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<v Speaker 1>We have a question from Doylene Taiprobu and he's asking,

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<v Speaker 1>if we say that Mahaprabu and Nityananda Prabu are the

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<v Speaker 1>most merciful avatars of Bagawan, why Mahaprabu was so strict

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<v Speaker 1>with Choda Harri Doas for me, it's the kind of

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<v Speaker 1>scandalous that Mahapabu got satisfied with his suicide. And why

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<v Speaker 1>did Janando prop got so angry with Shivananda because he

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<v Speaker 1>was late. Please explain these two pastimes Choda Harry does

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<v Speaker 1>chastisement and Nityananda Prabu kicking shivanandas.

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<v Speaker 2>So we have to understand the word meaning li lah pastimes.

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<v Speaker 2>There is our divine pastimes. Just like in a movie,

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<v Speaker 2>a play, a drama, there has to be some dramatic

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<v Speaker 2>tension so that the and ones, the heroic aspect can

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<v Speaker 2>rise and be seen, be in the spotlight the heroic

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<v Speaker 2>aspect and Leelah means devotion. The connecting thread between all

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<v Speaker 2>these pastimes is the spotlight will be shin, will shine

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<v Speaker 2>on devotion. That is what is important. So in the

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<v Speaker 2>case of Chota hearted Us, we see for not only

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<v Speaker 2>what we call it a minor offense, really no offense

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<v Speaker 2>at all, and that underscores the importance of this pastime.

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<v Speaker 2>We're told that he on the plea of begging round

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<v Speaker 2>from Harperable, he approached one lady Andy.

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<v Speaker 3>He keeps sucking his teeth. I don't like the way

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<v Speaker 3>he talking. I like spiritual talk. But did he just

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<v Speaker 3>have woodies or something? You see? And what had happened

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<v Speaker 3>was with marhapaboots. Listen, it's holdness Wednesday. The voice of

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<v Speaker 3>reason has returned to the scene of the conversation, and

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<v Speaker 3>he brought his right and eye in the building. You

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<v Speaker 3>already know who's here, precious Miguel, that's in the building.

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<v Speaker 4>How y'all doing.

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<v Speaker 3>Tonight's topic is a heavy one, and he was about

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<v Speaker 3>to broach it. He just kept.

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<v Speaker 4>Getting that barbecue out of his teeth.

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<v Speaker 3>Yeah, I didn't like it, but to get in the moxtails.

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<v Speaker 3>Let me tell you so, tonight's topic is deep because

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<v Speaker 3>we've heard this topic in many different ways, but not

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<v Speaker 3>quite like this. H you've heard Shakespeare The world is

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<v Speaker 3>a stage, right, everybody has their interests entrance and exit right.

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<v Speaker 3>The world is a play. I heard Guru say something

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<v Speaker 3>about his miracles before Guru by the name of Setya

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<v Speaker 3>Sai Baba and you know Rod Sterling and all these

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<v Speaker 3>people like studied this guy. Okay, scientists went to live

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<v Speaker 3>with him and study him because of the sheer, mass

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<v Speaker 3>and volume and value of the things he was materializing

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<v Speaker 3>out of thin air.

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<v Speaker 4>Oh wow, I've heard yes, yes, yes.

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<v Speaker 3>Yes, documented guy, and well it's interesting. He said to

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<v Speaker 3>the scientists. He used the Sanskrit term leila. He said,

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<v Speaker 3>the miracles are my leila. And then the scientists was like, well,

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<v Speaker 3>we don't speak can do or Sanskrit, so what is that?

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<v Speaker 3>And he said, leila means play sport, right, my divine play.

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<v Speaker 3>He said, if you were to understand the immensity of

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<v Speaker 3>my being, you would see that the miracles are like

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<v Speaker 3>a mosquito on the back of an elephant. So he

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<v Speaker 3>was explaining this stuff to these scientists and I was like, oh,

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<v Speaker 3>this is it the intimate leela or divine play? M right.

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<v Speaker 3>We jump into these relationships for a purpose to play

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<v Speaker 3>a role that maybe we are unaware mostly right of

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<v Speaker 3>which role we're supposed to play or why we're there. Right,

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<v Speaker 3>the intimate leela divine play trying to stabilize intimate impermanence

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<v Speaker 3>oh my God. In Sanskrit, leela means play, sport, or

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<v Speaker 3>divine play. In Hindu philosophy, it describes how the entire

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<v Speaker 3>universe and all existence are created by the Divine out

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<v Speaker 3>of spontaneous joy and freedom, rather than necessity or need.

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<v Speaker 3>So the question became, what if God provides the mirrored

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<v Speaker 3>intimate play i e. The relationship while conditioning our conditioning

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<v Speaker 3>our wounds, writes the protective false self script, we keep

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<v Speaker 3>performing inside of this divine play called relationships? Right? What

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<v Speaker 3>if the thing you keep demanding from the person in

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<v Speaker 3>front of you is the exact capacity life is calling

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<v Speaker 3>you to reclaim within yourself a divine play. So you

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<v Speaker 3>got to play this thing out pretty much. You got

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<v Speaker 3>to get in it with somebody and figure out why

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<v Speaker 3>you were attracted to that person, And oh, here we go.

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<v Speaker 3>What if the person you called the love of your

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<v Speaker 3>life entered carrying the key to the place where you

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<v Speaker 3>still believe you are incomplete? Human beings begin life dependent

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<v Speaker 3>That dependence is innocent. A child requires regulation, protection, recognition, touch, present,

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<v Speaker 3>and care. When those needs remain unfinished, adulthood can inherit

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<v Speaker 3>more than pain. It can inherit an assignment find somebody

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<v Speaker 3>who will finally make the old absence stop hurting. Then

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<v Speaker 3>attraction can feel like destiny because conditioning recognizes a familiar

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<v Speaker 3>role before consciousness recognizes the script. The divine mirrored intimate

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<v Speaker 3>play forces another free changing human being close enough to

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<v Speaker 3>activate what solitude can keep hidden. Their distance can uncover abandonment.

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<v Speaker 3>Independence can expose control. A boundary can reveal entitlement. Desire

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<v Speaker 3>can expose the hunger to be chosen. Change can uncover

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<v Speaker 3>the fear beneath your demand for permanence. See the fear

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<v Speaker 3>needs permanence. Don't leave, don't go. That's coming from home.

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<v Speaker 3>Uh oh, so you mean to tell me the relationship

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<v Speaker 3>is a divine play designed to take you back home

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<v Speaker 3>so you can break up with home so you can

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<v Speaker 3>now move forward in an unconditioned talk to me, precious,

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<v Speaker 3>it's the short.

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<v Speaker 4>End the long of it. Essentially, it's the short end,

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<v Speaker 4>the lung of it. And it is the divine piece

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<v Speaker 4>about it is it's a default that we have right

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<v Speaker 4>We subconsciously, unknowingly choose the precise brand of pain that

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<v Speaker 4>we're healing from. Now Here's the thing about it is,

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<v Speaker 4>the closer we get to remedying ourselves of that pain.

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<v Speaker 4>It might get real ugly, right, So it may manifest

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<v Speaker 4>in certain ways, like, for example, you could have a

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<v Speaker 4>guy that has a mother that is dealing with mental

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<v Speaker 4>health challenges and she's undiagnosed and she is wreaking havoc

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<v Speaker 4>on the family, and his sole desire from age eight

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<v Speaker 4>is to get out of dodge, start a life of

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<v Speaker 4>his own, not be in a space where he has

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<v Speaker 4>to be subject to that energy from a woman. And

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<v Speaker 4>so he's playboy, play around, not really attaching, which is

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<v Speaker 4>also avoiding. And then he gets to a place where

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<v Speaker 4>he feels like, you know, I'm you know, in my forties.

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<v Speaker 4>Now I want to kind of start to settle down

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<v Speaker 4>or I want to think about settling down, and so

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<v Speaker 4>he begins to choose, and then it's like, look, I'm

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<v Speaker 4>finally being good to this person and she's talking to

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<v Speaker 4>me crazy, she's speaking about things that have no clue

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<v Speaker 4>about Well, you are for her her trauma, she is

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<v Speaker 4>for you yours, right. And it's not until you enter

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<v Speaker 4>into relationship where these types of dynamics start to play out,

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<v Speaker 4>Because if you're just touching go, you're avoiding connection, you're

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<v Speaker 4>going for feeling got me, and it's like, what did

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<v Speaker 4>I do? Actually, you did nothing. She's being triggered by

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<v Speaker 4>her trauma, but what you're witnessing in her is yours.

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<v Speaker 3>Oh Lord, here go to question is what if the

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<v Speaker 3>person you thought broad God sent to you?

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<v Speaker 4>Oh my God, I would say that God did send

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<v Speaker 4>them to you.

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<v Speaker 3>Wait, let me give it a questions. What if the

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<v Speaker 3>person you thought God sent to complete you was fine

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<v Speaker 3>tuned to expose the part of you that still believed

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<v Speaker 3>completion was necessary.

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<v Speaker 4>And I would say they are got a godsend because

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<v Speaker 4>they expose, They peel back the layers that you are

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<v Speaker 4>dealing with. So you know, a person could feel abandoned

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<v Speaker 4>and there is no abandonment there because this person is

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<v Speaker 4>triggering it for you. Maybe they're a secure attached, securely

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<v Speaker 4>attached person and they don't walk around with their phone

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<v Speaker 4>in their hands, so you know they didn't even see

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<v Speaker 4>that you called here. It is hours later you didne

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<v Speaker 4>crashed out right. Well, if I could just get you

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<v Speaker 4>to be more mindful that I'm going to be calling,

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<v Speaker 4>tend to your phone so that I won't have to

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<v Speaker 4>experience this. No, you mind your business. You tend to

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<v Speaker 4>whatever is coming up with you because I'm triggering it,

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<v Speaker 4>but I'm not doing it.

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<v Speaker 3>Gosh, did God write a role script a role for you?

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<v Speaker 4>No, I would say aloud.

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<v Speaker 3>Here we go. We can't stay right there, don't go nowhere.

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<v Speaker 3>We cook it, and we cook it. When the voice

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<v Speaker 3>of reason returns, Holeness Wednesday, gonna turn the heat up

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<v Speaker 3>on the grail. Let's go.

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<v Speaker 5>The truth of face, not living delusions.

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<v Speaker 3>Were about to get cussed out.

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<v Speaker 2>And.

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<v Speaker 5>Without delusions, it's very difficult to observe.

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<v Speaker 6>For gludy yourself and not fashing actualities. Then you said,

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<v Speaker 6>becomes impossible to recut once.

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<v Speaker 5>I sped. But we like delos, salusions everybody form of deception.

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<v Speaker 3>Mm hmmm.

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<v Speaker 6>Because you have flicked to look at ourselves, as we said,

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<v Speaker 6>to look out ourselves very clearly, accurately, precisely.

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<v Speaker 5>It's only possible in a mirror of relationship. That's the

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<v Speaker 5>only mirror that we have.

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<v Speaker 6>When you look at yourself, we have combed your hair,

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<v Speaker 6>shaving or doing whatever you're doing to your face.

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<v Speaker 3>Sorry, ay Man, Marty, I told you he was going. Gosh,

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<v Speaker 3>so again, relationship. The only mirror you have is what

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<v Speaker 3>he said, This divine Leela, this play Shakespeare, The world

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<v Speaker 3>is a stage. Everybody has their entrance and their exits, right,

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<v Speaker 3>So the intimate relationship who wrote the script?

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<v Speaker 4>When you say the intimate, you mean between two people.

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<v Speaker 3>Between two people, between a family, friend groups, soul groups,

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<v Speaker 3>because there's conflict there.

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<v Speaker 4>Have you ever heard of the concept of co creators?

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<v Speaker 4>We are co creators, right, We are in creation with God,

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<v Speaker 4>expanding through experience, right, Like Jim Hendrick say, are you experienced? Right?

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<v Speaker 4>It's the It's not about being good, it's about the learning.

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<v Speaker 4>It's about the expansion, you know, being intentional, about healing

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<v Speaker 4>the part of your life that you had no control

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<v Speaker 4>over with the exception of you choosing this experience. I'm

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<v Speaker 4>a soul standpoint, you know. But even the time that

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<v Speaker 4>we spend unintentional and just following our feelings of being

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<v Speaker 4>in love, you know, that high of being in love,

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<v Speaker 4>there's something divine about that too, because you learn at

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<v Speaker 4>some point that feeling for me became like a red flag, like, uh,

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<v Speaker 4>you know, that's feeling real good. But let me pay attention,

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<v Speaker 4>you know, because I'm a lover girl. I love love,

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<v Speaker 4>but it means something vastly different to me now than

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<v Speaker 4>it did when I was twenty five. Oh right, because

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<v Speaker 4>I've done a lot of expanding learning, and when you

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<v Speaker 4>first start that learning process, you are looking at your partner,

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<v Speaker 4>so you can kind of like how we talked about

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<v Speaker 4>the wound vetting, so you can make a different choice.

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<v Speaker 4>And then what you realize is what you have to

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<v Speaker 4>choose is yourself, gosh right, not yourself and other people,

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<v Speaker 4>but paying attention in choosing yourself and honoring yourself in relationship,

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<v Speaker 4>not avoiding them, but honoring yourself inside relationship.

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<v Speaker 3>What if the relationship keeps changing because the play is alive,

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<v Speaker 3>while the same relationship keeps repeating because the false self

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<v Speaker 3>refuses to improvise. When we come forward the voice of reason,

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<v Speaker 3>we're gonna keep this barbecue.

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<v Speaker 7>I came up with a way of understanding this what

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<v Speaker 7>I would call this magnetic attraction of personality types. And

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<v Speaker 7>what I what I what I what I created is

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<v Speaker 7>what we all already know. I came up with an explanation,

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<v Speaker 7>a word created for something that fits our own experience,

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<v Speaker 7>that there is a personality type match that pulls people

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<v Speaker 7>together into a real relationship, whether it's healthy a relationship

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<v Speaker 7>attraction or unhealthy relationship attraction. And in the case of

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<v Speaker 7>a codependent, someone who is connected to everyone else's needs

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<v Speaker 7>over their own is seemingly and always attracted to someone

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<v Speaker 7>who is a narcissist who's always connected to their own needs.

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<v Speaker 5>Just like a.

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<v Speaker 7>Professional dancing couple, we think about if they're going to

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<v Speaker 7>dance for a living, their roles must be perfectly matched.

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<v Speaker 7>You cannot have two people leading a dance because it's

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<v Speaker 7>just won't happen. There's gonna be a tug of pull.

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<v Speaker 7>You can't have two people following in a dance because

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<v Speaker 7>they're going to step on each other's toes. For this

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<v Speaker 7>dancing experience to work, you have to have a perfect

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<v Speaker 7>matching of opposite roles. And for a dysfunctional relationship to work,

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<v Speaker 7>to come together, and to stay together, there has to

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<v Speaker 7>be a perfect pairing of dysfunctional opposite. The person who

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<v Speaker 7>is a natural caregiver, who reflexively loves, cares, and respects

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<v Speaker 7>for others at the expense of their own always, and

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<v Speaker 7>I really mean always, is that I'm that specific and confident,

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<v Speaker 7>is always unconsciously attracted to someone who's all about their

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<v Speaker 7>own needs, who need someone to love, respect, and care

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<v Speaker 7>for themselves. These two opposites don't know that one is

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<v Speaker 7>a narcissist and the other is a codependent. They just

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<v Speaker 7>fall in love. It's chemistry. But in reality, what we

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<v Speaker 7>find out in these relationships it could only work, the

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<v Speaker 7>attraction could only work, and then the persistence, the stability

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<v Speaker 7>of this dysfunctional relationship stays because the codependent matches perfectly

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<v Speaker 7>with the narcissist. The caregiver needs a care needer, and

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<v Speaker 7>without the two, the relationship would not last. It's paradoxical.

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<v Speaker 3>It come on Rossenburg something there, that's Ross Rossenberg from

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<v Speaker 3>the human Magnet syndrome. And you know he had to

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<v Speaker 3>clinicalize Christian Emerti's relationship as a mirror. There you go,

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<v Speaker 3>that's all The relationship is a mirror, right.

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<v Speaker 4>But I like the context of it, yeah, he cooked, Yeah,

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<v Speaker 4>because it begs the question, well, what role are you

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<v Speaker 4>playing in the relationship? Your partner's this, your partner's that,

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<v Speaker 4>your partner's this? What about you?

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<v Speaker 3>Right?

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<v Speaker 4>And if you can get to the what about you?

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<v Speaker 4>That's effective that's where work can be done.

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<v Speaker 3>And then who wrote your script? This is a divine

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<v Speaker 3>play because because you hear people say this all the time, right,

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<v Speaker 3>you chose this reality before you came here. You chose

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<v Speaker 3>the parents, you chose the situations and what you're going

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<v Speaker 3>to go through. You chose all of this because you

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<v Speaker 3>wanted expansion and growth, and you wanted to be able

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<v Speaker 3>to return back to your true self that is devoid

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<v Speaker 3>of all of the stuff you went through when you

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<v Speaker 3>chose this life. This is growth. This is God rediscovering

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<v Speaker 3>different parts of itself while already knowing the journey, while

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<v Speaker 3>revealing the journey to the un known parts of it.

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<v Speaker 3>Do you see how this works? So if that is

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<v Speaker 3>the case, who wrote the script and why and why

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<v Speaker 3>are you playing this out?

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<v Speaker 7>So?

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<v Speaker 4>I from my perspective, it's a part of the soul's journey.

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<v Speaker 4>It's carrying over karmic lessons. You know, it's to me

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<v Speaker 4>a little lazy when people say I just want what

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<v Speaker 4>God wants from me. Well, perfect, God wants for you

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<v Speaker 4>what you want for you, So what do you want right?

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<v Speaker 4>Those needs, wants, desires, the behavior, the situation predestined not

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<v Speaker 4>by God, well by God, but the part of you

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<v Speaker 4>that is the nation of God, that is choosing the

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<v Speaker 4>soul lessons that are carried over and over like for example,

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<v Speaker 4>without getting on your head too much there's someone that

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<v Speaker 4>I know that you know, and there's a deep soul

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<v Speaker 4>connection there. Right, There's been lifetimes of this type of connection.

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<v Speaker 4>You can't get away from it. Even if you stop

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<v Speaker 4>seeing the person in this lifetime, you will see them

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<v Speaker 4>in the next. This is why there's a part of

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<v Speaker 4>us that feels drawn to a person. Right. I know

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<v Speaker 4>that I've had very few but very intense connections with

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<v Speaker 4>a very few people, and it doesn't really make sense

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<v Speaker 4>why I will be in connection with this person, right,

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<v Speaker 4>But there's something to the soul. There's something that the

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<v Speaker 4>soul is attempting to learn. And when we're in the

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<v Speaker 4>soul state, without the body, without the being, right, we

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<v Speaker 4>are just the soul. In a soul state, these agreements

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<v Speaker 4>are much more amicable. Hey, I need you to disappoint

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<v Speaker 4>me in this next lifetime.

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<v Speaker 3>Can you do that for me? I got same up,

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<v Speaker 3>I got you. I got a good disappointment, yeah, right right, yes.

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<v Speaker 4>And in relationship to our last experiences together, it might

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<v Speaker 4>help balance me out if we go in this way,

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<v Speaker 4>you know. And this is why I tell people when

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<v Speaker 4>they ask the question, am I gonna end up with

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<v Speaker 4>my person? That remains to be seen?

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<v Speaker 3>But to me. That's womb talk.

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<v Speaker 4>It is the wound talk.

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<v Speaker 3>That's womb talk.

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<v Speaker 4>It's because it's attachment, because.

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<v Speaker 3>The wound is like permanence, stability, consistency, don't change. All

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<v Speaker 3>of that's born out of need. When you start dealing

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<v Speaker 3>with the higher levels of consciousness, need goes away.

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<v Speaker 4>Yeah. It you enter in a space where I use

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<v Speaker 4>to wonder why they would say this. If you love something,

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<v Speaker 4>you'll set it free right now?

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<v Speaker 3>You know? Right now?

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<v Speaker 4>I know because I'm working at setting people free, loving

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<v Speaker 4>and setting people free, even in an intimate connection. It's like,

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<v Speaker 4>allow this person to be who they are without my expectations.

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<v Speaker 4>So I won't run down to a person what it

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<v Speaker 4>is I need from you? Well, tell me what you need. No,

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<v Speaker 4>and now, because I'm trying to play a game, I

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<v Speaker 4>don't want to manipulate you out of your experience of

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<v Speaker 4>being show up authentically.

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<v Speaker 3>Intimate, mirrored, divine, orchestrated leila.

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<v Speaker 4>Yeah, oh my goodness.

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<v Speaker 3>This is a miracle God put together so that we

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<v Speaker 3>could discover the God in us, the needlessness in us.

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<v Speaker 3>When we come forward the voice of reason on wholeness Wednesdays,

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<v Speaker 3>when Precious Miguil, we gonna keep God again.

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<v Speaker 8>The question is about intimate relationships, how to how to

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<v Speaker 8>how to leave these relationships from this pure love and

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<v Speaker 8>not like in my personal experience, it's always coming back

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<v Speaker 8>to the ID identification as soon as I it doesn't

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<v Speaker 8>come from pure love. And in the end, of course,

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<v Speaker 8>I'm disappointed because I have projections and.

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<v Speaker 3>I have a.

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<v Speaker 8>Yeah, I need something from from the person, and it

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<v Speaker 8>seems like and since I'm disappointed, I go back to

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<v Speaker 8>this advitor. I said to myself, Okay, I withdraw and

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<v Speaker 8>that's where I really feel the piece of my true beating.

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<v Speaker 8>But it seems like there is something something, yeah, something missing, well,

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<v Speaker 8>like as if I'm cutting some part of life.

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<v Speaker 9>I think the Church of England should rewrite their wedding

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<v Speaker 9>vows and instead of vowing to obey and all that

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<v Speaker 9>we should, we should take a vow to love each

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<v Speaker 9>other unconditionally, which is simply another way of stating that

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<v Speaker 9>the prior nature of our shared being, we don't actually

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<v Speaker 9>have to vow. It's an acknowledgment of what is already

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<v Speaker 9>the case, an acknowledgment of the fact that behind our

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00:26:00.920 --> 00:26:07.480
<v Speaker 9>differing thoughts and feelings and sometimes conflictual activities and ways

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<v Speaker 9>of relating a being as shed That would be the first.

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<v Speaker 3>Get professor snape out of here.

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<v Speaker 4>Six and one hand, half a dozen and another.

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<v Speaker 3>I mean, what in the Hogwarts relationship advice, I see

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<v Speaker 3>what he was trying to get at. Yeah, and I

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<v Speaker 3>even understand her question. But she's highlighting something that I

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<v Speaker 3>keep saying. This is why it's a divine play. You

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<v Speaker 3>think you need something? Yes, she was labeling it. I'm

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<v Speaker 3>looking for this person because of something I need, and

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<v Speaker 3>this is why I call need the original sin. So

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<v Speaker 3>now I have the question, what if your relationships have

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<v Speaker 3>been telling you you the truth about you that your

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00:27:04.119 --> 00:27:09.960
<v Speaker 3>identity right currently has been organized to conceal. So you

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<v Speaker 3>had to become somebody to survive the somebody's that molded you.

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<v Speaker 4>Yes, indeed.

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<v Speaker 3>So now when you get into a relationship and it's

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<v Speaker 3>operating as a mirror, it's exposing to somebody you had

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<v Speaker 3>to become, and it's saying, oh, no, no, no, I

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<v Speaker 3>don't want to date that. There's something on the other side.

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<v Speaker 3>Is that you? Who is that? Talk to me?

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<v Speaker 4>It's more of a this, right, it's the rub that

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<v Speaker 4>you feel. The rub is what you're in relationship with.

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<v Speaker 4>I've been disrespected. I've been abandoned. I've been hurt. They

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<v Speaker 4>don't value me. I self abandon I don't value myself.

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<v Speaker 4>I don't respect myself. I'm not loving myself. I don't

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<v Speaker 4>know how to show up for myself. You know, the

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<v Speaker 4>first time I heard that concept when someone told me, well,

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<v Speaker 4>they're just mirroring in you how you feel about yourself,

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<v Speaker 4>because I'm like, hell no, you know, I'm a fly chick.

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<v Speaker 4>I don't feel like I love me what I marry me?

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<v Speaker 4>It is a different question than would you marry you.

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<v Speaker 4>It's more like, if you married you, what would you

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<v Speaker 4>be getting?

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<v Speaker 3>Right?

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<v Speaker 4>Because what you feel in relationship to another person's behavior

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<v Speaker 4>says everything about what you need to heal inside of yourself.

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<v Speaker 4>And that's an unpleasant look because we don't think that

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<v Speaker 4>we would do that to ourselves. But what I'm saying

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<v Speaker 4>is indeed, you're doing it to yourself by not looking

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<v Speaker 4>at it in yourself. And so you are attracted chemically,

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<v Speaker 4>even to someone and it's like something's different about them.

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<v Speaker 4>They have an exotic look. No, it's not really what

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<v Speaker 4>the person looks like on the outside. It's the and

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00:29:00.279 --> 00:29:03.920
<v Speaker 4>the trauma that they're carrying that matches the magnet. It's

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<v Speaker 4>the metal for the magnet that's in you. That is

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<v Speaker 4>your unhealed trauma.

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<v Speaker 3>That's it.

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<v Speaker 4>That's all.

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<v Speaker 10>When different lovers keep activating strangely familiar fears, desires, defenses, attractions,

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00:29:19.160 --> 00:29:20.839
<v Speaker 10>and emotional roles.

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<v Speaker 3>Are you repeatedly choosing the wrong people or are different

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00:29:25.759 --> 00:29:32.839
<v Speaker 3>people being cast into an unfinished psychological script you keep

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00:29:33.039 --> 00:29:37.559
<v Speaker 3>carrying from relationship to relationships. You got a script. That

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00:29:37.599 --> 00:29:44.119
<v Speaker 3>script is your type vibrationally, a frequency. Oh, you got

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00:29:44.119 --> 00:29:47.279
<v Speaker 3>a frequency type and it's all lined in, and you're

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00:29:47.319 --> 00:29:52.079
<v Speaker 3>calling it in because you refuse to go with the

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00:29:53.000 --> 00:29:55.000
<v Speaker 3>Talk to me about that refusal.

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<v Speaker 4>Yeah, it's like if you are the orchestrator or you

398
00:30:00.559 --> 00:30:05.400
<v Speaker 4>are the conductor of this musical group, you ever had

399
00:30:05.440 --> 00:30:10.039
<v Speaker 4>to replace the bass player ten times, but they're still

400
00:30:10.079 --> 00:30:12.599
<v Speaker 4>playing the bass no matter how they're showing up. Their

401
00:30:12.680 --> 00:30:16.119
<v Speaker 4>discipline may be different, their skill level may be different,

402
00:30:16.119 --> 00:30:19.640
<v Speaker 4>but they still playing the bass. That is the chord

403
00:30:20.119 --> 00:30:23.400
<v Speaker 4>that is in you. It is what needs to be healed.

404
00:30:23.880 --> 00:30:27.079
<v Speaker 4>So instead of trying to figure out what's wrong with

405
00:30:27.240 --> 00:30:31.720
<v Speaker 4>the bass player, figure out what inside of you was

406
00:30:31.799 --> 00:30:36.279
<v Speaker 4>corresponding to that need. You understand what I'm saying, where

407
00:30:36.400 --> 00:30:41.480
<v Speaker 4>is that internal need? What is it coming from? I

408
00:30:41.519 --> 00:30:45.920
<v Speaker 4>did a head cleaning for someone in my office, and

409
00:30:46.279 --> 00:30:51.039
<v Speaker 4>I noticed that the bubbles that were coming up. One

410
00:30:51.079 --> 00:30:52.960
<v Speaker 4>was larger than I had ever seen. It was like

411
00:30:53.000 --> 00:30:56.160
<v Speaker 4>it had burned the bottle. And as soon as it

412
00:30:56.240 --> 00:30:58.839
<v Speaker 4>came up, it delivered so much information where I was

413
00:30:58.839 --> 00:31:02.039
<v Speaker 4>able to see, you're not having an issue with your woman.

414
00:31:02.119 --> 00:31:07.039
<v Speaker 4>You have an issue with your mama. Well, I've healed

415
00:31:07.079 --> 00:31:09.640
<v Speaker 4>my issue with my mama. Yes, Now, this is why

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00:31:09.680 --> 00:31:13.119
<v Speaker 4>you get to deal with your mama. The unseen, unspoken

417
00:31:13.160 --> 00:31:16.359
<v Speaker 4>parts in other people, and it's showing up quite viciously

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00:31:16.839 --> 00:31:18.759
<v Speaker 4>because the spirit loves you much.

419
00:31:20.440 --> 00:31:25.000
<v Speaker 3>What's your website? Somebody need their head cleannessy? You know

420
00:31:25.079 --> 00:31:28.759
<v Speaker 3>what do you do it? Like a shoe shine? I

421
00:31:28.839 --> 00:31:30.000
<v Speaker 3>need a headshine?

422
00:31:30.200 --> 00:31:31.680
<v Speaker 4>Well, rags are involved.

423
00:31:33.039 --> 00:31:34.000
<v Speaker 3>What's the website?

424
00:31:34.000 --> 00:31:35.960
<v Speaker 4>Press with precious dot com?

425
00:31:36.119 --> 00:31:46.200
<v Speaker 3>Gosh, when difficult lovers keep activating strangely familiar fears, desires, defenses, attractions,

426
00:31:47.559 --> 00:31:50.440
<v Speaker 3>this is heavy stuff. Tonight. Listen, you're listening to the

427
00:31:50.519 --> 00:31:54.880
<v Speaker 3>voice of reasons. It's holding this Wednesday. Uh TikTok is

428
00:31:54.920 --> 00:31:57.599
<v Speaker 3>on fire. YouTube is on fire. I want to do

429
00:31:57.640 --> 00:32:01.920
<v Speaker 3>something different tonight, I want the callers to call in.

430
00:32:02.039 --> 00:32:06.799
<v Speaker 3>I call in, but I want to ask the callers questions. Oh,

431
00:32:07.319 --> 00:32:11.079
<v Speaker 3>I want to ask them question nice Typically they call

432
00:32:11.160 --> 00:32:13.359
<v Speaker 3>in and ask oh.

433
00:32:13.440 --> 00:32:15.000
<v Speaker 4>Andy said, they're not gonna call.

434
00:32:15.759 --> 00:32:17.119
<v Speaker 3>Andy, don't have no faith.

435
00:32:18.319 --> 00:32:20.200
<v Speaker 4>You don't think they were calling last night?

436
00:32:20.440 --> 00:32:26.680
<v Speaker 3>Yeah, they were. I'm not gonna drill. I'm gonna ask questions.

437
00:32:27.000 --> 00:32:29.680
<v Speaker 4>I'm a drill the same.

438
00:32:29.440 --> 00:32:36.359
<v Speaker 3>Way I ask precious questions and precious answers. Y'all been

439
00:32:36.440 --> 00:32:39.799
<v Speaker 3>listening now. I want to see what they're going I

440
00:32:39.839 --> 00:32:43.400
<v Speaker 3>want to see their thought process. Yeah, Andy said, they're

441
00:32:43.400 --> 00:32:44.799
<v Speaker 3>not gonna do it. The number of doll is one,

442
00:32:44.839 --> 00:32:47.359
<v Speaker 3>eight hundred and nine twenty fifteen eighty. I got questions

443
00:32:47.400 --> 00:32:49.559
<v Speaker 3>for you. Would you like to answer them? For me?

444
00:32:49.839 --> 00:32:54.359
<v Speaker 3>I need to be educated, please, Yeah, call and enlighten

445
00:32:54.519 --> 00:32:57.480
<v Speaker 3>me and precious, can you do it? The number dow

446
00:32:57.599 --> 00:32:59.839
<v Speaker 3>one eight hundred nine, twenty fifteen eighty. When we come

447
00:33:00.119 --> 00:33:02.799
<v Speaker 3>forward more from the v R.

448
00:33:04.119 --> 00:33:08.960
<v Speaker 11>There's sang Sanga means the numbers of people who have

449
00:33:09.079 --> 00:33:13.200
<v Speaker 11>come together called by the same voice, which is always

450
00:33:13.279 --> 00:33:17.759
<v Speaker 11>the impersonal voice of truth, says time now in this life,

451
00:33:17.880 --> 00:33:21.680
<v Speaker 11>come come and discover the truth. You see there are

452
00:33:21.680 --> 00:33:25.759
<v Speaker 11>many ways that we can discover the truth through in

453
00:33:25.880 --> 00:33:30.720
<v Speaker 11>many different forms, through different religions, in different practices. Because

454
00:33:31.319 --> 00:33:35.160
<v Speaker 11>God is infinite, God is immense. You cannot limit God

455
00:33:35.319 --> 00:33:38.680
<v Speaker 11>to one particular religions. Only this religion and knows God.

456
00:33:38.920 --> 00:33:43.960
<v Speaker 11>This is nonsense things Gods as varied as people are.

457
00:33:45.079 --> 00:33:49.200
<v Speaker 11>Each one of them can and find God in a way,

458
00:33:49.440 --> 00:33:53.559
<v Speaker 11>not just by their own imagination, but if they have

459
00:33:54.119 --> 00:33:58.000
<v Speaker 11>that urge within them already. That urge is put in

460
00:33:58.039 --> 00:34:00.480
<v Speaker 11>there by the grace of God and will lead them

461
00:34:00.880 --> 00:34:06.000
<v Speaker 11>to the path that is right and suitable for them. Okay,

462
00:34:06.799 --> 00:34:10.760
<v Speaker 11>I am glad and thankful to know you. So I'm

463
00:34:10.800 --> 00:34:13.480
<v Speaker 11>glad and thankful to know you had a safe trip

464
00:34:13.559 --> 00:34:18.639
<v Speaker 11>back to Mantisahasha, thank you for making this letter possible.

465
00:34:19.599 --> 00:34:24.639
<v Speaker 11>Thank you for handling this situation of crisis with such generosity,

466
00:34:25.360 --> 00:34:30.440
<v Speaker 11>care and prudence. Thank you for your loving being. Thank

467
00:34:30.480 --> 00:34:36.199
<v Speaker 11>you with this catchup. I experienced this time as a

468
00:34:36.239 --> 00:34:41.719
<v Speaker 11>great opportunity for going deeper. The opportunity of taking part

469
00:34:41.920 --> 00:34:47.280
<v Speaker 11>online in the Rishikesh retreat was the starting point of

470
00:34:47.320 --> 00:34:53.760
<v Speaker 11>this turning inside. Now life offers a retreat situation in

471
00:34:54.159 --> 00:34:58.519
<v Speaker 11>daily life. Yes, this is true, ah.

472
00:34:58.800 --> 00:35:05.480
<v Speaker 3>Mike Andy that Mouji mooji cooks. I like it. Tonight's

473
00:35:05.559 --> 00:35:08.920
<v Speaker 3>topic is one of those ones. This is intimate theater

474
00:35:10.320 --> 00:35:14.440
<v Speaker 3>as long as you acting and performing, this is intimate theater.

475
00:35:15.480 --> 00:35:19.000
<v Speaker 3>And we are opening up the phone lines because we

476
00:35:19.039 --> 00:35:22.280
<v Speaker 3>want to hear from our callers. We want to ask

477
00:35:22.400 --> 00:35:28.519
<v Speaker 3>them questions and see what their answers are. Precious, Yes,

478
00:35:28.880 --> 00:35:29.920
<v Speaker 3>are you ready for that?

479
00:35:30.199 --> 00:35:30.400
<v Speaker 4>Yes?

480
00:35:30.760 --> 00:35:33.159
<v Speaker 3>The number to die one eight hundred nine twenty fifteen eighty.

481
00:35:33.199 --> 00:35:38.280
<v Speaker 3>Get to your phone lines right now. What role are

482
00:35:38.320 --> 00:35:44.599
<v Speaker 3>you playing in your relationship? Are you the director? Writer? Actor?

483
00:35:45.440 --> 00:35:47.039
<v Speaker 3>Are you like prince? Do you do all of you?

484
00:35:47.079 --> 00:35:50.559
<v Speaker 3>Who are all the hats? And if so, why who

485
00:35:50.639 --> 00:35:53.280
<v Speaker 3>wrote the script? And for what purpose? Was it you?

486
00:35:53.519 --> 00:35:57.440
<v Speaker 3>Or the AI wound? I want to know one nine

487
00:35:57.480 --> 00:36:00.559
<v Speaker 3>twenty fifteen eighty. We got callers, Let's get them right now.

488
00:36:00.679 --> 00:36:05.599
<v Speaker 3>Off the top of Jamaica Queen's New York Wiggy, Wiggy.

489
00:36:06.559 --> 00:36:13.880
<v Speaker 12>Hello, Hi Halloween, Hey Queen by Queen Pee? How how

490
00:36:14.239 --> 00:36:16.239
<v Speaker 12>has everybody in the comment section?

491
00:36:18.880 --> 00:36:19.280
<v Speaker 3>Wiggy?

492
00:36:19.280 --> 00:36:21.159
<v Speaker 12>We love tonight.

493
00:36:21.280 --> 00:36:21.960
<v Speaker 4>I loved y'all.

494
00:36:22.039 --> 00:36:23.800
<v Speaker 12>That's what I'm here. I'm not scared to call you.

495
00:36:24.039 --> 00:36:25.280
<v Speaker 12>Why y'all don't call? What's so?

496
00:36:25.440 --> 00:36:25.599
<v Speaker 5>Scar?

497
00:36:26.199 --> 00:36:26.480
<v Speaker 12>Come on?

498
00:36:26.519 --> 00:36:31.000
<v Speaker 3>Now, oh, are you ready for your question? Then here

499
00:36:31.039 --> 00:36:31.440
<v Speaker 3>we go.

500
00:36:31.599 --> 00:36:34.480
<v Speaker 12>I have I have a jading in a very long time.

501
00:36:34.599 --> 00:36:40.599
<v Speaker 3>That's okay, but you got experience, right, Yes, okay, here's

502
00:36:40.599 --> 00:36:44.840
<v Speaker 3>your question. If God keeps changing the scenery, the actors,

503
00:36:45.199 --> 00:36:51.360
<v Speaker 3>the circumstances, and the emotional conditions of the play, why

504
00:36:51.400 --> 00:36:55.519
<v Speaker 3>does the same version of you keep showing up to

505
00:36:55.599 --> 00:36:57.159
<v Speaker 3>perform the same part?

506
00:37:03.559 --> 00:37:10.320
<v Speaker 12>Ooh, I suspect that I haven't made any adjustment, and

507
00:37:10.440 --> 00:37:17.280
<v Speaker 12>therefore I am picking the same type of individual because

508
00:37:17.400 --> 00:37:22.360
<v Speaker 12>it's because it's me. It's something within me that I'm picking,

509
00:37:23.000 --> 00:37:26.320
<v Speaker 12>and I'm attrancing that to me, And so that person

510
00:37:26.440 --> 00:37:32.800
<v Speaker 12>comes and so I'm there. I'm dealing with whatever it

511
00:37:33.199 --> 00:37:39.320
<v Speaker 12>falls within myself through them, and so that will continue

512
00:37:39.599 --> 00:37:45.280
<v Speaker 12>until I, at some point realize what I'm doing. Then

513
00:37:45.320 --> 00:37:49.559
<v Speaker 12>I'm gonna get a different result. But until I make

514
00:37:49.719 --> 00:37:53.840
<v Speaker 12>that change. And because it had happened to me, because

515
00:37:53.880 --> 00:37:56.519
<v Speaker 12>I can't pick it the same type, yes, because I

516
00:37:56.519 --> 00:38:01.840
<v Speaker 12>was Yes, I was not aware of myself. I thought

517
00:38:01.840 --> 00:38:05.840
<v Speaker 12>it was some kind of attraction, but it was actually

518
00:38:05.880 --> 00:38:11.159
<v Speaker 12>some kind of avoidance that I was actually attractive. I

519
00:38:11.239 --> 00:38:14.800
<v Speaker 12>was looking at them, but it was really all the

520
00:38:14.840 --> 00:38:16.599
<v Speaker 12>time me mm hmm.

521
00:38:17.199 --> 00:38:22.440
<v Speaker 4>Indeed, indeed you know what, Wiggy, Wiggy, Wiggy growing nail

522
00:38:22.519 --> 00:38:26.480
<v Speaker 4>on the head, Wiggy up in here, growing under our nose.

523
00:38:26.920 --> 00:38:31.840
<v Speaker 3>Yes, Wiggy, I love the transparency.

524
00:38:33.000 --> 00:38:37.280
<v Speaker 12>Represent got the represents the Williams Queen and preston.

525
00:38:38.480 --> 00:38:42.639
<v Speaker 4>The website with precious.

526
00:38:41.400 --> 00:38:47.320
<v Speaker 3>With precious God. Come, I guess what you.

527
00:38:50.639 --> 00:38:50.800
<v Speaker 13>Uh?

528
00:38:51.559 --> 00:38:53.840
<v Speaker 12>Bring Jamaica queens into the house.

529
00:38:55.400 --> 00:38:57.840
<v Speaker 3>Yeah, we love you, we love you, we love you.

530
00:38:58.079 --> 00:38:59.360
<v Speaker 3>If you want to call us, I gotta do this.

531
00:38:59.400 --> 00:39:03.360
<v Speaker 3>Call us right now, fifteen eighty. Let's dip over to Denver, Colorado.

532
00:39:03.480 --> 00:39:04.960
<v Speaker 3>CALLI soul is in the calling.

533
00:39:07.400 --> 00:39:08.079
<v Speaker 14>Good evening.

534
00:39:08.760 --> 00:39:16.159
<v Speaker 12>Hey, queen, Hey queen, all right, it's going good evening.

535
00:39:16.880 --> 00:39:18.880
<v Speaker 3>Are you ready?

536
00:39:19.440 --> 00:39:21.280
<v Speaker 14>I'm ready? How's here?

537
00:39:21.360 --> 00:39:21.559
<v Speaker 13>Ball?

538
00:39:22.119 --> 00:39:25.960
<v Speaker 4>She said it like be be kind? So did you

539
00:39:26.079 --> 00:39:28.199
<v Speaker 4>feel that? Hello?

540
00:39:29.599 --> 00:39:32.840
<v Speaker 14>I'm mainly learning tonight. So it's good that y'all ask

541
00:39:32.960 --> 00:39:33.599
<v Speaker 14>for callers.

542
00:39:34.119 --> 00:39:35.000
<v Speaker 1>T'all can ask questions.

543
00:39:35.599 --> 00:39:41.239
<v Speaker 14>I'm like, I'm not, y'all got me listening and thinking.

544
00:39:41.360 --> 00:39:43.719
<v Speaker 4>I believe in you though. CALLI. I think you're gonna get.

545
00:39:43.599 --> 00:39:48.239
<v Speaker 3>This because it's Cali. I'm gonna do hey, because it's Cali.

546
00:39:48.320 --> 00:39:56.280
<v Speaker 3>It's gonna be a two part question, Okay, true or false?

547
00:39:58.280 --> 00:40:06.679
<v Speaker 3>The play reveals the mask. The script protects the mask, impermanence,

548
00:40:07.400 --> 00:40:13.119
<v Speaker 3>keeps threatening the masks survival. True or false? But then

549
00:40:13.199 --> 00:40:16.360
<v Speaker 3>that's the true false piece. The second part of the

550
00:40:16.440 --> 00:40:23.159
<v Speaker 3>question is who might you discover yourself to be? If

551
00:40:23.159 --> 00:40:27.119
<v Speaker 3>you stop confusing the protective character, you learn to play

552
00:40:28.360 --> 00:40:32.000
<v Speaker 3>with the conscious experiencing the play itself.

553
00:40:32.840 --> 00:40:36.519
<v Speaker 4>What oh, I got a d D. Now one question

554
00:40:36.599 --> 00:40:40.519
<v Speaker 4>at the time, I follow it?

555
00:40:40.679 --> 00:40:45.480
<v Speaker 3>Okay, again, deal with the deal with the first one?

556
00:40:45.960 --> 00:40:49.599
<v Speaker 3>True or false? The play, The play reveals the mass,

557
00:40:49.639 --> 00:40:55.480
<v Speaker 3>the script protects the mask. Impermanence, keeps threatening the mask's survival.

558
00:40:55.920 --> 00:40:56.599
<v Speaker 3>True or false?

559
00:40:59.199 --> 00:41:02.440
<v Speaker 14>Keep threatening the mask survival. That's true?

560
00:41:02.880 --> 00:41:22.719
<v Speaker 15>Yeah, but why.

561
00:41:14.960 --> 00:41:24.039
<v Speaker 14>Because we're the casting directors. I'm the casting directors. I've

562
00:41:24.079 --> 00:41:30.400
<v Speaker 14>been calling lessons then to help me drop the mask,

563
00:41:35.440 --> 00:41:36.679
<v Speaker 14>to reveal me to me.

564
00:41:38.760 --> 00:41:40.719
<v Speaker 3>She's trying to come with it a little bit.

565
00:41:46.400 --> 00:41:49.840
<v Speaker 14>Yeah, run those three questions again, please.

566
00:41:50.239 --> 00:41:52.559
<v Speaker 3>All right, This is the second part of the question,

567
00:41:52.920 --> 00:41:55.159
<v Speaker 3>who might you discover yourself to be? If you stop

568
00:41:55.239 --> 00:41:59.239
<v Speaker 3>confusing the protective character, you learn to play with the

569
00:41:59.360 --> 00:42:01.519
<v Speaker 3>consciousness experiencing the.

570
00:42:01.480 --> 00:42:06.199
<v Speaker 14>Play again, the casting director, the co.

571
00:42:06.239 --> 00:42:10.639
<v Speaker 3>Creator, Why are you creating this experience for yourself.

572
00:42:14.840 --> 00:42:17.599
<v Speaker 14>Yeah, oh, because I still got lessons to learn.

573
00:42:18.760 --> 00:42:24.239
<v Speaker 3>Let me tell you why this experiment is so amazing, because,

574
00:42:24.360 --> 00:42:27.000
<v Speaker 3>as doctor Allen Berger stated a couple of weeks ago

575
00:42:27.039 --> 00:42:29.400
<v Speaker 3>when he was on the show, you know, part of

576
00:42:29.440 --> 00:42:33.559
<v Speaker 3>my new book is saying we know the answers intellectually,

577
00:42:34.840 --> 00:42:41.840
<v Speaker 3>but experientially that's when that's where the rubber meets the road. Right.

578
00:42:42.239 --> 00:42:44.960
<v Speaker 3>So I'm listening and the callers are giving us the

579
00:42:45.079 --> 00:42:49.840
<v Speaker 3>right answers. CALLI is giving us the right answers. But

580
00:42:49.920 --> 00:42:53.760
<v Speaker 3>the question is is CALLI living the right answer?

581
00:42:55.800 --> 00:42:59.880
<v Speaker 14>I am now, I have been recently before. I was

582
00:43:00.199 --> 00:43:02.639
<v Speaker 14>before I thought that things were out of my control

583
00:43:02.760 --> 00:43:09.960
<v Speaker 14>and that God wasn't necessarily co creating with me as me.

584
00:43:10.239 --> 00:43:13.639
<v Speaker 14>I thought that God was something separate from me, doing

585
00:43:13.719 --> 00:43:18.159
<v Speaker 14>things to me things to me, Yes, yes, And I

586
00:43:18.320 --> 00:43:23.599
<v Speaker 14>realized I'm just the peace of God operating as God.

587
00:43:23.880 --> 00:43:29.280
<v Speaker 14>So like I'm I'm I'm the creator of my world,

588
00:43:29.480 --> 00:43:30.519
<v Speaker 14>of my experience.

589
00:43:30.599 --> 00:43:31.800
<v Speaker 4>I have the naming power.

590
00:43:34.079 --> 00:43:38.119
<v Speaker 14>I have the power of decision to change the way

591
00:43:38.159 --> 00:43:42.239
<v Speaker 14>I see things and the way I experience them.

592
00:43:42.320 --> 00:43:45.519
<v Speaker 3>I'm going to hand you over the precious because I

593
00:43:45.119 --> 00:43:48.719
<v Speaker 3>know when pressure, I could feel her shifting in her

594
00:43:49.119 --> 00:43:49.679
<v Speaker 3>talk to me.

595
00:43:49.679 --> 00:43:53.239
<v Speaker 4>Well, I'm listening to her, and it's not that I disagree.

596
00:43:53.280 --> 00:43:57.719
<v Speaker 4>I actually agree. However, you said something that was very

597
00:43:57.920 --> 00:44:01.920
<v Speaker 4>key though. It's the experience, intial part that you have

598
00:44:02.000 --> 00:44:06.840
<v Speaker 4>to even identify that this is what's happening, right, that

599
00:44:07.519 --> 00:44:10.119
<v Speaker 4>this is how I show up. And when we are

600
00:44:11.119 --> 00:44:15.880
<v Speaker 4>experiencing things, we feel out of control. It's like a

601
00:44:15.920 --> 00:44:18.719
<v Speaker 4>person going to look for a job and they end

602
00:44:18.800 --> 00:44:21.559
<v Speaker 4>up in a job where the boss doesn't acknowledge them,

603
00:44:21.880 --> 00:44:24.840
<v Speaker 4>they're not getting adequate pay. So it feels like something

604
00:44:24.880 --> 00:44:28.719
<v Speaker 4>that's being done to us. And am I the god

605
00:44:28.880 --> 00:44:33.239
<v Speaker 4>of this? Am I the author of this? And indeed,

606
00:44:34.119 --> 00:44:36.559
<v Speaker 4>but the part of us that is the god in

607
00:44:36.679 --> 00:44:39.320
<v Speaker 4>that is the part that hasn't shown up yet.

608
00:44:39.679 --> 00:44:42.119
<v Speaker 3>Oh wait a minute, it's underneath.

609
00:44:42.360 --> 00:44:43.679
<v Speaker 4>It's the underneath piece.

610
00:44:43.760 --> 00:44:48.159
<v Speaker 3>It's something that you have to tap into. Yes, and

611
00:44:48.440 --> 00:44:52.920
<v Speaker 3>it supersedes your sense of self, as in your the ego,

612
00:44:53.039 --> 00:44:57.000
<v Speaker 3>the persona, the personality like absolutely, God is wearing the

613
00:44:57.079 --> 00:45:00.000
<v Speaker 3>mask of you. Is what you're saying, say go go.

614
00:45:00.039 --> 00:45:04.199
<v Speaker 4>Because as the author, we can change the scene, right,

615
00:45:04.639 --> 00:45:09.239
<v Speaker 4>we can add additional players, we could subtract players. But

616
00:45:09.480 --> 00:45:13.719
<v Speaker 4>as the creator, then we understand we could ditch the

617
00:45:13.719 --> 00:45:19.000
<v Speaker 4>freaking script and we can make this some other type

618
00:45:19.000 --> 00:45:22.440
<v Speaker 4>of theater. We can do, uh, what is that where

619
00:45:22.480 --> 00:45:27.599
<v Speaker 4>you improvise? We can do improvision and just do give

620
00:45:27.840 --> 00:45:32.320
<v Speaker 4>give something different. I mean like cosplay or like how

621
00:45:33.039 --> 00:45:38.000
<v Speaker 4>improvisional where actors improvise. Oh yeah, right, where you give

622
00:45:38.039 --> 00:45:40.920
<v Speaker 4>a storyline and then they get to show up. We

623
00:45:40.960 --> 00:45:43.719
<v Speaker 4>can change everything about it. That's the part of us

624
00:45:43.760 --> 00:45:47.360
<v Speaker 4>that enters in as creators. But most often we're showing

625
00:45:47.440 --> 00:45:50.840
<v Speaker 4>up as the author and the director and the casting agent.

626
00:45:51.199 --> 00:45:54.239
<v Speaker 3>And it is and I'm asking Cali and you, this

627
00:45:54.519 --> 00:45:58.960
<v Speaker 3>is it us showing up or is it the one?

628
00:45:59.039 --> 00:46:00.599
<v Speaker 3>It's our behind to us?

629
00:46:00.760 --> 00:46:04.880
<v Speaker 4>Now, it's a wound that we're over identifying with. We

630
00:46:04.920 --> 00:46:06.079
<v Speaker 4>think we are the womb.

631
00:46:11.280 --> 00:46:16.840
<v Speaker 3>If meeting another human being keeps an infant alive. How

632
00:46:17.000 --> 00:46:21.760
<v Speaker 3>could need possibly become the problem? At what point does

633
00:46:21.920 --> 00:46:29.199
<v Speaker 3>yesterday's necessary dependence becomes today's invisible demand that a lover

634
00:46:29.599 --> 00:46:35.119
<v Speaker 3>finish a developmental job. Adulthood now requires you to finish

635
00:46:35.480 --> 00:46:40.119
<v Speaker 3>within yourself. Sure you needed your mother and she wasn't there.

636
00:46:40.559 --> 00:46:43.280
<v Speaker 3>Sure you needed your dad and they were inconsistent or

637
00:46:43.280 --> 00:46:49.800
<v Speaker 3>whatever happened. But you're supposed to outgrow need. If you're

638
00:46:49.880 --> 00:46:55.719
<v Speaker 3>trying to walk into unconditional love, is that why it

639
00:46:55.760 --> 00:46:58.000
<v Speaker 3>doesn't exist?

640
00:46:59.039 --> 00:47:05.719
<v Speaker 4>It is so perplex you know because eventually, when you

641
00:47:05.800 --> 00:47:10.000
<v Speaker 4>get to an awakened state in your healing and mind,

642
00:47:10.000 --> 00:47:13.920
<v Speaker 4>you there's higher levels to go than that. You know,

643
00:47:14.840 --> 00:47:19.119
<v Speaker 4>in actualizing, you no longer feel in your pain. You know,

644
00:47:19.239 --> 00:47:22.719
<v Speaker 4>you don't experience the pain body of what the mother

645
00:47:22.800 --> 00:47:27.000
<v Speaker 4>didn't do. Right, you start to go beyond and feel,

646
00:47:27.599 --> 00:47:28.320
<v Speaker 4>oh are we.

647
00:47:28.519 --> 00:47:31.719
<v Speaker 3>Yeah, we're right there. I'm sorry, hold on, stay with

648
00:47:32.360 --> 00:47:35.639
<v Speaker 3>don go nowhere, Cally this y'all, don't gotta start. We

649
00:47:35.760 --> 00:47:39.719
<v Speaker 3>turned up when we come forward. More from this most

650
00:47:39.760 --> 00:47:41.039
<v Speaker 3>intriguing discussion.

651
00:47:42.159 --> 00:47:46.119
<v Speaker 16>So what we hold on consciousness and our intention of

652
00:47:47.159 --> 00:47:51.280
<v Speaker 16>actually influences the total field. So what can we do

653
00:47:51.360 --> 00:47:57.239
<v Speaker 16>for mankind? We can be the most forgiving, loving, understanding,

654
00:47:58.800 --> 00:48:04.039
<v Speaker 16>compassionate kind person. We can be towards all of life,

655
00:48:04.719 --> 00:48:08.960
<v Speaker 16>the reverence for all of life in all of its expressions.

656
00:48:08.960 --> 00:48:11.719
<v Speaker 16>A little black beetling on its back and his little lecture,

657
00:48:12.760 --> 00:48:17.079
<v Speaker 16>he's saying, help me, help me. You try to walk away,

658
00:48:17.119 --> 00:48:22.079
<v Speaker 16>and you have to go back and turn them over. Why,

659
00:48:22.280 --> 00:48:26.079
<v Speaker 16>because that's what you have become. You have the option

660
00:48:26.199 --> 00:48:29.599
<v Speaker 16>to say and squash them right there.

661
00:48:29.840 --> 00:48:30.599
<v Speaker 3>I hate beetles.

662
00:48:30.639 --> 00:48:34.639
<v Speaker 16>They stink, all right. So we have the option then

663
00:48:35.679 --> 00:48:39.920
<v Speaker 16>at all times, at all times. And here we are

664
00:48:39.960 --> 00:48:45.400
<v Speaker 16>on this planet, on this island, on some trajectory migratate

665
00:48:45.519 --> 00:48:50.039
<v Speaker 16>and migration and evolutionary migration of our spirit. And here

666
00:48:50.079 --> 00:48:56.440
<v Speaker 16>we bliss by our attitude all that we encountered. And

667
00:48:56.519 --> 00:48:59.079
<v Speaker 16>so doing we raise the level of the sea. And

668
00:48:59.119 --> 00:49:02.000
<v Speaker 16>by raising the lad level of the sea, these people

669
00:49:02.000 --> 00:49:04.880
<v Speaker 16>at the bottom of the maps are lifted up by

670
00:49:04.880 --> 00:49:07.960
<v Speaker 16>the buoyand sea of the water, not by causing effect.

671
00:49:08.119 --> 00:49:13.000
<v Speaker 16>Giving them money increases the poverty, Haiti. The more money

672
00:49:13.000 --> 00:49:16.559
<v Speaker 16>you gave them, the worst the poverty got. No, it's

673
00:49:16.599 --> 00:49:20.159
<v Speaker 16>not money. It's a matter of consciousness. What causes people

674
00:49:20.199 --> 00:49:22.800
<v Speaker 16>to be at the bottom is their level of consciousness.

675
00:49:22.800 --> 00:49:26.400
<v Speaker 16>So what we do for all of mankind is to

676
00:49:26.440 --> 00:49:28.719
<v Speaker 16>be as loving towards all of life as we can

677
00:49:28.800 --> 00:49:32.000
<v Speaker 16>be thereby blessing all of mankind.

678
00:49:32.159 --> 00:49:34.760
<v Speaker 3>Oh man, that's doctor David R. Hawkings talking about the

679
00:49:34.800 --> 00:49:39.679
<v Speaker 3>consciousness grid, and he's basically saying, if you focus on

680
00:49:39.719 --> 00:49:43.360
<v Speaker 3>you raise your level of consciousness. And you're one of

681
00:49:43.480 --> 00:49:49.679
<v Speaker 3>tens of thousands that collective consciousness. That evolution, that raising

682
00:49:49.760 --> 00:49:53.639
<v Speaker 3>of consciousness will raise the lower levels of consciousness too,

683
00:49:54.159 --> 00:49:56.920
<v Speaker 3>because they're on planet Earth with us. Yeah.

684
00:49:56.960 --> 00:50:01.360
<v Speaker 4>Indeed, during the pandemic, when me, well, I got a message,

685
00:50:01.400 --> 00:50:04.679
<v Speaker 4>I'm sure a lot of people who divine got messages.

686
00:50:04.760 --> 00:50:07.239
<v Speaker 4>And I asked the spirit what is it that we

687
00:50:07.320 --> 00:50:12.960
<v Speaker 4>do in the face of a globally devastating experience? The

688
00:50:13.000 --> 00:50:16.000
<v Speaker 4>spirit said B. I'm like, B, what be light? And

689
00:50:16.119 --> 00:50:19.960
<v Speaker 4>sage B praying spear said just B because it raises

690
00:50:20.000 --> 00:50:23.159
<v Speaker 4>the vibration of the collective for you to just be.

691
00:50:23.639 --> 00:50:26.800
<v Speaker 4>It's like when you go to a metaphysical gathering and

692
00:50:26.840 --> 00:50:28.960
<v Speaker 4>then there's people in the back of the room in

693
00:50:29.000 --> 00:50:33.559
<v Speaker 4>silent meditation. They're not doing anything other than raising the

694
00:50:33.679 --> 00:50:38.039
<v Speaker 4>vibration so that the message can not just come through

695
00:50:38.079 --> 00:50:41.000
<v Speaker 4>but intercept. You're being.

696
00:50:41.320 --> 00:50:43.800
<v Speaker 3>Yeah, but see, so many people add three more letters

697
00:50:43.840 --> 00:50:48.199
<v Speaker 3>to be us y. They get busy, too busy, and

698
00:50:48.840 --> 00:50:55.800
<v Speaker 3>being literally requires awareness, which is consciousness. Right, and again,

699
00:50:55.920 --> 00:50:59.440
<v Speaker 3>most people have to do something, But the wound needs

700
00:50:59.519 --> 00:51:05.239
<v Speaker 3>that d You see, the wound is saying I need

701
00:51:05.239 --> 00:51:08.480
<v Speaker 3>this to be fulfilled. This needs to come in and

702
00:51:08.519 --> 00:51:11.679
<v Speaker 3>once I get it, I'll be satiated. But only momentarily

703
00:51:12.679 --> 00:51:16.599
<v Speaker 3>being is understanding that I am whole in the moment, right,

704
00:51:16.840 --> 00:51:20.719
<v Speaker 3>And if I can stay in this space longer, if

705
00:51:20.760 --> 00:51:25.559
<v Speaker 3>I can expand the walls of that interval of time, yeah, right,

706
00:51:25.639 --> 00:51:30.199
<v Speaker 3>I can raise up consciously and I can literally change.

707
00:51:30.840 --> 00:51:32.840
<v Speaker 3>But I don't think people want to change. That's that,

708
00:51:33.199 --> 00:51:33.440
<v Speaker 3>you know.

709
00:51:33.639 --> 00:51:36.440
<v Speaker 4>Yeah, And the truth of the matter is is we

710
00:51:36.519 --> 00:51:42.920
<v Speaker 4>don't need for a single event to happen outside of ourself.

711
00:51:43.559 --> 00:51:47.000
<v Speaker 4>These events that are outside of ourselves are calling us

712
00:51:47.119 --> 00:51:52.400
<v Speaker 4>back inward because this is where the true realization and

713
00:51:52.840 --> 00:51:54.079
<v Speaker 4>transformation happens.

714
00:51:54.079 --> 00:51:57.239
<v Speaker 3>In turns, you're telling me we've been outside.

715
00:51:57.440 --> 00:51:58.199
<v Speaker 4>I'm outside.

716
00:51:58.280 --> 00:52:02.199
<v Speaker 3>Hey, we've been outside. Listen. When we come forward, you

717
00:52:02.239 --> 00:52:04.039
<v Speaker 3>already know on the other side, were getting ready to

718
00:52:04.119 --> 00:52:06.440
<v Speaker 3>land a plane. Y'all call in so we can ask

719
00:52:06.480 --> 00:52:08.719
<v Speaker 3>you questions. The number dout one eight hundred nine twenty

720
00:52:08.800 --> 00:52:10.239
<v Speaker 3>fifteen eighty black boy.

721
00:52:10.119 --> 00:52:13.920
<v Speaker 17>Black light and shadows dancing together. That's how I see

722
00:52:13.960 --> 00:52:18.199
<v Speaker 17>the siliverse. And if you love him, he will show

723
00:52:18.239 --> 00:52:20.440
<v Speaker 17>it to you. It's the most.

724
00:52:20.239 --> 00:52:25.559
<v Speaker 18>Strange experience that no human tongue can tell only by

725
00:52:25.639 --> 00:52:32.039
<v Speaker 18>experiencing loving God. This whole show is to love Him,

726
00:52:32.119 --> 00:52:33.639
<v Speaker 18>and everybody is our own one.

727
00:52:33.719 --> 00:52:36.039
<v Speaker 5>We love him, Love him with.

728
00:52:36.119 --> 00:52:40.079
<v Speaker 18>All your heart, and do not be tempted. God's greatest

729
00:52:40.079 --> 00:52:45.800
<v Speaker 18>temptation is sex, wine, and money. And if you can

730
00:52:46.559 --> 00:52:49.559
<v Speaker 18>do your best with all your mind and your heart,

731
00:52:49.719 --> 00:52:54.400
<v Speaker 18>never have anything there but the love of God. And

732
00:52:54.480 --> 00:52:57.719
<v Speaker 18>God will tempt you very much, But do not ail

733
00:52:57.800 --> 00:53:00.719
<v Speaker 18>to his temptation if you want him. And if you

734
00:53:00.800 --> 00:53:05.079
<v Speaker 18>want him, surely he shall take away the delusion. And

735
00:53:05.199 --> 00:53:09.519
<v Speaker 18>there is no comparison between temptation and God. But I

736
00:53:09.599 --> 00:53:14.679
<v Speaker 18>wait temptation and God, and I found him more tempting

737
00:53:14.760 --> 00:53:19.199
<v Speaker 18>than temptation. So in the glory of that joy, in

738
00:53:19.280 --> 00:53:22.800
<v Speaker 18>the glory of that communion, I know the whole world

739
00:53:22.880 --> 00:53:26.800
<v Speaker 18>forsakes me. He will never forsake me. The whole world

740
00:53:26.880 --> 00:53:30.840
<v Speaker 18>arouds me. I will be nothing better. Praise does not

741
00:53:31.000 --> 00:53:34.840
<v Speaker 18>make me better, not brain make me less. I am

742
00:53:35.000 --> 00:53:39.079
<v Speaker 18>what I am, before my conscience, before the two souls

743
00:53:39.199 --> 00:53:41.199
<v Speaker 18>that think of me and know me as I am,

744
00:53:42.039 --> 00:53:43.280
<v Speaker 18>and before my father.

745
00:53:45.119 --> 00:53:52.559
<v Speaker 3>So man par Mahanza Yogananda, Oh yes, yes, now see

746
00:53:52.599 --> 00:53:56.440
<v Speaker 3>Parmahnsa was known for being in a state of divine

747
00:53:56.599 --> 00:54:02.519
<v Speaker 3>ecstasy when he entered that Samedi state of meditation, like

748
00:54:02.599 --> 00:54:06.159
<v Speaker 3>he taps into the communion of the higher consciousness. Right,

749
00:54:07.719 --> 00:54:13.039
<v Speaker 3>What I'm proposing here is that intimate relationship is designed

750
00:54:13.079 --> 00:54:17.199
<v Speaker 3>to lead you into the inner path. But often we

751
00:54:17.280 --> 00:54:23.320
<v Speaker 3>have built relationships around our needs. Right, we don't understand

752
00:54:23.360 --> 00:54:27.440
<v Speaker 3>that we're in a divine play that is designed to

753
00:54:27.559 --> 00:54:31.760
<v Speaker 3>get us back to a state of self remembrance and

754
00:54:31.800 --> 00:54:35.400
<v Speaker 3>that self that S is with a capital S, not

755
00:54:35.519 --> 00:54:39.559
<v Speaker 3>the small egoic self that you know, that that is

756
00:54:40.079 --> 00:54:43.559
<v Speaker 3>merged and enmeshed into this wound identity that we have

757
00:54:44.159 --> 00:54:47.159
<v Speaker 3>that gives us our entitlements, our judgments and all of that.

758
00:54:47.840 --> 00:54:52.480
<v Speaker 3>But I believe that there's this higher level. Right, We've

759
00:54:52.480 --> 00:54:54.920
<v Speaker 3>got Cali Soul on the line, and I definitely want

760
00:54:54.920 --> 00:54:56.960
<v Speaker 3>to ask her another question, and I want to get

761
00:54:57.000 --> 00:55:00.280
<v Speaker 3>your answer on it too, CALLI are you on the

762
00:55:00.280 --> 00:55:00.880
<v Speaker 3>line with us?

763
00:55:01.760 --> 00:55:02.480
<v Speaker 14>I'm still here.

764
00:55:03.280 --> 00:55:06.920
<v Speaker 3>I gotta go. Great question. M you ready?

765
00:55:08.840 --> 00:55:09.400
<v Speaker 4>Yes, sir?

766
00:55:09.800 --> 00:55:12.559
<v Speaker 3>When you say my partner should make me feel safe,

767
00:55:13.840 --> 00:55:19.119
<v Speaker 3>what amount of that statement describes intimacy and what amount

768
00:55:19.400 --> 00:55:24.400
<v Speaker 3>assigns another adult responsibility for your internal regulation?

769
00:55:27.599 --> 00:55:32.320
<v Speaker 14>All of it makes another adult responsibility responsible for your

770
00:55:33.039 --> 00:55:36.679
<v Speaker 14>internal regulation. It's not a good idea.

771
00:55:37.400 --> 00:55:41.440
<v Speaker 3>But isn't that the way relationship is designed? A good

772
00:55:41.559 --> 00:55:47.480
<v Speaker 3>partner is supposed to come in and kind of take

773
00:55:47.480 --> 00:55:48.440
<v Speaker 3>the edge off of you.

774
00:55:49.239 --> 00:55:50.840
<v Speaker 4>We're socialized to believe that.

775
00:55:51.159 --> 00:55:55.559
<v Speaker 3>Yeah, m hm, talk to me, ladies. You guys have

776
00:55:55.599 --> 00:55:56.000
<v Speaker 3>the floor.

777
00:55:56.599 --> 00:55:59.760
<v Speaker 4>We're socialized to believe that. But that is a relationship

778
00:56:00.320 --> 00:56:05.280
<v Speaker 4>different in different parts of the world. Right, Even the

779
00:56:05.320 --> 00:56:11.320
<v Speaker 4>concept of marrying for love, that is a very Western thing.

780
00:56:11.679 --> 00:56:16.400
<v Speaker 4>It's usually more of a practical decision as you you know,

781
00:56:16.519 --> 00:56:23.199
<v Speaker 4>reach out to other countries. But it's it's an impossibility

782
00:56:23.480 --> 00:56:25.119
<v Speaker 4>because safety is not real.

783
00:56:26.039 --> 00:56:27.920
<v Speaker 3>And because of impermanence.

784
00:56:28.559 --> 00:56:34.239
<v Speaker 4>Well yes, well it's in perception tight like we perceive

785
00:56:34.800 --> 00:56:37.440
<v Speaker 4>that we are safe. But if we find out that

786
00:56:37.519 --> 00:56:41.760
<v Speaker 4>somebody put ten pounds of bombs up under the building,

787
00:56:42.159 --> 00:56:45.039
<v Speaker 4>you're gonna find out how safe you really are. Right,

788
00:56:45.599 --> 00:56:51.360
<v Speaker 4>But what we can achieve is sacredness, right with how

789
00:56:51.440 --> 00:56:56.360
<v Speaker 4>we treat a connection, and that also gets you to

790
00:56:56.639 --> 00:57:01.599
<v Speaker 4>treat the relationship different. How does it to have all

791
00:57:01.679 --> 00:57:06.039
<v Speaker 4>of these rules when it's about sacredness versus safety?

792
00:57:06.679 --> 00:57:08.960
<v Speaker 3>I need you, guys, I need you both to expound

793
00:57:09.159 --> 00:57:18.480
<v Speaker 3>on this idea of sacredness. Is it's sacredness something that

794
00:57:18.599 --> 00:57:22.679
<v Speaker 3>is that can only be found in the now? Oh yeah,

795
00:57:22.840 --> 00:57:23.280
<v Speaker 3>talk to me.

796
00:57:23.440 --> 00:57:30.840
<v Speaker 4>Yeah, yeah, there's presence. And for something to be sacred,

797
00:57:31.559 --> 00:57:35.119
<v Speaker 4>you have to be able to have enough reverence to

798
00:57:35.239 --> 00:57:40.079
<v Speaker 4>achieve presence, right, But for something to be safe, you

799
00:57:40.079 --> 00:57:43.119
<v Speaker 4>got to lock it up, keep it away from other people.

800
00:57:44.280 --> 00:57:46.920
<v Speaker 4>So if a relationship is sacred, it's not that you're

801
00:57:47.000 --> 00:57:50.280
<v Speaker 4>keeping it away from other people. It's how you approach

802
00:57:51.679 --> 00:57:55.760
<v Speaker 4>The connection is with sacredness, with reverence. You see what

803
00:57:55.800 --> 00:57:59.360
<v Speaker 4>I'm saying, and so other people have access to it,

804
00:57:59.440 --> 00:58:01.039
<v Speaker 4>so it don't have control over it.

805
00:58:01.719 --> 00:58:05.760
<v Speaker 3>Is also a secret, No, that's.

806
00:58:05.599 --> 00:58:09.719
<v Speaker 14>How we've been trained. Though sacred is secret.

807
00:58:09.960 --> 00:58:11.800
<v Speaker 8>No, that's not truth, but.

808
00:58:11.920 --> 00:58:21.239
<v Speaker 4>It's not the truth. Sacred is not a secret noyes

809
00:58:21.360 --> 00:58:22.320
<v Speaker 4>from everyone.

810
00:58:22.719 --> 00:58:25.360
<v Speaker 14>Yes, it's like people turn into Egel.

811
00:58:25.559 --> 00:58:31.840
<v Speaker 19>Like, oh and I cannot you know, I bet not

812
00:58:31.920 --> 00:58:34.199
<v Speaker 19>be trying to share you with nobody.

813
00:58:34.760 --> 00:58:41.599
<v Speaker 3>I did not trying to share you with Who's.

814
00:58:42.599 --> 00:58:45.519
<v Speaker 19>That's danger, you know, like the way we've been trained,

815
00:58:45.559 --> 00:58:48.840
<v Speaker 19>that's danger. And what's interesting about the question you asked

816
00:58:48.880 --> 00:58:58.159
<v Speaker 19>about letting someone else be responsible or your internal experience

817
00:58:58.559 --> 00:59:01.760
<v Speaker 19>what you want to experience. When I did that, I

818
00:59:01.920 --> 00:59:06.880
<v Speaker 19>was so miserable and I couldn't even understand why.

819
00:59:07.519 --> 00:59:11.400
<v Speaker 3>Let's go deeper let's go deeper. Let's go deeper as

820
00:59:11.519 --> 00:59:16.039
<v Speaker 3>as women. Do you need your needs Matt?

821
00:59:17.079 --> 00:59:21.840
<v Speaker 4>If so, why, well, it depends on what type of needs.

822
00:59:23.559 --> 00:59:35.760
<v Speaker 3>About stop pressure, halloweens stop. You know.

823
00:59:36.199 --> 00:59:38.559
<v Speaker 4>How older that you get, the less you need you

824
00:59:38.639 --> 00:59:42.079
<v Speaker 4>know what I mean. It's just like there's things that

825
00:59:42.119 --> 00:59:47.880
<v Speaker 4>I prefer for my comfort, but no, can I say

826
00:59:47.880 --> 00:59:50.559
<v Speaker 4>it like this. The best thing that somebody's ever done

827
00:59:50.599 --> 00:59:54.000
<v Speaker 4>for me in an intimate setting was to let me

828
00:59:54.079 --> 00:59:57.719
<v Speaker 4>be free, let me show give me the space to

829
00:59:57.760 --> 01:00:01.000
<v Speaker 4>be free. I mean, I can talk to you about

830
01:00:01.039 --> 01:00:05.679
<v Speaker 4>anything because there are no rules. It's a sacred space

831
01:00:06.480 --> 01:00:12.119
<v Speaker 4>that is created versus safety.

832
01:00:12.199 --> 01:00:16.039
<v Speaker 3>So that's like the the video I sent you guys

833
01:00:16.800 --> 01:00:22.480
<v Speaker 3>on Instagram where that dog was running crazy in a circle,

834
01:00:23.000 --> 01:00:26.719
<v Speaker 3>and I was like, this is the type of environment

835
01:00:27.480 --> 01:00:30.519
<v Speaker 3>that women need in order to feel.

836
01:00:30.360 --> 01:00:32.159
<v Speaker 4>Something, oh right, right, right right?

837
01:00:32.360 --> 01:00:35.440
<v Speaker 3>Yes. And I wasn't saying like women were dogs a dog.

838
01:00:36.559 --> 01:00:39.079
<v Speaker 3>It wasn't a dog. It was like a rabbit or something.

839
01:00:39.079 --> 01:00:41.480
<v Speaker 4>It was, yes, I think it was. It was some

840
01:00:41.559 --> 01:00:44.280
<v Speaker 4>kind of animal. But it's like this when you let

841
01:00:44.480 --> 01:00:48.119
<v Speaker 4>children right, not to say that people are children, but

842
01:00:48.159 --> 01:00:51.800
<v Speaker 4>when you let a child free in their environments, Yes,

843
01:00:52.199 --> 01:00:57.679
<v Speaker 4>they actually have less chance of injuring themselves because they

844
01:00:57.679 --> 01:01:01.400
<v Speaker 4>get to experience the room. If you let them walk ahead,

845
01:01:01.519 --> 01:01:07.559
<v Speaker 4>you'll learn they learn their own natural safety zone or

846
01:01:07.880 --> 01:01:11.519
<v Speaker 4>what is permissible. But it's from letting them go, not

847
01:01:11.679 --> 01:01:14.320
<v Speaker 4>by keeping them. I mean. And don't get me wrong,

848
01:01:14.360 --> 01:01:16.320
<v Speaker 4>I would love to put a leash on my grandson

849
01:01:16.360 --> 01:01:18.599
<v Speaker 4>because they just love them so much. I don't want

850
01:01:18.639 --> 01:01:23.559
<v Speaker 4>them to get away. But the reality is it's better

851
01:01:23.599 --> 01:01:27.079
<v Speaker 4>to let his parents are pretty good about allowing him

852
01:01:27.079 --> 01:01:31.320
<v Speaker 4>to explore his environment, so he's learned what's okay and

853
01:01:31.400 --> 01:01:32.440
<v Speaker 4>what's not okay.

854
01:01:32.719 --> 01:01:37.679
<v Speaker 3>You guys know this conversation is radical encountering. Yeah, right, yeah,

855
01:01:37.800 --> 01:01:41.880
<v Speaker 3>because we've been taught in reverse. You show up, you

856
01:01:41.920 --> 01:01:49.599
<v Speaker 3>provide for me internally, externally, and it's this constant recip right. Yeah.

857
01:01:50.079 --> 01:01:54.440
<v Speaker 3>But the reality of it is, maybe we've we've gotten

858
01:01:54.480 --> 01:01:56.280
<v Speaker 3>it wrong backwards.

859
01:01:57.320 --> 01:02:00.000
<v Speaker 4>See that's the thing. When you say wrong, it's the judge.

860
01:02:00.320 --> 01:02:03.639
<v Speaker 4>Maybe that was the necessary for us to be able

861
01:02:03.679 --> 01:02:06.280
<v Speaker 4>to evolve into the space. Maybe we needed to have

862
01:02:06.400 --> 01:02:09.360
<v Speaker 4>it backwards, you know, like we were saying Andy, no right,

863
01:02:09.480 --> 01:02:09.920
<v Speaker 4>no wrong.

864
01:02:10.039 --> 01:02:12.360
<v Speaker 3>It's just is I like that.

865
01:02:12.320 --> 01:02:18.039
<v Speaker 4>You know, And so it's those experiences that maybe didn't

866
01:02:18.039 --> 01:02:21.119
<v Speaker 4>feel so good that I really appreciate because it helped

867
01:02:21.159 --> 01:02:24.119
<v Speaker 4>me get to the center of who I am.

868
01:02:24.159 --> 01:02:26.320
<v Speaker 3>We're cooking with the Rads, Grease. Don't go nowhere, Cali,

869
01:02:26.360 --> 01:02:28.360
<v Speaker 3>I got another question for you on the other side.

870
01:02:28.440 --> 01:02:31.119
<v Speaker 3>Listen when we come forward. More from Cali from Denver,

871
01:02:31.199 --> 01:02:35.559
<v Speaker 3>Colorado and Precious. It's homeless Wednesdays and we've been cooking

872
01:02:35.599 --> 01:02:37.079
<v Speaker 3>with the Raris Grease.

873
01:02:38.000 --> 01:02:46.159
<v Speaker 13>Everyone is such a and I have to tell her

874
01:02:46.239 --> 01:02:50.000
<v Speaker 13>something about glove. I just have made the video service

875
01:02:50.480 --> 01:02:54.039
<v Speaker 13>about it. Now, everybody knows about the word love, but

876
01:02:55.000 --> 01:02:57.719
<v Speaker 13>people put different meanings to it. But to all us

877
01:02:57.719 --> 01:03:03.760
<v Speaker 13>think that love it's all about molecule molecules, Like the

878
01:03:03.880 --> 01:03:09.719
<v Speaker 13>major molecules are dopamine and boxycin and thin. Is it

879
01:03:09.920 --> 01:03:14.400
<v Speaker 13>just a play of molecules? Others think not, because you know,

880
01:03:15.920 --> 01:03:19.920
<v Speaker 13>fluff falls apart except for the romantic fast when they

881
01:03:19.960 --> 01:03:23.000
<v Speaker 13>come out of it, it falls apart in no time.

882
01:03:23.920 --> 01:03:26.480
<v Speaker 3>So if it was just molecules, okay, you know, I

883
01:03:26.599 --> 01:03:32.039
<v Speaker 3>love emit. Goswami. Now it's a theoretical physicist, you know,

884
01:03:32.159 --> 01:03:37.000
<v Speaker 3>and he deals deeply with consciousness. But we ain't got

885
01:03:37.079 --> 01:03:42.400
<v Speaker 3>time to go through the depth of what he's saying,

886
01:03:43.360 --> 01:03:47.199
<v Speaker 3>and then the heavy accent in the show. I could

887
01:03:47.239 --> 01:03:50.639
<v Speaker 3>do it, but late in the show. No, not late

888
01:03:50.719 --> 01:03:54.039
<v Speaker 3>in the show. We're gonna play that same clip tomorrow

889
01:03:54.719 --> 01:03:58.840
<v Speaker 3>early where we can sit down and process. But I

890
01:03:58.880 --> 01:04:01.920
<v Speaker 3>hear what he's saying. He's gonna get into the consciousness

891
01:04:01.920 --> 01:04:04.800
<v Speaker 3>of it. We got Cali Soul on the line from Difver, Colorado.

892
01:04:04.880 --> 01:04:08.199
<v Speaker 3>I have a final question for Cali before we land

893
01:04:08.239 --> 01:04:17.400
<v Speaker 3>the plane. Man, this is interesting. How much jealousy, control, possession, resentment, bargaining,

894
01:04:17.440 --> 01:04:25.119
<v Speaker 3>and abandon and abandonment terror grows logically from one single belief? Now,

895
01:04:25.199 --> 01:04:32.000
<v Speaker 3>this belief I'm about to share is suppose psychological need

896
01:04:32.960 --> 01:04:40.280
<v Speaker 3>begins with one hidden premise something outside me must happen

897
01:04:40.440 --> 01:04:48.480
<v Speaker 3>before I can become whole. So how much jealousy, control, possession, resentment, bargaining,

898
01:04:48.480 --> 01:04:52.480
<v Speaker 3>and abandonment terror grows logically from that single belief?

899
01:04:53.760 --> 01:04:54.280
<v Speaker 14>All of it?

900
01:04:55.639 --> 01:04:59.440
<v Speaker 3>Yikes? Have you ever experienced it? Oh?

901
01:04:59.519 --> 01:05:00.280
<v Speaker 5>Yeah?

902
01:05:00.960 --> 01:05:01.400
<v Speaker 14>Oh yeah?

903
01:05:02.280 --> 01:05:04.119
<v Speaker 3>Well how do you fight that off? You know that

904
01:05:04.159 --> 01:05:06.440
<v Speaker 3>Memoris say, I'm fighting for my life, he fighting for

905
01:05:06.480 --> 01:05:09.880
<v Speaker 3>his life. How do you fight that off? That feeling

906
01:05:09.920 --> 01:05:14.199
<v Speaker 3>of oh my god, the resentment, abandonment, this terror, that

907
01:05:14.719 --> 01:05:16.599
<v Speaker 3>I'm not enough. How do you fight all of that

908
01:05:16.679 --> 01:05:19.960
<v Speaker 3>off in order to get back into this kind of integrated,

909
01:05:20.000 --> 01:05:20.800
<v Speaker 3>healed space.

910
01:05:21.440 --> 01:05:23.760
<v Speaker 4>I don't know that you should be fighting it off.

911
01:05:24.519 --> 01:05:26.440
<v Speaker 4>If you have to fight it off, you haven't arrived

912
01:05:27.519 --> 01:05:30.719
<v Speaker 4>wherever you are, be all there because it won't be

913
01:05:30.960 --> 01:05:36.400
<v Speaker 4>a struggle, you know, just witness it. It's like that

914
01:05:36.599 --> 01:05:40.000
<v Speaker 4>how I was saying, allowing the baby to explore the room.

915
01:05:40.239 --> 01:05:43.239
<v Speaker 4>It's really the best way for them to know what

916
01:05:43.320 --> 01:05:47.480
<v Speaker 4>works and what doesn't, versus you know, having the baby

917
01:05:48.559 --> 01:05:51.360
<v Speaker 4>be so disciplined that it doesn't get to experience life.

918
01:05:51.719 --> 01:05:53.719
<v Speaker 4>It's an eventuality.

919
01:05:54.079 --> 01:05:56.800
<v Speaker 3>I love that, Kelly. So you know you did your

920
01:05:56.880 --> 01:06:00.000
<v Speaker 3>thing today. I'm very proud of you with this experiment.

921
01:06:00.639 --> 01:06:03.920
<v Speaker 3>You're very transparent and open. So it leads me to

922
01:06:03.960 --> 01:06:08.920
<v Speaker 3>ask you this one final question. All right, guess what

923
01:06:09.039 --> 01:06:09.960
<v Speaker 3>you just did?

924
01:06:10.199 --> 01:06:16.280
<v Speaker 14>Chad Oh, I can answer this question easy. I bought

925
01:06:16.280 --> 01:06:17.400
<v Speaker 14>Denver into the building.

926
01:06:17.639 --> 01:06:23.639
<v Speaker 3>Denvergh Colorado in the building. Thank you for this was great, great, great.

927
01:06:24.119 --> 01:06:28.000
<v Speaker 3>I always love Holness Wednesdays because we get to dig

928
01:06:28.079 --> 01:06:34.840
<v Speaker 3>deep into the spiritual and philosophical and metaphysical topics. I

929
01:06:34.880 --> 01:06:39.119
<v Speaker 3>will say this, my patience is growing thin for my

930
01:06:39.239 --> 01:06:48.920
<v Speaker 3>people tell me I am profit Elijah of relationships. I

931
01:06:49.039 --> 01:06:55.079
<v Speaker 3>only pop out to tell you when you're headed for disaster, right, Hey,

932
01:06:55.119 --> 01:06:57.239
<v Speaker 3>the end of the world's coming. We better pull it

933
01:06:57.280 --> 01:07:00.320
<v Speaker 3>together if we're gonna get right. I do belie leave

934
01:07:00.519 --> 01:07:05.679
<v Speaker 3>that relationship is the catalyst for individuation. And I think

935
01:07:05.760 --> 01:07:10.800
<v Speaker 3>people are misusing it, right, they're using it for leisure

936
01:07:11.159 --> 01:07:17.280
<v Speaker 3>and pleasure. And you know, escapism and this isn't This

937
01:07:17.360 --> 01:07:24.400
<v Speaker 3>is a relationship is a spiritual technology for the access

938
01:07:24.599 --> 01:07:28.840
<v Speaker 3>to higher consciousness, for recommunion with God. I think that's

939
01:07:28.880 --> 01:07:32.599
<v Speaker 3>what relationship is actually for. And we've turned it into

940
01:07:32.679 --> 01:07:39.320
<v Speaker 3>a damn escapist resort. Your final thought on that you

941
01:07:39.400 --> 01:07:40.480
<v Speaker 3>got eighties.

942
01:07:40.159 --> 01:07:44.320
<v Speaker 4>Eight It is, indeed, but that's a part of it, right.

943
01:07:44.440 --> 01:07:51.159
<v Speaker 4>Even we shouldn't be attached to the timing or the outcome,

944
01:07:51.280 --> 01:07:55.559
<v Speaker 4>because spiritually speaking, there is no time that's linear and

945
01:07:55.920 --> 01:07:58.840
<v Speaker 4>the outcome. All roads lead to God, so.

946
01:07:59.000 --> 01:08:02.519
<v Speaker 3>All roll lead to God. Now you might have to

947
01:08:02.559 --> 01:08:03.800
<v Speaker 3>go through the hood.

948
01:08:04.639 --> 01:08:05.760
<v Speaker 4>Gotta go through the hood.

949
01:08:06.079 --> 01:08:07.840
<v Speaker 3>You might have to go through.

950
01:08:09.119 --> 01:08:10.960
<v Speaker 4>The woods, the woods.

951
01:08:11.440 --> 01:08:14.440
<v Speaker 3>I love it. And you know what, we start the conversation.

952
01:08:14.079 --> 01:08:16.439
<v Speaker 4>It's up to you to finish it, hey, and.

953
01:08:16.399 --> 01:08:19.479
<v Speaker 3>I really want you guys to go support Precious Miguil.

954
01:08:19.640 --> 01:08:22.680
<v Speaker 3>I want everybody to bum rush her website.

955
01:08:22.520 --> 01:08:23.840
<v Speaker 4>With precious dot com.

956
01:08:23.880 --> 01:08:26.279
<v Speaker 3>There you go. Hey, I'll be back tomorrow with another

957
01:08:26.279 --> 01:08:29.760
<v Speaker 3>slaper of the VR does what he does. We keep cooking,

958
01:08:29.840 --> 01:08:32.079
<v Speaker 3>love y'all, See y'all tomorrow, Deuces
