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<v Speaker 1>Ryan Walters has caused many headlines since becoming superintendent of

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<v Speaker 1>schools in Oklahoma. This time there are some consequences to

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<v Speaker 1>him tweaking the curriculum. Jonathan has the story.

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<v Speaker 2>Ryan Waters is the Oklahoma state Supervisor of Elections and

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<v Speaker 2>he's trying his best to lie about the performance of

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<v Speaker 2>the Oklahoma schools. First, he claimed he had nothing to

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<v Speaker 2>do with lowering the standard's on state testing, boosting scores

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<v Speaker 2>by thirty three percent, basically falsely. His under and lings

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<v Speaker 2>admitted that they closely supervised the revision process and did

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<v Speaker 2>not allow any public comment, did not inform the school districts,

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<v Speaker 2>and sought no public input Sadly, the boost and proficiency

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<v Speaker 2>was a lie. When tested by the standards set to

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<v Speaker 2>comply before the change that were set to comply with

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<v Speaker 2>the federal standards, it is lower than ever Oklahoma's forty

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<v Speaker 2>ninth in education in the United States. They're only better

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<v Speaker 2>than New Mexico and Alabama's actually better than THEMS like

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<v Speaker 2>not a good seat, not a good site, not a

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<v Speaker 2>good look for them. And this is an indirect attempt

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<v Speaker 2>to destroy public education in Oklahoma and do it without

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<v Speaker 2>anybody noticing they're meeting their objective. As I said, they

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<v Speaker 2>are forty ninth and the K through twelve, and not

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<v Speaker 2>just overall education, but also in K through twelve. So

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<v Speaker 2>a lot of times the universities bring that number up,

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<v Speaker 2>but not but not in the K through twelve.

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<v Speaker 3>Here.

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<v Speaker 2>So this story is by Noria Martinez Kiel the Oklahoma

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<v Speaker 2>Voice and printed in the Oklahoma on eight twenty three,

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<v Speaker 2>twenty twenty four. I yield to the panel for discussion.

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<v Speaker 1>Well, actually I was going to come to you, Jonathan,

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<v Speaker 1>and first, since you introduced the story, how does the

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<v Speaker 1>lack of transparency in the changes to the test scoring

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<v Speaker 1>effect public trust in educational assessments and government agents.

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<v Speaker 2>Well, it obviously isn't good. But the problems, you know,

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<v Speaker 2>the problem of life. Saying this much about it and

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<v Speaker 2>this on the heels of his story, we also already

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<v Speaker 2>cover about his putting a Bible in every classroom kind

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<v Speaker 2>of puts his and as we know, conservatives hate public education.

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<v Speaker 2>It doesn't serve their needs at all. It tends to

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<v Speaker 2>teach people how to think, and they don't want anybody

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<v Speaker 2>to think. They want them to just follow the propaganda

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<v Speaker 2>and not actually think for themselves. But this is that

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<v Speaker 2>attempt but it's fraudulent and it's going to end up

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<v Speaker 2>really irritating a lot of parents who now have to

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<v Speaker 2>contend with a school system that is not working for

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<v Speaker 2>their children because they're deliberately trying to sabotage it. They're

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<v Speaker 2>in a related move that we're not covering necessarily. But

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<v Speaker 2>there's another action that mister Walters did was to tie

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<v Speaker 2>the school's accreditation to the state to the test scores. Oh,

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<v Speaker 2>this will help them with their accreditation. There are a

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<v Speaker 2>lot of new rules underneath all these that well, let's

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<v Speaker 2>just say, is backed by churches but opposed by teachers.

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<v Speaker 2>So the checklist that they of these items is mandatory,

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<v Speaker 2>or the school gets a deficiency on their accreditation, many deficiencies,

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<v Speaker 2>and the school can be closed or taken over by

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<v Speaker 2>the state. So this is setting up local school districts

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<v Speaker 2>to fail, and they want them to fail because they'd

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<v Speaker 2>rather have them all going to religious schools privately. So

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<v Speaker 2>this is really a serious issue that we kind of

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<v Speaker 2>cover in a lot of our stories. But how long

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<v Speaker 2>are the parents of these kids going to tolerate this

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<v Speaker 2>kind of stuff. Eventually it's going to reach critical mass,

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<v Speaker 2>and I don't think they're going to like the results

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<v Speaker 2>of that. And that's kind of what I have to

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<v Speaker 2>say on it.

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<v Speaker 4>Yeah.

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<v Speaker 1>Well, you know, I'm always like a person that supports

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<v Speaker 1>a critical mass to make chain, but I don't know

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<v Speaker 1>if Oklahoma, or maybe the constituency there is really organizing

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<v Speaker 1>to do that. I but then again, you know, I'm

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<v Speaker 1>just expressing my ignorance because I really don't know what

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<v Speaker 1>the advocacy and the activism on the ground to push

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<v Speaker 1>back against some of the policies that Ryan Walters is pushing.

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<v Speaker 1>But you know, Scott, I'm coming to you because you're

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<v Speaker 1>an educator and you've been an educator for quite some time,

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<v Speaker 1>and you know, I would like for you just to,

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<v Speaker 1>you know, answer, what are the implications of lowering performance

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<v Speaker 1>standards on long term educational outcomes for students that happen

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<v Speaker 1>to be in Oklahoma.

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<v Speaker 5>Well, I mean, if he had gotten away with it,

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<v Speaker 5>the short term impact would have been to artificially inflate

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<v Speaker 5>the effectiveness of their current policies.

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<v Speaker 4>Scott, I have to say it.

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<v Speaker 1>I do apologize he would gotten away with it if

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<v Speaker 1>it wasn't for those meddling kids.

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<v Speaker 6>Those kids.

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<v Speaker 5>It's old man Mahoney at the Haunted not good amusement park.

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<v Speaker 7>Right.

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<v Speaker 4>Exactly, go ahead continue.

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<v Speaker 5>So he's artificially I mean, it's it's a misrepresentation obviously,

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<v Speaker 5>but it's a it's a deceit at the at the

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<v Speaker 5>deepest level. He's you know, Jonathan was talking about how

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<v Speaker 5>he's deceiving the public.

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<v Speaker 7>Right.

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<v Speaker 5>They they they lower the standard to make it look

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<v Speaker 5>like they're being more effective. And and I think I'm

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<v Speaker 5>presuming here. I don't know this for a fact, but

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<v Speaker 5>I'm presuming that it's to prop up the other changes

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<v Speaker 5>that they're doing to say, Look how effective we are now.

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<v Speaker 5>Look how effective book banning is doing. Look how effective

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<v Speaker 5>it is now that we have the Ten Commandments in

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<v Speaker 5>the in the classrooms. Look how effective we are now

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<v Speaker 5>that we're incorporating Bible stories into our day to day

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<v Speaker 5>lessons and that kind of thing. And so it's just

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<v Speaker 5>artificial inflation. What does the effect that What effect does

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<v Speaker 5>that have on the education? It gives it. First of all,

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<v Speaker 5>it guts one of the main tools that educators have

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<v Speaker 5>to assess themselves and to assess how effective they are

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<v Speaker 5>with their students, and that is assessments. Right, It's it's

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<v Speaker 5>responses from testing whether it be standardized testing, whether it

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<v Speaker 5>be testing in the classroom, whether it be written paper tests,

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<v Speaker 5>or whether it be activities or you know, it's just

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<v Speaker 5>totally invalidating all all of those.

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<v Speaker 7>Efforts to improve.

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<v Speaker 5>I think I don't think I'm going out on a

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<v Speaker 5>limb here when I say that educators generally go into

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<v Speaker 5>the field because they care, because.

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<v Speaker 7>They want to do well.

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<v Speaker 5>They want to do They want to help children, they

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<v Speaker 5>want to empower children, they want to you know, teach

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<v Speaker 5>them things. They want them to be enlightened and educated. Citizenry. Right,

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<v Speaker 5>it's good for the country, it's good for the individuals,

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<v Speaker 5>it's good for the neighborhoods, it's good for the local government,

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<v Speaker 5>it's good for it's good for everybody. And so so

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<v Speaker 5>what this is doing is it's just taking away the

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<v Speaker 5>effectiveness of those of those methods. As teachers, we like

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<v Speaker 5>to talk about critical reflection. We want we want to

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<v Speaker 5>look back at ourselves. We want to look back at

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<v Speaker 5>what we're doing, and if we can change things to

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<v Speaker 5>make them better then we can't, then we do that.

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<v Speaker 5>And so this is not only is this covering up

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<v Speaker 5>a problem that was there. I think Jonathan said they

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<v Speaker 5>were forty ninth in the state. Yeah, rah rah right.

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<v Speaker 5>And so it's covering up a problem that was there,

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<v Speaker 5>but it's also making the problem look like it's a

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<v Speaker 5>good thing.

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<v Speaker 7>And so it's kind of giving them a.

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<v Speaker 5>Free path, or it would have, if it had worked,

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<v Speaker 5>given him a pass to incorporate more of these changes

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<v Speaker 5>that will also undermine the educational system even further. And

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<v Speaker 5>and like you both mentioned, I would have to assume

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<v Speaker 5>that part of the goal at least is to get

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<v Speaker 5>rid of public education. And so it's it's a I mean,

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<v Speaker 5>it's it's very callous, and it's very devious, and you know,

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<v Speaker 5>it's almost almost too cruel to imagine to do something

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<v Speaker 5>like to to take away a child's ability to become

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<v Speaker 5>a better human being, to learn how to become a

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<v Speaker 5>more productive member of society, to take away their their

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<v Speaker 5>power to make their lives better.

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<v Speaker 7>And that's really what it's doing.

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<v Speaker 5>That's the ultimate cost that education can pay can pay

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<v Speaker 5>here is we will lose the effectiveness of the educational

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<v Speaker 5>system we have, and we will in fact even roll

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<v Speaker 5>back even further and make it even less effective.

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<v Speaker 1>Well, Cindy, you are on the outside looking in, all

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<v Speaker 1>safe and tucked away in a different country, but I

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<v Speaker 1>know that you definitely pay attention to a lot of

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<v Speaker 1>the things that are going on here in the good

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<v Speaker 1>old us of a American apple pie.

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<v Speaker 4>Four by four.

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<v Speaker 7>So anyway, don't forget the guns.

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<v Speaker 1>We got guns, yeah, Jesus guns and babies.

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<v Speaker 4>Right, Yeah, gotta get that straight, my bad guys.

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<v Speaker 1>But you know, Cindy, I'm just wondering because, like you know,

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<v Speaker 1>since you like pay attention to a lot of these

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<v Speaker 1>things that's going on, what do you really think I

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<v Speaker 1>think that you know, Scott alluded to it a bit,

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<v Speaker 1>but can you expand on really what the motivation is

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<v Speaker 1>behind the I call the Shenanigans in O Colahoma. I'm

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<v Speaker 1>not going to send the rest of the song because

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<v Speaker 1>I don't know the rest of the words, so I'm

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<v Speaker 1>just not going to do it and embarrass myself. But

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<v Speaker 1>what is the motivation behind, you know, doing the things

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<v Speaker 1>that they are doing when it's quite obvious that well,

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<v Speaker 1>I guess to us that happens to be on the

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<v Speaker 1>other side of the looking glass that this is detrimental

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<v Speaker 1>and harmful to the kid.

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<v Speaker 3>Yeah.

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<v Speaker 8>On top of everything that Scott said, and I think

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<v Speaker 8>was very very much one point, there's another side of this.

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<v Speaker 3>Let's say that this worked and nobody.

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<v Speaker 8>Noticed what happens to the students Once they leave those

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<v Speaker 8>schools and go to university. They will be behind everyone

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<v Speaker 8>else because they think they did very good and they

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<v Speaker 8>think they have the level to be in a university

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<v Speaker 8>and they don't. And what happens They feel like they

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<v Speaker 8>don't belong here, and they feel bad about themselves, and

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<v Speaker 8>then they feel like they're stupid and not deserving of

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<v Speaker 8>more education. And I'm wondering if it's an intended purpose

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<v Speaker 8>or if it's just a sad consequence. But I think

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<v Speaker 8>that's something we need to take a look at, because

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<v Speaker 8>if this keeps going in the future, whether it's this

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<v Speaker 8>specific action or any other that the Republican r are taking,

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<v Speaker 8>the United States is going to be very very much

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<v Speaker 8>behind in terms of workforce. In terms of education, of course,

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<v Speaker 8>which is already the case, but yeah, workforce economics, because

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<v Speaker 8>economics are linked to the workforce, which is linked to

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<v Speaker 8>the education. And so I think it was a couple

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<v Speaker 8>of years ago that China took the first place in

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<v Speaker 8>terms of scientific publications, and I don't see that specific

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<v Speaker 8>story helping in this situation. So yeah, I think as

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<v Speaker 8>as Scott said, the Repulican survive on an uneducated base.

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<v Speaker 8>That's how they've been surviving in the last twenty years,

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<v Speaker 8>and so they do everything they can to keep that going.

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<v Speaker 7>Last fifty years.

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<v Speaker 1>Yeah, I was pretty much I would say that's even longer. Well,

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<v Speaker 1>you know, guys, this is not in my notes, but

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<v Speaker 1>I did read this little document called Project.

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<v Speaker 4>And one are nine and twenty five pages.

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<v Speaker 1>Well, I'm not going to say that I read through

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<v Speaker 1>all nine hundred and twenty five pages, but I did

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<v Speaker 1>go through the contents, and I would go back and

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<v Speaker 1>forth and skip and skim and things of that nature.

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<v Speaker 1>But you know, one of the things that is in

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<v Speaker 1>Project twenty twenty five, and it's also on you know,

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<v Speaker 1>on the on the darket as far as like you know,

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<v Speaker 1>platform items for people who happen to be conservative on

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<v Speaker 1>the right is to get rid of the Department of Education.

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<v Speaker 1>And I'm always like concerned because like one of the

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<v Speaker 1>talking points is let's get rid of the Department of

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<v Speaker 1>Education on the federal level and leave the decisions on

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<v Speaker 1>how to run schools to the state, including having parents

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<v Speaker 1>be able to utilize I guess text dollars to do

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<v Speaker 1>school choice but you know, I'm curious to know, and

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<v Speaker 1>especially since we're looking at stories like this from a

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<v Speaker 1>person the superintendent that has clearly demonstrated and said out

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<v Speaker 1>of his mouth that he is a Christian national, what

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<v Speaker 1>type of really horrible, horrendous implications could this have if

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<v Speaker 1>there is no oversight or regulatory body over education on

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<v Speaker 1>the federal level.

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<v Speaker 4>And do you all see.

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<v Speaker 1>His actions kind of fulfilling that that wishless that the

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<v Speaker 1>that the project has implicated. Jonathan, I'm going to start

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<v Speaker 1>with you, and then Scott and then Cindy.

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<v Speaker 4>I would like to hear your thoughts.

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<v Speaker 2>Well, first off, this is this is a process that

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<v Speaker 2>they've been already implementing. As we see here, the uh

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<v Speaker 2>the accredit accreditation changes I look through kind of indicate this.

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<v Speaker 2>So it would penalize districts that maintain active employment of

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<v Speaker 2>teachers under investigation for certificate or vocation. That's one thing.

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<v Speaker 2>There's quite a few.

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<v Speaker 3>I'm going to skip some of them.

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<v Speaker 2>But the the other thing it would do is districts

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<v Speaker 2>would not be able to receive state funding if they

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<v Speaker 2>support or maintain certain diversity you know, DEI programs, And

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<v Speaker 2>so that means that kind of tells you where they're

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<v Speaker 2>going with this moment.

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<v Speaker 1>John, I just want to actually tell the audience for

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<v Speaker 1>those who do not know what DEI means, that needs diversity,

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<v Speaker 1>equity and inclusion continue.

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<v Speaker 2>Please, Yes, my brain had a hole for that and

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<v Speaker 2>would subject teachers to potential dismissal for sexual acts and

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<v Speaker 2>this is not in school. This is Uh. If sexual

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<v Speaker 2>acts or acts that appeal to the period interest in

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<v Speaker 2>sex as found by the average person applying contemporary community standards,

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<v Speaker 2>or acts that excessively promote sexuality, they can be refused.

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<v Speaker 2>Employment critics say it could be used as grounds to

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<v Speaker 2>terminate teachers who engage in after hours activities like drag performances,

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<v Speaker 2>if those performances were recorded and put online. And uh,

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<v Speaker 2>there are some people who say that that you know,

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<v Speaker 2>in my comments, I said, you know, this could mean

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<v Speaker 2>that if somebody happens to catch you at home watching

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<v Speaker 2>Rupe Paul's drag race, they could fire, you know, if

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<v Speaker 2>they could twist this to make it fireable.

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<v Speaker 7>New America, Welcome to America.

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<v Speaker 2>To do what you want in your own time, or

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<v Speaker 2>they watching a porn channel or something. You know, it's

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<v Speaker 2>none of those things.

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<v Speaker 1>I lived in Oklahoma, they would have fired me a

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<v Speaker 1>long time ago because I love that damn show. But

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<v Speaker 1>but you know, Johnathan, can you spend this a little bit,

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<v Speaker 1>because it almost sounds like that what you're saying is

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<v Speaker 1>that they're trying to penalize you for either being allied

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<v Speaker 1>or being part of the LGBTQ community and also living

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<v Speaker 1>your truth out lot.

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<v Speaker 4>Is that what? That's what I'm That's what.

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<v Speaker 2>I'm they want to they want to suppress that, I'm

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<v Speaker 2>quite sure because these rules are rather draconian if you

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<v Speaker 2>think about it, And if districts fail to comply after

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<v Speaker 2>receiving notice from the department, they will receive an accreditation

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<v Speaker 2>deficiency as well. So it's like, you know, it would

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<v Speaker 2>strike from existing rules on local school boards that board

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<v Speaker 2>members shall refrain from involvement or interference with the administrative

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<v Speaker 2>functions of the school. That means the school boards could

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<v Speaker 2>come around and say you can't do that, No, we

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<v Speaker 2>want it this way, take the power out of the

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<v Speaker 2>principle and the teachers and start micromanaging what's going on.

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<v Speaker 2>And so, yeah, well I think.

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<v Speaker 6>You should this right? Do you want to follow what

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<v Speaker 6>gets worth? Sure? Sure?

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<v Speaker 9>Yeah?

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<v Speaker 7>Okay, So let me give me a second here, I

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<v Speaker 7>gotta catch my breath.

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<v Speaker 5>Okay, all right, So so you were asking about I'm sorry,

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<v Speaker 5>could you repeat the question.

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<v Speaker 1>Yeah, bas I was asking, you know, with Project twenty

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<v Speaker 1>twenty five and the right basically allowing themselves to get

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<v Speaker 1>rid of the Department of Education on the federal level. Great,

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<v Speaker 1>what kind of implications could this have? Like detrimental implications

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<v Speaker 1>could this have, you know, on kids, you know, especially

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<v Speaker 1>who happened to attend public schools.

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<v Speaker 5>I think that attacking the indirectly attacking the Department of Education,

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<v Speaker 5>I think I'm not entirely convinced that that's either the

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<v Speaker 5>main goal or even one of the main goals here.

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<v Speaker 5>That might just be you know, gravy, right, that's just

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<v Speaker 5>a fringe benefit. I think what's really happening here, and

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<v Speaker 5>again this is my opinion, but what I think is

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<v Speaker 5>happening is that Oklahoma lawmakers they just want to operate

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<v Speaker 5>in this fictional world, and they want to dictate how

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<v Speaker 5>things operate, and they want to enforce that perception of

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<v Speaker 5>that fictional world onto others as well. Gas Lighting. That's

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<v Speaker 5>I mean, this is really just high stakes gas lighting.

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<v Speaker 5>And so the problem is the drawback to that is effectiveness.

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<v Speaker 5>Educational effectiveness be damned, right, I mean it's like, that's

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<v Speaker 5>not it's hard to imagine that that would be a

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<v Speaker 5>consideration at all. It's all about how do we look

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<v Speaker 5>and what can we do with it? And you know

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<v Speaker 5>that is just misguided leadership right there. You know, it's

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<v Speaker 5>it would be hard to make up something worse than that.

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<v Speaker 5>I mean, it's just sacrificing the kid's futures in order

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<v Speaker 5>to enforce this story that you know, they they can't

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<v Speaker 5>back it up themselves there, you know, their their religious stories.

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<v Speaker 5>They can't justify that kind of belief and so but

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<v Speaker 5>what they can do is they can kind of morph

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<v Speaker 5>the rest of the world back into their viewpoint. And

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<v Speaker 5>you know, like I said, education be damned, and it's

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<v Speaker 5>it's it's really infuriating and asinine.

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<v Speaker 1>Well, I'm going to give the semi last word to Cindy. Cindy,

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<v Speaker 1>say what say you?

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<v Speaker 8>I remember in twenty sixteen, after Trump was elected, I

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<v Speaker 8>read this fascinating article explaining how and why Trump won

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<v Speaker 8>back then in red states and mostly rural areas. It's

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<v Speaker 8>because but by destroying the education system in these places,

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<v Speaker 8>the only source of information the public has is the church.

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<v Speaker 8>And so if you don't have enough information about why

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<v Speaker 8>you are in a bad situation, then the only source

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<v Speaker 8>of information again comes becomes the church. And that's the

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<v Speaker 8>point of Christophacism. It's to give back central place to

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<v Speaker 8>the church, not in terms of not only in terms

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<v Speaker 8>of society and community and everything else, but also information.

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<v Speaker 8>Because when you control information, of course, you control uh

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<v Speaker 8>the entire population. And I think it's uh, it's basically

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<v Speaker 8>what's what's happening here again, it's just more and more

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<v Speaker 8>of the same stuff. Just control information from uh, from

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<v Speaker 8>the people you want to uh to to not to lead,

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<v Speaker 8>but to control. And so that's that's the only way

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<v Speaker 8>to do it.

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<v Speaker 1>To destroy education, yeah, I definitely i'dhere exactly what you

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<v Speaker 1>guys are saying, especially when it comes to if you

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<v Speaker 1>want to control the minds of the people who happen

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<v Speaker 1>to be under you destroy the institutions that educate them.

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<v Speaker 1>And when test scores suddenly improve, but it's due to

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<v Speaker 1>alter benchmarks rather than real student gains, it's a red flag.

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<v Speaker 5>Even covering up actual student losses. It's not just false gains,

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<v Speaker 5>it's covering up losses.

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<v Speaker 7>And it's so it's even worse.

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<v Speaker 1>Yeah, exactly, it's it's covering up the losses that happen

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<v Speaker 1>to know, come to those who are not getting the

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<v Speaker 1>proper education that they're supposed to get, oftentimes because the

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<v Speaker 1>curricula and also the benchmarks for them for their achievements

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<v Speaker 1>are being altered. But schools, parents and lawmakers deserve clear

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<v Speaker 1>and upfront information because when it comes to education, the

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<v Speaker 1>only thing worse than Perer performance is a lack of

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<v Speaker 1>honesty about what the numbers really mean. So let's remember

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<v Speaker 1>if something sounds too good to be true, it might

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<v Speaker 1>just be a change in the rules. Always ask what's

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<v Speaker 1>the real score? And if you dear viewer and listener

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<v Speaker 1>want to ask what the real score is, or if

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<v Speaker 1>you want more nonprofits, click here.

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<v Speaker 10>In a familiar tale of Florida High school has concerned

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<v Speaker 10>parents reporting that a math teacher's sugary attempt at divine

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<v Speaker 10>indoctrination has been occurring. The teacher, armed with Christmas pamphlets,

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<v Speaker 10>leads students on a divine journey involving candy canes, questionable

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<v Speaker 10>biblical interpretations, and downright nonsense the Freedom from Religion foundations.

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<v Speaker 10>Chris Line steps in reminding the school district of the

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<v Speaker 10>establishment clause and the fine line between education and indoctrination.

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<v Speaker 10>With a dash of humor, co president of the Freedom

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<v Speaker 10>From Religion Foundation, Laurie glor equipped public schools exists to educate,

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<v Speaker 10>not to discriminate or indoctrinate into religion. It's up to parents,

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<v Speaker 10>not math teachers to decide religious upbringings. Unwrapping the absurdity,

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<v Speaker 10>FFRF calls for divine discipline in the classroom. This story

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<v Speaker 10>is from the Freedom From Religion Foundation on the fourth

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<v Speaker 10>of January twenty twenty.

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<v Speaker 11>Four, and unfortunately there isn't a whole lot to this story,

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<v Speaker 11>but as always, kudos to the FFRL for being on

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<v Speaker 11>the forefront of the battle against religion in our public schools.

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<v Speaker 11>It's an important job and I'm glad they're there. They are,

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<v Speaker 11>they're doing it. Toy boat, toy boat, toy boat. It

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<v Speaker 11>really bothers me that in today's day and age, that

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<v Speaker 11>there's still people, still still people that have the idea

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<v Speaker 11>that this ardent a parent preaching is going to be legal.

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<v Speaker 6>Somehow in a public school.

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<v Speaker 11>I have no idea how they think it's going to

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<v Speaker 11>be They're going to be able to get away with it.

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<v Speaker 11>And it makes me wonder where these people have been

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<v Speaker 11>living at and so that they still have these nineteenth

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<v Speaker 11>century ideals instead of living in the modern day. They

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<v Speaker 11>have to know what they're doing is wrong legally, So

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<v Speaker 11>why do they keep doing it? What is it that

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<v Speaker 11>keeps driving them to keep going? Do they think their

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<v Speaker 11>God is going to protect them from prosecution? I said prosecution,

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<v Speaker 11>not persecution. Their God hasn't been able to protect them

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<v Speaker 11>from the constitution yet, so why would they think this

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<v Speaker 11>is going to be any different?

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<v Speaker 6>Why?

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<v Speaker 11>In fact, why is the constitution stronger than their God?

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<v Speaker 11>What's going on there? Why do they think? What's the

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<v Speaker 11>mindset of these people that they have no idea that

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<v Speaker 11>they're going to get stomped by this? I just don't

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<v Speaker 11>get it, Jimmy, do you want to add something to that.

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<v Speaker 12>I think they think that repetition is key here, and

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<v Speaker 12>they're probably just trying to nudge their little plan along

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<v Speaker 12>to maybe kind of I don't know, pull up the

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<v Speaker 12>big fish one day and get away with it. This

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<v Speaker 12>is not really something we are unfamiliar with, right we see?

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<v Speaker 12>I guess I'm going to use the word attacks on

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<v Speaker 12>children or victimization on children when it comes to this

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<v Speaker 12>kind of behavior. People in positions of authority that are

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<v Speaker 12>able to corner the children, and then children, you know,

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<v Speaker 12>not knowing how to respond to that authority or thinking

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<v Speaker 12>they might face some kind of reprisal. So the people

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<v Speaker 12>in this position have kind of identified their target and

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<v Speaker 12>they just kind of push along, push along, to see

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<v Speaker 12>how far they can get. Now, as far as the

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<v Speaker 12>establishment clause going, it should certainly apply here, considering that

425
00:26:03.559 --> 00:26:07.200
<v Speaker 12>public funds are being used to run this operation. Theoretically

426
00:26:07.200 --> 00:26:09.279
<v Speaker 12>it's a little bit of a stretch, but public school,

427
00:26:09.359 --> 00:26:13.400
<v Speaker 12>public servant, public teacher, the kids in that environment should

428
00:26:13.440 --> 00:26:16.720
<v Speaker 12>be free from this kind of prosselyization. But what I

429
00:26:16.759 --> 00:26:21.960
<v Speaker 12>found interesting is that the Florida Constitution and its Free

430
00:26:21.960 --> 00:26:26.319
<v Speaker 12>Exercise Law states that religious freedom shall not justify practices

431
00:26:26.519 --> 00:26:30.359
<v Speaker 12>inconsistent with public morals, peace or safety. And I have

432
00:26:30.400 --> 00:26:34.400
<v Speaker 12>to ask myself, what are the public morals in this area?

433
00:26:34.440 --> 00:26:36.880
<v Speaker 12>I mean, this is Florida. Now, typically in this area

434
00:26:36.920 --> 00:26:39.440
<v Speaker 12>it's a little bit of a I guess left leaning

435
00:26:40.000 --> 00:26:42.920
<v Speaker 12>area where there isn't so much would I would say

436
00:26:42.920 --> 00:26:48.599
<v Speaker 12>the traditional or the wave of Christian nationalism picking up,

437
00:26:48.960 --> 00:26:52.960
<v Speaker 12>But it's still Florida. It's heavy with you know, Latin roots,

438
00:26:52.960 --> 00:26:57.640
<v Speaker 12>which is typically very strongly Christian and can be conservative

439
00:26:57.680 --> 00:27:02.559
<v Speaker 12>in that respect. So you know, maybe these people think that, well,

440
00:27:02.799 --> 00:27:04.319
<v Speaker 12>their own are going to look out for them, a

441
00:27:04.319 --> 00:27:07.279
<v Speaker 12>good old boy system, if you will, So Infidel, what

442
00:27:07.359 --> 00:27:08.880
<v Speaker 12>do you have to say about that.

443
00:27:09.200 --> 00:27:11.680
<v Speaker 13>Kelly, when you were talking, I have to say that

444
00:27:11.720 --> 00:27:15.039
<v Speaker 13>I think I know exactly what they were thinking. They're

445
00:27:15.200 --> 00:27:19.599
<v Speaker 13>they're they're in Florida, and that is a hotbed of

446
00:27:19.960 --> 00:27:23.319
<v Speaker 13>backwards thinking, and it starts literally from the top.

447
00:27:24.000 --> 00:27:24.160
<v Speaker 7>You know.

448
00:27:25.079 --> 00:27:27.160
<v Speaker 13>Admittedly, if if if I were a parent of a

449
00:27:27.160 --> 00:27:30.079
<v Speaker 13>student in that classroom, I want their heads on the

450
00:27:30.119 --> 00:27:33.799
<v Speaker 13>proverbial John the Baptist platter. But the reality is this

451
00:27:34.039 --> 00:27:36.400
<v Speaker 13>is just a symptom of the blue whale in the

452
00:27:36.480 --> 00:27:40.319
<v Speaker 13>room Florida and a very backwards mentality. I mean, they've

453
00:27:40.440 --> 00:27:44.240
<v Speaker 13>they claim to reject material that indoctrinate students, but you

454
00:27:44.279 --> 00:27:47.799
<v Speaker 13>know they've They've made one of their required courses now

455
00:27:47.920 --> 00:27:52.200
<v Speaker 13>is a financial responsibility class. And then that's fine, but

456
00:27:52.480 --> 00:27:55.759
<v Speaker 13>it's this guy. Dave Ramsey is the is the author

457
00:27:55.759 --> 00:27:59.359
<v Speaker 13>of the textbook, and he even includes proverbs inside the

458
00:27:59.400 --> 00:28:03.119
<v Speaker 13>textbook are using in the classroom to promote this type

459
00:28:03.119 --> 00:28:05.720
<v Speaker 13>of thinking and of course it teaches that you know,

460
00:28:05.880 --> 00:28:09.160
<v Speaker 13>debts for losers and and things like that, that just

461
00:28:09.680 --> 00:28:13.200
<v Speaker 13>really a whole nother story. I mean, Florida's even welcomed

462
00:28:13.200 --> 00:28:16.519
<v Speaker 13>Prager you into their classrooms. So I mean what we're

463
00:28:16.559 --> 00:28:19.240
<v Speaker 13>seeing is, and I believe Phoebe may have mentioned this

464
00:28:19.319 --> 00:28:22.960
<v Speaker 13>on a previous episode, about how we just kind of

465
00:28:23.119 --> 00:28:26.559
<v Speaker 13>whittle away at a law and before too long, we're

466
00:28:26.559 --> 00:28:29.680
<v Speaker 13>building precedent up on something that never was what the

467
00:28:29.720 --> 00:28:32.440
<v Speaker 13>original intent was. And I think that's what they're wanting

468
00:28:32.480 --> 00:28:34.960
<v Speaker 13>to do, like they've done with other issues like that,

469
00:28:35.039 --> 00:28:38.720
<v Speaker 13>attempted for for decades with abortion, They're wanting to just

470
00:28:38.759 --> 00:28:42.000
<v Speaker 13>whittle away at these protections. They think that over time,

471
00:28:42.079 --> 00:28:45.279
<v Speaker 13>if they just you know, push a little further, each

472
00:28:45.440 --> 00:28:48.640
<v Speaker 13>test will continue to allow them to get more latitude

473
00:28:48.839 --> 00:28:53.240
<v Speaker 13>in what they're trying to achieve. So for me seeing Florida,

474
00:28:54.200 --> 00:28:56.960
<v Speaker 13>you know, being the state of education by right wing

475
00:28:57.039 --> 00:29:00.720
<v Speaker 13>talking heads Dave Ramsey and Dennis Prager, you know, they

476
00:29:00.880 --> 00:29:05.400
<v Speaker 13>both literally want their dogma taught to everyone's children. They're

477
00:29:05.480 --> 00:29:09.119
<v Speaker 13>in the indoctrination business. So the idea that a mad

478
00:29:09.200 --> 00:29:11.680
<v Speaker 13>teacher would take that and go, hey, let's run with

479
00:29:11.799 --> 00:29:14.839
<v Speaker 13>this and let's see, you know where this can go.

480
00:29:15.279 --> 00:29:18.519
<v Speaker 13>I think also, we have a very friendly Supreme Court

481
00:29:18.599 --> 00:29:21.400
<v Speaker 13>right now for all the wrong reasons. And I think

482
00:29:21.440 --> 00:29:24.480
<v Speaker 13>we have people who say, let's see what what our

483
00:29:24.519 --> 00:29:27.519
<v Speaker 13>money got us? Where's this going to end up? And

484
00:29:27.599 --> 00:29:30.640
<v Speaker 13>so I guess the one good thing is is that, uh,

485
00:29:30.799 --> 00:29:33.119
<v Speaker 13>you know, I did notice the tired old story about

486
00:29:33.119 --> 00:29:35.960
<v Speaker 13>the origin of the candy cane was included in the pamphlet.

487
00:29:36.079 --> 00:29:38.200
<v Speaker 13>You know, it's a good thing it wasn't a history teacher,

488
00:29:38.359 --> 00:29:41.240
<v Speaker 13>because that would be an even poorer reflection considering the

489
00:29:41.279 --> 00:29:44.279
<v Speaker 13>inaccuracy of what they're talking about. But I just want

490
00:29:44.319 --> 00:29:46.680
<v Speaker 13>to go on record and say one thing. If there's

491
00:29:46.880 --> 00:29:50.440
<v Speaker 13>ever a special candy made for me, say an eye

492
00:29:50.640 --> 00:29:53.559
<v Speaker 13>and made in my honor, make sure it tastes better

493
00:29:53.640 --> 00:29:54.720
<v Speaker 13>than a candy cane.

494
00:29:54.839 --> 00:29:55.519
<v Speaker 14>Damn you.

495
00:29:57.599 --> 00:30:00.720
<v Speaker 10>You are a real true heat You are a proper

496
00:30:00.920 --> 00:30:06.200
<v Speaker 10>nonprofit you bloody heathen. You you get you get from

497
00:30:06.240 --> 00:30:09.000
<v Speaker 10>me for the rest of this segment. You and this episode,

498
00:30:09.079 --> 00:30:11.319
<v Speaker 10>you get you know, downgrade at the other two. They're

499
00:30:11.319 --> 00:30:14.319
<v Speaker 10>they're nice people. You are a heathen. And you know

500
00:30:14.640 --> 00:30:17.559
<v Speaker 10>we can't have that kind of nonsense spouted around. You

501
00:30:17.599 --> 00:30:20.759
<v Speaker 10>know what, you Are you secretly a true Florida man

502
00:30:20.839 --> 00:30:24.319
<v Speaker 10>like this Florida lunatic? Are you secretly a true Florida lunatic?

503
00:30:26.400 --> 00:30:27.279
<v Speaker 3>You men expose?

504
00:30:27.720 --> 00:30:30.880
<v Speaker 11>You do know that candy currant canes come in all flavors?

505
00:30:30.920 --> 00:30:31.400
<v Speaker 7>Now right?

506
00:30:31.519 --> 00:30:32.400
<v Speaker 10>Yeah, this is what I'm saying.

507
00:30:32.400 --> 00:30:32.839
<v Speaker 4>You can get.

508
00:30:35.359 --> 00:30:38.319
<v Speaker 10>You didn't have just mint. You can have a whole

509
00:30:38.440 --> 00:30:41.480
<v Speaker 10>range of flavors. You can have cinnamon, you can have

510
00:30:41.680 --> 00:30:44.319
<v Speaker 10>any flavor that you're like. Now, I mean, the twenty

511
00:30:44.359 --> 00:30:46.519
<v Speaker 10>first century has been good for a lot of things.

512
00:30:46.559 --> 00:30:50.279
<v Speaker 10>It's been good at it's been good at debunking, you know,

513
00:30:51.000 --> 00:30:53.799
<v Speaker 10>Young Earth creationism, and it's been really good. They're giving

514
00:30:53.880 --> 00:30:56.599
<v Speaker 10>us flavored candy canes.

515
00:30:57.359 --> 00:31:01.559
<v Speaker 13>I must enter, I must enter, Jack Phoebe, you talk

516
00:31:01.599 --> 00:31:04.119
<v Speaker 13>about me being a bad person. Why I'm not the

517
00:31:04.160 --> 00:31:06.799
<v Speaker 13>one who doesn't believe in the one true candy Cane.

518
00:31:07.039 --> 00:31:10.039
<v Speaker 13>Kelly over here was talking about different flavors. So you

519
00:31:10.079 --> 00:31:12.880
<v Speaker 13>want to talk about heathen heretic? You handle your own

520
00:31:12.960 --> 00:31:14.559
<v Speaker 13>house over there, but.

521
00:31:15.880 --> 00:31:18.000
<v Speaker 10>Own this panel has sin. The TV show.

522
00:31:17.920 --> 00:31:20.519
<v Speaker 12>Murderville, Oh what a great show.

523
00:31:20.799 --> 00:31:23.319
<v Speaker 10>Who's in the Christmas special? And I want to know

524
00:31:23.759 --> 00:31:26.400
<v Speaker 10>when that candy cane is being put on trial for

525
00:31:26.599 --> 00:31:30.200
<v Speaker 10>murdering Santa Candy canees a dangerous and I think we're

526
00:31:30.240 --> 00:31:32.680
<v Speaker 10>seeing how dangerous they are when they are put in

527
00:31:32.680 --> 00:31:37.480
<v Speaker 10>the hands of proselytizing teachers in classrooms. This is just

528
00:31:37.559 --> 00:31:40.920
<v Speaker 10>how absurd we have got in this day. It's Florida.

529
00:31:41.160 --> 00:31:43.759
<v Speaker 10>Florida has forgotten the one thing that teachers are supposed

530
00:31:43.759 --> 00:31:45.839
<v Speaker 10>to be doing. Teachers are supposed to do what the

531
00:31:45.960 --> 00:31:48.480
<v Speaker 10>name says. They fail at. What we say in England

532
00:31:48.559 --> 00:31:51.079
<v Speaker 10>is the one Seal Test One Seal for those of

533
00:31:51.079 --> 00:31:55.039
<v Speaker 10>you who don't know, it's a brand of varnish for

534
00:31:55.359 --> 00:31:59.759
<v Speaker 10>outdoor fencing and the advertising One Seal does exactly what

535
00:31:59.839 --> 00:32:03.240
<v Speaker 10>it's says on the tin. Florida teaching does nothing what

536
00:32:03.279 --> 00:32:07.960
<v Speaker 10>the title suggests. It's absolute nonsense. You have these people

537
00:32:08.079 --> 00:32:12.480
<v Speaker 10>who are spouting complete and utter rubbish. I mean, I

538
00:32:12.519 --> 00:32:14.519
<v Speaker 10>want to go and take this pamphlet and I want

539
00:32:14.519 --> 00:32:16.799
<v Speaker 10>to go and shove it up this teacher's backside, but

540
00:32:16.880 --> 00:32:20.160
<v Speaker 10>I get done for assaultant battery. But I can't go

541
00:32:20.240 --> 00:32:23.440
<v Speaker 10>and prosecute this teacher for committing a Sultan battery on

542
00:32:23.480 --> 00:32:25.880
<v Speaker 10>the senses of the poor children that sat through the classroom.

543
00:32:25.920 --> 00:32:28.400
<v Speaker 10>They had to listen to this waffle and listen to

544
00:32:28.440 --> 00:32:31.160
<v Speaker 10>this waste of paper. All I hope is that every

545
00:32:31.240 --> 00:32:34.559
<v Speaker 10>student in that classroom at least recycled the pamphlet they

546
00:32:34.559 --> 00:32:37.920
<v Speaker 10>would give they didn't cause more environmental damage. I mean,

547
00:32:38.200 --> 00:32:44.480
<v Speaker 10>we have Florida passing nonsense after nonsense after nonsense, complete

548
00:32:45.000 --> 00:32:48.319
<v Speaker 10>crap coming out of Florida. When it comes to education.

549
00:32:48.599 --> 00:32:52.440
<v Speaker 10>You have Florida teachers that can't get pay rises because

550
00:32:52.440 --> 00:32:57.319
<v Speaker 10>the Florida Standardized Attainment Test metric means that they need

551
00:32:57.359 --> 00:32:59.920
<v Speaker 10>to have their students have a higher AVERATAN the max

552
00:33:00.079 --> 00:33:04.960
<v Speaker 10>the score available for the teachers to pass the teacher assessments.

553
00:33:05.240 --> 00:33:08.279
<v Speaker 10>This is how absurd Florida has become, and they have

554
00:33:08.319 --> 00:33:12.240
<v Speaker 10>become detactual reality. I mean, you've got bans on what

555
00:33:12.319 --> 00:33:15.480
<v Speaker 10>teachers can and cannot say, which auld federal judge recently

556
00:33:15.559 --> 00:33:18.720
<v Speaker 10>in another state said, these laws that prevent you from

557
00:33:18.720 --> 00:33:22.200
<v Speaker 10>talking about gender unerthy sexuality means you can't talk about

558
00:33:22.279 --> 00:33:27.279
<v Speaker 10>any gender identity and sexuality. You can't use any pronouns whatsoever,

559
00:33:27.680 --> 00:33:32.319
<v Speaker 10>even when it comes to cisgender heteronormative pronouns. This is

560
00:33:32.359 --> 00:33:36.519
<v Speaker 10>how absurd and how far off the deepend Florida has

561
00:33:36.720 --> 00:33:40.640
<v Speaker 10>fallen into the Gulf of Mexico. I mean, I've got

562
00:33:40.640 --> 00:33:43.200
<v Speaker 10>a real serious question for the three of you here.

563
00:33:43.359 --> 00:33:46.359
<v Speaker 10>Do you think what Florida is doing at the moment

564
00:33:46.480 --> 00:33:49.920
<v Speaker 10>and what these people in Florida, such as this lunatic, nonsense,

565
00:33:50.160 --> 00:33:53.480
<v Speaker 10>candy cane loving teacher, he's actually pushing the envelope in

566
00:33:53.559 --> 00:33:56.079
<v Speaker 10>their favor. Or do you think people are getting so

567
00:33:56.359 --> 00:33:58.640
<v Speaker 10>fed up that let us go, we don't want this

568
00:33:58.960 --> 00:34:01.039
<v Speaker 10>crep and it's pushing in the other direction.

569
00:34:01.240 --> 00:34:02.160
<v Speaker 3>That's easy.

570
00:34:02.240 --> 00:34:04.480
<v Speaker 11>Yeah, Yeah, I think you're right. I think you know,

571
00:34:04.559 --> 00:34:07.519
<v Speaker 11>when the pendulum swings swing so far in one direction,

572
00:34:07.599 --> 00:34:09.880
<v Speaker 11>it's bound to come back. And the farther you bring

573
00:34:09.920 --> 00:34:12.280
<v Speaker 11>it into the one direction, the faster and harder it's

574
00:34:12.320 --> 00:34:14.440
<v Speaker 11>going to swing back. And I think we're seeing that.

575
00:34:14.519 --> 00:34:16.599
<v Speaker 11>I think we've been seeing that over the last few

576
00:34:16.679 --> 00:34:19.760
<v Speaker 11>years now. This is why these people have lost in

577
00:34:19.840 --> 00:34:23.000
<v Speaker 11>the elections in the last three election cycles. It started

578
00:34:23.000 --> 00:34:26.239
<v Speaker 11>out real slow, but it's really building up momentum, and

579
00:34:26.920 --> 00:34:30.320
<v Speaker 11>I really it makes me not as worried about the

580
00:34:30.320 --> 00:34:34.239
<v Speaker 11>future as I have been recently, so I have a

581
00:34:34.280 --> 00:34:36.760
<v Speaker 11>lot of hope for the future that people are finally

582
00:34:36.840 --> 00:34:40.960
<v Speaker 11>waking up. Unfortunately, I've had that feeling before, like I

583
00:34:41.039 --> 00:34:43.000
<v Speaker 11>got that in the nineties. I really thought we were

584
00:34:43.039 --> 00:34:45.519
<v Speaker 11>starting to wake up in the nineteen nineties, and I

585
00:34:45.519 --> 00:34:47.559
<v Speaker 11>don't know what happened somewhere along the way, it just

586
00:34:47.639 --> 00:34:51.239
<v Speaker 11>kind of died off. But I think the kids today

587
00:34:51.480 --> 00:34:54.199
<v Speaker 11>seem to be a little more aware of what's happening

588
00:34:54.199 --> 00:34:56.920
<v Speaker 11>in the world socially and politically, and that gives me

589
00:34:57.000 --> 00:34:59.599
<v Speaker 11>a lot of hope. So I'm hoping that as that

590
00:35:00.199 --> 00:35:03.440
<v Speaker 11>pendulum does swing back, it does swing back harder and

591
00:35:03.480 --> 00:35:08.280
<v Speaker 11>we're seeing a more balanced society instead of one that's

592
00:35:08.280 --> 00:35:11.199
<v Speaker 11>swinging so far to the to the right with these

593
00:35:11.280 --> 00:35:13.679
<v Speaker 11>Christian ideals. Jimmy, what do you think, Well.

594
00:35:13.599 --> 00:35:15.920
<v Speaker 12>I think there are enclaves that are not really moving

595
00:35:15.960 --> 00:35:19.440
<v Speaker 12>at all, such as maybe Florida being a good example,

596
00:35:19.599 --> 00:35:25.119
<v Speaker 12>or or specific maybe governmental or or localities on the

597
00:35:25.280 --> 00:35:27.679
<v Speaker 12>on the state and local government level that are probably

598
00:35:27.719 --> 00:35:29.840
<v Speaker 12>just going to dig their heels at even further. Something

599
00:35:29.880 --> 00:35:32.960
<v Speaker 12>that I think was disturbing about this story was that

600
00:35:33.079 --> 00:35:35.719
<v Speaker 12>only one parent complained, right, I mean, this is a

601
00:35:36.079 --> 00:35:39.519
<v Speaker 12>Florida school, uh that was you know, had had religious

602
00:35:39.519 --> 00:35:43.760
<v Speaker 12>pamphlets being passed out and one only one parent spoke up.

603
00:35:43.880 --> 00:35:47.800
<v Speaker 12>And I think that that reflects maybe the society at

604
00:35:47.880 --> 00:35:51.519
<v Speaker 12>large around in that specific area, which is and that

605
00:35:51.599 --> 00:35:55.599
<v Speaker 12>also speaks to the idea that Florida's Constitution, like I

606
00:35:56.000 --> 00:36:00.559
<v Speaker 12>mentioned earlier, states that nothing shall I don't remember exactly

607
00:36:00.639 --> 00:36:02.880
<v Speaker 12>the wording I used. I think it was here we

608
00:36:02.960 --> 00:36:07.000
<v Speaker 12>go so free exercise. You know, freedom shall not religious,

609
00:36:07.000 --> 00:36:10.559
<v Speaker 12>freedom shall not justify practices inconsistent with public morals. Well,

610
00:36:10.559 --> 00:36:14.199
<v Speaker 12>the public morals are defined differently in certain areas than

611
00:36:14.239 --> 00:36:16.679
<v Speaker 12>they are for the rest of us. And so while

612
00:36:16.800 --> 00:36:19.599
<v Speaker 12>children might be aware, there's still not in any more

613
00:36:19.639 --> 00:36:21.400
<v Speaker 12>of a position to kind of fight back.

614
00:36:21.440 --> 00:36:21.599
<v Speaker 3>You know.

615
00:36:21.639 --> 00:36:23.960
<v Speaker 12>It really takes their parents to kind of step up

616
00:36:24.000 --> 00:36:25.719
<v Speaker 12>and do their bidding for them, and that I don't

617
00:36:25.800 --> 00:36:27.440
<v Speaker 12>see happening enough.

618
00:36:27.519 --> 00:36:30.440
<v Speaker 13>Yeah, I would have to say that I think most

619
00:36:30.480 --> 00:36:35.039
<v Speaker 13>of the children in that classroom are so readily indoctrinated

620
00:36:35.079 --> 00:36:38.400
<v Speaker 13>in other areas of their lives that I don't think,

621
00:36:38.440 --> 00:36:41.320
<v Speaker 13>for the most part, that it even triggered. It wasn't

622
00:36:41.320 --> 00:36:44.199
<v Speaker 13>even a thought of Wow, this should this be happening here.

623
00:36:44.480 --> 00:36:47.320
<v Speaker 13>It was just another day in the life of a

624
00:36:47.320 --> 00:36:52.639
<v Speaker 13>person in Florida. Without a doubt, we've seen repeated attacks

625
00:36:52.719 --> 00:36:57.880
<v Speaker 13>and integration of religion into the schools, creeping in and

626
00:36:57.960 --> 00:37:02.519
<v Speaker 13>Florida has welcomed it with open arms. So for someone

627
00:37:02.559 --> 00:37:06.880
<v Speaker 13>to go, hey, this is outside the norm, I agree.

628
00:37:06.920 --> 00:37:10.679
<v Speaker 13>It is an unfortunate reflection of what's going on in

629
00:37:10.719 --> 00:37:14.719
<v Speaker 13>Florida when we have one parent saying this is a problem.

630
00:37:14.880 --> 00:37:19.079
<v Speaker 13>And I only hope that when something like this continues,

631
00:37:19.119 --> 00:37:21.960
<v Speaker 13>because I don't think this is just a one off,

632
00:37:21.960 --> 00:37:26.199
<v Speaker 13>and as I said earlier, this is just you know,

633
00:37:26.280 --> 00:37:28.840
<v Speaker 13>this is ignoring the blue whale in the room as

634
00:37:28.840 --> 00:37:31.599
<v Speaker 13>far as this one incident, because this is a pattern,

635
00:37:31.639 --> 00:37:36.079
<v Speaker 13>and this is something that I agree with Kelly answering

636
00:37:36.079 --> 00:37:39.679
<v Speaker 13>his question about whether there's been a backlash to it,

637
00:37:39.920 --> 00:37:44.360
<v Speaker 13>I absolutely do think that we have seen that backlash now,

638
00:37:44.719 --> 00:37:47.679
<v Speaker 13>But is it going to happen in a place like Florida.

639
00:37:48.000 --> 00:37:51.639
<v Speaker 13>Maybe an isolated pockets, but those isolated pockets are still

640
00:37:51.639 --> 00:37:53.719
<v Speaker 13>going to be under the thumb of the state government.

641
00:37:53.920 --> 00:37:57.400
<v Speaker 13>So how far what control they have is ultimately going

642
00:37:57.440 --> 00:38:00.599
<v Speaker 13>to be decided more by the state. With some attitude

643
00:38:00.599 --> 00:38:03.719
<v Speaker 13>with them, I wish them luck. I hope that this

644
00:38:03.880 --> 00:38:07.639
<v Speaker 13>does change and we don't see this again. But I

645
00:38:08.039 --> 00:38:10.960
<v Speaker 13>think that in Florida, I don't think we can be

646
00:38:11.079 --> 00:38:15.039
<v Speaker 13>surprised if we see round two, round three, and ultimately

647
00:38:15.159 --> 00:38:17.400
<v Speaker 13>a lot of things like this are going to need

648
00:38:17.440 --> 00:38:21.960
<v Speaker 13>to be decided and with a generous US Supreme Court

649
00:38:21.960 --> 00:38:24.280
<v Speaker 13>if it ever ended up in a court system. Well,

650
00:38:24.840 --> 00:38:25.840
<v Speaker 13>I just don't know.

651
00:38:26.000 --> 00:38:28.039
<v Speaker 10>But I think you've all written Florida off. I think

652
00:38:28.039 --> 00:38:30.880
<v Speaker 10>that's a problem here. I think you've written off the students.

653
00:38:31.039 --> 00:38:32.760
<v Speaker 10>I think you've written off the parents here.

654
00:38:32.920 --> 00:38:34.400
<v Speaker 3>Because the way you've got.

655
00:38:34.159 --> 00:38:38.800
<v Speaker 10>To understand here is that whilst one parent complain, how

656
00:38:38.800 --> 00:38:41.440
<v Speaker 10>many students didn't even bother to tell their parents and

657
00:38:41.440 --> 00:38:44.360
<v Speaker 10>they just ignored it. Majority How many these students do

658
00:38:44.440 --> 00:38:48.159
<v Speaker 10>we think actually took this seriously? It only takes one

659
00:38:48.559 --> 00:38:51.960
<v Speaker 10>student to complain. It only has one parent. Why do

660
00:38:52.039 --> 00:38:56.440
<v Speaker 10>we not have mandatory pledges of allegiances in America in schools?

661
00:38:56.639 --> 00:39:00.639
<v Speaker 10>Because one Jehovah's witness family stood up and said we

662
00:39:00.760 --> 00:39:04.920
<v Speaker 10>do not agree with this, it violates the establishment clause.

663
00:39:05.159 --> 00:39:09.000
<v Speaker 10>That's why the pledge of allegiance is not mandatory in

664
00:39:09.119 --> 00:39:12.280
<v Speaker 10>schools in America. The case of Barnett, it took one

665
00:39:12.400 --> 00:39:16.079
<v Speaker 10>Jehovah's witness family, who were chased out of their town

666
00:39:16.360 --> 00:39:19.360
<v Speaker 10>that they lived in, for standing up. It takes one

667
00:39:19.480 --> 00:39:22.480
<v Speaker 10>parent to complain about a pamphlet like this. It takes

668
00:39:22.599 --> 00:39:26.360
<v Speaker 10>one parent to say I will not allow my right

669
00:39:26.480 --> 00:39:28.480
<v Speaker 10>to be trampled upon. And the fact that there was

670
00:39:28.559 --> 00:39:32.440
<v Speaker 10>one parent makes me smile, because somebody actually turned round

671
00:39:32.679 --> 00:39:35.320
<v Speaker 10>to the educational establishment.

672
00:39:34.760 --> 00:39:35.960
<v Speaker 3>In Florida and went.

673
00:39:38.320 --> 00:39:40.119
<v Speaker 10>To a lot of you. And I think that that

674
00:39:40.320 --> 00:39:42.559
<v Speaker 10>is what we should be applauding here, not the fact

675
00:39:42.599 --> 00:39:45.000
<v Speaker 10>that it was only one somebody actually stood up and

676
00:39:45.000 --> 00:39:47.599
<v Speaker 10>turned round to Florida and went, well, you bloody how

677
00:39:47.639 --> 00:39:51.159
<v Speaker 10>are you doing in this classroom now? Dare you instead

678
00:39:51.199 --> 00:39:56.320
<v Speaker 10>of teaching mathematics to my children, you're teaching sugar based nonsense.

679
00:39:56.760 --> 00:40:01.400
<v Speaker 12>Yeah, that's absolutely right. I think the they deserve commendation.

680
00:40:01.599 --> 00:40:04.800
<v Speaker 12>But to get the fact that it gets to that point,

681
00:40:05.000 --> 00:40:08.000
<v Speaker 12>it's because there's so many parents that are following this

682
00:40:08.440 --> 00:40:12.639
<v Speaker 12>trend of not doing anything. And yes, that one domino, right,

683
00:40:12.719 --> 00:40:15.639
<v Speaker 12>that one domino seems to have fallen over, So I

684
00:40:15.679 --> 00:40:18.800
<v Speaker 12>can't write off all of them. And you bring up

685
00:40:18.800 --> 00:40:21.079
<v Speaker 12>a very good point, but I think I I think

686
00:40:21.119 --> 00:40:24.559
<v Speaker 12>I've written off the speed at which these enclaves will

687
00:40:24.599 --> 00:40:26.599
<v Speaker 12>turn toward doing the right thing.

688
00:40:27.360 --> 00:40:29.840
<v Speaker 7>One is certainly promising.

689
00:40:30.079 --> 00:40:32.800
<v Speaker 12>Let's turn that into two to four to eight, and

690
00:40:32.840 --> 00:40:33.239
<v Speaker 12>so on.

691
00:40:33.599 --> 00:40:36.320
<v Speaker 10>Here's a question. Here's a question, in all seriousness, to

692
00:40:36.360 --> 00:40:38.719
<v Speaker 10>the three of you here, would you have the time

693
00:40:39.000 --> 00:40:42.800
<v Speaker 10>and inclination to complain if your child had told you

694
00:40:42.880 --> 00:40:46.159
<v Speaker 10>the story that is this story? Would you have actually

695
00:40:46.239 --> 00:40:50.800
<v Speaker 10>stood up, taken the time and followed through with a complaint?

696
00:40:50.800 --> 00:40:53.599
<v Speaker 10>Would you have in all honesty actually done that yes,

697
00:40:56.199 --> 00:40:59.079
<v Speaker 10>and said that this is rubbish, I can't do anything.

698
00:40:59.119 --> 00:40:59.599
<v Speaker 3>I've done it.

699
00:41:00.119 --> 00:41:02.519
<v Speaker 11>But you got to remember, look at the three people

700
00:41:02.559 --> 00:41:05.320
<v Speaker 11>you're asking. We're sitting here and doing this, so we're

701
00:41:05.360 --> 00:41:07.760
<v Speaker 11>the kind of people that would stand up for something

702
00:41:07.840 --> 00:41:08.079
<v Speaker 11>like that.

703
00:41:08.280 --> 00:41:10.639
<v Speaker 6>But my bigg that the.

704
00:41:10.639 --> 00:41:15.440
<v Speaker 10>Audience out there, and more important, if your answer to

705
00:41:15.440 --> 00:41:19.039
<v Speaker 10>that question is actually no, I wouldn't actually bother to

706
00:41:19.039 --> 00:41:20.480
<v Speaker 10>stand up. Ask yourself?

707
00:41:20.639 --> 00:41:20.960
<v Speaker 6>Why?

708
00:41:21.320 --> 00:41:24.880
<v Speaker 10>Ask yourself what machts to you? And ask yourself, are

709
00:41:24.920 --> 00:41:29.559
<v Speaker 10>you comfortable with what happened in Florida potentially happening in

710
00:41:29.599 --> 00:41:31.400
<v Speaker 10>a child's classroom near you.

711
00:41:31.440 --> 00:41:34.800
<v Speaker 11>Or in your child's classroom? Even more importantly, and that's

712
00:41:34.960 --> 00:41:37.159
<v Speaker 11>the all three of us here are that you asked

713
00:41:37.239 --> 00:41:39.760
<v Speaker 11>or we're all parents, so it is it's a question

714
00:41:39.840 --> 00:41:42.039
<v Speaker 11>that does hit home for us, right, And that's why,

715
00:41:42.239 --> 00:41:45.239
<v Speaker 11>because I am a parent, I would stand up for it.

716
00:41:45.360 --> 00:41:48.880
<v Speaker 13>So yeah, and one of my biggest concerns is the

717
00:41:48.920 --> 00:41:52.559
<v Speaker 13>fact that, yes, one parent standing up change things. I

718
00:41:52.760 --> 00:41:57.280
<v Speaker 13>just have a much greater concern about how politicized our

719
00:41:57.320 --> 00:42:01.440
<v Speaker 13>court system is. So admittedly it's beyond It's not the

720
00:42:01.599 --> 00:42:04.559
<v Speaker 13>lack of confidence in Florida, because yes, it only takes

721
00:42:04.599 --> 00:42:07.679
<v Speaker 13>one person to stand up. My problem is is I

722
00:42:07.800 --> 00:42:12.760
<v Speaker 13>lack confidence in many aspects of our court system right

723
00:42:12.800 --> 00:42:14.679
<v Speaker 13>now making the right decision.

724
00:42:14.960 --> 00:42:16.920
<v Speaker 11>I also want to point out it wasn't just one

725
00:42:17.000 --> 00:42:20.039
<v Speaker 11>parent standing up. It was one parent standing up and

726
00:42:20.079 --> 00:42:22.119
<v Speaker 11>getting the f F fire up involved in it.

727
00:42:22.960 --> 00:42:26.280
<v Speaker 10>And I think that ultimately, if you see things like

728
00:42:26.400 --> 00:42:29.920
<v Speaker 10>this and you're a parent, do something. Don't just allow

729
00:42:30.000 --> 00:42:32.760
<v Speaker 10>the envelope to keep pushing. Don't keep pushing that envelope.

730
00:42:32.800 --> 00:42:35.039
<v Speaker 10>Make a complaint to your school if this was happening

731
00:42:35.039 --> 00:42:36.760
<v Speaker 10>near you, If you want to hear me complaints and

732
00:42:36.840 --> 00:42:38.920
<v Speaker 10>more more nonprofits is available here.

733
00:42:52.599 --> 00:42:56.760
<v Speaker 1>Well, Dicky Doc is at it again, spreading misinformation and

734
00:42:56.920 --> 00:43:00.800
<v Speaker 1>downright lives because of his bigotry and get off my

735
00:43:00.920 --> 00:43:06.599
<v Speaker 1>lawnness while wearing Bermuda shorts, open told BIRKENSX and Arga socks, Yes,

736
00:43:06.960 --> 00:43:10.840
<v Speaker 1>Argas socks Rob has the story Rob Yeah so.

737
00:43:11.480 --> 00:43:14.559
<v Speaker 15>Richard Dawkins, author of The God Delusion in two thousand

738
00:43:14.559 --> 00:43:17.559
<v Speaker 15>and six, posted on Twitter or x if you're nasty.

739
00:43:17.639 --> 00:43:21.800
<v Speaker 15>He said, quote two men masquerading as women were allowed

740
00:43:21.800 --> 00:43:25.239
<v Speaker 15>to box in the Olympics against real women. The problem

741
00:43:25.320 --> 00:43:29.920
<v Speaker 15>with this is that he's simply wrong. Iman Khilif from Algeria,

742
00:43:29.960 --> 00:43:32.800
<v Speaker 15>who won gold in boxing in the Olympics, was assigned

743
00:43:32.840 --> 00:43:36.159
<v Speaker 15>female at birth and identifies as a woman. She's not trans,

744
00:43:36.239 --> 00:43:39.719
<v Speaker 15>she's not intersex. She has always identified as a woman.

745
00:43:40.079 --> 00:43:43.719
<v Speaker 15>Then later after this, his Facebook page was taken down.

746
00:43:44.159 --> 00:43:46.440
<v Speaker 15>He jumped the gun and accused Facebook of deleting his

747
00:43:46.480 --> 00:43:48.920
<v Speaker 15>page for what he said on Twitter. That claim was

748
00:43:48.960 --> 00:43:53.400
<v Speaker 15>also incorrect. He eventually apologized to Facebook, but not to Kalif.

749
00:43:53.840 --> 00:43:57.800
<v Speaker 15>This story, which has really big old man yells at

750
00:43:57.840 --> 00:44:01.559
<v Speaker 15>cloud's energy, is from the Friendly Atheists by Hamant Metta,

751
00:44:01.719 --> 00:44:04.079
<v Speaker 15>published on August eleventh, four.

752
00:44:04.039 --> 00:44:07.039
<v Speaker 1>Yes, we were all remarking on how we feel big

753
00:44:07.199 --> 00:44:11.960
<v Speaker 1>boomer energy coming from the story right now. But I'm

754
00:44:12.000 --> 00:44:16.519
<v Speaker 1>coming to you, Phil. I was wondering if you wouldn't

755
00:44:16.559 --> 00:44:21.199
<v Speaker 1>mind us talking about the main accusations that Dicky Doc

756
00:44:21.280 --> 00:44:24.320
<v Speaker 1>made about the female boxer in Mark Khalif in money

757
00:44:24.360 --> 00:44:27.280
<v Speaker 1>Heali and how were they actually debunked?

758
00:44:27.960 --> 00:44:34.639
<v Speaker 16>Well, yeah, so the acquisition is that Calif or Halife

759
00:44:34.639 --> 00:44:41.159
<v Speaker 16>will pronounce it was actually a trans woman and do

760
00:44:41.239 --> 00:44:45.440
<v Speaker 16>you want to do reasons given for that statement was

761
00:44:45.519 --> 00:44:50.559
<v Speaker 16>that she that she during the IDEA the International Boxing

762
00:44:50.639 --> 00:44:55.480
<v Speaker 16>Association We're championship tournament the year before, which I think

763
00:44:55.480 --> 00:44:59.119
<v Speaker 16>will be in plenty twenty three, was in the finals

764
00:44:59.239 --> 00:45:02.679
<v Speaker 16>after she won on the finals against a Russian woman, right,

765
00:45:03.039 --> 00:45:07.800
<v Speaker 16>she was disqualified. And the reason given by and get this,

766
00:45:08.320 --> 00:45:14.920
<v Speaker 16>the Russian the IDEA director who is Russian, claimed that

767
00:45:15.119 --> 00:45:19.559
<v Speaker 16>the certain test results showed that Caliph was x y and.

768
00:45:19.599 --> 00:45:20.639
<v Speaker 3>Not x X.

769
00:45:21.199 --> 00:45:25.360
<v Speaker 6>Sorry, was x y and not xx. But yeah, he

770
00:45:25.400 --> 00:45:27.760
<v Speaker 6>did not present any medical evidence.

771
00:45:28.239 --> 00:45:32.480
<v Speaker 16>So based on that, apparently it seems as if people

772
00:45:32.559 --> 00:45:34.320
<v Speaker 16>brought that backup as.

773
00:45:34.199 --> 00:45:36.159
<v Speaker 6>A means of saying, no.

774
00:45:36.360 --> 00:45:41.639
<v Speaker 16>She is a transwoman, but there was no evidence at

775
00:45:41.719 --> 00:45:47.079
<v Speaker 16>all for such. And to make it matters worse or better,

776
00:45:48.599 --> 00:45:54.800
<v Speaker 16>the IOSC, the the International Olympic Committee actually banned the

777
00:45:54.840 --> 00:45:59.800
<v Speaker 16>idea because the claims were not substantiated and there were

778
00:46:00.199 --> 00:46:04.280
<v Speaker 16>other issues with the ideas, some other onhand issues apart

779
00:46:04.360 --> 00:46:10.559
<v Speaker 16>from those, so and also calif she she.

780
00:46:10.599 --> 00:46:17.679
<v Speaker 6>Actually did not. She did not. She actually passed.

781
00:46:17.280 --> 00:46:25.039
<v Speaker 9>The the the conditions, the conditions for the Olympics, all

782
00:46:25.079 --> 00:46:28.079
<v Speaker 9>the conditions, so there was no reason for her to

783
00:46:28.119 --> 00:46:29.760
<v Speaker 9>be exempted at all.

784
00:46:29.960 --> 00:46:33.119
<v Speaker 16>And in addition to that, there was another woman who

785
00:46:33.159 --> 00:46:37.599
<v Speaker 16>decided to was trans women from Taiwan at the same time. Right,

786
00:46:38.000 --> 00:46:42.400
<v Speaker 16>but that lady also was shown to fit the conditions

787
00:46:42.440 --> 00:46:47.159
<v Speaker 16>for the for the Olympics. So it is it is

788
00:46:47.360 --> 00:46:51.800
<v Speaker 16>strange that person's the way people were behaving. Is it

789
00:46:51.840 --> 00:46:55.199
<v Speaker 16>because she was Algerian? Was it because the other person

790
00:46:55.320 --> 00:46:56.239
<v Speaker 16>was Chinese?

791
00:46:56.880 --> 00:47:02.760
<v Speaker 6>I don't know. I think I saw, yeah, racism, Rob,

792
00:47:02.800 --> 00:47:04.320
<v Speaker 6>What you have to say about that.

793
00:47:04.519 --> 00:47:04.840
<v Speaker 1>I don't know.

794
00:47:04.840 --> 00:47:08.519
<v Speaker 15>If yoube tell me about racism, Yeah, about racism.

795
00:47:09.760 --> 00:47:13.480
<v Speaker 10>As the Whitish person on here, racism.

796
00:47:13.280 --> 00:47:16.800
<v Speaker 1>Exactly, because that's how this works.

797
00:47:17.039 --> 00:47:22.239
<v Speaker 10>That's somebody who does have some Algerian Berber heritage. This

798
00:47:22.519 --> 00:47:25.800
<v Speaker 10>is something that you know does feel very odd because

799
00:47:26.119 --> 00:47:28.480
<v Speaker 10>I don't feel safe going to Algeria, and I don't

800
00:47:28.480 --> 00:47:32.039
<v Speaker 10>think Himanic would feel safe going to Algeria if this

801
00:47:32.280 --> 00:47:36.519
<v Speaker 10>was true. Because you know, what is femininity in this case,

802
00:47:36.800 --> 00:47:41.239
<v Speaker 10>short white Italian woman who is a stereotype of Western

803
00:47:41.280 --> 00:47:47.239
<v Speaker 10>European centric white femininity defeated by tall, non white woman

804
00:47:47.440 --> 00:47:51.880
<v Speaker 10>who she complained hit her too hard and she'd never

805
00:47:52.000 --> 00:47:56.079
<v Speaker 10>felt a punch like it in a boxing match. It's

806
00:47:56.079 --> 00:47:58.760
<v Speaker 10>a boxing contest.

807
00:47:59.320 --> 00:47:59.920
<v Speaker 4>Right, she did.

808
00:48:00.239 --> 00:48:01.719
<v Speaker 15>She didn't apologize for that after.

809
00:48:03.039 --> 00:48:05.400
<v Speaker 10>I gat to apologize afterwards, but it don't make any

810
00:48:05.440 --> 00:48:08.079
<v Speaker 10>difference when you've been such a sore idiot in the ring.

811
00:48:08.519 --> 00:48:12.960
<v Speaker 10>I've never been a boxing match before, because boxing shouldn't

812
00:48:13.000 --> 00:48:17.599
<v Speaker 10>be like seriously.

813
00:48:17.159 --> 00:48:19.679
<v Speaker 15>The problem is that she apologized for it, right, which

814
00:48:19.719 --> 00:48:22.480
<v Speaker 15>is better than Darwkins, because Darkens didn't apologize for that.

815
00:48:22.559 --> 00:48:24.840
<v Speaker 15>So even the person who got punched said that they

816
00:48:24.840 --> 00:48:29.000
<v Speaker 15>did regret saying anything that could be misconstrued with misidentifying

817
00:48:29.039 --> 00:48:31.920
<v Speaker 15>their gender, and then headspin.

818
00:48:32.159 --> 00:48:34.880
<v Speaker 10>That prunch probably made her head spin. Maybe Dawkins should

819
00:48:34.880 --> 00:48:36.639
<v Speaker 10>have had his head spin a few times and then

820
00:48:36.679 --> 00:48:39.480
<v Speaker 10>come back to rationality. But here's the thing. When you

821
00:48:39.559 --> 00:48:44.880
<v Speaker 10>get to you know old Richie d. He is not

822
00:48:45.039 --> 00:48:51.880
<v Speaker 10>a specialist in sports biology, sociology, ethnographic studies, or anything similar.

823
00:48:52.000 --> 00:48:55.960
<v Speaker 10>He's just a bloke on the internet screaming into the void.

824
00:48:56.239 --> 00:48:59.599
<v Speaker 10>As George W. Bush said, when someone throws their food

825
00:48:59.639 --> 00:49:01.840
<v Speaker 10>on the floor and you run over and pick it up.

826
00:49:02.000 --> 00:49:04.840
<v Speaker 10>You're giving them what they want. Twkins threw his food

827
00:49:04.880 --> 00:49:07.119
<v Speaker 10>on the floor, everyone ran over to him, and he

828
00:49:07.159 --> 00:49:09.800
<v Speaker 10>got what he wanted. He got the attention he wanted.

829
00:49:09.880 --> 00:49:11.880
<v Speaker 10>We should stop doing that, and we should stop doing

830
00:49:11.920 --> 00:49:13.599
<v Speaker 10>it to all of these idiots, and we should just

831
00:49:13.639 --> 00:49:15.239
<v Speaker 10>go well.

832
00:49:15.039 --> 00:49:18.679
<v Speaker 1>I well, let's let's talk about that. Rob, what do

833
00:49:18.760 --> 00:49:22.159
<v Speaker 1>you what do you think the best way to tell

834
00:49:22.199 --> 00:49:25.960
<v Speaker 1>these people to f off would be? Should we actually

835
00:49:25.960 --> 00:49:28.440
<v Speaker 1>pay attention to what they say just because of who

836
00:49:28.480 --> 00:49:32.159
<v Speaker 1>they are, or should we just say nah, I don't

837
00:49:32.159 --> 00:49:33.280
<v Speaker 1>I'm not going to happen anymore.

838
00:49:33.480 --> 00:49:34.719
<v Speaker 3>Well, I mean a little bit.

839
00:49:34.800 --> 00:49:38.559
<v Speaker 15>Yes, you should pay attention, partly because they have said

840
00:49:38.599 --> 00:49:40.920
<v Speaker 15>things that are useful and smart in the past, things

841
00:49:40.960 --> 00:49:42.599
<v Speaker 15>that you know that doesn't mean that they're going to

842
00:49:42.599 --> 00:49:45.360
<v Speaker 15>be useful or smart in the future, broken clocks. But

843
00:49:45.599 --> 00:49:49.159
<v Speaker 15>also because if we want people to not fall victim

844
00:49:49.239 --> 00:49:54.639
<v Speaker 15>to fallacies like appealing to authority, then we do need

845
00:49:54.679 --> 00:49:58.000
<v Speaker 15>to give them the option for appeal to expertise. That

846
00:49:58.039 --> 00:50:00.400
<v Speaker 15>does not say that he is an expert in the case.

847
00:50:00.440 --> 00:50:02.760
<v Speaker 15>I'm just pointing out appeal to expertise is a thing

848
00:50:02.800 --> 00:50:06.920
<v Speaker 15>that can occur. The reason why this whole thing really

849
00:50:07.000 --> 00:50:10.039
<v Speaker 15>messes with me is not like what he said on Twitter,

850
00:50:10.079 --> 00:50:15.280
<v Speaker 15>which is awful, right, It's specifically that after he said

851
00:50:15.280 --> 00:50:17.800
<v Speaker 15>it on Twitter, his Facebook page was taken down for

852
00:50:17.840 --> 00:50:19.920
<v Speaker 15>completely unrelated reasons which I can.

853
00:50:19.920 --> 00:50:20.840
<v Speaker 6>Bring up in a moment.

854
00:50:21.159 --> 00:50:24.199
<v Speaker 15>And then he connected he said what I said a

855
00:50:24.199 --> 00:50:28.000
<v Speaker 15>thing on Twitter which caught me backlash, and then my

856
00:50:28.159 --> 00:50:34.079
<v Speaker 15>Facebook went down. Clearly, these unrelated companies are conspiring against me,

857
00:50:34.559 --> 00:50:38.719
<v Speaker 15>which is frustrating because that level of persecution complex is

858
00:50:38.760 --> 00:50:41.679
<v Speaker 15>something that I'm used to getting from like Christians, which.

859
00:50:41.760 --> 00:50:44.320
<v Speaker 10>Is like must appetizers lawsuit.

860
00:50:46.840 --> 00:50:48.559
<v Speaker 3>So like that.

861
00:50:48.559 --> 00:50:51.159
<v Speaker 15>That blew my mind that he went from Twitter to

862
00:50:51.199 --> 00:50:54.400
<v Speaker 15>Facebook and said I'm being persecuted because of that. Then

863
00:50:54.599 --> 00:50:57.440
<v Speaker 15>later what happened was he got a hold of the

864
00:50:57.440 --> 00:51:02.000
<v Speaker 15>Facebook's security experts. I forget her name, but she said

865
00:51:02.000 --> 00:51:03.960
<v Speaker 15>that the reason why they locked down his page is

866
00:51:03.960 --> 00:51:07.280
<v Speaker 15>because they had reason to believe that it was hacked

867
00:51:07.320 --> 00:51:09.920
<v Speaker 15>into and that they wanted to stop any damage before

868
00:51:09.960 --> 00:51:12.679
<v Speaker 15>it occurred. And then that makes sense, right, because they're

869
00:51:12.719 --> 00:51:14.320
<v Speaker 15>going to do that and then tell him what goes on,

870
00:51:14.440 --> 00:51:17.920
<v Speaker 15>But it doesn't matter because old old man thought a thing,

871
00:51:18.239 --> 00:51:21.119
<v Speaker 15>so therefore they took down his page and he's going

872
00:51:21.199 --> 00:51:23.480
<v Speaker 15>to get real upset about it. He then apologized to

873
00:51:23.519 --> 00:51:26.920
<v Speaker 15>Facebook for going sorry, you're right, I see that you

874
00:51:27.000 --> 00:51:31.159
<v Speaker 15>did not delete my page, and he ain't said shit, well.

875
00:51:31.039 --> 00:51:31.880
<v Speaker 4>He's not going to.

876
00:51:32.199 --> 00:51:36.119
<v Speaker 1>I think that the most disappointing thing specifically about Richard

877
00:51:36.159 --> 00:51:39.360
<v Speaker 1>Dawkins that I think that a lot of us, well

878
00:51:39.440 --> 00:51:41.719
<v Speaker 1>I will speak for myself, is that, you know, I

879
00:51:41.800 --> 00:51:45.079
<v Speaker 1>read The God Delusion, and Richard Dawkins was one of

880
00:51:45.119 --> 00:51:47.679
<v Speaker 1>the people that I listened to when I was coming

881
00:51:47.679 --> 00:51:50.320
<v Speaker 1>out of religion that really kind of helped me think

882
00:51:50.360 --> 00:51:58.159
<v Speaker 1>about evolution, how to separate reality from fantasy, and some

883
00:51:58.320 --> 00:52:02.519
<v Speaker 1>of the arguments for the and how to de monk them,

884
00:52:02.760 --> 00:52:05.079
<v Speaker 1>you know, really, you know, kind of helped me on

885
00:52:05.119 --> 00:52:05.920
<v Speaker 1>the straight and arrow.

886
00:52:05.800 --> 00:52:06.400
<v Speaker 4>I would say.

887
00:52:06.480 --> 00:52:09.519
<v Speaker 1>But as of late, it seems like that he just

888
00:52:09.599 --> 00:52:13.679
<v Speaker 1>has this this like vendetta that he's going to stick

889
00:52:13.719 --> 00:52:17.119
<v Speaker 1>it to trans people as best as possible, and and

890
00:52:17.119 --> 00:52:20.519
<v Speaker 1>and and just to to clarify, he's a biologist, but

891
00:52:20.559 --> 00:52:24.480
<v Speaker 1>he's an evolutionary biologist. It's when it comes to the science,

892
00:52:24.599 --> 00:52:26.800
<v Speaker 1>especially when it comes to the medical science, that is

893
00:52:26.840 --> 00:52:31.440
<v Speaker 1>even behind you know, sex, it's quite obvious that he

894
00:52:31.599 --> 00:52:35.199
<v Speaker 1>is completely inept and and even when uh, because we

895
00:52:35.280 --> 00:52:38.719
<v Speaker 1>covered him, according to Phoebe one too many times for

896
00:52:38.840 --> 00:52:44.599
<v Speaker 1>saying something gaffy. He would just mention to say that, well,

897
00:52:44.639 --> 00:52:48.039
<v Speaker 1>you know, someone who identifies as trans, I I do

898
00:52:48.159 --> 00:52:51.719
<v Speaker 1>respect their pronouns just because I'm being nice, not necessarily

899
00:52:51.760 --> 00:52:54.920
<v Speaker 1>because I agree with and and and it's and it's

900
00:52:55.000 --> 00:52:59.159
<v Speaker 1>very disheartening that we're here to the point where this

901
00:52:59.320 --> 00:53:03.480
<v Speaker 1>man is running along with a lot of these other uh,

902
00:53:03.559 --> 00:53:07.679
<v Speaker 1>misinformation buffs when it comes to something that should never

903
00:53:07.760 --> 00:53:13.159
<v Speaker 1>have been politicized. A boxing match that is on the Olympics,

904
00:53:13.239 --> 00:53:16.960
<v Speaker 1>you know, for on the women's division, should have never

905
00:53:17.039 --> 00:53:19.800
<v Speaker 1>been a political event. It is a sports event that

906
00:53:19.840 --> 00:53:22.760
<v Speaker 1>people can look at and if they enjoy boxing and

907
00:53:22.760 --> 00:53:26.079
<v Speaker 1>and say, oh wow, don't don't they look great? And

908
00:53:26.119 --> 00:53:29.280
<v Speaker 1>then as like you you mentioned Rob, the Italian boxer,

909
00:53:29.559 --> 00:53:33.159
<v Speaker 1>I've never been hit so hard in my life. I'm like, well, honey,

910
00:53:33.360 --> 00:53:36.679
<v Speaker 1>why are you in the hell in the Olympics fight

911
00:53:37.159 --> 00:53:38.119
<v Speaker 1>in a boxing match?

912
00:53:39.960 --> 00:53:45.159
<v Speaker 6>Contest? Right exactly? You know, that's just a boxing match.

913
00:53:45.239 --> 00:53:47.880
<v Speaker 6>I'm like, you know the point.

914
00:53:48.280 --> 00:53:50.960
<v Speaker 1>I'm not a boxer, but I've watched a few boxing

915
00:53:51.039 --> 00:53:51.920
<v Speaker 1>matches in my life.

916
00:53:52.760 --> 00:53:55.320
<v Speaker 10>You're not a student at the ancient art of fugionism.

917
00:53:55.679 --> 00:53:58.239
<v Speaker 1>No I am not, do you know, with the Queens

918
00:53:58.920 --> 00:54:01.360
<v Speaker 1>Queens Queensberry rules.

919
00:54:01.440 --> 00:54:02.599
<v Speaker 6>Yes, I am not that.

920
00:54:02.880 --> 00:54:05.760
<v Speaker 1>But I have watched a few my boxing matches in

921
00:54:05.800 --> 00:54:09.440
<v Speaker 1>my life, and I believe that the object is to

922
00:54:09.559 --> 00:54:11.840
<v Speaker 1>hit the other person hard.

923
00:54:12.199 --> 00:54:12.800
<v Speaker 4>Am I wrong?

924
00:54:14.079 --> 00:54:21.239
<v Speaker 10>The gloves and the head make contact, and the gloves

925
00:54:21.519 --> 00:54:23.960
<v Speaker 10>and the body they're supposed to make contact as well,

926
00:54:24.159 --> 00:54:27.280
<v Speaker 10>and then judges sit there and go that person did

927
00:54:27.360 --> 00:54:29.559
<v Speaker 10>better with the gloves making contact.

928
00:54:29.119 --> 00:54:29.880
<v Speaker 3>With the other person.

929
00:54:30.159 --> 00:54:32.880
<v Speaker 4>Yeah, that's how it works and.

930
00:54:32.280 --> 00:54:36.760
<v Speaker 1>In hitting is what I'm saying. So let me let

931
00:54:36.800 --> 00:54:39.960
<v Speaker 1>me come back to the conversation though, because I really

932
00:54:40.000 --> 00:54:43.679
<v Speaker 1>want to talk about the role of media and how

933
00:54:43.880 --> 00:54:49.239
<v Speaker 1>media has really played in this whole scenario of making

934
00:54:49.400 --> 00:54:54.880
<v Speaker 1>what Dawkins said even relevant. You know, Phoebe, What does

935
00:54:54.920 --> 00:54:58.400
<v Speaker 1>the role of media or us even play in correcting

936
00:54:58.440 --> 00:55:03.079
<v Speaker 1>misinformation is actually when it comes to high profile individuals

937
00:55:03.239 --> 00:55:04.119
<v Speaker 1>like Dickie Duck.

938
00:55:04.400 --> 00:55:07.199
<v Speaker 10>So you have to take into consideration is why is

939
00:55:07.239 --> 00:55:10.800
<v Speaker 10>this person still being covered? What is this person's reason

940
00:55:10.880 --> 00:55:13.920
<v Speaker 10>for being covered? I mean, is this person in any

941
00:55:13.960 --> 00:55:16.480
<v Speaker 10>way other than somebody who just shouted a lot and

942
00:55:16.559 --> 00:55:19.199
<v Speaker 10>somebody went, oh, that person shouted a lot on something.

943
00:55:19.360 --> 00:55:21.840
<v Speaker 10>That's the problem that you have here because if I

944
00:55:21.920 --> 00:55:24.960
<v Speaker 10>was started walk down the street and go to Speaker's

945
00:55:24.960 --> 00:55:27.599
<v Speaker 10>Corner and Hyde Park, you don't see those people getting

946
00:55:27.960 --> 00:55:31.559
<v Speaker 10>media coverage and they're saying similar things. The media has

947
00:55:31.559 --> 00:55:35.440
<v Speaker 10>a responsibility to actually report the news. This is not

948
00:55:35.719 --> 00:55:39.880
<v Speaker 10>the neoves because, for the love of Jesus Christ, the

949
00:55:39.960 --> 00:55:45.519
<v Speaker 10>news media has stopped reporting the news. The news is

950
00:55:45.559 --> 00:55:47.840
<v Speaker 10>something that's gone out of fashion. It went out of

951
00:55:47.840 --> 00:55:50.679
<v Speaker 10>fashion when you're a Soviet Union when out of fashion

952
00:55:50.679 --> 00:55:52.679
<v Speaker 10>in the early nineteen nineties by the looks of it,

953
00:55:53.559 --> 00:55:56.840
<v Speaker 10>and it just has to go back to the news

954
00:55:56.880 --> 00:56:01.639
<v Speaker 10>media reporting the neoves. You have to report on actual

955
00:56:01.679 --> 00:56:05.440
<v Speaker 10>events that are actually newsworthy and not things that are

956
00:56:05.719 --> 00:56:09.920
<v Speaker 10>lazy and easy for you to write about. News is

957
00:56:09.960 --> 00:56:12.280
<v Speaker 10>not always easy to get to. The hearth or three

958
00:56:12.280 --> 00:56:15.280
<v Speaker 10>Mile Islands was not an easy story to cover, and

959
00:56:15.320 --> 00:56:18.360
<v Speaker 10>I'm pretty sure if three Mile Island and Richard Drkin's

960
00:56:18.360 --> 00:56:20.840
<v Speaker 10>saying something had happened on the same day, Richard Dowks

961
00:56:20.840 --> 00:56:23.880
<v Speaker 10>would still have been somewhere in the news even though

962
00:56:23.960 --> 00:56:30.039
<v Speaker 10>three Mile Island was actual new news. This is news.

963
00:56:30.239 --> 00:56:33.280
<v Speaker 10>The news. The sports news here is not what Richardwkins said.

964
00:56:33.440 --> 00:56:37.159
<v Speaker 10>It's the results of the first round boxing match between

965
00:56:37.199 --> 00:56:41.079
<v Speaker 10>an Algerian and an Italian that didn't finish because of

966
00:56:41.159 --> 00:56:45.920
<v Speaker 10>anything that was done by the Algerian boxer. It's because

967
00:56:46.199 --> 00:56:50.360
<v Speaker 10>the Italian woman's headgear kept on slipping and she got

968
00:56:50.440 --> 00:56:52.800
<v Speaker 10>irritated enough that she just went, I can't do it anymore.

969
00:56:52.840 --> 00:56:57.480
<v Speaker 10>And her headgear had to be replaced twice in the fight,

970
00:56:57.760 --> 00:57:00.199
<v Speaker 10>and in the end the referee just went, stop, don't

971
00:57:00.239 --> 00:57:02.400
<v Speaker 10>do this. Your headgear is not working properly.

972
00:57:02.719 --> 00:57:03.280
<v Speaker 6>Go away.

973
00:57:04.159 --> 00:57:06.800
<v Speaker 10>So there was nothing to do with her being knocked

974
00:57:06.840 --> 00:57:09.480
<v Speaker 10>out or being punched too hard. The referee stepped in

975
00:57:09.519 --> 00:57:11.599
<v Speaker 10>and her corner stepped in after the second time that

976
00:57:11.639 --> 00:57:15.519
<v Speaker 10>her head gear wouldn't fit properly, and that's why she

977
00:57:15.679 --> 00:57:18.559
<v Speaker 10>abandoned the contest because she got too irritated with her

978
00:57:18.559 --> 00:57:22.719
<v Speaker 10>own head gear. That's an actual story. First round boxing

979
00:57:22.760 --> 00:57:27.000
<v Speaker 10>match abandoned because of equipment failure. Not old man yells

980
00:57:27.079 --> 00:57:30.960
<v Speaker 10>and howls that Moon transforms into werewolf and runs around

981
00:57:31.039 --> 00:57:32.119
<v Speaker 10>screaming nonsense.

982
00:57:32.480 --> 00:57:34.880
<v Speaker 4>That's not the news, as.

983
00:57:34.760 --> 00:57:39.719
<v Speaker 1>Not Phoebe would say the news that here the.

984
00:57:39.760 --> 00:57:43.239
<v Speaker 10>Actual news for good misakes.

985
00:57:42.519 --> 00:57:46.239
<v Speaker 1>Right, Yeah, that's that that needs to be a tell TV, uh,

986
00:57:46.599 --> 00:57:49.000
<v Speaker 1>not a TV that needs to actually be a shirt. Greg,

987
00:57:49.039 --> 00:57:53.360
<v Speaker 1>I hope you're listening, so fill and Rob. Phil I

988
00:57:53.400 --> 00:57:55.480
<v Speaker 1>want you to answer this first, and then Rob if

989
00:57:55.519 --> 00:57:58.760
<v Speaker 1>you can chime in as well. Where is the accountability

990
00:57:58.880 --> 00:58:02.840
<v Speaker 1>when it comes to people like Richard Dkins spreading misinformation

991
00:58:03.159 --> 00:58:06.880
<v Speaker 1>and especially like a person who, for a very long time,

992
00:58:07.079 --> 00:58:10.719
<v Speaker 1>until he hit his head on the on the news

993
00:58:11.079 --> 00:58:17.039
<v Speaker 1>one day, lost his mind? So where where is the

994
00:58:17.039 --> 00:58:20.239
<v Speaker 1>accountability as far as like what he has said? And

995
00:58:20.639 --> 00:58:23.519
<v Speaker 1>where can that accountability be found? Are we the ones

996
00:58:23.519 --> 00:58:26.360
<v Speaker 1>who are supposed to hold him accountable or somewhere else? Phil,

997
00:58:26.400 --> 00:58:27.760
<v Speaker 1>I want you to answer and then Rob.

998
00:58:29.360 --> 00:58:33.719
<v Speaker 16>In terms of their comfortability, I think I think every

999
00:58:33.760 --> 00:58:37.760
<v Speaker 16>every person should hoil him a comfortable because he is

1000
00:58:38.159 --> 00:58:41.840
<v Speaker 16>this major figurehead among the heat TIS community.

1001
00:58:43.480 --> 00:58:46.320
<v Speaker 6>And not only that, but I think also.

1002
00:58:47.559 --> 00:58:52.719
<v Speaker 16>The science community should hoil him uncomfortable because he's making

1003
00:58:52.800 --> 00:58:56.119
<v Speaker 16>some statements that are not and keep him if the

1004
00:58:56.239 --> 00:59:00.840
<v Speaker 16>data at all right, And I I am kind of

1005
00:59:00.920 --> 00:59:04.960
<v Speaker 16>shocked that a person who's supposed to be an evolutionary

1006
00:59:04.960 --> 00:59:10.519
<v Speaker 16>biologist are making claims about trans women and trans not

1007
00:59:10.760 --> 00:59:16.239
<v Speaker 16>being something that is part of nature. Then there's adequate

1008
00:59:16.519 --> 00:59:20.199
<v Speaker 16>and multiple evidences within nature to show that this is

1009
00:59:20.239 --> 00:59:23.159
<v Speaker 16>also a part of nature. So he has me kind

1010
00:59:23.199 --> 00:59:32.840
<v Speaker 16>of confused. I'm wondering, honestly. F two, he is dementia

1011
00:59:33.599 --> 00:59:37.880
<v Speaker 16>with his age. Dementia is setting in because some of

1012
00:59:37.880 --> 00:59:42.920
<v Speaker 16>this the sort of outrageous claims that I've been hearing

1013
00:59:42.960 --> 00:59:47.000
<v Speaker 16>in the past few years from Richard Dawkins about trans

1014
00:59:47.239 --> 00:59:49.400
<v Speaker 16>and taken into a congrez agent.

1015
00:59:49.519 --> 00:59:50.559
<v Speaker 6>Wondering if he's.

1016
00:59:50.960 --> 00:59:55.480
<v Speaker 16>Going and being an evolutionary biologist, whole evolutionary biologists will

1017
00:59:55.519 --> 00:59:58.519
<v Speaker 16>be making these claims. I can see that he's agent.

1018
00:59:59.079 --> 00:59:59.639
<v Speaker 6>Maybe he is.

1019
01:00:01.400 --> 01:00:07.639
<v Speaker 16>There's some mental issues going on there, you know.

1020
01:00:08.000 --> 01:00:09.159
<v Speaker 4>Or could he just be a biggot?

1021
01:00:09.239 --> 01:00:12.000
<v Speaker 6>Oh yeah, yeah, it was always a biggot.

1022
01:00:12.400 --> 01:00:16.840
<v Speaker 16>But no, you know what, sometimes what happens with people

1023
01:00:16.880 --> 01:00:21.760
<v Speaker 16>with they men shoued hidden things actually start to come

1024
01:00:21.800 --> 01:00:25.880
<v Speaker 16>to the forefront because there's no in ambition anymore. It

1025
01:00:26.000 --> 01:00:29.159
<v Speaker 16>is like a person who is basically let's say, a

1026
01:00:29.199 --> 01:00:32.280
<v Speaker 16>person who has drunk a lot and starts pulling things.

1027
01:00:32.480 --> 01:00:34.199
<v Speaker 6>The true character starts to show up.

1028
01:00:34.280 --> 01:00:38.000
<v Speaker 1>Well, he already called himself a cultural Christian, so you know,

1029
01:00:38.559 --> 01:00:41.760
<v Speaker 1>raging bigot probably is up there to rob what say you.

1030
01:00:43.559 --> 01:00:47.440
<v Speaker 15>So it's hard when it comes to accountability because there's

1031
01:00:47.480 --> 01:00:49.920
<v Speaker 15>a couple reasons for that, the main one being the

1032
01:00:49.960 --> 01:00:52.199
<v Speaker 15>people who should hold him accountable or the people who

1033
01:00:52.239 --> 01:00:53.360
<v Speaker 15>have something to lose.

1034
01:00:53.159 --> 01:00:54.639
<v Speaker 3>By being associated with him.

1035
01:00:54.920 --> 01:00:58.960
<v Speaker 15>So the the like easily twittered, possibly, but Twitter with

1036
01:00:59.079 --> 01:01:02.800
<v Speaker 15>the elon price itself on being not just like free speech,

1037
01:01:02.880 --> 01:01:06.320
<v Speaker 15>but the freest speech that ever did speak freely, and

1038
01:01:06.360 --> 01:01:10.360
<v Speaker 15>that means that they actually benefit by letting him say

1039
01:01:10.639 --> 01:01:12.920
<v Speaker 15>largely whatever he wants, and that's not unique to him,

1040
01:01:12.960 --> 01:01:16.360
<v Speaker 15>that's just anyone can say largely anything. So then you

1041
01:01:16.440 --> 01:01:18.679
<v Speaker 15>have to start going to because again earlier, right, it's

1042
01:01:18.719 --> 01:01:21.599
<v Speaker 15>appeal to expertise. He is an expert in some things,

1043
01:01:21.679 --> 01:01:23.960
<v Speaker 15>and we do need to give him that credit. That

1044
01:01:24.079 --> 01:01:27.920
<v Speaker 15>way we can honestly deconstruct the things that are wrong

1045
01:01:28.039 --> 01:01:30.079
<v Speaker 15>or problematic. And I mean that in a social way,

1046
01:01:30.199 --> 01:01:33.400
<v Speaker 15>just like literally the problem with reasoning. So who should

1047
01:01:33.400 --> 01:01:36.519
<v Speaker 15>hold him accountable the people who give him degrees. If

1048
01:01:36.559 --> 01:01:41.639
<v Speaker 15>the people who gave him degrees in professional association, it

1049
01:01:41.679 --> 01:01:45.960
<v Speaker 15>becomes an issue that they are associated with this person,

1050
01:01:46.239 --> 01:01:49.760
<v Speaker 15>they should be holding them accountable because ultimately, there's nothing

1051
01:01:49.920 --> 01:01:51.880
<v Speaker 15>out in the fabric of the universe is going to

1052
01:01:51.920 --> 01:01:55.800
<v Speaker 15>say you have said an untrue thing. Therefore, snap, you're done.

1053
01:01:55.880 --> 01:01:59.360
<v Speaker 15>Like it's only people people in brains. I can't speak

1054
01:01:59.400 --> 01:02:01.239
<v Speaker 15>to the content so the health of his brain, and

1055
01:02:01.280 --> 01:02:02.800
<v Speaker 15>I don't want to, So it's going to have to

1056
01:02:02.840 --> 01:02:06.519
<v Speaker 15>be everyone else who thinks that they need to well.

1057
01:02:06.559 --> 01:02:11.639
<v Speaker 1>In a world where misinformation spreads quickly, we must prioritize

1058
01:02:11.679 --> 01:02:16.119
<v Speaker 1>integrity over ego. Correcting our mistakes is a sign of strength,

1059
01:02:16.239 --> 01:02:20.800
<v Speaker 1>not weakness. As we work towards a just, interrational society,

1060
01:02:21.039 --> 01:02:25.119
<v Speaker 1>we must remain vigilant against falsehoods and stand in solidarity

1061
01:02:25.159 --> 01:02:28.440
<v Speaker 1>with those who are unfairly targeted. Only by doing so

1062
01:02:28.880 --> 01:02:32.119
<v Speaker 1>can we build a world where everyone is treated with

1063
01:02:32.199 --> 01:02:35.679
<v Speaker 1>dignity and respect they deserve. On a side note, I

1064
01:02:35.840 --> 01:02:38.760
<v Speaker 1>need Richard to go take some adderall, drink a hot

1065
01:02:38.800 --> 01:02:42.039
<v Speaker 1>cup of Granddad and shut the fuck up. Perhaps you'll

1066
01:02:42.079 --> 01:02:45.320
<v Speaker 1>feel better in the morning and stop making the news

1067
01:02:45.840 --> 01:02:49.440
<v Speaker 1>by showing his ass on the internet. And if you,

1068
01:02:49.840 --> 01:02:52.599
<v Speaker 1>dear viewer, want to see more of us on the

1069
01:02:52.639 --> 01:02:53.960
<v Speaker 1>internet quick Here.

1070
01:03:07.360 --> 01:03:10.719
<v Speaker 13>In a saga reminiscent of Keystone Cops, a two year

1071
01:03:10.760 --> 01:03:15.239
<v Speaker 13>pursuit of felony charges against school librarians in Granbury Texas

1072
01:03:15.320 --> 01:03:19.440
<v Speaker 13>unfolded like a farcical mission gone awry. Right wing extremists.

1073
01:03:19.440 --> 01:03:22.840
<v Speaker 13>Scott London embarked on his vendetta and poured over stacks

1074
01:03:22.840 --> 01:03:26.559
<v Speaker 13>of literature while sporting a bodycam to capture his quest

1075
01:03:26.599 --> 01:03:31.360
<v Speaker 13>to persecute, I mean, prosecute his target, three school librarians

1076
01:03:31.400 --> 01:03:34.440
<v Speaker 13>allowing miners to check out books at the library, some

1077
01:03:34.679 --> 01:03:39.920
<v Speaker 13>deemed obscene. Despite subpoenas and dramatic investigative theatrics, ultimately the

1078
01:03:40.000 --> 01:03:42.960
<v Speaker 13>case did fizzle when the disc attorney did decline to

1079
01:03:43.000 --> 01:03:46.599
<v Speaker 13>indict citing insufficient evidence. So stick around for the sort

1080
01:03:46.639 --> 01:03:51.039
<v Speaker 13>of details of Scott London's attempt to stop kids from reading.

1081
01:03:51.280 --> 01:03:54.559
<v Speaker 13>There's a lot more idiocy to cover the story from

1082
01:03:54.679 --> 01:03:59.440
<v Speaker 13>NBC News by Mike Hixenberg. It's by Tyler Kingcaid, Scott Freeman,

1083
01:03:59.639 --> 01:04:02.800
<v Speaker 13>and Nave Parks on July twenty third, twenty twenty four.

1084
01:04:03.039 --> 01:04:06.079
<v Speaker 13>Now said, I know there's a lot of talk about

1085
01:04:06.280 --> 01:04:09.559
<v Speaker 13>deciding what books should and should not be in schools

1086
01:04:09.679 --> 01:04:13.440
<v Speaker 13>or libraries or things like that. What do you think

1087
01:04:13.920 --> 01:04:16.719
<v Speaker 13>who should be making those type of decisions. Is it

1088
01:04:17.159 --> 01:04:22.559
<v Speaker 13>somebody who ultimately runs around with the camera trying to

1089
01:04:22.639 --> 01:04:25.159
<v Speaker 13>invade privacy or do you think there might be a

1090
01:04:25.199 --> 01:04:26.440
<v Speaker 13>more mature way to do it.

1091
01:04:27.360 --> 01:04:32.159
<v Speaker 8>No, I definitely don't think that self righteous As for

1092
01:04:32.320 --> 01:04:37.400
<v Speaker 8>who has nothing to do with his days, apparently that's

1093
01:04:37.440 --> 01:04:42.079
<v Speaker 8>not the person who should make those decisions, and he

1094
01:04:42.199 --> 01:04:46.320
<v Speaker 8>won't because basically he works for two years for nothing,

1095
01:04:46.559 --> 01:04:50.960
<v Speaker 8>because he proposed some charges to be filed and they weren't.

1096
01:04:51.280 --> 01:04:57.079
<v Speaker 8>So unfortunately, I don't think it will have the effect

1097
01:04:57.880 --> 01:05:01.440
<v Speaker 8>I wish it had, because I'm pretty sure someone else

1098
01:05:01.480 --> 01:05:06.360
<v Speaker 8>will try another time. But yeah, I think it should

1099
01:05:06.400 --> 01:05:11.320
<v Speaker 8>be done at the federal level. I don't see why

1100
01:05:11.679 --> 01:05:15.440
<v Speaker 8>a child in Texas should have access to different books

1101
01:05:15.519 --> 01:05:21.400
<v Speaker 8>than in California. There's no reason for for that. So

1102
01:05:22.159 --> 01:05:28.079
<v Speaker 8>I don't think uh school boards should exist. I think

1103
01:05:28.079 --> 01:05:33.119
<v Speaker 8>it should be done by the Ministry of Education, which

1104
01:05:33.239 --> 01:05:36.960
<v Speaker 8>should be funded accordingly, and not let by people who

1105
01:05:36.960 --> 01:05:39.760
<v Speaker 8>want to destroy the public system like like it was

1106
01:05:39.800 --> 01:05:43.920
<v Speaker 8>for quite a bit. But yeah, it's I think it's

1107
01:05:44.079 --> 01:05:49.239
<v Speaker 8>symptomatic of a portion of the population who uh cease

1108
01:05:49.440 --> 01:05:53.400
<v Speaker 8>education as as as a bad thing, you know, uh,

1109
01:05:53.559 --> 01:05:55.920
<v Speaker 8>and and there are many reasons why, and we can

1110
01:05:56.639 --> 01:06:00.719
<v Speaker 8>jump into it, but basically that's that's that. It's just

1111
01:06:01.519 --> 01:06:05.800
<v Speaker 8>a miserable cup who thinks too much of his beliefs

1112
01:06:05.840 --> 01:06:08.559
<v Speaker 8>and wants to impust them onto everyone else.

1113
01:06:08.800 --> 01:06:09.800
<v Speaker 3>That's just what it is.

1114
01:06:10.519 --> 01:06:14.920
<v Speaker 13>Yeah, I can't disagree with you there. It's really a

1115
01:06:15.000 --> 01:06:17.199
<v Speaker 13>case that we're kind of mind boggling me though, that

1116
01:06:17.280 --> 01:06:20.199
<v Speaker 13>the police were getting involved in books and Eli talking

1117
01:06:20.239 --> 01:06:23.800
<v Speaker 13>about children and books and all of that. You know,

1118
01:06:23.840 --> 01:06:26.599
<v Speaker 13>the privacy of the children was as something that he

1119
01:06:27.000 --> 01:06:32.039
<v Speaker 13>took into consideration. Or are we talking about how exactly

1120
01:06:32.079 --> 01:06:33.039
<v Speaker 13>far did he go with that?

1121
01:06:33.239 --> 01:06:36.599
<v Speaker 14>Yeah, he sure didn't consider that. So he even went

1122
01:06:36.679 --> 01:06:38.840
<v Speaker 14>so far as to gather a list over the past

1123
01:06:38.840 --> 01:06:41.320
<v Speaker 14>two years of like the names of children in these

1124
01:06:41.360 --> 01:06:46.199
<v Speaker 14>schools that had checked out these books. And it's ironic

1125
01:06:46.280 --> 01:06:48.960
<v Speaker 14>to think to see that he thinks this is creating

1126
01:06:49.039 --> 01:06:51.719
<v Speaker 14>like this is creating a safe environment for children, like

1127
01:06:51.800 --> 01:06:55.239
<v Speaker 14>this is this is the protection that children need. And

1128
01:06:55.280 --> 01:06:58.480
<v Speaker 14>you hit a lot of points that I really agree with, Cindy.

1129
01:06:58.679 --> 01:07:00.519
<v Speaker 6>He he is.

1130
01:07:00.559 --> 01:07:05.199
<v Speaker 14>Just pushing his personal beliefs. He said in an interview

1131
01:07:05.280 --> 01:07:08.119
<v Speaker 14>with the same source back in twenty twenty three. This

1132
01:07:08.159 --> 01:07:10.159
<v Speaker 14>has nothing to do with the constitution. I don't know

1133
01:07:10.159 --> 01:07:13.880
<v Speaker 14>what a constitutional constable is, but he said in the interview,

1134
01:07:13.920 --> 01:07:16.000
<v Speaker 14>this has nothing to do with his job, So he's

1135
01:07:16.159 --> 01:07:19.679
<v Speaker 14>just like being paid taxpayer money to just do this

1136
01:07:19.800 --> 01:07:25.000
<v Speaker 14>thing and persecute like librarians under felonies for letting kids

1137
01:07:25.079 --> 01:07:30.079
<v Speaker 14>read books. And it's just such a strange, Like I'm

1138
01:07:30.119 --> 01:07:33.039
<v Speaker 14>starting to not believe. I saw somebody say that, like

1139
01:07:33.480 --> 01:07:37.599
<v Speaker 14>everybody watches America the same way America watched Tiger King,

1140
01:07:37.960 --> 01:07:41.239
<v Speaker 14>And I really see that, Like that makes a lot

1141
01:07:41.280 --> 01:07:43.800
<v Speaker 14>of sense to me, And I'm starting to no longer

1142
01:07:43.880 --> 01:07:48.159
<v Speaker 14>believe that the things that happen here are reality.

1143
01:07:49.639 --> 01:07:52.559
<v Speaker 13>You know, I have to say that, it really is

1144
01:07:52.800 --> 01:07:56.559
<v Speaker 13>a little amazing to think that you're going it's okay,

1145
01:07:56.559 --> 01:07:59.760
<v Speaker 13>we're going to punish librarians for this, but really, where

1146
01:07:59.800 --> 01:08:02.159
<v Speaker 13>is it do you draw the line? If you ultimately

1147
01:08:02.199 --> 01:08:05.000
<v Speaker 13>decide this is a book that's bad, who would you

1148
01:08:05.480 --> 01:08:08.119
<v Speaker 13>Who would you decide is the person who bought the book?

1149
01:08:08.199 --> 01:08:10.760
<v Speaker 13>Is it the person that put it on a wagon

1150
01:08:10.800 --> 01:08:13.519
<v Speaker 13>and wheeled it into the front door. Where do you

1151
01:08:13.519 --> 01:08:16.439
<v Speaker 13>as a physical possession? Is it writing on a piece

1152
01:08:16.479 --> 01:08:20.159
<v Speaker 13>of paper? What ultimately decides whose responsibility it is? Is

1153
01:08:20.199 --> 01:08:22.119
<v Speaker 13>books in your library? We're going to give you a

1154
01:08:22.119 --> 01:08:24.640
<v Speaker 13>felony that's absurd all around. What are you going to do?

1155
01:08:24.760 --> 01:08:26.960
<v Speaker 13>I mean, that's just absolute absurd. So let me ask

1156
01:08:27.000 --> 01:08:28.680
<v Speaker 13>you this, Cindy, dude, do you think this is a

1157
01:08:28.720 --> 01:08:32.800
<v Speaker 13>deliberate chilling effect to try to as you mentioned this

1158
01:08:33.000 --> 01:08:36.840
<v Speaker 13>people who want to not have education. Is this more

1159
01:08:36.880 --> 01:08:39.119
<v Speaker 13>in the along the lines of what we're looking at

1160
01:08:39.159 --> 01:08:41.239
<v Speaker 13>there just really not wanting it to.

1161
01:08:41.199 --> 01:08:44.560
<v Speaker 8>Have I think it is when you look at all

1162
01:08:44.640 --> 01:08:50.039
<v Speaker 8>the cases where legislators, local legislators are trying to impose

1163
01:08:50.079 --> 01:08:54.199
<v Speaker 8>this kind of those Benning books. But in this specific case,

1164
01:08:54.399 --> 01:09:00.439
<v Speaker 8>I don't think Okay is smart enough to to to

1165
01:09:00.520 --> 01:09:04.119
<v Speaker 8>go this far. I just think he thinks he's uh,

1166
01:09:04.359 --> 01:09:05.640
<v Speaker 8>he's he's he's.

1167
01:09:05.399 --> 01:09:06.560
<v Speaker 3>Just right in his mind.

1168
01:09:06.560 --> 01:09:10.760
<v Speaker 8>He's just self righteous, and and he just wants to

1169
01:09:10.920 --> 01:09:12.399
<v Speaker 8>impose his views.

1170
01:09:12.119 --> 01:09:13.520
<v Speaker 3>On on on anyone.

1171
01:09:13.640 --> 01:09:16.720
<v Speaker 8>And you know, we we are talking about the the

1172
01:09:16.920 --> 01:09:20.079
<v Speaker 8>idea of Panning books, but we're not talking about the

1173
01:09:20.239 --> 01:09:24.279
<v Speaker 8>reasons why he says he does it because the content

1174
01:09:24.359 --> 01:09:27.560
<v Speaker 8>he doesn't like. It's not like there's there's a quote

1175
01:09:27.640 --> 01:09:31.079
<v Speaker 8>at some point where she says, uh, something like imagine

1176
01:09:31.359 --> 01:09:36.720
<v Speaker 8>if we got to give maxims on you know, like

1177
01:09:37.720 --> 01:09:40.520
<v Speaker 8>pornographic material in the hands of kids, and and that's

1178
01:09:40.560 --> 01:09:44.640
<v Speaker 8>not what's happening. Uh, you know, it's it's not like, uh,

1179
01:09:44.680 --> 01:09:50.279
<v Speaker 8>those books first of all, contain images of actual sexual

1180
01:09:50.319 --> 01:09:54.119
<v Speaker 8>depiction or anything like that. It's it's just books of

1181
01:09:54.359 --> 01:09:58.159
<v Speaker 8>things that make him uncomfortable. And that's just what it is.

1182
01:09:58.319 --> 01:10:01.960
<v Speaker 8>It's just talking about there, it's talking about most sexuality,

1183
01:10:02.039 --> 01:10:05.600
<v Speaker 8>it's about talking about all of this, and that's just

1184
01:10:05.800 --> 01:10:09.000
<v Speaker 8>make him ikey, and so he just wants to prevent

1185
01:10:09.079 --> 01:10:13.239
<v Speaker 8>everyone to uh, to read those books. And it's just, yeah,

1186
01:10:13.439 --> 01:10:16.720
<v Speaker 8>I can't see and I can't see it's in any

1187
01:10:16.800 --> 01:10:20.439
<v Speaker 8>other way than just I don't like it, so others

1188
01:10:20.560 --> 01:10:22.039
<v Speaker 8>can have it.

1189
01:10:22.039 --> 01:10:25.279
<v Speaker 13>It's it's not a matter of a matter of right,

1190
01:10:25.399 --> 01:10:29.319
<v Speaker 13>it's a matter of a feeling of discomfort, loss of entitlement.

1191
01:10:29.800 --> 01:10:32.199
<v Speaker 13>And you know, and and and maybe you're right. Maybe

1192
01:10:32.239 --> 01:10:36.720
<v Speaker 13>it's not his deliberate attempt to bring in the idea

1193
01:10:36.720 --> 01:10:39.199
<v Speaker 13>of a chilling effect. It could just be that, you know,

1194
01:10:39.239 --> 01:10:41.479
<v Speaker 13>it's it's a it's a feature. He didn't even know

1195
01:10:41.600 --> 01:10:44.760
<v Speaker 13>about it. This is an added bonus, because yeah, I

1196
01:10:44.800 --> 01:10:46.840
<v Speaker 13>think at the end of the day, it's really not

1197
01:10:46.920 --> 01:10:51.000
<v Speaker 13>even I think you probably hit the nail on the head. Elia.

1198
01:10:51.560 --> 01:10:52.880
<v Speaker 13>Where where where did you come from?

1199
01:10:52.880 --> 01:10:52.960
<v Speaker 3>This?

1200
01:10:53.119 --> 01:10:53.319
<v Speaker 14>What?

1201
01:10:53.319 --> 01:10:53.399
<v Speaker 16>What?

1202
01:10:53.520 --> 01:10:54.319
<v Speaker 3>What did you get this?

1203
01:10:54.920 --> 01:10:55.199
<v Speaker 4>So it.

1204
01:10:56.399 --> 01:10:59.119
<v Speaker 14>I've said a lot of times that I don't think

1205
01:10:59.399 --> 01:11:03.960
<v Speaker 14>censoring information is the way to teach kids the right information.

1206
01:11:04.239 --> 01:11:07.439
<v Speaker 14>I think if you teach them how to think, not

1207
01:11:07.680 --> 01:11:11.920
<v Speaker 14>what to think, teach them how to discern correct incorrect,

1208
01:11:12.119 --> 01:11:14.880
<v Speaker 14>correct from incorrect, true versus from not true, you know,

1209
01:11:15.199 --> 01:11:18.199
<v Speaker 14>good source from bad source, then it doesn't matter what

1210
01:11:18.239 --> 01:11:21.920
<v Speaker 14>they're like. They can see and read and take in

1211
01:11:22.000 --> 01:11:24.640
<v Speaker 14>whatever they want, and now they have the tools to discern, like,

1212
01:11:24.720 --> 01:11:27.520
<v Speaker 14>this is something that's helpful to me, and I should

1213
01:11:27.520 --> 01:11:29.640
<v Speaker 14>hold onto this, and this is something that's not quite

1214
01:11:29.640 --> 01:11:32.000
<v Speaker 14>so helpful, and I should get rid of this. What

1215
01:11:32.159 --> 01:11:35.039
<v Speaker 14>makes a kid want to go and seek something out

1216
01:11:35.199 --> 01:11:38.119
<v Speaker 14>more than anything else. Tell them that they can't have it,

1217
01:11:39.239 --> 01:11:40.880
<v Speaker 14>and then they're gonna want to go find it. And

1218
01:11:41.239 --> 01:11:43.800
<v Speaker 14>it's like we talked about this on an episode recently,

1219
01:11:43.840 --> 01:11:45.720
<v Speaker 14>and somebody else on the show on the episodes said

1220
01:11:45.760 --> 01:11:47.560
<v Speaker 14>the same thing. They're going to go get the book

1221
01:11:47.560 --> 01:11:50.000
<v Speaker 14>on Amazon for like seven bucks. Anyway, as soon as

1222
01:11:50.039 --> 01:11:51.800
<v Speaker 14>they realize that you took it out of the library

1223
01:11:51.880 --> 01:11:54.960
<v Speaker 14>specifically so they wouldn't be able to read it. So

1224
01:11:55.520 --> 01:11:59.000
<v Speaker 14>it's not doing anything to stop them from accessing this material.

1225
01:11:59.319 --> 01:12:02.159
<v Speaker 14>And it's just punishing people that are like just trying

1226
01:12:02.199 --> 01:12:06.600
<v Speaker 14>to educate kids. There was a person in the video

1227
01:12:06.920 --> 01:12:09.399
<v Speaker 14>in the article that said the same thing. Nobody should

1228
01:12:09.399 --> 01:12:12.800
<v Speaker 14>be facing threats of felony charges just for trying to

1229
01:12:12.960 --> 01:12:17.520
<v Speaker 14>educate people and provide information to the world. That would

1230
01:12:17.520 --> 01:12:19.239
<v Speaker 14>be like the three of us, if if somebody came

1231
01:12:19.279 --> 01:12:20.760
<v Speaker 14>to the three of us to say that, you know,

1232
01:12:20.760 --> 01:12:23.239
<v Speaker 14>we were committing a felony because you know the things

1233
01:12:23.239 --> 01:12:25.359
<v Speaker 14>we talked about on one of these shows. I think

1234
01:12:25.399 --> 01:12:29.319
<v Speaker 14>that's it's it's akin to that, and it's it blows

1235
01:12:29.359 --> 01:12:29.720
<v Speaker 14>my mind.

1236
01:12:29.840 --> 01:12:33.520
<v Speaker 8>Yeah, I'd like to to Sorry, just just one point,

1237
01:12:33.560 --> 01:12:36.359
<v Speaker 8>I'd like to come back to what you just said

1238
01:12:37.760 --> 01:12:44.920
<v Speaker 8>when you talked about Sorry, I lost it. Now I

1239
01:12:44.960 --> 01:12:48.560
<v Speaker 8>go go ahead. Uh, I'm sorry, I forgot my train

1240
01:12:48.640 --> 01:12:49.000
<v Speaker 8>of thought.

1241
01:12:49.119 --> 01:12:50.800
<v Speaker 13>Oh no, it's fine.

1242
01:12:50.920 --> 01:12:51.079
<v Speaker 6>Uh.

1243
01:12:51.640 --> 01:12:55.199
<v Speaker 13>I guess that happens to us sometimes. I know I've

1244
01:12:55.199 --> 01:12:59.439
<v Speaker 13>already forgot. Who are the two of you again, Kelly?

1245
01:13:00.239 --> 01:13:02.840
<v Speaker 13>Oh that's right, Kelly. I thank thanks for failing in

1246
01:13:02.920 --> 01:13:09.239
<v Speaker 13>for Eli. Now, having said that, you mentioned LGBTQ books, Eli,

1247
01:13:09.520 --> 01:13:13.840
<v Speaker 13>h what about sending people of color that also seem

1248
01:13:13.840 --> 01:13:16.399
<v Speaker 13>to draw a share of attention. I wanted both of

1249
01:13:16.399 --> 01:13:18.640
<v Speaker 13>you to kind of comment on what do you think

1250
01:13:19.039 --> 01:13:21.720
<v Speaker 13>that was about? Is it just a it can't be

1251
01:13:21.800 --> 01:13:25.159
<v Speaker 13>an icky thing. Surely this far in history, we're past

1252
01:13:25.439 --> 01:13:28.640
<v Speaker 13>ichiness when it comes to race like that, aren't we. So,

1253
01:13:29.000 --> 01:13:31.239
<v Speaker 13>I mean, I was just trying to figure why don't

1254
01:13:31.239 --> 01:13:33.520
<v Speaker 13>we want to pretend that people of color don't exist

1255
01:13:33.600 --> 01:13:36.720
<v Speaker 13>when they exist around us. I don't understand that motivation.

1256
01:13:37.840 --> 01:13:40.279
<v Speaker 8>I can answer to that, and I can come back

1257
01:13:40.319 --> 01:13:46.119
<v Speaker 8>to the point I forgot. You said that children they're

1258
01:13:46.239 --> 01:13:49.880
<v Speaker 8>just going to buy the book on Amazon. The problem

1259
01:13:50.000 --> 01:13:54.199
<v Speaker 8>is it increases the divide between the education of poor

1260
01:13:54.239 --> 01:13:55.720
<v Speaker 8>people and people.

1261
01:13:55.479 --> 01:13:58.079
<v Speaker 3>Who have the means to go to buy those books.

1262
01:13:58.399 --> 01:14:00.359
<v Speaker 8>And we know that in the US it's one of

1263
01:14:00.359 --> 01:14:06.720
<v Speaker 8>the major problems that education is extremely uh related to

1264
01:14:06.960 --> 01:14:12.119
<v Speaker 8>your revenues. So poor people have much much worse education,

1265
01:14:12.279 --> 01:14:16.920
<v Speaker 8>and then rich people and even the middle class. But yeah,

1266
01:14:17.319 --> 01:14:22.520
<v Speaker 8>there's this this this idea that not wanting to uh

1267
01:14:23.199 --> 01:14:26.960
<v Speaker 8>to acknowledge your past. Because if you look at you know,

1268
01:14:27.399 --> 01:14:30.800
<v Speaker 8>Rosa Parks and all those pictures you see about black

1269
01:14:30.800 --> 01:14:33.520
<v Speaker 8>people trying to eat in a restaurant and being attacked

1270
01:14:33.560 --> 01:14:36.119
<v Speaker 8>by people, I think it's still fresh in the memory

1271
01:14:36.199 --> 01:14:41.279
<v Speaker 8>and people are so ashamed of it, that they just

1272
01:14:41.439 --> 01:14:43.880
<v Speaker 8>pushing it away and try to make it like it

1273
01:14:44.039 --> 01:14:47.119
<v Speaker 8>it didn't happen. I think that's one of the reasons

1274
01:14:47.319 --> 01:14:52.039
<v Speaker 8>why so many books talking about race issues in the

1275
01:14:52.159 --> 01:14:55.720
<v Speaker 8>US are on the list of band books.

1276
01:14:55.720 --> 01:14:58.920
<v Speaker 13>So it's a more of a discomfort level than anything else.

1277
01:14:59.359 --> 01:15:00.439
<v Speaker 3>You know, it's you.

1278
01:15:00.399 --> 01:15:02.960
<v Speaker 13>Know, and really I think I understand a little better

1279
01:15:03.000 --> 01:15:04.800
<v Speaker 13>that at the end of the day, it's it's It

1280
01:15:05.199 --> 01:15:08.600
<v Speaker 13>is a very difference of just wanting to stigmatize versus

1281
01:15:08.680 --> 01:15:11.760
<v Speaker 13>one of to naturalize. And I think that that is

1282
01:15:11.800 --> 01:15:14.399
<v Speaker 13>fundamentally one of the differences, because so many of the

1283
01:15:14.439 --> 01:15:17.560
<v Speaker 13>things that he talked about are things that at the

1284
01:15:17.640 --> 01:15:19.520
<v Speaker 13>end of the day is a so what you know,

1285
01:15:19.720 --> 01:15:20.520
<v Speaker 13>who cares?

1286
01:15:21.399 --> 01:15:21.960
<v Speaker 6>Move on?

1287
01:15:22.439 --> 01:15:26.199
<v Speaker 13>And but you know, the unfortunately people like this keep

1288
01:15:26.239 --> 01:15:29.800
<v Speaker 13>popping up and we keep having to play whack a mole.

1289
01:15:29.880 --> 01:15:33.399
<v Speaker 13>But you know, do you think that this is a

1290
01:15:33.479 --> 01:15:36.720
<v Speaker 13>winning argument or is this a losing argument? Is this

1291
01:15:36.800 --> 01:15:40.319
<v Speaker 13>something that that people are receptive to, or or is

1292
01:15:40.359 --> 01:15:41.600
<v Speaker 13>this losing something?

1293
01:15:41.640 --> 01:15:42.479
<v Speaker 7>What do you think? You lie?

1294
01:15:43.079 --> 01:15:48.159
<v Speaker 14>I think that hopefully fewer than I think, but probably

1295
01:15:48.600 --> 01:15:53.520
<v Speaker 14>more than I think, people are are receptive to book banning.

1296
01:15:53.720 --> 01:15:56.960
<v Speaker 14>I think that most people probably think they're restricting information

1297
01:15:57.159 --> 01:16:02.039
<v Speaker 14>is the right way. And to your point, Cindy, which

1298
01:16:02.079 --> 01:16:05.479
<v Speaker 14>is a very good point, for those people who don't

1299
01:16:05.560 --> 01:16:08.720
<v Speaker 14>have the income resources to get that education outside of

1300
01:16:08.720 --> 01:16:11.720
<v Speaker 14>the school, if the school is now banned from providing it,

1301
01:16:11.840 --> 01:16:16.119
<v Speaker 14>they're just out of luck. And that's just another hurdle

1302
01:16:16.479 --> 01:16:19.520
<v Speaker 14>they have to overcome in order to have the same

1303
01:16:19.560 --> 01:16:24.680
<v Speaker 14>opportunity or even a similar equitable opportunity as anyone else.

1304
01:16:25.039 --> 01:16:28.640
<v Speaker 14>And I think what happens is that when you look

1305
01:16:28.640 --> 01:16:31.680
<v Speaker 14>at historically the people that are likely to ban books,

1306
01:16:31.960 --> 01:16:35.720
<v Speaker 14>they're historically Christian or religious at least, and I think

1307
01:16:35.720 --> 01:16:38.279
<v Speaker 14>in most cases Christian at least. The ones that we've

1308
01:16:38.279 --> 01:16:42.680
<v Speaker 14>talked about, I think it's more likely to be white.

1309
01:16:42.680 --> 01:16:45.239
<v Speaker 14>I think the more likely to be heterosexual or heteronormative.

1310
01:16:45.479 --> 01:16:50.039
<v Speaker 14>And I think it's also really common for everybody, regardless

1311
01:16:50.039 --> 01:16:53.079
<v Speaker 14>of any type of background, for somebody in power to

1312
01:16:53.840 --> 01:16:57.960
<v Speaker 14>feel defensive when things that they have done that are

1313
01:16:58.000 --> 01:17:01.920
<v Speaker 14>not that great are brought to light. And that happens

1314
01:17:01.960 --> 01:17:06.800
<v Speaker 14>a lot to white people and to hetero intestrate people

1315
01:17:06.920 --> 01:17:09.600
<v Speaker 14>and to sist people, because there's a lot of examples

1316
01:17:09.640 --> 01:17:12.640
<v Speaker 14>of white and cysts and straight people causing harm. So

1317
01:17:12.720 --> 01:17:16.199
<v Speaker 14>when books like The Bluest Eye, which was one of

1318
01:17:16.239 --> 01:17:19.279
<v Speaker 14>the ones specifically mentioned in the article and was on

1319
01:17:19.319 --> 01:17:23.600
<v Speaker 14>the ten top ten most challenged books in the United

1320
01:17:23.640 --> 01:17:26.479
<v Speaker 14>States in twenty twenty three and was only one of

1321
01:17:26.800 --> 01:17:29.039
<v Speaker 14>one of only a few books on that list that

1322
01:17:29.159 --> 01:17:31.920
<v Speaker 14>was not about lgbt q I A plus issues, but

1323
01:17:32.039 --> 01:17:33.880
<v Speaker 14>also one of only a few that was written by

1324
01:17:33.920 --> 01:17:36.520
<v Speaker 14>a person of color. And it's because these books are

1325
01:17:36.640 --> 01:17:41.399
<v Speaker 14>challenging the white normativity in the hetero normativity, and that's

1326
01:17:41.399 --> 01:17:44.800
<v Speaker 14>what they don't like. And I think until it becomes

1327
01:17:44.920 --> 01:17:49.319
<v Speaker 14>clear that the perceived majority in society and in culture

1328
01:17:49.479 --> 01:17:55.880
<v Speaker 14>that you know that white sis hetero people perceive sorry,

1329
01:17:56.720 --> 01:18:00.560
<v Speaker 14>until it is understand that perceived majority isn't as strong

1330
01:18:00.760 --> 01:18:03.000
<v Speaker 14>as it is perceived to be, that's going to continue

1331
01:18:03.000 --> 01:18:07.520
<v Speaker 14>to be the case where they the majority of people

1332
01:18:07.760 --> 01:18:09.920
<v Speaker 14>feel like this is the right thing to do and.

1333
01:18:09.920 --> 01:18:13.079
<v Speaker 13>Sending any thoughts or any any comments.

1334
01:18:13.439 --> 01:18:17.720
<v Speaker 8>Yeah, I think there's one of the biggest fuels of

1335
01:18:17.840 --> 01:18:22.479
<v Speaker 8>the conservative movement in the US is the amount of

1336
01:18:23.600 --> 01:18:28.319
<v Speaker 8>shame they have to overcome to be part of the

1337
01:18:28.560 --> 01:18:35.600
<v Speaker 8>current society because the conservatives they are against, they still

1338
01:18:35.640 --> 01:18:40.840
<v Speaker 8>have some racist ideas. They still have homophobic ideas. They

1339
01:18:40.880 --> 01:18:44.000
<v Speaker 8>still have all those wrong ideas that have been proven

1340
01:18:44.079 --> 01:18:47.159
<v Speaker 8>false like fifty years ago, but they still have it

1341
01:18:47.199 --> 01:18:52.199
<v Speaker 8>because they grew up with those ideas and since they

1342
01:18:52.199 --> 01:18:56.479
<v Speaker 8>are no longer accepted in the society and we are

1343
01:18:58.119 --> 01:19:01.640
<v Speaker 8>tribal creatures, we want to be to our society. And

1344
01:19:02.000 --> 01:19:03.439
<v Speaker 8>the response.

1345
01:19:03.000 --> 01:19:03.680
<v Speaker 3>To to this.

1346
01:19:05.199 --> 01:19:09.279
<v Speaker 8>Exciting, I would say, like like they're pushed on the

1347
01:19:09.319 --> 01:19:15.239
<v Speaker 8>side is trying to either prevent this information that they're

1348
01:19:15.279 --> 01:19:19.880
<v Speaker 8>different from reaching the kids, or trying to impose their

1349
01:19:20.000 --> 01:19:23.319
<v Speaker 8>views on everyone. And so you have those two, uh,

1350
01:19:23.560 --> 01:19:28.159
<v Speaker 8>two movements in the conservative movement. You have one where

1351
01:19:28.239 --> 01:19:32.520
<v Speaker 8>they're trying to impose their views on everyone, like parietal abortion,

1352
01:19:32.840 --> 01:19:36.399
<v Speaker 8>like preventing gay marriage, like all this, and at the

1353
01:19:36.439 --> 01:19:39.880
<v Speaker 8>same time you have this, uh, let's make sure that

1354
01:19:40.039 --> 01:19:45.560
<v Speaker 8>our kids are not educated as they need to be

1355
01:19:45.560 --> 01:19:48.960
<v Speaker 8>in order to understand the society and stay with our ideas.

1356
01:19:49.159 --> 01:19:50.359
<v Speaker 3>Yeah, I would.

1357
01:19:50.119 --> 01:19:52.840
<v Speaker 13>Also I would also have to say that in many ways,

1358
01:19:53.079 --> 01:19:56.600
<v Speaker 13>the books are symbolic because it's a it's a it's

1359
01:19:56.600 --> 01:20:00.039
<v Speaker 13>a notation of a lack of acceptance that obviously so

1360
01:20:00.720 --> 01:20:04.479
<v Speaker 13>much further than books. This is, as you, as we

1361
01:20:04.600 --> 01:20:10.000
<v Speaker 13>mentioned earlier, stigmatized. This is to exclude this is this

1362
01:20:10.079 --> 01:20:14.399
<v Speaker 13>feels beyond just icky. This feels like, you know, the

1363
01:20:14.520 --> 01:20:18.359
<v Speaker 13>censorship that goes far beyond. But we but it's it's

1364
01:20:18.399 --> 01:20:21.239
<v Speaker 13>what's it's what's happening now, Eli, did you have any

1365
01:20:21.239 --> 01:20:23.840
<v Speaker 13>other thoughts on this, nothing in particular.

1366
01:20:23.399 --> 01:20:25.600
<v Speaker 14>I'd say, yeah, it does go beyond the ikey, it

1367
01:20:25.680 --> 01:20:29.880
<v Speaker 14>goes it's it's I mean, it's it's not just like it's.

1368
01:20:29.960 --> 01:20:33.159
<v Speaker 14>I don't like this, and I don't want I mean

1369
01:20:33.359 --> 01:20:34.800
<v Speaker 14>a lot like I was saying a minute ago, I

1370
01:20:34.840 --> 01:20:39.920
<v Speaker 14>don't want, you know, the my children to feel responsible,

1371
01:20:39.960 --> 01:20:42.279
<v Speaker 14>to feel guilt, to feel shamed for the actions of

1372
01:20:42.319 --> 01:20:45.439
<v Speaker 14>my you know, of people in the past, which I

1373
01:20:45.479 --> 01:20:49.159
<v Speaker 14>can't say is unreasonable. But I don't think anybody wants

1374
01:20:49.159 --> 01:20:51.319
<v Speaker 14>your children to feel ashamed for the actions of people

1375
01:20:51.319 --> 01:20:51.800
<v Speaker 14>in the past.

1376
01:20:51.840 --> 01:20:53.359
<v Speaker 3>It doesn't serve a purpose.

1377
01:20:53.239 --> 01:20:55.600
<v Speaker 14>Right exactly, And and I don't think anybody wants that.

1378
01:20:55.640 --> 01:20:57.560
<v Speaker 14>I think it's just that these things need to be

1379
01:20:57.600 --> 01:21:01.399
<v Speaker 14>acknowledged so that we understand what did happen and why

1380
01:21:01.439 --> 01:21:05.239
<v Speaker 14>it is important to make sure that everybody has equality

1381
01:21:05.279 --> 01:21:08.039
<v Speaker 14>and everybody is treated the same, regardless of their background.

1382
01:21:08.720 --> 01:21:12.600
<v Speaker 14>And when you continue to remove the examples of that

1383
01:21:12.800 --> 01:21:16.720
<v Speaker 14>not happening, and the results of that not happening, then

1384
01:21:16.760 --> 01:21:20.720
<v Speaker 14>you remove the motives or the incentives to make sure

1385
01:21:20.720 --> 01:21:21.880
<v Speaker 14>it doesn't happen anymore.

1386
01:21:22.279 --> 01:21:25.520
<v Speaker 8>Sending you a final thought, Yeah, I'd like to point

1387
01:21:25.520 --> 01:21:30.479
<v Speaker 8>out that in order to be educated on what your

1388
01:21:30.640 --> 01:21:36.239
<v Speaker 8>previous generations did and not feel guilty, that's possible that

1389
01:21:36.720 --> 01:21:40.920
<v Speaker 8>everyone else does it, but you need education for that.

1390
01:21:40.960 --> 01:21:45.079
<v Speaker 3>You need properly trained educators.

1391
01:21:45.439 --> 01:21:50.439
<v Speaker 8>And if you defend the education system, then it doesn't happen.

1392
01:21:50.520 --> 01:21:53.880
<v Speaker 8>And it's you know, it's it's a it's a chestrangity too.

1393
01:21:54.880 --> 01:21:59.239
<v Speaker 8>You cannot solve this problem if you don't manage to

1394
01:21:59.399 --> 01:22:03.479
<v Speaker 8>find a way to teach that. Yes, your grandparents did

1395
01:22:03.600 --> 01:22:07.039
<v Speaker 8>some horrific things, but it was a different time, they

1396
01:22:07.039 --> 01:22:10.039
<v Speaker 8>grew up in a different way. And although we do

1397
01:22:10.199 --> 01:22:13.239
<v Speaker 8>understand now that it's not acceptable and we're trying to

1398
01:22:13.319 --> 01:22:17.199
<v Speaker 8>change it, we don't feel guilty because we didn't do

1399
01:22:17.239 --> 01:22:17.960
<v Speaker 8>anything wrong.

1400
01:22:18.199 --> 01:22:19.680
<v Speaker 3>We are not our grandparents.

1401
01:22:19.920 --> 01:22:20.000
<v Speaker 10>No.

1402
01:22:21.039 --> 01:22:24.159
<v Speaker 13>As a parent, my youngest being fourteen, we had talked

1403
01:22:24.199 --> 01:22:27.119
<v Speaker 13>earlier about Amazon and what you could find on Amazon

1404
01:22:27.279 --> 01:22:30.359
<v Speaker 13>and the reality. So yeah, I just accept a certain reality,

1405
01:22:30.520 --> 01:22:34.159
<v Speaker 13>but it doesn't change the reality. Also, as you mentioned,

1406
01:22:34.199 --> 01:22:38.239
<v Speaker 13>the income disparity, and also the exclusion that comes along

1407
01:22:38.279 --> 01:22:42.119
<v Speaker 13>with all of this. So all these things being very important,

1408
01:22:42.359 --> 01:22:58.960
<v Speaker 13>I'm glad that both of you brought these up. A

1409
01:22:59.000 --> 01:23:02.720
<v Speaker 13>trucker convoy calling itself God's Army is on a campaign

1410
01:23:02.800 --> 01:23:07.439
<v Speaker 13>to take our border back. Humanitarian aid or border security Nope,

1411
01:23:07.680 --> 01:23:11.119
<v Speaker 13>they claim divine calling to drive the undocumented out of

1412
01:23:11.159 --> 01:23:13.760
<v Speaker 13>the country. Their zeal comes in the aftermath of the

1413
01:23:13.760 --> 01:23:17.159
<v Speaker 13>Supreme Court permitting the removal razor wire in Texas, or

1414
01:23:17.239 --> 01:23:20.239
<v Speaker 13>tragedy claim the lives of a migrant mom and her

1415
01:23:20.239 --> 01:23:23.720
<v Speaker 13>two children. The intersection of religious fervents and political tensions

1416
01:23:23.760 --> 01:23:27.800
<v Speaker 13>take center stage, prompting questions about the motivations and consequences

1417
01:23:28.000 --> 01:23:31.880
<v Speaker 13>of God's Army on this apocalyptic quest. This article is

1418
01:23:31.880 --> 01:23:36.319
<v Speaker 13>from Ross Story published by published on January TwixT, twenty six,

1419
01:23:36.439 --> 01:23:38.960
<v Speaker 13>twenty twenty four. And Phoebe, what did you think of this?

1420
01:23:39.199 --> 01:23:42.199
<v Speaker 10>Who they reclaiming you from? Is what I have to ask.

1421
01:23:42.239 --> 01:23:45.520
<v Speaker 10>It's the first question here. I mean the rhetoric they

1422
01:23:45.600 --> 01:23:47.720
<v Speaker 10>use in this. I feel like I was reading the

1423
01:23:48.439 --> 01:23:51.720
<v Speaker 10>loss end of a Margaret Atwood novel, and I felt

1424
01:23:51.720 --> 01:23:54.479
<v Speaker 10>like I was seeing the beginnings of the foundations of

1425
01:23:54.520 --> 01:23:56.760
<v Speaker 10>the Republic of Gilead, and it was short just to

1426
01:23:56.800 --> 01:24:01.840
<v Speaker 10>be hang on the bit taking the nation back. Who

1427
01:24:02.319 --> 01:24:05.520
<v Speaker 10>the nation of immigrants for crying out loud? You know,

1428
01:24:05.960 --> 01:24:10.600
<v Speaker 10>as the Native Americans said in the cartoon to the

1429
01:24:10.760 --> 01:24:13.640
<v Speaker 10>white man shouting at the black man, go back to Africa.

1430
01:24:14.199 --> 01:24:16.399
<v Speaker 10>Why don't you all just fuck off back where you

1431
01:24:16.479 --> 01:24:22.199
<v Speaker 10>came from, the nation of immigrants having such hate towards

1432
01:24:22.199 --> 01:24:25.880
<v Speaker 10>immigrants is one of the most bizarre things that I

1433
01:24:25.920 --> 01:24:29.520
<v Speaker 10>will ever experience in my life. The melting pot of

1434
01:24:29.560 --> 01:24:33.119
<v Speaker 10>America is one of the most anti immigrant places on

1435
01:24:33.199 --> 01:24:35.760
<v Speaker 10>the fringes from people who are just immigrants to this

1436
01:24:35.840 --> 01:24:38.960
<v Speaker 10>country from another place, whether it be the seventeen hundreds,

1437
01:24:38.960 --> 01:24:41.840
<v Speaker 10>whether it be from the twenty first century. They're all

1438
01:24:41.840 --> 01:24:46.119
<v Speaker 10>immigrants from here unless you're part of the native population, which,

1439
01:24:46.359 --> 01:24:49.079
<v Speaker 10>let's be frank, the immigrants didn't treat them very well

1440
01:24:49.119 --> 01:24:52.119
<v Speaker 10>to start with, so I think the immigrants may have

1441
01:24:52.239 --> 01:24:55.479
<v Speaker 10>done some damage to the native population. So the immigrants

1442
01:24:55.479 --> 01:24:57.800
<v Speaker 10>campaigning about more immigrants is one of the most ironic

1443
01:24:57.840 --> 01:25:02.920
<v Speaker 10>things that you're ever going to notice. Here, this extremist rhetoric,

1444
01:25:03.439 --> 01:25:08.760
<v Speaker 10>this wet dream of Oh I'm coming to fight God's nonsense. Yes,

1445
01:25:09.239 --> 01:25:12.680
<v Speaker 10>I must. I must go to the border. I must

1446
01:25:12.720 --> 01:25:16.560
<v Speaker 10>get my lovely polished firefarm ount. I must beat my

1447
01:25:16.880 --> 01:25:20.199
<v Speaker 10>chest and wear a hair shirt and drive and you know,

1448
01:25:20.399 --> 01:25:24.560
<v Speaker 10>feel manly and you know, beat back the nasty person

1449
01:25:24.600 --> 01:25:27.159
<v Speaker 10>that's coming to take everything from me that I took

1450
01:25:27.199 --> 01:25:29.960
<v Speaker 10>from the people who were here before me and may

1451
01:25:30.159 --> 01:25:36.279
<v Speaker 10>stop me. Wow, I need what a load of absolute

1452
01:25:36.520 --> 01:25:39.840
<v Speaker 10>cod swallow. I mean, the people organizing this, they need

1453
01:25:39.840 --> 01:25:42.439
<v Speaker 10>to get a better hobby. I mean, there are things

1454
01:25:42.439 --> 01:25:44.720
<v Speaker 10>in this world to worry about, but you know, a

1455
01:25:44.840 --> 01:25:48.720
<v Speaker 10>nation of immigrants worrying about more immigrants. I mean, Kelly, come.

1456
01:25:48.520 --> 01:25:53.239
<v Speaker 11>On, Yeah, I get it, I get it. And what

1457
01:25:53.399 --> 01:25:55.840
<v Speaker 11>really gad to me too is they can't then can

1458
01:25:55.960 --> 01:25:58.720
<v Speaker 11>themselves an army of God, their God's army. They're people,

1459
01:25:58.720 --> 01:26:01.159
<v Speaker 11>They're not even following the world words of Jesus, right.

1460
01:26:01.520 --> 01:26:03.039
<v Speaker 11>And one of the things that I like to bring

1461
01:26:03.119 --> 01:26:06.560
<v Speaker 11>up with bigoted Oh shit, I said the word. But yeah,

1462
01:26:06.880 --> 01:26:09.439
<v Speaker 11>they're going down to Texas. I don't know what they're

1463
01:26:09.439 --> 01:26:13.119
<v Speaker 11>going to do when they get there. Yeah, yeah, let's

1464
01:26:13.119 --> 01:26:13.680
<v Speaker 11>get out of here.

1465
01:26:13.880 --> 01:26:14.880
<v Speaker 10>Some translations going.

1466
01:26:15.159 --> 01:26:19.039
<v Speaker 11>Yeah. But as I was saying, one of the things

1467
01:26:19.079 --> 01:26:21.039
<v Speaker 11>I like to bring up with biggot I'm not going

1468
01:26:21.079 --> 01:26:23.760
<v Speaker 11>to say the word again, far right Christians is the

1469
01:26:23.800 --> 01:26:27.560
<v Speaker 11>parable of the good Samaritan right, because Samaritans were the

1470
01:26:27.600 --> 01:26:30.359
<v Speaker 11>aliens of their day. They were looked upon by the

1471
01:26:30.399 --> 01:26:33.760
<v Speaker 11>Hebrews back then as foreigners in their country lots of centuries.

1472
01:26:33.760 --> 01:26:36.319
<v Speaker 11>I hate in this religion, isn't there. And the idea

1473
01:26:36.399 --> 01:26:40.000
<v Speaker 11>the parable was that these bad people were still good people,

1474
01:26:40.199 --> 01:26:42.239
<v Speaker 11>and if Jesus were alive and living in the United

1475
01:26:42.279 --> 01:26:44.560
<v Speaker 11>States said hey, I think that parable would be the

1476
01:26:44.560 --> 01:26:47.880
<v Speaker 11>good Mexican you know. And this, this whole caravan is

1477
01:26:48.039 --> 01:26:53.119
<v Speaker 11>just a Christian, nationalist, jingoistic, big I almost said it again,

1478
01:26:53.239 --> 01:26:56.920
<v Speaker 11>intolerant movement. These people don't believe in the Jesus or

1479
01:26:56.920 --> 01:26:59.720
<v Speaker 11>the Bible. They believe in the Jesus that is wrapped

1480
01:26:59.800 --> 01:27:02.399
<v Speaker 11>up in an American flag and curing an assault rifle,

1481
01:27:02.439 --> 01:27:05.960
<v Speaker 11>ready to rain down vengeance bullets on the unworthy. Unworthy

1482
01:27:06.119 --> 01:27:08.800
<v Speaker 11>quote for brown people too, you know, the ones that

1483
01:27:08.920 --> 01:27:11.640
<v Speaker 11>rick him torn bless his little sweater vest once called

1484
01:27:11.680 --> 01:27:13.640
<v Speaker 11>the blah people.

1485
01:27:14.520 --> 01:27:16.640
<v Speaker 10>People like the governor of Florida, you know, the non

1486
01:27:16.720 --> 01:27:18.000
<v Speaker 10>white governor of Florida.

1487
01:27:18.239 --> 01:27:18.840
<v Speaker 6>Exactly.

1488
01:27:20.000 --> 01:27:22.720
<v Speaker 17>Yeah, the most concerned part of me part of this

1489
01:27:22.840 --> 01:27:26.239
<v Speaker 17>article to me was when someone that's part of this

1490
01:27:26.319 --> 01:27:30.520
<v Speaker 17>convoy says, this is a biblical monumental moment that's been

1491
01:27:30.520 --> 01:27:31.960
<v Speaker 17>put together by God.

1492
01:27:32.239 --> 01:27:33.039
<v Speaker 3>And I'm just curious.

1493
01:27:33.640 --> 01:27:35.479
<v Speaker 17>Where in the Bible does this see say to keep

1494
01:27:35.520 --> 01:27:37.079
<v Speaker 17>people out of your country.

1495
01:27:37.399 --> 01:27:41.479
<v Speaker 10>I don't plague.

1496
01:27:40.039 --> 01:27:43.439
<v Speaker 17>I don't remember that verse. Maybe somewhere in the Old Testament.

1497
01:27:43.479 --> 01:27:46.079
<v Speaker 17>But wait, no, I think in the Old Testament the

1498
01:27:46.119 --> 01:27:50.319
<v Speaker 17>command was to go and commit genocide in somebody else's country, right.

1499
01:27:50.319 --> 01:27:52.199
<v Speaker 17>I think that that was kind of the theme of the

1500
01:27:52.359 --> 01:27:55.159
<v Speaker 17>Old Testament. Jesus, I can't I just can't think of

1501
01:27:55.199 --> 01:27:57.880
<v Speaker 17>anything Jesus might have said that said go to your

1502
01:27:57.920 --> 01:28:01.439
<v Speaker 17>borders and attack people that are coming into your country.

1503
01:28:01.479 --> 01:28:04.079
<v Speaker 17>I just you know, it's trucks.

1504
01:28:05.039 --> 01:28:05.319
<v Speaker 7>The trucks.

1505
01:28:05.359 --> 01:28:08.880
<v Speaker 17>Yeah, I don't remember Jesus mentioning trucks and convoys. As

1506
01:28:08.920 --> 01:28:10.840
<v Speaker 17>a matter of fact, I remember quite the opposite. I

1507
01:28:10.920 --> 01:28:14.159
<v Speaker 17>remember Jesus saying things like, if someone strikes you under

1508
01:28:14.159 --> 01:28:15.439
<v Speaker 17>your cheek, turn to the other one.

1509
01:28:15.560 --> 01:28:16.279
<v Speaker 3>Let them hit the other.

1510
01:28:16.560 --> 01:28:18.960
<v Speaker 17>If they take your cloak, give them your coat. It

1511
01:28:19.000 --> 01:28:21.279
<v Speaker 17>seems to be like Christians should instead of getting in

1512
01:28:21.399 --> 01:28:25.079
<v Speaker 17>convoys and going down to the border to protest border security,

1513
01:28:25.359 --> 01:28:29.239
<v Speaker 17>they should instead be giving away their belongings to these immigrants.

1514
01:28:29.279 --> 01:28:32.760
<v Speaker 17>They should be opening their doors and letting people have

1515
01:28:32.920 --> 01:28:34.840
<v Speaker 17>their homes and their houses and things like that. They

1516
01:28:34.840 --> 01:28:39.119
<v Speaker 17>should be overjoyed to quote unquote lose their jobs, even

1517
01:28:39.119 --> 01:28:44.279
<v Speaker 17>though that's not what actually happens. You know, I have

1518
01:28:44.359 --> 01:28:47.840
<v Speaker 17>no relief statement on the United States border policies, whether

1519
01:28:47.840 --> 01:28:50.439
<v Speaker 17>they're good or bad. I know they're pretty inefficient and

1520
01:28:50.439 --> 01:28:57.079
<v Speaker 17>ineffective right now, understaffed at best. But my problem isn't

1521
01:28:57.079 --> 01:28:59.920
<v Speaker 17>with our border policies. My problem is making this move

1522
01:29:00.079 --> 01:29:04.720
<v Speaker 17>and religious turning it from a policy about immigration to

1523
01:29:04.960 --> 01:29:07.880
<v Speaker 17>a religious argument. Because when you feel like you have

1524
01:29:07.920 --> 01:29:09.960
<v Speaker 17>a mandate from God, when you feel like God is

1525
01:29:09.960 --> 01:29:11.840
<v Speaker 17>telling you to protect your border, what won't you do

1526
01:29:11.920 --> 01:29:15.199
<v Speaker 17>to secure that border? What actions won't you take? And

1527
01:29:15.279 --> 01:29:18.359
<v Speaker 17>in Bible, God commands genocide. How long until a religious

1528
01:29:18.439 --> 01:29:22.079
<v Speaker 17>leader commands that says that God commanded that we can

1529
01:29:22.119 --> 01:29:25.960
<v Speaker 17>miss start committing genocide against illegal immigrants. I wouldn't be

1530
01:29:26.000 --> 01:29:29.199
<v Speaker 17>surprised if it's already happened and somebody has already said it.

1531
01:29:29.880 --> 01:29:32.960
<v Speaker 17>There's nothing you can't justify and excuse based on faith,

1532
01:29:33.199 --> 01:29:35.720
<v Speaker 17>and most people it's benign. And you know at worst,

1533
01:29:35.800 --> 01:29:37.600
<v Speaker 17>causes them to go to church more than they'd like,

1534
01:29:38.319 --> 01:29:40.800
<v Speaker 17>but encourage them to be good and moral. But it's

1535
01:29:40.800 --> 01:29:43.319
<v Speaker 17>a slippery slope because the standard of good, what's good,

1536
01:29:43.399 --> 01:29:45.920
<v Speaker 17>and bad doesn't come from any objective standard. It just

1537
01:29:45.920 --> 01:29:48.039
<v Speaker 17>comes from this is what the big guy says, and

1538
01:29:48.119 --> 01:29:51.720
<v Speaker 17>so whatever the big guy says, that's what I'm going

1539
01:29:51.760 --> 01:29:53.680
<v Speaker 17>to do. And we can look out in the world

1540
01:29:53.680 --> 01:29:56.560
<v Speaker 17>and see some pretty horrendous examples of people using this

1541
01:29:56.680 --> 01:29:59.119
<v Speaker 17>kind of logic, but it just doesn't work because who

1542
01:29:59.159 --> 01:30:01.560
<v Speaker 17>speaks for God? Who Who's who's giving us the actual

1543
01:30:01.560 --> 01:30:04.560
<v Speaker 17>message from God? It's not God himself. I haven't heard

1544
01:30:04.600 --> 01:30:06.560
<v Speaker 17>a voice. I haven't seen God come down and give

1545
01:30:06.600 --> 01:30:08.880
<v Speaker 17>a press conference and let people know what there's what

1546
01:30:08.920 --> 01:30:11.079
<v Speaker 17>they should be doing as far as border security or

1547
01:30:11.119 --> 01:30:13.880
<v Speaker 17>anything else. Is h is correct. We just need a

1548
01:30:13.880 --> 01:30:16.680
<v Speaker 17>better standard for determining what's right and wrong and whether

1549
01:30:16.960 --> 01:30:19.119
<v Speaker 17>our policies are good or bad, and that should be

1550
01:30:19.920 --> 01:30:23.119
<v Speaker 17>more based on human well being and not on what

1551
01:30:23.520 --> 01:30:28.039
<v Speaker 17>some uh, some religious leader or God says. Infidel.

1552
01:30:28.359 --> 01:30:31.520
<v Speaker 13>The reality is that Christianity here in the United States

1553
01:30:31.560 --> 01:30:33.880
<v Speaker 13>has nothing to do with the Bible. It has nothing

1554
01:30:33.920 --> 01:30:36.560
<v Speaker 13>to do with what's said in the Bible, because unfortunately

1555
01:30:36.560 --> 01:30:39.960
<v Speaker 13>a large portion of the Christians in our country have

1556
01:30:40.039 --> 01:30:44.359
<v Speaker 13>been completely radicalized into an idea that, let me quote

1557
01:30:44.359 --> 01:30:47.680
<v Speaker 13>this one person who was or an organizer that says,

1558
01:30:47.960 --> 01:30:52.479
<v Speaker 13>by ballot, by choice, by bullet, if forced, the republic

1559
01:30:52.520 --> 01:30:56.600
<v Speaker 13>will be restored. What what does that right?

1560
01:30:57.760 --> 01:30:57.960
<v Speaker 6>Yeah?

1561
01:30:58.359 --> 01:31:00.199
<v Speaker 13>You know, And and and one thing that I I

1562
01:31:00.239 --> 01:31:02.880
<v Speaker 13>find so absurd is that what they're doing is they're

1563
01:31:02.920 --> 01:31:05.640
<v Speaker 13>listening to people behind pulpits who are telling them and

1564
01:31:05.760 --> 01:31:08.039
<v Speaker 13>feeding them a story, and they're getting whipped up with

1565
01:31:08.119 --> 01:31:11.600
<v Speaker 13>this rhetoric. I absolutely hate it when I hear people

1566
01:31:11.720 --> 01:31:16.079
<v Speaker 13>use military style rhetoric God's army and all these other things,

1567
01:31:16.119 --> 01:31:18.960
<v Speaker 13>because what they're doing is they're they're they're creating a

1568
01:31:19.079 --> 01:31:22.600
<v Speaker 13>mindset that's very dangerous. I know one of the people

1569
01:31:22.640 --> 01:31:26.439
<v Speaker 13>made the comment besieged on all sides by dark.

1570
01:31:26.319 --> 01:31:27.439
<v Speaker 3>Forces of evil.

1571
01:31:29.000 --> 01:31:32.159
<v Speaker 13>Yes, very scary words, because when people are thinking things

1572
01:31:32.239 --> 01:31:37.520
<v Speaker 13>like this, they will do very dangerous and unhinged things. Now, fortunately,

1573
01:31:37.880 --> 01:31:41.079
<v Speaker 13>it does seem that these people are rather incompetent. They

1574
01:31:41.119 --> 01:31:43.600
<v Speaker 13>can't seem to get their act together. Not many people

1575
01:31:43.680 --> 01:31:48.720
<v Speaker 13>showed up. They're having tire slash problems, they're having organiz
