WEBVTT

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<v Speaker 1>M L.

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<v Speaker 2>Thank you so much for tuning in. We'll be right

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<v Speaker 2>there with you with the lesson of today. We're just

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<v Speaker 2>still working on technical problems on our Spanish translation.

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<v Speaker 3>Just one moment please, so now we are really good.

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<v Speaker 2>Thank you so much for being here, Thank you so

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<v Speaker 2>much for being with me, Thank you so much for

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<v Speaker 2>being with Christ. Mind is Jesus Christ in a glorious

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<v Speaker 2>lesson of the day, the only lesson I would ever

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<v Speaker 2>need to do.

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<v Speaker 3>It's always the lesson of today.

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<v Speaker 2>And we have arrived after about three weeks, at less

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<v Speaker 2>than twenty and the title is very easy to.

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<v Speaker 3>Learn and to remember.

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<v Speaker 2>I am determined to see, and of course our mind

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<v Speaker 2>would rush immediately also to tomorrow's lesson, which we'll teach

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<v Speaker 2>I'm determined to see things differently, and then the mind

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<v Speaker 2>will might say, well, what's really the difference in that

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<v Speaker 2>seems like it's just the same. And yes, you could

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<v Speaker 2>look at both lessons from different perspective and include it

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<v Speaker 2>all in. But today Jesus makes an emphasis that we

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<v Speaker 2>actually start out with basic experience seeing in a new way,

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<v Speaker 2>seeing with Christ seeing in and as the mind of

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<v Speaker 2>God seeing insight. It's an a scene that is expressed

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<v Speaker 2>in the cosm murders as vision Christ's vision, a seeing

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<v Speaker 2>what the eyes do not see, a seeing that is

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<v Speaker 2>a thinking, a true thought, creative thought.

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<v Speaker 3>And today I.

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<v Speaker 2>Am determined to remember that I have not lost that capacity.

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<v Speaker 2>And therefore it is also expressed in the lesson itself

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<v Speaker 2>that there is actually no salvation possible without my utilization

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<v Speaker 2>of that power of decision, because I'm determined expresses that

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<v Speaker 2>the power of decision is my own, as we will

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<v Speaker 2>have it then way laid on in the mind training

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<v Speaker 2>in less than one and so let's just start out

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<v Speaker 2>right away with the lesson, and I might then just use.

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<v Speaker 3>Some other gross references.

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<v Speaker 2>Lesson key Lesson twenty I'm determined to see. We have

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<v Speaker 2>been quite casual about our practice periods thus far, and

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<v Speaker 2>there has been virtually no attempt to direct the time

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<v Speaker 2>for undertaking them. Minimal effort has been required, and not

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<v Speaker 2>even active corporation and interest have been asked.

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<v Speaker 3>And we can.

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<v Speaker 2>Review very quickly what was asked of us in the

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<v Speaker 2>first four lessons three four lessons. We were only asked

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<v Speaker 2>to apply the lesson twice a day, in the morning

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<v Speaker 2>and evening, and also not more than a minute and

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<v Speaker 2>then it was a little bit accelerated, is three to

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<v Speaker 2>four times a day, and also just a minute or less,

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<v Speaker 2>no strain on the mind.

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<v Speaker 3>And so more and more we came to including it

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<v Speaker 3>to situations during the day.

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<v Speaker 2>And now this lesson for the first time actually in

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<v Speaker 2>the mind training of that Cousin Murders program for changing

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<v Speaker 2>our perception about everything, we get instructions to do it

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<v Speaker 2>at least twice an hour, and actually not just that,

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<v Speaker 2>but with extra repetitions to which should be applied to

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<v Speaker 2>any situation or person or event.

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<v Speaker 3>That upsets us.

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<v Speaker 2>So that is really already shows me that there is

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<v Speaker 2>a clear directive give given that I determined myself what

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<v Speaker 2>upsets me, the Holy Spirit will help me to let

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<v Speaker 2>me recognize that, because in the lesson we will also

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<v Speaker 2>hear that I do not really know the difference between

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<v Speaker 2>upset and really being aligned, let me say, and if

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<v Speaker 2>I use.

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<v Speaker 3>It in opposites. And so.

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<v Speaker 2>We had up to now kind of a relaxed structure

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<v Speaker 2>to do that.

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<v Speaker 3>Lesson and those lessons.

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<v Speaker 2>Now this approach has been intentional, Jesus says.

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<v Speaker 3>And very carefully planned.

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<v Speaker 2>Great also, I like that, and we have not lost

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<v Speaker 2>sight of the crucial importance of the reversal of your thinking,

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<v Speaker 2>a crucial importance of the reversal of our thinking. So

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<v Speaker 2>that is already a key expression where every lesson the

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<v Speaker 2>entire mind training is.

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<v Speaker 3>Aimed to.

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<v Speaker 2>You know, we are guided towards a complete reversal.

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<v Speaker 3>Of our thinking.

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<v Speaker 2>And I like it that way that it is given

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<v Speaker 2>me in that expression, because it lets me recognize that

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<v Speaker 2>in time space, I have never solved my problem.

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<v Speaker 3>Right, If I.

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<v Speaker 2>Come from out of time into time space and I

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<v Speaker 2>see something that is impermanent, that is temporal, that comes

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<v Speaker 2>and goes, that is just an expression of how I

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<v Speaker 2>gave meaning to everything I see. And then I have

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<v Speaker 2>a problem of my own making. I'm seeing something that

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<v Speaker 2>isn't there. I'm seeing what is not reality, and I

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<v Speaker 2>am the one who has to change his mind in

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<v Speaker 2>accordance in agreement with that up to now, yes, thank you.

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<v Speaker 2>Then here is also the key sentence that this idea, right,

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<v Speaker 2>I'm determined to see the salvation of the world depends

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<v Speaker 2>on it, on that reversal of thought. And yet you

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<v Speaker 2>will not see if you regard yourself as being coerthed,

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<v Speaker 2>and if you give in to resentment and opposition. Also

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<v Speaker 2>about that one sentence I could teach probably ours, because

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<v Speaker 2>it is so broad and so incredible. I will not

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<v Speaker 2>see if I regard myself as being coersed, you know,

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<v Speaker 2>what does it really mean? I think that there's some

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<v Speaker 2>force holding me back, right, and I find that I'm

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<v Speaker 2>not I consider myself not really free, you know, I'm

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<v Speaker 2>holding somewhere back. And if I would give in to

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<v Speaker 2>resentment and opposition now in that activity of the mind training,

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<v Speaker 2>I have to admit that this is going on all

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<v Speaker 2>the time. You know, Master Teacher would simply say, you

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<v Speaker 2>are having a resentment with everyone and everything in the

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<v Speaker 2>world all the time.

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<v Speaker 3>You know, don't deceive yourself.

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<v Speaker 2>Don't go there world sometimes and then I anyway have

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<v Speaker 2>my tools to deal with that. You know, if there

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<v Speaker 2>is such a thing as sometimes seeing opposition and resentment,

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<v Speaker 2>it is all the time there is. And that shows

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<v Speaker 2>me that value of that mind training, because the value

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<v Speaker 2>is that in an application of that lesson, I'm gonna.

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<v Speaker 3>Be released completely.

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<v Speaker 2>Of all time, of all that was going on anytime

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<v Speaker 2>at any time. So this is our first attempt to

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<v Speaker 2>introduce structure, and that will be hurt then later on, Doo,

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<v Speaker 2>because that structure is not a doctrine, and we are

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<v Speaker 2>not really teaching structure, but structure is often then given

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<v Speaker 2>because it's always me. I think that there's value in structure.

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<v Speaker 2>I think that my mind is so antisciplined and jumps

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<v Speaker 2>like a monkey from any corner in the mind and

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<v Speaker 2>any perspective. So therefore I need a structural program that

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<v Speaker 2>shows me how that works without me knowing anything, that

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<v Speaker 2>works only by my application of it, me applying living

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<v Speaker 2>the lesson. That's all that is required. I'm not asked

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<v Speaker 2>to do the change of mind. The change of mind

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<v Speaker 2>is done for me, but I will also rehearse in

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<v Speaker 2>a moment that we are in the midst of lessons

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<v Speaker 2>that determine that change of mind.

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<v Speaker 3>Okay, let's continue.

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<v Speaker 2>Here is the lesson itself, so we will introduce structure.

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<v Speaker 2>Do not misconstrue it as an effort to exert force

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<v Speaker 2>or pressure. You want salvation, you want to be happy,

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<v Speaker 2>you want peace. Okay, every human being actually wants those

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<v Speaker 2>six Every human being wants to be happy, Every human

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<v Speaker 2>being wants ultimately peace of mind. Every human being wants

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<v Speaker 2>to have something where he can experience and recognize servation

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<v Speaker 2>of mind. You know, a moment of complete liberation and release.

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<v Speaker 2>You do not have them. Now, See that is a

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<v Speaker 2>kind of a good slap. Otherwise, well, I've come here

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<v Speaker 2>twenty lessons and I line it all nicely up, sequentially

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<v Speaker 2>and linearly, and I don't even know maybe I continue

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<v Speaker 2>or not. Now this is a full commitment. And if

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<v Speaker 2>in the introduction I'm told that this mind training takes

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<v Speaker 2>three hundred and sixty five days, then I better set

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<v Speaker 2>my mind and tell myself I'm also determined to give

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<v Speaker 2>everything to go along and complete that mind training. Now

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<v Speaker 2>you could tell yourself, but it's not the first time

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<v Speaker 2>that I'm doing it right, doing it already for that,

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<v Speaker 2>I don't know how many times, you know, And.

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<v Speaker 3>It's not really valuable.

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<v Speaker 2>It's also just an answer within conceptual mind in the

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<v Speaker 2>defense of its own concepts.

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<v Speaker 3>I'm always looking from the perspective. Again.

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<v Speaker 2>If I see here something that comes in as an

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<v Speaker 2>offer and offers me to, let's say, start out the

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<v Speaker 2>mind training again on the first of January, then this

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<v Speaker 2>is given me. There must be a reason why it

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<v Speaker 2>is given me. There must be a reason within my

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<v Speaker 2>own mind that I need that. And I cannot hold

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<v Speaker 2>now how many times I've done that before, because The

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<v Speaker 2>truth is, I'm only doing it today. There is no time,

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<v Speaker 2>There is no sequential linear time from past to future,

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<v Speaker 2>and I could accumulate.

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<v Speaker 3>And I've learned knowledge, so to speak.

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<v Speaker 2>It is always just this day, and this is my

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<v Speaker 2>only day, and this is the last day, and this

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<v Speaker 2>day I want to complete the mind training and experience

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<v Speaker 2>myself in happiness, in peace of God, and as the

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<v Speaker 2>savior of the world. That was the last one I

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<v Speaker 2>would accept. Every other idea was acceptable to us. Not

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<v Speaker 2>to be the savior of the world. What is less

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<v Speaker 2>than one eighty six salvation of the world depends on

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<v Speaker 2>whom on me?

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<v Speaker 3>And I remember also very vividly.

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<v Speaker 2>These actions of a simple question put by the mind

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<v Speaker 2>of the master teacher, questioning that, and now, who is Jesus?

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<v Speaker 3>Who is the savior of.

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<v Speaker 2>The mind, And how mind would actually go and rather

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<v Speaker 2>say where the savior of the world is historic Jesus,

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<v Speaker 2>instead of immediately being very clear that it can only

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<v Speaker 2>be Christ as me and Christ as you.

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<v Speaker 3>And that is really.

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<v Speaker 2>The core of the entire training of these causing miracles,

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<v Speaker 2>because it is the last saying that is admitted and

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<v Speaker 2>is acknowledged, and is recognized and is also lived up

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<v Speaker 2>to Okay, let's continue here. You do not have them

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<v Speaker 2>now because your mind is totally undisciplined. Ooh, that's again

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<v Speaker 2>a very good recognition. Yeah, and you cannot distinguish. And

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<v Speaker 2>here it is because somehow I have to admit that

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<v Speaker 2>very clearly, that I cannot distinguish in time space within

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<v Speaker 2>human mind, between joy and sorrow, pleasure and pain, love

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<v Speaker 2>and fear. And yet, of course we also know that

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<v Speaker 2>a part of our mind knows it perfectly well, the

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<v Speaker 2>difference that what is love is love throughout and doesn't

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<v Speaker 2>have an opposite, and what is fear cannot be and

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<v Speaker 2>is not what love is. There is no opposite to

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<v Speaker 2>the truth, there is no opposite to peace of God

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<v Speaker 2>or to God it himself to love itself. But within

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<v Speaker 2>that chewing things over, perceptions over and negotiating myself through

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<v Speaker 2>time space, I do not know the difference between love

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<v Speaker 2>and fear. And again, what it indicates and what we

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<v Speaker 2>need is a experience, and that experience is off.

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<v Speaker 1>Now.

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<v Speaker 2>That experience is you, yourself, me, myself in that entering,

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<v Speaker 2>and a holy instant. In that holy instant, I recognize

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<v Speaker 2>perfectly well that it is not so what I see,

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<v Speaker 2>what I ever perceived in you, in anybody. I have

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<v Speaker 2>basically no idea what's going on. But I'm also shown

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<v Speaker 2>in the holy instance.

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<v Speaker 3>That power of mind, that power of light.

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<v Speaker 2>That is literally creative thought itself, the light of Heaven itself.

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<v Speaker 2>You are now learning how to tell them about, how

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<v Speaker 2>to tell about love and fear, pleasure and pain, joy

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<v Speaker 2>and sorrow, and great indeed will be your reward. Your

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<v Speaker 2>decision to see is all that vision requires. The decision

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<v Speaker 2>to see is all that vision requires.

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<v Speaker 3>You.

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<v Speaker 2>See here he introduces the word vision. What you want

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<v Speaker 2>is yours. Wow, what I want is mine or power

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<v Speaker 2>is given me in heaven and on earth. But this

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<v Speaker 2>see is not really talking about little things illusionary paths

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<v Speaker 2>of the mind. Is really talking about that desire and

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<v Speaker 2>determination and decision to want the peace of God and

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<v Speaker 2>nothing else. Do not mistake the little effort that is

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<v Speaker 2>asked of you for an indication that our goal is

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<v Speaker 2>of little worth. Can the servation of the world be

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<v Speaker 2>a trivial purpose? Well, you see, it is everything there is.

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<v Speaker 2>It cannot be a trivial purpose.

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<v Speaker 3>We are dealing here.

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<v Speaker 2>We are having a tool and a medium as a lesson,

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<v Speaker 2>as a book has written words from Jesus Christ himself,

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<v Speaker 2>for my own, for your own salvation. It's not a

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<v Speaker 2>trivial purpose. Can the world be saved if you are not.

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<v Speaker 3>Now?

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<v Speaker 2>The answer is obvious, of course not. There's no way

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<v Speaker 2>that the world could be saved if I am not

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<v Speaker 2>allowing salvation to occur for me and stepping in and

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<v Speaker 2>recognize that salvation of the world depends on me. God

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<v Speaker 2>has one son. Those are very powerful sentences. God has

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<v Speaker 2>won son.

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<v Speaker 3>Who is that?

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<v Speaker 2>Again, the answer is to be me, and he is

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<v Speaker 2>the resurrection and the Life. Those are the words of

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<v Speaker 2>Jesus Christ. I am the Resurrection and the Life. His

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<v Speaker 2>will is done because all power is given him in

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<v Speaker 2>heaven and on earth. And in your determination to see is.

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<v Speaker 3>Vision given you?

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<v Speaker 2>And now here has some last instructions for the exercises,

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<v Speaker 2>and we want to apply it right away that the

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<v Speaker 2>exercises for detail consist in reminding ourselves throughout the day

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<v Speaker 2>that you want to see. Today's idea also tacitly implies

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<v Speaker 2>the recognition that you do not see now. Therefore, as

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<v Speaker 2>you repeat the idea I'm determined to see, you are

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<v Speaker 2>stating that you are determined to change your present state

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<v Speaker 2>for a better one and one.

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<v Speaker 3>You really want.

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<v Speaker 2>Repeat today's idea slowly and positively at least twice an

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<v Speaker 2>hour today, attempting to do so every half hour, to

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<v Speaker 2>not be distressed if you forget to do so, but

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<v Speaker 2>make a real effort to remember. That is also very

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<v Speaker 2>important and comes from the very beginning, as in instructions

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<v Speaker 2>with those lessons, not to be distressed if we forget

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<v Speaker 2>it works in any way.

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<v Speaker 3>It is about.

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<v Speaker 2>Giving a commitment and basically setting the focus unto that

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<v Speaker 2>lesson and going along in the daily affairs and just

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<v Speaker 2>seeing how disciplined and focused the mind is and can

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<v Speaker 2>remember as often as possible as that instruction is given.

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<v Speaker 2>But if you forget, then don't beat yourself up, right,

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<v Speaker 2>just move on and set your mind again. Okay, From

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<v Speaker 2>now on, I will make more effort to basically remember

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<v Speaker 2>the extra repetitions should be applied to any situation, person,

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<v Speaker 2>or event that upsets you. You can see them differently,

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<v Speaker 2>and you will what you desire, you will see. And

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<v Speaker 2>such is the real law of cause and effect as

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<v Speaker 2>it operates in the world. So let's just take care

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<v Speaker 2>a moment and apply that less than twenty I'm determined

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<v Speaker 2>to see this.

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<v Speaker 1>Thank you, so much.

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<v Speaker 3>Thank you. You see immediately.

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<v Speaker 2>How much light is opening up in your mind, and

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<v Speaker 2>this how God immediately is present. Thank you, thank you,

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<v Speaker 2>thank you. So I'm just gonna go along. And I

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<v Speaker 2>was talking about that we're in the middle of lessons

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<v Speaker 2>which determine that change of mind. And as we had

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<v Speaker 2>in the first ten lessons where Jesus taught us about

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<v Speaker 2>what our thoughts actually are, and those were the terms

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<v Speaker 2>we were using within those lessons, that their meaningless, their judgments, justifications,

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<v Speaker 2>they are literally nothing, replacements of the truth he mentions, projections,

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<v Speaker 2>and they represent the past. We were moving then on

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<v Speaker 2>from lesson eleven to see sixteen, which we're showing us

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<v Speaker 2>what our thoughts are demonstrating to us, which is, in

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<v Speaker 2>other words, that we become conscious that these thoughts are

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<v Speaker 2>showing us a meaningless word for example, upset, chaos, fear,

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<v Speaker 2>and sender fear images that I've made right. They represent

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<v Speaker 2>also the attempt to represent neutrality, making the clear statement

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<v Speaker 2>that we do not see and do not have neutral thoughts,

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<v Speaker 2>and that our thoughts come from.

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<v Speaker 3>From our own eras of thinking right.

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<v Speaker 2>And now since Lessons seventeen, we are actually in lessons

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<v Speaker 2>that make this this focus on the change of mind,

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<v Speaker 2>and that the change of mind depends.

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<v Speaker 3>On that power of our decision.

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<v Speaker 2>And we could say that was relating to like today,

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<v Speaker 2>trying to or being determined to see not taking a decision,

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<v Speaker 2>it actually means.

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<v Speaker 3>Yeah.

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<v Speaker 2>I remember when I did the first time this lesson,

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<v Speaker 2>A brother came to me and asked, me, can you

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<v Speaker 2>say something what that lesson means to you today? And

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<v Speaker 2>I remember it very vividly that my mind was completely

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<v Speaker 2>in blank and no, I couldn't remember, not one word,

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<v Speaker 2>not one sentence that I was really focused doing this lesson,

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<v Speaker 2>you know, And I was so embarrassed that I couldn't

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<v Speaker 2>come up, not with one word that wasn't that lesson.

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<v Speaker 2>So I was basically forced to look in my mind

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<v Speaker 2>what the meaning was my application that I already tried

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<v Speaker 2>to do best in repeating it. And so I came

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<v Speaker 2>up and actually I just said, I think today I

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<v Speaker 2>just want to remember that I took a decision for

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<v Speaker 2>experiencing really something differently than what I had experienced still now,

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<v Speaker 2>and that brother accepted that he was a very it

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<v Speaker 2>wasn't you know, an old, an elderly brother whom whose

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<v Speaker 2>experience you want to respect and so yeah, he kind

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<v Speaker 2>of acknowledged that he was. He was actually very happy

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<v Speaker 2>that I and I was kind of it was sticking

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<v Speaker 2>in my mind and I have it even today still

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<v Speaker 2>that answer there, and that is what it means to

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<v Speaker 2>be I'm determined to see. It is a real expression

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<v Speaker 2>of power of decision and even saying them to choose

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<v Speaker 2>again and not those are related to choosing again, which

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<v Speaker 2>will have in tomorrow's lesson. And also is it expressed

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<v Speaker 2>in less than twenty three or demonstrate just the little

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<v Speaker 2>willingness how it is expressed in less than twenty four.

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<v Speaker 2>Then we are talking here about commitment, right, we already

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<v Speaker 2>mentioned that word and to be willing to follow the

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<v Speaker 2>guide given us, the guide that God has given us.

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<v Speaker 2>That is also mentioned in the review of less than

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<v Speaker 2>twenty four and then from lessons twenty five through thirty

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<v Speaker 2>four before the Holiness Lessons start, those lessons you will

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<v Speaker 2>see focused on how mind is applying ideas in its transformation.

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<v Speaker 2>They're talking about the transformation of mind. And then we

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<v Speaker 2>are coming in from thirty five up to fifty to

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<v Speaker 2>lessons which are restoring and confirming our restoration of communication.

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<v Speaker 3>You know how basically what ideas.

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<v Speaker 2>I am applying them to come to self recognition, to

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<v Speaker 2>recognize true self. Now, if I'm going to just have

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<v Speaker 2>a quick look at the review lesson of Lesson twenty,

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<v Speaker 2>I'm determined to see. He expresses throughout that review that

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<v Speaker 2>what is it I would, and he repeats the word

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<v Speaker 2>I would. I would look upon the witnesses that show

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<v Speaker 2>me the thinking of the word has been changed. I

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<v Speaker 2>would behold the proof that what has been done through

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<v Speaker 2>me has enabled love to replace fear, laughter to replace DearS,

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<v Speaker 2>and abundance to replace lass. So I would behold the

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<v Speaker 2>proof what has been done through me has an abled right.

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<v Speaker 2>Love is being enabled to replace fear. And I would

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<v Speaker 2>look upon the real word in the last sentence, and

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<v Speaker 2>let it teach me that my will and the will.

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<v Speaker 3>Of God are one. I would look upon the real

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<v Speaker 3>word that is already offered.

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<v Speaker 2>And so that's why we really go here alone and

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<v Speaker 2>see that in my acceptance of okay, this depends now

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<v Speaker 2>on my own power of decision. And it is a

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<v Speaker 2>looking within, and that will show us in the looking

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<v Speaker 2>without automatically what we have seen within. It is a

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<v Speaker 2>direct application a lesson of what we know from the Bible.

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<v Speaker 2>Seeking first the Kingdom of God. I'm determined to see

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<v Speaker 2>all right, I'm gonna go to chap that Worth and

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<v Speaker 2>there is a section called looking within Monny alright, thank

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<v Speaker 2>you so much for what is wonderful background music which

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<v Speaker 2>we also find in our Cosumerals unleashed all those things

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<v Speaker 2>which we mentioned here and those lessons throughout our personal

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<v Speaker 2>expressions of how we understand certain ideas.

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<v Speaker 3>If you are new to.

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<v Speaker 2>To our websites, please have a look especially to the

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<v Speaker 2>website ACMI dot com like all the links to all

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<v Speaker 2>the classes to especially to the video of the day

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<v Speaker 2>of Master Teacher. You will find them, and we really

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<v Speaker 2>invite you, like we are coming here together and our

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<v Speaker 2>healing center Cosumeras International Healing Center, and after that lesson

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<v Speaker 2>of the day we join simply we continue being within

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<v Speaker 2>his mind and choine in watching the video of the day,

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<v Speaker 2>and we are just in an experience of complete healing

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<v Speaker 2>of our mind, you know, which is the experience and

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<v Speaker 2>recognition of one mind of what we just had in

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<v Speaker 2>the lesson. Minds are choined, right, And also it was

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<v Speaker 2>expressed that we don't really know what it means, which

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<v Speaker 2>is a true thing, you know, but we have to

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<v Speaker 2>and we can experience it. And that is really why

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<v Speaker 2>this couse in written words is given us.

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<v Speaker 3>It is just.

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<v Speaker 2>A springboard to the experience itself, and that is always.

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<v Speaker 3>The aim itself.

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<v Speaker 2>It's not about here learning more concepts or being smart

401
00:40:00.760 --> 00:40:09.079
<v Speaker 2>about a certain idea and becoming another professor, let's say,

402
00:40:09.280 --> 00:40:19.719
<v Speaker 2>you know, and trying to conceptually know everything here. It

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00:40:19.840 --> 00:40:25.639
<v Speaker 2>is about knowledge, knowing myself as God created me.

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<v Speaker 3>That is true.

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<v Speaker 2>Knowing that everything else is what we call like borrowed

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00:40:33.400 --> 00:40:46.239
<v Speaker 2>knowledge is really completely meaningless and has also cannot get

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00:40:46.320 --> 00:40:51.559
<v Speaker 2>you out of time space because it is then fixed

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00:40:51.760 --> 00:40:56.519
<v Speaker 2>within a frame of being here, being being in a world,

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00:40:56.679 --> 00:41:02.320
<v Speaker 2>being within a dream. And of course there's no solution.

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<v Speaker 3>But this is a real.

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<v Speaker 2>Directive help given to leave time space. And that's why

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<v Speaker 2>I'm so grateful for every word given me.

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<v Speaker 3>In these cossracles.

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<v Speaker 2>So in that chapter twelve, in that section seven looking within,

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00:41:28.039 --> 00:41:30.760
<v Speaker 2>he actually says I'm just jumping here a little bit

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<v Speaker 2>in the beginning in the first paragraph, kind of in

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<v Speaker 2>the middle of the paragraph, he states that you will

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<v Speaker 2>recognize that you have learned there is no order of

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<v Speaker 2>difficulty in miracles when you apply them to all situations.

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<v Speaker 2>Again this indication I'm only asked here to apply, to

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<v Speaker 2>apply what is offered me as an idea.

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<v Speaker 3>There is no.

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<v Speaker 2>Situation situation to which miracles do not apply, and by

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<v Speaker 2>applying them to all situations, you will gain the real world.

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<v Speaker 3>That's it.

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<v Speaker 2>That is also what we were just repeating in the

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<v Speaker 2>lesson twenty in the review, and then in the second

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<v Speaker 2>paragraph in the beginning, he says that everyone in the

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00:42:23.760 --> 00:42:29.920
<v Speaker 2>world must play his part in its redemption in order

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<v Speaker 2>to recognize that the word has been redeemed. It's pretty

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<v Speaker 2>much what is also expressed in to Taste lesson. It

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<v Speaker 2>does depend on my determination to see on that reversal

433
00:42:46.280 --> 00:42:51.039
<v Speaker 2>of thought, to see that the world has been redeemed.

434
00:42:54.079 --> 00:42:57.599
<v Speaker 2>And then he goes into expressing that the Holy Spirit

435
00:42:57.840 --> 00:43:02.639
<v Speaker 2>is invisible, but you can see the results of his.

436
00:43:02.800 --> 00:43:07.000
<v Speaker 3>Presence, and in the.

437
00:43:06.719 --> 00:43:11.519
<v Speaker 2>Fourth paragraph he says, you cannot see the Holy Spirit,

438
00:43:12.320 --> 00:43:17.320
<v Speaker 2>but you can see his manifestations, and unless you do,

439
00:43:17.840 --> 00:43:23.280
<v Speaker 2>you will not realize that he is there. Miracles are

440
00:43:23.480 --> 00:43:29.760
<v Speaker 2>his witnesses and speak for his presence. So you see

441
00:43:29.840 --> 00:43:34.679
<v Speaker 2>that presence he's talking about, and that is really the experience,

442
00:43:35.400 --> 00:43:39.039
<v Speaker 2>and that is the recognition of what I am what

443
00:43:39.199 --> 00:43:48.039
<v Speaker 2>you are, as Kip further down to the fifth paragraph,

444
00:43:48.239 --> 00:43:55.440
<v Speaker 2>you see what you expect, and you expect what you invite.

445
00:43:56.199 --> 00:44:02.599
<v Speaker 2>Your perception is the result of your invitation coming to

446
00:44:02.719 --> 00:44:09.079
<v Speaker 2>you as you sent for it. Whose manifestations would you see?

447
00:44:09.440 --> 00:44:15.559
<v Speaker 2>Question of whose presence would you be convinced?

448
00:44:16.280 --> 00:44:16.679
<v Speaker 3>Question?

449
00:44:18.480 --> 00:44:22.880
<v Speaker 2>For you will believe in what you manifest, and as

450
00:44:22.920 --> 00:44:28.199
<v Speaker 2>you look out, so will you see in Two ways

451
00:44:28.320 --> 00:44:32.920
<v Speaker 2>of looking at the world are in your mind, and

452
00:44:33.039 --> 00:44:38.840
<v Speaker 2>your perception will reflect the guidance you have chosen. Now

453
00:44:39.320 --> 00:44:43.760
<v Speaker 2>he speaks in the first person. I am I am

454
00:44:43.800 --> 00:44:48.679
<v Speaker 2>the manifestation of the Holy Spirit, and when you see me,

455
00:44:50.039 --> 00:44:55.559
<v Speaker 2>it will be because you have invited him. Again, I

456
00:44:55.599 --> 00:44:59.559
<v Speaker 2>am the manifestation of the Holy Spirit, and when you

457
00:44:59.639 --> 00:45:05.199
<v Speaker 2>see me, it will be because you have invited him.

458
00:45:05.480 --> 00:45:10.360
<v Speaker 2>And that is really where we get to know how

459
00:45:10.480 --> 00:45:16.760
<v Speaker 2>true an application is taken, and what it really shows us,

460
00:45:16.880 --> 00:45:20.199
<v Speaker 2>how it reveals itself. You know, each and every one

461
00:45:20.239 --> 00:45:28.039
<v Speaker 2>of us has actually a personal experience that if I want,

462
00:45:28.239 --> 00:45:32.800
<v Speaker 2>if I determined with the power of mind, if I'm

463
00:45:32.880 --> 00:45:36.880
<v Speaker 2>determined to see him, to see that light of Heaven

464
00:45:37.440 --> 00:45:45.519
<v Speaker 2>in me right, then I will see him. Then I

465
00:45:45.559 --> 00:45:51.159
<v Speaker 2>have invited him. If I've invited him and he shows

466
00:45:51.239 --> 00:45:56.920
<v Speaker 2>up in my mind. What is going to happen? And

467
00:45:57.000 --> 00:46:02.760
<v Speaker 2>that is occurring right now. I am immediately gone from here.

468
00:46:03.360 --> 00:46:10.039
<v Speaker 2>I'm immediately redeemed. It doesn't take time. Isn't that awesome?

469
00:46:10.639 --> 00:46:16.039
<v Speaker 2>You know that immediacy. Isn't that awesome to know that

470
00:46:16.119 --> 00:46:22.239
<v Speaker 2>it doesn't take time. It is not a process. It

471
00:46:22.360 --> 00:46:29.920
<v Speaker 2>is basically inviting him to be seen, and in.

472
00:46:29.920 --> 00:46:38.880
<v Speaker 3>That seeing, the Word is gone. I am you are gone.

473
00:46:39.199 --> 00:46:42.599
<v Speaker 2>He will send you his witnesses if you will, but

474
00:46:42.800 --> 00:46:49.079
<v Speaker 2>look upon them. Remember always that you see what you seek,

475
00:46:49.880 --> 00:46:56.199
<v Speaker 2>for what you seek you will find. You see what

476
00:46:56.320 --> 00:47:00.679
<v Speaker 2>you seek, for what you seek, you will find. And

477
00:47:00.760 --> 00:47:05.039
<v Speaker 2>now following, and not to seek first the kingdom of

478
00:47:05.119 --> 00:47:10.800
<v Speaker 2>God it is. It has to be a looking within,

479
00:47:11.760 --> 00:47:18.639
<v Speaker 2>and there I will see everything there is. The ego

480
00:47:18.800 --> 00:47:22.880
<v Speaker 2>finds what it seeks, and only that it doesn't find love,

481
00:47:23.360 --> 00:47:26.719
<v Speaker 2>for that is not what it is seeking. Yet seeking

482
00:47:26.800 --> 00:47:32.039
<v Speaker 2>and finding are the same. Seeking and finding are the same.

483
00:47:32.920 --> 00:47:36.280
<v Speaker 2>And if you seek for two goals, you will find them,

484
00:47:36.519 --> 00:47:38.639
<v Speaker 2>but you will recognize neither.

485
00:47:39.119 --> 00:47:39.360
<v Speaker 3>Right.

486
00:47:40.679 --> 00:47:44.000
<v Speaker 2>So, if there is a goal of the world that

487
00:47:44.199 --> 00:47:48.800
<v Speaker 2>is mixed with the goal of very nice idea to

488
00:47:48.920 --> 00:47:53.000
<v Speaker 2>look within and find the kingdom and live here. But

489
00:47:53.159 --> 00:47:57.199
<v Speaker 2>it has to be one hundred percent focus at full

490
00:47:57.639 --> 00:48:02.800
<v Speaker 2>application of power of mind. It cannot be bose, because

491
00:48:02.840 --> 00:48:08.480
<v Speaker 2>otherwise it is recognizing neither. You will think they are

492
00:48:08.559 --> 00:48:11.840
<v Speaker 2>the same because you want both of them. The mind

493
00:48:12.000 --> 00:48:15.320
<v Speaker 2>always strives for integration, and if it is split and

494
00:48:15.480 --> 00:48:18.760
<v Speaker 2>wants to keep the split, it will still believe it

495
00:48:18.800 --> 00:48:22.639
<v Speaker 2>has one goal by making it seem to be one.

496
00:48:23.480 --> 00:48:29.320
<v Speaker 2>I said before Jesus talking personally, that what you prochecked

497
00:48:29.519 --> 00:48:33.519
<v Speaker 2>or extend is up to you. But you must do

498
00:48:34.320 --> 00:48:37.800
<v Speaker 2>one or the other, for that is the law of mind.

499
00:48:37.880 --> 00:48:42.960
<v Speaker 2>And you must look in before you look out, and

500
00:48:43.079 --> 00:48:47.559
<v Speaker 2>as you look in, you choose the guide for seeing,

501
00:48:48.519 --> 00:48:53.519
<v Speaker 2>and then you look out and behold his witnesses. This

502
00:48:53.719 --> 00:48:57.360
<v Speaker 2>is why you find what you seek. What you want

503
00:48:57.400 --> 00:49:01.639
<v Speaker 2>in yourself, you will make manifest and you will accept

504
00:49:01.679 --> 00:49:05.039
<v Speaker 2>it from the word because you put it there by

505
00:49:05.760 --> 00:49:09.880
<v Speaker 2>wanting it. When you think you are projecting what you

506
00:49:10.000 --> 00:49:13.840
<v Speaker 2>do not want, it is still because you do want it.

507
00:49:14.559 --> 00:49:18.840
<v Speaker 2>And this leads directly to dissociation, for it represents the

508
00:49:18.880 --> 00:49:22.960
<v Speaker 2>acceptance of two goals, each perceived in a different place,

509
00:49:23.440 --> 00:49:28.480
<v Speaker 2>separated from each other because you made temp different wrapping

510
00:49:28.519 --> 00:49:34.000
<v Speaker 2>it up. The mind then sees a divided world outside itself,

511
00:49:34.480 --> 00:49:37.960
<v Speaker 2>but not within, and this gives it an illusion of

512
00:49:38.039 --> 00:49:42.920
<v Speaker 2>integrity and enables it to believe that it is pursuing

513
00:49:43.039 --> 00:49:46.400
<v Speaker 2>one goal. Yet as long as you perceive the world

514
00:49:46.440 --> 00:49:50.320
<v Speaker 2>as split, you are not healed. For to be healed

515
00:49:50.840 --> 00:49:55.440
<v Speaker 2>is to pursue one goal because you have accepted only

516
00:49:55.559 --> 00:50:02.639
<v Speaker 2>one and want but one. When you want only laugh,

517
00:50:03.400 --> 00:50:09.119
<v Speaker 2>you will see nothing else. When we want only lave,

518
00:50:09.719 --> 00:50:14.280
<v Speaker 2>we will see nothing else. This is really the summary

519
00:50:14.760 --> 00:50:23.239
<v Speaker 2>of these cosmaris, and what this determination to see is

520
00:50:23.400 --> 00:50:29.880
<v Speaker 2>asking me to remember. I'm not asked to apply another

521
00:50:29.960 --> 00:50:35.119
<v Speaker 2>idea next to it or parallel to what I'm basically

522
00:50:35.679 --> 00:50:40.159
<v Speaker 2>would defend and hold on. I'm asked to have a

523
00:50:40.280 --> 00:50:48.079
<v Speaker 2>complete replacement of the way I'm seeing things, to let

524
00:50:48.119 --> 00:50:53.679
<v Speaker 2>it occur, right, to let it happen. I'm being undone

525
00:50:54.440 --> 00:50:59.440
<v Speaker 2>in my way of seeing. And if it is really

526
00:50:59.480 --> 00:51:03.480
<v Speaker 2>not more a decision to set the mind okay, how

527
00:51:03.559 --> 00:51:06.599
<v Speaker 2>I see things now, that will be also tomorrow's lesson,

528
00:51:07.400 --> 00:51:11.360
<v Speaker 2>and I do not want. I'm determined to see things

529
00:51:11.400 --> 00:51:17.280
<v Speaker 2>differently because I'm coming from and looking within I'm coming from.

530
00:51:18.599 --> 00:51:24.000
<v Speaker 2>I'm determined to see the light of God, to see Heaven,

531
00:51:25.079 --> 00:51:27.800
<v Speaker 2>to see creation itself.

532
00:51:28.639 --> 00:51:35.639
<v Speaker 3>It's a being, a thinking that you see.

533
00:51:35.679 --> 00:51:37.719
<v Speaker 2>It has nothing to do with the world at all.

534
00:51:41.559 --> 00:51:44.960
<v Speaker 2>And in the beginning of the ninth paragraph, the power

535
00:51:45.000 --> 00:51:50.440
<v Speaker 2>of decision is your one remaining freedom as a prisoner

536
00:51:50.480 --> 00:51:54.599
<v Speaker 2>of this world. You can decide to see it right.

537
00:51:55.320 --> 00:51:58.320
<v Speaker 2>What you made of it is not its reality, for

538
00:51:58.440 --> 00:52:02.440
<v Speaker 2>its reality is only what you give it. You cannot

539
00:52:02.480 --> 00:52:09.159
<v Speaker 2>really give anything but love to anyone or anything, nor

540
00:52:09.239 --> 00:52:14.159
<v Speaker 2>can you really receive anything but love from them. And

541
00:52:14.199 --> 00:52:18.360
<v Speaker 2>of course I could go and find several other lessons

542
00:52:18.559 --> 00:52:22.800
<v Speaker 2>who talk exactly about that, but I'm gonna leave it

543
00:52:23.000 --> 00:52:26.440
<v Speaker 2>with that today. And I think it's very clear. My

544
00:52:26.599 --> 00:52:31.320
<v Speaker 2>mind just opened completely up to that I'm determined to

545
00:52:31.440 --> 00:52:37.320
<v Speaker 2>see is really that basis for salvation, for my own

546
00:52:37.360 --> 00:52:40.320
<v Speaker 2>salvation and therefore for the salvation of the world. There

547
00:52:40.400 --> 00:52:45.400
<v Speaker 2>is no servation possible without that application of that power

548
00:52:45.840 --> 00:52:50.360
<v Speaker 2>of decision that we make and that commitment we take

549
00:52:51.119 --> 00:52:57.320
<v Speaker 2>in our mind training in literally our contact, our communication

550
00:52:58.000 --> 00:53:01.639
<v Speaker 2>with his mind with him. And so thank you so

551
00:53:01.760 --> 00:53:07.000
<v Speaker 2>much for being here, and just keep on joining in

552
00:53:07.039 --> 00:53:13.360
<v Speaker 2>that video of the day in now letting that voice

553
00:53:13.920 --> 00:53:20.800
<v Speaker 2>of your own Christ within show you all the light

554
00:53:20.960 --> 00:53:25.119
<v Speaker 2>days what you truly are. And we have still some

555
00:53:25.320 --> 00:53:27.840
<v Speaker 2>music here to wrap it up. I love you with

556
00:53:28.079 --> 00:53:32.320
<v Speaker 2>all my heart, and here it is into the light.

557
00:53:32.519 --> 00:53:35.519
<v Speaker 2>I think it's the best song that we can use

558
00:53:35.719 --> 00:53:38.519
<v Speaker 2>in order to sing that also.

559
00:53:39.039 --> 00:53:51.360
<v Speaker 4>Bye bye, into.

560
00:53:55.320 --> 00:54:05.360
<v Speaker 5>Into your world, your.

561
00:54:07.719 --> 00:54:11.719
<v Speaker 4>San Come, come child.

562
00:54:11.840 --> 00:54:12.559
<v Speaker 6>Come.

563
00:54:13.920 --> 00:54:20.639
<v Speaker 5>Into into the lod.

564
00:54:22.400 --> 00:54:37.719
<v Speaker 6>Coll call f far from the into the.

565
00:54:46.440 --> 00:54:58.400
<v Speaker 5>Your roads and your land sp Come, come child, Come

566
00:55:00.199 --> 00:55:13.840
<v Speaker 5>into the love, into love. Come, come.

567
00:55:21.599 --> 00:55:23.280
<v Speaker 1>Into the love.

568
00:55:38.920 --> 00:55:42.239
<v Speaker 7>You have been listening to voice from heaven live in

569
00:55:42.280 --> 00:55:46.880
<v Speaker 7>the Miracle Healing Center. Remember that God's voice speaks to.

570
00:55:46.880 --> 00:55:48.079
<v Speaker 1>You all through the day.

571
00:55:48.880 --> 00:55:52.280
<v Speaker 7>That God goes with you wherever you go, and that

572
00:55:52.360 --> 00:55:56.800
<v Speaker 7>God is the mind with which you think. God bless

573
00:55:56.840 --> 00:56:05.800
<v Speaker 7>us everyone,