WEBVTT

1
00:00:00.160 --> 00:00:02.640
<v Speaker 1>On this episode, we're going to do something a little

2
00:00:02.640 --> 00:00:07.240
<v Speaker 1>bit different. I wanted Sean to join me to kind

3
00:00:07.240 --> 00:00:12.679
<v Speaker 1>of go over the argument for bigfoot. Recently on the interwebs,

4
00:00:12.720 --> 00:00:15.759
<v Speaker 1>I ran across someone posing the question is there any

5
00:00:15.800 --> 00:00:19.839
<v Speaker 1>evidence of Bigfoot existing other than large footprints? I thought, Hey,

6
00:00:20.039 --> 00:00:21.120
<v Speaker 1>let's tackle the question.

7
00:00:21.800 --> 00:00:23.920
<v Speaker 2>Well, you know, but it is a fair question to ask,

8
00:00:24.079 --> 00:00:27.800
<v Speaker 2>if we break it down to its core, there's some

9
00:00:27.879 --> 00:01:02.159
<v Speaker 2>meat on that proverbial bone.

10
00:01:03.560 --> 00:01:07.200
<v Speaker 1>This is Bigfoot Crossroads. My name is Matt and joining

11
00:01:07.200 --> 00:01:11.280
<v Speaker 1>me is mister Sean Forker of the Sasquatch Experience. On

12
00:01:11.400 --> 00:01:14.159
<v Speaker 1>this episode, we're gonna do something a little bit different.

13
00:01:15.079 --> 00:01:18.480
<v Speaker 1>I wanted Sean to join me to kind of go

14
00:01:18.680 --> 00:01:23.840
<v Speaker 1>over the argument for bigfoot. Recently on the interwebs, I

15
00:01:23.920 --> 00:01:27.280
<v Speaker 1>ran across someone posing the question is there any evidence

16
00:01:27.319 --> 00:01:31.000
<v Speaker 1>of Bigfoot existing other than large footprints? Now you'll notice

17
00:01:31.040 --> 00:01:32.680
<v Speaker 1>I had a little tone in my voice whenever I

18
00:01:32.719 --> 00:01:35.400
<v Speaker 1>said that, Sean, And that's because I know you can't

19
00:01:35.439 --> 00:01:39.400
<v Speaker 1>always interpret tone and inflection over the Internet and a

20
00:01:39.560 --> 00:01:43.879
<v Speaker 1>text posting. But this came across as one of those

21
00:01:43.959 --> 00:01:47.920
<v Speaker 1>questions of like, is Bigfoot even real? So you know,

22
00:01:48.239 --> 00:01:50.319
<v Speaker 1>I thought, hey, let's tackle the question.

23
00:01:51.000 --> 00:01:53.000
<v Speaker 2>You got to read it in that voice, you know,

24
00:01:53.159 --> 00:01:56.519
<v Speaker 2>that voice things just as you read it as how

25
00:01:56.560 --> 00:02:00.879
<v Speaker 2>I heard it in my head. That kind of pedantic.

26
00:02:02.799 --> 00:02:07.640
<v Speaker 2>I don't know what's the word I'm looking for, seriously

27
00:02:07.760 --> 00:02:09.560
<v Speaker 2>unserious way of asking a question.

28
00:02:10.080 --> 00:02:12.039
<v Speaker 1>Yeah, kind of a backhanded comment.

29
00:02:13.120 --> 00:02:18.360
<v Speaker 2>Yeah, that's the backhanded compliment, like, yeah, it is it is?

30
00:02:18.360 --> 00:02:19.199
<v Speaker 2>Is bigfoot real?

31
00:02:19.800 --> 00:02:20.039
<v Speaker 1>Yeah?

32
00:02:20.479 --> 00:02:23.639
<v Speaker 2>Besides footprints? Well, you know, but it is a fair

33
00:02:23.719 --> 00:02:27.599
<v Speaker 2>question to ask if we break it down to its core,

34
00:02:27.919 --> 00:02:31.280
<v Speaker 2>there's some meat on that proverbial bone, for sure.

35
00:02:31.360 --> 00:02:34.039
<v Speaker 1>And I mean, whenever we're talking about bigfoot a lot

36
00:02:34.080 --> 00:02:38.800
<v Speaker 1>of times we use the word skeptic. Now, skeptic to

37
00:02:38.960 --> 00:02:43.879
<v Speaker 1>me isn't necessarily a negative thing. It's how you should

38
00:02:43.879 --> 00:02:48.639
<v Speaker 1>approach most subjects, especially of this nature. But in the

39
00:02:48.680 --> 00:02:53.960
<v Speaker 1>bigfoot world, skeptic has also kind of become the title

40
00:02:54.280 --> 00:02:58.039
<v Speaker 1>to a person who is just extremely condescending, shoots down

41
00:02:58.080 --> 00:03:01.479
<v Speaker 1>all evidence, and just doesn't think bigfoot exists. They think

42
00:03:01.520 --> 00:03:03.919
<v Speaker 1>that everyone who says they saw a bigfoot is either

43
00:03:04.240 --> 00:03:09.800
<v Speaker 1>lying or mistaken the jaded one. Yeah, and uh, being

44
00:03:09.840 --> 00:03:14.120
<v Speaker 1>a bigfoot witness myself and also coming from the researcher

45
00:03:14.199 --> 00:03:19.319
<v Speaker 1>slash investigator background, I understand it, but it still stings

46
00:03:19.360 --> 00:03:21.879
<v Speaker 1>a little. Man, It still stings a little. So whenever

47
00:03:21.919 --> 00:03:25.199
<v Speaker 1>I see someone ask the question, is there any evidence

48
00:03:25.199 --> 00:03:28.000
<v Speaker 1>of Bigfoot existing other than just these large footprints that

49
00:03:28.039 --> 00:03:31.800
<v Speaker 1>we find, it's like a call to action for me, Man,

50
00:03:31.879 --> 00:03:33.719
<v Speaker 1>I want to I want to stand up for Bigfoot

51
00:03:33.840 --> 00:03:37.360
<v Speaker 1>and uh, let the people know what the evidence actually

52
00:03:37.439 --> 00:03:38.000
<v Speaker 1>is out there.

53
00:03:38.680 --> 00:03:42.319
<v Speaker 2>It's the second most annoying question for me. The first

54
00:03:42.439 --> 00:03:45.840
<v Speaker 2>most annoying question is is there more than one?

55
00:03:46.639 --> 00:03:47.759
<v Speaker 1>Oh? Yeah, yeah?

56
00:03:48.080 --> 00:03:50.439
<v Speaker 2>Hell do you think yes, there's more than one? What

57
00:03:50.599 --> 00:03:52.520
<v Speaker 2>kind of a moron even asked that question?

58
00:03:53.039 --> 00:03:57.240
<v Speaker 1>Calling myself a bigfoot researcher. You know, I'm no longer

59
00:03:57.280 --> 00:03:59.680
<v Speaker 1>a field investigator. You still go out and you know,

60
00:03:59.759 --> 00:04:02.800
<v Speaker 1>look for physical evidence and everything. You're still very active

61
00:04:03.280 --> 00:04:08.479
<v Speaker 1>as an investigator. But let's be honest here, It's not

62
00:04:08.719 --> 00:04:11.919
<v Speaker 1>something that has any requirements to be one other than

63
00:04:11.960 --> 00:04:14.439
<v Speaker 1>just the act of going and doing it, calling yourself

64
00:04:14.439 --> 00:04:15.240
<v Speaker 1>one so to speak.

65
00:04:16.040 --> 00:04:19.639
<v Speaker 2>Right, there's no there's no degree you can get in

66
00:04:19.720 --> 00:04:23.600
<v Speaker 2>bigfoottology cryptozoology. You can get one on the internet. Of course,

67
00:04:23.639 --> 00:04:25.680
<v Speaker 2>there's those pretend classes you can take that make you

68
00:04:25.720 --> 00:04:27.920
<v Speaker 2>feel special, But at the end of the day, there's

69
00:04:27.959 --> 00:04:30.879
<v Speaker 2>no serious credentials you can get that allow you to

70
00:04:30.920 --> 00:04:34.319
<v Speaker 2>call yourself an investigator or research. I think, as with

71
00:04:34.399 --> 00:04:37.360
<v Speaker 2>all things, it's about the level of practice you put

72
00:04:37.399 --> 00:04:40.560
<v Speaker 2>into it, right, and the amount of time you spend.

73
00:04:40.600 --> 00:04:42.360
<v Speaker 2>Of course, people say if you spend longer the next

74
00:04:42.360 --> 00:04:44.800
<v Speaker 2>amount of years, you're considered an expert. We all know

75
00:04:44.879 --> 00:04:47.600
<v Speaker 2>that's the third rail of bigfooting. Nobody ever calls themselves

76
00:04:47.600 --> 00:04:50.879
<v Speaker 2>an expert. But you can be an expert in subjects

77
00:04:51.360 --> 00:04:54.800
<v Speaker 2>that allow you to enhance kind of your cv of

78
00:04:54.839 --> 00:04:59.079
<v Speaker 2>bigfoot research, like anybody that's in law enforcement or has

79
00:04:59.199 --> 00:05:03.560
<v Speaker 2>particular setup skills for forensics or evidence collection. That all

80
00:05:03.639 --> 00:05:07.160
<v Speaker 2>builds to a good resume, but at the end of

81
00:05:07.199 --> 00:05:11.639
<v Speaker 2>the day allows you to be an expert in a

82
00:05:11.759 --> 00:05:14.600
<v Speaker 2>part of the mystery, not the overall arching mystery. Like

83
00:05:14.680 --> 00:05:19.199
<v Speaker 2>doctor Melgin, right, he's got a PhD in anatomy and physiology, right,

84
00:05:19.319 --> 00:05:22.240
<v Speaker 2>But at the at the end of it, it's not

85
00:05:22.360 --> 00:05:27.519
<v Speaker 2>in bigfoot, right, because there's still no real type specimen

86
00:05:28.199 --> 00:05:31.920
<v Speaker 2>to base that off of. It's all still I don't

87
00:05:31.959 --> 00:05:34.240
<v Speaker 2>want to call it a pseudoscience, but it is a

88
00:05:35.480 --> 00:05:39.759
<v Speaker 2>It's a form of citizen scientry that I think we're

89
00:05:39.800 --> 00:05:42.319
<v Speaker 2>all trying to establish a something a little bit more.

90
00:05:42.399 --> 00:05:49.160
<v Speaker 1>Then it definitely overlaps into you know, credible scientific areas

91
00:05:49.240 --> 00:05:52.839
<v Speaker 1>of study. And that's why I think it draws the

92
00:05:52.879 --> 00:05:56.079
<v Speaker 1>interest of some scientists every once in a while. But

93
00:05:56.399 --> 00:05:58.759
<v Speaker 1>i mean, let's face it, whenever you're talking about just

94
00:05:59.120 --> 00:06:03.639
<v Speaker 1>bigfoot in general. If you know Joe Blow is interested

95
00:06:03.639 --> 00:06:06.079
<v Speaker 1>in the subject or saw something on TV about it,

96
00:06:06.279 --> 00:06:08.279
<v Speaker 1>they're going to run to the Internet and you know,

97
00:06:08.319 --> 00:06:11.000
<v Speaker 1>they're going to look up bigfoot or whatever, and that's

98
00:06:11.000 --> 00:06:13.800
<v Speaker 1>going to lead them down the rabbit hole, so to speak.

99
00:06:13.839 --> 00:06:17.639
<v Speaker 1>And eventually they're going to find the Bigfoot community. And

100
00:06:18.399 --> 00:06:21.040
<v Speaker 1>as soon as you start asking questions and stuff, I mean,

101
00:06:22.279 --> 00:06:25.680
<v Speaker 1>you don't get a lot of people just running across

102
00:06:25.720 --> 00:06:30.240
<v Speaker 1>the path of doctor Jeff Meldrum. You get anybody and

103
00:06:30.319 --> 00:06:34.639
<v Speaker 1>everybody answering with whatever they think, whatever they've heard, and

104
00:06:34.720 --> 00:06:37.560
<v Speaker 1>so a lot of the evidence, in my opinion, the

105
00:06:37.600 --> 00:06:41.800
<v Speaker 1>good stuff may have been buried over the years, you know,

106
00:06:42.040 --> 00:06:46.160
<v Speaker 1>just underneath the pile of crabs in the bucket.

107
00:06:46.839 --> 00:06:51.600
<v Speaker 2>To your point, folks run into the lowest common denominator

108
00:06:51.639 --> 00:06:55.920
<v Speaker 2>and the most popular version of researcher that's out there

109
00:06:55.959 --> 00:06:58.560
<v Speaker 2>on the internet. Whose Facebook page has a few thousand

110
00:06:58.600 --> 00:07:01.439
<v Speaker 2>followers of people. Oh my god, they're hot stuff. They

111
00:07:01.480 --> 00:07:07.160
<v Speaker 2>got all these followers. Yeah, there were followers at Jonestown too.

112
00:07:09.759 --> 00:07:11.759
<v Speaker 1>Yeah. Unfortunately that's the truth.

113
00:07:12.160 --> 00:07:15.040
<v Speaker 2>Yeah, right, you know, don't base upon that. I think

114
00:07:17.319 --> 00:07:21.319
<v Speaker 2>this is one of those hard areas that there's information

115
00:07:21.439 --> 00:07:24.600
<v Speaker 2>out there, but it's not all good information. And there

116
00:07:24.600 --> 00:07:28.000
<v Speaker 2>are people out there that are far more personality than

117
00:07:28.040 --> 00:07:32.399
<v Speaker 2>they are brain and that's dangerous too. There's no real

118
00:07:32.519 --> 00:07:34.959
<v Speaker 2>vetting and there's no real peer reviewing, and there's no

119
00:07:35.000 --> 00:07:38.639
<v Speaker 2>real science behind things that they will tell you are

120
00:07:38.720 --> 00:07:42.560
<v Speaker 2>the absolute truth. That's where I get That's where I

121
00:07:42.639 --> 00:07:47.759
<v Speaker 2>get alarmed, Matt, is when you start hearing folks talk

122
00:07:47.759 --> 00:07:50.959
<v Speaker 2>about these things as absoluteses. At the end of the day,

123
00:07:51.000 --> 00:07:55.680
<v Speaker 2>boys and girls, guess what, no bigfoot body, No bigfoot

124
00:07:55.720 --> 00:07:56.199
<v Speaker 2>for real?

125
00:07:56.480 --> 00:08:02.480
<v Speaker 1>Right. A lot of my friends, you know, you're included

126
00:08:02.519 --> 00:08:05.000
<v Speaker 1>in my group of friends for sure, but you're not

127
00:08:05.079 --> 00:08:08.959
<v Speaker 1>necessarily like this. You and I speak absolutely candidly to

128
00:08:09.000 --> 00:08:13.519
<v Speaker 1>one another in private, right, But you know, sometimes I

129
00:08:13.639 --> 00:08:16.040
<v Speaker 1>have to vent a little bit on social media or whatever,

130
00:08:16.079 --> 00:08:19.720
<v Speaker 1>and I'll say something and I'll leave names out, or

131
00:08:19.759 --> 00:08:21.959
<v Speaker 1>I'll talk about something on the show, and I'll leave

132
00:08:22.040 --> 00:08:25.439
<v Speaker 1>names out because I'm not trying to go after the

133
00:08:25.480 --> 00:08:30.279
<v Speaker 1>person in particular as much as just whatever they might

134
00:08:30.360 --> 00:08:32.840
<v Speaker 1>be doing or the evidence that they're putting out. But

135
00:08:33.279 --> 00:08:36.360
<v Speaker 1>I can tell you right now, matter of factly, that

136
00:08:36.399 --> 00:08:40.639
<v Speaker 1>there are people out there who are well known and

137
00:08:40.679 --> 00:08:45.279
<v Speaker 1>well established in the bigfoot research community, not just the

138
00:08:45.279 --> 00:08:50.000
<v Speaker 1>bigfoot content creation community, that are just putting out absolute

139
00:08:50.000 --> 00:08:53.919
<v Speaker 1>garbage just to get followers, just to get popular, just

140
00:08:53.960 --> 00:08:57.799
<v Speaker 1>to get asked to speak at conferences. And I mean,

141
00:08:57.840 --> 00:09:01.879
<v Speaker 1>I've seen one individual that I don't know him personally,

142
00:09:02.639 --> 00:09:06.000
<v Speaker 1>I know that he is extremely well respected and well

143
00:09:06.159 --> 00:09:09.000
<v Speaker 1>liked in the bigfoot world. And I saw part of

144
00:09:09.039 --> 00:09:11.720
<v Speaker 1>his presentation that he was giving that a conference where

145
00:09:11.720 --> 00:09:15.320
<v Speaker 1>he's putting up these exclusive images you know, from a

146
00:09:15.360 --> 00:09:18.720
<v Speaker 1>trail camera that he's you know, received from a person,

147
00:09:18.879 --> 00:09:23.080
<v Speaker 1>you know, an anonymous tip or whatever. That's nobody's ever

148
00:09:23.120 --> 00:09:27.519
<v Speaker 1>seen these photographs before. This is an exclusive And I'm

149
00:09:27.559 --> 00:09:29.840
<v Speaker 1>looking at it and I'm just like, yeah, that's the first

150
00:09:30.120 --> 00:09:33.639
<v Speaker 1>result in a Google image search for bigfoot costume. I mean,

151
00:09:33.919 --> 00:09:37.679
<v Speaker 1>easily recognizable. And there's no way that this guy doesn't

152
00:09:37.759 --> 00:09:38.039
<v Speaker 1>know that.

153
00:09:38.879 --> 00:09:40.519
<v Speaker 2>No, And how many times have we been down that

154
00:09:40.600 --> 00:09:42.399
<v Speaker 2>road over the years. You and I have the benefit

155
00:09:42.559 --> 00:09:47.759
<v Speaker 2>of long term history, right over twenty years of this

156
00:09:47.840 --> 00:09:53.240
<v Speaker 2>stuff coming and going. Does that make us an authority? No,

157
00:09:53.360 --> 00:09:57.759
<v Speaker 2>it makes us educated on the topic and allows us

158
00:09:57.799 --> 00:10:00.879
<v Speaker 2>to go back and draw on those because every time

159
00:10:00.919 --> 00:10:03.080
<v Speaker 2>a new picture comes up, I could look at I

160
00:10:03.120 --> 00:10:07.879
<v Speaker 2>could message it say, Matt, where have we seen this before? Yeah,

161
00:10:07.919 --> 00:10:10.559
<v Speaker 2>we've seen this before. There is very little out there

162
00:10:11.320 --> 00:10:14.720
<v Speaker 2>that hasn't been recycled in some way, shape or form.

163
00:10:15.440 --> 00:10:18.720
<v Speaker 2>And the problem is it's never very good. But you

164
00:10:18.759 --> 00:10:21.559
<v Speaker 2>get people that hold on to that hope that makes

165
00:10:21.559 --> 00:10:23.639
<v Speaker 2>it viral again. It blows it up, and then we

166
00:10:23.679 --> 00:10:25.440
<v Speaker 2>have to deal with the same crap we dealt with

167
00:10:25.480 --> 00:10:29.360
<v Speaker 2>fifteen twenty years ago, over the same photograph that nobody

168
00:10:29.399 --> 00:10:30.919
<v Speaker 2>wants to go and do any research on.

169
00:10:31.440 --> 00:10:35.840
<v Speaker 1>Well, people will believe the story and they'll just automatically

170
00:10:35.919 --> 00:10:42.320
<v Speaker 1>assume that certain things mean certain things. And what I mean.

171
00:10:42.360 --> 00:10:46.519
<v Speaker 1>There's a group of photos in particular, these photos were

172
00:10:46.759 --> 00:10:52.519
<v Speaker 1>manufactured by an artist who was doing sort of a

173
00:10:52.639 --> 00:10:57.200
<v Speaker 1>viral gorilla marketing campaign for an upcoming gallery exhibit that

174
00:10:57.240 --> 00:11:01.360
<v Speaker 1>he was putting on in Seattle, I think where he

175
00:11:01.440 --> 00:11:04.519
<v Speaker 1>created all these bigfoot it was the Beacon Bigfoot Beacon,

176
00:11:04.559 --> 00:11:09.240
<v Speaker 1>New York had a website and everything, multiple clear photos

177
00:11:09.240 --> 00:11:14.759
<v Speaker 1>of Bigfoot. Now he had taken mannekins and used palmer

178
00:11:14.799 --> 00:11:16.960
<v Speaker 1>clays to kind of sculpt them out and put hair

179
00:11:17.039 --> 00:11:21.840
<v Speaker 1>on them and make them look somewhat lifelike. But he's

180
00:11:21.879 --> 00:11:25.320
<v Speaker 1>been very transparent about this, and you could see the

181
00:11:25.399 --> 00:11:29.519
<v Speaker 1>same exact figures in the art gallery, so it wasn't

182
00:11:29.559 --> 00:11:33.519
<v Speaker 1>like hidden or anything. But people from the Bigfoot world,

183
00:11:33.720 --> 00:11:38.120
<v Speaker 1>for whatever reason, have grabbed some of these images and

184
00:11:38.159 --> 00:11:40.600
<v Speaker 1>put them on the Internet and attach stories to them,

185
00:11:41.159 --> 00:11:44.120
<v Speaker 1>or not attached stories to them, just presented them as

186
00:11:44.200 --> 00:11:46.840
<v Speaker 1>like we don't know where they came from. And you

187
00:11:46.879 --> 00:11:50.440
<v Speaker 1>see these photos pop up every year, multiple times, and

188
00:11:50.480 --> 00:11:53.639
<v Speaker 1>it's been going on for like ten years now. One

189
00:11:53.679 --> 00:11:57.399
<v Speaker 1>in particular is a small juvenile only about three feet

190
00:11:57.440 --> 00:11:59.759
<v Speaker 1>tall in it, and in the photo it's standing close

191
00:11:59.799 --> 00:12:04.159
<v Speaker 1>to deer that are looking at it. Well, deer wouldn't

192
00:12:04.200 --> 00:12:06.240
<v Speaker 1>be standing that close to a human shawn, so it

193
00:12:06.320 --> 00:12:09.320
<v Speaker 1>must be real, and that's what people think. They don't

194
00:12:09.440 --> 00:12:12.600
<v Speaker 1>understand that, well, deer will stand close to humans if

195
00:12:12.600 --> 00:12:14.720
<v Speaker 1>they're being fed by humans. Deer will stand close to

196
00:12:14.759 --> 00:12:17.120
<v Speaker 1>a mannequin sitting out in the woods that has corner

197
00:12:17.159 --> 00:12:20.440
<v Speaker 1>at its feet. This doesn't necessarily make it real.

198
00:12:21.200 --> 00:12:23.759
<v Speaker 2>If there's no perceived threat, it's not going to run, right.

199
00:12:24.159 --> 00:12:27.879
<v Speaker 1>And if you try to explain the background, I mean,

200
00:12:27.960 --> 00:12:30.000
<v Speaker 1>how often should you have to do that? Is it

201
00:12:30.080 --> 00:12:33.519
<v Speaker 1>your job every time you see these photos to go

202
00:12:33.639 --> 00:12:35.879
<v Speaker 1>in depth and like find all the links and do

203
00:12:35.960 --> 00:12:38.279
<v Speaker 1>all their No, nobody wants to go through all that,

204
00:12:39.080 --> 00:12:42.080
<v Speaker 1>and so like maybe every now and then I'll just

205
00:12:42.159 --> 00:12:45.399
<v Speaker 1>see it enough that I'll actually stop and leave a

206
00:12:45.399 --> 00:12:48.799
<v Speaker 1>comment saying, hey, this is a fake. Well, then I

207
00:12:48.840 --> 00:12:53.120
<v Speaker 1>get questioned, prove it, prove that it's fake, And that's

208
00:12:53.279 --> 00:12:54.360
<v Speaker 1>that's just ridiculous.

209
00:12:56.320 --> 00:12:58.840
<v Speaker 2>Why is it always on the burden of the person

210
00:12:59.000 --> 00:13:01.840
<v Speaker 2>saying it's a fake, Like, there's obviously a reason for

211
00:13:01.919 --> 00:13:05.080
<v Speaker 2>you to say it's fake. I believe it's fake because

212
00:13:05.120 --> 00:13:08.480
<v Speaker 2>of this. Okay, I'm not the one saying it's real.

213
00:13:08.679 --> 00:13:11.360
<v Speaker 2>I can clearly tell you that's fake because I see

214
00:13:11.399 --> 00:13:14.720
<v Speaker 2>a mask, I see baggy arms. You could have some

215
00:13:14.879 --> 00:13:18.480
<v Speaker 2>of the absolute worst costumes out there posed in a

216
00:13:18.559 --> 00:13:21.320
<v Speaker 2>provocative way in the woods that would make people think

217
00:13:21.360 --> 00:13:24.320
<v Speaker 2>it's a sasquatch. I don't mean provocative like playgirl I mean,

218
00:13:24.799 --> 00:13:28.799
<v Speaker 2>or playboy I mean provocative, as in, like you know,

219
00:13:28.960 --> 00:13:32.320
<v Speaker 2>the Patterson pose or what have you. And people will

220
00:13:32.320 --> 00:13:37.000
<v Speaker 2>believe it's it's a bigfoot, and it could be the

221
00:13:37.080 --> 00:13:40.200
<v Speaker 2>absolute worst image ever, but people will fight you truth

222
00:13:40.200 --> 00:13:43.200
<v Speaker 2>and nail tooth and nail. I can't talk to me

223
00:13:43.720 --> 00:13:47.279
<v Speaker 2>that it is in fact a real Bigfoot. Knowingly one

224
00:13:47.320 --> 00:13:50.519
<v Speaker 2>hundred percent it's not. And that's where we've come to,

225
00:13:50.679 --> 00:13:55.639
<v Speaker 2>that lack of being able to really discern what's fake

226
00:13:56.440 --> 00:14:00.639
<v Speaker 2>and what's reality. And the problem is that's entering its

227
00:14:00.639 --> 00:14:03.240
<v Speaker 2>way into many different realms of our lives now, not

228
00:14:03.320 --> 00:14:07.320
<v Speaker 2>just Bigfoot, but it's very hard. It's like, all of

229
00:14:07.320 --> 00:14:12.759
<v Speaker 2>a sudden, we have a whole I don't want to

230
00:14:12.759 --> 00:14:15.399
<v Speaker 2>say generation, but a whole mass of people that lost

231
00:14:15.399 --> 00:14:16.919
<v Speaker 2>the ability to critically.

232
00:14:16.519 --> 00:14:20.320
<v Speaker 1>Think, or they're just too lazy to do so they

233
00:14:20.799 --> 00:14:23.080
<v Speaker 1>want somebody else to do it for them, and they've

234
00:14:23.600 --> 00:14:26.960
<v Speaker 1>picked a person or a group of persons to get

235
00:14:27.000 --> 00:14:31.000
<v Speaker 1>their information from, and they just believe whatever that person

236
00:14:31.039 --> 00:14:31.600
<v Speaker 1>happens to.

237
00:14:31.559 --> 00:14:35.159
<v Speaker 2>Say, right. And I get a little salty over it

238
00:14:35.200 --> 00:14:38.919
<v Speaker 2>because I hate one I hate repeating myself. So when

239
00:14:38.960 --> 00:14:42.399
<v Speaker 2>I have to go and start bringing up topics and

240
00:14:42.440 --> 00:14:45.240
<v Speaker 2>rehashing topics we've talked about twenty years ago. I get

241
00:14:45.279 --> 00:14:48.240
<v Speaker 2>really frustrated. It was not long ago. I was lying

242
00:14:48.279 --> 00:14:49.919
<v Speaker 2>in bed, It's like two o'clock in the morning, and

243
00:14:49.960 --> 00:14:54.200
<v Speaker 2>my phone's digging off with some person I've never met

244
00:14:54.240 --> 00:14:57.399
<v Speaker 2>before messaging me because they've listened to the podcast, wanting

245
00:14:57.480 --> 00:14:59.679
<v Speaker 2>to know what I think about this. And my response

246
00:14:59.720 --> 00:15:02.279
<v Speaker 2>to was kind of rude. It was, read a damn book.

247
00:15:03.080 --> 00:15:04.240
<v Speaker 1>Yeah, do the work.

248
00:15:05.080 --> 00:15:07.120
<v Speaker 2>You know, all the stuff you're asking me about, is

249
00:15:07.120 --> 00:15:09.240
<v Speaker 2>it in all the literature that it's been written on

250
00:15:09.279 --> 00:15:11.320
<v Speaker 2>this subject. Go read a damn book and leave me

251
00:15:11.360 --> 00:15:14.039
<v Speaker 2>alone and don't talk to me again until you've read it.

252
00:15:14.320 --> 00:15:18.960
<v Speaker 2>Like it's now hard. You come to us wanting information,

253
00:15:19.039 --> 00:15:21.720
<v Speaker 2>when we tell you where to get it, go do it.

254
00:15:21.480 --> 00:15:26.720
<v Speaker 2>It's that simple. We had to exactly. John Green wasn't

255
00:15:26.759 --> 00:15:27.960
<v Speaker 2>narrating his books for.

256
00:15:27.919 --> 00:15:32.240
<v Speaker 1>Us, No, not at all. And John Green wasn't going

257
00:15:32.279 --> 00:15:35.799
<v Speaker 1>on the Internet and just copying and pasting stories to

258
00:15:35.879 --> 00:15:37.000
<v Speaker 1>his database either.

259
00:15:38.039 --> 00:15:39.840
<v Speaker 2>Right, right, right, And that's the other problem is like

260
00:15:39.879 --> 00:15:43.639
<v Speaker 2>there's a lot of a problem that I've seen, is

261
00:15:44.480 --> 00:15:48.120
<v Speaker 2>that just taking a story for what it is and

262
00:15:48.159 --> 00:15:50.480
<v Speaker 2>posting it out there, and if you're somebody that's looking

263
00:15:50.519 --> 00:15:54.039
<v Speaker 2>for real data. And yes, I know I say that

264
00:15:54.080 --> 00:15:56.440
<v Speaker 2>tongue in cheek because all of it has the potential

265
00:15:56.480 --> 00:15:59.000
<v Speaker 2>to be bs right. But if you're looking at it

266
00:15:59.039 --> 00:16:03.960
<v Speaker 2>to form real pools, you're purposefully contaminating that now, and

267
00:16:04.039 --> 00:16:07.360
<v Speaker 2>you're making it far less of a resource and far

268
00:16:07.440 --> 00:16:12.480
<v Speaker 2>less of a reliable situation to gather information from.

269
00:16:13.039 --> 00:16:16.919
<v Speaker 1>Well, let's get things kicked off with this list of

270
00:16:17.039 --> 00:16:22.080
<v Speaker 1>evidence that I have provided other than large footprints. And

271
00:16:22.159 --> 00:16:24.000
<v Speaker 1>at the top of that list, I just wanted to

272
00:16:24.000 --> 00:16:26.840
<v Speaker 1>go ahead and get it over with. And it was

273
00:16:26.919 --> 00:16:31.159
<v Speaker 1>actually something that I ran across again today. You always

274
00:16:31.240 --> 00:16:36.679
<v Speaker 1>run across it. The Patterson Gimlin film nineteen sixty seven,

275
00:16:37.759 --> 00:16:39.279
<v Speaker 1>fifty seven years old.

276
00:16:40.480 --> 00:16:41.159
<v Speaker 2>We're never going to.

277
00:16:41.200 --> 00:16:42.679
<v Speaker 1>Know, are we We're never going to know.

278
00:16:44.679 --> 00:16:46.720
<v Speaker 2>Think of all the studies that have been done on

279
00:16:46.759 --> 00:16:51.279
<v Speaker 2>it and all the recreations that have been attempted. And

280
00:16:51.320 --> 00:16:53.679
<v Speaker 2>it wasn't even until recent but we actually found the

281
00:16:53.720 --> 00:16:58.279
<v Speaker 2>actual film site, right, So like not you and I

282
00:16:58.360 --> 00:17:00.879
<v Speaker 2>found it, but folks found it, you know, the Creek Project.

283
00:17:01.519 --> 00:17:06.960
<v Speaker 2>I just think that. And honestly, here's another conversation we

284
00:17:07.000 --> 00:17:10.799
<v Speaker 2>had almost twenty years ago. Does it matter anymore. I

285
00:17:10.880 --> 00:17:13.960
<v Speaker 2>don't base my belief on Bigfoot or my foundation of

286
00:17:14.000 --> 00:17:17.039
<v Speaker 2>Bigfoot evidence on the Patterson film at all. I think

287
00:17:17.079 --> 00:17:20.880
<v Speaker 2>it's a great piece of a film to have and

288
00:17:20.960 --> 00:17:23.960
<v Speaker 2>a good part of the lore of Bigfoot, but it

289
00:17:24.079 --> 00:17:29.200
<v Speaker 2>shows nothing that is tangible today. That video, I don't

290
00:17:29.240 --> 00:17:32.920
<v Speaker 2>think convinces anybody anymore of anything besides what people want

291
00:17:32.920 --> 00:17:35.400
<v Speaker 2>to think on both sides of the aisle. You either

292
00:17:35.400 --> 00:17:36.920
<v Speaker 2>look at it and see it's a hoax, or you

293
00:17:36.960 --> 00:17:38.519
<v Speaker 2>look at it and you think it's the real deal.

294
00:17:38.839 --> 00:17:41.799
<v Speaker 2>But there's nothing we can do to show you either way.

295
00:17:42.839 --> 00:17:45.720
<v Speaker 1>Here's why I have it listed as a piece of evidence,

296
00:17:46.680 --> 00:17:51.200
<v Speaker 1>simply because we're now approaching sixty years and it's still

297
00:17:51.240 --> 00:17:56.400
<v Speaker 1>being debated. It has never been proven one way or

298
00:17:56.400 --> 00:17:56.720
<v Speaker 1>the other.

299
00:17:57.559 --> 00:18:01.480
<v Speaker 2>It's never been debumped, right, And I think that's the

300
00:18:01.720 --> 00:18:05.680
<v Speaker 2>talent it is that it's not been debunked, right, like

301
00:18:06.000 --> 00:18:08.720
<v Speaker 2>none of the recreations have been good enough. The issue

302
00:18:08.759 --> 00:18:12.000
<v Speaker 2>I have with it as being evidence is that evidence

303
00:18:12.039 --> 00:18:14.519
<v Speaker 2>is usually in the support of something, and this doesn't

304
00:18:14.559 --> 00:18:20.359
<v Speaker 2>really support anything, Like to me, definitively, you can't look

305
00:18:20.400 --> 00:18:22.119
<v Speaker 2>at it and say one hundred percent that's an ape

306
00:18:22.599 --> 00:18:24.640
<v Speaker 2>or that's a Bigfoot or one hundred percent that's a hoax.

307
00:18:24.680 --> 00:18:27.000
<v Speaker 2>That's the problem I have with it being evidence. I

308
00:18:27.039 --> 00:18:30.400
<v Speaker 2>think it's a support structure. I just don't think to me,

309
00:18:30.519 --> 00:18:32.000
<v Speaker 2>it's good enough to call evidence.

310
00:18:32.599 --> 00:18:37.319
<v Speaker 1>Okay, but look at it from this perspective. We weren't

311
00:18:37.359 --> 00:18:42.720
<v Speaker 1>around when it happened. Nope, neither was the internet, in fairness,

312
00:18:42.799 --> 00:18:47.880
<v Speaker 1>But there were people that were communicating that were investigating Bigfoot.

313
00:18:47.920 --> 00:18:49.680
<v Speaker 1>I mean that was how it got filmed. They were

314
00:18:49.759 --> 00:18:53.400
<v Speaker 1>going out trying to film a documentary on Bigfoot, and

315
00:18:54.559 --> 00:19:00.599
<v Speaker 1>there were people like Bob Titmas. I never knew the guy, obviously,

316
00:19:00.720 --> 00:19:04.200
<v Speaker 1>but according to everything I was told by other people

317
00:19:04.200 --> 00:19:07.759
<v Speaker 1>who did know him, he was a good tracker. He

318
00:19:08.079 --> 00:19:11.400
<v Speaker 1>knew what he was doing, and he tracked the patison

319
00:19:11.480 --> 00:19:15.000
<v Speaker 1>creature from the film site into areas where it was

320
00:19:15.079 --> 00:19:19.119
<v Speaker 1>not filmed, followed the tracks for quite a ways. So

321
00:19:19.519 --> 00:19:23.079
<v Speaker 1>there are plaster casts from the track site. You know

322
00:19:23.440 --> 00:19:27.160
<v Speaker 1>that they were able to find the actual location. Like

323
00:19:27.240 --> 00:19:29.920
<v Speaker 1>you said, they've done three D scans to line everything

324
00:19:30.039 --> 00:19:32.720
<v Speaker 1>up to figure out the height of Patty, you know,

325
00:19:32.799 --> 00:19:34.559
<v Speaker 1>which is also debated still to.

326
00:19:34.519 --> 00:19:37.519
<v Speaker 2>This day, seven feet six foot three, like you know,

327
00:19:37.759 --> 00:19:40.720
<v Speaker 2>which one is it? But to the point that you're

328
00:19:40.720 --> 00:19:43.519
<v Speaker 2>making though Bob Tipmas followed tracks, but tracks of what

329
00:19:44.680 --> 00:19:48.200
<v Speaker 2>and and that's where we start. You know, sure he

330
00:19:48.240 --> 00:19:52.480
<v Speaker 2>did follow tracks, he did track them, but what were they?

331
00:19:52.960 --> 00:19:55.480
<v Speaker 2>And that's where and then you start getting into all

332
00:19:55.519 --> 00:19:57.799
<v Speaker 2>the things you hear over the years, you know, all

333
00:19:57.920 --> 00:20:00.400
<v Speaker 2>the well it was, you know, a put on by

334
00:20:01.039 --> 00:20:04.759
<v Speaker 2>by Roger Patterson and Bob Gimlin, and Bob Gimlin's just

335
00:20:04.839 --> 00:20:07.000
<v Speaker 2>kept it alive over all these years. Although it's a

336
00:20:07.000 --> 00:20:09.440
<v Speaker 2>hell of a long w all of a long lie

337
00:20:09.640 --> 00:20:12.960
<v Speaker 2>time to tell a lie, that's all. And he hasn't

338
00:20:13.000 --> 00:20:14.200
<v Speaker 2>done a lot of slipping.

339
00:20:14.000 --> 00:20:19.079
<v Speaker 1>Up as researchers. Uh, you know that in the in

340
00:20:19.119 --> 00:20:25.359
<v Speaker 1>the research community, sometimes things come out and people may

341
00:20:25.400 --> 00:20:31.480
<v Speaker 1>put on faces and smile publicly, but behind closed doors,

342
00:20:32.200 --> 00:20:34.799
<v Speaker 1>there's a lot of what do you think about that?

343
00:20:35.039 --> 00:20:37.119
<v Speaker 1>You know that that doesn't feel right to me? That

344
00:20:37.240 --> 00:20:40.079
<v Speaker 1>you know, well, he actually said this, and you know,

345
00:20:40.200 --> 00:20:43.160
<v Speaker 1>you get a lot of that quiet information going on.

346
00:20:43.920 --> 00:20:47.480
<v Speaker 1>I wonder what that information was at the time that

347
00:20:47.519 --> 00:20:48.599
<v Speaker 1>this happened.

348
00:20:50.640 --> 00:20:53.920
<v Speaker 2>Right, But as we know, over the years, the relationships

349
00:20:53.920 --> 00:20:58.519
<v Speaker 2>between the four horsemen and the relationships between the researchers

350
00:20:58.519 --> 00:21:00.200
<v Speaker 2>soured that all of a sudden, Now, do you have

351
00:21:00.279 --> 00:21:05.599
<v Speaker 2>some sort of you know, guided bias that's you know,

352
00:21:05.680 --> 00:21:09.240
<v Speaker 2>clouding the clouding the story more, you know what I mean?

353
00:21:09.440 --> 00:21:11.880
<v Speaker 2>Some of these guys just for some reason grew to

354
00:21:11.880 --> 00:21:16.279
<v Speaker 2>hate each other. Does that hatred towards one another? Lend

355
00:21:16.319 --> 00:21:18.960
<v Speaker 2>any kind of Well so and so believes this. I

356
00:21:19.359 --> 00:21:23.119
<v Speaker 2>can't believe it because he does, right, you know. And

357
00:21:23.240 --> 00:21:25.200
<v Speaker 2>as petty as it is, you and I both know

358
00:21:25.400 --> 00:21:29.200
<v Speaker 2>that pettiness was a way of life for some of

359
00:21:29.240 --> 00:21:30.359
<v Speaker 2>these guys.

360
00:21:32.240 --> 00:21:34.200
<v Speaker 1>Well, I told you that I ran across it again

361
00:21:34.240 --> 00:21:40.240
<v Speaker 1>today and what that is is that whole argument. So

362
00:21:40.319 --> 00:21:44.759
<v Speaker 1>Bill Muntz, you know, famous Hollywood effects guy, did the

363
00:21:44.799 --> 00:21:48.559
<v Speaker 1>most in depth research and analysis on the Parison film,

364
00:21:48.960 --> 00:21:52.160
<v Speaker 1>along in coordination with many other people, including Jeff Meldrim,

365
00:21:53.559 --> 00:21:57.000
<v Speaker 1>researching out this film different aspects of it, from the

366
00:21:57.079 --> 00:22:01.279
<v Speaker 1>camera to the possibility of it being a costume, et cetera,

367
00:22:01.359 --> 00:22:07.240
<v Speaker 1>et cetera, and iran across some postings by Bill on

368
00:22:07.559 --> 00:22:12.559
<v Speaker 1>a cinematography forum where he was trying to get technical

369
00:22:12.640 --> 00:22:16.839
<v Speaker 1>information about the camera that was used to film it.

370
00:22:18.200 --> 00:22:22.000
<v Speaker 1>He was not bringing up Bigfoot, He was just asking

371
00:22:22.119 --> 00:22:27.119
<v Speaker 1>questions about the camera to other film experts, and even

372
00:22:27.200 --> 00:22:31.880
<v Speaker 1>there the hate came forth. Here comes you know, one guy,

373
00:22:32.039 --> 00:22:35.039
<v Speaker 1>why are you even talking about this? You're talking about

374
00:22:35.039 --> 00:22:37.599
<v Speaker 1>a bigfoot film that we all know as a hoax.

375
00:22:39.079 --> 00:22:43.359
<v Speaker 1>This is just a hoax, Wasn't it Roger Patterson's friend

376
00:22:43.359 --> 00:22:45.039
<v Speaker 1>in a suit? Didn't he come out and admit that?

377
00:22:45.279 --> 00:22:47.400
<v Speaker 1>And that's what you get whenever you bring up the

378
00:22:47.400 --> 00:22:52.640
<v Speaker 1>Patterson film. Still to this day, it's almost like the

379
00:22:52.759 --> 00:22:55.599
<v Speaker 1>side against the Patterson film, the people that think that

380
00:22:55.680 --> 00:23:01.359
<v Speaker 1>it's a hoax. The argument is so weak and so misguided, Like, sure, yeah,

381
00:23:01.440 --> 00:23:04.279
<v Speaker 1>people have said that they were wearing a costume Bob hoeronymous,

382
00:23:04.440 --> 00:23:07.599
<v Speaker 1>but so have other people throughout history. Since this film

383
00:23:07.599 --> 00:23:09.920
<v Speaker 1>has come out, there's been numerous people claiming they're the

384
00:23:09.920 --> 00:23:12.759
<v Speaker 1>guy in the suit and getting there five minutes of fame.

385
00:23:13.519 --> 00:23:17.440
<v Speaker 2>They can't get the suit right, they can't even describe

386
00:23:17.440 --> 00:23:21.039
<v Speaker 2>the suit they wore right. That's silly.

387
00:23:22.279 --> 00:23:24.160
<v Speaker 1>And a lot of the stories that you hear about

388
00:23:24.200 --> 00:23:28.359
<v Speaker 1>it being a hoax are just internet rumor. It has

389
00:23:28.440 --> 00:23:31.039
<v Speaker 1>no substance to it. There's nothing supporting it being a

390
00:23:31.079 --> 00:23:34.759
<v Speaker 1>hoax other than so and so says so, which is

391
00:23:34.920 --> 00:23:36.039
<v Speaker 1>just as bad.

392
00:23:37.480 --> 00:23:42.200
<v Speaker 2>If I was a person that was claiming to be

393
00:23:42.319 --> 00:23:45.920
<v Speaker 2>the guy in the Patterson suit. You damn well better

394
00:23:46.039 --> 00:23:50.759
<v Speaker 2>believe I'd remember every detail of that suit. I wore

395
00:23:50.839 --> 00:23:54.119
<v Speaker 2>the most famous suit in history. I'm going to tell

396
00:23:54.160 --> 00:23:58.000
<v Speaker 2>you I wore a diaper. I'm going to tell you

397
00:23:58.319 --> 00:24:01.319
<v Speaker 2>I wore shoulder pads, and I you know, I'm going

398
00:24:01.400 --> 00:24:03.599
<v Speaker 2>to know how many pieces it was and what it

399
00:24:03.640 --> 00:24:07.440
<v Speaker 2>was made of, because that's it's important, because at some

400
00:24:07.559 --> 00:24:09.480
<v Speaker 2>point in time, that's going to be important.

401
00:24:10.559 --> 00:24:14.519
<v Speaker 1>I'm gonna have lots of answers, and that's the problem.

402
00:24:15.440 --> 00:24:18.559
<v Speaker 1>You know, we're most experienced with Bob Heronymous claiming to

403
00:24:18.559 --> 00:24:21.680
<v Speaker 1>be the guy in the suit. But Bob Heronymous didn't

404
00:24:21.759 --> 00:24:25.079
<v Speaker 1>have any answers, and his explanation for the suit was

405
00:24:26.000 --> 00:24:30.720
<v Speaker 1>just utterly ridiculous. It doesn't look anything like what is

406
00:24:30.759 --> 00:24:32.759
<v Speaker 1>in the Patterson film to me. I mean, he said,

407
00:24:32.759 --> 00:24:35.359
<v Speaker 1>like an old modified football helmet, you know, one of

408
00:24:35.400 --> 00:24:38.240
<v Speaker 1>the old leather football helmets. And that's not what I

409
00:24:38.279 --> 00:24:41.680
<v Speaker 1>see in a film. I mean, could it be just

410
00:24:41.799 --> 00:24:44.000
<v Speaker 1>all of our eyes playing tricks on us? And that's

411
00:24:44.039 --> 00:24:47.119
<v Speaker 1>not really a muscle movement, and that's not really what

412
00:24:47.279 --> 00:24:50.519
<v Speaker 1>it is. It is just Bob Heronymous in a big

413
00:24:50.559 --> 00:24:51.440
<v Speaker 1>monkey suit.

414
00:24:53.640 --> 00:24:56.960
<v Speaker 2>Well that you know, it's always a potentiality.

415
00:24:56.400 --> 00:24:59.599
<v Speaker 1>Right, Unfortunately, but the parison the Gimlin film is not

416
00:24:59.640 --> 00:25:01.160
<v Speaker 1>the old film footage out there.

417
00:25:02.160 --> 00:25:03.960
<v Speaker 2>It isn't. That's correct.

418
00:25:04.079 --> 00:25:08.000
<v Speaker 1>There have been other pieces of video footage, not all

419
00:25:08.480 --> 00:25:14.799
<v Speaker 1>were horrible. But unfortunately, whenever it comes to bigfoot videos,

420
00:25:16.680 --> 00:25:19.799
<v Speaker 1>you have two situations going on. You have the pre

421
00:25:20.119 --> 00:25:24.480
<v Speaker 1>Internet days and the post Internet days. The pre Internet days,

422
00:25:25.519 --> 00:25:29.039
<v Speaker 1>by the time copies of that video gets to the

423
00:25:29.079 --> 00:25:32.279
<v Speaker 1>Internet and gets posted on YouTube a thousand times, it

424
00:25:32.400 --> 00:25:35.480
<v Speaker 1>is of such horrible quality that there's no chance of

425
00:25:35.519 --> 00:25:37.119
<v Speaker 1>making anything out period.

426
00:25:38.160 --> 00:25:38.680
<v Speaker 2>Rights.

427
00:25:38.880 --> 00:25:44.640
<v Speaker 1>That's so true the stuff that's happened post Internet. There's

428
00:25:44.680 --> 00:25:49.279
<v Speaker 1>so many people faking bigfoot videos. There's so many people

429
00:25:49.319 --> 00:25:53.160
<v Speaker 1>that are just quite frankly gullible to a bigfoot costume

430
00:25:53.640 --> 00:25:57.960
<v Speaker 1>what's obviously a bigfoot costume, that it just kind of

431
00:25:58.039 --> 00:26:00.799
<v Speaker 1>muddies the waters for any good footage that does come out.

432
00:26:01.640 --> 00:26:06.079
<v Speaker 2>What about some people that have credentials and working in

433
00:26:06.160 --> 00:26:09.119
<v Speaker 2>film and just go into videos and enhance them to

434
00:26:09.119 --> 00:26:10.440
<v Speaker 2>pull out stuff that isn't there.

435
00:26:12.640 --> 00:26:17.200
<v Speaker 1>Well, yeah, and also what about people that are involved

436
00:26:17.200 --> 00:26:21.039
<v Speaker 1>in the film industry who just for shits and giggles

437
00:26:21.039 --> 00:26:23.880
<v Speaker 1>make a fake video and put it out on the Internet,

438
00:26:24.039 --> 00:26:26.319
<v Speaker 1>just to you know, show everybody what they can.

439
00:26:26.240 --> 00:26:30.039
<v Speaker 2>Do that would never happen never.

440
00:26:30.279 --> 00:26:34.400
<v Speaker 1>Never, never in a million years never, and not everybody

441
00:26:34.440 --> 00:26:37.000
<v Speaker 1>has to be in the film industry. I can get

442
00:26:37.039 --> 00:26:39.599
<v Speaker 1>the same software that they get, you know. I can

443
00:26:39.680 --> 00:26:42.759
<v Speaker 1>learn the same skills to put out a fake Bigfoot

444
00:26:42.839 --> 00:26:44.839
<v Speaker 1>video if I really wanted to. I don't want to,

445
00:26:45.319 --> 00:26:47.839
<v Speaker 1>but it's possible, and there's people out there that do it.

446
00:26:48.279 --> 00:26:53.920
<v Speaker 1>There's definitely amateur and hobby special effects guys that make

447
00:26:54.599 --> 00:26:58.160
<v Speaker 1>fake Internet videos all the time, and they're.

448
00:26:57.960 --> 00:26:59.759
<v Speaker 2>Just as good as the people working in Hollywood.

449
00:27:00.200 --> 00:27:05.039
<v Speaker 1>Is good. There's a guy who was former military who's

450
00:27:05.079 --> 00:27:09.279
<v Speaker 1>kind of part of leading the charge of the UFO

451
00:27:09.359 --> 00:27:13.759
<v Speaker 1>disclosure movement. Again, won't mention any names, but this information

452
00:27:13.839 --> 00:27:17.640
<v Speaker 1>isn't hard to find if you google. And he recently

453
00:27:17.680 --> 00:27:21.160
<v Speaker 1>came under fire after the Senate hearings because he was

454
00:27:21.839 --> 00:27:25.000
<v Speaker 1>backing a photo that he had received from someone else

455
00:27:25.039 --> 00:27:28.519
<v Speaker 1>that he trusted and it was just like the reflection

456
00:27:28.640 --> 00:27:30.079
<v Speaker 1>of a chandelier in a window.

457
00:27:31.400 --> 00:27:34.559
<v Speaker 2>Well, and that's where you start getting bought into it

458
00:27:34.599 --> 00:27:39.839
<v Speaker 2>as so much yourself. You start losing your your ability

459
00:27:39.880 --> 00:27:44.119
<v Speaker 2>to be objective. Yeah, your discernment, and that's incredibly dangerous

460
00:27:44.640 --> 00:27:47.319
<v Speaker 2>and it's something that we all struggle with the spend

461
00:27:47.359 --> 00:27:49.759
<v Speaker 2>time in this field. I think there's at least one

462
00:27:49.839 --> 00:27:51.400
<v Speaker 2>or two times I think we could all say we've

463
00:27:51.440 --> 00:27:55.240
<v Speaker 2>probably been duped mad oh for sure, Godwin pretty close

464
00:27:55.279 --> 00:27:57.279
<v Speaker 2>down that rabbit hole, and then all of a sudden

465
00:27:57.279 --> 00:27:58.559
<v Speaker 2>we're like, I don't.

466
00:27:58.319 --> 00:28:01.759
<v Speaker 1>Know, I was due. I was part of a duping.

467
00:28:01.960 --> 00:28:06.279
<v Speaker 1>Now I exposed this duping, but myself and a gentleman

468
00:28:06.359 --> 00:28:10.000
<v Speaker 1>Steve Alcorn, who used to be pretty well known in

469
00:28:10.000 --> 00:28:14.400
<v Speaker 1>the bigfoot world for his fair looks at things. You know,

470
00:28:16.319 --> 00:28:18.640
<v Speaker 1>we got taken in by a guy from the paranormal

471
00:28:18.680 --> 00:28:22.319
<v Speaker 1>community because he went through someone that we trusted and

472
00:28:24.240 --> 00:28:27.440
<v Speaker 1>he produced a photo that we did not have an

473
00:28:27.440 --> 00:28:32.000
<v Speaker 1>explanation for. Steve met up with the guy, interviewed him

474
00:28:32.039 --> 00:28:36.000
<v Speaker 1>in person. He had this amazing story, and we went

475
00:28:36.039 --> 00:28:39.000
<v Speaker 1>ahead and put the photo out. Which back in those

476
00:28:39.079 --> 00:28:42.839
<v Speaker 1>days and I'm sure it's still the same today. If

477
00:28:42.880 --> 00:28:48.519
<v Speaker 1>you received a bigfoot photo from someone, it was very

478
00:28:48.599 --> 00:28:51.400
<v Speaker 1>iffy on whether you would actually post it publicly or not.

479
00:28:52.640 --> 00:28:56.279
<v Speaker 2>I was never a public poster of those things, and

480
00:28:56.359 --> 00:28:59.160
<v Speaker 2>I'll tell you why, because I always feared the backlash

481
00:28:59.759 --> 00:29:02.079
<v Speaker 2>and I didn't want to spend my days and nights

482
00:29:02.119 --> 00:29:05.160
<v Speaker 2>fighting something I didn't have one hundred percent validity over.

483
00:29:07.240 --> 00:29:10.279
<v Speaker 2>And there was a time that we were sent game

484
00:29:10.359 --> 00:29:14.319
<v Speaker 2>photos from a camera, a photo from a game camera,

485
00:29:14.359 --> 00:29:16.319
<v Speaker 2>I should say that game photos, and there was something

486
00:29:16.359 --> 00:29:20.960
<v Speaker 2>in the photograph, but we couldn't discern what it was.

487
00:29:20.960 --> 00:29:25.039
<v Speaker 2>Was it interesting? Very but was it? You know, would

488
00:29:25.079 --> 00:29:30.599
<v Speaker 2>it convince somebody beyond a reasonable doubt? No, no, it wouldn't.

489
00:29:30.640 --> 00:29:32.400
<v Speaker 2>And so we just sat on it. And now we

490
00:29:32.440 --> 00:29:34.440
<v Speaker 2>don't even have permission to use it anymore because the

491
00:29:34.440 --> 00:29:36.720
<v Speaker 2>guy gave it to us has passed away. Never gave

492
00:29:36.720 --> 00:29:38.039
<v Speaker 2>it to us. He just let us see him and

493
00:29:38.039 --> 00:29:38.880
<v Speaker 2>hold on to him. You know.

494
00:29:39.240 --> 00:29:43.240
<v Speaker 1>Yeah, Well, this guy had his name was Norm Glasser,

495
00:29:43.319 --> 00:29:46.359
<v Speaker 1>and he is prominent in the paranormal community, and he

496
00:29:46.440 --> 00:29:48.359
<v Speaker 1>had sent us this photo and, like I said, had

497
00:29:48.359 --> 00:29:51.559
<v Speaker 1>a story. Steve interviewed him in person, recorded it all

498
00:29:51.599 --> 00:29:56.200
<v Speaker 1>on audio. The guy sounded legit, and so we went

499
00:29:56.240 --> 00:29:58.599
<v Speaker 1>ahead and posted the photo. But we posted it under

500
00:29:58.599 --> 00:30:03.519
<v Speaker 1>the pretense of if anybody recognizes this, let us know,

501
00:30:04.680 --> 00:30:07.359
<v Speaker 1>because we're on the fence. We're not saying it is.

502
00:30:07.400 --> 00:30:09.799
<v Speaker 1>We're not saying it isn't. We're just presenting what we've

503
00:30:09.799 --> 00:30:13.319
<v Speaker 1>been told. And of course the Bigfoot community came through.

504
00:30:13.920 --> 00:30:18.000
<v Speaker 1>It is the head of the sugar Hill Flats monster

505
00:30:19.279 --> 00:30:22.160
<v Speaker 1>that was on display and a little side show shop.

506
00:30:23.160 --> 00:30:27.119
<v Speaker 1>This guy had gone and seeing the head. It's just

507
00:30:27.160 --> 00:30:32.799
<v Speaker 1>a paper mache head, you know, just a sideshow gaff basically,

508
00:30:33.279 --> 00:30:36.079
<v Speaker 1>that was posted in the window of this little museum

509
00:30:36.160 --> 00:30:39.519
<v Speaker 1>and curiosity shop. And he just took a picture of

510
00:30:39.559 --> 00:30:42.240
<v Speaker 1>it through the window and then cropped the photo and

511
00:30:42.279 --> 00:30:44.440
<v Speaker 1>sent it to us and said it was a bigfoot

512
00:30:44.480 --> 00:30:46.039
<v Speaker 1>looking at him through his car window.

513
00:30:47.240 --> 00:30:49.359
<v Speaker 2>But the power of the community is that you were

514
00:30:49.359 --> 00:30:50.960
<v Speaker 2>able to get that quick, right.

515
00:30:52.680 --> 00:30:56.240
<v Speaker 1>But if it hadn't been recognized, I mean here we

516
00:30:56.279 --> 00:30:59.480
<v Speaker 1>are now. Of course we exposed him and then doing

517
00:30:59.519 --> 00:31:02.559
<v Speaker 1>a little deep dive into his paranormal stuff, I found

518
00:31:02.599 --> 00:31:07.759
<v Speaker 1>where he was hoaxing paranormal events and videos and everything else,

519
00:31:07.839 --> 00:31:11.079
<v Speaker 1>and did my best to expose him and run him

520
00:31:11.079 --> 00:31:12.680
<v Speaker 1>out of the community. I don't know if that worked

521
00:31:12.799 --> 00:31:15.079
<v Speaker 1>or not, but here we are. But are there any

522
00:31:15.640 --> 00:31:18.400
<v Speaker 1>Bigfoot videos that stand out in your mind over the

523
00:31:18.519 --> 00:31:21.559
<v Speaker 1>years that you believe might be the real thing?

524
00:31:22.319 --> 00:31:28.839
<v Speaker 2>Oh? Hell's yeah. I still like the Freeman footage. The

525
00:31:28.960 --> 00:31:31.000
<v Speaker 2>sad thing is like the quality of that over the

526
00:31:31.079 --> 00:31:35.440
<v Speaker 2>years has not really been fantastic. I always liked that video.

527
00:31:37.440 --> 00:31:40.759
<v Speaker 2>Just Paul Freeman's reaction, Oh there it goes, you know,

528
00:31:41.039 --> 00:31:44.119
<v Speaker 2>was always just so genuine to me. And being able

529
00:31:44.160 --> 00:31:46.799
<v Speaker 2>to talk to Michael Freeman years ago when I did

530
00:31:46.799 --> 00:31:50.079
<v Speaker 2>a show called The Nocturnal Journal and Matz Adams and

531
00:31:50.160 --> 00:31:53.319
<v Speaker 2>I were able to talk with Michael, and I always

532
00:31:53.359 --> 00:31:57.480
<v Speaker 2>had an affinity. Never knew Paul, but I had an

533
00:31:57.519 --> 00:32:00.000
<v Speaker 2>affinity towards him because I felt like he was somebody

534
00:32:00.119 --> 00:32:04.799
<v Speaker 2>that got a bad rep and he was somebody that was,

535
00:32:05.519 --> 00:32:07.640
<v Speaker 2>you know, really boots on the ground, spent a lot

536
00:32:07.640 --> 00:32:10.960
<v Speaker 2>of time out there, maybe got a little excited over

537
00:32:10.960 --> 00:32:13.720
<v Speaker 2>the stuff he found sometimes, but I just think he

538
00:32:13.799 --> 00:32:17.200
<v Speaker 2>still had a true heart and he was really a good,

539
00:32:17.240 --> 00:32:19.799
<v Speaker 2>down to earth guy. And I think his video is

540
00:32:19.880 --> 00:32:23.759
<v Speaker 2>pretty top notch. Again, I think there's more to that

541
00:32:23.880 --> 00:32:27.400
<v Speaker 2>video that people have taken liberties with. But to me,

542
00:32:27.839 --> 00:32:29.920
<v Speaker 2>when I think of that video, I think of that

543
00:32:30.119 --> 00:32:34.200
<v Speaker 2>very large, bulky bigfoot that just kind of saunters in

544
00:32:34.200 --> 00:32:37.720
<v Speaker 2>front of the camera, and that that's what it is,

545
00:32:37.720 --> 00:32:40.519
<v Speaker 2>not something picking something up and moving you know, picking

546
00:32:40.599 --> 00:32:42.920
<v Speaker 2>up a baby or any of that bullshit. In my mind,

547
00:32:42.960 --> 00:32:45.359
<v Speaker 2>pardon me, I really think I go back to just

548
00:32:45.400 --> 00:32:48.240
<v Speaker 2>the core of that first instance. You says, Oh, there

549
00:32:48.240 --> 00:32:50.640
<v Speaker 2>he goes, that's the Freeman footage.

550
00:32:50.640 --> 00:32:54.400
<v Speaker 1>To me, Yeah, I don't even know if people remember this,

551
00:32:54.599 --> 00:32:56.640
<v Speaker 1>but the Danny Sweeton video.

552
00:32:56.960 --> 00:33:00.440
<v Speaker 2>Yeah, Bigfootville. Every time I see it. I have that

553
00:33:00.559 --> 00:33:04.119
<v Speaker 2>video of that. And I was gonna ask you about

554
00:33:04.119 --> 00:33:08.359
<v Speaker 2>that one while we were talking, because in my I

555
00:33:08.599 --> 00:33:11.240
<v Speaker 2>don't know if I just had bad recalling it, but

556
00:33:11.680 --> 00:33:13.440
<v Speaker 2>what was the deal on that video?

557
00:33:14.359 --> 00:33:18.319
<v Speaker 1>He was going and buying some land with a friend

558
00:33:18.400 --> 00:33:20.720
<v Speaker 1>of his. They were gonna buy a piece of property

559
00:33:20.960 --> 00:33:24.319
<v Speaker 1>as a like a real estate investment type thing, I believe,

560
00:33:25.519 --> 00:33:28.680
<v Speaker 1>and they might have wanted to buy some property for

561
00:33:28.720 --> 00:33:31.839
<v Speaker 1>a gun range or something. I'm screwing up the story already.

562
00:33:31.880 --> 00:33:33.720
<v Speaker 1>Bear with me, but.

563
00:33:33.640 --> 00:33:34.640
<v Speaker 2>It's been a long time.

564
00:33:34.799 --> 00:33:39.119
<v Speaker 1>Yeah. So, like his buddy couldn't make it, so he

565
00:33:39.240 --> 00:33:42.440
<v Speaker 1>went out there and took a video camera with him

566
00:33:42.480 --> 00:33:44.960
<v Speaker 1>because he was filming the property to show his buddy

567
00:33:45.559 --> 00:33:49.960
<v Speaker 1>since he couldn't make it. And he's walking around out

568
00:33:50.000 --> 00:33:54.720
<v Speaker 1>there and the story goes, he just kind of walks

569
00:33:54.799 --> 00:33:57.880
<v Speaker 1>up on this creature that's like asleep, like taking a nap.

570
00:33:58.759 --> 00:34:00.839
<v Speaker 1>It's like laying on the ground on its side. And

571
00:34:00.880 --> 00:34:03.720
<v Speaker 1>whenever he saw it, it was like looking at him

572
00:34:04.519 --> 00:34:07.400
<v Speaker 1>and it's laying on its side, and he said it

573
00:34:07.440 --> 00:34:09.719
<v Speaker 1>was kind of playing with its fingertips, like it was

574
00:34:09.840 --> 00:34:12.360
<v Speaker 1>nervous looking at him, like it was thinking, like what

575
00:34:12.519 --> 00:34:15.880
<v Speaker 1>do I do? And he said, just in a flash,

576
00:34:15.960 --> 00:34:19.920
<v Speaker 1>like he starts to pull the camera up, and this

577
00:34:19.960 --> 00:34:22.119
<v Speaker 1>thing jumps up and punches him right in the chest

578
00:34:22.119 --> 00:34:24.800
<v Speaker 1>and knocks him to the ground and takes off. And

579
00:34:24.840 --> 00:34:27.119
<v Speaker 1>he gets back up and gets to his feet and

580
00:34:27.119 --> 00:34:29.119
<v Speaker 1>gets the camera up and you can see it walking

581
00:34:29.159 --> 00:34:30.000
<v Speaker 1>off in the distance.

582
00:34:31.159 --> 00:34:33.159
<v Speaker 2>It's always a good piece of footage. Yeah, I mean

583
00:34:34.119 --> 00:34:37.159
<v Speaker 2>I and again, you know, we talk about video of

584
00:34:37.239 --> 00:34:39.440
<v Speaker 2>it's something we think to be credible. It's something I've

585
00:34:39.480 --> 00:34:42.679
<v Speaker 2>always been fond of, but I don't have enough information

586
00:34:42.920 --> 00:34:46.559
<v Speaker 2>to say, yeah, the the hell, yeah that's the real deal.

587
00:34:46.880 --> 00:34:48.920
<v Speaker 2>But it's a very exciting piece of footage.

588
00:34:48.960 --> 00:34:56.480
<v Speaker 1>Nonetheless, well, there was some discrepancies supposedly in the story

589
00:34:56.719 --> 00:35:00.199
<v Speaker 1>and providing, like you know, whenever people started digging and

590
00:35:00.239 --> 00:35:03.719
<v Speaker 1>everything he mentioned about I think maybe having to have

591
00:35:03.800 --> 00:35:05.760
<v Speaker 1>some dental work done like the thing had popped him

592
00:35:05.760 --> 00:35:09.199
<v Speaker 1>in the mouth or something, and then you know, couldn't

593
00:35:09.199 --> 00:35:11.880
<v Speaker 1>provide dental receipts or something like that. There's you know,

594
00:35:12.400 --> 00:35:15.880
<v Speaker 1>that sort of thing. And back then, this was in

595
00:35:15.920 --> 00:35:19.119
<v Speaker 1>a period of time whenever tabloid television was really popular,

596
00:35:19.800 --> 00:35:22.880
<v Speaker 1>and so you have like Current Affair and different TV

597
00:35:22.960 --> 00:35:25.239
<v Speaker 1>shows reaching out to him wanting him to you know,

598
00:35:25.320 --> 00:35:27.360
<v Speaker 1>to pay him for the footage and tell his story

599
00:35:27.360 --> 00:35:31.360
<v Speaker 1>and everything. That's where I heard about it as a kid,

600
00:35:32.320 --> 00:35:37.800
<v Speaker 1>and I do think that he may have tried to

601
00:35:37.840 --> 00:35:42.320
<v Speaker 1>fabricate some things after the fact, after kind of you

602
00:35:42.400 --> 00:35:44.599
<v Speaker 1>know what I mean, Like we've ran across the before

603
00:35:44.639 --> 00:35:48.440
<v Speaker 1>where somebody gets a little bit a little taste, you know,

604
00:35:48.559 --> 00:35:52.639
<v Speaker 1>that celebrity, that limelight, and whenever it's gone, they still

605
00:35:52.679 --> 00:35:54.599
<v Speaker 1>craved that attention or whatever.

606
00:35:55.039 --> 00:35:57.800
<v Speaker 2>Which was a lot harder back then. Yeah, it's not

607
00:35:57.880 --> 00:36:01.079
<v Speaker 2>like today it could go viral, so you know, in

608
00:36:01.159 --> 00:36:03.440
<v Speaker 2>a second, this was a lot harder for people to

609
00:36:04.199 --> 00:36:07.239
<v Speaker 2>get that notoriety, so it was a lot more attractive

610
00:36:07.280 --> 00:36:10.039
<v Speaker 2>to try to get it, sure, is the point, right.

611
00:36:10.280 --> 00:36:12.760
<v Speaker 1>And I think some people also did it just to

612
00:36:12.880 --> 00:36:17.079
<v Speaker 1>kind of like, you know, they didn't like people questioning

613
00:36:17.159 --> 00:36:21.039
<v Speaker 1>them you know, they experienced a true event and they're

614
00:36:21.079 --> 00:36:23.480
<v Speaker 1>wanting people to believe them so bad they were like, well, okay,

615
00:36:23.559 --> 00:36:26.519
<v Speaker 1>well here here's a track and here's more film, you know,

616
00:36:27.639 --> 00:36:30.719
<v Speaker 1>and it's it's just out of desperation, you know, trying

617
00:36:30.760 --> 00:36:35.280
<v Speaker 1>to validate a true experience they had. But at the

618
00:36:35.360 --> 00:36:39.239
<v Speaker 1>end of the day, story aside, the sweetened footage looked

619
00:36:39.239 --> 00:36:40.840
<v Speaker 1>good to me. It always hass.

620
00:36:40.679 --> 00:36:43.000
<v Speaker 2>Right, right, you know. The other problem is with people

621
00:36:43.039 --> 00:36:46.320
<v Speaker 2>have a natural tendency to embellish to begin with. It's

622
00:36:46.320 --> 00:36:49.079
<v Speaker 2>just our It's how we tell story. Right. To make

623
00:36:49.119 --> 00:36:52.039
<v Speaker 2>a story exciting, sometimes you add more to it to

624
00:36:52.079 --> 00:36:54.519
<v Speaker 2>make it a little bit more interesting or entertaining. It

625
00:36:54.559 --> 00:36:57.079
<v Speaker 2>doesn't mean the story's false. It just means that you

626
00:36:57.159 --> 00:37:00.360
<v Speaker 2>took some liberties with it to make it a little

627
00:37:00.400 --> 00:37:03.519
<v Speaker 2>bit more interesting. And you know, I always worry about

628
00:37:03.559 --> 00:37:06.960
<v Speaker 2>that when I'm recounting my encounter story. You know, I

629
00:37:07.239 --> 00:37:09.079
<v Speaker 2>still go back to the court, did that really happen?

630
00:37:09.159 --> 00:37:11.119
<v Speaker 2>Or is that something I added to make it seem

631
00:37:11.119 --> 00:37:13.280
<v Speaker 2>more Because you tell a story for how long yourself,

632
00:37:13.280 --> 00:37:14.079
<v Speaker 2>you get bored with it?

633
00:37:14.440 --> 00:37:16.480
<v Speaker 1>Oh for sure, right.

634
00:37:16.360 --> 00:37:18.079
<v Speaker 2>So you have to make sure you're kind of remaining

635
00:37:18.119 --> 00:37:20.760
<v Speaker 2>to the integrity of the story, and you're not, you know,

636
00:37:20.840 --> 00:37:23.440
<v Speaker 2>because that's all any diehard skeptic needs to do is

637
00:37:23.440 --> 00:37:25.960
<v Speaker 2>always change the story about this or this details. Well,

638
00:37:26.000 --> 00:37:30.559
<v Speaker 2>we're human, that's not true. We just, you know, have

639
00:37:30.679 --> 00:37:33.039
<v Speaker 2>just this natural tendency at times to try to make

640
00:37:33.079 --> 00:37:35.280
<v Speaker 2>stories sound more exciting because you've got tired of telling

641
00:37:35.320 --> 00:37:36.840
<v Speaker 2>it the same way for twenty years.

642
00:37:38.000 --> 00:37:40.480
<v Speaker 1>What do you think of the squeaky thermal footage?

643
00:37:40.760 --> 00:37:43.239
<v Speaker 2>Which one's this? Which one's the squeaky.

644
00:37:43.559 --> 00:37:46.880
<v Speaker 1>This is the thermal footage where it crawls up and

645
00:37:47.039 --> 00:37:48.800
<v Speaker 1>takes a candy bar off of a tree stump.

646
00:37:49.599 --> 00:37:50.960
<v Speaker 2>Who took that footage?

647
00:37:51.199 --> 00:37:52.039
<v Speaker 1>I cannot tell.

648
00:37:51.880 --> 00:37:55.400
<v Speaker 2>You it's not the Michael Green footage.

649
00:37:55.480 --> 00:37:57.360
<v Speaker 1>Yeah, yeah, I think it is. I think it isn't

650
00:37:57.440 --> 00:37:59.280
<v Speaker 1>the Michael greenfoot North Carolina.

651
00:38:00.480 --> 00:38:02.360
<v Speaker 2>Yes, I think so, because I'll tell you I think

652
00:38:02.400 --> 00:38:04.960
<v Speaker 2>that one, if we're talking about the same one, that

653
00:38:04.960 --> 00:38:07.360
<v Speaker 2>one's pretty damn interesting to me, because I think it's

654
00:38:07.400 --> 00:38:13.159
<v Speaker 2>a lot harder to fake a thermal than it is

655
00:38:13.239 --> 00:38:17.559
<v Speaker 2>to fake an actual man in a suit, only because

656
00:38:17.599 --> 00:38:20.199
<v Speaker 2>you have layers of you're trying to be able to

657
00:38:20.239 --> 00:38:24.599
<v Speaker 2>maintain a bulkiness. Synthetic fibers aren't going to radiate heat

658
00:38:24.679 --> 00:38:26.880
<v Speaker 2>or trap heat the same way as the human body.

659
00:38:27.239 --> 00:38:31.559
<v Speaker 2>Like you got to really layer and think and to

660
00:38:31.599 --> 00:38:34.559
<v Speaker 2>be able to produce that. Yeah, the thermals are really

661
00:38:34.599 --> 00:38:38.320
<v Speaker 2>harder to to fabricate, and I really think there's something

662
00:38:38.360 --> 00:38:40.239
<v Speaker 2>behind that that Squeaky footage.

663
00:38:40.559 --> 00:38:43.960
<v Speaker 1>Here's the thing with all the thermal videos that are

664
00:38:43.960 --> 00:38:47.280
<v Speaker 1>out there. I mean maybe there's some that I don't

665
00:38:47.320 --> 00:38:50.320
<v Speaker 1>know about, but whenever you're talking about the Squeaky footage

666
00:38:50.480 --> 00:38:55.239
<v Speaker 1>for instance, or the Stacy Brown footage, which.

667
00:38:55.119 --> 00:38:56.400
<v Speaker 2>Is another interesting one.

668
00:38:56.360 --> 00:39:01.519
<v Speaker 1>Yeah, it is either a bigfoot or as it's not

669
00:39:01.599 --> 00:39:02.719
<v Speaker 1>a misidentification.

670
00:39:03.480 --> 00:39:07.400
<v Speaker 2>No, and the Stacy Brown footed I just think the

671
00:39:07.480 --> 00:39:12.519
<v Speaker 2>limb proportions on that one make that, even though it's quick,

672
00:39:13.400 --> 00:39:19.159
<v Speaker 2>make that stand out and kind of stand alone. It's fleeting,

673
00:39:19.519 --> 00:39:22.719
<v Speaker 2>but it's still there enough to get a profile of it.

674
00:39:23.639 --> 00:39:31.440
<v Speaker 1>Well. Again, the thermal image itself does not show a

675
00:39:31.480 --> 00:39:36.000
<v Speaker 1>person wearing clothing, just because of the way that the

676
00:39:36.039 --> 00:39:40.159
<v Speaker 1>heats dispersed uniformly over the entire figure and everything, Like

677
00:39:40.199 --> 00:39:42.760
<v Speaker 1>you were saying, with synthetic fibers and everything, it doesn't

678
00:39:42.760 --> 00:39:47.039
<v Speaker 1>really radiate heat the same way. And with that footage,

679
00:39:47.440 --> 00:39:50.800
<v Speaker 1>it seems pretty uniform and heat signature. To me, I

680
00:39:50.840 --> 00:39:52.800
<v Speaker 1>would think that if it was somebody in a costume,

681
00:39:52.840 --> 00:39:56.920
<v Speaker 1>it would appear entirely different, with like the hands glowing

682
00:39:56.960 --> 00:39:59.320
<v Speaker 1>and around the feet glowing, in the face glowing.

683
00:40:00.000 --> 00:40:02.559
<v Speaker 2>I concur with you on that, and I think that's

684
00:40:02.800 --> 00:40:06.960
<v Speaker 2>the you know, you couple that then with the proportions,

685
00:40:07.559 --> 00:40:12.320
<v Speaker 2>that one's harder to dispel, right, And that's what's going

686
00:40:12.400 --> 00:40:19.000
<v Speaker 2>to be the key. Like we've talked about evidence, and

687
00:40:19.159 --> 00:40:21.960
<v Speaker 2>we've only even just gotten to film. But you start

688
00:40:22.039 --> 00:40:25.400
<v Speaker 2>taking enough pieces of each one of these components, you

689
00:40:25.400 --> 00:40:27.840
<v Speaker 2>can build a pretty good case study is to start

690
00:40:27.880 --> 00:40:31.679
<v Speaker 2>proving that, you know, maybe one piece of evidence does it,

691
00:40:31.800 --> 00:40:36.119
<v Speaker 2>but the collective characteristics of these films and these pieces

692
00:40:36.199 --> 00:40:39.000
<v Speaker 2>of evidence lead us to believe this. And this is.

693
00:40:39.000 --> 00:40:41.840
<v Speaker 1>Why, right, it's the collection of all.

694
00:40:41.679 --> 00:40:44.159
<v Speaker 2>Of this stuffy yep, the culmination of it all.

695
00:40:44.239 --> 00:40:47.000
<v Speaker 1>You can't just look at a single thing because none

696
00:40:47.000 --> 00:40:50.000
<v Speaker 1>of it will. I mean, you can talk your way

697
00:40:50.039 --> 00:40:55.079
<v Speaker 1>out of anything, you know, unless you physically see a

698
00:40:55.079 --> 00:40:57.840
<v Speaker 1>bigfoot do it, record the bigfoot on video doing it,

699
00:40:57.880 --> 00:41:00.400
<v Speaker 1>and then shoot the bigfoot and dragging the body, there's

700
00:41:00.400 --> 00:41:02.159
<v Speaker 1>always going to be a way to say, ah, that

701
00:41:02.480 --> 00:41:04.960
<v Speaker 1>could have been something else that wasn't a bigfoot. This

702
00:41:05.000 --> 00:41:06.280
<v Speaker 1>person's making it up whatever.

703
00:41:07.119 --> 00:41:11.199
<v Speaker 2>Yes, James Baker, you know, my research partner, my good friend,

704
00:41:11.280 --> 00:41:14.519
<v Speaker 2>my best friend, and we are at with Cliff Barackman

705
00:41:15.000 --> 00:41:17.880
<v Speaker 2>at the ball in the Bar in Salt Fork, and

706
00:41:17.920 --> 00:41:25.400
<v Speaker 2>we're having a pretty spirited discussion around you know, this activity.

707
00:41:25.440 --> 00:41:28.440
<v Speaker 2>And the guy kept saying these trees, a bigfoot did that,

708
00:41:28.559 --> 00:41:30.800
<v Speaker 2>and Cliff goes, until I see a bigfoot do it,

709
00:41:31.559 --> 00:41:34.159
<v Speaker 2>we can't say that for sure. Right, we could say

710
00:41:34.199 --> 00:41:37.440
<v Speaker 2>suspected activity or purported activity. But until we say you

711
00:41:37.480 --> 00:41:39.760
<v Speaker 2>don't know what bigfoot did that? Well, yes I do, No,

712
00:41:40.119 --> 00:41:43.639
<v Speaker 2>you don't, you really don't, And until we prove it,

713
00:41:43.760 --> 00:41:45.880
<v Speaker 2>none of us can really say that. Right. We would

714
00:41:46.000 --> 00:41:50.320
<v Speaker 2>like to think it is, but there's always that one

715
00:41:50.360 --> 00:41:51.880
<v Speaker 2>percent chance world delusional.

716
00:41:52.760 --> 00:41:54.920
<v Speaker 1>Well, the next item on the list is one that

717
00:41:55.039 --> 00:41:58.480
<v Speaker 1>has always held a special place for me interest wise,

718
00:41:58.960 --> 00:42:04.880
<v Speaker 1>and that's vocal as a Yeah, vocalizations, man, these are

719
00:42:04.880 --> 00:42:07.920
<v Speaker 1>things that I've heard in person, they are things that

720
00:42:08.039 --> 00:42:13.360
<v Speaker 1>I have recorded, I've heard other recordings, and I know

721
00:42:14.000 --> 00:42:19.119
<v Speaker 1>for a fact that there are many vocalizations out there

722
00:42:20.280 --> 00:42:24.000
<v Speaker 1>that have not been identified as anything known to exist.

723
00:42:24.920 --> 00:42:27.760
<v Speaker 2>Right, So we go to David Ellis, we go to

724
00:42:30.320 --> 00:42:33.440
<v Speaker 2>Scott Nelson, we go to stand Courtney, somebody who I

725
00:42:33.480 --> 00:42:37.519
<v Speaker 2>don't think has gotten nearly enough credit and vocalization captures

726
00:42:37.519 --> 00:42:44.440
<v Speaker 2>and collections. Right, you know these guys Ron moorehead right,

727
00:42:45.239 --> 00:42:48.960
<v Speaker 2>these guys are are pretty much the forefront of the

728
00:42:49.000 --> 00:42:52.800
<v Speaker 2>audio capturing of sasquatch. I guess you got to put

729
00:42:52.840 --> 00:42:58.800
<v Speaker 2>Matt Moneymaker on there because of the ohio. But like,

730
00:42:59.760 --> 00:43:04.239
<v Speaker 2>nothing else makes noises like that, And David Ellis is

731
00:43:04.280 --> 00:43:10.280
<v Speaker 2>slowly starting to prove that that these things are at

732
00:43:10.320 --> 00:43:15.199
<v Speaker 2>a different frequency and realm than the known animals that

733
00:43:15.239 --> 00:43:17.360
<v Speaker 2>we know making these sounds. They are truly coming back

734
00:43:17.360 --> 00:43:19.440
<v Speaker 2>as an unknown sound.

735
00:43:20.239 --> 00:43:24.199
<v Speaker 1>Well, Cornell University is probably one of the top universities

736
00:43:24.760 --> 00:43:27.880
<v Speaker 1>on the planet for nature audio.

737
00:43:28.639 --> 00:43:33.320
<v Speaker 2>I hated Andy from the office. I hated and sorry Cornell,

738
00:43:33.400 --> 00:43:40.079
<v Speaker 2>I'm just sorry, touchy subject. Oh I hated him. Go ahead,

739
00:43:40.199 --> 00:43:41.480
<v Speaker 2>sorry digress.

740
00:43:42.079 --> 00:43:46.599
<v Speaker 1>But I know people personally who I've been to the location.

741
00:43:47.440 --> 00:43:50.960
<v Speaker 1>I've been there when the recordings were happening, and they

742
00:43:51.039 --> 00:43:55.039
<v Speaker 1>have sent these recordings to Cornell, and Cornell could not

743
00:43:55.159 --> 00:44:00.239
<v Speaker 1>identify them as anything in their database. And this is

744
00:44:00.280 --> 00:44:02.719
<v Speaker 1>like out in the woods in Texas, so how difficult

745
00:44:02.840 --> 00:44:08.559
<v Speaker 1>can it really be? So at the very least, bigfooters

746
00:44:08.559 --> 00:44:14.159
<v Speaker 1>have captured audio the vocalizations of creatures that are either

747
00:44:14.360 --> 00:44:20.920
<v Speaker 1>undocumented or the creatures are documented, and these particular vocalizations

748
00:44:20.920 --> 00:44:22.159
<v Speaker 1>have never been documented.

749
00:44:23.480 --> 00:44:28.159
<v Speaker 2>Right. I recorded some sounds in Keystone Forest and Pennsylvania,

750
00:44:28.679 --> 00:44:30.320
<v Speaker 2>And if you go watch one of the small Town

751
00:44:30.360 --> 00:44:33.800
<v Speaker 2>Monsters documentaries, they actually play it and it's actually me

752
00:44:33.920 --> 00:44:35.960
<v Speaker 2>going back and forth with something. At first, I had

753
00:44:36.000 --> 00:44:38.000
<v Speaker 2>to be careful that it wasn't my echo across this

754
00:44:38.079 --> 00:44:42.280
<v Speaker 2>lake or this body of water that's there. But it's

755
00:44:42.320 --> 00:44:45.599
<v Speaker 2>clearly intelligent. It's going back and forth, back and forth

756
00:44:45.599 --> 00:44:47.239
<v Speaker 2>with me. In fact, my buddy Chuck you can hear

757
00:44:47.280 --> 00:44:51.440
<v Speaker 2>in the recording saying he locks you and as this

758
00:44:51.480 --> 00:44:54.920
<v Speaker 2>thing and I are vocalizing back and forth. And the

759
00:44:54.960 --> 00:44:58.480
<v Speaker 2>one time I listened to my partner research partner, Ernie

760
00:44:58.519 --> 00:44:59.880
<v Speaker 2>at the time, I go, why the hell is there?

761
00:45:00.079 --> 00:45:03.840
<v Speaker 2>How with the ones, I had this very kind of

762
00:45:03.920 --> 00:45:07.280
<v Speaker 2>sound to it, right, that was so unusual, But it

763
00:45:07.360 --> 00:45:10.280
<v Speaker 2>kept interacting with me to the point where I was

764
00:45:10.280 --> 00:45:13.960
<v Speaker 2>making more guerrilla type sounds and it was coming back

765
00:45:14.000 --> 00:45:17.800
<v Speaker 2>at me with them wow. And then it stopped and

766
00:45:17.880 --> 00:45:21.039
<v Speaker 2>so like I don't know what it was we I

767
00:45:21.039 --> 00:45:23.039
<v Speaker 2>don't know if I've ever had it tested or anybody

768
00:45:23.039 --> 00:45:25.400
<v Speaker 2>had it tested. To me, it was interesting. If it

769
00:45:25.440 --> 00:45:30.920
<v Speaker 2>came back as something something known, I would be happy.

770
00:45:31.719 --> 00:45:34.280
<v Speaker 2>I think I would be happy to know, Oh, okay,

771
00:45:34.360 --> 00:45:37.280
<v Speaker 2>that's what I recorded right, as opposed to, Hey, I

772
00:45:37.360 --> 00:45:39.760
<v Speaker 2>just had this vocal in exchange with something that could

773
00:45:39.800 --> 00:45:42.039
<v Speaker 2>literally rip my limbs apart.

774
00:45:43.119 --> 00:45:46.000
<v Speaker 1>Well, whenever it comes to vocalizations and other items that

775
00:45:46.079 --> 00:45:49.639
<v Speaker 1>we'll be talking about, I want people to try and

776
00:45:49.719 --> 00:45:53.400
<v Speaker 1>understand something. You would think you would be a big

777
00:45:53.440 --> 00:45:56.599
<v Speaker 1>deal if you sent a university or recording of something

778
00:45:56.760 --> 00:45:58.599
<v Speaker 1>roaring out in the woods and they're like, yeah, we

779
00:45:58.639 --> 00:46:02.360
<v Speaker 1>can't identify this, but they don't really have any interest

780
00:46:02.400 --> 00:46:05.960
<v Speaker 1>in it. They don't really generally speaking, they don't want

781
00:46:06.000 --> 00:46:08.679
<v Speaker 1>to have anything to do with it because they definitely

782
00:46:08.719 --> 00:46:12.000
<v Speaker 1>don't want to be attached to it if it's Bigfoot

783
00:46:12.320 --> 00:46:14.559
<v Speaker 1>or anything else for that matter that falls into the

784
00:46:14.559 --> 00:46:18.800
<v Speaker 1>cryptosology realm, because they're you know, everything's on the line

785
00:46:18.840 --> 00:46:23.000
<v Speaker 1>for them. It doesn't bode well for the future of

786
00:46:23.000 --> 00:46:24.039
<v Speaker 1>their profession.

787
00:46:24.880 --> 00:46:27.199
<v Speaker 2>Lose a lot of alumni money that way.

788
00:46:27.480 --> 00:46:32.159
<v Speaker 1>Yeah, so there's going to be multiple items on this list,

789
00:46:32.519 --> 00:46:35.480
<v Speaker 1>vocalizations being at the top of things that have been

790
00:46:35.519 --> 00:46:39.440
<v Speaker 1>sent to universities, been sent to laboratories and everything else where.

791
00:46:40.760 --> 00:46:44.480
<v Speaker 1>They were not able to identify them and for whatever

792
00:46:44.559 --> 00:46:49.519
<v Speaker 1>reason didn't care what it was. I mean, the Ohio

793
00:46:49.559 --> 00:46:51.400
<v Speaker 1>how you know you brought you brought up to Ohio.

794
00:46:51.400 --> 00:46:53.880
<v Speaker 1>How it's never been identified. The Sierra Sounds has never

795
00:46:53.920 --> 00:46:57.039
<v Speaker 1>been identified. The only thing that the Sierra Sounds has

796
00:46:57.559 --> 00:47:03.679
<v Speaker 1>is you have this vocalization. Experts god arn Nelson, you know,

797
00:47:03.760 --> 00:47:09.679
<v Speaker 1>a crypto linguist from the military, huge accreditations a language,

798
00:47:09.719 --> 00:47:12.079
<v Speaker 1>and he says it's a language. He says, this is right,

799
00:47:12.119 --> 00:47:16.039
<v Speaker 1>real and it's not human. So I would consider it

800
00:47:16.159 --> 00:47:19.920
<v Speaker 1>evidence at that point, right, me too of something.

801
00:47:20.760 --> 00:47:23.960
<v Speaker 2>Vocalizations have always been very compelling to me because to me,

802
00:47:24.159 --> 00:47:29.920
<v Speaker 2>that shows that validity, that it's a living creature, that

803
00:47:30.039 --> 00:47:35.320
<v Speaker 2>it's physical, that it is existing in our realm, and

804
00:47:35.679 --> 00:47:38.000
<v Speaker 2>we can collect it. It is evidence.

805
00:47:38.039 --> 00:47:46.159
<v Speaker 1>We can collect, right, hair and feces samples you ever

806
00:47:46.199 --> 00:47:47.400
<v Speaker 1>collected any poop.

807
00:47:48.639 --> 00:47:52.320
<v Speaker 2>I have found? Glenn was talking about this. I'm sorry,

808
00:47:52.599 --> 00:47:55.599
<v Speaker 2>Glenn Barusso or researcher from Pennsylvania. One of the last

809
00:47:55.599 --> 00:47:59.639
<v Speaker 2>episodes we did on sasquatch experience, and he was talking

810
00:47:59.679 --> 00:48:03.119
<v Speaker 2>about these big gloppy pancake looking craps that they found,

811
00:48:03.559 --> 00:48:09.400
<v Speaker 2>and we had found those in the Cook Forest in Pennsylvania,

812
00:48:09.440 --> 00:48:12.119
<v Speaker 2>but we never tried to collect it because I didn't

813
00:48:12.119 --> 00:48:17.079
<v Speaker 2>want to try to collect these big, gloppy, freaking bird pancakes.

814
00:48:17.079 --> 00:48:20.760
<v Speaker 2>It was rather repugnant, to be honest with you. And yeah,

815
00:48:20.800 --> 00:48:23.320
<v Speaker 2>I've never tried to. I've never been into the scat

816
00:48:23.360 --> 00:48:24.000
<v Speaker 2>business man.

817
00:48:24.840 --> 00:48:25.920
<v Speaker 1>Yeah, not the scatman.

818
00:48:27.119 --> 00:48:28.039
<v Speaker 2>I'm not the scatman.

819
00:48:28.840 --> 00:48:34.679
<v Speaker 1>It is a very technical thinning whenever it comes to

820
00:48:34.719 --> 00:48:40.400
<v Speaker 1>analyzing feces that makes it incredibly difficult for it to

821
00:48:40.440 --> 00:48:42.880
<v Speaker 1>be worth going through the trouble of dealing with that

822
00:48:43.199 --> 00:48:47.519
<v Speaker 1>for any reason. You know. I've heard a few comedic

823
00:48:47.559 --> 00:48:51.159
<v Speaker 1>stories about different researchers why I was opening the freezer

824
00:48:51.199 --> 00:48:54.239
<v Speaker 1>and finding the bag of poop up there. It never

825
00:48:54.239 --> 00:48:58.679
<v Speaker 1>works well, and and they're just like, yeah, that's bear,

826
00:48:59.000 --> 00:49:02.840
<v Speaker 1>that's a dog. You don't want that to happen. And

827
00:49:03.159 --> 00:49:06.880
<v Speaker 1>the things that are required for anything to actually come

828
00:49:06.920 --> 00:49:09.519
<v Speaker 1>of it. I mean, it can be worth it, but

829
00:49:09.920 --> 00:49:13.039
<v Speaker 1>it was never worth it in my area. There was

830
00:49:13.119 --> 00:49:17.119
<v Speaker 1>never a time I did spend about thirty minutes looking

831
00:49:17.119 --> 00:49:19.239
<v Speaker 1>at a pile of poop, only to discern that it

832
00:49:19.320 --> 00:49:21.320
<v Speaker 1>was definitely a pile of dog crap that I had

833
00:49:21.320 --> 00:49:22.880
<v Speaker 1>been staring at for thirty minutes.

834
00:49:23.719 --> 00:49:26.000
<v Speaker 2>Who do you send it to? Even, I guess it's

835
00:49:26.360 --> 00:49:29.079
<v Speaker 2>maybe now you can send it to doctor Disstel. He

836
00:49:29.159 --> 00:49:32.800
<v Speaker 2>can send it to Darby Orchid. Maybe. But we didn't

837
00:49:32.840 --> 00:49:35.400
<v Speaker 2>have all those resources back then either. You know, you

838
00:49:35.440 --> 00:49:37.880
<v Speaker 2>get on the big foot forums, have bigfoot crap to

839
00:49:37.920 --> 00:49:39.440
<v Speaker 2>send somebody who's interested.

840
00:49:39.599 --> 00:49:44.519
<v Speaker 1>Yeah, now, hair samples. Hair samples is something I have

841
00:49:44.599 --> 00:49:47.960
<v Speaker 1>been a part of and gotten some interesting results.

842
00:49:48.599 --> 00:49:53.360
<v Speaker 2>I have sent hair samples to well doctor Meldrum that

843
00:49:53.440 --> 00:49:55.639
<v Speaker 2>got lost in the mail. I sent them registered mail.

844
00:49:56.079 --> 00:49:58.239
<v Speaker 2>Probably shouldn't put them on an envelope that was addressed

845
00:49:58.280 --> 00:50:02.280
<v Speaker 2>from the Keystone Bigfoot project. But they disappeared in roote.

846
00:50:02.320 --> 00:50:06.840
<v Speaker 2>No bullshit, that really happened. And they were hairs taken

847
00:50:06.880 --> 00:50:10.880
<v Speaker 2>from the same area as the Jacobs photo. Now the

848
00:50:10.960 --> 00:50:13.480
<v Speaker 2>problem is, I think the Jacob's photo creatures a bear,

849
00:50:14.599 --> 00:50:16.800
<v Speaker 2>but it was hair taken from that area that we

850
00:50:16.960 --> 00:50:19.599
<v Speaker 2>sent anyhow, just to have a test, and doctor Belgium

851
00:50:19.599 --> 00:50:22.880
<v Speaker 2>said he'd look at it. That's the only time I've

852
00:50:22.920 --> 00:50:27.199
<v Speaker 2>collected hair samples, and one of the things that we

853
00:50:27.719 --> 00:50:30.400
<v Speaker 2>try to do here in our group is try to

854
00:50:30.480 --> 00:50:33.559
<v Speaker 2>learn how to do our best job at preserving that

855
00:50:33.679 --> 00:50:34.440
<v Speaker 2>kind of evidence.

856
00:50:35.960 --> 00:50:39.000
<v Speaker 1>This group of people that I used to research with,

857
00:50:40.199 --> 00:50:43.360
<v Speaker 1>I was not there whenever the hair was collected, but

858
00:50:43.440 --> 00:50:49.800
<v Speaker 1>it was collected near the same casino that's famous for

859
00:50:49.840 --> 00:50:53.199
<v Speaker 1>having a bigfoot video that nobody's ever seen, but certain

860
00:50:53.199 --> 00:51:01.639
<v Speaker 1>individuals saw security footage of a bigfoot. Years later, a

861
00:51:01.679 --> 00:51:05.360
<v Speaker 1>group of friends of mine went there just to investigate

862
00:51:05.360 --> 00:51:10.280
<v Speaker 1>the area and found hair attached to a barbed wire

863
00:51:10.400 --> 00:51:14.239
<v Speaker 1>fence at the back of the property, on the opposite

864
00:51:14.280 --> 00:51:18.760
<v Speaker 1>side of some dumpsters. The dumpsters were just a few

865
00:51:18.840 --> 00:51:24.360
<v Speaker 1>feet away from the barb wire fence. The dumpster lids

866
00:51:24.559 --> 00:51:27.519
<v Speaker 1>faced the opposite direction of the barb wire fence. The

867
00:51:27.519 --> 00:51:30.960
<v Speaker 1>point is there would be no reason for a person

868
00:51:31.039 --> 00:51:33.960
<v Speaker 1>to be back there, but not impossible because it was

869
00:51:34.000 --> 00:51:41.760
<v Speaker 1>at dumpsters. So at the time, the hare was split

870
00:51:41.920 --> 00:51:45.519
<v Speaker 1>into three different samples, I believe, and sent to three

871
00:51:45.559 --> 00:51:51.079
<v Speaker 1>different laboratories. They were sent by a man named tal

872
00:51:51.159 --> 00:51:53.360
<v Speaker 1>Bronco you may or may not have heard of him

873
00:51:53.400 --> 00:51:58.440
<v Speaker 1>back in the day, and we got results back from

874
00:51:58.599 --> 00:52:03.119
<v Speaker 1>two of the labs. One of the labs never got

875
00:52:03.159 --> 00:52:05.280
<v Speaker 1>the sample lost in the mail.

876
00:52:06.800 --> 00:52:07.719
<v Speaker 2>Funny how that happens.

877
00:52:07.760 --> 00:52:11.800
<v Speaker 1>Funny how that happens. The two other labs. Now, keep

878
00:52:11.800 --> 00:52:17.679
<v Speaker 1>in mind, we were just going for basic identification through microscopes,

879
00:52:18.679 --> 00:52:24.719
<v Speaker 1>no DNA. The results that they sent in back stated

880
00:52:25.119 --> 00:52:35.920
<v Speaker 1>that they could not determine what race or region of

881
00:52:35.960 --> 00:52:38.400
<v Speaker 1>the body that it came from, but it was most

882
00:52:39.199 --> 00:52:44.679
<v Speaker 1>similar to human hair, but did not show signs of

883
00:52:44.960 --> 00:52:47.320
<v Speaker 1>shampoo use or chemicals or anything.

884
00:52:47.039 --> 00:52:49.199
<v Speaker 2>Like that, so it was natural.

885
00:52:49.480 --> 00:52:52.800
<v Speaker 1>It was natural. Yeah, so someone who's never washed or

886
00:52:52.880 --> 00:52:57.880
<v Speaker 1>dyed their hair was behind these dumpsters and got a

887
00:52:58.000 --> 00:53:01.679
<v Speaker 1>huge matted clump of hair on the barbed wire fence.

888
00:53:03.400 --> 00:53:07.760
<v Speaker 1>But it was interesting that they couldn't tell us the

889
00:53:07.880 --> 00:53:11.679
<v Speaker 1>race or the region of the body. Apparently hair coming

890
00:53:11.719 --> 00:53:14.159
<v Speaker 1>from different areas of the body is different. The hair

891
00:53:14.199 --> 00:53:16.199
<v Speaker 1>on your head is different than the hair on your arm,

892
00:53:17.440 --> 00:53:20.800
<v Speaker 1>and different things that they look at and hair color

893
00:53:20.880 --> 00:53:24.559
<v Speaker 1>they can usually determine, you know, one of the major

894
00:53:24.639 --> 00:53:30.719
<v Speaker 1>races or whatever. They're just unable to Apparently, again, most

895
00:53:30.800 --> 00:53:34.920
<v Speaker 1>likely human. So take that for what you will. But

896
00:53:35.039 --> 00:53:37.840
<v Speaker 1>there's been many hair samples that have been looked at

897
00:53:37.880 --> 00:53:41.800
<v Speaker 1>and studied and everything else. There's been entire collections that

898
00:53:41.840 --> 00:53:45.960
<v Speaker 1>are believed to be bigfoot hair, where these hairs do

899
00:53:46.079 --> 00:53:52.159
<v Speaker 1>not match anything in the known animal record, including humans.

900
00:53:52.880 --> 00:53:55.360
<v Speaker 2>This is where it gets dicey, right, because what's to

901
00:53:55.440 --> 00:54:00.480
<v Speaker 2>say it wouldn't appear to be almost human. We don't

902
00:54:00.480 --> 00:54:05.239
<v Speaker 2>know how much of how close do they share genes

903
00:54:05.280 --> 00:54:05.760
<v Speaker 2>with us?

904
00:54:06.039 --> 00:54:06.239
<v Speaker 1>Right?

905
00:54:08.519 --> 00:54:11.199
<v Speaker 2>And that's where it gets a leaven more kind of

906
00:54:11.440 --> 00:54:15.960
<v Speaker 2>kooky and conspiratorial when sketchy and scary, right, Like are

907
00:54:16.000 --> 00:54:17.760
<v Speaker 2>they just to split away?

908
00:54:19.400 --> 00:54:24.280
<v Speaker 1>Well? I do not have due to controversy, I do

909
00:54:24.360 --> 00:54:28.320
<v Speaker 1>not have any DNA on this list. I do not

910
00:54:28.480 --> 00:54:32.280
<v Speaker 1>have any DNA studies on this list. There have been

911
00:54:32.400 --> 00:54:37.159
<v Speaker 1>DNA studies, right, but for years we've heard different DNA

912
00:54:37.199 --> 00:54:41.639
<v Speaker 1>studies coming back as human contamination. Well, why are you

913
00:54:41.679 --> 00:54:46.599
<v Speaker 1>saying human contamination exactly? Is it because you found one

914
00:54:47.280 --> 00:54:50.559
<v Speaker 1>human DNA or you found something where you think this

915
00:54:50.639 --> 00:54:53.760
<v Speaker 1>must be contaminated because it's close to human but not

916
00:54:53.880 --> 00:54:58.920
<v Speaker 1>quite And then these things are human of some kind?

917
00:54:59.320 --> 00:55:01.719
<v Speaker 1>What would that be? And they even look like if

918
00:55:01.760 --> 00:55:03.559
<v Speaker 1>there's nothing on the record to compare it to.

919
00:55:05.800 --> 00:55:09.079
<v Speaker 2>And I think that's where we're at, Matt, Like that

920
00:55:09.159 --> 00:55:18.000
<v Speaker 2>contamination leads to that that gray area, right, that was

921
00:55:18.039 --> 00:55:22.039
<v Speaker 2>it intent? You know, was was it accidentally contaminated or

922
00:55:22.239 --> 00:55:25.079
<v Speaker 2>is it not contamination at all? And it's just that

923
00:55:25.280 --> 00:55:28.519
<v Speaker 2>damn close. Yeah, which freaks people out more.

924
00:55:29.480 --> 00:55:31.199
<v Speaker 1>No, for sure, for sure.

925
00:55:31.639 --> 00:55:33.800
<v Speaker 2>You know, I don't think we want something to be

926
00:55:33.880 --> 00:55:38.400
<v Speaker 2>that close to us. I think we've enjoyed the the

927
00:55:38.440 --> 00:55:42.039
<v Speaker 2>privilege of being the apex predator on planet Earth, right,

928
00:55:42.119 --> 00:55:44.280
<v Speaker 2>and now that you've got something that could be so

929
00:55:44.519 --> 00:55:49.320
<v Speaker 2>close to us and be a lot more secretive and secluding,

930
00:55:50.000 --> 00:55:52.039
<v Speaker 2>that makes all It makes a little pit in all

931
00:55:52.039 --> 00:55:54.719
<v Speaker 2>our stomachs kind of become a rock.

932
00:55:57.000 --> 00:56:01.679
<v Speaker 1>Well. At that same location, on those same dumpsters, we

933
00:56:01.760 --> 00:56:08.280
<v Speaker 1>ran across these handprints that were much larger than the

934
00:56:08.360 --> 00:56:11.199
<v Speaker 1>largest male individual in the group that was there at

935
00:56:11.199 --> 00:56:15.199
<v Speaker 1>the time. The fingers were much longer than a human finger.

936
00:56:15.800 --> 00:56:19.400
<v Speaker 1>The thumb was extremely long compared to a human thumb.

937
00:56:20.039 --> 00:56:24.119
<v Speaker 1>The distance between the pointer finger and the base of

938
00:56:24.159 --> 00:56:27.719
<v Speaker 1>the thumb was much longer than what is on a

939
00:56:27.800 --> 00:56:33.280
<v Speaker 1>human's hand. There were side by side photos taken and

940
00:56:33.360 --> 00:56:38.239
<v Speaker 1>in these handprints and fingerprints that were on this dumpster,

941
00:56:39.360 --> 00:56:43.639
<v Speaker 1>it left some sort of residue and it was almost

942
00:56:43.679 --> 00:56:45.639
<v Speaker 1>like it had been baked into the metal of the

943
00:56:45.719 --> 00:56:49.079
<v Speaker 1>dumpster by the sun over the years. I'm not saying

944
00:56:49.159 --> 00:56:52.039
<v Speaker 1>these were like fresh handprints or anything, but in some

945
00:56:52.079 --> 00:56:56.360
<v Speaker 1>of these handprints you could see dermal ridges. And there

946
00:56:56.400 --> 00:57:01.199
<v Speaker 1>have been fingerprint experts Jimmy Chill, you know, back in

947
00:57:01.239 --> 00:57:05.440
<v Speaker 1>the day, who have looked at various bigfoot handprints and

948
00:57:05.480 --> 00:57:09.920
<v Speaker 1>fingerprints and said, these are showing dermal ridges of something

949
00:57:09.920 --> 00:57:15.039
<v Speaker 1>that's not human, and they're definitely real. They're definitely dermal ridges,

950
00:57:15.079 --> 00:57:21.199
<v Speaker 1>they're not fake. So I consider that a form of evidence.

951
00:57:22.199 --> 00:57:26.400
<v Speaker 2>Right now, we have David Zeigen out who's expounding on

952
00:57:26.480 --> 00:57:30.199
<v Speaker 2>a lot of those things that you know through his

953
00:57:30.719 --> 00:57:34.239
<v Speaker 2>work in forensics. That's bringing it even more to light now,

954
00:57:35.000 --> 00:57:37.000
<v Speaker 2>and again I think that's another direction we could go

955
00:57:37.079 --> 00:57:40.039
<v Speaker 2>to start getting ourselves in definitive proof. Do we need

956
00:57:40.079 --> 00:57:42.239
<v Speaker 2>a body at this point anymore? Man? I think that

957
00:57:42.280 --> 00:57:45.480
<v Speaker 2>the body is the ultimate definition. But if we get

958
00:57:45.599 --> 00:57:48.559
<v Speaker 2>enough through these ancillary methods of evidence collection, is it

959
00:57:48.639 --> 00:57:53.000
<v Speaker 2>good enough? Have we ever determined a species that way?

960
00:57:53.599 --> 00:57:55.840
<v Speaker 1>You know? I've always argued that we have to have

961
00:57:55.880 --> 00:57:59.199
<v Speaker 1>a body, and I'm just now starting to reach the

962
00:57:59.280 --> 00:58:03.679
<v Speaker 1>point where I think maybe we don't. Maybe just maybe

963
00:58:03.679 --> 00:58:08.079
<v Speaker 1>society has changed enough and technology has changed enough that

964
00:58:08.119 --> 00:58:11.559
<v Speaker 1>we're not going to need a body. And I honestly

965
00:58:11.639 --> 00:58:16.360
<v Speaker 1>think about you know, UFO disclosure. Again, people are so

966
00:58:16.639 --> 00:58:20.639
<v Speaker 1>accepting that we're not alone in the universe, more so

967
00:58:20.719 --> 00:58:24.039
<v Speaker 1>than they've ever been as a whole. You've got you know,

968
00:58:24.079 --> 00:58:27.079
<v Speaker 1>the government looking into it and talking about it openly.

969
00:58:27.519 --> 00:58:31.039
<v Speaker 2>Which I think from all that we can infer that

970
00:58:31.079 --> 00:58:36.119
<v Speaker 2>there are unidentified flying objects and aerial phenomenon, right, and

971
00:58:36.440 --> 00:58:38.760
<v Speaker 2>that they are from out of this world, right. I

972
00:58:38.800 --> 00:58:41.360
<v Speaker 2>don't think upon it watching any of these and we're

973
00:58:41.519 --> 00:58:43.400
<v Speaker 2>even talk about this, but we'll go there now that

974
00:58:43.960 --> 00:58:48.199
<v Speaker 2>any of these congressional testimonials, they don't even try to

975
00:58:48.239 --> 00:58:49.320
<v Speaker 2>be coy about it.

976
00:58:49.559 --> 00:58:49.800
<v Speaker 1>No.

977
00:58:50.280 --> 00:58:52.440
<v Speaker 2>In fact, the thing I hate the most is when

978
00:58:52.440 --> 00:58:54.880
<v Speaker 2>they go to that mentioned we can't talk about this

979
00:58:54.960 --> 00:58:56.679
<v Speaker 2>anymore here, but we could talk about it in a

980
00:58:56.719 --> 00:59:00.880
<v Speaker 2>closed session, because just talking about it enough is you know,

981
00:59:01.079 --> 00:59:04.199
<v Speaker 2>is not obvious that you guys are so close to

982
00:59:04.719 --> 00:59:10.119
<v Speaker 2>you know, admitting or you are admitting that they're out there.

983
00:59:11.000 --> 00:59:12.679
<v Speaker 2>Why can't we do the same with Bigfoot?

984
00:59:13.519 --> 00:59:18.920
<v Speaker 1>Well, that's the thing. This is obviously, in my opinion,

985
00:59:19.199 --> 00:59:23.440
<v Speaker 1>headed down the path of acknowledgment. It's never been a

986
00:59:23.519 --> 00:59:27.199
<v Speaker 1>question for me but who cares what I think. But

987
00:59:27.320 --> 00:59:29.199
<v Speaker 1>this is going to be an accepted thing, and they're

988
00:59:29.199 --> 00:59:30.880
<v Speaker 1>certainly not going to bring in the body of an

989
00:59:30.880 --> 00:59:33.519
<v Speaker 1>alien to prove it. They're not going to say, well,

990
00:59:33.639 --> 00:59:35.719
<v Speaker 1>where's the body? We need the proof that.

991
00:59:36.039 --> 00:59:40.039
<v Speaker 2>No, with UFOs, you can go to the national defense route,

992
00:59:40.199 --> 00:59:42.719
<v Speaker 2>right or the global defense route, like we have to

993
00:59:42.800 --> 00:59:46.360
<v Speaker 2>be able to protect ourselves from exus another and obviously

994
00:59:46.400 --> 00:59:48.599
<v Speaker 2>this technology is far superior than us. We have to

995
00:59:48.639 --> 00:59:50.880
<v Speaker 2>look at this as a threat, and because of that threat,

996
00:59:51.280 --> 00:59:53.760
<v Speaker 2>we need to keep the information we have under wraps

997
00:59:53.760 --> 00:59:57.880
<v Speaker 2>so we can be best prepared. So whatever with the sasquatch,

998
00:59:58.159 --> 01:00:02.440
<v Speaker 2>think about the implications it has to the economy when

999
01:00:02.440 --> 01:00:08.519
<v Speaker 2>it comes to not even science, just the economy. You

1000
01:00:08.639 --> 01:00:13.000
<v Speaker 2>have now an endangered species with an unlimited range in

1001
01:00:13.039 --> 01:00:16.440
<v Speaker 2>North America? What does that do for forestry? What does

1002
01:00:16.480 --> 01:00:18.519
<v Speaker 2>that do to the paper business? What does it do

1003
01:00:18.639 --> 01:00:22.159
<v Speaker 2>to fracking and natural gas? Like, now we have an

1004
01:00:22.199 --> 01:00:26.320
<v Speaker 2>endangered species with an unlimited range in all these areas.

1005
01:00:27.039 --> 01:00:29.360
<v Speaker 2>Does that shut down industry because of the own laws,

1006
01:00:29.400 --> 01:00:32.880
<v Speaker 2>our own laws we've created, And what's the economic impact

1007
01:00:32.920 --> 01:00:34.840
<v Speaker 2>on that? And then how does that impact us in

1008
01:00:34.880 --> 01:00:36.840
<v Speaker 2>every day And that's not even having to go into

1009
01:00:36.840 --> 01:00:39.119
<v Speaker 2>the religious implications or anything else.

1010
01:00:39.519 --> 01:00:41.920
<v Speaker 1>Should we even throw it off the table? I mean,

1011
01:00:41.960 --> 01:00:46.639
<v Speaker 1>like you were saying, if this is human or if

1012
01:00:46.679 --> 01:00:51.880
<v Speaker 1>this is something close to human, what implications does that have?

1013
01:00:52.039 --> 01:00:55.440
<v Speaker 1>If if it falls outside of the realm of just

1014
01:00:55.519 --> 01:00:59.119
<v Speaker 1>an animal, no offense to animal lovers out there or anything.

1015
01:01:00.880 --> 01:01:06.039
<v Speaker 1>But now you're talking about Okay, well do they have rights?

1016
01:01:07.719 --> 01:01:10.679
<v Speaker 1>Are our treaties Nolan void with the Native Americans? You know,

1017
01:01:10.719 --> 01:01:13.800
<v Speaker 1>who was here first? Are they part of the Native Americans?

1018
01:01:14.280 --> 01:01:17.559
<v Speaker 1>You know? There would be a lot of questions that

1019
01:01:17.559 --> 01:01:18.960
<v Speaker 1>would get asked in a hurry.

1020
01:01:19.760 --> 01:01:22.239
<v Speaker 2>How do we pay reparations to Sasquatch?

1021
01:01:22.360 --> 01:01:25.760
<v Speaker 1>Right? I mean, they would definitely have rights to land,

1022
01:01:26.599 --> 01:01:30.679
<v Speaker 1>the same constitutional rights that everybody else has. Take that

1023
01:01:30.760 --> 01:01:33.559
<v Speaker 1>for what you will, But like, how would the government

1024
01:01:33.599 --> 01:01:36.599
<v Speaker 1>even be able to respond just to the public outcry

1025
01:01:36.599 --> 01:01:38.280
<v Speaker 1>and the questions that would come up.

1026
01:01:38.920 --> 01:01:42.719
<v Speaker 2>Or becomes as you've known this, this has obviously been

1027
01:01:42.760 --> 01:01:45.519
<v Speaker 2>a public safety danger. And how long have you known

1028
01:01:45.559 --> 01:01:48.800
<v Speaker 2>this and acknowledged it and allowed us to live Oh yeah,

1029
01:01:48.880 --> 01:01:52.559
<v Speaker 2>in close proximity, particularly because we have things like missing

1030
01:01:52.599 --> 01:01:54.599
<v Speaker 2>four row one which scares the hell out of people.

1031
01:01:54.599 --> 01:01:56.840
<v Speaker 2>And if it turns out this has all been for

1032
01:01:56.960 --> 01:02:01.119
<v Speaker 2>some sas squaddal that have been you know, thugging and

1033
01:02:01.159 --> 01:02:03.960
<v Speaker 2>bugging our people out there. Then we have, you know,

1034
01:02:04.039 --> 01:02:06.320
<v Speaker 2>we have a whole other set of problems. Again, it

1035
01:02:06.400 --> 01:02:09.840
<v Speaker 2>spirals out of control. And I think that's why the

1036
01:02:09.920 --> 01:02:12.840
<v Speaker 2>benefit is to deny, deny, deny, because we don't have

1037
01:02:12.920 --> 01:02:17.400
<v Speaker 2>to deal with those problematic things right now. Right like

1038
01:02:17.480 --> 01:02:19.519
<v Speaker 2>we talk about the things that we you know, that

1039
01:02:19.800 --> 01:02:23.039
<v Speaker 2>are real everyday issues that we can't control, and now

1040
01:02:23.079 --> 01:02:25.599
<v Speaker 2>we want to throw something at it, like the public

1041
01:02:25.639 --> 01:02:29.599
<v Speaker 2>disclosure of sasquatch being real or extraterrestrials and go fooks,

1042
01:02:29.599 --> 01:02:33.039
<v Speaker 2>which I think they've done that low key acknowledged it

1043
01:02:33.159 --> 01:02:33.920
<v Speaker 2>in a way.

1044
01:02:35.480 --> 01:02:39.480
<v Speaker 1>So that brings us to body and hand impressions, and

1045
01:02:39.519 --> 01:02:41.960
<v Speaker 1>I have this gone, yeah, yeah, I have this on

1046
01:02:42.159 --> 01:02:46.320
<v Speaker 1>here because I think it's important to acknowledge that whenever

1047
01:02:46.400 --> 01:02:52.639
<v Speaker 1>it comes to uh the bigfoot footprint track casting card

1048
01:02:52.960 --> 01:02:56.360
<v Speaker 1>being played in the world of bigfoot evidence, you also

1049
01:02:56.440 --> 01:02:59.440
<v Speaker 1>have to acknowledge that there are castings and findings of

1050
01:02:59.480 --> 01:03:01.519
<v Speaker 1>other imps in the ground besides feet.

1051
01:03:02.760 --> 01:03:07.480
<v Speaker 2>Right, I have a knuckle print from I think it's

1052
01:03:07.519 --> 01:03:11.119
<v Speaker 2>a Paul Freeman knuckle print that I have, and there's

1053
01:03:11.159 --> 01:03:14.639
<v Speaker 2>hand prints out there. Cliff's Museum has a whole bunch

1054
01:03:14.679 --> 01:03:19.559
<v Speaker 2>of other interesting prints on display. To your point, Matt,

1055
01:03:19.880 --> 01:03:22.280
<v Speaker 2>there are more than footprints. You know. We have the

1056
01:03:22.320 --> 01:03:25.199
<v Speaker 2>Skukum cast, which you know has its own kind of

1057
01:03:26.079 --> 01:03:28.880
<v Speaker 2>controversy in itself, is at an elk Walo, so on

1058
01:03:28.960 --> 01:03:33.719
<v Speaker 2>and so forth, But it's interesting. There's the potential Achilles heel,

1059
01:03:34.079 --> 01:03:38.000
<v Speaker 2>like a lot a lot of information in that cast.

1060
01:03:38.440 --> 01:03:42.280
<v Speaker 2>But the hand prints themselves, how do you fake that?

1061
01:03:42.599 --> 01:03:47.440
<v Speaker 1>Yeah, I've seen handprints. I've seen some really impressive castings

1062
01:03:47.440 --> 01:03:53.079
<v Speaker 1>of hand prints. I've seen a body cast similar to

1063
01:03:53.119 --> 01:03:55.480
<v Speaker 1>the Scuokam cast, except it was here in Oklahoma and

1064
01:03:55.519 --> 01:04:01.400
<v Speaker 1>it was smaller in nature, but it did not have

1065
01:04:01.519 --> 01:04:05.360
<v Speaker 1>the same characteristics as the Skukum cast. You could see,

1066
01:04:06.920 --> 01:04:09.280
<v Speaker 1>in my opinion, what appeared to be two butt cheeks

1067
01:04:09.280 --> 01:04:11.559
<v Speaker 1>where it sat on the ground. You could see an

1068
01:04:11.559 --> 01:04:13.679
<v Speaker 1>elbow in a forearm, and you could see part of

1069
01:04:13.719 --> 01:04:15.920
<v Speaker 1>the palm where it pressed down on the ground and

1070
01:04:16.320 --> 01:04:21.880
<v Speaker 1>you know, got itself to its feet. So I I mean,

1071
01:04:21.960 --> 01:04:25.760
<v Speaker 1>I wasn't there to study the track itself. I only

1072
01:04:25.760 --> 01:04:30.239
<v Speaker 1>saw the casting. But like you're saying, there's lots of

1073
01:04:30.239 --> 01:04:34.000
<v Speaker 1>handprints out there, hand castings, There's all different kinds of

1074
01:04:34.039 --> 01:04:38.000
<v Speaker 1>body impressions that bigfooters have found over the years, not

1075
01:04:38.360 --> 01:04:39.840
<v Speaker 1>just footprints.

1076
01:04:40.440 --> 01:04:44.440
<v Speaker 2>Right, I mean. And when you couple that with and

1077
01:04:44.480 --> 01:04:46.519
<v Speaker 2>I don't know, those on your list are not the

1078
01:04:46.559 --> 01:04:52.239
<v Speaker 2>potential nesting sites? Yeah? Why not? Like these things need shelter,

1079
01:04:52.360 --> 01:04:55.679
<v Speaker 2>These things need to find some way to rest or

1080
01:04:55.760 --> 01:04:58.039
<v Speaker 2>relax like we do. Why would they not leave an

1081
01:04:58.039 --> 01:05:01.079
<v Speaker 2>impression on the ground. Would they not have a bet

1082
01:05:01.159 --> 01:05:01.639
<v Speaker 2>or a home.

1083
01:05:02.119 --> 01:05:06.000
<v Speaker 1>It's funny that you bring up nesting sites because just recently,

1084
01:05:06.920 --> 01:05:11.519
<v Speaker 1>again on the Internet, someone had posted an image of

1085
01:05:11.719 --> 01:05:14.880
<v Speaker 1>a bear nest that they had found, and they saw

1086
01:05:14.920 --> 01:05:19.559
<v Speaker 1>the bear eggsit the nest a small black bear. I

1087
01:05:19.599 --> 01:05:23.239
<v Speaker 1>don't believe the larger bears make nests or utilize ground

1088
01:05:23.239 --> 01:05:26.840
<v Speaker 1>nests of any kind, but black bears definitely do. And

1089
01:05:26.880 --> 01:05:28.519
<v Speaker 1>they took a picture of the nest they had never

1090
01:05:28.519 --> 01:05:31.840
<v Speaker 1>seen one before, and they posted it on the internet,

1091
01:05:33.000 --> 01:05:38.880
<v Speaker 1>and people started comparing this to the nesting site that

1092
01:05:38.920 --> 01:05:42.039
<v Speaker 1>the Olympic Project has studied. I know that they're not

1093
01:05:42.760 --> 01:05:46.039
<v Speaker 1>necessarily the only ones that have ever studied a potential

1094
01:05:46.039 --> 01:05:53.800
<v Speaker 1>bigfoot nest, but I thought it was interesting because apparently

1095
01:05:53.880 --> 01:05:57.440
<v Speaker 1>people know about the nesting site that the Olympic Project

1096
01:05:57.440 --> 01:06:01.559
<v Speaker 1>has studied, but they haven't taken the time to look

1097
01:06:01.639 --> 01:06:04.400
<v Speaker 1>into any of the research and study that they've actually

1098
01:06:04.480 --> 01:06:08.000
<v Speaker 1>done on the site. They just know about its existence.

1099
01:06:09.199 --> 01:06:13.039
<v Speaker 1>And so I had made a post about how, yes,

1100
01:06:13.360 --> 01:06:19.039
<v Speaker 1>bears do in fact make nests. However, the nesting site

1101
01:06:19.559 --> 01:06:23.679
<v Speaker 1>in question, you know, they were aware of that fact,

1102
01:06:23.719 --> 01:06:26.519
<v Speaker 1>and they've done the best they can to rule that out.

1103
01:06:26.559 --> 01:06:30.199
<v Speaker 1>They've had primatologists come out, they've had wildlife biologists come

1104
01:06:30.239 --> 01:06:32.400
<v Speaker 1>out and look at the site and look at the

1105
01:06:32.440 --> 01:06:35.440
<v Speaker 1>nests and everything, and they're different than what bears use,

1106
01:06:35.960 --> 01:06:39.119
<v Speaker 1>and they're much larger than what bears use. And there

1107
01:06:39.199 --> 01:06:41.800
<v Speaker 1>was other evidence such as, you know, the footprints and

1108
01:06:41.840 --> 01:06:47.159
<v Speaker 1>handprints and things like that. And it surprised me because

1109
01:06:47.159 --> 01:06:50.360
<v Speaker 1>the response wasn't what I was expecting. The response was,

1110
01:06:52.199 --> 01:06:55.719
<v Speaker 1>bears don't make nests. I've been a hunter for forty

1111
01:06:55.800 --> 01:06:57.760
<v Speaker 1>years and I've never seen a bear nest. What are

1112
01:06:57.800 --> 01:06:59.639
<v Speaker 1>you talking about? Bears don't make nests. You don't know

1113
01:06:59.679 --> 01:07:05.480
<v Speaker 1>what you're talking about. And it's just like, Okay, yeah,

1114
01:07:05.559 --> 01:07:07.960
<v Speaker 1>now we're just going to die on that hill. Trying

1115
01:07:08.000 --> 01:07:10.760
<v Speaker 1>to defend the bigfoot nest whenever. I'm not even arguing

1116
01:07:10.800 --> 01:07:12.239
<v Speaker 1>against the bigfoot nest.

1117
01:07:12.679 --> 01:07:15.039
<v Speaker 2>Right, well, maybe you've just been a shitty hunter for

1118
01:07:15.039 --> 01:07:17.199
<v Speaker 2>forty years, but ever think of that.

1119
01:07:17.559 --> 01:07:20.400
<v Speaker 1>I mean, I've never seen a barre nest either, but

1120
01:07:20.639 --> 01:07:23.119
<v Speaker 1>they exist. That doesn't change the fact.

1121
01:07:23.199 --> 01:07:25.599
<v Speaker 2>And I was just like, well, sometimes they're opportunistic, right,

1122
01:07:25.599 --> 01:07:28.119
<v Speaker 2>they'll sleep under porches and make a den. Why would

1123
01:07:28.119 --> 01:07:30.960
<v Speaker 2>they not do that with an already established semi structure.

1124
01:07:31.360 --> 01:07:33.639
<v Speaker 2>We're not saying they're ripping the trees off and making them.

1125
01:07:33.639 --> 01:07:37.800
<v Speaker 2>They're saying, you know, they're usually if I'm not mistaken,

1126
01:07:37.840 --> 01:07:42.039
<v Speaker 2>you can correct me using the shelter that something else

1127
01:07:42.119 --> 01:07:43.320
<v Speaker 2>is created.

1128
01:07:43.679 --> 01:07:46.840
<v Speaker 1>Right, or you know, a bell hay and they just

1129
01:07:46.920 --> 01:07:48.400
<v Speaker 1>kind of walk it out or whatever.

1130
01:07:49.159 --> 01:07:51.000
<v Speaker 2>It's not like we're saying they're ripping them off trees

1131
01:07:51.039 --> 01:07:53.639
<v Speaker 2>and weaving these things. That's not what it's been said, right.

1132
01:07:54.679 --> 01:07:57.760
<v Speaker 1>And in the photo that was posted of this particular nest,

1133
01:07:57.920 --> 01:08:00.320
<v Speaker 1>you know, it honestly looked like a bell of that

1134
01:08:00.599 --> 01:08:03.440
<v Speaker 1>had been dragged out there or something. But the tree

1135
01:08:03.800 --> 01:08:05.639
<v Speaker 1>that it was right next to it was like at

1136
01:08:05.639 --> 01:08:08.280
<v Speaker 1>the base of a tree had beare cloth stratches all

1137
01:08:08.280 --> 01:08:10.199
<v Speaker 1>over it where it had been digging in the bark

1138
01:08:10.239 --> 01:08:13.760
<v Speaker 1>and stuff. I mean there signs, yeah, obvious signs of

1139
01:08:13.760 --> 01:08:18.520
<v Speaker 1>bear activity. But it's just interesting that people will really

1140
01:08:18.720 --> 01:08:26.159
<v Speaker 1>just defend anything blindly without actually knowing what they're talking about.

1141
01:08:26.960 --> 01:08:30.680
<v Speaker 2>Well, context is king, and when they missed the context,

1142
01:08:30.840 --> 01:08:35.079
<v Speaker 2>they just want to argue about, you know, whatever happens

1143
01:08:35.119 --> 01:08:37.000
<v Speaker 2>to be the foremost on their mind. And like to

1144
01:08:37.079 --> 01:08:39.399
<v Speaker 2>your point, I'm not defending this and saying it's not

1145
01:08:39.439 --> 01:08:41.319
<v Speaker 2>a big foot nest. I'm telling you I know it's

1146
01:08:41.359 --> 01:08:45.600
<v Speaker 2>a bear nest. Yeah, because here's evidence a B and

1147
01:08:45.720 --> 01:08:48.640
<v Speaker 2>c oh and a damn bear ran out of it.

1148
01:08:49.640 --> 01:08:52.239
<v Speaker 1>Well, it just kind of always takes me back. I

1149
01:08:52.520 --> 01:08:54.880
<v Speaker 1>don't know. Maybe I had a different approach whenever I

1150
01:08:54.960 --> 01:08:58.479
<v Speaker 1>was investigating out in the field. But my whole thing

1151
01:08:58.880 --> 01:09:02.600
<v Speaker 1>that I've pushed for years is if you're going to

1152
01:09:02.680 --> 01:09:06.920
<v Speaker 1>investigate an area, you have to research that area. You

1153
01:09:07.000 --> 01:09:10.520
<v Speaker 1>have to learn all the wildlife, all the things that

1154
01:09:10.560 --> 01:09:13.159
<v Speaker 1>are supposed to be out there, the sounds they make,

1155
01:09:13.239 --> 01:09:16.000
<v Speaker 1>the foods they eat, the way that they go about

1156
01:09:16.039 --> 01:09:18.399
<v Speaker 1>their day. You have to learn all that stuff so

1157
01:09:18.439 --> 01:09:21.399
<v Speaker 1>you can recognize what doesn't fit, what's not supposed to

1158
01:09:21.479 --> 01:09:25.880
<v Speaker 1>be there. And people just you know, I don't understand

1159
01:09:25.920 --> 01:09:27.880
<v Speaker 1>how you can go out and call yourself a bigfoot

1160
01:09:27.920 --> 01:09:31.479
<v Speaker 1>researcher or a field investigator whenever you don't even know

1161
01:09:31.880 --> 01:09:36.000
<v Speaker 1>what animals live in your area, or what their behavior

1162
01:09:36.039 --> 01:09:38.159
<v Speaker 1>patterns are or what their tracks look like.

1163
01:09:38.680 --> 01:09:40.880
<v Speaker 2>So it just goes to you know, I just received

1164
01:09:40.920 --> 01:09:44.640
<v Speaker 2>a siting report from a friend of my uncle who's

1165
01:09:44.720 --> 01:09:50.159
<v Speaker 2>been works out at Water Authority land. Okay, it's private land.

1166
01:09:50.880 --> 01:09:53.000
<v Speaker 2>You can't go out there under penalty of Cresspass. Like

1167
01:09:53.039 --> 01:09:54.680
<v Speaker 2>they keep it pretty serious out there. It's a main

1168
01:09:54.720 --> 01:09:57.800
<v Speaker 2>water source for the community. And he was out there

1169
01:09:57.840 --> 01:10:00.560
<v Speaker 2>doing his rounds because he works there, and he sighting

1170
01:10:01.920 --> 01:10:07.359
<v Speaker 2>of a bigfoot and hands down to him. There's no

1171
01:10:07.399 --> 01:10:09.880
<v Speaker 2>doubt in his mind what he saw. There's bears out there.

1172
01:10:10.319 --> 01:10:12.159
<v Speaker 2>He knows there's bears out there, but he knows what

1173
01:10:12.199 --> 01:10:13.920
<v Speaker 2>the damn bears look like. And you know how this

1174
01:10:13.960 --> 01:10:17.279
<v Speaker 2>thing moved. But he could eliminate it because he knows

1175
01:10:17.319 --> 01:10:20.840
<v Speaker 2>what's out there, right, he knows what he saw and

1176
01:10:20.920 --> 01:10:23.439
<v Speaker 2>what he didn't see. What he saw was not a bear.

1177
01:10:23.960 --> 01:10:26.720
<v Speaker 2>So how do you argue that. You know, again, it's

1178
01:10:26.720 --> 01:10:28.920
<v Speaker 2>the same thing you're talking about, Like, you know, you've

1179
01:10:28.960 --> 01:10:31.039
<v Speaker 2>been out there. You've worked out there for over twenty years.

1180
01:10:31.119 --> 01:10:32.960
<v Speaker 2>You spent out there, you know the creatures and the

1181
01:10:33.920 --> 01:10:37.479
<v Speaker 2>you know. So to our point, like it works in

1182
01:10:37.479 --> 01:10:38.960
<v Speaker 2>the pro Way as well as.

1183
01:10:38.800 --> 01:10:43.119
<v Speaker 1>The con right down in Sulfur. What This is a

1184
01:10:43.159 --> 01:10:46.640
<v Speaker 1>location in Oklahoma, Sulfur, Oklahoma. It's a small town and

1185
01:10:46.640 --> 01:10:49.359
<v Speaker 1>next to this small town is the one and only

1186
01:10:49.479 --> 01:10:53.159
<v Speaker 1>actual national park in the state of Oklahoma. This is

1187
01:10:53.199 --> 01:10:57.199
<v Speaker 1>where I had my initial sighting and where I did

1188
01:10:57.239 --> 01:11:02.479
<v Speaker 1>the vast majority of my Bigfoot recent at one of

1189
01:11:02.520 --> 01:11:07.359
<v Speaker 1>these locations. There was a group of us. We were

1190
01:11:07.399 --> 01:11:11.039
<v Speaker 1>going down mid morning. I think it was about ten am.

1191
01:11:11.680 --> 01:11:16.039
<v Speaker 1>It had rained the night before. It was I want

1192
01:11:16.079 --> 01:11:21.920
<v Speaker 1>to say late September maybe yeah, late September. I don't

1193
01:11:21.960 --> 01:11:27.159
<v Speaker 1>think we were into November yet. It was a pretty

1194
01:11:27.159 --> 01:11:29.960
<v Speaker 1>cool day, I would say low fifties. I was wearing

1195
01:11:30.039 --> 01:11:35.039
<v Speaker 1>like a hoodie and pants, and I had to stop

1196
01:11:35.359 --> 01:11:38.000
<v Speaker 1>at the store and get some medicine. On the way,

1197
01:11:38.439 --> 01:11:41.760
<v Speaker 1>everybody else was driving on out there. I stopped and

1198
01:11:41.760 --> 01:11:46.880
<v Speaker 1>got the medicine. I got out there maybe five to

1199
01:11:46.920 --> 01:11:55.920
<v Speaker 1>ten minutes after they did. Chaos, absolute chaos, couldn't find anybody.

1200
01:11:56.239 --> 01:11:59.840
<v Speaker 1>Eventually saw somebody walking in the creek bed went down

1201
01:11:59.840 --> 01:12:05.319
<v Speaker 1>to the creek bed. There's tracks everywhere. My friend had

1202
01:12:05.399 --> 01:12:11.760
<v Speaker 1>gone up creek following the tracks he had seen one.

1203
01:12:11.880 --> 01:12:14.560
<v Speaker 1>He was running towards the direction he had seen it.

1204
01:12:15.439 --> 01:12:20.039
<v Speaker 1>I went towards where he was. He met me coming back.

1205
01:12:20.159 --> 01:12:22.600
<v Speaker 1>We turned around started following the tracks. He was showing

1206
01:12:22.640 --> 01:12:25.880
<v Speaker 1>me where he had tracked it to. The tracks went

1207
01:12:26.000 --> 01:12:28.600
<v Speaker 1>up this huge embankment that we had to crawl up.

1208
01:12:28.640 --> 01:12:31.560
<v Speaker 1>This thing just stepped up the embankment. There's like a

1209
01:12:31.600 --> 01:12:36.640
<v Speaker 1>little dirt turnaround there, and you can see the wet

1210
01:12:36.680 --> 01:12:39.800
<v Speaker 1>footprints from the creek bed in the dirt of the

1211
01:12:39.920 --> 01:12:43.079
<v Speaker 1>road as it crossed the road and jumps off this

1212
01:12:43.119 --> 01:12:48.000
<v Speaker 1>little ledge back off into the woods. The other tracks

1213
01:12:49.159 --> 01:12:51.960
<v Speaker 1>went on the opposite side of the creek and turned

1214
01:12:51.960 --> 01:12:55.720
<v Speaker 1>and went through the mud and up into this cane

1215
01:12:55.720 --> 01:13:01.399
<v Speaker 1>thicket kind of like bamboo. There was one set of

1216
01:13:01.439 --> 01:13:05.159
<v Speaker 1>tracks that was about fourteen inches long, another set of

1217
01:13:05.239 --> 01:13:09.960
<v Speaker 1>tracks that was about twelve inches long, another set of

1218
01:13:10.000 --> 01:13:13.640
<v Speaker 1>tracks that was like seven inches long, and a set

1219
01:13:13.640 --> 01:13:17.720
<v Speaker 1>of tracks that were like five inches long, all barefoot

1220
01:13:17.920 --> 01:13:24.399
<v Speaker 1>in this creek bed. Fresh tracks. Late September, fifty degrees outside,

1221
01:13:24.560 --> 01:13:27.319
<v Speaker 1>horrible conditions, nobody's going to have their little kids out

1222
01:13:27.319 --> 01:13:31.479
<v Speaker 1>there running around barefoot in this creek bed. The particular

1223
01:13:31.680 --> 01:13:35.399
<v Speaker 1>creek bed had a lot of what we call shell

1224
01:13:35.640 --> 01:13:37.399
<v Speaker 1>in it, a type of rock that will just like

1225
01:13:37.479 --> 01:13:38.439
<v Speaker 1>cut the crap.

1226
01:13:38.199 --> 01:13:40.760
<v Speaker 2>Out of the bottom feet. Yeah, oh yes.

1227
01:13:41.039 --> 01:13:46.560
<v Speaker 1>And there's no signs of vehicles or anything. And I mean,

1228
01:13:47.600 --> 01:13:50.399
<v Speaker 1>I'm not considering myself the greatest tracker in the world,

1229
01:13:50.439 --> 01:13:53.119
<v Speaker 1>but I'm pretty decent. I know what I'm looking at.

1230
01:13:53.640 --> 01:13:57.159
<v Speaker 1>And I mean there's just tracks everywhere, at least fifty

1231
01:13:57.239 --> 01:13:59.880
<v Speaker 1>or sixty tracks. We could track them all the way

1232
01:14:00.159 --> 01:14:01.920
<v Speaker 1>like walk in the water. We tracked them all the

1233
01:14:01.960 --> 01:14:04.000
<v Speaker 1>way back where they came out of the woods by

1234
01:14:04.039 --> 01:14:09.079
<v Speaker 1>the lake. We spent all day casting. I still have

1235
01:14:09.840 --> 01:14:12.800
<v Speaker 1>several of the casts here at the house all these

1236
01:14:12.880 --> 01:14:16.399
<v Speaker 1>years later. And that was one of the most exciting

1237
01:14:16.600 --> 01:14:19.600
<v Speaker 1>events that ever happened in my bigfoot career, you know,

1238
01:14:20.000 --> 01:14:24.039
<v Speaker 1>being part of that huge trackway find which is what

1239
01:14:24.119 --> 01:14:27.279
<v Speaker 1>I want to talk about. Trackways. We don't just find

1240
01:14:27.600 --> 01:14:33.399
<v Speaker 1>one footprint. Sometimes we find a miles worth of footprints.

1241
01:14:33.760 --> 01:14:36.640
<v Speaker 1>Sometimes we find fifty to sixty the London Trackway one

1242
01:14:36.720 --> 01:14:40.119
<v Speaker 1>hundred and twenty two prints. There's a lot of trackways

1243
01:14:40.159 --> 01:14:43.039
<v Speaker 1>out there that don't really get that much attention, and

1244
01:14:43.079 --> 01:14:45.760
<v Speaker 1>I think they're like a huge deal because we have

1245
01:14:45.920 --> 01:14:48.600
<v Speaker 1>so much information and data that we can learn from them.

1246
01:14:49.279 --> 01:14:52.159
<v Speaker 2>Was the London Trackway inevitably proven to be a hoax?

1247
01:14:52.479 --> 01:14:55.359
<v Speaker 1>Or I don't know if it was ever proven.

1248
01:14:56.039 --> 01:14:59.760
<v Speaker 2>Right, I know it was suspected, and with Cliff, I'd

1249
01:14:59.760 --> 01:15:03.319
<v Speaker 2>have to ask Cliff to be honest with you, because oh,

1250
01:15:03.359 --> 01:15:05.640
<v Speaker 2>here we go, we're gonna sound uneducated, Matt. But it's

1251
01:15:05.680 --> 01:15:07.680
<v Speaker 2>so hard to keep track of these things sometimes.

1252
01:15:08.439 --> 01:15:11.119
<v Speaker 1>But there's other tracks besides that. There's other trackways besides that.

1253
01:15:11.199 --> 01:15:12.560
<v Speaker 1>Like I said, the one that I was a part

1254
01:15:12.600 --> 01:15:18.840
<v Speaker 1>of definitely wasn't a hoax. It was either Bigfoot or

1255
01:15:19.399 --> 01:15:21.880
<v Speaker 1>a fairal family of humans that live out in the

1256
01:15:21.880 --> 01:15:22.199
<v Speaker 1>middle of.

1257
01:15:22.199 --> 01:15:25.479
<v Speaker 2>The woods, which, as much as we don't want to admit,

1258
01:15:25.600 --> 01:15:28.920
<v Speaker 2>is a potentiality. But that's scarier than the reality of big.

1259
01:15:28.720 --> 01:15:32.680
<v Speaker 1>Fun for sure for sure. But yeah, trackways. I know

1260
01:15:32.720 --> 01:15:35.359
<v Speaker 1>there's another trackway. I don't really have any information on it.

1261
01:15:35.640 --> 01:15:37.800
<v Speaker 1>Cliff looked into it. It's like best Get Ridge or

1262
01:15:37.840 --> 01:15:41.159
<v Speaker 1>something in the appellations there. I know there's one outside

1263
01:15:41.159 --> 01:15:45.359
<v Speaker 1>of Seattle that doctor Bendernagel looked into and was a

1264
01:15:45.399 --> 01:15:49.239
<v Speaker 1>part of. There's been several discoveries of trackways over the years,

1265
01:15:49.920 --> 01:15:53.319
<v Speaker 1>not just single footprints. Like everybody on the internet seems

1266
01:15:53.359 --> 01:15:57.079
<v Speaker 1>to believe that you only find one footprint, you might

1267
01:15:57.119 --> 01:15:59.800
<v Speaker 1>only see one casting because that's the only one that

1268
01:15:59.880 --> 01:16:02.119
<v Speaker 1>was worth casting. But that doesn't mean that's the only

1269
01:16:02.159 --> 01:16:03.039
<v Speaker 1>thing that was there.

1270
01:16:03.640 --> 01:16:06.960
<v Speaker 2>Right, It's not uncommon, No, it's not uncommon to find

1271
01:16:07.119 --> 01:16:11.199
<v Speaker 2>many footprints. You know. We've talked about this several times,

1272
01:16:11.199 --> 01:16:15.359
<v Speaker 2>you and I and you know again, folks following footprints

1273
01:16:15.439 --> 01:16:19.800
<v Speaker 2>until they end and they just stop. And why that's

1274
01:16:19.840 --> 01:16:22.840
<v Speaker 2>another question, right, like why why do they just stop?

1275
01:16:23.960 --> 01:16:27.359
<v Speaker 2>And that gets a little wooish at times.

1276
01:16:27.720 --> 01:16:31.079
<v Speaker 1>Well, it's such a difficult question to even like take

1277
01:16:31.159 --> 01:16:34.479
<v Speaker 1>on if you weren't there at the time of the incident,

1278
01:16:34.760 --> 01:16:37.760
<v Speaker 1>because you don't you don't know who investigated it. You

1279
01:16:37.800 --> 01:16:42.399
<v Speaker 1>don't know did the tracks disappear or did the substrate

1280
01:16:42.560 --> 01:16:45.720
<v Speaker 1>just harden and they didn't leave impressions anymore, or did

1281
01:16:45.760 --> 01:16:47.840
<v Speaker 1>they jump up and grab a tree limb and crawl

1282
01:16:47.920 --> 01:16:50.840
<v Speaker 1>up a tree. Like There's a lot of variables that

1283
01:16:50.880 --> 01:16:54.399
<v Speaker 1>could take place before we get to the point of

1284
01:16:54.800 --> 01:16:59.840
<v Speaker 1>the tracks just vanished. But then there are situations where

1285
01:17:00.319 --> 01:17:03.800
<v Speaker 1>people who were very knowledgeable and really did know what

1286
01:17:03.880 --> 01:17:09.680
<v Speaker 1>to look for have said the tracks just stopped just nowhere.

1287
01:17:09.359 --> 01:17:13.600
<v Speaker 2>They just ended. Yeah, and you can't quantify after that.

1288
01:17:14.800 --> 01:17:18.640
<v Speaker 1>So these three things I have lumped together. There might

1289
01:17:18.720 --> 01:17:23.239
<v Speaker 1>be more, but this one's gonna get kind of tricky.

1290
01:17:24.079 --> 01:17:26.359
<v Speaker 1>Limb formations, tree knocks, and rock clacking.

1291
01:17:28.199 --> 01:17:36.720
<v Speaker 2>H I don't know, tree knocking. You know, somebody wants

1292
01:17:36.720 --> 01:17:40.359
<v Speaker 2>to take credit for tree knocking, that it was discovered

1293
01:17:40.359 --> 01:17:43.039
<v Speaker 2>by them. I'm not going to say their names, but

1294
01:17:44.159 --> 01:17:48.359
<v Speaker 2>you know there's been reports of that going back. You know, now,

1295
01:17:48.439 --> 01:17:50.319
<v Speaker 2>when we go back and we look at some of

1296
01:17:50.359 --> 01:17:54.760
<v Speaker 2>these historical reports, we can identify that as an activity happening.

1297
01:17:54.920 --> 01:17:59.319
<v Speaker 2>Rock clacking and the limb formations, I just don't know,

1298
01:17:59.399 --> 01:18:01.720
<v Speaker 2>like until see one break it and point it off,

1299
01:18:01.760 --> 01:18:05.640
<v Speaker 2>what do they mean? I mean? I knew Tom Lancaster,

1300
01:18:05.800 --> 01:18:09.359
<v Speaker 2>he was a researcher back in the mid two thousands

1301
01:18:09.960 --> 01:18:14.560
<v Speaker 2>who was trying to study and map them. You know,

1302
01:18:14.680 --> 01:18:18.760
<v Speaker 2>did these tree formations in these structures, did they actually

1303
01:18:18.800 --> 01:18:21.399
<v Speaker 2>have meaning? Did they lead somewhere? Were they the proverbial

1304
01:18:21.439 --> 01:18:27.800
<v Speaker 2>Bigfoot Highway? And you know, to me, Unfortunately, with these

1305
01:18:27.840 --> 01:18:30.319
<v Speaker 2>things like that, you can go mad trying to discover

1306
01:18:30.399 --> 01:18:34.119
<v Speaker 2>a pattern. Right, they're interesting, but until we see them

1307
01:18:34.159 --> 01:18:38.000
<v Speaker 2>move them, you know, it's hard to say what's not natural,

1308
01:18:38.520 --> 01:18:43.800
<v Speaker 2>what's not a natural formation? Nature is strange. I've seen

1309
01:18:43.840 --> 01:18:47.960
<v Speaker 2>this gigantic at one of the East Coast Bigfoot conference,

1310
01:18:48.600 --> 01:18:53.640
<v Speaker 2>this gigantic tree twist that was brought and to show everybody,

1311
01:18:53.720 --> 01:18:56.479
<v Speaker 2>and it must have weighed on thousand pounds or so

1312
01:18:57.119 --> 01:18:59.640
<v Speaker 2>and then bringing in on this rolling cart and to

1313
01:18:59.720 --> 01:19:03.000
<v Speaker 2>me look like it was done by a microburst. Yeah,

1314
01:19:03.359 --> 01:19:06.359
<v Speaker 2>and you probably know which to one I'm talking about.

1315
01:19:07.399 --> 01:19:11.079
<v Speaker 2>And you know, until you see something create that, it's

1316
01:19:11.159 --> 01:19:16.880
<v Speaker 2>really hard to even want to speculate on what could

1317
01:19:16.880 --> 01:19:20.840
<v Speaker 2>cause it when there are many different alternatives to that.

1318
01:19:21.319 --> 01:19:26.800
<v Speaker 2>The tree knocking, the rock clacking, that's behavior we see

1319
01:19:26.800 --> 01:19:31.000
<v Speaker 2>another primates. That's not unusual. So to think that would

1320
01:19:31.039 --> 01:19:36.880
<v Speaker 2>be part of the bigfoot behavior would definitely be an

1321
01:19:36.880 --> 01:19:38.279
<v Speaker 2>assumption I would go with.

1322
01:19:40.640 --> 01:19:44.800
<v Speaker 1>I put these three things together because we don't have

1323
01:19:46.039 --> 01:19:50.680
<v Speaker 1>the visual of what's making the sounds or making the

1324
01:19:50.720 --> 01:19:57.520
<v Speaker 1>limb formations. I've personally seen limb formations that I could

1325
01:19:57.600 --> 01:20:00.840
<v Speaker 1>not figure out how they can could have been created

1326
01:20:00.840 --> 01:20:03.840
<v Speaker 1>by nature. That doesn't mean that they weren't. I just

1327
01:20:03.880 --> 01:20:10.840
<v Speaker 1>couldn't figure it out. I've seen trees bowed over. Don't

1328
01:20:10.880 --> 01:20:14.199
<v Speaker 1>get that mistaken for a tree bow, but a tree

1329
01:20:14.279 --> 01:20:17.880
<v Speaker 1>that was pinned underneath a log that didn't seem to

1330
01:20:17.920 --> 01:20:20.800
<v Speaker 1>have fallen there naturally. It seemed like it had been

1331
01:20:20.840 --> 01:20:23.479
<v Speaker 1>moved in and it was holding the other tree down,

1332
01:20:23.520 --> 01:20:26.600
<v Speaker 1>and whenever you move the log, the tree basically sprung

1333
01:20:26.640 --> 01:20:30.560
<v Speaker 1>back up as much as it could. I've seen X

1334
01:20:30.640 --> 01:20:35.319
<v Speaker 1>formations where the two limbs were stuck into the ground

1335
01:20:35.319 --> 01:20:37.760
<v Speaker 1>at the bases. Again, that doesn't mean that that couldn't

1336
01:20:37.800 --> 01:20:42.680
<v Speaker 1>have happened naturally. I just I don't know. What I

1337
01:20:42.760 --> 01:20:49.000
<v Speaker 1>do know is that you do find similar formations in

1338
01:20:49.079 --> 01:20:52.960
<v Speaker 1>different areas across the United States, in areas that reportedly

1339
01:20:53.000 --> 01:20:56.760
<v Speaker 1>have Bigfoot activity. Yes, that doesn't mean that Bigfoot's making them,

1340
01:20:57.600 --> 01:21:01.239
<v Speaker 1>but that's the case. Tree knocks, rock clocking, these are

1341
01:21:01.279 --> 01:21:05.800
<v Speaker 1>things that have again been recorded uh witness firsthand. We

1342
01:21:05.880 --> 01:21:10.119
<v Speaker 1>don't know what's making the sounds, but it's interesting to

1343
01:21:10.199 --> 01:21:14.560
<v Speaker 1>me in the sense that nobody's disputing that the sounds

1344
01:21:14.600 --> 01:21:18.840
<v Speaker 1>are made. They're just disputing what is potentially making the sounds.

1345
01:21:19.520 --> 01:21:22.720
<v Speaker 2>Has there ever been a sighting report of a bigfoot

1346
01:21:22.840 --> 01:21:24.399
<v Speaker 2>being observed pre knocking.

1347
01:21:25.680 --> 01:21:27.600
<v Speaker 1>I mean, I'm sure somebody has talked about it on

1348
01:21:27.640 --> 01:21:28.880
<v Speaker 1>a podcast.

1349
01:21:29.720 --> 01:21:31.119
<v Speaker 2>But that I mean, i'd have to listen to all

1350
01:21:31.119 --> 01:21:34.079
<v Speaker 2>the night, right right, I'm just just to me. You

1351
01:21:34.159 --> 01:21:36.520
<v Speaker 2>think that would stand out, right, you think that would

1352
01:21:36.560 --> 01:21:39.119
<v Speaker 2>stand out as a pretty predominant. So, folks, if you're listening,

1353
01:21:39.760 --> 01:21:43.760
<v Speaker 2>send us your email, yeah for sure, to Bigfoot Crossroads

1354
01:21:43.760 --> 01:21:48.199
<v Speaker 2>at gmail dot com and uh yeah thanks, tell us

1355
01:21:48.840 --> 01:21:51.479
<v Speaker 2>tell us that yes, it's here, because I want to

1356
01:21:51.479 --> 01:21:51.840
<v Speaker 2>hear it.

1357
01:21:52.720 --> 01:21:54.880
<v Speaker 1>Yeah. I mean, I know that there's you know, the

1358
01:21:54.920 --> 01:21:58.439
<v Speaker 1>new theory that it's a vocalization, and then there's the

1359
01:21:58.439 --> 01:22:02.520
<v Speaker 1>theory that it's then chess slapping. What I have heard

1360
01:22:02.560 --> 01:22:05.199
<v Speaker 1>out in the field was definitely wood against wood. There

1361
01:22:05.279 --> 01:22:07.399
<v Speaker 1>was no mistaking it. And I've had people trying to

1362
01:22:07.399 --> 01:22:10.159
<v Speaker 1>fool me. I've had people send me recordings. You know,

1363
01:22:10.279 --> 01:22:15.399
<v Speaker 1>owls will slap their wings together, and I've had people

1364
01:22:15.439 --> 01:22:17.760
<v Speaker 1>send me recordings of that and asked me, is this

1365
01:22:17.800 --> 01:22:19.760
<v Speaker 1>what you heard? I was like, No, that sounds like

1366
01:22:19.960 --> 01:22:23.520
<v Speaker 1>leathery or fleshy kind of that's not the right sound.

1367
01:22:23.840 --> 01:22:26.000
<v Speaker 1>And it turns out there were trying to trick me.

1368
01:22:26.079 --> 01:22:29.159
<v Speaker 2>So which is discernible? Right? You can tell the difference

1369
01:22:29.159 --> 01:22:31.680
<v Speaker 2>of a chest slap to a tree beat to a

1370
01:22:32.520 --> 01:22:35.079
<v Speaker 2>you know it is, it is differential. You can tell

1371
01:22:35.520 --> 01:22:37.640
<v Speaker 2>there's kind of like a wetness to a sound when

1372
01:22:37.680 --> 01:22:39.800
<v Speaker 2>your ears slapping a fletch, you know what I mean?

1373
01:22:39.920 --> 01:22:42.960
<v Speaker 1>Like right, it's definitely ashy.

1374
01:22:43.520 --> 01:22:45.960
<v Speaker 2>Yeah, right, right, right right.

1375
01:22:45.840 --> 01:22:50.880
<v Speaker 1>Next on the list. Even though they said other than footprints,

1376
01:22:51.039 --> 01:22:53.399
<v Speaker 1>I had to put footprints.

1377
01:22:54.560 --> 01:22:56.199
<v Speaker 2>We're going to tie it back up with the bow.

1378
01:22:56.840 --> 01:22:59.000
<v Speaker 1>Yeah, We're going to put the bow on it. Because man,

1379
01:22:59.720 --> 01:23:02.520
<v Speaker 1>there's more to the footprint stuff than I think people

1380
01:23:02.640 --> 01:23:03.680
<v Speaker 1>actually realize.

1381
01:23:04.439 --> 01:23:07.359
<v Speaker 2>Well, there's such a diversity in it, right, Like, just

1382
01:23:07.439 --> 01:23:11.039
<v Speaker 2>like human feet, if they all look like the Ray

1383
01:23:11.079 --> 01:23:14.039
<v Speaker 2>Wallace tracks, I would say, yeah, footprints are the world's

1384
01:23:14.039 --> 01:23:18.159
<v Speaker 2>biggest hoax, right, But the Ray Wallace prints, you know,

1385
01:23:18.880 --> 01:23:22.359
<v Speaker 2>we know they were used to fake footprints around the

1386
01:23:22.399 --> 01:23:26.079
<v Speaker 2>constructing sites. But that doesn't mean every other footprint that

1387
01:23:26.159 --> 01:23:29.000
<v Speaker 2>was found in Northern California or across the United States

1388
01:23:29.079 --> 01:23:33.359
<v Speaker 2>was done by Ray Wallace. That's just stupidity. But there

1389
01:23:33.399 --> 01:23:35.800
<v Speaker 2>is diversity of these footprints. But then also when you

1390
01:23:35.840 --> 01:23:37.399
<v Speaker 2>look at some of the prints that have been found

1391
01:23:37.439 --> 01:23:40.279
<v Speaker 2>in different areas across the United States that doctor Meldrim

1392
01:23:40.319 --> 01:23:42.800
<v Speaker 2>has been able to identify what is it the Onion

1393
01:23:42.800 --> 01:23:46.800
<v Speaker 2>Mountain print. Yeah, that you know it was found there

1394
01:23:46.840 --> 01:23:50.479
<v Speaker 2>and then found somewhere else to show very similarities in

1395
01:23:50.520 --> 01:23:54.640
<v Speaker 2>the print. That's interesting and to me that shows you know,

1396
01:23:54.760 --> 01:23:57.720
<v Speaker 2>maybe that you know, we're able to determine some patterns

1397
01:23:57.760 --> 01:24:01.359
<v Speaker 2>and identity in some of these some of them, these beings.

1398
01:24:01.439 --> 01:24:03.520
<v Speaker 2>It's fascinating because there is a lot you talk about

1399
01:24:03.600 --> 01:24:06.239
<v Speaker 2>dermal ridges, and you talk about mid tarsal breaks and

1400
01:24:06.319 --> 01:24:12.640
<v Speaker 2>biomechanics and locomotion. The feet really are one of the

1401
01:24:12.680 --> 01:24:15.279
<v Speaker 2>bigger proponents to the evidence of the.

1402
01:24:15.199 --> 01:24:19.960
<v Speaker 1>Mystery, oh for sure. And again this goes back to

1403
01:24:22.000 --> 01:24:26.760
<v Speaker 1>knowing and doing the research about different aspects that can

1404
01:24:26.840 --> 01:24:32.119
<v Speaker 1>be tied into this, and tracking and foot impressions and

1405
01:24:32.159 --> 01:24:35.640
<v Speaker 1>how feet interact with different substrates. These are all key

1406
01:24:35.760 --> 01:24:38.640
<v Speaker 1>elements to looking at tracks because whenever it comes down

1407
01:24:38.680 --> 01:24:41.840
<v Speaker 1>to it, if you know what to look for. I

1408
01:24:41.880 --> 01:24:44.199
<v Speaker 1>don't believe you can really be fooled by a hoax.

1409
01:24:45.000 --> 01:24:49.079
<v Speaker 1>And we have definitely found footprints out there and cast

1410
01:24:49.119 --> 01:24:53.279
<v Speaker 1>them and had experts study them that could not have

1411
01:24:53.319 --> 01:24:56.199
<v Speaker 1>been hoaxed. Just plain and simple. They weren't hoaxes.

1412
01:24:57.600 --> 01:25:00.560
<v Speaker 2>Today's folks may not understand than just the difference and

1413
01:25:00.920 --> 01:25:03.960
<v Speaker 2>the arguments that used to happen by casting artifacts and

1414
01:25:04.000 --> 01:25:07.439
<v Speaker 2>determining whether an artifact and the casting could create dermal ridges.

1415
01:25:07.479 --> 01:25:10.279
<v Speaker 2>You know, there was a lot of argument going on

1416
01:25:10.359 --> 01:25:14.479
<v Speaker 2>in that in the early to mid two thousands about

1417
01:25:14.600 --> 01:25:19.920
<v Speaker 2>you know, unintentionally creating some of these artifacts in in

1418
01:25:20.000 --> 01:25:22.760
<v Speaker 2>these footprint castings, which were you know, whether it was

1419
01:25:22.920 --> 01:25:28.319
<v Speaker 2>you know, the finite striations in the volcanic ash, if

1420
01:25:28.359 --> 01:25:32.239
<v Speaker 2>it was really dermal ridges. You know. So there were

1421
01:25:32.279 --> 01:25:34.359
<v Speaker 2>some really good arguments that were happened back in the

1422
01:25:34.439 --> 01:25:37.880
<v Speaker 2>day they were tested. People went out and tried this stuff,

1423
01:25:39.439 --> 01:25:41.319
<v Speaker 2>and I don't know, I guess we were just lucky

1424
01:25:41.359 --> 01:25:42.880
<v Speaker 2>to be a part of that at that point in

1425
01:25:42.920 --> 01:25:45.479
<v Speaker 2>time being able to see that stuff happening firsthand.

1426
01:25:46.039 --> 01:25:53.079
<v Speaker 1>I mean, they're not common in general, but there's been

1427
01:25:53.119 --> 01:25:56.640
<v Speaker 1>plenty of tracks that have had dermal ridges that have

1428
01:25:56.960 --> 01:26:00.319
<v Speaker 1>showed sweat pores even that have been you know, looked

1429
01:26:00.319 --> 01:26:08.279
<v Speaker 1>at under a microscope. Dermal ridges are really interesting whenever

1430
01:26:08.319 --> 01:26:13.039
<v Speaker 1>you recognize patterns in dermal ridges that already exist in

1431
01:26:13.119 --> 01:26:16.399
<v Speaker 1>known primates. In these tracks. You know, whenever you find

1432
01:26:16.399 --> 01:26:22.319
<v Speaker 1>a footprint in Oregon, and the dermal ridge spacing is

1433
01:26:22.840 --> 01:26:26.239
<v Speaker 1>the same spacing that it is in all primates. You know,

1434
01:26:26.880 --> 01:26:29.920
<v Speaker 1>how do you come up with an explanation for that?

1435
01:26:30.720 --> 01:26:35.239
<v Speaker 1>You know, people talk about the potentiality of people using

1436
01:26:36.199 --> 01:26:39.239
<v Speaker 1>latex molds of some kind and then like enlarging them

1437
01:26:39.279 --> 01:26:42.439
<v Speaker 1>to create the dermal ridges. You know, but even then,

1438
01:26:43.000 --> 01:26:47.199
<v Speaker 1>if you enlarged the dermal ridges, you enlarge the spacing

1439
01:26:47.239 --> 01:26:49.399
<v Speaker 1>as well, and that's not the case in these tracks.

1440
01:26:49.399 --> 01:26:52.039
<v Speaker 1>The dermal ridges themselves are larger than a human or

1441
01:26:52.119 --> 01:26:55.840
<v Speaker 1>any other known primate, but the spacing stays the same,

1442
01:26:56.560 --> 01:26:59.920
<v Speaker 1>you know, ratio that it's supposed to be. The sweat

1443
01:27:00.039 --> 01:27:02.800
<v Speaker 1>pores are the same. The valleys between the dermal ridges

1444
01:27:02.840 --> 01:27:06.239
<v Speaker 1>are round it and not sharp edged like you would

1445
01:27:06.239 --> 01:27:09.319
<v Speaker 1>have if somebody had taken some sort of instrument, for instance,

1446
01:27:09.319 --> 01:27:12.760
<v Speaker 1>and like carved the ridges out themselves. And these are

1447
01:27:12.800 --> 01:27:15.760
<v Speaker 1>some of the differences that you would look at to

1448
01:27:15.840 --> 01:27:18.640
<v Speaker 1>determine if it was just casting artifacts like you were

1449
01:27:18.680 --> 01:27:22.520
<v Speaker 1>talking about, which has been studied ad nauseum.

1450
01:27:22.520 --> 01:27:25.000
<v Speaker 2>To say nothing of the fact that's enough to capture

1451
01:27:25.000 --> 01:27:28.640
<v Speaker 2>the attention of people from law enforcement and science to

1452
01:27:28.720 --> 01:27:33.640
<v Speaker 2>take their time and their efforts and their knowledge and

1453
01:27:33.720 --> 01:27:36.640
<v Speaker 2>try to apply it, to use it to help us

1454
01:27:36.760 --> 01:27:40.760
<v Speaker 2>document this being as an existence, Like it's good enough

1455
01:27:40.800 --> 01:27:44.760
<v Speaker 2>to convince people of that background. That's telling in itself.

1456
01:27:46.600 --> 01:27:50.399
<v Speaker 1>I you know, I'm not just trying to promote this group.

1457
01:27:51.239 --> 01:27:54.520
<v Speaker 1>I have no skin in their game, so to speak.

1458
01:27:55.319 --> 01:27:57.359
<v Speaker 1>But the North American would ape conservancy.

1459
01:27:58.119 --> 01:28:00.000
<v Speaker 2>Yeah, no, good group of people.

1460
01:28:00.199 --> 01:28:04.159
<v Speaker 1>Yeah, They've done a tremendous amount of scientific study and

1461
01:28:04.239 --> 01:28:07.479
<v Speaker 1>provide all the data and all their research on their

1462
01:28:07.479 --> 01:28:11.439
<v Speaker 1>website where anybody can look at it. And I think

1463
01:28:11.479 --> 01:28:13.960
<v Speaker 1>they do a tremendous job. I think they've kind of

1464
01:28:13.960 --> 01:28:17.199
<v Speaker 1>set the bar whenever it comes to how a group

1465
01:28:17.239 --> 01:28:22.600
<v Speaker 1>should present their evidence. Agree with you, I just took

1466
01:28:22.640 --> 01:28:24.920
<v Speaker 1>a couple of experts off of their website as a

1467
01:28:24.960 --> 01:28:31.039
<v Speaker 1>matter of fact, about some footprint studies that they have done,

1468
01:28:31.159 --> 01:28:35.960
<v Speaker 1>and I'm going to read that Thus far, every specialist

1469
01:28:36.000 --> 01:28:39.960
<v Speaker 1>who has examined these casts agrees that their detailed anatomy

1470
01:28:40.039 --> 01:28:42.920
<v Speaker 1>has all the characteristics and appearances of being derived from

1471
01:28:42.920 --> 01:28:47.399
<v Speaker 1>an imprint of primate skin. These now include thirty police

1472
01:28:47.520 --> 01:28:51.880
<v Speaker 1>fingerprint workers, mostly from the Western States, thirty not just one,

1473
01:28:52.520 --> 01:28:56.319
<v Speaker 1>twelve of whom might be considered experts. Also included are

1474
01:28:56.399 --> 01:29:00.319
<v Speaker 1>six physical anthropologists with expertise in this area, as well

1475
01:29:00.319 --> 01:29:04.680
<v Speaker 1>as four pathologists and two zoologists. At present, two of

1476
01:29:04.720 --> 01:29:08.399
<v Speaker 1>the police experts are willing to state categorically that the

1477
01:29:08.439 --> 01:29:12.840
<v Speaker 1>prints actually represent the existence of a real but unknown animal,

1478
01:29:13.159 --> 01:29:18.000
<v Speaker 1>regardless of the implications. Interestingly, these two are not only

1479
01:29:18.039 --> 01:29:20.960
<v Speaker 1>among the most highly qualified, they are also the two

1480
01:29:21.000 --> 01:29:25.239
<v Speaker 1>who have studied the material more thoroughly. Even the strongest critic,

1481
01:29:25.359 --> 01:29:29.159
<v Speaker 1>a mammalogist at the Smithsonian Institute, agrees that the cast

1482
01:29:29.279 --> 01:29:32.159
<v Speaker 1>represent primate skin, but he thinks that it must have

1483
01:29:32.239 --> 01:29:35.880
<v Speaker 1>been transferred from known animals by silicone rubber casting and

1484
01:29:35.960 --> 01:29:39.520
<v Speaker 1>combined somehow to form the tracks. His examination of the

1485
01:29:39.520 --> 01:29:43.359
<v Speaker 1>cast were brief. Another strong critic, a leading medical authority

1486
01:29:43.359 --> 01:29:46.159
<v Speaker 1>on skin in the Pacific Northwest, also agreed that the

1487
01:29:46.159 --> 01:29:50.199
<v Speaker 1>impressions were undoubtedly of primate friction skin, but left open

1488
01:29:50.279 --> 01:29:52.199
<v Speaker 1>of the question of how they came to be located

1489
01:29:52.239 --> 01:29:57.520
<v Speaker 1>on these tracks. So a person from the Smithsonian and

1490
01:29:57.760 --> 01:30:01.560
<v Speaker 1>another person with a medical background of some kind are

1491
01:30:01.600 --> 01:30:05.359
<v Speaker 1>the strongest critics to this particular track study, and even

1492
01:30:05.399 --> 01:30:09.359
<v Speaker 1>they say, yes, this is definitely primate skin. We just

1493
01:30:09.399 --> 01:30:12.159
<v Speaker 1>don't have an answer of how it came to be.

1494
01:30:12.319 --> 01:30:15.880
<v Speaker 1>We don't believe it's real, but we don't know how

1495
01:30:15.920 --> 01:30:16.479
<v Speaker 1>it happened.

1496
01:30:17.159 --> 01:30:18.279
<v Speaker 2>That's a strong statement.

1497
01:30:18.479 --> 01:30:23.000
<v Speaker 1>That's a strong statement. So the research is out there,

1498
01:30:23.039 --> 01:30:26.880
<v Speaker 1>the peer review is out there. It's not just bigfooters

1499
01:30:26.920 --> 01:30:32.640
<v Speaker 1>saying this evidence exists. It's qualified experts that have examined

1500
01:30:32.640 --> 01:30:36.760
<v Speaker 1>this stuff and it's held up to scrutiny. So even

1501
01:30:36.800 --> 01:30:40.399
<v Speaker 1>if it's just a large footprint, some of those large

1502
01:30:40.439 --> 01:30:44.720
<v Speaker 1>footprints are pretty amazing evidence in support of this thing

1503
01:30:44.800 --> 01:30:45.640
<v Speaker 1>actually existing.

1504
01:30:46.960 --> 01:30:53.079
<v Speaker 2>Agreed. I mean, hands down, it's not called bigfoot for nothing.

1505
01:30:53.680 --> 01:30:57.760
<v Speaker 2>But that was such a bad delivered line. It's not

1506
01:30:57.800 --> 01:31:00.439
<v Speaker 2>called bigfoot for nothing, but I mean about it. I

1507
01:31:00.479 --> 01:31:03.920
<v Speaker 2>mean the footprints that started this whole question than the

1508
01:31:03.920 --> 01:31:06.800
<v Speaker 2>whole reason we did this show tonight. Is there anything

1509
01:31:06.840 --> 01:31:09.359
<v Speaker 2>more out there than just the footprints? But even from

1510
01:31:09.399 --> 01:31:11.399
<v Speaker 2>the footprint itself, what more does there need to be

1511
01:31:12.079 --> 01:31:14.600
<v Speaker 2>except the body? And we're actually able to discern so

1512
01:31:14.680 --> 01:31:17.840
<v Speaker 2>much from the footprints now, we're able to tell so

1513
01:31:17.920 --> 01:31:19.720
<v Speaker 2>much more from the footprints than we are from any

1514
01:31:19.720 --> 01:31:22.159
<v Speaker 2>freaking video. That's what's funny.

1515
01:31:22.760 --> 01:31:28.600
<v Speaker 1>And we haven't even talked about the history, the global

1516
01:31:28.720 --> 01:31:34.720
<v Speaker 1>history since the beginning of time, all over the planet

1517
01:31:34.840 --> 01:31:39.239
<v Speaker 1>of stories and folklore of these creatures existing. People were

1518
01:31:39.279 --> 01:31:42.560
<v Speaker 1>talking about these things being there long before we ever

1519
01:31:42.640 --> 01:31:43.079
<v Speaker 1>got here.

1520
01:31:43.960 --> 01:31:50.960
<v Speaker 2>Yeah, I mean in about every culture there's something like

1521
01:31:51.000 --> 01:31:51.720
<v Speaker 2>a sasquatch.

1522
01:31:52.039 --> 01:31:57.560
<v Speaker 1>Every culture. The witnesses themselves, myself included, come from all

1523
01:31:57.600 --> 01:32:03.439
<v Speaker 1>different walks of life. Doctors, police officers, you know, scientists.

1524
01:32:04.199 --> 01:32:08.880
<v Speaker 1>So I think the witness record should be included as

1525
01:32:08.920 --> 01:32:10.600
<v Speaker 1>evidence at this point.

1526
01:32:11.880 --> 01:32:14.439
<v Speaker 2>Right, I mean, it's just like anything else. It's to

1527
01:32:14.520 --> 01:32:17.319
<v Speaker 2>what degree of evidence does that serve? You know, to

1528
01:32:17.399 --> 01:32:19.520
<v Speaker 2>convince a jury, you have to do it beyond a

1529
01:32:19.560 --> 01:32:23.159
<v Speaker 2>shadow of a doubt, you know, not a reasonable doubt,

1530
01:32:23.520 --> 01:32:26.319
<v Speaker 2>a shadow of a doubt, right, Like, I mean you're

1531
01:32:26.359 --> 01:32:30.600
<v Speaker 2>talking about people get put away for life based on

1532
01:32:30.680 --> 01:32:33.720
<v Speaker 2>witness testimony. That's enough to convince a jury or a judge.

1533
01:32:34.920 --> 01:32:38.000
<v Speaker 2>And we have just as good of evidence in that

1534
01:32:38.199 --> 01:32:41.880
<v Speaker 2>realm for sasquatch. We just don't accept it because it

1535
01:32:41.920 --> 01:32:45.720
<v Speaker 2>fits without outside the realm of what we as a

1536
01:32:45.760 --> 01:32:48.359
<v Speaker 2>society deemed to be real, because we don't look at

1537
01:32:48.359 --> 01:32:50.159
<v Speaker 2>it through the right lends.

1538
01:32:51.239 --> 01:32:53.560
<v Speaker 1>All right, I think that about wraps it up. Man.

1539
01:32:55.079 --> 01:32:58.119
<v Speaker 1>I don't want to beat this horse anymore. I appreciate

1540
01:32:58.119 --> 01:33:02.600
<v Speaker 1>you jumping on here and covering all these different topics

1541
01:33:03.119 --> 01:33:03.520
<v Speaker 1>under them.

1542
01:33:03.720 --> 01:33:06.000
<v Speaker 2>Always a good time, yeah, always a good time to

1543
01:33:06.039 --> 01:33:07.600
<v Speaker 2>hang out and talk, Matt. And you know, I think

1544
01:33:07.640 --> 01:33:09.520
<v Speaker 2>the one thing I want to stress them, the listeners, is

1545
01:33:09.960 --> 01:33:12.720
<v Speaker 2>you and I aren't experts. We're just two guys that

1546
01:33:12.800 --> 01:33:14.880
<v Speaker 2>love to talk about big food. And we have our

1547
01:33:14.920 --> 01:33:19.600
<v Speaker 2>different experiences and different beliefs and different levels as we've

1548
01:33:19.640 --> 01:33:22.760
<v Speaker 2>talked about what we both considered to be evidence. But

1549
01:33:23.520 --> 01:33:26.359
<v Speaker 2>we just gave you our reasons why we think that.

1550
01:33:27.439 --> 01:33:30.039
<v Speaker 2>You know, is the evidence good enough or not? And

1551
01:33:31.000 --> 01:33:32.560
<v Speaker 2>at the end of the day, Matt, I guess to

1552
01:33:32.640 --> 01:33:35.560
<v Speaker 2>frame a bow on it. For myself, I think the

1553
01:33:35.600 --> 01:33:40.319
<v Speaker 2>evidence is overwhelmingly positive to the effect that there is

1554
01:33:40.359 --> 01:33:43.760
<v Speaker 2>something out there we collectively call big food. Whether anybody

1555
01:33:43.800 --> 01:33:45.760
<v Speaker 2>wants to believe it or not is surely on them.

1556
01:33:45.760 --> 01:33:48.359
<v Speaker 2>But I think if we had to convince a juria

1557
01:33:48.359 --> 01:33:50.560
<v Speaker 2>of it, we would be probably more successful today than

1558
01:33:50.600 --> 01:33:52.000
<v Speaker 2>we would have ever been in the past.

1559
01:33:53.039 --> 01:33:55.840
<v Speaker 1>Tell everybody where they can hear the Sasquatch Experience.

1560
01:33:56.880 --> 01:33:59.119
<v Speaker 2>Oh, you can go to Sasquatch experience dot com and

1561
01:33:59.239 --> 01:34:04.279
<v Speaker 2>click all our social media links Facebook, Instagram, x formerly

1562
01:34:04.399 --> 01:34:07.039
<v Speaker 2>known as Twitter, and you can find me everywhere at

1563
01:34:07.039 --> 01:34:09.520
<v Speaker 2>at Sean Forker. I don't hide behind a pseudonym.

1564
01:34:09.640 --> 01:34:09.880
<v Speaker 1>I me.

1565
01:34:11.000 --> 01:34:12.520
<v Speaker 2>I'm pretty easy to get a hold of, and I

1566
01:34:12.600 --> 01:34:14.760
<v Speaker 2>do like talking to people. I know sometimes I might

1567
01:34:14.800 --> 01:34:18.000
<v Speaker 2>sound like I come across as antagonistical. Matt, you can

1568
01:34:18.079 --> 01:34:21.439
<v Speaker 2>vouch I'm really not. I just you know, I love

1569
01:34:21.479 --> 01:34:23.600
<v Speaker 2>the subject and I get a little passionate about it.

1570
01:34:24.279 --> 01:34:27.960
<v Speaker 1>I think we all do. Man, that that last episode

1571
01:34:27.960 --> 01:34:29.960
<v Speaker 1>you did with Glenn was a good one.

1572
01:34:30.840 --> 01:34:34.439
<v Speaker 2>Well thanks Glenn. I have yet to find a somebody

1573
01:34:34.439 --> 01:34:36.760
<v Speaker 2>else that could tell his stories. But as Glenn, he

1574
01:34:36.880 --> 01:34:40.439
<v Speaker 2>had all of us enthralled last night listening to him

1575
01:34:40.479 --> 01:34:42.960
<v Speaker 2>recount his story. And I'm not saying it to get

1576
01:34:42.960 --> 01:34:45.920
<v Speaker 2>people to go listen, but honestly, I think Glenn is

1577
01:34:46.520 --> 01:34:49.319
<v Speaker 2>rather I agree with him wholeheartedly about what he believes

1578
01:34:49.319 --> 01:34:52.720
<v Speaker 2>in Bigfoot. Is is not the question. The point is

1579
01:34:52.760 --> 01:34:54.399
<v Speaker 2>the guy could tell a story, and man if he

1580
01:34:54.479 --> 01:34:56.279
<v Speaker 2>tells some good ones last night, So.

1581
01:34:56.880 --> 01:34:58.960
<v Speaker 1>Yeah, well I'll say it. Go check it out the

1582
01:34:59.000 --> 01:35:02.359
<v Speaker 1>Sasquatch Experience. You can find it right where you find

1583
01:35:02.399 --> 01:35:05.560
<v Speaker 1>Bigfoot Crossroads. You can find it on YouTube. Hit the

1584
01:35:05.600 --> 01:35:08.920
<v Speaker 1>subscribe button while you're there, do me a favor. We

1585
01:35:08.960 --> 01:35:13.600
<v Speaker 1>need to get the Sasquatch experience more subscribers on YouTube.

1586
01:35:14.359 --> 01:35:17.439
<v Speaker 2>Yeah, let's get some good research out there and some

1587
01:35:17.560 --> 01:35:21.880
<v Speaker 2>good That's the one thing that I think I try

1588
01:35:21.920 --> 01:35:25.880
<v Speaker 2>to separate Matt as you do here. You know, we

1589
01:35:26.000 --> 01:35:28.239
<v Speaker 2>used to say back in the day, support great research.

1590
01:35:28.399 --> 01:35:30.520
<v Speaker 2>We still do research. We get boots on the ground

1591
01:35:30.560 --> 01:35:33.319
<v Speaker 2>to get out there. It chose an outlet for us

1592
01:35:33.359 --> 01:35:35.600
<v Speaker 2>to talk about some of our findings, but also talk

1593
01:35:35.640 --> 01:35:37.079
<v Speaker 2>to all the cool people in the field.

1594
01:35:37.760 --> 01:35:40.359
<v Speaker 1>That's a great time, awesome group of folks.

1595
01:35:41.800 --> 01:35:42.720
<v Speaker 2>Except James Baker.

1596
01:35:42.920 --> 01:35:49.159
<v Speaker 1>Except James Baker. Well, and if you've had your own

1597
01:35:49.239 --> 01:35:52.159
<v Speaker 1>running with bigfoot, sasquatch, dog Man, or anything else you

1598
01:35:52.159 --> 01:35:54.760
<v Speaker 1>can't explain you'd like to share that story, send me

1599
01:35:54.800 --> 01:35:57.439
<v Speaker 1>an email at Bigfoot Crossroads at gmail dot com. Check

1600
01:35:57.479 --> 01:36:00.439
<v Speaker 1>out the website Bigfoot Crossroads dot com. You can find

1601
01:36:00.439 --> 01:36:04.359
<v Speaker 1>links to social media, past episodes, merchandise, everything you need

1602
01:36:04.479 --> 01:36:08.880
<v Speaker 1>all in one place. And until next time, remember there's

1603
01:36:08.920 --> 01:36:10.079
<v Speaker 1>something in the woods.
