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<v Speaker 1>You see, something's going to happen. What's going to happen?

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<v Speaker 2>What a.

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<v Speaker 3>Welcome to the cults rejects. This episode, I got a

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<v Speaker 3>very special guest, very excited to have her on. She

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<v Speaker 3>does own a shop near my house, so I'm happy

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<v Speaker 3>to get somebody on that's local and that's actually into

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<v Speaker 3>the community. But before we introduce her, we will be

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<v Speaker 3>introducing the other rejects on the show.

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<v Speaker 1>We got the Loon Judith with us today. What is

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<v Speaker 1>going on? How are you hey?

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<v Speaker 4>I'm alone? You can catch me on YouTube as the Loon.

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<v Speaker 4>I just dropped the most recent buddy check and you

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<v Speaker 4>can catch me also on Twitter.

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<v Speaker 1>Awesome. Thank you very much for joining. I appreciate it.

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<v Speaker 1>And we got Arrows Up. What is going on? Errows?

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<v Speaker 4>How wire you doing well?

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<v Speaker 5>Happy to be here, Happy to talk with Haron. We

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<v Speaker 5>always have such fantastic guests, so it's always a good time,

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<v Speaker 5>always exciting. You can find me on YouTube at Arrows Up,

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<v Speaker 5>and you can find me on Twitter at arrows to Ethos.

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<v Speaker 6>I post a lot of Platonist and metaphysics and astrology,

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<v Speaker 6>so if you're interested in any of those topics check

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<v Speaker 6>me out.

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<v Speaker 1>Awesome. Thank you so much. I was always appreciate what

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<v Speaker 1>you need to make the show and.

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<v Speaker 3>Last minute least my boy, Headless Giant, how are you so?

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<v Speaker 1>How you doing?

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<v Speaker 7>You can find me at the Headless Giant on YouTube

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<v Speaker 7>and on x and on Instagram as well, so check

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<v Speaker 7>those out. And I have shows pretty much every day,

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<v Speaker 7>at least it has been so far, so you can

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<v Speaker 7>check out my Alchemy Mondays with Arrows and my seven

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<v Speaker 7>seven seven Tuesdays with Nick. And I do another show

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<v Speaker 7>called The Trialogues with Ethan Indigo and Ricardo on Sundays,

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<v Speaker 7>so check those out ten thirty on Sunday, seven thirty

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<v Speaker 7>on the rest of the time.

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<v Speaker 1>So thank you, thank you very much, sir.

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<v Speaker 3>Yes, today we have with us Michelle. No, sorry, I

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<v Speaker 3>forgot to herod Michelle. Sorry and again I was telling

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<v Speaker 3>people prior to the show and here now, yeah I was.

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<v Speaker 3>There was a couple of metaphysics, so I don't know

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<v Speaker 3>how you want to call them, which shops which stores

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<v Speaker 3>out up by me and I stopped and all of

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<v Speaker 3>them wanted to drop off some stickers and kind of

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<v Speaker 3>introduce myself. But for some reason when I got when

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<v Speaker 3>I walked in there, I had the feeling like I

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<v Speaker 3>don't know. I wanted to ask the lady on. I

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<v Speaker 3>just feel like she had something to say. And then

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<v Speaker 3>she mentioned that she had books and she even had

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<v Speaker 3>them with a Welle, so I was like, oh, okay,

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<v Speaker 3>so and I saw Elemental Witchcraft and that was something

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<v Speaker 3>that I was looking to cover on the show kind of.

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<v Speaker 3>I was going to go through a book and try

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<v Speaker 3>to cover it myself, and it was gonna be a

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<v Speaker 3>lot of work. So when she mentioned that, I was like, oh, perfect,

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<v Speaker 3>We'll just get her on to talk about.

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<v Speaker 1>It, save me up a lot of trouble in time.

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<v Speaker 1>So I think it worked out well.

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<v Speaker 3>She does have a shop to so Joanna, and she

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<v Speaker 3>does have a book that we're going to be talking about,

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<v Speaker 3>which is Elemental Witchcraft, A Guide to living a Magical

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<v Speaker 3>Life through the Elements. And yes that is again that's

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<v Speaker 3>out on Llewellyn recently. I just contacted them, so I'm hoping,

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<v Speaker 3>hoping that they will send me authors because I was

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<v Speaker 3>already have any tradition than Weiser sending me.

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<v Speaker 1>So I'm going full well and let's see what happens.

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<v Speaker 3>But please, Michelle, let everybody know where they can find

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<v Speaker 3>your stuff if you want to advertise the store. Anything

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<v Speaker 3>you would like to plug, please let people know.

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<v Speaker 4>Okay, well, thanks for having me on again. In this world,

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<v Speaker 4>I move about as Haron Michelle. You can call me

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<v Speaker 4>either or both, and I do publish through Llewellyn. I've

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<v Speaker 4>got one book out in a three book series, the

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<v Speaker 4>Pinnacle Path series is what I call it. It was

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<v Speaker 4>pitched as a three book series, but who knows. You

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<v Speaker 4>know the word pinnacles, and it'll probably be in the end.

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<v Speaker 4>I've got lots to say. I also have been blogging

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<v Speaker 4>on the Pathios Pagan channel since twenty fifteen as Witch

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<v Speaker 4>on Fire, and I now do a sub stack under

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<v Speaker 4>heron Michelle and all the other places. You know, YouTube,

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<v Speaker 4>which I don't do very much with anymore, but you

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<v Speaker 4>know all the social media places. If you're looking for me,

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<v Speaker 4>I'm under heron Michelle and also I teach my book

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<v Speaker 4>in a eighteen month long course on Harronmichelle dot com,

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<v Speaker 4>which has got all the information about my work. And

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<v Speaker 4>I do graphic art to support my occult and witchcraft

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<v Speaker 4>practices and to help others to visualize and make that

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<v Speaker 4>magic real in their lives. So I have art, poetry, blogs, articles, books,

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<v Speaker 4>and I'm now working on pushing the second book, Lunar

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<v Speaker 4>Witchcraft after the series through Llewellyn. It's been submitted, but

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<v Speaker 4>it's in progress. And the third book I'm working on

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<v Speaker 4>now in first draft will be Solar Witchcraft. So I'm

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<v Speaker 4>basically working Middle World with the elemental witchcraft first, and

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<v Speaker 4>then Underworld and Lunar Witchcraft working with the goddess forms specifically,

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<v Speaker 4>and then Solar Witchcraft will be the god forms, the Sabbats,

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<v Speaker 4>the seasons, et cetera, and the upper world.

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<v Speaker 3>Wow. Nice, I love it sounds great. How long has

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<v Speaker 3>your shop been around for?

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<v Speaker 4>We are about to celebrate our seventeenth anniversary of being

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<v Speaker 4>open on four to fourteen Evans Street. But we actually

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<v Speaker 4>started our business as more of tent vending and whatnot

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<v Speaker 4>at Pagan Prie Days and other conferences and festivals and things.

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<v Speaker 4>We started a Tumnal Equinox in two thousand and eight,

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<v Speaker 4>so eighteen seventeen years.

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<v Speaker 1>Nice. Good for you, Good for you. Have you become

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<v Speaker 1>kind of like a staple in Greenville.

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<v Speaker 4>In Greenville, I guess you'd say that, I mean.

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<v Speaker 3>Not knocking the other stores, but I mean you just

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<v Speaker 3>when it comes to witchcraft, you're much more better off

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<v Speaker 3>going to you.

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<v Speaker 4>As I think, well, none of the other stores focus

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<v Speaker 4>on which, yeah, I guess right, I think they. I

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<v Speaker 4>think they purposely avoid that.

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<v Speaker 1>So I wonder what they thought about me when I

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<v Speaker 1>walked in.

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<v Speaker 4>Well, I mean those, but well, my biggest competitor, the

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<v Speaker 4>Crystal Shop in town, has been here since way before

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<v Speaker 4>I was and I used to go, oh yeah, and

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<v Speaker 4>I used to go in there and shop and ask

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<v Speaker 4>for witchcraft related things to support my practice. And let's

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<v Speaker 4>just say that the message was pretty clear that that

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<v Speaker 4>was not we were not a community. They were interested

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<v Speaker 4>in cert Wow. Really pretty specifically.

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<v Speaker 1>Is that the one that looks like a house. It

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<v Speaker 1>looks like a house. It doesn't even look like a business.

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<v Speaker 4>Okay, they're pretty new, they're not. They're nice folks. I

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<v Speaker 4>don't know them very well. But no, that's that's there

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<v Speaker 4>a crystal shop. No, I'm talking about the one that's

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<v Speaker 4>over in Arlingtonville. Oh okay, yeah, yeah, they're the they'd

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<v Speaker 4>like to do the new age thing, but a long

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<v Speaker 4>time ago they decided that they weren't interested in witchcraft, occultism, paganism.

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<v Speaker 4>So I actually opened my store as a direct reaction

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<v Speaker 4>to being rejected by those people.

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<v Speaker 1>That's nice. Yeah, that's uh yeah.

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<v Speaker 3>If I don't know how many listeners I have in

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<v Speaker 3>North Carolina or anywhere near Greenville. But if you're into

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<v Speaker 3>this stuff, I highly suggest to go to her store.

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<v Speaker 3>It's a really nice.

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<v Speaker 4>Place downtown on Evans Street, opened seven days a week now.

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<v Speaker 3>And it isn't a great spot too, tell you the

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<v Speaker 3>truth of you. A lot of stuff in that area,

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<v Speaker 3>very nice area of Greenville. So, Michelle, when was it

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<v Speaker 3>that you realize like, this is what I'm going to

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<v Speaker 3>be into, Like this is my deal, witchcraft or whatever

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<v Speaker 3>you call whatever you're into.

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<v Speaker 1>When when did that happen?

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<v Speaker 4>I think, like most folks who are into this, we

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<v Speaker 4>always sort of knew, you know. I think I think

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<v Speaker 4>it's an orientation. It's like you just come into the world.

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<v Speaker 4>You just know things, and it takes a while maybe

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<v Speaker 4>to figure out what it is that other adult human

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<v Speaker 4>beings call it. But once you find out that it

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<v Speaker 4>is a movement, that it is, you know, and I

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<v Speaker 4>do mean occultism, I mean the people who understand that

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<v Speaker 4>there is the mysterious underlayer of everything and you're aware

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<v Speaker 4>of that and what you're being fed is what is reality,

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<v Speaker 4>the consensus reality of culture. And I mean I was

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<v Speaker 4>a little kid going nah, nah, that's not it. But

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<v Speaker 4>of course I was raised in the Southern Baptist Evangelical

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<v Speaker 4>Christian where you know, there was only the one right way.

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<v Speaker 3>I was going to say it was that an influence

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<v Speaker 3>and you kind of looking all the ways.

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<v Speaker 4>Oh yeah, I mean that's how you find that's why

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<v Speaker 4>you go looking for what are what else is out here?

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<v Speaker 4>Because I was so depressed as a kid, I was like, man,

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<v Speaker 4>if this is the way, if this is the truth,

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<v Speaker 4>if this is the only one option I've got, I'd

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<v Speaker 4>rather just check out now because I cannot participate in this.

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<v Speaker 4>And so, you know, you get old enough you can

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<v Speaker 4>go to the library by yourself or whatever. And of course,

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<v Speaker 4>mind you, I'm talking about the seventies in the eighties,

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<v Speaker 4>there's no internet there, you know, so well, you know,

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<v Speaker 4>you finally found out what else is out there? And

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<v Speaker 4>I'm like, oh, now, that was the one right thing.

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<v Speaker 4>I knew. That was the thing I knew all along.

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<v Speaker 4>I just didn't know what it was called. And you know,

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<v Speaker 4>it seems like reincarnation because I was one of those

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<v Speaker 4>weirdo kids that remembers my past life. I always have,

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<v Speaker 4>and I I would have like PTSD like reactions as

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<v Speaker 4>a small child to as if I had been in

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<v Speaker 4>a terrible cataclysm some some traumatic thing. And I remember

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<v Speaker 4>dying in World War Two. I didn't know it was

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<v Speaker 4>World War Two until I got old enough to study

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<v Speaker 4>those things and recognize things. But I died being crushed

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<v Speaker 4>under the rubble of a building that was bombed out.

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<v Speaker 4>And so I have PTSD like reactions to similar situations,

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<v Speaker 4>you know. And so it took me a while to

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<v Speaker 4>figure all that out and then do the actual spiritual

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<v Speaker 4>journey work to discover it more specifically. But I'm also clairvoyant,

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<v Speaker 4>just naturally. There's lots of things about me that made

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<v Speaker 4>me very weird as a child and rejected for my

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<v Speaker 4>weirdness as a child. And then I finally find out

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<v Speaker 4>what it's all called. You know, the words reincarnation and

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<v Speaker 4>the word you know, things that make sense. And so

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<v Speaker 4>I started pursuing this and knowing what it was at seventeen. Oh, Okay,

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<v Speaker 4>to answer your question. Originally, it took me a while

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<v Speaker 4>to get there. Until then I thought it. I just

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<v Speaker 4>called it the religion of Michelle. And then I found

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<v Speaker 4>out that it already is an established thing, and it

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<v Speaker 4>was just you know, occultism really well something.

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<v Speaker 7>That's an interesting aside. Like we talked to Ronnie Pontiac

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<v Speaker 7>yesterday and he was talking about Manly P. Hall and

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<v Speaker 7>his interactions with him, and it seemed like Manley PA

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<v Speaker 7>Hall's journey was because the Internet didn't exist and he

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<v Speaker 7>couldn't find these sources really readily. Is the Internet taking

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<v Speaker 7>adventure out of the self discovery process?

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<v Speaker 4>That's a good question. I'll tell you what it was

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<v Speaker 4>a lot harder to find this stuff is. I was

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<v Speaker 4>raised in Taylor, South Carolina. I didn't really find this

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<v Speaker 4>stuff till I got out of South Carolina. I went

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<v Speaker 4>as far away to college as I could possibly go,

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<v Speaker 4>and I had it in my head that if you

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<v Speaker 4>wanted to find witches you had to go to New England.

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<v Speaker 4>Mind you, I was seventeen. What is a girl from

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<v Speaker 4>South Carolina who was raised under her Southern Baptist rock.

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<v Speaker 4>I had no idea I got to go to New England.

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<v Speaker 4>So I go to college in Vermont and the very

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<v Speaker 4>first things I'm looking for and I find this really

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<v Speaker 4>awesome hippie dude who's wearing a pinnacle and I like

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<v Speaker 4>attack him. I'm like, oh, tell me everything you know.

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<v Speaker 4>And he's still a friend of mine to this day.

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<v Speaker 4>But I was finally able to get some books. I

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<v Speaker 4>was able to order some titles of things from my

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<v Speaker 4>school bookstore that I had not been able to get

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<v Speaker 4>my hands on in South Carolina that I couldn't have

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<v Speaker 4>had in the house because of my mother basically being,

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<v Speaker 4>you know, the security forces for Jesus, you know, and

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<v Speaker 4>making sure that nobody thought a free thought otherwise. So anyway,

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<v Speaker 4>once I got away, I was able to figure it out,

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<v Speaker 4>and that's really when the journey began. But man, it

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<v Speaker 4>was hard to find it. And you mentioned mainly, p Hall,

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<v Speaker 4>I have got a treasure right behind me where I

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<v Speaker 4>can grab it. Look at this. This is the Secret

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<v Speaker 4>Teaching of All Ages, the fiftieth anniversary edition about one.

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<v Speaker 4>This is one of my treasures of my of my library.

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<v Speaker 4>I love this thing I found. Oh I do bibliomancy

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<v Speaker 4>with this when I'm like, oh, I'm bored, let's learn

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<v Speaker 4>something new today.

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<v Speaker 1>Just fit nice.

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<v Speaker 4>Oh and hey, look the elements in their inhabit So

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<v Speaker 4>that would be how I first discovered that and then

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<v Speaker 4>ultimately wrote a book about it.

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<v Speaker 1>That's awesome.

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<v Speaker 3>So I guess I know you kind of mentioned did

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<v Speaker 3>anybody have any questions or ask anything before I go?

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<v Speaker 4>You wanted to ask, are you solitary? Is there a

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<v Speaker 4>particular tradition that you follow within witchcraft? Good question. Uh, well,

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<v Speaker 4>it's kind of a both in that I wasn't trained

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<v Speaker 4>in any particular tradition. I've had many mentors through the

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<v Speaker 4>years who were also more like solitary at that point

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<v Speaker 4>and taught me a lot, but never in that formalized

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<v Speaker 4>teacher mentee where I was ultimately initiated, because everybody I

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<v Speaker 4>studied with, regardless of if they had their own like

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<v Speaker 4>old school priestess initiation, were choosing not to do that

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<v Speaker 4>at that point, like they felt like the initiates should

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<v Speaker 4>go to directly to Divinity, should received their initiation directly

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<v Speaker 4>from Divinity. They would teach me everything they need, but

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<v Speaker 4>they left that stuff between me and the gods. And

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<v Speaker 4>so ultimately that's how I got there, is me being stubborn,

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<v Speaker 4>just banging on the door of the mysteries until I

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<v Speaker 4>was let in one one way or another, and then

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<v Speaker 4>I I kind of rallied all the rest of the

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<v Speaker 4>folks who were looking for information. I passed on what

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<v Speaker 4>I had been taught by individuals and what I had

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<v Speaker 4>been reading. But as it happens, because just about everything

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<v Speaker 4>in my astrological chart has to do with mercury virgo here,

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<v Speaker 4>you know mercury there, I teach. That's what I do.

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<v Speaker 4>I talk about things. I am very analytical. I can

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<v Speaker 4>then summarize and communicate it. That's one of my strengths.

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<v Speaker 4>And I was called to share that by my guides,

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<v Speaker 4>like do what you gotta do to share this? So

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<v Speaker 4>I have been teaching about it for so long that

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<v Speaker 4>eventually you get other folks around you, and now we

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<v Speaker 4>all consider ourselves self initiated solitary witches who then want

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<v Speaker 4>to team up. And then that became a coven, which

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<v Speaker 4>then became a formal training program which went on for

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<v Speaker 4>more than a decade, which now has second degree people

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<v Speaker 4>who've chosen to initiate to the clergy status and then

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<v Speaker 4>third degree. And it's just like self made, so so

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<v Speaker 4>the no and that I was a solitary eclectic self taught,

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<v Speaker 4>which then I taught that so long that it became

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<v Speaker 4>its own codified tradition with its so many initiates that

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<v Speaker 4>then hung around together and continued to teach and bring

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<v Speaker 4>you know, we coagulated all this information together into what

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<v Speaker 4>became known as the Sojourner Tradition of modern witchcraft, and

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<v Speaker 4>then that was formalize. We had a coven that operated

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<v Speaker 4>for over a decade. I was the founding high priestess.

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<v Speaker 4>I served for five or six of the ten or

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<v Speaker 4>twelve years that it operated. It most recently decided to

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<v Speaker 4>go on. We went on a hiatus after the whole

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<v Speaker 4>COVID thing shut down the teaching program, and we did

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<v Speaker 4>continue on for a long time, but a lot of

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<v Speaker 4>our main members moved away and we kind of the

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<v Speaker 4>core group was a little small, and we just decided

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<v Speaker 4>to take a break for a while. So it's not

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<v Speaker 4>currently operating, but it does still exist, and there are

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<v Speaker 4>initiates all over the country that self initiated us through

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<v Speaker 4>our training program. And then that training program that I

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<v Speaker 4>taught for those ten years became became part of this book.

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<v Speaker 4>The program is ultimately going to be revealed through all

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<v Speaker 4>three of the books in the Pinnacle Path, but only

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<v Speaker 4>some of it. And then of course once I wrote

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<v Speaker 4>the books, I add so much more, because you know,

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<v Speaker 4>when you teach Wika one on one or witchcraft, it's

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<v Speaker 4>not really wika. When you teach witchcraft one oh one

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<v Speaker 4>for ten straight years, your soul just is dying to

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<v Speaker 4>get into deeper stuff and go other places. I mean,

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<v Speaker 4>it's important to teach the beginning stuff to new students.

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<v Speaker 4>But it was in my private work and then my

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<v Speaker 4>private work with the coven later on in those who

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<v Speaker 4>stuck around, and we really taught each other a lot,

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<v Speaker 4>and we continued to just move forward in the mysteries,

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<v Speaker 4>each person bringing their own interest into the pot. It

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<v Speaker 4>was like a cauldron of ideas. And the books themselves

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<v Speaker 4>are very different than the program was when I taught it.

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<v Speaker 4>But we had to shut down the teaching program on

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<v Speaker 4>Thursday nights out of the shop. We had to shut

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<v Speaker 4>that down in March of the well, actually I think

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<v Speaker 4>we made it through May online and then we just

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<v Speaker 4>stopped the teaching program and it's not been I've been

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<v Speaker 4>held in person since then. But I'm getting ready to

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<v Speaker 4>reopen my classroom again. I'm really excited about that.

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<v Speaker 1>And you used to do that right out of the

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<v Speaker 1>store or no, oh yeah, oh.

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<v Speaker 4>Yeah, I would pack twenty people into that big central room.

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<v Speaker 4>Mind you you saw it well after it had been

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<v Speaker 4>turned mostly into retail space. Its original concept was that

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<v Speaker 4>it was a community center, a teach a place where

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<v Speaker 4>people could have meetings, and we held rituals and community

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<v Speaker 4>events and meetups, et cetera. And it just had a

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<v Speaker 4>store in the front. After the whole COVID thing shut

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<v Speaker 4>down all the in person meetings, we really expanded the

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<v Speaker 4>retail to take up those spaces, because even after we

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<v Speaker 4>tried to reopen things in like twenty two or twenty three,

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00:18:48.279 --> 00:18:52.039
<v Speaker 4>nobody would come. People were still too nervous. But I

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00:18:52.039 --> 00:18:55.200
<v Speaker 4>think we're finally there and I'm reopening the old classroom

337
00:18:56.039 --> 00:18:58.559
<v Speaker 4>and so now it's a private reading space and I

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<v Speaker 4>read Taro every other Sunday out of the store, and

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<v Speaker 4>I do read the the Alistair Croley Deck, the Toat Deck,

340
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<v Speaker 4>which I know is something that you talk about a lot. Yeah,

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<v Speaker 4>that's that's that's what I do.

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<v Speaker 3>I did notice you seemed interested when I did mention

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<v Speaker 3>to you, I was I used to be in the Oto.

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<v Speaker 3>Oh yeah, yeah, I know you were like, oh oh okay, definitely.

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<v Speaker 4>I mean when you told me that I knew what

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<v Speaker 4>I was dealing with.

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<v Speaker 1>I get it. Yeah, it goes yeah, that's funny.

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<v Speaker 4>I mean I mentioned the OTO in my book all

349
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<v Speaker 4>the time because I think people need to know where

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<v Speaker 4>these concepts come from. And even if you never study

351
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<v Speaker 4>the OTO, you don't know anything about Alistair Crowley or

352
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<v Speaker 4>nothing about Filema. You if you are in witchcraft, any flavor,

353
00:19:41.920 --> 00:19:44.799
<v Speaker 4>especially Wicca, it is all flavored up with that. That

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<v Speaker 4>is the major spice in the soup. And even if.

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<v Speaker 7>Way I was going to cover Gerald Gardner and how

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<v Speaker 7>much he was taking from the OTO uh in a

357
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<v Speaker 7>in a program, but we never got a round to it.

358
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<v Speaker 7>But this is the perfect example. It's you know, it's

359
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<v Speaker 7>right there. Once you compare the two, you know Witchcraft

360
00:20:04.319 --> 00:20:06.599
<v Speaker 7>and OTO are pretty much inseparable.

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<v Speaker 4>It's so well had he got a charter directly from Crowing.

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<v Speaker 1>You said that in one of your episodes. I heard it.

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<v Speaker 3>I had it playing on my TV and I was

364
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<v Speaker 3>like talking about Gardner. I was like, I haven't heard

365
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<v Speaker 3>too many people. I don't know a lot of witch grist.

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<v Speaker 3>People don't like admitting that stuff for some reason. So

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<v Speaker 3>I was like surprised, I hear you say it.

368
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<v Speaker 4>Gardner was the number one eclecticus of his time. I mean,

369
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<v Speaker 4>he just went around pulling what he found to be

370
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<v Speaker 4>relevant and interesting and useful from all of these places,

371
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<v Speaker 4>and to say otherwise is just ignorant of his story.

372
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<v Speaker 4>I mean, I've read his biography. I know where he got.

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<v Speaker 6>Right.

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<v Speaker 7>And uh, what a friend I met way back in

375
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<v Speaker 7>the nineties, a guy named Isaac Bonowitz. He's he's a

376
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<v Speaker 7>legend and legend. Yeah, well he he started his whole

377
00:21:01.039 --> 00:21:05.759
<v Speaker 7>pursuit of druidry based off of what he was experiencing with,

378
00:21:06.160 --> 00:21:10.039
<v Speaker 7>you know, the Gardenerian witchcraft. So he was trying to

379
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<v Speaker 7>do a more accurate historical approach as opposed to the

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<v Speaker 7>eclectic approachship of Jerald Gardner.

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<v Speaker 4>Oh sure, I mean, I'm definitely an eclecticist. I mean,

382
00:21:22.400 --> 00:21:26.359
<v Speaker 4>and that became an ugly word not you know, in

383
00:21:26.440 --> 00:21:29.759
<v Speaker 4>which current Oh you're an eclectic that's not to be

384
00:21:29.799 --> 00:21:32.400
<v Speaker 4>taken seriously. And I'm like, yo, I learned from the best,

385
00:21:32.640 --> 00:21:38.440
<v Speaker 4>you know, Daryl Gardner and Dreene Valiante, all of them.

386
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<v Speaker 4>You know, let's just say that I've taken lesson from

387
00:21:44.400 --> 00:21:48.200
<v Speaker 4>their example, if not by their creed, of how to

388
00:21:48.240 --> 00:21:53.880
<v Speaker 4>go about hobbling together a meaningful personal practice without being

389
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<v Speaker 4>a slave to dogma. Because look, I came up in

390
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<v Speaker 4>the Southern Baptist Church. Anything starts to smack or oh

391
00:22:00.680 --> 00:22:03.400
<v Speaker 4>there's only one right way, or you're not allowed to

392
00:22:03.480 --> 00:22:07.039
<v Speaker 4>change anything or think a different thought, or you know,

393
00:22:07.759 --> 00:22:10.839
<v Speaker 4>I just immediately reject that, reject it, because.

394
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<v Speaker 1>Yes, I love it.

395
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<v Speaker 3>Well said, I know you kind of got into it

396
00:22:18.319 --> 00:22:21.200
<v Speaker 3>a little bit already, but like, I guess maybe you

397
00:22:21.240 --> 00:22:22.480
<v Speaker 3>want to talk a little bit before we get into

398
00:22:22.519 --> 00:22:24.079
<v Speaker 3>the book about like when did you have the idea

399
00:22:24.119 --> 00:22:24.640
<v Speaker 3>for the store?

400
00:22:24.960 --> 00:22:26.240
<v Speaker 1>I mean, I know you kind of shy.

401
00:22:26.759 --> 00:22:30.640
<v Speaker 4>Two thousand and seven, my mother died passed away, and

402
00:22:31.319 --> 00:22:36.079
<v Speaker 4>it was it was right after my first initiation into

403
00:22:36.119 --> 00:22:39.640
<v Speaker 4>the craft, and in the second year of my studies,

404
00:22:40.319 --> 00:22:45.599
<v Speaker 4>at the suggestion of my mentor, I dedicated my great

405
00:22:45.599 --> 00:22:51.359
<v Speaker 4>work of magic that year to exploring elemental fire. I

406
00:22:51.359 --> 00:22:53.200
<v Speaker 4>don't know if I recommend that for the second year

407
00:22:53.200 --> 00:22:58.720
<v Speaker 4>out of the gate to totally anyway. Lots of very

408
00:22:58.759 --> 00:23:05.039
<v Speaker 4>fiery things happened immediately talk about a tower year. Everything

409
00:23:05.079 --> 00:23:09.319
<v Speaker 4>that had held me back was script away, and of

410
00:23:09.400 --> 00:23:13.440
<v Speaker 4>the most challenging of those things was the sudden death

411
00:23:13.440 --> 00:23:17.440
<v Speaker 4>of an unexpected death of my mother. That's the tragic part,

412
00:23:17.559 --> 00:23:20.480
<v Speaker 4>the happy part of that story is the minute that

413
00:23:20.559 --> 00:23:25.680
<v Speaker 4>she crossed into spirit, so not like so she died,

414
00:23:26.759 --> 00:23:29.440
<v Speaker 4>she was brain dead, but she's still physically alive. Her

415
00:23:29.480 --> 00:23:33.400
<v Speaker 4>soul instantly came to me and started to speak to me.

416
00:23:34.279 --> 00:23:38.519
<v Speaker 4>And like I said, I have a sort of a clairvoyant,

417
00:23:38.880 --> 00:23:42.759
<v Speaker 4>just natural clairvoyance that was pretty untrained at that point.

418
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<v Speaker 4>And the minute she was in the spiritual world, released

419
00:23:47.799 --> 00:23:52.559
<v Speaker 4>from her mortal coil, all the biases and the bigotry,

420
00:23:53.200 --> 00:24:01.200
<v Speaker 4>all of the evangelical just madness fell away, and she

421
00:24:01.240 --> 00:24:04.519
<v Speaker 4>came to me and haunted me basically until I planned

422
00:24:04.519 --> 00:24:06.599
<v Speaker 4>her funeral the way she wanted it planned, and I

423
00:24:06.720 --> 00:24:08.799
<v Speaker 4>gave her eulogy. It said what she wanted to have

424
00:24:08.880 --> 00:24:11.720
<v Speaker 4>said at et cetera. And she haunted me for the

425
00:24:11.720 --> 00:24:14.519
<v Speaker 4>next five years, trying to help guide me from the

426
00:24:14.519 --> 00:24:17.440
<v Speaker 4>spiritual realm. So she became a spirit guide who completely

427
00:24:17.480 --> 00:24:21.319
<v Speaker 4>accepted my witchiness. I ended up taking what I had

428
00:24:21.359 --> 00:24:27.359
<v Speaker 4>gotten from her, her estate. She had a life insurance policy,

429
00:24:28.279 --> 00:24:30.960
<v Speaker 4>and I got some money. And you know, you play

430
00:24:31.039 --> 00:24:33.160
<v Speaker 4>everybody plays that game. What would you do if you

431
00:24:33.200 --> 00:24:35.759
<v Speaker 4>suddenly had a pot of money.

432
00:24:35.960 --> 00:24:39.720
<v Speaker 3>I would open a metaphysical store, you know, No, Lie,

433
00:24:39.759 --> 00:24:41.480
<v Speaker 3>I was thinking, but I was like, I don't want

434
00:24:41.519 --> 00:24:42.960
<v Speaker 3>to take it to her to take this the wrong way.

435
00:24:42.960 --> 00:24:44.799
<v Speaker 3>But I was even wondering if this was the situation

436
00:24:45.079 --> 00:24:46.680
<v Speaker 3>that she came into money that gave you the chance

437
00:24:46.720 --> 00:24:47.440
<v Speaker 3>to actually do this.

438
00:24:48.039 --> 00:24:50.559
<v Speaker 4>I did. But moreover, she encouraged me to live authentically

439
00:24:50.640 --> 00:24:52.720
<v Speaker 4>as my true self, you know, the whole Christian thing.

440
00:24:52.720 --> 00:24:56.720
<v Speaker 4>Don't lie hide your light under a bushel, you know.

441
00:24:57.160 --> 00:24:59.720
<v Speaker 4>And of course they mean you should let people know

442
00:24:59.759 --> 00:25:02.599
<v Speaker 4>you're Christian or what you know, shine brightly who you

443
00:25:02.640 --> 00:25:07.119
<v Speaker 4>are and your faith, et cetera. Well she meant, only

444
00:25:07.160 --> 00:25:10.960
<v Speaker 4>if it's Jesus all day when she was alive. But

445
00:25:11.559 --> 00:25:13.799
<v Speaker 4>in spirit it was, I know who you are. You

446
00:25:13.839 --> 00:25:16.000
<v Speaker 4>need to shine. You need to be yourself. You need

447
00:25:16.039 --> 00:25:19.920
<v Speaker 4>to get out of your oppressive marriage. You need to that.

448
00:25:20.319 --> 00:25:24.359
<v Speaker 4>And she wanted me to take that money and become myself,

449
00:25:24.480 --> 00:25:31.480
<v Speaker 4>become happy, to pursue relationships that support who I am

450
00:25:31.519 --> 00:25:33.839
<v Speaker 4>as a person who accept me fully as I am,

451
00:25:34.720 --> 00:25:39.319
<v Speaker 4>allow me to be sovereign, et cetera. The person she

452
00:25:39.480 --> 00:25:43.640
<v Speaker 4>was would have never preached those things ever, but in

453
00:25:43.759 --> 00:25:46.640
<v Speaker 4>spirit she did, and so she guided me and we

454
00:25:46.759 --> 00:25:51.119
<v Speaker 4>opened the store, and she basically was a resident spirit

455
00:25:51.160 --> 00:25:54.839
<v Speaker 4>at my store. Seen by countless mediums. People I don't know,

456
00:25:54.920 --> 00:25:57.000
<v Speaker 4>don't know anything about me, would come and go. You know,

457
00:25:57.039 --> 00:26:01.720
<v Speaker 4>there's the ghost of like a matronly mothery person around you, right,

458
00:26:01.759 --> 00:26:04.799
<v Speaker 4>And I'm like, yeah, yeah. Eventually, with the help of

459
00:26:04.839 --> 00:26:08.079
<v Speaker 4>a medium, I helped her realize that it was okay,

460
00:26:08.160 --> 00:26:09.759
<v Speaker 4>she could go into the light. And she did move

461
00:26:09.799 --> 00:26:12.920
<v Speaker 4>on and has sense gone on onto her next adventure

462
00:26:13.519 --> 00:26:16.920
<v Speaker 4>and is no longer reported around me very often unless

463
00:26:16.960 --> 00:26:20.039
<v Speaker 4>I go and seek her out or call her in.

464
00:26:20.640 --> 00:26:24.720
<v Speaker 4>But uh yeah, my mother helped me. My evangelical mother

465
00:26:24.759 --> 00:26:27.839
<v Speaker 4>helped me open that store. But it really was just

466
00:26:27.880 --> 00:26:33.240
<v Speaker 4>a bid for my personal sovereignty. And I was so

467
00:26:33.400 --> 00:26:37.880
<v Speaker 4>lonely in my feeling like I couldn't talk to anybody

468
00:26:37.920 --> 00:26:40.119
<v Speaker 4>about this. So there's no one to There's nowhere to go,

469
00:26:40.200 --> 00:26:43.839
<v Speaker 4>there's no places that cater to my interests. Where do

470
00:26:43.920 --> 00:26:46.960
<v Speaker 4>I find the people of like mind in Greenville, North Carolina?

471
00:26:48.079 --> 00:26:51.680
<v Speaker 4>And so I was like, you know, I don't want

472
00:26:51.680 --> 00:26:54.400
<v Speaker 4>to be lonely like that. I don't want to feel isolated,

473
00:26:55.400 --> 00:26:57.559
<v Speaker 4>and I don't want other people to feel isolated. So

474
00:26:58.160 --> 00:27:00.200
<v Speaker 4>I opened the store and I was like, it's got

475
00:27:00.200 --> 00:27:02.599
<v Speaker 4>to be on basically main Street, you know where we

476
00:27:02.640 --> 00:27:05.319
<v Speaker 4>are downtown on Evans Street is basically yeah, main street,

477
00:27:05.400 --> 00:27:08.160
<v Speaker 4>middle of town. I want it to be fully visible,

478
00:27:09.440 --> 00:27:11.759
<v Speaker 4>open the way a church stoor is open. People can

479
00:27:11.759 --> 00:27:15.799
<v Speaker 4>come in, talk to talk, find a book, find people

480
00:27:15.839 --> 00:27:19.680
<v Speaker 4>of like mind, find acceptance, and we try to cater

481
00:27:19.799 --> 00:27:23.920
<v Speaker 4>also to making sure that anybody that doesn't tread the

482
00:27:23.920 --> 00:27:27.039
<v Speaker 4>well traveled path, you know, which is that's our motto

483
00:27:27.160 --> 00:27:29.960
<v Speaker 4>is equipping the pathless traveled based on the Frost poem.

484
00:27:30.880 --> 00:27:32.720
<v Speaker 4>You know, I took the pathless traveled by and it's

485
00:27:32.720 --> 00:27:35.880
<v Speaker 4>made all the difference anybody who's on a different path,

486
00:27:35.920 --> 00:27:39.920
<v Speaker 4>whether that be their lifestyle or sexuality, or their religion

487
00:27:39.960 --> 00:27:43.920
<v Speaker 4>and philosophy, et cetera. I want those folks to know

488
00:27:44.000 --> 00:27:46.920
<v Speaker 4>that they are accepted as the divine beings that I

489
00:27:47.000 --> 00:27:52.240
<v Speaker 4>know they are, and we can just we can just

490
00:27:52.279 --> 00:27:55.000
<v Speaker 4>sort of band together a big rainbow parade, you know

491
00:27:55.039 --> 00:27:58.160
<v Speaker 4>of weirdos going down the road and broad daylight. So

492
00:27:59.480 --> 00:28:02.119
<v Speaker 4>that's been and so far it's been, it's gone.

493
00:28:02.160 --> 00:28:02.359
<v Speaker 1>Well.

494
00:28:04.440 --> 00:28:09.480
<v Speaker 4>I've only had a few protesters before. Really well wow,

495
00:28:10.720 --> 00:28:13.240
<v Speaker 4>I've had a couple of funny stories, but really nothing

496
00:28:13.240 --> 00:28:15.079
<v Speaker 4>that you would expect you to. I mean, I know

497
00:28:15.160 --> 00:28:18.279
<v Speaker 4>that there are whole Sunday school groups preaching that we

498
00:28:18.359 --> 00:28:21.160
<v Speaker 4>are of the devil and everybody should should avoid us.

499
00:28:21.200 --> 00:28:22.960
<v Speaker 4>But let me tell you what. The reason why I

500
00:28:23.000 --> 00:28:25.759
<v Speaker 4>know that is because people in those Sunday school rooms

501
00:28:25.839 --> 00:28:28.319
<v Speaker 4>or Bible studies or wherever they heard that at whatever church,

502
00:28:28.799 --> 00:28:30.960
<v Speaker 4>they come directly into the stores. Like I just found

503
00:28:30.960 --> 00:28:33.119
<v Speaker 4>out you were here because of my Sunday school told

504
00:28:33.119 --> 00:28:34.720
<v Speaker 4>me I was to boy caught you, and I'm so

505
00:28:34.799 --> 00:28:35.559
<v Speaker 4>excited you're here.

506
00:28:35.599 --> 00:28:40.400
<v Speaker 1>I had to go see. I know that is funny.

507
00:28:40.640 --> 00:28:41.640
<v Speaker 1>It was working out wrong.

508
00:28:41.759 --> 00:28:44.640
<v Speaker 7>They're not doing themselves any favors on the spiritual warfare

509
00:28:44.640 --> 00:28:45.000
<v Speaker 7>in front.

510
00:28:45.599 --> 00:28:49.759
<v Speaker 4>No, no, anyway, I got magic and all the rest.

511
00:28:49.839 --> 00:28:52.240
<v Speaker 4>I mean, they might have yahweh on their side, but

512
00:28:52.319 --> 00:28:54.920
<v Speaker 4>I got all the rest of the guys online.

513
00:28:55.799 --> 00:28:58.839
<v Speaker 1>That's funny, all right.

514
00:28:58.880 --> 00:29:01.000
<v Speaker 3>So what was uh? What was the first book you

515
00:29:01.039 --> 00:29:04.079
<v Speaker 3>ended up ever writing? What made you decide to start writing?

516
00:29:05.519 --> 00:29:05.720
<v Speaker 2>Oh?

517
00:29:05.799 --> 00:29:08.039
<v Speaker 4>I am I've been writing since high school. I went

518
00:29:08.039 --> 00:29:11.559
<v Speaker 4>to a fine arts high school in Greenville, South Carolina

519
00:29:12.000 --> 00:29:13.119
<v Speaker 4>for creative writing.

520
00:29:14.519 --> 00:29:16.079
<v Speaker 1>So then he moved to Greenville, North Carolina.

521
00:29:16.759 --> 00:29:17.960
<v Speaker 4>Yeah, I love Greenville.

522
00:29:17.960 --> 00:29:20.480
<v Speaker 1>Apparently there's one in Tennessee too. You can check that

523
00:29:20.559 --> 00:29:20.799
<v Speaker 1>one out.

524
00:29:20.839 --> 00:29:24.279
<v Speaker 4>Yeah, I think there's one in every state of the Union.

525
00:29:26.319 --> 00:29:29.079
<v Speaker 3>All right, so what would you I guess you forget

526
00:29:29.160 --> 00:29:31.640
<v Speaker 3>into the book? Where do you want to start with that?

527
00:29:31.759 --> 00:29:34.279
<v Speaker 3>I guess, well, what what was it with this book

528
00:29:34.279 --> 00:29:37.319
<v Speaker 3>that you thought the community is missing? And I'm going

529
00:29:37.359 --> 00:29:39.799
<v Speaker 3>to give this to one with this book?

530
00:29:40.440 --> 00:29:40.880
<v Speaker 4>Okay?

531
00:29:41.319 --> 00:29:42.519
<v Speaker 1>That to put you like, I know, that might be

532
00:29:42.559 --> 00:29:43.480
<v Speaker 1>a tough question right away.

533
00:29:43.680 --> 00:29:47.039
<v Speaker 4>No, no, no, no, no, because you're not the only

534
00:29:47.119 --> 00:29:48.960
<v Speaker 4>interviewer to ask me that question.

535
00:29:49.039 --> 00:29:50.680
<v Speaker 1>Good. Good, that's a good that's a good thing.

536
00:29:51.839 --> 00:29:55.880
<v Speaker 4>I have got I have got an answer written out.

537
00:29:55.960 --> 00:29:58.880
<v Speaker 3>Can I just yeah, go for it?

538
00:29:58.920 --> 00:30:02.000
<v Speaker 4>All right? On the why did I write this book?

539
00:30:02.960 --> 00:30:05.599
<v Speaker 4>The book came out of a sense, my sense that

540
00:30:05.640 --> 00:30:10.880
<v Speaker 4>Western occultism had spent the last two hundred years perfecting

541
00:30:10.880 --> 00:30:14.319
<v Speaker 4>what I would I perceived of as division. It's the Coagula,

542
00:30:14.440 --> 00:30:18.720
<v Speaker 4>I mean, the salve salve at Cowagula. You know, let's

543
00:30:18.759 --> 00:30:21.480
<v Speaker 4>divide it, let's analyze it, let's put it in little

544
00:30:21.759 --> 00:30:25.839
<v Speaker 4>rows in a correspondence boxes. Let's figure out what planetary

545
00:30:25.880 --> 00:30:27.279
<v Speaker 4>sphere it belongs to, you know what I mean, like

546
00:30:27.319 --> 00:30:30.920
<v Speaker 4>to break it down, break it down. It was a

547
00:30:31.279 --> 00:30:34.680
<v Speaker 4>you know, it was with the swing into the patriarchy

548
00:30:34.839 --> 00:30:37.599
<v Speaker 4>that the last you know, two three thousand years have

549
00:30:37.680 --> 00:30:41.039
<v Speaker 4>been and that's a necessary phase. You know, that is

550
00:30:41.200 --> 00:30:44.839
<v Speaker 4>a part of that pendulum swing. It had been that

551
00:30:46.119 --> 00:30:49.000
<v Speaker 4>uh it was you know, they wanted to perfect division

552
00:30:49.079 --> 00:30:54.640
<v Speaker 4>and subclassification and the individual power. You know, how do

553
00:30:54.680 --> 00:30:58.759
<v Speaker 4>I apply my will you know the whole to will

554
00:30:58.839 --> 00:31:01.200
<v Speaker 4>you know, to know, to will, to dare to be

555
00:31:01.279 --> 00:31:04.960
<v Speaker 4>silent the whole thing. But that's perfecting your own your

556
00:31:05.000 --> 00:31:11.200
<v Speaker 4>own power, your own will. I just it's incomplete. And

557
00:31:11.319 --> 00:31:16.200
<v Speaker 4>my work individually, I was like, okay, well, I'm because

558
00:31:16.240 --> 00:31:19.720
<v Speaker 4>I study hermetics, I consider the kind of witchcraft I

559
00:31:19.720 --> 00:31:23.240
<v Speaker 4>I practiced to be hermetic witchcraft. And I was like,

560
00:31:23.279 --> 00:31:25.759
<v Speaker 4>all right, well, but there we have to restore the

561
00:31:25.799 --> 00:31:29.359
<v Speaker 4>other side of the swing. There's the coagula, you know,

562
00:31:29.400 --> 00:31:34.039
<v Speaker 4>there's salve a, there's coagula. There's there's this balance between

563
00:31:35.279 --> 00:31:38.240
<v Speaker 4>the polls that we have to come back. We have

564
00:31:38.319 --> 00:31:43.079
<v Speaker 4>to come back over away from the sexism that was

565
00:31:43.160 --> 00:31:48.680
<v Speaker 4>so died in the wall of the occultist Western esoterism

566
00:31:48.759 --> 00:31:51.880
<v Speaker 4>and occultism for the last couple hundred years. So anyway,

567
00:31:52.960 --> 00:31:57.000
<v Speaker 4>my work an Elemental Witchcraft is my attempt to answer

568
00:31:58.039 --> 00:32:01.400
<v Speaker 4>the next turn of the cycle, to return to integration,

569
00:32:02.200 --> 00:32:05.640
<v Speaker 4>to return to cooperation. I call it the cooperative culture

570
00:32:05.880 --> 00:32:11.839
<v Speaker 4>of witchcraft. I'd like to get back the magic, back

571
00:32:11.839 --> 00:32:15.839
<v Speaker 4>into embodied oneness with Divinity and the world, not a

572
00:32:15.920 --> 00:32:19.480
<v Speaker 4>separateness from the world the way you know, and Christianity

573
00:32:19.519 --> 00:32:22.000
<v Speaker 4>really wants to separate you from the world. Wiches are

574
00:32:22.119 --> 00:32:24.720
<v Speaker 4>of the world. We are the ones here in the

575
00:32:24.720 --> 00:32:28.559
<v Speaker 4>middle loving the material world looking sideways, you know. Some

576
00:32:28.680 --> 00:32:32.359
<v Speaker 4>religions look up all the heavens all the time, angelic beings,

577
00:32:32.400 --> 00:32:34.720
<v Speaker 4>the gods, the god's gods. Others want to look down

578
00:32:34.799 --> 00:32:37.200
<v Speaker 4>into the underworld and get all deep into the shadows

579
00:32:37.240 --> 00:32:40.039
<v Speaker 4>and the spirits and the ancestors, et cetera, which is

580
00:32:40.119 --> 00:32:42.799
<v Speaker 4>really do balance these There's a time and a place

581
00:32:42.799 --> 00:32:44.599
<v Speaker 4>for all of that. But we're trying to live right

582
00:32:44.640 --> 00:32:48.359
<v Speaker 4>here in the middle world and enjoy this, enjoy embodiment.

583
00:32:49.240 --> 00:32:53.799
<v Speaker 4>So I see the move into the Aquarian age needs

584
00:32:53.920 --> 00:32:59.200
<v Speaker 4>a new approach to all of these things, a new embodied, lived,

585
00:32:59.480 --> 00:33:08.000
<v Speaker 4>practical lifestyle type philosophy that serves a modern world as

586
00:33:08.000 --> 00:33:10.400
<v Speaker 4>opposed to looking backwards and trying to figure out how

587
00:33:10.440 --> 00:33:12.839
<v Speaker 4>the ancients did it. I do want to be informed

588
00:33:12.880 --> 00:33:15.000
<v Speaker 4>by what we know about how the ancients did things.

589
00:33:15.039 --> 00:33:19.079
<v Speaker 4>But I don't want to slavishly recreate that like an anachronist.

590
00:33:19.240 --> 00:33:22.119
<v Speaker 4>You know, I'm not. That's not what I'm interested in.

591
00:33:22.920 --> 00:33:26.519
<v Speaker 4>So I was trying to apply everything I know about,

592
00:33:26.519 --> 00:33:31.720
<v Speaker 4>all that ancient tech, all that philosophy, all the things

593
00:33:31.759 --> 00:33:36.480
<v Speaker 4>we knew before the what I call the invasive orthodoxies

594
00:33:37.599 --> 00:33:41.240
<v Speaker 4>marched through the world, and you know, at the edge

595
00:33:41.240 --> 00:33:44.720
<v Speaker 4>of a sword or a torch or a pitchwork or whatever,

596
00:33:46.400 --> 00:33:49.880
<v Speaker 4>force the old ways, the old knowledge that was more

597
00:33:50.079 --> 00:33:53.920
<v Speaker 4>nature based, force that underground. I want to excavate that,

598
00:33:54.000 --> 00:33:56.440
<v Speaker 4>but I want to find a way to meld that

599
00:33:56.599 --> 00:34:01.640
<v Speaker 4>in an alchemical way with with the modern world to

600
00:34:01.759 --> 00:34:11.159
<v Speaker 4>make a meaningful, fulfilling, happy, pleasurable modern life. That's a

601
00:34:11.239 --> 00:34:14.039
<v Speaker 4>very long answer, but that's why I wrote the book.

602
00:34:15.079 --> 00:34:17.440
<v Speaker 1>No, I've even been saying on the show, well, I

603
00:34:17.440 --> 00:34:19.199
<v Speaker 1>think we all said it here in different ways, Like

604
00:34:19.239 --> 00:34:21.360
<v Speaker 1>it does seem like it's just I think the old

605
00:34:21.400 --> 00:34:24.760
<v Speaker 1>way of looking at this stuff just isn't it's not working,

606
00:34:24.920 --> 00:34:25.960
<v Speaker 1>or I think it could work better.

607
00:34:27.559 --> 00:34:30.760
<v Speaker 4>Oh yeah, these are snapshots of time that the people

608
00:34:30.840 --> 00:34:33.760
<v Speaker 4>that were thinking about them, and they're important, But you

609
00:34:33.840 --> 00:34:36.800
<v Speaker 4>got to keep it in historical context.

610
00:34:36.159 --> 00:34:38.079
<v Speaker 1>That's a good way to put it.

611
00:34:40.199 --> 00:34:44.079
<v Speaker 4>I mean, I look at the things that like Alistair

612
00:34:44.159 --> 00:34:49.599
<v Speaker 4>Crowley or Gerald Gardner or Alexander Sanders or whatever, and

613
00:34:49.599 --> 00:34:52.480
<v Speaker 4>and and then the women that they were counterparts to

614
00:34:52.519 --> 00:34:58.800
<v Speaker 4>those movements during Valiante and Maxine Sanders, et cetera. And

615
00:34:59.599 --> 00:35:02.519
<v Speaker 4>you know, there are jewels there, things that they were

616
00:35:02.559 --> 00:35:05.920
<v Speaker 4>really figuring out that though that's good, that's good, and

617
00:35:06.000 --> 00:35:09.239
<v Speaker 4>it might be in a whole pile of shit that

618
00:35:09.440 --> 00:35:14.000
<v Speaker 4>was just patriarchy and sexism. And you know, old rich

619
00:35:14.079 --> 00:35:16.960
<v Speaker 4>white dudes, you don't have any idea how it really,

620
00:35:17.280 --> 00:35:18.920
<v Speaker 4>you know, is for the rest of the world. And

621
00:35:20.079 --> 00:35:24.119
<v Speaker 4>you have to sift all that out to get the

622
00:35:24.199 --> 00:35:27.239
<v Speaker 4>jewels that are worth keeping in the modern world, and

623
00:35:27.280 --> 00:35:30.400
<v Speaker 4>also understand the context of where they were living and

624
00:35:30.440 --> 00:35:35.480
<v Speaker 4>how they their perspective, their their lived experience. And you know,

625
00:35:35.760 --> 00:35:40.880
<v Speaker 4>those were not necessarily better times, so we can we

626
00:35:40.920 --> 00:35:42.760
<v Speaker 4>can adjust. I think we need to adjust.

627
00:35:43.519 --> 00:35:48.599
<v Speaker 7>Even in what mostly consider like a patriarchal Viking era,

628
00:35:48.960 --> 00:35:52.880
<v Speaker 7>you know Heathen read context, women played a much more

629
00:35:53.079 --> 00:35:56.280
<v Speaker 7>important role within the functions of society that a lot

630
00:35:56.280 --> 00:35:59.159
<v Speaker 7>of people don't recognize. It's it's a different way of

631
00:35:59.199 --> 00:36:01.360
<v Speaker 7>looking at it from a pagan perspective. And I think

632
00:36:02.320 --> 00:36:03.760
<v Speaker 7>we're just tired of the division.

633
00:36:03.800 --> 00:36:03.960
<v Speaker 2>You know.

634
00:36:04.000 --> 00:36:08.280
<v Speaker 7>It's it's there are better forms of authority, Yes, and

635
00:36:08.920 --> 00:36:10.400
<v Speaker 7>handed exactly.

636
00:36:10.480 --> 00:36:13.360
<v Speaker 4>Well, you know the what I so I liked. I

637
00:36:13.400 --> 00:36:17.119
<v Speaker 4>love words, words, and my thing, like I said, it's

638
00:36:17.239 --> 00:36:19.760
<v Speaker 4>if you if you look at my astrological chart, I

639
00:36:19.960 --> 00:36:24.880
<v Speaker 4>lean so heavily towards mercury and air. And so I

640
00:36:24.960 --> 00:36:27.199
<v Speaker 4>will make up a word. I will make up a term.

641
00:36:27.239 --> 00:36:31.360
<v Speaker 4>I'll coin a term, and here we are. So rather

642
00:36:31.440 --> 00:36:37.800
<v Speaker 4>than referring to the the baneful aspects of religion by

643
00:36:37.880 --> 00:36:41.480
<v Speaker 4>a specific religion's name, because we know you can't paint

644
00:36:41.920 --> 00:36:44.960
<v Speaker 4>one group or one philosophy with one broad stroke and

645
00:36:45.039 --> 00:36:49.400
<v Speaker 4>apply like they are all bad. This was all damaging.

646
00:36:50.079 --> 00:36:54.760
<v Speaker 4>That's not fair. So rather than saying the Abrahamic religions

647
00:36:55.079 --> 00:37:00.159
<v Speaker 4>or Christianity or whatever, I will say that any group

648
00:37:01.039 --> 00:37:09.159
<v Speaker 4>that invades the minds the lands where they are not native, threatens,

649
00:37:11.679 --> 00:37:16.800
<v Speaker 4>does harm, It stills fear and tells people that there's

650
00:37:17.000 --> 00:37:19.440
<v Speaker 4>only one right way. It is their way, and if

651
00:37:19.480 --> 00:37:21.880
<v Speaker 4>they do not comply with their way and they're thinking,

652
00:37:21.920 --> 00:37:26.760
<v Speaker 4>et cetera, that they will be harmed. That's extortion. I

653
00:37:26.840 --> 00:37:32.360
<v Speaker 4>call those the invasive orthodoxies. They tend to be patriarchal.

654
00:37:33.199 --> 00:37:39.320
<v Speaker 4>They tend to use the technologies of fear, domination, violence,

655
00:37:40.039 --> 00:37:46.519
<v Speaker 4>fear of death, et cetera. They they weaponize their philosophy.

656
00:37:46.840 --> 00:37:50.760
<v Speaker 4>I call those the invasive, invasive orthodoxies, and they have

657
00:37:50.840 --> 00:37:56.840
<v Speaker 4>done terrible damage to the world over the last thousands

658
00:37:56.840 --> 00:38:00.920
<v Speaker 4>of years. However, there is an other way. It is

659
00:38:00.960 --> 00:38:04.880
<v Speaker 4>a more egalitarian way. It's some of the ancient cultures,

660
00:38:04.960 --> 00:38:07.559
<v Speaker 4>especially what we have to dig up from way way

661
00:38:07.639 --> 00:38:10.440
<v Speaker 4>way back, like go Beckley Teffe and that kind of thing.

662
00:38:11.119 --> 00:38:15.000
<v Speaker 4>Anthropologies digging back up. It's not like they were matriarchal cultures.

663
00:38:15.039 --> 00:38:19.400
<v Speaker 4>They were God is revering, but they tended to be

664
00:38:19.480 --> 00:38:26.159
<v Speaker 4>more egalitarian, and they focused on the technologies of creation,

665
00:38:27.400 --> 00:38:34.239
<v Speaker 4>of agriculture, building, of bringing people together, et cetera. And

666
00:38:34.320 --> 00:38:39.320
<v Speaker 4>they venerated life as opposed to venerating death. And so

667
00:38:39.480 --> 00:38:44.559
<v Speaker 4>they focused on the mechanisms of creation and creativity and

668
00:38:45.000 --> 00:38:49.400
<v Speaker 4>art and et cetera. And those are what I call

669
00:38:49.440 --> 00:38:53.440
<v Speaker 4>the cooperative cultures or partnership cultures. And there's lots of

670
00:38:53.920 --> 00:38:56.679
<v Speaker 4>anthropologists who have studied these things from the ancient world.

671
00:38:56.719 --> 00:38:59.360
<v Speaker 4>It's where we get a lot of our understanding of

672
00:38:59.400 --> 00:39:05.519
<v Speaker 4>the ancient, know, the really the really ancient cultures. And

673
00:39:06.400 --> 00:39:09.800
<v Speaker 4>people want to call them matriarchies, but they weren't. They

674
00:39:09.840 --> 00:39:15.360
<v Speaker 4>weren't they They revered and respected, and they were more egalitarian,

675
00:39:16.039 --> 00:39:18.159
<v Speaker 4>not perfect though there was. There's nothing in the past

676
00:39:18.199 --> 00:39:19.920
<v Speaker 4>we can be like, Oh, that's the perfect utopia, we

677
00:39:19.920 --> 00:39:21.400
<v Speaker 4>should go back to that. I don't think we should

678
00:39:21.400 --> 00:39:24.360
<v Speaker 4>ever go back to anything. I think we should move forward.

679
00:39:25.719 --> 00:39:28.159
<v Speaker 4>So that's what I'm trying to do. It's like, all right, well,

680
00:39:28.320 --> 00:39:30.639
<v Speaker 4>understanding all that, we're going to need to have a

681
00:39:30.679 --> 00:39:33.199
<v Speaker 4>new ethos We're going to need a new tech of

682
00:39:33.960 --> 00:39:38.599
<v Speaker 4>how do we embody and live this this magical, this

683
00:39:38.679 --> 00:39:44.719
<v Speaker 4>philosophical way. How do we live that every day in

684
00:39:44.800 --> 00:39:47.559
<v Speaker 4>our regular lives, as we parent our children, as we

685
00:39:47.599 --> 00:39:50.440
<v Speaker 4>go to work, as we I don't know, drive around town.

686
00:39:50.559 --> 00:39:53.000
<v Speaker 4>How do we take care of our lives now and

687
00:39:53.039 --> 00:39:55.119
<v Speaker 4>build a better world. To me, that's the great work

688
00:39:55.119 --> 00:39:55.679
<v Speaker 4>of alchemy.

689
00:39:56.840 --> 00:39:56.920
<v Speaker 2>Right.

690
00:39:56.960 --> 00:40:00.559
<v Speaker 4>We're supposed to be evolving towards our oneness again while

691
00:40:00.639 --> 00:40:09.599
<v Speaker 4>also exploring and revering our individuality, our diversity. We're here

692
00:40:09.679 --> 00:40:12.519
<v Speaker 4>to be diverse, to have diverse experiences to bring back

693
00:40:12.519 --> 00:40:15.559
<v Speaker 4>to the woodenness. But there just doesn't need to be

694
00:40:15.599 --> 00:40:19.280
<v Speaker 4>all this divisiveness. And that's what I'm working on, is

695
00:40:19.679 --> 00:40:23.199
<v Speaker 4>just figuring out who we are as people with these

696
00:40:23.199 --> 00:40:29.480
<v Speaker 4>philosophies informed by hermetics and alchemy, and then applying that

697
00:40:29.519 --> 00:40:34.079
<v Speaker 4>to a real world, Middle world magic and lifestyle, which

698
00:40:34.119 --> 00:40:34.920
<v Speaker 4>is the witchcraft part.

699
00:40:36.960 --> 00:40:41.519
<v Speaker 5>So is that where the Solar Book comes from. This

700
00:40:41.679 --> 00:40:48.800
<v Speaker 5>recognition of this creative principle being so important right now, Well, I'm.

701
00:40:48.639 --> 00:40:50.880
<v Speaker 4>Working on that now. I'm just at the beginning phases

702
00:40:50.880 --> 00:40:58.199
<v Speaker 4>of that, but it will touch on the seasonal sabbath

703
00:40:58.280 --> 00:41:01.800
<v Speaker 4>cycles and how this sort of agricultural themes that we

704
00:41:01.840 --> 00:41:05.360
<v Speaker 4>think of in paganism and the Sabbots, how those are

705
00:41:05.400 --> 00:41:09.440
<v Speaker 4>played out in our ritual forms and our mythology. But

706
00:41:09.519 --> 00:41:13.239
<v Speaker 4>it does bring the focus back to the God. We're

707
00:41:13.239 --> 00:41:16.719
<v Speaker 4>not you know, the witchcraft that I practice is not

708
00:41:17.320 --> 00:41:20.519
<v Speaker 4>solely about the goddess. We have to have the God

709
00:41:20.559 --> 00:41:24.199
<v Speaker 4>in there too, but it brings it's a focus on

710
00:41:24.760 --> 00:41:28.599
<v Speaker 4>the yang side of things, whereas Lundar witchcraft is a

711
00:41:28.599 --> 00:41:33.840
<v Speaker 4>focus on the yen side of things. Elemental was the earth, air, fire, water,

712
00:41:33.960 --> 00:41:37.079
<v Speaker 4>and spirit like a pencacle to get this middle world

713
00:41:37.280 --> 00:41:42.440
<v Speaker 4>self is to get our middle world self all in

714
00:41:42.559 --> 00:41:46.000
<v Speaker 4>balance and empowered so that we can then handle dealing

715
00:41:46.039 --> 00:41:48.159
<v Speaker 4>with divinity individually.

716
00:41:48.239 --> 00:41:48.480
<v Speaker 5>You know.

717
00:41:49.119 --> 00:41:51.719
<v Speaker 4>So I don't know if that answers your question, but

718
00:41:51.920 --> 00:41:55.760
<v Speaker 4>it does reweave it back in but without focusing on

719
00:41:55.800 --> 00:41:59.239
<v Speaker 4>it first. Does that help answer your questionnaires?

720
00:42:01.079 --> 00:42:05.119
<v Speaker 1>Aertributed Yes, thank you.

721
00:42:05.760 --> 00:42:11.920
<v Speaker 4>Okay, I'm just starting my work on that. I wanted

722
00:42:11.960 --> 00:42:13.199
<v Speaker 4>to ask too.

723
00:42:14.920 --> 00:42:17.440
<v Speaker 5>I know, like we're really late into it for this,

724
00:42:17.599 --> 00:42:20.360
<v Speaker 5>but could you define elemental magic?

725
00:42:22.440 --> 00:42:24.239
<v Speaker 1>I was going to ask you, so it's not too late,

726
00:42:24.320 --> 00:42:24.639
<v Speaker 1>thank you.

727
00:42:25.639 --> 00:42:30.159
<v Speaker 4>Yeah, okay. So you know, the five points of the pinnacle, earth, air, firewater,

728
00:42:30.239 --> 00:42:36.679
<v Speaker 4>and spirit, microcosm to macrocosm. Right, the world, the middle

729
00:42:36.679 --> 00:42:40.960
<v Speaker 4>world that we know of, woven together by the essences

730
00:42:41.000 --> 00:42:43.840
<v Speaker 4>of the four elements. This is very platonic. This is

731
00:42:43.880 --> 00:42:46.480
<v Speaker 4>definitely you know, from the Old Greeks and then how

732
00:42:46.519 --> 00:42:51.159
<v Speaker 4>they came into Alexandria Egypt and blended with the Egyptian

733
00:42:51.239 --> 00:42:55.480
<v Speaker 4>ideas which became hermetics. What goes way back to all

734
00:42:55.519 --> 00:42:59.360
<v Speaker 4>of that, but the notion that in the world has

735
00:42:59.440 --> 00:43:04.000
<v Speaker 4>made up of five elemental essences, the spirit of that

736
00:43:05.239 --> 00:43:10.159
<v Speaker 4>also has a material component. So the elements are the

737
00:43:11.000 --> 00:43:14.159
<v Speaker 4>spirit of water, the spirit of air, the spirit of earth,

738
00:43:14.639 --> 00:43:18.079
<v Speaker 4>the spirit of fire. Then there are the material aspects

739
00:43:18.119 --> 00:43:19.639
<v Speaker 4>of it too, that which we can see and learn

740
00:43:19.679 --> 00:43:24.559
<v Speaker 4>from here in the Middle World. But when Divinity passes

741
00:43:24.639 --> 00:43:28.639
<v Speaker 4>down through the seven celestial spheres of influence, which is

742
00:43:28.679 --> 00:43:32.239
<v Speaker 4>the way of bringing in astrology to become something new

743
00:43:32.400 --> 00:43:37.440
<v Speaker 4>in the Middle World, it passes through those five planes

744
00:43:37.639 --> 00:43:43.480
<v Speaker 4>of you know, the elemental planes, and then that gets

745
00:43:43.639 --> 00:43:47.079
<v Speaker 4>cast into form here in the Middle World as the

746
00:43:47.079 --> 00:43:51.079
<v Speaker 4>physical thing. And at the root of hermetic alchemy is

747
00:43:51.119 --> 00:43:54.079
<v Speaker 4>the notion that everything that exists in the cosmos has

748
00:43:54.079 --> 00:43:59.840
<v Speaker 4>a spirit, has a soul, has a body, and those

749
00:44:00.039 --> 00:44:05.320
<v Speaker 4>things are woven together as they pass through these elemental essences.

750
00:44:05.400 --> 00:44:09.639
<v Speaker 4>So the Middle world is the casted projection, kind of

751
00:44:09.679 --> 00:44:13.119
<v Speaker 4>like a hologram, hologram being like a projection of light

752
00:44:13.559 --> 00:44:17.159
<v Speaker 4>that seems like it's three D. That's the casting into

753
00:44:17.159 --> 00:44:21.199
<v Speaker 4>the illusion of our separateness as individual things. But what

754
00:44:21.320 --> 00:44:25.079
<v Speaker 4>makes them are these elemental essences. And the reason why

755
00:44:25.079 --> 00:44:30.480
<v Speaker 4>the Pentacle star is the symbol for the perfect balanced

756
00:44:30.559 --> 00:44:32.960
<v Speaker 4>integration of all five of those things, and we call

757
00:44:33.039 --> 00:44:37.159
<v Speaker 4>that like a symbol of the microcosm and the macrocosm,

758
00:44:37.440 --> 00:44:40.400
<v Speaker 4>and they reflect like a mirror image of each other.

759
00:44:41.039 --> 00:44:45.039
<v Speaker 4>And so the magic that WICCA employs, as well as

760
00:44:45.840 --> 00:44:52.119
<v Speaker 4>alchemy and well any magical system it has to is

761
00:44:53.599 --> 00:44:58.639
<v Speaker 4>is focused somehow on creating this reality and accordance with

762
00:44:58.679 --> 00:45:05.840
<v Speaker 4>our will and tapping into these forces in various ways

763
00:45:05.840 --> 00:45:09.360
<v Speaker 4>with various techniques to weave together what it is that

764
00:45:09.400 --> 00:45:12.639
<v Speaker 4>we desire in the world. And so it's the very

765
00:45:12.960 --> 00:45:17.920
<v Speaker 4>foundational building block elements of both the world and magic.

766
00:45:18.840 --> 00:45:21.800
<v Speaker 4>Which is a long answer, but that's why so many

767
00:45:21.840 --> 00:45:25.880
<v Speaker 4>people will call on earth, air, firewater, and spirit in

768
00:45:25.960 --> 00:45:29.039
<v Speaker 4>their magic and then relate them to cardinal points or

769
00:45:29.079 --> 00:45:31.800
<v Speaker 4>points within the circle, because you have to have all

770
00:45:31.840 --> 00:45:35.480
<v Speaker 4>of those essences working together in alignment with each other

771
00:45:36.559 --> 00:45:41.480
<v Speaker 4>and flowing in accordance to your will to create that change.

772
00:45:41.760 --> 00:45:45.239
<v Speaker 4>Was that too much or not enough of an answer? No,

773
00:45:45.400 --> 00:45:47.960
<v Speaker 4>that was such a good answer. Thank you so much.

774
00:45:48.480 --> 00:45:53.480
<v Speaker 4>You're welcome. So yeah, that's and to me, it's the

775
00:45:53.519 --> 00:45:58.440
<v Speaker 4>middle world reality. Like it's also, fire is your will,

776
00:45:59.280 --> 00:46:02.039
<v Speaker 4>Air is your mind or your mental state, Water is

777
00:46:02.079 --> 00:46:06.639
<v Speaker 4>your emotional state in your relationships. Earth is obviously the

778
00:46:06.679 --> 00:46:10.199
<v Speaker 4>physical body, the physical needs of the body. Spirit is

779
00:46:10.880 --> 00:46:15.079
<v Speaker 4>that in that part of you that is eternal, that

780
00:46:15.239 --> 00:46:17.719
<v Speaker 4>is part of divinity, that spark of divinity within you,

781
00:46:18.679 --> 00:46:23.960
<v Speaker 4>and that is net cannot be destroyed ever, all right.

782
00:46:24.000 --> 00:46:27.239
<v Speaker 4>So that's who we are. And so I start with

783
00:46:27.280 --> 00:46:30.239
<v Speaker 4>elemental witchcraft because if you're going to be a magical practitioner,

784
00:46:30.280 --> 00:46:32.119
<v Speaker 4>and my God, if you go back and read anything

785
00:46:32.119 --> 00:46:35.840
<v Speaker 4>from Eliphas Levi, who is the one that you know,

786
00:46:35.880 --> 00:46:40.440
<v Speaker 4>the French occultist, the Cobblists that gave us the idea

787
00:46:40.639 --> 00:46:42.800
<v Speaker 4>of the four powers of the sphinx. You know, to know,

788
00:46:42.920 --> 00:46:46.440
<v Speaker 4>to will, to dare, to be silent, you have to

789
00:46:46.639 --> 00:46:50.239
<v Speaker 4>master the four elements in your own life first before

790
00:46:50.280 --> 00:46:53.280
<v Speaker 4>you can do any of the higher level things of

791
00:46:53.480 --> 00:46:59.280
<v Speaker 4>interacting with angelic beings or spirits, are you know, individual divinities,

792
00:46:59.320 --> 00:47:06.760
<v Speaker 4>et cetera. You have to make yourself strong and balanced first. Unfortunately,

793
00:47:07.440 --> 00:47:09.760
<v Speaker 4>so many folks want to go straight to the psychism,

794
00:47:09.880 --> 00:47:14.480
<v Speaker 4>the clairvoyance, the working with higher angelic beings, et cetera.

795
00:47:15.599 --> 00:47:17.800
<v Speaker 4>And if they don't have their own shit straight, they

796
00:47:17.800 --> 00:47:19.760
<v Speaker 4>don't have the head on turned on straight, they don't

797
00:47:19.760 --> 00:47:23.960
<v Speaker 4>have their hearts straight. If they're emotionally immature or so

798
00:47:24.239 --> 00:47:27.719
<v Speaker 4>physically decrepit because of the toxins or the poisons or

799
00:47:27.760 --> 00:47:31.480
<v Speaker 4>the illnesses of the body. They just blow a fuse

800
00:47:31.760 --> 00:47:35.000
<v Speaker 4>when they try to do the higher level things. So

801
00:47:35.199 --> 00:47:37.440
<v Speaker 4>I start in this middle world, like, just figure our

802
00:47:37.440 --> 00:47:40.440
<v Speaker 4>lives out, figure out who we are, figure out what

803
00:47:40.559 --> 00:47:44.159
<v Speaker 4>we think, figure out what our personal will is, what

804
00:47:44.320 --> 00:47:46.480
<v Speaker 4>is our divine will? What is our sacred purpose? Here

805
00:47:46.519 --> 00:47:52.639
<v Speaker 4>that's the fire. Figure out our relationships and to divine

806
00:47:52.679 --> 00:47:56.440
<v Speaker 4>love that is the cosmos. How do we figure out

807
00:47:56.440 --> 00:47:58.719
<v Speaker 4>how to be a human being here in the middle

808
00:47:58.719 --> 00:48:02.840
<v Speaker 4>of an adult, mature human being before we start doing magic.

809
00:48:03.280 --> 00:48:09.079
<v Speaker 4>There are a lot of emotionally immature occultists in the world.

810
00:48:09.119 --> 00:48:12.360
<v Speaker 1>Have y'all noticed, Oh yeah, I.

811
00:48:12.400 --> 00:48:17.559
<v Speaker 4>Mean there's a fair view just saying and yet they're

812
00:48:17.599 --> 00:48:20.760
<v Speaker 4>doing They might be doing some really powerful work, but

813
00:48:20.800 --> 00:48:23.519
<v Speaker 4>I don't know that their lives are improved by that work.

814
00:48:24.559 --> 00:48:26.760
<v Speaker 3>Yeah, that's one thing that should happen. My life should

815
00:48:26.760 --> 00:48:29.719
<v Speaker 3>get better. Everything to an extent, hold like what are

816
00:48:29.719 --> 00:48:30.199
<v Speaker 3>you doing for?

817
00:48:32.519 --> 00:48:35.440
<v Speaker 4>So anyway, I just try to start there, like, you know,

818
00:48:35.599 --> 00:48:38.079
<v Speaker 4>get yourself straight. And then the next work, the one

819
00:48:38.079 --> 00:48:39.880
<v Speaker 4>that I'm so excited about working on now is the

820
00:48:39.960 --> 00:48:43.719
<v Speaker 4>Learner witchcraft. That's the deep dive into the underworld, the

821
00:48:43.800 --> 00:48:49.400
<v Speaker 4>astral realm, psychism and past lives and divination and working

822
00:48:49.440 --> 00:48:52.840
<v Speaker 4>with the goddess and really getting it deep into the

823
00:48:52.920 --> 00:48:56.440
<v Speaker 4>fields feelings. You know, it's like a taking a deep

824
00:48:56.480 --> 00:49:00.239
<v Speaker 4>swim and the cauldron of the goddess. Man, you really

825
00:49:00.239 --> 00:49:01.880
<v Speaker 4>got to have your life straight before you start doing

826
00:49:01.880 --> 00:49:06.280
<v Speaker 4>that shadow work. So that's the second book, and I work.

827
00:49:06.960 --> 00:49:09.880
<v Speaker 4>I've been appealed to twelve different goddesses, one for each

828
00:49:09.960 --> 00:49:13.880
<v Speaker 4>zodiac sign to be called in during the various lunar

829
00:49:13.880 --> 00:49:17.280
<v Speaker 4>phases when the moon is in those signs, to help

830
00:49:17.320 --> 00:49:22.880
<v Speaker 4>bring those powers to balance out the the let's see

831
00:49:22.880 --> 00:49:27.320
<v Speaker 4>the benefits and the challenges of each element during those

832
00:49:27.440 --> 00:49:29.639
<v Speaker 4>lunar phase because in the moon being associated with water

833
00:49:29.760 --> 00:49:33.639
<v Speaker 4>so heavily, and so the calling a goddess in to

834
00:49:33.760 --> 00:49:37.039
<v Speaker 4>help to balance that out and to really fine tune

835
00:49:37.079 --> 00:49:40.239
<v Speaker 4>the balances we have within ourselves. That's what I've been

836
00:49:40.239 --> 00:49:42.760
<v Speaker 4>working on this year, and I'm so excited about it

837
00:49:42.840 --> 00:49:48.280
<v Speaker 4>about that work coming out. Again, I ramble, Sorry, i

838
00:49:48.280 --> 00:49:49.760
<v Speaker 4>think I've left the point long ago.

839
00:49:51.079 --> 00:49:52.400
<v Speaker 1>No, you're good, You're good, thank you.

840
00:49:52.440 --> 00:49:56.400
<v Speaker 3>Anyway, One thing I did want to ask when you

841
00:49:56.440 --> 00:50:01.159
<v Speaker 3>get into, you know, doing your own stuff, if you

842
00:50:01.199 --> 00:50:04.400
<v Speaker 3>were to do elemental magic, do you do like ritual

843
00:50:04.440 --> 00:50:05.039
<v Speaker 3>work and stuff?

844
00:50:05.679 --> 00:50:09.079
<v Speaker 4>Oh sure, yeah, wickens are all about the ceremonial magic.

845
00:50:08.920 --> 00:50:10.599
<v Speaker 3>All right, So I didn't want to kind of maybe

846
00:50:10.599 --> 00:50:13.000
<v Speaker 3>put you on the spot. But like, if let's say

847
00:50:13.000 --> 00:50:14.440
<v Speaker 3>you were to work with the element of fires, since

848
00:50:14.440 --> 00:50:16.719
<v Speaker 3>you brought it up, would you kind of give people

849
00:50:16.719 --> 00:50:19.320
<v Speaker 3>an idea like how everything would be set up for that?

850
00:50:20.760 --> 00:50:23.800
<v Speaker 3>Oh sure, like even like maybe like I don't know,

851
00:50:23.880 --> 00:50:25.599
<v Speaker 3>like for me, like depending on what I used to

852
00:50:25.599 --> 00:50:28.639
<v Speaker 3>work with Planetaria elemental you know, I'd have the herbs

853
00:50:28.639 --> 00:50:30.280
<v Speaker 3>that match, at the crystals that match, and maybe even

854
00:50:30.320 --> 00:50:32.239
<v Speaker 3>change my old the cloth which wearing something, you know,

855
00:50:32.519 --> 00:50:34.760
<v Speaker 3>get extra all that stuff. You know, I'm wondering if

856
00:50:35.079 --> 00:50:37.440
<v Speaker 3>you did the same or however you did it. However,

857
00:50:37.440 --> 00:50:38.920
<v Speaker 3>if you can maybe give us just a little bit of.

858
00:50:38.880 --> 00:50:43.440
<v Speaker 4>An idea, okay, sure, So just as an example in

859
00:50:43.480 --> 00:50:49.639
<v Speaker 4>my book, I have five paths that you walk during

860
00:50:49.880 --> 00:50:53.920
<v Speaker 4>the certain seasons of the year, and you work specifically

861
00:50:53.960 --> 00:50:59.599
<v Speaker 4>with that element very heavily. And so while you're working

862
00:50:59.599 --> 00:51:04.639
<v Speaker 4>with fire, just use that as an example. Planetary stuff,

863
00:51:04.800 --> 00:51:08.800
<v Speaker 4>any of the stuff that comes from the old occultist

864
00:51:09.400 --> 00:51:12.480
<v Speaker 4>correspondence tables, et cetera. All the ALcom obile with all

865
00:51:12.519 --> 00:51:15.960
<v Speaker 4>that stuff is yes, yes, pull all that in so yes,

866
00:51:16.159 --> 00:51:21.719
<v Speaker 4>red orange, yellow on your aldercloth. Things that have to

867
00:51:21.760 --> 00:51:26.199
<v Speaker 4>do with salamander, dragons, et cetera, very you know, very fiery,

868
00:51:26.320 --> 00:51:29.519
<v Speaker 4>desert y. You want the stones that associate with the

869
00:51:29.559 --> 00:51:33.519
<v Speaker 4>sun or mars, the herbs that want to associate that

870
00:51:33.559 --> 00:51:36.199
<v Speaker 4>way also, so I would have oh gosh, if I'm

871
00:51:36.199 --> 00:51:39.519
<v Speaker 4>burning incense, and I do a lot of formulary, I

872
00:51:39.679 --> 00:51:44.239
<v Speaker 4>provide all these recipes and everything is I mean, I

873
00:51:44.760 --> 00:51:48.840
<v Speaker 4>create candles and incense blends that you burn on charcoal,

874
00:51:48.880 --> 00:51:52.400
<v Speaker 4>so I'd have cinnamon and orange and clove and oak,

875
00:51:52.519 --> 00:51:56.400
<v Speaker 4>et cetera, frankincense that all have those fiery things, and

876
00:51:56.480 --> 00:51:59.039
<v Speaker 4>you're layering it up. And each time that you employ

877
00:51:59.119 --> 00:52:03.079
<v Speaker 4>one of these material allies, you tap into the spirit.

878
00:52:03.119 --> 00:52:05.239
<v Speaker 4>Because again we get back to that ol chemical notion

879
00:52:05.440 --> 00:52:07.719
<v Speaker 4>that everything that exists in the world has a soul,

880
00:52:07.840 --> 00:52:10.719
<v Speaker 4>a spirit, and a physical body. So it's not just

881
00:52:10.800 --> 00:52:14.280
<v Speaker 4>that I've got the body of a frankincense nugget. I

882
00:52:14.400 --> 00:52:18.599
<v Speaker 4>need to tap into, awaken and partner with the spirit,

883
00:52:19.400 --> 00:52:24.360
<v Speaker 4>the soul of franking sense, which is aligned on another

884
00:52:24.440 --> 00:52:29.320
<v Speaker 4>cosmic level with the celestial sphere of the Sun, or

885
00:52:29.360 --> 00:52:31.159
<v Speaker 4>I could do the same with anything having to do

886
00:52:31.199 --> 00:52:34.440
<v Speaker 4>with Mars, and that would get me closer to fire. Also,

887
00:52:34.559 --> 00:52:39.639
<v Speaker 4>we work heavily with the elemental beings in which in

888
00:52:39.679 --> 00:52:43.679
<v Speaker 4>Wick and Witchcraft, so the God, I mean not the God,

889
00:52:43.719 --> 00:52:48.840
<v Speaker 4>the elemental king, gen and the salamanders are the elemental

890
00:52:48.880 --> 00:52:52.679
<v Speaker 4>beings that that embody, that essence, that do the work

891
00:52:52.679 --> 00:52:57.599
<v Speaker 4>of that essence in the world. They would spur energy physical,

892
00:52:57.679 --> 00:53:01.760
<v Speaker 4>the physical exercise, aspects of things, the ecstasy of passion

893
00:53:02.360 --> 00:53:07.239
<v Speaker 4>and sexuality. They would really get shit done. And so

894
00:53:07.320 --> 00:53:10.519
<v Speaker 4>that whole time you want to be tapping into the

895
00:53:10.559 --> 00:53:15.559
<v Speaker 4>power of your muscles and the Sun and the fire

896
00:53:15.639 --> 00:53:18.719
<v Speaker 4>and the Mars and them, and you would call upon

897
00:53:18.800 --> 00:53:21.440
<v Speaker 4>those beings to help reveal what is the work of

898
00:53:21.480 --> 00:53:24.039
<v Speaker 4>your will. Let should be the sacred work of your

899
00:53:24.039 --> 00:53:27.800
<v Speaker 4>will at that time. And we work heavily with this,

900
00:53:29.880 --> 00:53:33.039
<v Speaker 4>you know, to will on the whole sphinx or the

901
00:53:33.079 --> 00:53:37.039
<v Speaker 4>pyramid of power, depending on your tradition. But also because

902
00:53:37.159 --> 00:53:41.599
<v Speaker 4>I'm restoring the goddess's tools, the receptive tools, back to

903
00:53:41.880 --> 00:53:48.280
<v Speaker 4>the old patriarchal occultism, in heavily heavily, heavily. In my book,

904
00:53:48.519 --> 00:53:52.760
<v Speaker 4>we talk about the jewel of power in old witchcraft

905
00:53:52.880 --> 00:53:55.119
<v Speaker 4>from fifty years ago, one hundred years ago, or the

906
00:53:55.159 --> 00:53:59.119
<v Speaker 4>wick from you know, pretty recent times, they would talk

907
00:53:59.159 --> 00:54:01.320
<v Speaker 4>about the pyramid of power, to know, to will, to dare,

908
00:54:01.360 --> 00:54:04.840
<v Speaker 4>to be silent. But there are receptive powers also that

909
00:54:04.920 --> 00:54:09.840
<v Speaker 4>were first named by a Wickan, a Guarnerian Wickan high

910
00:54:09.840 --> 00:54:14.440
<v Speaker 4>priest who's also a psychoanalyst in his day job. His

911
00:54:14.519 --> 00:54:18.199
<v Speaker 4>name is Timothy Roderick, and he taught that there were

912
00:54:18.239 --> 00:54:22.119
<v Speaker 4>the receptive lessons of each element. Also because everything has

913
00:54:22.239 --> 00:54:27.760
<v Speaker 4>yin and yang. So the pyramid of power that we know,

914
00:54:28.599 --> 00:54:31.440
<v Speaker 4>or the sphinx of power from ELFs Levi, was all

915
00:54:31.880 --> 00:54:37.599
<v Speaker 4>the masculine aspects. They were all project the projective aspects

916
00:54:38.039 --> 00:54:42.920
<v Speaker 4>of the elements. But what's the opposite of to know? Well,

917
00:54:42.960 --> 00:54:46.440
<v Speaker 4>the goddess's tool for that is to wonder, to release knowing,

918
00:54:46.519 --> 00:54:50.119
<v Speaker 4>and to ask new questions. What's the So then there's

919
00:54:50.239 --> 00:54:52.840
<v Speaker 4>to will that's applying your will to the world, like

920
00:54:52.880 --> 00:54:56.159
<v Speaker 4>you're the fire being applied as the catalyst to the world. Well,

921
00:54:56.199 --> 00:54:58.840
<v Speaker 4>what's the opposite of that is to surrender? You are

922
00:54:58.960 --> 00:55:03.800
<v Speaker 4>the fuel on the fire. What's the opposite of to dare,

923
00:55:03.880 --> 00:55:08.519
<v Speaker 4>which is the water overflowing the emotion. I'm going to

924
00:55:09.000 --> 00:55:11.559
<v Speaker 4>dare to be courageous and go out there and apply

925
00:55:12.239 --> 00:55:15.159
<v Speaker 4>my will and my feelings on the world. What's the

926
00:55:15.159 --> 00:55:18.119
<v Speaker 4>opposite of that? It's to accept the emotional conditions or

927
00:55:18.159 --> 00:55:21.079
<v Speaker 4>accept the situation that you're in. And then what's the

928
00:55:21.119 --> 00:55:25.280
<v Speaker 4>opposite of just to sit still, to be silent and

929
00:55:25.320 --> 00:55:30.159
<v Speaker 4>to wait in expectation of the outcome. The opposite of

930
00:55:30.199 --> 00:55:32.599
<v Speaker 4>that is to resonate, to set the new tone for

931
00:55:32.639 --> 00:55:35.519
<v Speaker 4>the world. So the Goddess's tool for Earth is to

932
00:55:35.639 --> 00:55:39.519
<v Speaker 4>resonate a new intention and then to draw something new,

933
00:55:39.719 --> 00:55:43.280
<v Speaker 4>create something new into the world. Okay, so we work

934
00:55:43.320 --> 00:55:45.559
<v Speaker 4>heavily with those things too. So while I'm working with fire,

935
00:55:46.280 --> 00:55:49.119
<v Speaker 4>I would not only try to figure out what is

936
00:55:49.199 --> 00:55:51.840
<v Speaker 4>my will in the world, what is the sacred divine

937
00:55:51.880 --> 00:55:54.239
<v Speaker 4>purpose for me that I should be applying my individual

938
00:55:54.239 --> 00:55:57.000
<v Speaker 4>will to accomplishing, but also what do I need to

939
00:55:57.039 --> 00:56:00.760
<v Speaker 4>surrender to those fires? What no longer serves me impedes

940
00:56:00.840 --> 00:56:03.880
<v Speaker 4>me in the same way that when a sword is

941
00:56:03.920 --> 00:56:08.159
<v Speaker 4>in the forge and it's being purified in the fires,

942
00:56:08.280 --> 00:56:10.960
<v Speaker 4>and all of it's the impurities, the weaknesses of the

943
00:56:10.960 --> 00:56:15.320
<v Speaker 4>metal are burned away, and what is what emerges from

944
00:56:15.320 --> 00:56:20.840
<v Speaker 4>those fires should be sharper, more finely honed, more rarefied,

945
00:56:22.599 --> 00:56:26.760
<v Speaker 4>better able to be wielded to for your will. So

946
00:56:26.920 --> 00:56:31.039
<v Speaker 4>I would work both angles there while also appealing to

947
00:56:31.800 --> 00:56:37.119
<v Speaker 4>the planetary sphears the gods that are very firing, like Mars,

948
00:56:37.480 --> 00:56:40.920
<v Speaker 4>et cetera. So that is a big long answer. But

949
00:56:41.000 --> 00:56:43.199
<v Speaker 4>when I but I would do those rituals in a

950
00:56:43.239 --> 00:56:46.000
<v Speaker 4>sacred circle and I would only call that element in

951
00:56:46.360 --> 00:56:48.039
<v Speaker 4>and then I would do a lot of deep journey

952
00:56:48.039 --> 00:56:52.599
<v Speaker 4>work with those ideas while layering up the crystals, the herbs,

953
00:56:52.639 --> 00:56:57.159
<v Speaker 4>the colors, the stones, et cetera, the full ceremonial magic gambit,

954
00:56:57.760 --> 00:57:01.559
<v Speaker 4>and I would I would ask to you to know

955
00:57:01.599 --> 00:57:03.519
<v Speaker 4>those questions. You know, how should I apply my will?

956
00:57:03.559 --> 00:57:05.039
<v Speaker 4>But also what do I need to give up and

957
00:57:05.079 --> 00:57:10.719
<v Speaker 4>then let myself surrender to those fires? Not an easy task.

958
00:57:12.159 --> 00:57:15.280
<v Speaker 7>Well, I think what you've done there is you've shown

959
00:57:15.360 --> 00:57:18.719
<v Speaker 7>your teaching method because you would be explaining the principles

960
00:57:18.760 --> 00:57:21.800
<v Speaker 7>behind why choosing these elements are important and then letting

961
00:57:21.840 --> 00:57:25.119
<v Speaker 7>people use their own discretion on how they want to

962
00:57:25.239 --> 00:57:26.800
<v Speaker 7>form the motif for themselves.

963
00:57:28.320 --> 00:57:32.119
<v Speaker 4>Yes, it's all about free will. It's all about you

964
00:57:32.800 --> 00:57:41.519
<v Speaker 4>designing your practice. I do. I do encourage folks who

965
00:57:41.840 --> 00:57:45.400
<v Speaker 4>who haven't done this kind of thing before to follow

966
00:57:45.440 --> 00:57:49.239
<v Speaker 4>the recipe at least once to see what it's supposed to.

967
00:57:49.480 --> 00:57:49.719
<v Speaker 1>You know.

968
00:57:50.760 --> 00:57:52.519
<v Speaker 4>It's kind of like the map, you know, following a

969
00:57:52.519 --> 00:57:54.639
<v Speaker 4>map that some other explorer from one hundred years ago

970
00:57:54.719 --> 00:57:58.880
<v Speaker 4>left you, or even five years ago left you see

971
00:57:58.880 --> 00:58:02.000
<v Speaker 4>where it took them. But you have to acknowledge that

972
00:58:02.039 --> 00:58:04.719
<v Speaker 4>the landscape is different, their perspective is different, what they're

973
00:58:04.719 --> 00:58:06.760
<v Speaker 4>there to learn is different, and so you've got to

974
00:58:06.760 --> 00:58:12.440
<v Speaker 4>be able to, you know, make your adaptations to suit

975
00:58:12.480 --> 00:58:15.559
<v Speaker 4>you and your your needs. The whole point being to

976
00:58:15.719 --> 00:58:20.840
<v Speaker 4>remain open, receptive to the divine will in your life

977
00:58:21.079 --> 00:58:24.280
<v Speaker 4>and to your guides, your ancestors, et cetera, and how

978
00:58:24.320 --> 00:58:32.800
<v Speaker 4>they're nudging you along, remain in wonderment so that you

979
00:58:32.840 --> 00:58:38.760
<v Speaker 4>can form your own opinions, your own beliefs.

980
00:58:42.320 --> 00:58:45.840
<v Speaker 1>Thank you, Thank you. I appreciate that answer.

981
00:58:46.679 --> 00:58:48.239
<v Speaker 3>Yeah, there's been times where I've kind of gone on

982
00:58:48.280 --> 00:58:50.039
<v Speaker 3>about that how I would get that extra But I

983
00:58:50.079 --> 00:58:53.239
<v Speaker 3>just wanted other people to know that that's not unusual,

984
00:58:53.880 --> 00:58:56.440
<v Speaker 3>you know, and you know, when they're only hearing it

985
00:58:56.440 --> 00:58:57.199
<v Speaker 3>from me constantly.

986
00:58:57.239 --> 00:58:59.599
<v Speaker 1>You know it helps. They have somebody else as well.

987
00:59:00.519 --> 00:59:05.559
<v Speaker 3>So what is there anything any of you? Just have

988
00:59:05.679 --> 00:59:07.639
<v Speaker 3>questions or anything you want to ask anybody else here?

989
00:59:08.079 --> 00:59:12.039
<v Speaker 1>I wrote? So Judith, he list nothing, all right?

990
00:59:13.840 --> 00:59:14.400
<v Speaker 2>Can you hear me?

991
00:59:14.719 --> 00:59:14.880
<v Speaker 1>Yes?

992
00:59:15.400 --> 00:59:15.519
<v Speaker 4>Right?

993
00:59:17.480 --> 00:59:21.880
<v Speaker 2>Okay, So then you're you're kathonic. Sorry, your lunar book

994
00:59:23.239 --> 00:59:24.320
<v Speaker 2>not just kathonic.

995
00:59:24.400 --> 00:59:26.119
<v Speaker 4>I just oh, it's definitely cathonic.

996
00:59:29.960 --> 00:59:35.199
<v Speaker 2>I guess could could you speak on that a little bit?

997
00:59:35.599 --> 00:59:39.960
<v Speaker 2>Is that? Uh? I imagine a lot of deep diving

998
00:59:40.000 --> 00:59:44.400
<v Speaker 2>into the subconscious and maybe heckita hmm.

999
00:59:44.800 --> 00:59:46.519
<v Speaker 4>Yeah, So you want to know what goddess is I

1000
00:59:46.559 --> 00:59:48.760
<v Speaker 4>picked for which for the signs?

1001
00:59:49.320 --> 00:59:51.840
<v Speaker 1>If you don't mind, Oh no, I don't mind.

1002
00:59:52.119 --> 00:59:55.840
<v Speaker 4>This is my jam and done devotional art for each

1003
00:59:55.880 --> 01:00:02.559
<v Speaker 4>of them. Let me just give an example, okay, So

1004
01:00:02.679 --> 01:00:05.360
<v Speaker 4>in my book, like this is an illustration from my book.

1005
01:00:05.679 --> 01:00:09.079
<v Speaker 4>The idea is to make candles. Right, this is my

1006
01:00:09.119 --> 01:00:12.559
<v Speaker 4>triple Goddess one. I've got like a maiden mother crone

1007
01:00:12.599 --> 01:00:14.960
<v Speaker 4>thing going on here because an elemental I try to

1008
01:00:15.039 --> 01:00:18.000
<v Speaker 4>keep it just to the archetypes, into the yen and

1009
01:00:18.039 --> 01:00:21.880
<v Speaker 4>the young. I've got a triple god one too, all right, so,

1010
01:00:21.920 --> 01:00:25.280
<v Speaker 4>but for a lunar witchcraft, what I suggest doing is

1011
01:00:25.960 --> 01:00:30.000
<v Speaker 4>creating a sanctuary candle for each divinity that you're working with.

1012
01:00:30.039 --> 01:00:33.760
<v Speaker 4>And I've selected well, I've appealed to various goddesses and

1013
01:00:33.840 --> 01:00:36.960
<v Speaker 4>asked if they would help to balance that. So it's

1014
01:00:37.039 --> 01:00:41.760
<v Speaker 4>not like this is me making a choice of saying, Okay,

1015
01:00:41.840 --> 01:00:44.760
<v Speaker 4>I think that the strengths of this goddess helped to

1016
01:00:44.920 --> 01:00:48.239
<v Speaker 4>balance the weaknesses of this sign. Does that make sense.

1017
01:00:48.519 --> 01:00:52.719
<v Speaker 4>It's not like they're necessarily the embodiment of the sign.

1018
01:00:52.880 --> 01:00:55.599
<v Speaker 4>I just feel like they'd be helpful in overcoming the

1019
01:00:56.119 --> 01:00:57.239
<v Speaker 4>challenges of each sign.

1020
01:00:57.400 --> 01:00:59.480
<v Speaker 3>You know, I used to just real quick, I used

1021
01:00:59.480 --> 01:01:01.760
<v Speaker 3>to like with it was kind of like planetary magic

1022
01:01:01.840 --> 01:01:03.800
<v Speaker 3>or maybe a little bit more into kabbala, but I

1023
01:01:03.800 --> 01:01:06.360
<v Speaker 3>would use like venus and net sock to kind of

1024
01:01:06.360 --> 01:01:09.559
<v Speaker 3>combat my over mars and areas. Yes, you know what

1025
01:01:09.599 --> 01:01:12.840
<v Speaker 3>I'm saying, because I'm definitely in aries like I need

1026
01:01:12.880 --> 01:01:14.360
<v Speaker 3>to combat that.

1027
01:01:15.519 --> 01:01:18.360
<v Speaker 4>I get into the kabbala a lot in lunar witchcraft.

1028
01:01:18.760 --> 01:01:22.679
<v Speaker 4>I don't I hardly mention it directly in elemental but

1029
01:01:22.760 --> 01:01:25.079
<v Speaker 4>it's still it's there if you know it's there, but

1030
01:01:25.320 --> 01:01:28.480
<v Speaker 4>it's I finally mentioned it broach the subject of how

1031
01:01:28.519 --> 01:01:36.320
<v Speaker 4>this is, how this layers up in the Kabbala. But anyway, okay,

1032
01:01:36.360 --> 01:01:39.199
<v Speaker 4>so for let me start at the beginning Aries, I

1033
01:01:39.280 --> 01:01:45.239
<v Speaker 4>call on Athena, but I'm also working in the book

1034
01:01:45.440 --> 01:01:48.760
<v Speaker 4>works on the six axes that are formed across the

1035
01:01:48.880 --> 01:01:53.199
<v Speaker 4>zodiacal wheel of the year, because whatever is opposite works

1036
01:01:53.360 --> 01:01:58.639
<v Speaker 4>in tandem, so there are six pairings, and in astrology

1037
01:01:58.760 --> 01:02:02.840
<v Speaker 4>those are referred to as the axes. There's some axis

1038
01:02:02.880 --> 01:02:06.760
<v Speaker 4>of human consciousness that must be balanced and is paired

1039
01:02:06.800 --> 01:02:11.760
<v Speaker 4>across the zodiacal wheel. Aris is paired across the wheel

1040
01:02:11.800 --> 01:02:15.559
<v Speaker 4>to Libra. I chose to stay for the most part

1041
01:02:15.960 --> 01:02:23.000
<v Speaker 4>within Pantheons. So I call Athena for Ares, hopefully bringing

1042
01:02:23.039 --> 01:02:25.960
<v Speaker 4>her wisdom as a means to offset the sort of

1043
01:02:27.000 --> 01:02:32.559
<v Speaker 4>violence of Mars. I guess in the potentially in Ares,

1044
01:02:33.119 --> 01:02:38.639
<v Speaker 4>offset to that is Libra. And I call Aphrodite as

1045
01:02:38.760 --> 01:02:43.440
<v Speaker 4>a goddess, because you know, Libra is ruled by Venus.

1046
01:02:43.880 --> 01:02:46.280
<v Speaker 4>But I chose her Greek form for that sort of

1047
01:02:46.280 --> 01:02:50.280
<v Speaker 4>grace and beauty and relationship. And so I've got Ares

1048
01:02:50.320 --> 01:02:51.039
<v Speaker 4>in Ephrodite.

1049
01:02:51.039 --> 01:02:51.360
<v Speaker 1>There.

1050
01:02:52.320 --> 01:02:58.639
<v Speaker 4>Then for Taurus, I've I've got Venus, the Roman sexy Venus,

1051
01:03:00.159 --> 01:03:04.920
<v Speaker 4>paired with across the wheel. In Scorpio, I've chose I

1052
01:03:04.960 --> 01:03:07.920
<v Speaker 4>wanted to appeal to Persephone as how I normally think

1053
01:03:07.960 --> 01:03:10.679
<v Speaker 4>of her, but because I'm using the Roman name Venus,

1054
01:03:10.719 --> 01:03:14.360
<v Speaker 4>I've chosen the Roman name Proserpina as queen of the underworld,

1055
01:03:15.519 --> 01:03:20.920
<v Speaker 4>to help guide the Scorpio side of that. And then Gemini,

1056
01:03:21.800 --> 01:03:24.920
<v Speaker 4>I go into the Celtic goddesses. The ones that appeal

1057
01:03:24.960 --> 01:03:29.800
<v Speaker 4>to me for Gemini is Caroduin and her cauldron and

1058
01:03:29.840 --> 01:03:33.039
<v Speaker 4>the wisdom of her cauldron and the little bits of

1059
01:03:33.239 --> 01:03:36.639
<v Speaker 4>analytical sort of knowledge that go into her cauldron that

1060
01:03:36.760 --> 01:03:40.159
<v Speaker 4>ultimately feed into wisdom. But then on the other side

1061
01:03:40.199 --> 01:03:43.800
<v Speaker 4>of the wheel we have Sagittarius that balances that, and

1062
01:03:43.840 --> 01:03:47.159
<v Speaker 4>for that I choose the goddess Brigid at the forge,

1063
01:03:47.320 --> 01:03:51.679
<v Speaker 4>the very fiery forge aspects of the Celtic Goddess Brigid.

1064
01:03:53.239 --> 01:03:56.960
<v Speaker 4>Then we get down into Cancer and Capricorn that lie

1065
01:03:57.000 --> 01:04:00.000
<v Speaker 4>across from each other. This is where, in a little

1066
01:04:00.119 --> 01:04:03.039
<v Speaker 4>off script, I had to do because it's not the

1067
01:04:03.039 --> 01:04:10.239
<v Speaker 4>same pantheon. When I first thought of doing this, the

1068
01:04:10.360 --> 01:04:13.079
<v Speaker 4>very like ooh I could do, I could I could

1069
01:04:13.119 --> 01:04:17.280
<v Speaker 4>approach the lunar work this way The very first goddess

1070
01:04:17.400 --> 01:04:22.239
<v Speaker 4>who barreled into my consciousness about blew me over is

1071
01:04:22.280 --> 01:04:28.880
<v Speaker 4>the Arisha goddess Yamaya for Cancer. I have a relationship

1072
01:04:28.880 --> 01:04:32.800
<v Speaker 4>with Yamaya that I don't think about as often as

1073
01:04:32.800 --> 01:04:35.480
<v Speaker 4>some of the others because I'm I'm I'm, I'm a

1074
01:04:35.519 --> 01:04:42.519
<v Speaker 4>dedicand to Aphrodite and Hermes personally. But Yamaya wanted to

1075
01:04:42.559 --> 01:04:46.280
<v Speaker 4>be there. She's powerful now, But who wants to be

1076
01:04:46.320 --> 01:04:48.320
<v Speaker 4>on the other side of that. I don't really have

1077
01:04:48.360 --> 01:04:51.039
<v Speaker 4>a relationship with any of the other Arisha's not in

1078
01:04:51.079 --> 01:04:55.000
<v Speaker 4>the same way. But the goddess that came barreling in

1079
01:04:55.039 --> 01:05:01.159
<v Speaker 4>for Capricorn was Khalima of Hinduism, and the two wanted

1080
01:05:01.159 --> 01:05:04.719
<v Speaker 4>to work together there, at least for my perception. So

1081
01:05:04.800 --> 01:05:08.559
<v Speaker 4>I've got Khalima as this sort of Saturnian goddess of

1082
01:05:08.679 --> 01:05:14.239
<v Speaker 4>time creation and destruction right there where winter Solstice crosses,

1083
01:05:14.280 --> 01:05:16.639
<v Speaker 4>you know, from Sagittarius and the Capricorn. We've got her

1084
01:05:16.719 --> 01:05:21.800
<v Speaker 4>as that liminal character, a mother and destroyer across the

1085
01:05:22.119 --> 01:05:30.119
<v Speaker 4>wheel there. So that's Cancer and Capricorn. And then for Leo,

1086
01:05:32.679 --> 01:05:36.840
<v Speaker 4>I end up in Egypt. I have a very special

1087
01:05:36.840 --> 01:05:41.519
<v Speaker 4>relationship with the goddess Bastet. She was originally seen in

1088
01:05:41.559 --> 01:05:46.880
<v Speaker 4>a very lion leonine sort of way. She was a

1089
01:05:47.000 --> 01:05:54.159
<v Speaker 4>warrior protector for the god rab So very Sun, very Leo.

1090
01:05:54.880 --> 01:05:59.679
<v Speaker 4>But as Egyptian, as time went on in Egypt and

1091
01:05:59.719 --> 01:06:02.920
<v Speaker 4>she came more associated with domestic things and protection of

1092
01:06:03.039 --> 01:06:06.840
<v Speaker 4>children and joy and music and dance and sexuality and

1093
01:06:07.159 --> 01:06:10.159
<v Speaker 4>all of that sort of happy pleasure stuff, her name

1094
01:06:10.199 --> 01:06:14.480
<v Speaker 4>shifted to Bastet. So I'm specifically going with Bastett for

1095
01:06:14.599 --> 01:06:19.800
<v Speaker 4>Leo and joyfulness and creativity and music and dance and

1096
01:06:19.880 --> 01:06:24.239
<v Speaker 4>family and home and hearth, et cetera, with Leo across

1097
01:06:24.280 --> 01:06:29.159
<v Speaker 4>the wheel for Aquarius. And this is inspired by the

1098
01:06:29.280 --> 01:06:33.880
<v Speaker 4>Crowley and Frieda Harris Toath deck their Aquarius. The star

1099
01:06:33.960 --> 01:06:39.760
<v Speaker 4>card is said to be nut and using specifically that

1100
01:06:39.760 --> 01:06:44.000
<v Speaker 4>that Crowley spelling of nut as nuit, which is the

1101
01:06:44.000 --> 01:06:46.519
<v Speaker 4>French word for night, for that goddess who is the

1102
01:06:46.559 --> 01:06:53.159
<v Speaker 4>vault of heaven, the the connecting constellation of stars for

1103
01:06:53.199 --> 01:06:58.039
<v Speaker 4>which we're all apart, that helps to ferry you into

1104
01:06:58.079 --> 01:07:02.599
<v Speaker 4>the afterlife, et cetera. So another other like fear. So

1105
01:07:02.639 --> 01:07:07.559
<v Speaker 4>those are my goddesses, my twelve goddesses. I also have

1106
01:07:07.639 --> 01:07:12.559
<v Speaker 4>a Gaya as just like a general all purpose to

1107
01:07:12.639 --> 01:07:16.840
<v Speaker 4>work with that planetary system of Gaya and the moon.

1108
01:07:17.440 --> 01:07:19.639
<v Speaker 4>But if you notice, it's lunar witchcraft, but none of

1109
01:07:19.639 --> 01:07:23.199
<v Speaker 4>those are specifically lunar goddesses. There's enough books out there

1110
01:07:23.199 --> 01:07:27.079
<v Speaker 4>about lunar goddesses, there's plenty, there's thousands. I feel like

1111
01:07:27.119 --> 01:07:27.719
<v Speaker 4>he was covered.

1112
01:07:28.880 --> 01:07:34.559
<v Speaker 7>So I've been noticing a lot that people just sort

1113
01:07:34.599 --> 01:07:38.599
<v Speaker 7>of pass over the idea that space is feminine, right,

1114
01:07:38.639 --> 01:07:42.119
<v Speaker 7>So you've got father time and mother space, and like,

1115
01:07:42.159 --> 01:07:44.559
<v Speaker 7>we talk about space goddesses all the time, and it's

1116
01:07:45.599 --> 01:07:49.480
<v Speaker 7>really at the heart of the understanding of this duality

1117
01:07:49.519 --> 01:07:53.559
<v Speaker 7>in our cosmosis, that the interaction between time and space,

1118
01:07:53.840 --> 01:07:58.239
<v Speaker 7>and everybody focuses on this sort of yaoistic Saturnian character.

1119
01:07:58.320 --> 01:08:02.519
<v Speaker 7>It is this Chrono, but very rarely do they match

1120
01:08:02.559 --> 01:08:05.480
<v Speaker 7>that up with Raya. Like you just hear about Cronos,

1121
01:08:05.880 --> 01:08:08.599
<v Speaker 7>very little about ray and Raya goes back through Kayballei

1122
01:08:08.760 --> 01:08:14.079
<v Speaker 7>and back to the very very agent past and it's

1123
01:08:14.159 --> 01:08:16.159
<v Speaker 7>right there as the space goddess. And then you see

1124
01:08:16.159 --> 01:08:19.039
<v Speaker 7>that as Nix and knew it and all these other

1125
01:08:19.680 --> 01:08:21.600
<v Speaker 7>very very early representations.

1126
01:08:22.039 --> 01:08:25.600
<v Speaker 4>Oh yeah, I do have in lunaritchcraft and mind you,

1127
01:08:25.640 --> 01:08:28.720
<v Speaker 4>this is only in first draft. It's with my editor

1128
01:08:28.800 --> 01:08:30.279
<v Speaker 4>right now, so who knows what it'll be when it

1129
01:08:30.319 --> 01:08:33.399
<v Speaker 4>comes back. But right now I do have a deep

1130
01:08:33.439 --> 01:08:36.840
<v Speaker 4>look at all the goddesses that are associated with the

1131
01:08:36.880 --> 01:08:39.680
<v Speaker 4>moon and all those ancient texts, and I do go

1132
01:08:39.800 --> 01:08:45.199
<v Speaker 4>very deeply into rayas and that role there. Yeah, so

1133
01:08:47.000 --> 01:08:50.000
<v Speaker 4>it's interesting. Even in my own process of writing the book,

1134
01:08:50.039 --> 01:08:53.479
<v Speaker 4>I ended up the section three is all the practical

1135
01:08:53.560 --> 01:08:56.800
<v Speaker 4>magic stuff sections one and two or you know, information

1136
01:08:56.960 --> 01:09:00.760
<v Speaker 4>and et cetera. But the third part art is time

1137
01:09:00.880 --> 01:09:04.600
<v Speaker 4>to astrology. You know what phase of them, what phase

1138
01:09:04.600 --> 01:09:06.359
<v Speaker 4>of the moon, but also what sign is the moon

1139
01:09:06.439 --> 01:09:10.560
<v Speaker 4>and what season, et cetera. And really looking at the

1140
01:09:10.640 --> 01:09:17.159
<v Speaker 4>mechanism of our cosmos has this magical It's like a

1141
01:09:17.199 --> 01:09:22.079
<v Speaker 4>machine and it's moving in these predictable ways, and there

1142
01:09:22.079 --> 01:09:25.039
<v Speaker 4>are times when certain things are so much easier to

1143
01:09:25.119 --> 01:09:28.399
<v Speaker 4>accomplish because the whole cosmos is flowing with that purpose

1144
01:09:28.439 --> 01:09:33.039
<v Speaker 4>at that time. And it's interesting to me that as

1145
01:09:33.079 --> 01:09:36.760
<v Speaker 4>I was writing the book, I can think and work

1146
01:09:36.800 --> 01:09:40.399
<v Speaker 4>academically and like, oh, look, historically, these are all these

1147
01:09:40.439 --> 01:09:43.760
<v Speaker 4>goddesses and ideas and mythologies and stories that associate with

1148
01:09:43.840 --> 01:09:46.520
<v Speaker 4>these ideas. But then when I got to section three,

1149
01:09:46.640 --> 01:09:49.319
<v Speaker 4>who do we actually work with? Who's the actual magic

1150
01:09:49.359 --> 01:09:52.000
<v Speaker 4>with ended up being a whole different thing because I

1151
01:09:52.079 --> 01:09:56.920
<v Speaker 4>just sort of let spirit flow through. That's the clairvoyant

1152
01:09:56.920 --> 01:09:59.119
<v Speaker 4>thing too. It's kind of like everything I do at

1153
01:09:59.119 --> 01:10:03.079
<v Speaker 4>some point becomes almost like automatic writing, because once I

1154
01:10:03.159 --> 01:10:06.920
<v Speaker 4>tap in and just going, it just flows through. And

1155
01:10:06.960 --> 01:10:08.960
<v Speaker 4>it's that image of the star card I think about.

1156
01:10:09.039 --> 01:10:14.399
<v Speaker 4>You know, she's holding the arth or touching this divine

1157
01:10:14.680 --> 01:10:17.640
<v Speaker 4>access to information that is everything and everywhere, and then

1158
01:10:17.680 --> 01:10:20.800
<v Speaker 4>she's flowing through and she's pouring it out on the earth.

1159
01:10:21.920 --> 01:10:23.279
<v Speaker 4>I think about that a lot. I've got a lot

1160
01:10:23.279 --> 01:10:28.439
<v Speaker 4>of Aquarius in my chart obviously, but I see that

1161
01:10:28.520 --> 01:10:32.680
<v Speaker 4>as as my job when I write, And like I said,

1162
01:10:32.680 --> 01:10:38.079
<v Speaker 4>I do have a close devotional relationship with Hermes. It's

1163
01:10:38.159 --> 01:10:41.520
<v Speaker 4>just always been the way. And so I get to

1164
01:10:41.560 --> 01:10:44.920
<v Speaker 4>go in and he sort of takes over hermeis take

1165
01:10:44.920 --> 01:10:46.960
<v Speaker 4>the wheel. I don't mean for it to be like that,

1166
01:10:47.000 --> 01:10:49.560
<v Speaker 4>but I'm his priestest, so what can I say. That's

1167
01:10:49.600 --> 01:10:55.159
<v Speaker 4>what happens. He'll get his moment in solar witchcraft. He's

1168
01:10:55.199 --> 01:10:57.359
<v Speaker 4>one of the gods. I do the same thing in

1169
01:10:57.399 --> 01:11:00.239
<v Speaker 4>solar I'm assigning a god to help with each of

1170
01:11:00.319 --> 01:11:04.640
<v Speaker 4>the signs, and then the Sabbaths, of course, would either

1171
01:11:04.640 --> 01:11:07.319
<v Speaker 4>be with the god that's the fixed midpoint of that

1172
01:11:07.399 --> 01:11:11.119
<v Speaker 4>sign or the transition the diad of two gods working

1173
01:11:11.119 --> 01:11:13.800
<v Speaker 4>together to help transition from one to the next. So

1174
01:11:13.880 --> 01:11:16.000
<v Speaker 4>I'm doing the same there, and Hermes is definitely on

1175
01:11:16.039 --> 01:11:16.640
<v Speaker 4>that list too.

1176
01:11:17.760 --> 01:11:18.239
<v Speaker 1>Nice.

1177
01:11:18.439 --> 01:11:21.039
<v Speaker 3>I like how you did use like like I was

1178
01:11:21.039 --> 01:11:23.319
<v Speaker 3>saying before, sometimes I wouldn't always kind of work on

1179
01:11:24.439 --> 01:11:27.279
<v Speaker 3>that sphere of that idea, but that I thought I

1180
01:11:27.279 --> 01:11:29.840
<v Speaker 3>was having problems with that we use something else like

1181
01:11:29.880 --> 01:11:33.439
<v Speaker 3>you're saying. You were using the opposite basically, you know.

1182
01:11:33.680 --> 01:11:34.159
<v Speaker 1>I like that.

1183
01:11:34.159 --> 01:11:36.720
<v Speaker 3>That's very interesting. I haven't seen too many people and

1184
01:11:36.800 --> 01:11:38.319
<v Speaker 3>not bringing because I did it that way. I just

1185
01:11:38.359 --> 01:11:39.880
<v Speaker 3>didn't see too many people do it like that.

1186
01:11:40.840 --> 01:11:44.319
<v Speaker 4>We have to you have to continuously remind yourself that

1187
01:11:44.479 --> 01:11:47.079
<v Speaker 4>everything has a yen and a yang, everything has the

1188
01:11:47.159 --> 01:11:49.800
<v Speaker 4>outward flowing the inward flowing. Everything that has a light

1189
01:11:49.920 --> 01:11:53.640
<v Speaker 4>cast a shadow. So even so, there's nothing in the

1190
01:11:53.680 --> 01:11:56.960
<v Speaker 4>cosmos that's all easy or all challenge, or all good

1191
01:11:57.039 --> 01:12:00.439
<v Speaker 4>or all bad. It it has to be balanced. That's

1192
01:12:00.479 --> 01:12:04.439
<v Speaker 4>its point. And so when I work with the sabbots.

1193
01:12:04.520 --> 01:12:08.960
<v Speaker 4>This is part of my ceremonial magic practice. It's not

1194
01:12:09.079 --> 01:12:11.760
<v Speaker 4>just the Sabbat I'm in. I acknowledge that on the

1195
01:12:11.800 --> 01:12:14.880
<v Speaker 4>other side of the wheel there are the opposite is

1196
01:12:14.920 --> 01:12:18.039
<v Speaker 4>what is going on. And I call this the philosophy

1197
01:12:18.039 --> 01:12:20.800
<v Speaker 4>of the poison and the antidote, and I work with

1198
01:12:20.800 --> 01:12:25.520
<v Speaker 4>this in all of my things. The poison from one

1199
01:12:25.600 --> 01:12:29.000
<v Speaker 4>the moment you're in. The antidote to that poison is

1200
01:12:29.079 --> 01:12:31.079
<v Speaker 4>found in the strengths of the thing on the opposite

1201
01:12:31.079 --> 01:12:35.439
<v Speaker 4>side of the wheel or on the other side. If

1202
01:12:35.479 --> 01:12:38.960
<v Speaker 4>I'm dealing with one of the poisons presented by a

1203
01:12:39.119 --> 01:12:42.960
<v Speaker 4>very projective or masculine energy in something, how do I

1204
01:12:43.079 --> 01:12:47.000
<v Speaker 4>balance that? I have to find what is the strength

1205
01:12:47.039 --> 01:12:51.399
<v Speaker 4>of the goddess that helps to nurture that. If I'm

1206
01:12:51.439 --> 01:12:55.359
<v Speaker 4>dealing with the negative of the goddess something or the

1207
01:12:55.840 --> 01:13:00.319
<v Speaker 4>receptive aspect that is challenging on this side, how do

1208
01:13:00.399 --> 01:13:04.399
<v Speaker 4>I cure that that poison? I got them distill an

1209
01:13:04.439 --> 01:13:06.760
<v Speaker 4>antidote from the opposite side. So what does the God

1210
01:13:06.800 --> 01:13:10.239
<v Speaker 4>bring to this situation at his strength? It's the you

1211
01:13:10.279 --> 01:13:13.319
<v Speaker 4>know what I mean? And so that's how I do everything.

1212
01:13:13.880 --> 01:13:16.880
<v Speaker 4>If I'm working so like when we're working the lunar stuff.

1213
01:13:16.920 --> 01:13:18.880
<v Speaker 4>You know this, When the sun is in one side,

1214
01:13:19.000 --> 01:13:21.560
<v Speaker 4>the full moon will be in the opposite. The full

1215
01:13:21.640 --> 01:13:23.840
<v Speaker 4>face of the goddess is reflecting the light of the

1216
01:13:23.880 --> 01:13:28.199
<v Speaker 4>God at that moment, So you'll have and it's always

1217
01:13:28.319 --> 01:13:33.920
<v Speaker 4>the same mode. So it'll either be cardinal, fixed or mutable.

1218
01:13:34.680 --> 01:13:39.359
<v Speaker 4>It'll always be a projective or a receptive element. So

1219
01:13:39.479 --> 01:13:42.000
<v Speaker 4>air and fire is always paired, water and earth is

1220
01:13:42.000 --> 01:13:46.600
<v Speaker 4>always paired. If I'm the challenge of the moon full moon,

1221
01:13:46.600 --> 01:13:49.039
<v Speaker 4>people get crazy the full moon. Why because there is

1222
01:13:49.079 --> 01:13:54.039
<v Speaker 4>the opposition, But there's a from the poison that we

1223
01:13:54.079 --> 01:13:57.439
<v Speaker 4>are presented. It's like it's it's unveiling this thing that

1224
01:13:57.479 --> 01:13:59.640
<v Speaker 4>we have to work on. How do we do that?

1225
01:13:59.680 --> 01:14:02.520
<v Speaker 4>We need to look where the sun is. What's the

1226
01:14:02.640 --> 01:14:04.760
<v Speaker 4>strength of the sign. And the sun is in right

1227
01:14:04.800 --> 01:14:08.000
<v Speaker 4>now that needs to be pulled as the antidote for

1228
01:14:08.039 --> 01:14:12.279
<v Speaker 4>the poison that you're being forced to reconcile right now.

1229
01:14:13.039 --> 01:14:15.680
<v Speaker 4>And that's how I do everything. That's how I do everything.

1230
01:14:15.680 --> 01:14:18.079
<v Speaker 4>I look to the other side, and I tried to

1231
01:14:18.079 --> 01:14:24.359
<v Speaker 4>seek the balance and acknowledge that again there's nothing all

1232
01:14:24.399 --> 01:14:27.199
<v Speaker 4>good and there's nothing all bad. We've all had our

1233
01:14:27.279 --> 01:14:30.039
<v Speaker 4>we all have our moments. Everything in the under the sun,

1234
01:14:30.199 --> 01:14:32.840
<v Speaker 4>everything in the cosmos, it's not just the solar system.

1235
01:14:32.880 --> 01:14:36.720
<v Speaker 4>Everything in the cosmos has got strengths in its weaknesses,

1236
01:14:37.039 --> 01:14:37.840
<v Speaker 4>challenges and.

1237
01:14:39.760 --> 01:14:40.039
<v Speaker 2>Ease.

1238
01:14:40.800 --> 01:14:44.800
<v Speaker 4>And so that's the crux of my magic. It's identifying that.

1239
01:14:44.960 --> 01:14:48.079
<v Speaker 4>And that was all mapped out for us, thankfully by

1240
01:14:48.079 --> 01:14:53.560
<v Speaker 4>the alchemists and the occultist who came before us, Agrippa

1241
01:14:53.840 --> 01:14:56.880
<v Speaker 4>and Levi. And even if I don't believe everything they

1242
01:14:56.920 --> 01:15:00.880
<v Speaker 4>believed and I really can't stand reading that, I've read

1243
01:15:00.880 --> 01:15:02.960
<v Speaker 4>it so that you don't have to, and I've distilled

1244
01:15:02.960 --> 01:15:05.399
<v Speaker 4>it down in my book and given you the good

1245
01:15:05.399 --> 01:15:11.159
<v Speaker 4>parts version. Yeah, I find that challenging. But anyway, those

1246
01:15:11.199 --> 01:15:13.399
<v Speaker 4>guys did a lot of good work to help figure

1247
01:15:13.399 --> 01:15:17.119
<v Speaker 4>out those things like this. Right, here's one of my

1248
01:15:17.159 --> 01:15:20.600
<v Speaker 4>favorite books. I told you the Anikey Hall. I love

1249
01:15:20.640 --> 01:15:25.199
<v Speaker 4>this three books of a cult philosophy, but I love

1250
01:15:25.199 --> 01:15:26.439
<v Speaker 4>it with the Donald Tyson.

1251
01:15:26.640 --> 01:15:28.680
<v Speaker 1>Yeah.

1252
01:15:28.720 --> 01:15:32.039
<v Speaker 4>Oh it's good and there's a lot of good stuff

1253
01:15:32.079 --> 01:15:34.079
<v Speaker 4>in there. It's or the Manly p Hall. You know,

1254
01:15:34.359 --> 01:15:36.960
<v Speaker 4>it's not like every word is something I want to

1255
01:15:37.840 --> 01:15:41.600
<v Speaker 4>carry the torch for. Like I mean, if any occultist

1256
01:15:41.600 --> 01:15:44.119
<v Speaker 4>starts to look like a Bible thumper, you know, like, oh,

1257
01:15:44.159 --> 01:15:46.439
<v Speaker 4>this is the undeniable truth of God and every word

1258
01:15:46.439 --> 01:15:52.039
<v Speaker 4>in here is exactly perfect. Well, I just don't listen.

1259
01:15:52.279 --> 01:15:55.840
<v Speaker 4>I don't listen to much more after that. Frankly, in

1260
01:15:55.840 --> 01:15:56.560
<v Speaker 4>a lot of ways.

1261
01:15:56.399 --> 01:15:59.319
<v Speaker 7>I think they've put to bed the idea of associations.

1262
01:15:59.439 --> 01:16:00.760
<v Speaker 4>Right, the ancient.

1263
01:16:00.439 --> 01:16:04.680
<v Speaker 7>Man had this vast list of associations in his head

1264
01:16:04.720 --> 01:16:08.239
<v Speaker 7>that he would use as a tool to remember things better. Right,

1265
01:16:08.319 --> 01:16:11.399
<v Speaker 7>the mnemonic device. All of the stuff about the gods

1266
01:16:11.399 --> 01:16:13.720
<v Speaker 7>and the goddesses and their associations and all of this

1267
01:16:13.760 --> 01:16:17.560
<v Speaker 7>stuff with nature has to do with creating a mind

1268
01:16:17.680 --> 01:16:20.920
<v Speaker 7>map that that everything in the world can fit into

1269
01:16:21.079 --> 01:16:26.720
<v Speaker 7>through associations. Yeah, I think we've lost that connection. But

1270
01:16:27.239 --> 01:16:29.560
<v Speaker 7>you know, when you talk to other occultists, it's like boom,

1271
01:16:29.600 --> 01:16:31.359
<v Speaker 7>I get it, I get it, Like all of these

1272
01:16:31.399 --> 01:16:33.800
<v Speaker 7>things are fitting into place. So once you have the

1273
01:16:33.840 --> 01:16:36.920
<v Speaker 7>mind map, that's where your will can then go. And

1274
01:16:36.960 --> 01:16:38.960
<v Speaker 7>that's kind of what we're making is through all of

1275
01:16:39.000 --> 01:16:41.439
<v Speaker 7>these thoughts and stuff, it's a mind map for the

1276
01:16:41.520 --> 01:16:44.079
<v Speaker 7>will to absolutely reality.

1277
01:16:44.239 --> 01:16:48.840
<v Speaker 4>Absolutely I agree with you one thousand percent. And the

1278
01:16:49.199 --> 01:16:51.439
<v Speaker 4>mind map or the cosmic map, and you've got to

1279
01:16:51.479 --> 01:16:53.600
<v Speaker 4>figure out where you are on your map, and you've

1280
01:16:53.600 --> 01:16:57.039
<v Speaker 4>got to you've got to figure it out, like make

1281
01:16:57.199 --> 01:17:00.119
<v Speaker 4>me your own map maker, really where you're at. And

1282
01:17:00.319 --> 01:17:02.600
<v Speaker 4>it is very helpful to at least look at the

1283
01:17:02.640 --> 01:17:05.000
<v Speaker 4>maps of the occultis who came before us, you know,

1284
01:17:06.520 --> 01:17:12.319
<v Speaker 4>but that's their map. They can be informative. I've been

1285
01:17:12.359 --> 01:17:15.640
<v Speaker 4>creating mnemonic devices. The reason why you excite me with

1286
01:17:15.680 --> 01:17:18.760
<v Speaker 4>what you just said is the associations the mnemonic devices.

1287
01:17:19.560 --> 01:17:25.680
<v Speaker 4>So to remember the those six paths well, by the way,

1288
01:17:26.199 --> 01:17:32.000
<v Speaker 4>I so the pinnacle path. Each element has a name

1289
01:17:32.039 --> 01:17:34.760
<v Speaker 4>of the path that you are walking while you're studying that.

1290
01:17:34.760 --> 01:17:36.279
<v Speaker 4>That's what I call it. And it says, if you're

1291
01:17:36.279 --> 01:17:38.760
<v Speaker 4>on your cosmic map, and you're laying out your own

1292
01:17:38.800 --> 01:17:41.600
<v Speaker 4>cosmic map, right, but you've got to explore the territory.

1293
01:17:42.119 --> 01:17:44.239
<v Speaker 4>So while you're walking the path of fire, I call

1294
01:17:44.319 --> 01:17:46.720
<v Speaker 4>it the path of power. Where you're walking the path

1295
01:17:46.760 --> 01:17:50.439
<v Speaker 4>of water, I call it the path of love, Air,

1296
01:17:50.560 --> 01:17:55.760
<v Speaker 4>the path of truth, Earth, the path of sovereignty, spirit,

1297
01:17:55.800 --> 01:17:58.640
<v Speaker 4>the path of completion. All right, But once I got

1298
01:17:58.640 --> 01:18:05.079
<v Speaker 4>into lunar, now it's basically six paths that have each

1299
01:18:05.159 --> 01:18:09.119
<v Speaker 4>have a direction. Right, I'm either working on the Aris

1300
01:18:09.239 --> 01:18:11.880
<v Speaker 4>towards Libra or I'm working the liver towards Aries. But

1301
01:18:11.920 --> 01:18:14.079
<v Speaker 4>it's the same path, right, So it's like six or

1302
01:18:14.119 --> 01:18:15.960
<v Speaker 4>is it twelve? But how do you remember this shit?

1303
01:18:17.840 --> 01:18:24.079
<v Speaker 4>The word beacon, beacon like at the moon. It took

1304
01:18:24.119 --> 01:18:28.840
<v Speaker 4>me a while to figure this out. B is the

1305
01:18:28.880 --> 01:18:33.800
<v Speaker 4>path of becoming. So while you're figuring out the mysteries

1306
01:18:33.880 --> 01:18:37.640
<v Speaker 4>of Aris to Libra, you are figure. You are working

1307
01:18:37.680 --> 01:18:40.399
<v Speaker 4>on the path of becoming. And so the magic is

1308
01:18:40.439 --> 01:18:46.319
<v Speaker 4>the magic of becoming. E is embodiment. When you're working

1309
01:18:46.439 --> 01:18:52.640
<v Speaker 4>Venus to Scorpio, you're working on this embodiment within the

1310
01:18:52.720 --> 01:18:58.800
<v Speaker 4>balance of earth and water. There A is awareness. When

1311
01:18:58.800 --> 01:19:06.439
<v Speaker 4>you're working Gemini to Sagittarius, you're working your awareness, your

1312
01:19:06.479 --> 01:19:09.600
<v Speaker 4>perception of your world, your awareness of your place within it,

1313
01:19:09.640 --> 01:19:14.079
<v Speaker 4>et cetera. C is cultivation, the path of cultivation. So

1314
01:19:14.199 --> 01:19:17.800
<v Speaker 4>between Cancer and Capricorn, you're cultivating the sense of security

1315
01:19:17.840 --> 01:19:20.239
<v Speaker 4>within yourself and in your outer world when you're home

1316
01:19:20.279 --> 01:19:24.600
<v Speaker 4>and your your public life. Oh is the path of offering.

1317
01:19:25.119 --> 01:19:28.000
<v Speaker 4>How do you offer your light? How do you offer

1318
01:19:28.159 --> 01:19:32.000
<v Speaker 4>your spark? So between Leo and Aquarius, it's how you're

1319
01:19:32.079 --> 01:19:36.479
<v Speaker 4>offering both as an individual, but also within like an

1320
01:19:36.520 --> 01:19:40.039
<v Speaker 4>individual star, we are all at a star? Or how

1321
01:19:40.079 --> 01:19:43.720
<v Speaker 4>am I offering my light within the greater constellation of mankind?

1322
01:19:44.159 --> 01:19:46.279
<v Speaker 4>And then n is the path of nourishment.

1323
01:19:48.159 --> 01:19:51.039
<v Speaker 7>So between I was gonna let her finish, but I

1324
01:19:51.159 --> 01:19:54.039
<v Speaker 7>was going to show you this. It's go ahead.

1325
01:19:54.920 --> 01:19:55.840
<v Speaker 4>Guess what I'm me seeing?

1326
01:19:56.479 --> 01:19:59.239
<v Speaker 7>Oh so this is the art of memory by Francis Yates,

1327
01:19:59.239 --> 01:20:02.520
<v Speaker 7>where she's going on over the memory palace techniques of

1328
01:20:03.000 --> 01:20:08.119
<v Speaker 7>Georgano Bruno. Oh yeah, Bruno. Right, he was this metaphysician

1329
01:20:08.159 --> 01:20:10.760
<v Speaker 7>that was absorbing all this knowledge from the ancient world,

1330
01:20:11.319 --> 01:20:13.800
<v Speaker 7>and he was passed around within the church and everything

1331
01:20:13.840 --> 01:20:16.720
<v Speaker 7>because he was seen to be like a mystic because

1332
01:20:16.720 --> 01:20:19.720
<v Speaker 7>of his memory powers that he absorbed from all of

1333
01:20:19.720 --> 01:20:22.000
<v Speaker 7>the ancient Greek manuscripts.

1334
01:20:22.560 --> 01:20:23.840
<v Speaker 1>Interesting on that.

1335
01:20:23.600 --> 01:20:28.520
<v Speaker 4>Awesome, I just realized I left off two of my goddesses.

1336
01:20:28.560 --> 01:20:30.920
<v Speaker 4>Because my path, my end, my path of nourishment is

1337
01:20:30.960 --> 01:20:35.119
<v Speaker 4>between Virgo and Pisces. I forgot to mention those two goddesses.

1338
01:20:35.159 --> 01:20:39.079
<v Speaker 4>Virgo is Demeter, Pisces is Hecate. So yes, we bring

1339
01:20:39.119 --> 01:20:44.279
<v Speaker 4>it back to Hakat again. But the nourishment of uh,

1340
01:20:44.319 --> 01:20:47.199
<v Speaker 4>you know, it's the whole that is again the salve

1341
01:20:47.239 --> 01:20:49.800
<v Speaker 4>at Kawagula, the virgo is breaking it down and do

1342
01:20:49.920 --> 01:20:52.800
<v Speaker 4>its parts. Kuwaigula is bringing it all back together again.

1343
01:20:53.239 --> 01:20:56.920
<v Speaker 2>Hecitate or Pisces needs hekita for sure.

1344
01:20:57.079 --> 01:21:01.000
<v Speaker 4>Absolutely right. There's a couple of there's a couple of

1345
01:21:01.039 --> 01:21:03.880
<v Speaker 4>those that I mean, of those goddesses that I feel

1346
01:21:03.880 --> 01:21:06.039
<v Speaker 4>like it could have been a number of a number

1347
01:21:06.039 --> 01:21:10.399
<v Speaker 4>of them, Like for Capricorn, it could be Khalima, it

1348
01:21:10.399 --> 01:21:15.279
<v Speaker 4>could be Lilith. I've been working with both. I guess

1349
01:21:15.279 --> 01:21:19.840
<v Speaker 4>it just came down to Khalima demanded to be in there,

1350
01:21:20.560 --> 01:21:23.119
<v Speaker 4>and Lilith was passive about it. So I was like,

1351
01:21:23.119 --> 01:21:26.279
<v Speaker 4>all right, well Kalima wins. But yeah she's she's very

1352
01:21:26.279 --> 01:21:29.199
<v Speaker 4>Capricorn to me. But yeah, that's so my nomadic device.

1353
01:21:29.239 --> 01:21:34.520
<v Speaker 4>There was beacon follow the moon like a beacon anyway.

1354
01:21:35.920 --> 01:21:39.119
<v Speaker 7>You said, uh, Pisces really needs hecate, And that got

1355
01:21:39.159 --> 01:21:43.920
<v Speaker 7>me thinking about the three face Jesus. Yeah, the three

1356
01:21:43.920 --> 01:21:47.119
<v Speaker 7>face Jesus was actually banned from church. They couldn't do

1357
01:21:47.159 --> 01:21:49.359
<v Speaker 7>that anymore. The Father's said, and Holy Spirit could be

1358
01:21:49.399 --> 01:21:54.560
<v Speaker 7>depicted in a single face. Really, yeah, it could be

1359
01:21:54.600 --> 01:21:55.239
<v Speaker 7>something there.

1360
01:21:56.000 --> 01:21:56.319
<v Speaker 6>M hm.

1361
01:21:57.239 --> 01:21:58.760
<v Speaker 2>That's such a fun association.

1362
01:22:01.520 --> 01:22:03.800
<v Speaker 4>Man, You dig deep enough. Just about every divinity has

1363
01:22:03.840 --> 01:22:08.520
<v Speaker 4>got multiple faces, don't they. People love to do a

1364
01:22:08.560 --> 01:22:11.039
<v Speaker 4>triple something with any of these divinities.

1365
01:22:13.880 --> 01:22:16.039
<v Speaker 3>Was there anything else about the book or anything else

1366
01:22:16.079 --> 01:22:17.600
<v Speaker 3>you wanted to maybe talk about.

1367
01:22:18.520 --> 01:22:21.920
<v Speaker 4>Well, I do offer this as a course if ever,

1368
01:22:22.000 --> 01:22:24.960
<v Speaker 4>I was to try to market something. My online course.

1369
01:22:25.000 --> 01:22:29.199
<v Speaker 4>It took me years to develop. It's over one hundred

1370
01:22:29.239 --> 01:22:34.479
<v Speaker 4>hours of video, so many additional pieces of art and otherwise,

1371
01:22:34.680 --> 01:22:41.479
<v Speaker 4>you know, visual aids, graphics, additional documents, additional things that

1372
01:22:41.520 --> 01:22:46.119
<v Speaker 4>I've created over my career teaching witchcraft that are provided

1373
01:22:46.319 --> 01:22:48.840
<v Speaker 4>an addition to what's in the book, all the things

1374
01:22:48.840 --> 01:22:50.439
<v Speaker 4>that I was forced to cut from the book. And

1375
01:22:50.479 --> 01:22:52.239
<v Speaker 4>the book is a chunk. I mean, look at this.

1376
01:22:53.359 --> 01:22:58.199
<v Speaker 4>I mean it's say, over four hundred pages, and I

1377
01:22:58.760 --> 01:23:01.279
<v Speaker 4>had to cut a bunch of stuff. So that's all

1378
01:23:01.279 --> 01:23:05.640
<v Speaker 4>back in the course. It's all just self paced study

1379
01:23:05.640 --> 01:23:07.439
<v Speaker 4>as you go. It's not like you meet at a

1380
01:23:07.520 --> 01:23:11.319
<v Speaker 4>particular time. I've created it as part of my sacred work,

1381
01:23:11.520 --> 01:23:14.880
<v Speaker 4>and I've put it into the world so that it

1382
01:23:14.920 --> 01:23:18.960
<v Speaker 4>can be found, you know, long after I'm no longer here, hopefully.

1383
01:23:19.680 --> 01:23:23.960
<v Speaker 4>But it's a course on that starts at the very

1384
01:23:23.960 --> 01:23:26.920
<v Speaker 4>beginning So if you know nothing about paganism or occultism

1385
01:23:27.000 --> 01:23:30.039
<v Speaker 4>or witchcraft, but you want to know, it starts at

1386
01:23:30.039 --> 01:23:33.760
<v Speaker 4>the very beginning of the story, tells you where all

1387
01:23:33.800 --> 01:23:37.159
<v Speaker 4>of this stuff came from. Where do we get these

1388
01:23:37.199 --> 01:23:42.119
<v Speaker 4>notions from alchemy and from paganism and from gardener or

1389
01:23:42.119 --> 01:23:46.760
<v Speaker 4>wherever to make and it emits that it's relatively new,

1390
01:23:46.800 --> 01:23:49.560
<v Speaker 4>it's less than one hundred years old, and it's current configuration.

1391
01:23:49.800 --> 01:23:53.800
<v Speaker 4>But we're trying to create something that will grow with

1392
01:23:54.399 --> 01:23:57.520
<v Speaker 4>the people as time progresses and not just be some

1393
01:23:57.680 --> 01:24:02.159
<v Speaker 4>static thing that, like I said, like an anachronism, like

1394
01:24:02.159 --> 01:24:07.319
<v Speaker 4>we're not trying to recreate the Renaissance or whatever. So

1395
01:24:09.520 --> 01:24:11.560
<v Speaker 4>I do teach that this starts at the beginning, but

1396
01:24:11.640 --> 01:24:17.199
<v Speaker 4>relatively quickly it gets into more deeper, more intermediate level

1397
01:24:17.760 --> 01:24:20.960
<v Speaker 4>personal work. But it's meant for the solitary practitioner, or

1398
01:24:21.000 --> 01:24:22.800
<v Speaker 4>if a group of people wanted to do the course

1399
01:24:22.880 --> 01:24:25.680
<v Speaker 4>together and use it like a curriculum for a coven,

1400
01:24:25.760 --> 01:24:28.880
<v Speaker 4>that works too. But it is available on Heronmichelle dot com,

1401
01:24:29.880 --> 01:24:33.119
<v Speaker 4>and it is as like a once you buy the

1402
01:24:33.119 --> 01:24:35.880
<v Speaker 4>way into the course, it's there for you forever. You

1403
01:24:35.960 --> 01:24:37.960
<v Speaker 4>have lifetime access to it. You can go back and

1404
01:24:38.520 --> 01:24:41.159
<v Speaker 4>do it every year if you want. And all of

1405
01:24:41.199 --> 01:24:44.560
<v Speaker 4>the art my illustrations for like the candle wraps and

1406
01:24:44.600 --> 01:24:47.159
<v Speaker 4>whatnot are in the book. Those are available by download

1407
01:24:47.199 --> 01:24:51.199
<v Speaker 4>and color you know, things like that. There's so much

1408
01:24:51.239 --> 01:24:54.399
<v Speaker 4>good magic in there, and it really has been well

1409
01:24:54.479 --> 01:24:57.359
<v Speaker 4>received by all the people all over the world have

1410
01:24:57.479 --> 01:25:00.760
<v Speaker 4>taken it at this point, I've had students all over

1411
01:25:00.840 --> 01:25:04.680
<v Speaker 4>Europe and Australia and all over America for sure, but

1412
01:25:06.279 --> 01:25:11.479
<v Speaker 4>it's been really well received. So I would really hope

1413
01:25:11.560 --> 01:25:14.760
<v Speaker 4>for if my life work is anything, that as many

1414
01:25:14.800 --> 01:25:18.560
<v Speaker 4>people as possible take advantage of the content that I've

1415
01:25:18.560 --> 01:25:21.439
<v Speaker 4>created there with a team of excellent witches who've helped

1416
01:25:21.439 --> 01:25:30.560
<v Speaker 4>me create a really beautiful, high quality video product. But anyway,

1417
01:25:30.560 --> 01:25:33.640
<v Speaker 4>it's at Haromichelle dot com and so I would welcome

1418
01:25:33.680 --> 01:25:37.880
<v Speaker 4>everybody to go check that out. Also, my website is

1419
01:25:38.000 --> 01:25:40.960
<v Speaker 4>Thesojo dot com for my store, and I do sell

1420
01:25:40.960 --> 01:25:44.199
<v Speaker 4>my Goddess art products through my store.

1421
01:25:45.239 --> 01:25:52.119
<v Speaker 3>Also, one thing I did want to ask real quick

1422
01:25:52.159 --> 01:25:53.720
<v Speaker 3>because we kind of talked about it, and I think

1423
01:25:53.720 --> 01:25:57.079
<v Speaker 3>I saw you mentioned ben cheering on your show. I

1424
01:25:57.119 --> 01:25:59.479
<v Speaker 3>was playing this stuff earlier. I think you brought up

1425
01:25:59.479 --> 01:26:04.159
<v Speaker 3>like charge at the artist, M have you ever show

1426
01:26:04.159 --> 01:26:06.239
<v Speaker 3>a kind of a little bit of commonalities between that

1427
01:26:06.359 --> 01:26:08.800
<v Speaker 3>and I think I think it might be in the

1428
01:26:08.800 --> 01:26:11.399
<v Speaker 3>Book of the Law when is going on about the week.

1429
01:26:13.079 --> 01:26:14.760
<v Speaker 4>I think it was inspired by that, wasn't it.

1430
01:26:15.159 --> 01:26:16.520
<v Speaker 1>That's what I had assumed.

1431
01:26:17.039 --> 01:26:20.000
<v Speaker 4>But yeah, I believe that's what Duren Valiante says in

1432
01:26:20.079 --> 01:26:25.439
<v Speaker 4>her her book, uh Rebirth of Witchcraft. She's the one

1433
01:26:25.520 --> 01:26:28.960
<v Speaker 4>that refined the pro's version of what we would we

1434
01:26:29.039 --> 01:26:33.119
<v Speaker 4>call the charge of the Goddess. And she began that

1435
01:26:33.199 --> 01:26:36.079
<v Speaker 4>if I'm if, I don't want to tell her story wrong.

1436
01:26:36.760 --> 01:26:41.439
<v Speaker 4>But she got the material from Gerald Gardner, and because

1437
01:26:41.479 --> 01:26:44.880
<v Speaker 4>she had read Crowley, recognized where he had ripped it

1438
01:26:44.920 --> 01:26:51.399
<v Speaker 4>all from. And I forget exactly which speech it is,

1439
01:26:51.479 --> 01:26:55.560
<v Speaker 4>but it's it's equal parts from a Rodia and a

1440
01:26:55.640 --> 01:27:00.199
<v Speaker 4>segment in something C one of Croley's books, and you

1441
01:27:00.239 --> 01:27:04.479
<v Speaker 4>went in and massaged it. She actually called it decrollifying

1442
01:27:04.520 --> 01:27:08.439
<v Speaker 4>it or something like that, or the she actually removed

1443
01:27:08.640 --> 01:27:11.239
<v Speaker 4>somewhat of that language so that it obviously wasn't a

1444
01:27:11.319 --> 01:27:14.600
<v Speaker 4>rip off. I think Joel Gardner expected Duren Valiante to

1445
01:27:14.760 --> 01:27:17.239
<v Speaker 4>not be an intelligent, well read woman, but she read

1446
01:27:17.279 --> 01:27:19.199
<v Speaker 4>his shit and was like, dude, I'm a better read

1447
01:27:19.279 --> 01:27:21.159
<v Speaker 4>occultist than you. I know where you got all this,

1448
01:27:21.920 --> 01:27:26.319
<v Speaker 4>But she she massaged it and created some parts of you.

1449
01:27:26.439 --> 01:27:30.680
<v Speaker 4>But yes, it's definitely a conglomeration of many of several

1450
01:27:30.720 --> 01:27:34.359
<v Speaker 4>ancient texts or older texts. But yeah, Aradia and some

1451
01:27:34.479 --> 01:27:36.720
<v Speaker 4>crawly stuff and then some of her new stuff. I

1452
01:27:36.800 --> 01:27:41.880
<v Speaker 4>think she wrote the the parts that get into you know,

1453
01:27:42.760 --> 01:27:44.399
<v Speaker 4>I'm the beauty of the green earth and the white

1454
01:27:44.399 --> 01:27:47.960
<v Speaker 4>moon among the stars and the dust of you know,

1455
01:27:48.800 --> 01:27:51.159
<v Speaker 4>the feet of heaven, you know whatever, that all those

1456
01:27:51.199 --> 01:27:51.840
<v Speaker 4>parts were her.

1457
01:27:52.119 --> 01:27:55.439
<v Speaker 3>But yeah, no, I just thought that it seemed to

1458
01:27:55.479 --> 01:27:57.600
<v Speaker 3>be a common some common alitis in there.

1459
01:27:58.279 --> 01:28:00.239
<v Speaker 1>Oh, definitely, since you were open to that, off, I

1460
01:28:00.279 --> 01:28:00.680
<v Speaker 1>figure that.

1461
01:28:00.720 --> 01:28:04.359
<v Speaker 4>Sc I'm very open to that. But I mean I

1462
01:28:04.359 --> 01:28:07.439
<v Speaker 4>do like a credit, you know, a credit the proper source,

1463
01:28:07.600 --> 01:28:10.399
<v Speaker 4>you know, and so I do a lot of that too.

1464
01:28:10.439 --> 01:28:12.520
<v Speaker 4>But that's another thing that I really enjoy doing in

1465
01:28:12.560 --> 01:28:17.880
<v Speaker 4>my lunar witchcraft, because my original love is poetry. And

1466
01:28:17.920 --> 01:28:22.560
<v Speaker 4>when I tapped into doing just the lunar work, just

1467
01:28:22.600 --> 01:28:24.600
<v Speaker 4>the stuff with the goddess for as long as it

1468
01:28:24.600 --> 01:28:28.000
<v Speaker 4>took me to create the manuscript, talk about a cathonic

1469
01:28:28.039 --> 01:28:32.479
<v Speaker 4>gear but oh, so much poetry, so much art and poetry.

1470
01:28:33.279 --> 01:28:35.039
<v Speaker 4>I mean, that's just the way the goddess flowed through me.

1471
01:28:35.560 --> 01:28:40.039
<v Speaker 4>But I've written many charges, you know, like I tap in,

1472
01:28:40.359 --> 01:28:42.880
<v Speaker 4>like I would like to work with this goddess. Is

1473
01:28:42.920 --> 01:28:47.439
<v Speaker 4>the what is the poetic language or the ritual the

1474
01:28:47.520 --> 01:28:51.840
<v Speaker 4>liturgy of this right, because there's twenty four different rituals

1475
01:28:51.960 --> 01:28:54.760
<v Speaker 4>just for the lunar work in my new book coming out.

1476
01:28:54.960 --> 01:28:57.960
<v Speaker 4>There's many more others also to get ready for it.

1477
01:28:58.319 --> 01:29:00.920
<v Speaker 4>But there's a full and a dark moon with bo

1478
01:29:01.319 --> 01:29:04.560
<v Speaker 4>with all twelve goddesses. That's twenty four major rituals right there,

1479
01:29:04.560 --> 01:29:06.920
<v Speaker 4>the aspets that are in the book, and each one

1480
01:29:06.960 --> 01:29:12.359
<v Speaker 4>of them there are charges, you know what the goddesses delivering.

1481
01:29:13.159 --> 01:29:15.119
<v Speaker 4>I can't other than just saying I wrote a lot

1482
01:29:15.159 --> 01:29:18.960
<v Speaker 4>of poetry. I think it's channeled a lot of poetry,

1483
01:29:21.319 --> 01:29:23.600
<v Speaker 4>for better or for worse. It's things that wanted to

1484
01:29:23.640 --> 01:29:26.720
<v Speaker 4>be said by those goddesses, and so it's like spoken

1485
01:29:26.800 --> 01:29:30.600
<v Speaker 4>as if they are speaking it to you in the rituals.

1486
01:29:30.880 --> 01:29:33.359
<v Speaker 4>So it's a lot of liturgical poetry in my new

1487
01:29:33.359 --> 01:29:36.600
<v Speaker 4>work that I'm very excited about. I'll write a charge,

1488
01:29:37.279 --> 01:29:39.560
<v Speaker 4>I'll write a charge, But I'd like to think that

1489
01:29:39.640 --> 01:29:42.399
<v Speaker 4>it was what those goddesses want wanted me to write

1490
01:29:42.399 --> 01:29:44.159
<v Speaker 4>at that time. I hope so. I hope so, and

1491
01:29:44.199 --> 01:29:45.960
<v Speaker 4>I hope that when other people read it they're like,

1492
01:29:46.000 --> 01:29:47.319
<v Speaker 4>they don't go, oh my god, this want is so

1493
01:29:47.319 --> 01:29:51.800
<v Speaker 4>full of our shit, it's full of herself. I really

1494
01:29:52.199 --> 01:29:55.560
<v Speaker 4>I try as a priestess. I tried to bring forth

1495
01:29:56.000 --> 01:30:00.600
<v Speaker 4>what Divinity asks me to bring forth without my ego

1496
01:30:02.079 --> 01:30:06.439
<v Speaker 4>stepping in the way, and unfortunately, my ego suffers a massive,

1497
01:30:08.039 --> 01:30:14.920
<v Speaker 4>massive helping of what do you call that? Do you

1498
01:30:14.920 --> 01:30:16.720
<v Speaker 4>feel like a fraud? You feel like, you know, like

1499
01:30:16.760 --> 01:30:20.239
<v Speaker 4>I can't say that I pasture syndrome, that's it. I'm like,

1500
01:30:20.359 --> 01:30:22.199
<v Speaker 4>oh my god, I can't do that. And then I

1501
01:30:22.239 --> 01:30:25.359
<v Speaker 4>get that that's your job, Chika, just just write it down,

1502
01:30:25.920 --> 01:30:28.039
<v Speaker 4>and so I do. I do try to do that,

1503
01:30:28.199 --> 01:30:31.199
<v Speaker 4>and it's not really about me, but it is something

1504
01:30:31.199 --> 01:30:33.319
<v Speaker 4>beautiful that I am excited to be part of. So

1505
01:30:34.199 --> 01:30:35.640
<v Speaker 4>I can't wait for the new book to come out.

1506
01:30:35.920 --> 01:30:36.399
<v Speaker 4>I can't wait.

1507
01:30:36.439 --> 01:30:39.560
<v Speaker 7>I love your enthusiasm. It's awesome, it's infectious.

1508
01:30:39.960 --> 01:30:43.000
<v Speaker 4>I would like to think it's infectious as opposed to irritating.

1509
01:30:43.399 --> 01:30:45.279
<v Speaker 4>But you for thinking.

1510
01:30:45.279 --> 01:30:47.840
<v Speaker 2>So, when does your book come out.

1511
01:30:48.560 --> 01:30:51.720
<v Speaker 4>I don't know, okay. So usually with ll well And

1512
01:30:51.840 --> 01:30:54.720
<v Speaker 4>after you submit the first draft, they come back with notes,

1513
01:30:54.800 --> 01:30:57.640
<v Speaker 4>and then after you get the next draft to them,

1514
01:30:57.680 --> 01:31:00.479
<v Speaker 4>it's about a year from then. And I haven't heard

1515
01:31:00.479 --> 01:31:02.600
<v Speaker 4>back yet on the first round, so it'll be at

1516
01:31:02.680 --> 01:31:05.359
<v Speaker 4>least a year, if not longer.

1517
01:31:05.600 --> 01:31:07.279
<v Speaker 1>You're funny. If they have an email me about you

1518
01:31:07.319 --> 01:31:09.119
<v Speaker 1>and ask me to have you on a year from.

1519
01:31:08.960 --> 01:31:12.319
<v Speaker 4>That, well you need to get with Wellen. Find Marcus Robinson,

1520
01:31:12.880 --> 01:31:19.439
<v Speaker 4>not Robinson. Marcus said his name is Marcus Robinson's not it.

1521
01:31:19.760 --> 01:31:21.600
<v Speaker 4>That's a different Marcus. I know and write this minute.

1522
01:31:21.600 --> 01:31:26.199
<v Speaker 4>I'm having a brain I'm having a senior moment. You

1523
01:31:26.199 --> 01:31:26.960
<v Speaker 4>remember his last night.

1524
01:31:27.039 --> 01:31:29.000
<v Speaker 3>A lot of these places have like authors that are

1525
01:31:29.039 --> 01:31:30.399
<v Speaker 3>like people that I want to have on the show.

1526
01:31:30.399 --> 01:31:32.199
<v Speaker 3>I just have no way of contacting them or it's

1527
01:31:32.199 --> 01:31:34.319
<v Speaker 3>like they ain't gonna listen to me. So it's like,

1528
01:31:34.439 --> 01:31:36.279
<v Speaker 3>you know, that's why other reasons that I like for

1529
01:31:36.399 --> 01:31:37.920
<v Speaker 3>Lon Milo Duquet, I want to get him on.

1530
01:31:37.960 --> 01:31:40.479
<v Speaker 1>If I ask Lill Wellen, they'll ask me. You know

1531
01:31:40.560 --> 01:31:42.119
<v Speaker 1>what I'm saying, They'll ask him myself.

1532
01:31:42.199 --> 01:31:45.039
<v Speaker 4>So I love Lon Milo Duquette. He's one of my

1533
01:31:45.119 --> 01:31:48.479
<v Speaker 4>favorite writers, about the Toad Deck and about Kabala.

1534
01:31:49.800 --> 01:31:52.239
<v Speaker 3>I just got David Shoemaker to come on in the February.

1535
01:31:52.279 --> 01:31:52.920
<v Speaker 3>I don't know if you don't.

1536
01:31:54.000 --> 01:31:56.199
<v Speaker 1>Yeah, yeah, yeah, he actually cold me. What did I

1537
01:31:56.279 --> 01:31:57.840
<v Speaker 1>talk to me on the phone. I was like, oh fuck,

1538
01:31:59.840 --> 01:32:00.520
<v Speaker 1>I talked to him.

1539
01:32:00.560 --> 01:32:01.680
<v Speaker 3>I was like, oh my god, it sounds like I'm

1540
01:32:01.720 --> 01:32:03.640
<v Speaker 3>listening to Living at the Lima podcast, Like I like

1541
01:32:03.720 --> 01:32:06.000
<v Speaker 3>hearing his voice in my head. It was so weird.

1542
01:32:06.199 --> 01:32:09.439
<v Speaker 3>It was actually I was nervous too, I don't know,

1543
01:32:10.319 --> 01:32:12.840
<v Speaker 3>but yeah, cool cool, Uh, thank you so much for

1544
01:32:12.880 --> 01:32:14.880
<v Speaker 3>coming on. That was really an amazing talk. I really

1545
01:32:14.880 --> 01:32:18.239
<v Speaker 3>had a great, great time with you. Hopefully, hopefully we

1546
01:32:18.239 --> 01:32:19.560
<v Speaker 3>can maybe have you on again in the future.

1547
01:32:19.640 --> 01:32:20.239
<v Speaker 1>That would be great.

1548
01:32:20.800 --> 01:32:23.239
<v Speaker 4>Sure, well, especially once I know when the new book

1549
01:32:23.319 --> 01:32:25.560
<v Speaker 4>is coming out and I can actually do some more

1550
01:32:25.560 --> 01:32:26.680
<v Speaker 4>about that. I'll let you know.

1551
01:32:26.760 --> 01:32:29.000
<v Speaker 3>Oh yeah for sure, for sure. Yeah, well sure I'll

1552
01:32:29.000 --> 01:32:30.399
<v Speaker 3>come down at the shop too and see you again.

1553
01:32:30.520 --> 01:32:32.520
<v Speaker 4>So yeah, yeah, come down to the shop.

1554
01:32:32.560 --> 01:32:35.359
<v Speaker 3>Definitely. Was there anything else that you wanted to plug

1555
01:32:35.439 --> 01:32:37.199
<v Speaker 3>and remind people about. I know you kind of already

1556
01:32:37.239 --> 01:32:37.560
<v Speaker 3>just did it.

1557
01:32:38.520 --> 01:32:44.279
<v Speaker 4>I am definitely focusing my my were regular writings on substack.

1558
01:32:45.439 --> 01:32:48.880
<v Speaker 4>Substack is a great way to be able to get

1559
01:32:49.960 --> 01:32:52.800
<v Speaker 4>a newsletter or writings and whatnot that do not have

1560
01:32:52.880 --> 01:32:58.239
<v Speaker 4>ads every which way. It's so nice. I do offer

1561
01:32:58.560 --> 01:33:02.680
<v Speaker 4>every two weeks or so at least, but before each

1562
01:33:02.680 --> 01:33:05.800
<v Speaker 4>of the auspicious times for my lunar witchcraft work, so

1563
01:33:06.079 --> 01:33:08.640
<v Speaker 4>about ten days before every full moon, every dark moon,

1564
01:33:08.720 --> 01:33:12.720
<v Speaker 4>about ten days before every Sabbat. I'm posting an article

1565
01:33:12.880 --> 01:33:17.319
<v Speaker 4>with sort of a preliminary look at the way that

1566
01:33:17.399 --> 01:33:21.000
<v Speaker 4>I'm approaching these lunar events in my new book. But

1567
01:33:21.079 --> 01:33:23.960
<v Speaker 4>I'm also providing some additional ways things that are not

1568
01:33:24.000 --> 01:33:27.039
<v Speaker 4>in the book of Celebrating are that would be for

1569
01:33:27.199 --> 01:33:31.319
<v Speaker 4>just an individual. Like, for example, coming up, we have

1570
01:33:31.560 --> 01:33:35.079
<v Speaker 4>the full moon and Leo, which would be with Bastett,

1571
01:33:35.399 --> 01:33:39.479
<v Speaker 4>but it's also the weekend right before Emulk, so that's

1572
01:33:39.520 --> 01:33:42.079
<v Speaker 4>the high winter Sabbat. And so I was like, well,

1573
01:33:42.920 --> 01:33:45.760
<v Speaker 4>it's a good time to do sort of a combo thing, right,

1574
01:33:45.880 --> 01:33:48.800
<v Speaker 4>so you could do the full moon with Bastet and

1575
01:33:49.000 --> 01:33:52.920
<v Speaker 4>make some emilk vals for your great work for the year.

1576
01:33:52.960 --> 01:33:59.560
<v Speaker 4>And so I gave three recipes for Bastet inspired incense

1577
01:33:59.560 --> 01:34:01.600
<v Speaker 4>blends if you wanted to add that, And I say,

1578
01:34:01.680 --> 01:34:04.439
<v Speaker 4>why everything's in there, including like a riff on an

1579
01:34:04.439 --> 01:34:08.840
<v Speaker 4>old ancient hea fee recipe which is you know, well

1580
01:34:08.880 --> 01:34:15.640
<v Speaker 4>documented from Egyptian practices. Yeah, and rituals and stuff you

1581
01:34:15.680 --> 01:34:18.199
<v Speaker 4>know with ideas, and I do a lot of poetry there.

1582
01:34:18.239 --> 01:34:21.439
<v Speaker 4>There's usually a chant or a blessing or an invocation

1583
01:34:21.640 --> 01:34:24.359
<v Speaker 4>or something that I write new just for the substack,

1584
01:34:24.840 --> 01:34:26.640
<v Speaker 4>and I always do it where there's a lot of

1585
01:34:26.640 --> 01:34:29.920
<v Speaker 4>really good, juicy stuff before the paywall. But honestly, I

1586
01:34:30.000 --> 01:34:32.960
<v Speaker 4>am trying to support myself with my priestess work, which

1587
01:34:33.000 --> 01:34:36.920
<v Speaker 4>is a challenge. So I do have some additional things

1588
01:34:36.960 --> 01:34:39.600
<v Speaker 4>beyond a paywall for paid subscribers, and if anybody's got

1589
01:34:39.600 --> 01:34:41.119
<v Speaker 4>a couple of bucks they want to throw my way

1590
01:34:41.119 --> 01:34:44.520
<v Speaker 4>every month to see a couple of articles with all

1591
01:34:44.600 --> 01:34:47.520
<v Speaker 4>this stuff. And I also premiere all my new goddess

1592
01:34:47.640 --> 01:34:52.520
<v Speaker 4>artwork and whatnot there. So you know, I'm trying really

1593
01:34:52.560 --> 01:34:55.760
<v Speaker 4>hard to make a lot of information available to anybody

1594
01:34:56.199 --> 01:35:02.119
<v Speaker 4>of you know, good intention and to find you know

1595
01:35:02.159 --> 01:35:04.039
<v Speaker 4>that doesn't cost a lot of money, because I want

1596
01:35:04.039 --> 01:35:07.960
<v Speaker 4>people to have access to these things, but I also

1597
01:35:08.000 --> 01:35:10.000
<v Speaker 4>am trying to live, so you know, if anybody wants

1598
01:35:10.000 --> 01:35:14.159
<v Speaker 4>to buy me a coffee as they say, with a subscription.

1599
01:35:15.000 --> 01:35:16.520
<v Speaker 4>That's where I'm posting my stuff now.

1600
01:35:17.119 --> 01:35:21.479
<v Speaker 3>Awesome, awesome, I'll uh if you don't mind the after

1601
01:35:21.520 --> 01:35:23.199
<v Speaker 3>the show, if you can email oh your links, I'll

1602
01:35:23.199 --> 01:35:23.760
<v Speaker 3>make sure I edit.

1603
01:35:23.960 --> 01:35:26.399
<v Speaker 4>I will do that, don't you worry. But seriously, if

1604
01:35:26.439 --> 01:35:28.920
<v Speaker 4>you just go to Heronmichelle dot com, you will find

1605
01:35:29.720 --> 01:35:35.319
<v Speaker 4>all the things, sign ups for my newsletter, all the

1606
01:35:35.359 --> 01:35:39.600
<v Speaker 4>links will be there. So great, thank you for this opportunity.

1607
01:35:39.600 --> 01:35:41.399
<v Speaker 4>It's been fun to talk about these things, and this

1608
01:35:41.479 --> 01:35:41.760
<v Speaker 4>was great.

1609
01:35:41.920 --> 01:35:43.600
<v Speaker 1>I really enjoyed the show. Thank you very much for

1610
01:35:43.640 --> 01:35:47.199
<v Speaker 1>coming on. Let it showed up and asked me too.

1611
01:35:48.119 --> 01:35:49.840
<v Speaker 4>Welcome to Greendal, Thank you, thank you.

1612
01:35:51.279 --> 01:35:51.640
<v Speaker 1>Judith.

1613
01:35:51.640 --> 01:35:53.439
<v Speaker 3>Would you like to let everybody know real quick again

1614
01:35:53.439 --> 01:35:54.640
<v Speaker 3>where they can find your amazing show?

1615
01:35:56.960 --> 01:35:57.680
<v Speaker 1>Oh you're muted?

1616
01:35:58.800 --> 01:35:58.920
<v Speaker 2>Uh?

1617
01:35:59.039 --> 01:36:04.960
<v Speaker 3>Sometimes some reason you yeah, like on your end something. Yeah, no, no,

1618
01:36:05.039 --> 01:36:05.880
<v Speaker 3>it doesn't sound right.

1619
01:36:09.159 --> 01:36:11.479
<v Speaker 1>It's been doing this a lot, yeah, some reason. Streamyroad

1620
01:36:11.600 --> 01:36:14.920
<v Speaker 1>is like, what the audio lately has been bad? It's

1621
01:36:15.079 --> 01:36:19.800
<v Speaker 1>really bad. Yeah, and you'rre muted still? Uh? All right, Headles,

1622
01:36:19.880 --> 01:36:21.760
<v Speaker 1>why don't you go let everybody know what's.

1623
01:36:21.720 --> 01:36:23.479
<v Speaker 7>Up with you so you can find me at the

1624
01:36:23.520 --> 01:36:27.359
<v Speaker 7>Headless Giant on YouTube, on Twitter and on Instagram too.

1625
01:36:27.439 --> 01:36:30.039
<v Speaker 7>Occasionally I get on there so you can find me there.

1626
01:36:30.079 --> 01:36:33.600
<v Speaker 7>And I've got shows that are at around seven thirty

1627
01:36:33.960 --> 01:36:37.720
<v Speaker 7>pm every weekday and then one on Sunday that is

1628
01:36:37.800 --> 01:36:41.279
<v Speaker 7>ten thirty which is the trilog. So check them all out.

1629
01:36:41.439 --> 01:36:44.359
<v Speaker 7>Thank you very much, very busy man Arrows.

1630
01:36:45.000 --> 01:36:46.000
<v Speaker 1>Everybody know what's up with you.

1631
01:36:48.760 --> 01:36:51.239
<v Speaker 2>Thank you so much, Haron for coming on.

1632
01:36:51.359 --> 01:36:53.880
<v Speaker 4>This was awesome view Arrows.

1633
01:36:54.920 --> 01:36:58.000
<v Speaker 2>You can find me on YouTube at Arrows Up, and

1634
01:36:58.039 --> 01:37:01.199
<v Speaker 2>you can find me on Twitter Arrows to eat those

1635
01:37:01.960 --> 01:37:03.960
<v Speaker 2>Uh yeah, thanks for having me on.

1636
01:37:04.079 --> 01:37:07.720
<v Speaker 1>Nick, It's great. I'm glad. I'm glad you O could

1637
01:37:07.760 --> 01:37:09.800
<v Speaker 1>make it. And again, Michelle, that was a blast.

1638
01:37:09.840 --> 01:37:12.039
<v Speaker 3>I really really thoroughly enjoyed here and your you know,

1639
01:37:12.079 --> 01:37:15.399
<v Speaker 3>your take on things and very uh. I like I

1640
01:37:15.439 --> 01:37:17.119
<v Speaker 3>like the mix of like kind of like ceremonial and

1641
01:37:17.159 --> 01:37:18.960
<v Speaker 3>witchcraft together, you know.

1642
01:37:19.000 --> 01:37:21.720
<v Speaker 1>I think I think you balance it out well.

1643
01:37:22.239 --> 01:37:25.680
<v Speaker 4>Throw some folk witchcraft from Europe and all the ceremonial

1644
01:37:25.720 --> 01:37:28.680
<v Speaker 4>magic and alchemy into one cauldron and you get you

1645
01:37:28.720 --> 01:37:29.279
<v Speaker 4>get wicked.

1646
01:37:29.479 --> 01:37:34.079
<v Speaker 1>Yeah. I like it. I dig it, so uh yeah, everybody.

1647
01:37:34.560 --> 01:37:36.359
<v Speaker 3>Eventually her links will be in the bottom if you

1648
01:37:36.399 --> 01:37:38.880
<v Speaker 3>want to check your stuff out and Judith I'll make

1649
01:37:38.880 --> 01:37:40.920
<v Speaker 3>sure I include Joe Lincoln there as well, so people

1650
01:37:41.119 --> 01:37:42.600
<v Speaker 3>you know, because you have a mic problems right now,

1651
01:37:42.600 --> 01:37:45.359
<v Speaker 3>sorry about that, and everybody in the chat that's what's up.

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<v Speaker 3>Thank you all very much for joining in and commenting

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<v Speaker 3>and watching the show. That's why we go live. And

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<v Speaker 3>until the next one, everybody be well later
