WEBVTT

1
00:00:01.360 --> 00:00:06.280
<v Speaker 1>Fifteen eighty. We always ultra blacker out here. Yes, indeed,

2
00:00:06.280 --> 00:00:08.240
<v Speaker 1>who said the East Coast and the West Coast can't

3
00:00:08.279 --> 00:00:10.039
<v Speaker 1>work together? Ultra black?

4
00:00:10.080 --> 00:00:11.320
<v Speaker 2>That's ultra black right there.

5
00:00:11.679 --> 00:00:14.800
<v Speaker 1>Okay, So speaking of black, one of the things I

6
00:00:14.839 --> 00:00:16.920
<v Speaker 1>would like to focus on this hour is what I

7
00:00:16.960 --> 00:00:20.679
<v Speaker 1>call the mystery of the Black Republican, the mystery of

8
00:00:21.359 --> 00:00:28.079
<v Speaker 1>the black Maga. And we have an African American Republican

9
00:00:28.160 --> 00:00:32.320
<v Speaker 1>joining us this hour who is He doesn't consider himself MAGA,

10
00:00:32.359 --> 00:00:35.840
<v Speaker 1>but yet he doesn't abandon his party. It's a conversation

11
00:00:35.960 --> 00:00:38.920
<v Speaker 1>we've had many, many times, not just with him, but

12
00:00:38.960 --> 00:00:44.759
<v Speaker 1>with other African Americans who continue to stay in the

13
00:00:44.799 --> 00:00:50.359
<v Speaker 1>party even though we are firmly and undeniably in the

14
00:00:50.479 --> 00:00:53.679
<v Speaker 1>Maga era. He's a senior Fellow with a Commonwealth Foundation.

15
00:00:54.119 --> 00:00:57.479
<v Speaker 1>A Pittsburgh native, he's been an op ed writer, of

16
00:00:57.520 --> 00:01:01.439
<v Speaker 1>political analyst, and a media staple on outlets from Radio

17
00:01:01.560 --> 00:01:05.920
<v Speaker 1>New Zealand and Serious ex Am to CNN, MSNBC and

18
00:01:06.120 --> 00:01:12.879
<v Speaker 1>Fox News. Lenny McAllister has a brand new book venn

19
00:01:12.959 --> 00:01:16.239
<v Speaker 1>Diagram of One Lenny McAllister.

20
00:01:16.439 --> 00:01:18.519
<v Speaker 2>Welcome, Dominique.

21
00:01:18.519 --> 00:01:19.760
<v Speaker 3>It's always good to talk to you, ma'am.

22
00:01:19.760 --> 00:01:22.680
<v Speaker 1>How you doing today, I'm blessed and highly favored.

23
00:01:22.719 --> 00:01:23.200
<v Speaker 2>How are you?

24
00:01:24.040 --> 00:01:26.120
<v Speaker 3>I am the same, and thank you for having me

25
00:01:26.200 --> 00:01:26.719
<v Speaker 3>once again.

26
00:01:27.439 --> 00:01:30.159
<v Speaker 1>Indeed, indeed, so congrats on your book.

27
00:01:30.560 --> 00:01:32.159
<v Speaker 2>I know that thanks you more than a notion.

28
00:01:32.640 --> 00:01:37.319
<v Speaker 1>Getting a book published, getting a book written is a lot.

29
00:01:38.719 --> 00:01:42.439
<v Speaker 3>It is, and it's also what you write. You Know.

30
00:01:42.519 --> 00:01:45.519
<v Speaker 3>What I've learned throughout the process now is there are

31
00:01:45.519 --> 00:01:48.239
<v Speaker 3>plenty of people that write books and have nothing really

32
00:01:48.280 --> 00:01:51.079
<v Speaker 3>to say what I wanted. I mean, you and I

33
00:01:51.120 --> 00:01:52.280
<v Speaker 3>both know this, right.

34
00:01:52.239 --> 00:01:54.400
<v Speaker 2>Yes, indeed it comes with being on the radio.

35
00:01:55.519 --> 00:01:58.359
<v Speaker 3>There you go. But what I really wanted to do

36
00:01:58.480 --> 00:02:00.760
<v Speaker 3>was highlight some of the things that we can do

37
00:02:01.159 --> 00:02:03.920
<v Speaker 3>to turn things around. I mean, to make sense even

38
00:02:03.959 --> 00:02:06.519
<v Speaker 3>for people that would read event diagram of one, to

39
00:02:06.599 --> 00:02:08.800
<v Speaker 3>be able to look and say, oh, this is why

40
00:02:08.840 --> 00:02:12.439
<v Speaker 3>this guy won't leave the Republican Party, even the party,

41
00:02:12.479 --> 00:02:14.439
<v Speaker 3>even though the party is acting in a particular way.

42
00:02:14.479 --> 00:02:17.199
<v Speaker 3>He is true to his principles. He was like he's

43
00:02:17.240 --> 00:02:20.719
<v Speaker 3>in a fight for the next twenty years, not necessarily

44
00:02:20.719 --> 00:02:22.439
<v Speaker 3>trying to be popular over the course of the next

45
00:02:22.439 --> 00:02:25.919
<v Speaker 3>twenty minutes. And the book is the very first time

46
00:02:25.919 --> 00:02:28.919
<v Speaker 3>in my life where I've had longer than an hour

47
00:02:29.080 --> 00:02:32.080
<v Speaker 3>segment on the radio, or my radio show in Pittsburgh,

48
00:02:32.159 --> 00:02:35.159
<v Speaker 3>or little segments on CNN and the like where I've

49
00:02:35.199 --> 00:02:38.960
<v Speaker 3>been able to explain my story, my principles, why I

50
00:02:39.039 --> 00:02:43.039
<v Speaker 3>take stances where I do, and how people gravitate to

51
00:02:43.240 --> 00:02:46.120
<v Speaker 3>those stances, even within the Republican Party, because as we

52
00:02:46.120 --> 00:02:48.560
<v Speaker 3>well know, there are more and more people jumping off

53
00:02:48.599 --> 00:02:51.039
<v Speaker 3>the MACA ship and they're going to be looking for

54
00:02:51.159 --> 00:02:54.199
<v Speaker 3>a place to go again that is full of principled

55
00:02:54.319 --> 00:02:58.439
<v Speaker 3>ideas and has principled leadership. I'm trying to provide that

56
00:02:58.520 --> 00:03:00.120
<v Speaker 3>where I can.

57
00:03:00.360 --> 00:03:02.840
<v Speaker 2>Well, you said a lot right there.

58
00:03:04.360 --> 00:03:06.719
<v Speaker 1>What is since we're on origin stories, we were on

59
00:03:06.840 --> 00:03:10.599
<v Speaker 1>hip hop origin stories earlier in the show today, what's

60
00:03:10.639 --> 00:03:14.280
<v Speaker 1>your Republican origin story? What landed you there? In the

61
00:03:14.400 --> 00:03:16.520
<v Speaker 1>g OP, the Grand Ole.

62
00:03:16.520 --> 00:03:22.520
<v Speaker 3>Party, the principals were always there as a Western Pennsylvania Democrat,

63
00:03:23.199 --> 00:03:25.960
<v Speaker 3>conservative Democrat. In fact, my dad, who was a lifelong

64
00:03:26.039 --> 00:03:30.520
<v Speaker 3>Democrat growing up in Pittsburgh, he switched his registration to

65
00:03:30.560 --> 00:03:34.520
<v Speaker 3>Republican this year. Now, did he do it because he's

66
00:03:34.520 --> 00:03:37.080
<v Speaker 3>a Donald Trump? Sam? No, don't even say Donald Trump

67
00:03:37.120 --> 00:03:39.599
<v Speaker 3>around my dad and without him giving you a look

68
00:03:39.639 --> 00:03:41.639
<v Speaker 3>and wondering if you have something wrong with you. Mentally.

69
00:03:42.439 --> 00:03:45.240
<v Speaker 3>Why he changed to the party is because one, he said, look,

70
00:03:45.280 --> 00:03:48.680
<v Speaker 3>we've always had these principles. Number two, we need other

71
00:03:48.800 --> 00:03:52.560
<v Speaker 3>people representing the Republican Party that are not on the

72
00:03:52.639 --> 00:03:54.599
<v Speaker 3>fringe and doing some of the things that have been

73
00:03:54.639 --> 00:03:57.360
<v Speaker 3>detrimental to this country. And he wants to see a

74
00:03:57.560 --> 00:03:59.479
<v Speaker 3>change back to what he saw. He was a big

75
00:03:59.479 --> 00:04:02.039
<v Speaker 3>Frederick this person, he got us on the Frederick Douglass

76
00:04:02.080 --> 00:04:03.800
<v Speaker 3>when we were young. He wants to see it go

77
00:04:03.960 --> 00:04:06.520
<v Speaker 3>back to that vein. Now, did I expect an eighty

78
00:04:06.560 --> 00:04:10.840
<v Speaker 3>four year old to switch registrations. No, but my origin

79
00:04:10.919 --> 00:04:14.400
<v Speaker 3>story in switching because of those values lead to people

80
00:04:14.560 --> 00:04:17.240
<v Speaker 3>like that including believe it or not, my name, well,

81
00:04:17.240 --> 00:04:20.240
<v Speaker 3>I'm his namesake. My dad him doing that as well.

82
00:04:20.240 --> 00:04:22.600
<v Speaker 3>And I've heard plenty of stories like that from people

83
00:04:22.600 --> 00:04:25.279
<v Speaker 3>that had been in a Tea Party movement to conservative

84
00:04:25.600 --> 00:04:30.319
<v Speaker 3>moderate Republicans saying we need somebody that really understands principles,

85
00:04:30.560 --> 00:04:32.279
<v Speaker 3>not just going along for the MAGA train.

86
00:04:32.600 --> 00:04:35.519
<v Speaker 1>I mean, of course, when I hear that story, I

87
00:04:35.600 --> 00:04:38.079
<v Speaker 1>hear you know a lot of things. One of them

88
00:04:38.160 --> 00:04:42.279
<v Speaker 1>is Lenny McAllister convinced his dad to switch over to

89
00:04:42.319 --> 00:04:43.560
<v Speaker 1>the republicas Oh, I did not.

90
00:04:43.879 --> 00:04:44.319
<v Speaker 2>He did.

91
00:04:44.439 --> 00:04:44.560
<v Speaker 1>No.

92
00:04:44.639 --> 00:04:47.279
<v Speaker 3>Here's the thing, Dominique, this is the guy you got

93
00:04:47.319 --> 00:04:50.959
<v Speaker 3>to understand. Twenty years earlier, this guy walked two and

94
00:04:51.000 --> 00:04:52.759
<v Speaker 3>a half miles in the rain to vote for Barack

95
00:04:52.759 --> 00:04:56.000
<v Speaker 3>Obama because this car wouldn't start. This guy was not

96
00:04:56.040 --> 00:04:59.040
<v Speaker 3>thinking about switching parties, and I hadn't even tried to

97
00:04:59.040 --> 00:05:01.240
<v Speaker 3>even convince him this week party. That was not something

98
00:05:01.279 --> 00:05:04.120
<v Speaker 3>I thought I should even do. In fact, much of

99
00:05:04.160 --> 00:05:06.360
<v Speaker 3>the work that I do is not to tell people

100
00:05:06.639 --> 00:05:10.120
<v Speaker 3>to switch parties or vote Carte Blodge for the Republican Party.

101
00:05:10.680 --> 00:05:14.839
<v Speaker 3>My goal was to show principles, be principled in my leadership,

102
00:05:15.079 --> 00:05:18.040
<v Speaker 3>and then show how to love people through leadership. Doctor

103
00:05:18.040 --> 00:05:21.120
<v Speaker 3>Cornell West was here in Pittsburgh just last week, and

104
00:05:21.560 --> 00:05:23.040
<v Speaker 3>he and I always have a good time when we

105
00:05:23.079 --> 00:05:25.680
<v Speaker 3>interact with each other. And one of the things he's

106
00:05:25.800 --> 00:05:28.120
<v Speaker 3>always said is you've got to love the people you

107
00:05:28.240 --> 00:05:31.439
<v Speaker 3>want to lead, and that always stuck with me ever

108
00:05:31.480 --> 00:05:33.399
<v Speaker 3>since I met him. Had stated a Black Union actually

109
00:05:33.399 --> 00:05:36.040
<v Speaker 3>out in Los Angeles in two thousand and nine. I've

110
00:05:36.079 --> 00:05:38.959
<v Speaker 3>tried to take that ethos and let that be part

111
00:05:39.000 --> 00:05:42.959
<v Speaker 3>of my public life always. I think those examples, those

112
00:05:43.040 --> 00:05:45.560
<v Speaker 3>type of sentiments are the ones that might get somebody

113
00:05:45.560 --> 00:05:48.079
<v Speaker 3>to switch political parties. But I'm much more focused on

114
00:05:48.120 --> 00:05:50.839
<v Speaker 3>that than I am ever focused on Hey, can I

115
00:05:50.839 --> 00:05:52.000
<v Speaker 3>see your registration car?

116
00:05:53.120 --> 00:05:53.639
<v Speaker 2>Yeah?

117
00:05:53.720 --> 00:05:56.399
<v Speaker 1>And speaking of doctor West, he'll be on this radio

118
00:05:56.439 --> 00:06:00.759
<v Speaker 1>station next hour, so that there's something to look forward to.

119
00:06:01.800 --> 00:06:02.319
<v Speaker 2>I get that.

120
00:06:02.680 --> 00:06:09.000
<v Speaker 1>And when I hear black Republicans like yourself talking about

121
00:06:09.000 --> 00:06:12.000
<v Speaker 1>Frederick Douglas, Frederick Douglas, Frederick Douglass, of course, we all

122
00:06:12.040 --> 00:06:15.279
<v Speaker 1>love Frederick Douglass, the formerly enslaved person who rose to

123
00:06:15.319 --> 00:06:21.480
<v Speaker 1>be the highest levels of power and influence and intellectual

124
00:06:22.319 --> 00:06:27.519
<v Speaker 1>vigor in this country and globally, and Republican black Republicans

125
00:06:27.560 --> 00:06:30.040
<v Speaker 1>love to say he was a Republican. Yeah, but back

126
00:06:30.079 --> 00:06:33.800
<v Speaker 1>then Republicans were not the racist party. Today, the Republican

127
00:06:33.839 --> 00:06:36.759
<v Speaker 1>Party is the party of white supremacy. So it is

128
00:06:36.879 --> 00:06:40.759
<v Speaker 1>totally it's like saying, you know, well, yeah, I'm team

129
00:06:40.839 --> 00:06:43.240
<v Speaker 1>horse and buggy. Okay, are you gonna take your horse

130
00:06:43.279 --> 00:06:45.800
<v Speaker 1>and buggy on the freeway. That's not what we're doing now,

131
00:06:45.839 --> 00:06:48.639
<v Speaker 1>That's not what the Republican Party even is now. So

132
00:06:48.759 --> 00:06:54.199
<v Speaker 1>to me, that's like it's almost like intellectually dishonest. When

133
00:06:54.240 --> 00:06:58.160
<v Speaker 1>when black Republicans say Oh yeah, we're the Party of Douglas.

134
00:06:58.399 --> 00:07:01.519
<v Speaker 1>Were we're the Party of Douglas.

135
00:07:02.040 --> 00:07:03.639
<v Speaker 3>I understand where you can come from with that, and

136
00:07:03.680 --> 00:07:06.839
<v Speaker 3>I do think, to be fair, a lot of black

137
00:07:06.879 --> 00:07:10.879
<v Speaker 3>Republicans put their arms around Lincoln and Douglas and say, see,

138
00:07:10.920 --> 00:07:14.519
<v Speaker 3>we're the party of this. When I bring up Frederick Douglass,

139
00:07:14.759 --> 00:07:19.560
<v Speaker 3>I bring up the spirit of pushing back, agitate, agitate, agitate,

140
00:07:19.600 --> 00:07:23.360
<v Speaker 3>and that means you push back against injustice, regardless of

141
00:07:23.399 --> 00:07:25.519
<v Speaker 3>where you see it. Folks. That will go by a

142
00:07:25.600 --> 00:07:28.720
<v Speaker 3>then diagram of one and you can get it audiobook, ebook,

143
00:07:29.120 --> 00:07:33.800
<v Speaker 3>or hardcover. They'll see me pushing back directly the Vice

144
00:07:33.839 --> 00:07:37.759
<v Speaker 3>President Mike Pence on stage eye to eye about the

145
00:07:37.759 --> 00:07:41.399
<v Speaker 3>coded language of law and order during twenty twenty. They'll

146
00:07:41.439 --> 00:07:45.680
<v Speaker 3>hear me push back in print with a statement against

147
00:07:45.720 --> 00:07:48.079
<v Speaker 3>Donald Trump in twenty sixteen when he was playing with

148
00:07:48.120 --> 00:07:52.439
<v Speaker 3>the idea of nationalizing stop and frisk. How I can't

149
00:07:52.519 --> 00:07:55.360
<v Speaker 3>decide a lot of different things as a Republican. To

150
00:07:55.600 --> 00:07:59.199
<v Speaker 3>try to remind people of what true Republican values are,

151
00:07:59.639 --> 00:08:03.800
<v Speaker 3>that's the true spirit of Frederick Douglas, agitating and being

152
00:08:03.839 --> 00:08:06.639
<v Speaker 3>in position where you can push back with a sense

153
00:08:06.680 --> 00:08:09.560
<v Speaker 3>of moral authority and history to get people on the

154
00:08:09.639 --> 00:08:13.519
<v Speaker 3>right track. If you're just claiming Douglas or Lincoln or

155
00:08:13.680 --> 00:08:16.399
<v Speaker 3>MLK used to be a Republican and then you don't

156
00:08:16.480 --> 00:08:19.759
<v Speaker 3>live that life, then you're a fraud. The one thing

157
00:08:19.759 --> 00:08:22.519
<v Speaker 3>I'm trying to do is not live my life publicly

158
00:08:22.560 --> 00:08:26.680
<v Speaker 3>and privately as that partisan political fraud. And I think

159
00:08:26.720 --> 00:08:29.120
<v Speaker 3>that A ven Diagram of one has enough stories for

160
00:08:29.279 --> 00:08:31.680
<v Speaker 3>my life to illustrate that I live the life that

161
00:08:31.759 --> 00:08:32.799
<v Speaker 3>I profess.

162
00:08:33.240 --> 00:08:36.000
<v Speaker 1>Lenny McAllister is my guest, and we are on the

163
00:08:36.039 --> 00:08:41.600
<v Speaker 1>topic of black Republicans, most especially in my view in

164
00:08:41.639 --> 00:08:47.120
<v Speaker 1>the Maca Area era Black Republican MAGA era, make it

165
00:08:47.159 --> 00:08:50.960
<v Speaker 1>make sense. Lenny mckellister will try that's what he's doing,

166
00:08:51.840 --> 00:08:54.240
<v Speaker 1>and you're invited in if you'd like to comment or

167
00:08:54.320 --> 00:08:56.120
<v Speaker 1>have a question. At eight hundred and nine two oh

168
00:08:56.279 --> 00:09:00.639
<v Speaker 1>fifteen eighty I'm dominating Taprema for KBLA Talk fifteen. You're

169
00:09:00.639 --> 00:09:03.679
<v Speaker 1>waking up with me. But also Lenny McCallister is the

170
00:09:03.759 --> 00:09:07.480
<v Speaker 1>author of A Then Diagram of One, an American story.

171
00:09:07.840 --> 00:09:14.080
<v Speaker 1>It's a memoir. I suppose it's a memoir, and it's

172
00:09:14.200 --> 00:09:18.600
<v Speaker 1>very very relevant to the conversation today about how does

173
00:09:18.639 --> 00:09:24.559
<v Speaker 1>a black person, especially one who, as Lenny McAllister just mentioned,

174
00:09:26.000 --> 00:09:28.639
<v Speaker 1>lives his life by a set of principles.

175
00:09:29.000 --> 00:09:29.600
<v Speaker 2>How do they.

176
00:09:29.519 --> 00:09:32.840
<v Speaker 1>Remain in the Maga party of today even if you

177
00:09:32.919 --> 00:09:38.840
<v Speaker 1>don't vote for Donald Trump? Now, the Republican Party is

178
00:09:38.879 --> 00:09:40.679
<v Speaker 1>clearly the party of white supremacy.

179
00:09:40.720 --> 00:09:43.159
<v Speaker 2>And it's not just hyperbole. I mean we're talking about.

180
00:09:43.120 --> 00:09:46.720
<v Speaker 1>Partying the people who stormed the Capitol and tried to

181
00:09:47.039 --> 00:09:52.879
<v Speaker 1>overturn the election results, who threatened to lynch the vice president.

182
00:09:54.039 --> 00:09:57.679
<v Speaker 1>You know, it's not it's not subtle at this point,

183
00:09:58.960 --> 00:10:02.440
<v Speaker 1>and we're to talking about an administration who has admitted

184
00:10:02.840 --> 00:10:09.679
<v Speaker 1>not one single black refugee since taking office. The racism

185
00:10:09.720 --> 00:10:13.360
<v Speaker 1>in the party is not not subtle anymore. How does

186
00:10:13.399 --> 00:10:18.440
<v Speaker 1>that square with the principles that you live by, that

187
00:10:18.559 --> 00:10:22.399
<v Speaker 1>you know that you describe in a Venn diagram of one?

188
00:10:23.639 --> 00:10:25.559
<v Speaker 3>Well, I will go with two things, and there's two

189
00:10:25.639 --> 00:10:27.759
<v Speaker 3>separate things. I'll talk about the book second, but I'll

190
00:10:27.799 --> 00:10:30.480
<v Speaker 3>answer your question first, Dominique, and again I appreciate being

191
00:10:30.480 --> 00:10:34.279
<v Speaker 3>on and everybody that's woman buy the book, ebook, audiobook, hardcover.

192
00:10:36.320 --> 00:10:40.399
<v Speaker 3>America is a history of second acts and we can

193
00:10:40.519 --> 00:10:42.000
<v Speaker 3>I can. I don't want to do it. What about

194
00:10:42.000 --> 00:10:45.000
<v Speaker 3>it isn't, but we can very easily ask why did

195
00:10:45.360 --> 00:10:51.039
<v Speaker 3>African Americans flood the Democrat Party to become elected officials

196
00:10:51.039 --> 00:10:54.639
<v Speaker 3>in the nineteen sixties, literally in the shadows of one

197
00:10:54.720 --> 00:10:56.879
<v Speaker 3>hundred years of Jim Crow and the Ku Kux Klan

198
00:10:57.000 --> 00:11:00.000
<v Speaker 3>running the Democrat Party in most sections of the country,

199
00:11:00.240 --> 00:11:02.559
<v Speaker 3>including Indiana in the Midwest as well as the South,

200
00:11:02.679 --> 00:11:05.039
<v Speaker 3>where a lot of our people have come from, included

201
00:11:05.360 --> 00:11:08.840
<v Speaker 3>a lot of Angelino's. The bottom line is we have

202
00:11:08.919 --> 00:11:11.039
<v Speaker 3>to play the long game. We have to stick to

203
00:11:11.080 --> 00:11:13.639
<v Speaker 3>our principles and make sure that both parties are meeting

204
00:11:13.679 --> 00:11:16.039
<v Speaker 3>our needs, and when they don't, there has to be

205
00:11:16.159 --> 00:11:19.519
<v Speaker 3>change agents that are inclined to stay where they are

206
00:11:19.960 --> 00:11:24.120
<v Speaker 3>and make sure that we bend history back towards justice.

207
00:11:24.279 --> 00:11:27.159
<v Speaker 3>That's just how that is. We've seen it happen before

208
00:11:27.480 --> 00:11:31.159
<v Speaker 3>on multiple occasions. We have to go through that era today.

209
00:11:31.399 --> 00:11:33.480
<v Speaker 3>That's part of what my role is in my career.

210
00:11:33.519 --> 00:11:36.519
<v Speaker 3>Now back to a then diagram of one, It's more

211
00:11:36.559 --> 00:11:40.000
<v Speaker 3>than just a political borglory a public policy book. In fact,

212
00:11:40.039 --> 00:11:42.639
<v Speaker 3>I would argue that it's more of a love story.

213
00:11:42.679 --> 00:11:45.720
<v Speaker 3>I mean, I talk a lot about what my parents

214
00:11:45.759 --> 00:11:48.480
<v Speaker 3>overcame as a couple that first met when they were

215
00:11:48.480 --> 00:11:51.000
<v Speaker 3>twelve years old, and how they had to overcome racism

216
00:11:51.080 --> 00:11:54.039
<v Speaker 3>in the fifties and the sixties to go from sea

217
00:11:54.120 --> 00:11:58.519
<v Speaker 3>students at an urban school to raising three college graduates.

218
00:11:58.759 --> 00:12:01.960
<v Speaker 3>I definitely think it's that black love story, talking about

219
00:12:01.960 --> 00:12:03.720
<v Speaker 3>the bond that my wife and I have as she

220
00:12:03.840 --> 00:12:07.559
<v Speaker 3>overcame domestic violence, as we both overcame being college dropouts,

221
00:12:07.840 --> 00:12:10.559
<v Speaker 3>for me to graduate from Davidson, for her to graduate

222
00:12:10.600 --> 00:12:13.080
<v Speaker 3>as an honor student with a biology degree of fifty three,

223
00:12:14.279 --> 00:12:16.960
<v Speaker 3>there's something to be said about living your principles that

224
00:12:17.240 --> 00:12:21.039
<v Speaker 3>say so much more than partisanship. And for those that

225
00:12:21.080 --> 00:12:24.639
<v Speaker 3>are looking for the political or partisan aspects of a

226
00:12:24.720 --> 00:12:27.919
<v Speaker 3>Van diagram of one, they will see critiques both of

227
00:12:27.960 --> 00:12:31.480
<v Speaker 3>the Republican Party but also the Democrat Party. Because the

228
00:12:31.519 --> 00:12:33.879
<v Speaker 3>book is about values and getting back to a certain

229
00:12:33.919 --> 00:12:37.799
<v Speaker 3>American way of life, regardless of our ethnic backgrounds. It's

230
00:12:37.799 --> 00:12:40.639
<v Speaker 3>a lot more about that and those type of stories

231
00:12:40.639 --> 00:12:43.440
<v Speaker 3>of hope than it is about partisanship and why somebody

232
00:12:43.480 --> 00:12:44.840
<v Speaker 3>should vote this way or that way.

233
00:12:45.519 --> 00:12:48.559
<v Speaker 1>Well, you know, we can boil it down to partisanship,

234
00:12:48.879 --> 00:12:52.840
<v Speaker 1>but there's also a reality here, you know. So are

235
00:12:52.840 --> 00:12:59.480
<v Speaker 1>you saying that you think that black people or black

236
00:12:59.519 --> 00:13:05.639
<v Speaker 1>people of principle, let me qualify, that will flood back

237
00:13:05.639 --> 00:13:08.480
<v Speaker 1>into the Republican Party. Are you saying that that's something

238
00:13:08.519 --> 00:13:10.360
<v Speaker 1>that you would like to see, would like to see

239
00:13:10.399 --> 00:13:19.519
<v Speaker 1>us reversing that exodus from the Republican Party, in reversing

240
00:13:19.679 --> 00:13:22.759
<v Speaker 1>the balance within the party itself.

241
00:13:24.519 --> 00:13:27.399
<v Speaker 3>No, what I'm talking about is I want black people,

242
00:13:27.480 --> 00:13:30.559
<v Speaker 3>and let's talk specifically about our folks, our people. I

243
00:13:30.600 --> 00:13:34.519
<v Speaker 3>want black people to fully enjoy security, empowerment, and opportunity

244
00:13:34.919 --> 00:13:37.440
<v Speaker 3>once again An America have that in a way where

245
00:13:37.480 --> 00:13:41.919
<v Speaker 3>they can enjoin those rights fully. Now, if that empowerment

246
00:13:41.960 --> 00:13:44.360
<v Speaker 3>means they stay democrats, I still love them as children

247
00:13:44.360 --> 00:13:45.799
<v Speaker 3>of God, and we still got to find a way

248
00:13:45.840 --> 00:13:48.720
<v Speaker 3>to work together, and we will. If that empowerment means

249
00:13:48.720 --> 00:13:53.120
<v Speaker 3>that they consider voting for one Republican candidate, five Republican candidates,

250
00:13:53.240 --> 00:13:55.840
<v Speaker 3>a bunch of Republican candidates, so be it on that

251
00:13:55.919 --> 00:13:58.399
<v Speaker 3>as well, we still have to work together and love

252
00:13:58.440 --> 00:14:02.960
<v Speaker 3>each other again. Diagram of One is not a book

253
00:14:03.039 --> 00:14:06.480
<v Speaker 3>to persuade people to become Republicans. It's nothing of a sort.

254
00:14:06.960 --> 00:14:09.840
<v Speaker 3>It is a book. It is a book that encourages

255
00:14:09.960 --> 00:14:13.360
<v Speaker 3>people to go find their values and their empowerment once again,

256
00:14:13.759 --> 00:14:16.039
<v Speaker 3>so that we can start healing our country and then

257
00:14:16.200 --> 00:14:18.600
<v Speaker 3>find the best ways to be able to make the

258
00:14:18.639 --> 00:14:20.240
<v Speaker 3>country better understood.

259
00:14:20.559 --> 00:14:22.919
<v Speaker 1>The topic that I chose for today is the mystery

260
00:14:22.919 --> 00:14:26.279
<v Speaker 1>of the black Republican under the MAGA world. So I'm

261
00:14:26.360 --> 00:14:29.480
<v Speaker 1>not meaning to imply that that's what your book is about,

262
00:14:30.080 --> 00:14:32.919
<v Speaker 1>but certainly, you know, we want to let people know

263
00:14:32.960 --> 00:14:38.480
<v Speaker 1>about the book. And you keep referring back referencing these principles.

264
00:14:38.480 --> 00:14:42.159
<v Speaker 2>And morals really that you have.

265
00:14:42.320 --> 00:14:45.759
<v Speaker 1>And you said that your father reference when he was

266
00:14:46.480 --> 00:14:51.919
<v Speaker 1>explaining what made him come back and register as a

267
00:14:51.960 --> 00:14:55.480
<v Speaker 1>Republican in the middle of a Trump era. That's baffling

268
00:14:55.559 --> 00:14:58.039
<v Speaker 1>to me. What are those principles?

269
00:14:58.639 --> 00:15:01.200
<v Speaker 3>Well, I think those principles number one or empowerment. And

270
00:15:01.360 --> 00:15:04.279
<v Speaker 3>let me clarify my dad's position. He was less saying

271
00:15:04.320 --> 00:15:06.600
<v Speaker 3>that he was leaving the Democrat Party because he thinks

272
00:15:06.639 --> 00:15:09.279
<v Speaker 3>they're koops. That's not what he's saying. What he's saying

273
00:15:09.440 --> 00:15:12.240
<v Speaker 3>is there are too many people that have lost their

274
00:15:12.360 --> 00:15:16.240
<v Speaker 3>ethics and their moral compass in the Republican Party. He

275
00:15:16.440 --> 00:15:20.519
<v Speaker 3>sees his position, as a Catholic of over fifty sixty

276
00:15:20.600 --> 00:15:23.120
<v Speaker 3>years as being one that does align with many things

277
00:15:23.159 --> 00:15:26.360
<v Speaker 3>that the Republican Party does. Being a pro business individual,

278
00:15:26.399 --> 00:15:28.799
<v Speaker 3>even at eighty four years old, he sees that as well.

279
00:15:29.080 --> 00:15:32.519
<v Speaker 3>But he also sees a need for balance, and he's

280
00:15:32.519 --> 00:15:35.039
<v Speaker 3>saying that there's no more balance from the Republican Party.

281
00:15:35.080 --> 00:15:38.840
<v Speaker 3>He's seen me profess that level of balance and stick

282
00:15:38.919 --> 00:15:40.919
<v Speaker 3>to those principles over the course of twenty years, and

283
00:15:40.960 --> 00:15:44.080
<v Speaker 3>that's what persuaded in switch. Less about trying to make

284
00:15:44.080 --> 00:15:46.559
<v Speaker 3>a judgment or the Democrat Party, but making a judgment

285
00:15:46.559 --> 00:15:49.279
<v Speaker 3>in regards to the lack of balance that we as

286
00:15:49.320 --> 00:15:51.639
<v Speaker 3>black people have politically moving forward. So I want to

287
00:15:51.639 --> 00:15:53.200
<v Speaker 3>make sure I clarify that, because it's not as though

288
00:15:53.240 --> 00:15:57.879
<v Speaker 3>he was making the Democrats when he made that move. Yeah,

289
00:15:57.919 --> 00:15:59.440
<v Speaker 3>I was, to your point in regards I.

290
00:15:59.440 --> 00:16:02.399
<v Speaker 1>Wasn't ald On, I wasn't implying that your dad was

291
00:16:02.399 --> 00:16:05.200
<v Speaker 1>saying we were koops. But what you referenced was the

292
00:16:05.240 --> 00:16:10.840
<v Speaker 1>foundational uh, you know, the foundational moral compass or the

293
00:16:10.879 --> 00:16:13.720
<v Speaker 1>foundational principles that you live your life by, which you

294
00:16:14.120 --> 00:16:16.360
<v Speaker 1>have described in your book and which your dad says

295
00:16:16.399 --> 00:16:19.399
<v Speaker 1>he's lived his life by. And so I'm trying to

296
00:16:19.399 --> 00:16:21.399
<v Speaker 1>figure out what those are and where they are to

297
00:16:21.440 --> 00:16:24.279
<v Speaker 1>be found within the Republican Party. I mean, it's hard

298
00:16:24.279 --> 00:16:26.519
<v Speaker 1>for me to even imagine. And I understand you're saying

299
00:16:26.559 --> 00:16:29.159
<v Speaker 1>you can change it from within. But at the same time,

300
00:16:29.519 --> 00:16:32.279
<v Speaker 1>if we just forget about partisanship, and we forget about

301
00:16:32.360 --> 00:16:35.159
<v Speaker 1>even like our platforms, and we just look at the

302
00:16:35.240 --> 00:16:39.799
<v Speaker 1>grifting alone, that the corruption alone within the party at

303
00:16:39.840 --> 00:16:44.000
<v Speaker 1>this moment, how I don't know how that what moral

304
00:16:44.080 --> 00:16:45.480
<v Speaker 1>principle does that line up with?

305
00:16:46.720 --> 00:16:50.720
<v Speaker 3>But here, because this is what's happening, Dominique, you're combining

306
00:16:51.159 --> 00:16:54.159
<v Speaker 3>me saying I'm living by certain principles and that's the

307
00:16:54.200 --> 00:16:56.440
<v Speaker 3>reason why I'm a Republican. I might be a Republican

308
00:16:56.480 --> 00:16:59.159
<v Speaker 3>because there's certain public policy positions. You and I disagree

309
00:16:59.159 --> 00:17:02.240
<v Speaker 3>on the whole school aspect, but that's one of them.

310
00:17:02.639 --> 00:17:06.720
<v Speaker 3>You know, that might be something. Principles are non partisan issues.

311
00:17:06.880 --> 00:17:08.759
<v Speaker 2>You mean the school private value to shoot.

312
00:17:08.799 --> 00:17:11.599
<v Speaker 3>Yeah, well, let's see, we disagree on that. We're not

313
00:17:11.599 --> 00:17:14.079
<v Speaker 3>gonna go down there, but we love each other when

314
00:17:14.079 --> 00:17:19.039
<v Speaker 3>it comes to when it comes to principles, principles are nonpartisan.

315
00:17:19.079 --> 00:17:22.200
<v Speaker 3>I'm not you know, I have never ascribed to saying

316
00:17:22.279 --> 00:17:24.480
<v Speaker 3>that the only way you can have a moral compass

317
00:17:24.519 --> 00:17:26.640
<v Speaker 3>is if you're a conservative, and thus you're a Republican.

318
00:17:26.920 --> 00:17:29.640
<v Speaker 3>I know that there are people that say that I

319
00:17:29.680 --> 00:17:33.480
<v Speaker 3>have never abscribed to that, you know. You know, God

320
00:17:33.519 --> 00:17:36.640
<v Speaker 3>doesn't walk around with a maga had on so and

321
00:17:36.960 --> 00:17:40.279
<v Speaker 3>wasn't a Republican before we got to this point in time.

322
00:17:40.839 --> 00:17:43.279
<v Speaker 3>So the point is, there are certain principles that we

323
00:17:43.319 --> 00:17:46.960
<v Speaker 3>should live as Americans that allow us to move forward

324
00:17:47.079 --> 00:17:48.920
<v Speaker 3>with what we do on a daily basis, and then

325
00:17:49.000 --> 00:17:52.720
<v Speaker 3>from there we can each determine what political party, or

326
00:17:52.720 --> 00:17:56.119
<v Speaker 3>if they're other than the Big two, that match our values.

327
00:17:56.359 --> 00:17:58.519
<v Speaker 3>Then we move forward with that and belong to that

328
00:17:58.559 --> 00:18:00.160
<v Speaker 3>party and try to do the best we can can

329
00:18:00.240 --> 00:18:01.440
<v Speaker 3>to mold it with our actions.

330
00:18:01.640 --> 00:18:04.119
<v Speaker 1>We only have a minute before news, traffic, and sports,

331
00:18:04.119 --> 00:18:05.759
<v Speaker 1>so you may have to answer this more on the

332
00:18:05.759 --> 00:18:12.920
<v Speaker 1>other side, but I understand what you're saying. Principles are nonpartisan.

333
00:18:13.079 --> 00:18:14.480
<v Speaker 1>Sounds good, It's very catchy.

334
00:18:14.519 --> 00:18:14.960
<v Speaker 2>I love that.

335
00:18:15.480 --> 00:18:19.839
<v Speaker 1>However, certain principles are you know, pretty scarce in the

336
00:18:19.880 --> 00:18:22.759
<v Speaker 1>GOP right now, and one of them is honesty. You know,

337
00:18:22.960 --> 00:18:26.359
<v Speaker 1>I mean straight up with that, non prevarication. So how

338
00:18:26.359 --> 00:18:30.359
<v Speaker 1>does an honest person stay in that environment?

339
00:18:31.519 --> 00:18:35.119
<v Speaker 3>With prayer and persistence, That's a pretty short answer. We

340
00:18:35.119 --> 00:18:36.480
<v Speaker 3>can get to that before the commercial break.

341
00:18:36.599 --> 00:18:40.160
<v Speaker 1>That's a very short answer, Lenny McAllister dot com. That's

342
00:18:40.160 --> 00:18:42.960
<v Speaker 1>where they find the book, right, Lenny McCallister dot com.

343
00:18:43.839 --> 00:18:45.559
<v Speaker 3>They can go there, they can go to Barnes and Noble,

344
00:18:45.599 --> 00:18:47.960
<v Speaker 3>they can go to Amazon wherever books are sold. You

345
00:18:48.000 --> 00:18:51.680
<v Speaker 3>can get an ebook, audiobook, hardcover of and diagram of

346
00:18:51.680 --> 00:18:53.519
<v Speaker 3>One in American Story wherever books are sold.

347
00:18:53.720 --> 00:18:57.920
<v Speaker 1>Lenny McAllister's here, we're talking black GOP, Black Maga when

348
00:18:57.960 --> 00:19:01.359
<v Speaker 1>we come forward on KBLA talk fee eighty. He is

349
00:19:01.440 --> 00:19:06.559
<v Speaker 1>an author, a Senior Fellow at the Commonwealth Foundation, a pundit,

350
00:19:06.720 --> 00:19:10.319
<v Speaker 1>and his new book is A ven Diagram of One

351
00:19:10.759 --> 00:19:14.480
<v Speaker 1>in American Story. Lenny McAllister joins me this morning speaking

352
00:19:14.480 --> 00:19:19.119
<v Speaker 1>on the mystery of black Republicans in the Maga era.

353
00:19:19.720 --> 00:19:23.240
<v Speaker 1>And you going back to these principles, you said, these values,

354
00:19:23.240 --> 00:19:24.279
<v Speaker 1>you said empowerment.

355
00:19:24.359 --> 00:19:24.799
<v Speaker 2>What else?

356
00:19:26.160 --> 00:19:30.759
<v Speaker 3>Security, empowerment and opportunity and these are things that let's

357
00:19:30.799 --> 00:19:34.000
<v Speaker 3>just be real, Republicans use to stand for a long

358
00:19:34.000 --> 00:19:37.160
<v Speaker 3>time ago. Constitutional protections. You know, one of the things

359
00:19:37.200 --> 00:19:41.000
<v Speaker 3>I talk about with security is security of self, security

360
00:19:41.039 --> 00:19:45.160
<v Speaker 3>of citizenship, are you an equal citizen? And then security

361
00:19:45.160 --> 00:19:49.440
<v Speaker 3>of potential. Do you have the same opportunity to fulfill

362
00:19:49.480 --> 00:19:52.599
<v Speaker 3>your potential in America than others do. That's something we

363
00:19:52.680 --> 00:19:55.880
<v Speaker 3>don't do as much as Republicans anymore. And you talked

364
00:19:55.880 --> 00:19:59.680
<v Speaker 3>about the grifting. Grifting goes back to the whole prospect

365
00:19:59.759 --> 00:20:02.440
<v Speaker 3>of I'm going to get something just because I'm connected

366
00:20:02.480 --> 00:20:05.240
<v Speaker 3>to power. It's the same thing with the DEI quote

367
00:20:05.319 --> 00:20:08.680
<v Speaker 3>unquote didn't earn it. Well, what was Jim Crow? It

368
00:20:08.759 --> 00:20:11.680
<v Speaker 3>was one set of people getting advantages over a different

369
00:20:11.720 --> 00:20:14.720
<v Speaker 3>set of people, and those individuals got the advantages that

370
00:20:14.799 --> 00:20:18.240
<v Speaker 3>they didn't earn. They got it by way of racist laws.

371
00:20:18.559 --> 00:20:20.880
<v Speaker 3>That security has to be put back in place. We

372
00:20:20.920 --> 00:20:25.759
<v Speaker 3>start talking about empowerment. Empowerment through education, entrepreneurialism, and not

373
00:20:25.839 --> 00:20:30.519
<v Speaker 3>just making a business dominique, but being able to reinvent yourself,

374
00:20:30.559 --> 00:20:34.200
<v Speaker 3>being entrepreneurial with your personal brand on a regular basis.

375
00:20:34.519 --> 00:20:36.960
<v Speaker 3>Do you have the empowerment to do that? Many people

376
00:20:37.559 --> 00:20:40.559
<v Speaker 3>oftentimes they want power for themselves. Again, let's go back

377
00:20:40.559 --> 00:20:42.920
<v Speaker 3>to the grifting. But I can get power for myself.

378
00:20:42.960 --> 00:20:45.839
<v Speaker 3>I don't care if you're empowered. If you're truly about

379
00:20:45.880 --> 00:20:51.720
<v Speaker 3>constitutional protections, if you're a constitutional conservative, you want every

380
00:20:51.759 --> 00:20:56.799
<v Speaker 3>American to have constitutional protections, to be empowered, not just

381
00:20:56.880 --> 00:21:00.759
<v Speaker 3>have power over them. Again, these are things that constitutional

382
00:21:00.799 --> 00:21:04.079
<v Speaker 3>conservatives say that they're about until you watch how they've

383
00:21:04.119 --> 00:21:06.680
<v Speaker 3>been over the last fifteen to twenty years.

384
00:21:06.319 --> 00:21:08.759
<v Speaker 1>That when I would argue, I mean I would argue

385
00:21:09.119 --> 00:21:12.640
<v Speaker 1>longer than that, But I understand what you're saying. It's

386
00:21:12.680 --> 00:21:16.400
<v Speaker 1>more blatant now. But among the values, I.

387
00:21:16.359 --> 00:21:18.559
<v Speaker 2>Don't see justice.

388
00:21:18.720 --> 00:21:24.319
<v Speaker 1>I don't see equity or equality. I don't see truthfulness.

389
00:21:24.359 --> 00:21:29.160
<v Speaker 1>I don't see compassion. I don't see fairness. I don't

390
00:21:29.240 --> 00:21:32.480
<v Speaker 1>see a lot of the things that you know I

391
00:21:32.519 --> 00:21:37.720
<v Speaker 1>would think of as from my perspective as a progressive patriot,

392
00:21:38.079 --> 00:21:42.680
<v Speaker 1>I don't see to me, those are American values also.

393
00:21:42.440 --> 00:21:44.920
<v Speaker 2>Ya, But you don't list those.

394
00:21:45.000 --> 00:21:48.839
<v Speaker 1>You list empowerment, security, and opportunity, which you know could

395
00:21:48.920 --> 00:21:55.359
<v Speaker 1>I mean that could be you know President Bouque's list.

396
00:21:56.000 --> 00:22:00.519
<v Speaker 3>If you're if you're secure in your citizenship, you cannot

397
00:22:00.519 --> 00:22:02.160
<v Speaker 3>have the will pulled over your eyes. You cannot have

398
00:22:02.160 --> 00:22:05.400
<v Speaker 3>the law put against you. If you're empowered through education,

399
00:22:05.519 --> 00:22:07.480
<v Speaker 3>you not only know the laws, but you know yourself.

400
00:22:07.519 --> 00:22:11.599
<v Speaker 3>If you're empowered as an American citizen, you're going to

401
00:22:11.640 --> 00:22:14.039
<v Speaker 3>be entitled and you're going to have access to the truth,

402
00:22:14.599 --> 00:22:18.039
<v Speaker 3>you're going to be treated fairly, you're going to have justice.

403
00:22:18.039 --> 00:22:19.119
<v Speaker 3>You can't be in powered.

404
00:22:19.160 --> 00:22:24.519
<v Speaker 1>So we so justice is implied, equality and inequity is implied.

405
00:22:24.559 --> 00:22:28.119
<v Speaker 1>We just have to say it's included. But don't you think,

406
00:22:28.240 --> 00:22:32.039
<v Speaker 1>given what's happening in our country today and and actually

407
00:22:32.720 --> 00:22:35.880
<v Speaker 1>some of the atrocities on which it stands, we need

408
00:22:35.920 --> 00:22:41.680
<v Speaker 1>to explicitly state that justice and equality are in fact

409
00:22:42.119 --> 00:22:46.720
<v Speaker 1>not just equality but equity are in fact values morals

410
00:22:47.119 --> 00:22:50.000
<v Speaker 1>that we intentionally stand on.

411
00:22:51.240 --> 00:22:54.400
<v Speaker 3>At the risk of sounding like a salesman, my dear sister,

412
00:22:54.880 --> 00:22:57.319
<v Speaker 3>it's in a vent diagram of one. I do lay

413
00:22:57.359 --> 00:23:06.920
<v Speaker 3>that out. I'm not with that hopefully. Yeah. The themes are, yes,

414
00:23:07.480 --> 00:23:10.839
<v Speaker 3>you have you have the thematic themes of security, empowerment

415
00:23:10.839 --> 00:23:13.759
<v Speaker 3>and opportunity. But as I break down, whether people listen

416
00:23:13.799 --> 00:23:16.240
<v Speaker 3>to it on audiobook or read a e book or hardcover,

417
00:23:16.799 --> 00:23:21.279
<v Speaker 3>they'll see me talk about those very specific things and

418
00:23:21.359 --> 00:23:23.960
<v Speaker 3>talk about how when you get away from the grander themes,

419
00:23:24.200 --> 00:23:27.279
<v Speaker 3>those other things can't be there for everybody. So in

420
00:23:27.400 --> 00:23:30.279
<v Speaker 3>order to make sure that there are certain protections for everybody,

421
00:23:30.319 --> 00:23:36.920
<v Speaker 3>including the injustice, that we're referring to including the fracturing

422
00:23:37.000 --> 00:23:39.920
<v Speaker 3>of the truth that we've seen over time. You have

423
00:23:40.000 --> 00:23:42.079
<v Speaker 3>to get back to those those principles. So yes, they

424
00:23:42.119 --> 00:23:47.960
<v Speaker 3>are specifically called out civil rights, honesty, honesty.

425
00:23:47.640 --> 00:23:48.920
<v Speaker 2>Honestly that one I mean.

426
00:23:48.920 --> 00:23:51.799
<v Speaker 1>I mean, I'm thinking about Carolyn Levitt right, she's stepping

427
00:23:51.839 --> 00:23:53.920
<v Speaker 1>down from her job at the tender age of twenty

428
00:23:53.960 --> 00:23:57.079
<v Speaker 1>eight to quote unquote spend time with her family, which

429
00:23:57.200 --> 00:24:00.000
<v Speaker 1>means zero because everyone says that all the time.

430
00:24:00.079 --> 00:24:01.880
<v Speaker 2>I'm always but I.

431
00:24:01.839 --> 00:24:06.279
<v Speaker 1>Mean, this person is highly successful and rose to the

432
00:24:06.319 --> 00:24:08.200
<v Speaker 1>top of the Republican Party.

433
00:24:07.880 --> 00:24:08.960
<v Speaker 2>In this moment that we're in.

434
00:24:09.000 --> 00:24:11.519
<v Speaker 1>Not that she's black, but it's to me, it's emblematic

435
00:24:11.559 --> 00:24:14.920
<v Speaker 1>of where the party is at. And she blatantly lied

436
00:24:15.359 --> 00:24:19.480
<v Speaker 1>all day long, like when the truth would do just lie, lie, lie,

437
00:24:19.519 --> 00:24:23.599
<v Speaker 1>lie lie. How can a person of principle affiliate with

438
00:24:23.680 --> 00:24:27.400
<v Speaker 1>the group that's I understand this impulse to reform, but

439
00:24:27.759 --> 00:24:29.960
<v Speaker 1>if people are lying every day and one of my

440
00:24:30.079 --> 00:24:32.559
<v Speaker 1>core values is honesty, I don't want to be around

441
00:24:32.599 --> 00:24:33.200
<v Speaker 1>those people.

442
00:24:33.799 --> 00:24:36.880
<v Speaker 3>Well, there's two things to that. Number One, in the book,

443
00:24:37.279 --> 00:24:40.240
<v Speaker 3>I am honest even when I had flaws, So for example,

444
00:24:40.599 --> 00:24:43.559
<v Speaker 3>my dad's shooting, I talk about the tensions he and

445
00:24:43.599 --> 00:24:46.240
<v Speaker 3>I had just two weeks prior. I talked about the

446
00:24:46.400 --> 00:24:49.400
<v Speaker 3>mess that my life was as far as not following

447
00:24:49.480 --> 00:24:51.720
<v Speaker 3>up on my potential, not doing the things I needed

448
00:24:51.759 --> 00:24:54.119
<v Speaker 3>to do in the moment right before he was shot.

449
00:24:54.160 --> 00:24:57.000
<v Speaker 3>I talk about other instances of being a college dropout,

450
00:24:57.039 --> 00:24:59.480
<v Speaker 3>going from an Ivy League school the South to being

451
00:24:59.480 --> 00:25:02.440
<v Speaker 3>a delicate Clark making four dollars an hour. That level

452
00:25:02.440 --> 00:25:05.079
<v Speaker 3>of honesty in regards to this is where I was

453
00:25:05.480 --> 00:25:08.039
<v Speaker 3>allows people to see the vulnerability of being honest with

454
00:25:08.079 --> 00:25:11.279
<v Speaker 3>themselves and moving forward. But back to the other point

455
00:25:11.279 --> 00:25:15.640
<v Speaker 3>that you mentioned in regards to reform, This country is

456
00:25:15.680 --> 00:25:18.119
<v Speaker 3>built on people to find a way to reform the

457
00:25:18.160 --> 00:25:20.799
<v Speaker 3>things that they see that are broken. How has it

458
00:25:20.839 --> 00:25:23.680
<v Speaker 3>been working out for African Americans in the Ruby red

459
00:25:23.759 --> 00:25:26.519
<v Speaker 3>South when we don't have access to a level of

460
00:25:26.519 --> 00:25:30.599
<v Speaker 3>political balance. How has it worked out when Republicans run

461
00:25:30.759 --> 00:25:33.599
<v Speaker 3>all three branch of the government at the federal level.

462
00:25:33.799 --> 00:25:36.720
<v Speaker 3>I'm sitting in Washington, DC right now. How has it

463
00:25:36.720 --> 00:25:38.759
<v Speaker 3>played out for those that did not want the National

464
00:25:38.839 --> 00:25:42.759
<v Speaker 3>Guard here without having some same voices speaking up for

465
00:25:42.960 --> 00:25:46.200
<v Speaker 3>constitutional values that they professe, that they stand up for,

466
00:25:46.440 --> 00:25:49.160
<v Speaker 3>but they don't live out in principle. The bottom line

467
00:25:49.240 --> 00:25:51.880
<v Speaker 3>is there are some of us that simply do not

468
00:25:52.559 --> 00:25:56.839
<v Speaker 3>have the option of walking away from doing the hard work. Now,

469
00:25:56.880 --> 00:25:59.279
<v Speaker 3>we may get critiqued for it along the way, but

470
00:25:59.559 --> 00:26:02.480
<v Speaker 3>I'm trying to be historic, not trendy. That means I'm

471
00:26:02.480 --> 00:26:04.359
<v Speaker 3>gonna have to take some of these bows and arrows

472
00:26:04.559 --> 00:26:06.079
<v Speaker 3>coming at me. I'm gonna have to take some of

473
00:26:06.079 --> 00:26:09.359
<v Speaker 3>the slurs sometimes coming at me because I got a

474
00:26:09.359 --> 00:26:11.519
<v Speaker 3>as I'm leading and as I'm doing what I'm doing.

475
00:26:11.559 --> 00:26:13.920
<v Speaker 3>I talk about this in event diagram of one. I

476
00:26:13.960 --> 00:26:15.839
<v Speaker 3>gotta love people more than they may like me in

477
00:26:15.880 --> 00:26:18.160
<v Speaker 3>the moment, because that's what leadership's all about.

478
00:26:19.839 --> 00:26:22.440
<v Speaker 2>Oh boy, okay, I hear you. Ah.

479
00:26:22.559 --> 00:26:25.119
<v Speaker 1>I mean, those are choices that we make. So is

480
00:26:25.160 --> 00:26:30.440
<v Speaker 1>your ultimate vision that more and more people of principle,

481
00:26:30.680 --> 00:26:34.279
<v Speaker 1>presumably black people of principle, will become more and more

482
00:26:34.279 --> 00:26:37.119
<v Speaker 1>influential in the party. Because when I look at the

483
00:26:37.160 --> 00:26:41.400
<v Speaker 1>Republican Party now, which seems to be under the full

484
00:26:41.480 --> 00:26:47.400
<v Speaker 1>headlock of you know, trump Ism, I don't see those

485
00:26:48.680 --> 00:26:53.519
<v Speaker 1>dissonant voices being successful at all. You know, even with

486
00:26:53.559 --> 00:26:59.240
<v Speaker 1>the confirmation of Todd Blanche we heard lame duck senators

487
00:26:59.240 --> 00:27:03.519
<v Speaker 1>who have already been primaried by the president.

488
00:27:05.079 --> 00:27:07.880
<v Speaker 2>Or at the president's behas.

489
00:27:06.960 --> 00:27:10.720
<v Speaker 1>Still falling in line and voting for this guy who's

490
00:27:10.799 --> 00:27:13.359
<v Speaker 1>clearly set out of his own mouth that he's the

491
00:27:13.359 --> 00:27:16.559
<v Speaker 1>president's personal lawyer, and has clearly set out of his

492
00:27:16.640 --> 00:27:21.680
<v Speaker 1>own mouth that he intends to go after people for

493
00:27:21.799 --> 00:27:25.960
<v Speaker 1>their political proclivities and continues to be an election denier.

494
00:27:26.799 --> 00:27:28.920
<v Speaker 1>They said they weren't going to confirm him, but in

495
00:27:28.960 --> 00:27:31.559
<v Speaker 1>the end they did. In the end, they all caved.

496
00:27:31.720 --> 00:27:34.440
<v Speaker 1>So I don't see where there's any room in the party.

497
00:27:34.559 --> 00:27:40.519
<v Speaker 1>I don't see where there's any any space for any

498
00:27:40.640 --> 00:27:46.319
<v Speaker 1>kind of debate, dissonance, or even slight conversation that does

499
00:27:46.440 --> 00:27:51.319
<v Speaker 1>not support the absolute monarchy of the resident, as I

500
00:27:51.440 --> 00:27:53.000
<v Speaker 1>like to call him.

501
00:27:53.359 --> 00:27:55.920
<v Speaker 3>Well, you and I have talked about this story before.

502
00:27:56.799 --> 00:28:00.640
<v Speaker 3>I have to live and work for the America we

503
00:28:00.680 --> 00:28:04.200
<v Speaker 3>want two, three, five, ten years down the road, not

504
00:28:04.359 --> 00:28:06.720
<v Speaker 3>just today. I told you this story. I told you

505
00:28:06.759 --> 00:28:10.960
<v Speaker 3>this story before working with the Reverend and I I

506
00:28:11.000 --> 00:28:12.640
<v Speaker 3>told you this story I was working with the Reverend

507
00:28:12.720 --> 00:28:15.920
<v Speaker 3>Jesse Jackson Senior, who said this same exact thing to

508
00:28:16.000 --> 00:28:18.400
<v Speaker 3>me in twenty thirteen and said, Lenny, you are a

509
00:28:18.440 --> 00:28:20.720
<v Speaker 3>good Republican and you're a good man, but your party

510
00:28:20.759 --> 00:28:23.680
<v Speaker 3>is more concerned about confederacy than they are about democracy.

511
00:28:23.839 --> 00:28:26.640
<v Speaker 3>They're never going to change, I said, Reverend, out of

512
00:28:26.680 --> 00:28:29.039
<v Speaker 3>all due respect. When you went to college in the

513
00:28:29.079 --> 00:28:32.000
<v Speaker 3>nineteen sixties, Jim Crow was around for one hundred years.

514
00:28:32.039 --> 00:28:34.160
<v Speaker 3>You kept going to libraries that they arrested you for.

515
00:28:34.240 --> 00:28:36.720
<v Speaker 3>You kept getting arrested, going to bathrooms in the restaurants,

516
00:28:37.200 --> 00:28:39.079
<v Speaker 3>and they told you, Jesse, what are you doing. All are

517
00:28:39.000 --> 00:28:40.720
<v Speaker 3>you gonna do is get yourself hit upside the head.

518
00:28:40.759 --> 00:28:43.640
<v Speaker 3>They're never going to change. I came to North Carolina

519
00:28:43.640 --> 00:28:45.359
<v Speaker 3>to go to college. Twenty years later. I can go

520
00:28:45.400 --> 00:28:47.839
<v Speaker 3>to any library I wanted to, any restaurant. I wanted

521
00:28:47.880 --> 00:28:51.160
<v Speaker 3>to any restaurant I wanted to. Things don't change until

522
00:28:51.200 --> 00:28:56.119
<v Speaker 3>they changed. And even the progressive two time presidential nominee said,

523
00:28:56.160 --> 00:29:01.119
<v Speaker 3>mister Lenny, you have a point to put that work in.

524
00:29:02.640 --> 00:29:07.119
<v Speaker 2>So I mean you have a point. I'm not sure

525
00:29:07.160 --> 00:29:10.599
<v Speaker 2>what the point is in Jesse Jackson's case.

526
00:29:11.000 --> 00:29:14.559
<v Speaker 1>Even in the sixties, they were making progress. There was

527
00:29:15.000 --> 00:29:18.559
<v Speaker 1>evidence that there could something could be salvage or something

528
00:29:18.599 --> 00:29:21.200
<v Speaker 1>could be moved. I'm not seeing it. I see the

529
00:29:21.240 --> 00:29:27.279
<v Speaker 1>corruption doubling down. I see the white supremacy amping up.

530
00:29:28.400 --> 00:29:33.440
<v Speaker 1>I see the oligarchy settling in and digging its teeth,

531
00:29:33.440 --> 00:29:38.680
<v Speaker 1>and you know, keep hope alive. I guess what you're saying, It.

532
00:29:38.599 --> 00:29:40.759
<v Speaker 3>Is what I'm saying. I mean, the bottom line is, Dominique,

533
00:29:41.119 --> 00:29:43.559
<v Speaker 3>we some of us have to do the work where

534
00:29:43.599 --> 00:29:46.480
<v Speaker 3>we are. And it doesn't make it look, it doesn't

535
00:29:46.480 --> 00:29:49.480
<v Speaker 3>make it comfortable. It doesn't mean I coalesce, it doesn't

536
00:29:49.519 --> 00:29:52.359
<v Speaker 3>mean I agree, but and it does mean that there

537
00:29:52.359 --> 00:29:55.200
<v Speaker 3>are times I'm going to be uncomfortable speaking of truth

538
00:29:55.480 --> 00:29:58.240
<v Speaker 3>when I'm speaking it alone. It literally says that on

539
00:29:58.279 --> 00:30:01.240
<v Speaker 3>the back cover of a N diagram one. There are

540
00:30:01.319 --> 00:30:03.440
<v Speaker 3>people that have seen me do this over the course

541
00:30:03.480 --> 00:30:05.640
<v Speaker 3>of twenty years. There are stories of me doing that

542
00:30:05.680 --> 00:30:08.279
<v Speaker 3>over the course of twenty years. And yes, it might

543
00:30:08.440 --> 00:30:11.880
<v Speaker 3>take a while, but we and I'm not just staying

544
00:30:11.880 --> 00:30:14.039
<v Speaker 3>about African Americans, because again, one of the book is

545
00:30:14.079 --> 00:30:15.960
<v Speaker 3>not just for black people, but it is written from

546
00:30:15.960 --> 00:30:18.680
<v Speaker 3>an African American perspective. And two, it's not just the

547
00:30:18.680 --> 00:30:22.799
<v Speaker 3>political book. But with those two things in mind, we

548
00:30:23.079 --> 00:30:27.759
<v Speaker 3>have to have more access to everybody in government, everybody

549
00:30:27.759 --> 00:30:31.160
<v Speaker 3>that writes laws, everybody that has their fingerprints on the

550
00:30:31.200 --> 00:30:34.400
<v Speaker 3>way we live our lives in modern day America. And

551
00:30:34.440 --> 00:30:37.079
<v Speaker 3>in order to do that, you have to have some sensibilities.

552
00:30:37.359 --> 00:30:40.559
<v Speaker 3>You have to have some compassion and some respect for

553
00:30:40.680 --> 00:30:45.400
<v Speaker 3>constitutional rights for all Americans, emanating from both sides of

554
00:30:45.440 --> 00:30:49.519
<v Speaker 3>the political spectrum. I'm doing my part for the America

555
00:30:49.559 --> 00:30:51.160
<v Speaker 3>that I want to see from my children and my

556
00:30:51.160 --> 00:30:55.359
<v Speaker 3>grandchildren much less in contemporary times, in a shift sooner

557
00:30:55.359 --> 00:30:55.759
<v Speaker 3>than later.

558
00:30:57.599 --> 00:31:01.920
<v Speaker 1>David McAllister is my guest as usual. You're invited in

559
00:31:01.960 --> 00:31:05.000
<v Speaker 1>if you have something to say, a question or conversation. Oh,

560
00:31:05.039 --> 00:31:07.119
<v Speaker 1>they are going at it in the YouTube chat. If

561
00:31:07.119 --> 00:31:09.519
<v Speaker 1>you want to hop in there. That's a KBLA fifteen

562
00:31:09.559 --> 00:31:11.960
<v Speaker 1>eighty on YouTube dot com.

563
00:31:12.359 --> 00:31:13.480
<v Speaker 2>I'm Dominique Diprima.

564
00:31:13.640 --> 00:31:18.079
<v Speaker 1>This is KBLA Talk fifteen eighty talking with Lenny McAllister.

565
00:31:18.359 --> 00:31:21.400
<v Speaker 1>He is a political pundit. He's a senior Fellow with

566
00:31:21.400 --> 00:31:25.480
<v Speaker 1>a Commonwealth Foundation and the author of a ven diagram

567
00:31:25.720 --> 00:31:29.400
<v Speaker 1>of one. He also happens to be a black Republican,

568
00:31:29.440 --> 00:31:31.000
<v Speaker 1>and I'm trying to understand.

569
00:31:31.160 --> 00:31:32.640
<v Speaker 2>I've never quite.

570
00:31:34.000 --> 00:31:37.079
<v Speaker 1>Fully understand stood, although I actually do have some friends

571
00:31:37.160 --> 00:31:43.240
<v Speaker 1>and colleagues who are Republicans, what the draw is and

572
00:31:43.319 --> 00:31:45.880
<v Speaker 1>I understand what you just said, we have to work

573
00:31:46.240 --> 00:31:50.920
<v Speaker 1>where we are. Everyone has a role to play, everyone

574
00:31:50.960 --> 00:31:54.240
<v Speaker 1>can stay in their lane. On the other hand, my

575
00:31:54.440 --> 00:31:59.119
<v Speaker 1>friend jas Mechanic, who is a delegate in the La

576
00:31:59.200 --> 00:32:03.400
<v Speaker 1>County Democrat Party, makes an interesting point too when I

577
00:32:03.839 --> 00:32:06.759
<v Speaker 1>you know, when we hear some black people talking about

578
00:32:06.839 --> 00:32:10.599
<v Speaker 1>leaving the Democratic Party, not to run to the Republican Party,

579
00:32:10.880 --> 00:32:15.079
<v Speaker 1>but to find a find or found a third party

580
00:32:15.279 --> 00:32:19.119
<v Speaker 1>which would be more in alignment with the needs and

581
00:32:19.279 --> 00:32:23.839
<v Speaker 1>aspirations of black people in this country. And she says,

582
00:32:23.880 --> 00:32:25.960
<v Speaker 1>I like to be where the black people are, and

583
00:32:26.000 --> 00:32:29.079
<v Speaker 1>the black people are in the Democratic Party.

584
00:32:29.079 --> 00:32:32.559
<v Speaker 3>What do you say to that, I can be with

585
00:32:32.599 --> 00:32:35.759
<v Speaker 3>black people and be with all different types of people

586
00:32:36.319 --> 00:32:39.559
<v Speaker 3>and not necessarily align on one aspect of my identity.

587
00:32:39.680 --> 00:32:41.880
<v Speaker 3>And I think it's one of the things that unfortunately

588
00:32:41.960 --> 00:32:47.960
<v Speaker 3>Black Republicans have stuck on their foreheads and worn more

589
00:32:48.039 --> 00:32:51.319
<v Speaker 3>than anything else, which is they use it as their identity.

590
00:32:51.759 --> 00:32:54.279
<v Speaker 3>That's not my identity. That is part of what I do.

591
00:32:54.359 --> 00:32:58.000
<v Speaker 3>That is an aspect of who I am, but it

592
00:32:58.079 --> 00:33:01.480
<v Speaker 3>is not the identity who I am. I'm a child

593
00:33:01.480 --> 00:33:04.319
<v Speaker 3>of God, I'm an American, I'm a black man, I'm

594
00:33:04.319 --> 00:33:06.240
<v Speaker 3>in fact, i'm a black man before I'm an American,

595
00:33:06.680 --> 00:33:11.680
<v Speaker 3>and as a result, I have to act from that first. Now,

596
00:33:11.720 --> 00:33:14.680
<v Speaker 3>obviously there are going to be certain policy positions that

597
00:33:14.920 --> 00:33:21.319
<v Speaker 3>I gravitate towards as a Republican, certain policy issues that

598
00:33:21.400 --> 00:33:25.359
<v Speaker 3>I'm going to believe in, and I will articulate them.

599
00:33:25.400 --> 00:33:27.799
<v Speaker 3>But even with that, there's a way to articulate those

600
00:33:27.839 --> 00:33:31.880
<v Speaker 3>principles without doing it with the animists that we do

601
00:33:31.960 --> 00:33:35.640
<v Speaker 3>see from Republicans. And sometimes, let's just be fair, from

602
00:33:35.680 --> 00:33:38.480
<v Speaker 3>some black Republicans when they're talking to the black community.

603
00:33:38.920 --> 00:33:42.559
<v Speaker 3>That's not leadership either. So yes, I like being where

604
00:33:42.559 --> 00:33:44.799
<v Speaker 3>black folks are. I make sure I am where black

605
00:33:44.799 --> 00:33:47.599
<v Speaker 3>folks are. But you can do that more than just

606
00:33:47.680 --> 00:33:50.440
<v Speaker 3>where black folks are. Politically, the bottom line is we're

607
00:33:50.440 --> 00:33:53.400
<v Speaker 3>supposed to be there for our communities, regardless of you know,

608
00:33:53.440 --> 00:33:57.279
<v Speaker 3>being Catholic versus being Muslim versus being Jewish. It would

609
00:33:57.279 --> 00:33:59.359
<v Speaker 3>be the same with political parties and then fighting for

610
00:33:59.400 --> 00:34:02.400
<v Speaker 3>the things that people need with the political philosophies that

611
00:34:02.480 --> 00:34:05.039
<v Speaker 3>you think will work best short term and long term,

612
00:34:05.200 --> 00:34:06.440
<v Speaker 3>and pushing back where you need to.

613
00:34:06.880 --> 00:34:09.159
<v Speaker 1>Of my apologies, Lenny, I do not think your name

614
00:34:09.239 --> 00:34:14.920
<v Speaker 1>is David. Apparently I was rushing. But Lenny McAllister is

615
00:34:14.920 --> 00:34:17.880
<v Speaker 1>my guest, and a couple of things you touched on

616
00:34:17.920 --> 00:34:19.400
<v Speaker 1>that I would like to follow up on. We only

617
00:34:19.440 --> 00:34:21.159
<v Speaker 1>have a few minutes here. One of them is the

618
00:34:21.159 --> 00:34:25.920
<v Speaker 1>civility question. And okay, I'll give you that there are some,

619
00:34:26.639 --> 00:34:32.559
<v Speaker 1>you know, impolite to put it, mildly, democrats, but the

620
00:34:32.679 --> 00:34:36.119
<v Speaker 1>sort of crassness, the boorishness, the insults, you know, the

621
00:34:36.199 --> 00:34:39.719
<v Speaker 1>hurling of insults has been popularized by the current resident

622
00:34:40.480 --> 00:34:42.400
<v Speaker 1>of the White House. And I wonder if we can

623
00:34:42.440 --> 00:34:46.480
<v Speaker 1>put that genie back in the bottle politically, regardless of

624
00:34:46.519 --> 00:34:48.840
<v Speaker 1>where you are on the spectrum, Yes we can.

625
00:34:49.000 --> 00:34:50.800
<v Speaker 3>I mean, in the nineteen seventies, You and I grew

626
00:34:50.880 --> 00:34:53.440
<v Speaker 3>up in the seventies, and people thought that they taught

627
00:34:53.519 --> 00:34:56.159
<v Speaker 3>was a way of life for the rest of our existence,

628
00:34:56.199 --> 00:34:59.039
<v Speaker 3>and that the United States had lost its way. By

629
00:34:59.039 --> 00:35:02.159
<v Speaker 3>the nineteen eighties, celebrating the eighty four Summer Olympics in

630
00:35:02.320 --> 00:35:06.280
<v Speaker 3>la and jobs started coming back into the economy, and

631
00:35:06.320 --> 00:35:09.880
<v Speaker 3>within ten years the Soviet Union didn't exist anymore. You know,

632
00:35:10.360 --> 00:35:12.079
<v Speaker 3>four one hundred years we were told that, we were

633
00:35:12.079 --> 00:35:15.159
<v Speaker 3>told that black folks were inferior and they were going

634
00:35:15.239 --> 00:35:17.559
<v Speaker 3>to have separate but equal, and we'll just make it

635
00:35:17.639 --> 00:35:19.639
<v Speaker 3>more equal even though it's still going to be separate.

636
00:35:20.039 --> 00:35:23.119
<v Speaker 3>And then twenty years after legislation was passed in the

637
00:35:23.199 --> 00:35:26.360
<v Speaker 3>nineteen sixties, we have Barack Obama. So do I think

638
00:35:26.400 --> 00:35:28.000
<v Speaker 3>that I don't know if.

639
00:35:27.880 --> 00:35:32.800
<v Speaker 1>Those examples no, well my analysis, but I understand your points.

640
00:35:33.119 --> 00:35:37.199
<v Speaker 3>The point is the grossest of injustices. We have found

641
00:35:37.199 --> 00:35:40.239
<v Speaker 3>ways to get passed, not completely get passed from time,

642
00:35:40.280 --> 00:35:43.840
<v Speaker 3>and I mean, yes, have there been regressions, Absolutely, and

643
00:35:43.880 --> 00:35:47.440
<v Speaker 3>it's shameful. But the question you asked was, do I

644
00:35:47.559 --> 00:35:50.400
<v Speaker 3>believe that this genie can be put back in the bottle?

645
00:35:50.760 --> 00:35:53.159
<v Speaker 3>I do believe with the right type of leadership. And

646
00:35:53.159 --> 00:35:55.920
<v Speaker 3>I'm not saying we're publican leadership or democratic leadership, but

647
00:35:55.960 --> 00:35:58.079
<v Speaker 3>I am talking about the type of leadership that I

648
00:35:58.119 --> 00:36:02.440
<v Speaker 3>do talk about an event diagram of one which supersedes partisanship,

649
00:36:03.119 --> 00:36:06.760
<v Speaker 3>with that type of leadership from everyday people. I do

650
00:36:06.840 --> 00:36:11.920
<v Speaker 3>think that much of what's dividing us in essence really

651
00:36:12.000 --> 00:36:15.840
<v Speaker 3>hampering our existences collectively. I do think and be put

652
00:36:15.880 --> 00:36:17.960
<v Speaker 3>back in the bottle. I do think we can find

653
00:36:18.000 --> 00:36:18.519
<v Speaker 3>a better way.

654
00:36:20.039 --> 00:36:22.360
<v Speaker 1>And then, you know you talked about at the beginning

655
00:36:22.400 --> 00:36:25.280
<v Speaker 1>of the conversation, you said, your book of n Diagram

656
00:36:25.400 --> 00:36:29.639
<v Speaker 1>of One is a store a black love story or

657
00:36:29.639 --> 00:36:32.079
<v Speaker 1>a story of black love, and you referenced your wife

658
00:36:32.079 --> 00:36:36.199
<v Speaker 1>and my colleague at this radio station, John Wood Junior,

659
00:36:36.760 --> 00:36:39.920
<v Speaker 1>is also a Black Republican, and I said one time

660
00:36:39.960 --> 00:36:41.480
<v Speaker 1>on the air that I think he's the only Black

661
00:36:41.519 --> 00:36:45.760
<v Speaker 1>Republican I know with a black wife.

662
00:36:46.079 --> 00:36:47.320
<v Speaker 3>Maybe I know that anymore.

663
00:36:47.480 --> 00:36:49.280
<v Speaker 2>Now I know too, at least.

664
00:36:51.320 --> 00:36:53.280
<v Speaker 1>At least And I say that not just to be

665
00:36:53.320 --> 00:36:56.840
<v Speaker 1>a smart alec, but also because I think there is

666
00:36:56.880 --> 00:37:01.039
<v Speaker 1>a perceived rejection of our blackness, and certainly are black

667
00:37:01.079 --> 00:37:05.960
<v Speaker 1>women in the embracing of today's Republican party and all

668
00:37:06.000 --> 00:37:08.599
<v Speaker 1>the way down to you know, hundreds of thousands of

669
00:37:08.639 --> 00:37:11.639
<v Speaker 1>black women being pushed out of their jobs by this,

670
00:37:12.400 --> 00:37:14.199
<v Speaker 1>you know, the fake outrage over.

671
00:37:14.079 --> 00:37:19.519
<v Speaker 3>DEI listen, you love who you love. I get that,

672
00:37:19.639 --> 00:37:21.880
<v Speaker 3>And I want everybody go to heaven as a Christian.

673
00:37:21.920 --> 00:37:23.480
<v Speaker 3>That's where I said, but.

674
00:37:23.719 --> 00:37:26.480
<v Speaker 1>Everybody, you want everybody in there with you.

675
00:37:26.559 --> 00:37:30.719
<v Speaker 3>Okay, what's the alternative? I can't even imagine what hell is,

676
00:37:30.719 --> 00:37:32.920
<v Speaker 3>So I don't want to wish up on anybody. But

677
00:37:33.039 --> 00:37:39.239
<v Speaker 3>that said, I have a unique, special, respectful and very

678
00:37:40.320 --> 00:37:44.320
<v Speaker 3>vibrant love for my black wife and that ain't going away.

679
00:37:44.880 --> 00:37:46.920
<v Speaker 3>And there have been instances where I've had to push

680
00:37:46.920 --> 00:37:49.639
<v Speaker 3>back on people that have been surprised that I've been

681
00:37:50.239 --> 00:37:54.960
<v Speaker 3>more than willing to express that level of love and

682
00:37:55.039 --> 00:37:58.480
<v Speaker 3>respect for my soulmate, my best friend, and my gorgeous wife,

683
00:37:59.039 --> 00:38:00.480
<v Speaker 3>which you can be all three of those things at

684
00:38:00.519 --> 00:38:02.400
<v Speaker 3>the same exact time in a regular basis. And I

685
00:38:02.480 --> 00:38:06.800
<v Speaker 3>know that generally speaking, they're not used to Black Republicans

686
00:38:06.920 --> 00:38:09.719
<v Speaker 3>walking around with a sister on their arm that they're

687
00:38:09.719 --> 00:38:12.400
<v Speaker 3>still opening the door for. But that's also part of

688
00:38:12.440 --> 00:38:14.480
<v Speaker 3>the reason why I wrote a vent diagram of one

689
00:38:14.760 --> 00:38:21.000
<v Speaker 3>to show folks that political affiliation is not your principles,

690
00:38:21.039 --> 00:38:24.719
<v Speaker 3>they're not your values, they're not your way of life. Ideally,

691
00:38:24.880 --> 00:38:28.480
<v Speaker 3>those things project back into your partisanship, which is why

692
00:38:28.480 --> 00:38:30.400
<v Speaker 3>I keep saying, you know, folks, go read the book,

693
00:38:30.480 --> 00:38:32.800
<v Speaker 3>go listen to the book. You'll see it's much more

694
00:38:32.840 --> 00:38:35.800
<v Speaker 3>than just as Black Republican talking about being a Black Republican.

695
00:38:36.119 --> 00:38:38.760
<v Speaker 3>It's about living a certain life, trying to get back

696
00:38:38.760 --> 00:38:41.400
<v Speaker 3>to values that have worked for us over time, and

697
00:38:41.440 --> 00:38:45.159
<v Speaker 3>then saying, well, I've done these things as a Black Republican,

698
00:38:45.440 --> 00:38:48.000
<v Speaker 3>which is much different than saying, Hey, I'm a black Republican.

699
00:38:48.039 --> 00:38:52.719
<v Speaker 1>Look at me, well said, remind them one last time

700
00:38:53.239 --> 00:38:55.360
<v Speaker 1>as we run out the clock. Here about how to

701
00:38:55.440 --> 00:39:00.119
<v Speaker 1>find your brand new book Event diagram of one.

702
00:39:00.360 --> 00:39:02.440
<v Speaker 3>You can go to Barnes and Noble. You can go

703
00:39:02.480 --> 00:39:05.840
<v Speaker 3>to Amazon. You can order it through Target or Walmart.

704
00:39:05.920 --> 00:39:10.719
<v Speaker 3>You can buy it wherever books are sold. Ebook, audiobook, hardcover,

705
00:39:11.079 --> 00:39:14.119
<v Speaker 3>a ven diagram of one an American story by Lenny mcgallish,

706
00:39:14.159 --> 00:39:16.239
<v Speaker 3>or you can also go to my website Lenny mcgalisher

707
00:39:16.280 --> 00:39:18.800
<v Speaker 3>dot com. I will be on the Takeout with Major

708
00:39:18.840 --> 00:39:22.000
<v Speaker 3>Garrett this evening. I will be on MS Now with

709
00:39:22.079 --> 00:39:24.400
<v Speaker 3>Michael Steele, who wrote one of the co forwards of

710
00:39:24.440 --> 00:39:26.840
<v Speaker 3>the book. I will be on with him tomorrow night,

711
00:39:26.920 --> 00:39:30.519
<v Speaker 3>Friday night at seven pm Eastern four pm Pacific as well.

712
00:39:30.519 --> 00:39:33.519
<v Speaker 3>I'll be on with Newkingridge next week as well in

713
00:39:33.559 --> 00:39:36.039
<v Speaker 3>his podcast. So Dominique, I want you to I want

714
00:39:36.039 --> 00:39:37.519
<v Speaker 3>you to get a copy. I want you to read

715
00:39:37.519 --> 00:39:39.119
<v Speaker 3>it and read I'm talking.

716
00:39:40.559 --> 00:39:42.159
<v Speaker 1>We got to leave it there though, because it's time

717
00:39:42.559 --> 00:39:44.400
<v Speaker 1>time to pass the mic. But thank you so much,

718
00:39:44.440 --> 00:39:46.760
<v Speaker 1>and I absolutely will I always appreciate that.

719
00:39:46.760 --> 00:39:47.440
<v Speaker 3>God'll bless you.

720
00:39:47.760 --> 00:39:51.559
<v Speaker 1>Doctor Cornell West Neoby Carter, and many many more featured

721
00:39:51.599 --> 00:39:55.159
<v Speaker 1>Next Hour. You don't want to miss it. I'm Dominique Diuprima.

722
00:39:55.320 --> 00:39:59.000
<v Speaker 1>Like my mama, the late Great Dianedaprima used to say

723
00:39:59.000 --> 00:40:02.840
<v Speaker 1>in her poem called Rant, the ultimate famine is the

724
00:40:02.880 --> 00:40:08.440
<v Speaker 1>starvation of the imagination. Until tomorrow, My KBLA delegation with

725
00:40:08.519 --> 00:40:13.000
<v Speaker 1>our Friedman Friday Reparations Conversation, One Love,
