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<v Speaker 1>You see, something's going to happen. What's going to happen?

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<v Speaker 2>Help?

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<v Speaker 3>What?

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<v Speaker 4>Help?

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<v Speaker 2>Welcome to the Occult Rejects. Got a very very special

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<v Speaker 2>episode today. I'm very excited to get this guest on.

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<v Speaker 2>But before we introduce the guest, we will introduce the

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<v Speaker 2>other rejects that are joining us today.

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<v Speaker 5>And we got my man, the Headless Giant. What is

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<v Speaker 5>going on?

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<v Speaker 1>Sir?

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<v Speaker 5>How are you to go on?

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<v Speaker 4>Happy Sunday? Everybody just got off of my trialogus, which

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<v Speaker 4>happens every Sunday in the morning, So I definitely check

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<v Speaker 4>that out. Me and Ricardo and Ethan go over a

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<v Speaker 4>bunch of different topics that seem unrelated but always end

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<v Speaker 4>up finding their way back to each other.

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<v Speaker 6>That's awesome.

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<v Speaker 4>So I also have a Thursday show where I read

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<v Speaker 4>your occult emails and you can email them to me

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<v Speaker 4>at the Headless Giant Podcast at gmail dot com and

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<v Speaker 4>we will read them out on Thursday nights around seven thirties.

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<v Speaker 4>Check it out.

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<v Speaker 2>Well, yeah, definitely send that email in And if you

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<v Speaker 2>didn't check out his trialog that he put out today,

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<v Speaker 2>go check it out after this. Thank you very much,

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<v Speaker 2>hell us. I appreciate you, sir and we got my

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<v Speaker 2>main Jules.

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<v Speaker 5>What is going on? Brother, Great to have you here.

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<v Speaker 3>Well, thank thanks for having me again. What's up, guys.

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<v Speaker 3>I'm Jewles, host of the Gray Pill Podcast. You can

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<v Speaker 3>find me on Twitter at gray Pilled Pod. I'm over

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<v Speaker 3>on Patreon. We do a lot of stuff over there.

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<v Speaker 3>Tonight Sunday Chaos, it's it's that Sunday. We do it

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<v Speaker 3>every other Sunday, so it's it's it's that time of

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<v Speaker 3>the month, nine o'clock on my Rumble channel. It's at

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<v Speaker 3>fire Pixie every Tuesday, I produce for a show called

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<v Speaker 3>Already Dead a thirty Central Jose Gallason and Austin p.

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<v Speaker 7>The card I got.

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<v Speaker 3>I got three or four guests I guess coming on

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<v Speaker 3>in the next few weeks, Esoteric, Eddie, Gray Horn, Pagan,

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<v Speaker 3>a couple other ones coming on, so yeah, just stay

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<v Speaker 3>tuned for those.

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<v Speaker 7>But yeah, Nick, thanks for.

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<v Speaker 3>Having me on again, man, of course, and it's good

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<v Speaker 3>seeing all you fellas here too, and it's good meeting you.

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<v Speaker 5>Oh, thank you, sir. And we got my man Rick Hardle.

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<v Speaker 5>What is going on? So actually I had to thank

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<v Speaker 5>Ricardo for this guest, So thank.

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<v Speaker 4>You, sir.

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<v Speaker 1>Oh, not at all. It's it's I think that the

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<v Speaker 1>message that Vincent has to to tell us is quite

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<v Speaker 1>important and it's quite relevant to our times, especially in

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<v Speaker 1>regard of this apparent conspiracy to hide this kind of information.

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<v Speaker 1>So looking forward for his presentation today, so you can

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<v Speaker 1>find me at he got cavery one at access. It

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<v Speaker 1>is on the screen. I would like to plug the

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<v Speaker 1>Universe Unveiled podcast. It's a feminine podcaster. I strongly recommend

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<v Speaker 1>it's a It's a lot of fresh air that on

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<v Speaker 1>on on YouTube, so I hope you all enjoy it.

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<v Speaker 1>And institute Finatal Philosophy dot org, where you can find

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<v Speaker 1>our magazine that is free for watching or download, and

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<v Speaker 1>also my books The Resonance Earth if you are interested

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<v Speaker 1>in megalitic structures and their functionalities and how they could

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<v Speaker 1>possibly work and start us theies about us humans and

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<v Speaker 1>how we relate to one another.

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<v Speaker 6>And thanks and how they.

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<v Speaker 5>Oh boy, somebody's repeating, all right, thank you very much, Ricardo.

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<v Speaker 2>I appreciate that, and definitely definitely people go check out

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<v Speaker 2>his website and definitely check out Universe Unveiled. Two awesome

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<v Speaker 2>checks and they got you know, great stuff going on.

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<v Speaker 2>Definitely check out the show and uh ty Rome, my man. Nice,

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<v Speaker 2>but not least before the guests. How are you, sir?

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<v Speaker 8>What's up everybody. I'm glad to be here. Thank you

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<v Speaker 8>for having me, Nick Vince, I'm ready to hear what

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<v Speaker 8>you got to say. Man, I'm like saying, they are

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<v Speaker 8>very interested in this. I never heard about this until

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<v Speaker 8>just a few days ago, and I looked into it,

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<v Speaker 8>and I do have a couple of questions.

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<v Speaker 9>So yeah, I'm excited for this.

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<v Speaker 8>Everything you can find on me is on my website,

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<v Speaker 8>Rebirth of theWord dot com. And also my book Journey

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<v Speaker 8>through the Origins of History is on Amazon, and Ricardo's

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<v Speaker 8>books Resident Earth What Star Dust is also on Amazon.

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<v Speaker 8>Do not forget about that from What's your book as

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<v Speaker 8>much as you can Ricardo, like I said, thanks again, Nick, appreciate.

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<v Speaker 2>It of course, of course, no, thank you all for

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<v Speaker 2>making it. I appreciate it. And finally, to the guest himself,

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<v Speaker 2>we got Vincent Barrow's coming on. We got Vincent's Barrows on,

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<v Speaker 2>So please, sir, let us know what your deal is

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<v Speaker 2>and where they can find any of your stuff that

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<v Speaker 2>you want to promote.

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<v Speaker 10>So yeah, thanks for having me here. And I just

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<v Speaker 10>finished up another blog talk about the the journal, I

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<v Speaker 10>mean a journey from China all the way to North America.

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<v Speaker 10>And Laurie had talked about this about a trip that

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<v Speaker 10>the Chinese took in fourteen thirty and this was a

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<v Speaker 10>part of a time when the Chinese were voyaging out

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<v Speaker 10>with large treasure fleets and they made it all the

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<v Speaker 10>way to North Carolina. In Ashland, North Carolina, they found

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<v Speaker 10>the site and they actually left a medallion there and

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<v Speaker 10>it was inscribed with their symbol of the The Emperor

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<v Speaker 10>of China's symbol was on this medallion found near Ashland,

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<v Speaker 10>North Carolina. This is a real thing that was documented

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<v Speaker 10>in the journals of the Chinese explorers that date back

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<v Speaker 10>to fourteen thirty.

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<v Speaker 6>So they found the actual medallion there and.

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<v Speaker 10>They talked about the site and it had a lot

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<v Speaker 10>of details in their journal that matched the site and

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<v Speaker 10>the artifacts found out the correlate to what was described

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<v Speaker 10>in the Chinese journals. So things like in the journals

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<v Speaker 10>they said the heralding of the blowing of trumpets, Well,

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<v Speaker 10>they found figurines of trumpets at the site. They found

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<v Speaker 10>figurines of Mongol horsemen riding horses, figurines or sculptures of

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<v Speaker 10>people riding horses that were adorned in Mongolian armor, and

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<v Speaker 10>they looked just like the Mongolian horsemen riding the horses.

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<v Speaker 10>They found an ancestor shrine literally with every single clan

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<v Speaker 10>of the Ananabe that was depicted in the journals and

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<v Speaker 10>described as well. Some of them had been They used

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<v Speaker 10>totems as their name of their clan or their symbol,

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<v Speaker 10>like they had one that was called the catfish clan,

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<v Speaker 10>they had the eel clan, there was the deer clan.

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<v Speaker 10>Will go through examples, I'll show you what these look like.

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<v Speaker 10>But each of the clan symbols were depicted here and

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<v Speaker 10>they were found in the sculptures in North Carolina. And

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<v Speaker 10>they also had this artifact that was called the Gehera churn,

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<v Speaker 10>which is a very specific artifact that they used in

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<v Speaker 10>Tibet and China to make gerhura, which is like a butter.

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<v Speaker 10>They would churn the butter in a pottery bowl. And

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<v Speaker 10>this Gehera churn, well, it was found in North Carolina.

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<v Speaker 10>It's the only one found in this country that I'm

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<v Speaker 10>aware of, but it was probably from this treasure fleet

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<v Speaker 10>of the fourteen thirties from the Chinese as well. So

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<v Speaker 10>the Ashley, North Carolina treasure Medallion and all these other

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<v Speaker 10>figurines probably were placed there or at least contributed to

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<v Speaker 10>from this Chinese voyage of fourteen thirty and the real

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<v Speaker 10>Guallei origins had just talked talked with Laurie about this.

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<v Speaker 10>They had discussed a lot of these figurines and and

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<v Speaker 10>the story of the treasure fleet that went around the

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<v Speaker 10>south coast of Africa all the way up through the

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<v Speaker 10>Atlantic and then landed in Cohochia Mountains in Illinois, and

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<v Speaker 10>then from that point they went to Ashland, North Carolina,

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<v Speaker 10>and they left this medallion in North Carolina. That was

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<v Speaker 10>that was found and it's real artifact that matches exactly

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<v Speaker 10>the journals of the Chinese.

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<v Speaker 2>So now you might have said this before, but and

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<v Speaker 2>I was looking at the chat just whatever it might

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<v Speaker 2>have escaped me. I didn't hear you.

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<v Speaker 5>Say, how was this? And this was found by who?

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<v Speaker 2>Like this was discovered and like like has anybody important

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<v Speaker 2>actually looked at it and been like, oh this is

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<v Speaker 2>from then?

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<v Speaker 4>Yeah?

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<v Speaker 10>Can can everybody see my screen? I am I'm gonna

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<v Speaker 10>try to share. Yeah, I share this PowerPoint slide and

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<v Speaker 10>I'll talk about who had found it when it was

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<v Speaker 10>found right. So this is Mount Pishka, North Carolina. It's

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<v Speaker 10>the biggest artifact cash in the East coast. There there's

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<v Speaker 10>issues with museums removing things after they were after we

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<v Speaker 10>asked questions. They hid the results of the testing we

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<v Speaker 10>paid for and ordered they shut down future testing on these.

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<v Speaker 10>Also there's evidence of DeSoto multi racial village of Cahok,

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<v Speaker 10>Covik and Canuga meaning a mixed race ancestors shrine or

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<v Speaker 10>a place of meeting, place of many people. And so

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<v Speaker 10>we have three D scans and interesting figures to show.

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<v Speaker 10>So what we're talking about is three those there's four

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<v Speaker 10>mountains on the site. There's Mathers Mound, which is the

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<v Speaker 10>official site number thirty one h W one. There's Mound

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<v Speaker 10>two which is previously Mound three which was Plot Mound,

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<v Speaker 10>and Mount five which is Wells Mound. In eighteen seventy nine,

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<v Speaker 10>this place was excavated by Ben Valentine. So he was

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<v Speaker 10>a businessman. He was trying to make a museum. So

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<v Speaker 10>he worked with the local residents mister Osborne and Burnett,

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<v Speaker 10>and these were people who lived there at Mount Pishka.

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<v Speaker 10>They found out about the site and they started activating

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<v Speaker 10>the mountains and they found twenty five hundred figurines, and

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<v Speaker 10>then the Smithsonian came in and they said, oh, these

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<v Speaker 10>are potstone. They're unlike any other artifacts, so therefore they're

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<v Speaker 10>all fake. And the Smithsonian claimed that they were either

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<v Speaker 10>planted there to dupe the Valentines or to make them

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<v Speaker 10>credulous of some lost mound building culture. And they so

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<v Speaker 10>they sent another archaeologist, Emmert, to debunk the mound builder myth.

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<v Speaker 6>And then.

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<v Speaker 10>They said they found someone to make similar stone carvings,

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<v Speaker 10>so therefore they debunked all of these twenty five hundred

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<v Speaker 10>figurines in James Mooney in nineteen hundred wrote the Necessity

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<v Speaker 10>of strict Silence on the conduct and describing the site

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<v Speaker 10>legends where people were little people were legion, so in

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<v Speaker 10>other words, he said, they can't talk about this. Even

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<v Speaker 10>in nineteen hundred they were not allowed to talk about it.

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<v Speaker 10>And the site basically was put away in a vault

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<v Speaker 10>for one hundred and fifty years and no one did

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<v Speaker 10>any research on it because it was debunked as a

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<v Speaker 10>hoax or a plant. And the Garden Creek Archaeological Site

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<v Speaker 10>was on along the Pigeon river and it had several

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<v Speaker 10>phases of archaeological studies after that. But what happened was

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<v Speaker 10>the crew came alongside in eighteen seventy nine eighteen eighty

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<v Speaker 10>and they started digging the site. And this is a

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<v Speaker 10>picture of the crew in the middle of James Mooney

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<v Speaker 10>and and Valentine. And they dug up this site. It

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<v Speaker 10>had petroglyphs along the side. There were like ugi style

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<v Speaker 10>petrick glyffs. They dug the mound up and they found

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<v Speaker 10>out it was a twin earth lodge and it had

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<v Speaker 10>human skeletons in the mound.

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<v Speaker 2>And I don't think, not to interrupt you, Sorry to

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<v Speaker 2>interrupt you, but I don't think. Did you think the

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<v Speaker 2>picture changed, because it hasn't changed.

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<v Speaker 4>No, it hasn't changed.

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<v Speaker 1>Yeah.

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<v Speaker 5>I was gonna say, just let you know.

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<v Speaker 6>I'm sorry.

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<v Speaker 5>Yeah, you're good, You're good.

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<v Speaker 6>I just don't want to let me see if I

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<v Speaker 6>can go back.

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<v Speaker 2>I was like, he's kind of hovering the cursor over nothing,

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<v Speaker 2>So I'm assuming he thinks that something that.

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<v Speaker 5>I thought it was just my eyes.

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<v Speaker 9>I don't have my glasses.

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<v Speaker 6>Oh, thank you for telling me. I'll try to try

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<v Speaker 6>to get this to change here.

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<v Speaker 4>Yeah, yeah, we.

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<v Speaker 1>Didn't see the team nor the next slide.

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<v Speaker 3>Okay, yeah, I think you may want to go up

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<v Speaker 3>a couple of slides.

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<v Speaker 6>Uh oh no, sorry, I'm having a little bit of

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<v Speaker 6>technically cut back.

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<v Speaker 1>No worries while you do that. I just want to

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<v Speaker 1>emphasize twenty five thousand figurines, Okay, no to two thousand

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<v Speaker 1>and five hundred.

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<v Speaker 2>Is that it?

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<v Speaker 1>Right? Two hundred figures, two thousand and five hundred figurines, right,

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<v Speaker 1>it's it's unbelievable. It's it's one of the biggest, if

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<v Speaker 1>not the biggest found in the America's.

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<v Speaker 10>Right fings, right, the biggest archaeological cash on the East Coast. Okay,

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<v Speaker 10>can everybody see that sline?

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<v Speaker 1>Yeah, now we can see it.

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<v Speaker 6>Yes, Okay, sorry about that.

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<v Speaker 10>So that that was the crew that was that was

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00:13:35.919 --> 00:13:39.039
<v Speaker 10>out there on site to dig this place up. And

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<v Speaker 10>so they had around thirty people there on site and

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<v Speaker 10>they found these these petrogloffs and their ute petric gloffs. Wow,

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<v Speaker 10>there were this is so this is the mount itself

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<v Speaker 10>when they dug it.

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<v Speaker 4>Uh.

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<v Speaker 10>This this was a twin earth lodge and there were

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<v Speaker 10>skeletons found in the mount on the sitting on the

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<v Speaker 10>side and there was also wooden coffin, so wooden coffins

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00:14:06.840 --> 00:14:12.639
<v Speaker 10>were there and they found skulls human skulls as well,

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00:14:12.679 --> 00:14:16.480
<v Speaker 10>and this is one that was shown to Elizabeth. She

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<v Speaker 10>did determine that this damage on the skull is post

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00:14:19.840 --> 00:14:23.679
<v Speaker 10>mortem damage. So there's quite a lot of evidence that

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00:14:23.759 --> 00:14:27.639
<v Speaker 10>this skull was damaged and it was taken out of

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<v Speaker 10>the grave or mound at some point and kicked around

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<v Speaker 10>her damage and it looks like a bullet hole right

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<v Speaker 10>on the side of the skull here would be about

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00:14:39.519 --> 00:14:42.399
<v Speaker 10>a forty five caliber to sixty five caliber bullet hole,

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<v Speaker 10>and it has a cracked fracture on the other side,

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00:14:45.799 --> 00:14:48.600
<v Speaker 10>which would be the exit wound or exit side of

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00:14:48.639 --> 00:14:53.840
<v Speaker 10>the bullet impact. These discolorations of the white colors are

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00:14:54.480 --> 00:15:01.799
<v Speaker 10>evidence of post mortem fractures, so this skull also had

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<v Speaker 10>impacts on the back of the skull. Elizabeth said though

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<v Speaker 10>that the skull the person was over forty it was

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<v Speaker 10>an adult male, and she hypothesized that the cause of

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<v Speaker 10>death was dental related blood poisoning.

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<v Speaker 6>In the skull.

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<v Speaker 10>In this picture here at the lower draw, you can

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<v Speaker 10>see it was heavily damaged and she said that would

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<v Speaker 10>have been a.

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<v Speaker 6>Horrific way to die.

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<v Speaker 10>But she believes that this person and initially tried of

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00:15:31.639 --> 00:15:35.039
<v Speaker 10>blood poisoning and then these other impacts and things that

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00:15:35.080 --> 00:15:39.159
<v Speaker 10>you're seeing are post mortem impacts. And you can see

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00:15:39.159 --> 00:15:42.480
<v Speaker 10>there's even some scuffing and kicking and the browser damaged.

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<v Speaker 10>These she said are post mortem damages. So that's consistent

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<v Speaker 10>with the Desto expedition.

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<v Speaker 6>And when de Soto.

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<v Speaker 10>Came on site, he said his crew or with his conquistors,

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<v Speaker 10>took these skulls out of the burial and kicked them

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00:15:58.039 --> 00:16:02.600
<v Speaker 10>around and shot them and did horrible things to them.

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<v Speaker 6>I mean, he was very disrespectful.

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<v Speaker 10>And but that might be part of the reason this

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00:16:08.960 --> 00:16:12.120
<v Speaker 10>site has been kept secret for so long is that

283
00:16:12.320 --> 00:16:14.960
<v Speaker 10>it was you know, it was part of the DeSoto

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00:16:15.039 --> 00:16:21.559
<v Speaker 10>conquistadors that lived there. And the timeframe of the site

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00:16:21.679 --> 00:16:26.240
<v Speaker 10>is complex. It has things like masdons like you see

286
00:16:26.279 --> 00:16:32.440
<v Speaker 10>here Masdon figurines, and there were four of these found

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00:16:32.639 --> 00:16:37.559
<v Speaker 10>in this cash of twenty five hundred figurines. There were

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00:16:37.559 --> 00:16:42.679
<v Speaker 10>also things like bannerstones. Of bannerstones are archaic type of

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00:16:42.840 --> 00:16:47.440
<v Speaker 10>artifacts from around four thousand BC, so we're talking six

290
00:16:47.480 --> 00:16:52.120
<v Speaker 10>thousand years ago when these these would have been made.

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00:16:52.320 --> 00:16:59.600
<v Speaker 10>And the figurines also included. It looks like pipe group

292
00:16:59.600 --> 00:17:07.000
<v Speaker 10>smoking the water pipe and in a circular cross hatched pattern,

293
00:17:07.039 --> 00:17:09.200
<v Speaker 10>and on one and the other side is that bifurcated

294
00:17:09.640 --> 00:17:15.799
<v Speaker 10>semi circle and the figurines are shaking hands or having

295
00:17:15.839 --> 00:17:27.000
<v Speaker 10>advocations of peace. And this next one shows some of

296
00:17:27.039 --> 00:17:31.680
<v Speaker 10>them were apparently male and female figurines and inside of

297
00:17:31.720 --> 00:17:33.880
<v Speaker 10>a bear. I mean this is on one side it

298
00:17:33.880 --> 00:17:38.359
<v Speaker 10>shows these two holding hands and then in the bear.

299
00:17:38.440 --> 00:17:39.279
<v Speaker 6>The other side is.

300
00:17:39.400 --> 00:17:44.880
<v Speaker 10>A fully sculptured bear carving. And the majority of these

301
00:17:44.880 --> 00:17:47.839
<v Speaker 10>figurines were well they're all different, but they had this

302
00:17:47.920 --> 00:17:51.559
<v Speaker 10>cross hatching or nested chevrons, and some people say that's

303
00:17:51.599 --> 00:17:58.039
<v Speaker 10>the symbol for the bear or a ancestral pattern.

304
00:17:58.079 --> 00:18:02.880
<v Speaker 6>It's a common art motif that was used. And you

305
00:18:02.960 --> 00:18:03.559
<v Speaker 6>see a lot of.

306
00:18:03.480 --> 00:18:06.839
<v Speaker 10>Them show like humans being eaten by bears, and the

307
00:18:06.880 --> 00:18:09.240
<v Speaker 10>bear was one of the clans as we know, the

308
00:18:09.279 --> 00:18:12.880
<v Speaker 10>bear clean wasn't important and he should not big clean.

309
00:18:14.200 --> 00:18:16.720
<v Speaker 10>There were others like this that showed the puma or

310
00:18:16.799 --> 00:18:21.720
<v Speaker 10>cat and people holding pottery on their heads, like thus

311
00:18:21.799 --> 00:18:26.000
<v Speaker 10>carrying pottery like a water bowl. This one looks like

312
00:18:26.039 --> 00:18:31.119
<v Speaker 10>a lizard holding a staff, almost a Kimona dragon lizard

313
00:18:31.319 --> 00:18:34.440
<v Speaker 10>and these the lizard effigy was I mean, the lizard

314
00:18:34.519 --> 00:18:35.160
<v Speaker 10>was its totem.

315
00:18:35.880 --> 00:18:40.599
<v Speaker 8>The you that looks like the moon eyed people?

316
00:18:40.680 --> 00:18:43.160
<v Speaker 6>Man, do you know who that is? Yeah, that's right,

317
00:18:43.200 --> 00:18:44.200
<v Speaker 6>the mooneyed people.

318
00:18:44.920 --> 00:18:45.160
<v Speaker 4>Yeah.

319
00:18:45.319 --> 00:18:47.640
<v Speaker 8>The one in the middle looks like the mooneyed people,

320
00:18:49.759 --> 00:18:51.200
<v Speaker 8>like almost identical.

321
00:18:51.759 --> 00:18:53.240
<v Speaker 7>Who said the same as the ant people.

322
00:18:54.599 --> 00:18:56.759
<v Speaker 9>That's from the Cherokee legends.

323
00:18:57.920 --> 00:19:00.240
<v Speaker 10>Right, The Cherokee legends talk about the moon eyed people

324
00:19:01.000 --> 00:19:04.119
<v Speaker 10>in great detail, and a lot of these you'll see

325
00:19:04.119 --> 00:19:11.160
<v Speaker 10>that type of face MOONEI This depiction and legends are

326
00:19:12.039 --> 00:19:17.359
<v Speaker 10>very prolific about the moon eyed people in the Jerokeees

327
00:19:17.440 --> 00:19:20.559
<v Speaker 10>and in this area. And then there's also things like

328
00:19:20.599 --> 00:19:24.279
<v Speaker 10>these cross hatched vessels and teacups.

329
00:19:25.720 --> 00:19:29.200
<v Speaker 6>There were hundreds of these.

330
00:19:29.279 --> 00:19:33.400
<v Speaker 10>I mean, they're just so prolific, and they're all very

331
00:19:33.640 --> 00:19:38.160
<v Speaker 10>finely crafted. Every one of these figurines has charcoal or

332
00:19:38.680 --> 00:19:40.759
<v Speaker 10>smell of smoke on the surface of it, like it

333
00:19:40.839 --> 00:19:45.920
<v Speaker 10>had been in a fire. And well, like I mentioned this, Zithsonian,

334
00:19:46.000 --> 00:19:48.079
<v Speaker 10>as soon as they heard about the site, they sent

335
00:19:50.839 --> 00:19:53.880
<v Speaker 10>they sent this god down to debunk the site, and

336
00:19:53.920 --> 00:19:59.319
<v Speaker 10>they called these bogus in this article from eighteen ninety

337
00:19:59.640 --> 00:20:03.559
<v Speaker 10>to clar these are bogus articles and it and it's

338
00:20:03.599 --> 00:20:06.960
<v Speaker 10>a bird figuring. And there were others like pipe with

339
00:20:07.319 --> 00:20:10.319
<v Speaker 10>the hands cut off and the arms cut off, pipe figurings,

340
00:20:10.680 --> 00:20:14.359
<v Speaker 10>and they just declared them all hoaxes or bogus. And

341
00:20:15.160 --> 00:20:17.279
<v Speaker 10>this is one of the things that it's like, well,

342
00:20:17.400 --> 00:20:20.759
<v Speaker 10>why would someone fake that or make a bogus pipe

343
00:20:20.759 --> 00:20:23.319
<v Speaker 10>and a bogus bird. Well it turns out that they're

344
00:20:23.319 --> 00:20:28.640
<v Speaker 10>not bogus, and these have been authenticated. Now we've we've

345
00:20:28.720 --> 00:20:35.119
<v Speaker 10>used thermal iluminescence and authenticated these the pottery bowls and

346
00:20:35.160 --> 00:20:41.720
<v Speaker 10>the figurines where we had two positively authenticated as pottery,

347
00:20:41.799 --> 00:20:44.319
<v Speaker 10>and originally they were thought to have all been made

348
00:20:44.359 --> 00:20:46.920
<v Speaker 10>of stone, so thermo iluminescence would not have been a

349
00:20:47.039 --> 00:20:50.920
<v Speaker 10>viable option, but the pottery once in particular, we selected.

350
00:20:52.480 --> 00:20:52.759
<v Speaker 6>Yes.

351
00:20:53.279 --> 00:20:55.720
<v Speaker 4>Can I ask for a minute, do you know who

352
00:20:55.799 --> 00:21:00.000
<v Speaker 4>the scientists were involved in declaring those bogus?

353
00:21:01.200 --> 00:21:08.720
<v Speaker 10>Yes, it was Charles Raw and James Emmertentually. Charles Row

354
00:21:09.359 --> 00:21:13.480
<v Speaker 10>in eighteen eighty three wrote an article he said these

355
00:21:13.519 --> 00:21:16.599
<v Speaker 10>are fakes because there's nothing else like it, and he

356
00:21:16.640 --> 00:21:26.240
<v Speaker 10>said they're either carved by someone who was early historic period,

357
00:21:26.599 --> 00:21:34.279
<v Speaker 10>or or that they had been fakes, but he didn't

358
00:21:34.440 --> 00:21:37.160
<v Speaker 10>know who carved them and didn't study them. He just

359
00:21:37.279 --> 00:21:40.920
<v Speaker 10>kind of put them in the drawer and they were

360
00:21:40.960 --> 00:21:43.559
<v Speaker 10>not researched at all since then.

361
00:21:43.880 --> 00:21:49.079
<v Speaker 11>And it would interesting to see if somebody could foia

362
00:21:49.799 --> 00:21:52.160
<v Speaker 11>something with their names on it back then, to see

363
00:21:52.160 --> 00:21:54.039
<v Speaker 11>if there are any internal memos.

364
00:21:54.440 --> 00:21:59.200
<v Speaker 6>Oh, yeah, I done that. I have done that. I

365
00:21:59.240 --> 00:22:01.599
<v Speaker 6>have all their internal correspondence and everything.

366
00:22:02.119 --> 00:22:07.720
<v Speaker 10>And in fact, what they did was they sent James

367
00:22:07.720 --> 00:22:12.559
<v Speaker 10>Emmer to the site to debunk these, and he paid

368
00:22:12.559 --> 00:22:17.720
<v Speaker 10>somebody to fabricate new ones. He paid them about thirty

369
00:22:17.759 --> 00:22:22.039
<v Speaker 10>dollars dollars at the time, which is a lot, but he.

370
00:22:22.440 --> 00:22:24.160
<v Speaker 6>Said he paid them. And then.

371
00:22:26.559 --> 00:22:29.039
<v Speaker 10>And then they took these back to the Smithsonian and said, well,

372
00:22:29.079 --> 00:22:31.480
<v Speaker 10>there now we know we can pay someone to make them,

373
00:22:31.559 --> 00:22:33.720
<v Speaker 10>so therefore all the other ones are fake too, And.

374
00:22:35.640 --> 00:22:38.599
<v Speaker 6>It just was not studied after that.

375
00:22:39.440 --> 00:22:42.920
<v Speaker 10>And well now we know that they're not fake because

376
00:22:42.960 --> 00:22:45.839
<v Speaker 10>they've been authenticated. And he when he said that they

377
00:22:45.839 --> 00:22:48.680
<v Speaker 10>were stone, well it turned out that there's some made

378
00:22:48.680 --> 00:22:52.240
<v Speaker 10>of pottery as well, and there's a lot of different

379
00:22:52.240 --> 00:22:56.200
<v Speaker 10>stones that the others are made of. There's sandstone, some

380
00:22:56.319 --> 00:23:02.240
<v Speaker 10>are made of well stea type and Micah schist, and

381
00:23:02.279 --> 00:23:08.599
<v Speaker 10>there's some that look like greenstone. Even there's granite. So

382
00:23:08.640 --> 00:23:10.440
<v Speaker 10>they're made up a lot of different materials from a

383
00:23:10.480 --> 00:23:13.680
<v Speaker 10>lot of different areas, and the pottery ones in particular.

384
00:23:13.799 --> 00:23:17.359
<v Speaker 10>Now we know that they've been authenticated by Oxford Authentication.

385
00:23:17.880 --> 00:23:20.559
<v Speaker 10>We did the study this year and two of them

386
00:23:20.559 --> 00:23:24.400
<v Speaker 10>came back positive and it said that they were dated

387
00:23:24.480 --> 00:23:27.240
<v Speaker 10>to less than one hundred years ago in fire, in

388
00:23:27.519 --> 00:23:31.359
<v Speaker 10>being burnt in a fire, so there's evidence that.

389
00:23:31.519 --> 00:23:32.839
<v Speaker 6>This is a post production fire.

390
00:23:32.960 --> 00:23:35.599
<v Speaker 10>And when they were excavated, it looked like they had

391
00:23:35.640 --> 00:23:39.519
<v Speaker 10>all been in a building that burnt down and they

392
00:23:39.599 --> 00:23:44.039
<v Speaker 10>found out that see this is a quote when they

393
00:23:44.079 --> 00:23:46.559
<v Speaker 10>found them. They said, many of these have been burned,

394
00:23:46.759 --> 00:23:48.759
<v Speaker 10>and we should like to know if they were in

395
00:23:48.799 --> 00:23:53.160
<v Speaker 10>a particular area that the place that had the burning.

396
00:23:53.279 --> 00:23:56.200
<v Speaker 10>Of the objects that were found, we know that sometime

397
00:23:56.400 --> 00:24:00.400
<v Speaker 10>there was a general burning and even the best things

398
00:24:00.400 --> 00:24:03.160
<v Speaker 10>were there were put together for some reason fire applied.

399
00:24:03.880 --> 00:24:07.799
<v Speaker 10>So this is a quote from eighteen eighty and August twentieth.

400
00:24:08.000 --> 00:24:12.759
<v Speaker 10>Ben Valentine found these and he said, I cannot I

401
00:24:12.759 --> 00:24:15.319
<v Speaker 10>can I help thinking that this was the case with

402
00:24:15.440 --> 00:24:18.000
<v Speaker 10>all the first images, and whether that some of them

403
00:24:18.039 --> 00:24:22.480
<v Speaker 10>have been in soapstone or otherwise. The yellow and black

404
00:24:22.519 --> 00:24:26.759
<v Speaker 10>earth that they had been made from came from the

405
00:24:26.799 --> 00:24:31.000
<v Speaker 10>wall around the building, and he said that he didn't

406
00:24:31.039 --> 00:24:34.119
<v Speaker 10>see any sign of a hearth there and that the

407
00:24:34.240 --> 00:24:37.640
<v Speaker 10>stones were just laid there and burned. So this was

408
00:24:38.119 --> 00:24:40.119
<v Speaker 10>this was a building and it was burnt down. And

409
00:24:40.160 --> 00:24:43.079
<v Speaker 10>we know now De Soto burnt the building down in

410
00:24:43.119 --> 00:24:47.240
<v Speaker 10>fifteen forty, and so there's good evidence that these had

411
00:24:47.319 --> 00:24:51.359
<v Speaker 10>actually been burnt down at that time in fifteen forty.

412
00:24:51.400 --> 00:24:58.240
<v Speaker 6>And the thermal luminescence is something that has.

413
00:24:57.920 --> 00:25:02.039
<v Speaker 10>A limited accuracy, I gets to those small timeframes. So

414
00:25:02.079 --> 00:25:05.039
<v Speaker 10>this fire being a post production fire in fifteen forty

415
00:25:06.240 --> 00:25:10.680
<v Speaker 10>just proves that they're authentic and that they were they

416
00:25:10.720 --> 00:25:14.440
<v Speaker 10>were burnt after they had been put there in the mound.

417
00:25:15.359 --> 00:25:20.160
<v Speaker 10>And also subsequently the mound was carbon dated and the

418
00:25:20.880 --> 00:25:23.640
<v Speaker 10>carbon from the fire was determined to be from four

419
00:25:23.720 --> 00:25:28.359
<v Speaker 10>hundred and thirty years ago during the DeSoto expedition, would

420
00:25:28.359 --> 00:25:30.920
<v Speaker 10>have been the time front frame that the fire was

421
00:25:31.680 --> 00:25:33.440
<v Speaker 10>the carbon was found to be from.

422
00:25:34.359 --> 00:25:36.440
<v Speaker 1>I'm not sure if you said vincent, but when they

423
00:25:36.440 --> 00:25:39.960
<v Speaker 1>said one hundred years, then you have another email, a

424
00:25:39.960 --> 00:25:42.160
<v Speaker 1>lot of communication saying that the one hundred years could

425
00:25:42.160 --> 00:25:44.680
<v Speaker 1>also be one thousand years.

426
00:25:44.359 --> 00:25:45.519
<v Speaker 6>Right, that's right.

427
00:25:45.599 --> 00:25:49.240
<v Speaker 10>The Virginia conservators said, well, one hundred years on thermal luminescence,

428
00:25:49.279 --> 00:25:52.519
<v Speaker 10>it could be to the nearest thousand years because when

429
00:25:52.519 --> 00:25:56.680
<v Speaker 10>it's it's looking at the nearest thousand years to determine

430
00:25:57.319 --> 00:25:59.920
<v Speaker 10>the date on thermal luminescence. According to the Virginia Conserve,

431
00:26:00.839 --> 00:26:03.720
<v Speaker 10>so's a good chance that it's not saying that these

432
00:26:03.720 --> 00:26:07.279
<v Speaker 10>were fired after they were found, but that that just

433
00:26:07.319 --> 00:26:10.839
<v Speaker 10>confirms that it was fired within the last thousand years.

434
00:26:12.240 --> 00:26:14.000
<v Speaker 1>And they focus only on the one hundred years.

435
00:26:14.039 --> 00:26:14.440
<v Speaker 7>I see.

436
00:26:14.440 --> 00:26:16.200
<v Speaker 1>That's the funny part. They have this toto, but they

437
00:26:16.400 --> 00:26:18.599
<v Speaker 1>just focus on one hundred years because it's it's false.

438
00:26:19.440 --> 00:26:19.680
<v Speaker 6>Right.

439
00:26:21.519 --> 00:26:21.759
<v Speaker 4>Yeah.

440
00:26:21.799 --> 00:26:24.799
<v Speaker 10>The story behind that was interesting too, and we we

441
00:26:24.920 --> 00:26:29.119
<v Speaker 10>had waited over two months for getting these results back

442
00:26:29.440 --> 00:26:32.400
<v Speaker 10>they and we paid for the results within three to

443
00:26:32.480 --> 00:26:35.799
<v Speaker 10>four weeks, so they didn't provide the results. They kicked

444
00:26:35.799 --> 00:26:38.759
<v Speaker 10>it around and they wouldn't communicate with us, and then

445
00:26:39.119 --> 00:26:42.200
<v Speaker 10>finally they sent us this report on only two of

446
00:26:42.240 --> 00:26:46.000
<v Speaker 10>the ten figurines that we had paid for, saying that

447
00:26:46.160 --> 00:26:49.880
<v Speaker 10>they were less than one hundred years old. On the

448
00:26:49.880 --> 00:26:53.000
<v Speaker 10>therm alumin essence. And then so after asking questions, they

449
00:26:53.359 --> 00:26:57.559
<v Speaker 10>they said, we'll give you a refund, and it could

450
00:26:57.640 --> 00:26:59.599
<v Speaker 10>be one thousand years old. It's the same as saying

451
00:26:59.599 --> 00:27:02.480
<v Speaker 10>it's less one hundred. And then after that they said

452
00:27:02.480 --> 00:27:06.839
<v Speaker 10>no more testing will be provided or permitted, and so

453
00:27:06.839 --> 00:27:09.799
<v Speaker 10>they wouldn't allow any further testing. Then subsequently to that,

454
00:27:09.839 --> 00:27:12.319
<v Speaker 10>we found out that in fact, some of these figurines

455
00:27:12.359 --> 00:27:15.519
<v Speaker 10>are in the Smithsonian as well. So this site has

456
00:27:15.599 --> 00:27:20.240
<v Speaker 10>been split up between the Smithsonian, the Valentine Museum, and

457
00:27:20.359 --> 00:27:23.519
<v Speaker 10>the University of North Carolina. The ones of the Smithsonian

458
00:27:23.559 --> 00:27:26.799
<v Speaker 10>you see here on the screen, they didn't even admit

459
00:27:26.920 --> 00:27:29.720
<v Speaker 10>that they had them in their collection. After I asked

460
00:27:29.720 --> 00:27:34.359
<v Speaker 10>them literally a dozen times, where are these artifacts? I

461
00:27:34.440 --> 00:27:37.839
<v Speaker 10>want to research them, they wouldn't admit they're in their collection.

462
00:27:38.039 --> 00:27:41.599
<v Speaker 10>And then finally they did, about a month ago, admit

463
00:27:41.720 --> 00:27:44.920
<v Speaker 10>that these are in their collection. And they are figurines

464
00:27:44.960 --> 00:27:47.640
<v Speaker 10>that are like some of the best of the examples

465
00:27:47.680 --> 00:27:52.240
<v Speaker 10>of the cash from Mount Pishka, Like this is the

466
00:27:52.279 --> 00:27:57.799
<v Speaker 10>biggest great Bear cash figuring in existence, and so it

467
00:27:57.839 --> 00:28:02.920
<v Speaker 10>has its cross hatching lines on it, and it's like

468
00:28:03.039 --> 00:28:07.599
<v Speaker 10>holding it's touching this cross hatched object. And at first

469
00:28:07.599 --> 00:28:10.279
<v Speaker 10>I thought it could be a altered but it's possible

470
00:28:10.319 --> 00:28:13.440
<v Speaker 10>that that what they're doing is depicting a drum, like

471
00:28:13.519 --> 00:28:19.880
<v Speaker 10>a bear playing a drum, and the the cross hatching

472
00:28:20.000 --> 00:28:23.359
<v Speaker 10>is shown that it's a sacred symbol, like a spirit.

473
00:28:24.839 --> 00:28:27.359
<v Speaker 6>Mute spirit bete.

474
00:28:27.480 --> 00:28:27.680
<v Speaker 4>Right.

475
00:28:28.200 --> 00:28:31.720
<v Speaker 1>And and there's also the interesting fact that you found

476
00:28:31.720 --> 00:28:35.240
<v Speaker 1>out that there was communication before they replied to you,

477
00:28:35.519 --> 00:28:39.759
<v Speaker 1>to an individual and the Simsonian, right, that they tried

478
00:28:39.759 --> 00:28:41.559
<v Speaker 1>to suppress all of that information.

479
00:28:42.119 --> 00:28:43.279
<v Speaker 6>Yes, that's right.

480
00:28:43.720 --> 00:28:48.400
<v Speaker 10>The Valentine Museum, which had allowed us to do this testing, said, well,

481
00:28:48.440 --> 00:28:53.160
<v Speaker 10>we spoke to a scientist who told us to say

482
00:28:53.200 --> 00:28:58.160
<v Speaker 10>no further testing would be allowed, and that they've all

483
00:28:58.160 --> 00:29:01.720
<v Speaker 10>been and they said even material testing would not be

484
00:29:01.960 --> 00:29:05.880
<v Speaker 10>permitted because they've all been scientifically.

485
00:29:05.279 --> 00:29:08.039
<v Speaker 6>Reviewed by the scientists. And basically they said, no, we

486
00:29:08.079 --> 00:29:09.880
<v Speaker 6>can't do any more testing. We're not going to allow

487
00:29:09.880 --> 00:29:12.559
<v Speaker 6>you to do anything else.

488
00:29:12.799 --> 00:29:16.880
<v Speaker 10>And after that there's no more communication was received from them.

489
00:29:17.920 --> 00:29:21.480
<v Speaker 1>Yeah, because there was only two three hundred and ninety

490
00:29:21.519 --> 00:29:26.599
<v Speaker 1>pieces to be tested, so.

491
00:29:25.119 --> 00:29:27.960
<v Speaker 10>Right, and all these these figurines at the Smithsonian, they

492
00:29:27.960 --> 00:29:30.519
<v Speaker 10>woul they didn't know, they wouldn't let us see and

493
00:29:30.559 --> 00:29:33.480
<v Speaker 10>like this one in particular, see it's shown, he wrote

494
00:29:33.480 --> 00:29:35.279
<v Speaker 10>Emmertt wrote his name on it, and that was the

495
00:29:35.359 --> 00:29:41.720
<v Speaker 10>archaeologist at the time, and Ben Valentine in eighteen eighty wrote,

496
00:29:41.759 --> 00:29:44.160
<v Speaker 10>I hope that you will continue to save the objects

497
00:29:44.200 --> 00:29:46.680
<v Speaker 10>that have markings on them. So it looks like said

498
00:29:46.960 --> 00:29:49.920
<v Speaker 10>these people had had kept their accounts on the stones

499
00:29:49.960 --> 00:29:55.519
<v Speaker 10>with their crossmarks and other figures. As they say, Indians

500
00:29:55.519 --> 00:29:58.039
<v Speaker 10>cut notches on the trees to be a guide for

501
00:29:58.079 --> 00:30:01.240
<v Speaker 10>the objects and tell them the news left for their

502
00:30:01.839 --> 00:30:05.559
<v Speaker 10>by for the tribe, by their runners. So some of these,

503
00:30:05.799 --> 00:30:10.039
<v Speaker 10>like this one have what looks like written language on it,

504
00:30:10.400 --> 00:30:14.519
<v Speaker 10>and in comparison with the Cherokee script, well, this one

505
00:30:14.559 --> 00:30:21.119
<v Speaker 10>actually translates and these letters are Cherokee script, and it's

506
00:30:21.279 --> 00:30:26.519
<v Speaker 10>the word for the immortals per Chames Mooney book. And

507
00:30:26.640 --> 00:30:32.160
<v Speaker 10>these these words are me nev. The letters are actually

508
00:30:32.240 --> 00:30:35.559
<v Speaker 10>Cherokee on these and they translate to the immortals per

509
00:30:35.640 --> 00:30:38.759
<v Speaker 10>Chames Mooney book or someone those who do not die

510
00:30:39.000 --> 00:30:40.759
<v Speaker 10>and those who live forever.

511
00:30:41.680 --> 00:30:44.240
<v Speaker 4>So fitz it do you keep track of how many

512
00:30:44.279 --> 00:30:48.480
<v Speaker 4>different narratives this cash completely destroys.

513
00:30:50.559 --> 00:30:53.359
<v Speaker 10>I mean, this would destroy, this would rewrite the entire

514
00:30:53.480 --> 00:30:58.640
<v Speaker 10>history of the country, because it proves that there is

515
00:30:59.480 --> 00:31:04.799
<v Speaker 10>at least crossings. There's sub Saharan African animals in this cash,

516
00:31:05.200 --> 00:31:09.839
<v Speaker 10>there's time periods represented from the Ice Age in this cash.

517
00:31:10.400 --> 00:31:14.799
<v Speaker 10>I mean it's literally it's proof of Chinese voyages as well.

518
00:31:15.359 --> 00:31:20.519
<v Speaker 10>It's a ancestor shrine, accumulating thousands of years of figurines

519
00:31:21.079 --> 00:31:27.240
<v Speaker 10>into a single location. And it shows, like we looked

520
00:31:27.240 --> 00:31:29.799
<v Speaker 10>at the Bannerstones, I mean, this goes back into the

521
00:31:29.880 --> 00:31:32.880
<v Speaker 10>Archaic and even though the Masadons into the Ice Age

522
00:31:33.160 --> 00:31:36.480
<v Speaker 10>all the way up to Cherokee script in the eighteen hundreds,

523
00:31:37.200 --> 00:31:40.440
<v Speaker 10>and people say that Cherokees didn't learn script until.

524
00:31:40.160 --> 00:31:42.240
<v Speaker 6>Eighteen thirty and that it was invented.

525
00:31:42.279 --> 00:31:46.319
<v Speaker 10>Then well this was excavated and it has Cherokee script

526
00:31:46.359 --> 00:31:49.279
<v Speaker 10>on it, so it proves that in fact they were

527
00:31:49.319 --> 00:31:52.359
<v Speaker 10>writing this. And if it was from fifteen forties, then

528
00:31:52.400 --> 00:31:55.319
<v Speaker 10>that proves that the Cherokees had written language in fifteen forty.

529
00:31:56.519 --> 00:31:59.519
<v Speaker 10>So yeah, it destroys the whole narrative that they've been

530
00:31:59.519 --> 00:32:01.839
<v Speaker 10>telling us that it means had no written language, that

531
00:32:01.920 --> 00:32:09.559
<v Speaker 10>they had no intercontinental travel, that there's no African commerce

532
00:32:09.599 --> 00:32:13.319
<v Speaker 10>going on in between the natives in Africa or even China.

533
00:32:13.599 --> 00:32:17.039
<v Speaker 10>I mean this, this cash would destroy and rewrite the

534
00:32:17.160 --> 00:32:19.200
<v Speaker 10>entire history of this country.

535
00:32:20.279 --> 00:32:24.400
<v Speaker 1>And you have the bannerstone that and that bannerstone has

536
00:32:24.440 --> 00:32:26.720
<v Speaker 1>a mark and if you follow the angle that was

537
00:32:26.759 --> 00:32:31.720
<v Speaker 1>represented in the image, it shows a precise alignment, right Vinton.

538
00:32:31.920 --> 00:32:32.440
<v Speaker 6>That's right.

539
00:32:32.680 --> 00:32:36.480
<v Speaker 10>The bannerstone that I showed earlier, it has the angle

540
00:32:36.559 --> 00:32:42.039
<v Speaker 10>for the minimum lunar declination at midwinter, and it's a

541
00:32:42.400 --> 00:32:46.519
<v Speaker 10>it's called the lunar standstill. So this angle was incized

542
00:32:46.559 --> 00:32:50.160
<v Speaker 10>on it and inscribed on the bannerstone, and it's this.

543
00:32:50.440 --> 00:32:52.680
<v Speaker 6>It's a.

544
00:32:53.240 --> 00:32:56.160
<v Speaker 10>It's an angle of the moon when it gets to

545
00:32:56.359 --> 00:32:59.880
<v Speaker 10>the minimum lunar declination at midwinter, so it's called the

546
00:33:00.359 --> 00:33:06.160
<v Speaker 10>lunar standstill archaeo astronomy. In archaeo astronomy, that's an important angle.

547
00:33:06.960 --> 00:33:10.039
<v Speaker 10>And it shows that they use this moon shaped stone

548
00:33:10.799 --> 00:33:14.480
<v Speaker 10>to record the history and the angle of the moon

549
00:33:14.519 --> 00:33:17.480
<v Speaker 10>at different times of the year. And this is something

550
00:33:17.519 --> 00:33:20.119
<v Speaker 10>that would have taken eighteen years to determine that angle

551
00:33:20.160 --> 00:33:23.640
<v Speaker 10>because it only happens once every eighteen years when the

552
00:33:23.680 --> 00:33:26.759
<v Speaker 10>moon reaches the minimum lunar declination that midwinter.

553
00:33:28.079 --> 00:33:29.000
<v Speaker 1>To dead alone.

554
00:33:29.000 --> 00:33:33.880
<v Speaker 4>As representatives of culture, so right, the eighteen years is

555
00:33:33.880 --> 00:33:37.000
<v Speaker 4>so important that's the full lunar cycle. That's the that's

556
00:33:37.039 --> 00:33:38.920
<v Speaker 4>the whole time it takes to go through all of

557
00:33:38.960 --> 00:33:40.880
<v Speaker 4>its motions in the sky and come back to the

558
00:33:40.880 --> 00:33:42.079
<v Speaker 4>same point over again.

559
00:33:42.599 --> 00:33:42.920
<v Speaker 6>Right.

560
00:33:44.359 --> 00:33:46.759
<v Speaker 1>And for those that don't know, dis vanderstones would be

561
00:33:46.799 --> 00:33:48.799
<v Speaker 1>placed on a pool, so it has a hole in

562
00:33:48.799 --> 00:33:50.559
<v Speaker 1>the middle of white fist right.

563
00:33:50.559 --> 00:33:52.400
<v Speaker 6>Has a hole in the middle, and it's.

564
00:33:53.680 --> 00:33:56.759
<v Speaker 10>It would either be placed on a pole and these

565
00:33:56.759 --> 00:34:01.079
<v Speaker 10>are actually shown on the.

566
00:34:00.079 --> 00:34:00.920
<v Speaker 6>The Welsh Butterfly.

567
00:34:01.400 --> 00:34:04.000
<v Speaker 10>They showed how they were used on a staff and

568
00:34:04.039 --> 00:34:07.200
<v Speaker 10>they would look at the angle and determine the time

569
00:34:07.240 --> 00:34:12.119
<v Speaker 10>of year, and the angle of the moon was important

570
00:34:12.519 --> 00:34:15.440
<v Speaker 10>and so they actually incised it with this angle.

571
00:34:16.880 --> 00:34:19.880
<v Speaker 1>My whole point is this is not primitive people. That's

572
00:34:20.320 --> 00:34:23.760
<v Speaker 1>being told that. That's that's right, right, absolutely, these are

573
00:34:23.920 --> 00:34:27.199
<v Speaker 1>that's the oldest artifact of the of the sash, right.

574
00:34:27.719 --> 00:34:31.679
<v Speaker 10>Well, it's it's the are archaic. It's an archaic timeframe.

575
00:34:31.719 --> 00:34:34.719
<v Speaker 10>I mean if the if the elephants are ice age,

576
00:34:34.840 --> 00:34:37.920
<v Speaker 10>then they might be older or the Masdons, I mean

577
00:34:38.000 --> 00:34:41.480
<v Speaker 10>those those figurines that look like masdons or elephants, they

578
00:34:41.519 --> 00:34:45.079
<v Speaker 10>could be older, but it's hard to say. And archaic

579
00:34:45.199 --> 00:34:49.320
<v Speaker 10>bannerstones are you know, a known artifact from the archaic

580
00:34:49.440 --> 00:34:52.000
<v Speaker 10>So that's one of one of the oldest ones for sure.

581
00:34:52.280 --> 00:34:52.480
<v Speaker 4>Yeah.

582
00:34:52.519 --> 00:34:54.679
<v Speaker 1>What I mean is for them, as they believe, so

583
00:34:54.840 --> 00:34:58.079
<v Speaker 1>that as they classify the side to them, the bannerstone

584
00:34:58.119 --> 00:35:00.719
<v Speaker 1>would be the oldest because the other ones are all fakes, right, So,

585
00:35:01.320 --> 00:35:05.559
<v Speaker 1>but they are also neglecting the bannerstone in itself when

586
00:35:05.599 --> 00:35:10.719
<v Speaker 1>it's we know it's a highly representative artifact of indicative

587
00:35:10.840 --> 00:35:13.840
<v Speaker 1>of culture and long years of learning.

588
00:35:14.599 --> 00:35:18.440
<v Speaker 10>Right, it's a culture, and it would have had to

589
00:35:18.480 --> 00:35:23.840
<v Speaker 10>have like an indigenous education to be able to know that.

590
00:35:23.960 --> 00:35:27.199
<v Speaker 6>Like, I have a theory, take a record of it.

591
00:35:28.079 --> 00:35:30.519
<v Speaker 4>I have a theory. What if this site was actually

592
00:35:30.800 --> 00:35:36.400
<v Speaker 4>sort of like a Native American museum, pre Columbia style.

593
00:35:36.559 --> 00:35:39.000
<v Speaker 4>So it's got all of these different influences from around

594
00:35:39.039 --> 00:35:41.320
<v Speaker 4>the world that show the importance of each one of

595
00:35:41.320 --> 00:35:42.039
<v Speaker 4>these symbols.

596
00:35:42.440 --> 00:35:43.920
<v Speaker 3>I was going to say, I've seen a lot of

597
00:35:44.239 --> 00:35:46.920
<v Speaker 3>like reoccurring symbols that I've seen in all these other

598
00:35:47.000 --> 00:35:50.760
<v Speaker 3>ancient cultures and civilizations, even some that are like kind

599
00:35:50.760 --> 00:35:52.559
<v Speaker 3>of remote.

600
00:35:53.039 --> 00:35:56.679
<v Speaker 7>So and that's a common theme that you see.

601
00:35:57.480 --> 00:36:00.960
<v Speaker 10>Yeah, man, yeah, absolutely, like the music and having their

602
00:36:01.000 --> 00:36:06.000
<v Speaker 10>own museum, I mean it's a great comparison there. And

603
00:36:06.039 --> 00:36:09.760
<v Speaker 10>in fact we have journals from De Soto, and we

604
00:36:09.800 --> 00:36:13.920
<v Speaker 10>have the journal from the fourteen thirties of the Chinese

605
00:36:14.239 --> 00:36:17.159
<v Speaker 10>visiting the site and they saw it, and so they

606
00:36:17.199 --> 00:36:20.519
<v Speaker 10>described these things that they saw, and the way they

607
00:36:20.519 --> 00:36:23.559
<v Speaker 10>described it was it was an ancestor shrine. And each

608
00:36:23.559 --> 00:36:28.000
<v Speaker 10>of these figurines were like self portraits of the chiefs.

609
00:36:28.800 --> 00:36:34.280
<v Speaker 10>Literally they represented how the chiefs were named. And so

610
00:36:34.320 --> 00:36:38.440
<v Speaker 10>each one having this clean symbol would be the carving

611
00:36:38.599 --> 00:36:43.639
<v Speaker 10>of the bear, or the carving of the links, whatever

612
00:36:43.639 --> 00:36:46.159
<v Speaker 10>their claim was, they carved that and it represented them

613
00:36:46.639 --> 00:36:53.920
<v Speaker 10>as a person. And there were three shelves full of

614
00:36:53.960 --> 00:36:57.480
<v Speaker 10>these that were reported in the DeSoto chronicles, three shelves

615
00:36:57.960 --> 00:36:59.239
<v Speaker 10>around the walls of the room.

616
00:37:00.159 --> 00:37:03.280
<v Speaker 7>Then these are names of the kings. Yeah, these are

617
00:37:03.119 --> 00:37:06.239
<v Speaker 7>the kind of like a king's list in some way.

618
00:37:06.840 --> 00:37:08.559
<v Speaker 6>Yes, like an ancient kings list.

619
00:37:08.559 --> 00:37:09.239
<v Speaker 7>That's cool, man.

620
00:37:09.960 --> 00:37:10.400
<v Speaker 6>And it was.

621
00:37:14.119 --> 00:37:16.880
<v Speaker 10>The Sodo chronicles talked about these in great detail. And

622
00:37:17.199 --> 00:37:19.559
<v Speaker 10>this would have been like the Soto's target. I mean,

623
00:37:19.559 --> 00:37:20.800
<v Speaker 10>he was going after there.

624
00:37:22.400 --> 00:37:25.920
<v Speaker 4>I was just gonna ask that that was a target.

625
00:37:26.000 --> 00:37:26.800
<v Speaker 6>Right, it was.

626
00:37:27.000 --> 00:37:29.320
<v Speaker 10>It was the first target de Soto went after. And

627
00:37:29.440 --> 00:37:32.280
<v Speaker 10>I mean he destroyed it. He burnt the place down.

628
00:37:32.519 --> 00:37:37.960
<v Speaker 10>And this these these figurines were like their royal lineage

629
00:37:38.199 --> 00:37:43.760
<v Speaker 10>and their royal selfsure or clan. They called it an

630
00:37:43.760 --> 00:37:47.840
<v Speaker 10>ancestors shrine. And he burnt the place down. Literally he

631
00:37:47.920 --> 00:37:50.679
<v Speaker 10>talks about it in his journal. He shot the walls

632
00:37:50.679 --> 00:37:53.159
<v Speaker 10>of this building and the skulls with his gun and

633
00:37:53.239 --> 00:37:56.800
<v Speaker 10>burnt the place down and left it there in ashes

634
00:37:56.840 --> 00:38:03.239
<v Speaker 10>and cinders. And it's clearly documented, and as the Soto chronicles.

635
00:38:04.440 --> 00:38:06.920
<v Speaker 1>It wasn't the first time, right instant, because apparently this

636
00:38:07.000 --> 00:38:10.280
<v Speaker 1>site has been many times destroyed and rebuilt over, which

637
00:38:10.360 --> 00:38:12.360
<v Speaker 1>is also interesting, right And.

638
00:38:12.320 --> 00:38:16.119
<v Speaker 10>Some of the carbon dates found were from two thousand

639
00:38:16.199 --> 00:38:21.719
<v Speaker 10>BC and two five hundred years ago, so it looks

640
00:38:21.760 --> 00:38:24.239
<v Speaker 10>like this had been burnt down many times, and the

641
00:38:24.360 --> 00:38:28.400
<v Speaker 10>radiocarbon dates show the same type of thing that this

642
00:38:28.639 --> 00:38:34.679
<v Speaker 10>was thoroughly mixed. There were many layers of civilization. They

643
00:38:34.719 --> 00:38:37.000
<v Speaker 10>built buildings on top of buildings.

644
00:38:38.239 --> 00:38:42.760
<v Speaker 1>We have to think, why was this place constantly rebuilt

645
00:38:42.800 --> 00:38:46.760
<v Speaker 1>and constantly destroyed every time something new come into the scene.

646
00:38:46.800 --> 00:38:49.400
<v Speaker 1>So it was a hub of power or a symbol

647
00:38:49.440 --> 00:38:51.480
<v Speaker 1>of power or a symbol of culture that had to

648
00:38:51.519 --> 00:38:54.599
<v Speaker 1>be destroyed over and over again for someone to come

649
00:38:55.039 --> 00:38:59.960
<v Speaker 1>and try and research that to their own purpose.

650
00:39:01.480 --> 00:39:03.719
<v Speaker 10>Right like you show, it's near the lay lines to

651
00:39:03.840 --> 00:39:10.239
<v Speaker 10>Mount Pishka. It's also this This shows what the excavations

652
00:39:10.239 --> 00:39:13.559
<v Speaker 10>look like. And there were eight buildings built on top

653
00:39:13.599 --> 00:39:17.239
<v Speaker 10>of each other. Each one has a separate building structure

654
00:39:17.320 --> 00:39:20.679
<v Speaker 10>or footprint. So every time they built a building, they

655
00:39:20.840 --> 00:39:23.039
<v Speaker 10>and it was burnt, and then they built another one

656
00:39:23.039 --> 00:39:26.800
<v Speaker 10>at the same spot. And the place was thoroughly mixed,

657
00:39:26.880 --> 00:39:29.280
<v Speaker 10>so some of the layers on top were older than

658
00:39:29.280 --> 00:39:34.440
<v Speaker 10>the layers on the bottom. They they must have, you know,

659
00:39:34.599 --> 00:39:38.280
<v Speaker 10>reused earth that was earlier and put it on the bottom,

660
00:39:38.320 --> 00:39:40.360
<v Speaker 10>and then reused the old earth on top and just

661
00:39:40.400 --> 00:39:50.559
<v Speaker 10>continuously reworked this place. And so the twenty fire figurines

662
00:39:51.599 --> 00:39:55.960
<v Speaker 10>have you know, they've been split between the Valentine Museum,

663
00:39:56.800 --> 00:39:59.960
<v Speaker 10>the Smithsonian and North and the University of North Carolina,

664
00:40:00.400 --> 00:40:02.559
<v Speaker 10>and the ones at the University of North Carolina were

665
00:40:02.639 --> 00:40:07.079
<v Speaker 10>claimed by NAG proclaim In nineteen ninety nine. NAG proclaimed

666
00:40:07.280 --> 00:40:11.239
<v Speaker 10>them and got seven hundred of these figurines and burial

667
00:40:11.320 --> 00:40:16.599
<v Speaker 10>remains and the others at the at the Valentine Museum.

668
00:40:16.639 --> 00:40:19.519
<v Speaker 10>It's in Richmond, Virginia. Well, they had these on display

669
00:40:19.519 --> 00:40:22.360
<v Speaker 10>at the Valentine Museum up til two thousand and nine

670
00:40:22.440 --> 00:40:24.440
<v Speaker 10>and then they took them off display and now they're

671
00:40:24.440 --> 00:40:29.159
<v Speaker 10>all in a storage locker, so they haven't been on display.

672
00:40:29.239 --> 00:40:30.880
<v Speaker 8>And I just want, I just want to verify you

673
00:40:30.960 --> 00:40:32.800
<v Speaker 8>use the word NAGPRA, right.

674
00:40:33.280 --> 00:40:38.280
<v Speaker 10>Yes, Okay, NAGPRA did it, literally did a claim for

675
00:40:38.360 --> 00:40:42.639
<v Speaker 10>these artifacts and they claimed all the ones from the

676
00:40:42.800 --> 00:40:47.920
<v Speaker 10>site that were at the University of North Carolina.

677
00:40:49.159 --> 00:40:51.960
<v Speaker 1>Are those any different from the others that we have seen?

678
00:40:52.679 --> 00:40:57.079
<v Speaker 10>They're the same. I mean they're each one is from

679
00:40:57.079 --> 00:41:01.559
<v Speaker 10>the site, and they're figurines, sculptural figurines. And I have

680
00:41:01.679 --> 00:41:04.599
<v Speaker 10>some three D images I can show to kind of

681
00:41:04.639 --> 00:41:06.000
<v Speaker 10>give an idea of what they look like.

682
00:41:06.760 --> 00:41:09.599
<v Speaker 8>Yeah, bring those up because maybe some people that don't

683
00:41:09.679 --> 00:41:12.840
<v Speaker 8>know what NAGPRA is. So NAGPRA is Native American Grace

684
00:41:12.880 --> 00:41:18.119
<v Speaker 8>Protection and Repatriation Act, which basically is just, uh, it's

685
00:41:18.199 --> 00:41:18.480
<v Speaker 8>just a.

686
00:41:20.079 --> 00:41:24.559
<v Speaker 1>Way for bureaucracy from hiding history.

687
00:41:25.559 --> 00:41:31.280
<v Speaker 10>Right, Yeah, that's right, I mean, it's it's a NAGPRA.

688
00:41:31.519 --> 00:41:34.599
<v Speaker 10>I mean, it's like you said, Native American Grave Protection

689
00:41:34.679 --> 00:41:38.599
<v Speaker 10>and Repatriation Act. They would they were formed to try

690
00:41:38.639 --> 00:41:42.679
<v Speaker 10>to stop people from excavating sites and protect the history.

691
00:41:42.800 --> 00:41:47.079
<v Speaker 10>But this site was thug up way back in eighteen

692
00:41:47.119 --> 00:41:53.199
<v Speaker 10>seventy ninete, eighteen eighty. So the ones that we were

693
00:41:53.239 --> 00:41:59.679
<v Speaker 10>taken and claimed the Eastern Band of Cherokee, the Eastern

694
00:41:59.679 --> 00:42:03.079
<v Speaker 10>bandit Cherokee claim that these were part of their ancestry.

695
00:42:03.119 --> 00:42:03.599
<v Speaker 6>But we know.

696
00:42:03.599 --> 00:42:08.559
<v Speaker 1>That they shown or not? Can we say that?

697
00:42:09.320 --> 00:42:14.920
<v Speaker 10>I mean they're not shown by them anymore, and I

698
00:42:14.960 --> 00:42:20.360
<v Speaker 10>mean by those that claim them.

699
00:42:20.559 --> 00:42:23.559
<v Speaker 6>No, as far as I know, they're not displayed or shown. Okay.

700
00:42:25.199 --> 00:42:27.679
<v Speaker 10>Can you see that that's the bannerstone and it has

701
00:42:28.360 --> 00:42:31.239
<v Speaker 10>this hole in the middle of it. Yeah, and this

702
00:42:31.360 --> 00:42:34.320
<v Speaker 10>is that line I'm telling you about, the line that

703
00:42:34.320 --> 00:42:38.559
<v Speaker 10>that's engraved at the angle of the minimum lunar declination

704
00:42:38.599 --> 00:42:46.920
<v Speaker 10>at midwinter, and so it even has you swhere on it.

705
00:42:46.960 --> 00:42:50.840
<v Speaker 10>So this is, you know, a truly great example of

706
00:42:50.880 --> 00:42:56.199
<v Speaker 10>a bannerstone. The this would this would be something they

707
00:42:56.199 --> 00:42:58.239
<v Speaker 10>couldn't fake. I mean, there's no way to fake something

708
00:42:58.280 --> 00:43:03.639
<v Speaker 10>like that. And so I have three D images of

709
00:43:05.079 --> 00:43:07.239
<v Speaker 10>these the show that you can look at it from

710
00:43:07.280 --> 00:43:07.920
<v Speaker 10>all sides.

711
00:43:09.719 --> 00:43:12.079
<v Speaker 6>That's crazy.

712
00:43:13.239 --> 00:43:15.800
<v Speaker 1>And for those who don't know, I didn't know either.

713
00:43:16.440 --> 00:43:21.119
<v Speaker 1>There are a lot of funner songs, yes, but because

714
00:43:21.159 --> 00:43:26.719
<v Speaker 1>it's a representation of high culture, they hide them because

715
00:43:26.760 --> 00:43:30.400
<v Speaker 1>it shows that the indigenous people have knowledge of astronomy

716
00:43:30.440 --> 00:43:33.639
<v Speaker 1>of and therefore they're just.

717
00:43:33.559 --> 00:43:37.159
<v Speaker 4>Because it's got to be something much deeper, because we're

718
00:43:37.199 --> 00:43:40.559
<v Speaker 4>looking at an ominous continuity that goes back into pre

719
00:43:40.679 --> 00:43:44.719
<v Speaker 4>Columbian history with trying to destroy this place and remake

720
00:43:44.760 --> 00:43:48.639
<v Speaker 4>something over it over and over again past Colombian history

721
00:43:48.679 --> 00:43:51.639
<v Speaker 4>back to fifteen hundreds, and then from the fifteen hundreds,

722
00:43:51.679 --> 00:43:54.920
<v Speaker 4>it's basically the same regime all the way up into Nagpra.

723
00:43:55.400 --> 00:43:58.360
<v Speaker 4>There is something very strange about this place, and it's

724
00:43:58.440 --> 00:44:02.039
<v Speaker 4>it goes back far in the history to not be noticed, you.

725
00:44:02.000 --> 00:44:06.320
<v Speaker 1>Know, well I can. I can tell you that the

726
00:44:06.360 --> 00:44:08.360
<v Speaker 1>points of this side to me is that it's a

727
00:44:08.480 --> 00:44:12.920
<v Speaker 1>very old site, much older than Pisoto. It has many

728
00:44:12.960 --> 00:44:17.400
<v Speaker 1>times been destroyed, most of it by fire. Curiously, it

729
00:44:17.440 --> 00:44:22.800
<v Speaker 1>has a conglomerate of cultures. It has peace representations in

730
00:44:22.880 --> 00:44:26.920
<v Speaker 1>periods as are documented as periods of war. So they

731
00:44:27.119 --> 00:44:32.519
<v Speaker 1>also don't understand that part. And the last two, the

732
00:44:32.599 --> 00:44:34.360
<v Speaker 1>last point that I have here, it can make later

733
00:44:34.400 --> 00:44:40.440
<v Speaker 1>because if if Nick, if you remember the researcher we

734
00:44:40.559 --> 00:44:45.880
<v Speaker 1>had about the gang. Do you remember that it showed

735
00:44:46.039 --> 00:44:50.519
<v Speaker 1>it showed the Yeah, it showed an image petroglyph on

736
00:44:50.599 --> 00:44:52.880
<v Speaker 1>a rock that looks like a ghost. And I've been

737
00:44:53.159 --> 00:44:56.199
<v Speaker 1>looking for for where I've seen that, and I've seen

738
00:44:56.199 --> 00:45:00.920
<v Speaker 1>that in Vincent Slide Show because that that image that

739
00:45:00.920 --> 00:45:03.840
<v Speaker 1>that Vincent showed us for those that saw that episode

740
00:45:03.960 --> 00:45:06.559
<v Speaker 1>is exactly the same as the one he showed in Asia.

741
00:45:07.239 --> 00:45:12.239
<v Speaker 1>That that representation on the rock, right, cool, I'm not

742
00:45:12.239 --> 00:45:13.119
<v Speaker 1>sure if you remember that.

743
00:45:13.239 --> 00:45:15.280
<v Speaker 2>Yeah, it looked like almost like a well it goes

744
00:45:15.440 --> 00:45:17.000
<v Speaker 2>in almost alien like.

745
00:45:17.320 --> 00:45:20.519
<v Speaker 1>Yeah, so it's it's what we find here on on

746
00:45:20.519 --> 00:45:23.119
<v Speaker 1>on Vincent's slide show. And I looked for it and

747
00:45:23.159 --> 00:45:24.800
<v Speaker 1>I couldn't remember what I've seen it and if it

748
00:45:24.880 --> 00:45:26.480
<v Speaker 1>has been on Vincent Slide Show.

749
00:45:27.880 --> 00:45:30.280
<v Speaker 2>Yeah, yeah, Danny Hullman did show that that that was

750
00:45:30.360 --> 00:45:35.719
<v Speaker 2>kind of weird. Yeah, Oh, Vincent, did you have something

751
00:45:35.719 --> 00:45:36.639
<v Speaker 2>else you wanted to pull up?

752
00:45:37.280 --> 00:45:40.000
<v Speaker 6>Yeah, I'm trying to pull up this. Yeah, the slide

753
00:45:40.000 --> 00:45:41.199
<v Speaker 6>show called Dodomegan.

754
00:45:41.599 --> 00:45:47.199
<v Speaker 10>Dodomegan is well, these are the ancestors, uh, figurines of

755
00:45:47.239 --> 00:45:51.440
<v Speaker 10>the Innam And it turns out there's there's a strong

756
00:45:51.519 --> 00:45:55.639
<v Speaker 10>correlation or a one to one correlation that these figurines

757
00:45:55.920 --> 00:46:01.039
<v Speaker 10>from the site are clean symbols. And so I went

758
00:46:01.079 --> 00:46:05.239
<v Speaker 10>through and compared it with the clan symbols. So there's

759
00:46:05.280 --> 00:46:13.199
<v Speaker 10>bear figurines, birds, wolves, BiCon, turtle, aquatic animals like fish, alligators,

760
00:46:13.480 --> 00:46:17.960
<v Speaker 10>there's squirrels, lynx and jaguars, spider daddy long legs. That's

761
00:46:18.000 --> 00:46:22.199
<v Speaker 10>even a clean symbol, and it's a figuring. There's snake figurines.

762
00:46:22.800 --> 00:46:27.199
<v Speaker 10>These others are like white rhino, kapi bara. There's alligator,

763
00:46:27.840 --> 00:46:32.119
<v Speaker 10>monkey or eight figurines. There's camel. These are the kind

764
00:46:32.159 --> 00:46:34.559
<v Speaker 10>of things that made me think they had to have

765
00:46:34.679 --> 00:46:40.360
<v Speaker 10>gotten these camel figurines from Asia Africa, where camels live.

766
00:46:40.519 --> 00:46:42.599
<v Speaker 10>I mean, I don't know when they last lived in

767
00:46:42.639 --> 00:46:45.800
<v Speaker 10>North Carolina, but things like the thunder.

768
00:46:45.920 --> 00:46:49.440
<v Speaker 1>Since the Ice Ah, they are supposedly extinct since the

769
00:46:49.480 --> 00:46:53.639
<v Speaker 1>younger dryat there were there were several species of camels

770
00:46:53.679 --> 00:46:55.039
<v Speaker 1>in North America.

771
00:46:54.679 --> 00:46:54.840
<v Speaker 12>But.

772
00:46:57.679 --> 00:47:01.000
<v Speaker 4>They they had all sorts of stuff in North America

773
00:47:01.159 --> 00:47:03.599
<v Speaker 4>way before that ice age. So this this could go

774
00:47:03.679 --> 00:47:05.360
<v Speaker 4>back a long time.

775
00:47:05.400 --> 00:47:10.239
<v Speaker 1>Yeah, either it goes back from other cultures and things.

776
00:47:10.320 --> 00:47:12.960
<v Speaker 10>So I'm gonna show pictures of these that correlate with

777
00:47:13.000 --> 00:47:16.000
<v Speaker 10>the totems like the elk Okay. Well, the first is

778
00:47:16.039 --> 00:47:17.639
<v Speaker 10>the they have.

779
00:47:18.800 --> 00:47:19.800
<v Speaker 6>Elk or caribou.

780
00:47:20.159 --> 00:47:24.679
<v Speaker 10>And these are all just incredibly made figurings. They're tabular

781
00:47:24.800 --> 00:47:27.920
<v Speaker 10>like tablets, and they have this cross hash engravings on

782
00:47:27.960 --> 00:47:33.119
<v Speaker 10>all sides of them. And this one here like a

783
00:47:33.199 --> 00:47:39.400
<v Speaker 10>stag or deer, and there's the mole, there's mole figurines,

784
00:47:39.599 --> 00:47:43.159
<v Speaker 10>and there's different things like they are hard to identify

785
00:47:43.280 --> 00:47:46.920
<v Speaker 10>whether it's a buffalo or a bison. These look a

786
00:47:46.960 --> 00:47:52.000
<v Speaker 10>lot like bison figure buffalo figurines. They often have this

787
00:47:53.159 --> 00:47:57.400
<v Speaker 10>zigzag pattern on the side and carefully cross ashed. And

788
00:47:57.400 --> 00:47:59.039
<v Speaker 10>you can see these were in a fire. I mean

789
00:47:59.400 --> 00:48:02.920
<v Speaker 10>the surfaces are covered with soot from a fire. They

790
00:48:02.960 --> 00:48:04.920
<v Speaker 10>had all been burned heavily.

791
00:48:05.639 --> 00:48:06.280
<v Speaker 5>Interesting.

792
00:48:06.880 --> 00:48:09.800
<v Speaker 3>Yeah, I noticed that one that was a serpent looked

793
00:48:09.960 --> 00:48:13.440
<v Speaker 3>very similar to the Babylonian dragon that you see pictured

794
00:48:13.480 --> 00:48:19.239
<v Speaker 3>with mar Duke. And so do you know if these

795
00:48:19.400 --> 00:48:25.880
<v Speaker 3>if mute and myself, whoever these people were, if they

796
00:48:25.920 --> 00:48:30.639
<v Speaker 3>had some kind of system, like some kind of religious

797
00:48:30.639 --> 00:48:35.719
<v Speaker 3>system or I don't know, some form of God that

798
00:48:35.760 --> 00:48:40.840
<v Speaker 3>they worshiped that they tried to portray in their art.

799
00:48:42.559 --> 00:48:45.559
<v Speaker 10>Yeah, and I mean I think animism was what we're

800
00:48:45.559 --> 00:48:49.280
<v Speaker 10>seeing here, like when they represent themselves.

801
00:48:48.679 --> 00:48:52.000
<v Speaker 6>As that animal, and that was their spirit animal.

802
00:48:52.880 --> 00:48:57.920
<v Speaker 10>And so by carving this animal, they were carving themselves

803
00:48:58.000 --> 00:49:01.440
<v Speaker 10>and they were saying, like, I am and that is me,

804
00:49:01.599 --> 00:49:03.519
<v Speaker 10>and they are identifying that as their name.

805
00:49:04.440 --> 00:49:05.480
<v Speaker 6>And this is.

806
00:49:08.280 --> 00:49:11.400
<v Speaker 10>The custom that the Anesian nave did. Even like patrick

807
00:49:11.519 --> 00:49:16.400
<v Speaker 10>a picture or pictographic symbols from birch bark scrolls. The

808
00:49:16.440 --> 00:49:21.000
<v Speaker 10>Martin was one that they had depicted here in three D,

809
00:49:21.440 --> 00:49:28.320
<v Speaker 10>and things like the porcupine. Well, the porcupine is very

810
00:49:28.320 --> 00:49:33.480
<v Speaker 10>clearly depicted here and it's one of the best examples.

811
00:49:33.800 --> 00:49:35.840
<v Speaker 10>It shows the spikes of the porcupine in the back

812
00:49:36.039 --> 00:49:40.400
<v Speaker 10>and even these horizontal lines. Well the Chinese made similar

813
00:49:40.440 --> 00:49:44.800
<v Speaker 10>things like that in six hundred AD. So they had

814
00:49:44.800 --> 00:49:48.559
<v Speaker 10>porcupine figurines at the Smithsonian that looked almost identical to this,

815
00:49:49.519 --> 00:49:51.079
<v Speaker 10>and they were dated six hundred eight.

816
00:49:52.280 --> 00:49:55.960
<v Speaker 1>And you had that drhinosrous look like figuring just a

817
00:49:56.000 --> 00:49:56.880
<v Speaker 1>few slides.

818
00:49:56.639 --> 00:49:57.719
<v Speaker 6>Yeah, they're rightinnoceros.

819
00:49:59.559 --> 00:50:04.920
<v Speaker 10>So this one it looks as a cool rhino. It's

820
00:50:04.960 --> 00:50:06.639
<v Speaker 10>got a single horn on the front of its face,

821
00:50:06.760 --> 00:50:09.079
<v Speaker 10>just like a rhino. It was identified as a rhino

822
00:50:09.119 --> 00:50:10.199
<v Speaker 10>when they first found.

823
00:50:09.960 --> 00:50:14.679
<v Speaker 1>It because and then I discussed this with Vincent because

824
00:50:14.760 --> 00:50:19.920
<v Speaker 1>either they actually saw these animals, they were from the

825
00:50:20.039 --> 00:50:24.480
<v Speaker 1>area where this was made, or someone came from somewhere

826
00:50:24.519 --> 00:50:27.960
<v Speaker 1>and described to the person doing these figurines how it

827
00:50:28.079 --> 00:50:31.880
<v Speaker 1>looks like. So that's why it's not exactly as it is,

828
00:50:32.280 --> 00:50:36.920
<v Speaker 1>because it's someone describing what is what the animal looks

829
00:50:37.000 --> 00:50:38.920
<v Speaker 1>like on his land or what he saw when he

830
00:50:38.960 --> 00:50:44.199
<v Speaker 1>went to that land, and someone else is making the figurine.

831
00:50:44.599 --> 00:50:48.079
<v Speaker 10>Right like they were hearing it like a telephone line,

832
00:50:48.159 --> 00:50:51.000
<v Speaker 10>you know, they exactly there was something that they had

833
00:50:51.039 --> 00:50:54.159
<v Speaker 10>a visual image of, but they heard it from somebody else,

834
00:50:54.320 --> 00:50:56.679
<v Speaker 10>so they they may have been saying, well, that was mine.

835
00:50:56.679 --> 00:50:58.239
<v Speaker 10>I told him, I want you to carve me this.

836
00:50:58.440 --> 00:51:01.840
<v Speaker 10>So they were describing it the best thake of their ability,

837
00:51:02.639 --> 00:51:06.119
<v Speaker 10>and things like the rabbit, well, I mean there were

838
00:51:06.519 --> 00:51:08.400
<v Speaker 10>the rabbit Claan is a real and you should not

839
00:51:08.440 --> 00:51:11.880
<v Speaker 10>be clan and they had rabbit figurines that looked like

840
00:51:11.920 --> 00:51:16.880
<v Speaker 10>a stelle. There were other ones like this jack rabbit

841
00:51:17.199 --> 00:51:24.119
<v Speaker 10>and the mink figurines. There were foxes and even skunks

842
00:51:24.519 --> 00:51:28.280
<v Speaker 10>and skunk is a clan figurine as well. But these

843
00:51:28.320 --> 00:51:34.920
<v Speaker 10>are very well carved and created, and the squirrel figurine

844
00:51:35.159 --> 00:51:40.320
<v Speaker 10>the squirrel clan correlate. There were fishes, many aquadic animals,

845
00:51:40.360 --> 00:51:41.320
<v Speaker 10>and snakes.

846
00:51:44.519 --> 00:51:47.400
<v Speaker 1>They carved the mouth of the fish amazing.

847
00:51:48.159 --> 00:51:50.000
<v Speaker 10>Yeah, Like there was smiling. It was almost like a

848
00:51:50.079 --> 00:51:53.639
<v Speaker 10>human like smile on it. And a lot of them

849
00:51:53.679 --> 00:51:57.000
<v Speaker 10>had the human features on the faces of these figurines.

850
00:51:57.199 --> 00:51:57.440
<v Speaker 7>Yeah.

851
00:51:57.559 --> 00:52:00.559
<v Speaker 3>I was gonna say, it seems a lot like a

852
00:52:00.599 --> 00:52:05.280
<v Speaker 3>lot of these esoteric kind of you know, ancient drawings

853
00:52:05.280 --> 00:52:07.880
<v Speaker 3>and ancient thing you know, where you see the animals

854
00:52:08.039 --> 00:52:12.280
<v Speaker 3>as the human attributes and all that. These people saw

855
00:52:12.320 --> 00:52:16.760
<v Speaker 3>themselves or something about themselves in these animals. So I

856
00:52:16.800 --> 00:52:19.039
<v Speaker 3>think there's something spiritual going on there.

857
00:52:19.840 --> 00:52:20.239
<v Speaker 6>Yeah.

858
00:52:20.280 --> 00:52:24.719
<v Speaker 4>Well, Jules, if you think about it, shamanism is the

859
00:52:24.800 --> 00:52:28.880
<v Speaker 4>high priest of animism, right, this is a shamanistic sight

860
00:52:29.039 --> 00:52:31.400
<v Speaker 4>through and through, and that's that's why they've got these

861
00:52:31.679 --> 00:52:35.320
<v Speaker 4>human like faces, is they're putting their spirit into these things.

862
00:52:36.320 --> 00:52:37.159
<v Speaker 6>Right exactly.

863
00:52:37.280 --> 00:52:39.159
<v Speaker 10>Wow, this turtle, I mean, it looks like it's got

864
00:52:39.159 --> 00:52:42.760
<v Speaker 10>a human face is smiling on it, and so it's

865
00:52:42.800 --> 00:52:45.679
<v Speaker 10>really they were depicting themselves as the smiling turtle.

866
00:52:47.360 --> 00:52:48.159
<v Speaker 7>He's a happy guy.

867
00:52:49.159 --> 00:52:53.280
<v Speaker 10>Yeah, And so it ties right into the animism and shamanism.

868
00:52:54.599 --> 00:52:57.599
<v Speaker 10>Some of these have turtles on one side alligators on

869
00:52:57.639 --> 00:52:59.440
<v Speaker 10>the other. They're all different and.

870
00:52:59.480 --> 00:53:01.800
<v Speaker 1>You need it's alligator or a gecko.

871
00:53:03.039 --> 00:53:04.239
<v Speaker 6>Oh, it could be a gecko.

872
00:53:04.320 --> 00:53:07.039
<v Speaker 3>I was gonna say, Yeah, looks more like a little

873
00:53:07.079 --> 00:53:08.960
<v Speaker 3>lizard and.

874
00:53:08.920 --> 00:53:13.480
<v Speaker 10>The lizard clean was another clean symbol. Some of them

875
00:53:13.480 --> 00:53:16.960
<v Speaker 10>are like this. They're stella with human figurines holding up

876
00:53:17.000 --> 00:53:21.599
<v Speaker 10>what looks like a snake. And this one is a

877
00:53:21.920 --> 00:53:27.440
<v Speaker 10>two bears climbing up an obelisk. It looks like an

878
00:53:27.440 --> 00:53:31.719
<v Speaker 10>obelisk in the center. There's other ones of snake figurines

879
00:53:31.800 --> 00:53:34.920
<v Speaker 10>and what looks like a fox or some kind of

880
00:53:34.920 --> 00:53:40.280
<v Speaker 10>an animal with all these are different.

881
00:53:40.320 --> 00:53:40.840
<v Speaker 4>I mean they.

882
00:53:40.719 --> 00:53:46.880
<v Speaker 10>Were completely unique each one, but they correlated well with

883
00:53:46.920 --> 00:53:47.320
<v Speaker 10>the total.

884
00:53:47.719 --> 00:53:49.159
<v Speaker 1>Is that a headdress?

885
00:53:50.239 --> 00:53:52.239
<v Speaker 10>Yeah, this one looks like a headdress, like it's wearing

886
00:53:52.320 --> 00:53:53.480
<v Speaker 10>mohawk headdress or a.

887
00:53:53.480 --> 00:53:58.880
<v Speaker 6>Kind of a feathered headdress.

888
00:53:58.920 --> 00:54:02.039
<v Speaker 10>And there's some that have snakes on them on one side,

889
00:54:02.039 --> 00:54:05.880
<v Speaker 10>and they'll have a snake serpent. There were actually some

890
00:54:06.000 --> 00:54:08.360
<v Speaker 10>that had this criss crossing lines. This was kind of

891
00:54:08.360 --> 00:54:13.119
<v Speaker 10>hard to see, but it these having grave lines on

892
00:54:13.159 --> 00:54:16.480
<v Speaker 10>all sides. And this one looks almost like a turtle

893
00:54:16.639 --> 00:54:21.559
<v Speaker 10>or but it has a tail and you can see

894
00:54:21.559 --> 00:54:25.639
<v Speaker 10>how it's cross hatched as well. There were otter figurines.

895
00:54:25.840 --> 00:54:28.639
<v Speaker 10>This is one that's about two feet tall. I mean,

896
00:54:28.679 --> 00:54:34.360
<v Speaker 10>it's giant sculpture and it's kneeling like these otters are

897
00:54:34.480 --> 00:54:40.920
<v Speaker 10>touching cross hatched drum or a altar and kneeling and

898
00:54:40.960 --> 00:54:42.880
<v Speaker 10>touching their mouth with one pod and then the other

899
00:54:42.920 --> 00:54:49.719
<v Speaker 10>pose touching this.

900
00:54:46.880 --> 00:54:48.440
<v Speaker 5>Maybe the sinus silence or something.

901
00:54:50.679 --> 00:54:53.679
<v Speaker 10>And the third otter ap peers in between the two

902
00:54:53.760 --> 00:54:58.000
<v Speaker 10>the other two. So these are really great works of

903
00:54:58.119 --> 00:55:01.119
<v Speaker 10>art as well. I mean they're just incredible to see

904
00:55:01.239 --> 00:55:05.519
<v Speaker 10>the detail. And it's even it's hard to show the

905
00:55:05.559 --> 00:55:08.400
<v Speaker 10>detail because these are cross hashed all over on all sides,

906
00:55:08.559 --> 00:55:12.840
<v Speaker 10>and sometimes the lines are just fairly visible because they've

907
00:55:12.840 --> 00:55:18.000
<v Speaker 10>eroded away or been burned from the fire. And here's

908
00:55:18.039 --> 00:55:20.679
<v Speaker 10>one that's the Mermaian. Well, the Mermaian is a clean

909
00:55:20.719 --> 00:55:23.639
<v Speaker 10>as well. And this this looks like a man putting

910
00:55:23.639 --> 00:55:26.239
<v Speaker 10>his arm around his brother. And then this tail here

911
00:55:26.719 --> 00:55:29.320
<v Speaker 10>with a fish like tail. Well, the Mermaid is another

912
00:55:29.400 --> 00:55:36.559
<v Speaker 10>clean of the Eminave, so that's pretty unusual to see.

913
00:55:36.599 --> 00:55:38.920
<v Speaker 6>And this one looks like it has a beaver tail

914
00:55:39.039 --> 00:55:42.519
<v Speaker 6>and a fox head on it, an alligator.

915
00:55:42.000 --> 00:55:45.880
<v Speaker 7>Body composite creatures.

916
00:55:46.639 --> 00:55:50.199
<v Speaker 1>Yeah, they clearly remind me of some paintings done by

917
00:55:50.280 --> 00:55:55.480
<v Speaker 1>some actual shamans that are more or less contemporareous. The

918
00:55:55.639 --> 00:56:01.920
<v Speaker 1>damages are very, very very similar to these are astral projections.

919
00:56:02.119 --> 00:56:06.000
<v Speaker 4>You know, these are images they're getting from the deep unconscious.

920
00:56:06.480 --> 00:56:09.360
<v Speaker 7>Maybe you see these when you take ayahuasca or something.

921
00:56:11.000 --> 00:56:13.360
<v Speaker 10>Like this one being a crab like it has claws,

922
00:56:13.480 --> 00:56:17.320
<v Speaker 10>you know, and in like a craw fisher crab eyeballs,

923
00:56:17.519 --> 00:56:22.239
<v Speaker 10>and these dotted lines I mean you say like astral

924
00:56:22.239 --> 00:56:26.079
<v Speaker 10>protection projection as well. I mean this dotted type of

925
00:56:26.920 --> 00:56:30.119
<v Speaker 10>depiction was on many of these figurines as well. And

926
00:56:30.440 --> 00:56:33.840
<v Speaker 10>like the porcupine, well, one of the porcupine quills or

927
00:56:33.960 --> 00:56:39.719
<v Speaker 10>porcupine figurines look like this as well. So this could

928
00:56:39.719 --> 00:56:45.639
<v Speaker 10>be a symbol of a porcupine quilled embroidery on a cloak,

929
00:56:46.239 --> 00:56:50.239
<v Speaker 10>that the clean of the crab is wearing a cloak.

930
00:56:51.119 --> 00:56:54.360
<v Speaker 10>It's hard to say, but it's just a It's crab

931
00:56:54.480 --> 00:56:57.199
<v Speaker 10>is one of the totems of the emache Namby as well,

932
00:57:00.519 --> 00:57:02.880
<v Speaker 10>and the bears were the most common. I mean they

933
00:57:02.920 --> 00:57:07.320
<v Speaker 10>had almost one hundred of these bear carvings. Oftentimes there

934
00:57:07.320 --> 00:57:14.079
<v Speaker 10>are two bears facing each other, kissing or embracing. And

935
00:57:14.519 --> 00:57:18.000
<v Speaker 10>you see there there are so many of them like this.

936
00:57:19.679 --> 00:57:21.639
<v Speaker 10>Some of them have been damaged like this one has

937
00:57:21.679 --> 00:57:25.960
<v Speaker 10>part of the arm broken off and just damaged figurines,

938
00:57:27.639 --> 00:57:30.360
<v Speaker 10>and then some of them. See that this is about

939
00:57:30.400 --> 00:57:33.840
<v Speaker 10>a foot tall. I mean it's these two bear figurines,

940
00:57:35.840 --> 00:57:40.119
<v Speaker 10>and they even engraved the fur pattern on these.

941
00:57:42.440 --> 00:57:46.039
<v Speaker 4>The astrological significance for the bear figurines should be noted

942
00:57:46.079 --> 00:57:48.159
<v Speaker 4>as well. You know, this is all about the North Pole,

943
00:57:48.800 --> 00:57:53.239
<v Speaker 4>and even in North American Native beliefs, the bear is

944
00:57:53.280 --> 00:57:56.239
<v Speaker 4>indicative of North Pole symbolism as well. And you got

945
00:57:56.239 --> 00:58:00.320
<v Speaker 4>that crossover between the you know, uh, the pole, the

946
00:58:00.920 --> 00:58:03.079
<v Speaker 4>stone that you put on the what was it called

947
00:58:03.079 --> 00:58:06.199
<v Speaker 4>the signal stone that you put on top of the

948
00:58:06.199 --> 00:58:13.199
<v Speaker 4>pole that's atone there you go. So there's there's kind

949
00:58:13.199 --> 00:58:14.639
<v Speaker 4>of an astrological overlap.

950
00:58:15.400 --> 00:58:16.199
<v Speaker 6>Yeah. Absolutely.

951
00:58:17.280 --> 00:58:20.119
<v Speaker 10>And in this building where they were found, like I mentioned,

952
00:58:20.159 --> 00:58:24.000
<v Speaker 10>it was twin earth launches, well, they were aligned north

953
00:58:24.039 --> 00:58:31.639
<v Speaker 10>and south precisely with the North compass North, so they

954
00:58:31.840 --> 00:58:35.239
<v Speaker 10>they knew about the directions. They built this building in

955
00:58:35.440 --> 00:58:39.119
<v Speaker 10>alignment with the North, with the North magnetic north.

956
00:58:38.880 --> 00:58:44.800
<v Speaker 1>Aaro magnetic magnetic north right magnetic north, so they had

957
00:58:44.800 --> 00:58:48.360
<v Speaker 1>to know magnetism and have a compass.

958
00:58:48.760 --> 00:58:52.960
<v Speaker 10>Yes, And this one looks like a bear holding a

959
00:58:52.960 --> 00:58:56.880
<v Speaker 10>skull almost like you can see almost the nose is

960
00:58:56.960 --> 00:59:01.360
<v Speaker 10>empty from where the skull would be the human head.

961
00:59:02.320 --> 00:59:04.159
<v Speaker 10>And some of them were like links. Well, the Lynx

962
00:59:04.320 --> 00:59:06.880
<v Speaker 10>was another clean and this looks like a spotted leopard

963
00:59:07.039 --> 00:59:10.840
<v Speaker 10>or jaguar, possibly highly decorated.

964
00:59:10.960 --> 00:59:11.320
<v Speaker 4>Look at that.

965
00:59:14.559 --> 00:59:19.280
<v Speaker 10>And the Linkx clan is an important clean of the

966
00:59:19.320 --> 00:59:23.000
<v Speaker 10>ancient Aave as well. And these lines seem to emanate

967
00:59:23.079 --> 00:59:27.239
<v Speaker 10>from the heart. And on both of these it has

968
00:59:27.440 --> 00:59:33.079
<v Speaker 10>like branching lines from a cat or links figurine, and

969
00:59:33.719 --> 00:59:36.679
<v Speaker 10>a lot of the texts and literature about the Lynx

970
00:59:36.719 --> 00:59:40.079
<v Speaker 10>clean as they say they're the bloodline of the heart

971
00:59:40.559 --> 00:59:45.400
<v Speaker 10>or the Heart clan. Basically this has the lines emanating

972
00:59:45.440 --> 00:59:51.079
<v Speaker 10>from the heart to represent that clean symbol. There was

973
00:59:51.119 --> 00:59:54.320
<v Speaker 10>a wolf clean as well, wolf figurines, I mean this

974
00:59:54.400 --> 00:59:57.920
<v Speaker 10>is one of the original pictures from Valentine's book.

975
01:00:00.079 --> 01:00:04.119
<v Speaker 6>The Wolf and Codeine figurines.

976
01:00:06.800 --> 01:00:10.039
<v Speaker 10>There's some that looks like crane two cranes facing each

977
01:00:10.079 --> 01:00:12.000
<v Speaker 10>other and an alligator down below it.

978
01:00:13.119 --> 01:00:15.079
<v Speaker 6>And one interpretation of these lines.

979
01:00:15.079 --> 01:00:18.599
<v Speaker 10>That could be the sound of thunder like booming across

980
01:00:18.679 --> 01:00:21.440
<v Speaker 10>the the sky.

981
01:00:21.639 --> 01:00:25.280
<v Speaker 6>So I think they are using artistic for.

982
01:00:25.360 --> 01:00:27.440
<v Speaker 1>The water line. That could also mean the water lion.

983
01:00:28.320 --> 01:00:34.000
<v Speaker 6>Yeah, it could be. And in this like a thunderbird

984
01:00:34.159 --> 01:00:35.039
<v Speaker 6>or angel. Almost.

985
01:00:36.119 --> 01:00:39.559
<v Speaker 3>Yeah, that looks like a depiction of some kind of

986
01:00:39.599 --> 01:00:44.519
<v Speaker 3>sky god or you know, sky people maybe.

987
01:00:45.000 --> 01:00:46.719
<v Speaker 7>Yeah, what do you think, Tyrone?

988
01:00:48.719 --> 01:00:51.039
<v Speaker 9>Yeah, I mean there's a you know, it's so funny.

989
01:00:51.239 --> 01:00:54.800
<v Speaker 8>I'm actually right now on my Amazon because he was

990
01:00:55.039 --> 01:00:57.320
<v Speaker 8>he was bringing up some points that I was looking up,

991
01:00:57.599 --> 01:01:02.360
<v Speaker 8>and so I'm decided to order this this book, the

992
01:01:02.360 --> 01:01:06.599
<v Speaker 8>Oxford Handbook of American Indian History, and maybe I can

993
01:01:06.639 --> 01:01:07.599
<v Speaker 8>get some more of my answer.

994
01:01:07.679 --> 01:01:09.519
<v Speaker 9>We could talk about that later. But yeah, they you know,

995
01:01:09.559 --> 01:01:10.239
<v Speaker 9>the Native.

996
01:01:09.960 --> 01:01:12.000
<v Speaker 8>Americans do talk about sky people a lot, I mean

997
01:01:12.079 --> 01:01:14.800
<v Speaker 8>all the time. So, you know, I just wanted to

998
01:01:14.880 --> 01:01:17.719
<v Speaker 8>not I'm just more interested in into knowing because I

999
01:01:17.840 --> 01:01:20.440
<v Speaker 8>like Oxford so much. I really believe that they they

1000
01:01:20.440 --> 01:01:23.239
<v Speaker 8>try to stay as true to the information as possible.

1001
01:01:23.440 --> 01:01:25.480
<v Speaker 8>They're not they're not biased, and they don't try to

1002
01:01:25.519 --> 01:01:26.840
<v Speaker 8>exaggerate or have a narrative.

1003
01:01:26.880 --> 01:01:27.960
<v Speaker 6>They just tell you everything.

1004
01:01:28.360 --> 01:01:31.400
<v Speaker 8>They even tell you that they'll contradict themselves by saying

1005
01:01:31.440 --> 01:01:34.400
<v Speaker 8>something like we'll tell you this story and then the

1006
01:01:34.440 --> 01:01:38.079
<v Speaker 8>next chapter it will tell you a whole different story.

1007
01:01:38.239 --> 01:01:40.000
<v Speaker 8>So I'm looking at this book, so yeah, this is

1008
01:01:40.039 --> 01:01:40.760
<v Speaker 8>this is interesting.

1009
01:01:43.280 --> 01:01:45.880
<v Speaker 10>And some of them, like the crane will the crane

1010
01:01:45.920 --> 01:01:49.360
<v Speaker 10>symbol here and the human figure on the other side

1011
01:01:49.960 --> 01:01:52.199
<v Speaker 10>that was a clean and the four tree was a clean.

1012
01:01:52.639 --> 01:01:56.320
<v Speaker 10>A lot of these figurines showed trees that were branching,

1013
01:01:58.440 --> 01:02:00.519
<v Speaker 10>and Seanan just ask is that a being Nderston? Well,

1014
01:02:00.880 --> 01:02:02.960
<v Speaker 10>there were bannerstones in this collection, but that wasn't an

1015
01:02:03.000 --> 01:02:09.320
<v Speaker 10>example of one. I'll go back and show that one

1016
01:02:11.920 --> 01:02:16.639
<v Speaker 10>that the four branches were on a lot of these figurines,

1017
01:02:16.679 --> 01:02:20.159
<v Speaker 10>like this one of branching fork like branches, Well that's

1018
01:02:20.159 --> 01:02:23.599
<v Speaker 10>a plan as well. There were herons and hawks as well,

1019
01:02:23.639 --> 01:02:29.480
<v Speaker 10>and like this eagle or golden eagle figurine and a sparrowhawk.

1020
01:02:32.360 --> 01:02:34.360
<v Speaker 10>I mean they're really well created.

1021
01:02:34.960 --> 01:02:37.639
<v Speaker 1>So this this is a hoax that was done for

1022
01:02:37.719 --> 01:02:41.800
<v Speaker 1>thousands of years for different people and different cultures or

1023
01:02:41.840 --> 01:02:50.360
<v Speaker 1>representatives of different cultures. It's the longest hole bakery of

1024
01:02:50.440 --> 01:02:53.400
<v Speaker 1>figurines be known in history. It's it's going at least

1025
01:02:53.400 --> 01:02:56.280
<v Speaker 1>for five thousand years and making images.

1026
01:02:57.199 --> 01:02:59.719
<v Speaker 10>Right, that's what the Smithsonian would like you to believe

1027
01:03:00.679 --> 01:03:03.599
<v Speaker 10>from the time of route. Even up until I showed

1028
01:03:03.639 --> 01:03:07.320
<v Speaker 10>them this presentation, he said, well, these could have been

1029
01:03:08.519 --> 01:03:13.679
<v Speaker 10>planted there, and so we think they still were clinging

1030
01:03:13.719 --> 01:03:17.559
<v Speaker 10>to Row's opinion even after I showed the authentication paperwork.

1031
01:03:18.159 --> 01:03:22.760
<v Speaker 1>What Yeah, it was horses, horsey wagons after horse wagon

1032
01:03:22.840 --> 01:03:27.000
<v Speaker 1>after horsewagen, putting the twenty five hundred figurines in there,

1033
01:03:27.199 --> 01:03:30.719
<v Speaker 1>just just to make bess up.

1034
01:03:31.679 --> 01:03:36.559
<v Speaker 4>Yeah, I gotta know, what are the native stories about

1035
01:03:36.880 --> 01:03:39.400
<v Speaker 4>this place. It has to have a lot of lore

1036
01:03:39.800 --> 01:03:43.039
<v Speaker 4>and native oral histories at least a little bit, you know.

1037
01:03:43.639 --> 01:03:48.159
<v Speaker 10>Well, this is the Cherokee homeland, and I was just

1038
01:03:48.199 --> 01:03:52.960
<v Speaker 10>going to show an example, like they have horses horseback riding.

1039
01:03:53.199 --> 01:03:56.000
<v Speaker 10>But this this pretty much really confirmed it for me

1040
01:03:56.559 --> 01:04:01.519
<v Speaker 10>because in nineteen fifteen, George High he came down there

1041
01:04:01.559 --> 01:04:05.400
<v Speaker 10>and he excavated an apple tree on the mound, and

1042
01:04:05.480 --> 01:04:08.639
<v Speaker 10>underneath the apple tree he found two layers of mica,

1043
01:04:09.360 --> 01:04:14.199
<v Speaker 10>a sheet of red clay. Underneath that was a sheet

1044
01:04:14.239 --> 01:04:17.320
<v Speaker 10>of white clay, and then a sheet of yellow clay. Well,

1045
01:04:17.519 --> 01:04:22.920
<v Speaker 10>the clan symbols for the Cherokee are red paint, white

1046
01:04:23.000 --> 01:04:28.480
<v Speaker 10>and yellow paint, and below that he found.

1047
01:04:28.480 --> 01:04:30.679
<v Speaker 5>I think that's social the foile chemical colors too.

1048
01:04:32.440 --> 01:04:37.440
<v Speaker 10>Yeah, he found a pit there was charcoal and burned bones,

1049
01:04:38.039 --> 01:04:41.199
<v Speaker 10>and in that pit there were two sharks teeth, and

1050
01:04:41.280 --> 01:04:46.360
<v Speaker 10>then there was also a thirty pound chirt nodule and

1051
01:04:47.000 --> 01:04:50.280
<v Speaker 10>High in nineteen fifteen pretty much confirmed that this side

1052
01:04:50.360 --> 01:04:54.480
<v Speaker 10>is in fact an ancestors shrine. This was after the

1053
01:04:54.639 --> 01:04:57.599
<v Speaker 10>artifacts were all found, and you know, the head of

1054
01:04:57.679 --> 01:05:02.440
<v Speaker 10>the National Science Foundation found this, so I mean it

1055
01:05:02.840 --> 01:05:05.599
<v Speaker 10>pretty much it just proves that there's no way they

1056
01:05:05.960 --> 01:05:06.880
<v Speaker 10>that this could be fake.

1057
01:05:08.280 --> 01:05:11.440
<v Speaker 1>And shark ties do tell us how far is the

1058
01:05:11.519 --> 01:05:12.280
<v Speaker 1>site from the.

1059
01:05:12.159 --> 01:05:16.000
<v Speaker 10>Ocean, and it's hundreds of miles from the ocean. I

1060
01:05:16.000 --> 01:05:22.039
<v Speaker 10>mean you're talking about western North Carolina, Okay, So they

1061
01:05:22.639 --> 01:05:26.719
<v Speaker 10>these correlate well to the shark totem, and I mean

1062
01:05:26.920 --> 01:05:29.840
<v Speaker 10>the shark totem was widespread as well, all the way

1063
01:05:29.840 --> 01:05:35.800
<v Speaker 10>to Illinois. They had sharks tooth clubs and they the

1064
01:05:35.840 --> 01:05:39.440
<v Speaker 10>sharks tooth was a clean symbol and it was used

1065
01:05:39.519 --> 01:05:42.960
<v Speaker 10>in clubs that were embedded with sharks teeth as a weapon.

1066
01:05:44.440 --> 01:05:47.760
<v Speaker 10>So they would embed the sharks teeth in a maplewood club.

1067
01:05:47.800 --> 01:05:50.519
<v Speaker 10>And there was one found in Kochia Mountains in Illinois.

1068
01:05:52.119 --> 01:05:55.320
<v Speaker 1>So that alone show us that the trade was fast

1069
01:05:55.480 --> 01:06:00.280
<v Speaker 1>and they this site had influences or connections to it's

1070
01:06:00.760 --> 01:06:05.880
<v Speaker 1>very distance, if and if even if only in America. Well,

1071
01:06:05.960 --> 01:06:08.719
<v Speaker 1>the Aztecs had that as a common weapon as well.

1072
01:06:09.360 --> 01:06:13.000
<v Speaker 1>They had that that same stock club, the sharks.

1073
01:06:12.719 --> 01:06:17.639
<v Speaker 7>Teath that was like an on this one.

1074
01:06:18.159 --> 01:06:22.480
<v Speaker 10>I think it could be a bee or or I

1075
01:06:22.519 --> 01:06:26.119
<v Speaker 10>don't know it's but it's a Eugene Walley clean symbol.

1076
01:06:26.199 --> 01:06:27.760
<v Speaker 6>Say the bee is one of their cleans.

1077
01:06:28.639 --> 01:06:36.039
<v Speaker 7>Oh the bee, Oh, I see it now, and shaman

1078
01:06:36.280 --> 01:06:37.159
<v Speaker 7>just put it on screen.

1079
01:06:37.159 --> 01:06:39.519
<v Speaker 1>He's also relevant if we read it.

1080
01:06:45.840 --> 01:06:51.079
<v Speaker 10>Some things like the pelican clean or depicted the owl clean.

1081
01:06:52.960 --> 01:06:57.239
<v Speaker 10>Owl was a bringer of death. It was really something

1082
01:06:57.239 --> 01:07:01.079
<v Speaker 10>that would be feared. And there were our effigies as well.

1083
01:07:01.639 --> 01:07:02.159
<v Speaker 7>Harbinger.

1084
01:07:03.119 --> 01:07:08.360
<v Speaker 10>Yes, the goose, the I guess white goose or a

1085
01:07:08.360 --> 01:07:14.360
<v Speaker 10>Totem clan symbol for this one has two what looked

1086
01:07:14.400 --> 01:07:19.159
<v Speaker 10>like robins or birds possibly phoenix uh facing the same direction.

1087
01:07:23.039 --> 01:07:26.639
<v Speaker 6>There's even figurines.

1088
01:07:26.039 --> 01:07:29.920
<v Speaker 13>Like this that some sort of a bird in sea

1089
01:07:30.000 --> 01:07:38.239
<v Speaker 13>tight possibly a duck. There were geese figurines and even

1090
01:07:40.440 --> 01:07:48.079
<v Speaker 13>figurines like grouses and turkeys. There's partridges and turkeys depicted.

1091
01:07:50.480 --> 01:07:51.639
<v Speaker 6>I mean it was extensive.

1092
01:07:52.320 --> 01:07:57.199
<v Speaker 1>The guy that was faking this was very well traveled, right.

1093
01:07:59.119 --> 01:08:01.280
<v Speaker 2>I can imagine that much time and all that to

1094
01:08:01.360 --> 01:08:03.639
<v Speaker 2>maake it.

1095
01:08:04.800 --> 01:08:05.920
<v Speaker 6>Yeah, this was a fake.

1096
01:08:06.079 --> 01:08:08.480
<v Speaker 10>I mean, just to imagine the time it would have

1097
01:08:08.519 --> 01:08:11.000
<v Speaker 10>taken to make this and why. I mean, these these

1098
01:08:11.039 --> 01:08:14.000
<v Speaker 10>obvious weren't sold. They were literally put in a museum

1099
01:08:14.519 --> 01:08:18.800
<v Speaker 10>and the Osborne residents didn't take any money for them.

1100
01:08:19.319 --> 01:08:22.600
<v Speaker 10>They're the ones that helped dig this up, the Mount

1101
01:08:22.680 --> 01:08:27.039
<v Speaker 10>Pitchkar relics. The miss Missus Osborne said, I won't accept

1102
01:08:27.079 --> 01:08:30.079
<v Speaker 10>any money for these. You if you're gonna donate, if

1103
01:08:30.079 --> 01:08:31.960
<v Speaker 10>you're gonna give me money, I'll donate to the church.

1104
01:08:32.920 --> 01:08:35.479
<v Speaker 10>When she found and her husband found these and helped

1105
01:08:35.600 --> 01:08:36.560
<v Speaker 10>them dig these up, so.

1106
01:08:36.520 --> 01:08:38.640
<v Speaker 6>It wasn't like a financial fraud scheme.

1107
01:08:39.800 --> 01:08:42.760
<v Speaker 10>You know, these were in fact, you know, part of

1108
01:08:42.800 --> 01:08:47.640
<v Speaker 10>a real site and it has been studied archaeologically for

1109
01:08:48.000 --> 01:08:49.520
<v Speaker 10>you know, the next one hundred and fifty years.

1110
01:08:50.920 --> 01:08:58.239
<v Speaker 1>Well, I've seen in the last days a conversation with

1111
01:08:58.319 --> 01:09:01.720
<v Speaker 1>a lady from a museum. She was very clear, although

1112
01:09:01.760 --> 01:09:03.880
<v Speaker 1>she was very open, but she was very clear that

1113
01:09:04.079 --> 01:09:08.880
<v Speaker 1>anything that has not been dug up by proper archaeologists

1114
01:09:10.159 --> 01:09:14.239
<v Speaker 1>during the years that they consider archaeology was a functional science.

1115
01:09:14.680 --> 01:09:20.119
<v Speaker 1>To them, everything is considered as a as fake because

1116
01:09:20.600 --> 01:09:25.119
<v Speaker 1>they considered if it is undisturbed soiled or disturbed soiled.

1117
01:09:25.199 --> 01:09:28.279
<v Speaker 1>In this case, the soil was more than disturbed because

1118
01:09:28.319 --> 01:09:32.520
<v Speaker 1>they sort of left a mass in there and it

1119
01:09:32.640 --> 01:09:37.039
<v Speaker 1>was done not by accredited archaeologists or within the dates

1120
01:09:37.119 --> 01:09:41.319
<v Speaker 1>that they consider archaeology as a functional science. So I

1121
01:09:41.359 --> 01:09:44.479
<v Speaker 1>think that's the main reason why they tried to put

1122
01:09:44.479 --> 01:09:47.479
<v Speaker 1>this aside, and that's their argument to keep this as

1123
01:09:47.560 --> 01:09:53.079
<v Speaker 1>fakes and not to integrate them into a proper contextual research.

1124
01:09:56.319 --> 01:09:57.399
<v Speaker 6>Yeah, that's a good point.

1125
01:09:58.199 --> 01:10:03.640
<v Speaker 10>And an archaeology they say today they don't study treasure

1126
01:10:04.399 --> 01:10:07.199
<v Speaker 10>or like you mentioned, if it's outside of the dates

1127
01:10:07.319 --> 01:10:13.560
<v Speaker 10>of after nineteen hundred or even up to you know,

1128
01:10:13.720 --> 01:10:17.119
<v Speaker 10>current times, they won't study what was dug up in

1129
01:10:17.159 --> 01:10:21.680
<v Speaker 10>the eighteen hundreds. So it's it's not in their study

1130
01:10:23.279 --> 01:10:25.520
<v Speaker 10>regime where they're just not willing to look at it.

1131
01:10:25.920 --> 01:10:29.039
<v Speaker 10>And archaeology, I mean the fact that it was basically

1132
01:10:29.560 --> 01:10:33.640
<v Speaker 10>drawed back in you know, eighteen eighty by the Smithsonian

1133
01:10:34.119 --> 01:10:35.359
<v Speaker 10>that's that's their narrative.

1134
01:10:35.439 --> 01:10:36.680
<v Speaker 6>They look at it as a data.

1135
01:10:36.479 --> 01:10:40.359
<v Speaker 10>Point like they don't they don't even research it or

1136
01:10:40.359 --> 01:10:43.960
<v Speaker 10>study it at all. But in fact it's one of

1137
01:10:43.960 --> 01:10:49.479
<v Speaker 10>the most important sites in this country. And the correlation

1138
01:10:49.640 --> 01:10:54.199
<v Speaker 10>with the DeSoto chronicles, and even before that, the fifteen

1139
01:10:54.640 --> 01:10:57.880
<v Speaker 10>the fourteen thirty expedition of the Chinese to the site

1140
01:10:58.840 --> 01:11:04.279
<v Speaker 10>really describing the what they found there as an ancestor

1141
01:11:04.359 --> 01:11:11.079
<v Speaker 10>shrine and these are actually totems or the tribal totems.

1142
01:11:11.920 --> 01:11:15.399
<v Speaker 10>It correlates well with with those narratives.

1143
01:11:16.600 --> 01:11:17.079
<v Speaker 1>Exactly.

1144
01:11:21.199 --> 01:11:24.520
<v Speaker 10>And today, I mean the goal is though there's twenty

1145
01:11:24.680 --> 01:11:28.680
<v Speaker 10>five hundred of these. Originally, well they like they wouldn't

1146
01:11:28.720 --> 01:11:31.680
<v Speaker 10>admit the Smithsonian wouldn't admit that these were in their collection.

1147
01:11:32.079 --> 01:11:34.720
<v Speaker 10>And you might have seen recently they've been auditing the

1148
01:11:34.720 --> 01:11:39.239
<v Speaker 10>Smithsonian this on. It just started like after I asked

1149
01:11:39.239 --> 01:11:44.760
<v Speaker 10>these questions about the collection. One week after that they

1150
01:11:44.760 --> 01:11:48.960
<v Speaker 10>were audited, and now they're being you know, I think

1151
01:11:49.039 --> 01:11:52.359
<v Speaker 10>this might be why, because for so long the Smithsonian

1152
01:11:52.399 --> 01:11:56.159
<v Speaker 10>has just covered this stuff up and they have these

1153
01:11:56.199 --> 01:12:00.199
<v Speaker 10>treasures from the past that they've drawed for so long.

1154
01:12:01.079 --> 01:12:04.079
<v Speaker 7>Well, man, dude, they're pretty cooked there. I would say,

1155
01:12:04.239 --> 01:12:05.239
<v Speaker 7>pretty compromised.

1156
01:12:05.279 --> 01:12:07.319
<v Speaker 3>They they're the ones that have hidden all the giant

1157
01:12:07.319 --> 01:12:13.159
<v Speaker 3>bones and you know, say that dinosaurs are real, which

1158
01:12:13.199 --> 01:12:16.800
<v Speaker 3>we know that that's not true. But uh, and much

1159
01:12:16.880 --> 01:12:22.000
<v Speaker 3>much more. But the Smithsonian is more like a government institution,

1160
01:12:22.479 --> 01:12:23.560
<v Speaker 3>I'm pretty sure, isn't it.

1161
01:12:25.279 --> 01:12:26.560
<v Speaker 6>Yeah.

1162
01:12:25.800 --> 01:12:29.439
<v Speaker 4>We see this constant pattern with the Trump administration where

1163
01:12:29.479 --> 01:12:33.199
<v Speaker 4>it seems like he creates a crisis to start running

1164
01:12:33.279 --> 01:12:36.439
<v Speaker 4>back up for the systems that are falling through, and

1165
01:12:36.479 --> 01:12:38.920
<v Speaker 4>it seems like that's what he's doing now with the Smithsonian.

1166
01:12:39.520 --> 01:12:43.359
<v Speaker 4>They can't really hide that they've been destroying history as

1167
01:12:43.399 --> 01:12:46.600
<v Speaker 4>badly as they have for the past hundred years. So

1168
01:12:47.079 --> 01:12:50.319
<v Speaker 4>they're providing a backup or some sort of outlet for

1169
01:12:50.399 --> 01:12:52.600
<v Speaker 4>them to try and move this stuff around and get

1170
01:12:52.600 --> 01:12:56.359
<v Speaker 4>it out off their books, because you know, it's very

1171
01:12:56.439 --> 01:12:59.800
<v Speaker 4>vulnerable as an institution. They've been lying about this shift

1172
01:12:59.840 --> 01:13:06.000
<v Speaker 4>for ever. You know. It's it's disgusting, that's right.

1173
01:13:06.079 --> 01:13:10.560
<v Speaker 10>And and when Valentine brought this stuff to the museum,

1174
01:13:10.880 --> 01:13:15.319
<v Speaker 10>he said, you know, he was just asking for their opinion.

1175
01:13:16.920 --> 01:13:21.239
<v Speaker 10>And and then he went to the British Archaeology, the

1176
01:13:21.279 --> 01:13:23.920
<v Speaker 10>head of the British archaeologists, and they said, this stuff

1177
01:13:23.960 --> 01:13:24.319
<v Speaker 10>is real.

1178
01:13:24.880 --> 01:13:25.359
<v Speaker 6>In Britain.

1179
01:13:25.359 --> 01:13:27.640
<v Speaker 10>They wrote an article about it and they said, no,

1180
01:13:27.760 --> 01:13:31.960
<v Speaker 10>it's it's all authentic, it's real. And then the Smithsonian,

1181
01:13:32.920 --> 01:13:37.760
<v Speaker 10>you know, drowed it. And I think that the Smithsonian

1182
01:13:37.960 --> 01:13:41.880
<v Speaker 10>row was upset the British archaeologist said this stuff is real.

1183
01:13:42.520 --> 01:13:46.880
<v Speaker 10>So that's also what contributed to the drawer effect, and

1184
01:13:46.880 --> 01:13:49.439
<v Speaker 10>they wanted it to to not be seen again.

1185
01:13:50.039 --> 01:13:53.640
<v Speaker 1>True. And regards to what Handless said, I don't think

1186
01:13:53.720 --> 01:13:57.439
<v Speaker 1>the problems of the Smithsonian were caused by government. They

1187
01:13:57.479 --> 01:13:59.720
<v Speaker 1>were caused by the people that are ahead of this.

1188
01:14:00.439 --> 01:14:03.439
<v Speaker 1>And the idea is that they defend but what they

1189
01:14:03.479 --> 01:14:09.079
<v Speaker 1>think is proper and not proper. It's like it's like

1190
01:14:09.119 --> 01:14:12.279
<v Speaker 1>Sahiroas for instance, in the eighties and the nineties and

1191
01:14:12.319 --> 01:14:14.600
<v Speaker 1>the two thousands. It's not a matter of what the government,

1192
01:14:14.600 --> 01:14:18.520
<v Speaker 1>because the government knows nothing about its eutology, right. It's

1193
01:14:18.560 --> 01:14:21.439
<v Speaker 1>the people that are ahead and defending the narratives and

1194
01:14:21.880 --> 01:14:25.119
<v Speaker 1>creating a cultural line for the country and his history

1195
01:14:25.960 --> 01:14:30.119
<v Speaker 1>that has to maintain that line instead of keeping updating

1196
01:14:30.159 --> 01:14:34.600
<v Speaker 1>it with new findings. So I don't think that this

1197
01:14:34.840 --> 01:14:38.880
<v Speaker 1>other thing to the Simpsonian would cause many advances in

1198
01:14:38.920 --> 01:14:42.399
<v Speaker 1>what is hidden there because the problem is the persons

1199
01:14:42.399 --> 01:14:44.880
<v Speaker 1>that are on top of the Smithsonian and they are

1200
01:14:44.920 --> 01:14:49.479
<v Speaker 1>not being removed. So in regards to what Jules, I

1201
01:14:49.479 --> 01:14:52.560
<v Speaker 1>didn't understand what you said about dinosaurs not being real.

1202
01:14:52.600 --> 01:14:56.800
<v Speaker 1>But my point wasn't that is that the dinosaur the sorry,

1203
01:14:56.880 --> 01:15:02.000
<v Speaker 1>the giant bones, most of that. Yeah, we're destroyed the

1204
01:15:02.359 --> 01:15:05.119
<v Speaker 1>giant bones. The Smithsonian destroyed most of them. So if

1205
01:15:05.159 --> 01:15:08.319
<v Speaker 1>they have someone on their vaults, I'm not sure, because

1206
01:15:08.319 --> 01:15:13.000
<v Speaker 1>they destroyed most of them. They collect them, actively collected them,

1207
01:15:13.079 --> 01:15:19.600
<v Speaker 1>collect collected them to destroy those evidences in this case,

1208
01:15:19.720 --> 01:15:23.680
<v Speaker 1>is so lucky that these figurines are not destroyed or

1209
01:15:24.119 --> 01:15:28.760
<v Speaker 1>because Vincent, when you went there, they still show it.

1210
01:15:28.960 --> 01:15:31.560
<v Speaker 1>You can still handle them and see them. You just

1211
01:15:31.680 --> 01:15:34.760
<v Speaker 1>cannot test them anymore or do anything to them, just

1212
01:15:35.039 --> 01:15:38.279
<v Speaker 1>you only can look at them.

1213
01:15:38.399 --> 01:15:41.800
<v Speaker 10>Right, And I'm showing my screen how to kind of

1214
01:15:41.800 --> 01:15:46.560
<v Speaker 10>show the location of the site, So Garden Creek Archaeological Site.

1215
01:15:46.399 --> 01:15:51.560
<v Speaker 10>See it's in western North Carolina, and so the distance

1216
01:15:51.560 --> 01:15:55.000
<v Speaker 10>between you know, the the ocean and the site is

1217
01:15:55.520 --> 01:16:00.760
<v Speaker 10>pretty extensive. And the fact that this has connections with Kahokia,

1218
01:16:00.880 --> 01:16:03.520
<v Speaker 10>that Koche Mountains also had all that crosshatching on their

1219
01:16:04.239 --> 01:16:10.720
<v Speaker 10>artifacts as well, and this was, you know, the Cherokee homeland.

1220
01:16:12.159 --> 01:16:16.039
<v Speaker 10>The idea that the Natives had a museum is really interesting.

1221
01:16:15.680 --> 01:16:18.640
<v Speaker 6>Like they they.

1222
01:16:18.000 --> 01:16:20.920
<v Speaker 10>Had a client basically a klan simple museum or an

1223
01:16:20.920 --> 01:16:25.680
<v Speaker 10>ancestors shrine of showing their chiefs history and each one

1224
01:16:25.720 --> 01:16:27.520
<v Speaker 10>represented that history.

1225
01:16:27.840 --> 01:16:31.760
<v Speaker 6>But we know Ashville is nearby here and.

1226
01:16:33.920 --> 01:16:38.079
<v Speaker 10>Well, the Cherokee villages were mostly burnt down in around

1227
01:16:38.079 --> 01:16:44.800
<v Speaker 10>seventeen fifty. So when the Europeans arrived and then created

1228
01:16:44.800 --> 01:16:50.039
<v Speaker 10>the United States by seventeen seventy six, the Natives were

1229
01:16:50.119 --> 01:16:53.399
<v Speaker 10>kicked out. And then in eighteen thirty the Trail Tears happened,

1230
01:16:53.840 --> 01:16:57.199
<v Speaker 10>So I mean a lot of warring was going on

1231
01:16:57.359 --> 01:17:02.640
<v Speaker 10>throughout that time that you know, shows just how.

1232
01:17:04.279 --> 01:17:05.520
<v Speaker 6>Populated the area was.

1233
01:17:05.560 --> 01:17:08.439
<v Speaker 10>I mean, the Cherokey lived all through this area in

1234
01:17:08.479 --> 01:17:11.920
<v Speaker 10>the Trail of Tears was in eighteen thirty when they

1235
01:17:11.920 --> 01:17:13.119
<v Speaker 10>were forced out all the.

1236
01:17:13.079 --> 01:17:14.560
<v Speaker 6>Way to Oklahoma.

1237
01:17:15.000 --> 01:17:17.880
<v Speaker 10>But they still some stay behind and you know, still

1238
01:17:17.920 --> 01:17:20.119
<v Speaker 10>have land there today.

1239
01:17:21.520 --> 01:17:24.560
<v Speaker 4>Is it it funny that Asheville is still a spiritual

1240
01:17:24.640 --> 01:17:29.399
<v Speaker 4>hub for a bunch of hippies up in western North Carolina. Yeah,

1241
01:17:29.439 --> 01:17:32.199
<v Speaker 4>I still have that kind of shamanistic feel to it.

1242
01:17:33.760 --> 01:17:39.039
<v Speaker 1>Yeah, that's true. And it's also very interesting to need it.

1243
01:17:39.279 --> 01:17:44.479
<v Speaker 1>While all historians that speak about this and this time period,

1244
01:17:44.640 --> 01:17:47.760
<v Speaker 1>they all refer to all of the indigeness peoples were

1245
01:17:47.800 --> 01:17:51.840
<v Speaker 1>at war one another. They were fighting for apparentley, for

1246
01:17:51.960 --> 01:17:54.399
<v Speaker 1>this piece of lando, for control of the territory. And

1247
01:17:54.479 --> 01:17:59.159
<v Speaker 1>what we found here is all the people sitated around

1248
01:17:59.159 --> 01:18:02.399
<v Speaker 1>each other, holding hands or smoking from the same pipe

1249
01:18:02.439 --> 01:18:07.479
<v Speaker 1>in the clear representations of peace. Right, That's one of

1250
01:18:07.479 --> 01:18:10.560
<v Speaker 1>the things that they also used to reject the site.

1251
01:18:12.319 --> 01:18:15.439
<v Speaker 4>It made them even angrier. The more peaceful they were,

1252
01:18:15.479 --> 01:18:17.319
<v Speaker 4>the angrier they got they got.

1253
01:18:17.439 --> 01:18:24.800
<v Speaker 10>Yes, So one of the possibilities in future studies, I

1254
01:18:24.840 --> 01:18:26.840
<v Speaker 10>mean going to the site, It would be great to

1255
01:18:26.920 --> 01:18:31.079
<v Speaker 10>look at it and get drone footage. But this site

1256
01:18:31.239 --> 01:18:33.520
<v Speaker 10>was heavily studied, and I mean a lot of it

1257
01:18:33.600 --> 01:18:36.760
<v Speaker 10>was excavated from nineteen sixty all the way up through

1258
01:18:36.880 --> 01:18:40.760
<v Speaker 10>nineteen eighty three and then again even more recently. The

1259
01:18:41.239 --> 01:18:45.039
<v Speaker 10>artifacts remaining at the Smithsonian, if they could be tested,

1260
01:18:45.359 --> 01:18:48.279
<v Speaker 10>like if they would actually agree to a scientific testing

1261
01:18:48.840 --> 01:18:50.960
<v Speaker 10>study of them, then.

1262
01:18:51.079 --> 01:18:52.399
<v Speaker 6>There's an opportunity there.

1263
01:18:52.680 --> 01:18:56.359
<v Speaker 10>If they could be carbonated, if any of that soot

1264
01:18:56.520 --> 01:19:02.199
<v Speaker 10>or residue on the surfaces could be carbonated or even

1265
01:19:02.279 --> 01:19:05.720
<v Speaker 10>the thermal luminescence study of the pottery examples there. I

1266
01:19:05.760 --> 01:19:08.680
<v Speaker 10>mean that that could be another possible route of study

1267
01:19:09.319 --> 01:19:10.880
<v Speaker 10>that would determine their origins.

1268
01:19:12.039 --> 01:19:14.520
<v Speaker 1>They would just have to dig a little bit deeper

1269
01:19:14.600 --> 01:19:17.479
<v Speaker 1>with the with the with the drill in order to

1270
01:19:17.560 --> 01:19:20.319
<v Speaker 1>get to some part of the pottery that was not

1271
01:19:20.359 --> 01:19:21.439
<v Speaker 1>affected by the fire.

1272
01:19:24.039 --> 01:19:26.079
<v Speaker 10>Right, And because it tells you what the last burning,

1273
01:19:26.479 --> 01:19:30.119
<v Speaker 10>last fired event was basically, so if these are made

1274
01:19:30.359 --> 01:19:34.560
<v Speaker 10>two thousand years ago and then burnt in the building

1275
01:19:34.680 --> 01:19:37.479
<v Speaker 10>one hundred years ago, it'll show that they're one hundred

1276
01:19:37.560 --> 01:19:40.119
<v Speaker 10>years escence is one hundred years ago.

1277
01:19:41.840 --> 01:19:43.119
<v Speaker 6>That's the last heated event.

1278
01:19:43.800 --> 01:19:48.399
<v Speaker 7>Are these anywhere near the Blue Ridge Mountains? And yeah,

1279
01:19:48.520 --> 01:19:49.520
<v Speaker 7>it is the spot.

1280
01:19:52.279 --> 01:19:54.880
<v Speaker 6>I'll pull it up again here, I think I.

1281
01:19:54.800 --> 01:19:56.880
<v Speaker 3>Had it pulled up bro I was gonna I think

1282
01:19:56.880 --> 01:19:58.720
<v Speaker 3>I saw something that it was because there's been a

1283
01:19:58.720 --> 01:20:02.079
<v Speaker 3>lot of paranormal activity there, like tons of big foot

1284
01:20:02.119 --> 01:20:05.000
<v Speaker 3>side or you know, all all that stuff. Uh, And

1285
01:20:06.039 --> 01:20:07.479
<v Speaker 3>you can chalk that up to what you want to,

1286
01:20:07.600 --> 01:20:10.800
<v Speaker 3>But I just find that pretty interesting that you find

1287
01:20:10.840 --> 01:20:15.239
<v Speaker 3>sites like these where there's been a lot of supernatural activity.

1288
01:20:16.640 --> 01:20:19.760
<v Speaker 1>Well, Mount Peagash, as I shown in the before We're

1289
01:20:19.760 --> 01:20:24.720
<v Speaker 1>alive is exactly where five lines cross each other, five

1290
01:20:24.760 --> 01:20:28.560
<v Speaker 1>tillary clients, so that it's a it's a powerful sort

1291
01:20:28.600 --> 01:20:31.720
<v Speaker 1>of place in terms of tilloric energy.

1292
01:20:33.199 --> 01:20:37.039
<v Speaker 3>Okay, oh yeah, I'd love to visit it, man, to

1293
01:20:37.079 --> 01:20:39.079
<v Speaker 3>be honest with you, that'd be.

1294
01:20:39.159 --> 01:20:43.399
<v Speaker 1>Nice and and and vincent. I think it's also relevant

1295
01:20:43.680 --> 01:20:49.239
<v Speaker 1>what you showed me, that this has this apparent ability

1296
01:20:49.760 --> 01:20:53.000
<v Speaker 1>to whatever is being done inside to come outside as

1297
01:20:53.039 --> 01:20:56.640
<v Speaker 1>a ghostly speak. Right, So there has this these channels

1298
01:20:57.800 --> 01:21:00.960
<v Speaker 1>on on the structures that come onto the surf and

1299
01:21:01.199 --> 01:21:04.119
<v Speaker 1>with allow to work as I don't know, like an

1300
01:21:04.159 --> 01:21:09.439
<v Speaker 1>oracle place or a place where spirits spoke to those

1301
01:21:09.479 --> 01:21:11.000
<v Speaker 1>to those around the buildings.

1302
01:21:14.399 --> 01:21:17.079
<v Speaker 10>Right, It's surely it has a lot of power and

1303
01:21:17.479 --> 01:21:21.319
<v Speaker 10>spiritual connection there, and apparently it has for many millennia.

1304
01:21:21.800 --> 01:21:24.439
<v Speaker 10>He exactly kept on going back there and rebuilding the

1305
01:21:25.319 --> 01:21:29.319
<v Speaker 10>site over and over again. So the building had been

1306
01:21:29.319 --> 01:21:31.439
<v Speaker 10>rebuilt at least eight times at the same spot.

1307
01:21:32.279 --> 01:21:33.119
<v Speaker 1>Eight times.

1308
01:21:35.840 --> 01:21:41.000
<v Speaker 4>We got to build another one. Dude, you gotta do it,

1309
01:21:44.640 --> 01:21:44.920
<v Speaker 4>help me.

1310
01:21:44.960 --> 01:21:46.880
<v Speaker 6>To do Yeah, And.

1311
01:21:48.319 --> 01:21:51.560
<v Speaker 10>I mean, it's it's an amazing site. It's important to

1312
01:21:51.960 --> 01:21:54.039
<v Speaker 10>the history and prehistory of the world. I mean, I

1313
01:21:54.039 --> 01:21:59.720
<v Speaker 10>think just the massive quantity of figurines there, and that

1314
01:21:59.840 --> 01:22:03.720
<v Speaker 10>these were spanning the time frame from archaic all the

1315
01:22:03.720 --> 01:22:07.960
<v Speaker 10>way up to historical time frame just shows the importance

1316
01:22:08.000 --> 01:22:08.319
<v Speaker 10>of it.

1317
01:22:12.159 --> 01:22:16.920
<v Speaker 1>Just see if I can share the alignments of the

1318
01:22:16.920 --> 01:22:20.600
<v Speaker 1>Tillrik lines there. See if I can do it, I

1319
01:22:20.640 --> 01:22:22.119
<v Speaker 1>think people will find it interesting.

1320
01:22:24.600 --> 01:22:27.000
<v Speaker 2>Jo heall is Greenville, North Carolina? To that place is

1321
01:22:27.079 --> 01:22:31.760
<v Speaker 2>ninety three miles. Yeah, that's where I live at Greenville,

1322
01:22:31.880 --> 01:22:33.800
<v Speaker 2>I guess because I gotta go find my draw.

1323
01:22:34.199 --> 01:22:36.560
<v Speaker 4>You gotta go find it, dude. It's a quest.

1324
01:22:37.319 --> 01:22:41.239
<v Speaker 3>Someone said it has to Sedona, Arizona type of energy,

1325
01:22:41.319 --> 01:22:43.520
<v Speaker 3>and that's what I was picking up out of it.

1326
01:22:45.439 --> 01:22:47.119
<v Speaker 7>There's probably a portal there.

1327
01:22:49.800 --> 01:22:53.760
<v Speaker 4>Yeah, dude, you got your frequency generator. You gotta get

1328
01:22:53.760 --> 01:22:56.359
<v Speaker 4>out there, the generator and your dowsing rods.

1329
01:22:57.039 --> 01:23:05.880
<v Speaker 1>Oh, let's go, Vincent. Is this Artigona or Westmore the

1330
01:23:05.960 --> 01:23:14.479
<v Speaker 1>way the Mount Diash? Sorry, yeah, it's in.

1331
01:23:16.000 --> 01:23:19.760
<v Speaker 6>Heywood County.

1332
01:23:21.000 --> 01:23:21.319
<v Speaker 4>Okay.

1333
01:23:21.319 --> 01:23:22.840
<v Speaker 1>You have to tell me the other name that you

1334
01:23:22.880 --> 01:23:24.319
<v Speaker 1>gave me before. What was it?

1335
01:23:24.439 --> 01:23:29.159
<v Speaker 10>The Garden Center, Garden Creek Archaeological site.

1336
01:23:30.600 --> 01:23:31.600
<v Speaker 6>What's going on here?

1337
01:23:32.840 --> 01:23:34.520
<v Speaker 10>I'll just pull the fast one and change the name

1338
01:23:34.560 --> 01:23:39.319
<v Speaker 10>from Mount a Garden Creek archaeological site.

1339
01:23:38.199 --> 01:23:48.399
<v Speaker 12>Okay, okay, well, you know I thought about this, Okay,

1340
01:23:49.520 --> 01:23:51.000
<v Speaker 12>I thought about this in a different way.

1341
01:23:51.479 --> 01:23:56.760
<v Speaker 4>What if the most early form of deep state is

1342
01:23:56.920 --> 01:24:03.600
<v Speaker 4>this sort of land claim monopoly, Right, So this play shows,

1343
01:24:04.319 --> 01:24:06.680
<v Speaker 4>you know, contact with a lot of other cultures around

1344
01:24:06.720 --> 01:24:10.600
<v Speaker 4>the world. So that would start to impact America's land

1345
01:24:10.600 --> 01:24:15.279
<v Speaker 4>claim monopoly because you've got all these different influences landing

1346
01:24:15.399 --> 01:24:20.159
<v Speaker 4>right there and being shown clearly. So by destroying that site,

1347
01:24:20.239 --> 01:24:22.600
<v Speaker 4>you're sort of destroying any sort of land claims that

1348
01:24:22.640 --> 01:24:25.800
<v Speaker 4>may have come along with that site.

1349
01:24:26.840 --> 01:24:31.680
<v Speaker 10>Yeah, that's a really good point too. Like we know

1350
01:24:31.880 --> 01:24:37.199
<v Speaker 10>that places in the Yukuhoqui Mounds like the piousoglyph were

1351
01:24:37.239 --> 01:24:41.159
<v Speaker 10>purposefully destroyed because they didn't want it to be a

1352
01:24:41.239 --> 01:24:44.399
<v Speaker 10>land claim. And this site in particular has a lot

1353
01:24:44.439 --> 01:24:49.520
<v Speaker 10>of Subharan African connection with all the animals, like the rhino,

1354
01:24:50.159 --> 01:24:51.840
<v Speaker 10>things like that. They don't want it to be a

1355
01:24:51.920 --> 01:24:58.479
<v Speaker 10>land claim, possibly for African Native American culture, so they

1356
01:24:58.840 --> 01:25:02.239
<v Speaker 10>destroyed it, and they basically destroyed it, put it in

1357
01:25:02.239 --> 01:25:04.039
<v Speaker 10>the drawer and didn't want to talk about it for

1358
01:25:04.039 --> 01:25:07.199
<v Speaker 10>one hundred and fifty years. And so yeah, I think

1359
01:25:07.680 --> 01:25:10.600
<v Speaker 10>a lot of it is about manifest destiny and that

1360
01:25:12.319 --> 01:25:15.359
<v Speaker 10>ideal that Europeans showed up and no one else here

1361
01:25:15.520 --> 01:25:18.000
<v Speaker 10>they have the right to take all the land, and

1362
01:25:19.720 --> 01:25:22.399
<v Speaker 10>it would it would be a good reason that they

1363
01:25:23.319 --> 01:25:27.720
<v Speaker 10>may have used it with their manifest destiny theory to

1364
01:25:27.720 --> 01:25:30.239
<v Speaker 10>just destroy it and cover it up.

1365
01:25:31.680 --> 01:25:35.119
<v Speaker 4>Yeah. And if you know about the Society of the Cincinnati,

1366
01:25:35.239 --> 01:25:38.279
<v Speaker 4>right across from there was the Cosmos Club, and the

1367
01:25:38.319 --> 01:25:42.920
<v Speaker 4>Cosmos Club and Society the Cincinnati came up with the Smithsonian.

1368
01:25:43.319 --> 01:25:46.560
<v Speaker 4>So before they were excavating these sites and knowing what

1369
01:25:46.680 --> 01:25:49.000
<v Speaker 4>was inside of them and pulling out all of the treasures,

1370
01:25:49.319 --> 01:25:52.039
<v Speaker 4>and then they created the Smithsonian as sort of like

1371
01:25:52.159 --> 01:25:55.239
<v Speaker 4>locking the door behind them and making sure nobody else

1372
01:25:55.279 --> 01:25:58.600
<v Speaker 4>figures it out with whatever remaining artifacts are left.

1373
01:26:00.039 --> 01:26:05.800
<v Speaker 3>Well, they left a bunch of them in there.

1374
01:26:03.760 --> 01:26:07.520
<v Speaker 5>Of them, just a few.

1375
01:26:09.920 --> 01:26:11.520
<v Speaker 7>Ship compared to what they probably had.

1376
01:26:11.520 --> 01:26:13.079
<v Speaker 5>It was probably like just leave it one box.

1377
01:26:13.479 --> 01:26:15.600
<v Speaker 7>Yeah, yeah, it's like even a penny out of you know,

1378
01:26:16.000 --> 01:26:16.439
<v Speaker 7>of a dollar.

1379
01:26:17.279 --> 01:26:20.399
<v Speaker 4>Vast majority of artifacts are in private collections. Don't let

1380
01:26:20.439 --> 01:26:24.279
<v Speaker 4>the museums fool you. It's all private, sealed in vaults.

1381
01:26:25.640 --> 01:26:28.000
<v Speaker 5>The good I think hobby lobbies.

1382
01:26:28.039 --> 01:26:32.159
<v Speaker 4>Boy, yep, that ain't the first time.

1383
01:26:37.720 --> 01:26:39.920
<v Speaker 7>So they have like the sud Marian.

1384
01:26:41.319 --> 01:26:42.760
<v Speaker 1>You know, they actually had to give them.

1385
01:26:42.800 --> 01:26:44.760
<v Speaker 9>They actually had to give some of them ships back too.

1386
01:26:46.880 --> 01:26:50.840
<v Speaker 4>They caught that these were Dead Sea scrolls. They had

1387
01:26:50.840 --> 01:26:52.479
<v Speaker 4>pieces of the Dead Sea scrolls in there.

1388
01:26:52.560 --> 01:26:56.640
<v Speaker 7>Yeah, that's crazy, man to get that as now no man.

1389
01:26:58.600 --> 01:27:02.520
<v Speaker 5>Wow, that's why they close on the Sundays they take

1390
01:27:02.560 --> 01:27:06.039
<v Speaker 5>out the other facts. Dide.

1391
01:27:06.079 --> 01:27:08.840
<v Speaker 4>You know what Hobby Lobby's defense was though, That's the

1392
01:27:09.000 --> 01:27:11.680
<v Speaker 4>part I find most revealing is they tried to claim

1393
01:27:11.680 --> 01:27:13.960
<v Speaker 4>that they were fakes, and they knew that they were

1394
01:27:14.000 --> 01:27:17.760
<v Speaker 4>buying fakes, and so they tried to get out of

1395
01:27:18.119 --> 01:27:20.520
<v Speaker 4>paying any money or paying these back by saying that

1396
01:27:20.520 --> 01:27:24.560
<v Speaker 4>they were fakes. So this is a common common occurrence.

1397
01:27:24.600 --> 01:27:28.760
<v Speaker 4>I think they just brad whatever's real as fakes and

1398
01:27:28.760 --> 01:27:30.319
<v Speaker 4>then they collect it for themselves.

1399
01:27:31.039 --> 01:27:32.520
<v Speaker 6>Right, that's what's going on here.

1400
01:27:32.680 --> 01:27:35.479
<v Speaker 10>They call it fakes so they it doesn't have to

1401
01:27:35.520 --> 01:27:39.560
<v Speaker 10>fall into nag for requirements or don't have to admit

1402
01:27:39.600 --> 01:27:40.199
<v Speaker 10>that it's real.

1403
01:27:41.000 --> 01:27:43.079
<v Speaker 9>See you brought up that word again.

1404
01:27:43.159 --> 01:27:45.880
<v Speaker 8>So it's very interesting you bring up nagbro because I'm

1405
01:27:46.079 --> 01:27:48.880
<v Speaker 8>you know, I'm on the fence on whether they you know,

1406
01:27:49.079 --> 01:27:53.119
<v Speaker 8>it's too strict with the rules or if it's just

1407
01:27:53.239 --> 01:27:58.000
<v Speaker 8>right or too lenient, right, you know you said, actually,

1408
01:27:58.199 --> 01:28:00.640
<v Speaker 8>like at nine minutes at when we was nine minutes

1409
01:28:00.680 --> 01:28:03.880
<v Speaker 8>into the show about Magpro and how artifacts were coming

1410
01:28:03.960 --> 01:28:06.800
<v Speaker 8>up missing. Do you think it's more coming up missing

1411
01:28:06.840 --> 01:28:09.119
<v Speaker 8>on you know, the natives are making them come up

1412
01:28:09.119 --> 01:28:11.199
<v Speaker 8>missing or do you think that people are like how

1413
01:28:11.680 --> 01:28:16.199
<v Speaker 8>the owner or CEO of Hobby Lobby was hoarding you know,

1414
01:28:16.800 --> 01:28:20.560
<v Speaker 8>old artifacts and stuff like that, Like what is your

1415
01:28:20.800 --> 01:28:21.199
<v Speaker 8>you know on that?

1416
01:28:22.239 --> 01:28:28.000
<v Speaker 10>Yeah, I mean I think the issue is well these

1417
01:28:28.560 --> 01:28:31.600
<v Speaker 10>I mean overall Nagpra, I think it had good intentions,

1418
01:28:31.640 --> 01:28:36.079
<v Speaker 10>but it didn't allow studying to occur to the extent

1419
01:28:36.119 --> 01:28:39.920
<v Speaker 10>it needed to. Like on skulls and things that were collected,

1420
01:28:40.439 --> 01:28:43.439
<v Speaker 10>now all those are gone. And when I was in

1421
01:28:43.479 --> 01:28:47.039
<v Speaker 10>Illinois over at the Dixon Mounds, the curators said that

1422
01:28:47.079 --> 01:28:49.319
<v Speaker 10>it was basically a rocket. I'm trying to get things

1423
01:28:49.319 --> 01:28:52.520
<v Speaker 10>and get the most money out of them. Nagpro claimed

1424
01:28:52.520 --> 01:28:55.560
<v Speaker 10>a lot of the skulls and things from Dixon Mounds

1425
01:28:56.239 --> 01:28:59.159
<v Speaker 10>and they had been on display for about fifty years,

1426
01:28:59.720 --> 01:29:01.800
<v Speaker 10>so a lot of it. And he said this is

1427
01:29:01.840 --> 01:29:04.000
<v Speaker 10>because they wanted money. And the tribes are in the

1428
01:29:04.119 --> 01:29:08.760
<v Speaker 10>Nagpro group that was associated with the tribe. Basically they

1429
01:29:08.760 --> 01:29:13.359
<v Speaker 10>were going after it from a financial standpoint. So unfortunately

1430
01:29:13.399 --> 01:29:17.600
<v Speaker 10>a lot of this was lost, and it had been

1431
01:29:18.760 --> 01:29:25.640
<v Speaker 10>partially due to financial reasons. But I think there's a

1432
01:29:25.680 --> 01:29:30.399
<v Speaker 10>good reason to not destroy it. I mean, it needs

1433
01:29:30.439 --> 01:29:32.439
<v Speaker 10>to be preserved, and I of course there was more

1434
01:29:33.279 --> 01:29:36.319
<v Speaker 10>effort to study this and actually preserve it and then

1435
01:29:36.439 --> 01:29:41.479
<v Speaker 10>present it in a real scientific way. The fact that

1436
01:29:41.520 --> 01:29:45.399
<v Speaker 10>this site was claimed by Nagra from the part of

1437
01:29:45.439 --> 01:29:48.159
<v Speaker 10>it that was in North Carolina. University of North Carolina

1438
01:29:48.560 --> 01:29:51.199
<v Speaker 10>they had seven hundred of these and now they're gone.

1439
01:29:51.279 --> 01:29:52.800
<v Speaker 10>I mean, no one knows where they are, if there

1440
01:29:52.840 --> 01:29:55.640
<v Speaker 10>ever be if there will ever be studied again, or

1441
01:29:56.800 --> 01:30:00.239
<v Speaker 10>if there's any if there's any in existence anymore. But

1442
01:30:00.359 --> 01:30:03.640
<v Speaker 10>you see sometimes if you search the Mountiski relics, you

1443
01:30:03.680 --> 01:30:07.199
<v Speaker 10>see examples coming up for sale and auctions. So there's

1444
01:30:07.239 --> 01:30:10.279
<v Speaker 10>there's some that are being auctioned off and makes me

1445
01:30:10.359 --> 01:30:12.880
<v Speaker 10>wonder if in fact they are just selling them. You know,

1446
01:30:13.399 --> 01:30:17.079
<v Speaker 10>these been the ones that were claimed, ends up in

1447
01:30:17.119 --> 01:30:22.439
<v Speaker 10>an auction, and so unfortunately it's it's a loss for

1448
01:30:22.520 --> 01:30:24.640
<v Speaker 10>science and a loss for you know, history.

1449
01:30:26.399 --> 01:30:30.560
<v Speaker 1>Well, I would say that Nacra as it was designed

1450
01:30:31.600 --> 01:30:35.319
<v Speaker 1>if if it was a matter of okay, those are

1451
01:30:36.000 --> 01:30:40.399
<v Speaker 1>sacred or sacred in viewed objects for us, right I'm

1452
01:30:40.520 --> 01:30:44.800
<v Speaker 1>speaking them of some tribe. That doesn't mean that they

1453
01:30:44.960 --> 01:30:48.359
<v Speaker 1>are not studied. That mean that we harbor them and

1454
01:30:48.720 --> 01:30:51.920
<v Speaker 1>we keep them. And but we have to display them,

1455
01:30:51.960 --> 01:30:53.720
<v Speaker 1>we have to show them, we have to allow for

1456
01:30:53.760 --> 01:30:56.720
<v Speaker 1>them to be studied. Right, It's not something that we

1457
01:30:56.880 --> 01:30:59.760
<v Speaker 1>can take and just disappear with it or sell or

1458
01:30:59.800 --> 01:31:02.520
<v Speaker 1>whatever we want to do with them. But there is

1459
01:31:02.520 --> 01:31:05.960
<v Speaker 1>a darker saying in Acra from my perspective, and that's

1460
01:31:06.000 --> 01:31:08.720
<v Speaker 1>the point that I hit the most. That is the

1461
01:31:08.760 --> 01:31:12.680
<v Speaker 1>fact that that does not justify why when now I'm

1462
01:31:12.760 --> 01:31:16.199
<v Speaker 1>researching any of these subjects and I go to a

1463
01:31:16.239 --> 01:31:20.119
<v Speaker 1>website and the image that is being described in the

1464
01:31:20.159 --> 01:31:24.039
<v Speaker 1>text is gone because they consider that it is part

1465
01:31:24.079 --> 01:31:26.960
<v Speaker 1>of Nacra and it was offensive to this or that tribe,

1466
01:31:27.000 --> 01:31:29.800
<v Speaker 1>So they take the image out so we can no

1467
01:31:29.960 --> 01:31:32.680
<v Speaker 1>longer see what is being described. And how long until

1468
01:31:32.720 --> 01:31:36.680
<v Speaker 1>the description also be considered offensive and also disappears. And

1469
01:31:36.760 --> 01:31:41.479
<v Speaker 1>why are they taking books, images from museums, from schools,

1470
01:31:41.960 --> 01:31:45.319
<v Speaker 1>Why are they eradicating all the indigenous presence from the

1471
01:31:45.399 --> 01:31:49.319
<v Speaker 1>minds of those that are not Indigenous people. We are

1472
01:31:49.359 --> 01:31:53.520
<v Speaker 1>rebuilding a riff here between what our Americans are and

1473
01:31:53.520 --> 01:31:57.000
<v Speaker 1>what Indigenous peoples are. How long until new generations don't

1474
01:31:57.039 --> 01:31:58.520
<v Speaker 1>know what Indigenous peoples are?

1475
01:31:59.279 --> 01:31:59.520
<v Speaker 5>Right?

1476
01:32:00.119 --> 01:32:03.319
<v Speaker 1>So, because they are being removed from everywhere, it's not

1477
01:32:03.399 --> 01:32:06.199
<v Speaker 1>a matter of artifacts, it's the information that is also

1478
01:32:06.239 --> 01:32:10.960
<v Speaker 1>being removed, and that's what I'm against with mostly, and it's.

1479
01:32:10.880 --> 01:32:14.479
<v Speaker 4>All just being warehoused, you know. I mean that's the point.

1480
01:32:14.479 --> 01:32:17.600
<v Speaker 4>It's like, how are we honoring these cultures by warehousing

1481
01:32:17.640 --> 01:32:20.279
<v Speaker 4>them and bureaucracy. It doesn't make sense.

1482
01:32:21.760 --> 01:32:25.600
<v Speaker 1>Sure, and even for these cultures, we should have them

1483
01:32:26.159 --> 01:32:32.199
<v Speaker 1>telling us about what it's their artifacts, it's their l rooms,

1484
01:32:32.439 --> 01:32:36.920
<v Speaker 1>their inheritance. They should be getting information on their side

1485
01:32:36.960 --> 01:32:40.560
<v Speaker 1>about these things. They should harbor them, yes, but show

1486
01:32:40.640 --> 01:32:43.439
<v Speaker 1>them to us, show their culture, to go to schools,

1487
01:32:44.079 --> 01:32:47.319
<v Speaker 1>make presentations, talk to us about their culture. Instead of

1488
01:32:47.479 --> 01:32:51.560
<v Speaker 1>eradicating completely from society, that's what NACRA is being allowed

1489
01:32:51.600 --> 01:32:54.640
<v Speaker 1>to do. So it's again it's not a matter of

1490
01:32:54.680 --> 01:32:57.399
<v Speaker 1>the law itself. It's a matter of those that are

1491
01:32:57.479 --> 01:33:00.359
<v Speaker 1>using the law for their own purpose and and us

1492
01:33:00.439 --> 01:33:03.800
<v Speaker 1>once again, but it's it's there's no good and evil

1493
01:33:03.920 --> 01:33:07.359
<v Speaker 1>on the law. It's it's only on the morality of

1494
01:33:07.359 --> 01:33:09.239
<v Speaker 1>those that they are using it as an excuse for

1495
01:33:09.279 --> 01:33:11.239
<v Speaker 1>them maneuvers.

1496
01:33:11.720 --> 01:33:20.880
<v Speaker 10>Yep, yeah, that's absolutely right, well said, thank you.

1497
01:33:20.920 --> 01:33:24.159
<v Speaker 5>Did anybody anybody have any questions? Anybody else?

1498
01:33:27.159 --> 01:33:30.720
<v Speaker 10>Okay, someone's been asking about what is a bannerstone?

1499
01:33:30.920 --> 01:33:32.399
<v Speaker 5>Oh yeah, I was going to go back and as

1500
01:33:32.720 --> 01:33:34.840
<v Speaker 5>actually a while earlier.

1501
01:33:34.920 --> 01:33:37.079
<v Speaker 2>Yeah, maybe even for people who are listening and don't

1502
01:33:37.079 --> 01:33:38.840
<v Speaker 2>even know from the beginning.

1503
01:33:38.560 --> 01:33:38.880
<v Speaker 5>Of the show.

1504
01:33:38.960 --> 01:33:41.600
<v Speaker 6>Yeah, I mean I could show another picture.

1505
01:33:41.720 --> 01:33:46.000
<v Speaker 10>But bannerstones were objects made in a shape of a

1506
01:33:47.199 --> 01:33:49.239
<v Speaker 10>stone with a hole and it basically drilled through the

1507
01:33:49.239 --> 01:33:55.199
<v Speaker 10>center portion. And they're often very symmetrical, and they were

1508
01:33:55.439 --> 01:33:57.840
<v Speaker 10>thought to be put on a banner on a staff,

1509
01:33:59.119 --> 01:34:03.560
<v Speaker 10>and so it got us name bannerstone from the the

1510
01:34:03.600 --> 01:34:06.319
<v Speaker 10>shape of a banner on a staff. I'll try to

1511
01:34:06.359 --> 01:34:09.119
<v Speaker 10>share my screen and kind of show what it looks like.

1512
01:34:15.439 --> 01:34:18.800
<v Speaker 10>So these are the Mount Pishka bannerstones. These were all

1513
01:34:18.800 --> 01:34:21.000
<v Speaker 10>found in Heywood County, and the one here at the

1514
01:34:21.039 --> 01:34:27.000
<v Speaker 10>angle was from the Mount Pishka cash at Valentine Museum.

1515
01:34:27.680 --> 01:34:32.840
<v Speaker 10>And and so they were often crescent shaped like this.

1516
01:34:33.920 --> 01:34:37.000
<v Speaker 10>There's some that are butterfly shaped and these all have

1517
01:34:37.079 --> 01:34:40.760
<v Speaker 10>a whole central perforation in the middle to put on

1518
01:34:41.199 --> 01:34:44.119
<v Speaker 10>a staff. Some people say that they were used for

1519
01:34:44.479 --> 01:34:49.560
<v Speaker 10>it's little counterbalance, but that there's not been a uh,

1520
01:34:50.119 --> 01:34:55.640
<v Speaker 10>you know, a real good agreement about that in terms

1521
01:34:55.680 --> 01:34:58.439
<v Speaker 10>of use. Like this one having the angle of the

1522
01:34:58.479 --> 01:35:01.680
<v Speaker 10>minimum lunar declination that winter, well, that would mean that

1523
01:35:01.720 --> 01:35:06.520
<v Speaker 10>it's most likely an astronomical angle that they had this

1524
01:35:06.880 --> 01:35:10.720
<v Speaker 10>and it was like their totem or you know, an

1525
01:35:10.760 --> 01:35:17.239
<v Speaker 10>important calendar symbol, and they have this line on it

1526
01:35:17.720 --> 01:35:20.760
<v Speaker 10>which correlates to the minimum lunarsty install.

1527
01:35:23.760 --> 01:35:27.600
<v Speaker 1>I've seen people defending that these were used as on

1528
01:35:27.640 --> 01:35:30.680
<v Speaker 1>a pole in front of the chief stand, for instance,

1529
01:35:30.680 --> 01:35:34.520
<v Speaker 1>as a representation of power, But the fact that they

1530
01:35:34.680 --> 01:35:41.800
<v Speaker 1>have practical functions I think remove some of that idea.

1531
01:35:41.880 --> 01:35:45.560
<v Speaker 1>Although I think that there are lots of banistons and

1532
01:35:45.920 --> 01:35:50.960
<v Speaker 1>not all of them should have the same explanation because

1533
01:35:51.000 --> 01:35:54.000
<v Speaker 1>they could have been made for different reasons, some for

1534
01:35:54.079 --> 01:35:58.399
<v Speaker 1>astronomical alignment, some for representations of power, so it doesn't

1535
01:35:58.439 --> 01:36:02.399
<v Speaker 1>have to be one explanation to all bannerstones.

1536
01:36:03.920 --> 01:36:07.199
<v Speaker 10>Right, and and some people say they're clan symbols, like

1537
01:36:07.239 --> 01:36:11.319
<v Speaker 10>each one represented their klan or their totem, the butterfly Klan.

1538
01:36:11.560 --> 01:36:14.279
<v Speaker 3>The that looks like a moon right there, it's like

1539
01:36:14.319 --> 01:36:20.840
<v Speaker 3>a crescent moon. Yeah yeah, yeah, man, that's pretty interesting.

1540
01:36:21.319 --> 01:36:25.279
<v Speaker 10>And these these are there's published books about these that

1541
01:36:25.439 --> 01:36:28.680
<v Speaker 10>spanned back to around nineteen hundred.

1542
01:36:29.119 --> 01:36:33.560
<v Speaker 6>So if even this the Valentine Museum.

1543
01:36:33.399 --> 01:36:36.680
<v Speaker 10>Today didn't know that this was a bannerstone until I

1544
01:36:36.720 --> 01:36:38.720
<v Speaker 10>looked at it. I saw, hey, guys, this is a

1545
01:36:38.760 --> 01:36:41.520
<v Speaker 10>banner stone, and they're like, what's the bannerstone?

1546
01:36:41.800 --> 01:36:43.079
<v Speaker 6>They thought it was a figurine.

1547
01:36:44.000 --> 01:36:48.039
<v Speaker 7>Wow, that's awesome man. That's yeah, that you were able

1548
01:36:48.119 --> 01:36:49.119
<v Speaker 7>to bring that to them.

1549
01:36:49.279 --> 01:36:52.439
<v Speaker 10>Yeah, it's like and one of the reasons that the

1550
01:36:52.439 --> 01:36:57.079
<v Speaker 10>Smithsonian draward these was he said there was no known

1551
01:36:57.279 --> 01:37:01.039
<v Speaker 10>artifacts in this collection. Well, the bannerstone is a known

1552
01:37:01.119 --> 01:37:04.520
<v Speaker 10>artifact shape, so it's very good evidence that in fact,

1553
01:37:05.079 --> 01:37:08.079
<v Speaker 10>these are known artifacts that are real and authentic, and

1554
01:37:09.039 --> 01:37:10.039
<v Speaker 10>they shoend them a drawer.

1555
01:37:11.319 --> 01:37:14.800
<v Speaker 1>There's books about this thing, so they should know what

1556
01:37:14.840 --> 01:37:15.520
<v Speaker 1>they had.

1557
01:37:16.039 --> 01:37:17.159
<v Speaker 6>Yeah.

1558
01:37:17.199 --> 01:37:23.039
<v Speaker 4>Absolutely, Well, it's funny these other worldly artifacts are treated

1559
01:37:23.079 --> 01:37:26.640
<v Speaker 4>with otherworldly irresponsibility.

1560
01:37:27.000 --> 01:37:30.560
<v Speaker 7>Across the board.

1561
01:37:31.680 --> 01:37:34.960
<v Speaker 6>Yeah. Yeah, that's a good point.

1562
01:37:35.920 --> 01:37:37.279
<v Speaker 5>Oh, I thought that was just fun.

1563
01:37:40.159 --> 01:37:44.359
<v Speaker 14>I just told this DC yesterday that it's It's like,

1564
01:37:44.960 --> 01:37:48.239
<v Speaker 14>this is a real story of a motorcycle accident on

1565
01:37:48.279 --> 01:37:51.640
<v Speaker 14>a roundabout and the guy lost his head along with

1566
01:37:51.720 --> 01:37:53.680
<v Speaker 14>the helmet because of the impact.

1567
01:37:53.760 --> 01:37:57.760
<v Speaker 1>And it was on the sidewalk. Well, sidewalk in Portuguese

1568
01:37:57.840 --> 01:38:02.159
<v Speaker 1>is per saved. And so the policeman was writing the

1569
01:38:02.239 --> 01:38:06.159
<v Speaker 1>report and he's sinking a saye is it tweet a

1570
01:38:06.279 --> 01:38:09.319
<v Speaker 1>Z or two? Ass's how do I write this? And

1571
01:38:09.359 --> 01:38:12.399
<v Speaker 1>so he kicked the helmet into the road and says, okay,

1572
01:38:12.520 --> 01:38:16.159
<v Speaker 1>the helmet was on the road because he couldn't write

1573
01:38:16.840 --> 01:38:18.880
<v Speaker 1>sidewalk because he didn't know how to write it.

1574
01:38:19.199 --> 01:38:19.960
<v Speaker 7>He didn't want to.

1575
01:38:19.880 --> 01:38:22.119
<v Speaker 1>Look bad on the report. So this is the same thing,

1576
01:38:22.359 --> 01:38:25.760
<v Speaker 1>like this artifact belongs to an area that we don't study,

1577
01:38:25.800 --> 01:38:28.840
<v Speaker 1>we don't understand. It is outside of our brother of

1578
01:38:29.159 --> 01:38:33.880
<v Speaker 1>span of years. So either it doesn't exist or is

1579
01:38:33.920 --> 01:38:36.479
<v Speaker 1>a hoax, and since it's there, it has to be

1580
01:38:36.560 --> 01:38:40.199
<v Speaker 1>a hoax, right, and it's problem solved.

1581
01:38:41.079 --> 01:38:43.560
<v Speaker 4>Well, we got to find out about what the locals

1582
01:38:43.560 --> 01:38:46.199
<v Speaker 4>feel about this place, because I think if a lot

1583
01:38:46.239 --> 01:38:50.119
<v Speaker 4>more people in that area knew what kind of travesty

1584
01:38:50.239 --> 01:38:52.560
<v Speaker 4>is being carried out in their own neighborhood, I think

1585
01:38:52.600 --> 01:38:55.680
<v Speaker 4>they'd be a lot more pissed off and looking for answers.

1586
01:38:55.439 --> 01:38:58.800
<v Speaker 4>That's something that could happen really quickly too. Just by

1587
01:38:58.840 --> 01:39:02.640
<v Speaker 4>getting these people a little but a where of their surroundings,

1588
01:39:03.039 --> 01:39:05.319
<v Speaker 4>we can get some movement in the right direction going

1589
01:39:05.359 --> 01:39:07.279
<v Speaker 4>on this this project, you know what I mean?

1590
01:39:08.000 --> 01:39:10.359
<v Speaker 1>So are you suggesting that the people organize and create

1591
01:39:10.399 --> 01:39:15.920
<v Speaker 1>a museum to collect it the most of the I mean,

1592
01:39:16.880 --> 01:39:20.319
<v Speaker 1>it's so blatant and obvious that once you explain it

1593
01:39:20.319 --> 01:39:22.680
<v Speaker 1>to them a little bit, I'll understand what's being taken

1594
01:39:22.680 --> 01:39:26.239
<v Speaker 1>from them. Sure, and it's a tourist opportunity. If they

1595
01:39:26.279 --> 01:39:29.640
<v Speaker 1>recreate the site itself, with the two rooms and the

1596
01:39:29.680 --> 01:39:33.159
<v Speaker 1>connection with the true with the magnetic norths linking them

1597
01:39:33.159 --> 01:39:35.800
<v Speaker 1>to with all the pieces inside. As they more or

1598
01:39:35.880 --> 01:39:39.680
<v Speaker 1>less figure it out, it could be a profitable thing too,

1599
01:39:39.960 --> 01:39:43.600
<v Speaker 1>not only cultural. So it might be an incentive.

1600
01:39:44.479 --> 01:39:47.920
<v Speaker 4>Ashville is looking for an excuse to organize and you know,

1601
01:39:48.000 --> 01:39:50.760
<v Speaker 4>band together against the federal government. Why can't you give

1602
01:39:50.800 --> 01:39:51.039
<v Speaker 4>them this?

1603
01:39:51.239 --> 01:39:56.600
<v Speaker 1>You know, Vincent, there's a challenge for you. A few

1604
01:39:56.640 --> 01:39:57.600
<v Speaker 1>emails to be written.

1605
01:40:01.279 --> 01:40:04.239
<v Speaker 10>Yeah, and I'm trying to share a screen here. It's

1606
01:40:04.319 --> 01:40:09.000
<v Speaker 10>a depiction of what a good representation of what I

1607
01:40:09.000 --> 01:40:12.000
<v Speaker 10>think a bannerstone was like. And this is from a

1608
01:40:12.039 --> 01:40:15.960
<v Speaker 10>birch bark scroll of the Midi Wigan. So the Jibway

1609
01:40:16.640 --> 01:40:19.960
<v Speaker 10>had these birch bark scrolls and they engraved them. And

1610
01:40:20.279 --> 01:40:22.760
<v Speaker 10>so the bannerstone represented over here is on the top

1611
01:40:22.800 --> 01:40:27.359
<v Speaker 10>of a banner or pole staff and it shows a

1612
01:40:27.399 --> 01:40:32.239
<v Speaker 10>lodge and the path of the person with the arrow

1613
01:40:32.600 --> 01:40:35.199
<v Speaker 10>it goes. He goes through the lodge and then back

1614
01:40:35.199 --> 01:40:39.520
<v Speaker 10>and circles around. So there's a book called the Sacred

1615
01:40:39.520 --> 01:40:42.079
<v Speaker 10>Scrolls of the Southern no Jibway and it uses a

1616
01:40:42.079 --> 01:40:45.279
<v Speaker 10>lot of these symbols of the totems and like these

1617
01:40:45.319 --> 01:40:49.239
<v Speaker 10>look like headless ducks I mean hanging or sitting there

1618
01:40:50.000 --> 01:40:56.159
<v Speaker 10>and a serpent symbol. There's a lot of Egyptian. Yeah,

1619
01:40:56.279 --> 01:40:58.399
<v Speaker 10>these are I mean it does. It looks like a

1620
01:40:58.399 --> 01:41:02.880
<v Speaker 10>lot of into Egyptian type of symbols. And I mean

1621
01:41:03.720 --> 01:41:06.560
<v Speaker 10>this person has that the headdress on a lot of

1622
01:41:06.600 --> 01:41:10.319
<v Speaker 10>the figurines that are similar to these non Pishka figurines

1623
01:41:10.359 --> 01:41:13.199
<v Speaker 10>have that type of head dress as well, so they

1624
01:41:13.279 --> 01:41:16.520
<v Speaker 10>could bow and arrow was represented. And I mean, but

1625
01:41:16.680 --> 01:41:19.600
<v Speaker 10>the banners don't what I wanted to show here, And

1626
01:41:19.640 --> 01:41:22.600
<v Speaker 10>I mean this is like a banner that's coming up

1627
01:41:22.960 --> 01:41:25.520
<v Speaker 10>out of the lodge at the top of the pole

1628
01:41:26.239 --> 01:41:29.039
<v Speaker 10>and it's pointed upwards.

1629
01:41:28.000 --> 01:41:31.119
<v Speaker 7>Uh that's so cool.

1630
01:41:32.159 --> 01:41:33.319
<v Speaker 6>Yeah.

1631
01:41:33.560 --> 01:41:36.239
<v Speaker 1>Could be a representation of the of the proper time

1632
01:41:36.319 --> 01:41:38.560
<v Speaker 1>to hunt because of the of the man with the

1633
01:41:38.560 --> 01:41:39.960
<v Speaker 1>bow of talk. I don't know.

1634
01:41:40.720 --> 01:41:45.039
<v Speaker 2>Yeah, there's depictions of an Egyptian barge that for some

1635
01:41:45.079 --> 01:41:47.840
<v Speaker 2>reason this reminds me of because of this peace on

1636
01:41:47.880 --> 01:41:53.079
<v Speaker 2>the bottom it actually has that sounds silly, but I

1637
01:41:53.119 --> 01:41:55.319
<v Speaker 2>don't know. I've seen them depict barges with the type

1638
01:41:55.319 --> 01:41:58.640
<v Speaker 2>of shapes in there that like the bottom and.

1639
01:41:58.880 --> 01:42:00.279
<v Speaker 7>The little bow to Heaven thing.

1640
01:42:00.439 --> 01:42:00.840
<v Speaker 13>Yeah.

1641
01:42:00.920 --> 01:42:02.960
<v Speaker 5>Yeah, I think we're on the show.

1642
01:42:02.840 --> 01:42:09.560
<v Speaker 7>With uh yeah, yeah about that the other night.

1643
01:42:09.640 --> 01:42:11.439
<v Speaker 2>Yeah, it was recently. Yeah, that image was on the

1644
01:42:11.439 --> 01:42:14.600
<v Speaker 2>screen and I was like, yeah, I oh, why I

1645
01:42:14.680 --> 01:42:15.239
<v Speaker 2>just remember that?

1646
01:42:15.439 --> 01:42:20.199
<v Speaker 5>Good? Yeah, there it is right there at the bottom tyrone.

1647
01:42:20.199 --> 01:42:25.279
<v Speaker 1>Haven't you seen that? Haven't you seen that that ball

1648
01:42:25.640 --> 01:42:28.760
<v Speaker 1>crossed in the middle before on the left.

1649
01:42:31.079 --> 01:42:32.960
<v Speaker 9>Yeah, I just I can't remember where though.

1650
01:42:34.760 --> 01:42:37.039
<v Speaker 1>I can't remember either, but I think I seen that

1651
01:42:37.520 --> 01:42:39.760
<v Speaker 1>somewhere and it's not fucking so.

1652
01:42:40.359 --> 01:42:43.680
<v Speaker 8>No, I know what you're talking about, because I just

1653
01:42:43.720 --> 01:42:46.000
<v Speaker 8>can't remember where I seen that. Because we actually talked

1654
01:42:46.000 --> 01:42:46.479
<v Speaker 8>about it.

1655
01:42:50.119 --> 01:42:50.840
<v Speaker 5>This is interesting.

1656
01:42:50.880 --> 01:42:57.199
<v Speaker 1>It's a lot of common symbols in here. Interesting again

1657
01:42:57.680 --> 01:43:03.159
<v Speaker 1>showing the universally universe, silly universitality is that it all

1658
01:43:03.239 --> 01:43:03.680
<v Speaker 1>this fight.

1659
01:43:04.239 --> 01:43:07.000
<v Speaker 6>So yeah, that's right.

1660
01:43:07.159 --> 01:43:09.760
<v Speaker 10>And and a lot of the figurines correlate with the

1661
01:43:09.800 --> 01:43:13.960
<v Speaker 10>birch bark scrolls, which were literally scrolls written on birch

1662
01:43:14.000 --> 01:43:18.640
<v Speaker 10>bark that has been collected by the European sellers when

1663
01:43:18.680 --> 01:43:21.479
<v Speaker 10>they came through the area. They found hundreds of these

1664
01:43:21.680 --> 01:43:29.359
<v Speaker 10>scrolls all through Minnesota, Wisconsin, Michigan, in Indiana, Illinois. They

1665
01:43:29.399 --> 01:43:32.680
<v Speaker 10>were finding when they drained the swamps and as they

1666
01:43:32.720 --> 01:43:34.319
<v Speaker 10>collected these, some of.

1667
01:43:34.279 --> 01:43:35.039
<v Speaker 6>Them were.

1668
01:43:37.319 --> 01:43:39.680
<v Speaker 10>Drawn on paper like what they were seeing that had

1669
01:43:39.680 --> 01:43:42.640
<v Speaker 10>been engraved on the birch bark. And so this is

1670
01:43:43.000 --> 01:43:46.880
<v Speaker 10>an example of that that they had many different forms

1671
01:43:46.920 --> 01:43:49.960
<v Speaker 10>and shapes that they really or correlate to these figurines

1672
01:43:49.960 --> 01:43:50.880
<v Speaker 10>from Mount Pishka.

1673
01:43:55.319 --> 01:43:59.840
<v Speaker 1>Yeah, at least two persons from on the church please.

1674
01:44:01.079 --> 01:44:01.800
<v Speaker 4>Yeah.

1675
01:44:01.960 --> 01:44:04.960
<v Speaker 5>Yo. There's actually I've noticed just throughout.

1676
01:44:04.720 --> 01:44:07.439
<v Speaker 2>The last few months when people mentioning where they're from,

1677
01:44:07.520 --> 01:44:09.520
<v Speaker 2>there's a lot of people from North Carolina actually that

1678
01:44:09.600 --> 01:44:13.239
<v Speaker 2>listen to this on YouTube, and they've.

1679
01:44:13.079 --> 01:44:16.159
<v Speaker 3>Been saying that they can see the mount from from

1680
01:44:16.199 --> 01:44:16.880
<v Speaker 3>their backyard.

1681
01:44:17.079 --> 01:44:22.680
<v Speaker 1>From their backyard, you can start selling tickets for them

1682
01:44:22.760 --> 01:44:23.439
<v Speaker 1>to watch live.

1683
01:44:25.520 --> 01:44:26.600
<v Speaker 7>That's why I say, that's.

1684
01:44:26.439 --> 01:44:28.800
<v Speaker 9>Why I sent you that link. That's why. That's exactly

1685
01:44:28.840 --> 01:44:29.840
<v Speaker 9>why I sent you that.

1686
01:44:29.800 --> 01:44:32.199
<v Speaker 8>Link, Nick, because I've been noticing a lot of people

1687
01:44:32.239 --> 01:44:33.079
<v Speaker 8>from your area.

1688
01:44:33.319 --> 01:44:33.960
<v Speaker 5>If you were to.

1689
01:44:33.960 --> 01:44:37.840
<v Speaker 2>Probably google which state has the most like witchcraft or

1690
01:44:38.239 --> 01:44:40.760
<v Speaker 2>type shit like that, and I think you'll get North Carolina.

1691
01:44:42.640 --> 01:44:44.640
<v Speaker 5>I think it. Honestly my opinion, I think it's a

1692
01:44:44.720 --> 01:44:45.920
<v Speaker 5>reaction to the Bible Belt.

1693
01:44:47.520 --> 01:44:49.760
<v Speaker 4>So this is true.

1694
01:44:49.960 --> 01:44:53.800
<v Speaker 2>Probably so, but yeah, it is, it is, you know,

1695
01:44:53.840 --> 01:44:55.880
<v Speaker 2>so it is. There was even nothing other that it

1696
01:44:55.880 --> 01:44:57.079
<v Speaker 2>was one of the reasons why I even came to

1697
01:44:57.119 --> 01:45:00.159
<v Speaker 2>the state. I figured, you know, it's kind of like

1698
01:45:00.159 --> 01:45:02.000
<v Speaker 2>a smaller version of New York if I guess it

1699
01:45:02.039 --> 01:45:05.640
<v Speaker 2>comes to witchcraft or whatever, and.

1700
01:45:05.640 --> 01:45:07.640
<v Speaker 4>It's all centered around that Asheville area.

1701
01:45:08.560 --> 01:45:14.560
<v Speaker 5>And yeah, you know what's really pretty big too, Charlotte Show.

1702
01:45:14.560 --> 01:45:17.600
<v Speaker 5>It's really big for which stuff.

1703
01:45:20.359 --> 01:45:21.680
<v Speaker 4>I wonder very interesting.

1704
01:45:22.279 --> 01:45:25.800
<v Speaker 1>Any of the books that I have about anomalies include

1705
01:45:25.800 --> 01:45:31.079
<v Speaker 1>North Carolina. Let me see uh history.

1706
01:45:32.600 --> 01:45:41.880
<v Speaker 4>Five type. I guess my state's full of Satanists.

1707
01:45:41.880 --> 01:45:42.600
<v Speaker 5>Okay, baggage.

1708
01:45:43.319 --> 01:45:49.920
<v Speaker 3>My state's full of swingers, dude, it's okay.

1709
01:45:49.479 --> 01:45:49.920
<v Speaker 7>Swingers.

1710
01:45:49.920 --> 01:45:59.119
<v Speaker 1>And I have Colorado, Oklahoma and Wyoming this collection of

1711
01:45:59.159 --> 01:46:04.359
<v Speaker 1>books about about anomalies that are very often related to sightings,

1712
01:46:04.479 --> 01:46:10.720
<v Speaker 1>be it off wefos or cryptids or whatever. But no, no, no,

1713
01:46:10.720 --> 01:46:12.000
<v Speaker 1>North Carolina.

1714
01:46:13.079 --> 01:46:14.279
<v Speaker 7>I have to look into it now.

1715
01:46:17.840 --> 01:46:24.439
<v Speaker 10>H m hm, Well I really appreciate the yeah and

1716
01:46:24.479 --> 01:46:25.560
<v Speaker 10>talking about it and great.

1717
01:46:27.600 --> 01:46:30.159
<v Speaker 2>Yeah, it was like a it's just a ton and

1718
01:46:30.279 --> 01:46:32.840
<v Speaker 2>tons and tons of like evidence, right, like all those

1719
01:46:32.840 --> 01:46:38.439
<v Speaker 2>pieces that's crazy, all forgeries, what pieces.

1720
01:46:40.199 --> 01:46:44.239
<v Speaker 5>It's like the Epstein files. It really don't even exist.

1721
01:46:45.199 --> 01:46:45.920
<v Speaker 6>Yeah, they're not real.

1722
01:46:46.279 --> 01:46:47.600
<v Speaker 4>Yeah, but.

1723
01:46:49.359 --> 01:46:51.760
<v Speaker 2>That's you know, and I hate to bring it on

1724
01:46:51.800 --> 01:46:55.760
<v Speaker 2>people's parade. But unfortunately, because Trump is the one tooting

1725
01:46:55.760 --> 01:46:58.319
<v Speaker 2>about Smithsonian, I don't think that ship's going anywhere either,

1726
01:46:59.520 --> 01:47:04.439
<v Speaker 2>is what it it's unfortunately, you know, but you know,

1727
01:47:04.520 --> 01:47:08.800
<v Speaker 2>fingers crossed. I think it's gross, yo, But thank you

1728
01:47:08.880 --> 01:47:13.399
<v Speaker 2>so much, Vincent. Again, that was like, really that was

1729
01:47:13.399 --> 01:47:17.359
<v Speaker 2>impressive stuff. I mean do you think, I mean, going forward,

1730
01:47:17.399 --> 01:47:19.880
<v Speaker 2>do you think like this might get some recognition eventually?

1731
01:47:21.439 --> 01:47:24.359
<v Speaker 10>Yeah, I mean I'm hoping so that like maybe this

1732
01:47:24.399 --> 01:47:28.720
<v Speaker 10>will get recognition for being you know, a true side

1733
01:47:28.760 --> 01:47:31.960
<v Speaker 10>in the Smithsonian will issue a statement reverting their one

1734
01:47:32.039 --> 01:47:34.199
<v Speaker 10>hundred and fifty years of calling it a fraud in

1735
01:47:34.239 --> 01:47:38.680
<v Speaker 10>a hoax, and hopefully they'll acknowledge the importance of the site,

1736
01:47:40.680 --> 01:47:44.680
<v Speaker 10>and maybe even the Valentine will put this material back

1737
01:47:44.720 --> 01:47:50.359
<v Speaker 10>on display and show the public the importance of it. So, yeah,

1738
01:47:50.399 --> 01:47:52.159
<v Speaker 10>it's a It's a really interesting topic. There's a lot

1739
01:47:52.159 --> 01:47:54.880
<v Speaker 10>of complexity, and I think that's why it's difficult, because

1740
01:47:54.880 --> 01:47:57.039
<v Speaker 10>there's just so much to it, so much history there.

1741
01:47:57.479 --> 01:47:59.680
<v Speaker 10>But it's a really important thing, and you know, I'm

1742
01:47:59.680 --> 01:48:01.560
<v Speaker 10>glad that the chance to talk about.

1743
01:48:01.279 --> 01:48:03.880
<v Speaker 5>It, Oh for sure, for sure. I mean I really

1744
01:48:03.960 --> 01:48:05.039
<v Speaker 5>wish you.

1745
01:48:05.079 --> 01:48:06.600
<v Speaker 2>Don't really wish you the best of luck with this,

1746
01:48:06.760 --> 01:48:10.640
<v Speaker 2>I mean some really impressive stuff, dude, So thank you

1747
01:48:10.680 --> 01:48:12.119
<v Speaker 2>for bringing it on this show for real.

1748
01:48:12.439 --> 01:48:14.039
<v Speaker 6>Thank you, Thank you everybody.

1749
01:48:14.199 --> 01:48:16.920
<v Speaker 2>No, thank you, thank you Ricardo for suggesting them. You know,

1750
01:48:17.199 --> 01:48:18.319
<v Speaker 2>very amazing stuff.

1751
01:48:18.800 --> 01:48:21.520
<v Speaker 1>No, it's it's it's it's very impressive and Vincent has

1752
01:48:21.560 --> 01:48:24.800
<v Speaker 1>done very digerent research to put his own resources to it.

1753
01:48:25.439 --> 01:48:30.600
<v Speaker 1>We need more, Vincent's definitely, okay, absolutely.

1754
01:48:31.319 --> 01:48:34.159
<v Speaker 2>Before we wrap it up, headless, let everybody know where

1755
01:48:34.199 --> 01:48:35.520
<v Speaker 2>they can find your stuff and where they can send

1756
01:48:35.560 --> 01:48:36.119
<v Speaker 2>that email it.

1757
01:48:37.479 --> 01:48:39.359
<v Speaker 4>Thank you. This is amazing. I think this is one

1758
01:48:39.359 --> 01:48:41.840
<v Speaker 4>of those topics that spans both left and right and

1759
01:48:41.880 --> 01:48:43.680
<v Speaker 4>a lot of people can get behind it if they

1760
01:48:43.760 --> 01:48:46.720
<v Speaker 4>just start believing in themselves in their communities. Again, right,

1761
01:48:47.319 --> 01:48:51.039
<v Speaker 4>So you can find me on Thursday nights if you

1762
01:48:51.640 --> 01:48:54.439
<v Speaker 4>check out my show. I read your occult emails. You

1763
01:48:54.479 --> 01:48:56.760
<v Speaker 4>can send them to me at the Headless Giant Podcast

1764
01:48:56.760 --> 01:49:00.359
<v Speaker 4>at gmail dot com. And also Sunday Trialogus, which I

1765
01:49:00.399 --> 01:49:05.760
<v Speaker 4>do with Ricardo calv Audio and Ethan Indigo on Sunday morning,

1766
01:49:05.880 --> 01:49:07.159
<v Speaker 4>so check that out as well.

1767
01:49:07.159 --> 01:49:10.479
<v Speaker 2>Thank you, Thank you very much. So I appreciate you

1768
01:49:10.479 --> 01:49:13.000
<v Speaker 2>coming on and Jules, what is up my man?

1769
01:49:14.199 --> 01:49:18.880
<v Speaker 7>All right, Vincey, that was a great presentation. Man learned

1770
01:49:18.920 --> 01:49:19.239
<v Speaker 7>a lot.

1771
01:49:19.319 --> 01:49:21.920
<v Speaker 3>I always learned a lot on this show, So Nick,

1772
01:49:21.960 --> 01:49:24.199
<v Speaker 3>I appreciate the invite once again.

1773
01:49:24.560 --> 01:49:27.239
<v Speaker 7>Guys, great boot pot on Twitter.

1774
01:49:27.640 --> 01:49:30.880
<v Speaker 3>You find me on Rumble, YouTube, Spotify, Apple Podcasts, all

1775
01:49:30.920 --> 01:49:32.520
<v Speaker 3>that Good Stuff Patreon.

1776
01:49:33.239 --> 01:49:36.119
<v Speaker 7>On Saturday mornings, we do esoteric book reviews.

1777
01:49:36.239 --> 01:49:39.800
<v Speaker 3>Nick swings by, he comes along, I got a couple

1778
01:49:39.840 --> 01:49:42.119
<v Speaker 3>other guys in there with me. We go real deep

1779
01:49:42.159 --> 01:49:49.359
<v Speaker 3>on some stuff Sunday Chaos tonight nine o'clock. Don't watch

1780
01:49:49.439 --> 01:49:53.600
<v Speaker 3>if you're easily offended. Every Tuesday, I produce for a

1781
01:49:53.600 --> 01:49:57.279
<v Speaker 3>parapolitical calling show called Already Dead. You can find it

1782
01:49:57.319 --> 01:50:01.359
<v Speaker 3>on my channel as well as Underclass podcast in No

1783
01:50:01.479 --> 01:50:02.520
<v Speaker 3>Way Jose channel.

1784
01:50:02.680 --> 01:50:03.720
<v Speaker 7>It's at eight point thirty.

1785
01:50:04.520 --> 01:50:06.680
<v Speaker 3>We do a call in kind of portion at the

1786
01:50:06.760 --> 01:50:08.359
<v Speaker 3>end of the show where you can come on and

1787
01:50:08.520 --> 01:50:10.479
<v Speaker 3>give your two cents about what we're talking about. A

1788
01:50:10.479 --> 01:50:13.720
<v Speaker 3>lot of cool shit, a lot of deep like you know,

1789
01:50:13.880 --> 01:50:17.039
<v Speaker 3>kind of cults and psyops and all all that good

1790
01:50:17.079 --> 01:50:19.279
<v Speaker 3>stuff that I don't really get into on the regular,

1791
01:50:19.359 --> 01:50:22.279
<v Speaker 3>so it's good to be there in the background to

1792
01:50:22.359 --> 01:50:24.840
<v Speaker 3>kind of hear about it. But you got a lot

1793
01:50:24.880 --> 01:50:26.800
<v Speaker 3>of guests coming on here in the next few weeks.

1794
01:50:26.840 --> 01:50:29.399
<v Speaker 3>I usually go live on the weekends because I work

1795
01:50:29.479 --> 01:50:33.720
<v Speaker 3>full time, so I'll just go, you know, subscribe to

1796
01:50:33.720 --> 01:50:37.079
<v Speaker 3>my channel and just be on the lookout for any

1797
01:50:37.520 --> 01:50:38.279
<v Speaker 3>upcoming shows.

1798
01:50:38.319 --> 01:50:42.159
<v Speaker 7>I'm usually on here like two times a week, so

1799
01:50:43.359 --> 01:50:47.279
<v Speaker 7>you find me on here as well. Again, Thank you, guys.

1800
01:50:47.039 --> 01:50:50.520
<v Speaker 2>Of course, oh thank you, thank you. And for real people,

1801
01:50:50.600 --> 01:50:53.920
<v Speaker 2>go check out his patreon for his his book stuff.

1802
01:50:54.239 --> 01:50:56.199
<v Speaker 2>I mean, regardless the fact that I was even on there.

1803
01:50:56.680 --> 01:50:59.359
<v Speaker 2>I mean, it's well done. So you know, if I

1804
01:50:59.399 --> 01:51:01.640
<v Speaker 2>happen to join, which I will soon, as long as

1805
01:51:01.680 --> 01:51:03.640
<v Speaker 2>I have that Saturday, I'll be there with him.

1806
01:51:04.039 --> 01:51:05.119
<v Speaker 5>I really had a great time.

1807
01:51:05.199 --> 01:51:08.439
<v Speaker 2>So go check out the patroon It's it's worth a

1808
01:51:08.479 --> 01:51:12.880
<v Speaker 2>few bucks at of course, of course, of course, uh

1809
01:51:12.920 --> 01:51:14.479
<v Speaker 2>and uh, my man.

1810
01:51:14.520 --> 01:51:16.199
<v Speaker 5>Tyrone, what's going on, sir?

1811
01:51:17.720 --> 01:51:20.800
<v Speaker 8>Any great presentation, Vincent. I enjoyed every moment of it.

1812
01:51:20.880 --> 01:51:21.039
<v Speaker 3>Man.

1813
01:51:21.079 --> 01:51:23.840
<v Speaker 8>I actually went and bought some books from Amazon based

1814
01:51:23.840 --> 01:51:25.720
<v Speaker 8>off of you know what you was just sharing, because

1815
01:51:25.760 --> 01:51:27.279
<v Speaker 8>a lot of stuff that you were sharing, a lot

1816
01:51:27.279 --> 01:51:31.359
<v Speaker 8>of authors had wrote somewhat about it already, especially like.

1817
01:51:31.319 --> 01:51:32.920
<v Speaker 7>When we were talking about the Moonlight people.

1818
01:51:32.960 --> 01:51:34.439
<v Speaker 6>So I got me a couple of books on that.

1819
01:51:35.239 --> 01:51:37.680
<v Speaker 6>So I appreciate the knowledge that you share today.

1820
01:51:37.720 --> 01:51:40.720
<v Speaker 8>Everything you can find on me is on my website

1821
01:51:40.720 --> 01:51:43.960
<v Speaker 8>Rebirth at theWord dot com, and also my book Journey

1822
01:51:44.000 --> 01:51:46.399
<v Speaker 8>through the Origins of History can be bought on Amazon.

1823
01:51:47.760 --> 01:51:50.880
<v Speaker 5>Really, thank you and Ricardo.

1824
01:51:52.840 --> 01:51:57.119
<v Speaker 1>Well, I will start thanking Vincent's for accepting to come

1825
01:51:57.199 --> 01:52:00.880
<v Speaker 1>and tells all about this fight. I think it's pretty

1826
01:52:00.920 --> 01:52:05.119
<v Speaker 1>amazing and very high implications in terms of history and

1827
01:52:05.560 --> 01:52:07.760
<v Speaker 1>shows us how much he is being suppressed and this

1828
01:52:07.920 --> 01:52:10.319
<v Speaker 1>is just a small part of it. So imagine what

1829
01:52:10.439 --> 01:52:13.560
<v Speaker 1>else can be suppressed if we can suppress twenty five

1830
01:52:13.640 --> 01:52:19.920
<v Speaker 1>hundred figurines as hoax. So as to plug in, is

1831
01:52:19.960 --> 01:52:24.880
<v Speaker 1>my time to turn the favorite down to Tyrone because

1832
01:52:24.960 --> 01:52:27.520
<v Speaker 1>do buy his book. I think it's it's an excellent

1833
01:52:27.560 --> 01:52:31.560
<v Speaker 1>one and just want to plug in the trialogues that

1834
01:52:31.560 --> 01:52:34.239
<v Speaker 1>we do on Sundays. So if you messed today's episode,

1835
01:52:34.279 --> 01:52:37.319
<v Speaker 1>go and check it out and thank you for having

1836
01:52:37.359 --> 01:52:37.640
<v Speaker 1>me in it.

1837
01:52:37.920 --> 01:52:40.920
<v Speaker 5>Oh no, of course, thank you for coming on and

1838
01:52:41.039 --> 01:52:42.520
<v Speaker 5>joining us. Vincent.

1839
01:52:42.560 --> 01:52:45.199
<v Speaker 2>Please let everybody know where they can get contact with

1840
01:52:45.239 --> 01:52:46.560
<v Speaker 2>you or find any of your stuff.

1841
01:52:47.720 --> 01:52:51.680
<v Speaker 10>Oh, thank you again for having me. And I'll be

1842
01:52:52.760 --> 01:53:00.800
<v Speaker 10>on Twitter and talking about the site. There's there's I'll

1843
01:53:00.800 --> 01:53:03.840
<v Speaker 10>post in the chat about my contact info after this

1844
01:53:04.199 --> 01:53:07.760
<v Speaker 10>and be happy to share that. But yeah, it's a

1845
01:53:07.760 --> 01:53:10.680
<v Speaker 10>great opportunity to share about the site and learn about it.

1846
01:53:10.800 --> 01:53:14.840
<v Speaker 6>And again, thank you all. Loved y'all and appreciate you.

1847
01:53:16.479 --> 01:53:19.399
<v Speaker 2>Of course, no, thank you very much. And before we

1848
01:53:19.439 --> 01:53:21.239
<v Speaker 2>wrap it up, I do want to remind people just

1849
01:53:21.279 --> 01:53:22.560
<v Speaker 2>to check. I'm not going to go through all of them,

1850
01:53:22.600 --> 01:53:25.199
<v Speaker 2>but check the show notes or even the post on

1851
01:53:25.479 --> 01:53:28.199
<v Speaker 2>YouTube or whatever. I've posted some stuff on social media.

1852
01:53:28.600 --> 01:53:30.399
<v Speaker 2>There is a bunch of events that I will have

1853
01:53:30.439 --> 01:53:32.079
<v Speaker 2>a booth at, but the one I do want to

1854
01:53:32.079 --> 01:53:37.039
<v Speaker 2>remind the specifically October eighteenth, that'll be Fort Myers, Florida.

1855
01:53:37.159 --> 01:53:41.239
<v Speaker 2>Charlie's Beyond Belief Brooke who's on Dark Florida podcast as

1856
01:53:41.279 --> 01:53:43.720
<v Speaker 2>part of the Occult Rejects. She will be speaking there

1857
01:53:44.279 --> 01:53:46.560
<v Speaker 2>and there will be a boot there and some of

1858
01:53:46.680 --> 01:53:49.600
<v Speaker 2>us will be there. There's another podcast that might be

1859
01:53:49.840 --> 01:53:53.560
<v Speaker 2>jumping into I don't want to you know, neflin Deth

1860
01:53:53.560 --> 01:53:56.680
<v Speaker 2>Squad would actually be going to now, so you know,

1861
01:53:57.159 --> 01:53:58.359
<v Speaker 2>I don't want to put them on the spot now

1862
01:53:58.399 --> 01:53:59.880
<v Speaker 2>they don't show up, but it was like, well, you know,

1863
01:54:00.039 --> 01:54:02.079
<v Speaker 2>next time, you guys are going blah blah blahlah. But no,

1864
01:54:02.319 --> 01:54:03.960
<v Speaker 2>they hit me up and they might be going out too,

1865
01:54:04.039 --> 01:54:07.159
<v Speaker 2>so it'll probably be a shit show back there by

1866
01:54:07.159 --> 01:54:11.000
<v Speaker 2>the booth area then, so definitely a show up. Yeah,

1867
01:54:11.079 --> 01:54:13.680
<v Speaker 2>let me plug that. And there will be a list

1868
01:54:13.680 --> 01:54:15.439
<v Speaker 2>on the bottom again, like I said in the show

1869
01:54:15.479 --> 01:54:17.560
<v Speaker 2>notes for the other events that will be in like

1870
01:54:17.600 --> 01:54:21.439
<v Speaker 2>North Carolina, South Carolina and Jojo. But thank you all

1871
01:54:21.640 --> 01:54:26.319
<v Speaker 2>again and uh thank you in the bottom uh, in

1872
01:54:26.359 --> 01:54:28.960
<v Speaker 2>the chat, everybody that jumped in and that's what's up.

1873
01:54:29.039 --> 01:54:32.800
<v Speaker 5>I really appreciate it. And uh yeah, Vincent, you really

1874
01:54:32.840 --> 01:54:34.960
<v Speaker 5>uh you really killed it with that. I really appreciate it.

1875
01:54:34.840 --> 01:54:38.800
<v Speaker 6>Man, thank you, thanks again. Everybody awesome.

1876
01:54:38.880 --> 01:54:40.760
<v Speaker 2>Yes, and uh yeah, that's it. That's the end of

1877
01:54:40.800 --> 01:54:43.600
<v Speaker 2>another record rejects until the next one. Everybody be well

1878
01:54:43.680 --> 01:54:43.920
<v Speaker 2>later
