And

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<v Speaker 2>I've sat, like, I guess us in awe or envy

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<v Speaker 2>of the simplicity of the setup here. I like I

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<v Speaker 2>would sit around and ask myself what similar ideas could

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<v Speaker 2>I come up with as a writer or you know,

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<v Speaker 2>a screenwriter that are this just clean where you have

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<v Speaker 2>this moral conundrum built in and it just so seamlessly

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<v Speaker 2>perfectly fits with all these resulting plot elements. Because you're right,

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<v Speaker 2>if Moss doesn't make this choice, if he isn't driven,

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<v Speaker 2>literally he's kept up at night. He leaves his wife,

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<v Speaker 2>he tells her, you know. She asks, where you're going.

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<v Speaker 2>I'm going to do something dumber in hell, I think,

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<v Speaker 2>he says. But I'm going to do it anyway, And

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<v Speaker 2>he mentions his mom. Know, he says to his wife

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<v Speaker 2>as he leaves. If I don't come back, tell mom

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<v Speaker 2>my lover, llewell, and your mama's dead. Okay, I'll tell

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<v Speaker 2>her myself then. And I think that what he's doing

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<v Speaker 2>is amazing, but it's in its simplicity, like he's McCarthy

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<v Speaker 2>I'm talking about here. But obviously the Cohens are getting

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<v Speaker 2>this as well. He's taking Moraley and just yoking it

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<v Speaker 2>right to this generally. Can you know it's considered like

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<v Speaker 2>our mothers are the first conscience that we have, and

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<v Speaker 2>this is kind of what is emplaced into the child

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<v Speaker 2>as right or wrong. And from here, you know, McCarthy

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<v Speaker 2>uses this to bring up all these questions about things

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<v Speaker 2>like predetermination, free will, fate. Because he then uses our

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<v Speaker 2>foil character of Anton shagor who himself is, we find

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<v Speaker 2>out we should talk about this too, of course, is

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<v Speaker 2>he is running on some sort of a code where

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<v Speaker 2>choices are incredibly simple, they're not debate. He doesn't debate them.

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<v Speaker 2>It's the people that he has to deal with who

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<v Speaker 2>want to debate about right and wrong. He and we

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<v Speaker 2>call this the course of sociopath or what have you.

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<v Speaker 2>And and that spins off into that next layer that's

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<v Speaker 2>so stunning and like perfect about this book is the

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<v Speaker 2>law element. You know in Sheriff Bell, he's later asking himself,

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<v Speaker 2>can I even handle this? What is this thing that

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<v Speaker 2>operates on some other code? And I'll add one more

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<v Speaker 2>thing that because you know, a book like this, it's

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<v Speaker 2>deceptive in its simplicity and that's why I said earlier,

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<v Speaker 2>I still find myself sitting around like a guy. Is

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<v Speaker 2>an idea this full of Jews that's just so simple

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<v Speaker 2>ever going to like drop into my mind and I

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<v Speaker 2>you know, I'll keep looking, but it's it's exquisite and

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<v Speaker 2>it's super rare. And so this last element you have

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<v Speaker 2>Bell again asking himself, what is what is this entity

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<v Speaker 2>or this type of the mentality that I and he decides,

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<v Speaker 2>of course, like he's not sufficient to the task, and

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<v Speaker 2>he has this incredible conversation with his uncle that takes

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<v Speaker 2>it back into history. And so now McCarthy has like

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00:19:36.440 --> 00:19:41.079
<v Speaker 2>tied this book to the Border trilogy and he's sort

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<v Speaker 2>of made this cultural commentary that guys such as yourself

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<v Speaker 2>and I in this particular space are are asking right now,

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<v Speaker 2>what is Western civilization or whatever, you know, whatever you

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<v Speaker 2>want to call it? Law order? Is this is this

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<v Speaker 2>like an I identity issue? And it you know, we

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<v Speaker 2>know the answer like it kind of is. We've tried

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<v Speaker 2>to work this out in many different ways, whether it's

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<v Speaker 2>we just slaughter everybody, we do colonialism, we do you know, liberalism,

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<v Speaker 2>or what have you. And you know, McCarthy's not going

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<v Speaker 2>to give us an answer, and nine out of ten

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<v Speaker 2>people who watch this movie aren't going to ask that

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<v Speaker 2>question or even see that McCarthy's posing it in that way.

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<v Speaker 2>But to my lights anyway, establishing the story at the border,

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<v Speaker 2>you know, this line that is somewhat imaginary, that does

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<v Speaker 2>kind of require adherence to, if you will, a sort

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<v Speaker 2>of advanced code, you know, something that may require more time,

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<v Speaker 2>more intelligence, a different type of creature entirely. You know,

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<v Speaker 2>this is debated all the time, but it's so beautiful

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<v Speaker 2>that McCarthy never seem to really. Maybe one of the

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<v Speaker 2>benefits actually, you know, of him taking this reclusive posture

326
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<v Speaker 2>in his life was that he he didn't get that

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<v Speaker 2>that full dose of sort of implicit brainwashing that, let's

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<v Speaker 2>face it, almost every other novelist, almost every movie has

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<v Speaker 2>had to incorporate in some sense. And all I'm trying

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<v Speaker 2>to say before I throw it back, it is just

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<v Speaker 2>that there's there's like an elegant brilliance that that by

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<v Speaker 2>virtue of the fact that he was able to insert

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<v Speaker 2>these questions and almost nobody even knew because these are

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<v Speaker 2>very like hotly debated, very difficult, divisive questions that are

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<v Speaker 2>going to determine probably, you know, the outcomes of our

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<v Speaker 2>our civilization. Do we decide to put up borders, do

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<v Speaker 2>we decide to do mass migration? Can we have some

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<v Speaker 2>sort of identity? Or is this thing, this massive entity

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<v Speaker 2>out here going to overwhelm us? And I'll leave it

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<v Speaker 2>right there, because you know, we could keep going into

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<v Speaker 2>Christ and all sorts of other things, and I believe

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<v Speaker 2>once again it's all there in this incredibly dense kernel

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<v Speaker 2>of the moral question where we started out with, you know,

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<v Speaker 2>on the track.

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<v Speaker 3>Yeah, so again talking about the non standard structure of

346
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<v Speaker 3>this novel. Most of the action follows or a guess

347
00:22:39.400 --> 00:22:41.640
<v Speaker 3>movie we're talking about the movie, but they're so similar, right,

348
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<v Speaker 3>you feel like you want to pull them in at

349
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<v Speaker 3>the same time. But most of the action follows Llewellyn,

350
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<v Speaker 3>but in a way. The dad that makes this film

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<v Speaker 3>so interesting is Sugor and the sheriff Tom Bell. The

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<v Speaker 3>sheriff is a very interesting and character. He is the

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<v Speaker 3>old man, he's sort of late in his career, comes

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<v Speaker 3>from a line of other sheriffs, and we get these

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<v Speaker 3>continual interactions where he is talking to his subordinates, to

356
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<v Speaker 3>other sheriffs, to people involved in this case. About the

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<v Speaker 3>way from his perspective that things are changing, and ultimately

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<v Speaker 3>he retires, he gives up because he feels as if

359
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<v Speaker 3>the world has sort of changed and let him buy.

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<v Speaker 3>And what's particularly interesting, and the reason I'm bringing us

361
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<v Speaker 3>up is to contrast it to the determination of the

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<v Speaker 3>terminism rather of Anton Sugar, is this fascinating interaction he

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<v Speaker 3>has at a diner with Llewellyn's wife and let me

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<v Speaker 3>get her name exactly, Sorry, I have way too many

365
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<v Speaker 3>taps over yeah, Carla Gene. And at this point in

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<v Speaker 3>the action, Llewellyn has sent his wife away to stay

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<v Speaker 3>with her mother to sort of protect her from, you know,

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<v Speaker 3>this man hunt, and hasn't told her almost anything. And

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<v Speaker 3>he's given her explicit instructions, you know, don't talk to

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<v Speaker 3>law enforcement. But Carla Jean is she's young, she's a teenager.

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<v Speaker 3>I think she's nineteen, understandably very nervous about this whole thing.

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<v Speaker 3>And you know, Sheriff Bells has promised her, you know,

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<v Speaker 3>I won't hurt your husband, I'll protect him. So she

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<v Speaker 3>goes in for a conversation and to start off this interaction,

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<v Speaker 3>the sheriff tells her a really interesting story about a

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<v Speaker 3>friend of his, and this friend is someone who was

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<v Speaker 3>you know, he was a rancher. He would slaughter cows.

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<v Speaker 3>And this is also relevant because if you know almost

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<v Speaker 3>anything about this movie, you're familiar with the fact that

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<v Speaker 3>Anton Sugar kills quite a lot of people with you know,

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<v Speaker 3>a pneumatic device designed for killing cow. Right, you put

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<v Speaker 3>it up to their head and if rod goes into

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<v Speaker 3>their brain. It's very dramatically shown in one of the

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<v Speaker 3>opening scenes of this movie, and he talks about how

385
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<v Speaker 3>in the past things weren't done like this. You would

386
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<v Speaker 3>you hit him on the head with a hammer, slit

387
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<v Speaker 3>their throat, and he describes an incident where this man

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<v Speaker 3>is butchering a cow, goes through this process, but when

389
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<v Speaker 3>he's strung up right about to slit its throat, the

390
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<v Speaker 3>cow wakes back up starts thrashing around. So in the panic,

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<v Speaker 3>he pulls out a gun and shoots the cow, but

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<v Speaker 3>it is a glancing blow, bounces off and hits him

393
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<v Speaker 3>in the arm. Right, the farmers is crippled, and he

394
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<v Speaker 3>brings it up to say, look, even in a conquest,

395
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<v Speaker 3>in a contest between a man and a steer, the

396
00:25:50.000 --> 00:25:53.359
<v Speaker 3>outcome isn't determined right, there's an element of random chance.

397
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<v Speaker 3>I thought that was very interesting because you compare that

398
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<v Speaker 3>to Shagor, who believes in this sort of strict determinism

399
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<v Speaker 3>in his own actions. Right, he promises Llewellyn, if you

400
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<v Speaker 3>don't do this, I will kill your wife. And in

401
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<v Speaker 3>the closing scene, months after the action is subsided, he's

402
00:26:10.720 --> 00:26:14.319
<v Speaker 3>reclaimed the money. He goes to make good on that right.

403
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<v Speaker 3>He makes it clear that this is for him ironclad.

404
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<v Speaker 3>But the one small speck of randomness Sigor will allow

405
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<v Speaker 3>is the famous flipping of the coin. See he asks

406
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<v Speaker 3>this gas station attendant, you know, the famous line, what's

407
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<v Speaker 3>the most you've ever lost on a coin toss? Making

408
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<v Speaker 3>him pick heads or tails to play for his life.

409
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<v Speaker 3>And I think that's such an interesting comparison between the

410
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<v Speaker 3>two men. You know that this man, the sheriff, who

411
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<v Speaker 3>does believe and an aspect of randomness at the very least,

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<v Speaker 3>versus Shigor, who has a very very tight, deterministic worldview

413
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<v Speaker 3>with one small element of freedom in it, which even

414
00:26:54.000 --> 00:26:56.599
<v Speaker 3>then he's not truly free. He is bound by the

415
00:26:56.640 --> 00:27:01.039
<v Speaker 3>decision of that coin. Couple other things that I think

416
00:27:01.079 --> 00:27:03.240
<v Speaker 3>are interesting. I don't know if you caught this, Andy,

417
00:27:03.240 --> 00:27:06.680
<v Speaker 3>But there's a fascinating scene close to the end where

418
00:27:07.759 --> 00:27:12.039
<v Speaker 3>Carla Jean calls the sheriff and asks him almost off

419
00:27:12.079 --> 00:27:14.359
<v Speaker 3>the rip. Do you remember that story about that farmer

420
00:27:14.720 --> 00:27:17.960
<v Speaker 3>and Tommy Lee Jones, who plays the sheriff, he goes

421
00:27:18.200 --> 00:27:22.279
<v Speaker 3>who and then when she clarifies other farmers? Oh, yes, yes,

422
00:27:22.319 --> 00:27:25.200
<v Speaker 3>of course, kind of at least implying he might have

423
00:27:25.279 --> 00:27:28.240
<v Speaker 3>made that story up. Sort of an interesting moment there.

424
00:27:28.440 --> 00:27:31.319
<v Speaker 3>But I'm curious, Andy, what do you make of that

425
00:27:31.519 --> 00:27:34.359
<v Speaker 3>contrast between the two men there they are different views

426
00:27:34.519 --> 00:27:38.440
<v Speaker 3>of I guess the capacity of human action in the world.

427
00:27:40.200 --> 00:27:46.160
<v Speaker 2>Yeah, I mean this is so where I'm at with it.

428
00:27:46.279 --> 00:27:52.400
<v Speaker 2>I can't I think it's I'm not at like decided

429
00:27:52.519 --> 00:27:59.000
<v Speaker 2>on entirely what what the truth is, you know, independent

430
00:27:59.039 --> 00:28:02.559
<v Speaker 2>of McCarthy's position or what. I'm still sort of stewing

431
00:28:02.720 --> 00:28:09.599
<v Speaker 2>on the relationship between the coin in the sense that

432
00:28:10.599 --> 00:28:15.839
<v Speaker 2>the sugar uses it and other coins. In McCarthy's work.

433
00:28:17.519 --> 00:28:22.839
<v Speaker 2>There's two parts or two little bits in Blood Meridian

434
00:28:25.640 --> 00:28:35.480
<v Speaker 2>where this coin figures very importantly, and you know, it's

435
00:28:35.680 --> 00:28:39.720
<v Speaker 2>maybe a little bit out of the scope of our conversation.

436
00:28:39.920 --> 00:28:42.079
<v Speaker 2>But for those readers who have read it. You know,

437
00:28:43.160 --> 00:28:47.880
<v Speaker 2>we're talking about the moment where Judge Holden is sort

438
00:28:47.920 --> 00:28:54.119
<v Speaker 2>of testifying before the fire and he's doing these magic

439
00:28:54.160 --> 00:29:01.000
<v Speaker 2>tricks with this coin. And then there's a later bit

440
00:29:01.920 --> 00:29:05.480
<v Speaker 2>which is actually told in sort of like semi dream state,

441
00:29:07.000 --> 00:29:12.160
<v Speaker 2>where the judge once again is dealing with coins as

442
00:29:12.160 --> 00:29:16.440
<v Speaker 2>he looks over the forgers that is, like a cold forger,

443
00:29:16.519 --> 00:29:20.000
<v Speaker 2>somebody who stamps metal coins. He is looking over his

444
00:29:20.079 --> 00:29:24.880
<v Speaker 2>shoulder to determine the image on the coin. Now, when

445
00:29:24.920 --> 00:29:28.720
<v Speaker 2>I first read that twenty some years ago, that was

446
00:29:28.759 --> 00:29:33.640
<v Speaker 2>about the most esoteric thing that I had encountered, like anywhere,

447
00:29:33.680 --> 00:29:37.839
<v Speaker 2>I mean in I just sort of sat stunned, and

448
00:29:39.680 --> 00:29:41.680
<v Speaker 2>you know, here I am twenty years later. I have

449
00:29:41.720 --> 00:29:47.519
<v Speaker 2>a lot of theories, and many people do because this

450
00:29:47.640 --> 00:29:54.519
<v Speaker 2>is one of these Like I think that at that point,

451
00:29:54.720 --> 00:29:56.519
<v Speaker 2>you know, you have to look at somebody like this

452
00:29:57.039 --> 00:30:02.759
<v Speaker 2>who's stretched this theme or these questions of in these

453
00:30:02.839 --> 00:30:05.759
<v Speaker 2>this imagery over I don't know, I guess that was

454
00:30:06.039 --> 00:30:12.160
<v Speaker 2>forty years or something in McCarthy's career to explore certain

455
00:30:12.240 --> 00:30:18.720
<v Speaker 2>questions for himself. And then once again he he has

456
00:30:18.759 --> 00:30:24.279
<v Speaker 2>boiled it back down whatever you know, issues or philosophical

457
00:30:24.359 --> 00:30:27.799
<v Speaker 2>questions what have you are surrounding this image of the coin,

458
00:30:28.039 --> 00:30:30.160
<v Speaker 2>and there are many and again we could we could

459
00:30:30.200 --> 00:30:33.920
<v Speaker 2>do a week's series of speculation and we're never gonna

460
00:30:33.960 --> 00:30:36.599
<v Speaker 2>maybe be entirely sure. But that's you know, that's one

461
00:30:36.599 --> 00:30:40.200
<v Speaker 2>of the best things about literature in my opinion. But

462
00:30:40.279 --> 00:30:46.920
<v Speaker 2>McCarthy then boils it down to this incredibly dense, very clear,

463
00:30:47.119 --> 00:30:52.599
<v Speaker 2>as you rightly point out here, kind of distinction between

464
00:30:52.599 --> 00:30:55.079
<v Speaker 2>and it's and it's a it's a triad kind of

465
00:30:57.240 --> 00:31:04.200
<v Speaker 2>between these three characters where and I actually hadn't. I

466
00:31:04.200 --> 00:31:07.599
<v Speaker 2>didn't actually in the last viewing. I'm glad you brought

467
00:31:07.599 --> 00:31:09.640
<v Speaker 2>this up because I didn't really think about Oh yeah,

468
00:31:10.000 --> 00:31:15.480
<v Speaker 2>you're right. Bell is concerned with the same issue of

469
00:31:16.119 --> 00:31:20.920
<v Speaker 2>randomness or chance, but he views it in a different way.

470
00:31:21.279 --> 00:31:23.240
<v Speaker 2>He does not view it in the He kind of

471
00:31:23.279 --> 00:31:27.200
<v Speaker 2>acknowledges that, you know, it could go left, could go right,

472
00:31:27.400 --> 00:31:31.240
<v Speaker 2>could be heads, could be tails, it's uncertain. But he

473
00:31:31.279 --> 00:31:36.000
<v Speaker 2>has a very different relationship with it than as you say, Shigre,

474
00:31:36.119 --> 00:31:39.440
<v Speaker 2>who is just kind of cold and the margin is

475
00:31:39.559 --> 00:31:44.119
<v Speaker 2>much much slimmer. So I guess what I make of

476
00:31:44.200 --> 00:31:48.519
<v Speaker 2>it is that I just stand in awe frankly that

477
00:31:49.440 --> 00:31:55.039
<v Speaker 2>the writer here, you know, the storyteller is able to

478
00:31:55.119 --> 00:31:59.079
<v Speaker 2>carry these ideas forward through his career and actually in

479
00:31:59.119 --> 00:32:03.359
<v Speaker 2>some ways improved. One is presentation such that people can

480
00:32:03.440 --> 00:32:07.759
<v Speaker 2>watch No Country for Old Men take away. I've said

481
00:32:07.799 --> 00:32:11.400
<v Speaker 2>this before. I almost feel like No Country for Old Men,

482
00:32:11.559 --> 00:32:14.319
<v Speaker 2>if we combine both book and movie as sort of

483
00:32:14.319 --> 00:32:19.920
<v Speaker 2>a thing, contain more power than Blood Meridian. I'm not

484
00:32:19.960 --> 00:32:22.599
<v Speaker 2>saying it's a better novel. And we'll see, you know

485
00:32:22.640 --> 00:32:27.319
<v Speaker 2>what happens with John Hillcoate's movie version of Blood Meridian.

486
00:32:27.599 --> 00:32:30.799
<v Speaker 2>I think it could be really good, but who knows,

487
00:32:30.880 --> 00:32:38.720
<v Speaker 2>could be really bad. Nonetheless, to me, this, uh, it's striking.

488
00:32:38.920 --> 00:32:43.279
<v Speaker 2>You know that a book as it's like uniformly anybody

489
00:32:43.400 --> 00:32:46.359
<v Speaker 2>who's serious and says, well, what's the greatest novel? If

490
00:32:46.400 --> 00:32:49.119
<v Speaker 2>you are not dealing with Blood Meridian? You know, I'm

491
00:32:49.160 --> 00:32:51.480
<v Speaker 2>not interested in your opinion. Frankly, I mean this is

492
00:32:51.519 --> 00:32:55.720
<v Speaker 2>a This is a level of work, way over way

493
00:32:55.839 --> 00:33:00.640
<v Speaker 2>beyond anything that almost anybody in all of history, my opinion,

494
00:33:00.720 --> 00:33:05.359
<v Speaker 2>has has come to deliver. But then somehow he concentrated

495
00:33:05.359 --> 00:33:08.559
<v Speaker 2>that in such a way that No Country for Old

496
00:33:08.599 --> 00:33:12.200
<v Speaker 2>Men as a movie or or you know, a story.

497
00:33:12.279 --> 00:33:18.200
<v Speaker 2>Let's say contains, you know, arguably even more power than

498
00:33:18.279 --> 00:33:21.119
<v Speaker 2>Blood Meridian, and you kind of talked about, you know,

499
00:33:21.160 --> 00:33:23.920
<v Speaker 2>the pacing and one one other thing I wanted to

500
00:33:23.960 --> 00:33:28.920
<v Speaker 2>add to that as like a really important and striking

501
00:33:28.960 --> 00:33:32.720
<v Speaker 2>piece of the movie is did I was? I was

502
00:33:32.759 --> 00:33:35.079
<v Speaker 2>trying to pay attention, but did you detect even a

503
00:33:35.119 --> 00:33:40.240
<v Speaker 2>single note of music soundtrack? I don't think there's even

504
00:33:40.480 --> 00:33:41.920
<v Speaker 2>a ton there is?

505
00:33:41.920 --> 00:33:42.000
<v Speaker 1>Is?

506
00:33:42.039 --> 00:33:47.559
<v Speaker 3>There is one? And it's when Josh Brolin has made

507
00:33:47.559 --> 00:33:51.400
<v Speaker 3>it into Mexico. So he is, you know, running away

508
00:33:51.599 --> 00:33:54.799
<v Speaker 3>from this kind of dramatic shootout we mentioned earlier Always

509
00:33:54.920 --> 00:33:58.759
<v Speaker 3>crossed the Border. Yeah, he's able to, you know, buy

510
00:33:58.799 --> 00:34:01.720
<v Speaker 3>a coat off of some drunk high school students coming

511
00:34:01.720 --> 00:34:06.279
<v Speaker 3>back from Mexico, sneak across the border and then he's

512
00:34:06.720 --> 00:34:10.519
<v Speaker 3>shot up, right, he's bleeding out and he falls asleep

513
00:34:10.559 --> 00:34:12.920
<v Speaker 3>on the ground. And when he wakes up, there's a

514
00:34:12.920 --> 00:34:17.079
<v Speaker 3>mariachi band playing to him, and it seems like they're

515
00:34:17.159 --> 00:34:18.920
<v Speaker 3>kind of in on the joke, like, oh, he got drunk.

516
00:34:19.519 --> 00:34:22.239
<v Speaker 3>And then he kind of turns over, his coat falls

517
00:34:22.280 --> 00:34:25.760
<v Speaker 3>open and you see he's gut shot and he holds

518
00:34:26.039 --> 00:34:29.559
<v Speaker 3>a bloody one hundred dollars bill up and just you know, says,

519
00:34:29.599 --> 00:34:32.079
<v Speaker 3>you know, take me to the hospital. And that moment,

520
00:34:32.159 --> 00:34:34.840
<v Speaker 3>which starts off as this like jolly mariachi music and

521
00:34:34.840 --> 00:34:37.440
<v Speaker 3>then as soon as he turns over, very abruptly dies

522
00:34:37.519 --> 00:34:40.679
<v Speaker 3>and then just dead, silent kind of city Center is

523
00:34:40.760 --> 00:34:43.440
<v Speaker 3>as far as I am aware, the one moment of

524
00:34:43.519 --> 00:34:45.039
<v Speaker 3>music in that entire movie.

525
00:34:45.800 --> 00:34:49.760
<v Speaker 2>I think you're right. I think that's exactly right. When again,

526
00:34:49.880 --> 00:34:51.679
<v Speaker 2>like I guess maybe we could hand it to the

527
00:34:51.719 --> 00:34:54.960
<v Speaker 2>Cohens at that point, because you're right, it's just it's

528
00:34:55.400 --> 00:34:58.400
<v Speaker 2>how can you not laugh? But also just kind of

529
00:34:58.440 --> 00:35:00.960
<v Speaker 2>cry at the whole the whole setne a business. You know,

530
00:35:01.079 --> 00:35:05.280
<v Speaker 2>Here's here's my dirty, you know, disgusting, blood soaked money.

531
00:35:05.519 --> 00:35:09.559
<v Speaker 2>Here's these guys just you know, kind of kind of

532
00:35:10.639 --> 00:35:14.039
<v Speaker 2>it's silly, and they seem kind of dumb, like can

533
00:35:14.079 --> 00:35:18.440
<v Speaker 2>they not see that this dude is not prepared for

534
00:35:18.519 --> 00:35:21.199
<v Speaker 2>like some you know, some the morning entertainment. Right now,

535
00:35:21.280 --> 00:35:26.599
<v Speaker 2>this guy is dying, and you're right, and the pacing

536
00:35:27.039 --> 00:35:33.559
<v Speaker 2>you know that you mentioned earlier. This goes back to

537
00:35:34.559 --> 00:35:37.559
<v Speaker 2>this one little bit I wanted to bring in as

538
00:35:37.559 --> 00:35:42.119
<v Speaker 2>far as you know, lore or background, and I don't

539
00:35:42.119 --> 00:35:46.960
<v Speaker 2>know how I've never been to the McCarthy the Witlift Papers.

540
00:35:47.000 --> 00:35:49.800
<v Speaker 2>It's called It's where all his you know, his early

541
00:35:49.880 --> 00:35:54.119
<v Speaker 2>manuscripts and correspondence. I have friends that have gone and

542
00:35:54.159 --> 00:35:58.039
<v Speaker 2>I've read a few things about it, and that's the

543
00:35:58.079 --> 00:36:02.719
<v Speaker 2>extent of it for me. But one bit of this lore,

544
00:36:03.000 --> 00:36:06.719
<v Speaker 2>and I think this is pretty true, is that McCarthy

545
00:36:06.840 --> 00:36:11.280
<v Speaker 2>turned his first draft of No Country for Old Men

546
00:36:11.400 --> 00:36:14.639
<v Speaker 2>into his agent, who is a woman I believe she's

547
00:36:14.679 --> 00:36:22.639
<v Speaker 2>still alive named Binkie binky Something's. She's one of the

548
00:36:22.960 --> 00:36:28.199
<v Speaker 2>like two or three real major literary agents you know still,

549
00:36:29.199 --> 00:36:31.440
<v Speaker 2>I guess, applying her trade in New York right now.

550
00:36:31.440 --> 00:36:34.599
<v Speaker 2>And she worked with McCarthy for I think maybe the

551
00:36:34.679 --> 00:36:39.440
<v Speaker 2>last half of his career. Adams Binkie anyway, Binkie's Something.

552
00:36:41.280 --> 00:36:45.320
<v Speaker 2>So Binkie takes this manuscript and it's I think it

553
00:36:45.360 --> 00:36:47.239
<v Speaker 2>was six hundred but it might have been eight hundred

554
00:36:47.280 --> 00:36:52.880
<v Speaker 2>pages and reduces it essentially on her own to the

555
00:36:52.960 --> 00:36:56.159
<v Speaker 2>three hundred roughly pages we have in the in the

556
00:36:56.159 --> 00:37:01.480
<v Speaker 2>final edition. What my understanding is that most of what

557
00:37:01.840 --> 00:37:08.599
<v Speaker 2>was excised was Sheriff Bell and more of the generational

558
00:37:08.840 --> 00:37:11.960
<v Speaker 2>sort of histories that are alluded to in the movie,

559
00:37:12.320 --> 00:37:16.960
<v Speaker 2>and of course the book to some to some extent anyway,

560
00:37:18.480 --> 00:37:21.599
<v Speaker 2>and this is this is I think pertinent to the

561
00:37:21.639 --> 00:37:24.840
<v Speaker 2>pacing idea where and this struck me similar when I

562
00:37:24.840 --> 00:37:29.679
<v Speaker 2>went to watch this last week, maybe like you feel

563
00:37:29.719 --> 00:37:32.840
<v Speaker 2>like you're like five minutes in or ten minutes or something,

564
00:37:32.920 --> 00:37:36.480
<v Speaker 2>but I realized, like, damn, the movie is half over.

565
00:37:36.679 --> 00:37:40.760
<v Speaker 2>I mean, it's just screaming pasted you and stuff is

566
00:37:40.800 --> 00:37:46.239
<v Speaker 2>happening so quickly. Do you do you remember what the

567
00:37:46.440 --> 00:37:49.159
<v Speaker 2>like to what the movie clocks in at total, it's

568
00:37:49.199 --> 00:37:51.400
<v Speaker 2>something like ninety minutes just at two hours.

569
00:37:51.559 --> 00:37:53.360
<v Speaker 3>Yeah, it's not a very long film.

570
00:37:53.920 --> 00:37:55.440
<v Speaker 2>Yeah, and it And.

571
00:37:55.480 --> 00:37:58.039
<v Speaker 3>The reason I remember that is because I had a

572
00:37:58.159 --> 00:38:04.239
<v Speaker 3>very similar experience where my memory of this movie is like,

573
00:38:04.559 --> 00:38:06.880
<v Speaker 3>and this happens often where you know, if I asked

574
00:38:06.920 --> 00:38:09.480
<v Speaker 3>you to, you know, give me the plot of a

575
00:38:09.519 --> 00:38:12.760
<v Speaker 3>movie that you saw, you know, ten years ago, you'd

576
00:38:12.800 --> 00:38:15.960
<v Speaker 3>get the beats there, but it would be proportioned differently.

577
00:38:16.039 --> 00:38:19.440
<v Speaker 3>You know, you'd overemphasize some things and minimize others. And

578
00:38:20.000 --> 00:38:24.400
<v Speaker 3>to your point, the Llewellyn storyline, which is the majority

579
00:38:24.440 --> 00:38:28.840
<v Speaker 3>of the film, moves very very quickly. You were going

580
00:38:28.960 --> 00:38:31.519
<v Speaker 3>through a lot in a not a lot of time.

581
00:38:31.519 --> 00:38:34.719
<v Speaker 3>There's not a whole lot of downtime, per se. And

582
00:38:35.719 --> 00:38:38.400
<v Speaker 3>not to say that this section with Sheriff Bell afterwards

583
00:38:38.519 --> 00:38:41.679
<v Speaker 3>is long, but it is much slower paced, is much

584
00:38:41.719 --> 00:38:46.840
<v Speaker 3>more relaxed. And yeah, that's it's a fascinating dynamic there.

585
00:38:46.880 --> 00:38:49.719
<v Speaker 3>But your point is correct because I had the exact

586
00:38:49.760 --> 00:38:51.960
<v Speaker 3>same experience last night with my brother in law where

587
00:38:51.960 --> 00:38:54.039
<v Speaker 3>I was going through it and you know, someone came

588
00:38:54.079 --> 00:38:56.119
<v Speaker 3>into the room, so we paused it for you know,

589
00:38:56.159 --> 00:38:57.920
<v Speaker 3>all of thirty seconds, and so I saw the progress

590
00:38:57.960 --> 00:39:00.599
<v Speaker 3>bar at the bottom. It's like, wait, what, We're eighty

591
00:39:00.599 --> 00:39:02.840
<v Speaker 3>percent done with this movie. It feels like we're at that,

592
00:39:02.920 --> 00:39:06.119
<v Speaker 3>you know again, the halfway point, just because you know,

593
00:39:06.159 --> 00:39:11.119
<v Speaker 3>it is not very long. Ah teer. And by the way,

594
00:39:11.159 --> 00:39:17.960
<v Speaker 3>her name is Amanda Binkie. Urban is a nickname urban uh.

595
00:39:19.639 --> 00:39:21.440
<v Speaker 3>But the point is several things I want to get

596
00:39:21.440 --> 00:39:23.920
<v Speaker 3>to there. And I think that's an interesting point because

597
00:39:25.840 --> 00:39:29.840
<v Speaker 3>Chriff Bell is the main character, but he's not in

598
00:39:29.920 --> 00:39:33.000
<v Speaker 3>the majority of the film right the obviously the title

599
00:39:33.119 --> 00:39:35.519
<v Speaker 3>no Country for Old Men, he is an old man

600
00:39:35.800 --> 00:39:37.920
<v Speaker 3>in this country. It sounds stupid when you say that,

601
00:39:38.000 --> 00:39:39.559
<v Speaker 3>but that is, you know, sort of what we're getting

602
00:39:39.599 --> 00:39:42.840
<v Speaker 3>at and are there are a series of really fascinating

603
00:39:43.000 --> 00:39:48.239
<v Speaker 3>interactions with with Sheriff bell Uh kind of continually he

604
00:39:48.360 --> 00:39:55.119
<v Speaker 3>is sort of marveling and despairing at what his county

605
00:39:55.199 --> 00:39:59.000
<v Speaker 3>has become. You know, he talks about how at the beginning,

606
00:39:59.039 --> 00:40:01.599
<v Speaker 3>it's the opening, many of his colleagues, a great many

607
00:40:01.679 --> 00:40:04.400
<v Speaker 3>of his father and others never wore a gun. They

608
00:40:04.400 --> 00:40:07.199
<v Speaker 3>didn't feel the need to. And we get these kind

609
00:40:07.239 --> 00:40:11.039
<v Speaker 3>of flashes from his previous life. Like he has one

610
00:40:11.079 --> 00:40:13.639
<v Speaker 3>example where he talks about, you know, a guy I

611
00:40:13.719 --> 00:40:16.360
<v Speaker 3>sent to the electric chair. You know, a guy who

612
00:40:17.280 --> 00:40:19.840
<v Speaker 3>you know, had killed a fourteen year old and he

613
00:40:19.920 --> 00:40:22.519
<v Speaker 3>was talking about in the media, they portrayed this as

614
00:40:22.559 --> 00:40:25.000
<v Speaker 3>a crime of passion. You know, he had this obsession

615
00:40:25.039 --> 00:40:28.800
<v Speaker 3>with this girl. But he remembers interacting with him, you know,

616
00:40:28.840 --> 00:40:32.880
<v Speaker 3>fifteen minutes before this man's final moments. And the guy said, no,

617
00:40:33.000 --> 00:40:36.480
<v Speaker 3>it was random chance. It was I was born wanting

618
00:40:36.519 --> 00:40:38.920
<v Speaker 3>to kill and my whole life was just waiting for

619
00:40:39.039 --> 00:40:42.559
<v Speaker 3>that right moment. And I think we see two things there,

620
00:40:42.599 --> 00:40:47.519
<v Speaker 3>one that same element of randomness. Are we ascribing motivation

621
00:40:47.880 --> 00:40:50.719
<v Speaker 3>to random actors, which is a very interesting theme in

622
00:40:50.760 --> 00:40:55.199
<v Speaker 3>this Are we building a narrative around random events and

623
00:40:55.239 --> 00:40:58.159
<v Speaker 3>then also right this idea that things in the past

624
00:40:58.199 --> 00:41:02.639
<v Speaker 3>were better, men were more virtue this because there's a

625
00:41:02.679 --> 00:41:07.920
<v Speaker 3>really interesting one of the closing scenes of this movie

626
00:41:08.400 --> 00:41:12.280
<v Speaker 3>where he after Llewellyn has died, after the action has subsided,

627
00:41:12.360 --> 00:41:15.440
<v Speaker 3>he goes to visit one of his friends, I can't

628
00:41:15.440 --> 00:41:16.760
<v Speaker 3>remember his name off the top of my head, who

629
00:41:16.840 --> 00:41:19.440
<v Speaker 3>is an eighty year old sheriff's deputy, even older than

630
00:41:19.440 --> 00:41:23.039
<v Speaker 3>he is, and we find out that he has been crippled.

631
00:41:23.320 --> 00:41:25.519
<v Speaker 3>The sheriff's deputy. He was shot in the line of

632
00:41:25.599 --> 00:41:28.199
<v Speaker 3>duty and he lives in farm in the middle of

633
00:41:28.280 --> 00:41:30.119
<v Speaker 3>nowhere with a whole bunch of cats in a wheelchair.

634
00:41:31.119 --> 00:41:34.880
<v Speaker 3>And there are several interesting things about that because we

635
00:41:34.960 --> 00:41:40.119
<v Speaker 3>hear one that this former sheriff's deputy when you know

636
00:41:40.320 --> 00:41:42.280
<v Speaker 3>the sheriff asks him, well, you know, what would you

637
00:41:42.320 --> 00:41:45.599
<v Speaker 3>do if your murder or if you're you know, assailant

638
00:41:45.639 --> 00:41:47.960
<v Speaker 3>had gotten out, you know, if he had been let free,

639
00:41:48.840 --> 00:41:51.840
<v Speaker 3>And he gives him really interesting answer. He says nothing,

640
00:41:53.000 --> 00:41:56.400
<v Speaker 3>and it's this great line where he says, you realize,

641
00:41:56.559 --> 00:42:00.239
<v Speaker 3>when you're so desperate at trying to get back something

642
00:42:00.280 --> 00:42:02.400
<v Speaker 3>that you've lost, you realize your life is running out

643
00:42:02.440 --> 00:42:05.760
<v Speaker 3>the front door, right, you're losing that, which is a

644
00:42:05.800 --> 00:42:09.159
<v Speaker 3>great line and a powerful scene. But what's particularly interesting

645
00:42:09.199 --> 00:42:13.079
<v Speaker 3>is there the two of them start talking about I

646
00:42:13.079 --> 00:42:15.960
<v Speaker 3>think it's someone's uncle. I actually think this sheriff deputy

647
00:42:16.079 --> 00:42:19.159
<v Speaker 3>is his wife's uncle or something like that. There's some

648
00:42:19.199 --> 00:42:22.760
<v Speaker 3>sort of distant relation there. And they're talking about this

649
00:42:22.880 --> 00:42:27.039
<v Speaker 3>incident from nineteen oh nine, right well before the events

650
00:42:27.039 --> 00:42:29.880
<v Speaker 3>of this film, talking about you know, one of their

651
00:42:30.480 --> 00:42:33.599
<v Speaker 3>relations who was you know, gunned down on his front porch,

652
00:42:33.760 --> 00:42:36.280
<v Speaker 3>you know, a law man shot at home by a

653
00:42:36.280 --> 00:42:39.639
<v Speaker 3>group of Indians. He bled out over the you know,

654
00:42:39.679 --> 00:42:42.760
<v Speaker 3>over that night, and he uses that as a foil

655
00:42:42.960 --> 00:42:44.960
<v Speaker 3>because he says, after this men was shot, you know,

656
00:42:45.000 --> 00:42:47.639
<v Speaker 3>his wife has gathered around him, the Indians have left.

657
00:42:48.079 --> 00:42:50.519
<v Speaker 3>He's still trying to grab the shotgun to go after

658
00:42:50.559 --> 00:42:53.239
<v Speaker 3>these men. Yeah, and there are two interesting things. They're

659
00:42:53.280 --> 00:42:56.159
<v Speaker 3>one that that theme that we've mentioned before, right of

660
00:42:56.239 --> 00:42:59.320
<v Speaker 3>trying to hold on to something, as we saw with

661
00:42:59.360 --> 00:43:03.039
<v Speaker 3>this money, it sort of motivates this plot forward. Also,

662
00:43:04.079 --> 00:43:07.440
<v Speaker 3>we see again this idea that things in the past

663
00:43:07.480 --> 00:43:09.880
<v Speaker 3>were equally violent and hard, you know, that there was

664
00:43:09.960 --> 00:43:13.000
<v Speaker 3>this sort of random violence that I don't remember what

665
00:43:13.000 --> 00:43:15.360
<v Speaker 3>the inciting incident is with the Indians. But it's not

666
00:43:15.840 --> 00:43:17.880
<v Speaker 3>some great thing. It's just sort of an argument that

667
00:43:17.960 --> 00:43:23.119
<v Speaker 3>goes bad. And additionally, we also see a comparison in

668
00:43:23.199 --> 00:43:27.760
<v Speaker 3>contrast to what happens with Llewellyn and his wife, because

669
00:43:27.760 --> 00:43:29.800
<v Speaker 3>there's a moment and I know I'm throwing a ton

670
00:43:29.840 --> 00:43:31.639
<v Speaker 3>at you, Andy, so I'll give you a chance to respond.

671
00:43:31.679 --> 00:43:36.440
<v Speaker 3>In a moment when Schigor, who has killed another bounty

672
00:43:36.519 --> 00:43:40.079
<v Speaker 3>hunter on the trail of this money, gets on the

673
00:43:40.119 --> 00:43:45.599
<v Speaker 3>phone with Llewellyn, the second bounty hunter played by Woody

674
00:43:45.639 --> 00:43:49.440
<v Speaker 3>Harrelson in a very good performance from him, tracks him

675
00:43:49.440 --> 00:43:52.199
<v Speaker 3>down to this hospital and says, hey, look, you know

676
00:43:52.719 --> 00:43:55.280
<v Speaker 3>you got to give this up. Give me the money.

677
00:43:55.559 --> 00:43:57.880
<v Speaker 3>We'll make sure you're protected, and when you want to

678
00:43:57.920 --> 00:44:01.559
<v Speaker 3>do it, call me at this hotel. The meantime, Shagor

679
00:44:01.639 --> 00:44:03.679
<v Speaker 3>is on the same trail, kills this bounty hunter in

680
00:44:03.719 --> 00:44:07.960
<v Speaker 3>a very great scene and literally over his dead body,

681
00:44:08.880 --> 00:44:12.039
<v Speaker 3>picks up the phone when Llewellyn calls and says, you

682
00:44:12.079 --> 00:44:14.280
<v Speaker 3>know there's only one way this is going to go.

683
00:44:14.719 --> 00:44:18.079
<v Speaker 3>If you bring me the money, I won't kill your wife.

684
00:44:18.159 --> 00:44:21.719
<v Speaker 3>If you don't, she's dead again. This is what happens

685
00:44:21.719 --> 00:44:24.000
<v Speaker 3>in the end of the film. But I think that

686
00:44:23.480 --> 00:44:27.599
<v Speaker 3>that anecdote there with the older sheriff's deputy is really

687
00:44:27.639 --> 00:44:30.320
<v Speaker 3>interesting because, as you said, a lot of these family

688
00:44:30.400 --> 00:44:33.079
<v Speaker 3>histories were pulled out of the final version, but that

689
00:44:33.079 --> 00:44:35.519
<v Speaker 3>one's almost perfect. We see it lining up with so

690
00:44:35.599 --> 00:44:38.840
<v Speaker 3>many other things in the film, and you know, next

691
00:44:38.880 --> 00:44:43.039
<v Speaker 3>to the very closing of the movie with him and

692
00:44:43.039 --> 00:44:45.920
<v Speaker 3>his wife, you know, him recounting this dream after he's retired.

693
00:44:46.639 --> 00:44:49.400
<v Speaker 3>I think it's perhaps one of the most interesting, you know,

694
00:44:49.440 --> 00:44:51.239
<v Speaker 3>moments in the film. But I've been going on for

695
00:44:51.280 --> 00:44:52.519
<v Speaker 3>a while, Andy, I'll throw it back to you.

696
00:44:54.239 --> 00:44:59.239
<v Speaker 2>Okay, that was well done, Jay, I didn't I didn't.

697
00:44:59.239 --> 00:45:02.280
<v Speaker 2>I don't think that I made that particular set of

698
00:45:02.320 --> 00:45:07.400
<v Speaker 2>connections between that little story that he the guy's name

699
00:45:07.480 --> 00:45:09.960
<v Speaker 2>is Ellis. I believe that he's the guy with the

700
00:45:10.039 --> 00:45:15.840
<v Speaker 2>cats who has been shot and he's he's there, you know,

701
00:45:15.840 --> 00:45:22.360
<v Speaker 2>the recounting this family showdown. That does have instant parallels

702
00:45:22.400 --> 00:45:29.000
<v Speaker 2>with an obvious parallels with with Moss and uh, what's

703
00:45:29.039 --> 00:45:33.239
<v Speaker 2>her name again, Carla Jean. The way that kind of

704
00:45:33.280 --> 00:45:37.920
<v Speaker 2>winds out, I don't know. Something that occurred to me

705
00:45:37.960 --> 00:45:41.320
<v Speaker 2>as you were saying this and this may this may

706
00:45:43.559 --> 00:45:49.880
<v Speaker 2>help flesh out some of the bigger, I believe implications.

707
00:45:50.760 --> 00:45:56.039
<v Speaker 2>You know this again with this density that's sort of implicit,

708
00:45:56.199 --> 00:45:59.559
<v Speaker 2>and McCarthy seems to feel like he doesn't want to

709
00:45:59.639 --> 00:46:02.559
<v Speaker 2>or knee or the audience can't manage or you know again,

710
00:46:03.679 --> 00:46:07.920
<v Speaker 2>miss Binky Urban doesn't believe the readers want and honestly

711
00:46:08.000 --> 00:46:12.039
<v Speaker 2>she made the right calls. That's another thing about that

712
00:46:12.079 --> 00:46:16.039
<v Speaker 2>little literary agent story. It made me think, like, damn,

713
00:46:16.079 --> 00:46:20.000
<v Speaker 2>maybe these people aren't entirely parasitical, and they do serve

714
00:46:20.039 --> 00:46:23.880
<v Speaker 2>occasionally as some function. But so as you're talking about this,

715
00:46:25.480 --> 00:46:29.519
<v Speaker 2>I thought back a bit that is in the book

716
00:46:30.400 --> 00:46:32.679
<v Speaker 2>and it's not in the movie, and I forget now

717
00:46:32.719 --> 00:46:36.960
<v Speaker 2>who's talking about this, but it does stem from this

718
00:46:37.199 --> 00:46:42.079
<v Speaker 2>material that seems to have been mostly excised again from

719
00:46:42.079 --> 00:46:46.599
<v Speaker 2>the early manuscript, and then is is incredibly well, you know,

720
00:46:46.679 --> 00:46:53.840
<v Speaker 2>compressed into the movie. There's a point where one of

721
00:46:53.880 --> 00:46:57.039
<v Speaker 2>these I again, I'm I'm failing to remember who it's

722
00:46:57.079 --> 00:46:59.440
<v Speaker 2>been a while since I read the book who is

723
00:46:59.480 --> 00:47:05.119
<v Speaker 2>delivering this little diatribe, But I think it's it's bell

724
00:47:05.400 --> 00:47:09.320
<v Speaker 2>or or or the uncle or they're recalling a story

725
00:47:09.360 --> 00:47:13.840
<v Speaker 2>together something like this, and they're talking about someone who

726
00:47:16.159 --> 00:47:22.480
<v Speaker 2>carved a water trough, a stone water trough in in

727
00:47:22.599 --> 00:47:25.639
<v Speaker 2>like their backyard. And as time went on and I

728
00:47:25.679 --> 00:47:28.360
<v Speaker 2>thought about this, and I would see the picture of Heidiger.

729
00:47:30.119 --> 00:47:32.599
<v Speaker 2>There's a famous picture of Heideger in his backyard and

730
00:47:32.639 --> 00:47:36.719
<v Speaker 2>he's at like a stone water trough getting some water,

731
00:47:37.119 --> 00:47:41.159
<v Speaker 2>you know, in Bavaria or wherever the hell he was from.

732
00:47:43.199 --> 00:47:45.880
<v Speaker 2>And it's it's massive, you know, it must weigh ten

733
00:47:45.920 --> 00:47:49.199
<v Speaker 2>thousand pounds, and it's carved of stone, and it's it's

734
00:47:49.679 --> 00:47:55.039
<v Speaker 2>it's very simple. It's provincial, you know, it's like old

735
00:47:55.079 --> 00:47:57.760
<v Speaker 2>school Europe there. They're probably long gone up by now.

736
00:47:57.800 --> 00:48:01.079
<v Speaker 2>And the question that's raised in the book is why

737
00:48:01.679 --> 00:48:06.880
<v Speaker 2>would a man, after laboring all day come home and

738
00:48:07.280 --> 00:48:10.800
<v Speaker 2>with chisel and hammer work to make a very simple

739
00:48:11.039 --> 00:48:16.360
<v Speaker 2>but very functional water trough for his house and family

740
00:48:17.000 --> 00:48:19.920
<v Speaker 2>that and I remember this very clearly, that would last

741
00:48:19.960 --> 00:48:23.280
<v Speaker 2>ten thousand years. This is the line in the book.

742
00:48:25.000 --> 00:48:27.360
<v Speaker 2>And I think the reason this came back to me

743
00:48:28.239 --> 00:48:33.280
<v Speaker 2>as we talk about this issue of random violence, you know,

744
00:48:33.360 --> 00:48:35.519
<v Speaker 2>and the ways that this is managed, and how does

745
00:48:35.519 --> 00:48:40.360
<v Speaker 2>somebody confront this. It's striking that this is kind of

746
00:48:40.400 --> 00:48:43.079
<v Speaker 2>a choice, like, you don't really have to do that.

747
00:48:43.119 --> 00:48:46.360
<v Speaker 2>You don't really have to build civilization, you don't really

748
00:48:46.400 --> 00:48:49.760
<v Speaker 2>have to pass down tradition. You can. It is an

749
00:48:49.800 --> 00:48:52.559
<v Speaker 2>option for us that we can just reduce this to

750
00:48:53.360 --> 00:48:57.840
<v Speaker 2>virtually some sort of state of nature and just kind

751
00:48:57.880 --> 00:49:01.320
<v Speaker 2>of chop each other's heads off and randomly, you know,

752
00:49:01.400 --> 00:49:05.119
<v Speaker 2>proceed to eat fruit or whatever until time runs out.

753
00:49:05.519 --> 00:49:08.760
<v Speaker 2>And I believe that it's it's this. It's kind of

754
00:49:08.760 --> 00:49:11.960
<v Speaker 2>the heart of the whole issue is why would we

755
00:49:12.000 --> 00:49:15.480
<v Speaker 2>do this if it's random, or if there's even just

756
00:49:15.599 --> 00:49:18.639
<v Speaker 2>this slight margin. And I think what McCarthy is telling

757
00:49:18.719 --> 00:49:24.280
<v Speaker 2>us is that that margin is pure magic, that's you know, God,

758
00:49:24.440 --> 00:49:29.159
<v Speaker 2>that's our divinity, that's the soul, that's our choice to do.

759
00:49:29.320 --> 00:49:32.119
<v Speaker 2>We want to sit down and take the ten thousand

760
00:49:32.199 --> 00:49:35.119
<v Speaker 2>year option, Like after I labor, I'm going to come

761
00:49:35.159 --> 00:49:37.559
<v Speaker 2>home and do this thing for my family so that

762
00:49:37.719 --> 00:49:40.119
<v Speaker 2>my son doesn't have to spend his time doing it.

763
00:49:40.440 --> 00:49:43.599
<v Speaker 2>He's going to spend his time doing something else. And

764
00:49:43.679 --> 00:49:47.039
<v Speaker 2>so in this way, no country for old men is

765
00:49:47.800 --> 00:49:52.000
<v Speaker 2>freighted with many many you know, bits of commentary on

766
00:49:52.239 --> 00:49:58.239
<v Speaker 2>our situation, but in particular, maybe we can look at

767
00:49:58.239 --> 00:50:06.039
<v Speaker 2>that example and see that he's making a comment ultimately

768
00:50:06.119 --> 00:50:10.440
<v Speaker 2>about that choice. You know, well, you have to have faith,

769
00:50:10.719 --> 00:50:14.639
<v Speaker 2>I think, and this is an element that you know,

770
00:50:14.679 --> 00:50:18.480
<v Speaker 2>in theological terms or what have you, is you know,

771
00:50:18.559 --> 00:50:22.599
<v Speaker 2>you have determinism, you have randomness, you have chance, you

772
00:50:22.599 --> 00:50:26.239
<v Speaker 2>have evil. Well the next and these are obviously very

773
00:50:26.280 --> 00:50:28.400
<v Speaker 2>valid questions that as you become a man and you

774
00:50:28.440 --> 00:50:30.280
<v Speaker 2>grow up, you're like, fuck, I got to deal with these.

775
00:50:30.519 --> 00:50:37.159
<v Speaker 2>Pardon my French. But the faith bit is is almost

776
00:50:37.199 --> 00:50:39.440
<v Speaker 2>like a ghost in the room or something in the

777
00:50:39.480 --> 00:50:43.440
<v Speaker 2>whole book. It's it's the only answer. Uh, there is

778
00:50:43.519 --> 00:50:47.280
<v Speaker 2>really no right now great answer for why this guy

779
00:50:47.280 --> 00:50:51.079
<v Speaker 2>would sit down to do this, this labor of love.

780
00:50:52.000 --> 00:50:54.480
<v Speaker 2>And again I would invite people to read that book

781
00:50:54.519 --> 00:50:58.480
<v Speaker 2>again for bits like that, because it it's one of

782
00:50:58.519 --> 00:51:02.880
<v Speaker 2>these cases with the movie be where there's this beautiful

783
00:51:02.880 --> 00:51:05.960
<v Speaker 2>harmony between the book and the film and is one

784
00:51:06.000 --> 00:51:08.519
<v Speaker 2>better than the other. I don't think it matters much.

785
00:51:09.079 --> 00:51:14.840
<v Speaker 2>I think they're both genius, brilliant, almost near perfect. And

786
00:51:14.880 --> 00:51:17.000
<v Speaker 2>I feel Jay, I feel like I left your question

787
00:51:17.039 --> 00:51:22.880
<v Speaker 2>on the sideline. But if I did, please drag me back. Well.

788
00:51:23.360 --> 00:51:27.599
<v Speaker 3>And this this connects to the final scene of the

789
00:51:27.639 --> 00:51:32.679
<v Speaker 3>movie where now retired Sheriff Bell is talking to his wife.

790
00:51:32.800 --> 00:51:37.559
<v Speaker 3>She asked him, how did you sleep, and he says,

791
00:51:37.719 --> 00:51:40.480
<v Speaker 3>you know, I had a I dreamt all last night

792
00:51:41.440 --> 00:51:43.760
<v Speaker 3>and she said, well, you know what, you're retired, you

793
00:51:43.800 --> 00:51:46.440
<v Speaker 3>can tell me about it now. And he recounts this

794
00:51:46.519 --> 00:51:50.119
<v Speaker 3>dream in the past right in a I think he

795
00:51:50.159 --> 00:51:52.320
<v Speaker 3>describes it like an olden days or something like that.

796
00:51:53.039 --> 00:51:57.280
<v Speaker 3>And it's this dream where he's struggling through this blizzard

797
00:51:58.119 --> 00:52:05.079
<v Speaker 3>and alongside him appears another figure with fire carried in

798
00:52:05.119 --> 00:52:08.000
<v Speaker 3>a horn, which apparently is how they used to carry

799
00:52:08.039 --> 00:52:11.440
<v Speaker 3>fire over long distances. He can see the heat of

800
00:52:11.480 --> 00:52:14.920
<v Speaker 3>the fire glowing out of this horn, and he says,

801
00:52:15.159 --> 00:52:18.239
<v Speaker 3>you know, I he went past me, and I knew

802
00:52:19.360 --> 00:52:22.360
<v Speaker 3>that he would keep going ahead of me, and whenever

803
00:52:22.400 --> 00:52:25.760
<v Speaker 3>he stopped, I would be able to arrive there and

804
00:52:25.800 --> 00:52:28.280
<v Speaker 3>there would be a fire out in the cold and

805
00:52:28.320 --> 00:52:31.360
<v Speaker 3>out in the dark, in the middle of this nighttime blizzard.

806
00:52:31.519 --> 00:52:34.440
<v Speaker 3>And I think that that is exactly what you're talking about, right,

807
00:52:34.519 --> 00:52:40.440
<v Speaker 3>The idea of carrying literally like the flame of civilization

808
00:52:41.400 --> 00:52:46.480
<v Speaker 3>forward through this dark and chaotic world on behalf of others.

809
00:52:46.559 --> 00:52:49.440
<v Speaker 3>This is something we see again in Blood Meridian, right

810
00:52:49.480 --> 00:52:51.599
<v Speaker 3>in the very start, you know, talking about this dark

811
00:52:51.639 --> 00:52:54.880
<v Speaker 3>world with a spark in it, and that spark even

812
00:52:54.960 --> 00:53:01.480
<v Speaker 3>amidst dark chaos, right, this intractable blizzard in the dark.

813
00:53:01.519 --> 00:53:03.920
<v Speaker 3>That is you know how McCarthy chooses to end this,

814
00:53:05.119 --> 00:53:07.960
<v Speaker 3>you know that, And we see again this idea that

815
00:53:08.159 --> 00:53:10.880
<v Speaker 3>you know, this sort of like random violence is not new.

816
00:53:11.079 --> 00:53:13.840
<v Speaker 3>This is the state of humans, This is the state

817
00:53:13.920 --> 00:53:20.519
<v Speaker 3>of man. But you can carry forward sort of light,

818
00:53:20.920 --> 00:53:24.559
<v Speaker 3>you know, a civilization of faith, so to speak. And

819
00:53:24.840 --> 00:53:28.159
<v Speaker 3>I think that is right, This like a beautiful way

820
00:53:28.199 --> 00:53:31.440
<v Speaker 3>to end it, because, as you've said, you use this term,

821
00:53:31.559 --> 00:53:34.719
<v Speaker 3>you know, the ghost in the room, because you know,

822
00:53:35.000 --> 00:53:37.519
<v Speaker 3>people look at McCarthy's writings and they call they call

823
00:53:37.599 --> 00:53:39.719
<v Speaker 3>him a nihilist. Do they call him a gnostic? You know,

824
00:53:39.760 --> 00:53:42.360
<v Speaker 3>they love to throw these kind of terms around, and

825
00:53:42.400 --> 00:53:49.519
<v Speaker 3>it's like, well, not really. He is describing the state

826
00:53:49.559 --> 00:53:53.039
<v Speaker 3>of of fallen man. He is describing a sinful world.

827
00:53:53.480 --> 00:53:55.719
<v Speaker 3>But how do you escape from that? Right, how do

828
00:53:55.800 --> 00:53:59.320
<v Speaker 3>you escape from this kind of animalistic violence, this kind

829
00:53:59.320 --> 00:54:03.719
<v Speaker 3>of you know, random slaughter. Well, he gives you a

830
00:54:03.800 --> 00:54:09.000
<v Speaker 3>way out, both in this and in Blood Meridian.

831
00:54:10.639 --> 00:54:12.159
<v Speaker 2>There's Jesu.

832
00:54:12.159 --> 00:54:13.920
<v Speaker 3>We're running out of time and there's so much to cover.

833
00:54:14.280 --> 00:54:17.760
<v Speaker 3>But there's an interesting reading of this that I've seen

834
00:54:18.000 --> 00:54:21.760
<v Speaker 3>multiple places, and I'm not sure how much I buy it,

835
00:54:22.360 --> 00:54:25.039
<v Speaker 3>but I have heard some suggest that because it's very

836
00:54:25.079 --> 00:54:30.480
<v Speaker 3>notable that Sheriff Bell and Anton Sugar never interact, there's

837
00:54:30.519 --> 00:54:34.599
<v Speaker 3>never an explicit meeting between the two, and so one

838
00:54:34.639 --> 00:54:38.679
<v Speaker 3>reading I've I've seen is that, you know, Anton Sugar

839
00:54:38.840 --> 00:54:44.440
<v Speaker 3>is not real. He is Sheriff Bell trying to narrativize this,

840
00:54:44.440 --> 00:54:47.840
<v Speaker 3>this violence, trying to make it a person instead of

841
00:54:48.000 --> 00:54:52.039
<v Speaker 3>just kind of the you know, the result of human nature.

842
00:54:52.920 --> 00:54:54.760
<v Speaker 3>I don't know if I buy that. It's probably an

843
00:54:54.760 --> 00:54:57.440
<v Speaker 3>easier argument to make in the book than in the movie.

844
00:54:58.039 --> 00:55:01.960
<v Speaker 3>But nonetheless, there's a really fascinating being seen. Uh you know,

845
00:55:02.559 --> 00:55:05.119
<v Speaker 3>after you know, the shooting where Llewell and his gun down,

846
00:55:05.840 --> 00:55:09.920
<v Speaker 3>where he returns to the scene of the crime before

847
00:55:10.199 --> 00:55:12.719
<v Speaker 3>you know, after after you know the scene has been

848
00:55:12.800 --> 00:55:14.920
<v Speaker 3>kind of shut down, he goes out to dinner with

849
00:55:14.960 --> 00:55:18.119
<v Speaker 3>another local sheriff and they're talking back and forth, you know,

850
00:55:18.639 --> 00:55:21.199
<v Speaker 3>you know, signs and wonders. He says, you know these

851
00:55:21.679 --> 00:55:24.119
<v Speaker 3>you know, the times are a changing. You know, you

852
00:55:24.119 --> 00:55:26.679
<v Speaker 3>have kids in South Texas with green hair and you know,

853
00:55:26.719 --> 00:55:28.719
<v Speaker 3>as he says, bones in their noses, which I found

854
00:55:28.840 --> 00:55:31.960
<v Speaker 3>kind of funny. But they're talking about the fact that

855
00:55:32.039 --> 00:55:34.239
<v Speaker 3>this guy, you know, it's crazy psycho.

856
00:55:34.320 --> 00:55:35.000
<v Speaker 2>What do you do to.

857
00:55:34.960 --> 00:55:37.760
<v Speaker 3>Defend against someone like this, the other sheriff says. But

858
00:55:37.840 --> 00:55:39.800
<v Speaker 3>they talk about the fact that he always returns to

859
00:55:39.840 --> 00:55:43.199
<v Speaker 3>the scene of the crime. And when Sheriff Bell returns,

860
00:55:43.800 --> 00:55:47.320
<v Speaker 3>he sees, well, the lock is shot out. This is

861
00:55:47.360 --> 00:55:50.039
<v Speaker 3>sort of Sugar's calling card. He uses this you know,

862
00:55:50.079 --> 00:55:54.400
<v Speaker 3>euthanation device to very dramatically blow the lock out of

863
00:55:54.440 --> 00:55:57.960
<v Speaker 3>the door, and we see this shot of Sugar standing

864
00:55:58.000 --> 00:56:01.039
<v Speaker 3>in the room with his kind of a silent shotgun

865
00:56:01.119 --> 00:56:04.039
<v Speaker 3>right waiting behind the door. But when the sheriff opens

866
00:56:04.039 --> 00:56:08.280
<v Speaker 3>the door, there's no one there. So I'm curious. I

867
00:56:08.320 --> 00:56:10.920
<v Speaker 3>realized that is a reading, and not even necessarily one

868
00:56:10.960 --> 00:56:13.280
<v Speaker 3>I agree with, but I thought it was worth mentioning Andy,

869
00:56:13.280 --> 00:56:14.159
<v Speaker 3>do you see anything there?

870
00:56:15.079 --> 00:56:18.719
<v Speaker 2>Absolutely? Yeah, I don't believe that reading. I don't think

871
00:56:18.760 --> 00:56:22.280
<v Speaker 2>I agree with it either. It's cool because it sort

872
00:56:22.280 --> 00:56:28.239
<v Speaker 2>of draws these you know, into like relief, the fact

873
00:56:28.239 --> 00:56:32.519
<v Speaker 2>that there is this attempt to grapple, like via a

874
00:56:32.599 --> 00:56:39.559
<v Speaker 2>narrative or finding an individual like to embody something like

875
00:56:39.599 --> 00:56:44.800
<v Speaker 2>an eagergre or a spiritual fact. But in terms of

876
00:56:44.840 --> 00:56:49.039
<v Speaker 2>the you know, how it really goes. I always took

877
00:56:49.079 --> 00:56:53.280
<v Speaker 2>that that scene and maybe I'm just reading into it myself,

878
00:56:53.280 --> 00:56:57.360
<v Speaker 2>but I took it to mean that Sheriff Bell returns

879
00:56:58.800 --> 00:57:02.599
<v Speaker 2>Sugar is in the space. Whether he's in the under

880
00:57:02.639 --> 00:57:06.199
<v Speaker 2>the bed or in the bathroom of the hotel room

881
00:57:06.280 --> 00:57:09.119
<v Speaker 2>or what have you, or if he's you know, behind

882
00:57:09.119 --> 00:57:13.559
<v Speaker 2>some other door, he's there. And I and I took

883
00:57:13.599 --> 00:57:16.719
<v Speaker 2>it to mean that Bell knows he's in there and

884
00:57:16.840 --> 00:57:23.360
<v Speaker 2>just simply by entering that space, like we we see

885
00:57:23.559 --> 00:57:26.199
<v Speaker 2>the limit. You know, it's it. He's an old man.

886
00:57:26.320 --> 00:57:29.000
<v Speaker 2>Another way to interpret that title, by the way, you know,

887
00:57:29.199 --> 00:57:34.000
<v Speaker 2>is young men. This is a world for young men. Yeah,

888
00:57:34.039 --> 00:57:36.679
<v Speaker 2>old men are done. Like if that's what it's going

889
00:57:36.760 --> 00:57:39.679
<v Speaker 2>to be, where we're going to turn the reins over.

890
00:57:39.719 --> 00:57:41.760
<v Speaker 2>And we talk about this all the time, right, like

891
00:57:41.840 --> 00:57:47.679
<v Speaker 2>I mean the octagenarian congress that we have and I

892
00:57:47.719 --> 00:57:53.840
<v Speaker 2>have gen X. I can't name a single person in arts,

893
00:57:53.880 --> 00:57:56.119
<v Speaker 2>politics or anything we've just.

894
00:57:56.000 --> 00:58:02.480
<v Speaker 3>Been Oh you have Dan Crenshaw, right, thank you, well

895
00:58:03.280 --> 00:58:04.000
<v Speaker 3>you've got a couple.

896
00:58:04.599 --> 00:58:10.039
<v Speaker 2>Yeah, my god. So uh, I always took that to

897
00:58:10.159 --> 00:58:14.440
<v Speaker 2>mean that it's kind of this confirmation for us that like,

898
00:58:15.880 --> 00:58:19.039
<v Speaker 2>on the one hand, like, you know, good job, old timer.

899
00:58:19.280 --> 00:58:21.480
<v Speaker 2>I mean, he probably shouldn't be in this position. He

900
00:58:21.519 --> 00:58:25.039
<v Speaker 2>should have you know, a swat team with him and

901
00:58:25.039 --> 00:58:28.199
<v Speaker 2>and younger dudes at his side, and he makes it's

902
00:58:28.239 --> 00:58:31.239
<v Speaker 2>it's almost like an old dog or something like, just

903
00:58:31.239 --> 00:58:34.880
<v Speaker 2>just let him retire. He did the best he could.

904
00:58:36.880 --> 00:58:38.880
<v Speaker 2>That's how I took that scene. But again I might

905
00:58:38.960 --> 00:58:42.079
<v Speaker 2>be uh, just reading into it what I want to see.

906
00:58:42.320 --> 00:58:45.079
<v Speaker 2>And as far as far as you know, the very

907
00:58:45.199 --> 00:58:50.320
<v Speaker 2>last bit where the sheriff is having this conversation about

908
00:58:50.320 --> 00:58:56.079
<v Speaker 2>his dream, I think you're exactly right, like you Bullseye

909
00:58:56.119 --> 00:58:59.840
<v Speaker 2>on that one where there's the father, he's having this

910
00:59:00.280 --> 00:59:04.039
<v Speaker 2>of the father. The part that the line that adds

911
00:59:04.119 --> 00:59:08.119
<v Speaker 2>so much tension ambiguity, I guess is where he says

912
00:59:08.159 --> 00:59:11.840
<v Speaker 2>I woke up. Well. To me, that's that's just yet

913
00:59:11.840 --> 00:59:14.880
<v Speaker 2>again confirmation of everything else that we sort of said

914
00:59:14.920 --> 00:59:20.159
<v Speaker 2>with respect to faith that maybe it's that generation, maybe

915
00:59:20.199 --> 00:59:25.400
<v Speaker 2>it's something about the Texas sheriff line, maybe it's something

916
00:59:25.400 --> 00:59:28.400
<v Speaker 2>about Texans in general. I don't know, or maybe it's

917
00:59:29.360 --> 00:59:31.480
<v Speaker 2>you know, neither here nor there, but the fact that

918
00:59:31.639 --> 00:59:34.280
<v Speaker 2>this man chooses at this point in his life. You know,

919
00:59:34.320 --> 00:59:37.159
<v Speaker 2>there's I don't recall in the book if there's mention

920
00:59:37.280 --> 00:59:41.159
<v Speaker 2>of children that Sheriff Bell has children, there's none at

921
00:59:41.199 --> 00:59:43.639
<v Speaker 2>the table, and there's none mentioned in the movie. And

922
00:59:43.719 --> 00:59:50.239
<v Speaker 2>so that's kind of striking in that maybe maybe what

923
00:59:50.239 --> 00:59:54.320
<v Speaker 2>we're getting here is the completion, like of this man's

924
00:59:54.440 --> 01:00:00.320
<v Speaker 2>arc where he didn't fully live out, you know, everything

925
01:00:00.320 --> 01:00:02.039
<v Speaker 2>that was tasked to him, and he does have to

926
01:00:02.079 --> 01:00:04.719
<v Speaker 2>go away and with a little bit of shame because

927
01:00:06.679 --> 01:00:08.159
<v Speaker 2>I'll say this, then shut up, because I know we're

928
01:00:08.199 --> 01:00:11.559
<v Speaker 2>running out of time. This idea of the fire being

929
01:00:11.559 --> 01:00:16.559
<v Speaker 2>carried in a horn into time, into the darkness. You know,

930
01:00:16.599 --> 01:00:19.920
<v Speaker 2>we pick right back up with this exact same imagery

931
01:00:20.000 --> 01:00:24.440
<v Speaker 2>with The Road, where we have the father literally carrying

932
01:00:24.760 --> 01:00:27.639
<v Speaker 2>the fire. I mean they repeat this line over and

933
01:00:27.719 --> 01:00:31.440
<v Speaker 2>over in the book The Road. And I think that

934
01:00:31.679 --> 01:00:34.159
<v Speaker 2>in some ways this is McCarthy just saying, look, I

935
01:00:34.280 --> 01:00:37.880
<v Speaker 2>cannot compress this inner vision that I have down to

936
01:00:37.960 --> 01:00:40.920
<v Speaker 2>a simpler thing. And I don't think he's being condescending.

937
01:00:41.000 --> 01:00:42.920
<v Speaker 2>I don't think he's playing for the crowd or trying

938
01:00:42.960 --> 01:00:46.519
<v Speaker 2>to make money. I think that he wound out in

939
01:00:46.639 --> 01:00:51.719
<v Speaker 2>his genius as this is what I get to offer you, Jay,

940
01:00:52.119 --> 01:00:55.880
<v Speaker 2>you Andy. And that's why I think what we love

941
01:00:56.039 --> 01:00:59.400
<v Speaker 2>McCarthy so much is he's the real thing. This is

942
01:00:59.440 --> 01:01:04.119
<v Speaker 2>an earnest Mom. Why did they call it Scottish cheese?

943
01:01:04.199 --> 01:01:05.480
<v Speaker 2>This cottage cheese, Honey?

944
01:01:05.599 --> 01:01:06.920
<v Speaker 1>And I'm not sure.

945
01:01:06.800 --> 01:01:10.119
<v Speaker 3>Did dogs in other countries speak different languages?

946
01:01:10.320 --> 01:01:10.719
<v Speaker 2>Yeah?

947
01:01:10.920 --> 01:01:11.440
<v Speaker 4>I think so.

948
01:01:11.800 --> 01:01:13.840
<v Speaker 2>When when we get there, well, we've got to fix

949
01:01:13.880 --> 01:01:16.119
<v Speaker 2>the car first. But there's someone coming to help us.

950
01:01:16.320 --> 01:01:20.840
<v Speaker 2>Is it the man from Geneva? Not Geneva, he's from Aviva.

951
01:01:20.960 --> 01:01:22.079
<v Speaker 2>Oh there's a van now.

952
01:01:22.400 --> 01:01:25.400
<v Speaker 4>For car insurance with breakdown rescue, it takes a Viva

953
01:01:25.719 --> 01:01:29.159
<v Speaker 4>visit a Viva Dota eat to say fifteen percent acceptance criteria,

954
01:01:29.239 --> 01:01:31.599
<v Speaker 4>terms and conditions apply. Minimum premium of three hundred and

955
01:01:31.599 --> 01:01:34.000
<v Speaker 4>ten year old. Fifteen percent discant applies to new policies

956
01:01:34.000 --> 01:01:37.440
<v Speaker 4>BottomLine see Aviva Dotta ev details. Car insurance is underwritten

957
01:01:37.440 --> 01:01:40.119
<v Speaker 4>by a Viva Insurance Ireland DAK. Aviva Direct Arland Limited

958
01:01:40.239 --> 01:01:42.000
<v Speaker 4>is regulated by the Central Bank of Ireland.

959
01:01:42.679 --> 01:01:47.679
<v Speaker 2>It communicate to us, this isn't irony, This isn't playing

960
01:01:47.719 --> 01:01:50.000
<v Speaker 2>to the crowd and for the money, like this is

961
01:01:50.039 --> 01:01:53.480
<v Speaker 2>the real thing, and that's how I take it. And

962
01:01:53.519 --> 01:01:55.840
<v Speaker 2>so that's why these you know, his work in these

963
01:01:55.880 --> 01:01:59.280
<v Speaker 2>movies are are so moving and important to me.

964
01:02:01.199 --> 01:02:05.320
<v Speaker 3>Yeah, So two things there. I think there is one

965
01:02:05.559 --> 01:02:08.920
<v Speaker 3>very explicit mention of children, which is that scene we

966
01:02:09.000 --> 01:02:13.719
<v Speaker 3>mentioned earlier with Anton Sugar flipping the coin for the

967
01:02:13.800 --> 01:02:17.480
<v Speaker 3>life of the gas station attendant, right, because he yess him,

968
01:02:17.559 --> 01:02:19.480
<v Speaker 3>you know, do you have any children? You're married? And

969
01:02:19.519 --> 01:02:22.039
<v Speaker 3>he does, right, he's the wrong life and he's sort

970
01:02:22.039 --> 01:02:25.639
<v Speaker 3>of retired. Interesting note there one more point on the

971
01:02:25.719 --> 01:02:29.440
<v Speaker 3>element of randomness. Actually, and I think the only on

972
01:02:29.519 --> 01:02:33.559
<v Speaker 3>screen appearance of children in this entire entire book or

973
01:02:33.639 --> 01:02:38.000
<v Speaker 3>movie rather is the way Anton Sugar leaves this movie.

974
01:02:38.719 --> 01:02:43.239
<v Speaker 3>So he is he has killed Llewellyn's wife well after

975
01:02:43.360 --> 01:02:45.239
<v Speaker 3>the fact to sort of, you know, make do on

976
01:02:45.320 --> 01:02:48.280
<v Speaker 3>this promise that he made to a man he would

977
01:02:48.360 --> 01:02:51.519
<v Speaker 3>end up killing, I guess indirectly or directly, it's not

978
01:02:51.519 --> 01:02:59.039
<v Speaker 3>explicitly said. But when he when he leaves, he just

979
01:02:59.239 --> 01:03:02.079
<v Speaker 3>gets into her car and drives away. Something you see repeated.

980
01:03:02.159 --> 01:03:08.199
<v Speaker 3>He's constantly murdering people for their vehicles, but he's driving

981
01:03:08.239 --> 01:03:11.119
<v Speaker 3>through the suburban neighborhood and you know there are kids

982
01:03:11.119 --> 01:03:13.960
<v Speaker 3>behind him on a bike and he goes through one

983
01:03:14.239 --> 01:03:17.239
<v Speaker 3>stoplight and then he looks in his rearview mirror and

984
01:03:17.559 --> 01:03:23.199
<v Speaker 3>out of nowhere a car just t bones him, completely random.

985
01:03:23.400 --> 01:03:25.239
<v Speaker 3>This is not a person coming to get him, as

986
01:03:25.280 --> 01:03:29.400
<v Speaker 3>just a simple traffic accident, and he is on He

987
01:03:29.440 --> 01:03:32.880
<v Speaker 3>gets out on the side of the road. His arm

988
01:03:33.000 --> 01:03:35.679
<v Speaker 3>is poking through this or is you know, the bone

989
01:03:35.679 --> 01:03:38.039
<v Speaker 3>in his arm is poking through the skin. These two

990
01:03:38.119 --> 01:03:42.079
<v Speaker 3>kids right up and in sort of an interesting parallel

991
01:03:42.320 --> 01:03:46.519
<v Speaker 3>to the scene with llewell And in Mexico, he hands

992
01:03:46.559 --> 01:03:49.800
<v Speaker 3>them a bloody one hundred dollars bill or his shirt

993
01:03:50.039 --> 01:03:52.519
<v Speaker 3>something again you saw llewel and do earlier. Kind of

994
01:03:52.519 --> 01:03:58.239
<v Speaker 3>a lighting two moments there and he just walks off.

995
01:03:58.599 --> 01:04:02.239
<v Speaker 3>He gets up and leaps. This is also the most

996
01:04:02.280 --> 01:04:06.079
<v Speaker 3>injured we have seen him. He Llewelyn shot him, certainly,

997
01:04:06.480 --> 01:04:09.119
<v Speaker 3>but he was able to patch himself up. He goes

998
01:04:09.159 --> 01:04:12.079
<v Speaker 3>into a pharmacy, you know, raids it for supplies. Another

999
01:04:12.119 --> 01:04:15.599
<v Speaker 3>great scene, but I think it's interesting again that element

1000
01:04:15.639 --> 01:04:19.320
<v Speaker 3>of a randomness. You know, this this man who is

1001
01:04:19.360 --> 01:04:21.920
<v Speaker 3>a determinist, right, who believes that everything has sort of

1002
01:04:21.920 --> 01:04:24.559
<v Speaker 3>set out. The most he is injured is by pure

1003
01:04:24.639 --> 01:04:27.519
<v Speaker 3>random chance. I think that's sort of an interesting element

1004
01:04:27.559 --> 01:04:28.360
<v Speaker 3>to the film as well.

1005
01:04:28.840 --> 01:04:32.599
<v Speaker 2>Absolutely great point. I yeah, and with the children too,

1006
01:04:34.119 --> 01:04:37.960
<v Speaker 2>they're I mean, I don't really hold this against those children,

1007
01:04:38.360 --> 01:04:40.039
<v Speaker 2>but they do seem to kind of go along with

1008
01:04:40.079 --> 01:04:43.000
<v Speaker 2>the program, right, Like the kids are kind of already corrupt.

1009
01:04:43.480 --> 01:04:45.719
<v Speaker 2>They give this guy the shirt, they cover up for

1010
01:04:45.800 --> 01:04:48.800
<v Speaker 2>him apparently. I think in the book he leaves his gun,

1011
01:04:49.400 --> 01:04:51.679
<v Speaker 2>Sugar leaves his gun maybe in the car, or the

1012
01:04:51.960 --> 01:04:54.519
<v Speaker 2>kid winds up with the gun or something like that.

1013
01:04:55.199 --> 01:04:58.280
<v Speaker 2>So Sheriff Bell comes around, pardon me, and it winds

1014
01:04:58.360 --> 01:05:00.960
<v Speaker 2>up speaking to one of those kids who is pretty

1015
01:05:01.000 --> 01:05:05.679
<v Speaker 2>much mute on the topic. And yeah, great point because

1016
01:05:05.719 --> 01:05:09.880
<v Speaker 2>that scene, once again, it's like this incredible compression and

1017
01:05:10.039 --> 01:05:15.639
<v Speaker 2>layering throughout the movie that must function in some way

1018
01:05:15.719 --> 01:05:22.679
<v Speaker 2>to like amplify these these bigger issues, because you're right,

1019
01:05:22.760 --> 01:05:27.440
<v Speaker 2>I mean randomness. In the end, his choice to go

1020
01:05:27.639 --> 01:05:31.360
<v Speaker 2>to believe in this is what probably takes him out,

1021
01:05:32.079 --> 01:05:36.840
<v Speaker 2>or at least takes him down a notch. Anyway, So Andy,

1022
01:05:37.159 --> 01:05:37.880
<v Speaker 2>we're over time.

1023
01:05:38.079 --> 01:05:41.360
<v Speaker 3>This has been great. Before we you know, wrap this up.

1024
01:05:41.360 --> 01:05:42.960
<v Speaker 3>I just want to say, watch this movie. It's like

1025
01:05:43.000 --> 01:05:45.519
<v Speaker 3>two hours long. It's not hard to watch. The book

1026
01:05:45.559 --> 01:05:48.360
<v Speaker 3>is not long either. Both of them are are well

1027
01:05:48.400 --> 01:05:52.719
<v Speaker 3>worth your time. But that said, man, where can people

1028
01:05:52.760 --> 01:05:54.159
<v Speaker 3>find you and where can they find your work?

1029
01:05:55.840 --> 01:06:01.159
<v Speaker 2>You know at X it's Golden Goat gild and that's

1030
01:06:01.199 --> 01:06:05.679
<v Speaker 2>the main place right now. Yeah, check it out, check

1031
01:06:05.679 --> 01:06:08.480
<v Speaker 2>out the books. And thanks for having me. This was

1032
01:06:08.519 --> 01:06:09.079
<v Speaker 2>a lot of fun.

1033
01:06:09.960 --> 01:06:11.960
<v Speaker 3>Yeah, sure thing, man, we'll have to do this again.

1034
01:06:12.920 --> 01:06:18.480
<v Speaker 3>I enjoy watching and talking about movies, and there's so

1035
01:06:18.559 --> 01:06:21.639
<v Speaker 3>much to pull from. I've told you before we went live.

1036
01:06:21.679 --> 01:06:26.320
<v Speaker 3>I mentioned it on air. My hatred for modern cinema

1037
01:06:26.519 --> 01:06:29.960
<v Speaker 3>really cannot be understated. Every time I go to the

1038
01:06:29.960 --> 01:06:33.079
<v Speaker 3>movie theater, I end up leaving in a rage for

1039
01:06:33.119 --> 01:06:35.440
<v Speaker 3>any number of reasons. And so to go back and

1040
01:06:35.480 --> 01:06:37.280
<v Speaker 3>find a film like this, which you know, like I said,

1041
01:06:37.320 --> 01:06:40.119
<v Speaker 3>I've saw before, but there's so much depth to it,

1042
01:06:40.119 --> 01:06:43.639
<v Speaker 3>it's really well worth it. We'll maybe get into some

1043
01:06:43.719 --> 01:06:46.800
<v Speaker 3>parallels when we talk about your book King of Dogs,

1044
01:06:46.960 --> 01:06:50.400
<v Speaker 3>but there are interesting parallels between No Country for Old

1045
01:06:50.440 --> 01:06:53.679
<v Speaker 3>Men and your first novel. In fact, there's actually a

1046
01:06:54.039 --> 01:06:56.880
<v Speaker 3>scene in the movie that reminded me very much of

1047
01:06:57.159 --> 01:07:00.559
<v Speaker 3>you know. Well, actually i'll just say it when well

1048
01:07:00.639 --> 01:07:04.119
<v Speaker 3>it is running away from this attack Dog. There's a

1049
01:07:04.159 --> 01:07:06.880
<v Speaker 3>similar scene in your book. I won't spoil it, but

1050
01:07:07.000 --> 01:07:09.960
<v Speaker 3>check that out. Both At and Crowbar are quite good.

1051
01:07:10.280 --> 01:07:11.039
<v Speaker 3>I've enjoyed them.

1052
01:07:11.079 --> 01:07:11.360
<v Speaker 2>Both.

1053
01:07:12.119 --> 01:07:14.480
<v Speaker 3>Thomas seven to seven seven, who you recorded some with,

1054
01:07:14.599 --> 01:07:17.599
<v Speaker 3>recently enjoyed them as well. Check those out and Andy

1055
01:07:17.679 --> 01:07:20.599
<v Speaker 3>will have to have you back on soon. As far

1056
01:07:20.639 --> 01:07:23.639
<v Speaker 3>as my stuff, Jay Burton Show, Apple, Spotify, YouTube, this

1057
01:07:23.679 --> 01:07:26.559
<v Speaker 3>podcast is viewer supported. I couldn't do it without you, guys,

1058
01:07:26.920 --> 01:07:28.519
<v Speaker 3>and the best way to support the show is to

1059
01:07:28.639 --> 01:07:31.679
<v Speaker 3>give me money in exchange for giving me money on substack,

1060
01:07:31.760 --> 01:07:34.760
<v Speaker 3>Patreon or gum Road. Get the episodes early in ad free.

1061
01:07:34.800 --> 01:07:36.880
<v Speaker 3>I know the ads are irritating, but they pay my

1062
01:07:36.960 --> 01:07:39.639
<v Speaker 3>mortgage and I do need to live somewhere, so I

1063
01:07:39.719 --> 01:07:42.880
<v Speaker 3>appreciate that. Guys. You can also check out our sponsor,

1064
01:07:42.960 --> 01:07:46.239
<v Speaker 3>Axios Remote Fitness Coaching. I was actually just chatting with

1065
01:07:46.360 --> 01:07:49.960
<v Speaker 3>JD because this is my favorite flannel and I can't

1066
01:07:49.960 --> 01:07:52.800
<v Speaker 3>fit my arms in it anymore, which is an inconvenient

1067
01:07:52.840 --> 01:07:55.039
<v Speaker 3>problem to have, but sort of a testimonial for what

1068
01:07:55.119 --> 01:07:59.360
<v Speaker 3>JD does. Again, any man, this was so much fun, dude. Likewise,

1069
01:08:00.639 --> 01:08:03.320
<v Speaker 3>everyone know, keep your head up. I can't last forever.

1070
01:08:03.519 --> 01:08:35.039
<v Speaker 4>Good night, h.
