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<v Speaker 1>Yesterday, Catholics throughout the United States attended Mass for the

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<v Speaker 1>Feast of the Immaculate Conception of the Blessed Virgin Mary.

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<v Speaker 1>This is an important feast day for Catholics in the

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<v Speaker 1>United States. The Blessed Virgin Mary, under her title of

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<v Speaker 1>the Immaculate Conception is actually the patron Saint of the

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<v Speaker 1>United States of America. A lot of different countries, regions, cities,

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<v Speaker 1>et cetera, have some saint designated as their patron saint,

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<v Speaker 1>and the Blessed the Blessed Virgin Mary under that title

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<v Speaker 1>is the patron Saint of the United States. And there's one.

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<v Speaker 1>And basically the thought of this is that Mary is

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<v Speaker 1>a kind of was foreshadowed in the Old Testament by

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<v Speaker 1>the Ark of the Covenant, that as the Ark of

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<v Speaker 1>the Covenant was the dwelling place for God among the

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<v Speaker 1>Jewish people, Mary became the dwelling place for her son Jesus,

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<v Speaker 1>and Catholics think a corollary of that is that Mary

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<v Speaker 1>was without sin, including from the first moment of her conception,

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<v Speaker 1>that she was freed from original sin, the inherited sin

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<v Speaker 1>of Adam and Eve that all of us receive. So

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<v Speaker 1>that is what that feece celebrates anyway. So because it's

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<v Speaker 1>kind of a significant feast day, kind of like you know,

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<v Speaker 1>like Christmas is. Christmas is not on a Sunday, but

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<v Speaker 1>it's during the week, and the church says, hey, this

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<v Speaker 1>is important enough, you should go to church. So a

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<v Speaker 1>bunch of us went to church, and most of us

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<v Speaker 1>Catholics who are observant of these sorts of things, we

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<v Speaker 1>all went to church yesterday. And there's one part of

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<v Speaker 1>the Catholic Mass, the prayer of the faithful, where we

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<v Speaker 1>ask God for particular things. We are praying sometimes it's

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<v Speaker 1>called the intercessions, and we're you know, asking for different

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<v Speaker 1>particular things. And in one of the intercessions, there was

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<v Speaker 1>a prayer at my parish, and I suspect that this

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<v Speaker 1>happened in parishes throughout the country. There was a prayer

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<v Speaker 1>for clemency for all persons on death row. Now, I

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<v Speaker 1>am amenable to the expression of the Church's teaching on

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<v Speaker 1>the death penalty as formulated by, for example, John Paul

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<v Speaker 1>the Second. I don't necessarily know that the death penalty

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<v Speaker 1>is a particularly helpful criminal justice tool nowadays. I you know,

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<v Speaker 1>obviously that's not a popular opinion among Conservatives, but neither

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<v Speaker 1>here nor there. I thought it was an odd intercession,

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<v Speaker 1>like particular on this day. Why where are we doing that?

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<v Speaker 1>And I subsequently learned that the Pope specifically called on

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<v Speaker 1>this for persons condemned to death in the United States.

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<v Speaker 1>He asked during his Angelus, I guess there was a

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<v Speaker 1>group of Catholics from the United States there. Often the

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<v Speaker 1>Pope will make a mid day address to the crowds

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<v Speaker 1>within Saint Peter's Square during this Catholic prayer called the Angelous,

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<v Speaker 1>and he'll pray the Angelus prayer and then make a

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<v Speaker 1>little speech, and pilgrims who are in Rome can then

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<v Speaker 1>see the Pope and it's cool. He prayed for those

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<v Speaker 1>condemned to death in the United States. And the bishops

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<v Speaker 1>of America are appealing to President Biden to commute the

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<v Speaker 1>death penalty sentence for forty people who are on death row.

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<v Speaker 1>There are people within the federal prison system who have

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<v Speaker 1>received a death sentence. Now, I obviously I am far

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<v Speaker 1>more concerned about the abortion issue. We're talking a million

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<v Speaker 1>people per year as opposed to a grand total of

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<v Speaker 1>forty people in the entire federal prison system who are

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<v Speaker 1>condemned to death. I'm not saying those cases aren't significant

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<v Speaker 1>or important, but it's a million innocent human beings as

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<v Speaker 1>opposed to forty condemned, forty convicted murderers. Presumably, Again, I'm

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<v Speaker 1>not saying I am supportive of the death penalty. I'm not.

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<v Speaker 1>I focus my energies where I focus them. Nonetheless, I

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<v Speaker 1>find it to be an interesting talking an interesting way

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<v Speaker 1>to talk about Joe Biden, to talk about Joe Biden,

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<v Speaker 1>and to talk about Catholicism among liberal Americans and the

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<v Speaker 1>liberal kind of especially Irish Catholic tradition. Now, this little

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<v Speaker 1>tradition that we've seen develop in America where Catholicism places

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<v Speaker 1>essentially no public obligations on at least in the way

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<v Speaker 1>that liberal Catholics see it. Catholicism places absolutely no obligations

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<v Speaker 1>on the public life of liberal Catholics. That is basically

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<v Speaker 1>how they view it. Catholicism is for liberal Catholics. And

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<v Speaker 1>I'm including, by the way, in this certain Catholics who

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<v Speaker 1>vote for Republicans, or certain Catholics who maybe are republic

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<v Speaker 1>there's a total I'll throw in, for example, Chris Christy.

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<v Speaker 1>There's this sense that Catholicism the practice of my Christian faith.

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<v Speaker 1>And in this case, because I'm on the Catholic side

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<v Speaker 1>of the street, I will talk about what's on my

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<v Speaker 1>side of the street. Evangelical listeners may maybe you will

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<v Speaker 1>find something analogous for your side of the street. Protestant

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<v Speaker 1>listeners may find something analogous for your side of the street.

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<v Speaker 1>Jewish listeners, you may find something analogous for your side

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<v Speaker 1>of the street. That Catholicism basically became for upwardly mobile Americans,

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<v Speaker 1>Boomer era Catholics, Catholics the age of Joe Biden, the

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<v Speaker 1>age of people up to twenty years younger than him,

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<v Speaker 1>this totally privatized thing where basically his commitment was, I

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<v Speaker 1>want to live exactly the way that other successful American

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<v Speaker 1>professionals in law, in medicine, in commerce. I want to

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<v Speaker 1>live the way they live. And if Catholicism fits into that, great,

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<v Speaker 1>those aspects of Catholicism that fit into that supertty duper.

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<v Speaker 1>If it's the Catholic Church's commitment to helping the poor,

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<v Speaker 1>sure great, I'll give money to you know, this charitable

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<v Speaker 1>entity that is focused on helping the poor. This is

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<v Speaker 1>not a knock, by the way, at Catholic charities. A

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<v Speaker 1>lot of Catholic charities organizations around the country do fine work.

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<v Speaker 1>Catholic Charities in the dioces of President does excellent work.

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<v Speaker 1>I have nothing but wonderful things to say about them,

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<v Speaker 1>but it's quite clear that they have a broader appeal

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<v Speaker 1>than say, my organization does Right to Life of Central California.

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<v Speaker 1>Why well, to say I support Right to Life of

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<v Speaker 1>Central California means hey, I am allowing my Catholic faith

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<v Speaker 1>to dictate to me that I must stay committed to

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<v Speaker 1>a cause of justice for marginalized people in a fashion

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<v Speaker 1>that is deeply unpopular or could be deeply unpopular with

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<v Speaker 1>a large segment of my peer group, that could cause

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<v Speaker 1>me to lose social status and social standings in the

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<v Speaker 1>eyes of broader society. No one gets that flack when

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<v Speaker 1>they donate to Catholic charities. And again, it's not throwing

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<v Speaker 1>shade at Catholic charities. The work they do is wonderful

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<v Speaker 1>and good and I encourage you. I encourage you. If

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<v Speaker 1>you're listening and you want to help poor people, needy people,

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<v Speaker 1>hungry people, people want clothes for their backs, I would

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<v Speaker 1>encourage you to give to Catholic charities. They do wonderful,

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<v Speaker 1>wonderful work here in Fresno, but it's undoubtedly the case

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<v Speaker 1>that that's an easier give. And Joe Biden as I

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<v Speaker 1>think typical of this posture of Catholicism where he refused

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<v Speaker 1>he has basically refused to allow his Catholic faith to

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<v Speaker 1>inform what he thinks, how he acts, how he does anything.

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<v Speaker 1>With regards to his public life as an America as

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<v Speaker 1>one of the most you know, one of the more

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<v Speaker 1>prominent American politicians in the history of the twentieth to

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<v Speaker 1>twenty first centuries, as someone who was a senator for

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<v Speaker 1>thirty six years, vice president for eight years, and a

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<v Speaker 1>one term president, I don't think his Catholicism has ever

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<v Speaker 1>meaningfully impacted his work. He could have been a Presbyterian,

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<v Speaker 1>he could have been a Lutheran, he could have been

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<v Speaker 1>an atheist. And I don't think any of the choices

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<v Speaker 1>he would have made for the political things he supports

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<v Speaker 1>or opposes, I don't think any of those things would

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<v Speaker 1>have changed. And I think the death penalty is a

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<v Speaker 1>classic example of this. I have felt challenged about what

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<v Speaker 1>would have been maybe my initial instincts on the death

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<v Speaker 1>penalty would be by the teaching of say John Paul

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<v Speaker 1>the Second, the teaching and example of John Paul the

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<v Speaker 1>Second Benedict the sixteenth. I think my initial instinct would

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<v Speaker 1>be yes, I think the death penalty is a legitimate tool.

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<v Speaker 1>And the great caution that postwar Catholic leaders had towards

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<v Speaker 1>the death penalty, I think was instructive. I think John Paul,

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<v Speaker 1>coming from you know, an iron country, behind the iron curtain,

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<v Speaker 1>and seeing the ways in which the death penalty was

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<v Speaker 1>utilized in capricious fashion, in such a capricious fashion, He's

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<v Speaker 1>got a perspective on the death penalty that maybe I

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<v Speaker 1>don't in America, and the conditions under which it should

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<v Speaker 1>be applied, which in John Paul the Seconds view were

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<v Speaker 1>far more limited than maybe what I would have initially thought.

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<v Speaker 1>And I have allowed my you know, as a Catholic,

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<v Speaker 1>I have allowed what my preconceived political notions are about

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<v Speaker 1>politics and in this case, criminal law, you know, law

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<v Speaker 1>a question with which I'm professionally interested, you know, you know,

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<v Speaker 1>I went to law school, I practice as an attorney.

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<v Speaker 1>I have thoughts about criminal law and criminal justice, and

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<v Speaker 1>I've allowed my Catholic faith to help shape and inform

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<v Speaker 1>what I think about the death penalty. You know, I

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<v Speaker 1>don't think I'm I'd say I'm one hundred percent in

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<v Speaker 1>everything I do trying to adhere to what the Church

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<v Speaker 1>authentically teaches about the death penalty. I don't think the

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<v Speaker 1>death penalty is an inherent an intrinsically immoral thing. I

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<v Speaker 1>just think the circumstances under which it's used are could

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<v Speaker 1>be fairly rare, and I don't know how helpful it

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<v Speaker 1>is within the context of modern Western states like the

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<v Speaker 1>United States of America. Now I have allowed myself to

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<v Speaker 1>I try to form my beliefs, my conscience on the

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<v Speaker 1>basis of what the Catholic Church teaches. Let's compare this

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<v Speaker 1>to Joe Biden. Though Joe Biden is a Democrat. Democrats

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<v Speaker 1>don't like the death penalty. They never have. It's been

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<v Speaker 1>a pretty consistent aspect of Democratic Party policy for going

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<v Speaker 1>back decades to not really support the death penalty. And

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<v Speaker 1>among liberal Catholics that was always the thing they would say, well, yeah, well,

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<v Speaker 1>you know, we're not really agreeing with the pope on abortion,

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<v Speaker 1>but we agree with him on the death penalty, you know,

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<v Speaker 1>as you know, as if that balances it out. You know,

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<v Speaker 1>the death penalty again, the death penalty that we have

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<v Speaker 1>forty total inmates condemned to execution within the federal prison system,

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<v Speaker 1>probably the total number throughout the entire United States of America.

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<v Speaker 1>I'm not sure what the number is. It is it

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<v Speaker 1>is dwarfed by the number of children aborted in one

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<v Speaker 1>day in America, completely dwarfed. It's a drop as compared

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<v Speaker 1>to a bucket. It's not even close. Now, it doesn't

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<v Speaker 1>mean that those individual lives aren't important, but let's get

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<v Speaker 1>some perspective here. Furthermore, abortion being killing of an innocent

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<v Speaker 1>is a different kind of thing from executing a convicted murderer,

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<v Speaker 1>where executing convicted murderer is not, I think in Catholic

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<v Speaker 1>teaching something that would be inherently wrong. It's just under

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<v Speaker 1>what conditions can you do it? Is it a very

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<v Speaker 1>limited set of circumstances when you can do it, or

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<v Speaker 1>is it just anyone who's been convicted of murder. I

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<v Speaker 1>think John Paul the second, again coming from the Communist experience,

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<v Speaker 1>having grown up in a country that was conquered by

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<v Speaker 1>the Nazis and then conquered by the Soviets, his perspective

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<v Speaker 1>on the death penalty is that this is not something

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<v Speaker 1>that's usually applied very fairly or evenly or justly. And

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<v Speaker 1>that's I think that's a very legitimate perspective. But here's

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<v Speaker 1>Joe Biden. Why did the American bishops even have to

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<v Speaker 1>ask him to commute the sentences of everyone on death row?

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<v Speaker 1>Gavin Newsom did that for California inmates easy. Gavin Newsom

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<v Speaker 1>just basically said, because this is part of the pardon

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<v Speaker 1>power that the president has over people, you know, being

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<v Speaker 1>accused or convicted of federal crimes. It's the same power

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<v Speaker 1>that a governor of a state has for people accused

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<v Speaker 1>or convicted for state crimes. Gavin Newsom has basically said,

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<v Speaker 1>as long as I am governor, I am commuting the

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<v Speaker 1>sentence of any person on California's death row so that

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<v Speaker 1>they're not executed because I don't believe in the death penalty.

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<v Speaker 1>Joe Biden, who opposed the death penalty pretty much his

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<v Speaker 1>whole public career, just has not done that for prisoners

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<v Speaker 1>in the federal system, the one area where even it

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<v Speaker 1>would be easy for him to have his Catholicism inform

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<v Speaker 1>his public work, and he hasn't done it. When we return,

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<v Speaker 1>he's pardoning Hunter, but not commuting the sentence of people

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<v Speaker 1>on death row. Next on the John Girardi Show, talking

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<v Speaker 1>about Joe Biden's Catholicism, Basically, the Pope has this appeal

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<v Speaker 1>out that President Biden would commute the death sentences for

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<v Speaker 1>the forty inmates on death row within the federal American

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<v Speaker 1>within the American federal prison system, there are forty men

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<v Speaker 1>who are I guess men, maybe some of our women,

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<v Speaker 1>who are condemned to death, and Pope Francis has asked

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<v Speaker 1>Joe Biden to commute their sentences. The fact that he

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<v Speaker 1>even asked to ask him is I think such a

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<v Speaker 1>damning testament to how anemic Joe Biden's Catholicism is. Here

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<v Speaker 1>is something where you some kind of a Catholic commitment.

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<v Speaker 1>And I wouldn't say that the Catholic tradition is unifical

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<v Speaker 1>about the death penalty being bad. I think modern Catholic

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<v Speaker 1>teaching has resulted in more concern and a narrowing of

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<v Speaker 1>the circumstances under which the death penalty can legitimately be

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<v Speaker 1>applied to such an extent that the popes have basically

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<v Speaker 1>just said, and especially after the experience of Soviet Communism

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<v Speaker 1>when the death penalty was applieddly, liberally, and unjustly, where

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<v Speaker 1>the popes have basically said, hey, we don't think the

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<v Speaker 1>death penalty is a useful thing, and we're totally okay

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<v Speaker 1>with Catholics, you know, agitating to abolish it. Basically, this

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<v Speaker 1>would be a thing where Joe Biden could very easily

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<v Speaker 1>allow Catholic teaching in some way, shape or form to

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<v Speaker 1>impact or effect how he has governed, how he has

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<v Speaker 1>lived out his public life. His life is a public official.

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<v Speaker 1>It would be easy. The Democrats don't like the death penalty.

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<v Speaker 1>He and he alone has the pardon power as the president.

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<v Speaker 1>You have the power every single all these forty men

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<v Speaker 1>who are on death row. With a snap of his fingers,

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<v Speaker 1>Joe Biden could pardon that. He could let them walk

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<v Speaker 1>out of jail tomorrow. But short of that, beyond, you know,

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<v Speaker 1>short of a full pardon, the president has the power

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<v Speaker 1>to commute a sentence. So if someone you know, this

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<v Speaker 1>is part of the president's pardon power and the pardon power,

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<v Speaker 1>give my little spiel on the pardon power. The pardon

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<v Speaker 1>power of the president is something that we kind of

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<v Speaker 1>inherited from the English unwritten Constitution and tradition that the

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<v Speaker 1>monarch of Great Britain has the ability to pardon people

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<v Speaker 1>for crimes. In fact, I actually read about Queen Victoria

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<v Speaker 1>who very often she was getting requests to pardon basically

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<v Speaker 1>men who found their wives in flagrante delicto with their

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<v Speaker 1>lovers and who in a moment of fury wound up

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<v Speaker 1>killing them and killing somebody killing their wives. And that

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<v Speaker 1>was very often the kind of per person who was

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<v Speaker 1>presented to Queen Victoria for a pardon, and Queen Victoria

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<v Speaker 1>eventually was like, no, I'm not going to do these anymore.

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<v Speaker 1>All these women are just getting killed, and yeah, what

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<v Speaker 1>they're doing is bad, but I don't want to give

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<v Speaker 1>people a free pass like that is also bad. But

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<v Speaker 1>it was interesting about how her views on how the

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<v Speaker 1>pardon power should or the circumstances under which shouldor shouldn't

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<v Speaker 1>be exercised. Anyway, in the American Constitution, this kind of

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<v Speaker 1>royal prerogative went to the president, and it goes to

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<v Speaker 1>the president over federal crimes. So if someone is suspected

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<v Speaker 1>of accused, of convicted of a federal crime, the president

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<v Speaker 1>has the power to pardon them. Short of a full pardon.

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<v Speaker 1>The president could also just commute someone's sentence. Someone's been

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<v Speaker 1>convicted and sentenced to forty years, the president can commute

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<v Speaker 1>the sentence to forty days to time sir, to twenty

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<v Speaker 1>years instead of forty years. And the president can commute

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<v Speaker 1>a death sentence to life imprisonment or to something less

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<v Speaker 1>than less than death, okay, to not the death penalty.

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<v Speaker 1>So Joe Biden has total complete power to absolve these people,

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<v Speaker 1>to just say all forty of these prisoners no death penalty,

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<v Speaker 1>and no subsequent president can remove that. It's not justiciable.

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<v Speaker 1>Congress can't reverse it, the courts can't reverse it. Literally,

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<v Speaker 1>Joe Biden can do this with a snap of his fingers.

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<v Speaker 1>And it's just a testament to this JFK. And it

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<v Speaker 1>started with JFK. JFK was running for president. A bunch

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<v Speaker 1>of American Protestants were like, still had some of this

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<v Speaker 1>old no nothing attitudes towards Catholics, still thought they were

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<v Speaker 1>a little weird o. JFK is gonna have a red

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<v Speaker 1>line to the Pope. And what JFK should have said was,

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<v Speaker 1>I'm a Catholic. My beliefs will inform how I govern

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<v Speaker 1>the principles of justice that I know through divine revelation

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<v Speaker 1>and through the authentic teaching of the Church. That will

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<v Speaker 1>be how I govern. If you like it, vote for me.

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<v Speaker 1>If you don't, that's fine. Instead, what he said was, well, no, no, no,

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<v Speaker 1>I'm you know, I'm going to do what's right for

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<v Speaker 1>the country first before I do what's correct, based on

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<v Speaker 1>what my religion tells me. If it's the national interest

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<v Speaker 1>over here and what my religion tells me, I'll do

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<v Speaker 1>it's in the national interest. As if for a Catholic

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<v Speaker 1>those two things could be it could possibly be opposed.

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<v Speaker 1>And from that small step came people like Mario Cuomo,

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<v Speaker 1>the governor of New York, who gave a speech at

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<v Speaker 1>Notre Dame in nineteen eighty four saying, well, I know

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<v Speaker 1>what my church teaches me about abortion, but I can't

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<v Speaker 1>impose that on everyone else. In the national interest dictates that.

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<v Speaker 1>You know that we're a pluralistic society and people should

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<v Speaker 1>be free to make their own choices. And yeah, I

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<v Speaker 1>know what my faith tells me over here. But and

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<v Speaker 1>this leads all the way to Joe Biden. Here's Joe Biden,

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<v Speaker 1>who even for something that would be totally popular among

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<v Speaker 1>Catholic among his fellow Democrats to commute the death sentence

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<v Speaker 1>for these people. He won't do it. Why because he

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<v Speaker 1>realizes it would be politically unpopular in general. Now maybe

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<v Speaker 1>he'll do it now. Maybe he'll do it now that

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<v Speaker 1>he's a lame duck, kind of like how he pardoned Hunter.

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<v Speaker 1>When we return, are there going to be more pardons? Oh? Yeah,

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<v Speaker 1>that's next. On the John Girardi Show, President Biden pardoned

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<v Speaker 1>his son Hunter. Who's next? A couple of new thoughts

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<v Speaker 1>things I've been reading from other people, hearing from other

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<v Speaker 1>people about the Hunter Biden pardon and who is likely

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<v Speaker 1>coming up next as far as pardons that the president

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<v Speaker 1>may very well issue. So there's two different stories. One

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<v Speaker 1>is other people in the Biden administration who might get pardons.

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<v Speaker 1>Two is other people in the Biden influence peddling scheme

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<v Speaker 1>who may get pardons. So let's start with other people

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<v Speaker 1>in the Biden influence peddling scheme. All right, Hunter got

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<v Speaker 1>pardoned about a week or how long was that? I

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<v Speaker 1>guess it was two Sundays ago. Hunter got pardoned two

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<v Speaker 1>Sundays ago. Why did he get pardoned in December I

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<v Speaker 1>had a friend who was asking me, what's going on?

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<v Speaker 1>Why is Hunter being pardoned so early? Is Joe gonna

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<v Speaker 1>step down to let Kamala be president for like a month?

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<v Speaker 1>I was like, He's not gonna let Kamala be president.

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<v Speaker 1>The reason why he pardoned Hunter so soon, relatively speaking,

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<v Speaker 1>is because Hunter was about to face a sentencing hearing

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<v Speaker 1>for one of his conviction slash believing guilty. So to

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<v Speaker 1>obviate the need for that, Biden's like, all right, well,

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<v Speaker 1>I'll just pardon him now. Then he doesn't have to

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<v Speaker 1>go through the sentencing hearing. But most of the time,

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<v Speaker 1>when presidents pardon people, they do it, you know, the

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<v Speaker 1>minute before they leave. They do it on you know,

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<v Speaker 1>on the morning of January twentieth. So the new president

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<v Speaker 1>takes the oath of office at noon on January twentieth.

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<v Speaker 1>So often the outgoing president will issue his pardons that morning,

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<v Speaker 1>you know, hours before he relinquishes his office. So there's

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<v Speaker 1>more Biden pardons coming, like, no question, no question that

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<v Speaker 1>there are whom will he pardon? So one thing to

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<v Speaker 1>think about with the Hunter pardon is the Fifth Amendment stuff,

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<v Speaker 1>All right, in America, we have a protection against being

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<v Speaker 1>forced to testify. Ordinarily, you have to testify if you're

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<v Speaker 1>subpoenaed in some kind of criminal matter or what have you.

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<v Speaker 1>But the one exception to this is your privilege under

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<v Speaker 1>the Fifth Amendment. You're being questioned, grand jury hauls you

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<v Speaker 1>in for questioning, for gathering evidence, you can say, well,

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<v Speaker 1>I'm invoking my Fifth Amendment rights against self incrimination. If

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<v Speaker 1>there's a chance that you could incriminate yourself, you may

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<v Speaker 1>simply invoke your Fifth Amendment rights, and then you don't

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<v Speaker 1>have to testify. You don't have to testify over that

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<v Speaker 1>area of concern. Hunter has now waived his ability to

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<v Speaker 1>do that because he's been pardoned. Hunter faces no criminal

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<v Speaker 1>jeopardy whatsoever for any and let's remember, Joe gave him

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<v Speaker 1>a really big, really broad, really sweeping pardon all the

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<v Speaker 1>stuff that Hunter's attorneys wanted in the sweetheart deal that

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<v Speaker 1>they tried to hatch with the federal prosecutors to give

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<v Speaker 1>Hunter this complete immunity bath for all the shenanigans he

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<v Speaker 1>was doing in Europe and China from twenty fourteen through

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<v Speaker 1>approximately twenty eighteen twenty nineteen, all the stuff he was

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<v Speaker 1>doing doing possible money laundering violations of the Farah, the

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<v Speaker 1>Foreign Agent Registration Act, anything that might have been bribery,

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<v Speaker 1>you know, et cetera, et cetera, his tax evasion, all

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<v Speaker 1>of it. Hunter has a clean slate. He's got it.

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<v Speaker 1>And the gun you know, and the gun thing clean slate,

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<v Speaker 1>newly sun life. Hunter faces no criminal jeopardy whatsoever. As

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<v Speaker 1>a result, he doesn't have a leg to stand on.

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<v Speaker 1>If they say, hey, Hunter, we the FBI under cash PTEL,

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<v Speaker 1>We're calling you in. We would like you to testify.

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<v Speaker 1>We are investigating Jim Biden, Joe Biden, Halle Biden, this Biden,

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<v Speaker 1>that Biden for possible criminal violations. And Hunter would say, oh,

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<v Speaker 1>I don't want to testify. Well, no, no, you've got

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<v Speaker 1>a grand jury subpoena. Well, I invoked my Fifth Amendment rights.

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<v Speaker 1>You can't self incriminate. Hunter cannot incriminate himself anymore because

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<v Speaker 1>he's been pardoned. He's been pardoned for anything he might

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<v Speaker 1>have done in that timeframe. That's how expansive the immunity

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<v Speaker 1>bath was that he got. He's clean, he's pure as

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<v Speaker 1>the wind driven snow. He is untouchable. As a result,

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<v Speaker 1>he can testify. He has to testify, and if he

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<v Speaker 1>lies under oath, then well, that's something he won't be

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<v Speaker 1>immune for from. If he lies under oath to a

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<v Speaker 1>grand jury, he's not immune. You know, Joe Biden can

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<v Speaker 1>pardon him for anything in the past, he can't pardon

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<v Speaker 1>him for anything he might do in the future. So

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<v Speaker 1>clearly Joe is concerned about all this stuff Hunter did. Otherwise,

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<v Speaker 1>there's no reason why he would have given Hunter such

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<v Speaker 1>a broad, expansive immunity bath. If he just said, I

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<v Speaker 1>pardon Hunter for his conviction for the tax thing that

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<v Speaker 1>he pled guilty to, or I pardon Hunter for the

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<v Speaker 1>tax stuff that he pled guilty to, and I pardon

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<v Speaker 1>Hunter for his gun charge conviction. If that was all

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<v Speaker 1>Joe had done, that would be one thing. But no,

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<v Speaker 1>Joe completely the parameters of his pardon were so broad

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<v Speaker 1>it's covering the entire Biden family influencing pedaling scheme, influence

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<v Speaker 1>pedaling scheme. So I think it would be insane to

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<v Speaker 1>just pardon Hunter. He probably has to pardon Jim, his brother,

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<v Speaker 1>and there may be other associates that he has to

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<v Speaker 1>pardon just to cover everyone's base, cover everyone's rear end.

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<v Speaker 1>Now I'm guessing he won't pardon himself this is. One

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<v Speaker 1>of the interesting things about the pardon power is that

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<v Speaker 1>it's it's outside parameters have not really been fully tested yet.

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<v Speaker 1>Can a president pardon him or herself unclear? It's never

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<v Speaker 1>been done. Does doesn't mean it can't be done. I mean,

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<v Speaker 1>obviously there's a kind of self serving element of it.

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<v Speaker 1>There's a way that it kind of, you know, makes

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<v Speaker 1>the president completely unaccountable for criminal law violations while he

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<v Speaker 1>is president, and then once he's out of office, he

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<v Speaker 1>can just kind of pardon himself for anything he ever

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<v Speaker 1>did that's a violation of federal law and just move

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<v Speaker 1>on with life. You know. Seems kind of dicey, kind

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<v Speaker 1>of undermines the system. Might be something the Supreme Court

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<v Speaker 1>would have to adjudicate. I don't know that he's going

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<v Speaker 1>to do that, but he's going to pardon enough people

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<v Speaker 1>to do a real cya. Now, when we return, I

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<v Speaker 1>want to talk about the discussions about pardons of other

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<v Speaker 1>Biden administration officials and how we're headed towards the downfall

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<v Speaker 1>of the Roman Republic. Next on the John Girardi Show,

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<v Speaker 1>Rome was governed by a republican system for hundreds of years,

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<v Speaker 1>and the Roman Republic its downfall that would sometimes called

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<v Speaker 1>the Roman Revolution was not a you know, single event,

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<v Speaker 1>kind of like the French Revolution that took you know,

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<v Speaker 1>a place over a couple of years. It was a

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<v Speaker 1>century long downward spile spiral from about one hundred and

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00:33:06.240 --> 00:33:10.079
<v Speaker 1>thirty BC to thirty one BC the Battle of Actium,

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<v Speaker 1>when Octavian defeated mark Antony and Cleopatra and became the

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<v Speaker 1>undisputed master of the Roman world and established a new

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00:33:19.039 --> 00:33:25.720
<v Speaker 1>form of governing the Roman Empire, making it an empire effectively,

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<v Speaker 1>which was called the principit, where he and he alone

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<v Speaker 1>was the chief man, the leading man of Rome, of

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<v Speaker 1>the entire Roman Empire, and wound up basically in his

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<v Speaker 1>one person governing the whole thing. One of the reasons

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<v Speaker 1>why the Roman Republic broke down. There were a host

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<v Speaker 1>of reasons why, but one of them was what we

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<v Speaker 1>might call today law fair. Julius Caesar crossed Octim slash

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<v Speaker 1>Augustus's great uncle, who would name Octavian as his heir.

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<v Speaker 1>Julius Caesar started the civil war that would ultimately result

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<v Speaker 1>in him being the master of the Roman world and

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<v Speaker 1>then being murdered. Why well, Julius Caesar had military command

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<v Speaker 1>in Gaul. His military command was running out. He was

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<v Speaker 1>being told to come back to Rome. He had this

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<v Speaker 1>awesome loyal army at his back, and he knew if

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<v Speaker 1>he came into Rome, if he left his military territory,

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<v Speaker 1>which was bordered by the Rubicon River sort of in

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<v Speaker 1>northern Italy, if he crossed the Rubicon River, he would

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<v Speaker 1>immediately need to put down his power. His military authority

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<v Speaker 1>was only for the regions of Gaul, Cicel Pine Gaul,

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<v Speaker 1>which was actually kind of northern Italy, and trans Alpine Gaul,

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<v Speaker 1>which is France, so that was the only place where

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<v Speaker 1>he was allowed to be leading armies. If he crossed

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<v Speaker 1>the Rubicon with his armies, he was in rebellion against

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<v Speaker 1>the Roman state. Julius Caesar crossed the Rubicon in forty

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<v Speaker 1>nine BC. Why because he realized if he just followed,

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<v Speaker 1>if he obeyed orders and went back to Rome, he

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<v Speaker 1>would be hit with lawsuits that would result either in

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<v Speaker 1>his execution or his banishment from Rome. And the stakes

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00:35:36.599 --> 00:35:40.039
<v Speaker 1>were raised basically because of decisions he had made when

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<v Speaker 1>he had been consul, and his political enemies were just

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<v Speaker 1>looking for some excuse to prosecute him because he was

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<v Speaker 1>gaining too much money. He was gaining too much power,

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00:35:52.079 --> 00:35:54.880
<v Speaker 1>gaining too much influence. He had conquered all of France,

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<v Speaker 1>had amassed prodigious wealth and power. As a result, he

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<v Speaker 1>has these loyal armies at his back. They're trying to

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<v Speaker 1>undercut him. They want him to come back to Rome

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<v Speaker 1>so they can prosecute him and send him off into exile,

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<v Speaker 1>neutralize him as a political force. And he said, no,

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<v Speaker 1>I ain't gonna do it, and he crossed the Rubicon

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<v Speaker 1>with his armies, started the Civil War and would eventually

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<v Speaker 1>become the master of the Roman world for a cut

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<v Speaker 1>short period after Brutus Cassius and the other so called

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<v Speaker 1>liberators stabbed him to death. Well, lawfare was this huge

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<v Speaker 1>problem in Rome. The stakes were too high. Things people

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<v Speaker 1>did while they were in political office would result in

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<v Speaker 1>these sort of not really sort of. The Roman system

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<v Speaker 1>of lawfair was basically individual people could charge you with crimes.

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<v Speaker 1>It wasn't a prosecutor who would charge you. Individuals could

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<v Speaker 1>charge you with crimes. And the stakes were so high

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<v Speaker 1>you could be executed, you could be sent into exile.

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<v Speaker 1>And so you had these Roman power brokers, these Roman josunerals,

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<v Speaker 1>these Roman wealthy guys who are like I'd rather start

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<v Speaker 1>a revolutionary war than submit myself to that. The stakes

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00:37:08.880 --> 00:37:13.960
<v Speaker 1>were so high. It seems as though the Biden administration

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<v Speaker 1>is looking at blanket pardons for tons and tons of

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<v Speaker 1>Biden officials basically to try to hold them immune for

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<v Speaker 1>all the abuses of power that they exercised while they

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<v Speaker 1>were in office. Discussions like this are happening within Biden

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<v Speaker 1>world with Biden completely absent according to the reporting, and

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<v Speaker 1>it kind of a stop. I mean, this is such

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00:37:38.039 --> 00:37:42.159
<v Speaker 1>a bad thing to just ramp up the way that

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<v Speaker 1>Trump was prosecuted, and now for Democrats to say, basically, well,

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<v Speaker 1>we'll take law fair in this different direction to completely

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<v Speaker 1>hold immune anyone who did anything wrong. It's a dangerous

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<v Speaker 1>precedent that they're trying to set. That'll do it for

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<v Speaker 1>John Gerardy Show. See you next time on Power Talk.
