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<v Speaker 1>You see somethings going to happen.

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<v Speaker 2>What what's going to happen?

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<v Speaker 3>I'll take what it's up everybody.

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<v Speaker 1>I hope you're having a wonderful Tuesday. I'm here with

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<v Speaker 1>my co host Nick. Nick. Tell them how you do it?

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<v Speaker 1>Tell them what you're working on?

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<v Speaker 2>What up? What up? What am I working on right now?

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<v Speaker 1>Uh?

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<v Speaker 4>Working on a few things at once, Johannes Kepler. I'm

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<v Speaker 4>working on Onto Maya Park still to make the video

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<v Speaker 4>that we holded together. And I'm working on that color

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<v Speaker 4>thing part two, Part two to the colors and how.

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<v Speaker 2>They affect us. And uh, yeah, I guess that's really

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<v Speaker 2>about it. Oh, we got we got Friday Friday, I think,

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<v Speaker 2>I mean, as long as you can. I'm assuming.

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<v Speaker 4>I think you said yes already, me, you and Erros,

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<v Speaker 4>at least so far, I'm hoping to get I think

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<v Speaker 4>ju I think Jews will be able to join us

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<v Speaker 4>to a bunch of us.

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<v Speaker 2>Are gonna go over what is that?

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<v Speaker 4>It's like twenty eight pages of that Stargate paperwork right there,

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<v Speaker 4>was associated with Staraid and the Gateway project. We're actually

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<v Speaker 4>gonna get together, and I'm thinking it might actually be

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<v Speaker 4>more than one episode. Depends, but we're gonna run through

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<v Speaker 4>the pages, read it off, and actually talk about it.

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<v Speaker 4>So keep an eye off of that this Friday. That

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<v Speaker 4>should be Actually, I really think that's gonna be fun thing.

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<v Speaker 4>It's gonna be like a good time.

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<v Speaker 1>Right, and we're gonna be comparing notes on all of

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<v Speaker 1>our schools Gifted and Talented.

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<v Speaker 2>Poh yeah, I remember that. Shit.

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<v Speaker 1>That's crazy the amount of people that participated in that

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<v Speaker 1>that is now in the occult circles. I mean, you'd

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<v Speaker 1>think like very small number of people get into those programs,

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<v Speaker 1>and an even smaller number would get into occultism. And

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<v Speaker 1>it's weird, you know.

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<v Speaker 4>You know what's funny is that everybody, not everybody, but

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<v Speaker 4>so many people I know from podcasting that are into

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<v Speaker 4>this stuff have all been in it.

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<v Speaker 2>I find that very weird or like we're in it first,

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<v Speaker 2>Like I was.

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<v Speaker 4>I was actually in it at one point and I

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<v Speaker 4>even said this, I didn't like it. I thought it

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<v Speaker 4>was fucking boring, actually, and they put me back with

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<v Speaker 4>the rest of the people.

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<v Speaker 2>I just wasn't enjoying it.

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<v Speaker 4>But no, there was. I mean, I think Robbie Marx

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<v Speaker 4>was in it. You said you were too right, oh okay,

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<v Speaker 4>Teresa is.

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<v Speaker 1>Looking at everybody else responding it's like, whoa how is

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<v Speaker 1>everybody a part of this thing? And I didn't know

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<v Speaker 1>about it?

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<v Speaker 4>Yeah, yeah, I know a lot of people have had

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<v Speaker 4>there was again this all these the gate was one,

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<v Speaker 4>and there's all these different names for it. It's I

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<v Speaker 4>find it interesting how many people in a cult and

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<v Speaker 4>conspiracy podcasting have had that experience.

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<v Speaker 2>I wondered, there's something there with that.

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<v Speaker 1>There's gotta be I think basically they were let on

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<v Speaker 1>to a secret, and so in that sort of frame

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<v Speaker 1>of reference, they started looking for other secrets. That's what

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<v Speaker 1>I'm coming up with. Who knows what it is, but

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<v Speaker 1>we'll find out this Friday. Let's see. So we are

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<v Speaker 1>starting back on page nineteen if you guys are following

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<v Speaker 1>along with the PDF, page nineteen, which would also be

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<v Speaker 1>page thirty four in the PDF.

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<v Speaker 2>And this is still the Jamatria part.

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<v Speaker 1>So right of the results of the method, we possess

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<v Speaker 1>one flawless gem already printed in the Equinox Volume eleven,

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<v Speaker 1>page one six through one eighty five, a note on

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<v Speaker 1>Genesis by frad Er VH. Frau Ia from this pleasant

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<v Speaker 1>Orthodox And so they all lived happily. Ever after view,

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<v Speaker 1>let us turn for a moment to the critical aspect.

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<v Speaker 1>Let us demolish in turn the Kabbalistic method of exe Jesus,

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<v Speaker 1>and then we can discover the true basis upon which

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<v Speaker 1>to erect an abiding temple of truth. Number one Jamat

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<v Speaker 1>the number seven seven seven affords a good example of

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<v Speaker 1>the legitimate and illegitimate deductions to be drawn. It represents

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<v Speaker 1>the ach rach Elohim Shayam. One is the spirit of

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<v Speaker 1>the living God, and also Olam klipthoth. The world of

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<v Speaker 1>shells extrements the demon world. Now it is wrong to

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<v Speaker 1>say that this idea of the unity of the divine

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<v Speaker 1>spirit is identical with the idea of the muddle chaos,

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<v Speaker 1>unless that exalted grade in which one is the mini.

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<v Speaker 1>But the compiler of liber seven seven seven was a

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<v Speaker 1>great Cobbalist when he thus entitled his book, for he

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<v Speaker 1>meant to imply, one is the spirit of the Living God.

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<v Speaker 2>I e.

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<v Speaker 1>I have in this book unified all the diverse symbols

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<v Speaker 1>of the world, and also the world of shells. I eat.

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<v Speaker 1>This book is full of mere dead symbols, and do

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<v Speaker 1>not mistake them for the living truth. Further, did you

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<v Speaker 1>want to throw in there?

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<v Speaker 2>No, No, I just thought that was a pretty good

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<v Speaker 2>line right there.

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<v Speaker 4>One thing I do want to add real quick, I

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<v Speaker 4>do uh just fun fact, Tycho Brahe put out a book.

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<v Speaker 2>Where he cataloged seven hundred and seventy seven stars.

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<v Speaker 1>It was a very important number to the all the

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<v Speaker 1>Jewish symbolism. It represents the end, so it would be

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<v Speaker 1>the three ends, and I guess the three beginnings. Well,

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<v Speaker 1>I guess they could get into that a little bit

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<v Speaker 1>further on further. He had an academic reason for his

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<v Speaker 1>choice of a number for the tabulation of the book

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<v Speaker 1>is from Kether to Malcouth, the course of the flaming sword,

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<v Speaker 1>and if this sword be drawn upon the Tree of life,

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<v Speaker 1>numeration of the paths which it has passed, which it

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<v Speaker 1>pass is, taking Gemmol three as the non existent path

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<v Speaker 1>from Bena to Chess said, since it connects Macroposophos and

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<v Speaker 1>Microposophos is seven seven seven, so the flaming sword in

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<v Speaker 1>the middle would be seven seven seven. To take another example,

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<v Speaker 1>it is no mere coincidence that four six three the

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<v Speaker 1>staff of Moses is the eber letters. The paths of

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<v Speaker 1>the middle pillar no more mere coincidence that twenty six

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<v Speaker 1>is one plus six plus nine plus ten the sephro

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<v Speaker 1>of the middle pillar. But ought we not to divide

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<v Speaker 1>to have some supreme name for four eight nine there

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<v Speaker 1>sum the middle pillar perfect. Yet the cepher sepherote is silent.

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<v Speaker 1>We only find four eight nine mishlimb giver the avenger

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<v Speaker 1>again one one one is a lift the unity, but

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<v Speaker 1>also apl think thick darkness and asn sudden death. This

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<v Speaker 1>can only be interpreted as meaning the annihilation of the

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<v Speaker 1>individual in the unity and the darkness which is the

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<v Speaker 1>threshold of the unity. In other words, one must be

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<v Speaker 1>an expert in somebody before this simple jamatria has any

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<v Speaker 1>proper meaning. Somebody is the meditation practice of annihilating all thoughts,

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<v Speaker 1>annihilating all being. How then can it serve a student

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<v Speaker 1>in his research? The uninitiated would expect life and light

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<v Speaker 1>in the one. Only by experience he can know that

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<v Speaker 1>to man, the Godhead must be experienced by those things

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<v Speaker 1>which he most fears.

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<v Speaker 2>Let me just say, going, you read a lot already?

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<v Speaker 1>Sure, sure thing we hear.

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<v Speaker 2>Yeah, we hear.

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<v Speaker 4>Purposely avoid dwelling on the mere silliness of many jamatria

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<v Speaker 4>correspondences the equality of the clip off of one of

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<v Speaker 4>one sign with the intelligence of another. Such misses are

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<v Speaker 4>more frequent than such than such hits as a cod

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<v Speaker 4>unity thirteen. I don't know what that is, ahbh Love thirteen.

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<v Speaker 4>The argument is an The argument is an argument in

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<v Speaker 4>a circle. Only an ad dept can understand the Kabbala,

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<v Speaker 4>just as in Buddhism, uh sak Saki Sakyamuni said, only

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<v Speaker 4>an arahat can understand the Dama. In this light, Indeed,

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<v Speaker 4>the Kabbala seems little more than a convenient language for

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<v Speaker 4>recording experience.

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<v Speaker 2>We many mentioned. We may mention in passing.

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<v Speaker 4>That Frida p never acquiesced in this obvious cook of

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<v Speaker 4>arguing X equals y plus one.

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<v Speaker 2>What's that three dot thing X equals y before?

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<v Speaker 1>Therefore, oh yeah, therefore X equals y by assuming that

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<v Speaker 1>X should add one to itself for the concealed unity.

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<v Speaker 4>Why shouldn't why have a little concealed unity of its own?

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<v Speaker 4>That this method should ever have been accepted by any

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<v Speaker 4>Cobblists argues a bankruptcy a bankruptcy of ingenuity beyond belief

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<v Speaker 4>in all conscious it is easy enough to fake identities

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<v Speaker 4>by less obviously card sharping methods.

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<v Speaker 2>There's a notoicon.

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<v Speaker 4>This one's interesting, and this one is something that I

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<v Speaker 4>think me and you have talked about that we think,

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<v Speaker 4>we both said we think might be done more often

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<v Speaker 4>than not. The absurdity of this method needs little indication.

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<v Speaker 4>The most unsophisticated can draw a pity and amusement from

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<v Speaker 4>mister Mathers for mister Mathers Jew converted way mister Mathers

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<v Speaker 4>Jew converted by the notericons of bearisheth true fiat is

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<v Speaker 4>flattus ignus aqua terra fuck that showing the Creator as tetragrammaton,

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<v Speaker 4>the synthesis of four elements, showing the eternal fiat as

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<v Speaker 4>as the equiliberated, showing the eternal fiat as the equiliberated

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<v Speaker 4>powers of nature. But what forbids fescet ignacious, you know,

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<v Speaker 4>ignavis anaman, terrey or any other convenient blasphemy such as

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<v Speaker 4>Buddha would applaud. Why not take our converted Jew and

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<v Speaker 4>restore him to the ghetto with pen roack ab shiel

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<v Speaker 4>a hey, or what I'm fucking that up? Thor why

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<v Speaker 4>not take the sacred I don't even know loose of

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<v Speaker 4>the Christian who thought it meant any of this, it's

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<v Speaker 4>another language, and make him a pagan with I don't

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<v Speaker 4>know what is that Greek?

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<v Speaker 1>Yeah, what he's doing is he's taking the phrases that

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<v Speaker 1>Christians have used and said, oh, that's what that means there,

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<v Speaker 1>and then switch you around and then make it mean

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<v Speaker 1>something else. He's talking about all these different numbers, making

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<v Speaker 1>different words.

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<v Speaker 2>Yeah, this interesting. I find it interesting.

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<v Speaker 4>This guy just assumes everybody can read this shit too,

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<v Speaker 4>like you know, everybody's like buy a trilingual over here.

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<v Speaker 1>He's making he's making all these references that are very

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<v Speaker 1>agent like. Why not argue that christ in cursing the fig,

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<v Speaker 1>wish to attack Kant's dogma of free will, immortality and God.

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<v Speaker 1>So he might actually be making the sign of the

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<v Speaker 1>fig there and cursing the fig.

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<v Speaker 2>I'll keep going. You don't thinking all right here?

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<v Speaker 4>Again, the multiplicity of our methods make our method too

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<v Speaker 4>pliable to be reliable.

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<v Speaker 2>Should we argue that BBL.

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<v Speaker 4>I don't even know how to say it was that

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<v Speaker 4>I I don't know six BBL equals s H s

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<v Speaker 4>HK six twenty by the method of at bash, and

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<v Speaker 4>that therefore BBL symbolizes Kether six.

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<v Speaker 2>See even Crawley. So the BBL is coming? Why BBL

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<v Speaker 2>is confusion? The way?

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<v Speaker 4>Why BBL is confusion the very opposite of kether? Why abash?

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<v Speaker 4>Why not a bash or ad rath or any other

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<v Speaker 4>plausible combinations?

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<v Speaker 2>What about?

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<v Speaker 4>Uh about the only useful tomorrow is ike Baker?

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<v Speaker 2>Interesting? We just had that? Guess no, not too long ago? Yep,

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<v Speaker 2>give me what he did get from this? Given the other?

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<v Speaker 2>Sorry about the only useful tomorrow is Ike Baker? Given

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<v Speaker 2>up of?

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<v Speaker 4>In this we do find a suggestive reasoning. For example,

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<v Speaker 4>we we find it in the attribution of al a, Hey.

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<v Speaker 2>I am you're actually yeah? Oh really? Okay?

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<v Speaker 4>Fuck Elohem to the pentagram, which gives what is that

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<v Speaker 4>hi pie Yeah? See equinox the number eleven, page one four.

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<v Speaker 4>Here we write Elohim the creative deities round the pentagram

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<v Speaker 4>and read it reverse, beginning with I guess that would.

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<v Speaker 2>Be M and then that's the fucking symbol? Is that

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<v Speaker 2>the letter of equilibrium and a.

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<v Speaker 1>Team that's lamb. I think it's lambed. Also omega, Yeah, it.

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<v Speaker 2>Looked like the alpha and omega symbol or something. The

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<v Speaker 2>letter of.

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<v Speaker 4>Equilibrium and attain an approximization to pie good enough for

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<v Speaker 4>the benighted Hebrews, as if thereby the finite square of

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<v Speaker 4>creation was assimilated to the infinite circle of the Creator.

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<v Speaker 2>I'll breathe the next up to four. Yes, but why

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<v Speaker 2>should not bearisheth? Two two, one, three, one four? Give

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<v Speaker 2>say e? The only answer is that if you screw

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<v Speaker 2>it around long enough, it perhaps will ye the rational

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<v Speaker 2>of zero.

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<v Speaker 4>Should we agree with freder p he left the Rationalist

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<v Speaker 4>Press Association, and we may present the irregular table of

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<v Speaker 4>computations to irregular masons.

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<v Speaker 1>Well, isn't it strange how he uh? He refers to

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<v Speaker 1>himself in the third person?

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<v Speaker 3>Yo?

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<v Speaker 2>I At what point I was thinking, I'm like, yo,

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<v Speaker 2>is this like?

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<v Speaker 4>I'm like thinking on my head, I'm like, I don't

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<v Speaker 4>think this is what's his face talking anymore?

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<v Speaker 2>Right?

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<v Speaker 1>Well?

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<v Speaker 4>It could be, but no, but I was because I

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<v Speaker 4>was like thinking, I'm like, yo, because if it's not,

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<v Speaker 4>why is this dude talking about like yeah, like you

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<v Speaker 4>just said it.

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<v Speaker 2>I was like, this is yeah. I was a little confused.

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<v Speaker 1>He's reading it as if he's reading his own work

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<v Speaker 1>in seven seven seven and then commenting on it from

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<v Speaker 1>the third person as if we already know what he's thinking.

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<v Speaker 1>Have you noticed that? Like, that's that's the level of

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<v Speaker 1>I think perspective we're looking at here, which is very strange.

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<v Speaker 1>It's like a triple perspective.

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<v Speaker 4>Oh real quick, just to uh something coming up. I

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<v Speaker 4>kind of remember because Ike Baker. I think January third,

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<v Speaker 4>we got Ike Baker and Jamie Paul Lamb both coming

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<v Speaker 4>on at the same time. It's gonna be fucking insane

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<v Speaker 4>talking about astrology for the ages. And uh, I could

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<v Speaker 4>be wrong, but I think Jamie Lamb might be like

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<v Speaker 4>one of the highest publicly highest I didn't even know

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<v Speaker 4>I had him on the sho already one of the

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<v Speaker 4>publicly highest uh.

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<v Speaker 5>Golden Dorn dudes, highest initiated huh oh publicly admitting Yeah.

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<v Speaker 5>I was like, fuck, I had no idea, you know,

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<v Speaker 5>because I like Baker's in that. I think I like

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<v Speaker 5>Baggers in the Golden Dome too, But yeah, yeah, that

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<v Speaker 5>should be definitely an interesting Uh. They're both friends with

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<v Speaker 5>each other, which is another reason I had them both

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<v Speaker 5>come on. So yeah, yeah, you go right, yeah, yeah,

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<v Speaker 5>he's like ooh, he's like fucking that dude's my boy.

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<v Speaker 4>So I was like, all right, I'm gonna see if

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<v Speaker 4>I can get Jamie back on. It's been a minute

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<v Speaker 4>and uh yeah, I made it happen, so it should

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<v Speaker 4>be a banker. I think having those both on and

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<v Speaker 4>ship with each other on topics they both passionate about.

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<v Speaker 2>So looking forward to.

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<v Speaker 1>That awesome, awesome. Yeah. Unfortunately I haven't been keeping up

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<v Speaker 1>with the comments, but thank you guys for joining us.

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<v Speaker 4>Oh yeah, yo, I haven't even looked at them.

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<v Speaker 1>All right, I'm going to take over a yeah from.

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<v Speaker 2>Four, yeah, yeah, from four my bead.

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<v Speaker 1>All right. To the less important methods, we may apply

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<v Speaker 1>the same criticism we may glance at passing at the

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<v Speaker 1>yetsouretic tarot or the yets eurritic tarot, and significatory methods

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<v Speaker 1>of investigating any word, but thorough but through frodd er

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<v Speaker 1>P was expert enough in these methods. They are hardly

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<v Speaker 1>pertinent to the pure numerus num numerical Kabbala, and therefore

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<v Speaker 1>deal gently with them. The attributions are given in seven

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<v Speaker 1>seven seven. Thus ali is that yeah in the yseratic

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<v Speaker 1>word is air by taro the fool and by signification

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<v Speaker 1>in ox. Right, So that's the figure itself. The olive

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<v Speaker 1>is an ox. Thus we have the famous and the

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<v Speaker 1>famous I n r ide none rash yode, and those

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<v Speaker 1>are the Virgin, the evil, serpent, the sun, suggesting the

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<v Speaker 1>story of Genesis and of the Gospel. Now, this is

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<v Speaker 1>actually ways that they have converted people by this method

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<v Speaker 1>to Christianity, by showing them I n our, showing them

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<v Speaker 1>all the rest of these correspondences. This was a method

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<v Speaker 1>in the Middle Ages of converting people. They actually talk

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<v Speaker 1>about it a lot in the alchemical stuff. The initials

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<v Speaker 1>of the Egyptian names isis, Apotheus, Osiris, which correspond in

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<v Speaker 1>their turn with the ineffable name Eaoh. Thus we say

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<v Speaker 1>that by the ineffable is concealed and revealed by the birth, death,

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<v Speaker 1>and resurrection of Christ. And further the signs of mourning

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<v Speaker 1>of the Mother, triumph of the destroyer, and rising of

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<v Speaker 1>the sun give by shape the letters l U X,

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00:18:32.960 --> 00:18:37.519
<v Speaker 1>which the letters are given again concealed and revealed by

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<v Speaker 1>the cross l v X the light of the cross. Now,

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<v Speaker 1>what do you think is significant significant about the change

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<v Speaker 1>in thought style? There? Like?

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<v Speaker 2>What way like comparing it to what like?

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<v Speaker 1>Well, he's got the L and the V on on

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<v Speaker 1>their own letter. And then it looks like he mirrors

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<v Speaker 1>the V to produce the X.

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<v Speaker 2>Oh yeah, and the X goes.

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<v Speaker 1>Between the two lines, right, So I guess between the

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<v Speaker 1>overworld and the underworld or something that would be about,

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<v Speaker 1>you know, redemption and coming up from the grave. Further

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<v Speaker 1>examples would be found in a note on Genesis. One

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<v Speaker 1>of the most famous is mine teckel Oufarsin of Daniel

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<v Speaker 1>the most the imaginary prophet who lived under Balshazzar, the

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<v Speaker 1>imaginary king. Interesting, so he's acknowledging Daniel Chapter eleven. I

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<v Speaker 1>guess m n A the hanged man death, the fool

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<v Speaker 1>sacrificed to death by thy folly th h k L

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<v Speaker 1>the universe the wheel of fortune equals just or justice

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<v Speaker 1>equals the Kingdom's fortune in the balance. So I guess

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<v Speaker 1>thekel and paresh the blasted tower the sun the last

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<v Speaker 1>judgment equals ruined. Is thy glory and finished. But we

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<v Speaker 1>cannot help thinking that this Exe Jesus must have been

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<v Speaker 1>very hard work. We could more easily read m NA

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<v Speaker 1>to sacrifice to death is folly th h k L.

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<v Speaker 1>Thy kingdom shall be fortune, for it is just. And

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<v Speaker 1>then the last would be p R s H the

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<v Speaker 1>tower of thy glory shall endure into the last day.

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<v Speaker 1>There that didn't take two minutes, and Belshazzar would have

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<v Speaker 1>exalted us above Daniel, the imaginary king, and the imaginary prophet.

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<v Speaker 1>Thing Similarly, al God may be interpreted. His folly is justice.

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<v Speaker 2>You have to see those la hats upside down, look

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<v Speaker 2>like al.

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<v Speaker 1>They do. Yeah, but AL doesn't that also mean from

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<v Speaker 1>in Arabic liber al bel legas like Arabic and al

340
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<v Speaker 1>is like.

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<v Speaker 2>From could be yeah, Oh, I'm not sure.

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<v Speaker 1>It's interesting AL and L have well again like these Uh.

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<v Speaker 1>These vowel sounds in Hebrew are kind of interchangeable because

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<v Speaker 1>it was originally just a consonant language.

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<v Speaker 2>Yeah, I think it means the in Arabic the that's.

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<v Speaker 1>That's right, that's what it is. Or by Jetsa, the

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<v Speaker 1>air is his balance. As it is written, God made

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<v Speaker 1>the firmament and divided the waters which are under the

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<v Speaker 1>firmament from the waters which were above the firm it,

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<v Speaker 1>or by meaning the ox and the goad. He is

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<v Speaker 1>both matter and motion, interesting ox and the goad. Here

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<v Speaker 1>we hear append a sketch ms by Fradi p Giving

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<v Speaker 1>his explanation by tarot et cetera. Of the letters of

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<v Speaker 1>the alphabet spelled in full mystic readings of the letters

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<v Speaker 1>of the alphabet now and they're changing fought again. Yeah right,

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<v Speaker 1>I think it could be different authors. It could be

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<v Speaker 1>different authors, you know, because he's saying a sketch m

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<v Speaker 1>asked by Fredi p again, like he's saying by himself,

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<v Speaker 1>as if we should know who that is. Strange. I

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<v Speaker 1>guess he didn't like saying the word me. That could

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<v Speaker 1>be it, right, because Zipy have that.

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<v Speaker 4>Yo he I mean, I mean maybe you're onto something. Yes,

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<v Speaker 4>you're probably gonna say exact what I'm gonna say right now.

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<v Speaker 4>He was on to like pick a word and try

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<v Speaker 4>not to have a fucking use it again, right.

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<v Speaker 2>I don't know if.

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<v Speaker 4>He had any suggestions, but like suggestions that I would

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<v Speaker 4>he is, like, even use a rumba band and fucking

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<v Speaker 4>snap it if you fucking catch yourself doing it, So

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<v Speaker 4>people were fucking deranged and would actually, you know, do

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<v Speaker 4>all the ship But uh, yeah, I have heard of that,

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<v Speaker 4>So maybe he was actually doing that at this time.

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<v Speaker 4>Imagine you're writing a book and you're like counting that too,

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<v Speaker 4>Like I didn't even write the letter.

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<v Speaker 2>I mean the word. Oh that could be a tough one, right.

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<v Speaker 1>The whole purpose is to expand your discipline and uh,

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<v Speaker 1>your mind and how you think about things. But he would.

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<v Speaker 1>In book four, it says slash yourself on the on

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<v Speaker 1>the hand or something.

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<v Speaker 2>Oh yeah, yeah, yeah.

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<v Speaker 1>I forget where he said, but uh he was. He

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<v Speaker 1>was a fan of using razor blades to enforce the

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<v Speaker 1>discipline on himself.

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<v Speaker 2>Yeah.

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<v Speaker 1>Actually goes into the the what's his name, the guy

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<v Speaker 1>who was into the kids. What was his name? You

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<v Speaker 1>remember what I'm talking about, the pizza gate.

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<v Speaker 2>Oh right, we don't even know. We should say his names. Yeah, right,

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<v Speaker 2>I'll phone whatever. His fucking dave.

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<v Speaker 1>Yeah, they're brothers who were working chief of staff. Oh Podesta, yeah, Podesta.

391
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<v Speaker 1>So Podesta held his hand up and he was slashed

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<v Speaker 1>exactly where Crowley was talking about doing that to yourself.

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<v Speaker 4>Oh and he was the one who isn't he the

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<v Speaker 4>one who he sent in an email for a th

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<v Speaker 4>only make favor.

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<v Speaker 1>Right, And he was holding up in the picture of

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<v Speaker 1>fourteen the and the fish, right, So he's into Thalima,

398
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<v Speaker 1>He's into these symbols. He had fourteen in fish on

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<v Speaker 1>his hands, and that's how you could tell the scar

400
00:24:59.200 --> 00:25:02.039
<v Speaker 1>and that would alon with uh what Crowley was talking

401
00:25:02.079 --> 00:25:05.480
<v Speaker 1>about book four. So maybe there was some more gematria

402
00:25:05.559 --> 00:25:08.519
<v Speaker 1>to that situation. But how would you be able to tell? Well,

403
00:25:08.519 --> 00:25:12.480
<v Speaker 1>I guess by going through seven seven seven we might

404
00:25:12.519 --> 00:25:15.519
<v Speaker 1>find something about that. Look for fourteen mid fish everybody,

405
00:25:17.000 --> 00:25:19.720
<v Speaker 1>all right, so what's that.

406
00:25:19.880 --> 00:25:21.640
<v Speaker 2>This's gonna be a motherfucker if you try to read

407
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<v Speaker 2>all that Hebrew.

408
00:25:23.759 --> 00:25:25.279
<v Speaker 1>Well we could just read the English words.

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00:25:25.400 --> 00:25:26.319
<v Speaker 2>Yeah, ALP.

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<v Speaker 4>Right, then if you if you, if you don't mind

411
00:25:30.279 --> 00:25:31.920
<v Speaker 4>me doing that, I'll take OVA. I don't want you

412
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<v Speaker 4>to have to read you just read a lot, dude. Yeah,

413
00:25:33.759 --> 00:25:35.319
<v Speaker 4>I just wasn't sure how you wanted to do this,

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00:25:36.000 --> 00:25:38.559
<v Speaker 4>all right, So yeah, it goes mystic readings of the

415
00:25:38.599 --> 00:25:42.960
<v Speaker 4>letters of the alphabet ALP or ALP. Folly's doom is ruined.

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00:25:44.119 --> 00:25:47.079
<v Speaker 4>Then B I guess is b I t H bit bitch?

417
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<v Speaker 4>You know the Juggler, the juggler with the secret of

418
00:25:49.759 --> 00:25:56.279
<v Speaker 4>the universe m G M L Gimel the Holy Guardian

419
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<v Speaker 4>Angel is attained by self sacrifice and equilibrium. Then you

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<v Speaker 4>have I think it's Dallas D the gate of the

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00:26:03.519 --> 00:26:07.079
<v Speaker 4>equilibrium of the universe. Note d the highest reciprocal path.

422
00:26:09.160 --> 00:26:12.880
<v Speaker 4>There you got HH. The mother is the daughter, and

423
00:26:12.920 --> 00:26:13.920
<v Speaker 4>the daughter is the mother.

424
00:26:15.640 --> 00:26:19.799
<v Speaker 2>They have VV. The son is but the son s

425
00:26:19.839 --> 00:26:20.200
<v Speaker 2>o N.

426
00:26:21.319 --> 00:26:24.000
<v Speaker 4>These two letters show the true doctrine of initiation as

427
00:26:24.039 --> 00:26:31.039
<v Speaker 4>given in Libra four eighteen, opposed to Protestant exoterroriism. He

428
00:26:31.119 --> 00:26:35.799
<v Speaker 4>got zin I like the zagnules of Zin. The answer

429
00:26:35.799 --> 00:26:41.279
<v Speaker 4>of the oracles is always death. All right, Then there's

430
00:26:41.279 --> 00:26:45.440
<v Speaker 4>a Chith, the chariot of the secret of the universe.

431
00:26:47.200 --> 00:26:51.279
<v Speaker 4>There's Tith she who rules the secret force of the universe.

432
00:26:53.240 --> 00:26:59.119
<v Speaker 2>Iv D. The secret of the Gate of Initiation KP

433
00:27:00.200 --> 00:27:01.519
<v Speaker 2>in the Whirlings is war.

434
00:27:03.920 --> 00:27:09.160
<v Speaker 4>Jus might be lamented l MD by equilibrium and self sacrifice.

435
00:27:09.160 --> 00:27:12.599
<v Speaker 2>The gate no no i am.

436
00:27:13.279 --> 00:27:15.559
<v Speaker 4>The secret is hidden between the waters that are above

437
00:27:15.640 --> 00:27:19.240
<v Speaker 4>and the waters that are beneath symbol the art containing

438
00:27:19.279 --> 00:27:21.920
<v Speaker 4>the secret of life born upon the bosom of the

439
00:27:21.960 --> 00:27:30.079
<v Speaker 4>deluge beneath the clouds ENVM and the end initiation is

440
00:27:30.079 --> 00:27:36.799
<v Speaker 4>guarded on both sides by death SMK self control and

441
00:27:36.839 --> 00:27:38.680
<v Speaker 4>self sacrifice governed the wheel.

442
00:27:40.000 --> 00:27:42.519
<v Speaker 2>See what are they talking about? Self sacrifice is actually

443
00:27:42.559 --> 00:27:45.279
<v Speaker 2>like sacrificing yourself.

444
00:27:47.119 --> 00:27:49.400
<v Speaker 1>Well, I think in Crawley's context, he would be talking

445
00:27:49.440 --> 00:27:53.759
<v Speaker 1>about dedication and the time spent like he was. He

446
00:27:53.799 --> 00:27:55.960
<v Speaker 1>was a literalist when it came to self sacrifice. The

447
00:27:56.039 --> 00:27:58.839
<v Speaker 1>time you spent, the blood you spent, all of that

448
00:27:58.920 --> 00:28:01.160
<v Speaker 1>stuff is else sacrifice.

449
00:28:01.759 --> 00:28:03.480
<v Speaker 4>And then, well, the reason I'm saying that is because

450
00:28:03.480 --> 00:28:05.720
<v Speaker 4>we've even mentioned death a few times. And then again

451
00:28:05.759 --> 00:28:07.720
<v Speaker 4>in the next line O I N the secret of

452
00:28:07.759 --> 00:28:11.680
<v Speaker 4>generation is death. Like maybe maybe he's trying to tell

453
00:28:11.680 --> 00:28:13.039
<v Speaker 4>you that there's fucking death involved.

454
00:28:13.119 --> 00:28:13.480
<v Speaker 2>I don't know.

455
00:28:14.640 --> 00:28:17.200
<v Speaker 1>pH he was a big fan of going over the

456
00:28:17.519 --> 00:28:22.400
<v Speaker 1>barrier again. Yeah, he's talking about the gateway, the balance

457
00:28:22.400 --> 00:28:23.119
<v Speaker 1>of the universe.

458
00:28:24.119 --> 00:28:26.640
<v Speaker 4>And then you have pH the fortress of the most

459
00:28:26.720 --> 00:28:31.920
<v Speaker 4>high note, p the lowest reciprocal path. And then t

460
00:28:32.160 --> 00:28:35.759
<v Speaker 4>Z d I Z in the star is the gate

461
00:28:35.799 --> 00:28:42.920
<v Speaker 4>of the sanctuary. Q VP illusionary is the initiation of disorder. Disorder.

462
00:28:44.240 --> 00:28:47.359
<v Speaker 4>You have a r I s H was interesting, but

463
00:28:47.519 --> 00:28:51.279
<v Speaker 4>he had Rush liber rash Ri s H in the

464
00:28:51.319 --> 00:28:54.839
<v Speaker 4>sun Osiris is the secret of the spirit. And for

465
00:28:54.839 --> 00:28:57.319
<v Speaker 4>people who don't know Rush, his liber Rush was actually

466
00:28:57.359 --> 00:28:59.039
<v Speaker 4>prayers to the sun four times a day.

467
00:29:00.559 --> 00:29:05.920
<v Speaker 2>Then you have Shint. Resurrection is hidden in death TV.

468
00:29:06.839 --> 00:29:10.440
<v Speaker 4>The universe is the hexagram. One thing I just want

469
00:29:10.480 --> 00:29:13.079
<v Speaker 4>to throw out there and like this is like fucking

470
00:29:13.079 --> 00:29:15.559
<v Speaker 4>a hot topic or maybe that anymore. But some people

471
00:29:15.640 --> 00:29:17.480
<v Speaker 4>might take like, I don't know, like it's still stupid

472
00:29:17.519 --> 00:29:21.240
<v Speaker 4>about it. George Floyd, I do think that whole situation

473
00:29:22.119 --> 00:29:26.200
<v Speaker 4>was a total occult symbolism, and I do question and

474
00:29:26.240 --> 00:29:28.000
<v Speaker 4>I'm not trying to get real specific, ye, but if

475
00:29:28.039 --> 00:29:30.680
<v Speaker 4>you happen to watch the video, it's more of his

476
00:29:30.799 --> 00:29:32.240
<v Speaker 4>shin on his.

477
00:29:32.119 --> 00:29:32.960
<v Speaker 2>Neck than his knee.

478
00:29:33.720 --> 00:29:35.599
<v Speaker 4>And I've even wondered if that was something to go

479
00:29:35.640 --> 00:29:37.200
<v Speaker 4>along with that, you know what, the guy who's got

480
00:29:37.200 --> 00:29:39.680
<v Speaker 4>his hand in his pocket, the whole fucking thing, you know,

481
00:29:39.880 --> 00:29:41.519
<v Speaker 4>it's just a lot of weird shit, you know, and

482
00:29:41.559 --> 00:29:45.519
<v Speaker 4>the plus the tattoo and all the fucking, I don't know,

483
00:29:45.880 --> 00:29:47.400
<v Speaker 4>very weird just to throw that.

484
00:29:47.559 --> 00:29:49.720
<v Speaker 1>How many times did they tell you to bow in

485
00:29:49.799 --> 00:29:50.720
<v Speaker 1>these ceremonies?

486
00:29:52.200 --> 00:29:55.400
<v Speaker 2>Oh that I was in the oto with or in this.

487
00:29:56.359 --> 00:29:59.440
<v Speaker 1>All of them, All of these different initiations require some

488
00:29:59.480 --> 00:30:01.759
<v Speaker 1>sort of bow. Like you look at the Freemasons. You've

489
00:30:01.759 --> 00:30:04.440
<v Speaker 1>got a bow, that's what you got the blindfold on

490
00:30:04.519 --> 00:30:07.880
<v Speaker 1>and the thing against your neck. It's all about being

491
00:30:07.920 --> 00:30:08.720
<v Speaker 1>down on your knees.

492
00:30:10.400 --> 00:30:13.079
<v Speaker 4>Yeah, right, nice, And we built it at the same time.

493
00:30:14.039 --> 00:30:17.519
<v Speaker 4>All right, all right over that truly there is no

494
00:30:17.799 --> 00:30:21.640
<v Speaker 4>end to this wondrous science. And when the skeptic sneers,

495
00:30:22.160 --> 00:30:24.200
<v Speaker 4>with all these methods, one ought to be able to

496
00:30:24.240 --> 00:30:25.559
<v Speaker 4>make everything out of nothing.

497
00:30:25.920 --> 00:30:27.640
<v Speaker 2>That's funny. I was just saying that to you earlier.

498
00:30:27.640 --> 00:30:29.559
<v Speaker 4>I was like, when people use twenty siphons at a time,

499
00:30:29.599 --> 00:30:33.920
<v Speaker 4>you're gonna fucking find something. But you know, maybe the

500
00:30:34.000 --> 00:30:37.920
<v Speaker 4>cabalist smiles back to sublime retort. With these methods, one

501
00:30:38.119 --> 00:30:40.160
<v Speaker 4>did make everything out of nothing.

502
00:30:43.599 --> 00:30:45.880
<v Speaker 2>To the imaginary.

503
00:30:47.640 --> 00:30:50.359
<v Speaker 4>Besides these, there is still one more method, a method

504
00:30:50.400 --> 00:30:53.240
<v Speaker 4>of some little importance to students of the siphra.

505
00:30:54.640 --> 00:30:58.359
<v Speaker 2>Does northa I don't even know. Namely, the analogy is

506
00:30:58.400 --> 00:31:01.759
<v Speaker 2>drawn from the shapes of letters. See I have thought

507
00:31:01.759 --> 00:31:06.160
<v Speaker 2>that myself too. These are often interesting enough. What the

508
00:31:06.200 --> 00:31:08.680
<v Speaker 2>fuck letter is that?

509
00:31:08.680 --> 00:31:09.720
<v Speaker 1>That's a I think?

510
00:31:09.880 --> 00:31:16.079
<v Speaker 4>Yeah, yeah, Olah, for example, is a between whatever the

511
00:31:16.119 --> 00:31:19.279
<v Speaker 4>fuck those two little things are making twenty six.

512
00:31:21.279 --> 00:31:25.720
<v Speaker 2>Ain and yod Yeah, thus fuck.

513
00:31:25.559 --> 00:31:28.680
<v Speaker 4>I don't know whatever that those things are now my

514
00:31:28.680 --> 00:31:31.480
<v Speaker 4>life twenty six equals.

515
00:31:31.079 --> 00:31:35.359
<v Speaker 1>That's your hay about heart. They spell it backwards.

516
00:31:35.480 --> 00:31:40.119
<v Speaker 2>Yeah, oh yeah, that's right. Yeah equals aliph one therefore

517
00:31:40.200 --> 00:31:41.119
<v Speaker 2>Jehovah is one.

518
00:31:41.359 --> 00:31:44.160
<v Speaker 4>But it would be as pertinent to continue twenty six

519
00:31:44.240 --> 00:31:49.079
<v Speaker 4>equals two times thirteen, and thirteen equals a cod and one,

520
00:31:49.359 --> 00:31:54.400
<v Speaker 4>and therefore Jehovah is two. Then this is an absurdity, yes,

521
00:31:54.480 --> 00:31:57.200
<v Speaker 4>but it is also an arcade. Yes, but it's also

522
00:31:57.240 --> 00:32:00.400
<v Speaker 4>an arcanum.

523
00:32:00.680 --> 00:32:05.559
<v Speaker 2>That's interesting. That's the name of like Baker's Yeah, this

524
00:32:05.599 --> 00:32:07.319
<v Speaker 2>guy was me bigg into Nobles. I gotta bust this

525
00:32:07.359 --> 00:32:08.039
<v Speaker 2>bulls about this.

526
00:32:09.119 --> 00:32:10.799
<v Speaker 1>Yeah.

527
00:32:11.319 --> 00:32:14.680
<v Speaker 4>Yeah, I was getting them on my show. He was

528
00:32:14.720 --> 00:32:16.720
<v Speaker 4>asking like after He's like, oh, I've got to like

529
00:32:16.799 --> 00:32:19.039
<v Speaker 4>after three o'clock. I was like, you know, because I

530
00:32:19.039 --> 00:32:20.799
<v Speaker 4>know he's a Mason too. I was like, all right,

531
00:32:20.799 --> 00:32:22.359
<v Speaker 4>we'll do it at three thirty. To keep to thirty

532
00:32:22.400 --> 00:32:24.119
<v Speaker 4>three for you was a learning.

533
00:32:25.599 --> 00:32:26.920
<v Speaker 1>You know what you can do to fuck with him?

534
00:32:27.640 --> 00:32:32.119
<v Speaker 1>You take you take all of Crowley's letters, right, you

535
00:32:32.240 --> 00:32:35.359
<v Speaker 1>take all of his little letter combination code that we

536
00:32:35.480 --> 00:32:38.160
<v Speaker 1>just went through, write those down, and then when he

537
00:32:38.279 --> 00:32:42.559
<v Speaker 1>says anything with those letters in combinations.

538
00:32:44.640 --> 00:32:47.640
<v Speaker 2>I went down and the guys very small motherfuckers.

539
00:32:47.720 --> 00:32:50.519
<v Speaker 4>Won't I'm not you know, I'm not actually I'm not

540
00:32:50.559 --> 00:32:55.079
<v Speaker 4>hitting on him. I just you know, wouldn't doubt it. Uh,

541
00:32:55.200 --> 00:32:59.559
<v Speaker 4>how wonderful is the kabala? How great is its secret?

542
00:33:00.440 --> 00:33:03.839
<v Speaker 4>How great is its security from the profane? How splendid

543
00:33:03.880 --> 00:33:05.200
<v Speaker 4>its secrets to the initiate?

544
00:33:06.400 --> 00:33:07.240
<v Speaker 2>Verily and amen?

545
00:33:07.799 --> 00:33:10.519
<v Speaker 4>Yet here we are at the old dilemma that one

546
00:33:10.599 --> 00:33:13.720
<v Speaker 4>must know truth before one can, really I want, before

547
00:33:13.759 --> 00:33:14.920
<v Speaker 4>one can rely upon.

548
00:33:14.759 --> 00:33:18.000
<v Speaker 2>The Kabbalah to show truth. That's interesting.

549
00:33:18.559 --> 00:33:20.279
<v Speaker 4>That's like when I say, I think at tongs you

550
00:33:20.319 --> 00:33:24.240
<v Speaker 4>need to have a magical experience, actually understand everything.

551
00:33:24.519 --> 00:33:27.400
<v Speaker 2>Well, ortistand more. Not everything, but more.

552
00:33:29.000 --> 00:33:32.920
<v Speaker 4>Like the immortal burglar. Bill wouldn't hurt a baby. He's

553
00:33:32.960 --> 00:33:36.279
<v Speaker 4>a pal as you can trust. He's all right when

554
00:33:36.279 --> 00:33:36.759
<v Speaker 4>you're no.

555
00:33:37.039 --> 00:33:41.480
<v Speaker 2>I'm. He's all right when you're no. I'm. He's all

556
00:33:41.559 --> 00:33:45.640
<v Speaker 2>right when you're known. I'm, but you've got to know

557
00:33:45.880 --> 00:33:49.000
<v Speaker 2>I'm fussed. Like I literally had no idea what the

558
00:33:49.000 --> 00:33:49.680
<v Speaker 2>fuck that just said?

559
00:33:50.039 --> 00:33:51.319
<v Speaker 1>Have no clue.

560
00:33:51.759 --> 00:33:56.279
<v Speaker 4>He's all right when y e r no, I'm, but

561
00:33:56.480 --> 00:33:59.799
<v Speaker 4>you've got to know I'm fussed. I guess maybe I'm

562
00:33:59.799 --> 00:34:02.440
<v Speaker 4>just saying it wrong. He's all right when you're.

563
00:34:04.400 --> 00:34:06.279
<v Speaker 2>Alright. I'm just saying it. Retaught it, but it still

564
00:34:06.319 --> 00:34:06.880
<v Speaker 2>makes no sense.

565
00:34:07.920 --> 00:34:08.519
<v Speaker 1>No, it doesn't.

566
00:34:10.159 --> 00:34:12.719
<v Speaker 4>So those who have committed themselves to academic study of

567
00:34:12.760 --> 00:34:16.559
<v Speaker 4>its mysteries, have found but a dry stick. Those who

568
00:34:16.599 --> 00:34:20.559
<v Speaker 4>have understood favored of God have found therein Aaron's rod

569
00:34:20.679 --> 00:34:24.679
<v Speaker 4>that budded the staff of life itself. Yeah, the venerable

570
00:34:24.760 --> 00:34:30.679
<v Speaker 4>linglam of Mahasiva. It is for us to trace the researchers,

571
00:34:31.320 --> 00:34:34.559
<v Speaker 4>the researchers of Fred or p in the Kabbalah, to

572
00:34:34.639 --> 00:34:38.920
<v Speaker 4>show how from this storehouse of child's puzzles, of contradictions

573
00:34:39.400 --> 00:34:45.039
<v Speaker 4>and and incongruities, of paradoxes and trivialities, he discovered the

574
00:34:45.159 --> 00:34:48.320
<v Speaker 4>very canon of truth, the authentic key of the temple,

575
00:34:48.840 --> 00:34:52.760
<v Speaker 4>the word of that mighty combination which unlocks the treasure

576
00:34:52.840 --> 00:34:57.159
<v Speaker 4>chamber of the King. And this following is the manuscript

577
00:34:57.239 --> 00:35:01.679
<v Speaker 4>which he has left for our instruction. Actually, if you

578
00:35:01.719 --> 00:35:03.000
<v Speaker 4>want me, we could leave it there before we go

579
00:35:03.039 --> 00:35:03.679
<v Speaker 4>into the next ship.

580
00:35:04.639 --> 00:35:09.079
<v Speaker 1>Yeah, man, yeah, hell yeah. He talked himself up really good.

581
00:35:09.440 --> 00:35:13.360
<v Speaker 4>Yeah yeah, yeah, Like I pretty much sucked his own

582
00:35:13.400 --> 00:35:14.199
<v Speaker 4>dick right there at the end.

583
00:35:15.559 --> 00:35:16.920
<v Speaker 1>So we're on page forty three.

584
00:35:17.800 --> 00:35:28.760
<v Speaker 4>Oh we write that down page forty three. Uh, tell

585
00:35:28.760 --> 00:35:30.280
<v Speaker 4>you the truth of the most part too. I mean,

586
00:35:30.320 --> 00:35:33.760
<v Speaker 4>maybe I might jinx myself here, But except for some stuff,

587
00:35:33.800 --> 00:35:36.800
<v Speaker 4>I think going forward, at least for me, uh, it

588
00:35:36.840 --> 00:35:39.559
<v Speaker 4>should be ten times easier to pronounce it. It'll make more

589
00:35:39.639 --> 00:35:42.559
<v Speaker 4>sense as we go across the fucking chart. I think,

590
00:35:42.840 --> 00:35:43.960
<v Speaker 4>you know so.

591
00:35:44.360 --> 00:35:46.840
<v Speaker 1>Right, Well, I think what he's doing here is he's

592
00:35:46.920 --> 00:35:49.199
<v Speaker 1>dropped all the keys in the beginning part of the book.

593
00:35:49.320 --> 00:35:49.519
<v Speaker 2>Yeah.

594
00:35:49.519 --> 00:35:51.880
<v Speaker 4>I think there's so much fucking crazy, deep shit in there.

595
00:35:52.400 --> 00:35:54.119
<v Speaker 4>I would even wonder if some of it, like the

596
00:35:54.159 --> 00:35:56.880
<v Speaker 4>shit that doesn't sound like it makes sense, is that cipher?

597
00:35:58.639 --> 00:36:01.679
<v Speaker 1>Right, That's what I'm saying. So he's dropped all the

598
00:36:01.719 --> 00:36:04.119
<v Speaker 1>information that you can use to decode the rest of

599
00:36:04.119 --> 00:36:07.519
<v Speaker 1>the book. And so now he's getting into it. So

600
00:36:07.599 --> 00:36:10.239
<v Speaker 1>now these are the ciphers. He was talking about the

601
00:36:10.480 --> 00:36:15.280
<v Speaker 1>rod of Aaron. He was talking about the Shiva's lingom, right,

602
00:36:15.320 --> 00:36:17.719
<v Speaker 1>and he's equating these two things as the same thing.

603
00:36:18.599 --> 00:36:23.280
<v Speaker 1>And so he's obviously making sort of a reference to

604
00:36:23.360 --> 00:36:28.159
<v Speaker 1>like the number one or something like that. Anyways, I see,

605
00:36:28.199 --> 00:36:30.119
<v Speaker 1>I see different codes that he could be alluding to.

606
00:36:30.199 --> 00:36:31.519
<v Speaker 1>But it's interesting.

607
00:36:31.800 --> 00:36:35.199
<v Speaker 2>Yeah, but some of it.

608
00:36:34.480 --> 00:36:36.760
<v Speaker 1>It's it's not supposed to make sense because it's got

609
00:36:36.800 --> 00:36:39.679
<v Speaker 1>a different meaning that you know, he's trying to him

610
00:36:39.800 --> 00:36:45.480
<v Speaker 1>fist into a single paragraph. But anyways, that was fun.

611
00:36:45.559 --> 00:36:46.400
<v Speaker 2>Heh yeah, yeah it was.

612
00:36:46.960 --> 00:36:47.079
<v Speaker 1>Uh.

613
00:36:47.800 --> 00:36:51.400
<v Speaker 4>Any last thoughts, I'm trying to think of anything else

614
00:36:51.440 --> 00:36:54.320
<v Speaker 4>to promote for the show or anything coming up. Oh yeah,

615
00:36:54.320 --> 00:36:58.039
<v Speaker 4>I don't exactly. I'll mention it now. It's so fucking

616
00:36:58.400 --> 00:36:59.880
<v Speaker 4>oh wait, maybe I do have it. Yeah, I got

617
00:36:59.880 --> 00:37:05.599
<v Speaker 4>the yeadres. Yeah, January thirty first, the Occult Rejects.

618
00:37:05.639 --> 00:37:06.920
<v Speaker 2>We'll have a table at another event.

619
00:37:08.159 --> 00:37:11.000
<v Speaker 4>We had Natalie Schmerman on a few times twice, and

620
00:37:11.400 --> 00:37:13.679
<v Speaker 4>the second time she came on, she was telling us

621
00:37:13.679 --> 00:37:16.679
<v Speaker 4>about a movie that they filmed. Whatever, They went out,

622
00:37:16.760 --> 00:37:19.920
<v Speaker 4>did investigations and they turned it into a movie. It

623
00:37:20.000 --> 00:37:22.639
<v Speaker 4>sounded pretty fucking interesting and the booths was juapidh shit,

624
00:37:22.679 --> 00:37:23.360
<v Speaker 4>So I was like, fuck it.

625
00:37:23.880 --> 00:37:27.920
<v Speaker 2>But it's in Alabama. So January thirty first, at eight

626
00:37:28.039 --> 00:37:31.320
<v Speaker 2>fifty seven Main Street. I couldn't tell you where the

627
00:37:31.360 --> 00:37:33.599
<v Speaker 2>fuck that is. That's shit my bead.

628
00:37:34.239 --> 00:37:38.159
<v Speaker 4>When I get more information, I will put it in

629
00:37:37.719 --> 00:37:38.880
<v Speaker 4>the show notes.

630
00:37:38.880 --> 00:37:40.599
<v Speaker 2>But yeah, it's.

631
00:37:40.079 --> 00:37:44.199
<v Speaker 4>Gonna be called The Vanished para con En premiere. So

632
00:37:44.239 --> 00:37:47.880
<v Speaker 4>The Vanished is the movie. There's gonna be a if

633
00:37:47.880 --> 00:37:49.760
<v Speaker 4>you go there, I think you do get to see

634
00:37:49.760 --> 00:37:52.320
<v Speaker 4>the movie like they're going to show the movie and

635
00:37:52.360 --> 00:37:56.159
<v Speaker 4>their speakers, so it should be rather interesting.

636
00:37:56.519 --> 00:37:59.320
<v Speaker 2>I think I could be wrong. I haven't looked.

637
00:37:59.360 --> 00:38:01.960
<v Speaker 4>I haven't even looked at the speaker lineup, but I'm

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00:38:02.000 --> 00:38:05.000
<v Speaker 4>assuming if Jessica Jessica Jones we've also had on the show,

639
00:38:05.719 --> 00:38:06.360
<v Speaker 4>is also in.

640
00:38:06.280 --> 00:38:08.880
<v Speaker 2>That movie, I would assume Shaky there as well.

641
00:38:09.199 --> 00:38:11.320
<v Speaker 4>So I know some people are really into her, Jessica Jones,

642
00:38:11.320 --> 00:38:13.920
<v Speaker 4>the cryptid Huntress, so you will have her and Natalie

643
00:38:13.920 --> 00:38:15.679
<v Speaker 4>Smearman that I know of so far that will be there,

644
00:38:15.679 --> 00:38:18.320
<v Speaker 4>and I think they will also have paranormal speakers as well,

645
00:38:18.760 --> 00:38:22.599
<v Speaker 4>so it's not all CRYPTI so, uh yeah, I figured

646
00:38:22.599 --> 00:38:25.199
<v Speaker 4>i'd go, you know, show support and get a table

647
00:38:25.239 --> 00:38:27.760
<v Speaker 4>so fanmi feels like showing up check it out. I

648
00:38:27.760 --> 00:38:30.320
<v Speaker 4>think the tickets are like literally like under twenty dollars too.

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00:38:33.199 --> 00:38:35.920
<v Speaker 1>Yes, all right, well guys, if you if you don't remember,

650
00:38:36.039 --> 00:38:39.239
<v Speaker 1>go back and watch our last interview with Natalie Smaerman.

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00:38:39.320 --> 00:38:40.039
<v Speaker 2>Yeah. I was bugged out.

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00:38:40.039 --> 00:38:43.199
<v Speaker 1>Actually it was wild what she was saying. It is

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00:38:43.280 --> 00:38:45.800
<v Speaker 1>in this movie, So I can't wait to see it myself.

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00:38:45.880 --> 00:38:46.679
<v Speaker 2>I know that's what I was like.

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00:38:46.800 --> 00:38:51.800
<v Speaker 1>I'll just a great job yeah, yeah, definitely absolutely. Well,

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00:38:52.199 --> 00:38:55.679
<v Speaker 1>all right guys, uh, we'll see you later. Oh. Also,

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00:38:56.119 --> 00:38:59.400
<v Speaker 1>send your emails at the weird, strange, Occult Things that

658
00:38:59.400 --> 00:39:02.880
<v Speaker 1>have happened to you to me at Healthless gharant Podcast

659
00:39:02.920 --> 00:39:05.840
<v Speaker 1>at gmail dot com and we will read those Thursdays.

660
00:39:06.280 --> 00:39:09.639
<v Speaker 1>Don't forget about that. Thank you flower, and we'll see

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00:39:09.599 --> 00:39:10.239
<v Speaker 1>you again next time.

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00:39:10.360 --> 00:39:10.559
<v Speaker 2>Later
