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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What What's going to happen?

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<v Speaker 1>What a.

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<v Speaker 2>Welcome to the Occult Rejects.

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<v Speaker 3>This episode we got a returning guest, a fan favorite

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<v Speaker 3>and an Occult reject favorite. We got a bigger with

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<v Speaker 3>us tonight before. But before we introduce him, let me

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<v Speaker 3>introduce the other rejects. We got Judith the Loon back

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<v Speaker 3>on again second time today.

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<v Speaker 2>Thank you so much, Judith, how are you?

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<v Speaker 4>Thank you for having me.

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<v Speaker 5>I'm excited about today's episode, the second episode today, and

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<v Speaker 5>you could catch me at the Loon on YouTube and

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<v Speaker 5>on x.

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<v Speaker 2>Liwesome, Thank you so much.

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<v Speaker 3>And I figured this might be a little bit more

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<v Speaker 3>up your allity, kind of Golden dorn Is style stuff

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<v Speaker 3>with Ike.

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<v Speaker 2>You know, so hopefully it should be fun and my man,

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<v Speaker 2>gin what is going on? So how are you?

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<v Speaker 6>What is a boss? Mister ninety three? So thank you

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<v Speaker 6>so much. Shout out to Ike. Obviously he is a

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<v Speaker 6>guest tonight. But we just did an episode, so it's

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<v Speaker 6>not it's not ready, but in a few in a

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<v Speaker 6>couple of weeks, it will be.

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<v Speaker 2>So episode eighty eight, lookout for that.

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<v Speaker 7>Oh nice, Well you got ninety three, so yeah, you know,

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<v Speaker 7>I really gets their magic number.

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<v Speaker 2>So but first.

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<v Speaker 6>Before that, I'm dropping two episodes with Saschke. I've I've

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<v Speaker 6>chromoted it before it's happening. It was like an eight

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<v Speaker 6>hour recording. It took me like several days to edit

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<v Speaker 6>and sort of work through figure out what was going

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<v Speaker 6>to go on with that. But that's going to be

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<v Speaker 6>really cool. I think talking about AI and cabbala and

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<v Speaker 6>crystals and crystals as in crystal quantum computing, not crystals

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<v Speaker 6>as in uh, you know, collecting magic rocks, but maybe

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<v Speaker 6>a different kind of magic rock. So if you're interested

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<v Speaker 6>in those kinds of things, check me out thresholds Apple, Spotify,

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<v Speaker 6>and of course my subsac threshold Saints dot substack dot com.

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<v Speaker 6>You can follow me on ex Twitter at wucom reborn

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<v Speaker 6>w ukog reborn. Of course you can follow us at

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<v Speaker 6>The Gray Lodge at the True Gray Lodge dot com,

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<v Speaker 6>of which Matt Murra is our webmaster and our our

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<v Speaker 6>YouTube social media coordinator, so obviously like and subscribe to

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<v Speaker 6>our YouTube channel as well.

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<v Speaker 2>And we talk about.

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<v Speaker 6>Pretty much metamagic medica, speculative cabala, speculative, keli chakra, and

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<v Speaker 6>speculative nascissism and our next episode will be on February thirteenth,

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<v Speaker 6>will as the cause of fire and exposition on Gnostic

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<v Speaker 6>Seth Seth non set Seth. So thank you guys so much,

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<v Speaker 6>appreciate it and really looking forward to it.

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<v Speaker 3>Oh yeah, thank you Jen. Thank you for everything you

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<v Speaker 3>do too out there. Appreciate it. And my man Brandon,

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<v Speaker 3>what's going on, sir.

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<v Speaker 8>Sup Nick, Hello everyone out there, Welcome to the col Rejects.

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<v Speaker 8>This is gonna be great. I love Mike Baker, I

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<v Speaker 8>listening to him talk about his deep knowledge of things,

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<v Speaker 8>and so I'm very excited about this evening. Make sure

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<v Speaker 8>everyone goes over to Magas and the media on YouTube,

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<v Speaker 8>where I will always tell you we are looking for

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<v Speaker 8>the myth, the meaning, and the magic and the mundane

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<v Speaker 8>in this strange and crazy world. Also check out my

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<v Speaker 8>ex where there's a lot of people who need to

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<v Speaker 8>be laid the SmackDown on them these days, as well

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<v Speaker 8>as go over to the Instagram because this is where

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<v Speaker 8>the discourse is happening. Let's do it.

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<v Speaker 2>Thank you very much, sir, I always appreciate you joining us. Brandon,

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<v Speaker 2>and last for a lot at least, my man Matt Moore.

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<v Speaker 2>What is going on, sir? How are you? Thank you

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<v Speaker 2>for making it? It must be like ridiculously late. It's on

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<v Speaker 2>too for you.

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<v Speaker 9>What is It's nine pm now so it's not that

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<v Speaker 9>Oh really yeah, the members right now.

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<v Speaker 8>So.

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<v Speaker 10>Very glad to be here.

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<v Speaker 9>It's always really good to speak with all of you,

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<v Speaker 9>and also with Pike, which.

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<v Speaker 10>Is coming more often now.

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<v Speaker 9>And yeah, I mean you can always find me on

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<v Speaker 9>all my socials, like I say, at my burn nineteen

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<v Speaker 9>that's going to be Twitter, YouTube, TikTok, Instagram YouTube, maybe

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<v Speaker 9>some other place.

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<v Speaker 10>And today I'm not going to promote my Camalo website,

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<v Speaker 10>which you all know, but I'm promoting a new project

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<v Speaker 10>being worked on which is called gam MoU So it's

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<v Speaker 10>going to be an esoteric platform. I'm really fucking, super

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<v Speaker 10>extra mega excited to do it. And you can actually

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<v Speaker 10>join the waiting list in enter gamu dot com. That's

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<v Speaker 10>g A M Enter g a M dot com. You

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<v Speaker 10>can join the wait list there and when it's ready

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<v Speaker 10>should be pretty quickly, at least the basics of it,

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<v Speaker 10>you're going to get modified. So yeah, let's see liesome.

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<v Speaker 3>Thank you very much, man, and I'm really glad that

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<v Speaker 3>you were able to make it. And uh, finally, to

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<v Speaker 3>the guest himself, Iike, please let everybody know what you

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<v Speaker 3>deal is. Whatever you want to plug where they can

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<v Speaker 3>find your work, please let them know.

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<v Speaker 4>Thanks. I'm really happy to be back on with you guys.

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<v Speaker 4>This is always a lot of fun. My third time

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<v Speaker 4>on probably in like I don't know, like a month

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<v Speaker 4>and a half.

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<v Speaker 2>Yeah, yeah, sorry, but no.

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<v Speaker 4>It's awesome. I love this. The format that you have

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<v Speaker 4>here is really unique amongst you know, while I should

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<v Speaker 4>say successful podcasts and occultism and esotericism and magic and

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<v Speaker 4>all that stuff, you just get a bunch of people

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<v Speaker 4>in the room and or really in their own separate

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<v Speaker 4>rooms and then bring them together and just let the

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<v Speaker 4>sparks fly. So it's a lot of fun. I'm glad

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<v Speaker 4>to be here. I am Mike Baker. I am a

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<v Speaker 4>man of many affiliations. I run the Hermetic Order of

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<v Speaker 4>the Golden Dawn Temple in North Carolina out of Asheville,

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<v Speaker 4>a free Masonic historian. I wrote A Formless Fire in

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<v Speaker 4>twenty twenty four, which is about the history, theory, and

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<v Speaker 4>practice of the Western esoteric traditions from antiquity until about

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<v Speaker 4>the nineteenth and early early twentieth century. The book we're

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<v Speaker 4>gonna talk about tonight I wrote in twenty twenty five.

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<v Speaker 4>I published it with Lou Ellen. It's called Etheric Magic,

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<v Speaker 4>and uh, I'm really excited to talk about that and

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<v Speaker 4>and everything else. Anybody wants to find out more about

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<v Speaker 4>the podcast and the YouTube channel that I run and

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<v Speaker 4>host ar kanam A R C A n v M,

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<v Speaker 4>you can check it out at my website, Ike Baker

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<v Speaker 4>dot com I K E B A K E R.

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<v Speaker 4>I have got everything my blog, my podcast, my documentary

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<v Speaker 4>style presentations and what have you. So check that out

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<v Speaker 4>and I'm happy to be here.

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<v Speaker 3>Well yeah, well, thank you very much, said, I really

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<v Speaker 3>appreciate you coming on. And if people haven't checked out

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<v Speaker 3>his stuff, if you're into this show because of the

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<v Speaker 3>you know, the deep dive, well not everything's always deep

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<v Speaker 3>dives anymore, but if you're into the in depth conversation

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<v Speaker 3>that we have on topics, definitely go check out his channel.

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<v Speaker 3>He goes fall beyond what we talk about, so he's

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<v Speaker 3>got a plethora of, you know, definitely intense stuff to

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<v Speaker 3>listen to. My opinion, So Hike, thank you very much

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<v Speaker 3>for joining us. And yes, the book Etheric magic. First

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<v Speaker 3>question I wanted to ask you is what I guess,

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<v Speaker 3>what would etheric magic mean to you?

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<v Speaker 4>Well, it's right out of the gate. It's a confusing

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<v Speaker 4>term for most people. But so my primary goal in

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<v Speaker 4>the beginning of the book, at the outset of the

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<v Speaker 4>book is to define my terms. I find generally that

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<v Speaker 4>in magic and the occult, and increasingly outside of it,

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<v Speaker 4>we're using words. We have a common vernacular, but we're

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<v Speaker 4>defining these things. There's different shades of meaning depending on

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<v Speaker 4>the person and the community that they came up in.

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<v Speaker 4>For instance, a lot of people might think I'm talking

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<v Speaker 4>about the Enochi and ethers when I talk about etheric magic, right,

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<v Speaker 4>But that's not what I mean to really discuss. I

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<v Speaker 4>based it off of the really Platonic traditions word for

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<v Speaker 4>the fifth element, which was ethira okay, and it basically,

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<v Speaker 4>you know, it contained other elements. It was a you know,

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<v Speaker 4>a quintessence of sorts. So I wanted to systematize that

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<v Speaker 4>term because we don't really have a satisfactory term for

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<v Speaker 4>that in the West, right. And we'll go into into this,

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<v Speaker 4>you know, obviously I talked about how i'm I'm in

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<v Speaker 4>the Western esoteric traditions. But I went to school for

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<v Speaker 4>Chinese medicine and acupuncture, and you know, I studied meridian theory.

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<v Speaker 4>I studied chigung privately and in school, and so I

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<v Speaker 4>I have a lot of experience on both sides of

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<v Speaker 4>the fence. And what I saw was that in the

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<v Speaker 4>Eastern systems there was a much more developed and systematized

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<v Speaker 4>body of energy work, okay, and they had discrete terms

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<v Speaker 4>for it like chi, prana, uh so on so forth,

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<v Speaker 4>key in, you know, in the Japanese tradition, ray key,

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<v Speaker 4>So they had terms that right in anglophone languages, it's

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<v Speaker 4>kind of like, you know, words are a little bit

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<v Speaker 4>more specific. There's there's less there's less of a broader interpretation.

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<v Speaker 4>And for instance, the word chi or let's say the

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<v Speaker 4>pictograph for chi uh in in in in Chinese, is

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<v Speaker 4>it actually resembles It's supposed to be the vapor rising

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<v Speaker 4>off of a pot of rice uh and this is

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<v Speaker 4>supposed to communicate breath vapor. But it's also, as we know,

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<v Speaker 4>universal life force energy. It's also used to describe something's

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<v Speaker 4>inherent nature. So you say, why does why does water

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<v Speaker 4>flow downhill? And Daoist would say that is its chi,

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<v Speaker 4>that is its nature. So there's all these You know,

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<v Speaker 4>there's this wonderful way of communicating in other languages, but

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<v Speaker 4>in anglophone languages we strive for precision, and especially in

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<v Speaker 4>discourses like this. I wanted to facilitate that in the

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<v Speaker 4>In the the Western tradition, we have the term energy

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<v Speaker 4>work right, that is that's extremely vague. I wouldn't even

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<v Speaker 4>say that it's broad. I would say that it's vague

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<v Speaker 4>because if you go and look at the scientific definition

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<v Speaker 4>of energy, the definition is the ability to do work,

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<v Speaker 4>which effectively tells me what we're working about it. So

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<v Speaker 4>I don't know, is it really energy? I can't say,

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<v Speaker 4>because I'm not a scientist my area of expertise is

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<v Speaker 4>in this stuff. But I will say that it's it's

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<v Speaker 4>best characterized as a radiant luminosity, this ether, this quintessence,

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<v Speaker 4>this chi that runs through and around the organism that

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<v Speaker 4>we we have no choice but to talk about in

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<v Speaker 4>terms of energy because it's the way that most people

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<v Speaker 4>are going to be able to grasp onto this in

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<v Speaker 4>the Western system. So ether is is my term in

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<v Speaker 4>an attempt to systematize a definition for this universal life

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<v Speaker 4>force energy specifically in this Western context.

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<v Speaker 2>Thank you, thank you.

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<v Speaker 3>I actually fell into the whole thing of thinking it

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<v Speaker 3>might have been a Nokia magic myself when I first

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<v Speaker 3>heard the name of the book, and then I was.

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<v Speaker 2>Like, I don't know, let me go check before I

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<v Speaker 2>just assume. And I was like, ah, it's not so yeah, yeah, no, I.

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<v Speaker 4>Mean, I'm not going to teach people how to describe

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<v Speaker 4>the ethers I took.

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<v Speaker 2>That's actually I was kind of surprise. I was like,

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<v Speaker 2>I was actually surprised you would have put that out.

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<v Speaker 4>I can't do that.

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<v Speaker 2>I take oaths. Yeah, so good for you, man, Good

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<v Speaker 2>go ahead.

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<v Speaker 8>Yeah. Do you think then that see in the more

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<v Speaker 8>of the Chigung's sense, when you speak to Chigung masters

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<v Speaker 8>and Kungo guys, they talk about the bioelectric body, right,

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<v Speaker 8>and so could you then superimpose a very similar for

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<v Speaker 8>idea of ether with like it's a bioelectric field that

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<v Speaker 8>moves through all things.

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<v Speaker 2>You know.

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<v Speaker 4>The thing is that in terms of Chiegong and Daoist masters,

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<v Speaker 4>that's a very very new thing to call it that, right,

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<v Speaker 4>because we for for the millennia that they had this tradition,

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<v Speaker 4>they didn't know about bio bioluminosity or bioelectricity. I talk

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<v Speaker 4>about it, I try and talk about it. I would

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<v Speaker 4>say that there's there's various shades of density of energy.

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<v Speaker 4>Energy is all. It's all the same thing. It's just

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<v Speaker 4>depending on its state of vibration, it has different ways

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<v Speaker 4>of interacting with itself and other things. Right, So like

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<v Speaker 4>it can be electricity or it can be magnetism, depending

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<v Speaker 4>on what end of the spectrum it's on. Right, we

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<v Speaker 4>call that electromagnetic spectrum. So, but it's it's all. It's

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<v Speaker 4>all energy, which we really we have hard time defining

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<v Speaker 4>outside of light vibrating at various rates, mostly very very fast.

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<v Speaker 4>So I would say radiant luminosity is a good way

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<v Speaker 4>to conceive of this because it's it's it's somewhere, it's

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<v Speaker 4>slightly subtler. It's related to it's in that that band,

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<v Speaker 4>that broad band spectrum. But it's it's different than electro

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<v Speaker 4>magnetic field. And I'll tell you why. It's it obeys

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<v Speaker 4>your mind. She obeyed your mind. This is how we're

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<v Speaker 4>able to move it. Right, How I was saying, is

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<v Speaker 4>where the mind goes, the chi flows.

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<v Speaker 8>Yeah, move the chi.

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<v Speaker 4>You gotta link that up. You got to link that

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<v Speaker 4>up you. Most people don't have a firm, established working

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<v Speaker 4>understanding and that immediate relationship to their to their radiant boss.

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<v Speaker 4>It's kind of like teaching a like an atrophied limb,

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<v Speaker 4>where you like, you have an I have an arm

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<v Speaker 4>that wasn't aware I even had. Now I have to

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<v Speaker 4>kind of get it to move and work out my

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<v Speaker 4>motor my fine motor skills and things like this. You know,

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<v Speaker 4>that's the case with linking up your conscious mind to

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<v Speaker 4>the what will be latent and impressionable etheric fields.

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<v Speaker 10>Right.

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<v Speaker 4>So I refer to that in the book as a

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<v Speaker 4>lesser conjunction of Saul and Luna. So I couch the

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<v Speaker 4>entire thing. I couch the entire thing in the the

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<v Speaker 4>the allegories, formulas and terms of alchemy, because ultimately Chi

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<v Speaker 4>Gung Tichi, all of this stuff comes out of Nadan,

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<v Speaker 4>which is Daoist internal alchemy, and they have a very

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<v Speaker 4>very interesting and similar system to us. But they they're

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<v Speaker 4>they're textual tradition. Is it's difficult for Westerners, but it's

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<v Speaker 4>there's more. There's more there that can be readily understood

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<v Speaker 4>I think by people native to the culture who are

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<v Speaker 4>involved in that whereas like alchemy is a total Western

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<v Speaker 4>alchemy is a totally different thing in terms of the

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<v Speaker 4>textual tradition. I had a conversation with the alchemist Phoenix Aurelius,

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<v Speaker 4>and we were talking about the Western alchemical textual tradition,

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<v Speaker 4>and I think we referred to it as like a

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<v Speaker 4>fever dream forest. You know, it's like it's just all

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<v Speaker 4>these strange allegories and images and and everybody thinks that

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<v Speaker 4>they have the answer, you know, this is what this

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<v Speaker 4>key means. That really it's it's all dependent on where

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<v Speaker 4>and when this this stuff was written. Whereas there's a

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<v Speaker 4>little bit more systematization because there's an there's a protected

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<v Speaker 4>tradition in the East of internal alchemy that manifests things

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<v Speaker 4>like chigong and taichi and even and especially a lot

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<v Speaker 4>of people don't realize is it's like the other side

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<v Speaker 4>of the coin of martial arts. Like you, martial arts

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<v Speaker 4>and and and and chigong are linked inextricably, you know

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<v Speaker 4>in the East.

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<v Speaker 8>Yeah, no, that's fascinating. When I found out a long

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<v Speaker 8>time ago that, like U, there's thirteen main postures in taichi.

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<v Speaker 8>I don't remember if I was telling you this, but

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<v Speaker 8>The idea is that it links up the the eight

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<v Speaker 8>Trigrams of Baguah with the five elements of Chinese medicine.

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<v Speaker 8>So you get this beautiful mixing of the Taoists with

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<v Speaker 8>the Buddhists, and then you get it in this one

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<v Speaker 8>grand ultimate system, which is what Taichi means. It's amazing.

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<v Speaker 2>Yeah.

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<v Speaker 4>Yeah. The the the reliance on the simple system of

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<v Speaker 4>the Bagua the eight Trigrams is so sophisticated and elegant.

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<v Speaker 4>It's also ancient that it's there's no way I tried

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<v Speaker 4>my best, but there's no way I could I could

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<v Speaker 4>match that in terms of what I described in the

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<v Speaker 4>book in Ethoreic Magic. Luckily, I am releasing another book

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<v Speaker 4>this year within an tradition called Esoteric Mythology, where I

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<v Speaker 4>do take people through the Bagua the Trigrams and talk

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<v Speaker 4>about Dais cosmology. So you know, I like to look

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<v Speaker 4>at I like to think of my body of work

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<v Speaker 4>as all related. You know, if you if you get

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<v Speaker 4>it doesn't matter if they're on slightly different topics, they

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00:17:28.200 --> 00:17:30.319
<v Speaker 4>all they fill each other in. They kind of you know,

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<v Speaker 4>complete the profile.

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<v Speaker 2>Yeah.

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<v Speaker 8>Nice, I will say for everyone out there listening, Bena Bell,

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<v Speaker 8>when I Believe is her name. She has put out

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<v Speaker 8>fantastic work in the eaching and the Daoist Yeah.

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<v Speaker 6>Second, I'll second that. Brandon gend Well, I'm very familiar

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00:17:45.960 --> 00:17:48.559
<v Speaker 6>with Daois. I'm just like we Nick and I interviewed

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<v Speaker 6>a Daoist priest from Cambodia, Chinese Cambodian. But like, yeah,

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<v Speaker 6>I grew I grew up around DAOs on my whole life,

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<v Speaker 6>like I've I mean, I lived in Hong Kong, I've

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<v Speaker 6>been around it. It's not like something totally bargn to me,

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<v Speaker 6>like what I say, I'm a Taoist or no that

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<v Speaker 6>much textually no, but.

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<v Speaker 2>Am I comfortable culturally with it? Yes?

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<v Speaker 6>And so like Benabel, it's very similar to Kabala. Actually,

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<v Speaker 6>you're supposed to translate your own version of eaching when

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<v Speaker 6>you turn forty, and so she did that from like

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<v Speaker 6>Mandarin into English. And she also did that from you

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<v Speaker 6>have to come up excuse me, you have to come

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<v Speaker 6>up with your own definitions basically, but they have to

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<v Speaker 6>refer to the class culture tradition. So it's a scholarly endeavor.

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<v Speaker 2>And she did that.

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<v Speaker 6>So that's a very impressive just undertaking as a sort

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<v Speaker 6>of like a Taoist magician or a Dauscher or whatever

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<v Speaker 6>you want to call it.

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<v Speaker 2>Though for sure.

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<v Speaker 6>It's very impressive and I and I think she would

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<v Speaker 6>be a great guest, and I've reached out her. Yeah,

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<v Speaker 6>so shout out to Bennabella if she wants to come on,

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<v Speaker 6>Come on.

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<v Speaker 4>Annabel Is bene Bell was formative for a lot of

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<v Speaker 4>the stuff that I did. She was the first and

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<v Speaker 4>I talk about her a lot on my shows, and

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<v Speaker 4>the forward right for you, I have to know she

337
00:19:03.440 --> 00:19:06.440
<v Speaker 4>did the forward. But Benebel was the first person to

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<v Speaker 4>read Etheric Magic because I had been talking back and forth.

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<v Speaker 4>We had been other than my editor, but I had

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<v Speaker 4>been I had been going back and forth with Bennabel

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<v Speaker 4>for months about uh, this kind of stuff. She didn't

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<v Speaker 4>really know, she didn't see the full picture until I

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<v Speaker 4>sent her the the the proof, the unedited, the uncorrected

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<v Speaker 4>proof for for her to offer a blurb. And the

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<v Speaker 4>response I got from her made me well up with tears.

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<v Speaker 4>She said, you know, it's uh, she said it was.

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<v Speaker 4>She thought it was unbelievable and and she she she

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00:19:38.039 --> 00:19:40.359
<v Speaker 4>did give a very good blurb. So but the thing,

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<v Speaker 4>the key thing, and I mentioned her work, I cite

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<v Speaker 4>her work. I talk about her in the book. Is

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<v Speaker 4>that for me, there is no scholar at the crossroads

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<v Speaker 4>of esoteric philosophy and practice in any tradition that is

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<v Speaker 4>doing it the way she is. So yeah, she somebody

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<v Speaker 4>of the highest caliber. I hope you guys get her

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<v Speaker 4>on the show and if she's here, tell her.

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<v Speaker 3>I said, hello, nice, nice, Yeah, Oh I saw how

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00:20:07.920 --> 00:20:09.480
<v Speaker 3>day pop up when I was looking at your book

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<v Speaker 3>and stuff.

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<v Speaker 2>Oh.

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<v Speaker 3>One thing I did want to ask, I guess like

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<v Speaker 3>I had, I've had a guy on Cole Lee on

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<v Speaker 3>Southgate and he was like somebody who I think reduplicated

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<v Speaker 3>Wilhelm Reich's experiment with oregon, and sometimes he would kind

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<v Speaker 3>of like go kind of consider that like almost like ether,

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<v Speaker 3>and like so like do you think that's he will

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<v Speaker 3>look at it that it's like kind of like everything

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<v Speaker 3>around this and it's everywhere.

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<v Speaker 8>Is that?

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<v Speaker 4>Here's the thing is this. It was first discovered in

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<v Speaker 4>the West in a major way at a time where

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<v Speaker 4>like science was burgeoning, right, So really the first person

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<v Speaker 4>to really do it and it exploded was Franz Anton Mesmer. Okay,

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<v Speaker 4>he was the first one.

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<v Speaker 2>He wrote.

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<v Speaker 4>He has a memoir that he wrote very thin, very readable.

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<v Speaker 4>It's called the disc on the Discovery of Animal Magnetism.

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<v Speaker 4>He was calling it electromagnetism, but really he called it

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<v Speaker 4>was more so magnetic than it was electric.

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<v Speaker 9>Uh.

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<v Speaker 4>And he would he was a physician, and what he

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<v Speaker 4>would do is he would do these things called like

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00:21:21.559 --> 00:21:27.240
<v Speaker 4>magnetic or mesmeric passes. He essentially render them in a

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<v Speaker 4>state of what he called somnambulism. Okay, this is very

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<v Speaker 4>It's the word that you see constantly in the work

385
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<v Speaker 4>of you know, Crowley era stuff. The Theosophical Society used

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00:21:38.200 --> 00:21:42.960
<v Speaker 4>that word, the somnambulistic state. He he effectively coined this

387
00:21:43.079 --> 00:21:47.680
<v Speaker 4>word and write, somnambulism means you're asleep but walking around

388
00:21:47.799 --> 00:21:50.160
<v Speaker 4>like you're able to move, but you're asleep. So Franz

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00:21:50.160 --> 00:21:54.720
<v Speaker 4>Anton Mesmer discovered hypnotism. In the West, it used to

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00:21:54.799 --> 00:21:59.160
<v Speaker 4>be called mesmerism. Now we don't call it that anymore,

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00:21:59.200 --> 00:22:02.000
<v Speaker 4>but it's still there's vestiges of it in our vernacular.

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<v Speaker 4>When you say, oh, he was mesmerized by that, I

393
00:22:04.960 --> 00:22:07.200
<v Speaker 4>was mesmerized by this, just like transfixed.

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<v Speaker 1>Right.

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<v Speaker 4>So initially that science that that technique was called mesmerism.

396
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<v Speaker 4>To put somebody in a trance using magnetic passes.

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<v Speaker 8>It really really.

398
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<v Speaker 4>Developed with people like Alankar dec Ellie fuss Levy was

399
00:22:23.480 --> 00:22:26.880
<v Speaker 4>huge on it. He considered what Mesmer found to be

400
00:22:27.160 --> 00:22:30.799
<v Speaker 4>what he called the azolt, the magical agent. He said,

401
00:22:30.920 --> 00:22:35.119
<v Speaker 4>this is what makes magic work right. And elifas lev

402
00:22:36.160 --> 00:22:40.400
<v Speaker 4>he's not he wasn't a guy that really he It's

403
00:22:40.519 --> 00:22:43.240
<v Speaker 4>very typical of the French style, even to the to

404
00:22:43.319 --> 00:22:46.359
<v Speaker 4>the modern day, or at least into the twentieth century.

405
00:22:47.640 --> 00:22:49.880
<v Speaker 4>It's like this strange wordplay. I don't know if it's

406
00:22:49.920 --> 00:22:52.720
<v Speaker 4>something to do with their language, but they conceal more

407
00:22:52.759 --> 00:22:55.440
<v Speaker 4>than they reveal. And it's so you're sitting there the

408
00:22:55.480 --> 00:22:58.359
<v Speaker 4>whole time and there's this kind of like tension that

409
00:22:58.480 --> 00:23:01.039
<v Speaker 4>builds up. Right, it's just feel like too much foreplay,

410
00:23:01.440 --> 00:23:06.279
<v Speaker 4>you know. But there's this one particular tract, this very

411
00:23:06.400 --> 00:23:08.559
<v Speaker 4>thin treatise that I found in New York City on

412
00:23:08.640 --> 00:23:14.319
<v Speaker 4>Fourteenth Street in a bookshop called Namasta Books by Union Square.

413
00:23:14.599 --> 00:23:17.799
<v Speaker 4>This was years ago, still there, bookstore is still there.

414
00:23:18.000 --> 00:23:20.920
<v Speaker 4>Little track translated by Arthur Edward Waite. It's called the

415
00:23:20.960 --> 00:23:24.599
<v Speaker 4>Science of Hermes And in this I don't know, thirty

416
00:23:24.720 --> 00:23:29.279
<v Speaker 4>forty page little booklet, eliphas Levy is explicit for the

417
00:23:29.400 --> 00:23:32.960
<v Speaker 4>very first time. He's hyped up this whole thing with

418
00:23:33.119 --> 00:23:40.079
<v Speaker 4>at the magical agent and the the twin serpents of

419
00:23:40.160 --> 00:23:43.519
<v Speaker 4>the astrolite. He's speaking about it symbolically and be careful.

420
00:23:43.640 --> 00:23:46.079
<v Speaker 4>It can devour you, it can lead you to your death.

421
00:23:46.519 --> 00:23:49.920
<v Speaker 4>But it's the operative agent of magic. So in this

422
00:23:50.160 --> 00:23:53.000
<v Speaker 4>treatise he defines it and he says, as off, the

423
00:23:53.119 --> 00:23:58.359
<v Speaker 4>great magical agent is nothing less than magnetized electricity. So

424
00:23:59.279 --> 00:24:02.799
<v Speaker 4>this is, uh, this is what at this time period,

425
00:24:02.960 --> 00:24:05.920
<v Speaker 4>this is what they were grafting things. They were they

426
00:24:05.960 --> 00:24:10.000
<v Speaker 4>were trying to make it fit with the scientific vernacular. Now,

427
00:24:10.880 --> 00:24:14.200
<v Speaker 4>I studied, you know, chief theory in in in college,

428
00:24:14.440 --> 00:24:17.240
<v Speaker 4>and even still they're trying to figure it out. They

429
00:24:17.279 --> 00:24:22.039
<v Speaker 4>don't know that it's uh, electromagnetic, they don't know that

430
00:24:22.200 --> 00:24:27.119
<v Speaker 4>it's bio, that it's related to bioluminosity. There are if

431
00:24:27.160 --> 00:24:30.559
<v Speaker 4>you read uh, I forget the name of the book.

432
00:24:31.240 --> 00:24:32.599
<v Speaker 4>I have it right here on my shelf, but I

433
00:24:32.640 --> 00:24:33.799
<v Speaker 4>don't want to get up and be rude.

434
00:24:34.039 --> 00:24:34.160
<v Speaker 10>Uh.

435
00:24:34.759 --> 00:24:35.640
<v Speaker 2>There's a book.

436
00:24:37.400 --> 00:24:39.160
<v Speaker 4>That I'll get in a minute, and it talks about

437
00:24:39.440 --> 00:24:41.759
<v Speaker 4>how research was done to show how the she meridians

438
00:24:41.799 --> 00:24:44.799
<v Speaker 4>run along fashion lines in the body. They run almost

439
00:24:44.920 --> 00:24:50.640
<v Speaker 4>exactly with the lines of fascia, the connective tissue throughout

440
00:24:50.680 --> 00:24:53.200
<v Speaker 4>the body. So so we're still trying to figure it out.

441
00:24:53.279 --> 00:24:59.200
<v Speaker 4>But for for for a magician's purposes, it's it's it's

442
00:24:59.279 --> 00:25:03.720
<v Speaker 4>not that it's it's unimportant to know. It's not enough

443
00:25:03.839 --> 00:25:07.240
<v Speaker 4>to know. It's not enough to know what this is.

444
00:25:07.400 --> 00:25:10.160
<v Speaker 4>You have to work with it. You have to work

445
00:25:10.240 --> 00:25:12.880
<v Speaker 4>and don't be so convinced that you must put it

446
00:25:12.960 --> 00:25:14.880
<v Speaker 4>in this little box, because at the end of the day,

447
00:25:15.680 --> 00:25:19.680
<v Speaker 4>who gives a shit? If it works, use it, use it.

448
00:25:20.400 --> 00:25:23.920
<v Speaker 4>You will develop a much more intimate relationship with this

449
00:25:24.160 --> 00:25:27.480
<v Speaker 4>if you use it rather than try and explain it scientifically.

450
00:25:27.759 --> 00:25:29.920
<v Speaker 4>But I get it, you know, in the modern West,

451
00:25:30.039 --> 00:25:32.319
<v Speaker 4>that's the way our brains are hardwired. We've got all

452
00:25:32.359 --> 00:25:36.000
<v Speaker 4>this programming telling us we have to find a scientific

453
00:25:36.400 --> 00:25:40.000
<v Speaker 4>way to describe this and something rooted in materialism so

454
00:25:40.160 --> 00:25:42.039
<v Speaker 4>that I can feel good about it and I don't

455
00:25:42.079 --> 00:25:44.880
<v Speaker 4>have to sound crazy. Meantime, you're pranting around in robes.

456
00:25:44.960 --> 00:25:46.559
<v Speaker 4>You know, at this point, who gives a shit?

457
00:25:48.079 --> 00:25:49.519
<v Speaker 3>Well, even the guy who comes on my show that

458
00:25:49.559 --> 00:25:50.960
<v Speaker 3>I've I don't know a few times about this stuff.

459
00:25:50.960 --> 00:25:52.640
<v Speaker 3>I still think he's even like lost to a sense

460
00:25:52.680 --> 00:25:54.680
<v Speaker 3>of like what the fuck he's even playing with. But

461
00:25:54.839 --> 00:25:57.400
<v Speaker 3>like what I was getting at is like, do you

462
00:25:57.519 --> 00:25:59.319
<v Speaker 3>think this is something like it's some sort of like

463
00:25:59.559 --> 00:26:02.359
<v Speaker 3>I guess obviously with the book, I'm looking at it

464
00:26:02.400 --> 00:26:04.440
<v Speaker 3>as like some sort of energy that's like within everything,

465
00:26:04.519 --> 00:26:06.400
<v Speaker 3>maybe around this and we can actually tap into it

466
00:26:06.480 --> 00:26:08.839
<v Speaker 3>and manipulate in a movie, or you don't move it

467
00:26:08.880 --> 00:26:09.559
<v Speaker 3>to our will.

468
00:26:09.599 --> 00:26:15.359
<v Speaker 4>Maybe, Yeah, And I talk about it in terms of right,

469
00:26:15.440 --> 00:26:17.440
<v Speaker 4>and I said that I don't like to talk in

470
00:26:17.839 --> 00:26:26.000
<v Speaker 4>scientific verbiage, but I'm gonna utilize this here because I

471
00:26:26.039 --> 00:26:28.920
<v Speaker 4>talk about it in the book. So the idea of

472
00:26:30.480 --> 00:26:38.839
<v Speaker 4>the luminiferous ether that uh Tesla Nicola Tesla positive really

473
00:26:38.920 --> 00:26:43.039
<v Speaker 4>made popular, he said. And this is very Rosy Krushian actually,

474
00:26:43.160 --> 00:26:46.559
<v Speaker 4>because the Rossi, one of the main Rosi Crucian maxims

475
00:26:47.359 --> 00:26:50.039
<v Speaker 4>is nic wa kwam vakum, right, that's out of the

476
00:26:50.640 --> 00:26:54.119
<v Speaker 4>Fama fraternity. Tant is nowhere avoid, There is nowhere avoid.

477
00:26:54.839 --> 00:26:58.440
<v Speaker 4>And so this idea that light travels these empty expanses

478
00:26:59.440 --> 00:27:02.240
<v Speaker 4>was unt pennible. The light from the Sun passing through

479
00:27:02.279 --> 00:27:06.119
<v Speaker 4>the vacuum of space that's an untenable idea in that framework.

480
00:27:06.240 --> 00:27:09.640
<v Speaker 4>So what he really conceived of and there's there's there's problems.

481
00:27:09.720 --> 00:27:12.720
<v Speaker 4>There's still problems, and they don't teach you this, but

482
00:27:12.839 --> 00:27:15.640
<v Speaker 4>there's still issues like how light is able to refract

483
00:27:15.720 --> 00:27:20.000
<v Speaker 4>through like a glass, you know, not ali like a prism,

484
00:27:20.119 --> 00:27:22.640
<v Speaker 4>like a water glass. That there's all sorts of problems

485
00:27:22.720 --> 00:27:25.039
<v Speaker 4>with the way that we conceive of of the of

486
00:27:25.359 --> 00:27:28.359
<v Speaker 4>light and it's it's traveling. But the thing is it's

487
00:27:28.440 --> 00:27:31.759
<v Speaker 4>couched in such esoteric scientific language. It sounds very attractive,

488
00:27:32.000 --> 00:27:34.119
<v Speaker 4>and meantime, nobody knows what the hell it really means

489
00:27:34.720 --> 00:27:38.000
<v Speaker 4>unless you've gone through that that priesthood training of you know,

490
00:27:38.160 --> 00:27:42.319
<v Speaker 4>become the new priesthood of you know, this academic sort

491
00:27:42.359 --> 00:27:50.119
<v Speaker 4>of uh scientifistic uh training. But they the luminiferous ether

492
00:27:50.279 --> 00:27:53.400
<v Speaker 4>basically says that there is no void, there is no vacuum,

493
00:27:53.640 --> 00:27:57.400
<v Speaker 4>that there is this this field. It's a field that

494
00:27:57.599 --> 00:28:03.079
<v Speaker 4>is almost an empty fullness, and it contains everything inside

495
00:28:03.640 --> 00:28:08.440
<v Speaker 4>of that field. And when things travel or appear to travel,

496
00:28:08.480 --> 00:28:12.519
<v Speaker 4>what's really happening is that this field, which is latent

497
00:28:12.720 --> 00:28:17.799
<v Speaker 4>until it has acted upon, is stimulated to produce a

498
00:28:17.960 --> 00:28:20.799
<v Speaker 4>form of light. You know, which can be color, which

499
00:28:20.920 --> 00:28:25.480
<v Speaker 4>can be you know, just plain light. So it's all

500
00:28:25.559 --> 00:28:31.480
<v Speaker 4>about stimulation of the ether. And this is effectively, Yeah,

501
00:28:31.519 --> 00:28:37.319
<v Speaker 4>this is how we understand the personal etheric field to work.

502
00:28:37.799 --> 00:28:40.119
<v Speaker 4>That's how magicians do it. They tap into it with

503
00:28:40.279 --> 00:28:43.319
<v Speaker 4>the mind and they pull forth from it, They extract

504
00:28:43.400 --> 00:28:47.200
<v Speaker 4>forth from it what it is they need, whatever their

505
00:28:47.240 --> 00:28:50.400
<v Speaker 4>purposes are. Now we have a sophisticated languaging around this

506
00:28:50.519 --> 00:28:54.200
<v Speaker 4>which seems kind of goofy, but earth, air, fire, water,

507
00:28:55.079 --> 00:28:58.559
<v Speaker 4>the seven classical planets, and the twelve signs of the zodiac,

508
00:28:59.000 --> 00:29:01.119
<v Speaker 4>all of those things right there right if you're going

509
00:29:01.160 --> 00:29:05.400
<v Speaker 4>based off of the Seffroyette era, they embody, they embody

510
00:29:05.599 --> 00:29:10.000
<v Speaker 4>all of the creative potencies of the cosmos. So it's

511
00:29:10.119 --> 00:29:13.000
<v Speaker 4>it's it seems like simplistic, but really what we're doing

512
00:29:13.119 --> 00:29:16.559
<v Speaker 4>is we have our own sort of you know, ideograms,

513
00:29:17.079 --> 00:29:23.039
<v Speaker 4>these these images that are associated with the whole continuity

514
00:29:23.079 --> 00:29:26.160
<v Speaker 4>of ideas that we use in order to induce these

515
00:29:26.240 --> 00:29:29.759
<v Speaker 4>things in our own personal etheric field that we call

516
00:29:29.920 --> 00:29:33.559
<v Speaker 4>the sphere of sensation. So yes, I would say completely,

517
00:29:34.079 --> 00:29:36.880
<v Speaker 4>it is this thing that is everywhere. It's as you know,

518
00:29:36.960 --> 00:29:40.799
<v Speaker 4>I love to quote Yoda buddy. He basically it's the

519
00:29:40.880 --> 00:29:43.359
<v Speaker 4>same thing as the force. It truly, truly is you know.

520
00:29:43.480 --> 00:29:46.240
<v Speaker 4>And it's just so interesting to me that the path

521
00:29:46.319 --> 00:29:48.680
<v Speaker 4>of the Jedi was to learn how to use this force.

522
00:29:49.160 --> 00:29:49.319
<v Speaker 8>You know.

523
00:29:49.920 --> 00:29:51.160
<v Speaker 4>It's very very interesting.

524
00:29:51.839 --> 00:29:55.079
<v Speaker 8>Yeah, no, it's fascinating. Yeah, and people should know that.

525
00:29:55.440 --> 00:29:57.079
<v Speaker 8>Somebody put it in the chat, so they're really smart.

526
00:29:57.119 --> 00:30:02.440
<v Speaker 8>Body Electric by Robert Becker is is amazing for breaking

527
00:30:02.640 --> 00:30:07.720
<v Speaker 8>all that ideas down. It's just yeah, exactly, it's fascinating.

528
00:30:07.799 --> 00:30:09.880
<v Speaker 8>So going from the living organism into it and at

529
00:30:09.920 --> 00:30:12.480
<v Speaker 8>the very end proving how you can regenerate limbs by

530
00:30:12.559 --> 00:30:16.799
<v Speaker 8>understanding your that a boy understanding. Uh not, Oh, that's

531
00:30:16.799 --> 00:30:17.240
<v Speaker 8>a good book.

532
00:30:20.039 --> 00:30:22.319
<v Speaker 4>So that I just just not to interrupt you, but

533
00:30:22.559 --> 00:30:24.599
<v Speaker 4>this is this was the book I was talking about.

534
00:30:24.640 --> 00:30:28.400
<v Speaker 4>It's called The Spark in the Machine. Yeah, so, uh,

535
00:30:28.880 --> 00:30:32.400
<v Speaker 4>doctor Daniel keone, this is the book that I was

536
00:30:32.440 --> 00:30:36.279
<v Speaker 4>talking about with some of that. Uh. The subtitle is

537
00:30:36.359 --> 00:30:40.240
<v Speaker 4>how the Science of Acupuncture Explains the Mysteries of Western Medicine.

538
00:30:40.440 --> 00:30:42.440
<v Speaker 4>This is an invaluable book. I recommend it.

539
00:30:43.880 --> 00:30:49.119
<v Speaker 2>Nice. Yeah, you know, it's interesting to think about it.

540
00:30:49.319 --> 00:30:51.240
<v Speaker 3>Me and Judith had a mutual friend that was into

541
00:30:51.240 --> 00:30:53.160
<v Speaker 3>acupunctutuity was in the oto with us.

542
00:30:56.960 --> 00:30:59.480
<v Speaker 8>I mean, I think it's most important is do kung

543
00:30:59.599 --> 00:31:02.319
<v Speaker 8>fu and do magic, right, I mean it's like why

544
00:31:02.400 --> 00:31:04.559
<v Speaker 8>not be a warrior magician in this world? And I

545
00:31:04.640 --> 00:31:08.039
<v Speaker 8>think it's It's something I'm continually talking about with people,

546
00:31:08.119 --> 00:31:11.960
<v Speaker 8>is it's like, why why not make your body into

547
00:31:12.160 --> 00:31:14.160
<v Speaker 8>exactly what you want it to be? Because it's a

548
00:31:14.200 --> 00:31:17.720
<v Speaker 8>body mind siyssogy, so you know, understand the body, understand

549
00:31:17.759 --> 00:31:18.440
<v Speaker 8>the mind.

550
00:31:18.319 --> 00:31:22.519
<v Speaker 4>Right, absolutely, absolutely, I mean that's the whole thing is,

551
00:31:22.680 --> 00:31:28.359
<v Speaker 4>Like you, there's things that happen to you and Brandon,

552
00:31:28.400 --> 00:31:29.680
<v Speaker 4>I think you and I talked about it when I

553
00:31:29.759 --> 00:31:33.240
<v Speaker 4>was on your podcast, but there are things that happened

554
00:31:33.279 --> 00:31:35.960
<v Speaker 4>to your to you somadically when you begin to train

555
00:31:36.799 --> 00:31:40.039
<v Speaker 4>in a system of martial arts that people would not assume, right.

556
00:31:40.119 --> 00:31:42.240
<v Speaker 4>People think that you're going to get really kind of

557
00:31:43.240 --> 00:31:46.599
<v Speaker 4>clunky and kind of just very like you know, jerky

558
00:31:46.720 --> 00:31:49.640
<v Speaker 4>and your movements, and there is that in a certain

559
00:31:49.680 --> 00:31:52.000
<v Speaker 4>type of kung fu and a certain type of martial arts.

560
00:31:52.200 --> 00:31:55.359
<v Speaker 4>But really what's going on is like you're you're actually

561
00:31:55.400 --> 00:31:57.480
<v Speaker 4>becoming gentler, Like you're learning how to move like a

562
00:31:57.680 --> 00:32:00.880
<v Speaker 4>like a swan. You know, like like a cat. You know,

563
00:32:01.079 --> 00:32:03.559
<v Speaker 4>you really are You're you're using your body in a

564
00:32:03.599 --> 00:32:08.480
<v Speaker 4>way that's very much like dance, and it's it's it

565
00:32:08.839 --> 00:32:11.759
<v Speaker 4>doesn't wait for you to be on the dance floor

566
00:32:11.839 --> 00:32:13.960
<v Speaker 4>like you're just you're living your life like that. So

567
00:32:14.480 --> 00:32:18.440
<v Speaker 4>that elegance and that flow contributes to the beauty and

568
00:32:18.440 --> 00:32:20.759
<v Speaker 4>the harmony of the soul as well, which inhabits the

569
00:32:20.839 --> 00:32:21.680
<v Speaker 4>body for a time.

570
00:32:21.839 --> 00:32:24.799
<v Speaker 8>Yeah. Yeah, And thus in the idea of kung fu, right,

571
00:32:24.880 --> 00:32:28.000
<v Speaker 8>it doesn't mean martial art, right, it means mastery through time,

572
00:32:28.319 --> 00:32:29.839
<v Speaker 8>which is a common misconception.

573
00:32:30.400 --> 00:32:32.599
<v Speaker 4>Yeah, that's the that's the interesting thing, right in like

574
00:32:32.720 --> 00:32:35.279
<v Speaker 4>chin Chinese culture, they call it wushu. They don't call

575
00:32:35.359 --> 00:32:37.799
<v Speaker 4>it kung fu. They can call anything that you've done

576
00:32:38.079 --> 00:32:40.839
<v Speaker 4>and acquired incredible skill. It could be like I could

577
00:32:40.839 --> 00:32:44.839
<v Speaker 4>be like sharpening pencils. That's if you've mastered it, that's

578
00:32:44.920 --> 00:32:48.440
<v Speaker 4>gung fu. You know, mastery really is gung fu, but

579
00:32:49.000 --> 00:32:50.799
<v Speaker 4>we use it as a generic term. They call it

580
00:32:50.839 --> 00:32:52.079
<v Speaker 4>wushu martial arts.

581
00:32:54.039 --> 00:32:57.200
<v Speaker 8>Yeah, and interesting enough, even good kung fu has gone underground,

582
00:32:57.400 --> 00:32:59.960
<v Speaker 8>and so there's a wushu has now become taken over

583
00:33:00.079 --> 00:33:04.960
<v Speaker 8>or buy the CCP and the operatic theatrics, and so

584
00:33:05.240 --> 00:33:06.839
<v Speaker 8>it's really fascinating. I trust me.

585
00:33:06.960 --> 00:33:11.720
<v Speaker 6>That's as someone you can as the wushu person growing up.

586
00:33:12.279 --> 00:33:14.400
<v Speaker 8>Yeah, yeah, you know it is.

587
00:33:14.720 --> 00:33:15.319
<v Speaker 2>It's sports.

588
00:33:15.599 --> 00:33:21.599
<v Speaker 6>Wushu is sports performance means like so sancho that is,

589
00:33:21.839 --> 00:33:24.880
<v Speaker 6>that's for physical contact, like that's what the army trains in.

590
00:33:25.720 --> 00:33:29.599
<v Speaker 6>But wushu is just for the is to preserve classical forms.

591
00:33:30.440 --> 00:33:31.960
<v Speaker 8>Well, there's a conspiracy out.

592
00:33:33.359 --> 00:33:34.160
<v Speaker 2>Because just.

593
00:33:35.880 --> 00:33:38.799
<v Speaker 6>As someone from the diaspora, Brandon, I'll just tell you

594
00:33:38.960 --> 00:33:42.720
<v Speaker 6>that people from Hong Kong, Indonesia, Singapore, Taiwan, we all

595
00:33:42.799 --> 00:33:46.720
<v Speaker 6>do wusho too as kids like my dad's. Yeah, I'm

596
00:33:46.759 --> 00:33:48.880
<v Speaker 6>just I'm just saying it's not just like a CCP

597
00:33:49.079 --> 00:33:56.200
<v Speaker 6>conspiracy that like someone might participate in their like cultural form, right.

598
00:33:56.599 --> 00:33:58.440
<v Speaker 4>I just want to say that because that would be

599
00:33:59.000 --> 00:34:01.599
<v Speaker 4>that would be kind of cool if if we start

600
00:34:01.680 --> 00:34:07.319
<v Speaker 4>talking about CCP conspiracy. Interesting left turn.

601
00:34:07.440 --> 00:34:08.239
<v Speaker 9>But I don't.

602
00:34:11.159 --> 00:34:13.760
<v Speaker 8>Speaking strictly out of my caboos.

603
00:34:14.159 --> 00:34:14.239
<v Speaker 4>Uh.

604
00:34:14.320 --> 00:34:16.599
<v Speaker 8>There's a few teasers I have over in San Francisco,

605
00:34:16.760 --> 00:34:20.960
<v Speaker 8>Chucci Link being one of them is Master Hungar from

606
00:34:21.000 --> 00:34:24.039
<v Speaker 8>that family, and it's a there's an interesting differentiation and

607
00:34:24.159 --> 00:34:27.679
<v Speaker 8>I only connected due to the idea of kung fu

608
00:34:27.800 --> 00:34:31.920
<v Speaker 8>having to go underground because in many times in its

609
00:34:32.000 --> 00:34:36.440
<v Speaker 8>history because of its ability to topple governments.

610
00:34:37.159 --> 00:34:41.159
<v Speaker 4>Yeah, Boxer rebellion really but but but that's that's that's

611
00:34:41.559 --> 00:34:44.400
<v Speaker 4>you know, that's really that is really interesting, this idea

612
00:34:44.440 --> 00:34:49.079
<v Speaker 4>of of of kung fu having to go underground, because

613
00:34:49.280 --> 00:34:52.360
<v Speaker 4>if you remember, right, and like I think I want

614
00:34:52.440 --> 00:34:55.199
<v Speaker 4>to say and and Jin can correct me, because I'm

615
00:34:55.440 --> 00:34:57.920
<v Speaker 4>again I'm a little out outside of my wheelhouse and

616
00:34:57.960 --> 00:35:00.679
<v Speaker 4>what I'm about to say, but uh, I think in

617
00:35:00.760 --> 00:35:05.360
<v Speaker 4>the nineteenth and eighteenth centuries, or maybe it's the nineteenth

618
00:35:05.519 --> 00:35:10.320
<v Speaker 4>and early twentieth centuries, martial arts became really to my understanding,

619
00:35:10.360 --> 00:35:12.119
<v Speaker 4>you became associated with secret societies.

620
00:35:12.760 --> 00:35:14.519
<v Speaker 2>Yes, yeah, yeah, that's absolutely.

621
00:35:15.239 --> 00:35:17.719
<v Speaker 6>I mean it's it's been associated with the Triad since

622
00:35:17.800 --> 00:35:21.199
<v Speaker 6>the beginning of the Triad, and like it predates the

623
00:35:21.239 --> 00:35:24.119
<v Speaker 6>Boxer Rebellion because it actually relates to the Hawk what's

624
00:35:24.159 --> 00:35:26.239
<v Speaker 6>called the Hakka Punti Wars, and we won't get into this,

625
00:35:26.559 --> 00:35:30.559
<v Speaker 6>it's a series of ethnic conflicts in southern China. But

626
00:35:30.880 --> 00:35:33.639
<v Speaker 6>like Bagua was developed it as a court martial arts system,

627
00:35:33.960 --> 00:35:36.559
<v Speaker 6>like in the during the Qing dynasty, which is like

628
00:35:36.679 --> 00:35:40.800
<v Speaker 6>the last Manshu dynasty. Everybody's seen like the last Emperor

629
00:35:40.800 --> 00:35:44.039
<v Speaker 6>of China. So bagua was developed as like a bodyguard

630
00:35:44.119 --> 00:35:46.800
<v Speaker 6>system of self defense. So there's like a The thing

631
00:35:46.960 --> 00:35:49.440
<v Speaker 6>is is like Chinese martial arts is very varied, and

632
00:35:49.559 --> 00:35:53.000
<v Speaker 6>so after the Cultural Revolution they actually systematized it. So

633
00:35:53.119 --> 00:35:56.000
<v Speaker 6>then there's sport fighting which is called wusha as we

634
00:35:56.079 --> 00:35:59.320
<v Speaker 6>said wushu, and then there's full contact sport fighting which

635
00:35:59.360 --> 00:36:02.000
<v Speaker 6>is called san show, which includes.

636
00:36:01.719 --> 00:36:02.800
<v Speaker 2>All the martial arts.

637
00:36:03.119 --> 00:36:05.519
<v Speaker 6>But they just they brought in like different people like

638
00:36:05.599 --> 00:36:10.679
<v Speaker 6>from se Lot, like a Screama from phil the Philippines,

639
00:36:10.960 --> 00:36:13.159
<v Speaker 6>Crave McGraw from like Israel because like China has a

640
00:36:13.199 --> 00:36:16.679
<v Speaker 6>defense agreement with Israeli. But like they brought in all

641
00:36:16.719 --> 00:36:18.840
<v Speaker 6>these people and they kind of systematized it with the

642
00:36:18.920 --> 00:36:21.960
<v Speaker 6>Chinese masters basically, and they said, what is going to

643
00:36:21.960 --> 00:36:24.920
<v Speaker 6>be the best full contact full contact thing. So you

644
00:36:25.000 --> 00:36:28.119
<v Speaker 6>can see a lot of post two thousand and one

645
00:36:28.239 --> 00:36:32.760
<v Speaker 6>Hong Kong films, like if you watch like I'm forgetting

646
00:36:32.760 --> 00:36:36.559
<v Speaker 6>his name now, I think his name is Jingly or yeah, Jingle,

647
00:36:36.679 --> 00:36:39.679
<v Speaker 6>I think Woijing Wuijing. I'm sorry, I couldn't remember, but

648
00:36:39.960 --> 00:36:43.719
<v Speaker 6>his his films are all sanchow fighting, So you're you're right, ike,

649
00:36:43.840 --> 00:36:46.960
<v Speaker 6>is that they're all interconnected, like it's all like part

650
00:36:47.000 --> 00:36:49.719
<v Speaker 6>of the PPA, like the People's Liberation Army, the PLA

651
00:36:50.360 --> 00:36:53.320
<v Speaker 6>or the triad. So you do see like a conflict,

652
00:36:53.360 --> 00:36:57.559
<v Speaker 6>but in general most people just differentiate, Like wushi is

653
00:36:57.639 --> 00:37:02.400
<v Speaker 6>just like systematized. It's for it's for competition, sport fighting,

654
00:37:02.719 --> 00:37:04.920
<v Speaker 6>and then sound shows like what the army does, and

655
00:37:05.039 --> 00:37:06.719
<v Speaker 6>then all the other martial arts.

656
00:37:06.760 --> 00:37:07.960
<v Speaker 2>That's more of a diaspora thing.

657
00:37:08.199 --> 00:37:11.320
<v Speaker 4>Yeah, like is saying, and it's what's the way that

658
00:37:11.400 --> 00:37:14.639
<v Speaker 4>I kind of incorporate that into the book? Is actually right?

659
00:37:14.719 --> 00:37:18.960
<v Speaker 4>There are postures because that's just part of magic, it's

660
00:37:19.000 --> 00:37:21.679
<v Speaker 4>part of tigong, it's part of any kind of energy work.

661
00:37:22.679 --> 00:37:29.599
<v Speaker 4>But but the thing is I emphasize not certainly, not

662
00:37:29.719 --> 00:37:31.639
<v Speaker 4>to the exclusion of the magical. I mean there's a

663
00:37:32.519 --> 00:37:35.320
<v Speaker 4>I would say half the book is like exercises practices

664
00:37:35.320 --> 00:37:41.599
<v Speaker 4>specifically towards magic. But but I bring something into the

665
00:37:41.760 --> 00:37:44.960
<v Speaker 4>discussion that I don't see really covered in any depth

666
00:37:45.199 --> 00:37:48.960
<v Speaker 4>very often, and that is health because you can use

667
00:37:49.039 --> 00:37:52.679
<v Speaker 4>this stuff to heal yourself, others, et cetera, so on

668
00:37:52.800 --> 00:37:55.760
<v Speaker 4>and so forth. And I have training and I feel

669
00:37:55.760 --> 00:37:58.079
<v Speaker 4>like everybody does now. But I got a pretty early

670
00:37:58.159 --> 00:38:03.800
<v Speaker 4>training in ray key under Joanna Crespo at the Open

671
00:38:03.920 --> 00:38:07.480
<v Speaker 4>Center in New York City, probably over ten years ago now,

672
00:38:07.519 --> 00:38:08.599
<v Speaker 4>and she's fantastic.

673
00:38:09.239 --> 00:38:09.360
<v Speaker 9>Uh.

674
00:38:10.039 --> 00:38:12.079
<v Speaker 4>And then yeah, that's that was right before I started

675
00:38:12.199 --> 00:38:17.239
<v Speaker 4>school for acupuncture and studying privately for chigong and martial arts.

676
00:38:18.400 --> 00:38:23.239
<v Speaker 4>But that whole thing was about it's the way that

677
00:38:23.320 --> 00:38:29.519
<v Speaker 4>it's distilled now because this the Meridian theory, Dallist philosophy, Bagua,

678
00:38:29.679 --> 00:38:33.480
<v Speaker 4>martial arts, it's all part of this holistic philosophy. But

679
00:38:34.760 --> 00:38:37.000
<v Speaker 4>because and Bettebel talks about this a lot, there's there

680
00:38:37.000 --> 00:38:41.920
<v Speaker 4>are traditions of indigenous magic, which is I mean unbelievable,

681
00:38:42.119 --> 00:38:46.519
<v Speaker 4>unbelievable forms of magic. But the way that we really

682
00:38:46.800 --> 00:38:48.920
<v Speaker 4>inherit this stuff in the West is for health purposes.

683
00:38:49.159 --> 00:38:49.280
<v Speaker 2>Right.

684
00:38:49.360 --> 00:38:51.400
<v Speaker 4>You go to school for acupuncture and you just so

685
00:38:51.519 --> 00:38:54.280
<v Speaker 4>happen to learn qigong. Chigong is also what they call,

686
00:38:54.360 --> 00:38:56.119
<v Speaker 4>you know, the fountain of life in terms or the

687
00:38:56.159 --> 00:38:59.079
<v Speaker 4>fountain of youth in terms of you know, these these

688
00:38:59.239 --> 00:39:02.320
<v Speaker 4>esoteric entergy work. So there's there's a strong emphasis in

689
00:39:02.440 --> 00:39:04.960
<v Speaker 4>this in health of the body, health of the mind,

690
00:39:05.280 --> 00:39:07.679
<v Speaker 4>health of the emotions, health of the soul and spirit,

691
00:39:08.719 --> 00:39:11.239
<v Speaker 4>and certainly the energetic body is not always healthy.

692
00:39:11.760 --> 00:39:11.920
<v Speaker 1>Right.

693
00:39:12.000 --> 00:39:14.079
<v Speaker 4>I mean, I teach people in this book and so far,

694
00:39:14.199 --> 00:39:16.599
<v Speaker 4>I mean I've had an outstanding track record because I've

695
00:39:16.920 --> 00:39:18.880
<v Speaker 4>I've been all over the country. I've been to London,

696
00:39:18.920 --> 00:39:23.679
<v Speaker 4>I've been to California. I've been doing workshops out of

697
00:39:23.800 --> 00:39:26.280
<v Speaker 4>this book and teaching people, and it's I've done it

698
00:39:26.320 --> 00:39:31.280
<v Speaker 4>in Egypt. It's amazing to see someone's reaction the first

699
00:39:31.360 --> 00:39:34.000
<v Speaker 4>time that they see their energetic body, you know, the

700
00:39:34.119 --> 00:39:37.639
<v Speaker 4>the the you know, like, oh my god, it's real,

701
00:39:38.039 --> 00:39:40.960
<v Speaker 4>sot sort of thing and look around like, uh, can

702
00:39:41.039 --> 00:39:43.960
<v Speaker 4>you see that? So but but you can see this stuff,

703
00:39:43.960 --> 00:39:47.360
<v Speaker 4>and I do. There there is a it's it's not

704
00:39:48.800 --> 00:39:53.480
<v Speaker 4>imaginable there, there is an actual component of lights to this,

705
00:39:53.800 --> 00:39:57.880
<v Speaker 4>a radiant luminosity, and so you know, having worked on

706
00:39:58.000 --> 00:40:01.840
<v Speaker 4>this for for over a decade now, it's it's you know,

707
00:40:01.880 --> 00:40:05.760
<v Speaker 4>I'm able to see it pretty pretty immediately. You always

708
00:40:05.760 --> 00:40:09.239
<v Speaker 4>see pictures of people's auras, right, and how it's like

709
00:40:09.440 --> 00:40:12.719
<v Speaker 4>avoid egg shaped. I've probably seen two people in my

710
00:40:13.000 --> 00:40:20.280
<v Speaker 4>entire life that have a completely like fully developed, bounded

711
00:40:21.400 --> 00:40:25.519
<v Speaker 4>symmetrical aura. It's normally like it's patchy, it's splotchy, there

712
00:40:25.559 --> 00:40:26.440
<v Speaker 4>are holes.

713
00:40:26.760 --> 00:40:26.960
<v Speaker 10>You know.

714
00:40:27.679 --> 00:40:31.559
<v Speaker 4>And and so that is a big part of chigung

715
00:40:31.719 --> 00:40:34.840
<v Speaker 4>and in the and this is the last piece I'll

716
00:40:34.880 --> 00:40:38.320
<v Speaker 4>end on. In the Western tradition, particularly the Hellenistic tradition,

717
00:40:38.440 --> 00:40:42.320
<v Speaker 4>the tradition of of of Greco, Roman Egypt, and that

718
00:40:42.480 --> 00:40:47.000
<v Speaker 4>whole swathe. Their entire brand of theorgy, right, which is

719
00:40:47.119 --> 00:40:51.199
<v Speaker 4>magic applied to the development of the soul. Their entire

720
00:40:51.400 --> 00:40:57.199
<v Speaker 4>project was to perfect the luminous body, make it spherical,

721
00:40:57.519 --> 00:41:00.679
<v Speaker 4>make it whole, make it strong. So we do have

722
00:41:01.559 --> 00:41:04.880
<v Speaker 4>a tradition of this in the in the West, it's

723
00:41:05.079 --> 00:41:09.960
<v Speaker 4>just that you know, again, our textual basis is, i

724
00:41:10.000 --> 00:41:13.559
<v Speaker 4>would say, specifically regarding the luminous body as fairly sparse

725
00:41:14.159 --> 00:41:19.000
<v Speaker 4>and fragmentary. And there hasn't been a consistent tradition to

726
00:41:19.119 --> 00:41:21.519
<v Speaker 4>key right. That's that's the whole interesting thing about Woosho

727
00:41:21.679 --> 00:41:25.920
<v Speaker 4>is that it's built to to to transmit and preserve

728
00:41:26.079 --> 00:41:27.199
<v Speaker 4>forms like we don't.

729
00:41:27.119 --> 00:41:28.280
<v Speaker 2>We don't have that, you know.

730
00:41:28.519 --> 00:41:30.519
<v Speaker 4>The golden tawn is the closest thing we have to

731
00:41:31.119 --> 00:41:32.679
<v Speaker 4>It doesn't go all the way back, you know, it

732
00:41:32.760 --> 00:41:34.000
<v Speaker 4>goes back to eighteen eighty eight.

733
00:41:34.559 --> 00:41:35.360
<v Speaker 1>Uh so.

734
00:41:36.400 --> 00:41:40.679
<v Speaker 4>Yeah, so, so that health component applies across the spectrum,

735
00:41:40.679 --> 00:41:43.239
<v Speaker 4>and the book has has plenty of that as regards

736
00:41:43.800 --> 00:41:47.159
<v Speaker 4>the the you know, the the etheric field and the

737
00:41:47.440 --> 00:41:49.360
<v Speaker 4>personal etheric body of the practitioner.

738
00:41:50.679 --> 00:41:50.880
<v Speaker 1>Yeah.

739
00:41:50.880 --> 00:41:52.639
<v Speaker 8>I then have a question, what do you have you

740
00:41:52.760 --> 00:41:55.719
<v Speaker 8>heard Damian Knuckles talk about because I listened to a

741
00:41:55.800 --> 00:41:58.760
<v Speaker 8>lot of his podcasts for a while, But he spoke

742
00:41:58.760 --> 00:42:01.840
<v Speaker 8>about how the oor around the body when what we're

743
00:42:01.840 --> 00:42:05.719
<v Speaker 8>trying to do when perfected, obviously a tough word is

744
00:42:05.880 --> 00:42:08.280
<v Speaker 8>it's the concentric circles of the great chain of being.

745
00:42:08.360 --> 00:42:10.480
<v Speaker 8>That image from way back in the day, back in

746
00:42:10.559 --> 00:42:12.639
<v Speaker 8>the ancient texts, you know, which when I'm talking about

747
00:42:12.679 --> 00:42:15.159
<v Speaker 8>I can't. But anyway, what do you think about that?

748
00:42:15.360 --> 00:42:16.519
<v Speaker 8>For what he was saying about that.

749
00:42:17.199 --> 00:42:19.719
<v Speaker 4>Yeah, I mean Damien's on point, man, because he lives

750
00:42:19.800 --> 00:42:23.280
<v Speaker 4>it too. I talked Damien regularly. He actually was he

751
00:42:23.559 --> 00:42:27.719
<v Speaker 4>he was one of the first people to really give

752
00:42:27.800 --> 00:42:30.440
<v Speaker 4>my book props and and kind of talk about it

753
00:42:31.000 --> 00:42:33.400
<v Speaker 4>for his audience and stuff, and so we were going

754
00:42:33.440 --> 00:42:37.119
<v Speaker 4>back and forth on that for a little while. And Jamien,

755
00:42:37.239 --> 00:42:39.960
<v Speaker 4>you know, he really knows his stuff because he's somebody

756
00:42:41.400 --> 00:42:45.800
<v Speaker 4>I think we're very akin in in one very specific

757
00:42:45.880 --> 00:42:48.159
<v Speaker 4>way is that like whatever we do, we're going to

758
00:42:48.199 --> 00:42:51.360
<v Speaker 4>do it to death, and like it's all about immersion

759
00:42:51.519 --> 00:42:53.599
<v Speaker 4>and it's all about living it. I do not want

760
00:42:53.679 --> 00:42:56.880
<v Speaker 4>to come on here and talk and say all these

761
00:42:56.920 --> 00:42:59.920
<v Speaker 4>fancy words if I can't actually do this shit. And

762
00:43:00.480 --> 00:43:04.000
<v Speaker 4>very much so he's like that, so he definitely knows

763
00:43:04.039 --> 00:43:07.960
<v Speaker 4>what he's talking about. Now. Currently, I'm working on a system.

764
00:43:08.400 --> 00:43:11.320
<v Speaker 4>I'm working on a on a follow up, a sequel

765
00:43:11.719 --> 00:43:16.000
<v Speaker 4>to Etheric Magic. It's called the title is tentatively called

766
00:43:16.039 --> 00:43:18.840
<v Speaker 4>the Luminous Body, and it's going to get into the

767
00:43:18.960 --> 00:43:24.679
<v Speaker 4>more advanced and esoteric practices. Etheric Magic was an introduction

768
00:43:24.880 --> 00:43:27.360
<v Speaker 4>to get people working, and you have every tool in

769
00:43:27.440 --> 00:43:30.440
<v Speaker 4>that book to develop your skill to the point where

770
00:43:30.480 --> 00:43:33.199
<v Speaker 4>you'd be ready for this this this second installment. But

771
00:43:33.360 --> 00:43:37.199
<v Speaker 4>I'm I'm working on a system that utilizes those concentric

772
00:43:37.280 --> 00:43:41.199
<v Speaker 4>spheres instead of say something like the catalistic tree of life,

773
00:43:41.760 --> 00:43:44.400
<v Speaker 4>which that's what I had to use for the first book,

774
00:43:44.679 --> 00:43:47.000
<v Speaker 4>because that's what a lot of Western magicians. Now, I

775
00:43:47.119 --> 00:43:50.480
<v Speaker 4>use the verbiage of alchemy and the and the tree

776
00:43:50.519 --> 00:43:52.480
<v Speaker 4>of life, and we can, you know, if we have time,

777
00:43:52.559 --> 00:43:54.880
<v Speaker 4>we can get into that tonight too, and give people

778
00:43:54.880 --> 00:43:57.320
<v Speaker 4>a little bit of an overview of the the nuts

779
00:43:57.360 --> 00:43:57.800
<v Speaker 4>and bolts.

780
00:43:58.239 --> 00:44:00.760
<v Speaker 2>Nice. Nice. One thing I did want to ask that

781
00:44:00.880 --> 00:44:03.079
<v Speaker 2>I noticed one thing I may oh, go ahead, go ahead,

782
00:44:03.159 --> 00:44:03.559
<v Speaker 2>go ahead.

783
00:44:05.320 --> 00:44:06.960
<v Speaker 10>I'm gonna say one thing I want to add here.

784
00:44:07.039 --> 00:44:09.719
<v Speaker 9>Like a lot of points make good points, but one

785
00:44:09.760 --> 00:44:13.360
<v Speaker 9>thing maybe nic to see as well as Again, we

786
00:44:13.440 --> 00:44:16.320
<v Speaker 9>are always talking about the body itself, right, like all

787
00:44:16.360 --> 00:44:18.840
<v Speaker 9>the magic, all everything is like from the inside, not

788
00:44:18.880 --> 00:44:21.519
<v Speaker 9>necessarily the physical body, it can be as well, but

789
00:44:21.679 --> 00:44:25.599
<v Speaker 9>the actual body. And it's interesting to see. For example,

790
00:44:26.000 --> 00:44:29.159
<v Speaker 9>when you go into uh you were talking about Kardak

791
00:44:29.239 --> 00:44:33.199
<v Speaker 9>from Mesmer, like Kardak and so on. In spiritism, they're

792
00:44:33.199 --> 00:44:35.719
<v Speaker 9>going to talk about ectoplasm. So again this idea that

793
00:44:35.800 --> 00:44:38.960
<v Speaker 9>you kind of have this energy that the people from

794
00:44:39.000 --> 00:44:41.199
<v Speaker 9>the outside, you know, the spirits or whatever, they need

795
00:44:41.559 --> 00:44:44.639
<v Speaker 9>this ectoplasm to do stuff here, to like do the

796
00:44:44.679 --> 00:44:46.880
<v Speaker 9>pultry guys stuff or two even like interact and to

797
00:44:46.960 --> 00:44:49.440
<v Speaker 9>kind of keep your ravagants. One then you go into

798
00:44:49.559 --> 00:44:53.760
<v Speaker 9>the Alaska traditions, and well, first of all, it's funny

799
00:44:53.800 --> 00:44:56.000
<v Speaker 9>you were talking about star wars. They call it the strength.

800
00:44:56.280 --> 00:44:59.360
<v Speaker 9>In Aluaska they call the state that you get the

801
00:44:59.440 --> 00:45:03.119
<v Speaker 9>strength like in Portees Forsa. So again that's very funny already.

802
00:45:03.480 --> 00:45:06.480
<v Speaker 9>But they also say because it kind of relates, at

803
00:45:06.559 --> 00:45:08.920
<v Speaker 9>least nowadays with a bit of like umbanda and this

804
00:45:09.039 --> 00:45:11.920
<v Speaker 9>kind of things. They always talk about like opening paths.

805
00:45:12.199 --> 00:45:15.920
<v Speaker 9>So opening paths, opening paths. And I was in a

806
00:45:16.000 --> 00:45:20.280
<v Speaker 9>session like a ritual these these past days, and I

807
00:45:20.360 --> 00:45:23.039
<v Speaker 9>had this in my mind that where we're talking about paths,

808
00:45:23.159 --> 00:45:25.760
<v Speaker 9>like literal paths in the body, like we're literally talking

809
00:45:25.800 --> 00:45:29.639
<v Speaker 9>about the endctrine system in the body. That's what's being opened.

810
00:45:29.719 --> 00:45:32.480
<v Speaker 9>It's not some mystical you know, some some doors like

811
00:45:32.679 --> 00:45:35.719
<v Speaker 9>that's literally it, or like the neuropaths in the brain,

812
00:45:35.760 --> 00:45:38.239
<v Speaker 9>and so and so again. So I was talking about

813
00:45:38.280 --> 00:45:40.400
<v Speaker 9>this energy of the of the body. And you can

814
00:45:40.480 --> 00:45:44.440
<v Speaker 9>feel with the when you are in the in the state,

815
00:45:44.559 --> 00:45:47.119
<v Speaker 9>let's say, of the ententogen you can literally you can

816
00:45:47.159 --> 00:45:49.079
<v Speaker 9>feel it's kind of like a kickstart, right. You can

817
00:45:49.159 --> 00:45:52.119
<v Speaker 9>obviously do it with all the practices like what probably

818
00:45:52.159 --> 00:45:55.679
<v Speaker 9>there's all over like book, but with the thing, you

819
00:45:55.960 --> 00:45:57.679
<v Speaker 9>just have like a kickstart and you are able to

820
00:45:57.719 --> 00:46:00.559
<v Speaker 9>see it, to feel it to whatever, and it's just

821
00:46:01.079 --> 00:46:03.119
<v Speaker 9>as amazing as as it can get you know, the

822
00:46:03.920 --> 00:46:08.239
<v Speaker 9>understanding this and understanding that. Again it's all already within inside,

823
00:46:08.280 --> 00:46:10.880
<v Speaker 9>and then you the more you get coherence into what

824
00:46:11.079 --> 00:46:15.440
<v Speaker 9>you are imagining, feeling, thinking and doing, then the emotions.

825
00:46:16.159 --> 00:46:18.360
<v Speaker 9>The more things realize, the more things work. And it's

826
00:46:18.400 --> 00:46:20.480
<v Speaker 9>getting like faster and faster. The only two guys to

827
00:46:20.639 --> 00:46:22.719
<v Speaker 9>like that as well. But I've been hearing with like

828
00:46:22.840 --> 00:46:26.239
<v Speaker 9>fears and just like fearing out by paying intention to

829
00:46:26.280 --> 00:46:28.519
<v Speaker 9>my own stuff. It's getting faster and fast. Like you

830
00:46:28.599 --> 00:46:30.760
<v Speaker 9>imagine something, you think about it, you have the feeling boom,

831
00:46:30.840 --> 00:46:35.199
<v Speaker 9>it happens like it's next day, things turning hoadays what

832
00:46:35.400 --> 00:46:37.199
<v Speaker 9>maybe it used to take a couple of weeks months,

833
00:46:37.679 --> 00:46:39.400
<v Speaker 9>and it's again you've got to take control of the thing.

834
00:46:39.440 --> 00:46:42.639
<v Speaker 10>You gotta understand what you're doing, otherwise you may go everywhere.

835
00:46:42.719 --> 00:46:46.280
<v Speaker 4>So yeah, and it's the So the way that I

836
00:46:46.400 --> 00:46:48.039
<v Speaker 4>like to talk about it is in terms of like

837
00:46:48.159 --> 00:46:50.760
<v Speaker 4>that the double sided coin sort of thing, where the

838
00:46:50.840 --> 00:46:54.519
<v Speaker 4>physical opening of the pathways let's say like something like

839
00:46:54.559 --> 00:46:57.559
<v Speaker 4>the limbic system or you know, the all of the

840
00:46:57.880 --> 00:47:02.519
<v Speaker 4>endercurrent system. There's certainly that happening, I would say, also,

841
00:47:02.639 --> 00:47:09.960
<v Speaker 4>though it's there's no there is no physical cause without

842
00:47:10.079 --> 00:47:15.039
<v Speaker 4>a spiritual effect, a metaphysical effect, and vice versa. So

843
00:47:15.840 --> 00:47:20.039
<v Speaker 4>when you are entering these spaces, I it certainly is

844
00:47:20.239 --> 00:47:24.559
<v Speaker 4>with within. Do I think that it is within the

845
00:47:24.679 --> 00:47:28.800
<v Speaker 4>physical organ of the brain. Absolutely not. I think it

846
00:47:29.000 --> 00:47:34.960
<v Speaker 4>is within the personal meso cosm or microcosm. A meso

847
00:47:35.039 --> 00:47:37.880
<v Speaker 4>cosm is I am the I am the mediator between

848
00:47:37.960 --> 00:47:40.599
<v Speaker 4>Heaven and Earth. I am the middle cosmos. You know,

849
00:47:40.800 --> 00:47:43.880
<v Speaker 4>this is this is big in in in that there

850
00:47:43.920 --> 00:47:47.639
<v Speaker 4>are there are you know, chiegung movements of uniting Heaven

851
00:47:47.679 --> 00:47:50.400
<v Speaker 4>and Earth, and there's a lot of that talk of

852
00:47:50.679 --> 00:47:53.000
<v Speaker 4>of of you know, the station of the human being

853
00:47:53.159 --> 00:47:56.719
<v Speaker 4>is the bridge between those worlds. And and that is

854
00:47:56.800 --> 00:48:01.159
<v Speaker 4>our interface, is our nervous system, is our indecrine system.

855
00:48:01.239 --> 00:48:03.400
<v Speaker 4>Is it's everything we have. It's the physical body, it's

856
00:48:03.440 --> 00:48:08.280
<v Speaker 4>the emotions, it's the energetic body. It's so as you're saying,

857
00:48:08.360 --> 00:48:10.920
<v Speaker 4>you talk about it in terms of coherence, that's really

858
00:48:10.960 --> 00:48:14.199
<v Speaker 4>what's happening, is that everything is kicking in and working

859
00:48:14.320 --> 00:48:18.840
<v Speaker 4>in in in synchrony. Whereas you in our modern world,

860
00:48:19.119 --> 00:48:22.440
<v Speaker 4>that's it's a very challenging thing to have happened without

861
00:48:22.480 --> 00:48:25.119
<v Speaker 4>you putting immense amounts of effort into it, but so

862
00:48:25.280 --> 00:48:29.079
<v Speaker 4>many things that are that are taking you, you know,

863
00:48:29.559 --> 00:48:32.840
<v Speaker 4>your attention, your focus, your connection to your body, and

864
00:48:32.960 --> 00:48:36.280
<v Speaker 4>trying to rip all those things apart, separate them, sever them.

865
00:48:36.320 --> 00:48:38.880
<v Speaker 4>And this is this is a movement towards the center.

866
00:48:39.159 --> 00:48:40.840
<v Speaker 4>It's almost you can think of it like a planet

867
00:48:40.920 --> 00:48:44.440
<v Speaker 4>that has exploded. Okay, now you your job, as the

868
00:48:44.519 --> 00:48:48.800
<v Speaker 4>exploded planet is somehow to generate that central force of

869
00:48:48.920 --> 00:48:52.920
<v Speaker 4>gravity that pulls all the pieces back together and heals

870
00:48:53.559 --> 00:48:56.960
<v Speaker 4>what was formerly whole and is now you know, diffuse

871
00:48:57.199 --> 00:49:00.320
<v Speaker 4>and and and and disparate. So but I think that

872
00:49:00.400 --> 00:49:08.320
<v Speaker 4>that's a really good point, Matt, because I get the question, well,

873
00:49:08.360 --> 00:49:10.280
<v Speaker 4>what is it doing the met Well, for for me,

874
00:49:10.440 --> 00:49:12.320
<v Speaker 4>it's you know, somebody will come to me that does

875
00:49:12.440 --> 00:49:15.000
<v Speaker 4>like goetic magic or some kind of you know, let's

876
00:49:15.000 --> 00:49:17.960
<v Speaker 4>say magic of the PGM solomonic to say, well, no,

877
00:49:18.440 --> 00:49:21.280
<v Speaker 4>the spirits, I don't consecrate a talis, then the spirit's

878
00:49:21.320 --> 00:49:24.920
<v Speaker 4>consecrated for me. And so then it's like, yeah, well, okay,

879
00:49:25.000 --> 00:49:28.480
<v Speaker 4>so you're working on an exogynous level, which is fine

880
00:49:28.519 --> 00:49:32.039
<v Speaker 4>because that's how you're interacting with the phenomena around you.

881
00:49:33.079 --> 00:49:38.519
<v Speaker 4>But that doesn't mean that that you know, the energy

882
00:49:38.800 --> 00:49:44.039
<v Speaker 4>that you're working with is not the operative mechanism, because

883
00:49:44.039 --> 00:49:47.360
<v Speaker 4>at the end of the day, think of this, when

884
00:49:47.400 --> 00:49:51.480
<v Speaker 4>a spirit comes, right, spirit comes and to consecrate your

885
00:49:51.519 --> 00:49:53.360
<v Speaker 4>talisman or to make a pact with you or something,

886
00:49:53.639 --> 00:49:56.199
<v Speaker 4>does it open up the door and walk in and

887
00:49:56.360 --> 00:49:59.159
<v Speaker 4>sit itself down and shake your hand the way I

888
00:49:59.239 --> 00:50:01.519
<v Speaker 4>would if I or if you you came into my

889
00:50:01.599 --> 00:50:03.360
<v Speaker 4>library and I sat you know, No, that's not how

890
00:50:03.440 --> 00:50:07.440
<v Speaker 4>that happens. How it happens is by various methods. You

891
00:50:07.559 --> 00:50:10.320
<v Speaker 4>can see the mind of the eye can project something

892
00:50:10.400 --> 00:50:15.880
<v Speaker 4>into the room. You could use fluid condensers, mirrors, incense, smoke,

893
00:50:16.159 --> 00:50:18.559
<v Speaker 4>there can be all sorts of tells and things like that.

894
00:50:20.119 --> 00:50:23.280
<v Speaker 4>But at the end of the day, you are using

895
00:50:23.360 --> 00:50:27.920
<v Speaker 4>what the great you know, teacher, and and I would

896
00:50:27.920 --> 00:50:30.800
<v Speaker 4>I would call this guy a you know, an ultimate magician.

897
00:50:31.079 --> 00:50:36.840
<v Speaker 4>David Rankin he uses the term gateway image. You're creating

898
00:50:36.880 --> 00:50:39.440
<v Speaker 4>a gateway image that that that so that you can

899
00:50:39.519 --> 00:50:44.679
<v Speaker 4>interact with what is in a disembodied intelligence, which is

900
00:50:44.800 --> 00:50:48.679
<v Speaker 4>another way of saying energy. Right, if nothing were left

901
00:50:48.840 --> 00:50:51.719
<v Speaker 4>of me but my consciousness, that's still a form of

902
00:50:51.880 --> 00:50:55.280
<v Speaker 4>energy that can't be destroyed, can only be transformed. So

903
00:50:55.639 --> 00:50:59.079
<v Speaker 4>so this is this where we are working with intelligent energies.

904
00:50:59.119 --> 00:51:02.320
<v Speaker 4>We are working with there is an exogynous and an

905
00:51:02.440 --> 00:51:06.559
<v Speaker 4>endogenous component to it. The key is you have to

906
00:51:06.639 --> 00:51:10.840
<v Speaker 4>be that mediator you have. That's the whole point this

907
00:51:10.960 --> 00:51:14.519
<v Speaker 4>shit is to get you to train to be the mediator.

908
00:51:15.280 --> 00:51:17.960
<v Speaker 4>And you know, do you have to buy theory magic

909
00:51:18.039 --> 00:51:18.760
<v Speaker 4>in order to do that?

910
00:51:19.280 --> 00:51:19.320
<v Speaker 5>No?

911
00:51:19.639 --> 00:51:22.079
<v Speaker 4>Do you have to get initiated by the Golden Dawn

912
00:51:22.159 --> 00:51:22.480
<v Speaker 4>to do that?

913
00:51:22.679 --> 00:51:22.719
<v Speaker 8>No?

914
00:51:23.199 --> 00:51:25.519
<v Speaker 4>But there I would say that you need some kind

915
00:51:25.559 --> 00:51:28.159
<v Speaker 4>of system. You know, you need somebody to teach you

916
00:51:28.239 --> 00:51:30.519
<v Speaker 4>a system. Yeah.

917
00:51:30.679 --> 00:51:32.880
<v Speaker 8>Nice. And what's fascinating is when you say that, I know,

918
00:51:32.960 --> 00:51:36.440
<v Speaker 8>Heideger hostoral. These phenomenologists probably would have never thought that

919
00:51:36.719 --> 00:51:38.920
<v Speaker 8>this conversation would be happening. But it's one of those

920
00:51:38.920 --> 00:51:42.960
<v Speaker 8>things where it's like, that is the phenomenological experience instead

921
00:51:43.000 --> 00:51:48.199
<v Speaker 8>of the cartesian, mechanistic, functionalistic postmodern nonsense which we've fallen into.

922
00:51:48.679 --> 00:51:52.440
<v Speaker 8>And so the consciousness and tending it upon itself, which

923
00:51:52.800 --> 00:51:54.400
<v Speaker 8>is fascinating in and of itself.

924
00:51:54.719 --> 00:51:56.800
<v Speaker 4>Yeah, I'm one of the things that I had to do.

925
00:51:57.599 --> 00:52:02.239
<v Speaker 4>I gave this talk to know at Watkins in London.

926
00:52:02.360 --> 00:52:04.920
<v Speaker 4>So obviously there's gonna be a lot of magicians there,

927
00:52:04.960 --> 00:52:06.880
<v Speaker 4>people that are flu into this stuff. But I also

928
00:52:06.960 --> 00:52:10.519
<v Speaker 4>gave it a like philosophical research society, which is it's

929
00:52:10.599 --> 00:52:13.440
<v Speaker 4>not you know, that's it's you don't know who you're

930
00:52:13.440 --> 00:52:16.440
<v Speaker 4>gonna get in in in that, but it's that's not

931
00:52:16.639 --> 00:52:19.639
<v Speaker 4>just a disparaging remark, but there's not a lot of

932
00:52:19.719 --> 00:52:22.440
<v Speaker 4>magicians out in that neck of the woods that are

933
00:52:22.719 --> 00:52:26.119
<v Speaker 4>that aren't you know, associated with other things like music

934
00:52:26.239 --> 00:52:30.639
<v Speaker 4>and modern like you're saying, Cartesian rooted philosophy. So then

935
00:52:30.679 --> 00:52:33.199
<v Speaker 4>how do you explain magic to them? And so, you know,

936
00:52:33.320 --> 00:52:37.159
<v Speaker 4>there's obviously right Crowley's definition, which is a classic which

937
00:52:37.360 --> 00:52:39.360
<v Speaker 4>he derived from some of the early founders of the

938
00:52:39.400 --> 00:52:42.760
<v Speaker 4>Golden Dawn Dionfortune took it and you know, causing change

939
00:52:42.840 --> 00:52:46.800
<v Speaker 4>to occur in conformity with the will. Yes, absolutely, but

940
00:52:47.119 --> 00:52:50.559
<v Speaker 4>that's anything. And Crowley addresses that, you know, he says,

941
00:52:50.679 --> 00:52:54.079
<v Speaker 4>like everything is ultimately an act of magic. Yes, but

942
00:52:54.440 --> 00:52:56.719
<v Speaker 4>is that what we're really talking about when we're talking

943
00:52:56.760 --> 00:52:57.880
<v Speaker 4>about magic.

944
00:52:58.760 --> 00:52:58.800
<v Speaker 5>No?

945
00:52:59.719 --> 00:53:00.400
<v Speaker 1>Uh So I.

946
00:53:02.360 --> 00:53:04.079
<v Speaker 4>Found a way to define it that I'm going to

947
00:53:04.199 --> 00:53:06.239
<v Speaker 4>just throw out there to you guys, and you could,

948
00:53:06.519 --> 00:53:08.639
<v Speaker 4>you know, toss it in the trash or throw it.

949
00:53:08.719 --> 00:53:09.280
<v Speaker 8>Back at me.

950
00:53:09.880 --> 00:53:13.119
<v Speaker 4>But for the purposes of explaining to these audiences what

951
00:53:13.880 --> 00:53:16.039
<v Speaker 4>I meant by magic, As I I said, it's where

952
00:53:16.079 --> 00:53:23.280
<v Speaker 4>the phenomenology of consciousness and metaphysical causality intersect. It's where

953
00:53:23.400 --> 00:53:27.639
<v Speaker 4>your your mind, your consciousness, and metaphysical causality, you are

954
00:53:27.760 --> 00:53:31.679
<v Speaker 4>causing things to happen. Not because I went to the

955
00:53:31.760 --> 00:53:34.800
<v Speaker 4>fountain and poured myself a drink of water. That's that's

956
00:53:34.880 --> 00:53:37.559
<v Speaker 4>not how magic works. There is no This is why

957
00:53:37.599 --> 00:53:42.280
<v Speaker 4>it's called a cultum. Occultum vertutais is the Latin that

958
00:53:42.360 --> 00:53:47.199
<v Speaker 4>a grip of used occultum related to oculus in the eye,

959
00:53:47.480 --> 00:53:51.199
<v Speaker 4>occultum hidden from the site, qualities that are hidden from

960
00:53:51.199 --> 00:53:57.280
<v Speaker 4>the site. Because this causality is nonlinear, it's metaphysical, it's

961
00:53:57.360 --> 00:53:59.880
<v Speaker 4>not physical. You can't see why it happens. You will

962
00:54:00.039 --> 00:54:04.039
<v Speaker 4>definitely see the delivery mechanism. But the fact that I

963
00:54:04.159 --> 00:54:07.760
<v Speaker 4>did a Venusian ritual and then got a date later

964
00:54:07.920 --> 00:54:12.239
<v Speaker 4>that day, you know, it's you know, it's like, come on,

965
00:54:12.559 --> 00:54:16.280
<v Speaker 4>come on, some of these things defy statistical probability, you know.

966
00:54:16.880 --> 00:54:22.400
<v Speaker 6>So I actually have a legit question for Ike. But

967
00:54:22.519 --> 00:54:24.559
<v Speaker 6>first let me give him a little shit because when

968
00:54:24.800 --> 00:54:27.639
<v Speaker 6>David Rankin came on. I asked him the exact same

969
00:54:27.719 --> 00:54:29.480
<v Speaker 6>question I asked you, like the first time you came

970
00:54:29.559 --> 00:54:32.280
<v Speaker 6>on about how to reconcile the outer three planets with

971
00:54:32.480 --> 00:54:35.760
<v Speaker 6>Rahukatu as well as on the Kabalistic tree for Ketter,

972
00:54:36.199 --> 00:54:40.000
<v Speaker 6>Hookema and DApp And he was actually very not only

973
00:54:40.079 --> 00:54:43.039
<v Speaker 6>comfortable with my attributions, he was he actually used them.

974
00:54:43.679 --> 00:54:45.239
<v Speaker 6>So I just want to say that, I just want

975
00:54:45.239 --> 00:54:47.679
<v Speaker 6>to say that it wasn't just me coming up with that,

976
00:54:48.039 --> 00:54:50.480
<v Speaker 6>but anyways, Okay, no, I mean no respect.

977
00:54:50.519 --> 00:54:51.960
<v Speaker 4>I hope you didn't think I was giving you shit

978
00:54:52.039 --> 00:54:52.239
<v Speaker 4>for it.

979
00:54:52.320 --> 00:54:52.679
<v Speaker 9>I don't know.

980
00:54:52.920 --> 00:54:55.719
<v Speaker 4>I can't help don't work in that milieu.

981
00:54:56.400 --> 00:54:57.599
<v Speaker 2>One hundred percent, understand.

982
00:54:57.679 --> 00:54:59.920
<v Speaker 6>I just wanted to say that since you brought up David,

983
00:55:00.360 --> 00:55:02.960
<v Speaker 6>I also respect him very greatly, and I think he

984
00:55:03.119 --> 00:55:04.039
<v Speaker 6>is a master magician.

985
00:55:04.079 --> 00:55:06.400
<v Speaker 2>And I just I just I gave him the same thing.

986
00:55:06.480 --> 00:55:08.239
<v Speaker 2>I didn't. I didn't hold back. I just want to

987
00:55:08.239 --> 00:55:11.119
<v Speaker 2>say that, so well, David, did I respect you as much?

988
00:55:11.199 --> 00:55:12.039
<v Speaker 2>I respect you as much.

989
00:55:12.079 --> 00:55:14.519
<v Speaker 4>I just say David is a man who is first

990
00:55:14.559 --> 00:55:18.039
<v Speaker 4>of all, brilliant, and he's also I would consider David

991
00:55:18.079 --> 00:55:20.199
<v Speaker 4>an extremely well educated and cultured man.

992
00:55:20.360 --> 00:55:28.199
<v Speaker 6>So you know, I am not those things, but I

993
00:55:28.320 --> 00:55:30.719
<v Speaker 6>do want to ask you about something I really don't

994
00:55:30.760 --> 00:55:34.639
<v Speaker 6>know anything about, which is the Egyptian sort of soul complexes.

995
00:55:34.719 --> 00:55:36.440
<v Speaker 6>I know you have a whole section in the book

996
00:55:36.440 --> 00:55:40.400
<v Speaker 6>about kW soul. I don't know anything like zero percent,

997
00:55:40.639 --> 00:55:43.199
<v Speaker 6>So anything you say will be completely new to me.

998
00:55:44.000 --> 00:55:46.039
<v Speaker 6>I'm sure new for a lot of people listening as well.

999
00:55:46.119 --> 00:55:47.719
<v Speaker 6>So if you just want to like give like a

1000
00:55:47.840 --> 00:55:51.840
<v Speaker 6>brief overview of what sort of the conceptualizations of those

1001
00:55:52.000 --> 00:55:56.000
<v Speaker 6>things are and maybe even for like my monkey brain level,

1002
00:55:56.280 --> 00:55:58.199
<v Speaker 6>if you could. But I'll take a little I'll take

1003
00:55:58.280 --> 00:56:00.679
<v Speaker 6>intermediate as well. But I mean, I'm I'm just saying

1004
00:56:00.719 --> 00:56:02.559
<v Speaker 6>that I don't know anything about it. I can sew

1005
00:56:02.679 --> 00:56:05.519
<v Speaker 6>anything you say will be sort of first time and

1006
00:56:05.679 --> 00:56:07.880
<v Speaker 6>also in lightning cool.

1007
00:56:08.000 --> 00:56:09.880
<v Speaker 4>Then I can bullshit you now I'm kim joking.

1008
00:56:12.840 --> 00:56:14.280
<v Speaker 5>Uh I.

1009
00:56:15.400 --> 00:56:19.639
<v Speaker 4>So there were there were at least at least nine

1010
00:56:19.719 --> 00:56:22.719
<v Speaker 4>parts of the self. Not all of them were the soul,

1011
00:56:23.679 --> 00:56:27.639
<v Speaker 4>but nine parts of the totality, the holistic totality, the organism,

1012
00:56:27.760 --> 00:56:31.159
<v Speaker 4>at least at a minimum in the ancient Egyptian system.

1013
00:56:33.400 --> 00:56:36.400
<v Speaker 4>We get this from various texts and the way that

1014
00:56:36.480 --> 00:56:40.119
<v Speaker 4>they describe, uh, the really the funerary texts and the

1015
00:56:40.199 --> 00:56:43.000
<v Speaker 4>way that they described the dissolution of of the whole,

1016
00:56:43.159 --> 00:56:48.159
<v Speaker 4>the the the body, the shadow, even your shadow leaves

1017
00:56:48.239 --> 00:56:52.360
<v Speaker 4>like in Peter Pan. So it's it's it's quite interesting.

1018
00:56:54.760 --> 00:57:04.159
<v Speaker 4>So the parts that are most relevant two the discussion

1019
00:57:04.239 --> 00:57:06.800
<v Speaker 4>of etheric magic, because I list the nine and I

1020
00:57:06.880 --> 00:57:11.320
<v Speaker 4>give their definitions in the book. The ones that are

1021
00:57:11.519 --> 00:57:14.639
<v Speaker 4>the most relevant for etheric magic, I would say are

1022
00:57:14.719 --> 00:57:19.960
<v Speaker 4>the Ba and the Ka, and these are respectively, the soul, right,

1023
00:57:20.199 --> 00:57:23.519
<v Speaker 4>the soul is the Ba and the Ka is the double.

1024
00:57:23.599 --> 00:57:28.519
<v Speaker 4>It's it's the uh what they were conceiving of as

1025
00:57:28.760 --> 00:57:35.119
<v Speaker 4>as kind of a wraith, a ghost of specifically Pharaoh.

1026
00:57:35.719 --> 00:57:37.960
<v Speaker 4>He was the only one who was thought to in

1027
00:57:38.360 --> 00:57:41.360
<v Speaker 4>the in the early kingdom, you know the they, uh,

1028
00:57:42.679 --> 00:57:45.079
<v Speaker 4>they didn't think it wasn't until you get the Coffin texts,

1029
00:57:45.559 --> 00:57:49.239
<v Speaker 4>which I think is the second intermediate period that there's

1030
00:57:49.280 --> 00:57:53.119
<v Speaker 4>this democratization of like, okay, everyone gets to live in eternity.

1031
00:57:53.440 --> 00:57:53.639
<v Speaker 8>You know.

1032
00:57:53.760 --> 00:57:57.480
<v Speaker 4>It's they thought it was just the Pharaoh for thousands

1033
00:57:57.519 --> 00:58:01.679
<v Speaker 4>of years, so the whole whole project was okay, when

1034
00:58:01.719 --> 00:58:05.800
<v Speaker 4>Pharaoh's body dies, and that's effectively the anchor point that's

1035
00:58:05.880 --> 00:58:10.760
<v Speaker 4>holding all this shit together. When that dissolves, everything's going

1036
00:58:10.840 --> 00:58:13.559
<v Speaker 4>to get released. How do we guide that stuff? What

1037
00:58:14.159 --> 00:58:17.519
<v Speaker 4>do we do with that stuff to help him reach eternity?

1038
00:58:19.559 --> 00:58:24.000
<v Speaker 4>And the ba was conceived of as a bird, a

1039
00:58:24.079 --> 00:58:27.960
<v Speaker 4>hawk or a falcon really, with the head of whoever

1040
00:58:28.079 --> 00:58:31.159
<v Speaker 4>had died, the facial features the head of whoever had died,

1041
00:58:31.199 --> 00:58:35.559
<v Speaker 4>and it could you know, soar aloft, which is a

1042
00:58:35.599 --> 00:58:38.119
<v Speaker 4>way of saying that. First of all, you know, it's

1043
00:58:38.159 --> 00:58:40.280
<v Speaker 4>the same thing in terms of like astral travel, the

1044
00:58:40.360 --> 00:58:42.360
<v Speaker 4>soul can leave and come back to the body, so

1045
00:58:42.519 --> 00:58:44.480
<v Speaker 4>on and so forth. But it's a way of talking

1046
00:58:44.519 --> 00:58:48.360
<v Speaker 4>about that. What I would say the inherent nature of

1047
00:58:48.559 --> 00:58:51.320
<v Speaker 4>levity in the soul, the soul being able to rise

1048
00:58:51.400 --> 00:58:56.519
<v Speaker 4>after death, whereas the energetic body not necessarily it needs

1049
00:58:56.599 --> 00:58:59.199
<v Speaker 4>to be. There are requirements to keep that thing going.

1050
00:58:59.519 --> 00:59:03.119
<v Speaker 4>Now for people that have you know, sometimes I'll get shipped,

1051
00:59:03.119 --> 00:59:05.360
<v Speaker 4>and rightfully so, people will say, well, the term soul

1052
00:59:05.480 --> 00:59:07.800
<v Speaker 4>is not well defined. I'm going to define the term

1053
00:59:07.880 --> 00:59:10.760
<v Speaker 4>soul for you. According to the Hellenistic tradition, the Greco

1054
00:59:10.880 --> 00:59:13.920
<v Speaker 4>Roman Egyptian tradition, the ancients of the world would have

1055
00:59:14.679 --> 00:59:19.760
<v Speaker 4>meant the totality of your interior experience is your soul.

1056
00:59:20.199 --> 00:59:26.280
<v Speaker 4>Your thoughts, your emotions, your ideas, your fears, your subtle image,

1057
00:59:26.280 --> 00:59:30.079
<v Speaker 4>your personal available imagery, your memories, all of that is

1058
00:59:30.119 --> 00:59:32.199
<v Speaker 4>a part of your soul, which is why in Greek

1059
00:59:32.280 --> 00:59:35.840
<v Speaker 4>the word for soul is seek right, and that's the

1060
00:59:35.960 --> 00:59:40.599
<v Speaker 4>root of the word psychology. But they believed that all

1061
00:59:40.719 --> 00:59:45.079
<v Speaker 4>that continued on after the body died. That was virtually

1062
00:59:45.079 --> 00:59:48.920
<v Speaker 4>the only difference between our modern psychology and the soul

1063
00:59:49.880 --> 00:59:56.079
<v Speaker 4>in a lot of ways. So really the ca was

1064
00:59:57.280 --> 01:00:02.480
<v Speaker 4>how I introduced this idea. This has to do with

1065
01:00:02.559 --> 01:00:05.639
<v Speaker 4>what Matt was saying, kind of like about ectoplasm. So

1066
01:00:05.719 --> 01:00:08.039
<v Speaker 4>the whole premise of etheric magic is not so much. Oh,

1067
01:00:08.119 --> 01:00:11.199
<v Speaker 4>I wanted to do an energy system. I wanted to

1068
01:00:11.239 --> 01:00:15.199
<v Speaker 4>make somebody. We already have it, but most magicians don't

1069
01:00:15.239 --> 01:00:17.760
<v Speaker 4>know that we're using it. You know, when you do

1070
01:00:17.960 --> 01:00:20.280
<v Speaker 4>something in the Golden Dawn or and I'm sure it's

1071
01:00:20.280 --> 01:00:23.320
<v Speaker 4>similar in the AA and OTO versions, you do the

1072
01:00:23.440 --> 01:00:30.400
<v Speaker 4>projection signs, you know you're you're moving energy towards something.

1073
01:00:30.679 --> 01:00:33.760
<v Speaker 4>There's a reason why when you consecrate a talisman, whether

1074
01:00:33.920 --> 01:00:36.000
<v Speaker 4>that be a ring or something you place your hand

1075
01:00:36.119 --> 01:00:40.599
<v Speaker 4>over it. Okay, it's you're why you're projecting something outside

1076
01:00:40.639 --> 01:00:44.760
<v Speaker 4>of you, outside of your body, you are able to

1077
01:00:45.320 --> 01:00:47.719
<v Speaker 4>that's once you've linked that up and you learn how

1078
01:00:47.760 --> 01:00:50.519
<v Speaker 4>to intelligently use it, you can extract it the way

1079
01:00:50.559 --> 01:00:53.480
<v Speaker 4>Matt was talking about, how these spirits need to borrow

1080
01:00:53.599 --> 01:00:56.679
<v Speaker 4>the ectoplasm, to borrow the ether from other people in

1081
01:00:56.800 --> 01:00:58.679
<v Speaker 4>order to manifest. This is a huge part of like

1082
01:00:58.880 --> 01:01:02.079
<v Speaker 4>the theory of seances, which were the table turning events

1083
01:01:02.159 --> 01:01:05.239
<v Speaker 4>that were, like, you know, everybody was freaking out about

1084
01:01:05.320 --> 01:01:07.800
<v Speaker 4>trying to explain with kilner screens and all sorts of

1085
01:01:07.840 --> 01:01:08.639
<v Speaker 4>wacky shit.

1086
01:01:08.880 --> 01:01:08.960
<v Speaker 1>But.

1087
01:01:10.599 --> 01:01:14.320
<v Speaker 4>This is effectively what we do in magic when we consecrate,

1088
01:01:14.519 --> 01:01:19.280
<v Speaker 4>you know. And the word spirit speedyoose in Latin, it

1089
01:01:19.440 --> 01:01:24.760
<v Speaker 4>means the same thing as benevma or numa in Greek,

1090
01:01:24.920 --> 01:01:28.559
<v Speaker 4>or prana or chi or rua, and it means that

1091
01:01:28.719 --> 01:01:34.679
<v Speaker 4>that same thing. So again there's that spirit versus energy connection. Now,

1092
01:01:37.599 --> 01:01:40.239
<v Speaker 4>there's a scholar that I referenced in the book and

1093
01:01:41.000 --> 01:01:43.599
<v Speaker 4>she did some research, and I have the citation in

1094
01:01:43.639 --> 01:01:45.599
<v Speaker 4>there for anybody that wants to take a look at it.

1095
01:01:46.880 --> 01:01:48.639
<v Speaker 4>I'm not going to tell you the name because I

1096
01:01:48.760 --> 01:01:52.679
<v Speaker 4>want you to buy the book, go check it out.

1097
01:01:53.639 --> 01:01:55.920
<v Speaker 4>She has a bit of research talking about how this

1098
01:01:56.199 --> 01:02:00.880
<v Speaker 4>term Heca, the Egyptian word for magic, the Egyptian god

1099
01:02:01.119 --> 01:02:05.960
<v Speaker 4>of magic, Heckca, is related to the term ka, this energy,

1100
01:02:06.239 --> 01:02:10.599
<v Speaker 4>this this sort of wraithy double and how the the

1101
01:02:11.159 --> 01:02:15.320
<v Speaker 4>the word heca can be translated as using the ka,

1102
01:02:16.920 --> 01:02:19.800
<v Speaker 4>so using the car. Right when we talk about how alphas,

1103
01:02:19.880 --> 01:02:23.679
<v Speaker 4>Levy was talking about how the asualt is the magical agent,

1104
01:02:23.800 --> 01:02:28.239
<v Speaker 4>it's what accomplishes the magic. We talk about talismanic consecration.

1105
01:02:28.400 --> 01:02:33.400
<v Speaker 4>You're sending the energy. Uh, this kind of stuff. Well, uh,

1106
01:02:33.679 --> 01:02:36.679
<v Speaker 4>there there's some evidence, scholarly evidence to support that this

1107
01:02:36.960 --> 01:02:40.639
<v Speaker 4>was also uh in a different way. I wouldn't say rudimentary,

1108
01:02:41.320 --> 01:02:43.880
<v Speaker 4>but I would say in a different way of conceiving

1109
01:02:43.960 --> 01:02:46.559
<v Speaker 4>of it than than we might but very similar in

1110
01:02:46.599 --> 01:02:50.039
<v Speaker 4>the ancient Egyptian and Hellenistic period as well. This this

1111
01:02:50.199 --> 01:02:54.840
<v Speaker 4>idea of Hekka using the ka, using that that that uh,

1112
01:02:55.519 --> 01:02:59.360
<v Speaker 4>the what we understand now as the energetic body, that

1113
01:02:59.519 --> 01:03:06.840
<v Speaker 4>that remains when the soul leaves. Now, what do they

1114
01:03:06.960 --> 01:03:09.280
<v Speaker 4>do with the comp They put it in a statue

1115
01:03:09.880 --> 01:03:15.000
<v Speaker 4>and they fed it. What did I say before? When

1116
01:03:15.079 --> 01:03:18.199
<v Speaker 4>you can see this stuff. It's not imaginary. There is

1117
01:03:18.440 --> 01:03:22.159
<v Speaker 4>a very subtle physical component. We can't fully define it,

1118
01:03:23.199 --> 01:03:28.519
<v Speaker 4>but there is a physicality to it. So, particularly in

1119
01:03:28.559 --> 01:03:31.119
<v Speaker 4>the work at John Michael Greer. It's a funny title,

1120
01:03:31.599 --> 01:03:34.760
<v Speaker 4>and John's a lovely man, but the book Monsters is

1121
01:03:35.360 --> 01:03:40.039
<v Speaker 4>infucking dispensable to anybody that wants to learn about this stuff.

1122
01:03:40.360 --> 01:03:43.679
<v Speaker 4>He talks about all of this stuff, the ancient traditions

1123
01:03:43.760 --> 01:03:48.760
<v Speaker 4>of the Chinese, traditions of hungry ghosts, the idea, the

1124
01:03:49.000 --> 01:03:52.559
<v Speaker 4>rudimentary ideas, the roots of where the concepts of vampirism

1125
01:03:53.400 --> 01:03:56.320
<v Speaker 4>zombies come from. It all has to do with this

1126
01:03:56.519 --> 01:04:00.880
<v Speaker 4>etheric ca, this double this race like thing that then

1127
01:04:01.000 --> 01:04:04.719
<v Speaker 4>needs to feed to stay alive because it's associated with

1128
01:04:04.800 --> 01:04:07.239
<v Speaker 4>the physical body. This is what they call it. And

1129
01:04:08.280 --> 01:04:11.239
<v Speaker 4>the more that thing is hungry and wants to stay

1130
01:04:11.280 --> 01:04:14.239
<v Speaker 4>alive after the soul leaves and the body dies, the

1131
01:04:14.400 --> 01:04:18.679
<v Speaker 4>more intrusive and intense its presence can be.

1132
01:04:19.920 --> 01:04:20.280
<v Speaker 9>And so.

1133
01:04:21.960 --> 01:04:23.800
<v Speaker 4>For the Pharaoh, they put it in a statue and

1134
01:04:23.840 --> 01:04:26.599
<v Speaker 4>they fed it and they treated it with royalty like

1135
01:04:27.159 --> 01:04:33.599
<v Speaker 4>royalty to keep his ca alive. Now, in magic, you know,

1136
01:04:33.679 --> 01:04:35.760
<v Speaker 4>that's not what I'm teaching people to do. That form

1137
01:04:35.800 --> 01:04:39.719
<v Speaker 4>of strange, you know, raith necromancy. It's just more so

1138
01:04:39.880 --> 01:04:44.079
<v Speaker 4>while you are alive, you learning how to use that

1139
01:04:44.800 --> 01:04:48.880
<v Speaker 4>etheric energy in magic, which means too. There's three phases.

1140
01:04:49.760 --> 01:04:52.800
<v Speaker 4>The first is to link. You must link it. You'd

1141
01:04:52.880 --> 01:04:55.360
<v Speaker 4>link with it, link your conscious mind to it, because

1142
01:04:55.440 --> 01:04:58.480
<v Speaker 4>until you've done that, it's completely latent and it's constantly

1143
01:04:58.559 --> 01:05:02.840
<v Speaker 4>receiving impressions, so you are much more impressionable. Before you

1144
01:05:03.000 --> 01:05:05.519
<v Speaker 4>link your you will have thoughts that you thought were yours.

1145
01:05:06.119 --> 01:05:08.719
<v Speaker 4>You know, you will be very, very susceptible to influence

1146
01:05:08.760 --> 01:05:13.639
<v Speaker 4>and manipulation. This is what they call personal magnetism, right

1147
01:05:13.920 --> 01:05:17.079
<v Speaker 4>when when somebody can manipulate and influence they call that

1148
01:05:17.280 --> 01:05:22.440
<v Speaker 4>personal magnetism. It's not because people are magnetized to them.

1149
01:05:23.039 --> 01:05:25.960
<v Speaker 4>It comes from the idea of animal magnetism that you

1150
01:05:26.079 --> 01:05:31.679
<v Speaker 4>can exert that force over somebody and render them latent, receptive.

1151
01:05:32.159 --> 01:05:35.480
<v Speaker 4>So the first precaution, the first hygienic measure, is to

1152
01:05:35.639 --> 01:05:38.360
<v Speaker 4>link your mind to your etheric body. How do you

1153
01:05:38.480 --> 01:05:40.840
<v Speaker 4>do that? Well, I teach you. The first thing you

1154
01:05:40.920 --> 01:05:43.039
<v Speaker 4>have to do is learn to see it and feel it,

1155
01:05:43.920 --> 01:05:48.480
<v Speaker 4>And I give exercises and texts and all of that

1156
01:05:48.679 --> 01:05:57.400
<v Speaker 4>kind of stuff for not just the visual component, but

1157
01:05:57.599 --> 01:06:00.599
<v Speaker 4>the tactile component of being able to sense and feel it.

1158
01:06:00.800 --> 01:06:03.519
<v Speaker 4>And again, I've done this in workshops and I'm astounded

1159
01:06:03.679 --> 01:06:06.800
<v Speaker 4>at how successful it's been in person with with groups

1160
01:06:06.840 --> 01:06:11.239
<v Speaker 4>of people I've never met before. So uh, then the

1161
01:06:11.320 --> 01:06:17.079
<v Speaker 4>second part is to to to move and cultivate. That's

1162
01:06:17.159 --> 01:06:20.320
<v Speaker 4>just that's chigung, right, is the cultivation of chi in

1163
01:06:20.360 --> 01:06:23.440
<v Speaker 4>the certain centers of the body. Now in in Chinese

1164
01:06:23.519 --> 01:06:26.719
<v Speaker 4>medicine and dallas Uh, you know energy theory, you have

1165
01:06:27.000 --> 01:06:30.880
<v Speaker 4>three main centers, the dantien, and they correspond to the

1166
01:06:30.960 --> 01:06:35.480
<v Speaker 4>cavities of your body. Okay, low dantien down here, the

1167
01:06:35.880 --> 01:06:39.760
<v Speaker 4>middle danteen. We also call these the sanjao, the triple burners.

1168
01:06:40.360 --> 01:06:40.440
<v Speaker 1>Uh.

1169
01:06:40.519 --> 01:06:44.079
<v Speaker 4>These are called the horrors, the the diamonds in in

1170
01:06:45.000 --> 01:06:48.639
<v Speaker 4>or the horrors in in reiki in the Japanese energy system.

1171
01:06:48.960 --> 01:06:52.199
<v Speaker 4>So what do I correspond those three two salt, sulfur

1172
01:06:52.280 --> 01:06:56.960
<v Speaker 4>and mercury. We're doing alchemy. Okay, the the the the

1173
01:06:57.039 --> 01:06:59.920
<v Speaker 4>sulfur component is in the upper dantia.

1174
01:07:00.679 --> 01:07:00.800
<v Speaker 1>Uh.

1175
01:07:00.960 --> 01:07:03.320
<v Speaker 4>The salt obviously is in the low danti en. That's

1176
01:07:03.400 --> 01:07:06.440
<v Speaker 4>called the the cauldron of elixir. That's where all your

1177
01:07:06.559 --> 01:07:11.320
<v Speaker 4>vitality in life is longevity those things. There's a point

1178
01:07:11.480 --> 01:07:16.199
<v Speaker 4>on the back. I think it's ming men. Ming men, Yeah,

1179
01:07:16.440 --> 01:07:18.880
<v Speaker 4>ming men. I think it's do four and it's they

1180
01:07:18.960 --> 01:07:21.960
<v Speaker 4>gets right between the adrenals and slightly lower on the spine,

1181
01:07:21.960 --> 01:07:25.039
<v Speaker 4>and it's the ming men translates to a gait of

1182
01:07:25.119 --> 01:07:28.280
<v Speaker 4>the fire of life. So there's there's the salt, and

1183
01:07:28.280 --> 01:07:31.639
<v Speaker 4>then there's the mercury component. Why is mercury in the middle.

1184
01:07:32.280 --> 01:07:34.679
<v Speaker 4>A lot of westernso terroists are gonna be confused. Mercury

1185
01:07:34.840 --> 01:07:37.360
<v Speaker 4>is the consciousness in language like, oh, sit down for

1186
01:07:37.440 --> 01:07:44.840
<v Speaker 4>a second. Mercury is the mediator. Mercury is the medial point, okay,

1187
01:07:44.960 --> 01:07:47.800
<v Speaker 4>and we are always no matter what we're leading with.

1188
01:07:48.199 --> 01:07:50.360
<v Speaker 4>Even in Western magic, what do you do when you

1189
01:07:50.519 --> 01:07:52.639
<v Speaker 4>when you do the middle pillar, or when you do

1190
01:07:52.760 --> 01:07:54.840
<v Speaker 4>God form work, or when you work the tree of

1191
01:07:54.920 --> 01:07:58.440
<v Speaker 4>life in the Sirri sensation, you always center the last

1192
01:07:58.480 --> 01:08:01.119
<v Speaker 4>thing you do, you center that energy into farith. It

1193
01:08:01.320 --> 01:08:04.239
<v Speaker 4>has to end here because this is the medial space,

1194
01:08:04.320 --> 01:08:08.280
<v Speaker 4>and this is how to live heart heart forward. And

1195
01:08:09.079 --> 01:08:12.519
<v Speaker 4>you know they say in Chinese medicine, the shen lives

1196
01:08:12.559 --> 01:08:15.400
<v Speaker 4>in the heart, the spirit of the person lives in

1197
01:08:15.519 --> 01:08:17.479
<v Speaker 4>the heart. It resides in the heart. You can see

1198
01:08:17.520 --> 01:08:20.319
<v Speaker 4>it in their eyes. The shen is visible through there.

1199
01:08:20.760 --> 01:08:22.880
<v Speaker 4>The quality of their spirit is visible in their eyes,

1200
01:08:22.920 --> 01:08:26.000
<v Speaker 4>but it resides in the heart. So I conceive of

1201
01:08:27.199 --> 01:08:31.880
<v Speaker 4>effectively the cultivation, the movement and cultivation of this energy

1202
01:08:33.039 --> 01:08:40.039
<v Speaker 4>in these three main middle pillar power points. And then

1203
01:08:40.119 --> 01:08:42.359
<v Speaker 4>on top of that, I do use the tree of

1204
01:08:42.439 --> 01:08:44.800
<v Speaker 4>life in the sphere of sensation and be why because

1205
01:08:44.840 --> 01:08:48.199
<v Speaker 4>it's readily available, ready made. People know this stuff. It's great,

1206
01:08:48.319 --> 01:08:50.960
<v Speaker 4>it works well, it's easy to use. As the time tested,

1207
01:08:51.439 --> 01:08:53.840
<v Speaker 4>we're moving and storing the energy and building it up

1208
01:08:54.119 --> 01:08:56.840
<v Speaker 4>based on those things. And then finally the last piece

1209
01:08:56.920 --> 01:08:59.640
<v Speaker 4>is to project it. So you've linked up, you've learned

1210
01:08:59.640 --> 01:09:02.279
<v Speaker 4>how to of it, you've cultivated it in your spirit sensation.

1211
01:09:03.359 --> 01:09:05.279
<v Speaker 4>Now you've got to learn how to use this for magic.

1212
01:09:05.359 --> 01:09:07.479
<v Speaker 4>And that's probably like the last third of the book.

1213
01:09:09.960 --> 01:09:13.760
<v Speaker 8>Yeah, that's that's actually fascinating, that whole connection to then

1214
01:09:13.840 --> 01:09:17.159
<v Speaker 8>how you're how like you teach, how I teach taichi

1215
01:09:17.439 --> 01:09:20.640
<v Speaker 8>chigung and all these different integrations of things, Because the

1216
01:09:20.720 --> 01:09:24.199
<v Speaker 8>last is understanding when somebody's coming up against you, how

1217
01:09:24.359 --> 01:09:27.960
<v Speaker 8>to use everything you just said to then move somebody,

1218
01:09:28.000 --> 01:09:30.079
<v Speaker 8>because taichi is not just the internal art, it's also

1219
01:09:30.159 --> 01:09:33.520
<v Speaker 8>the external warrior thing where when yoused properly, you can

1220
01:09:33.640 --> 01:09:35.760
<v Speaker 8>be just you could be a badass wrestler at the

1221
01:09:35.800 --> 01:09:39.319
<v Speaker 8>same way, because if you can't be moved from your foundation,

1222
01:09:39.479 --> 01:09:42.359
<v Speaker 8>because all those things are now linked up into that

1223
01:09:42.960 --> 01:09:45.840
<v Speaker 8>lower foundational Dantean it's great nice.

1224
01:09:46.119 --> 01:09:48.960
<v Speaker 4>Yeah, yeah, but I'm pretty sure they call that rooting, right,

1225
01:09:49.079 --> 01:09:52.720
<v Speaker 4>part of that rooting, part of rooting, Yeah, yeah, yeah,

1226
01:09:52.760 --> 01:09:54.720
<v Speaker 4>I mean it's there's so much that can be done.

1227
01:09:54.760 --> 01:09:56.479
<v Speaker 4>You want to work on vision work, you want to

1228
01:09:56.520 --> 01:10:00.479
<v Speaker 4>work on memory work, you want to work on U power.

1229
01:10:00.560 --> 01:10:03.039
<v Speaker 4>You work with the sulfur center, you know, but you're

1230
01:10:03.239 --> 01:10:05.239
<v Speaker 4>at the end. You want to work on physical health,

1231
01:10:05.479 --> 01:10:09.479
<v Speaker 4>energy longevity. You work with the salt center. You're always

1232
01:10:09.600 --> 01:10:12.760
<v Speaker 4>centering everything in the middle, right, because mercury is the androgene.

1233
01:10:13.399 --> 01:10:17.520
<v Speaker 4>Mercury can it has both sulfur and salt in it.

1234
01:10:17.640 --> 01:10:21.279
<v Speaker 4>That's what make it. That's mercury is the combination. It's

1235
01:10:21.359 --> 01:10:24.439
<v Speaker 4>like for anybody that play that plays music. If I

1236
01:10:24.520 --> 01:10:27.439
<v Speaker 4>were just to play, let's say on a guitar, you know,

1237
01:10:27.720 --> 01:10:30.640
<v Speaker 4>I play a root in a fifth, just two notes

1238
01:10:30.680 --> 01:10:33.479
<v Speaker 4>and I pluck them together. Those two notes are gonna

1239
01:10:33.560 --> 01:10:36.199
<v Speaker 4>sound and their vibrations are going to create what we

1240
01:10:36.279 --> 01:10:38.319
<v Speaker 4>call an overtone, a third note that I didn't play.

1241
01:10:39.279 --> 01:10:43.000
<v Speaker 4>I did not play that, but it emerges from the

1242
01:10:43.079 --> 01:10:45.319
<v Speaker 4>blending of the two notes I did play. It's the

1243
01:10:45.399 --> 01:10:48.880
<v Speaker 4>same thing with mercury. Mercury is both, so it can

1244
01:10:49.000 --> 01:10:50.760
<v Speaker 4>be more of one more of the other. But his

1245
01:10:50.960 --> 01:10:54.399
<v Speaker 4>main job is to be centered and to contain both

1246
01:10:54.520 --> 01:10:59.960
<v Speaker 4>and equalize them, equilibrate them. So yeah, there's a lot.

1247
01:11:00.159 --> 01:11:03.640
<v Speaker 4>There's a lot of that. There's rooting, there's I use it,

1248
01:11:03.840 --> 01:11:05.720
<v Speaker 4>you know. I have postures that we use for scrying.

1249
01:11:06.359 --> 01:11:06.479
<v Speaker 1>Uh.

1250
01:11:06.640 --> 01:11:09.359
<v Speaker 4>It's it's pretty it's pretty intense. Thing is though, I

1251
01:11:09.600 --> 01:11:11.239
<v Speaker 4>do want to give credit where credit is due.

1252
01:11:12.000 --> 01:11:12.319
<v Speaker 2>I would.

1253
01:11:12.319 --> 01:11:15.199
<v Speaker 4>They really pushed me. My editor, Heather Green at lleu

1254
01:11:15.239 --> 01:11:19.720
<v Speaker 4>Ellen was fantastic, and she really pushed me after the

1255
01:11:19.800 --> 01:11:23.840
<v Speaker 4>first read of the book to to give give everything

1256
01:11:23.880 --> 01:11:27.239
<v Speaker 4>I got, GIVEU put it all down, give us more,

1257
01:11:27.279 --> 01:11:29.439
<v Speaker 4>give us more, you know, because you're always a little hesitant,

1258
01:11:29.479 --> 01:11:32.079
<v Speaker 4>do I should there be something for me like that?

1259
01:11:32.159 --> 01:11:32.479
<v Speaker 9>I don't.

1260
01:11:33.000 --> 01:11:34.199
<v Speaker 4>But at the end of the day, you know, if

1261
01:11:34.239 --> 01:11:36.039
<v Speaker 4>you're going to do something like this and you're going

1262
01:11:36.079 --> 01:11:38.439
<v Speaker 4>to offer this to the world. You got to just

1263
01:11:38.520 --> 01:11:39.359
<v Speaker 4>go the full monty.

1264
01:11:39.479 --> 01:11:41.119
<v Speaker 1>But and on that.

1265
01:11:41.239 --> 01:11:43.279
<v Speaker 4>I know I'm dragging on a little bit here, But

1266
01:11:43.359 --> 01:11:45.319
<v Speaker 4>there is a funny story that I really want to tell,

1267
01:11:45.439 --> 01:11:47.439
<v Speaker 4>if you'll, if you'll, let me tell about how how

1268
01:11:47.680 --> 01:11:48.800
<v Speaker 4>how this book came about.

1269
01:11:50.199 --> 01:11:51.479
<v Speaker 2>Yeah, sure.

1270
01:11:52.960 --> 01:11:53.000
<v Speaker 5>So.

1271
01:11:53.439 --> 01:11:53.560
<v Speaker 1>Uh.

1272
01:11:53.960 --> 01:11:58.760
<v Speaker 4>In twenty twenty three, Evo Dominguez Junior invited me to

1273
01:11:59.199 --> 01:12:04.039
<v Speaker 4>uh the Sacred Space between the World Conference, which is Maryland. Okay,

1274
01:12:04.079 --> 01:12:06.560
<v Speaker 4>I'm speaking there again this year and this month. Actually,

1275
01:12:06.680 --> 01:12:09.039
<v Speaker 4>oh wow, a good thing. I reminded myself that I

1276
01:12:09.079 --> 01:12:12.520
<v Speaker 4>gotta prepare, but I'm going there in like fourteen days.

1277
01:12:13.600 --> 01:12:15.600
<v Speaker 4>But I went in twenty twenty three, and he only

1278
01:12:15.640 --> 01:12:17.920
<v Speaker 4>gave me a handful of days notice. He's like, look,

1279
01:12:18.239 --> 01:12:20.520
<v Speaker 4>I know this is short notice, but come on up

1280
01:12:21.359 --> 01:12:22.760
<v Speaker 4>if you can make it. So I had to ask

1281
01:12:22.840 --> 01:12:26.800
<v Speaker 4>off from work. I took a car up, got there late,

1282
01:12:27.880 --> 01:12:29.199
<v Speaker 4>so I didn't get to go to the first night

1283
01:12:29.239 --> 01:12:33.119
<v Speaker 4>of the presentations. By text, I'm going to go into

1284
01:12:33.159 --> 01:12:34.640
<v Speaker 4>my hotel room. I'll see in the morning.

1285
01:12:34.880 --> 01:12:35.479
<v Speaker 2>I show up.

1286
01:12:36.600 --> 01:12:41.039
<v Speaker 4>I get there in the morning and the first door

1287
01:12:41.520 --> 01:12:43.680
<v Speaker 4>has a line outside of it, and I go up

1288
01:12:43.720 --> 01:12:46.079
<v Speaker 4>and I look at the schedule and it says five

1289
01:12:46.199 --> 01:12:49.720
<v Speaker 4>minutes to pitch a book idea to a Llewellyn editor,

1290
01:12:50.359 --> 01:12:52.159
<v Speaker 4>And I was like, holy shit, I didn't even know

1291
01:12:52.239 --> 01:12:53.760
<v Speaker 4>you could do that. I didn't know if this is

1292
01:12:53.840 --> 01:12:56.319
<v Speaker 4>what people did at conferences. I sit down and you

1293
01:12:56.479 --> 01:13:02.000
<v Speaker 4>just listen to somebody, you know, but they're always sourcing ideas.

1294
01:13:04.000 --> 01:13:06.199
<v Speaker 4>So I'm like, yeah, I'll do this, I'll get online.

1295
01:13:06.239 --> 01:13:09.840
<v Speaker 4>I got hopped online, you know. Then the line starts dwindling.

1296
01:13:09.840 --> 01:13:12.319
<v Speaker 4>I'm getting closer to the door and I realize I

1297
01:13:12.359 --> 01:13:14.520
<v Speaker 4>don't have an idea, Like I just kind of jumped

1298
01:13:14.560 --> 01:13:20.399
<v Speaker 4>on this line and nuts, that's me. You know, if

1299
01:13:20.439 --> 01:13:23.199
<v Speaker 4>you ask my fiancee, Nicole should be the first to

1300
01:13:23.199 --> 01:13:25.960
<v Speaker 4>tell you that I am all you know, I'm all

1301
01:13:26.000 --> 01:13:29.600
<v Speaker 4>about just if somebody suggests we go for a swim,

1302
01:13:31.039 --> 01:13:33.359
<v Speaker 4>all the normal people go and they change into their

1303
01:13:33.520 --> 01:13:36.399
<v Speaker 4>their bathing trunks and I am fully clothed, you know,

1304
01:13:36.520 --> 01:13:42.239
<v Speaker 4>like one hundred yards out already drowning, drowning. But so

1305
01:13:42.399 --> 01:13:44.800
<v Speaker 4>I jumped on and I'm getting nervous because there's like

1306
01:13:44.800 --> 01:13:46.039
<v Speaker 4>one more person. I'm like, what the hell am I

1307
01:13:46.039 --> 01:13:50.239
<v Speaker 4>going to tell this person? And it just pops into

1308
01:13:50.279 --> 01:13:53.039
<v Speaker 4>my head, like Hey, gummy, you know what about the

1309
01:13:53.079 --> 01:13:56.119
<v Speaker 4>stuff that you've been doing for like almost ten years

1310
01:13:56.239 --> 01:13:59.359
<v Speaker 4>now with the Eastern and the Western stuff. Why don't

1311
01:13:59.359 --> 01:14:04.279
<v Speaker 4>you pitch this idea to her? And uh, I came

1312
01:14:04.399 --> 01:14:06.159
<v Speaker 4>up with the title and everything, and I went in.

1313
01:14:06.359 --> 01:14:10.239
<v Speaker 4>I pitched the idea and she's like, it sounds good.

1314
01:14:10.600 --> 01:14:14.199
<v Speaker 4>Send me your first chapter and an introduction. And I'm like, okay,

1315
01:14:14.279 --> 01:14:16.520
<v Speaker 4>I'll do that. And I left that room and I

1316
01:14:16.560 --> 01:14:18.359
<v Speaker 4>went to the cafeteria and I just I wrote the

1317
01:14:18.399 --> 01:14:21.640
<v Speaker 4>first chapter and the introduction and I sent it to

1318
01:14:21.760 --> 01:14:23.920
<v Speaker 4>her and then uh yeah, and then then the rest

1319
01:14:24.039 --> 01:14:25.600
<v Speaker 4>was history. And that was my first book deal.

1320
01:14:25.720 --> 01:14:26.239
<v Speaker 8>So it's.

1321
01:14:28.439 --> 01:14:31.439
<v Speaker 4>To me, there's something synchronistic and providential about it too,

1322
01:14:31.520 --> 01:14:33.159
<v Speaker 4>So it's very special project for me.

1323
01:14:36.479 --> 01:14:37.720
<v Speaker 2>That's wild Ship make Good for you.

1324
01:14:38.920 --> 01:14:41.319
<v Speaker 3>Yeah, that's and because of the lack of fear. That

1325
01:14:41.399 --> 01:14:43.680
<v Speaker 3>may never happened if you had the fear of not

1326
01:14:43.720 --> 01:14:44.399
<v Speaker 3>getting a longing.

1327
01:14:45.399 --> 01:14:48.039
<v Speaker 4>Well, really, I blame Evo, which is why I asked

1328
01:14:48.119 --> 01:14:50.319
<v Speaker 4>him to write the forward, because like he there's just

1329
01:14:50.399 --> 01:14:54.239
<v Speaker 4>something about him. He just he just knows which strings

1330
01:14:54.279 --> 01:14:56.279
<v Speaker 4>to pull. I don't know that he knows why, but

1331
01:14:56.399 --> 01:14:58.840
<v Speaker 4>he knows what to pull and when and it just

1332
01:14:59.000 --> 01:15:02.079
<v Speaker 4>and everything. You know, it is a true true magician.

1333
01:15:03.439 --> 01:15:06.640
<v Speaker 9>H I wanted to ask something since you briefly talked

1334
01:15:06.640 --> 01:15:10.239
<v Speaker 9>about it, and I think I've follow something on Instagram once,

1335
01:15:10.560 --> 01:15:12.920
<v Speaker 9>maybe on on a class of yours or something like

1336
01:15:13.039 --> 01:15:16.279
<v Speaker 9>the usage of music in these kind of things, like

1337
01:15:16.359 --> 01:15:18.159
<v Speaker 9>how do you if maybe you have that on the

1338
01:15:18.199 --> 01:15:19.920
<v Speaker 9>book or or something.

1339
01:15:20.359 --> 01:15:22.000
<v Speaker 10>But I find like music fascinating.

1340
01:15:22.119 --> 01:15:24.199
<v Speaker 4>So there's a there is there's a chapter.

1341
01:15:24.439 --> 01:15:24.680
<v Speaker 2>Again.

1342
01:15:24.760 --> 01:15:26.760
<v Speaker 4>That's because you know, my editor was just kind of like,

1343
01:15:26.800 --> 01:15:29.399
<v Speaker 4>give us a chapter on sound and and and and

1344
01:15:29.560 --> 01:15:34.720
<v Speaker 4>I okay, sure, let's do it. There are different tones

1345
01:15:35.520 --> 01:15:40.159
<v Speaker 4>uh and vowel and consonant combinations.

1346
01:15:40.960 --> 01:15:41.560
<v Speaker 10>I used.

1347
01:15:41.760 --> 01:15:45.239
<v Speaker 4>Primarily the introductory ones have more to do with the

1348
01:15:45.840 --> 01:15:51.439
<v Speaker 4>right salt, sulfur, and mercury being the three uh sounds

1349
01:15:52.000 --> 01:15:55.199
<v Speaker 4>of the mother letters of the in the Seffroyette Sira

1350
01:15:55.439 --> 01:16:00.800
<v Speaker 4>right uh. So the sulfur centerted corresponds to the sibilance,

1351
01:16:00.880 --> 01:16:05.359
<v Speaker 4>which is that kind of sound. Then the salt center

1352
01:16:05.479 --> 01:16:08.000
<v Speaker 4>corresponds to you know, the letter mem and the element

1353
01:16:08.079 --> 01:16:12.479
<v Speaker 4>of water that's silent, so it's more of a this

1354
01:16:12.680 --> 01:16:15.760
<v Speaker 4>kind of thing, and then air being in the middle.

1355
01:16:16.199 --> 01:16:18.439
<v Speaker 4>Mercury is as we say in the gold on the

1356
01:16:18.520 --> 01:16:21.720
<v Speaker 4>tongue of balance betwixt them. So that's more of just

1357
01:16:21.840 --> 01:16:24.680
<v Speaker 4>an awe type of thing, getting to feel it in

1358
01:16:24.760 --> 01:16:27.359
<v Speaker 4>the chest. And part of this is developing the magical

1359
01:16:27.439 --> 01:16:32.279
<v Speaker 4>voice and feeling getting these cavities to vibrate their cavities,

1360
01:16:32.920 --> 01:16:36.560
<v Speaker 4>you know, and get feeling that somatically the levels of

1361
01:16:36.680 --> 01:16:40.560
<v Speaker 4>vibration and being able to do that. In terms of music,

1362
01:16:42.119 --> 01:16:45.479
<v Speaker 4>there's a lot. I just I'm wrapping up. We're doing

1363
01:16:45.520 --> 01:16:48.319
<v Speaker 4>our last session of the Music as Magic course. I

1364
01:16:48.399 --> 01:16:52.199
<v Speaker 4>did a seven module course. The modules are I mean,

1365
01:16:52.319 --> 01:16:54.319
<v Speaker 4>most of them were over two and a half hours long,

1366
01:16:54.960 --> 01:17:00.720
<v Speaker 4>and I really run the gamut of musical applications in

1367
01:17:00.800 --> 01:17:05.520
<v Speaker 4>that it will be available for for for anybody that

1368
01:17:05.560 --> 01:17:08.399
<v Speaker 4>wants to purchase it. I you know, we I've recorded

1369
01:17:08.439 --> 01:17:12.119
<v Speaker 4>all of these. They come with presentation slides. They come

1370
01:17:12.199 --> 01:17:16.199
<v Speaker 4>with custom syllabi syllabuses that I write for each course,

1371
01:17:17.079 --> 01:17:19.319
<v Speaker 4>So anybody's interested in that, reach out to me at

1372
01:17:19.359 --> 01:17:23.600
<v Speaker 4>Ikebaker dot com. There's a little chat widget on the

1373
01:17:23.640 --> 01:17:26.880
<v Speaker 4>bottom right hand corner of the screen and whatever you

1374
01:17:26.960 --> 01:17:30.840
<v Speaker 4>type in there will come to my personal inbox. So A,

1375
01:17:31.039 --> 01:17:33.640
<v Speaker 4>be nice and B if you want to know more

1376
01:17:33.680 --> 01:17:37.720
<v Speaker 4>about this this particular course, write me there and I've

1377
01:17:37.720 --> 01:17:39.199
<v Speaker 4>got another one coming up in March two.

1378
01:17:40.159 --> 01:17:43.159
<v Speaker 8>His courses are amazing. I have taken two of them.

1379
01:17:43.359 --> 01:17:45.640
<v Speaker 8>Ike Baker's The Man and he goes super deep. So

1380
01:17:45.840 --> 01:17:49.640
<v Speaker 8>I'm telling you live review. Ikes courses are awesome.

1381
01:17:49.760 --> 01:17:50.039
<v Speaker 2>Take it.

1382
01:17:50.560 --> 01:17:54.279
<v Speaker 4>Thank you, Thanks, I I'll send the money later.

1383
01:17:57.279 --> 01:17:58.840
<v Speaker 8>Yeah, seven thousand.

1384
01:18:01.119 --> 01:18:03.960
<v Speaker 3>Something I didn't want to ask you that I noticed

1385
01:18:03.960 --> 01:18:06.720
<v Speaker 3>with some chapters in your book, and I thought that

1386
01:18:06.840 --> 01:18:09.079
<v Speaker 3>there are just from my own experience, of my own practices.

1387
01:18:09.119 --> 01:18:11.479
<v Speaker 3>I thought it was something that's very important for me.

1388
01:18:11.600 --> 01:18:13.800
<v Speaker 3>It was important for me. I noticed you have stuff

1389
01:18:13.840 --> 01:18:16.239
<v Speaker 3>on breath, breath work, and visualizations.

1390
01:18:17.199 --> 01:18:19.199
<v Speaker 2>Yeah, why do you? Why do you include those in

1391
01:18:19.239 --> 01:18:20.880
<v Speaker 2>the book? Obviously you must.

1392
01:18:21.520 --> 01:18:27.319
<v Speaker 4>All of all of these words chi, prana, ru, spiritousevma,

1393
01:18:27.960 --> 01:18:31.079
<v Speaker 4>they all related to They all mean breath. They also

1394
01:18:31.199 --> 01:18:35.479
<v Speaker 4>mean other things, but they all mean breath, you know,

1395
01:18:35.800 --> 01:18:39.399
<v Speaker 4>or wind, this kind of thing, vapor, et cetera, so

1396
01:18:39.560 --> 01:18:44.319
<v Speaker 4>on and so forth. But but explicitly, you know, spiritousee, penevma,

1397
01:18:45.239 --> 01:18:48.279
<v Speaker 4>all of these these words prana this means breath. So

1398
01:18:48.960 --> 01:18:56.119
<v Speaker 4>why well, first of all, ether, this quintessence, this pure

1399
01:18:56.359 --> 01:19:00.760
<v Speaker 4>sort of you know, radiant new luminosity, that that everything

1400
01:19:00.880 --> 01:19:08.680
<v Speaker 4>that is sort of radiating off of our density. Or

1401
01:19:09.039 --> 01:19:11.600
<v Speaker 4>really a lot of people think it's actually holding us

1402
01:19:11.680 --> 01:19:15.159
<v Speaker 4>together rather than radiating off of us. But that's a

1403
01:19:15.239 --> 01:19:19.720
<v Speaker 4>whole different conversation. They've always in many, many traditions, it's

1404
01:19:19.720 --> 01:19:22.319
<v Speaker 4>always been related to air, it's been related to wind.

1405
01:19:22.520 --> 01:19:24.840
<v Speaker 4>And how you take it into your body is by breathing.

1406
01:19:26.039 --> 01:19:28.199
<v Speaker 4>And they say, why be right, because in the Golden

1407
01:19:28.279 --> 01:19:31.760
<v Speaker 4>Dawn we say breath is the evidence of life, and

1408
01:19:32.359 --> 01:19:37.479
<v Speaker 4>that that power, that inherent ether was associated with this

1409
01:19:37.680 --> 01:19:41.520
<v Speaker 4>idea of enlivening things. Right, matter is dead in and

1410
01:19:41.640 --> 01:19:45.239
<v Speaker 4>of itself, It's inert according to the classical worldview, the

1411
01:19:45.840 --> 01:19:50.199
<v Speaker 4>magical worldview, matter is cannot animate itself. So what is

1412
01:19:50.279 --> 01:19:53.159
<v Speaker 4>this thing that animates? Well, and you know, in various

1413
01:19:53.199 --> 01:19:57.800
<v Speaker 4>traditions they say soul, but really spirit penevma or as

1414
01:19:58.039 --> 01:20:04.800
<v Speaker 4>anglophone pronunciation would be numa numa. This, this pneumatic substance

1415
01:20:05.119 --> 01:20:08.199
<v Speaker 4>enlivens everything. And and in some systems, like there's a

1416
01:20:08.239 --> 01:20:13.399
<v Speaker 4>book called the The Day Spring of Youth, and there's

1417
01:20:13.439 --> 01:20:16.439
<v Speaker 4>a bunch of stuff in the theosophical writings to talk

1418
01:20:16.479 --> 01:20:21.000
<v Speaker 4>about these practices of breathing in and extracting the prana

1419
01:20:21.880 --> 01:20:25.880
<v Speaker 4>from the air. Really, for me, I don't subscribe to

1420
01:20:26.000 --> 01:20:29.600
<v Speaker 4>that so much as I do this idea that it's

1421
01:20:29.680 --> 01:20:31.680
<v Speaker 4>more along the lines of like what I learned in

1422
01:20:32.039 --> 01:20:36.439
<v Speaker 4>you know Chen, which is Chinese version of Zen. Effectively

1423
01:20:36.720 --> 01:20:41.359
<v Speaker 4>Chen practices meditative practices, is there is a direct relationship

1424
01:20:42.920 --> 01:20:46.399
<v Speaker 4>between the breath and the energy and a lot of it.

1425
01:20:46.720 --> 01:20:51.439
<v Speaker 4>This is the very most basic, the most basic way

1426
01:20:51.520 --> 01:20:53.520
<v Speaker 4>of conceiving. It is the way that one of the

1427
01:20:53.880 --> 01:20:56.600
<v Speaker 4>fundamental ways that you learn to link up and move

1428
01:20:57.199 --> 01:21:00.960
<v Speaker 4>the energy is by using the breath as a guide. Now,

1429
01:21:02.319 --> 01:21:04.039
<v Speaker 4>it's kind of like in the Golden Dawn where you

1430
01:21:04.159 --> 01:21:06.479
<v Speaker 4>do the lesser ritual of the pentagram and you trace

1431
01:21:06.560 --> 01:21:12.920
<v Speaker 4>the pentagrams, right, you're tracing the pentagrams to aid you

1432
01:21:13.560 --> 01:21:17.239
<v Speaker 4>in your visualization, to get you know, Mena Mathers or

1433
01:21:17.319 --> 01:21:21.039
<v Speaker 4>Morena Mathers. She actually you get a lot of modern

1434
01:21:21.119 --> 01:21:24.880
<v Speaker 4>practitioners in the Golden and they very militaristic, you know,

1435
01:21:25.079 --> 01:21:29.880
<v Speaker 4>kind of but Mena Mathers actually taught her students, like

1436
01:21:30.000 --> 01:21:32.199
<v Speaker 4>the Unfortune when she was in the Alpha at Omega,

1437
01:21:32.960 --> 01:21:36.560
<v Speaker 4>to go very slowly because the most important thing is

1438
01:21:36.640 --> 01:21:40.239
<v Speaker 4>the symmetry. So in the same way that you're training

1439
01:21:40.439 --> 01:21:45.399
<v Speaker 4>your mind by aid of this physical gesture in using

1440
01:21:45.560 --> 01:21:48.039
<v Speaker 4>the breath, the fourfold breath and things like this and

1441
01:21:48.720 --> 01:21:52.399
<v Speaker 4>belly breathing, horror breathing, Dantean breath and this kind of stuff,

1442
01:21:52.439 --> 01:21:56.960
<v Speaker 4>you're training your mind to move this energy. Eventually, you

1443
01:21:57.079 --> 01:22:00.159
<v Speaker 4>don't need to do that specific type of breathe thing

1444
01:22:00.720 --> 01:22:03.479
<v Speaker 4>all the time. But in my experience is that when

1445
01:22:03.520 --> 01:22:06.119
<v Speaker 4>I do the breath, I mean it's immedia and it's

1446
01:22:06.239 --> 01:22:10.199
<v Speaker 4>much more powerful, you know. So, uh, there is uh

1447
01:22:10.439 --> 01:22:16.199
<v Speaker 4>that that that synchronization between the mind, the breath, the undulations, right.

1448
01:22:16.239 --> 01:22:19.720
<v Speaker 4>I call that the personal somatic rhythm, the rhythm of

1449
01:22:19.800 --> 01:22:22.680
<v Speaker 4>your body. Right because when you when you slow your breathing,

1450
01:22:23.119 --> 01:22:27.640
<v Speaker 4>your heart slows with it. Everything is coming down everything

1451
01:22:28.039 --> 01:22:31.720
<v Speaker 4>you know, your your your your sympathetic nervous system, your

1452
01:22:31.760 --> 01:22:35.199
<v Speaker 4>parasympathetic nerdive with nervous system is is kicking in and

1453
01:22:35.760 --> 01:22:38.880
<v Speaker 4>and now you can Israel Reggoredy also talked about this

1454
01:22:39.000 --> 01:22:41.680
<v Speaker 4>at length, like if you are anxious and you can't

1455
01:22:41.760 --> 01:22:45.119
<v Speaker 4>relax your body, your mind, like you're not going to

1456
01:22:45.159 --> 01:22:48.600
<v Speaker 4>be able to move that energy, you know. Reggoredy was

1457
01:22:48.760 --> 01:22:52.039
<v Speaker 4>very much into thinking of this stuffs as these energies

1458
01:22:52.119 --> 01:22:55.079
<v Speaker 4>and and uh, that's why he wrote a book called

1459
01:22:55.079 --> 01:22:57.880
<v Speaker 4>The Art of Relaxation, you know, because it's such an

1460
01:22:57.880 --> 01:23:01.359
<v Speaker 4>important part of magic is to get everything to this

1461
01:23:02.560 --> 01:23:07.720
<v Speaker 4>very controlled and steady and still base level. So so

1462
01:23:08.039 --> 01:23:11.800
<v Speaker 4>you know, there's that now in my experience. Again, Jin

1463
01:23:11.880 --> 01:23:14.199
<v Speaker 4>could correct me, but in my experience, and I studied

1464
01:23:14.239 --> 01:23:18.439
<v Speaker 4>with with a Thaie practitioner, Chigung when I was doing

1465
01:23:18.520 --> 01:23:23.399
<v Speaker 4>my personal studies. I had a few Chinese instructors as

1466
01:23:23.439 --> 01:23:25.039
<v Speaker 4>well in school, but they were kind of more of

1467
01:23:25.159 --> 01:23:27.560
<v Speaker 4>on a rotating basis. But the way that I learned

1468
01:23:27.560 --> 01:23:29.359
<v Speaker 4>it was that the first thing you learn is the

1469
01:23:29.439 --> 01:23:33.600
<v Speaker 4>breathing in the postures in Chigo, Okay. You learn how

1470
01:23:33.640 --> 01:23:35.840
<v Speaker 4>to how to move with the breath. You learn how

1471
01:23:35.920 --> 01:23:39.039
<v Speaker 4>to move very slowly synchronously. You know that, you learn

1472
01:23:39.119 --> 01:23:41.720
<v Speaker 4>the forms and how they move and connect into each other,

1473
01:23:42.880 --> 01:23:46.439
<v Speaker 4>and you you learn the names of these forms. Right

1474
01:23:50.600 --> 01:23:54.119
<v Speaker 4>then at a certain point of development, you become what's

1475
01:23:54.199 --> 01:23:57.399
<v Speaker 4>called an inner door student, so that you're an outer

1476
01:23:57.560 --> 01:24:01.159
<v Speaker 4>door student for a while with these traditional guys, and

1477
01:24:01.319 --> 01:24:04.520
<v Speaker 4>it's they're not there too, you know. For customer satisfaction,

1478
01:24:05.079 --> 01:24:07.920
<v Speaker 4>you know, like, it's not customer service here. It's like

1479
01:24:07.960 --> 01:24:10.000
<v Speaker 4>you're going to learn what I tell you because you

1480
01:24:10.119 --> 01:24:13.680
<v Speaker 4>came and you sought me, and I like that a lot.

1481
01:24:14.800 --> 01:24:19.760
<v Speaker 4>I learn more from those people. So the Inner Door teachings. Now,

1482
01:24:19.920 --> 01:24:23.319
<v Speaker 4>once you've mastered the posture, the breath, the movements, the flow,

1483
01:24:23.439 --> 01:24:27.119
<v Speaker 4>the forms, then you get the visualizations and that's when

1484
01:24:27.159 --> 01:24:30.359
<v Speaker 4>you can do magic because it's it's it's all of

1485
01:24:30.439 --> 01:24:33.960
<v Speaker 4>those things in concert with that is effectively magic. You know,

1486
01:24:34.399 --> 01:24:38.640
<v Speaker 4>it's the same thing in the Western practice. So so yeah,

1487
01:24:38.720 --> 01:24:41.079
<v Speaker 4>that's that is very topically why I.

1488
01:24:41.159 --> 01:24:43.279
<v Speaker 7>Included all that stuff. It's a good question though. Thank

1489
01:24:43.319 --> 01:24:49.720
<v Speaker 7>you for asking, thank you for explaining. Yeah, I appreciate that.

1490
01:24:50.399 --> 01:24:54.600
<v Speaker 7>Anybody have any other questions, Frank keep.

1491
01:24:54.479 --> 01:25:00.720
<v Speaker 8>Going, yeah, yeah, of course. I So, oh then what

1492
01:25:01.079 --> 01:25:06.600
<v Speaker 8>is the true uh with this book? What was your

1493
01:25:06.800 --> 01:25:10.319
<v Speaker 8>main besides walking onto the line and all of a

1494
01:25:10.319 --> 01:25:12.800
<v Speaker 8>sudden you have a book deal? What was your main

1495
01:25:13.439 --> 01:25:16.199
<v Speaker 8>reason for this first one? Is it just because of

1496
01:25:16.239 --> 01:25:18.279
<v Speaker 8>that or did beforehand you were thinking about all these

1497
01:25:18.319 --> 01:25:20.600
<v Speaker 8>things and you're like, I've done this training here and

1498
01:25:20.760 --> 01:25:24.039
<v Speaker 8>now you know Western esoteric traditionals put it together into

1499
01:25:24.279 --> 01:25:27.159
<v Speaker 8>this book, and like what what is the real message

1500
01:25:27.159 --> 01:25:28.119
<v Speaker 8>you're trying to give to the people.

1501
01:25:29.399 --> 01:25:36.039
<v Speaker 4>Well, you know, it's it's just a product of what

1502
01:25:36.239 --> 01:25:39.600
<v Speaker 4>happened to me. I look at it like you play music, Well,

1503
01:25:39.680 --> 01:25:41.920
<v Speaker 4>you're the music you make and the music you put

1504
01:25:42.000 --> 01:25:44.640
<v Speaker 4>on an album. It's it's based off of the music

1505
01:25:44.680 --> 01:25:48.079
<v Speaker 4>you've listened to a right, So it's right in that way,

1506
01:25:48.199 --> 01:25:53.239
<v Speaker 4>you're you cannot create any new ingredients in music. In cooking,

1507
01:25:53.640 --> 01:25:56.159
<v Speaker 4>what you can do is you can take the ingredients

1508
01:25:56.199 --> 01:25:58.520
<v Speaker 4>and mix them together in your personal way, and they

1509
01:25:58.560 --> 01:26:02.600
<v Speaker 4>call that style, right, And so this is effectively what

1510
01:26:02.800 --> 01:26:07.840
<v Speaker 4>happened with the book. I I suffered a really really

1511
01:26:07.960 --> 01:26:13.560
<v Speaker 4>devastating life event that effectively it destroyed my life in

1512
01:26:13.600 --> 01:26:16.600
<v Speaker 4>a very short period of time, maybe like three months,

1513
01:26:17.720 --> 01:26:21.560
<v Speaker 4>and everything that I had built, uh, which is good, right,

1514
01:26:21.560 --> 01:26:24.800
<v Speaker 4>because of the House of Cards, it was horseshit. But

1515
01:26:24.880 --> 01:26:26.600
<v Speaker 4>at that point, that's when I decided to go back

1516
01:26:26.640 --> 01:26:29.840
<v Speaker 4>to the golden dawn that I had blown off and

1517
01:26:30.079 --> 01:26:32.960
<v Speaker 4>flaked out on. And at the same time I was

1518
01:26:33.079 --> 01:26:35.600
<v Speaker 4>I was I had to get out of bartending.

1519
01:26:35.640 --> 01:26:36.239
<v Speaker 2>I didn't I want to.

1520
01:26:36.279 --> 01:26:38.239
<v Speaker 4>I didn't want to be touring anymore. I didn't want

1521
01:26:38.239 --> 01:26:39.880
<v Speaker 4>to be working nights four o'clock in the morning in

1522
01:26:39.920 --> 01:26:44.000
<v Speaker 4>a bar in Manhattan. So I couldn't figure out what

1523
01:26:44.119 --> 01:26:47.439
<v Speaker 4>was going on. I was reading a book that somebody

1524
01:26:47.479 --> 01:26:50.840
<v Speaker 4>gave me. It was called Imagining the World into Existence.

1525
01:26:50.880 --> 01:26:53.319
<v Speaker 4>This is a book by Norman Dyellis, who actually is

1526
01:26:53.399 --> 01:26:57.399
<v Speaker 4>a wonderful lady and she's been on the podcast. I

1527
01:26:57.439 --> 01:27:00.479
<v Speaker 4>didn't know her back then, but there was an image

1528
01:27:00.520 --> 01:27:03.520
<v Speaker 4>in this book of somebody performing like what looked like massage.

1529
01:27:04.159 --> 01:27:05.680
<v Speaker 4>And I don't know why, but it just hit me like,

1530
01:27:05.760 --> 01:27:07.800
<v Speaker 4>I have to help people. That's where I need to go.

1531
01:27:08.279 --> 01:27:08.439
<v Speaker 10>Right.

1532
01:27:08.520 --> 01:27:11.720
<v Speaker 4>I served them alcohol. Now I have to serve them,

1533
01:27:11.880 --> 01:27:14.199
<v Speaker 4>you know, in something that's going to heal them instead

1534
01:27:14.199 --> 01:27:21.880
<v Speaker 4>of pick your poison. So I went into bodywork physiotherapy.

1535
01:27:21.920 --> 01:27:24.119
<v Speaker 4>Took me a little while to find my footing figure

1536
01:27:24.119 --> 01:27:26.479
<v Speaker 4>out what I want to do. I didn't like the

1537
01:27:26.520 --> 01:27:31.479
<v Speaker 4>Western allopathic medical paradigm, so I went Parts East and

1538
01:27:31.880 --> 01:27:36.600
<v Speaker 4>I learned, you know, Asian body work. I learned. I

1539
01:27:36.960 --> 01:27:40.159
<v Speaker 4>was in acupuncture. I went to clinic, I learned Chinese

1540
01:27:40.199 --> 01:27:42.399
<v Speaker 4>herbalism and all that stuff. Now as I was doing that,

1541
01:27:42.479 --> 01:27:45.880
<v Speaker 4>I was initiating into the Golden Dawn, and I realized,

1542
01:27:46.760 --> 01:27:50.800
<v Speaker 4>hang on, did these two things need each other.

1543
01:27:51.239 --> 01:27:51.399
<v Speaker 9>You know.

1544
01:27:51.640 --> 01:27:53.960
<v Speaker 4>It was just a total fluke, Like I didn't think

1545
01:27:54.000 --> 01:27:56.760
<v Speaker 4>I was going to get the other side of the picture.

1546
01:27:57.560 --> 01:27:57.720
<v Speaker 5>You know.

1547
01:27:57.840 --> 01:28:00.159
<v Speaker 4>It was just just happened at that time, and I

1548
01:28:00.279 --> 01:28:02.680
<v Speaker 4>was like, wait, this is blowing my goddamn mind. Like

1549
01:28:02.800 --> 01:28:07.239
<v Speaker 4>these are two things that when you have both of them,

1550
01:28:07.319 --> 01:28:11.680
<v Speaker 4>you have pretty much the whole picture. And but they're bifurcated.

1551
01:28:11.960 --> 01:28:13.720
<v Speaker 4>You know, especially in the West, we don't we do

1552
01:28:13.960 --> 01:28:16.880
<v Speaker 4>not have a system of working with the energies that

1553
01:28:17.000 --> 01:28:20.199
<v Speaker 4>we claim to project in the West the way that

1554
01:28:20.279 --> 01:28:25.840
<v Speaker 4>they do. So I was just personally keeping this record

1555
01:28:25.920 --> 01:28:28.800
<v Speaker 4>of what I was doing. I mean, right here, these

1556
01:28:28.840 --> 01:28:31.800
<v Speaker 4>are all my fucking journals that I wrote in through

1557
01:28:31.840 --> 01:28:36.600
<v Speaker 4>the outer Order, through college, everything, you know. So I'm

1558
01:28:36.840 --> 01:28:41.920
<v Speaker 4>sitting there creating my own library, my own personal record,

1559
01:28:41.960 --> 01:28:45.119
<v Speaker 4>which is a library of the things that I was seeing, noticing,

1560
01:28:45.199 --> 01:28:48.840
<v Speaker 4>learning combinations of techniques, and so it was just I

1561
01:28:49.000 --> 01:28:50.960
<v Speaker 4>was just doing that. I was doing that, I was

1562
01:28:51.000 --> 01:28:52.880
<v Speaker 4>living that, I was putting it into practice. And so

1563
01:28:52.960 --> 01:28:54.680
<v Speaker 4>then when I hopped on that line, it was like

1564
01:28:54.800 --> 01:28:57.399
<v Speaker 4>the you know, hey, that's your big idea, that's been

1565
01:28:57.560 --> 01:29:00.479
<v Speaker 4>your project, so why don't you just do that you've

1566
01:29:00.520 --> 01:29:03.920
<v Speaker 4>written it in pencil, you know why put it put

1567
01:29:03.960 --> 01:29:04.880
<v Speaker 4>into a book format?

1568
01:29:07.479 --> 01:29:13.680
<v Speaker 2>Yeah? Uh, Judith, did you have anything did you want

1569
01:29:13.720 --> 01:29:15.560
<v Speaker 2>to ask have to put you on the spot or anything?

1570
01:29:15.600 --> 01:29:17.520
<v Speaker 4>There sometimes that No.

1571
01:29:17.640 --> 01:29:19.399
<v Speaker 8>No, no, I have I don't.

1572
01:29:19.560 --> 01:29:22.960
<v Speaker 1>Actually, this is my introduction to Ike, so he's given

1573
01:29:23.039 --> 01:29:26.159
<v Speaker 1>me a lot to think about, and it's I'm actually

1574
01:29:26.239 --> 01:29:27.600
<v Speaker 1>considering taking your course.

1575
01:29:28.800 --> 01:29:28.920
<v Speaker 3>Uh.

1576
01:29:30.880 --> 01:29:34.319
<v Speaker 4>Well, and that gives me an opportunity for anybody that's

1577
01:29:34.319 --> 01:29:39.760
<v Speaker 4>familiar with pants offfers, right, Sam Robinson Ian Gladwin. I'm

1578
01:29:39.800 --> 01:29:42.039
<v Speaker 4>sure some people out there will be familiar with pants offfers.

1579
01:29:42.039 --> 01:29:44.479
<v Speaker 4>I've been reading pants offers for like twelve fifteen years.

1580
01:29:46.520 --> 01:29:46.640
<v Speaker 1>Uh.

1581
01:29:47.279 --> 01:29:51.319
<v Speaker 4>I recently partnered with them, and I'm going to be

1582
01:29:51.439 --> 01:29:55.600
<v Speaker 4>offering with pan Sulfers uh and Sam, I'm going to

1583
01:29:55.680 --> 01:29:58.520
<v Speaker 4>be teaching uh an etheric magic course. I'm going to

1584
01:29:58.560 --> 01:30:00.359
<v Speaker 4>be doing a whole course on the book, and it's

1585
01:30:00.399 --> 01:30:04.640
<v Speaker 4>going to be in six modules. We haven't gone live

1586
01:30:04.800 --> 01:30:06.960
<v Speaker 4>with any of those materials, but I'm just putting it

1587
01:30:07.000 --> 01:30:11.880
<v Speaker 4>out there in the ether for everybody that might be

1588
01:30:11.960 --> 01:30:15.439
<v Speaker 4>interested specifically in learning what I'm talking about tonight.

1589
01:30:17.800 --> 01:30:20.520
<v Speaker 2>Yeah, I'm looking that up. Now. That's it? Nice man.

1590
01:30:20.600 --> 01:30:20.960
<v Speaker 2>Good for you.

1591
01:30:22.439 --> 01:30:24.520
<v Speaker 4>Yeah, well it's all it's all Sam. You can thank Sam.

1592
01:30:26.520 --> 01:30:30.239
<v Speaker 4>He's he's really good at that, you know, bringing bringing

1593
01:30:30.279 --> 01:30:31.199
<v Speaker 4>people into the fold.

1594
01:30:31.399 --> 01:30:36.520
<v Speaker 8>So so then, hey, what do you think the world's

1595
01:30:36.520 --> 01:30:37.640
<v Speaker 8>getting pretty crazy there?

1596
01:30:37.720 --> 01:30:37.960
<v Speaker 6>Ike?

1597
01:30:38.119 --> 01:30:40.600
<v Speaker 8>Do you think that this is the way to balance

1598
01:30:40.720 --> 01:30:44.159
<v Speaker 8>out the nonsensical with the sensical? And most people think

1599
01:30:44.199 --> 01:30:47.039
<v Speaker 8>the occult isn't as sensical as I know we all

1600
01:30:47.119 --> 01:30:50.039
<v Speaker 8>do here, but there seems to be a lot of

1601
01:30:50.119 --> 01:30:53.520
<v Speaker 8>dark sorcery going on. And the only way to contrast

1602
01:30:53.600 --> 01:30:55.800
<v Speaker 8>that was with the light. What't you say?

1603
01:30:57.399 --> 01:30:59.600
<v Speaker 4>Yeah, but the problem is that most people don't know

1604
01:30:59.640 --> 01:31:01.479
<v Speaker 4>what the fun they're doing with the light. You know,

1605
01:31:01.640 --> 01:31:04.800
<v Speaker 4>it's like you think you have the light, and what

1606
01:31:04.880 --> 01:31:07.039
<v Speaker 4>you're really doing is you have a flame, and the

1607
01:31:07.119 --> 01:31:09.279
<v Speaker 4>flame is not the true light. You're just lighting shit

1608
01:31:09.319 --> 01:31:11.640
<v Speaker 4>on fire at this point, you know, like, that's not

1609
01:31:11.880 --> 01:31:16.319
<v Speaker 4>the light, so right, and that's pure Plato right when

1610
01:31:16.319 --> 01:31:18.319
<v Speaker 4>they're sitting there, when it's the allegory of the Cave,

1611
01:31:18.359 --> 01:31:21.520
<v Speaker 4>Book seven of the Republic, When they're sitting there and

1612
01:31:21.840 --> 01:31:24.239
<v Speaker 4>they're seeing the shadows on the wall, what's behind them

1613
01:31:24.640 --> 01:31:28.359
<v Speaker 4>the false light and it's fire the true light. You

1614
01:31:28.520 --> 01:31:31.119
<v Speaker 4>gotta work for that true light. You gotta climb all

1615
01:31:31.199 --> 01:31:34.279
<v Speaker 4>the way up that path, that ascent, that rough ascent

1616
01:31:34.439 --> 01:31:37.640
<v Speaker 4>under the overpass, until finally you reach the light of

1617
01:31:37.760 --> 01:31:42.079
<v Speaker 4>day and the sun blinds you temporarily. That's the true light.

1618
01:31:42.159 --> 01:31:47.680
<v Speaker 4>You are fucking blind at first, and that is effectively

1619
01:31:47.760 --> 01:31:49.520
<v Speaker 4>what we all have to go through in order to

1620
01:31:49.560 --> 01:31:52.279
<v Speaker 4>fix the mess we're in. It's not it's not in

1621
01:31:52.840 --> 01:31:56.159
<v Speaker 4>we talked about this interface between the interior and the exterior,

1622
01:31:56.760 --> 01:32:00.119
<v Speaker 4>like our exterior situations are a product of who we

1623
01:32:00.319 --> 01:32:04.640
<v Speaker 4>are who we are, Okay, So a part of this

1624
01:32:05.359 --> 01:32:08.840
<v Speaker 4>can help with that, in the creation of insight, in

1625
01:32:08.920 --> 01:32:12.319
<v Speaker 4>the focusing of your attention and your efforts into something systematized,

1626
01:32:12.760 --> 01:32:17.800
<v Speaker 4>something progressive in terms of systematic, something you're getting better at,

1627
01:32:17.920 --> 01:32:22.359
<v Speaker 4>something you're working with and it's working on you. But

1628
01:32:22.760 --> 01:32:25.640
<v Speaker 4>there are other ways to do that. I mean, for me,

1629
01:32:25.920 --> 01:32:30.359
<v Speaker 4>it was always initiation. But I understand now, after being

1630
01:32:30.399 --> 01:32:33.319
<v Speaker 4>out here sticking my neck out here so people can

1631
01:32:33.399 --> 01:32:36.439
<v Speaker 4>rip my head off for three years, I understand that

1632
01:32:36.520 --> 01:32:39.680
<v Speaker 4>I didn't have the same experience of initiation that a

1633
01:32:39.720 --> 01:32:41.640
<v Speaker 4>lot of people who went through, you know, the same

1634
01:32:41.720 --> 01:32:47.399
<v Speaker 4>tradition did. I think that purely it was again this

1635
01:32:47.600 --> 01:32:49.920
<v Speaker 4>quixotic thing. I had no clue what the Golden Dawn

1636
01:32:50.039 --> 01:32:52.760
<v Speaker 4>was when I entered it. It was a fluke. I

1637
01:32:52.840 --> 01:32:55.560
<v Speaker 4>wanted to join a Kabbala study group and the guy

1638
01:32:55.640 --> 01:32:58.199
<v Speaker 4>told me, we don't do that anymore. But we got

1639
01:32:58.239 --> 01:33:01.079
<v Speaker 4>this other meeting and it was the golden on like

1640
01:33:01.119 --> 01:33:03.279
<v Speaker 4>what do people think you're doing? Like Harry Potter wand

1641
01:33:03.319 --> 01:33:06.840
<v Speaker 4>waving shit? And I totally flaked. But then when I

1642
01:33:06.920 --> 01:33:09.039
<v Speaker 4>went back, I didn't know anything about I had had

1643
01:33:09.079 --> 01:33:09.840
<v Speaker 4>no preconceptions.

1644
01:33:09.880 --> 01:33:10.439
<v Speaker 10>There wasn't all this.

1645
01:33:10.520 --> 01:33:13.359
<v Speaker 4>There weren't people like me out there giving everything away,

1646
01:33:14.000 --> 01:33:16.520
<v Speaker 4>you know, it was. It was very difficult to know anything.

1647
01:33:17.079 --> 01:33:19.319
<v Speaker 4>So I went into that blind and the fact that

1648
01:33:19.479 --> 01:33:24.319
<v Speaker 4>I wasn't trying to you know, hump into submission into

1649
01:33:24.399 --> 01:33:27.560
<v Speaker 4>what I wanted it to be. It I was able

1650
01:33:27.880 --> 01:33:31.760
<v Speaker 4>to experience it right Like if if if you met

1651
01:33:31.880 --> 01:33:35.960
<v Speaker 4>a person and you you went to coffee or you

1652
01:33:36.039 --> 01:33:38.880
<v Speaker 4>went to dinner, you're on a date, and the whole

1653
01:33:38.960 --> 01:33:41.439
<v Speaker 4>time you're sitting there telling them who you think they are,

1654
01:33:42.199 --> 01:33:44.479
<v Speaker 4>You're not going to learn a thing about them. You're

1655
01:33:44.479 --> 01:33:48.800
<v Speaker 4>probably not going to get a second date. Effectively, this

1656
01:33:49.079 --> 01:33:51.159
<v Speaker 4>this was what enabled me to have I believe the

1657
01:33:51.279 --> 01:33:54.640
<v Speaker 4>experience that I did have, which was utterly transformative. I'm

1658
01:33:55.159 --> 01:33:58.239
<v Speaker 4>virtually unrecognizable from the person I was before I went

1659
01:33:58.279 --> 01:34:02.119
<v Speaker 4>through initiation. And I think in some way you could

1660
01:34:02.159 --> 01:34:03.600
<v Speaker 4>do that at the Golden Dawn. You could do that

1661
01:34:03.720 --> 01:34:06.399
<v Speaker 4>with the Theoreic magic. You could do that in the Oto,

1662
01:34:06.640 --> 01:34:10.680
<v Speaker 4>you could do that in you know, amwork theosophy, because

1663
01:34:10.720 --> 01:34:12.880
<v Speaker 4>it's about what you are bringing to the table and

1664
01:34:13.000 --> 01:34:15.079
<v Speaker 4>how you are allowing yourself to be led.

1665
01:34:16.159 --> 01:34:19.319
<v Speaker 8>Yeah, yeah, that, or you could do it through reading

1666
01:34:19.399 --> 01:34:23.000
<v Speaker 8>the Republic and learning how to philosophize and realizing how

1667
01:34:23.079 --> 01:34:26.319
<v Speaker 8>to actually walk out of the cave, because nobody can

1668
01:34:26.399 --> 01:34:29.359
<v Speaker 8>do it for you, you know. And I think that's

1669
01:34:29.399 --> 01:34:32.600
<v Speaker 8>something that Socrates and Plato was through Socrates's voice, was

1670
01:34:32.640 --> 01:34:35.560
<v Speaker 8>really getting at, you know, is that like you have

1671
01:34:35.920 --> 01:34:39.119
<v Speaker 8>like that's the idea of at least my readings of

1672
01:34:39.760 --> 01:34:41.760
<v Speaker 8>no One. You can't bring the light back into the cave.

1673
01:34:41.800 --> 01:34:43.680
<v Speaker 8>And that's what people mistake is that no matter where

1674
01:34:43.760 --> 01:34:48.199
<v Speaker 8>you're at, in Malchuth or the cave. That's why it's

1675
01:34:48.239 --> 01:34:51.319
<v Speaker 8>a contrasting thing of like once you become a philosopher king,

1676
01:34:51.399 --> 01:34:54.640
<v Speaker 8>or once you witness the Platonic forms, it's truly that

1677
01:34:54.880 --> 01:34:56.880
<v Speaker 8>then you don't want to govern because you're just really

1678
01:34:56.920 --> 01:34:58.720
<v Speaker 8>truly trying to learn how to govern yourself.

1679
01:34:59.800 --> 01:35:03.000
<v Speaker 4>Well, and that's the thing there. There's some verbiage there,

1680
01:35:03.119 --> 01:35:05.600
<v Speaker 4>specifically in the in the original Greek, in the Republic,

1681
01:35:05.600 --> 01:35:07.800
<v Speaker 4>and I think you you should people should read the Republic.

1682
01:35:08.039 --> 01:35:09.640
<v Speaker 4>But if you really want to learn how to do

1683
01:35:09.800 --> 01:35:11.760
<v Speaker 4>the dialectic and what the whole purpose of it is,

1684
01:35:11.800 --> 01:35:13.720
<v Speaker 4>you got to read. You got to at least you

1685
01:35:13.800 --> 01:35:15.560
<v Speaker 4>got to at least read the twelve Dialogue, so the

1686
01:35:15.840 --> 01:35:18.359
<v Speaker 4>ambleiking and curriculum as well. You're not going to get

1687
01:35:18.399 --> 01:35:22.159
<v Speaker 4>it from a single dialogue, especially the Republic, because it's

1688
01:35:23.079 --> 01:35:25.199
<v Speaker 4>it's the great, it's the magnum opus. It contains all

1689
01:35:25.279 --> 01:35:27.840
<v Speaker 4>his major themes. It's exhaustive. But so so you know,

1690
01:35:27.920 --> 01:35:29.079
<v Speaker 4>you want to you want to go you want to

1691
01:35:29.119 --> 01:35:31.159
<v Speaker 4>read the Republic with a shirtba somebody that's been up

1692
01:35:31.199 --> 01:35:33.399
<v Speaker 4>this mountain seven or eight times, maybe one hundred.

1693
01:35:33.760 --> 01:35:33.880
<v Speaker 1>Uh.

1694
01:35:34.039 --> 01:35:36.319
<v Speaker 4>But the main thing about about the allegory of the

1695
01:35:36.399 --> 01:35:41.800
<v Speaker 4>cave is it is very interesting, very interesting. He doesn't

1696
01:35:41.920 --> 01:35:45.920
<v Speaker 4>say that the prisoner, and that's what he calls them prisoners.

1697
01:35:46.159 --> 01:35:49.520
<v Speaker 4>They're bound hand and foot, and their their necks, their heads,

1698
01:35:49.560 --> 01:35:52.359
<v Speaker 4>they can't look away from the wall. He doesn't say

1699
01:35:52.399 --> 01:35:56.119
<v Speaker 4>that one escapes. He says that one is freed. He

1700
01:35:56.199 --> 01:35:59.359
<v Speaker 4>doesn't say by who or why. But then he says

1701
01:36:00.039 --> 01:36:04.680
<v Speaker 4>he is then shoved, pushed and dragged up. That this

1702
01:36:04.840 --> 01:36:07.159
<v Speaker 4>is what I mean when allowing yourself to be led,

1703
01:36:07.800 --> 01:36:12.079
<v Speaker 4>because that in that instance, Socrates, I believe Plato, you know,

1704
01:36:12.159 --> 01:36:15.479
<v Speaker 4>through Socrates talking about and this is not gonna be

1705
01:36:15.560 --> 01:36:21.439
<v Speaker 4>very popular, talking about providence. Providence, something comes and takes

1706
01:36:21.520 --> 01:36:25.199
<v Speaker 4>the chains off of you. For me, my life was destroyed.

1707
01:36:25.960 --> 01:36:28.960
<v Speaker 4>I had no choice. Did I know what I was

1708
01:36:29.000 --> 01:36:29.279
<v Speaker 4>going in?

1709
01:36:29.359 --> 01:36:29.439
<v Speaker 9>Now?

1710
01:36:29.479 --> 01:36:30.720
<v Speaker 4>I flaked on the Golden Dawn?

1711
01:36:31.119 --> 01:36:31.960
<v Speaker 2>Did I know what I was in?

1712
01:36:32.119 --> 01:36:32.159
<v Speaker 9>No?

1713
01:36:32.279 --> 01:36:35.159
<v Speaker 4>I you know, I jerked around for the first like

1714
01:36:35.239 --> 01:36:37.720
<v Speaker 4>three months I was involved in the order. I had

1715
01:36:37.760 --> 01:36:42.439
<v Speaker 4>to be pushed, shoved and dragged, you know. And this

1716
01:36:43.239 --> 01:36:45.439
<v Speaker 4>there is you have to learn to allow yourself to

1717
01:36:45.479 --> 01:36:45.800
<v Speaker 4>be led.

1718
01:36:46.000 --> 01:36:46.520
<v Speaker 10>That's what it's.

1719
01:36:46.520 --> 01:36:49.039
<v Speaker 4>Something like a system like the Golden Dawn ultimately culminates

1720
01:36:49.079 --> 01:36:53.119
<v Speaker 4>in right, that's the job of the adept at first,

1721
01:36:53.199 --> 01:36:55.760
<v Speaker 4>the adept, this minor is to rise and unite with

1722
01:36:55.840 --> 01:36:59.840
<v Speaker 4>your higher divine genius. And so that's what's leading you

1723
01:37:00.359 --> 01:37:02.000
<v Speaker 4>in a lot of this stuff right, and we say it.

1724
01:37:02.079 --> 01:37:04.520
<v Speaker 4>The lamp of the hidden knowledge went before you, though

1725
01:37:04.560 --> 01:37:06.800
<v Speaker 4>you're the but though it was unseen by thine eyes.

1726
01:37:08.039 --> 01:37:10.000
<v Speaker 4>The knowledge of the lamp of the hidden knowledge is

1727
01:37:10.000 --> 01:37:11.640
<v Speaker 4>always guiding you. It's always in front of you. You

1728
01:37:11.720 --> 01:37:13.840
<v Speaker 4>don't know why you're doing what you're doing, you know,

1729
01:37:13.880 --> 01:37:15.800
<v Speaker 4>and if you dare take to take credit from it,

1730
01:37:15.880 --> 01:37:19.960
<v Speaker 4>you're gonna you will fall soon. So you need to

1731
01:37:20.039 --> 01:37:22.600
<v Speaker 4>allow yourself to be led. And I think that that's

1732
01:37:22.640 --> 01:37:25.079
<v Speaker 4>a really powerful statement in the Republic, is that like

1733
01:37:25.920 --> 01:37:30.800
<v Speaker 4>it's too much to do this yourself. We can't do it.

1734
01:37:31.079 --> 01:37:35.039
<v Speaker 4>Like the persona like you know, Ike, who when he

1735
01:37:35.199 --> 01:37:38.000
<v Speaker 4>dies is dead, you know, And like this guy who

1736
01:37:38.239 --> 01:37:44.760
<v Speaker 4>you know struggles with myriad things self esteem, laziness of

1737
01:37:45.079 --> 01:37:49.039
<v Speaker 4>physical health, eating too much, staying up too late. That guy,

1738
01:37:49.680 --> 01:37:53.039
<v Speaker 4>that guy's gonna do this work. No, absolutely not. There's

1739
01:37:53.079 --> 01:37:55.439
<v Speaker 4>something that that guy has to allow himself to be

1740
01:37:55.600 --> 01:37:59.279
<v Speaker 4>led through this work. You you don't give yourself the

1741
01:37:59.359 --> 01:38:02.720
<v Speaker 4>marching order you know, you receive, you learn ways to

1742
01:38:02.920 --> 01:38:06.239
<v Speaker 4>receive them. That's what the Golden don does. You're teaching

1743
01:38:06.319 --> 01:38:08.840
<v Speaker 4>you a way to receive your marching orders, and then

1744
01:38:08.880 --> 01:38:12.119
<v Speaker 4>you make sure that your ass follows, you know, just

1745
01:38:12.359 --> 01:38:14.880
<v Speaker 4>follow suit, but one foot in front of the other

1746
01:38:15.079 --> 01:38:17.279
<v Speaker 4>and that's it. So so I think that that's really

1747
01:38:17.319 --> 01:38:20.159
<v Speaker 4>important too, if we're talking about how to kind of

1748
01:38:20.239 --> 01:38:24.399
<v Speaker 4>fix or I don't even think you can't fix what's

1749
01:38:24.439 --> 01:38:28.159
<v Speaker 4>going on. You have to transition and evolve into something else.

1750
01:38:28.600 --> 01:38:31.880
<v Speaker 4>There's no fixing this. It's just we got to get

1751
01:38:31.960 --> 01:38:32.880
<v Speaker 4>through it, you know.

1752
01:38:33.000 --> 01:38:33.760
<v Speaker 2>And I don't know.

1753
01:38:34.439 --> 01:38:38.239
<v Speaker 4>I truly I can't say if we will get through

1754
01:38:38.279 --> 01:38:41.760
<v Speaker 4>it in my lifetime, but I always have hope, always.

1755
01:38:45.640 --> 01:38:47.159
<v Speaker 2>Yeah, beautiful, beautiful.

1756
01:38:49.199 --> 01:38:52.680
<v Speaker 3>Uh we there's anything about this book that you would

1757
01:38:52.720 --> 01:38:55.680
<v Speaker 3>like to, you know, at least still talk about or

1758
01:38:55.760 --> 01:38:57.760
<v Speaker 3>mention or leave us with before we start to wrap

1759
01:38:57.840 --> 01:39:00.600
<v Speaker 3>it up. You know, what is it about this book

1760
01:39:00.640 --> 01:39:04.359
<v Speaker 3>that's different that you say? You know, you know the

1761
01:39:04.439 --> 01:39:06.479
<v Speaker 3>reason for this book? I guess what stands out with

1762
01:39:06.560 --> 01:39:07.600
<v Speaker 3>this one and other people's.

1763
01:39:08.479 --> 01:39:10.199
<v Speaker 4>Well, A lot of people are telling me that it's

1764
01:39:10.279 --> 01:39:15.000
<v Speaker 4>it's extremely easy to read, and like, I put shitload

1765
01:39:15.039 --> 01:39:17.359
<v Speaker 4>information into this thing, as as I always do. I

1766
01:39:17.439 --> 01:39:21.079
<v Speaker 4>can't help myself. I really can't help myself. I just

1767
01:39:21.319 --> 01:39:24.119
<v Speaker 4>I'm here to literally just just just vomit this stuff.

1768
01:39:24.840 --> 01:39:30.119
<v Speaker 4>And I give a lot of relevant contextual and historical

1769
01:39:32.119 --> 01:39:34.800
<v Speaker 4>stuff to point you in a direction to begin to

1770
01:39:34.880 --> 01:39:38.880
<v Speaker 4>understand this, rather than like you go on YouTube and

1771
01:39:38.960 --> 01:39:41.840
<v Speaker 4>you're watching some guy tell you about, you know, piezoelectricity

1772
01:39:41.880 --> 01:39:44.560
<v Speaker 4>in his crystals. There's nothing wrong with that, but there's

1773
01:39:44.680 --> 01:39:49.680
<v Speaker 4>there's there's a much broader history of discussion and this

1774
01:39:50.479 --> 01:39:52.720
<v Speaker 4>in learning what this is and using it. It's a

1775
01:39:52.840 --> 01:39:58.439
<v Speaker 4>huge history both hemispheres, right, So I try and and

1776
01:39:58.600 --> 01:40:01.520
<v Speaker 4>give that stuff in contextual for the reader. And it

1777
01:40:01.840 --> 01:40:07.720
<v Speaker 4>just so happened that, uh, you know, it was my

1778
01:40:07.800 --> 01:40:09.920
<v Speaker 4>first book, deal, but it wasn't the first book I wrote.

1779
01:40:10.119 --> 01:40:12.720
<v Speaker 4>So I got all the big words and fancy concepts

1780
01:40:12.760 --> 01:40:14.760
<v Speaker 4>out in the first book. It was a total cathartic

1781
01:40:15.279 --> 01:40:17.239
<v Speaker 4>you know exercise. So this one I was much more

1782
01:40:17.279 --> 01:40:20.079
<v Speaker 4>focused in the way that I wrote, and apparently it

1783
01:40:20.159 --> 01:40:22.520
<v Speaker 4>was very very clear to a lot of people. I

1784
01:40:22.560 --> 01:40:24.359
<v Speaker 4>think that's one way it stands out. The other way

1785
01:40:24.399 --> 01:40:26.920
<v Speaker 4>is that nobody's ever done anything like that before. You know,

1786
01:40:27.039 --> 01:40:34.039
<v Speaker 4>Etheric taken the Eastern tradition and what what we what

1787
01:40:34.199 --> 01:40:36.760
<v Speaker 4>I learned about the Eastern tradition and brought it into

1788
01:40:38.199 --> 01:40:43.800
<v Speaker 4>the language the symbol systems of the Hermetic Kabbala of

1789
01:40:43.880 --> 01:40:49.159
<v Speaker 4>the West and Western alchemy. So so that's it's really

1790
01:40:49.279 --> 01:40:52.680
<v Speaker 4>those two systems that they were the only doorways in uh,

1791
01:40:52.840 --> 01:40:58.760
<v Speaker 4>into getting this stuff into a specifically Western magical practice

1792
01:40:58.800 --> 01:41:02.960
<v Speaker 4>for people too. Then it's just a very easy transition

1793
01:41:03.119 --> 01:41:06.439
<v Speaker 4>into using it magically. And I'd like to think I'm

1794
01:41:06.560 --> 01:41:09.079
<v Speaker 4>very thorough, but I leave enough room for you to, like,

1795
01:41:09.520 --> 01:41:13.039
<v Speaker 4>I say, you know you can you don't like some

1796
01:41:13.199 --> 01:41:16.000
<v Speaker 4>of this stuff, fine, great, take it what you do

1797
01:41:16.239 --> 01:41:19.079
<v Speaker 4>like and apply it to the system that you currently work.

1798
01:41:19.199 --> 01:41:19.760
<v Speaker 2>Apply it.

1799
01:41:19.880 --> 01:41:23.960
<v Speaker 4>It's it's very applicable to everything that you're probably already doing.

1800
01:41:24.840 --> 01:41:27.640
<v Speaker 4>So so there's that too that it can be kind

1801
01:41:27.680 --> 01:41:31.800
<v Speaker 4>of a little a La Kart. So yeah, other than that,

1802
01:41:31.880 --> 01:41:33.720
<v Speaker 4>I mean, go on Amazon and read the reviews. I

1803
01:41:33.760 --> 01:41:35.079
<v Speaker 4>got some really good refuse.

1804
01:41:35.000 --> 01:41:39.760
<v Speaker 3>To actually, oh and you do have I think it

1805
01:41:39.800 --> 01:41:41.520
<v Speaker 3>does mention. You do have like fifty lessons in that

1806
01:41:41.640 --> 01:41:42.119
<v Speaker 3>too as well.

1807
01:41:42.239 --> 01:41:47.079
<v Speaker 4>Right, Oh, yeah, I've got exercises, there's a there's a

1808
01:41:47.560 --> 01:41:52.199
<v Speaker 4>guided visualization, there is all sorts of stuff. It's you know,

1809
01:41:52.279 --> 01:41:55.359
<v Speaker 4>it's Llewellen. So the main thing, you know, one of

1810
01:41:55.399 --> 01:41:57.960
<v Speaker 4>their central tenets is, yeah, you write about all the

1811
01:41:58.079 --> 01:41:59.119
<v Speaker 4>history and theory you want.

1812
01:41:59.159 --> 01:42:00.439
<v Speaker 8>But you got it.

1813
01:42:00.560 --> 01:42:03.439
<v Speaker 4>This has to focus on practice, which I love. I

1814
01:42:03.640 --> 01:42:06.800
<v Speaker 4>was on board with that from the beginning, so it's

1815
01:42:06.880 --> 01:42:13.800
<v Speaker 4>extremely practical. I would say, uh, yeah, that's uh, that's

1816
01:42:13.840 --> 01:42:15.800
<v Speaker 4>really it. It's a special it's a special book. It's

1817
01:42:15.880 --> 01:42:19.279
<v Speaker 4>it's it's it's already it's getting translated into multiple languages

1818
01:42:19.359 --> 01:42:22.600
<v Speaker 4>at this point, so it's it's it's really been a

1819
01:42:22.680 --> 01:42:25.079
<v Speaker 4>wild ride with this particular book. But look out for

1820
01:42:25.159 --> 01:42:28.920
<v Speaker 4>the maybe maybe in two years, I think that'll be

1821
01:42:29.000 --> 01:42:32.279
<v Speaker 4>ready to the the Luminous Body. That's what I'm calling

1822
01:42:32.319 --> 01:42:34.359
<v Speaker 4>it for now. The follow up, the sequel to it

1823
01:42:34.520 --> 01:42:37.960
<v Speaker 4>is uh, I'm going to do that with Lluellen some

1824
01:42:38.079 --> 01:42:39.279
<v Speaker 4>good for you man, Good luck with that.

1825
01:42:39.399 --> 01:42:41.079
<v Speaker 10>So I expect to read a book and then be

1826
01:42:41.159 --> 01:42:48.439
<v Speaker 10>able to do TELEKINESI. Right, yeah, yeah, awesome.

1827
01:42:48.840 --> 01:42:50.720
<v Speaker 4>By the way, I'm gonna have you sign a liability

1828
01:42:50.800 --> 01:42:51.079
<v Speaker 4>way for.

1829
01:42:55.960 --> 01:42:59.560
<v Speaker 3>Very nice all right, Uh, I'll have everybody plug is

1830
01:42:59.640 --> 01:43:02.920
<v Speaker 3>shows before we wrap it up here what is going on?

1831
01:43:05.000 --> 01:43:05.640
<v Speaker 2>And you're muted?

1832
01:43:06.399 --> 01:43:07.720
<v Speaker 10>You know, sorry about that.

1833
01:43:09.159 --> 01:43:12.960
<v Speaker 1>It's been a pleasure, actually quite enlightening. I know you

1834
01:43:13.039 --> 01:43:15.640
<v Speaker 1>put it out in ether about that course you're putting together.

1835
01:43:15.800 --> 01:43:18.199
<v Speaker 1>How soon do you think that might be out there

1836
01:43:18.279 --> 01:43:19.399
<v Speaker 1>for us to partake.

1837
01:43:23.880 --> 01:43:27.560
<v Speaker 4>I want to say, March, I'm probably I'm going to

1838
01:43:27.600 --> 01:43:31.000
<v Speaker 4>be teaching three courses in in in this in March,

1839
01:43:31.359 --> 01:43:34.920
<v Speaker 4>I'm going to be teaching the Etheric Magic Course, which

1840
01:43:35.000 --> 01:43:36.720
<v Speaker 4>is going to be six modules right out of the

1841
01:43:36.760 --> 01:43:38.800
<v Speaker 4>book and with extra shit you know that I didn't

1842
01:43:38.800 --> 01:43:43.640
<v Speaker 4>put in there. I'll be teaching a class called a

1843
01:43:43.760 --> 01:43:48.039
<v Speaker 4>course called Techniques of Greco Egyptian Theorgy, and that is

1844
01:43:50.000 --> 01:43:54.720
<v Speaker 4>in October of last year, I did a I guided

1845
01:43:54.800 --> 01:43:59.239
<v Speaker 4>and facilitated a field immersive excursion through Upper and Lower

1846
01:43:59.279 --> 01:44:03.520
<v Speaker 4>Egypt with twenty participants. And I had spent a significant

1847
01:44:03.520 --> 01:44:08.439
<v Speaker 4>amount of time putting together and reconstructing to whatever degree

1848
01:44:08.600 --> 01:44:14.800
<v Speaker 4>was possible ancient theurgic ritual ceremonies and and uh so

1849
01:44:15.079 --> 01:44:18.800
<v Speaker 4>all of the ritual techniques and the theory and the

1850
01:44:18.960 --> 01:44:21.800
<v Speaker 4>history that I put together for that that actual like

1851
01:44:21.960 --> 01:44:25.760
<v Speaker 4>on site you know, nine ten day excursion that's gonna

1852
01:44:25.760 --> 01:44:28.399
<v Speaker 4>be most of the content of this that course. And

1853
01:44:28.479 --> 01:44:31.000
<v Speaker 4>then uh the the final course I'm gonna be doing,

1854
01:44:31.039 --> 01:44:34.960
<v Speaker 4>which is shorter, it's only four modules. It's it's gonna

1855
01:44:34.960 --> 01:44:40.439
<v Speaker 4>be it's called Astrological Herbalism for Witches. Magicians and alchemists.

1856
01:44:40.520 --> 01:44:44.000
<v Speaker 4>So that's another book I got in the pipeline and

1857
01:44:44.239 --> 01:44:46.840
<v Speaker 4>I'm going to be teaching a course on on that stuff.

1858
01:44:46.880 --> 01:44:50.479
<v Speaker 4>So yeah, again, anybody that's interested Ike Baker dot com

1859
01:44:50.680 --> 01:44:52.520
<v Speaker 4>write to me and I'll get you signed.

1860
01:44:52.359 --> 01:44:56.640
<v Speaker 2>Up for everything. Nice good stuff. Yeah.

1861
01:44:58.920 --> 01:45:00.880
<v Speaker 4>Oh but thank you again.

1862
01:45:00.960 --> 01:45:01.239
<v Speaker 2>Thank you.

1863
01:45:04.239 --> 01:45:07.920
<v Speaker 1>And you could catch me on the Loon on YouTube

1864
01:45:08.159 --> 01:45:11.600
<v Speaker 1>as a loon on YouTube and on x This was

1865
01:45:11.640 --> 01:45:12.159
<v Speaker 1>a pleasure.

1866
01:45:12.319 --> 01:45:16.479
<v Speaker 6>Oh yeah, and uh jin, what is going on with

1867
01:45:17.479 --> 01:45:19.720
<v Speaker 6>what's up? Well, I just want to say thank you

1868
01:45:19.800 --> 01:45:22.159
<v Speaker 6>so much. I honestly you're a great guest to like

1869
01:45:22.520 --> 01:45:25.680
<v Speaker 6>legit legit like super respect to your knowledge base and

1870
01:45:25.960 --> 01:45:29.479
<v Speaker 6>just like how yeah, it's a bit syncretic, but that's

1871
01:45:29.560 --> 01:45:32.199
<v Speaker 6>kind of the time of that exactly like what you said.

1872
01:45:32.239 --> 01:45:34.600
<v Speaker 6>It's like I always say, like knowledge goes best together

1873
01:45:35.239 --> 01:45:37.600
<v Speaker 6>because then only then can you see the contour of

1874
01:45:37.640 --> 01:45:38.039
<v Speaker 6>the truth.

1875
01:45:38.720 --> 01:45:39.359
<v Speaker 2>I kind of like that.

1876
01:45:39.479 --> 01:45:42.039
<v Speaker 6>That's very ton tric, maybe because we only have one

1877
01:45:42.079 --> 01:45:45.000
<v Speaker 6>primordial truth but a lot of relative truth, so it

1878
01:45:45.119 --> 01:45:49.319
<v Speaker 6>makes sense for us. But you know, regardless of your system,

1879
01:45:49.359 --> 01:45:51.279
<v Speaker 6>I think that you do have a lot of knowledge

1880
01:45:51.279 --> 01:45:52.560
<v Speaker 6>and I greatly appreciate it.

1881
01:45:52.680 --> 01:45:53.479
<v Speaker 2>So thank you so much.

1882
01:45:53.560 --> 01:45:56.039
<v Speaker 6>And thank you, of course, Nick Boss for inviting me,

1883
01:45:56.399 --> 01:46:00.319
<v Speaker 6>Thank you Judith, thank you Brandon of course, who is

1884
01:46:00.359 --> 01:46:03.279
<v Speaker 6>my buddy. For the record, he is my friend, but

1885
01:46:03.520 --> 01:46:05.439
<v Speaker 6>I am going to give him shit on the show

1886
01:46:05.680 --> 01:46:09.319
<v Speaker 6>at times if I will. And then of course Matt,

1887
01:46:09.359 --> 01:46:12.600
<v Speaker 6>who is our webmaster as well as our YouTube social

1888
01:46:12.640 --> 01:46:16.000
<v Speaker 6>media coordinator for the Gray Lodge. Check out our show

1889
01:46:16.199 --> 01:46:19.680
<v Speaker 6>February thirteenth, will as the cause of fire exposition on

1890
01:46:19.800 --> 01:46:23.239
<v Speaker 6>naw success my episodes with Sauschkey, I have a double

1891
01:46:23.279 --> 01:46:26.840
<v Speaker 6>episode coming up, and also with the Taoist priest that

1892
01:46:26.960 --> 01:46:31.600
<v Speaker 6>we that I forgot his name very temporarily. Matt reminded

1893
01:46:31.640 --> 01:46:35.279
<v Speaker 6>me Master Gongson. And I've got so many, so many

1894
01:46:35.319 --> 01:46:38.920
<v Speaker 6>shows coming up. Nick I, Brandon and I are working

1895
01:46:38.960 --> 01:46:41.600
<v Speaker 6>on something I've got I've just got so much going on.

1896
01:46:41.680 --> 01:46:44.720
<v Speaker 6>It's like a little overwhelming, but it's it's great, it's generative,

1897
01:46:44.800 --> 01:46:49.119
<v Speaker 6>and I'm in a good place. So everybody, thank you

1898
01:46:49.239 --> 01:46:51.720
<v Speaker 6>so much, and have a great year of the fire Horse,

1899
01:46:51.800 --> 01:46:54.640
<v Speaker 6>because Chinese New Year is almost here end of the month,

1900
01:46:54.880 --> 01:46:58.479
<v Speaker 6>so you know, I think it'll be a welcome respite

1901
01:46:58.640 --> 01:47:03.000
<v Speaker 6>from the multuousness of the yearly Snake, So thank you,

1902
01:47:03.399 --> 01:47:03.920
<v Speaker 6>appreciate it.

1903
01:47:04.079 --> 01:47:05.920
<v Speaker 3>Oh, thank you for coming on. I would appreciate you.

1904
01:47:06.039 --> 01:47:09.359
<v Speaker 3>Jorded ed Brandon, what's going on Vegas?

1905
01:47:10.479 --> 01:47:10.920
<v Speaker 8>Hey? Yo?

1906
01:47:11.239 --> 01:47:11.439
<v Speaker 1>Yeah?

1907
01:47:11.600 --> 01:47:14.840
<v Speaker 8>Nice, amazing as always, Ike's the man. I don't know

1908
01:47:15.039 --> 01:47:17.039
<v Speaker 8>why he doesn't say it. Supposedly he had a new

1909
01:47:17.119 --> 01:47:20.520
<v Speaker 8>company come a business with his soap and all the

1910
01:47:20.600 --> 01:47:23.520
<v Speaker 8>herbs and stuff, so everyone should make sure they also

1911
01:47:23.720 --> 01:47:26.359
<v Speaker 8>buy his brilliance. He'll tell you.

1912
01:47:26.640 --> 01:47:27.119
<v Speaker 5>Just go do it.

1913
01:47:27.319 --> 01:47:30.279
<v Speaker 8>Buy the book. Ikes the Man, megas and the media here.

1914
01:47:30.640 --> 01:47:33.640
<v Speaker 8>Head over to my YouTube because one of the remedies

1915
01:47:33.720 --> 01:47:39.479
<v Speaker 8>to a postmodern mechanical functional world is magic and kung fu,

1916
01:47:40.000 --> 01:47:42.840
<v Speaker 8>and I find that to be something everyone can do,

1917
01:47:43.199 --> 01:47:45.760
<v Speaker 8>so their only way to save the world is to

1918
01:47:45.840 --> 01:47:48.600
<v Speaker 8>save yourself. Head over to x head over to Instagram.

1919
01:47:49.039 --> 01:47:52.279
<v Speaker 8>This crew is amazing. Shout out to Nick of the

1920
01:47:52.319 --> 01:47:55.720
<v Speaker 8>occult rejects. We are all here because of him, and

1921
01:47:56.399 --> 01:47:58.720
<v Speaker 8>thank you again for the evening. It's fantastic.

1922
01:48:00.079 --> 01:48:02.760
<v Speaker 3>Thank you, sir. I appreciate your joining us and my

1923
01:48:02.880 --> 01:48:05.119
<v Speaker 3>man Matt was going on, kid. Thank you very much

1924
01:48:05.119 --> 01:48:05.520
<v Speaker 3>for coming on.

1925
01:48:05.600 --> 01:48:11.239
<v Speaker 9>Man, Yeah, thank you for calling always, super nice, super

1926
01:48:11.319 --> 01:48:14.039
<v Speaker 9>great discussions here and as always, you can find me

1927
01:48:14.319 --> 01:48:18.760
<v Speaker 9>as at Medmore nineteen that's going to be on Twitter, Instagram, TikTok, YouTube,

1928
01:48:19.880 --> 01:48:21.800
<v Speaker 9>maybe some other places, but those are the ones that

1929
01:48:22.000 --> 01:48:22.840
<v Speaker 9>you should post the most.

1930
01:48:23.520 --> 01:48:25.359
<v Speaker 10>And like I said, just.

1931
01:48:25.800 --> 01:48:30.760
<v Speaker 9>Launch today you can enter a social platform for esoteric

1932
01:48:30.800 --> 01:48:34.359
<v Speaker 9>and spiritual discourse. It's not about hosting the content that

1933
01:48:34.479 --> 01:48:39.119
<v Speaker 9>already exists like here on YouTube, Apple, Spotify, everywhere, but

1934
01:48:39.319 --> 01:48:42.079
<v Speaker 9>more so a discourse layer. So there's gonna be a

1935
01:48:42.159 --> 01:48:44.239
<v Speaker 9>lot of coal stuff there. Just make sure to go

1936
01:48:44.399 --> 01:48:49.920
<v Speaker 9>to enter gammu that's ga Mu dot com. And yeah,

1937
01:48:49.960 --> 01:48:51.319
<v Speaker 9>in a few weeks that's gonna be a lot of

1938
01:48:51.319 --> 01:48:51.880
<v Speaker 9>co stuff there.

1939
01:48:52.359 --> 01:48:58.520
<v Speaker 3>So awesome, very nice, congratulations, gradulations, and last I please

1940
01:48:58.600 --> 01:49:00.560
<v Speaker 3>let everybody know where they can find at least yeah.

1941
01:49:01.159 --> 01:49:03.680
<v Speaker 4>Yeah, thanks for having me on. It's always great. Seriously,

1942
01:49:04.960 --> 01:49:08.039
<v Speaker 4>I can't say enough good things about what you are

1943
01:49:08.239 --> 01:49:11.159
<v Speaker 4>putting together here and what you've done. I'm just happy

1944
01:49:11.199 --> 01:49:14.039
<v Speaker 4>to be, you know, in the mix anytime.

1945
01:49:16.000 --> 01:49:16.199
<v Speaker 2>Yeah.

1946
01:49:16.239 --> 01:49:18.199
<v Speaker 4>Ike Baker dot com I K E B A k

1947
01:49:18.399 --> 01:49:20.359
<v Speaker 4>E R. That's where you can find most of my stuff.

1948
01:49:20.680 --> 01:49:23.960
<v Speaker 4>The channel on the channel on YouTube is r kanem

1949
01:49:24.000 --> 01:49:27.800
<v Speaker 4>A R C A and v M. Thank you Brandon

1950
01:49:28.039 --> 01:49:31.279
<v Speaker 4>for mentioning the shop. Nicole, well, thank you as well.

1951
01:49:31.640 --> 01:49:35.199
<v Speaker 4>So I put that in the chat on YouTube. It's

1952
01:49:35.520 --> 01:49:41.520
<v Speaker 4>Prickle and Pine shop shop on on on Etsy, and

1953
01:49:41.800 --> 01:49:45.479
<v Speaker 4>uh yeah, we're shipping all over the place, and it's

1954
01:49:45.760 --> 01:49:49.239
<v Speaker 4>a lot of custom botanicals and soaps and saves and

1955
01:49:49.319 --> 01:49:51.840
<v Speaker 4>things like that. And I very occasionally will get in

1956
01:49:51.920 --> 01:49:54.960
<v Speaker 4>the mix and do a if I have a nice election,

1957
01:49:55.720 --> 01:49:59.800
<v Speaker 4>right astrological election, I'll do some uh some astrologically time.

1958
01:50:00.560 --> 01:50:00.760
<v Speaker 1>You know.

1959
01:50:01.039 --> 01:50:04.520
<v Speaker 4>Uh, soaps correspond to different planets and things like that.

1960
01:50:04.920 --> 01:50:09.600
<v Speaker 4>I don't consecrate them, you know, because it's I'm I'm

1961
01:50:09.680 --> 01:50:12.840
<v Speaker 4>not putting my my my chee and your soap so

1962
01:50:12.920 --> 01:50:14.920
<v Speaker 4>that you can rub it on yourself. It's it's not

1963
01:50:15.000 --> 01:50:18.840
<v Speaker 4>what I do. If you want to consecrate it, go ahead,

1964
01:50:19.279 --> 01:50:21.800
<v Speaker 4>but I'll just make the soap and send you and

1965
01:50:21.920 --> 01:50:25.239
<v Speaker 4>Nicole will so Yeah, thank you for bringing that up.

1966
01:50:25.279 --> 01:50:27.680
<v Speaker 4>I appreciate it. There's just so much to talk about.

1967
01:50:27.720 --> 01:50:32.920
<v Speaker 4>I get overwhelmed. That's what friends are for, yeah, seriously,

1968
01:50:33.199 --> 01:50:37.239
<v Speaker 4>And I'm really looking forward, really looking forward to getting

1969
01:50:37.279 --> 01:50:40.560
<v Speaker 4>on here with fredder RC from a hermetic podcast. Uh

1970
01:50:40.880 --> 01:50:43.479
<v Speaker 4>and just a couple of days. I think Wednesday we're on.

1971
01:50:43.640 --> 01:50:48.760
<v Speaker 4>We're going to talk about Golden Dawn. Probably, yes, for

1972
01:50:48.880 --> 01:50:53.920
<v Speaker 4>the second time. Yeah, second truck. Yeah, thank you very

1973
01:50:54.000 --> 01:50:54.880
<v Speaker 4>much man for coming on.

1974
01:50:55.479 --> 01:50:57.720
<v Speaker 3>It's always great stuff, always great toys and tons of

1975
01:50:57.960 --> 01:51:01.399
<v Speaker 3>tons of information. I get a lot myself. Thank you

1976
01:51:01.479 --> 01:51:03.119
<v Speaker 3>everybody in the chat. That's what's up. There's a lot

1977
01:51:03.159 --> 01:51:04.560
<v Speaker 3>of people here from the beginning to the end. They

1978
01:51:04.600 --> 01:51:06.359
<v Speaker 3>appreciate it and love all the comments and love all

1979
01:51:06.359 --> 01:51:08.640
<v Speaker 3>the stuff that was added in the questions if they're

1980
01:51:08.680 --> 01:51:11.199
<v Speaker 3>thrown in there, and that's where we go live. But

1981
01:51:11.760 --> 01:51:14.199
<v Speaker 3>that's the end of another cult rejects until the next one.

1982
01:51:14.359 --> 01:51:15.720
<v Speaker 3>Everybody be well later.
