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<v Speaker 1>And so it's just kind of an inner experience that

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<v Speaker 1>might be manifested in different ways, but there's no external

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<v Speaker 1>form to it. So you have figures like Schleiermacher, you

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<v Speaker 1>have Julius Bellhausen, but it's really Bellehausen who's the pioneer

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<v Speaker 1>of critiquing the texts. And Bellhausen says, the problem isn't

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<v Speaker 1>really the Bible as a whole, it's actually the Old Testament.

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<v Speaker 1>And what we've got to do is get rid of

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<v Speaker 1>all these judaic ideas of ceremonies and calendars and going

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<v Speaker 1>to some actual building and having some sort of baptism

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<v Speaker 1>or whatever. All that needs to be wiped away. And

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<v Speaker 1>he thought the basic way to do that would be

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<v Speaker 1>to cut up the Old Testament and figure out that, oh, actually,

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<v Speaker 1>none of this is really from a deity. It's actually

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<v Speaker 1>a combination of different traditions. And you have what's called

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<v Speaker 1>the it's called the school that has this idea of

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<v Speaker 1>the documentary hypothesis. And this is where you get the

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<v Speaker 1>idea of J. E. P. D. The Yahwist tradition, the

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<v Speaker 1>Ylowist tradition, the priestly tradition, and the deuteronomous tradition. And

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<v Speaker 1>so anytime you do any textual studies, you'll come across

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<v Speaker 1>all of this, and the idea is that, oh, well, well,

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<v Speaker 1>so what is it? All right, So if it's not

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<v Speaker 1>from God, what is it? Well, it looks like there's

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<v Speaker 1>all these different traditions J. E. P. D. Right, there's

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<v Speaker 1>the Yahaist tradition, and these are the guys who at

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<v Speaker 1>some point in the Old Testament were writing Genesis or whatever.

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<v Speaker 1>They were using the term yahweh. Then there's this other

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<v Speaker 1>group of people. They were the Elohists, and they were

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<v Speaker 1>using the term eloheen. And then there was the priestly

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<v Speaker 1>cast and they were using the priestly ideas, and they

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<v Speaker 1>interjected the levites and the temple and the ceremonials, and

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<v Speaker 1>so it's basically just a big hodgepodge of garbage according

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<v Speaker 1>to Vellhausen. And so what he thought needed to be happening,

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<v Speaker 1>needed to happen was purge all that Old Testament jump

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<v Speaker 1>in his mind, and then you get based the simple

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<v Speaker 1>message in the New Testament in Jesus. And in theological terms,

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<v Speaker 1>this is really just a rehashing of the gnostic theology

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<v Speaker 1>of the Early Church, where you had various teachers like

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<v Speaker 1>Valentinus and other Gnostics who taught that that the Old

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<v Speaker 1>Testament texts were from an evil God and that was

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<v Speaker 1>a source of all problems. And really we just need

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<v Speaker 1>the simple inner message of Jesus. Now. So that's a

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<v Speaker 1>long winded thing, but it's important because this is where

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<v Speaker 1>we're going to get to ecumenism. So I should add

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<v Speaker 1>as well that Martin Luther is important in this because

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<v Speaker 1>he wrote a famous treatise called against the Jews in

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<v Speaker 1>their Lives, and this would be very influential in German

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<v Speaker 1>movements of anti Semitism of the time of World War Two.

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<v Speaker 1>It would kind of have a rebirth, not castigating Germans,

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<v Speaker 1>not saying that the Jews and Zionists are good, just

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<v Speaker 1>trying to state what was going on. So Luther also

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<v Speaker 1>of course shared a hatred for the law for Judaism ceremonies.

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<v Speaker 1>There's numerous statements in Luther's writings where he speaks explicitly

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<v Speaker 1>this way. He says such things such as, I wish

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<v Speaker 1>I could punch Moses' teeth out, you know. He says

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<v Speaker 1>that everything in the in the Old Testament is you know,

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<v Speaker 1>worthy of the trash man literally, and so This is

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<v Speaker 1>where we get in Lutheran theology, the idea of the

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<v Speaker 1>radical dichotomy of law and gospel. Right, So Luther had

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<v Speaker 1>this idea that you go through the Bible and you

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<v Speaker 1>read some textas law, toss that it out, read some

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<v Speaker 1>Texas Gospel thumbs up. That's good. And so this idea

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<v Speaker 1>of everything judaic, so so called needing to be purged,

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<v Speaker 1>actually kind of has a precedent in Luther, and then

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<v Speaker 1>it filters down to Bellhausen. And with Bellhausen and the

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<v Speaker 1>documentary hypothesis, you have this idea that the entire Bible

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<v Speaker 1>could be remodeled, cut up, chopped up. Now fast forward

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<v Speaker 1>about one hundred years and the turn of the century

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<v Speaker 1>you have the extension of that which was, hey, wait

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<v Speaker 1>a minute, the documentary hypothesis is not just good enough.

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<v Speaker 1>We actually need the Jesus quest. And so the Jesus

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<v Speaker 1>quest is this idea that we need to get to

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<v Speaker 1>the real sources of Jesus. And said they said, well,

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<v Speaker 1>the New Testaments the exact same way. It's all from

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<v Speaker 1>a bunch of different sources. It's a munch of gobblygoog

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<v Speaker 1>It doesn't mean anything. It's just a reflection of the

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<v Speaker 1>Jewish Messianism and millennialism of the first century, and so

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<v Speaker 1>it has a whole bunch of competing contradictory sources. And

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<v Speaker 1>these would be things like the enigmatic queue that you'll

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<v Speaker 1>learn about in textual studies. And there is no such

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<v Speaker 1>thing as que. It's very much like Darwinism. It's just

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<v Speaker 1>a hypothesized source for something like the Gospel of Mark. Now,

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<v Speaker 1>curious side note, in textuals this is actually no longer

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<v Speaker 1>even adhere to the cutting edged so called progressive academia.

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<v Speaker 1>If you go to places like Yale University, you can

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<v Speaker 1>clind lectures of the debunking of Q. All right, but

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<v Speaker 1>the Q was actually very popular for many years as

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<v Speaker 1>a supposed source of various sections of the New Testament. So,

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<v Speaker 1>as we see, this is always in progress. There's not

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<v Speaker 1>any real consistency, and you'll still find scholars citing Queue,

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<v Speaker 1>even though the cutting edge liberal scholars no longer adhere

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<v Speaker 1>to it. So it's another one of these things like Darwinism,

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<v Speaker 1>where it's all in the scientific realm of academia, and

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<v Speaker 1>it's just kind of trends, is really all it is.

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<v Speaker 1>It's just waves of trends that come and go, and

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<v Speaker 1>just like with Darlinism, when you get into looking at

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<v Speaker 1>textual studies, you'll find out how much of this actually

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<v Speaker 1>has absolutely no basis whatsoever. All are at some point

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<v Speaker 1>who came up with an idea, came up with a theory,

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<v Speaker 1>somebody probably put monetary backing behind it, some banking interests

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<v Speaker 1>that like that, and the idea goes the viral, I

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<v Speaker 1>guess you could say, and then all the universities then

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<v Speaker 1>promote the documentary hypothesis or Q or whatever, and everybody

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<v Speaker 1>just oh, yeah, well, that's just true. We know that's true.

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<v Speaker 1>And however, I guarantee you ninety five percent of the

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<v Speaker 1>people who will talk or have been influenced by these

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<v Speaker 1>theories have not actually done much textual research. They went

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<v Speaker 1>to some seminary or university that was infected with this

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<v Speaker 1>idea and they believe it because they were told it

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<v Speaker 1>without having actually looked into the problems with it or

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<v Speaker 1>evidence to the contrary. So how do we get to

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<v Speaker 1>acumunism from all this modernism? Well, so modernism in the

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<v Speaker 1>realm of religion and theology in church is an outworking

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<v Speaker 1>I would say of this ideology, this ideology of higher critics,

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<v Speaker 1>because it says, hey, you are foundational documents that you

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<v Speaker 1>believe in this religion. They're not true. So it's time

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<v Speaker 1>to update, buddy, get with the times. Look, we've got

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<v Speaker 1>Darwinism now, and all the higher critics, I should add,

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<v Speaker 1>we're very much influenced by process philosophy, process theology. I

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<v Speaker 1>mentioned Schleiermacher earlier. That's processed theology and manual kant right

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<v Speaker 1>and empiricism. And so you can see how as we

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<v Speaker 1>get into the time of the Jesus Quest, now we're

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<v Speaker 1>getting you know, post Darwin. Oh, everything is subject to change,

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<v Speaker 1>and so certainly documents must be subject to change because

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<v Speaker 1>they don't have any divine source. They must simply have

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<v Speaker 1>some human source, just some guy running them down the

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<v Speaker 1>sociological interpretation of religion or whatever anthropological interpretation. So the

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<v Speaker 1>texts are merely you know, human symbols and allegories. They

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<v Speaker 1>don't have any real meaning. And so therefore your churches

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<v Speaker 1>have to be updated. You've got to get with the times.

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<v Speaker 1>And this is really what you see promoted at the

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<v Speaker 1>time of modernism. And I can even tell you, you know,

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<v Speaker 1>the different responses and theologians in the different churches who

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<v Speaker 1>are promoting this. So you have and for example, in

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<v Speaker 1>Presbyterianism in the US, you have this is a big

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<v Speaker 1>controversy I think in the nineteen twenties with what's called

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<v Speaker 1>the pc USA and it is thornwell foreign, I forget things.

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<v Speaker 1>That guy's name. We've talked about him before in regards

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<v Speaker 1>to Riverside Church, which is the Rockefeller Church, and they

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<v Speaker 1>had a pc USA minister, Charles Henry Thorn whatever the

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<v Speaker 1>guy's I know that the guy's name always escapes me.

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<v Speaker 1>But he was all in that's it, that's it. Yeah,

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<v Speaker 1>he was all into the and Jefferson Masonry and all

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<v Speaker 1>you know, this is the church that has the statue

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<v Speaker 1>of Moses next to Darawan, next to Thomas Jefferson, and

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<v Speaker 1>it is so you have this. I believe on the

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<v Speaker 1>front of the Century nineteen oh four or five some

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<v Speaker 1>sort of international congress or religions of some sort. And

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<v Speaker 1>I don't think yet that the Rockefellers were intimately involved

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<v Speaker 1>in this, but this was people who had a lot

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<v Speaker 1>of Hindu ideology, and Hinduism is very syncretistic, and they thought,

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<v Speaker 1>what we need to do is kind of move Western

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<v Speaker 1>religions into the direction of Eastern thought.

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<v Speaker 2>No, real, real quick, let me let me add something

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<v Speaker 2>in there, just real fast to stay on what you

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<v Speaker 2>want to talk about. But it's interesting that you bought

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<v Speaker 2>a Hinduism because one of this kind of collides with

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<v Speaker 2>what was going on in California at the same time,

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<v Speaker 2>with the evangelical movement of the turn of the century. Yes,

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<v Speaker 2>I was gonna mention and with what was called, you know,

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<v Speaker 2>the Gospels of Wealth or you know, new thoughts and

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<v Speaker 2>forgetting all were Yeah, the Gospel, all those things you know, Yes,

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<v Speaker 2>and all of those things. Interestingly in us, all of

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<v Speaker 2>those ideas which still today proliferates through Christianity, most of

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<v Speaker 2>those ideas actually come from theosophy. There were a lot

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<v Speaker 2>of a lot of the evangelicals in the beginning were

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<v Speaker 2>into theosophy.

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<v Speaker 1>Yes, this congress of religions that I'm trying to think

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<v Speaker 1>of that is nineteen oh four or five or maybe eight,

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<v Speaker 1>late eighteen nineties, this would include a lot of people

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<v Speaker 1>who would be instrumental in charismaticism. So you're absolutely right.

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<v Speaker 1>And the charismatic movement has its origin around the same

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<v Speaker 1>time in the Azuza Street Revival in California. So you're

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<v Speaker 1>absolutely right. And the reason that charismaticism with factor into

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<v Speaker 1>this is that the idea in charismatic movement would be

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<v Speaker 1>it's no longer about the book. It's no longer about

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<v Speaker 1>what's in you know, New Testament or Old Testament. It's

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<v Speaker 1>now about your direct experience. And this experience is not

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<v Speaker 1>it doesn't necessarily have any consistent content. It could just

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<v Speaker 1>simply be you know, your emotional hype, your reactions to

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<v Speaker 1>the music, you know, and with the drum and the

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<v Speaker 1>bass and all that, and the band playing and you know,

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<v Speaker 1>flopping around in the aisles. Anything is a legitimate potential

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<v Speaker 1>experience of the quote spirit. So this existential phenomena or

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<v Speaker 1>this this existential emotional experience is what takes over from

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<v Speaker 1>any of the older notions, be it Protestant, Catholic, Orthodox

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<v Speaker 1>or whatever of that. You know, believing what's in the text,

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<v Speaker 1>going to a building and worshiping in a certain liturgical

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<v Speaker 1>fashion or whatever. It's now about ecstatic experience in emotionalism,

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<v Speaker 1>I would say. And so you're absolutely right. So the

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<v Speaker 1>charismatic movement would be very influential in spreading a humanism

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<v Speaker 1>precisely because it's all about a individual subjective experience. The

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<v Speaker 1>charismaticism also has its origins in Pietistic movement, which comes

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<v Speaker 1>out of the Reformation. As I mentioned earlier and with

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<v Speaker 1>a Kant, for example, was raised as a Pietist. His

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<v Speaker 1>mother was a Pietistic German Protestant, and Pietism thought that

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<v Speaker 1>it was a count of reaction to what's called Protestant scholasticism.

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<v Speaker 1>So at the time of the Reformation, you had the reformers,

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<v Speaker 1>and then you had the Roman Catholic response with the

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<v Speaker 1>counter Reformation, and then you had as a response on

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<v Speaker 1>the part of the Protestants what's called the Protestant scholasticism.

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<v Speaker 1>And so this would be like Francis Turitan or Philip

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<v Speaker 1>Melancthon Luther's body, and what they would do is try

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<v Speaker 1>to offer a you know, extended academic scholastic response, you know,

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<v Speaker 1>to their opponent, much like medieval scholastics of Thomas Aquinas

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<v Speaker 1>or somebody like that. A response to that arid, dry, technical,

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<v Speaker 1>abstruse perspective is Pietism. And this flourished mainly in Germany,

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<v Speaker 1>and its Pietism that would come to influence the Anabaptist

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<v Speaker 1>so that when you talk about Baptists Baptists actually descend

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<v Speaker 1>from the Anabaptists, who are connected to the Pietists. So

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<v Speaker 1>that's why we have these different movements today. They kind

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<v Speaker 1>of trace back through these different ideologies. But you're absolutely right.

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<v Speaker 1>Modernism is intimately connected with the early charismatic and new

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<v Speaker 1>thought movements. I should add real quick as well, there

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<v Speaker 1>was a controversy in American Christianity with New Light and

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<v Speaker 1>Old Light Presbyterian And now this goes back to like

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<v Speaker 1>John Edwards and Princeton, the founding of Princeton University and

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<v Speaker 1>so forth, where you had these old stuffy Calvinists, and

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<v Speaker 1>then you have these other Calvinists who at the behest

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<v Speaker 1>of the preaching sinners in the hands of an angry God.

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<v Speaker 1>By Jonathan Edwards, people started having these charismatic experiences, like

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<v Speaker 1>Jonathan Edwards would preach about how bad hell was, and

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<v Speaker 1>people started flopping around and crying and freaking out right.

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<v Speaker 1>And so the idea was, oh, this is a you know,

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<v Speaker 1>this is a revival, this is a movement of the spirit.

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<v Speaker 1>Contrary to that, you had other Presbyterians who were the

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<v Speaker 1>old line Presbyterians who were saying, no, no, no, you can't

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<v Speaker 1>have that. This is we believe in predestination, election, Calvinism,

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<v Speaker 1>et cetera. You can't have these these manifestations like this

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<v Speaker 1>emotionalism and whatnot. This is not of God, it's of

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<v Speaker 1>the devil. And so you had this split in Presbyterianism

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<v Speaker 1>at that time. And out of this, if I recall,

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<v Speaker 1>out of this new Presbyterian movement would become American Revivalism.

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<v Speaker 1>So American revivalism also plays into this where you have

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<v Speaker 1>Methodists and Baptists and different preachers who would were part

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<v Speaker 1>of the Western expansion movement, and they would there were

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<v Speaker 1>circuit preachers, and you would have like a Methodist guy

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<v Speaker 1>who would get on his horse and he would ride

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<v Speaker 1>out to the westward moving you know, families and so

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<v Speaker 1>forth who probably didn't have a minister. And so the

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<v Speaker 1>minister would come maybe once a month that he would

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<v Speaker 1>come and preach his healthfire sermon and that he wouldn't

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<v Speaker 1>ride his horse aw to the next colony or whatever.

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<v Speaker 1>And this is also influential in American revivalism. And so

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<v Speaker 1>revivalism is very important for charismaticism and also very important

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<v Speaker 1>for ultimately accumenism. So you're on the right track, I

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<v Speaker 1>would say, John, and so all of these movements collide,

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<v Speaker 1>but they're also very useful from the perspective of social engineering.

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<v Speaker 1>And I would cite as perfect proof of that the

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<v Speaker 1>Berkeley lecture of Aldus Suxley. In that talk, Aldus actually says,

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<v Speaker 1>you know what we're going to do in the future

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<v Speaker 1>when we social engineer everybody. He says, we're actually going

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<v Speaker 1>to borrow the techniques of the revivalist preachers and the

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<v Speaker 1>fear tactics of someone like Jonathan Edwards and Methodist preachers

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<v Speaker 1>and so forth John Wesley, and we're going to actually

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<v Speaker 1>use those fear and terror tech techniques of the pastor

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<v Speaker 1>in the government. And so what Huxley is telling you

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<v Speaker 1>there is that the war on terror is pretty much

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<v Speaker 1>like you know, Jesse duplanis or Benny hen banging his

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<v Speaker 1>banging his fist up on the podium right and telling

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<v Speaker 1>you you're going to help. So just an interesting side

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<v Speaker 1>note there if you look up the Huxley lecture. But yeah,

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<v Speaker 1>so modernism has all an influence from all those strands

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<v Speaker 1>in the Roman Catholic communion. If this is a very

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<v Speaker 1>fascinating story too, because I know that you guys would

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<v Speaker 1>probably have the perspective that Rome was always controlled. I

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<v Speaker 1>don't take that view, having experienced Catholicism for a good time,

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<v Speaker 1>I think that Rome had a lot of power, temporal

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<v Speaker 1>power especially, and wanted to maintain it. And if you

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<v Speaker 1>look at, for example, the history of the Republic of Italy,

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<v Speaker 1>you'll have periods where Pious the Ninth, who actually shared

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<v Speaker 1>a lot of the Masonic and socialist and republican ideals

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<v Speaker 1>as a youth, as he when he became the pope.

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<v Speaker 1>This is like eighteen nineties or so, eighteen eighties and nineties,

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<v Speaker 1>the revolution turned on him and the Pope was actually

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<v Speaker 1>walled up in the Vatican, scared to come out because

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<v Speaker 1>the revolutionaries were going to behead them or something. This

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<v Speaker 1>is what resulted in the calling of the Vatican One,

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<v Speaker 1>where there was papal and fallibility. Anyway, a little bit

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<v Speaker 1>prior to this, or excuse me, a little bit after this,

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<v Speaker 1>was a pope by the name of Leo the thirteenth,

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<v Speaker 1>and Leo the thirteenth heard about the movements of Masonry

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<v Speaker 1>in different countries to not just get rid of monarchs

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<v Speaker 1>and to establish republics, but also to get rid of

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<v Speaker 1>the Church. And so I do think that there was

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<v Speaker 1>a real historical battle between Masonry and Roman Catholicism and

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<v Speaker 1>ultimately most Christian and mainline churches. And so in each

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<v Speaker 1>of the different churches that the battle plays out differently.

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<v Speaker 1>But in Roman Catholicism you have kind of an outright

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<v Speaker 1>battle with French Revolution and so forth, and you have

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<v Speaker 1>a whole string of people and cyclicals issued against Masonry.

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<v Speaker 1>And I would argue that it is mainly through the

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<v Speaker 1>Jesuits that the free Masonic ideals really gained sway and

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<v Speaker 1>power in the Roman Catholic Church. And that is why

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<v Speaker 1>the Jesuits would be instrumental in liberation theology with Marxist

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<v Speaker 1>ties and so forth. And Marxism of course has ties

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<v Speaker 1>ultimately to Freemasonry and Illuminism, and so the Jesuits pioneer

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<v Speaker 1>not just a liberation theology, but also a kind of

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<v Speaker 1>a rival to the papacy. And this is why when

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<v Speaker 1>you look at the history of the relationship of the

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<v Speaker 1>papacy to the heads of the Jesuit order, you will

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<v Speaker 1>find a back and forth swing of power. I'm not

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<v Speaker 1>saying that that makes all the Postes good and all

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<v Speaker 1>the Jesuits bad. I'm just saying that this is, you know,

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<v Speaker 1>what I get from church history as I've researched it.

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<v Speaker 1>So there'll be times where where the Jesuits were suppressed,

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<v Speaker 1>and there'll be times where they were hailed as you know,

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<v Speaker 1>heroes of the church, and so forth. You would have

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<v Speaker 1>traditions saying that, you know, Jesuits can't be pope, and

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<v Speaker 1>so forth and so on. And so what Leo the

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<v Speaker 1>thirteenth discovered was that there was a Masonic plot to

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<v Speaker 1>no longer destroy the papacy, but actually to use it.

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<v Speaker 1>And this is a famous document called the ultav Indita. Now,

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<v Speaker 1>certainly people would debate the authenticity of the altave Indeta

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<v Speaker 1>lodge and so forth. It's plans inasmuch as it promised,

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<v Speaker 1>it proposed the idea to co opt the papacy, not

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<v Speaker 1>destroy it, and to use it to bring in a

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<v Speaker 1>new religion, a new world religion in fact. And you

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<v Speaker 1>can actually read the altave Indiza documents on a book

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<v Speaker 1>on that by John Venari, I believe, And then you

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<v Speaker 1>can also read Leo wrote a famous and cyclical called

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<v Speaker 1>Humanum and Janus about masonry. So I believe that that

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<v Speaker 1>was a real war, and there were different factions, and

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<v Speaker 1>there's always been different factions in the papacy and the

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<v Speaker 1>cardinals and so forth. And I would say that by

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<v Speaker 1>the twentieth century you have pretty much a complete victory

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<v Speaker 1>of the New Old Order Masonic power over the papacy,

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<v Speaker 1>and that came to the flowering at Vatican two. Vatican

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<v Speaker 1>two is going to be very important for this because

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<v Speaker 1>that is a humanism in the Roman Church having its

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<v Speaker 1>complete victory. Now, so I'm moving up a little bit.

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<v Speaker 1>By the time that Ntedict the fourteenth i believe, or

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<v Speaker 1>fifteenth one of the two, you have a beginning of

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<v Speaker 1>a crack in the papal perspective on Acumenism and the

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<v Speaker 1>Western globalist so to speak. Prior to this they've been

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<v Speaker 1>very critical of it. And Benedict the fifteenth, whichever guy is,

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<v Speaker 1>the time of World War One in the League of Nations,

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<v Speaker 1>he says, oh, you know what, maybe the League of

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<v Speaker 1>Nations is a good thing. So prior to this, the

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<v Speaker 1>papacy have been very critical of Americanism and American policies

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<v Speaker 1>and Western democratic policies generally speaking. Now they started to

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<v Speaker 1>crack on it. Then you have a belief. His successor

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<v Speaker 1>was Pious the eleventh, who wrote a famous and cyclical

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<v Speaker 1>called Mortalium animal and in this document he addresses the

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<v Speaker 1>ecumenical movement explicitly. This is around nineteen twenty eight or so,

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<v Speaker 1>and he says that this is a complete destruction of

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<v Speaker 1>the Christian religion. So it's starting to make it it's

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<v Speaker 1>starting to make its encroachment into Roman Catholicism. Even in

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<v Speaker 1>the twenties, you had a famous document by previous pope

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<v Speaker 1>I should have mentioned called Pachindi Dominici gregis of Pious

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<v Speaker 1>the tenth, and this is a famous and cyclical that

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<v Speaker 1>addresses modernism in total and there he calls it the

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<v Speaker 1>complete destruction of the Christian religion as well. Or the

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<v Speaker 1>reason Pius the tenth is relevant is that for Roman

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<v Speaker 1>Catholics he's one of the last popes to be declared

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<v Speaker 1>a saint. So the in cyclical of Pius the tenth

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<v Speaker 1>would be considered, you know, to have a special authority

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<v Speaker 1>for Roman Catholics. This is all abandoned by the time

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<v Speaker 1>of John the twenty third, Right, Pius the twelve, this

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<v Speaker 1>is like in the forties and fifties is generally believed

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<v Speaker 1>to be kind of the last quasi traditional pope. John

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<v Speaker 1>the twenty third comes along and he writes a famous

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<v Speaker 1>and cyclical called pacham in Terras, which is about the

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<v Speaker 1>relationship of the world and economics to the Church. And

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<v Speaker 1>it's the first paper and cyclical to kind of call

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<v Speaker 1>for a global government. So this is sixties. And then

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<v Speaker 1>you have the calling of Vatican Two, which would be

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<v Speaker 1>hugely influential for the whole the Catholic world. And there

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<v Speaker 1>a Vatican Two, you have the blessing of the ecumenical movement.

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<v Speaker 1>You have the complete reversal of what had been said

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<v Speaker 1>even back in the twenties and thirties, complete reversal. Two. Yes,

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<v Speaker 1>now it's good. Now the un is good. We have

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<v Speaker 1>to follow the dictates of the UN. It's all good.

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<v Speaker 1>Ecumenism is good, etcetera, etcetera. So that's kind of a

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<v Speaker 1>brief my perspective on the Roman Catholic Communion in the

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<v Speaker 1>last one hundred years and what happened with them. Thing

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<v Speaker 1>happened in the Greek Orthodox Church. You have in the

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<v Speaker 1>Orthodox world as a whole, Greek Orthodoxy surrenders, begins to

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<v Speaker 1>surrender because they have an actual Masonic patriarch in Greece

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<v Speaker 1>by the name of Malicius. Milicius Metaxas Metaxakis, excuse me.

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<v Speaker 1>It was the patriarch of Constantinople, a Greek guy from

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<v Speaker 1>nineteen twenty one to twenty three, and he was openly

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<v Speaker 1>a member of a Mosonic lodge. He was a member

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<v Speaker 1>of the Harmonia Lodge in the Grand Lodge of Greece,

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<v Speaker 1>and the Grand Lodge of Greece's own website cites him

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<v Speaker 1>as a member. So this is not a conspiracy theory.

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<v Speaker 1>Now why is this relevant. Well, one thing that he

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<v Speaker 1>did was begin this process that would become a kind

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<v Speaker 1>of a controversy in the Orthodox world of changing the calendar.

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<v Speaker 1>Now that might not sound like a big deal, but

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<v Speaker 1>for a person who has a Catholic or an Orthodox perspective,

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<v Speaker 1>you know, the day that you celebrate Easter and stuff

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<v Speaker 1>like that is important to you. So the idea of

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<v Speaker 1>a complete change in these things is could be very upsetting,

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<v Speaker 1>especially to you know, kind of the more simple believers

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<v Speaker 1>of you know, your mom and your pop types who

396
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<v Speaker 1>don't really care about theology, but they're used to you know, oh,

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<v Speaker 1>we have Easter this way. It's always been that way

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<v Speaker 1>when I was a kid. You know, this is how

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<v Speaker 1>it is.

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<v Speaker 2>And one of the things, and you're real quick when something.

401
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<v Speaker 3>Well.

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<v Speaker 2>And I'm not saying to see you, I'm saying this

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<v Speaker 2>to the audience. You know, we're not in any way

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<v Speaker 2>critiquing people's belief systems or what it is that they

405
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<v Speaker 2>hold beer to them in this particular time period. Now,

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00:25:44.079 --> 00:25:47.279
<v Speaker 2>this is kind of going over a history of it

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<v Speaker 2>and then looking at change in the belief systems as

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<v Speaker 2>the mechanism for a feeling change in other areas of life.

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<v Speaker 2>And so if you can work about change in the religion,

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<v Speaker 2>you can bring about change in culture, you could bring

411
00:26:04.720 --> 00:26:11.279
<v Speaker 2>about change economically. It's changed all over the entire spectrum

412
00:26:11.680 --> 00:26:14.960
<v Speaker 2>at this particular time in history, in the early part

413
00:26:14.960 --> 00:26:18.720
<v Speaker 2>of the twentieth century. The twentieth century is the century

414
00:26:18.759 --> 00:26:24.640
<v Speaker 2>of change, absolutely so. And so that's what you're getting here,

415
00:26:24.799 --> 00:26:28.359
<v Speaker 2>is you're seeing a fundamental change. It's an interesting thing too,

416
00:26:28.440 --> 00:26:33.680
<v Speaker 2>because as you see these fundamental changes in people belief systems,

417
00:26:34.079 --> 00:26:38.200
<v Speaker 2>it is a very subtle change in the belief systems,

418
00:26:38.720 --> 00:26:42.960
<v Speaker 2>and it's changes where people are not even being made

419
00:26:43.000 --> 00:26:46.759
<v Speaker 2>aware of that. There's changes going on where it's where

420
00:26:46.799 --> 00:26:49.640
<v Speaker 2>your pastor is saying something one day and then the

421
00:26:49.680 --> 00:26:53.359
<v Speaker 2>next day he's saying Oh yes, I think a global

422
00:26:53.359 --> 00:26:55.440
<v Speaker 2>government is a good thing, and it's kind of like

423
00:26:55.480 --> 00:26:58.319
<v Speaker 2>something that just passes like a fart in church.

424
00:26:59.680 --> 00:27:04.039
<v Speaker 3>Yeah now, and so so that's I just wanted to

425
00:27:04.079 --> 00:27:08.599
<v Speaker 3>interject that this study here, you know about you know

426
00:27:08.640 --> 00:27:10.519
<v Speaker 3>what Chris and I have been talking about California, and

427
00:27:10.519 --> 00:27:13.319
<v Speaker 3>then this particular niche of it with religion is to

428
00:27:13.400 --> 00:27:17.079
<v Speaker 3>show that modernism of itself is fostering change in the

429
00:27:17.119 --> 00:27:18.519
<v Speaker 3>twentieth century.

430
00:27:18.599 --> 00:27:23.279
<v Speaker 1>Absolutely, and it's intimately tied into Darwinism. That's not a

431
00:27:23.319 --> 00:27:28.119
<v Speaker 1>conspiracy theory. That is, if you look at modernists, thinkers,

432
00:27:28.119 --> 00:27:31.400
<v Speaker 1>and writers in any of these different fields, whether it's

433
00:27:32.440 --> 00:27:38.279
<v Speaker 1>religion or academia, textual studies, education. Just finished a book

434
00:27:38.359 --> 00:27:41.720
<v Speaker 1>on the history of American education, and it's full of

435
00:27:41.799 --> 00:27:45.480
<v Speaker 1>quotes of all the sort of founding fathers, so to speak,

436
00:27:45.559 --> 00:27:48.759
<v Speaker 1>of American public education, and they all have the exact

437
00:27:48.880 --> 00:27:53.799
<v Speaker 1>same Darwinian view of process and change. Nothing is true,

438
00:27:54.319 --> 00:27:59.039
<v Speaker 1>nothing remains because everything is subject to the ultimate principles

439
00:27:59.079 --> 00:28:02.119
<v Speaker 1>of Darwin and they all say that like explicitly. And

440
00:28:02.200 --> 00:28:05.759
<v Speaker 1>so this spills into religion as well. And the reason

441
00:28:05.799 --> 00:28:07.799
<v Speaker 1>I mentioned the calendar is not to bring up some

442
00:28:07.920 --> 00:28:13.640
<v Speaker 1>boring point, but The reason that the Orthodox started changing

443
00:28:13.640 --> 00:28:16.359
<v Speaker 1>their calendar was because they wanted to be in line

444
00:28:16.519 --> 00:28:19.720
<v Speaker 1>with the pope, which historically, if you don't know that,

445
00:28:19.920 --> 00:28:23.680
<v Speaker 1>the Eastern Orthodox Church disagrees with the idea of people

446
00:28:23.720 --> 00:28:26.960
<v Speaker 1>and fallibility, so they're two different churches. But there was

447
00:28:27.000 --> 00:28:29.599
<v Speaker 1>this movement called Acumenism, which said, hey, why don't we

448
00:28:29.640 --> 00:28:32.440
<v Speaker 1>just get together, Let's put aside the differences nothing. And

449
00:28:32.480 --> 00:28:34.640
<v Speaker 1>it might think, well, well, who cares about a calendar, Well,

450
00:28:35.119 --> 00:28:37.960
<v Speaker 1>the calendar itself may not be an issue of salvation,

451
00:28:38.119 --> 00:28:41.079
<v Speaker 1>but that's not the point. The point is that the

452
00:28:41.720 --> 00:28:46.079
<v Speaker 1>ideology of change was such that it was moving everything

453
00:28:46.119 --> 00:28:51.720
<v Speaker 1>into a convergence, not based on truth or falsity, but

454
00:28:52.160 --> 00:28:55.640
<v Speaker 1>on social engineering. And that's really what it's about. Because

455
00:28:55.680 --> 00:28:57.880
<v Speaker 1>the patriarchs that we want to be back with Rome,

456
00:28:58.799 --> 00:29:01.400
<v Speaker 1>forget the theology. Let's just do whatever it takes to

457
00:29:01.720 --> 00:29:05.680
<v Speaker 1>merge everyone. And this is what happened at Vatican two

458
00:29:06.119 --> 00:29:08.319
<v Speaker 1>in the Roman Catholic Church, where they did the exact

459
00:29:08.519 --> 00:29:10.680
<v Speaker 1>same thing. They said, let's all adopt a new calendar,

460
00:29:11.759 --> 00:29:15.759
<v Speaker 1>let's forget the differences, let's all come together, which sounds

461
00:29:15.799 --> 00:29:18.359
<v Speaker 1>all nice and warm and fuzzy, but that's not what

462
00:29:18.400 --> 00:29:20.839
<v Speaker 1>it's about it's not about being nice and wrmon fuzzy.

463
00:29:21.400 --> 00:29:25.440
<v Speaker 1>This is all at the behest of monetary elites who

464
00:29:25.519 --> 00:29:28.279
<v Speaker 1>are putting the funding behind all of this. Right, So,

465
00:29:28.319 --> 00:29:31.759
<v Speaker 1>you have the World Council of Churches established by the

466
00:29:31.839 --> 00:29:36.319
<v Speaker 1>Rockefellers National Council Churches in the US, and this is

467
00:29:36.400 --> 00:29:40.039
<v Speaker 1>these groups all receive money from the same sources, all

468
00:29:40.039 --> 00:29:44.359
<v Speaker 1>the usual suspects carnegiese, Rockefellers, Morgan, et cetera, et cetera.

469
00:29:45.039 --> 00:29:47.440
<v Speaker 1>And this is really their means by which they're going

470
00:29:47.480 --> 00:29:52.319
<v Speaker 1>to steer the religious sector of society. And it's all

471
00:29:52.319 --> 00:29:55.599
<v Speaker 1>one hundred percent documented. It's in the Rockefeller's biography by

472
00:29:55.680 --> 00:29:59.400
<v Speaker 1>Collier and Horowitz, which is all authorized. David Rockefeller talks

473
00:29:59.400 --> 00:30:02.839
<v Speaker 1>about it openly. And it's not just the Rock Dollers.

474
00:30:02.839 --> 00:30:04.880
<v Speaker 1>And there's a lot of interests involved in this, the

475
00:30:04.880 --> 00:30:07.240
<v Speaker 1>Pentagon on the government, you know, they're interested in having

476
00:30:07.759 --> 00:30:13.200
<v Speaker 1>their agents in place in different churches. But so yeah,

477
00:30:13.240 --> 00:30:15.680
<v Speaker 1>so all of the strands that we've mentioned, I think

478
00:30:16.079 --> 00:30:21.000
<v Speaker 1>it all come together to produce the idea of a

479
00:30:21.160 --> 00:30:25.839
<v Speaker 1>super religion, a super megalithic New World religion. And that's

480
00:30:26.000 --> 00:30:29.039
<v Speaker 1>one hunder true. And you have plenty of writers in

481
00:30:29.119 --> 00:30:32.039
<v Speaker 1>every different tradition talking about it and warning about it.

482
00:30:32.640 --> 00:30:34.079
<v Speaker 1>So you know, I could give you a list of

483
00:30:34.119 --> 00:30:37.880
<v Speaker 1>twenty books on that as well. An interesting topic too

484
00:30:38.079 --> 00:30:41.920
<v Speaker 1>that proves this is again one of the usual suspects.

485
00:30:41.960 --> 00:30:44.200
<v Speaker 1>Altu Suxley wrote a whole book on this and it's

486
00:30:44.200 --> 00:30:48.599
<v Speaker 1>called the Perennial Philosophy. So you could actually class obviously

487
00:30:48.759 --> 00:30:51.920
<v Speaker 1>kind of in the tradition of traditionalism as it's called,

488
00:30:52.039 --> 00:30:55.000
<v Speaker 1>or perennialism, and this would be people like a rennagan On,

489
00:30:55.680 --> 00:31:01.200
<v Speaker 1>Alexander Dugan, Rama, Kumar Slami and so forth. And this

490
00:31:01.279 --> 00:31:03.720
<v Speaker 1>is the idea of blending all the religions together. And

491
00:31:03.799 --> 00:31:06.359
<v Speaker 1>so that's what Huxley says in the book print a Philosophy,

492
00:31:06.359 --> 00:31:09.680
<v Speaker 1>says the new world religion will be all religions blended together,

493
00:31:10.160 --> 00:31:12.640
<v Speaker 1>and that's where we need to go. And he also

494
00:31:12.720 --> 00:31:15.240
<v Speaker 1>explicitly says that what has to be gotten rid of

495
00:31:15.400 --> 00:31:18.119
<v Speaker 1>is the idea of distinctions of differences. That you have

496
00:31:18.279 --> 00:31:21.799
<v Speaker 1>your tradition that you that you can carry on, and

497
00:31:21.880 --> 00:31:23.680
<v Speaker 1>all that's going to be done away with, he says,

498
00:31:23.759 --> 00:31:29.440
<v Speaker 1>so that all individuals can meld into the absolute. And

499
00:31:29.480 --> 00:31:32.000
<v Speaker 1>this is what we see the UN promoting. That's why

500
00:31:32.039 --> 00:31:36.559
<v Speaker 1>he was, you know, foundational in Unesco and his family.

501
00:31:37.960 --> 00:31:40.240
<v Speaker 1>This is why the Rockefellers are promoting, I mean, excuse

502
00:31:40.279 --> 00:31:43.000
<v Speaker 1>of the rum Catholic Church begins promoting the UN after

503
00:31:43.119 --> 00:31:48.200
<v Speaker 1>formerly saying it was evil. Right, So so there you go.

504
00:31:48.279 --> 00:31:51.440
<v Speaker 1>I mean that I apologize for being so long winded there.

505
00:31:51.240 --> 00:31:55.039
<v Speaker 2>But I actually I wanted to bring some whip. I

506
00:31:55.039 --> 00:31:57.480
<v Speaker 2>wanted you to talk about. I'm sure you will. Are

507
00:31:57.480 --> 00:32:01.200
<v Speaker 2>you familiar with Reverend Austin who was one of the

508
00:32:01.240 --> 00:32:03.680
<v Speaker 2>first Rockefeller funded preachers.

509
00:32:03.839 --> 00:32:07.240
<v Speaker 1>That's who I met, is that he was the Riverside

510
00:32:07.319 --> 00:32:09.599
<v Speaker 1>Church guy. That's what I meant earlier I couldn't think

511
00:32:09.599 --> 00:32:09.960
<v Speaker 1>of the name.

512
00:32:11.079 --> 00:32:14.559
<v Speaker 2>Yeah, and he's the one who who wrote a he

513
00:32:14.640 --> 00:32:18.680
<v Speaker 2>wrote a sermon that came out and said that we

514
00:32:18.799 --> 00:32:21.799
<v Speaker 2>got to get rid of all of the old, old

515
00:32:21.839 --> 00:32:26.480
<v Speaker 2>ways and old ideas. And then Rock John b. Rockfeller said, well, yeah,

516
00:32:26.519 --> 00:32:29.079
<v Speaker 2>that sounds good. We need to make him ahead of

517
00:32:30.640 --> 00:32:35.160
<v Speaker 2>the Riverside Church and you know, promote that idea. And

518
00:32:35.200 --> 00:32:39.960
<v Speaker 2>then the Rockefeller's funded the printing of that sermon and

519
00:32:40.000 --> 00:32:43.599
<v Speaker 2>had it sent out to like every church in the country.

520
00:32:44.279 --> 00:32:47.160
<v Speaker 1>Yeah exactly, And.

521
00:32:49.720 --> 00:32:53.319
<v Speaker 2>Yeah, that's how it's done. Another and then so so

522
00:32:53.759 --> 00:32:55.920
<v Speaker 2>another thing that's fun. You know, let me read a

523
00:32:55.920 --> 00:32:58.599
<v Speaker 2>little I just wanted to read a little line out

524
00:32:58.599 --> 00:33:05.000
<v Speaker 2>of this book. And if anybody is actually interested in

525
00:33:05.039 --> 00:33:08.960
<v Speaker 2>what we're talking about here, there's a good book that

526
00:33:09.079 --> 00:33:11.160
<v Speaker 2>kind of sums a lot of things up having to

527
00:33:11.200 --> 00:33:14.480
<v Speaker 2>do with a particular niche of this called the Prosperity Gospel.

528
00:33:14.519 --> 00:33:22.359
<v Speaker 2>And it's called Blessed by the author Kate Bohler, And

529
00:33:22.359 --> 00:33:27.400
<v Speaker 2>and it's kind of just a it's a layman summary

530
00:33:27.519 --> 00:33:37.480
<v Speaker 2>of this big, huge subjects here. But Professor Bowley here

531
00:33:37.599 --> 00:33:43.440
<v Speaker 2>she writes, uh, she's she's talking about the new thoughts

532
00:33:43.559 --> 00:33:47.720
<v Speaker 2>mind power, and this is what we're going to get

533
00:33:47.720 --> 00:33:53.359
<v Speaker 2>into here in a minute. The historian of metaphysics, Catherine

534
00:33:53.359 --> 00:33:59.000
<v Speaker 2>Albany's christened it mental magic for its use of vision, imagination, affirmation,

535
00:33:59.200 --> 00:34:04.000
<v Speaker 2>affirmative press, and in interiority that focused on self mastery.

536
00:34:04.319 --> 00:34:06.880
<v Speaker 2>With Albany is called mental magic. We will call mind

537
00:34:06.880 --> 00:34:13.320
<v Speaker 2>power because it's discourse of control n FCS and FC

538
00:34:13.679 --> 00:34:20.480
<v Speaker 2>calls on the role of thought and speech. Victorian America

539
00:34:20.639 --> 00:34:24.119
<v Speaker 2>was a hotbed of mind power, bursting the trans and

540
00:34:24.239 --> 00:34:30.639
<v Speaker 2>demolism spiritualism Freemasonry, Christian science, and a particular interest here

541
00:34:30.719 --> 00:34:35.400
<v Speaker 2>an option of Christian science called new thought. Out of

542
00:34:35.440 --> 00:34:40.679
<v Speaker 2>this miasma came the thinkers who nurtured a particular species

543
00:34:40.719 --> 00:34:44.199
<v Speaker 2>of mind power, planting the seeds of the present day

544
00:34:44.719 --> 00:34:49.840
<v Speaker 2>prosperity gospel. Then we moved forward into the nineteen fifties

545
00:34:51.119 --> 00:34:53.800
<v Speaker 2>and one beginning of the World Council of Churches and

546
00:34:53.960 --> 00:35:00.559
<v Speaker 2>a particular pastor coming out of New York where the

547
00:35:00.639 --> 00:35:05.519
<v Speaker 2>Rockfellers promote things, and that would be mister Roman Vincent Peel.

548
00:35:05.840 --> 00:35:08.239
<v Speaker 2>And there's a big history on the back side of

549
00:35:08.320 --> 00:35:12.880
<v Speaker 2>what mind power and what became known as positive thinking.

550
00:35:14.079 --> 00:35:17.440
<v Speaker 2>Call the Norman Vincent Peel's book The Power of Positive Thinking.

551
00:35:17.679 --> 00:35:23.559
<v Speaker 2>There's a myriad of of shuckers and hivers and hucksters

552
00:35:23.599 --> 00:35:25.440
<v Speaker 2>and you know.

553
00:35:26.519 --> 00:35:31.599
<v Speaker 1>Yes, like Schueler would kind of be his successor.

554
00:35:32.840 --> 00:35:35.559
<v Speaker 2>Right, But I'm saying like before that, even before that,

555
00:35:35.639 --> 00:35:37.920
<v Speaker 2>in the nineteen hundreds and twenties and thirties, there were

556
00:35:37.960 --> 00:35:40.920
<v Speaker 2>all these like the guys you see jumping around on

557
00:35:41.000 --> 00:35:45.039
<v Speaker 2>TV in the eighties, nineties and today, there were guys

558
00:35:45.079 --> 00:35:50.119
<v Speaker 2>like that back in the twenties pushing, pushing mind power

559
00:35:50.159 --> 00:35:53.119
<v Speaker 2>and word of faith. And things like that, and people

560
00:35:53.159 --> 00:35:56.519
<v Speaker 2>don't even realize that a lot of the same things

561
00:35:56.519 --> 00:36:00.559
<v Speaker 2>they believe today in Christianity and prosperity God will have

562
00:36:00.880 --> 00:36:05.320
<v Speaker 2>absolutely nothing to do with anything with Christianity. It literally

563
00:36:05.519 --> 00:36:09.760
<v Speaker 2>was crafted in the early nineteen hundreds and it comes

564
00:36:09.800 --> 00:36:13.880
<v Speaker 2>along into this new age idea that people still get

565
00:36:13.960 --> 00:36:16.159
<v Speaker 2>pushed on today with self help books, that you can

566
00:36:16.559 --> 00:36:20.880
<v Speaker 2>speak your reality into existence, the manifest your reality. And

567
00:36:20.920 --> 00:36:24.199
<v Speaker 2>that was all part of Christianity and prosperity gospel, where

568
00:36:25.039 --> 00:36:28.119
<v Speaker 2>you know, you don't just pray for stuff, you speak,

569
00:36:28.800 --> 00:36:37.559
<v Speaker 2>you command God's power to make things happen. And then

570
00:36:37.800 --> 00:36:41.719
<v Speaker 2>the Rockefellers and the industrialists in general, including Carbigie and

571
00:36:41.719 --> 00:36:49.880
<v Speaker 2>all that, they funded the idea of the a prosperity

572
00:36:49.920 --> 00:36:53.679
<v Speaker 2>gospel in a sort of a different way where it

573
00:36:53.840 --> 00:36:56.440
<v Speaker 2>was all had to do with hard work and dedication,

574
00:36:56.679 --> 00:37:01.800
<v Speaker 2>the dedication to your to working hard and being a

575
00:37:01.840 --> 00:37:06.039
<v Speaker 2>hard working American because that's what they wanted their workers

576
00:37:06.079 --> 00:37:11.679
<v Speaker 2>to be in their factories. Yeah, and so they paid

577
00:37:11.679 --> 00:37:18.360
<v Speaker 2>their creatures to equate godliness and righteousness with hard work,

578
00:37:18.719 --> 00:37:22.599
<v Speaker 2>and so that became a staple of Americana as time

579
00:37:22.679 --> 00:37:26.639
<v Speaker 2>went on. Even though once again there has absolutely nothing

580
00:37:26.679 --> 00:37:30.519
<v Speaker 2>to do with the origins of Christianity whatsoever, and it

581
00:37:30.639 --> 00:37:34.679
<v Speaker 2>was tagged onto that and has stuck with us ever since.

582
00:37:35.519 --> 00:37:39.880
<v Speaker 1>Yes, Axe Baber's book on this. Although I would not

583
00:37:40.159 --> 00:37:44.679
<v Speaker 1>obviously consider myself any kind of old line German socialist,

584
00:37:45.440 --> 00:37:50.199
<v Speaker 1>Max Baber's book on the Protestant work ethic is accurate

585
00:37:50.400 --> 00:37:54.679
<v Speaker 1>and he's right to connect it to Puritanism. Interesting you

586
00:37:54.719 --> 00:37:57.440
<v Speaker 1>mentioned that about the hard work and all that and

587
00:37:57.519 --> 00:38:01.840
<v Speaker 1>being a good slave to the global capitalists, because that

588
00:38:02.159 --> 00:38:06.760
<v Speaker 1>is also influenced by a Puritanical Calvinist tradition, again going

589
00:38:06.800 --> 00:38:09.280
<v Speaker 1>back to the New Light and old Light Presbyterians and

590
00:38:09.320 --> 00:38:15.599
<v Speaker 1>American Revivalism. And so I remember when I was in

591
00:38:15.719 --> 00:38:17.800
<v Speaker 1>high school, I used to work at a paint store

592
00:38:18.400 --> 00:38:20.840
<v Speaker 1>and this weird guy that lived in town. I think

593
00:38:20.840 --> 00:38:23.679
<v Speaker 1>it was a contractor, I don't know. He saw me

594
00:38:23.719 --> 00:38:25.519
<v Speaker 1>reading philosophy one day when I was I don't know,

595
00:38:26.000 --> 00:38:30.119
<v Speaker 1>nineteen twenty, he started bringing me books, and believe it

596
00:38:30.199 --> 00:38:34.199
<v Speaker 1>or not, for what For a reason, this guy would

597
00:38:34.199 --> 00:38:38.199
<v Speaker 1>bring me books out of the school of thought of

598
00:38:38.239 --> 00:38:40.400
<v Speaker 1>what you're talking about, right, So I remember one day

599
00:38:40.400 --> 00:38:43.000
<v Speaker 1>he's like, you read that arm and Man's Pale. I

600
00:38:43.079 --> 00:38:45.559
<v Speaker 1>was like, Nah, I don't really care about that. I'm

601
00:38:45.559 --> 00:38:47.320
<v Speaker 1>gonna bring you a book. So he started to bring

602
00:38:47.320 --> 00:38:49.239
<v Speaker 1>me that. He brought me a book back guy named

603
00:38:49.320 --> 00:38:52.440
<v Speaker 1>Vernon Howard, and he Vernon Howard is one of these guys,

604
00:38:52.800 --> 00:38:56.679
<v Speaker 1>like you're talking about the New Thought self awareness movement.

605
00:38:57.280 --> 00:38:59.480
<v Speaker 1>A lot of this would of course be found a

606
00:39:00.239 --> 00:39:04.199
<v Speaker 1>fundamental for the coming New Age movement. And so he

607
00:39:04.280 --> 00:39:07.719
<v Speaker 1>brought me like Krishna Murty, who, by the way, I

608
00:39:07.719 --> 00:39:09.320
<v Speaker 1>was trying to think of who it was that was

609
00:39:10.199 --> 00:39:13.400
<v Speaker 1>formative in the early beginnings of a humanism, and it

610
00:39:13.519 --> 00:39:15.559
<v Speaker 1>was Jidu Krishna Murty.

611
00:39:15.960 --> 00:39:21.159
<v Speaker 2>He's one of the yeah, friend California.

612
00:39:22.440 --> 00:39:24.880
<v Speaker 1>So this yeah, so this weird contractor would just like

613
00:39:24.960 --> 00:39:27.159
<v Speaker 1>every month he could come up and bring me some

614
00:39:27.239 --> 00:39:30.119
<v Speaker 1>book from like you know, self help, weird stuff from

615
00:39:30.159 --> 00:39:33.119
<v Speaker 1>like nineteen thirty or forty. And this is where you

616
00:39:33.159 --> 00:39:37.639
<v Speaker 1>get into Gerdjieff, right, and the fourth way Gerdjieff would

617
00:39:37.639 --> 00:39:40.639
<v Speaker 1>be very influential for a lot of these guys that

618
00:39:40.679 --> 00:39:44.960
<v Speaker 1>you're talking about. But the Gurgia stuff is weird because

619
00:39:44.960 --> 00:39:47.519
<v Speaker 1>it also kind of has a lot of occult influences

620
00:39:47.760 --> 00:39:52.920
<v Speaker 1>transnow meditation type stuff. But really what gerdev was doing

621
00:39:53.039 --> 00:39:54.840
<v Speaker 1>was just trying to create you know, I think his

622
00:39:54.920 --> 00:39:58.440
<v Speaker 1>own religion blending a bunch of stuff. You know, I've

623
00:39:58.440 --> 00:40:00.159
<v Speaker 1>got a new way to do it. You know, I'm

624
00:40:00.159 --> 00:40:04.280
<v Speaker 1>a mix of a Roman Catholic monastic and a Yogi

625
00:40:04.360 --> 00:40:07.800
<v Speaker 1>and a fuck here, and it's all blended into you know,

626
00:40:07.840 --> 00:40:11.360
<v Speaker 1>a new new package for you. And that's also what

627
00:40:11.599 --> 00:40:13.760
<v Speaker 1>you know, the ecumenical movement is because it doesn't have

628
00:40:13.800 --> 00:40:18.800
<v Speaker 1>any really real substance. It's all about do your thing,

629
00:40:19.679 --> 00:40:22.760
<v Speaker 1>but be sure that your thing you're doing is in

630
00:40:22.840 --> 00:40:27.840
<v Speaker 1>accord with what the Globo state is okay with? Right,

631
00:40:28.239 --> 00:40:31.360
<v Speaker 1>So you can have your little you know, ceremony or whatever,

632
00:40:31.920 --> 00:40:34.559
<v Speaker 1>just so long as you're going along with you know,

633
00:40:35.280 --> 00:40:39.440
<v Speaker 1>the main strategies of the system.

634
00:40:39.519 --> 00:40:43.199
<v Speaker 2>Well, you're allowed to have fundamentals in your religion as

635
00:40:43.239 --> 00:40:47.800
<v Speaker 2>long as your fundamentals are accept everybody, even if they

636
00:40:47.800 --> 00:40:49.920
<v Speaker 2>don't believe in the same thing you do. So if

637
00:40:49.920 --> 00:40:52.239
<v Speaker 2>you're one of your fundamentals is you know, I don't

638
00:40:52.239 --> 00:40:56.280
<v Speaker 2>accept your religion or your belief system, then that part

639
00:40:56.320 --> 00:40:58.119
<v Speaker 2>of your religion needs to go.

640
00:40:58.400 --> 00:41:05.000
<v Speaker 1>Yeah. Yeah, it has to be relt visit exactly. Yeah.

641
00:41:05.000 --> 00:41:08.559
<v Speaker 4>It's interesting how the the prosperity gospel to name it

642
00:41:08.599 --> 00:41:12.079
<v Speaker 4>and claim it and all that. Uh. If you think

643
00:41:12.119 --> 00:41:15.440
<v Speaker 4>about freemasonry, a lot of from what I understand, a

644
00:41:15.440 --> 00:41:19.320
<v Speaker 4>lot of people will get into freemasonry as a way

645
00:41:19.360 --> 00:41:23.480
<v Speaker 4>to uh make you know, business connections and to get

646
00:41:24.440 --> 00:41:30.400
<v Speaker 4>sort of a foothold in business and you know, and

647
00:41:30.760 --> 00:41:35.920
<v Speaker 4>get some advantage there. And it it's interesting that uh

648
00:41:36.280 --> 00:41:40.159
<v Speaker 4>so much of so called it's called Christianity. It's not

649
00:41:40.239 --> 00:41:43.519
<v Speaker 4>it's not Christianity, but it's it focuses in on that.

650
00:41:43.599 --> 00:41:48.760
<v Speaker 4>It's it's about I know I've heard this before different people.

651
00:41:48.840 --> 00:41:50.719
<v Speaker 4>You know, you talk and you get you get the

652
00:41:50.760 --> 00:41:54.400
<v Speaker 4>gist of what's going ox. I never really when I

653
00:41:54.519 --> 00:41:56.519
<v Speaker 4>used to go to church. I didn't attend any of

654
00:41:56.559 --> 00:41:59.320
<v Speaker 4>these big churches or mega churches or anything like that.

655
00:42:00.039 --> 00:42:03.039
<v Speaker 4>But talking to people that did, you always get the

656
00:42:03.079 --> 00:42:10.360
<v Speaker 4>impression that, yeah, they used the whole you know, going

657
00:42:10.400 --> 00:42:13.960
<v Speaker 4>to church as a way to network, a way to

658
00:42:14.000 --> 00:42:19.400
<v Speaker 4>get you know, dredge up business and to connect with people.

659
00:42:19.519 --> 00:42:25.320
<v Speaker 4>And I think in a lot of ways what that

660
00:42:25.480 --> 00:42:30.239
<v Speaker 4>does too, it makes uh it you know, to take Christianity,

661
00:42:30.280 --> 00:42:32.559
<v Speaker 4>turn it into something else and turn to the focus,

662
00:42:33.159 --> 00:42:37.559
<v Speaker 4>uh make it in line with you know, our our

663
00:42:37.760 --> 00:42:42.800
<v Speaker 4>modern consumerist, materialist culture that it gave it like its

664
00:42:42.800 --> 00:42:47.480
<v Speaker 4>own sort of different uh, relevancy in in the in

665
00:42:47.960 --> 00:42:50.559
<v Speaker 4>the system, you know, where it wouldn't have had that

666
00:42:51.280 --> 00:42:54.119
<v Speaker 4>if it was it wasn't for that. Yeah, so that

667
00:42:54.320 --> 00:42:57.280
<v Speaker 4>you know, everything in our culture and society is is

668
00:42:57.679 --> 00:43:00.000
<v Speaker 4>you know, centered around money and the entertainment of mind

669
00:43:00.440 --> 00:43:05.559
<v Speaker 4>and material goods, and uh, yeah, the churches have to

670
00:43:06.039 --> 00:43:09.679
<v Speaker 4>align with that to one degree or another. But yeah,

671
00:43:09.719 --> 00:43:16.840
<v Speaker 4>it's also interesting too how that is part of like witchcraft,

672
00:43:17.119 --> 00:43:19.280
<v Speaker 4>you know, and and that sort of thing is like

673
00:43:19.360 --> 00:43:22.800
<v Speaker 4>you it's just the idea that you're gonna appeal to

674
00:43:22.880 --> 00:43:26.119
<v Speaker 4>the spirit realm to get the spirits to do you

675
00:43:26.519 --> 00:43:29.880
<v Speaker 4>favors and stuff, you know, like like the way they

676
00:43:30.320 --> 00:43:32.639
<v Speaker 4>throw curses on people and they do stuff but whatever,

677
00:43:33.159 --> 00:43:35.679
<v Speaker 4>something that would get them an advantage over other people.

678
00:43:36.480 --> 00:43:38.519
<v Speaker 4>Well here that's kind of like the idea behind it.

679
00:43:39.159 --> 00:43:40.280
<v Speaker 1>Here's an interesting thing.

680
00:43:40.559 --> 00:43:40.679
<v Speaker 2>Uh.

681
00:43:42.960 --> 00:43:46.440
<v Speaker 1>One of the aspects that's central of to the to

682
00:43:46.519 --> 00:43:49.639
<v Speaker 1>the ecumenical idea is that you no longer try to

683
00:43:49.679 --> 00:43:54.320
<v Speaker 1>convert anyone to your to your philosophy. And Krishna Murdy,

684
00:43:54.360 --> 00:43:58.599
<v Speaker 1>as we mentioned earlier, I wrote this essay called Three

685
00:43:58.719 --> 00:44:03.480
<v Speaker 1>Pious Egos and it's the idea of how egotistical it

686
00:44:03.639 --> 00:44:07.519
<v Speaker 1>is to dare to convert someone to your ideology. What

687
00:44:07.599 --> 00:44:13.519
<v Speaker 1>everyone seems to miss in terms of the obvious presuppositional

688
00:44:13.719 --> 00:44:19.119
<v Speaker 1>contradiction here is that the ecumenist is converting everyone to

689
00:44:19.280 --> 00:44:24.800
<v Speaker 1>his non conversion philosophy. So he's everybody, he's every bit

690
00:44:24.920 --> 00:44:30.000
<v Speaker 1>the egotistical dogmatist by saying that you're wrong for trying

691
00:44:30.000 --> 00:44:33.599
<v Speaker 1>to convert people. So as I read, you know, Krishna Murdy,

692
00:44:33.920 --> 00:44:36.480
<v Speaker 1>I'm looking at him talking about how egotistical are for

693
00:44:36.559 --> 00:44:40.360
<v Speaker 1>people wanting to convert them. This is a whole apologetic

694
00:44:40.440 --> 00:44:42.920
<v Speaker 1>treatise trying to convert me to his opinion.

695
00:44:44.039 --> 00:44:46.559
<v Speaker 4>Yeah, you need to convert people into an organization that

696
00:44:46.599 --> 00:44:48.000
<v Speaker 4>doesn't go out and try to convert you.

697
00:44:49.199 --> 00:44:54.760
<v Speaker 1>And that's literally And so you know this is George

698
00:44:54.760 --> 00:44:58.800
<v Speaker 1>Weigel is one of these big time mainline Catholic so

699
00:44:58.880 --> 00:45:02.920
<v Speaker 1>called writers. He's written big fat books on John Paul's

700
00:45:02.920 --> 00:45:05.440
<v Speaker 1>second stuff, and you know, he's always tuting this stuff.

701
00:45:06.440 --> 00:45:10.280
<v Speaker 1>And you know, he wrote an opinion piece about actually

702
00:45:10.280 --> 00:45:16.480
<v Speaker 1>connecting Catholicism and Pentecostalism and charismaticism as the means by

703
00:45:16.519 --> 00:45:21.079
<v Speaker 1>which the ecumenical movement could really spread because to reach

704
00:45:21.199 --> 00:45:24.440
<v Speaker 1>more and more of a mass audience, you're not going

705
00:45:24.480 --> 00:45:29.400
<v Speaker 1>to do it through putting out tracks and lectures and sermons.

706
00:45:29.760 --> 00:45:33.000
<v Speaker 1>It's going to happen through people having subjectives, so called

707
00:45:33.039 --> 00:45:36.960
<v Speaker 1>experiences that they think are divine and so charismaticism is

708
00:45:37.000 --> 00:45:40.159
<v Speaker 1>a great vehicle for that, right, converting people over to

709
00:45:40.199 --> 00:45:47.639
<v Speaker 1>this ecumenical sledge of believe nothing, I guess relativism. What

710
00:45:47.719 --> 00:45:50.880
<v Speaker 1>the irony there, of course, is that, as we said,

711
00:45:51.039 --> 00:45:56.519
<v Speaker 1>these are actual engineered movements. They're one run by people

712
00:45:56.519 --> 00:46:00.559
<v Speaker 1>who a lot of these new thought type people will

713
00:46:00.599 --> 00:46:02.400
<v Speaker 1>gurge you of these kinds of people. You know, these

714
00:46:02.480 --> 00:46:05.440
<v Speaker 1>are people running in the circles of you know, the

715
00:46:05.480 --> 00:46:10.119
<v Speaker 1>monetary elite, who you know, are all about social engineering.

716
00:46:10.719 --> 00:46:14.079
<v Speaker 1>So what I'm saying is that the promises of ecumenism

717
00:46:14.440 --> 00:46:17.400
<v Speaker 1>are hollow. They don't lead to you know, all this

718
00:46:17.599 --> 00:46:25.559
<v Speaker 1>tolerance and whatever glowing hippie utopian ideals they're they're promoting. Uh,

719
00:46:25.679 --> 00:46:29.440
<v Speaker 1>it's all part of the one world global state. And

720
00:46:30.079 --> 00:46:32.840
<v Speaker 1>as I said again, you can look at Huxley's Perennial

721
00:46:32.880 --> 00:46:36.079
<v Speaker 1>Philosophy book to see that. Yeah, and then they say,

722
00:46:36.519 --> 00:46:39.159
<v Speaker 1>these people will even say you know, in the coming future,

723
00:46:40.159 --> 00:46:42.719
<v Speaker 1>we're going to have to deal with the dissenters. You know,

724
00:46:42.719 --> 00:46:45.840
<v Speaker 1>they're going to have to be dealt with. Right, So

725
00:46:46.400 --> 00:46:47.800
<v Speaker 1>much for tolerance, right.

726
00:46:48.440 --> 00:46:51.000
<v Speaker 4>Yeah, doesn't sound very tolerant.

727
00:46:52.360 --> 00:46:59.840
<v Speaker 2>Well, one of the biggest pushers of the economical like

728
00:47:00.119 --> 00:47:03.800
<v Speaker 2>it a is Rick Warren.

729
00:47:04.159 --> 00:47:06.360
<v Speaker 1>Oh yeah, Now that's got to be some kind of

730
00:47:06.400 --> 00:47:07.039
<v Speaker 1>CI think.

731
00:47:07.440 --> 00:47:10.639
<v Speaker 2>I think, yeah, oh yeah. And so we're you know,

732
00:47:11.320 --> 00:47:15.440
<v Speaker 2>now here's where, Here's where. And I want to touch

733
00:47:15.519 --> 00:47:19.719
<v Speaker 2>us touch on this on a later on a later episode.

734
00:47:19.800 --> 00:47:23.760
<v Speaker 2>And Jay, you're welcome to join us again if when

735
00:47:23.800 --> 00:47:32.559
<v Speaker 2>we start getting into southern California, Jesus people and evangelicism,

736
00:47:32.719 --> 00:47:34.679
<v Speaker 2>because we're going to talk about that in the future.

737
00:47:35.400 --> 00:47:39.760
<v Speaker 2>But see right here in southern California, and all of

738
00:47:39.800 --> 00:47:43.800
<v Speaker 2>these churches are within a couple of miles of each other.

739
00:47:43.960 --> 00:47:51.119
<v Speaker 2>Strangely enough, is TBN Calbred Chapel, Megachurch, Mothership, a vineyard,

740
00:47:52.199 --> 00:47:59.039
<v Speaker 2>and saddleback Church where we're uh pastors out to the

741
00:47:59.159 --> 00:48:00.840
<v Speaker 2>twenty thousand people at once.

742
00:48:02.360 --> 00:48:06.280
<v Speaker 1>So I note one of the the Calvary Chapel which

743
00:48:06.280 --> 00:48:09.119
<v Speaker 1>it originates to California. DA mc allen points out it

744
00:48:09.119 --> 00:48:11.599
<v Speaker 1>as one of the Laurel Canyon, guys who started the

745
00:48:11.639 --> 00:48:13.559
<v Speaker 1>Calfrey Chapels.

746
00:48:17.199 --> 00:48:21.599
<v Speaker 2>Yeah, it's it's uh, well there there's I know a

747
00:48:21.599 --> 00:48:23.480
<v Speaker 2>lot about that, and I'm kind of saving it for

748
00:48:24.039 --> 00:48:26.159
<v Speaker 2>a particular absence. I'm not even going to talk about

749
00:48:26.199 --> 00:48:27.800
<v Speaker 2>that yet, okay.

750
00:48:27.960 --> 00:48:28.039
<v Speaker 3>But.

751
00:48:31.480 --> 00:48:34.679
<v Speaker 2>So all all of those particular churches are kind of

752
00:48:35.199 --> 00:48:37.880
<v Speaker 2>are kind of offsheets of Calvary Chapel. They kind of

753
00:48:37.920 --> 00:48:44.920
<v Speaker 2>started that all except for TVN. But but Rick Warren

754
00:48:46.559 --> 00:48:50.199
<v Speaker 2>of course hosted a debate between John McCain and Barack

755
00:48:50.199 --> 00:48:55.880
<v Speaker 2>Obama at Saddleback Church in Airline, and then he went

756
00:48:55.920 --> 00:49:00.559
<v Speaker 2>on to give the inaugural speech for Obama, and then

757
00:49:00.920 --> 00:49:04.000
<v Speaker 2>he goes to DeVos, hangs out at the World Economic

758
00:49:04.119 --> 00:49:07.320
<v Speaker 2>Form and then you can see video clips of him,

759
00:49:07.599 --> 00:49:10.880
<v Speaker 2>you know, saying that he's buddies with the Islamic leaders

760
00:49:10.960 --> 00:49:16.280
<v Speaker 2>and that they're signing u N agreements for covenants between

761
00:49:16.360 --> 00:49:24.960
<v Speaker 2>the faiths and things like this, and and so what

762
00:49:25.039 --> 00:49:27.599
<v Speaker 2>I've talked about with christ before or with you know,

763
00:49:27.719 --> 00:49:30.760
<v Speaker 2>just people who I know who are church goers. I

764
00:49:30.840 --> 00:49:36.320
<v Speaker 2>am not myself a churchgoer, but most people who go

765
00:49:36.360 --> 00:49:38.960
<v Speaker 2>to church, they don't even go to church because they're

766
00:49:39.039 --> 00:49:43.880
<v Speaker 2>into reading texts or understanding the Bible. They kind of

767
00:49:43.880 --> 00:49:48.320
<v Speaker 2>want to go to church because it feels good, you know.

768
00:49:48.480 --> 00:49:52.519
<v Speaker 2>And they're not bad people by any stretch of the world.

769
00:49:52.519 --> 00:49:56.519
<v Speaker 2>They're not bad. It's just they do something that's kind

770
00:49:56.559 --> 00:49:58.559
<v Speaker 2>of been passed down as a tradition, and it's kind

771
00:49:58.599 --> 00:50:01.960
<v Speaker 2>of a blind tradition. So they're not really into learning

772
00:50:02.000 --> 00:50:05.000
<v Speaker 2>about the Bible, or if they are into learning about

773
00:50:05.000 --> 00:50:07.039
<v Speaker 2>the Bible, they only go as far as what their

774
00:50:07.039 --> 00:50:10.760
<v Speaker 2>preacher tells them. So somebody like Rick Warren, who wrote

775
00:50:10.840 --> 00:50:15.440
<v Speaker 2>the most popular Christian book of all time, The Purpose

776
00:50:15.559 --> 00:50:19.000
<v Speaker 2>Driven Life, I mean the title of The Purpose Driven Life,

777
00:50:19.119 --> 00:50:22.280
<v Speaker 2>it should be on the self help aisle in Barnes

778
00:50:22.320 --> 00:50:29.199
<v Speaker 2>and Nobles. Right, Yes, that has nothing to do with

779
00:50:29.360 --> 00:50:31.000
<v Speaker 2>I mean even in the title, has nothing to do

780
00:50:31.039 --> 00:50:34.280
<v Speaker 2>with Christianity whatsoever. And then half the time, most of

781
00:50:34.320 --> 00:50:37.039
<v Speaker 2>these guys, including warn himself, they don't even have a

782
00:50:37.079 --> 00:50:39.559
<v Speaker 2>Bible on their pulpit when they're giving their sercums.

783
00:50:42.239 --> 00:50:48.400
<v Speaker 1>The exact same way. Yeah, yeah, it's very very bizarre

784
00:50:48.519 --> 00:50:53.360
<v Speaker 1>the history of the megachurch, and I believe Saddleback has

785
00:50:54.480 --> 00:50:57.360
<v Speaker 1>kind of gone talk connections as well. For my research,

786
00:50:58.559 --> 00:51:00.880
<v Speaker 1>you can look at Paul Crouch he's been in trouble

787
00:51:00.920 --> 00:51:05.119
<v Speaker 1>with the FBI for money laundering. Not that I'm saying

788
00:51:05.119 --> 00:51:08.280
<v Speaker 1>that the government's good. I'm just saying that rival mafia

789
00:51:08.360 --> 00:51:14.280
<v Speaker 1>is right. Yeah, these people are quite obviously dubious, but

790
00:51:16.800 --> 00:51:19.760
<v Speaker 1>I think they experiment with different things too. So you

791
00:51:19.840 --> 00:51:23.800
<v Speaker 1>had in the last fifteen ten fifteen years this movement

792
00:51:23.880 --> 00:51:27.280
<v Speaker 1>called the Emergent Church. And this is weird because it's

793
00:51:27.320 --> 00:51:33.800
<v Speaker 1>an attempt to blend the denominational slash megachurch with some

794
00:51:35.000 --> 00:51:40.920
<v Speaker 1>cafeteria style stuff from maybe Orthodox liturgy or Catholic liturgy.

795
00:51:41.000 --> 00:51:43.320
<v Speaker 1>So you might have a calendar and you might the

796
00:51:43.360 --> 00:51:46.599
<v Speaker 1>guy might decide to wear a robe or something like that,

797
00:51:47.199 --> 00:51:51.079
<v Speaker 1>but you're all going to meet in an auditorium and

798
00:51:51.480 --> 00:51:54.960
<v Speaker 1>wear jeans, and we're right. So it's a weird mix

799
00:51:55.000 --> 00:51:57.280
<v Speaker 1>of stuff. And then you start watching the heads of

800
00:51:57.320 --> 00:52:00.000
<v Speaker 1>this movement and they start saying, oh, yeah, we actually

801
00:52:00.239 --> 00:52:01.960
<v Speaker 1>disagree with a lot of what's in the Bible. We

802
00:52:01.960 --> 00:52:02.800
<v Speaker 1>don't really believe that.

803
00:52:04.199 --> 00:52:04.519
<v Speaker 2>Uh.

804
00:52:04.559 --> 00:52:08.599
<v Speaker 1>And if you trace back the Emergent movement, I spent

805
00:52:08.800 --> 00:52:11.800
<v Speaker 1>about a day one day researching this and look to me,

806
00:52:11.920 --> 00:52:15.119
<v Speaker 1>like this is coming out of Oxford. That's of course

807
00:52:15.159 --> 00:52:18.159
<v Speaker 1>the you know, Central locale of I believe that the

808
00:52:18.239 --> 00:52:22.000
<v Speaker 1>inner Party of the UH, for lack of a better terms,

809
00:52:22.000 --> 00:52:25.519
<v Speaker 1>of real world controlling illuminati. So what I think is

810
00:52:25.559 --> 00:52:28.480
<v Speaker 1>that they kind of throw out these different things like

811
00:52:28.519 --> 00:52:34.400
<v Speaker 1>the megachurch and the these different trends in Christianity, like

812
00:52:34.559 --> 00:52:37.719
<v Speaker 1>you know, Christian hip hop and all this kind of junk,

813
00:52:37.920 --> 00:52:40.440
<v Speaker 1>which is just like a mimic of the so called

814
00:52:40.480 --> 00:52:44.159
<v Speaker 1>secular stuff. Right, it's like a cheap copy of that stuff.

815
00:52:45.000 --> 00:52:45.119
<v Speaker 5>Uh.

816
00:52:45.199 --> 00:52:48.599
<v Speaker 1>And it's it's all marketed in exactly the same way

817
00:52:48.800 --> 00:52:52.760
<v Speaker 1>as the mainline stuff, right. It looks exactly the same.

818
00:52:52.760 --> 00:52:55.480
<v Speaker 1>It's not really anything substantially different. So that maybe throwing

819
00:52:55.599 --> 00:52:58.400
<v Speaker 1>Jesus here and there, and I think it's, yeah, it's

820
00:52:58.400 --> 00:53:00.360
<v Speaker 1>all it's all a scam. It's it's just as much

821
00:53:00.360 --> 00:53:03.159
<v Speaker 1>a scam as anything else that you know, you guys

822
00:53:03.159 --> 00:53:07.000
<v Speaker 1>talk about. So, yeah, all of these movements seem to

823
00:53:07.000 --> 00:53:11.480
<v Speaker 1>be dubious, and they tie into homeland security quite often.

824
00:53:11.559 --> 00:53:15.000
<v Speaker 1>You know, these mega churches, emergent churches are full of

825
00:53:15.079 --> 00:53:18.400
<v Speaker 1>people who are informists for homeland security. There have been

826
00:53:18.400 --> 00:53:21.599
<v Speaker 1>plenty of articles and mainstream news reports about that as well.

827
00:53:23.559 --> 00:53:29.920
<v Speaker 2>You know what, one of the biggest seats of modernist

828
00:53:30.119 --> 00:53:31.199
<v Speaker 2>architecture is.

829
00:53:34.719 --> 00:53:37.599
<v Speaker 1>Well, what it could be a lot of things.

830
00:53:37.599 --> 00:53:41.239
<v Speaker 2>What one of the biggest feats that you can attribute

831
00:53:41.280 --> 00:53:44.280
<v Speaker 2>to modernist architecture the Crystal Cathedrals.

832
00:53:45.159 --> 00:53:46.760
<v Speaker 1>Oh okay, yeah, Robert, there you go.

833
00:53:48.440 --> 00:53:53.480
<v Speaker 2>Yeah, Philip Johnson was the woman who designed the Crystal Cathedral.

834
00:53:53.840 --> 00:53:57.000
<v Speaker 2>And then a guy we talked about quite often in

835
00:53:57.079 --> 00:54:00.280
<v Speaker 2>this the guy who built the original church for the

836
00:54:00.360 --> 00:54:05.519
<v Speaker 2>Chris Cathedral was built, was Richard Neutra, who builds all

837
00:54:05.559 --> 00:54:09.239
<v Speaker 2>of the other stuff that we've talked about. But yeah,

838
00:54:10.000 --> 00:54:13.639
<v Speaker 2>that's another thing that ties into this, and this is

839
00:54:13.639 --> 00:54:16.159
<v Speaker 2>a good point to bring it up, because there's actually

840
00:54:16.159 --> 00:54:23.199
<v Speaker 2>a connection between modernism and modernist Christianity modernism in the

841
00:54:23.239 --> 00:54:26.440
<v Speaker 2>sense of how we've been discussing it, because you start

842
00:54:26.480 --> 00:54:30.440
<v Speaker 2>to see in the nineteen fifties you start to see

843
00:54:30.639 --> 00:54:33.719
<v Speaker 2>this and you see this in the Catholic Church as well,

844
00:54:34.320 --> 00:54:38.119
<v Speaker 2>where you start seeing these churches starting to be updated

845
00:54:38.239 --> 00:54:40.800
<v Speaker 2>in the way that they're built, and they're all built

846
00:54:41.280 --> 00:54:46.079
<v Speaker 2>in modernist fashion. They've totally and post modernist fashion. They've

847
00:54:46.079 --> 00:54:48.960
<v Speaker 2>totally done away with the church and the steeple in

848
00:54:49.000 --> 00:54:55.599
<v Speaker 2>the classical sense, and now you've got, you know, modern

849
00:54:55.639 --> 00:54:59.000
<v Speaker 2>buildings where some of them don't even have crosses on them,

850
00:54:59.159 --> 00:55:01.360
<v Speaker 2>or you don't even that it's a church. It actually

851
00:55:01.400 --> 00:55:02.719
<v Speaker 2>looks more like a civic center.

852
00:55:05.119 --> 00:55:09.440
<v Speaker 1>Yeah, the the Catholic version is what you're talking about

853
00:55:09.639 --> 00:55:12.159
<v Speaker 1>where and I know at a bit about all that.

854
00:55:12.199 --> 00:55:14.199
<v Speaker 1>And this was especially.

855
00:55:15.480 --> 00:55:18.599
<v Speaker 4>Say what, oh you you were breaking up there real bad.

856
00:55:19.000 --> 00:55:22.920
<v Speaker 1>Oh. Yeah, this happens after Vatican Two, especially in the

857
00:55:22.920 --> 00:55:26.519
<v Speaker 1>Catholic Church, where the norm for the architecture becomes all

858
00:55:26.519 --> 00:55:32.280
<v Speaker 1>this hideous, uh, space station looking stuff. And what it

859
00:55:32.320 --> 00:55:36.320
<v Speaker 1>looks like is the old Soviet style architecture of what

860
00:55:36.360 --> 00:55:40.159
<v Speaker 1>they thought the future, like the retro futurism of the Soviets.

861
00:55:40.559 --> 00:55:43.480
<v Speaker 1>It's what a lot of that post Vatican too, Catholic

862
00:55:43.599 --> 00:55:44.320
<v Speaker 1>churches look.

863
00:55:44.320 --> 00:55:49.000
<v Speaker 4>Like you looked into cause cosmism, Yes, I take that.

864
00:55:49.000 --> 00:55:49.960
<v Speaker 4>I'm saying that right.

865
00:55:50.679 --> 00:55:53.639
<v Speaker 1>When it's posted on that And uh, there's some interesting

866
00:55:54.519 --> 00:55:59.679
<v Speaker 1>articles at us sold the East. Well, there's a woman

867
00:55:59.760 --> 00:56:02.840
<v Speaker 1>named no Natalia Rtanina and she wrote a couple of

868
00:56:02.880 --> 00:56:07.519
<v Speaker 1>interesting articles that deal with Russian cosmism. I forget the

869
00:56:07.559 --> 00:56:09.559
<v Speaker 1>exact name of the article off the top of my head.

870
00:56:09.760 --> 00:56:11.719
<v Speaker 1>I can link it or email it to you guys.

871
00:56:11.719 --> 00:56:17.159
<v Speaker 1>But but yeah, Russian futurism and cosmism would have its

872
00:56:17.199 --> 00:56:20.480
<v Speaker 1>own sort of weird style of architecture. And you know

873
00:56:20.519 --> 00:56:24.199
<v Speaker 1>a lot of these Vatican two Postvatican Two churches in

874
00:56:24.239 --> 00:56:28.719
<v Speaker 1>the Catholic Church took on that architecture absolutely right. And

875
00:56:28.760 --> 00:56:31.599
<v Speaker 1>in the Protestant world, the corollary, I guess would be

876
00:56:31.639 --> 00:56:37.760
<v Speaker 1>the nobnominational strip mall or the big metal building or

877
00:56:37.880 --> 00:56:40.519
<v Speaker 1>the church that looks like a sports theater.

878
00:56:41.400 --> 00:56:43.199
<v Speaker 4>Yeah, they have one of those down here on the

879
00:56:43.239 --> 00:56:48.159
<v Speaker 4>corner from me, not too far. It's like a big Uh.

880
00:56:49.400 --> 00:56:51.480
<v Speaker 4>I don't know if it's called a megachurch. I don't think.

881
00:56:51.480 --> 00:56:52.840
<v Speaker 4>I don't know if it's that big, but it's a

882
00:56:52.840 --> 00:56:56.480
<v Speaker 4>really big it's like a compound, But yeah, it does.

883
00:56:56.599 --> 00:56:58.840
<v Speaker 4>It looks like what you just got to describe, and

884
00:56:58.880 --> 00:57:04.360
<v Speaker 4>it's it's just like pre fab and a big, huge,

885
00:57:04.599 --> 00:57:09.639
<v Speaker 4>gigantic parking lot that they bought from a defunct grocery

886
00:57:09.679 --> 00:57:13.880
<v Speaker 4>store that used to be there. And uh, it's they're

887
00:57:14.119 --> 00:57:17.880
<v Speaker 4>like charismatic. I guess that's what you classify it. And

888
00:57:17.920 --> 00:57:20.880
<v Speaker 4>I think the think about the charismatic movement from and

889
00:57:21.039 --> 00:57:24.639
<v Speaker 4>from what I gather, it's like really had a had

890
00:57:24.639 --> 00:57:27.639
<v Speaker 4>a big research resurgence within the last I don't know

891
00:57:27.679 --> 00:57:29.119
<v Speaker 4>how many years, twenty years or so.

892
00:57:30.920 --> 00:57:33.000
<v Speaker 1>Especially in Africa and Latin America.

893
00:57:33.000 --> 00:57:36.679
<v Speaker 4>By the way, Oh really okay, see, yeah, that it's

894
00:57:36.880 --> 00:57:39.440
<v Speaker 4>it's it's really it's really big. Well, I mean they

895
00:57:39.519 --> 00:57:42.800
<v Speaker 4>got this uh, this big compound down here and and

896
00:57:42.840 --> 00:57:44.559
<v Speaker 4>then I don't I don't know how many members, but

897
00:57:44.599 --> 00:57:48.039
<v Speaker 4>they have like two different services. Uh, so they can

898
00:57:48.079 --> 00:57:50.840
<v Speaker 4>accommodate everybody. And they already have those like huge gigantic

899
00:57:50.880 --> 00:57:53.360
<v Speaker 4>parking lot, so they with all that, they still have

900
00:57:53.519 --> 00:57:56.480
<v Speaker 4>like two separate services. But I was just going to

901
00:57:56.559 --> 00:58:01.559
<v Speaker 4>mention something about the uh charismatic movement and like if

902
00:58:01.559 --> 00:58:04.400
<v Speaker 4>you do what Rick Warren, which is he's admitted to

903
00:58:04.440 --> 00:58:07.320
<v Speaker 4>being a member of the Council Council on Foreign Relations.

904
00:58:07.320 --> 00:58:14.840
<v Speaker 4>By the way, they talk about getting direct revelation from God.

905
00:58:15.000 --> 00:58:16.880
<v Speaker 4>You know, that's probably what you know John's mentioning. You

906
00:58:16.920 --> 00:58:18.519
<v Speaker 4>know he gets up and preaches and doesn't even have

907
00:58:18.559 --> 00:58:21.880
<v Speaker 4>the Bible. Well, it's this idea that you know, you're

908
00:58:21.920 --> 00:58:27.480
<v Speaker 4>getting like direct tapped into you know, the Holy Spirit

909
00:58:27.559 --> 00:58:32.119
<v Speaker 4>and God and and you're getting direct revelation. And that's

910
00:58:32.320 --> 00:58:37.199
<v Speaker 4>that's an idea in in you know, the charismatic movement especially.

911
00:58:37.280 --> 00:58:41.639
<v Speaker 4>I think that is what you see now a lot

912
00:58:41.760 --> 00:58:44.639
<v Speaker 4>where you know, like like like you're talking about where

913
00:58:44.679 --> 00:58:47.760
<v Speaker 4>people don't really are into reading the Bible or knowing

914
00:58:47.760 --> 00:58:51.960
<v Speaker 4>anything about the Bible really, and that I think that's uh,

915
00:58:52.960 --> 00:58:55.800
<v Speaker 4>at least on my base, on my experience, I gather

916
00:58:56.000 --> 00:59:00.800
<v Speaker 4>that just about anybody I've ever spoken to who doesn't

917
00:59:00.840 --> 00:59:02.519
<v Speaker 4>really know a whole lot about the Bible and they

918
00:59:02.519 --> 00:59:04.960
<v Speaker 4>don't really read the Bible a whole lot. I mean,

919
00:59:04.960 --> 00:59:09.000
<v Speaker 4>you find exceptions here and there, but generally speaking, it's

920
00:59:09.079 --> 00:59:12.320
<v Speaker 4>it's more to do like you'll hear people talk about, well,

921
00:59:12.360 --> 00:59:14.960
<v Speaker 4>you know, God told me this, God told me that

922
00:59:15.039 --> 00:59:18.320
<v Speaker 4>God's moving in my life, He's working in my life,

923
00:59:19.000 --> 00:59:24.920
<v Speaker 4>and it's all this kind of, uh, this concept of

924
00:59:24.960 --> 00:59:29.039
<v Speaker 4>this you know, spirit influence that they're having. They'll make

925
00:59:29.119 --> 00:59:32.280
<v Speaker 4>reference to the Bible, but it's it's not like they're

926
00:59:32.480 --> 00:59:35.119
<v Speaker 4>directing our life according to the Bible. It's more this

927
00:59:35.199 --> 00:59:38.800
<v Speaker 4>idea of this direct revelation from God.

928
00:59:39.480 --> 00:59:44.159
<v Speaker 1>Absolutely and this, oddly enough, is all directly out of

929
00:59:44.199 --> 00:59:50.800
<v Speaker 1>the suspects we mentioned earlier, right theosophy. Theosophy and anthroposophy

930
00:59:51.480 --> 00:59:54.800
<v Speaker 1>are the foundations of the ecumenical movement. And you can

931
00:59:54.840 --> 00:59:58.079
<v Speaker 1>go back to Madam Wolvatsky who talked about this. We

932
00:59:58.159 --> 01:00:03.519
<v Speaker 1>mentioned Krishna Murdi under any Bassan, so he was involved

933
01:00:03.519 --> 01:00:06.159
<v Speaker 1>in the Theosophical Society, you know, a big guy in

934
01:00:06.159 --> 01:00:10.800
<v Speaker 1>the ecumenical movement. So in the idea there is that,

935
01:00:10.880 --> 01:00:16.360
<v Speaker 1>you know, my tapping into right is what is what's

936
01:00:16.400 --> 01:00:18.880
<v Speaker 1>guiding me into whatever force that that might be, whether

937
01:00:18.880 --> 01:00:22.079
<v Speaker 1>it's my mind or you know, demons or something who knows.

938
01:00:22.119 --> 01:00:27.039
<v Speaker 1>But but that's the problem, is that there's no guideline

939
01:00:27.519 --> 01:00:30.159
<v Speaker 1>by which we can determine, you know, the source of

940
01:00:30.239 --> 01:00:35.039
<v Speaker 1>these of these experiences. And when I was eighteen or

941
01:00:35.079 --> 01:00:38.639
<v Speaker 1>nineteen started reading the Bible, I visited some charismatic churches

942
01:00:38.679 --> 01:00:40.880
<v Speaker 1>to just check it out. You know, it's kind of like, well,

943
01:00:41.760 --> 01:00:44.000
<v Speaker 1>reading the Bible, you know which church is right, I'm

944
01:00:44.000 --> 01:00:46.519
<v Speaker 1>gonna you know, taste all thirty two flavors or thirty

945
01:00:46.559 --> 01:00:50.519
<v Speaker 1>two thousand flavors, but I'm gonna go see which ones are,

946
01:00:50.599 --> 01:00:52.159
<v Speaker 1>you know, check it out. And I went to a

947
01:00:52.159 --> 01:00:55.400
<v Speaker 1>whole bunch of different churches to get an idea. And

948
01:00:55.440 --> 01:00:57.599
<v Speaker 1>what you noticed in the charismatic churches is that that's

949
01:00:57.639 --> 01:01:01.400
<v Speaker 1>absolutely the case. There's you know, very little Bible literacy,

950
01:01:02.480 --> 01:01:05.119
<v Speaker 1>and everybody's just kind of looking for and waiting for

951
01:01:05.159 --> 01:01:10.519
<v Speaker 1>this next experience, which probably ninety five to ninety nine

952
01:01:10.559 --> 01:01:14.119
<v Speaker 1>percent of the time is just people's emotions that they're

953
01:01:14.239 --> 01:01:17.480
<v Speaker 1>mistaking for the so called spirit.

954
01:01:17.880 --> 01:01:22.679
<v Speaker 2>I would say, yeah, a lot of things too. Is

955
01:01:24.320 --> 01:01:26.000
<v Speaker 2>you know one thing you guys brought up I wanted

956
01:01:26.039 --> 01:01:29.079
<v Speaker 2>to mention because you know, I was raised in the

957
01:01:29.119 --> 01:01:33.440
<v Speaker 2>throes of the charismatic movement out here, and my parents

958
01:01:33.440 --> 01:01:38.920
<v Speaker 2>attended Calvy Chapel and I went to private school with

959
01:01:38.960 --> 01:01:42.400
<v Speaker 2>a lot of kids, some kids who were also pastors,

960
01:01:42.719 --> 01:01:49.280
<v Speaker 2>children from local churches. And the one thing I noticed,

961
01:01:49.559 --> 01:01:54.480
<v Speaker 2>like you said, like these churches take on these postmodernist

962
01:01:54.719 --> 01:02:01.079
<v Speaker 2>structures when they're built. And when that movement first started

963
01:02:01.079 --> 01:02:04.679
<v Speaker 2>out in the sixties, the idea behind it was was

964
01:02:04.760 --> 01:02:07.639
<v Speaker 2>something that you could probably get on board with at

965
01:02:07.639 --> 01:02:09.719
<v Speaker 2>a certain level where it's like, Hey, you don't need

966
01:02:09.760 --> 01:02:12.920
<v Speaker 2>to go here and go there, We're going to do

967
01:02:12.920 --> 01:02:15.000
<v Speaker 2>our own thing. You can come to my house and

968
01:02:15.039 --> 01:02:19.599
<v Speaker 2>we'll have Bible study, right, And that's how that kind

969
01:02:19.599 --> 01:02:21.760
<v Speaker 2>of started out. It's like, hey, come over to my house.

970
01:02:21.840 --> 01:02:24.320
<v Speaker 2>I mean, that's what my parents used to do. They

971
01:02:24.320 --> 01:02:26.719
<v Speaker 2>come over to the house, we'll have people over, we'll

972
01:02:26.719 --> 01:02:29.639
<v Speaker 2>have Bible study and and we you know, we don't

973
01:02:29.639 --> 01:02:31.719
<v Speaker 2>need to go to a church to do that or

974
01:02:32.320 --> 01:02:36.760
<v Speaker 2>you know whatever. And then it then from that point

975
01:02:36.800 --> 01:02:38.840
<v Speaker 2>it turned into well, I can you know, we can

976
01:02:38.880 --> 01:02:41.440
<v Speaker 2>rent this warehouse and we can have the church there

977
01:02:41.800 --> 01:02:45.599
<v Speaker 2>until we're able to get space. But then once the

978
01:02:45.639 --> 01:02:49.599
<v Speaker 2>people can afford to have the church built, they don't.

979
01:02:49.679 --> 01:02:54.679
<v Speaker 2>They purposely don't build it like an old church, right,

980
01:02:55.400 --> 01:02:58.079
<v Speaker 2>they don't build they don't build it in a traditional fashion.

981
01:02:58.480 --> 01:03:01.199
<v Speaker 2>They build it like, you know, like you guys said,

982
01:03:01.239 --> 01:03:04.840
<v Speaker 2>like in a postmodernist fashion, where it looks nothing like

983
01:03:04.880 --> 01:03:10.239
<v Speaker 2>a church, it has no traditional ties to anything else.

984
01:03:11.519 --> 01:03:14.440
<v Speaker 2>And so people have been brought up.

985
01:03:14.360 --> 01:03:14.599
<v Speaker 3>In a.

986
01:03:16.480 --> 01:03:19.360
<v Speaker 2>In a fashion today where they don't know anything about

987
01:03:19.400 --> 01:03:24.639
<v Speaker 2>what took place before and they don't know how, you know,

988
01:03:24.760 --> 01:03:27.880
<v Speaker 2>anything else looks and all of them. And if you

989
01:03:28.039 --> 01:03:31.239
<v Speaker 2>if you were to say to somebody today, hey, the

990
01:03:31.320 --> 01:03:35.119
<v Speaker 2>majority of the stuff that you believe actually comes out

991
01:03:35.159 --> 01:03:41.559
<v Speaker 2>of the theosophy, Yeah, they would they would, they would

992
01:03:43.119 --> 01:03:48.920
<v Speaker 2>they would be mad at you because they wouldn't believe you, right, Like, hey,

993
01:03:49.119 --> 01:03:52.079
<v Speaker 2>you're talking about communing with the Holy Spirit, and things

994
01:03:52.119 --> 01:03:55.159
<v Speaker 2>like that, Like people didn't talk that way, you know,

995
01:03:55.280 --> 01:03:59.519
<v Speaker 2>prior prior to the eighteen eighties, okay, and the only

996
01:03:59.519 --> 01:04:03.960
<v Speaker 2>people to talk like that were theosophists and spiritualists and

997
01:04:04.599 --> 01:04:09.119
<v Speaker 2>mentalists and things like that. And you know, interestingly enough,

998
01:04:09.159 --> 01:04:14.960
<v Speaker 2>around the same time I made this connection, I was

999
01:04:15.079 --> 01:04:17.719
<v Speaker 2>thinking about that, this is all around the same time

1000
01:04:17.760 --> 01:04:25.599
<v Speaker 2>that Mesmer's stuff came out with so that that all

1001
01:04:25.639 --> 01:04:31.159
<v Speaker 2>plays into into you know, the falling down and you know,

1002
01:04:31.559 --> 01:04:35.000
<v Speaker 2>all I can you know, the blind can see, the

1003
01:04:35.960 --> 01:04:40.880
<v Speaker 2>lane can walk type stuff, And there's a whole series

1004
01:04:40.920 --> 01:04:45.119
<v Speaker 2>of that type of stuff as well, especially in the

1005
01:04:45.199 --> 01:04:53.400
<v Speaker 2>nineteen twenties with the tent revivals and then well then

1006
01:04:53.639 --> 01:04:58.599
<v Speaker 2>also also big time after the Depression, because people were

1007
01:04:58.920 --> 01:05:02.599
<v Speaker 2>looking for reasons why the depression happened, not because you know,

1008
01:05:02.639 --> 01:05:05.920
<v Speaker 2>the rich elite stole everything. It was because God was

1009
01:05:06.039 --> 01:05:11.639
<v Speaker 2>danning America and telling them to turn back to God.

1010
01:05:11.679 --> 01:05:16.920
<v Speaker 2>And that's what the preachers were saying, and so people

1011
01:05:16.960 --> 01:05:20.719
<v Speaker 2>were looking to churches and so that a lot of

1012
01:05:20.719 --> 01:05:24.159
<v Speaker 2>the preachers gained a stronghold during that particular time period.

1013
01:05:25.800 --> 01:05:27.719
<v Speaker 1>It makes me think of that, what's that Steve Martin

1014
01:05:27.760 --> 01:05:32.920
<v Speaker 1>movie from the nineties I think where he's the con

1015
01:05:32.960 --> 01:05:35.079
<v Speaker 1>man preacher. Remember that Leap.

1016
01:05:34.840 --> 01:05:40.719
<v Speaker 2>Of Faith, Leap of Faith, Leap of Faith. Yeah, yeah, yeah,

1017
01:05:40.719 --> 01:05:43.400
<v Speaker 2>there's a there's a series of those stuff. And see

1018
01:05:43.559 --> 01:05:48.360
<v Speaker 2>that's the thing that that's too bad about, you know,

1019
01:05:48.400 --> 01:05:52.440
<v Speaker 2>people like Robert Kilton, even my favorite even my favorite

1020
01:05:52.440 --> 01:05:55.320
<v Speaker 2>televangelist because if you want to talk about it, a

1021
01:05:55.360 --> 01:06:04.960
<v Speaker 2>direct connection to God. Yeah. Uh but yeah, see those

1022
01:06:05.000 --> 01:06:07.480
<v Speaker 2>guys obviously, like like you said, those guys are on

1023
01:06:08.239 --> 01:06:10.360
<v Speaker 2>are on government table to act like a bunch of

1024
01:06:10.440 --> 01:06:14.440
<v Speaker 2>koops and make Christians look bad. And then when you

1025
01:06:14.480 --> 01:06:18.719
<v Speaker 2>see a movie like the uh like Leap of Faith

1026
01:06:18.760 --> 01:06:21.840
<v Speaker 2>and the other one, what was the one with Robert

1027
01:06:21.960 --> 01:06:22.960
<v Speaker 2>Huball where he.

1028
01:06:23.079 --> 01:06:28.320
<v Speaker 1>Was yeah yeah, where he he kills somebody and remember that. Yeah.

1029
01:06:28.440 --> 01:06:28.679
<v Speaker 3>Yeah.

1030
01:06:28.719 --> 01:06:34.880
<v Speaker 2>So there's the there's there's Hollywood critiquing Christianity there, and

1031
01:06:34.880 --> 01:06:38.239
<v Speaker 2>and they're critiquing in the fashion you know, like like oh,

1032
01:06:38.280 --> 01:06:41.119
<v Speaker 2>look at these bad Christians, are you know, idiots from

1033
01:06:41.159 --> 01:06:47.679
<v Speaker 2>believing the stuff? Right? And so do you have this

1034
01:06:47.840 --> 01:06:57.480
<v Speaker 2>dialectic going on there? And so anyways, uh, unfortunate. I

1035
01:06:57.519 --> 01:06:59.760
<v Speaker 2>was just going to finish real quick here and then

1036
01:07:00.320 --> 01:07:04.880
<v Speaker 2>I'll leave you guys have the rest of the discussion. Unfortunately,

1037
01:07:05.400 --> 01:07:09.199
<v Speaker 2>growing up in the nineteen eighties and with one foot

1038
01:07:09.239 --> 01:07:15.760
<v Speaker 2>in Christian culture and one foot being persuaded by the

1039
01:07:15.760 --> 01:07:21.079
<v Speaker 2>worldly culture. If you're going to listen to a heavy

1040
01:07:21.119 --> 01:07:24.320
<v Speaker 2>metal band in the nineteen eighties, you're not going to

1041
01:07:24.400 --> 01:07:29.559
<v Speaker 2>listen to a Christian heavy metal band. And the Christian

1042
01:07:29.679 --> 01:07:32.320
<v Speaker 2>culture all it did was try to any like you

1043
01:07:32.320 --> 01:07:34.559
<v Speaker 2>were saying, all did was trying to anyway. Everything on

1044
01:07:34.599 --> 01:07:42.079
<v Speaker 2>the radio or everything looks like like they've come out

1045
01:07:42.119 --> 01:07:45.960
<v Speaker 2>with books that were kind of like Stephen King will

1046
01:07:46.000 --> 01:07:49.239
<v Speaker 2>it's like a book. There was a book that was

1047
01:07:49.320 --> 01:07:52.679
<v Speaker 2>very famous in the eighties with Christians called This Present Darkness.

1048
01:07:53.000 --> 01:07:54.639
<v Speaker 1>Yeah, Frank pretty.

1049
01:07:55.360 --> 01:07:57.800
<v Speaker 2>Frank pretty, and then he's all hooked into the Council

1050
01:07:57.880 --> 01:08:01.559
<v Speaker 2>for National Policy and everything. But yeah, so we're gonna

1051
01:08:01.559 --> 01:08:05.000
<v Speaker 2>write a Stephen King type novel to have it, but

1052
01:08:05.079 --> 01:08:07.960
<v Speaker 2>it's gonna have a Christian it's gonna have a you know,

1053
01:08:08.000 --> 01:08:11.000
<v Speaker 2>one foot in Christianity sort of peel through the Christians

1054
01:08:11.280 --> 01:08:13.880
<v Speaker 2>because Stephen King is so popular at this time period.

1055
01:08:13.920 --> 01:08:16.680
<v Speaker 2>And then we're gonna Christian death metal bands. There were

1056
01:08:16.760 --> 01:08:18.760
<v Speaker 2>Christian death metal bands in the nineties.

1057
01:08:19.359 --> 01:08:23.760
<v Speaker 4>You know, Christian vampire novels, now I just looked that up.

1058
01:08:29.640 --> 01:08:32.439
<v Speaker 2>I guess I guess it doesn't I guess it doesn't

1059
01:08:32.439 --> 01:08:34.840
<v Speaker 2>work if you staff, if you, you know, pull the

1060
01:08:34.840 --> 01:08:39.239
<v Speaker 2>cross out for him.

1061
01:08:39.279 --> 01:08:41.520
<v Speaker 4>Well it should, right, I mean that's the way.

1062
01:08:42.760 --> 01:08:47.319
<v Speaker 2>Well la cross of the repel then actually lets them

1063
01:08:47.359 --> 01:08:47.720
<v Speaker 2>into the.

1064
01:08:47.640 --> 01:09:00.960
<v Speaker 4>House apparently is such a thing. Wow, just selling that out, well,

1065
01:09:01.159 --> 01:09:04.960
<v Speaker 4>just take I'm sorry, Oh no, I was just gonna

1066
01:09:04.960 --> 01:09:08.000
<v Speaker 4>say it. Just take takes what's already kind of popular

1067
01:09:08.039 --> 01:09:11.079
<v Speaker 4>in culture and puts a Christian angle on it and

1068
01:09:11.119 --> 01:09:14.239
<v Speaker 4>then repackages it, puts it out there films, you know,

1069
01:09:14.640 --> 01:09:18.439
<v Speaker 4>but you know the same action thrillers, Christian action thrillers.

1070
01:09:18.119 --> 01:09:30.680
<v Speaker 1>Christians behind garbage with the cage, right, yeah, y well.

1071
01:09:30.880 --> 01:09:33.520
<v Speaker 1>The what's interesting about the architecture aspect too that I

1072
01:09:33.520 --> 01:09:36.920
<v Speaker 1>wanted to mention was that it's curious to me that

1073
01:09:37.399 --> 01:09:40.920
<v Speaker 1>the idea in uh, you know, the early Church, why

1074
01:09:40.960 --> 01:09:46.600
<v Speaker 1>they started building cathedrals and uh, you know, big edifices

1075
01:09:46.720 --> 01:09:50.000
<v Speaker 1>that were an ornate. It wasn't just some sort of

1076
01:09:51.479 --> 01:09:58.159
<v Speaker 1>notion of being ostentatious or whatever. It was because you know,

1077
01:09:58.199 --> 01:10:01.239
<v Speaker 1>if you lived in a hamlet or a village or

1078
01:10:01.279 --> 01:10:07.039
<v Speaker 1>something like this, the most architecture was built that way

1079
01:10:07.079 --> 01:10:10.520
<v Speaker 1>to begin with, in the sense of durability and longevity.

1080
01:10:11.319 --> 01:10:14.039
<v Speaker 1>So the idea was because it was I guess I

1081
01:10:14.079 --> 01:10:17.760
<v Speaker 1>would argue more traditional. The notion was that you're you're

1082
01:10:17.840 --> 01:10:20.319
<v Speaker 1>building this church not just for you, You're building it

1083
01:10:20.399 --> 01:10:24.039
<v Speaker 1>for subsequent generations, right, so your children and your children's

1084
01:10:24.119 --> 01:10:26.920
<v Speaker 1>children and so forth are going to be worshiping at

1085
01:10:26.920 --> 01:10:31.119
<v Speaker 1>this same building. It therefore makes sense to make it

1086
01:10:31.119 --> 01:10:35.600
<v Speaker 1>out of brick and stone sort to last, you know, right.

1087
01:10:35.680 --> 01:10:39.800
<v Speaker 1>So that's and that's contrasted to this idea of progeny

1088
01:10:39.840 --> 01:10:43.920
<v Speaker 1>and building things for the future, is contrasted drastically with

1089
01:10:45.159 --> 01:10:50.920
<v Speaker 1>the consumerist, you know, transient aspect of the way the

1090
01:10:51.000 --> 01:10:53.600
<v Speaker 1>churches that we're talking about are built where they're built,

1091
01:10:53.800 --> 01:10:58.319
<v Speaker 1>especially in Protestantism and non Denominationalism and Evangelicalism, they're just

1092
01:10:58.359 --> 01:11:01.119
<v Speaker 1>these like big metal buildings that you know, are not

1093
01:11:01.159 --> 01:11:01.760
<v Speaker 1>going to last.

1094
01:11:04.880 --> 01:11:09.359
<v Speaker 4>Yeah, like uh yeah, the prefab stuff, and they could

1095
01:11:09.359 --> 01:11:13.439
<v Speaker 4>throw it up real quick, and yeah that's uh yeah,

1096
01:11:13.520 --> 01:11:14.840
<v Speaker 4>I've taken note of that.

1097
01:11:18.079 --> 01:11:21.960
<v Speaker 1>So it's not a position that is even concerned or

1098
01:11:22.000 --> 01:11:26.039
<v Speaker 1>thinking about, you know, where are our descendants going to

1099
01:11:26.039 --> 01:11:26.760
<v Speaker 1>be worshiping?

1100
01:11:26.960 --> 01:11:31.039
<v Speaker 4>You know, just like the rest of the culture. I mean,

1101
01:11:31.520 --> 01:11:34.199
<v Speaker 4>shopping centers are the same way. I mean, you go

1102
01:11:34.319 --> 01:11:36.279
<v Speaker 4>look at the shopping center. It's like, okay, that's going

1103
01:11:36.359 --> 01:11:39.680
<v Speaker 4>to be gone with the first strong win that comes

1104
01:11:39.720 --> 01:11:42.000
<v Speaker 4>through here. You know, it's it's just not gonna be

1105
01:11:42.119 --> 01:11:44.680
<v Speaker 4>something there's going to last very long. But you know

1106
01:11:44.880 --> 01:11:48.479
<v Speaker 4>it's just uh yeah. And now church is the same thing. Yeah,

1107
01:11:48.479 --> 01:11:49.920
<v Speaker 4>that's a good point.

1108
01:11:50.159 --> 01:11:53.800
<v Speaker 1>I think about what it's focusing on, the immediate here

1109
01:11:53.840 --> 01:11:56.840
<v Speaker 1>and now, and that makes sense with this idea of

1110
01:11:57.079 --> 01:12:00.520
<v Speaker 1>you know, the loss of belief in the eternal, and

1111
01:12:00.560 --> 01:12:04.479
<v Speaker 1>I think that's directly connected to the notion of something

1112
01:12:04.520 --> 01:12:08.920
<v Speaker 1>being true with the capital T meaning you know, objectively, consistently,

1113
01:12:08.960 --> 01:12:16.119
<v Speaker 1>always true, eternally true. Is contrasted with pragmatism, which is

1114
01:12:16.159 --> 01:12:19.239
<v Speaker 1>the only school of philosophy that America has produced, which

1115
01:12:19.560 --> 01:12:24.039
<v Speaker 1>makes sense with the idea of America pragmatism and the

1116
01:12:24.079 --> 01:12:29.439
<v Speaker 1>immediate here now empiricism. This is all we got. And

1117
01:12:29.760 --> 01:12:33.840
<v Speaker 1>you know, it's a reflection of the consumerism in the

1118
01:12:33.920 --> 01:12:34.840
<v Speaker 1>society as a whole.

1119
01:12:37.159 --> 01:12:41.840
<v Speaker 4>Yeah, the me centered culture, the century of the self,

1120
01:12:43.720 --> 01:12:47.479
<v Speaker 4>that whole thing. And then yeah, and you look at

1121
01:12:47.600 --> 01:12:55.079
<v Speaker 4>how all of these institutions within the greater system are

1122
01:12:55.119 --> 01:12:58.600
<v Speaker 4>all integrated. It's amazing. Oh yeah, it's that, you know.

1123
01:12:58.680 --> 01:13:01.399
<v Speaker 4>The Okay, Now, the church is follows suit and then

1124
01:13:01.439 --> 01:13:05.600
<v Speaker 4>they reflective and they of the culture at large with

1125
01:13:05.640 --> 01:13:11.039
<v Speaker 4>whichever direction it starts to head. The churches incorporate doctrines

1126
01:13:11.119 --> 01:13:14.560
<v Speaker 4>and theology and stuff that is reflective of the wider culture.

1127
01:13:15.600 --> 01:13:19.359
<v Speaker 4>And I've talked about that in the past calls and stuff.

1128
01:13:19.399 --> 01:13:24.680
<v Speaker 4>How that, yeah that I noticed that growing up and

1129
01:13:24.720 --> 01:13:27.760
<v Speaker 4>going to church. How that was the case, you know,

1130
01:13:28.600 --> 01:13:34.199
<v Speaker 4>or things that were deemed by the culture at large

1131
01:13:34.239 --> 01:13:38.279
<v Speaker 4>as being bad things, and then the church would adopt

1132
01:13:38.560 --> 01:13:42.079
<v Speaker 4>those sentiments. And then uh, but you can go back,

1133
01:13:42.600 --> 01:13:45.800
<v Speaker 4>you know, when I was a h.

1134
01:13:47.319 --> 01:13:49.880
<v Speaker 1>A pipe or a cigarette tobacco like you mentioned.

1135
01:13:49.680 --> 01:13:54.479
<v Speaker 4>Yeah, yeah, and you'd see the guys out, uh mainly

1136
01:13:54.960 --> 01:14:00.279
<v Speaker 4>men out smoking during the enter the between the glass

1137
01:14:00.359 --> 01:14:03.399
<v Speaker 4>in the Sunday school service a there'd be about a

1138
01:14:03.439 --> 01:14:07.039
<v Speaker 4>ten minute break and then be men out there smoking.

1139
01:14:07.600 --> 01:14:10.600
<v Speaker 4>And you know that that doesn't happen anymore. You don't

1140
01:14:10.640 --> 01:14:13.760
<v Speaker 4>even uh wouldn't you know if you if you smoke,

1141
01:14:13.800 --> 01:14:16.600
<v Speaker 4>you don't even let yourself be seen smoking because it's

1142
01:14:16.600 --> 01:14:20.319
<v Speaker 4>something that's that is uh, you know, deemed as bad

1143
01:14:20.840 --> 01:14:23.359
<v Speaker 4>by the Church. And then also like, yeah, you wouldn't

1144
01:14:23.680 --> 01:14:25.640
<v Speaker 4>take a drink out in public or anything like that,

1145
01:14:25.640 --> 01:14:29.079
<v Speaker 4>because that's that's seen as Unchristian or non Christian, even

1146
01:14:29.119 --> 01:14:32.119
<v Speaker 4>though there's no prohibition against it in the Bible at all,

1147
01:14:32.199 --> 01:14:34.199
<v Speaker 4>you know, any of those prohibitions.

1148
01:14:34.439 --> 01:14:36.359
<v Speaker 1>The Psalms even say God gave line.

1149
01:14:38.079 --> 01:14:41.520
<v Speaker 4>Yeah, well, he says, let the foremahan drink to forget

1150
01:14:41.520 --> 01:14:42.039
<v Speaker 4>his troubles.

1151
01:14:42.079 --> 01:14:46.159
<v Speaker 1>And proverbs too, he says, let the fore man have

1152
01:14:46.239 --> 01:14:49.840
<v Speaker 1>his drink. There's a statement in Deuteronomy where God even

1153
01:14:49.880 --> 01:14:54.680
<v Speaker 1>says that when the Israelites come together to celebrate the

1154
01:14:54.720 --> 01:14:59.600
<v Speaker 1>feast days, he wishes that they have strong drink. So

1155
01:15:00.600 --> 01:15:05.359
<v Speaker 1>just utterly postrous invention of some you know, some guys,

1156
01:15:05.479 --> 01:15:08.359
<v Speaker 1>some control freak pastor who just got the idea, you

1157
01:15:08.399 --> 01:15:12.399
<v Speaker 1>know that. And I think that goes back to Americanism,

1158
01:15:12.520 --> 01:15:17.600
<v Speaker 1>American revivalism and the Temperance movement that was all, you know,

1159
01:15:17.800 --> 01:15:22.159
<v Speaker 1>connected to the same idea of social engineering. Now interesting,

1160
01:15:22.279 --> 01:15:26.640
<v Speaker 1>the Temperance movement reminds me of it comes up in

1161
01:15:26.640 --> 01:15:30.479
<v Speaker 1>this book I just read called The Messianic Character of

1162
01:15:30.520 --> 01:15:36.039
<v Speaker 1>American Education. And I don't agree with everything that Rush

1163
01:15:36.119 --> 01:15:38.560
<v Speaker 1>Jenny promotes. Who's the authors, but he is kind of

1164
01:15:38.600 --> 01:15:42.199
<v Speaker 1>he's the founder of the homeschool movement. And what's good

1165
01:15:42.199 --> 01:15:46.239
<v Speaker 1>about this book is that he includes about several hundred

1166
01:15:46.359 --> 01:15:50.279
<v Speaker 1>quotes from the I think he picks about twenty or

1167
01:15:50.319 --> 01:15:54.840
<v Speaker 1>twenty five of the founding guys in American education. And

1168
01:15:54.960 --> 01:15:57.399
<v Speaker 1>the reason this is relevant to our humunism talk is

1169
01:15:57.399 --> 01:16:02.319
<v Speaker 1>that it's the exact same idea of Messianism, but it's

1170
01:16:02.359 --> 01:16:05.079
<v Speaker 1>all going to be at the behest of the socialist state.

1171
01:16:05.800 --> 01:16:10.800
<v Speaker 1>So when you look at the figures of Horace Mann,

1172
01:16:11.279 --> 01:16:18.880
<v Speaker 1>John Dewey, JB. Watson, Edward Sheldon, Henry Barnard, there's a

1173
01:16:18.920 --> 01:16:21.960
<v Speaker 1>there's a whole list of these character William James, the philosopher,

1174
01:16:22.479 --> 01:16:23.640
<v Speaker 1>was influential in this.

1175
01:16:24.720 --> 01:16:24.840
<v Speaker 2>Uh.

1176
01:16:25.800 --> 01:16:29.640
<v Speaker 1>They have the idea, I'm not joking. This sounds extreme,

1177
01:16:29.960 --> 01:16:33.439
<v Speaker 1>but they literally thought that public.

1178
01:16:33.079 --> 01:16:41.279
<v Speaker 6>Schooling was a messianic reality that would bring salvation to America,

1179
01:16:41.359 --> 01:16:43.520
<v Speaker 6>and then America would then bring public.

1180
01:16:43.239 --> 01:16:47.000
<v Speaker 1>Schooling to the world, and that the whole change. Now lit'sten,

1181
01:16:47.039 --> 01:16:49.920
<v Speaker 1>here's here's here's a quote from Horace Mann, who was

1182
01:16:50.000 --> 01:16:54.439
<v Speaker 1>a Unitarian universalist. The public school, the common school is

1183
01:16:54.479 --> 01:16:58.520
<v Speaker 1>the greatest discovery ever by man and he goes on

1184
01:16:58.600 --> 01:17:02.560
<v Speaker 1>to say that through the implementation, we will create a utopia.

1185
01:17:03.720 --> 01:17:07.399
<v Speaker 1>That's quotes from of course man, we also go on

1186
01:17:08.119 --> 01:17:09.439
<v Speaker 1>I'm not going to read them all, but I mean

1187
01:17:09.479 --> 01:17:13.760
<v Speaker 1>there's countless quotes where you have these founding guys saying

1188
01:17:13.800 --> 01:17:18.159
<v Speaker 1>that the goal of education, especially John Dewey, is not

1189
01:17:18.239 --> 01:17:21.680
<v Speaker 1>to educate or to teach a child how to learn,

1190
01:17:21.840 --> 01:17:24.800
<v Speaker 1>but to socialize them, and by that he means to

1191
01:17:24.840 --> 01:17:30.560
<v Speaker 1>bring them into conformity with the world state. Now, I'm

1192
01:17:30.560 --> 01:17:34.960
<v Speaker 1>not saying that socialism and Marxism is, as we've discussed,

1193
01:17:35.560 --> 01:17:38.720
<v Speaker 1>like a secret ideology that's going to take over the world.

1194
01:17:39.399 --> 01:17:44.600
<v Speaker 1>It's an ideology that's promoted by the capitalist global elite,

1195
01:17:44.960 --> 01:17:50.600
<v Speaker 1>the banking elite, so forth, corporate elite, because it destroys

1196
01:17:51.039 --> 01:17:55.119
<v Speaker 1>the critical thinking of individuals, and that's why it's so

1197
01:17:55.239 --> 01:17:59.239
<v Speaker 1>heavily promoted. So it's not even Marxism, because that was

1198
01:17:59.439 --> 01:18:05.319
<v Speaker 1>primarily and economic philosophy of you know, modes of exchange

1199
01:18:05.359 --> 01:18:08.479
<v Speaker 1>and means of production and all that. It's rather this

1200
01:18:08.720 --> 01:18:16.039
<v Speaker 1>generic idea of sloganized, sloganeering socialism that is literally the

1201
01:18:16.319 --> 01:18:19.479
<v Speaker 1>worldview of every every single one of the founding fathers

1202
01:18:19.520 --> 01:18:22.880
<v Speaker 1>of American education. They all talk about it, and they

1203
01:18:22.920 --> 01:18:27.960
<v Speaker 1>talk about it as necessary for democracy. They even say

1204
01:18:28.000 --> 01:18:32.239
<v Speaker 1>that democracy is not just democracy, it's a salvafic way

1205
01:18:32.319 --> 01:18:32.880
<v Speaker 1>of life.

1206
01:18:34.319 --> 01:18:35.880
<v Speaker 4>Wow, yeah, that is.

1207
01:18:37.920 --> 01:18:40.920
<v Speaker 1>Let's see which character that was that said that education

1208
01:18:41.079 --> 01:18:46.840
<v Speaker 1>to see Carlton Washburn one of the I forget what

1209
01:18:46.880 --> 01:18:48.960
<v Speaker 1>he did, but he's one of these founding guys. And

1210
01:18:49.720 --> 01:18:56.960
<v Speaker 1>you see, a democracy means that America will be the

1211
01:18:57.039 --> 01:19:01.359
<v Speaker 1>instrument through which public education will be spread to the globe.

1212
01:19:01.399 --> 01:19:05.479
<v Speaker 1>And it's public education that is democracy, and democracy is

1213
01:19:05.520 --> 01:19:10.359
<v Speaker 1>a Solvafic way of life. So another whilst the supposed

1214
01:19:10.359 --> 01:19:13.000
<v Speaker 1>idea of democracy is this idea that we all equal,

1215
01:19:13.079 --> 01:19:15.920
<v Speaker 1>we all have the same i'd vote, we all get

1216
01:19:15.920 --> 01:19:21.039
<v Speaker 1>then equal vote, blah blah blah, egalitarianism, and that necessitates then,

1217
01:19:21.159 --> 01:19:24.359
<v Speaker 1>oh well, if we're going to be democratic, you got

1218
01:19:24.359 --> 01:19:26.680
<v Speaker 1>to have public schools because it's not fair to have

1219
01:19:26.760 --> 01:19:30.319
<v Speaker 1>private schools or people learning on their own. Got to

1220
01:19:30.319 --> 01:19:34.199
<v Speaker 1>have public schools. There's also an interesting chapter that shows

1221
01:19:34.239 --> 01:19:36.359
<v Speaker 1>the correlation that comes out of this, which is the

1222
01:19:36.439 --> 01:19:41.239
<v Speaker 1>idea that, well, you can't have gifted students because that

1223
01:19:41.279 --> 01:19:44.720
<v Speaker 1>would presume some higher status and that's not fair to

1224
01:19:44.760 --> 01:19:47.560
<v Speaker 1>everyone else. So even like back one hundred years ago,

1225
01:19:47.560 --> 01:19:50.199
<v Speaker 1>when they were really discussing putting into place the public

1226
01:19:50.279 --> 01:19:57.199
<v Speaker 1>education system, they were already stacking the deck against to

1227
01:19:57.600 --> 01:20:01.560
<v Speaker 1>war against individual critical thinkers, to war against genius, to

1228
01:20:01.720 --> 01:20:04.239
<v Speaker 1>war against gifted students, and so forth. Those are the

1229
01:20:04.239 --> 01:20:07.720
<v Speaker 1>ones that are marked as the problem. As Merchant Russell said,

1230
01:20:07.760 --> 01:20:12.319
<v Speaker 1>for example, But all these, all these same American education guys,

1231
01:20:12.920 --> 01:20:14.840
<v Speaker 1>they're all by the way, and every one of them

1232
01:20:14.840 --> 01:20:18.680
<v Speaker 1>are Darwinian, and they think that they think that we

1233
01:20:18.760 --> 01:20:25.600
<v Speaker 1>are evolving into one big mass clump that will bring

1234
01:20:25.680 --> 01:20:30.560
<v Speaker 1>the utopia. Now I'm not again, it's not it's not

1235
01:20:30.600 --> 01:20:35.079
<v Speaker 1>that Marxism is the point. It's that people believe these

1236
01:20:37.039 --> 01:20:41.039
<v Speaker 1>cloudy ideals and they act on them. And all the

1237
01:20:41.079 --> 01:20:45.600
<v Speaker 1>founding fathers of American public schooling believed it, and they

1238
01:20:45.680 --> 01:20:47.600
<v Speaker 1>even say that if you don't go along with this,

1239
01:20:47.760 --> 01:20:49.680
<v Speaker 1>you're going to have to be dealt with. Hence they

1240
01:20:49.720 --> 01:20:54.279
<v Speaker 1>were behind mandatory public schooling and the idea of truancy

1241
01:20:54.319 --> 01:20:54.960
<v Speaker 1>and so forth.

1242
01:20:58.680 --> 01:21:02.279
<v Speaker 4>Yeah, that's that's there. I wasn't quite aware of all

1243
01:21:02.319 --> 01:21:06.520
<v Speaker 4>that those connections there. I you know, I was, uh,

1244
01:21:07.520 --> 01:21:09.640
<v Speaker 4>when I when I used to go to church, I

1245
01:21:09.640 --> 01:21:15.960
<v Speaker 4>would get into debates a lot about about the Sunday school, uh,

1246
01:21:16.359 --> 01:21:22.000
<v Speaker 4>a whole set up in the churches, and I would,

1247
01:21:22.199 --> 01:21:25.319
<v Speaker 4>you know, among other things, I would you know, question

1248
01:21:25.840 --> 01:21:28.319
<v Speaker 4>stuff you know that's going on, doctrinal issues and stuff

1249
01:21:28.359 --> 01:21:30.560
<v Speaker 4>like that, and I was just you know, I would

1250
01:21:30.560 --> 01:21:33.800
<v Speaker 4>get into discussions with the creatures and stuff about hey,

1251
01:21:33.800 --> 01:21:36.680
<v Speaker 4>you know, I mean, how is this, uh, you know,

1252
01:21:36.760 --> 01:21:39.960
<v Speaker 4>remind me how this is scriptural because I don't see.

1253
01:21:40.119 --> 01:21:42.960
<v Speaker 4>I see admonitions in the Bible to raise up your children,

1254
01:21:42.960 --> 01:21:46.279
<v Speaker 4>but those are two the parents. That's not something that

1255
01:21:46.319 --> 01:21:50.439
<v Speaker 4>you naturally delegate to somebody else. So so I had

1256
01:21:50.439 --> 01:21:53.000
<v Speaker 4>a problem with the whole Sunday school concept, you know,

1257
01:21:53.039 --> 01:21:55.680
<v Speaker 4>this principle of it. It's like, oh, well, you know,

1258
01:21:55.800 --> 01:21:58.680
<v Speaker 4>you you turn your child over to somebody else to

1259
01:21:59.199 --> 01:22:00.760
<v Speaker 4>bring them up in the way they should go. And

1260
01:22:00.800 --> 01:22:02.760
<v Speaker 4>it's like, well, I don't think that's what the Bible

1261
01:22:02.800 --> 01:22:05.199
<v Speaker 4>is talking about. I think it's admonitions of parents, really,

1262
01:22:06.000 --> 01:22:09.279
<v Speaker 4>and uh so, yeah, I'll go round and around with

1263
01:22:09.359 --> 01:22:15.479
<v Speaker 4>him on that, and uh, it's just the idea behind it,

1264
01:22:15.520 --> 01:22:19.960
<v Speaker 4>and I think that's probably what you just brought up.

1265
01:22:20.000 --> 01:22:22.399
<v Speaker 4>There had a lot to do with that being implemented

1266
01:22:22.520 --> 01:22:24.720
<v Speaker 4>in the churches.

1267
01:22:23.760 --> 01:22:26.960
<v Speaker 1>Uh, because it's it's like kindergarten.

1268
01:22:27.720 --> 01:22:30.000
<v Speaker 4>Yeah, that's what it's like. And it's kind of like

1269
01:22:30.039 --> 01:22:34.079
<v Speaker 4>a it's just a principle of the idea that like, yeah,

1270
01:22:34.239 --> 01:22:37.399
<v Speaker 4>you even uh take your take your child and put

1271
01:22:37.439 --> 01:22:40.199
<v Speaker 4>them in turn them over to somebody else in order

1272
01:22:40.239 --> 01:22:42.439
<v Speaker 4>to teach them about the Bible even you know.

1273
01:22:43.239 --> 01:22:46.079
<v Speaker 1>Well, the founder of the idea of kindergarten is a

1274
01:22:46.159 --> 01:22:51.520
<v Speaker 1>German guy, Friedrich Schrubeu, and he was borrowing his ideas

1275
01:22:51.560 --> 01:22:55.560
<v Speaker 1>from the Prussian model of statism. And so the American

1276
01:22:55.600 --> 01:22:58.399
<v Speaker 1>public education system, by the way, is all directly from

1277
01:22:58.399 --> 01:23:02.800
<v Speaker 1>the Prussian state model of education, which was all collectives

1278
01:23:04.079 --> 01:23:07.279
<v Speaker 1>and based on Hegel's philosophy of the state as the

1279
01:23:07.319 --> 01:23:10.479
<v Speaker 1>march of God in history. Now I'm going to read

1280
01:23:10.520 --> 01:23:14.640
<v Speaker 1>you in America, so Rubel was German. I'm going to

1281
01:23:14.720 --> 01:23:19.800
<v Speaker 1>read you his evangelist in America a woman by the

1282
01:23:19.880 --> 01:23:30.760
<v Speaker 1>name of what is her name, Emma Marwadel, some American

1283
01:23:30.880 --> 01:23:35.520
<v Speaker 1>education woman. And then her horseman's sister in law is

1284
01:23:35.520 --> 01:23:39.039
<v Speaker 1>a woman by the name of Elizabeth Peabody. This is

1285
01:23:39.039 --> 01:23:42.560
<v Speaker 1>what Elizabeth Peabody says as she's going around promoting why

1286
01:23:42.600 --> 01:23:45.399
<v Speaker 1>we have to have kindergarten. I'm not making this up, okay,

1287
01:23:45.479 --> 01:23:50.079
<v Speaker 1>she says. She says kindergarten is true education because it

1288
01:23:50.159 --> 01:23:53.439
<v Speaker 1>is a religion. It is not a vocation. It is

1289
01:23:53.479 --> 01:23:57.840
<v Speaker 1>a vocation from God. It is the means to the millennium.

1290
01:23:58.439 --> 01:24:05.720
<v Speaker 7>Children understood leading, children understood leading in the promised millennium

1291
01:24:05.840 --> 01:24:09.600
<v Speaker 7>of peace on earth and good will among men will.

1292
01:24:09.399 --> 01:24:14.479
<v Speaker 1>Make mankind forget the babble of confusion and it's experimenting

1293
01:24:15.079 --> 01:24:19.279
<v Speaker 1>and enter into the mutual understanding of the Pentecost miracle.

1294
01:24:20.479 --> 01:24:24.720
<v Speaker 1>So she literally she's saying public education, not just a

1295
01:24:24.760 --> 01:24:28.680
<v Speaker 1>public education. When we have kindergarten everywhere, it will bring

1296
01:24:28.720 --> 01:24:32.800
<v Speaker 1>the millennium and the reversal of Babel. It's a new Pentecost.

1297
01:24:33.800 --> 01:24:34.239
<v Speaker 4>Wow.

1298
01:24:34.800 --> 01:24:37.079
<v Speaker 1>Now there's hundreds of quotes like this. I know it's

1299
01:24:37.119 --> 01:24:41.000
<v Speaker 1>hard to believe, but yeah, all of these. She goes

1300
01:24:41.039 --> 01:24:44.520
<v Speaker 1>on to say, it's my prayer that God's will be

1301
01:24:44.520 --> 01:24:46.760
<v Speaker 1>done on earth, and the way that we bring this

1302
01:24:47.039 --> 01:24:50.720
<v Speaker 1>is through public education. She says, kindergarten will eradicate poverty,

1303
01:24:50.760 --> 01:24:52.960
<v Speaker 1>it will prevent war, it will see to it that

1304
01:24:53.079 --> 01:24:57.640
<v Speaker 1>dictators will rise no more. It will completely alter the

1305
01:24:57.720 --> 01:25:00.720
<v Speaker 1>environment because the only she says, an the only way

1306
01:25:00.760 --> 01:25:02.800
<v Speaker 1>that a kid could ever turn evil is because of

1307
01:25:02.840 --> 01:25:06.880
<v Speaker 1>an evil environment. Now, what's interesting is that all of

1308
01:25:06.920 --> 01:25:11.439
<v Speaker 1>these thinkers all have the same view that everything about

1309
01:25:11.479 --> 01:25:16.119
<v Speaker 1>man is external. So in other words, everything that man,

1310
01:25:16.640 --> 01:25:21.479
<v Speaker 1>all man's actions, are a result of the external stimuli

1311
01:25:22.079 --> 01:25:25.399
<v Speaker 1>that he's received. And so this is why JB. Watson,

1312
01:25:25.479 --> 01:25:28.960
<v Speaker 1>the founder of behaviorism, is so important to this school

1313
01:25:29.000 --> 01:25:33.399
<v Speaker 1>because he says that the behaviorist techniques of operant conditioning,

1314
01:25:33.760 --> 01:25:39.399
<v Speaker 1>stimulus response, deprogramming, and reprogramming repatterning. He says it will

1315
01:25:39.479 --> 01:25:45.000
<v Speaker 1>lead to the idea of total conditioning through public schooling.

1316
01:25:46.720 --> 01:25:48.399
<v Speaker 1>M Yeah.

1317
01:25:48.439 --> 01:25:52.640
<v Speaker 4>And if you notice, like anything that you look at,

1318
01:25:53.319 --> 01:25:57.439
<v Speaker 4>if it's dealing with like the third world of developing

1319
01:25:58.000 --> 01:26:01.520
<v Speaker 4>economies and stuff like that, or anything to do with

1320
01:26:02.560 --> 01:26:06.960
<v Speaker 4>you know, international relations, anything like that, it's always like

1321
01:26:07.000 --> 01:26:12.359
<v Speaker 4>this heavy emphasis on school Yes, like the Yeah, those

1322
01:26:12.399 --> 01:26:16.800
<v Speaker 4>in poverty, our primary concern is like we we need

1323
01:26:16.840 --> 01:26:20.720
<v Speaker 4>to ensure and we need to help them get schools

1324
01:26:20.920 --> 01:26:25.319
<v Speaker 4>and get education because education in schooling is so vital

1325
01:26:25.840 --> 01:26:29.520
<v Speaker 4>to you know, economic prosperity and developing countries and all

1326
01:26:29.560 --> 01:26:33.479
<v Speaker 4>that stuff. And there's so much emphasis placed on schooling

1327
01:26:33.880 --> 01:26:38.279
<v Speaker 4>and so that it's now synonymous with if you can't

1328
01:26:38.319 --> 01:26:43.319
<v Speaker 4>attend school, that's equal to poverty, that's equal to low

1329
01:26:43.399 --> 01:26:46.760
<v Speaker 4>quality of life, that's equal to which in a lot

1330
01:26:46.760 --> 01:26:51.439
<v Speaker 4>of respects, if you're in this artificial system, it is true.

1331
01:26:51.560 --> 01:26:54.920
<v Speaker 4>It's like this uh, you know, self affirming thing that

1332
01:26:55.239 --> 01:26:59.920
<v Speaker 4>exists in our in so called civilization. But yeah, but

1333
01:27:00.079 --> 01:27:05.159
<v Speaker 4>you'll always hear about this. This just heavy drumbeat about

1334
01:27:05.439 --> 01:27:08.560
<v Speaker 4>you know how how important that is. It's so important

1335
01:27:08.600 --> 01:27:11.960
<v Speaker 4>to get these young minds into the classroom environment.

1336
01:27:12.439 --> 01:27:15.279
<v Speaker 1>Yeah. Absolutely, And when you look at say, go to

1337
01:27:15.319 --> 01:27:18.960
<v Speaker 1>the rock Tiller Foundation website and you pull up their

1338
01:27:19.159 --> 01:27:22.560
<v Speaker 1>white papers on the budget and where the money's gone.

1339
01:27:22.600 --> 01:27:24.479
<v Speaker 1>Where they which they all put up, they put it

1340
01:27:24.560 --> 01:27:26.960
<v Speaker 1>up on there. Where does most of that money go.

1341
01:27:27.119 --> 01:27:31.199
<v Speaker 1>It goes to education and schools in foreign countries, and

1342
01:27:31.239 --> 01:27:35.439
<v Speaker 1>women's rights in foreign countries, which that means vaccines.

1343
01:27:34.840 --> 01:27:39.840
<v Speaker 4>And horses and yeah, breaking down the family by uh.

1344
01:27:40.279 --> 01:27:44.680
<v Speaker 4>And I heard us in the like in Africa where

1345
01:27:44.720 --> 01:27:47.920
<v Speaker 4>they have these micro loans and like, yeah, men don't

1346
01:27:48.000 --> 01:27:50.800
<v Speaker 4>qualify for them. It's like mainly given to women. So

1347
01:27:50.840 --> 01:27:53.720
<v Speaker 4>it's like you take the economic power, you turn it

1348
01:27:53.840 --> 01:27:57.479
<v Speaker 4>over to the women. Yeah, it was a great Yeah,

1349
01:27:57.640 --> 01:28:01.359
<v Speaker 4>And uh so, uh, I understanding full well what the

1350
01:28:01.439 --> 01:28:07.800
<v Speaker 4>overall fallout from all that which they're realizing it now,

1351
01:28:07.960 --> 01:28:12.159
<v Speaker 4>But you know, I mean it's it's it's showing itself now.

1352
01:28:12.199 --> 01:28:17.239
<v Speaker 4>But yeah, see they totally understand that up front. And

1353
01:28:17.279 --> 01:28:20.439
<v Speaker 4>that's to break apart, the family break and to destroy

1354
01:28:20.520 --> 01:28:25.960
<v Speaker 4>the traditional culture and structure, social structure.

1355
01:28:26.479 --> 01:28:29.720
<v Speaker 1>Yes, everything has to be melded into this generic absolute,

1356
01:28:29.840 --> 01:28:34.960
<v Speaker 1>this pomanism that Huxley talked about. Here's JB. Watson describing

1357
01:28:34.960 --> 01:28:39.079
<v Speaker 1>his behaviorism. He says, in one sweeping assumption after another,

1358
01:28:39.359 --> 01:28:42.600
<v Speaker 1>the behaviorist throws out the concept of both mind and

1359
01:28:42.640 --> 01:28:46.439
<v Speaker 1>consciousness and calls them carryovers from the church dogma of

1360
01:28:46.479 --> 01:28:51.039
<v Speaker 1>the Middle Ages. The behaviorists thinks that the soul is

1361
01:28:51.079 --> 01:28:54.600
<v Speaker 1>a masquerade. The behaviorist finds no mind in his laboratory.

1362
01:28:54.920 --> 01:28:58.000
<v Speaker 1>He sees it nowhere in his subject. If the behaviorists

1363
01:28:58.039 --> 01:29:00.479
<v Speaker 1>are right in their contention that there is no mind

1364
01:29:00.520 --> 01:29:04.439
<v Speaker 1>body problem, then it is because there is no mind,

1365
01:29:05.479 --> 01:29:08.159
<v Speaker 1>there can be no such thing as consciousness or an

1366
01:29:08.239 --> 01:29:15.600
<v Speaker 1>unconscious And here's the best quote. He says. Thus, prediction

1367
01:29:15.760 --> 01:29:19.279
<v Speaker 1>and control are the essence of the heaviourism. He says,

1368
01:29:19.319 --> 01:29:25.640
<v Speaker 1>give me a child and my world, give me the

1369
01:29:25.680 --> 01:29:27.920
<v Speaker 1>baby and my world to bring it up, and I

1370
01:29:27.960 --> 01:29:30.880
<v Speaker 1>will make it crawl and walk, I will make it climb,

1371
01:29:30.920 --> 01:29:34.039
<v Speaker 1>and I will make its hands, make use of its hands,

1372
01:29:34.039 --> 01:29:36.840
<v Speaker 1>and constructing buildings of stone or wood. I will make

1373
01:29:36.880 --> 01:29:39.319
<v Speaker 1>it a thief, a gunman, or a dope feed I

1374
01:29:39.399 --> 01:29:42.880
<v Speaker 1>will build you, make him death and mute. I will

1375
01:29:42.880 --> 01:29:50.319
<v Speaker 1>build you a helen Keller. Stimulus and response, he says,

1376
01:29:50.920 --> 01:29:53.960
<v Speaker 1>is everything. And that's of course, as many people have

1377
01:29:54.000 --> 01:29:56.119
<v Speaker 1>pointed out, when you go to public school, you hear

1378
01:29:56.239 --> 01:29:58.880
<v Speaker 1>the dog bells that ring in between the classes.

1379
01:30:00.319 --> 01:30:06.760
<v Speaker 4>Uh. Yeah, I've talked about this with I. Uh noticed

1380
01:30:06.880 --> 01:30:13.359
<v Speaker 4>the U This is uh, this is a while back.

1381
01:30:14.079 --> 01:30:17.880
<v Speaker 4>This this particular individual like their children are you know,

1382
01:30:17.880 --> 01:30:21.319
<v Speaker 4>of course going to public school, and one of their

1383
01:30:21.399 --> 01:30:24.279
<v Speaker 4>children come back with this like red stamp on their

1384
01:30:24.319 --> 01:30:28.880
<v Speaker 4>hand and they was crying, like the child was like

1385
01:30:29.119 --> 01:30:33.199
<v Speaker 4>bawling his eyes out, and I was like, what's going on?

1386
01:30:33.359 --> 01:30:35.920
<v Speaker 4>I was like, this is this is odd? And it's

1387
01:30:35.960 --> 01:30:40.359
<v Speaker 4>oh he got a bad stamp or something like that,

1388
01:30:40.479 --> 01:30:45.000
<v Speaker 4>like you like, they'll the teacher put the stamp on

1389
01:30:45.039 --> 01:30:47.079
<v Speaker 4>his hand. It was like a red stamp of some

1390
01:30:47.119 --> 01:30:50.760
<v Speaker 4>sort to identify that he had done something wrong in

1391
01:30:50.800 --> 01:30:53.319
<v Speaker 4>school and he had to go around with his red

1392
01:30:53.399 --> 01:30:56.640
<v Speaker 4>stamp and I was like, wow, freaking scarlet letter and

1393
01:30:56.680 --> 01:31:02.680
<v Speaker 4>all this shit. Yeah, it's like, holy crap, man. I mean,

1394
01:31:03.039 --> 01:31:07.079
<v Speaker 4>I just I was a speechless. I was like, what

1395
01:31:07.880 --> 01:31:11.600
<v Speaker 4>you'll Yeah, oh, I was just saying like his dad

1396
01:31:11.800 --> 01:31:13.520
<v Speaker 4>didn't think anything of it. He thought it was kind

1397
01:31:13.520 --> 01:31:14.199
<v Speaker 4>of numorous.

1398
01:31:14.800 --> 01:31:15.560
<v Speaker 1>That's ridiculous.

1399
01:31:15.520 --> 01:31:15.880
<v Speaker 4>Wow.

1400
01:31:17.319 --> 01:31:19.640
<v Speaker 1>The author has an insightful and this his book was

1401
01:31:19.640 --> 01:31:22.920
<v Speaker 1>written back in nineteen sixty three, predicting what would happen

1402
01:31:23.000 --> 01:31:28.319
<v Speaker 1>with American education system. And he says, Watson's goals now,

1403
01:31:28.359 --> 01:31:32.840
<v Speaker 1>this is JB. Watson. The behaviors are the goals of

1404
01:31:32.880 --> 01:31:37.560
<v Speaker 1>science today. Science aims at the creation of life itself

1405
01:31:37.720 --> 01:31:42.399
<v Speaker 1>through biochemistry. It aims at the creation of minds through machines,

1406
01:31:42.960 --> 01:31:45.600
<v Speaker 1>and it aims at the reconditioning of minds by medication

1407
01:31:45.760 --> 01:31:50.000
<v Speaker 1>and drugs capable of controlling and remaking man. Science also

1408
01:31:50.039 --> 01:31:53.439
<v Speaker 1>aims at total social engineering and control through the state.

1409
01:31:54.119 --> 01:31:56.520
<v Speaker 1>It has even been proposed that man will one day

1410
01:31:56.560 --> 01:32:00.000
<v Speaker 1>be wired at birth for permanent control through electrical impulse.

1411
01:32:00.000 --> 01:32:02.239
<v Speaker 1>This was written back in nineteen sixty three.

1412
01:32:03.119 --> 01:32:03.239
<v Speaker 2>Mm.

1413
01:32:05.199 --> 01:32:15.800
<v Speaker 4>Yeah, yeah, that is seems like we're moving forward into

1414
01:32:15.840 --> 01:32:20.960
<v Speaker 4>that with the advent of the smartphone now and uh

1415
01:32:22.159 --> 01:32:25.600
<v Speaker 4>so it's sort of this device that is like for

1416
01:32:25.680 --> 01:32:29.439
<v Speaker 4>so many people, it's it's it's like an extension of

1417
01:32:29.479 --> 01:32:33.399
<v Speaker 4>their you know, personhood. So it's something that's always with them,

1418
01:32:33.680 --> 01:32:39.880
<v Speaker 4>always referring to it, always interacting with it, and with

1419
01:32:39.880 --> 01:32:42.439
<v Speaker 4>with with that in mind, which is you just got

1420
01:32:42.439 --> 01:32:46.239
<v Speaker 4>through reading and then what you hear about these you

1421
01:32:46.279 --> 01:32:51.640
<v Speaker 4>know tech these techno technology technological or technolroti or these

1422
01:32:51.960 --> 01:32:56.319
<v Speaker 4>technologically leaks stuff that are talking about, Yeah, you know,

1423
01:32:56.840 --> 01:33:00.960
<v Speaker 4>putting microchips in themselves, that's already happening already. Have these

1424
01:33:01.319 --> 01:33:06.920
<v Speaker 4>kits that you can order online to self inject an

1425
01:33:07.039 --> 01:33:09.479
<v Speaker 4>RFID tag so that you can you know, open your

1426
01:33:09.479 --> 01:33:11.920
<v Speaker 4>doors without having to you know, drag your keys out

1427
01:33:11.920 --> 01:33:14.960
<v Speaker 4>of your pocket and all that other great stuff. And

1428
01:33:15.359 --> 01:33:21.520
<v Speaker 4>uh yeah, so how long does this this particular phase

1429
01:33:21.640 --> 01:33:26.399
<v Speaker 4>have to have to be in play before you start

1430
01:33:26.399 --> 01:33:30.359
<v Speaker 4>seeing the uh the implant that the neural implant that

1431
01:33:30.520 --> 01:33:34.159
<v Speaker 4>directly interfaces with the brain so that you don't have

1432
01:33:34.199 --> 01:33:37.079
<v Speaker 4>to fumble around with this piece of external equipment.

1433
01:33:42.359 --> 01:33:45.520
<v Speaker 1>Yeah, I would just had a conversation with my girlfriend then,

1434
01:33:45.520 --> 01:33:49.279
<v Speaker 1>not about that. How soon is it going to be

1435
01:33:49.279 --> 01:33:52.079
<v Speaker 1>before we start seeing this. There was an article yesterday

1436
01:33:52.319 --> 01:33:56.640
<v Speaker 1>about Facebook is actually going to be and I was

1437
01:33:56.680 --> 01:33:59.319
<v Speaker 1>on a boiler room conversation and somebody brought this up

1438
01:34:00.479 --> 01:34:03.039
<v Speaker 1>a few months ago. I didn't know this, but apparently

1439
01:34:03.880 --> 01:34:07.600
<v Speaker 1>Facebook is going to be one of the leading means

1440
01:34:07.680 --> 01:34:11.239
<v Speaker 1>by which virtual reality is going to be implemented, believe

1441
01:34:11.279 --> 01:34:13.439
<v Speaker 1>it or not, which I guess kind of makes sense

1442
01:34:13.520 --> 01:34:16.600
<v Speaker 1>because there's like a billion people on Facebook, and what

1443
01:34:16.640 --> 01:34:21.600
<v Speaker 1>they're gonna do is they're gonna start implementing virtual reality

1444
01:34:21.640 --> 01:34:25.600
<v Speaker 1>through chat. Right, So what's gonna happen is you're gonna

1445
01:34:25.640 --> 01:34:28.319
<v Speaker 1>go in a chat room and everybody's gonna put their

1446
01:34:28.359 --> 01:34:31.520
<v Speaker 1>goggles on, and you're gonna be chatting with your buddies,

1447
01:34:31.840 --> 01:34:34.399
<v Speaker 1>you know, in this virtual chat room, and you know,

1448
01:34:34.439 --> 01:34:37.079
<v Speaker 1>you might be Marilyn Monroe, and then I guess somebody

1449
01:34:37.119 --> 01:34:40.920
<v Speaker 1>will be Elvis, and then somebody will be a Pokemon.

1450
01:34:41.600 --> 01:34:43.640
<v Speaker 4>Or yeah, Lammy from Oterhead or.

1451
01:34:43.520 --> 01:34:47.359
<v Speaker 1>Whatever Otorhead and Johnny Depp and yeah, and so that's

1452
01:34:47.399 --> 01:34:52.159
<v Speaker 1>what's apparently coming. And uh, there was a big mainstream

1453
01:34:52.239 --> 01:34:57.439
<v Speaker 1>article about Facebook doing this. Trying to remember the title

1454
01:34:57.439 --> 01:35:00.840
<v Speaker 1>of the article. Facebook's latest virtual reality. The innovation is

1455
01:35:00.880 --> 01:35:01.920
<v Speaker 1>a big deal is.

1456
01:35:01.920 --> 01:35:07.479
<v Speaker 4>A totally hard Well, Jay, this will certainly have applications

1457
01:35:07.520 --> 01:35:13.960
<v Speaker 4>towards education. I'm sure right, we know how important.

1458
01:35:14.479 --> 01:35:18.239
<v Speaker 1>Will be able to be taught directly. Uh, we'll be

1459
01:35:18.279 --> 01:35:20.720
<v Speaker 1>able to stand directly at the feet of the great

1460
01:35:20.760 --> 01:35:26.319
<v Speaker 1>scientists who discovered the bat people on the moon, and

1461
01:35:26.359 --> 01:35:29.000
<v Speaker 1>we'll be able to look in virtual telescopes and we'll

1462
01:35:29.039 --> 01:35:32.520
<v Speaker 1>see the bat people, the little CGI sixteen bit bat

1463
01:35:32.560 --> 01:35:34.039
<v Speaker 1>people dancing around the moon.

1464
01:35:36.079 --> 01:35:40.039
<v Speaker 4>To shoot them with little Cansas little First, you'll.

1465
01:35:39.880 --> 01:35:42.319
<v Speaker 1>Have a duck Hunter. You'll have the gun from Nintendo

1466
01:35:42.439 --> 01:35:46.560
<v Speaker 1>Duck Hunt that you can but you'll have to but

1467
01:35:46.800 --> 01:35:49.359
<v Speaker 1>it's you'll have to use the reflector that they use

1468
01:35:49.439 --> 01:35:52.560
<v Speaker 1>to balance signals that light off the moon because you've

1469
01:35:52.520 --> 01:35:53.640
<v Speaker 1>got to get in there.

1470
01:35:55.640 --> 01:36:00.000
<v Speaker 4>It's like an extra bonus points for ricocheting and off

1471
01:36:00.079 --> 01:36:03.840
<v Speaker 4>the reflector to the bath hut or whatever you're trying

1472
01:36:03.840 --> 01:36:04.279
<v Speaker 4>to blow up.

1473
01:36:05.960 --> 01:36:10.239
<v Speaker 1>Yeah, so you've got oculus Oculus rift and then this

1474
01:36:10.479 --> 01:36:14.560
<v Speaker 1>whatever this Facebook virtual thing is. Maybe that's oculus. I

1475
01:36:14.600 --> 01:36:16.079
<v Speaker 1>can't remember, but.

1476
01:36:16.119 --> 01:36:20.680
<v Speaker 4>Yeah, I don't know about that being something that I

1477
01:36:20.760 --> 01:36:24.520
<v Speaker 4>keep hearing because I've heard I've heard about this years ago, right,

1478
01:36:24.520 --> 01:36:27.439
<v Speaker 4>I mean, yeah, and I don't I don't know if

1479
01:36:27.479 --> 01:36:30.319
<v Speaker 4>they're ever going to overcome the motion sickness thing, because

1480
01:36:30.399 --> 01:36:33.119
<v Speaker 4>people are still talking about that. But this Oculus rift

1481
01:36:33.119 --> 01:36:36.039
<v Speaker 4>they said, yeah, I know, it's it's fantastic, It's wonderful.

1482
01:36:36.399 --> 01:36:39.159
<v Speaker 4>You get on it for like ten minutes, max. Because

1483
01:36:39.199 --> 01:36:41.000
<v Speaker 4>after ten minutes, you're like, you got to run to

1484
01:36:41.039 --> 01:36:43.680
<v Speaker 4>the toilet. You're going to put your lunch in there,

1485
01:36:43.760 --> 01:36:48.000
<v Speaker 4>you know, because it makes people motion sick. Oh yeah,

1486
01:36:48.560 --> 01:36:49.520
<v Speaker 4>I didn't know what around it.

1487
01:36:49.760 --> 01:36:52.039
<v Speaker 1>I thought you were going to say, you know, they've

1488
01:36:52.079 --> 01:36:54.439
<v Speaker 1>been talking about virtual reality since the eighties and it's

1489
01:36:54.479 --> 01:36:55.279
<v Speaker 1>not going to be here.

1490
01:36:56.880 --> 01:36:58.680
<v Speaker 4>Well, they had it. They had it in the nineties.

1491
01:36:58.760 --> 01:37:01.760
<v Speaker 4>They had it. I remember it at some uh some

1492
01:37:02.439 --> 01:37:05.279
<v Speaker 4>electronic show or something. I went two years ago. They

1493
01:37:05.279 --> 01:37:08.520
<v Speaker 4>had they had a demonstration of it.

1494
01:37:08.560 --> 01:37:12.640
<v Speaker 1>In the growing up in San Diego, we used to

1495
01:37:12.680 --> 01:37:17.840
<v Speaker 1>go to the mall and they had a VR demonstrations

1496
01:37:17.840 --> 01:37:19.279
<v Speaker 1>in the mall that you could look in the thing.

1497
01:37:19.359 --> 01:37:20.880
<v Speaker 1>I did it to you. You can look in the thing

1498
01:37:20.880 --> 01:37:24.199
<v Speaker 1>and it's real cheese cheese ball max bedroom install graphics

1499
01:37:24.239 --> 01:37:27.399
<v Speaker 1>back then. But but yeah, that's a great point. I

1500
01:37:27.399 --> 01:37:31.399
<v Speaker 1>don't see how this would function that. You know, everybody's

1501
01:37:31.439 --> 01:37:35.560
<v Speaker 1>going to be puking. Maybe they'll maybe they'll sell everybody

1502
01:37:35.600 --> 01:37:37.680
<v Speaker 1>a pharmaceutical that that you.

1503
01:37:37.720 --> 01:37:40.039
<v Speaker 4>Take they don't, I don't know. Or maybe you have

1504
01:37:40.159 --> 01:37:42.159
<v Speaker 4>to go get surgery or something, and I guess people

1505
01:37:42.199 --> 01:37:45.439
<v Speaker 4>will go get their cochlea removed or something like that

1506
01:37:45.520 --> 01:37:49.119
<v Speaker 4>so they don't, or get an artificial one put in,

1507
01:37:50.039 --> 01:37:52.439
<v Speaker 4>or maybe like a bypass switch so you can switch

1508
01:37:52.479 --> 01:37:56.159
<v Speaker 4>off your cochlear or your inner ear so you don't

1509
01:37:56.159 --> 01:37:58.159
<v Speaker 4>get You could just like turn it off and on

1510
01:37:58.239 --> 01:38:00.720
<v Speaker 4>some switch they'll put on you. I don't know. How

1511
01:38:00.720 --> 01:38:03.279
<v Speaker 4>are they going to get around that? I don't It's

1512
01:38:03.399 --> 01:38:07.560
<v Speaker 4>it seems like an insurmountable obstacle to this because it

1513
01:38:07.560 --> 01:38:09.760
<v Speaker 4>would already be a thing. I think, I believe if

1514
01:38:09.760 --> 01:38:10.640
<v Speaker 4>it wasn't for that.

1515
01:38:11.079 --> 01:38:15.319
<v Speaker 1>Well, this we'll probably tie into the recent trend of

1516
01:38:15.439 --> 01:38:20.319
<v Speaker 1>the online education. Right. So, now, even back when I

1517
01:38:20.359 --> 01:38:24.279
<v Speaker 1>was doing undergrad my university started implementing this thing where, oh,

1518
01:38:24.279 --> 01:38:27.079
<v Speaker 1>you don't have to come to class anymore. We're doing

1519
01:38:27.119 --> 01:38:30.119
<v Speaker 1>all these online classes and I don't I didn't ever

1520
01:38:30.199 --> 01:38:31.880
<v Speaker 1>take any of them because it gets on my nerves

1521
01:38:31.920 --> 01:38:35.439
<v Speaker 1>done it that way. But but this is getting really

1522
01:38:35.439 --> 01:38:38.199
<v Speaker 1>big now where it's more and more commonplace to have

1523
01:38:38.319 --> 01:38:43.359
<v Speaker 1>your whole course at college just online. And I think

1524
01:38:43.399 --> 01:38:46.319
<v Speaker 1>that that's going to continue to grow and so maybe

1525
01:38:46.359 --> 01:38:49.840
<v Speaker 1>they'll implement you know, VR through that. But yeah, like

1526
01:38:49.880 --> 01:38:52.800
<v Speaker 1>you said, I don't know how that's gonna I guess

1527
01:38:52.840 --> 01:38:54.600
<v Speaker 1>you have to take a bunch of drama meine every day.

1528
01:38:54.640 --> 01:38:55.680
<v Speaker 1>I don't know what you do.

1529
01:38:56.039 --> 01:38:57.439
<v Speaker 4>Yeah, just dose up.

1530
01:38:57.720 --> 01:38:58.039
<v Speaker 3>I don't.

1531
01:38:58.119 --> 01:39:03.239
<v Speaker 4>Yeah, what are you going to do to uh to

1532
01:39:03.279 --> 01:39:06.239
<v Speaker 4>get around that? Yeah, I don't. I don't know what

1533
01:39:06.439 --> 01:39:10.439
<v Speaker 4>the uh the plant. I guess they released this Oculus

1534
01:39:10.520 --> 01:39:14.600
<v Speaker 4>rift thing and you could buy one now and uh,

1535
01:39:15.199 --> 01:39:18.119
<v Speaker 4>but you know, people are still complaining about the motion

1536
01:39:18.279 --> 01:39:23.359
<v Speaker 4>sickness issue on this thing, and uh, you know you're

1537
01:39:23.399 --> 01:39:26.760
<v Speaker 4>hearing all this stuff talked about with Microsoft is in

1538
01:39:26.880 --> 01:39:29.399
<v Speaker 4>on it, Facebook's talking about it and all these different

1539
01:39:29.560 --> 01:39:34.560
<v Speaker 4>big companies or Google of course, and this augmented reality,

1540
01:39:34.600 --> 01:39:38.359
<v Speaker 4>this virtual reality stuff. But uh, they seem to like

1541
01:39:38.439 --> 01:39:42.880
<v Speaker 4>downplay the whole motion sickness issue like it's like it's

1542
01:39:43.079 --> 01:39:48.439
<v Speaker 4>no big thing. But it's it just seems like, uh,

1543
01:39:48.600 --> 01:39:55.960
<v Speaker 4>maybe the one big saving, one big saving hang up

1544
01:39:55.960 --> 01:39:58.560
<v Speaker 4>on that thing is the is the fact that just

1545
01:39:58.720 --> 01:40:02.279
<v Speaker 4>people can't adapt to that. You know, we could adapt

1546
01:40:02.279 --> 01:40:05.079
<v Speaker 4>to everything, but we just can't adapt to being put

1547
01:40:05.119 --> 01:40:10.039
<v Speaker 4>in these artificial environments like that because we just something

1548
01:40:10.039 --> 01:40:13.760
<v Speaker 4>else has to come along to deal with that.

1549
01:40:14.439 --> 01:40:18.319
<v Speaker 1>Well, you know, I wonder it seems like I'm just

1550
01:40:18.359 --> 01:40:22.840
<v Speaker 1>speculating here, but younger persons that play video games all

1551
01:40:22.880 --> 01:40:25.319
<v Speaker 1>the time I'm talking about, like the people who sit

1552
01:40:25.399 --> 01:40:29.479
<v Speaker 1>and play Halo all day, they seem to not be

1553
01:40:29.560 --> 01:40:34.079
<v Speaker 1>as affected by this, And oh really, I can't do that,

1554
01:40:34.119 --> 01:40:35.920
<v Speaker 1>Like I if I tried to play one of those

1555
01:40:36.000 --> 01:40:38.239
<v Speaker 1>like Halo or something like that for more than ten minutes,

1556
01:40:38.279 --> 01:40:38.920
<v Speaker 1>I get sick.

1557
01:40:40.159 --> 01:40:40.680
<v Speaker 4>Yeah.

1558
01:40:40.720 --> 01:40:43.279
<v Speaker 1>So I wonder if the thinking isn't oh, you know,

1559
01:40:43.319 --> 01:40:45.560
<v Speaker 1>the younger generations are going to be who's doing this,

1560
01:40:45.720 --> 01:40:47.359
<v Speaker 1>and you know they're going to adapt to it, and

1561
01:40:49.079 --> 01:40:50.800
<v Speaker 1>microevolution they're going to adapt to.

1562
01:40:50.760 --> 01:40:51.239
<v Speaker 2>It, right.

1563
01:40:53.399 --> 01:40:59.279
<v Speaker 4>Yeah, yeah, yeah, yeah, I don't think that's even possible

1564
01:40:59.600 --> 01:41:03.239
<v Speaker 4>even you know, it's a but uh yeah, it seems

1565
01:41:03.279 --> 01:41:04.279
<v Speaker 4>like no.

1566
01:41:04.279 --> 01:41:07.359
<v Speaker 1>Now, Chris, if you understood evolution, you would know that

1567
01:41:08.199 --> 01:41:11.560
<v Speaker 1>if we if we work at it and just keep

1568
01:41:11.600 --> 01:41:16.399
<v Speaker 1>at it, Uh, the virtual reality goggles will eventually just

1569
01:41:16.520 --> 01:41:20.279
<v Speaker 1>meld into our skin and bone and they will become

1570
01:41:20.319 --> 01:41:23.960
<v Speaker 1>a feature of our cranium and that's just how evolution works.

1571
01:41:24.000 --> 01:41:29.159
<v Speaker 1>Don't understand evolution will adapt to it. Man, don't you

1572
01:41:29.199 --> 01:41:30.000
<v Speaker 1>understand evolution?

1573
01:41:31.319 --> 01:41:37.640
<v Speaker 4>I guess I don't. I I I uh, yeah, I

1574
01:41:37.680 --> 01:41:38.680
<v Speaker 4>think that is.

1575
01:41:40.520 --> 01:41:46.000
<v Speaker 5>Like it it It seems like because because i'm I'm

1576
01:41:46.079 --> 01:41:50.760
<v Speaker 5>I'm of the school thought that, uh, you know, none

1577
01:41:50.840 --> 01:41:54.840
<v Speaker 5>of these plans, these long range plans are a given.

1578
01:41:55.479 --> 01:41:59.960
<v Speaker 4>You know, just because they have the means to carry

1579
01:42:00.119 --> 01:42:05.960
<v Speaker 4>this stuff out, you know, doesn't mean it's gonna be successful.

1580
01:42:07.119 --> 01:42:10.640
<v Speaker 4>And what evidence do we have available to us that

1581
01:42:10.840 --> 01:42:12.880
<v Speaker 4>all of this stuff will go through as planned?

1582
01:42:13.199 --> 01:42:13.880
<v Speaker 1>That's true?

1583
01:42:14.199 --> 01:42:16.960
<v Speaker 4>Yeah, I mean you listen to like somebody like Alan Watt,

1584
01:42:17.039 --> 01:42:19.640
<v Speaker 4>and it's like, uh, he's going to tell you that

1585
01:42:19.680 --> 01:42:22.199
<v Speaker 4>it's it's it's pretty much a done deal, that it's

1586
01:42:22.199 --> 01:42:25.079
<v Speaker 4>a must be and then it's gonna it's it's gonna

1587
01:42:25.680 --> 01:42:28.479
<v Speaker 4>it's gonna happen. But I'm not so sure about that.

1588
01:42:28.920 --> 01:42:35.039
<v Speaker 4>It's I think that the human form as it is

1589
01:42:35.199 --> 01:42:40.239
<v Speaker 4>is such so much more dynamic and resilient, and uh,

1590
01:42:40.399 --> 01:42:43.359
<v Speaker 4>then then you know credit is given to it, like

1591
01:42:43.399 --> 01:42:48.680
<v Speaker 4>the human mind, the human uh, the human being itself.

1592
01:42:49.079 --> 01:42:50.640
<v Speaker 1>Hi, folks, I'm.

1593
01:42:52.000 --> 01:42:55.920
<v Speaker 8>And I'm here to tell you that there's no hope

1594
01:42:56.800 --> 01:43:00.680
<v Speaker 8>big boys, big boys planned it for a long time.

1595
01:43:00.840 --> 01:43:12.199
<v Speaker 8>The big boys, big boys, the bankers, co Quigleys. I'm

1596
01:43:12.199 --> 01:43:15.479
<v Speaker 8>Alan Woo prosidor Doom.

1597
01:43:15.680 --> 01:43:18.520
<v Speaker 4>Anyway, that's pretty good.

1598
01:43:19.039 --> 01:43:22.199
<v Speaker 1>I don't know, it needs need some work, I guess

1599
01:43:22.359 --> 01:43:28.960
<v Speaker 1>the I have a comment for you, Chris. This is

1600
01:43:29.319 --> 01:43:33.800
<v Speaker 1>some dude. Adam Walsh commented on your post that I

1601
01:43:33.880 --> 01:43:39.119
<v Speaker 1>put up on my site where you deconstructed the Dawkinites

1602
01:43:39.359 --> 01:43:44.640
<v Speaker 1>on that YouTube show, and I responded to this person,

1603
01:43:44.840 --> 01:43:46.359
<v Speaker 1>but I thought you might want to respond to him

1604
01:43:46.359 --> 01:43:49.119
<v Speaker 1>as well, and he says a good example of evolution

1605
01:43:49.960 --> 01:43:53.960
<v Speaker 1>for you, doubting Thomas's would be the Atlantic tom cod

1606
01:43:54.239 --> 01:43:57.760
<v Speaker 1>that has evolved to survive in the heavily polluted Hudson River.

1607
01:43:58.560 --> 01:44:02.279
<v Speaker 1>Even rats that have become immune to poison and which

1608
01:44:02.319 --> 01:44:05.319
<v Speaker 1>are bigger because of the fatty junk food thrown in

1609
01:44:05.359 --> 01:44:10.119
<v Speaker 1>the streets by Slavs. There are fish that can There

1610
01:44:10.159 --> 01:44:13.680
<v Speaker 1>are fish that can walk. I suppose Chris from Hoastbusters

1611
01:44:13.680 --> 01:44:18.119
<v Speaker 1>would say the Australian walking perch is only claiming it

1612
01:44:18.159 --> 01:44:20.479
<v Speaker 1>can survive up to six days on dry land.

1613
01:44:23.079 --> 01:44:27.800
<v Speaker 4>Well, there's the bacteria that's been observed to develop the

1614
01:44:27.840 --> 01:44:34.079
<v Speaker 4>ability to digest nylon. There's changes in bacteria that where

1615
01:44:34.199 --> 01:44:40.720
<v Speaker 4>they had previously no no observable ability to digest like citrate,

1616
01:44:41.159 --> 01:44:44.520
<v Speaker 4>and then they didn't been observed to be able to

1617
01:44:44.760 --> 01:44:53.239
<v Speaker 4>digest sit trate butchs there you go. Yeah, and then Jay,

1618
01:44:53.239 --> 01:44:56.399
<v Speaker 4>are you noticing any gray hairs on your head? I do,

1619
01:44:59.000 --> 01:45:02.279
<v Speaker 4>So that's biological change over time. That's Darwin. So that's

1620
01:45:02.359 --> 01:45:08.439
<v Speaker 4>proof too. Uh. I got a scab on my leg.

1621
01:45:08.520 --> 01:45:11.520
<v Speaker 4>I picked it and it bled, so that blood was

1622
01:45:11.640 --> 01:45:14.039
<v Speaker 4>inside my leg and then it's on the outside. So

1623
01:45:14.079 --> 01:45:19.560
<v Speaker 4>that's transfer biological biological change over time because the scab healed,

1624
01:45:19.600 --> 01:45:20.359
<v Speaker 4>So that's Darwin.

1625
01:45:21.439 --> 01:45:22.079
<v Speaker 2>Uh.

1626
01:45:22.159 --> 01:45:24.640
<v Speaker 4>Yeah, it's all proof, man, It's all all of it's proof.

1627
01:45:25.840 --> 01:45:29.720
<v Speaker 4>But uh well, if you think about it for a minute,

1628
01:45:31.479 --> 01:45:37.359
<v Speaker 4>you think about domestic the domestication of animals and they bred.

1629
01:45:37.640 --> 01:45:40.960
<v Speaker 4>Uh let's take one breed of dog for instance, like

1630
01:45:41.000 --> 01:45:46.159
<v Speaker 4>the uh what are those dogs that they used to

1631
01:45:46.159 --> 01:45:48.359
<v Speaker 4>to hunt foxes or like a beagle or something, you know,

1632
01:45:48.439 --> 01:45:52.600
<v Speaker 4>like they use the bread to hunt fox that can

1633
01:45:52.640 --> 01:45:55.319
<v Speaker 4>get down in the foxhole has shorter legs as the shorter,

1634
01:45:55.479 --> 01:46:00.920
<v Speaker 4>stumpier body has you know, the good uh uh broadcasts

1635
01:46:00.960 --> 01:46:04.279
<v Speaker 4>so that it can run keep up with the keep

1636
01:46:04.359 --> 01:46:08.479
<v Speaker 4>up with the the the hunters, keep up with the clocks.

1637
01:46:09.840 --> 01:46:13.800
<v Speaker 4>So that so that is that that creature is has

1638
01:46:13.880 --> 01:46:19.239
<v Speaker 4>adapted to that those requirements as far as its usefulness

1639
01:46:19.279 --> 01:46:21.840
<v Speaker 4>as a domesticated animal. But that's see, that's something that

1640
01:46:21.960 --> 01:46:28.520
<v Speaker 4>was observed ages before Darwin, right exactly, So how does

1641
01:46:28.520 --> 01:46:30.760
<v Speaker 4>that happen? Jay? I mean, how does that? How do

1642
01:46:30.800 --> 01:46:34.119
<v Speaker 4>you go from a wolf like creature to a beagle?

1643
01:46:34.960 --> 01:46:39.760
<v Speaker 1>Yeah, well, that's how. The thing is that everyone uses

1644
01:46:39.800 --> 01:46:44.600
<v Speaker 1>the taxonomy of species. The Darwinian theorists believe that species

1645
01:46:44.720 --> 01:46:47.920
<v Speaker 1>is not a real property. It's just a term that's

1646
01:46:48.039 --> 01:46:50.359
<v Speaker 1>used and it's all completely malleable.

1647
01:46:51.039 --> 01:46:52.640
<v Speaker 4>Uh so, yeah, it is right.

1648
01:46:53.199 --> 01:46:57.640
<v Speaker 1>But but the problem is that, first of all, nobody

1649
01:46:57.680 --> 01:47:04.000
<v Speaker 1>who rejects that, I'm aware, rejects evolutionary theory, denies micro

1650
01:47:04.079 --> 01:47:07.880
<v Speaker 1>evolution or adaptation. Everyone believes in adaptation, and as you said,

1651
01:47:08.520 --> 01:47:11.640
<v Speaker 1>it was known and believed far before Darwin. People have

1652
01:47:11.720 --> 01:47:16.039
<v Speaker 1>bred dogs, as you said, for for a long long time.

1653
01:47:16.760 --> 01:47:19.880
<v Speaker 1>But that has nothing to do with the idea of

1654
01:47:20.159 --> 01:47:24.039
<v Speaker 1>transformism as it's called in darwin theory. The older the

1655
01:47:24.039 --> 01:47:27.880
<v Speaker 1>older term for that, the idea that you get one

1656
01:47:27.960 --> 01:47:32.319
<v Speaker 1>species morphing into a completely different species. Right. So when

1657
01:47:32.319 --> 01:47:34.039
<v Speaker 1>we look at a dog and a wolf, I mean

1658
01:47:34.039 --> 01:47:38.079
<v Speaker 1>they're they're pretty much in that same kind or category, right,

1659
01:47:38.760 --> 01:47:40.840
<v Speaker 1>But that is not the same thing as a horse

1660
01:47:41.039 --> 01:47:47.520
<v Speaker 1>or snake, right, or you know different creatures different you know,

1661
01:47:47.720 --> 01:47:54.319
<v Speaker 1>cold blooded, warm blooded, right, omnivores and arbivores. So what

1662
01:47:54.319 --> 01:47:55.640
<v Speaker 1>were you gonna say?

1663
01:47:56.399 --> 01:47:59.479
<v Speaker 4>No, I was just gonna say that. Well, like the

1664
01:47:59.479 --> 01:48:02.439
<v Speaker 4>example I pointed out earlier about the bacteria that was

1665
01:48:02.479 --> 01:48:10.279
<v Speaker 4>observed to develop this ability to digest citrate, right, Okay.

1666
01:48:09.720 --> 01:48:12.640
<v Speaker 1>People with darker skin living near the tropics.

1667
01:48:12.479 --> 01:48:15.880
<v Speaker 4>Right, yeah, So what is that? What? What are we

1668
01:48:15.960 --> 01:48:19.079
<v Speaker 4>looking at when we make those observations or the scientists

1669
01:48:19.079 --> 01:48:22.399
<v Speaker 4>makes those observations, What are they looking at? Okay? What

1670
01:48:22.399 --> 01:48:26.279
<v Speaker 4>what is going on at the at the nuts and

1671
01:48:26.319 --> 01:48:31.000
<v Speaker 4>bolts level, the the the DNA, the molecule like or

1672
01:48:31.199 --> 01:48:38.319
<v Speaker 4>or I were invoking genetics? You know, the bacteria had

1673
01:48:38.359 --> 01:48:41.800
<v Speaker 4>that ability, but it was a latent ability. It wasn't

1674
01:48:41.800 --> 01:48:47.880
<v Speaker 4>being expressed in its morphology until certain environmental conditions were

1675
01:48:47.960 --> 01:48:51.640
<v Speaker 4>it was subjected to triggered and triggered it and then

1676
01:48:51.880 --> 01:48:56.720
<v Speaker 4>it's it's this dynamic change within the organism. But it

1677
01:48:56.880 --> 01:49:03.079
<v Speaker 4>represents something that already exists within the genetic code of

1678
01:49:03.119 --> 01:49:06.199
<v Speaker 4>that organism. Do not thing with all dog changes that

1679
01:49:06.239 --> 01:49:08.680
<v Speaker 4>you observe, same thing with all horse changes you observe

1680
01:49:08.760 --> 01:49:12.600
<v Speaker 4>from breeding, and all that all that potential already existed.

1681
01:49:13.119 --> 01:49:17.640
<v Speaker 1>You don't have the introduction of a completely new DNA

1682
01:49:17.800 --> 01:49:20.359
<v Speaker 1>or the DNA of a different No.

1683
01:49:21.239 --> 01:49:26.800
<v Speaker 4>It's not a slow gradual shifting of molecules that resulted

1684
01:49:27.000 --> 01:49:29.640
<v Speaker 4>in a new trait or a new ability. That's not

1685
01:49:29.680 --> 01:49:33.039
<v Speaker 4>what you're looking at. But that's what Darwinism requires. Yes,

1686
01:49:33.359 --> 01:49:35.920
<v Speaker 4>but they always conflate the two and they'll show you,

1687
01:49:35.920 --> 01:49:38.439
<v Speaker 4>like an example, the fish now can survive in an

1688
01:49:38.520 --> 01:49:43.720
<v Speaker 4>environment where it couldn't survive before. Well, that's demonstrating the

1689
01:49:44.399 --> 01:49:50.800
<v Speaker 4>adaptability of that organism based on the genome. That it

1690
01:49:51.840 --> 01:49:54.199
<v Speaker 4>an ability of that genome to do what it needed

1691
01:49:54.199 --> 01:49:57.079
<v Speaker 4>to do to adapt to that environment that already existed.

1692
01:49:57.159 --> 01:50:00.800
<v Speaker 4>And then that the changes in the environment it triggered

1693
01:50:01.439 --> 01:50:04.079
<v Speaker 4>the expression of those genes, or a lot of times

1694
01:50:04.079 --> 01:50:09.039
<v Speaker 4>it's the non expression of the genes, like with in

1695
01:50:09.039 --> 01:50:12.159
<v Speaker 4>the case with dogs having short hair or no hair,

1696
01:50:12.279 --> 01:50:15.439
<v Speaker 4>you know it's a it's those genes for the hair

1697
01:50:15.560 --> 01:50:18.319
<v Speaker 4>the fur are not being an expressed So that's not

1698
01:50:18.520 --> 01:50:22.479
<v Speaker 4>an addition of new traits that would lead to if

1699
01:50:22.479 --> 01:50:26.000
<v Speaker 4>you accumulate an accumulative effect over time, that would lead

1700
01:50:26.039 --> 01:50:30.239
<v Speaker 4>to a totally new organism. That's not what you're looking at.

1701
01:50:30.239 --> 01:50:35.479
<v Speaker 4>You're looking at the h the inherent variitability that's already

1702
01:50:35.520 --> 01:50:38.319
<v Speaker 4>present within that organism.

1703
01:50:38.680 --> 01:50:43.680
<v Speaker 1>Right, for the Darwinian idea to be plausible, I think

1704
01:50:43.720 --> 01:50:48.439
<v Speaker 1>you would need the potentiality in every DNA sequence for

1705
01:50:48.560 --> 01:50:52.880
<v Speaker 1>every single animal. Right and if if I'm going to

1706
01:50:52.880 --> 01:50:57.680
<v Speaker 1>be able to swim underwater, if I'm going to develop gills,

1707
01:50:58.439 --> 01:51:02.359
<v Speaker 1>then the any sequencing that the fish has should be

1708
01:51:02.359 --> 01:51:05.600
<v Speaker 1>present in me. But you're not going to get that right.

1709
01:51:07.640 --> 01:51:13.079
<v Speaker 4>Right, Well, yeah, because not there. Yeah, it doesn't you

1710
01:51:13.119 --> 01:51:15.760
<v Speaker 4>don't have it. It doesn't exist. I mean there there's

1711
01:51:16.000 --> 01:51:18.159
<v Speaker 4>a lot of genetic well, I mean we see that

1712
01:51:18.239 --> 01:51:24.119
<v Speaker 4>with you know, especially with stuff you know we're most

1713
01:51:24.119 --> 01:51:28.039
<v Speaker 4>familiar with, like the domesticated dog, cats. You know, how

1714
01:51:28.079 --> 01:51:31.840
<v Speaker 4>long do you have to breed dogs? Like if they've

1715
01:51:31.880 --> 01:51:36.520
<v Speaker 4>done experiments on the silver fox, within ten years, they

1716
01:51:36.520 --> 01:51:43.800
<v Speaker 4>were able to get a silver fox to exhibit traits

1717
01:51:43.840 --> 01:51:49.479
<v Speaker 4>and behavior very very similar to the domesticated dog. So

1718
01:51:50.000 --> 01:51:57.359
<v Speaker 4>by by selectively breeding the foxes that exhibited more docile

1719
01:51:58.159 --> 01:52:02.800
<v Speaker 4>tendencies and within ten years, yeah, they were already starting

1720
01:52:02.800 --> 01:52:12.079
<v Speaker 4>to get a domesticated dog like creature. But it is

1721
01:52:12.119 --> 01:52:17.600
<v Speaker 4>that an example of Darwinism. Now, we're always told that

1722
01:52:17.960 --> 01:52:23.399
<v Speaker 4>Darwinism takes long ages of time, and then it's the

1723
01:52:23.479 --> 01:52:32.119
<v Speaker 4>accumulation of mutations that result in all these new life forms, right, right,

1724
01:52:32.840 --> 01:52:40.199
<v Speaker 4>So long ages of time can also mean ten years. Well,

1725
01:52:40.560 --> 01:52:41.640
<v Speaker 4>it's a long age of time.

1726
01:52:42.399 --> 01:52:45.800
<v Speaker 1>Another point too, is if you think about what we

1727
01:52:45.840 --> 01:52:52.319
<v Speaker 1>should see given Darwinism, we should see billions of skeletal

1728
01:52:52.399 --> 01:52:55.960
<v Speaker 1>remains and fossils everywhere. We should literally be drowning in these.

1729
01:52:56.279 --> 01:52:59.279
<v Speaker 1>You know, you can't walk out your door without you know,

1730
01:52:59.359 --> 01:53:04.600
<v Speaker 1>shooting away four feet of skeletal remains, because if you

1731
01:53:04.640 --> 01:53:09.479
<v Speaker 1>think about it, there would be billions of variations of

1732
01:53:09.520 --> 01:53:11.439
<v Speaker 1>all the animals that have ever existed, right all the

1733
01:53:11.479 --> 01:53:15.520
<v Speaker 1>way back four point five billion years ago, right, of

1734
01:53:15.560 --> 01:53:20.239
<v Speaker 1>these transitions. Right, So everybody makes the transitionary fossil argument,

1735
01:53:20.279 --> 01:53:23.279
<v Speaker 1>but I'm making a different point that they should actually

1736
01:53:23.279 --> 01:53:28.520
<v Speaker 1>be everywhere because there would be billions of species right

1737
01:53:28.640 --> 01:53:32.399
<v Speaker 1>with billions of transitions, excuse me, billions of numbers within

1738
01:53:32.439 --> 01:53:37.479
<v Speaker 1>the species of billions of stages of transitions and there's

1739
01:53:37.520 --> 01:53:42.239
<v Speaker 1>not anything but a few CGI models and these invented

1740
01:53:42.920 --> 01:53:45.159
<v Speaker 1>interpretations that they give to bones that are found.

1741
01:53:46.720 --> 01:53:50.119
<v Speaker 4>Yeah, like the tiktolic, like they'll point to that is

1742
01:53:50.159 --> 01:53:53.680
<v Speaker 4>like lizardfish. You know, it's like it's part lizard, part

1743
01:53:53.760 --> 01:53:57.119
<v Speaker 4>fish or whatever they're saying that it is. But if

1744
01:53:57.199 --> 01:54:00.920
<v Speaker 4>you were to look at that to say you found

1745
01:54:00.960 --> 01:54:03.720
<v Speaker 4>it at a rummage sale or something like in a

1746
01:54:03.760 --> 01:54:06.520
<v Speaker 4>cardboard box, it's like, oh, what's this And it's like,

1747
01:54:06.760 --> 01:54:09.079
<v Speaker 4>I don't know, I found it in my backyard. It's

1748
01:54:09.119 --> 01:54:11.000
<v Speaker 4>like some kind of skeleton and it kind of looks

1749
01:54:11.000 --> 01:54:12.399
<v Speaker 4>like fossil if that was kind of cool, so I

1750
01:54:12.600 --> 01:54:15.359
<v Speaker 4>kind of keep it. You have it for five bucks

1751
01:54:15.439 --> 01:54:18.680
<v Speaker 4>or whatever. But it's exact same thing that you see

1752
01:54:19.239 --> 01:54:22.199
<v Speaker 4>presented in museums and stuff like that. But let's say

1753
01:54:23.039 --> 01:54:25.800
<v Speaker 4>outside of that context, you never heard of tiktolic, you

1754
01:54:25.880 --> 01:54:29.079
<v Speaker 4>never heard of evolution. What would you do with that

1755
01:54:29.199 --> 01:54:32.600
<v Speaker 4>set of bones? Would it change your belief your worldview

1756
01:54:32.880 --> 01:54:37.479
<v Speaker 4>just on just the prema facie evidence of those bones, No,

1757
01:54:37.600 --> 01:54:40.479
<v Speaker 4>it absolutely would not. Now, outside of the context of

1758
01:54:40.640 --> 01:54:44.840
<v Speaker 4>modern science, it has absolutely no meaning whatsoever. Yeah, only

1759
01:54:44.920 --> 01:54:46.279
<v Speaker 4>interpretation put on it that.

1760
01:54:46.560 --> 01:54:50.239
<v Speaker 1>You'd say it's a fish or something similar, or maybe

1761
01:54:50.239 --> 01:54:55.159
<v Speaker 1>somebody dropped a bunch of bones that were fish and animals. Yeah,

1762
01:54:55.399 --> 01:54:57.880
<v Speaker 1>like one hundred years ago, some guy, a hunter, you know,

1763
01:54:57.960 --> 01:55:00.359
<v Speaker 1>like dropped in old bag of bones or some and

1764
01:55:00.359 --> 01:55:03.359
<v Speaker 1>then one hundred years later somebody finds it. It's like

1765
01:55:03.039 --> 01:55:09.199
<v Speaker 1>there's the arm of a squirrel on the yeah, the

1766
01:55:09.239 --> 01:55:13.600
<v Speaker 1>head of a rabbit, and then here's the scales of a.

1767
01:55:13.560 --> 01:55:16.920
<v Speaker 4>Fish or the like a Kroco squirrel or something with

1768
01:55:17.000 --> 01:55:22.079
<v Speaker 4>a crocodilet on it or something like that. Yeah. Like, well,

1769
01:55:22.680 --> 01:55:25.960
<v Speaker 4>well you have to have an expert come in and

1770
01:55:27.079 --> 01:55:29.079
<v Speaker 4>give you the lowdown on what you're looking at, right,

1771
01:55:29.239 --> 01:55:34.600
<v Speaker 4>so that you it's like the Mormon tablet's gold, you know,

1772
01:55:35.000 --> 01:55:39.920
<v Speaker 4>like you were to find tablets of gold somewhere, you'd

1773
01:55:39.960 --> 01:55:42.520
<v Speaker 4>be like, oh, cool, it's gold, you know, that's that's nice.

1774
01:55:43.039 --> 01:55:46.279
<v Speaker 4>But uh but they're formed into these tablets with this

1775
01:55:46.640 --> 01:55:51.119
<v Speaker 4>interesting writing on them, and uh so at that point

1776
01:55:51.159 --> 01:55:56.039
<v Speaker 4>they not have any significance to you. But let's say

1777
01:55:56.079 --> 01:55:58.560
<v Speaker 4>you go take it to the pawn shop or whatever

1778
01:55:58.600 --> 01:56:00.239
<v Speaker 4>you want to check out and say, what is this man?

1779
01:56:00.800 --> 01:56:02.840
<v Speaker 4>He checks it out and he's like, I don't know.

1780
01:56:02.880 --> 01:56:04.680
<v Speaker 4>It looks like you maybe take this new museum, you

1781
01:56:04.720 --> 01:56:07.479
<v Speaker 4>take it the museum, and so they say, well, maybe

1782
01:56:07.520 --> 01:56:09.680
<v Speaker 4>the Mormons might be interested in this, and the Mormons

1783
01:56:09.680 --> 01:56:13.760
<v Speaker 4>get it, and then that's a very profound significant finding

1784
01:56:13.840 --> 01:56:16.720
<v Speaker 4>to them. But outside of the context of the authority

1785
01:56:16.720 --> 01:56:19.840
<v Speaker 4>of the Mormon Church and their whole mythology and stuff

1786
01:56:19.880 --> 01:56:24.159
<v Speaker 4>that they have already in place, that it would just

1787
01:56:24.239 --> 01:56:28.319
<v Speaker 4>simply be some sort of tablets, right, something a matter

1788
01:56:28.359 --> 01:56:30.880
<v Speaker 4>of gold, someone with writing on it, but it wouldn't

1789
01:56:30.880 --> 01:56:37.039
<v Speaker 4>have any significance. Some undecipherable language that was given to

1790
01:56:37.239 --> 01:56:40.840
<v Speaker 4>Joseph Smith by an angel, and then it would have

1791
01:56:40.880 --> 01:56:43.319
<v Speaker 4>a great deal of significance in that context, but outside

1792
01:56:43.319 --> 01:56:46.399
<v Speaker 4>of that context has real no significance other than maybe

1793
01:56:46.439 --> 01:56:49.000
<v Speaker 4>the idea that it's gold and then you can maybe

1794
01:56:49.119 --> 01:56:50.880
<v Speaker 4>sell it for some money or something like that based

1795
01:56:50.880 --> 01:56:52.359
<v Speaker 4>on the fact that it's gold. But other than that,

1796
01:56:52.439 --> 01:56:56.319
<v Speaker 4>it wouldn't have no significance until the interpretive framework of

1797
01:56:56.479 --> 01:57:01.279
<v Speaker 4>the Mormon ideology is overset on it. Same exact thing

1798
01:57:01.279 --> 01:57:04.960
<v Speaker 4>with these bones, because there's nothing you can take away

1799
01:57:05.000 --> 01:57:07.760
<v Speaker 4>from just looking at those bones that would tell you

1800
01:57:07.800 --> 01:57:11.319
<v Speaker 4>that that's a lizardfish. There's not even doesn't even have

1801
01:57:11.319 --> 01:57:13.840
<v Speaker 4>any legs on it. It's like this like kind of

1802
01:57:14.399 --> 01:57:18.479
<v Speaker 4>stumped sticking out of it, and it's like looks exactly

1803
01:57:18.560 --> 01:57:21.960
<v Speaker 4>like somebody did a comparison between that and a certain

1804
01:57:21.960 --> 01:57:25.560
<v Speaker 4>species of crocodile that's out there, and they put it

1805
01:57:25.600 --> 01:57:28.640
<v Speaker 4>side by side, and it's like, wow, that's virtually identical

1806
01:57:28.720 --> 01:57:32.520
<v Speaker 4>to that thing. But uh so, maybe it's a combination

1807
01:57:32.640 --> 01:57:36.800
<v Speaker 4>of a crocodile skull and a fish like who knows.

1808
01:57:37.039 --> 01:57:39.399
<v Speaker 4>But you have to defer to the experts, right, and

1809
01:57:39.439 --> 01:57:41.000
<v Speaker 4>they have to interpret that for you.

1810
01:57:43.159 --> 01:57:46.600
<v Speaker 1>Yes, did you see that reminds me of the Grand

1811
01:57:46.640 --> 01:57:50.760
<v Speaker 1>Canyon sized hole that opened up somewhere in Middle America?

1812
01:57:50.800 --> 01:57:51.560
<v Speaker 1>I forget where it.

1813
01:57:51.520 --> 01:57:55.119
<v Speaker 4>Was, Yeah, up in Utah or why Won'ting or something.

1814
01:57:55.680 --> 01:57:57.960
<v Speaker 1>And this happened very quickly.

1815
01:57:59.399 --> 01:58:01.600
<v Speaker 4>Uh huh I talked about that.

1816
01:58:01.880 --> 01:58:07.039
<v Speaker 1>Oh yeah, well that's supposed to take millions of years

1817
01:58:07.039 --> 01:58:09.760
<v Speaker 1>for the Grand Grand Canyon to form. How is this possible?

1818
01:58:11.960 --> 01:58:15.520
<v Speaker 4>Yeah? How do you have a canyon that has a

1819
01:58:15.560 --> 01:58:21.399
<v Speaker 4>lot of the same characteristics very strikingly so even and

1820
01:58:21.520 --> 01:58:24.359
<v Speaker 4>it form overnight? It's not possible, is it?

1821
01:58:25.720 --> 01:58:31.039
<v Speaker 1>Say? I'm looking to science or entity, our god, creature

1822
01:58:31.800 --> 01:58:34.479
<v Speaker 1>and it says that the Grand Canyon took seventy million

1823
01:58:34.560 --> 01:58:45.159
<v Speaker 1>years to form. According to Live science dot com, he lope,

1824
01:58:46.640 --> 01:58:49.199
<v Speaker 1>yuh huh, seventy million years.

1825
01:58:49.239 --> 01:58:54.880
<v Speaker 4>Science says seventy million years at least. Yeah, that's the Oh,

1826
01:58:54.920 --> 01:58:57.560
<v Speaker 4>that's what you're going to be told. And then okay,

1827
01:58:57.600 --> 01:58:59.960
<v Speaker 4>so when you go look at the Grand Canyon, now,

1828
01:59:00.000 --> 01:59:06.760
<v Speaker 4>well that's proof of long vast ages of time. That's

1829
01:59:06.840 --> 01:59:10.439
<v Speaker 4>evidence that you can observe with your own eyes. But

1830
01:59:10.640 --> 01:59:16.760
<v Speaker 4>would you necessarily draw that conclusion outside of the scientific

1831
01:59:16.760 --> 01:59:21.199
<v Speaker 4>priests class telling you that's what it represents now? And

1832
01:59:21.319 --> 01:59:23.880
<v Speaker 4>remember especially if you just came from Wyoming where you

1833
01:59:24.000 --> 01:59:26.119
<v Speaker 4>just saw a hole like that open up in the

1834
01:59:26.119 --> 01:59:28.399
<v Speaker 4>ground like a week prior, you know.

1835
01:59:31.520 --> 01:59:36.439
<v Speaker 1>Yeah, And other great points too. Stalactites and stalagmites do

1836
01:59:36.560 --> 01:59:39.119
<v Speaker 1>not take millions of years to form. You can look

1837
01:59:39.159 --> 01:59:41.560
<v Speaker 1>at houses that are one hundred years old with old

1838
01:59:41.600 --> 01:59:44.560
<v Speaker 1>basements where they have formed and these are supposed to

1839
01:59:44.560 --> 01:59:45.479
<v Speaker 1>take millions of years.

1840
01:59:47.279 --> 01:59:50.319
<v Speaker 4>Yeah, and they'll have like a what like a fifteen

1841
01:59:50.399 --> 01:59:56.239
<v Speaker 4>foot stalagmite in the basement, you know from Yeah, and

1842
01:59:56.279 --> 02:00:01.800
<v Speaker 4>then you could find fossils of modern well, there's a

1843
02:00:01.840 --> 02:00:05.920
<v Speaker 4>pretty well known fossil that's of a cowboy boot with

1844
02:00:05.960 --> 02:00:09.640
<v Speaker 4>a foot still in it and it's completely fossilized.

1845
02:00:09.720 --> 02:00:12.640
<v Speaker 1>And then uh, dating, we'll say that's a million years old.

1846
02:00:14.359 --> 02:00:16.600
<v Speaker 4>Yeah, if you were to take like maybe a chunk

1847
02:00:16.640 --> 02:00:18.880
<v Speaker 4>of it and go have it dated and don't tell

1848
02:00:18.920 --> 02:00:20.880
<v Speaker 4>them that it was a cowboy boot, they'd probably come

1849
02:00:20.920 --> 02:00:22.960
<v Speaker 4>back with some astronomical date on it.

1850
02:00:24.039 --> 02:00:24.159
<v Speaker 2>Uh.

1851
02:00:24.920 --> 02:00:29.079
<v Speaker 4>There's been all kinds of examples of that where they

1852
02:00:29.159 --> 02:00:32.039
<v Speaker 4>date stuff that can't possibly be that old because it,

1853
02:00:32.239 --> 02:00:35.000
<v Speaker 4>you know, just came from newly formed out of a volcano,

1854
02:00:35.079 --> 02:00:37.079
<v Speaker 4>and they date it it's millions of years old. So

1855
02:00:37.119 --> 02:00:40.720
<v Speaker 4>it's like, Okay, this is brand new rock. You hello,

1856
02:00:40.920 --> 02:00:45.239
<v Speaker 4>how do you get that date? It's like, well, something's

1857
02:00:45.279 --> 02:00:48.520
<v Speaker 4>wrong somewhere, right I look at it that way?

1858
02:00:48.560 --> 02:00:48.840
<v Speaker 1>I don't.

1859
02:00:49.279 --> 02:00:53.520
<v Speaker 4>But you know, people are absolutely one hundred percent convinced

1860
02:00:54.479 --> 02:00:57.560
<v Speaker 4>that they can take rocks and bones and stuff like

1861
02:00:57.600 --> 02:00:59.279
<v Speaker 4>that out of the ground and run them through a

1862
02:00:59.319 --> 02:01:01.560
<v Speaker 4>machine and get some kind of a date on them.

1863
02:01:01.640 --> 02:01:04.960
<v Speaker 4>But you can't. I've talked about this where I have

1864
02:01:05.039 --> 02:01:11.239
<v Speaker 4>this sample form from the University of Wisconsin or something,

1865
02:01:12.199 --> 02:01:17.159
<v Speaker 4>and it's your submission form when you submit a sample

1866
02:01:17.239 --> 02:01:21.640
<v Speaker 4>to be dated in their lab. You know, they're they're they're, uh,

1867
02:01:22.319 --> 02:01:25.880
<v Speaker 4>what is that called isometric dating or whatever. They're going

1868
02:01:25.960 --> 02:01:28.920
<v Speaker 4>to look at the rock and they're going to count

1869
02:01:29.159 --> 02:01:33.079
<v Speaker 4>the isotopes and and do all that right with their machines.

1870
02:01:33.159 --> 02:01:36.239
<v Speaker 4>They can do all that right. But at the top

1871
02:01:36.239 --> 02:01:42.600
<v Speaker 4>of the form, they ask you the approximate date of

1872
02:01:41.960 --> 02:01:43.920
<v Speaker 4>the thing that you're submitting.

1873
02:01:46.680 --> 02:01:48.800
<v Speaker 1>How old? How old is How old is your rock?

1874
02:01:49.319 --> 02:01:52.399
<v Speaker 1>It's thirty million years old. Then you get it back

1875
02:01:52.439 --> 02:01:54.760
<v Speaker 1>it says your rock is thirty million years.

1876
02:01:54.600 --> 02:02:01.159
<v Speaker 4>Old based on well, how far down was it? Was

1877
02:02:01.199 --> 02:02:05.479
<v Speaker 4>it from the Triassic era, the Cretaceous era, or what

1878
02:02:05.560 --> 02:02:08.640
<v Speaker 4>do you think it was from? Well, I found trilobite

1879
02:02:08.640 --> 02:02:10.319
<v Speaker 4>in it, so it must have been of the pre

1880
02:02:10.399 --> 02:02:14.600
<v Speaker 4>Cambrian era. Yeah, guess what date they'll probably give you,

1881
02:02:14.600 --> 02:02:17.159
<v Speaker 4>you know, yeah, something approximating that.

1882
02:02:17.479 --> 02:02:20.079
<v Speaker 1>I think you guys have pointed out the Fly Geyser

1883
02:02:20.199 --> 02:02:21.720
<v Speaker 1>as well, which is another great.

1884
02:02:21.520 --> 02:02:29.520
<v Speaker 4>Example, Yeah, of a geological formation that started forming in

1885
02:02:29.600 --> 02:02:31.439
<v Speaker 4>this what sixties.

1886
02:02:31.279 --> 02:02:34.479
<v Speaker 1>Yeah, the sixties at where they have Burning Man.

1887
02:02:36.520 --> 02:02:40.520
<v Speaker 4>Yeah, the same area right there right.

1888
02:02:42.319 --> 02:02:43.960
<v Speaker 1>Of the people at Burning Man would say they believe

1889
02:02:44.039 --> 02:02:47.439
<v Speaker 1>in the Darwinian evolution. They're standing right next to the

1890
02:02:47.439 --> 02:02:49.479
<v Speaker 1>fly geyser, which took like forty years.

1891
02:02:51.319 --> 02:02:59.319
<v Speaker 4>Yeah, yeah, yeah, but I'm sure like if they didn't

1892
02:02:59.319 --> 02:03:05.560
<v Speaker 4>know any better and somebody was saw that, they would

1893
02:03:05.600 --> 02:03:09.479
<v Speaker 4>just assume, well, that must be you know, many many

1894
02:03:09.560 --> 02:03:12.319
<v Speaker 4>thousands of years old or maybe millions of years old.

1895
02:03:12.600 --> 02:03:17.359
<v Speaker 1>Right, Yeah, And that was I didn't know about the flagyser,

1896
02:03:17.439 --> 02:03:19.359
<v Speaker 1>so I was glad to hear you guys point that out.

1897
02:03:19.520 --> 02:03:21.359
<v Speaker 1>And you were probably the one that pointed out the

1898
02:03:21.640 --> 02:03:24.880
<v Speaker 1>it's the massive crack in earth mysteriously opens a big

1899
02:03:24.920 --> 02:03:31.239
<v Speaker 1>horn mountains and this is Wyoming. So two things to

1900
02:03:31.800 --> 02:03:34.199
<v Speaker 1>check out that were new to me this last year.

1901
02:03:35.840 --> 02:03:39.359
<v Speaker 4>Yeah. And there's a guy Robert Gentry. Have you heard

1902
02:03:39.399 --> 02:03:39.720
<v Speaker 4>of him?

1903
02:03:40.319 --> 02:03:40.479
<v Speaker 1>Huh?

1904
02:03:40.880 --> 02:03:45.880
<v Speaker 4>And so he goes into how you know coal seems

1905
02:03:46.359 --> 02:03:49.199
<v Speaker 4>that's another thing that we're told that takes millions of

1906
02:03:49.279 --> 02:03:54.159
<v Speaker 4>years to form, but he's demonstrated that he can. He

1907
02:03:54.239 --> 02:03:57.560
<v Speaker 4>can make coal in a laboratory, put a heat and

1908
02:03:57.560 --> 02:03:59.239
<v Speaker 4>pressure on it, and he can make it like a

1909
02:03:59.239 --> 02:04:06.960
<v Speaker 4>couple of days. And then he's taken measurements of something

1910
02:04:07.000 --> 02:04:12.279
<v Speaker 4>that something isotope or something that decays within these coal

1911
02:04:12.359 --> 02:04:17.119
<v Speaker 4>seam formations, and he can take a sample of that,

1912
02:04:17.399 --> 02:04:20.560
<v Speaker 4>slice it down the center and you can see these

1913
02:04:20.640 --> 02:04:26.800
<v Speaker 4>like halos that will form. And if you look under

1914
02:04:26.840 --> 02:04:31.800
<v Speaker 4>the microscope at these halos and then they have I mean,

1915
02:04:31.800 --> 02:04:33.960
<v Speaker 4>they know how long it takes for those things to

1916
02:04:34.039 --> 02:04:39.800
<v Speaker 4>form by direct observation that they show signs of being compressed.

1917
02:04:40.800 --> 02:04:45.680
<v Speaker 4>So it said this had to have formed obviously before

1918
02:04:46.520 --> 02:04:53.720
<v Speaker 4>the process that it underwent to get this visible compression

1919
02:04:53.800 --> 02:04:58.199
<v Speaker 4>you know, in these halos. So it's like it's very

1920
02:04:58.239 --> 02:05:03.479
<v Speaker 4>strong evidence that those formations didn't take No way could

1921
02:05:03.520 --> 02:05:06.279
<v Speaker 4>have tooken millions of years to form. There's just absolutely

1922
02:05:06.319 --> 02:05:06.680
<v Speaker 4>no way.

1923
02:05:07.119 --> 02:05:10.279
<v Speaker 1>Yeah. Another assumption that's made on the part of people

1924
02:05:10.600 --> 02:05:14.199
<v Speaker 1>that have that viewwards corollary the Big Bang and so forth,

1925
02:05:15.000 --> 02:05:18.039
<v Speaker 1>is the idea that things couldn't be created with the

1926
02:05:18.079 --> 02:05:19.920
<v Speaker 1>appearance of age. Right, So.

1927
02:05:21.479 --> 02:05:23.520
<v Speaker 4>In other words, I mean, what do we even what

1928
02:05:23.560 --> 02:05:26.479
<v Speaker 4>does anybody even mean when they say appearance of age?

1929
02:05:26.520 --> 02:05:32.840
<v Speaker 4>You know, So that's kind of like a arbitrary definition

1930
02:05:33.199 --> 02:05:36.399
<v Speaker 4>and another example of one that gets thrown out there. Yeah,

1931
02:05:37.359 --> 02:05:39.560
<v Speaker 4>you know, like, oh, well, this is this age because

1932
02:05:39.600 --> 02:05:44.720
<v Speaker 4>of this, and they'll invoke radiocarbon dating or something like that,

1933
02:05:45.279 --> 02:05:49.000
<v Speaker 4>but when in fact, there's a lot of different factors

1934
02:05:49.000 --> 02:05:53.279
<v Speaker 4>that you know, can can give you all kinds of well, well,

1935
02:05:53.319 --> 02:05:55.399
<v Speaker 4>like I just mentioned before, well, I mean there's even

1936
02:05:55.399 --> 02:05:57.800
<v Speaker 4>examples where they take a wooly mammoth and then they

1937
02:05:58.239 --> 02:06:01.600
<v Speaker 4>take a sample of this wooly mammoth that was giving

1938
02:06:01.640 --> 02:06:04.600
<v Speaker 4>birth and it was like somehow flash frozen in the ice,

1939
02:06:04.680 --> 02:06:08.119
<v Speaker 4>and they take they took a sample of the of

1940
02:06:08.279 --> 02:06:11.000
<v Speaker 4>the baby wooly mammoth and the mother wooly mammoth, and

1941
02:06:11.039 --> 02:06:14.000
<v Speaker 4>they got like a difference in age of like half

1942
02:06:14.039 --> 02:06:18.279
<v Speaker 4>a million years or something like that. So that's obviously wrong.

1943
02:06:19.199 --> 02:06:20.520
<v Speaker 2>Yeah.

1944
02:06:20.640 --> 02:06:24.680
<v Speaker 1>Another point too is what's often mentioned is the notion

1945
02:06:24.840 --> 02:06:30.079
<v Speaker 1>of complexity, and so the Darwinian theorists will say, look,

1946
02:06:30.399 --> 02:06:35.279
<v Speaker 1>you know, it's obvious that organisms moved from single cells

1947
02:06:35.359 --> 02:06:38.800
<v Speaker 1>to complexity, right, because we see a self split and

1948
02:06:38.840 --> 02:06:42.319
<v Speaker 1>so therefore we can reason back to presume or actually

1949
02:06:42.319 --> 02:06:46.439
<v Speaker 1>dogmatically declare that everything thus split from one single cell

1950
02:06:46.479 --> 02:06:51.399
<v Speaker 1>at some point. Well, no, because first of all, I

1951
02:06:51.439 --> 02:06:54.000
<v Speaker 1>would just from a philosophical standpoint, I would say that

1952
02:06:54.399 --> 02:06:59.600
<v Speaker 1>given the worldview that the Darwinian perspective has, there's no

1953
02:06:59.640 --> 02:07:03.920
<v Speaker 1>such thing is complexity out there in the world. Complexity

1954
02:07:04.039 --> 02:07:08.479
<v Speaker 1>is a is a concept, right, as you've been pointing out,

1955
02:07:08.560 --> 02:07:12.119
<v Speaker 1>is an interpretive framework. So when you're looking at something

1956
02:07:12.119 --> 02:07:16.760
<v Speaker 1>and it has the appearance of complexity in the Darwinian scheme,

1957
02:07:17.039 --> 02:07:21.720
<v Speaker 1>ultimately it's all just atomism anyway, right, So it's just molecules,

1958
02:07:22.319 --> 02:07:26.159
<v Speaker 1>and the idea that it's more quote complex, assume some

1959
02:07:26.199 --> 02:07:30.880
<v Speaker 1>sort of scale or gradation of complex and less complex

1960
02:07:31.000 --> 02:07:35.279
<v Speaker 1>or simplicity that is somehow a priori or inherently obvious.

1961
02:07:35.880 --> 02:07:40.720
<v Speaker 1>And from a philosophical mantage point, that's problematic because in

1962
02:07:40.760 --> 02:07:43.239
<v Speaker 1>that world view and your perspective, you would have no

1963
02:07:43.399 --> 02:07:48.000
<v Speaker 1>reason or way to explain what complexity is because it's

1964
02:07:48.039 --> 02:07:52.600
<v Speaker 1>a conceptual interpretation of some object in the world, and

1965
02:07:53.840 --> 02:07:57.520
<v Speaker 1>you don't have that right. It's also as arbitrary as

1966
02:07:57.560 --> 02:08:01.680
<v Speaker 1>what you're saying with the so called APay of age.

1967
02:08:01.880 --> 02:08:04.479
<v Speaker 4>Yeah, well, I think a good, a real good example

1968
02:08:04.520 --> 02:08:09.680
<v Speaker 4>that demonstrates that is this concept of convergent evolution. So

1969
02:08:09.720 --> 02:08:15.600
<v Speaker 4>they'll they'll look at a biological feature in an organism

1970
02:08:15.680 --> 02:08:20.399
<v Speaker 4>like bioluminescence and squid, octopus and stuff like that, and

1971
02:08:20.960 --> 02:08:26.079
<v Speaker 4>so they can't concoct any kind of evolutionary relationship that

1972
02:08:26.439 --> 02:08:29.439
<v Speaker 4>were they can point to that being a result of

1973
02:08:29.479 --> 02:08:33.479
<v Speaker 4>some kind of common anist ancestry because it it will

1974
02:08:33.720 --> 02:08:36.720
<v Speaker 4>totally disrupt their current model, you know, so they have

1975
02:08:36.760 --> 02:08:38.560
<v Speaker 4>to reject that. So they have to come up with

1976
02:08:38.560 --> 02:08:45.079
<v Speaker 4>this new theory, which is convergent evolution, meaning that bioluminescence

1977
02:08:45.920 --> 02:08:52.600
<v Speaker 4>evolved separately in those organisms, independently of each other. And they, yeah,

1978
02:08:52.760 --> 02:08:57.159
<v Speaker 4>that's actually a thing. It's a convergent evolution. So with

1979
02:08:57.239 --> 02:09:01.039
<v Speaker 4>that in mind, you come over to do what they're

1980
02:09:01.079 --> 02:09:07.399
<v Speaker 4>talking about with the fusion of chromosome two, and they'll

1981
02:09:07.399 --> 02:09:11.560
<v Speaker 4>point to that as proof that we have common ancestry

1982
02:09:11.600 --> 02:09:15.840
<v Speaker 4>with the chimpanzees because of this fusion site in the chromosome.

1983
02:09:16.960 --> 02:09:20.039
<v Speaker 4>But if you keep in mind that there's the same

1984
02:09:20.119 --> 02:09:25.439
<v Speaker 4>called convergent evolution, so that like this touch is on

1985
02:09:25.720 --> 02:09:32.359
<v Speaker 4>what you just described where there is no real complexity,

1986
02:09:32.399 --> 02:09:34.439
<v Speaker 4>there is no real structure anything, because everything is just

1987
02:09:34.479 --> 02:09:37.720
<v Speaker 4>atomism anyway, right, So that the same holds true with

1988
02:09:37.800 --> 02:09:43.640
<v Speaker 4>these observations, and they can invoke this special ad hoc

1989
02:09:43.720 --> 02:09:52.119
<v Speaker 4>explanation for these repeating patterns, so that it's like they

1990
02:09:52.159 --> 02:09:57.279
<v Speaker 4>want to invoke patterns in the case of chromosome two

1991
02:09:57.720 --> 02:10:00.680
<v Speaker 4>or these er V sites they call them these uh

1992
02:10:02.399 --> 02:10:09.520
<v Speaker 4>idea and uh so pointing the similarities between those sites

1993
02:10:09.640 --> 02:10:12.119
<v Speaker 4>in a chimpanzee and those size and human, which actually

1994
02:10:12.199 --> 02:10:15.319
<v Speaker 4>turns out that those are not what they purport them

1995
02:10:15.319 --> 02:10:17.960
<v Speaker 4>to be anyway. They're not they're not retroviral sites, they're

1996
02:10:17.960 --> 02:10:20.800
<v Speaker 4>not they're not vestigial. They have functions, so they can't

1997
02:10:20.840 --> 02:10:24.159
<v Speaker 4>be that. So their interpretation on that has been proven wrong.

1998
02:10:24.399 --> 02:10:27.439
<v Speaker 4>But anyway, let's say even if it was true, which

1999
02:10:27.479 --> 02:10:29.479
<v Speaker 4>is it isn't true. But even if it was true,

2000
02:10:30.119 --> 02:10:37.760
<v Speaker 4>they're relying upon an observed pattern, right, absolutely, How do

2001
02:10:37.840 --> 02:10:43.359
<v Speaker 4>they now resort to applying significance to an observed pattern

2002
02:10:44.199 --> 02:10:48.560
<v Speaker 4>when in other contexts it perhaps absolutely no significance exactly,

2003
02:10:48.600 --> 02:10:52.279
<v Speaker 4>So patterns can be chalked up to just pure coincidence,

2004
02:10:53.319 --> 02:10:54.720
<v Speaker 4>right in any other context.

2005
02:10:55.000 --> 02:10:58.319
<v Speaker 1>They are in Darwinism and in any other context. And

2006
02:10:58.760 --> 02:11:02.479
<v Speaker 1>the irony here is that from a philosophical perspective, you

2007
02:11:02.680 --> 02:11:06.560
<v Speaker 1>need the reality of patterns objectively out there in the

2008
02:11:06.600 --> 02:11:11.119
<v Speaker 1>world for human interpretation, period, for the human mind to

2009
02:11:11.159 --> 02:11:14.239
<v Speaker 1>interpret anything in the world. It's all kind of grounded

2010
02:11:14.279 --> 02:11:19.359
<v Speaker 1>on pattern recognition. But the patterns have to also be

2011
02:11:19.560 --> 02:11:21.560
<v Speaker 1>actually out there in the world. They can't just be

2012
02:11:21.680 --> 02:11:24.239
<v Speaker 1>in the mind, right, because if they're just in the mind,

2013
02:11:24.359 --> 02:11:28.399
<v Speaker 1>then we're stuck in our mind and syllipsism. And ironically,

2014
02:11:28.840 --> 02:11:33.039
<v Speaker 1>because Darwinian theorists are generally people into do physics and biology,

2015
02:11:33.039 --> 02:11:35.479
<v Speaker 1>they don't study philosophy. They don't they're not worried with

2016
02:11:35.560 --> 02:11:41.119
<v Speaker 1>consistency because they're always contradicting themselves, which is funny because

2017
02:11:41.119 --> 02:11:43.600
<v Speaker 1>they're always the ones to turn around and talk about

2018
02:11:43.600 --> 02:11:46.520
<v Speaker 1>how they believe in the logic and reason. Well, number one,

2019
02:11:46.640 --> 02:11:52.079
<v Speaker 1>logic is actually also conceptual, it's immaterial. They are rules

2020
02:11:52.520 --> 02:11:57.319
<v Speaker 1>and laws, much like mathematical principles that function not just

2021
02:11:57.399 --> 02:11:59.399
<v Speaker 1>in the mind, but also in the natural world. If

2022
02:11:59.399 --> 02:12:01.520
<v Speaker 1>they didn't funk in the natural world, we couldn't build

2023
02:12:01.520 --> 02:12:06.359
<v Speaker 1>a bridge, right because it's based on mathematical principles. Yet

2024
02:12:06.720 --> 02:12:10.159
<v Speaker 1>at the same time, there is a belief that there's

2025
02:12:10.279 --> 02:12:13.840
<v Speaker 1>no objective principles out there in the world. There are

2026
02:12:13.920 --> 02:12:17.600
<v Speaker 1>just human descriptors for things that are called quote natural laws.

2027
02:12:18.000 --> 02:12:21.520
<v Speaker 1>But those aren't really laws. They're just the way quote

2028
02:12:21.600 --> 02:12:25.079
<v Speaker 1>nature works. It's just what's out there should just happens.

2029
02:12:25.119 --> 02:12:29.119
<v Speaker 1>In other words, right, just yet, we're supposed to believe

2030
02:12:29.159 --> 02:12:33.439
<v Speaker 1>that there is the ability of the human mind to

2031
02:12:33.479 --> 02:12:37.680
<v Speaker 1>go out and interpret the world, to write scientific journals

2032
02:12:37.720 --> 02:12:40.680
<v Speaker 1>to do all kinds of experimentation, which is all based

2033
02:12:40.720 --> 02:12:43.680
<v Speaker 1>on pattern and logic. Right, the scientific method is based

2034
02:12:43.720 --> 02:12:47.840
<v Speaker 1>on patterns and logic. Yet all of that is simultaneously

2035
02:12:48.079 --> 02:12:51.920
<v Speaker 1>in modern science discarded. There's no such thing as a

2036
02:12:52.039 --> 02:12:56.159
<v Speaker 1>mind that has a structure that's interpreting an external world

2037
02:12:56.279 --> 02:13:00.399
<v Speaker 1>with order and structure that's been dispensed with so that

2038
02:13:00.720 --> 02:13:03.840
<v Speaker 1>it's all completely shot itself in the foot philosophically, which

2039
02:13:03.880 --> 02:13:05.920
<v Speaker 1>is why they don't care about philosophy. This is why

2040
02:13:05.960 --> 02:13:08.800
<v Speaker 1>Neil de Grassy Tyson says philosophy is ridiculous and it

2041
02:13:08.920 --> 02:13:11.760
<v Speaker 1>asks a munch of the dumb questions. Actually, it asked

2042
02:13:11.760 --> 02:13:14.159
<v Speaker 1>the questions that Neil de grass Dyson has to avoid.

2043
02:13:16.600 --> 02:13:22.239
<v Speaker 4>Yeah, because you know, with without that, you know, you

2044
02:13:22.319 --> 02:13:25.680
<v Speaker 4>can uh invoke any kind of crickterra you want for

2045
02:13:26.279 --> 02:13:30.439
<v Speaker 4>your epistemology, which which excludes even having to be consistent.

2046
02:13:31.359 --> 02:13:34.000
<v Speaker 1>Yeah, we believe in logic and reason. We're Darwins belar

2047
02:13:34.079 --> 02:13:37.000
<v Speaker 1>with logic and reason. Oh what is logic and reason?

2048
02:13:37.119 --> 02:13:39.039
<v Speaker 1>Don't bug me with your philosophy bullshit?

2049
02:13:42.119 --> 02:13:45.159
<v Speaker 4>Literally, Well, I think it can be summed up too,

2050
02:13:45.359 --> 02:13:47.319
<v Speaker 4>like the whole argument, And I guess this's kind of

2051
02:13:47.359 --> 02:13:52.920
<v Speaker 4>touch goes into the teleological argument, Uh, why would anything

2052
02:13:54.359 --> 02:13:59.439
<v Speaker 4>in the universe have to work? Whatsoever? Why does anything work?

2053
02:13:59.720 --> 02:14:03.119
<v Speaker 1>Yeah? And by the way, for something working quote work.

2054
02:14:04.560 --> 02:14:09.920
<v Speaker 1>That is also in the Darwinian scheme of necessity, a

2055
02:14:10.199 --> 02:14:15.000
<v Speaker 1>subjective interpretation of phenomena in the world. What you're calling

2056
02:14:15.319 --> 02:14:20.960
<v Speaker 1>working right when you say, oh, the gastro intestinal system

2057
02:14:21.039 --> 02:14:26.319
<v Speaker 1>of the swamp rat, it works because it shits a lot.

2058
02:14:28.640 --> 02:14:33.039
<v Speaker 1>That is merely a phenomena of things happening in the world.

2059
02:14:33.279 --> 02:14:36.560
<v Speaker 1>There's no working or not working. I mean another word,

2060
02:14:36.560 --> 02:14:38.680
<v Speaker 1>you see what I'm saying that there's no reason to

2061
02:14:38.840 --> 02:14:43.600
<v Speaker 1>say that it's working simply because the phenomena are happening.

2062
02:14:44.279 --> 02:14:47.199
<v Speaker 1>For something to work is to assume that you've got

2063
02:14:47.239 --> 02:14:51.079
<v Speaker 1>again some sort of gradation of standard, just like something

2064
02:14:51.119 --> 02:14:54.159
<v Speaker 1>being logical or consistent by which you can judge a

2065
02:14:54.239 --> 02:14:56.840
<v Speaker 1>thing in this case works and a thing in this

2066
02:14:56.920 --> 02:14:59.800
<v Speaker 1>case does not work. So, in other words, you're absolutely right.

2067
02:15:00.119 --> 02:15:04.680
<v Speaker 1>Presumes te lose or purpose. But telos are purpose. According

2068
02:15:04.720 --> 02:15:07.000
<v Speaker 1>to David Hume and everyone after him and all the

2069
02:15:07.039 --> 02:15:10.840
<v Speaker 1>scientistic crowd. Does not work. There's no telos in the world.

2070
02:15:10.960 --> 02:15:14.560
<v Speaker 1>Telos is a human interpretation of facts, and in fact,

2071
02:15:14.600 --> 02:15:17.760
<v Speaker 1>every time you were if you were to say, oh,

2072
02:15:17.760 --> 02:15:20.000
<v Speaker 1>the blind watchmaker, right, this is the one they always

2073
02:15:20.000 --> 02:15:24.680
<v Speaker 1>fall back on. They'll say, David Hume showed us that

2074
02:15:24.840 --> 02:15:29.039
<v Speaker 1>the blind watchmaker argument doesn't work because you're just interpreting

2075
02:15:29.079 --> 02:15:33.039
<v Speaker 1>the phenomena of the world to have a purpose. Uh oh,

2076
02:15:33.439 --> 02:15:38.479
<v Speaker 1>that works against Darwinism too, because you're just interpreting the

2077
02:15:38.640 --> 02:15:41.840
<v Speaker 1>gastrointestinal system of the rat to have a purpose or function.

2078
02:15:42.720 --> 02:15:45.079
<v Speaker 1>Now I think it does, right. But what I'm saying

2079
02:15:45.119 --> 02:15:47.640
<v Speaker 1>is that in any one of these cases there are examples,

2080
02:15:47.680 --> 02:15:51.039
<v Speaker 1>and you could give many anymore. What it shows is

2081
02:15:51.039 --> 02:15:55.079
<v Speaker 1>that they're operating with a philosophy, even if they don't

2082
02:15:55.119 --> 02:15:57.880
<v Speaker 1>want to admit it or know it, that is completely

2083
02:15:57.880 --> 02:16:03.199
<v Speaker 1>contrary to the other subpositions of their philosophy, right, because

2084
02:16:03.199 --> 02:16:10.279
<v Speaker 1>their philosophy is materialism, materialistic process determinism as a result,

2085
02:16:10.960 --> 02:16:15.039
<v Speaker 1>and mind and psyche essentially don't exist. Really, they're illusory

2086
02:16:15.560 --> 02:16:19.359
<v Speaker 1>and it's just shit happening. Yeah, they want to turn

2087
02:16:19.560 --> 02:16:22.720
<v Speaker 1>so it's in other words, ultimate reality is completely irrational.

2088
02:16:23.159 --> 02:16:25.640
<v Speaker 1>But they want to turn around and have all of

2089
02:16:25.680 --> 02:16:29.199
<v Speaker 1>this reason and logic and rationality and meaning and purpose

2090
02:16:29.239 --> 02:16:38.239
<v Speaker 1>and order in their descriptions and scientific methodology.

2091
02:16:35.200 --> 02:16:40.479
<v Speaker 4>Right, Yeah, they they do play both sides of the fence.

2092
02:16:40.559 --> 02:16:47.120
<v Speaker 4>You know, they have these presuppositions that they operate off of.

2093
02:16:48.760 --> 02:16:53.399
<v Speaker 4>And you know this, when somebody will point to something

2094
02:16:54.520 --> 02:16:59.040
<v Speaker 4>observed maybe in childbirths, say a deformity, Well, there is

2095
02:16:59.079 --> 02:17:02.959
<v Speaker 4>no such things as a deformity. That is only some

2096
02:17:03.520 --> 02:17:08.079
<v Speaker 4>realization of some biological process. It totally has no purpose

2097
02:17:08.159 --> 02:17:12.760
<v Speaker 4>or meaning even of what we're familiar with, because all

2098
02:17:12.840 --> 02:17:14.920
<v Speaker 4>of that is totally subjective, right, So there is no

2099
02:17:15.040 --> 02:17:18.120
<v Speaker 4>such thing as a deformity. There is no such thing

2100
02:17:18.200 --> 02:17:22.079
<v Speaker 4>as even a disease or an illness. Yeah, say, all

2101
02:17:22.159 --> 02:17:26.040
<v Speaker 4>those things are part of the biological process and you're

2102
02:17:26.159 --> 02:17:30.000
<v Speaker 4>only putting that human interpretation on those things. There is

2103
02:17:30.040 --> 02:17:33.159
<v Speaker 4>no such thing as a disease. There is no optimal

2104
02:17:33.280 --> 02:17:39.319
<v Speaker 4>way to be or exist, So there is no I

2105
02:17:39.360 --> 02:17:42.920
<v Speaker 4>think we maybe even see that come about. As bizarre

2106
02:17:42.920 --> 02:17:45.120
<v Speaker 4>as that sounds, yeah.

2107
02:17:44.920 --> 02:17:48.000
<v Speaker 1>I wouldn't be surprised. It's a system that's so modeled

2108
02:17:48.120 --> 02:17:52.159
<v Speaker 1>and nonsensical that it could literally go anywhere to try

2109
02:17:52.200 --> 02:17:57.639
<v Speaker 1>to maintain its viability, because really it just falls back

2110
02:17:57.680 --> 02:18:04.239
<v Speaker 1>on techniques of propaganda and there authoritarianism without any attempting

2111
02:18:04.600 --> 02:18:07.879
<v Speaker 1>you know, coherence or consistency. Yeah, there's plenty of peer

2112
02:18:07.920 --> 02:18:11.440
<v Speaker 1>reviewed papers, but that has absolutely nothing to do with

2113
02:18:11.600 --> 02:18:16.399
<v Speaker 1>being consistent or coherent, or rational or logical or based

2114
02:18:16.399 --> 02:18:20.280
<v Speaker 1>on evidence. You and I know this. Those two things

2115
02:18:20.280 --> 02:18:23.440
<v Speaker 1>are radically different, right. But you know, for most people,

2116
02:18:23.520 --> 02:18:26.079
<v Speaker 1>the equivalent of what it is to be rational and

2117
02:18:26.120 --> 02:18:30.399
<v Speaker 1>coherent and logical equals peer review and what the establishment says,

2118
02:18:31.040 --> 02:18:35.600
<v Speaker 1>and those two things are not the same. So yeah,

2119
02:18:35.840 --> 02:18:39.000
<v Speaker 1>and from a philosophical mantage point, you can break that

2120
02:18:39.079 --> 02:18:42.000
<v Speaker 1>down even further by pointing out the absurdity of every

2121
02:18:42.040 --> 02:18:44.399
<v Speaker 1>time that they try to write a book or make

2122
02:18:44.440 --> 02:18:52.920
<v Speaker 1>a statement. These are the also materialistic determined processes. They're

2123
02:18:52.959 --> 02:18:55.959
<v Speaker 1>not actually learning anything about the world. They're just you know,

2124
02:18:56.000 --> 02:19:00.520
<v Speaker 1>spewings over of chemical reactions. You know, the the books

2125
02:19:00.559 --> 02:19:04.239
<v Speaker 1>that Stephen J. Gould writes are merely the determined processes

2126
02:19:04.319 --> 02:19:08.879
<v Speaker 1>of natural phenomena and they don't have any objective meaning.

2127
02:19:09.959 --> 02:19:13.559
<v Speaker 1>Which is curious because Neil Degrassey Tyson says that the

2128
02:19:13.600 --> 02:19:18.159
<v Speaker 1>philosophical question that's posed to him often about meaning is

2129
02:19:18.319 --> 02:19:20.799
<v Speaker 1>ridiculous and absurd. He thinks that those are waste of

2130
02:19:20.799 --> 02:19:23.680
<v Speaker 1>time questions. Well, they're not a waste of time when

2131
02:19:23.760 --> 02:19:26.159
<v Speaker 1>you tell me, on the one hand that life is

2132
02:19:26.799 --> 02:19:29.959
<v Speaker 1>just a bunch of chemical reactions and meaningless, and then

2133
02:19:29.959 --> 02:19:31.680
<v Speaker 1>you're going to turn around and try to write books

2134
02:19:31.719 --> 02:19:35.360
<v Speaker 1>and do TV shows that purport to give the meaning

2135
02:19:35.360 --> 02:19:36.040
<v Speaker 1>of the universe.

2136
02:19:38.760 --> 02:19:42.399
<v Speaker 4>Yeah, so they're like playing both sides of the field

2137
02:19:42.799 --> 02:19:53.360
<v Speaker 4>and putting out contradictory philosophically contradictory constantficiens constantly. Yeah and yeah,

2138
02:19:53.399 --> 02:19:56.239
<v Speaker 4>no wonder they don't want to touch on those areas.

2139
02:19:56.280 --> 02:20:00.360
<v Speaker 4>But it's more of this and you'll se see it

2140
02:20:00.680 --> 02:20:03.959
<v Speaker 4>how they argue a point or something like that. It's

2141
02:20:04.040 --> 02:20:09.840
<v Speaker 4>that not not for any reason thought out, uh methodical way.

2142
02:20:09.840 --> 02:20:17.280
<v Speaker 4>It's more of this, uh tell it just stating that, Okay,

2143
02:20:17.440 --> 02:20:21.719
<v Speaker 4>we have the facts and that's a fact. You know

2144
02:20:21.799 --> 02:20:22.639
<v Speaker 4>that we have a fact.

2145
02:20:22.879 --> 02:20:24.319
<v Speaker 1>Fact, it's just a fact.

2146
02:20:25.079 --> 02:20:27.399
<v Speaker 4>Yeah, it's just a fact that we have the facts.

2147
02:20:27.440 --> 02:20:31.159
<v Speaker 4>And it's like, well that you told me nothing. I mean,

2148
02:20:31.200 --> 02:20:33.479
<v Speaker 4>that is a fact that you've told me nothing. It

2149
02:20:33.600 --> 02:20:37.159
<v Speaker 4>is like you're you know, but that's you know, if

2150
02:20:37.159 --> 02:20:39.079
<v Speaker 4>you just go around and round with that, you're not

2151
02:20:39.520 --> 02:20:42.440
<v Speaker 4>and not saying anything. So like when you know, you

2152
02:20:42.520 --> 02:20:45.680
<v Speaker 4>get into a discussion with with somebody who's a Darwinist

2153
02:20:45.680 --> 02:20:48.760
<v Speaker 4>and they're one hundred percent convinced that evolution is true

2154
02:20:49.120 --> 02:20:52.760
<v Speaker 4>and it's been observed, and you, you know, you start questioning, Okay,

2155
02:20:52.799 --> 02:20:55.840
<v Speaker 4>what what is in your mind the best evidence or

2156
02:20:55.959 --> 02:20:59.239
<v Speaker 4>you know, evolution happened like they say it happened, and

2157
02:20:59.760 --> 02:21:02.520
<v Speaker 4>so they give you their what they think is the

2158
02:21:02.520 --> 02:21:05.680
<v Speaker 4>best evidence. And then okay, you want to take a

2159
02:21:05.680 --> 02:21:09.000
<v Speaker 4>few steps further. Okay, let's get in the particulars of

2160
02:21:09.479 --> 02:21:13.360
<v Speaker 4>what you say, this meat, what is in other words,

2161
02:21:13.440 --> 02:21:15.760
<v Speaker 4>explain it, give give me flesh it out, and give

2162
02:21:15.799 --> 02:21:20.159
<v Speaker 4>me some uh, some of the some of the mechanics

2163
02:21:20.440 --> 02:21:23.079
<v Speaker 4>of how this actually works. Let's get under the hood.

2164
02:21:23.440 --> 02:21:25.920
<v Speaker 4>It's like, you know, you got to you gotta buddy over. Okay,

2165
02:21:25.959 --> 02:21:28.120
<v Speaker 4>you got a problem with your car. You can sit

2166
02:21:28.159 --> 02:21:30.040
<v Speaker 4>around and talk about it. Well, I don't know, I

2167
02:21:30.079 --> 02:21:32.200
<v Speaker 4>turned the key and nothing happens, and you can sit

2168
02:21:32.280 --> 02:21:34.520
<v Speaker 4>and talk about it all day. Well, let's let's go

2169
02:21:34.600 --> 02:21:36.559
<v Speaker 4>get under the hood and look at it, and let's

2170
02:21:36.559 --> 02:21:39.399
<v Speaker 4>start poking around into there. So when you get into that,

2171
02:21:39.840 --> 02:21:43.600
<v Speaker 4>to that level, you know, metaphorically speaking with a discussion

2172
02:21:43.639 --> 02:21:47.079
<v Speaker 4>with somebody like that, it's like, why are you taking

2173
02:21:47.159 --> 02:21:49.840
<v Speaker 4>me here? This is the this is the arena of

2174
02:21:49.840 --> 02:21:53.360
<v Speaker 4>the experts. It's like it's like, uh, Jason Cavaledo did

2175
02:21:53.360 --> 02:21:56.000
<v Speaker 4>with me. It's like I started pressing him on. Okay,

2176
02:21:56.159 --> 02:21:57.920
<v Speaker 4>he says that he believes this, and he says, in

2177
02:21:58.000 --> 02:22:01.840
<v Speaker 4>this established fact, well, let's get it too. Let's let's go, Jason,

2178
02:22:01.879 --> 02:22:03.479
<v Speaker 4>let's go check it out under the hood, man, let's go.

2179
02:22:04.200 --> 02:22:07.399
<v Speaker 4>Let's go start uh, you know, looking looking down under

2180
02:22:07.440 --> 02:22:09.840
<v Speaker 4>there and start getting getting greasy into the nuts and

2181
02:22:09.879 --> 02:22:12.360
<v Speaker 4>bults of the matter. And it's like, no, why I'm

2182
02:22:12.399 --> 02:22:13.920
<v Speaker 4>not a mechanic, why should I do that?

2183
02:22:14.600 --> 02:22:18.760
<v Speaker 1>Well? And there's so's there's so many ways to from

2184
02:22:18.760 --> 02:22:21.440
<v Speaker 1>my perspective, to come out this problem. So take that

2185
02:22:21.840 --> 02:22:26.879
<v Speaker 1>situation where he says this is a fact, or like

2186
02:22:27.040 --> 02:22:29.280
<v Speaker 1>you and I've had discussions in the past where where

2187
02:22:29.319 --> 02:22:32.120
<v Speaker 1>you know, they talk about reason or logic and you say,

2188
02:22:32.360 --> 02:22:35.120
<v Speaker 1>what are those things? What is reason? What is logic?

2189
02:22:35.319 --> 02:22:36.040
<v Speaker 1>On your view?

2190
02:22:36.239 --> 02:22:36.639
<v Speaker 2>All right?

2191
02:22:36.719 --> 02:22:40.559
<v Speaker 1>So when we talk about a fact, well, the fact

2192
02:22:40.600 --> 02:22:43.799
<v Speaker 1>that what he's doing in that conversation is presuming to

2193
02:22:44.040 --> 02:22:46.959
<v Speaker 1>have learned something at some point in the past which

2194
02:22:47.040 --> 02:22:49.879
<v Speaker 1>was true about the external world and his experience. And

2195
02:22:49.959 --> 02:22:54.360
<v Speaker 1>I guess everybody's external world and this is objectively true

2196
02:22:54.360 --> 02:22:56.680
<v Speaker 1>in his mind, and that he can at a later

2197
02:22:56.799 --> 02:23:02.760
<v Speaker 1>date pull from that capital T truth and reiterate that

2198
02:23:02.879 --> 02:23:05.479
<v Speaker 1>to you as something that was once true in the

2199
02:23:05.520 --> 02:23:09.360
<v Speaker 1>past and still holds to be the case. Now, the

2200
02:23:09.440 --> 02:23:14.239
<v Speaker 1>problem is that in that evolutionary worldview, this is a

2201
02:23:14.360 --> 02:23:18.559
<v Speaker 1>huge leap. There's no reason to believe that something that

2202
02:23:19.000 --> 02:23:22.879
<v Speaker 1>was experienced or interpreted or read in the past is

2203
02:23:23.120 --> 02:23:26.159
<v Speaker 1>subject to it, or excuse me, is no longer subject

2204
02:23:26.200 --> 02:23:32.280
<v Speaker 1>to evolutionary change and still retains some capital T truthiness

2205
02:23:32.440 --> 02:23:35.239
<v Speaker 1>to it. You follow me. In other words, So in

2206
02:23:35.280 --> 02:23:39.040
<v Speaker 1>philosophy this is called in metaphysics or in epistemology, it's

2207
02:23:39.040 --> 02:23:42.239
<v Speaker 1>called the problem of identity. And what it presumes is

2208
02:23:42.239 --> 02:23:46.079
<v Speaker 1>that you can interpret a truth about some object and

2209
02:23:46.120 --> 02:23:54.639
<v Speaker 1>that that truth maintains invariantly it's status over time. But

2210
02:23:54.719 --> 02:24:00.959
<v Speaker 1>the problem is that in that worldview, nothing maintains an immaterial,

2211
02:24:01.040 --> 02:24:06.319
<v Speaker 1>invariant truthfulness over time, because there's no such thing as

2212
02:24:06.319 --> 02:24:11.159
<v Speaker 1>that realm of immaterial conceptual truthfulness over time. That that's

2213
02:24:11.200 --> 02:24:16.440
<v Speaker 1>been canceled out. It doesn't exist. And so to spout

2214
02:24:16.479 --> 02:24:21.040
<v Speaker 1>out of your mouth these platitudes about something being a

2215
02:24:21.079 --> 02:24:24.200
<v Speaker 1>fact right that you learned at sometime in the past

2216
02:24:24.840 --> 02:24:28.600
<v Speaker 1>is pretty laughable given what your world view says at

2217
02:24:28.639 --> 02:24:33.280
<v Speaker 1>the same time about everything being subject to constant flux

2218
02:24:33.319 --> 02:24:36.440
<v Speaker 1>and change. Now, there may be some Darwinian theorists or

2219
02:24:36.440 --> 02:24:40.520
<v Speaker 1>revolutionary theorists who think that they have some reason to

2220
02:24:40.600 --> 02:24:46.719
<v Speaker 1>believe in, you know, truthfulness or conceptual realities or mathematical

2221
02:24:46.799 --> 02:24:49.920
<v Speaker 1>entities or whatever that exists outside the space and time.

2222
02:24:49.959 --> 02:24:51.920
<v Speaker 1>But that's not most of them. Most of them don't

2223
02:24:52.879 --> 02:24:55.559
<v Speaker 1>and they've never even thought about that as an issue

2224
02:24:55.600 --> 02:24:58.479
<v Speaker 1>because that's a question that is in philosophy that they

2225
02:24:58.520 --> 02:25:02.120
<v Speaker 1>think is pointless and outside the realm of empirical science.

2226
02:25:02.159 --> 02:25:05.559
<v Speaker 1>But that's the problem, is that when you have a naive,

2227
02:25:05.639 --> 02:25:10.959
<v Speaker 1>empirical quote science worldview, which they all have, you're begging

2228
02:25:11.000 --> 02:25:14.000
<v Speaker 1>the question when people bring these kinds of issues to you,

2229
02:25:14.040 --> 02:25:15.840
<v Speaker 1>and I think they are important questions, you know. I

2230
02:25:15.840 --> 02:25:18.159
<v Speaker 1>guess it depends on what you think of metaphysics, but

2231
02:25:18.200 --> 02:25:20.159
<v Speaker 1>in my mind those are important questions. You know. I

2232
02:25:20.200 --> 02:25:23.600
<v Speaker 1>want to be able to say that, you know, I'm

2233
02:25:23.639 --> 02:25:28.319
<v Speaker 1>the same jays that exists over time, that I retain

2234
02:25:28.399 --> 02:25:30.840
<v Speaker 1>my identity over time, even though my body might change

2235
02:25:30.840 --> 02:25:33.879
<v Speaker 1>from the time I was a kid in turning into

2236
02:25:33.920 --> 02:25:39.280
<v Speaker 1>this massive, adonous hunk of a man. Nowadays, I'm still

2237
02:25:39.280 --> 02:25:43.159
<v Speaker 1>the same Jay, right, And so you know, this is

2238
02:25:43.159 --> 02:25:46.079
<v Speaker 1>an issue again, the problem of identity over time. But

2239
02:25:46.159 --> 02:25:50.280
<v Speaker 1>this is all just thrown away by the pragmatic Arminian

2240
02:25:50.319 --> 02:25:53.040
<v Speaker 1>types because they don't think it matters but the problem.

2241
02:25:53.040 --> 02:25:55.200
<v Speaker 1>But they're using all these things that make sense and

2242
02:25:55.239 --> 02:25:58.200
<v Speaker 1>a theistic worldview. And that's my point is that it

2243
02:25:58.200 --> 02:26:02.600
<v Speaker 1>makes sense why you know, there's a unchangeable truth in

2244
02:26:02.639 --> 02:26:06.280
<v Speaker 1>my view. It doesn't make sense why anything is quote

2245
02:26:06.360 --> 02:26:08.120
<v Speaker 1>true over time in your worldview.

2246
02:26:09.920 --> 02:26:14.200
<v Speaker 4>Yeah, yeah, I know, I see what you're getting out.

2247
02:26:14.239 --> 02:26:17.559
<v Speaker 4>As far as this, well, it's like this whole idea

2248
02:26:17.559 --> 02:26:21.760
<v Speaker 4>of of the concept of an art type, right, like

2249
02:26:21.879 --> 02:26:29.200
<v Speaker 4>where if you have sort of an objective, unchanging standard,

2250
02:26:29.479 --> 02:26:33.559
<v Speaker 4>let's say, of like what a male, an idealized male

2251
02:26:33.840 --> 02:26:37.600
<v Speaker 4>or an idealized female, how would they look? It's like

2252
02:26:37.639 --> 02:26:40.399
<v Speaker 4>maybe our our our imagination we think about like Adam

2253
02:26:40.440 --> 02:26:42.559
<v Speaker 4>and Eve in the garden of Eden, Like what you know,

2254
02:26:43.079 --> 02:26:46.600
<v Speaker 4>do we when when somebody says Adam and even in

2255
02:26:46.680 --> 02:26:49.799
<v Speaker 4>our garden eating? Does the mental image come into your

2256
02:26:49.799 --> 02:26:55.079
<v Speaker 4>mind of you know, the kind of typical American you know,

2257
02:26:55.200 --> 02:26:58.079
<v Speaker 4>in their forties with like the big pot belly and

2258
02:26:58.120 --> 02:27:02.520
<v Speaker 4>the Verico's veins and the double chin. Is that what

2259
02:27:02.600 --> 02:27:04.479
<v Speaker 4>the image that comes to your mind? Or do you

2260
02:27:04.520 --> 02:27:06.440
<v Speaker 4>see something? What do you see when you think of

2261
02:27:06.479 --> 02:27:15.440
<v Speaker 4>Adam and e the first proto parents of all, you know,

2262
02:27:15.479 --> 02:27:20.040
<v Speaker 4>the first human beings? You have a certain conception of that,

2263
02:27:20.159 --> 02:27:26.680
<v Speaker 4>right yeah, sure, yeah, but it's not so. It's it's

2264
02:27:26.840 --> 02:27:33.079
<v Speaker 4>this idealized form that everyone already has in their mind.

2265
02:27:33.280 --> 02:27:36.120
<v Speaker 4>It's something like this or it's referred to as an

2266
02:27:36.239 --> 02:27:40.760
<v Speaker 4>arc type or sure, an idealized form, right but of course,

2267
02:27:40.840 --> 02:27:45.440
<v Speaker 4>like in the Darwinistic worldview, that's such a thing doesn't exist, right,

2268
02:27:45.559 --> 02:27:47.559
<v Speaker 4>but you could prove it exists by doing these thought

2269
02:27:47.600 --> 02:27:50.280
<v Speaker 4>exercises and and think, you know, just thinking things through,

2270
02:27:50.399 --> 02:27:56.399
<v Speaker 4>Like okay, you think of like or you know, back

2271
02:27:56.440 --> 02:28:00.440
<v Speaker 4>to the like domesticated dog, Well, is this a fully

2272
02:28:00.520 --> 02:28:04.000
<v Speaker 4>realized dog or is a wolf more of a fully

2273
02:28:04.120 --> 02:28:08.559
<v Speaker 4>realized you know what? Is it tainted or the scientific

2274
02:28:08.559 --> 02:28:11.399
<v Speaker 4>classification of what that type of animal is? I think

2275
02:28:11.559 --> 02:28:15.920
<v Speaker 4>everybody would agree that it's the wolf. And as opposed

2276
02:28:15.959 --> 02:28:21.959
<v Speaker 4>to like a teacup poodle, you know, tea cup poodle

2277
02:28:22.040 --> 02:28:23.520
<v Speaker 4>is not going to do that great in the woods.

2278
02:28:24.440 --> 02:28:27.600
<v Speaker 4>But the wolf could hold their own and the like

2279
02:28:27.879 --> 02:28:32.079
<v Speaker 4>the with all its instincts intact, with all its uh fur,

2280
02:28:32.440 --> 02:28:34.959
<v Speaker 4>all of its stamina, all of its strength, all its

2281
02:28:35.159 --> 02:28:39.200
<v Speaker 4>muscle tone. It's it's bone, it's bone density, and everything

2282
02:28:39.760 --> 02:28:44.559
<v Speaker 4>is the archetype. It's the ideal. Everything that emanates from

2283
02:28:44.600 --> 02:28:54.920
<v Speaker 4>that in our domestication process is lesser than in those terms,

2284
02:28:54.959 --> 02:28:57.079
<v Speaker 4>then the wolf.

2285
02:28:57.319 --> 02:29:02.239
<v Speaker 1>Well that's interesting, yeah, so yes, So the archetype is

2286
02:29:02.280 --> 02:29:06.879
<v Speaker 1>similar to the point of forms or eternal truths absolutely,

2287
02:29:07.159 --> 02:29:10.479
<v Speaker 1>And as we've talked about in the past, that's just

2288
02:29:10.520 --> 02:29:13.520
<v Speaker 1>a variation on the same argument that I've made in

2289
02:29:13.680 --> 02:29:17.399
<v Speaker 1>talks we've had, you know, quoting like the mathematicians about

2290
02:29:18.959 --> 02:29:23.360
<v Speaker 1>you know, the principles of say the Mandelbrot set, which

2291
02:29:23.399 --> 02:29:28.079
<v Speaker 1>is not a humanly devised pattern, and it can go

2292
02:29:28.159 --> 02:29:33.399
<v Speaker 1>on infinitely, and it's not found in empirical data in

2293
02:29:33.440 --> 02:29:35.559
<v Speaker 1>the world, right, And so there are all kinds of

2294
02:29:35.680 --> 02:29:42.559
<v Speaker 1>mathematical truths that are not realizable in time space reality,

2295
02:29:42.639 --> 02:29:46.600
<v Speaker 1>that are nevertheless true. And don't we all kind of inherently,

2296
02:29:46.639 --> 02:29:49.879
<v Speaker 1>sort of intuitively feel that one plus one is two, right,

2297
02:29:50.799 --> 02:29:53.559
<v Speaker 1>But the problem is that these are truths and the

2298
02:29:53.600 --> 02:29:59.559
<v Speaker 1>truthfulness of these examples are not things subject to time

2299
02:29:59.600 --> 02:30:02.760
<v Speaker 1>and space change. Now the Darwin has many of them,

2300
02:30:03.159 --> 02:30:06.159
<v Speaker 1>or the philosophers of naturalism and so forth, and materialism,

2301
02:30:06.639 --> 02:30:08.719
<v Speaker 1>they will try to deal with this problem, and they

2302
02:30:08.719 --> 02:30:11.680
<v Speaker 1>will all admit it's a problem, and what they'll generally

2303
02:30:11.719 --> 02:30:14.920
<v Speaker 1>say is that, okay, actually one plus one is not

2304
02:30:15.639 --> 02:30:18.840
<v Speaker 1>equaling too. These are just social constructs. This is the

2305
02:30:18.879 --> 02:30:22.680
<v Speaker 1>most popular explanation for this problem is that humans just

2306
02:30:22.719 --> 02:30:25.639
<v Speaker 1>got together and decided that one plus one is two,

2307
02:30:25.959 --> 02:30:32.120
<v Speaker 1>which is utterly preposterous because one thing and one thing

2308
02:30:32.200 --> 02:30:36.840
<v Speaker 1>equaling two things has absolutely nothing to do with humans

2309
02:30:36.879 --> 02:30:39.879
<v Speaker 1>getting together and just deciding that right from some sort

2310
02:30:39.879 --> 02:30:45.360
<v Speaker 1>of practical social organization or something. Furthermore, there's also no

2311
02:30:45.479 --> 02:30:48.200
<v Speaker 1>evidence of the fact that humans got together and decided

2312
02:30:48.239 --> 02:30:51.200
<v Speaker 1>that one plus one is two. And were you to

2313
02:30:51.239 --> 02:30:54.319
<v Speaker 1>go to any primitive tribe and you know, try to

2314
02:30:54.440 --> 02:30:57.520
<v Speaker 1>cheat somebody, they're going to probably know, right, like I

2315
02:30:57.559 --> 02:31:04.840
<v Speaker 1>gave you a pelt, you owe me a bag of beings, right.

2316
02:31:07.520 --> 02:31:11.000
<v Speaker 1>It's In other words, mathematics is yet another example of

2317
02:31:11.040 --> 02:31:15.000
<v Speaker 1>that archetypal pattern that you're talking about. And it's not

2318
02:31:15.120 --> 02:31:18.879
<v Speaker 1>different from culture to culture. There may be cultures that

2319
02:31:18.920 --> 02:31:22.600
<v Speaker 1>are not aware of you know, mathematics in a maybe

2320
02:31:22.639 --> 02:31:27.360
<v Speaker 1>advanced sense, but there is a basic kind of numerics

2321
02:31:27.399 --> 02:31:31.280
<v Speaker 1>and counting that is ancient. Goes back, right, everybody is

2322
02:31:31.399 --> 02:31:34.959
<v Speaker 1>using in some way, you know, one, two, three, four, five,

2323
02:31:35.120 --> 02:31:39.360
<v Speaker 1>and up to ten in primitive societies and so forth.

2324
02:31:39.440 --> 02:31:42.760
<v Speaker 1>So that shows you that also that you know, there's

2325
02:31:42.799 --> 02:31:48.440
<v Speaker 1>empirical evidence for it, but there's also immaterial opriori evidence

2326
02:31:48.559 --> 02:31:51.000
<v Speaker 1>for it, by the matter of fact that it's it's

2327
02:31:51.440 --> 02:31:54.200
<v Speaker 1>self evident to anyone that one plus one is two,

2328
02:31:54.399 --> 02:31:56.600
<v Speaker 1>and that is not a truth that is subject to

2329
02:31:56.680 --> 02:32:00.920
<v Speaker 1>evolutionary change. If the whole world decided tomorrow that one

2330
02:32:00.920 --> 02:32:04.959
<v Speaker 1>plus one is three, it would not suddenly make bridges

2331
02:32:05.079 --> 02:32:08.760
<v Speaker 1>operate on a different principle of physics. And everybody knows

2332
02:32:08.799 --> 02:32:13.680
<v Speaker 1>this right, right, right, But in the Darwinian theory, for

2333
02:32:13.840 --> 02:32:17.319
<v Speaker 1>most of them at least, they would have to say that, yeah, okay, Well,

2334
02:32:17.319 --> 02:32:20.200
<v Speaker 1>if everybody just decided that one plus one is three,

2335
02:32:20.799 --> 02:32:23.440
<v Speaker 1>then you know, that's just the evolutionary progress of man,

2336
02:32:23.479 --> 02:32:26.639
<v Speaker 1>and things change, and you know, societies make up different things,

2337
02:32:26.639 --> 02:32:28.079
<v Speaker 1>and you know it just changes. Man.

2338
02:32:30.319 --> 02:32:36.680
<v Speaker 4>Well, you like the work too, well anymore, No, it

2339
02:32:36.680 --> 02:32:37.600
<v Speaker 4>wouldn't work at all.

2340
02:32:37.760 --> 02:32:46.520
<v Speaker 9>It just you know it it Uh, it's not too

2341
02:32:46.559 --> 02:32:50.399
<v Speaker 9>hard to see that there's this disconnect between.

2342
02:32:51.360 --> 02:32:55.399
<v Speaker 4>What is theorized. Yeah, you know, these belief systems and

2343
02:32:55.479 --> 02:33:00.040
<v Speaker 4>what people actually do believe exactly when they go to

2344
02:33:00.079 --> 02:33:03.159
<v Speaker 4>operate in the real world, they work off of these

2345
02:33:03.200 --> 02:33:08.719
<v Speaker 4>presumptions that aren't in line with their worldview. Like I

2346
02:33:08.760 --> 02:33:13.280
<v Speaker 4>talked about with the example of putting placing significance on

2347
02:33:13.440 --> 02:33:20.040
<v Speaker 4>patterns in some areas and then other areas. You know,

2348
02:33:20.079 --> 02:33:23.239
<v Speaker 4>they it's it's dismissed as you know, coincidence.

2349
02:33:25.159 --> 02:33:29.040
<v Speaker 1>It's easy to sit around and talk about philosophize and

2350
02:33:29.079 --> 02:33:31.959
<v Speaker 1>write your books and pretend that you're an intellectual and

2351
02:33:32.040 --> 02:33:34.680
<v Speaker 1>say that man has no mind, has my soul, has

2352
02:33:34.680 --> 02:33:39.200
<v Speaker 1>no consciousness, world just matter. Yet then when someone comes in,

2353
02:33:39.479 --> 02:33:42.239
<v Speaker 1>you know, murders Richard Dawkins's wife, he's probably going to

2354
02:33:42.280 --> 02:33:45.440
<v Speaker 1>be mad about it. But there's not really any reason

2355
02:33:45.639 --> 02:33:50.840
<v Speaker 1>to be had. I mean, it's just no atoms bumping

2356
02:33:50.840 --> 02:33:55.440
<v Speaker 1>into other atoms. So your anger at that action is

2357
02:33:57.079 --> 02:34:01.959
<v Speaker 1>merely just a human social constructed the response mechanism. It

2358
02:34:02.079 --> 02:34:05.879
<v Speaker 1>really has nothing to do with, you know, anything objectively evil.

2359
02:34:06.280 --> 02:34:10.959
<v Speaker 4>Right, Well, according to them, yeah, so there, What what

2360
02:34:11.000 --> 02:34:12.639
<v Speaker 4>are you getting uptied about?

2361
02:34:13.040 --> 02:34:14.760
<v Speaker 1>You know, why why? Why go to a funeral?

2362
02:34:15.840 --> 02:34:16.280
<v Speaker 2>Why? Why?

2363
02:34:16.319 --> 02:34:16.879
<v Speaker 1>Why?

2364
02:34:16.920 --> 02:34:18.440
<v Speaker 4>Indeed yeah,
