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<v Speaker 1>In my manuscript, I in put a chapter on the

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<v Speaker 1>French Revolution and execution technology, whereby people were categorically exterminated.

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<v Speaker 1>That's the first time that's happened at industrial scale. And

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<v Speaker 1>you know, the the guillotine machine, it came out of

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<v Speaker 1>that same exigency because it's not really easy to behead somebody,

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<v Speaker 1>you know, you Ukraine swordsman.

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<v Speaker 2>Leimulate, you know, I read that chapter. Yeah, it's fucking disturbing.

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<v Speaker 1>Yeah, and uh, you know, but after when swords started

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<v Speaker 1>falling out of favor, I mean just because of battlefield

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<v Speaker 1>tech and stuff, there's fewer and fewer of man good

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<v Speaker 1>wield a sword. So most executioners are trained on with

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<v Speaker 1>an axe, you know, and an axe. An axe is heavy,

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<v Speaker 1>it's unwieldy, and it's got a uniform angle. Like Mary,

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<v Speaker 1>Queen of Scott's I read recently about her execution.

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<v Speaker 2>It's horrible.

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<v Speaker 1>The executioner had a striker at multiple times and it

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<v Speaker 1>still didn't finish the job, so he ended up having

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<v Speaker 1>to saw the remainder like with the ax. And even

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<v Speaker 1>even people who wanted to see the old woman lose

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<v Speaker 1>her head were disgusted by it and they started like

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<v Speaker 1>heckling the executioner. You had to be like rushed away underguard.

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<v Speaker 1>But the genius of the guillotine was the blaves at

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<v Speaker 1>a forty five degree angle, so it slays cleanly. And

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<v Speaker 1>if it's properly greased, it probably greased track mechanism and

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<v Speaker 1>the blades well maintained. It works pretty much one hundred

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<v Speaker 1>percent of the time, you know. And and France, France

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<v Speaker 1>was executing people with the guillotine until the seventies, you know,

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<v Speaker 1>when when they abolished capital punishment.

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<v Speaker 2>Here's a well, here's a here, here's a good one

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<v Speaker 2>for you. There's a little piece of trivia. France was

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<v Speaker 2>still France used the guillotine after Star Wars was released

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<v Speaker 2>to theaters. I mean, that's how that's how modern day. Yeah,

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<v Speaker 2>that's how modern day they were using it.

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<v Speaker 3>Yeah.

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<v Speaker 1>The last man executed in France, he was this really

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<v Speaker 1>disturbed the French ell Jerry and Guy. I think it

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<v Speaker 1>was Roman Catholic too. He wasn't, he wasn't some but

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<v Speaker 1>that's before France would just import felonious refugees who were

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<v Speaker 1>constitutionally at odds with the national culture. But he he

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<v Speaker 1>raped and murdered some poor girl and the description of

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<v Speaker 1>France's final execution. It's wild because by that point it

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<v Speaker 1>was in an enclosed chamber on the penet century premises.

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<v Speaker 1>It wasn't publicly exhibited anymore, which I think is bad.

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<v Speaker 1>I have no desire to go watch them and be executed,

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<v Speaker 1>but if people want to, they should be able to.

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<v Speaker 1>It's not something that should be done in secret at midnight,

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<v Speaker 1>like it's some sort of dirty thing. But what upsets me,

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<v Speaker 1>and it's a plot point in one of the combas

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<v Speaker 1>scenes in Steel Storm where a Zona Sault super loses

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<v Speaker 1>his head then but because of his enhanced physiology and

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<v Speaker 1>cybernetic adjustments, like his head rains conscious for like a

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<v Speaker 1>full minute. So when he loses his head in mindsets

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<v Speaker 1>his head on his body literally picks it up. But

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<v Speaker 1>then the system like shorts out because it can't make

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<v Speaker 1>sense the stimulus and the kinesthesis of his of his

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<v Speaker 1>cybernetic you know, enhancements and things. But I got that idea,

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<v Speaker 1>not just because I was trying to be freaky and weird,

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<v Speaker 1>you know. And that's just three. The Gemini Killer talks

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<v Speaker 1>about it. When he beheads people, he shows their body,

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<v Speaker 1>He shows them their body because he said that heads

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<v Speaker 1>can remain conscious. That's probably true, and that's pretty horrible.

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<v Speaker 1>I guess most it speculated, like the shock of that

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<v Speaker 1>sort of catastrophic injury would you know, cause a cessation

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<v Speaker 1>of consciousness, but not necessarily. And so when I saw

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<v Speaker 1>Legion when I was a teenager, that stuck in my mind,

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<v Speaker 1>so I started researching it later and that's why I

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<v Speaker 1>included him steel Storm. But in any event, the the

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<v Speaker 1>reason why the guillotine is the name of the guillot,

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<v Speaker 1>and there was a doctor Guiltan. He testified before the

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<v Speaker 1>revolutionary government because they were killing so many people, you know,

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<v Speaker 1>and he's like, this is awful, and they just said

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<v Speaker 1>they just said, random deputized cadre is doing it too.

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<v Speaker 1>They didn't even have trained executioners. Yet here's an ax

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<v Speaker 1>you know, do it. And he's like, that's not humane.

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<v Speaker 1>So he proposed a machine be devised, and people thought

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<v Speaker 1>it was like joke, you know, and there's another macabre

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<v Speaker 1>about the French, and they're like, there really is, you know,

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<v Speaker 1>there's a They thought it was really funny. But then

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<v Speaker 1>two years later a prototype was actually developed by the

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<v Speaker 1>guy who was the chief of surgery at the primary

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<v Speaker 1>teaching hospital and so he retained this Uh he retained

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<v Speaker 1>this guy from Saxony, which makes sense to like engineer

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<v Speaker 1>the thing, but it was it was associated with guillotine

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<v Speaker 1>for you know, in perpetuity, because he was the guy

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<v Speaker 1>who first proposed it. But the whole idea was, you know,

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<v Speaker 1>how to efficiently kill as many people as possible and

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<v Speaker 1>you know with with with the use of industrial industrial machinery.

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<v Speaker 1>And uh yeah, so it and like I said, I

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<v Speaker 1>the reason why in the manuscript I deal with that process.

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<v Speaker 1>And they ultimately, what what the Jagouins ultimately decided on

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<v Speaker 1>is they they take these they take these these these

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<v Speaker 1>these disused ships, these cargo ship hulks, and uh they

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<v Speaker 1>forced people into them and then they drag them off

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<v Speaker 1>shore and then they sink them and drown everybody. And

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<v Speaker 1>they were doing this over and over again, you know,

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<v Speaker 1>men and women and kids, regardless of age, sex, overall health.

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<v Speaker 1>They they were just exterminating people, you know, the and

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<v Speaker 1>that's uh interestingly I realized, and uh I realized ERNSTLTI

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<v Speaker 1>he was talking about uh discreet causal nexus and uh

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<v Speaker 1>a dialectical process where by the German Reich and the

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<v Speaker 1>Soviet state or an immediate conceptual dialogue of one another.

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<v Speaker 1>But he didn't really deal with the Jacob and Terror

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<v Speaker 1>at least not that I've read. And I've read most

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<v Speaker 1>of what he wrote, with the exception of some Uh

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<v Speaker 1>I can I can generally read German, but something like

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<v Speaker 1>Nolty that's that Densie. I just can't because I keep

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<v Speaker 1>having it like referra to with you know. But uh,

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<v Speaker 1>it's so the stuff that was just never translated, you know,

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<v Speaker 1>kind of a scure essays a hit, especially from early

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<v Speaker 1>in his academic career. But I don't think he's ever

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<v Speaker 1>I don't think he ever took on a dedicated analysis

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<v Speaker 1>so that Jacob and Terror and it can never be

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<v Speaker 1>known how many people were massacred, you know, and any anybody,

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<v Speaker 1>any historian who tries to positive number, I mean, what

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<v Speaker 1>what would he be basing that on? You know, there

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<v Speaker 1>weren't like what what would be your what would be

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<v Speaker 1>your source of data points and things? But you know

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<v Speaker 1>that I, like I said, I believe that it's an

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<v Speaker 1>issue of first impression, that's and attempting to social engineering

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<v Speaker 1>by violence, whereby it's declared okay. There's certain categories of

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<v Speaker 1>human beings that are just inegicable or or their existence

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<v Speaker 1>and their ability to retain a historical memory of what

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<v Speaker 1>preceded the current regime means that, you know, they're an

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<v Speaker 1>obstacle to the realization of of hlebiological schema just just

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<v Speaker 1>annihilating them. That that that they've never been attempted before.

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<v Speaker 1>You know, like I said, the you can't just chruge

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<v Speaker 1>itself to being derivative of, you know, the brutalizing effect

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<v Speaker 1>of industrial technology and things like that, because the you know,

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<v Speaker 1>the the concept came first and on the machinery was

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<v Speaker 1>devised to realize the concept, you know, So it's pretty uh,

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<v Speaker 1>you know, like I said, I realized it on a

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<v Speaker 1>cop subject. But it's important and but I uh, I'm

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<v Speaker 1>trying to uh, I'm trying to adjust my should a

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<v Speaker 1>framework at present to write this book on the right

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<v Speaker 1>wing resistance from America first until really Ruby Ridge and

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<v Speaker 1>then that's kind of cut off points in nineteen ninety two,

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<v Speaker 1>you know, and then obviously the things kind of became

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<v Speaker 1>relegated to online discourse, which you know, in the nineties

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<v Speaker 1>was genuinely subcultural. COVID definitely changed a lot of things.

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<v Speaker 1>I know that that's when people claim that like all

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<v Speaker 1>these like lanes and olds and stuff got online. But

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<v Speaker 1>the big change to me was after nine to eleven,

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<v Speaker 1>Like I realized high speed internet then was still comparatively

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<v Speaker 1>rare in people's homes, but everybody was scared and they

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<v Speaker 1>were thirsty for information on the unational situation and terrorism

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<v Speaker 1>and stuff, like all kinds of all kinds of legacy

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<v Speaker 1>media sites sort of blowing up, you know, and then

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<v Speaker 1>guys like Drudge started blowing up. I mean Drudge was

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<v Speaker 1>added since like nineteenninety six. And remember being in college

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<v Speaker 1>and all the all the college Republican side guys were

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<v Speaker 1>You'd sit in the computer lab in the morning before

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<v Speaker 1>class and all in fools would be like Drudge was

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<v Speaker 1>like their go to.

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<v Speaker 2>You know, listening watching some gay joo aggregate aggregate information

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<v Speaker 2>and basically your big break is take something that got

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<v Speaker 2>stolen off of a newsweek reporters desk.

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<v Speaker 3>You know, well it was weird too. I mean, maybe

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<v Speaker 3>it's good.

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<v Speaker 1>I'm like a data fiend that I always have then,

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<v Speaker 1>but even then when it was harder, when he I

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<v Speaker 1>used to go out and buy six or seven newspapers,

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<v Speaker 1>you know, just that I could get it and back then.

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<v Speaker 1>As for newspapers, I mean, obviously it wasn't obviously it

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<v Speaker 1>was conceptual biases, but it wasn't like just like naked

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<v Speaker 1>tabloid garbage. But that took ja the dude to kind

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<v Speaker 1>of put together a conceptual picture. You know this, so this, this,

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<v Speaker 1>they do that, George, we're doing some revolutionary when yeah,

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<v Speaker 1>the dude was just some slub who was uh yeah,

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<v Speaker 1>he was just he was He was just cruising all

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<v Speaker 1>the legacy media websites, at least ones that had an

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<v Speaker 1>online presidence, and then like like you know, copy pasta

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<v Speaker 1>his head his the headlines. I want to answer this

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<v Speaker 1>dude's question before I before it slips my mind. Would

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<v Speaker 1>you read the French Revolution? It is a model fall

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<v Speaker 1>left wing revolution of my didnity.

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<v Speaker 3>Yeah.

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<v Speaker 1>I don't think it's always deliberate, like I don't think

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<v Speaker 1>the Kremer Rouge. We're sitting around saying, okay, this is

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<v Speaker 1>this is how you create a conceptual environment by way

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<v Speaker 1>of annihilation therapy that will allow us to accomplish our objectives.

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<v Speaker 1>But intrinsic to revolutionary communism, just like intrinsic to the

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<v Speaker 1>Jacobin movement, there's there's there's homicidal aspects to it. It's

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<v Speaker 1>practice always resolves in mass homicide because uh, you know,

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<v Speaker 1>you can't you can't just force people to historical memory

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<v Speaker 1>to be erased. You can superficially get people to comply

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<v Speaker 1>with things, either because they're scared or because they they

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<v Speaker 1>don't really care and their notion as well. You know,

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<v Speaker 1>if I abide superficially these sorts of regime dictims, that's

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<v Speaker 1>the way to get ahead. But that's not good enough

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<v Speaker 1>because what came before will still be what they rely

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<v Speaker 1>upon conceptually, the structure human relationships and things like wealth.

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<v Speaker 1>You know, that was the whole That was the whole problem.

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<v Speaker 1>You know, and even like relative reformers like Cruise Ship

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<v Speaker 1>when he was talking about you know, crucis big slogan

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<v Speaker 1>was communism by the year two thousand. You know, he's like,

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<v Speaker 1>we gotta we gotta find a way to get because

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<v Speaker 1>you said, the problem wasn't just to find a means

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<v Speaker 1>of exchange and to build enough productive capital up that

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<v Speaker 1>that you know, shortages have been totally eradicated. But also

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<v Speaker 1>he said people I was just like attached to money.

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<v Speaker 1>He's like, we've got to break people this idea that

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<v Speaker 1>they need some means of exchange. We'll never be able

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<v Speaker 1>to do that, you know, like people if there's no money, people,

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<v Speaker 1>I mean, don't dunk guys in prison trade packs of ramen,

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<v Speaker 1>noodles and cigarettes.

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<v Speaker 3>It's like, okay, well that's money. You know.

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<v Speaker 1>How do you totally break people of these concepts of

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<v Speaker 1>assigned value? Well, the only way it would literally be

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<v Speaker 1>to exterminate everybody who as a memory of that existing

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<v Speaker 1>and uh, you know, inculcate the pure generation with an

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<v Speaker 1>understanding that that's never existed, you know. And that's that's why, uh,

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<v Speaker 1>that's the khmue Rouge mobilized kids the way they did,

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<v Speaker 1>you know. And I invoked them as an example, not

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<v Speaker 1>because I'm I'm trying to make a polemical point about

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<v Speaker 1>how awful communism is, but you know, like I said

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<v Speaker 1>in their discussion of Paul Pott, Paul Pott was actually

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<v Speaker 1>pretty sophisticated. That but the whole Camier Cadre was and

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<v Speaker 1>Paul Pott he was a lesser aristocrat and one of

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<v Speaker 1>his sisters had had been a concubine of the king.

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<v Speaker 1>You know, he held himself out is I'm this poor peasant,

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<v Speaker 1>you know, and my parents were poor farmers. That was

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<v Speaker 1>a lie, you know. And he he was highly educated.

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<v Speaker 1>He spent his formative years as a as an adolescent,

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<v Speaker 1>a young guy in Paris. He knew what he was doing,

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<v Speaker 1>you know. And that's sort of a pure communist praxis,

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<v Speaker 1>you know. And I think a lot of the post

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<v Speaker 1>sixty eight schismatics. So then the communist movement they just

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<v Speaker 1>kind of looked to Mao and Maoism because they're like, well,

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<v Speaker 1>this is the this is the countervailing tendency to Sovietism,

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<v Speaker 1>which they view as totally stayed and bureaucratic, among other things.

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<v Speaker 1>And I don't I think Mao was was an idiot.

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<v Speaker 1>I think he was a buffoon, like I think height

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<v Speaker 1>zero understanding of anything. He was illiterate. But Paul Pott

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<v Speaker 1>was not and identifying something like a democratic Campuscia. And

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<v Speaker 1>there were guys in Guingham Chomsky who they've redacted this

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<v Speaker 1>now they're defenders, I mean, who said this is an

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<v Speaker 1>example of pure communism and the praxis is correct, and

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<v Speaker 1>there's something to that, you know. Uh, the Khmer Rouge

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<v Speaker 1>they didn't they didn't overthrow the the London all regime

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<v Speaker 1>and then set up this pullet Bureau of Generals and

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<v Speaker 1>you know middle aged party men who then proceeded to

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<v Speaker 1>basically like install themselves as you know, the new secular monarchy.

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<v Speaker 1>You know, they they created a you know, they create

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<v Speaker 1>year zero. You know that you had cadre leaders, uh

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<v Speaker 1>you know at the battle at Ko tang Uh that

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<v Speaker 1>was the battalion sized element and like the old man

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<v Speaker 1>on the ground commanding force, it was twenty three years old.

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<v Speaker 1>You know, it was a bunch of teenagers that he

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<v Speaker 1>was leading. You know, I mean, I'm not I'm not

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<v Speaker 1>saying that pure Marcis Lennon. His practice has to entail kids,

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<v Speaker 1>is your as your parisan element. But it makes sense

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<v Speaker 1>to do that, you know. So I've tried to tease

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<v Speaker 1>that out of people's minds when they claim to be MAOIs.

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<v Speaker 1>What is that what they're talking about?

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<v Speaker 3>You know?

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<v Speaker 1>And they played koy about it, because, like I said,

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<v Speaker 1>if you're talking an educated person and you say that,

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<v Speaker 1>you know, you think them we're going to camp and

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<v Speaker 1>she is this like wonderful model, will think you're a

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<v Speaker 1>psycho or an idiot or something. But I but I'm

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<v Speaker 1>gleeming that people actually know their subject matter when they

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<v Speaker 1>say they're Maoist, that's what they're talking about, you know,

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<v Speaker 1>and that that uh like that's what's interest thing too,

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<v Speaker 1>because I would have imagined, Uh, Jackson Hinkel, who I

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<v Speaker 1>actually uh, I actually have some respect for. He's an

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<v Speaker 1>interesting dude. He's not a he's not a he's not

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<v Speaker 1>a pey King fanboy, but he's definitely an apologist. And

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<v Speaker 1>it chocked out more though that that's the only real

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<v Speaker 1>living example of anything approaching of Marxist Leninist practice today.

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<v Speaker 1>You know, I think there's uh and of course, uh,

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<v Speaker 1>the situation in Yemen is interesting, and you know, like

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<v Speaker 1>we talked about, I think, uh, a lot of those

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<v Speaker 1>Yemeni's under arms, they uh, they they'll they'll wave the

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<v Speaker 1>hammer and sickle and stuff. Because South Yemen was THO

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<v Speaker 1>was the only Marxist Leninist Arab state and it's kind

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<v Speaker 1>of been their intellectual DNA to have some of those

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<v Speaker 1>aspects as a reference point, you know, and the d

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<v Speaker 1>d R was also all over Yemen. It's it's really interesting.

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<v Speaker 3>It uh.

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<v Speaker 1>But yeah, I what I was that was tangential, But

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<v Speaker 1>I think, uh, I think people like Hinkle into a

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<v Speaker 1>lesser of v Emmanuel Wallerstein and some of these more

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<v Speaker 1>moderate guys. I think they only hold out the PRC

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<v Speaker 1>is because like this, Ahla, I think, you know, if

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<v Speaker 1>there was, if there was still a Soviet Union around,

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<v Speaker 1>they they'd be a lot more critical.

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<v Speaker 3>Because I don't. I don't.

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<v Speaker 1>I don't see how anybody can hold it out as

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<v Speaker 1>some sort of like model of developed socialism, you know,

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<v Speaker 1>because it's it's not.

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<v Speaker 3>I don't.

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<v Speaker 1>I don't think you can translate. I don't think you

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<v Speaker 1>can translate Marcus Leninism to an oriental society.

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<v Speaker 3>I don't think it works. I don't.

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<v Speaker 1>I don't think there's the conceptual vocabulary there, you know,

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<v Speaker 1>And that's why that's why a man like Mao became hantual.

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<v Speaker 1>I mean, I think danzel Ping was the real brains

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<v Speaker 1>behind uh the Communist party there and uh. But he

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<v Speaker 1>you know, he was a techno creat he didn't. I

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<v Speaker 1>think he probably understood the the ideological doctrine that supposedly

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<v Speaker 1>pick King was a biting better than his comrades, but

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<v Speaker 1>I I.

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<v Speaker 3>Don't think he was rinally invested in it.

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<v Speaker 2>But that point, I thought it was interesting when I

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<v Speaker 2>started looking at Mao's when I started going after Maos

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<v Speaker 2>China and seeing what was going on there that I

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<v Speaker 2>would go to the In the Forward magazine in twenty twelve,

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<v Speaker 2>writes an article about how eighty percent of Mao's advisors

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<v Speaker 2>in the beginning were Jews, and most of them were

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<v Speaker 2>from New York City, even Guggenheim's daughter. It's like, I mean,

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<v Speaker 2>there's also in I think it may have been in

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<v Speaker 2>two hundred years together Socialistan talks about a revolutionary, a

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<v Speaker 2>Soviet Jew who went to China and they kicked them out.

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<v Speaker 2>They were just like, yeah, we can yeah, we just leave.

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<v Speaker 3>Leave.

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<v Speaker 2>We can't deal with you, because when you're dealing with

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<v Speaker 2>New York Jews, you're dealing with people who are not

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<v Speaker 2>they're not revolutionary, they're not there, they haven't killed anybody.

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<v Speaker 2>And then you have these Russia, these Soviet Jews who

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<v Speaker 2>come there and it's like, all right, all right, you

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<v Speaker 2>guys need you guys are way out of him.

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<v Speaker 1>Yeah, no, one hundred percent, and yeah, it's uh, well,

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<v Speaker 1>it's awesome.

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<v Speaker 3>I mean it's like I was talking.

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<v Speaker 1>About Dad, like the other day, Uh we we had

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<v Speaker 1>to go pick up his prescriptions.

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<v Speaker 3>We a little bit of a drive.

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<v Speaker 1>And you know, like we we talk a lot on

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<v Speaker 1>the road, like we always have, you know, and uh,

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<v Speaker 1>you know that the Communists were were winning in the

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<v Speaker 1>Cold War in military terms. I mean, I think really

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<v Speaker 1>until the final cycle of hostility, but before the Sino

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<v Speaker 1>Soviets split, they they had the planets. I don't think

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<v Speaker 1>people don't even understand that, you know. That's why I

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<v Speaker 1>argue assessantly with these people are so ignorant, like like

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<v Speaker 1>the Vietnam War, there was no vital interest there. I'm like,

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<v Speaker 1>the Communists had the planet. Man, you can't say, you

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<v Speaker 1>can't declare the Truman doctor and then say, you know what,

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<v Speaker 1>we were just kidding. You know, we're not We're not

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<v Speaker 1>We're not gonna fight for our client states when they're

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<v Speaker 1>under attack by by the Eastern Bloc. You know, we

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<v Speaker 1>we we were lying about that, you know, I mean,

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<v Speaker 1>what's what's some vital interest at that point? You know,

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<v Speaker 1>if you have I mean think out, uh, think about

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<v Speaker 1>a territorial contiguous mass from East Berlin to Vladivostok down

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<v Speaker 1>to Pyongyang that also entails the entirety of China in Mongolia.

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<v Speaker 1>That's unbelievable. That's insurmountable, you know, and if you if

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<v Speaker 1>it had held together, you know, uh, I mean, how

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<v Speaker 1>do you even fight that?

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<v Speaker 3>You could?

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<v Speaker 1>Uh, you kill three hundred million people with strategud new

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<v Speaker 1>lear forces and still not defeat them. You might be

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<v Speaker 1>able to break their ability to make war temporarily, you know,

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<v Speaker 1>but but then what you know that this thing was

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<v Speaker 1>a monolith, and uh, you know, I don't, I don't,

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<v Speaker 1>I don't. Uh, I well, can't get their mind around that,

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<v Speaker 1>the fact that you know, you you must have bid

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<v Speaker 1>declared policy imperatives when you're talking about uh a global

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<v Speaker 1>conflict paradigm, you know.

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<v Speaker 3>Well, but yeah, it's fast.

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<v Speaker 2>Isn't it hard for someone to be able to the

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<v Speaker 2>average person? I mean, and even the average person is

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<v Speaker 2>a journalist or an academic. I mean, these aren't intelligent people.

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<v Speaker 2>It's hard for them to be able to think about

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<v Speaker 2>think on a global scale while they're preaching and shoving

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<v Speaker 2>liberalism down people's throat, which is individual which is individuality,

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<v Speaker 2>live and let live, and that just butts up against

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<v Speaker 2>that whole idea. So they I mean, right from the start,

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<v Speaker 2>this whole project was doomed to get to where it

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<v Speaker 2>is now because you're preaching On one hand, you're preaching individualism.

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<v Speaker 2>On the other hand, you're realizing that other you know,

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<v Speaker 2>really intelligent people are realizing on a global scale, we're

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<v Speaker 2>looking at being taken over in liberalism may be the

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<v Speaker 2>way that they're going to do it.

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<v Speaker 1>Oh yeah, no, And I realize these people are are cretans.

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<v Speaker 1>And I mean, in addition to being just bad people,

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<v Speaker 1>they're monumentally ignorant.

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<v Speaker 3>I just don't you know, even.

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<v Speaker 1>If even if a politics isn't your thing, you know,

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<v Speaker 1>I mean, look a look at a world map in

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<v Speaker 1>the year ninety sixty five, a political map, I mean

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<v Speaker 1>of the planet. You know, people, America just survived. But

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<v Speaker 1>you know, if a communist victory, the America would have

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<v Speaker 1>been this kind of garrison island state, it would be

385
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<v Speaker 1>a lot poorer, you know, it'd be a much more

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<v Speaker 1>close society. There'd be shortages of some things. But that's

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<v Speaker 1>not I mean, I I think I could tolerate pretty

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<v Speaker 1>much anything because I'm so tough or something. But I've

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<v Speaker 1>got to I've just got to higher tolerance for like

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<v Speaker 1>being uncomfortable with most people and hokies. It might sound

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<v Speaker 1>my faith kind of carries me through, but like nine

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<v Speaker 1>percent of Americans would really not want to live in

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<v Speaker 1>a world that I just described. They would not like that,

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<v Speaker 1>you know, and it wouldn't it wouldn't be if you

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<v Speaker 1>was this idea, I think that, oh well, if that

396
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<v Speaker 1>had happened, you know, maybe like you know, maybe toilet

397
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<v Speaker 1>paper would be less equality, and you know, it'd be

398
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<v Speaker 1>harder to get cigarettes or something. They don't understand the

399
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<v Speaker 1>reality of that, you know, the stuff they did for granted,

400
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<v Speaker 1>wouldn't exist, and it'd be this constant they'd be this

401
00:22:07.920 --> 00:22:11.680
<v Speaker 1>constant threat, you know, despite the existence of these two

402
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<v Speaker 1>great oceans on the coast, it would be this constant

403
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<v Speaker 1>threat of some sort of mass assault from the south

404
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<v Speaker 1>that would just be unstoppable and like the sheer scale

405
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<v Speaker 1>of it, you know, so America be kind of like

406
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<v Speaker 1>a giant like South Africa on planet Earth. Like I

407
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<v Speaker 1>that's not really where you want to be, you know.

408
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<v Speaker 1>And of course too, there's always the possibility, you know,

409
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<v Speaker 1>there's there's so imagine there's a there's a true communist

410
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<v Speaker 1>block you know of Moscow and Pey King and you

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<v Speaker 1>know Berlin still remains you know, divided, but I mean

412
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<v Speaker 1>Western Europe. Then they there'd be so much megalithic power

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<v Speaker 1>represented and wielded by the Moscow Piking Axis that I mean,

414
00:22:53.720 --> 00:22:56.000
<v Speaker 1>your Europe would would be their bitch.

415
00:22:56.000 --> 00:22:56.200
<v Speaker 3>You know.

416
00:22:56.319 --> 00:23:00.480
<v Speaker 1>So basically at any moment, it would be foreseable that

417
00:23:00.880 --> 00:23:04.000
<v Speaker 1>you know, some young Turks in the polit bureau or

418
00:23:05.000 --> 00:23:07.559
<v Speaker 1>within the Chinese communist apparatus to sob We're gonna go

419
00:23:07.599 --> 00:23:09.880
<v Speaker 1>all in and annihilate America. And if if we take

420
00:23:09.920 --> 00:23:11.319
<v Speaker 1>eighty million dead, who cares?

421
00:23:11.759 --> 00:23:13.440
<v Speaker 3>You know. So there's that too.

422
00:23:13.559 --> 00:23:15.440
<v Speaker 1>You know, It's not like it's not like people who

423
00:23:15.440 --> 00:23:19.599
<v Speaker 1>had been like any safer from the strategic nuclear threat

424
00:23:20.039 --> 00:23:23.039
<v Speaker 1>in that situation. You know, despite the Communists having basically

425
00:23:23.039 --> 00:23:26.680
<v Speaker 1>achieved victory conditions, you know, the world is really on

426
00:23:26.720 --> 00:23:29.839
<v Speaker 1>the precipice. Man liked it, you know, and I uh

427
00:23:30.119 --> 00:23:33.039
<v Speaker 1>plus too, I mean that was the communist viewpoint was,

428
00:23:33.759 --> 00:23:36.119
<v Speaker 1>you know, and had things endured, you know, I realized

429
00:23:36.160 --> 00:23:38.240
<v Speaker 1>after after the Vietnam War.

430
00:23:38.160 --> 00:23:40.359
<v Speaker 3>Like the the new uh.

431
00:23:40.119 --> 00:23:43.039
<v Speaker 1>Like the Nixon doctrine moving forward, was that you know,

432
00:23:43.079 --> 00:23:46.559
<v Speaker 1>American allies had to be one of the reasons why

433
00:23:47.039 --> 00:23:50.519
<v Speaker 1>we built up South Korea, you know, South Korea in

434
00:23:50.559 --> 00:23:53.640
<v Speaker 1>the early sixties that had the developmental profile of subser

435
00:23:53.720 --> 00:23:57.319
<v Speaker 1>in Africa. They gave this top world economy because Park uh,

436
00:23:57.559 --> 00:23:59.880
<v Speaker 1>you know, the ore the Koreans showed up in at

437
00:24:00.079 --> 00:24:04.160
<v Speaker 1>scale to fight in Vietnam, you know, and uh LBJ

438
00:24:04.359 --> 00:24:08.039
<v Speaker 1>paid back Park by you know, massive direct investment into Korea,

439
00:24:08.480 --> 00:24:10.119
<v Speaker 1>you know. And the idea then too it was like,

440
00:24:10.599 --> 00:24:12.960
<v Speaker 1>you know, there's that there's gonna be no need for

441
00:24:13.000 --> 00:24:16.359
<v Speaker 1>American force in the thirtieth parallel because the rok Army

442
00:24:16.720 --> 00:24:18.960
<v Speaker 1>can stand on its own. It's it's gonna have cutting

443
00:24:19.000 --> 00:24:22.920
<v Speaker 1>edge NATO hardware. That was the idea moving forward after

444
00:24:22.960 --> 00:24:25.920
<v Speaker 1>seventy three or so. You know, We're gonna defend the

445
00:24:25.920 --> 00:24:29.720
<v Speaker 1>inner German border with whatever it takes, you know, and uh,

446
00:24:30.039 --> 00:24:34.720
<v Speaker 1>we're gonna defend Japan with whatever it takes. And we're

447
00:24:34.759 --> 00:24:37.359
<v Speaker 1>gonna deprive the Soviet Union of the Near East by

448
00:24:37.319 --> 00:24:38.200
<v Speaker 1>any means necessary.

449
00:24:38.640 --> 00:24:38.799
<v Speaker 3>You know.

450
00:24:39.000 --> 00:24:41.599
<v Speaker 1>Beyond that, other states need to stand on their own.

451
00:24:42.000 --> 00:24:47.079
<v Speaker 1>But you know, then, uh, after seventy nine, the big

452
00:24:47.119 --> 00:24:50.880
<v Speaker 1>push was in Latin America. So what do you do

453
00:24:50.960 --> 00:24:54.319
<v Speaker 1>if the if the momentum remains behind the communists and

454
00:24:54.519 --> 00:24:57.480
<v Speaker 1>there's this massive proxy war going on in Nicaragua and

455
00:24:57.599 --> 00:25:00.440
<v Speaker 1>l Salvador and you know, and that kind of thing

456
00:25:00.519 --> 00:25:04.720
<v Speaker 1>tends to it actually a contagion, you know. So it's

457
00:25:04.759 --> 00:25:07.440
<v Speaker 1>easy to imagine this kind of constant cycle of every

458
00:25:07.480 --> 00:25:11.759
<v Speaker 1>decade Americans have to sacrifice their sons to die and

459
00:25:12.079 --> 00:25:16.119
<v Speaker 1>you know, some Latin American theater, and I mean that

460
00:25:16.119 --> 00:25:19.079
<v Speaker 1>that'd be fucked up, you know, but there'd be no

461
00:25:19.160 --> 00:25:19.920
<v Speaker 1>other way around it.

462
00:25:20.240 --> 00:25:20.960
<v Speaker 3>You know, what do you do?

463
00:25:21.039 --> 00:25:24.839
<v Speaker 1>It's like, I know, the adult and Tremble perspective was

464
00:25:24.880 --> 00:25:28.000
<v Speaker 1>that nothing's worth sacrificing your life. For sacrificing your nineteen

465
00:25:28.039 --> 00:25:30.240
<v Speaker 1>year old son, It's like, well, sometimes it comes down

466
00:25:30.240 --> 00:25:34.519
<v Speaker 1>to that. You know, I'm not, uh, I'm not gonna

467
00:25:34.559 --> 00:25:38.039
<v Speaker 1>live with some. I mean, maybe there's an eat the stakes.

468
00:25:38.039 --> 00:25:40.160
<v Speaker 1>I'm an old person, but I'm not I'm not gonna

469
00:25:40.160 --> 00:25:42.599
<v Speaker 1>live with some like white koolie on a commie planet,

470
00:25:42.960 --> 00:25:45.720
<v Speaker 1>you know. I mean, I'm gonna go down fighting or

471
00:25:45.720 --> 00:25:47.039
<v Speaker 1>I'm gonna, you know, do what I have to do

472
00:25:47.119 --> 00:25:48.480
<v Speaker 1>to get these people leave me alone.

473
00:25:48.680 --> 00:25:50.119
<v Speaker 3>And if I die, I die. You know.

474
00:25:50.720 --> 00:25:54.839
<v Speaker 2>Let me ask you this. So moving trying to the Soviets,

475
00:25:54.960 --> 00:26:02.279
<v Speaker 2>trying to move their project to Central South America. I mean,

476
00:26:02.359 --> 00:26:04.960
<v Speaker 2>the difference you're really looking at is you're looking at

477
00:26:05.000 --> 00:26:08.559
<v Speaker 2>different cultures. You're looking at different a different race of people.

478
00:26:08.680 --> 00:26:12.720
<v Speaker 2>You're looking at a people who are probably not as

479
00:26:12.880 --> 00:26:18.359
<v Speaker 2>high IQ or just not as advanced. So I mean,

480
00:26:18.400 --> 00:26:20.799
<v Speaker 2>how was that going to work? I mean, you know,

481
00:26:21.119 --> 00:26:25.200
<v Speaker 2>doctor Johnson has written a whole book defending the right wing,

482
00:26:25.720 --> 00:26:28.680
<v Speaker 2>the right wing leaders of Latin America and the things

483
00:26:28.680 --> 00:26:31.759
<v Speaker 2>that they had to do in order to fight against

484
00:26:31.839 --> 00:26:38.279
<v Speaker 2>the communists, you know, the Soviet Yeah, so it's like,

485
00:26:38.359 --> 00:26:41.319
<v Speaker 2>how do you Yeah. It's what people don't understand is

486
00:26:41.400 --> 00:26:43.880
<v Speaker 2>it's like, oh, okay, so all this bad stuff was

487
00:26:43.920 --> 00:26:47.920
<v Speaker 2>happening down there and we were arming it. It's like, okay, yeah,

488
00:26:48.000 --> 00:26:51.039
<v Speaker 2>I mean the Soviets were arming it too, and you

489
00:26:51.079 --> 00:26:54.680
<v Speaker 2>have a people who were basically like a few generations

490
00:26:54.680 --> 00:26:58.559
<v Speaker 2>from savages. What did you expect was going to happen?

491
00:26:58.759 --> 00:27:02.079
<v Speaker 1>Well, it's also too I know, a big uh. You know,

492
00:27:02.279 --> 00:27:04.759
<v Speaker 1>Eric Honnicker is buried in Chile. So it was his

493
00:27:04.839 --> 00:27:07.720
<v Speaker 1>wife and he had almost like a state funeral down there,

494
00:27:07.759 --> 00:27:09.519
<v Speaker 1>and they drave this was the ninety four. They draped

495
00:27:09.519 --> 00:27:12.319
<v Speaker 1>his coffin with the DDR flag, you know. And uh,

496
00:27:13.119 --> 00:27:16.519
<v Speaker 1>Allende was a warsaw up picked proxy and for some reason,

497
00:27:16.519 --> 00:27:19.680
<v Speaker 1>it's really weird what Noormy's focused on, you know, like

498
00:27:19.720 --> 00:27:23.519
<v Speaker 1>how for no reason they hate Christopher Columbus just randomly.

499
00:27:23.920 --> 00:27:26.319
<v Speaker 1>I mean it's so that's weird. It was still pretty random.

500
00:27:26.799 --> 00:27:29.720
<v Speaker 1>They hate Pinochet and they've decided Pinochet is some sort

501
00:27:29.720 --> 00:27:32.839
<v Speaker 1>of secular satan to them. You know, in reality, Pinochet

502
00:27:32.880 --> 00:27:35.160
<v Speaker 1>was pretty a political I mean, I realized it was

503
00:27:35.160 --> 00:27:39.200
<v Speaker 1>a strongly reactionary tendency in the Chilean army, but he

504
00:27:39.279 --> 00:27:43.559
<v Speaker 1>immediately abdicated after the inner German border went down, you know,

505
00:27:43.720 --> 00:27:47.680
<v Speaker 1>and it uh, if Chile had become a Soviet proxy,

506
00:27:47.799 --> 00:27:50.480
<v Speaker 1>that would have been catastrophic, and I mean that wouldn't

507
00:27:50.519 --> 00:27:53.960
<v Speaker 1>have just rectified this rateg in balance that always favored

508
00:27:53.960 --> 00:27:56.920
<v Speaker 1>in NATO, I mean obviously because if it can, it

509
00:27:56.960 --> 00:27:59.440
<v Speaker 1>can base persons at the capitation range and the boon

510
00:27:59.519 --> 00:28:02.240
<v Speaker 1>this republic. The only way the Soviets can turn the

511
00:28:02.359 --> 00:28:07.240
<v Speaker 1>serve is uh with uh something like the Typhoon class submarine.

512
00:28:07.319 --> 00:28:10.680
<v Speaker 1>But that still doesn't that's still not a splendid That

513
00:28:10.799 --> 00:28:14.799
<v Speaker 1>sol was a comp of splendid parody, you know, so uh,

514
00:28:15.559 --> 00:28:19.319
<v Speaker 1>a communized Latin America would have, uh would have put

515
00:28:19.359 --> 00:28:22.720
<v Speaker 1>America in a very precarious position, and no, like I said,

516
00:28:22.720 --> 00:28:25.400
<v Speaker 1>I d Buisson was a hero. He was also the

517
00:28:25.440 --> 00:28:28.000
<v Speaker 1>reason why he was you know, they is his opponents

518
00:28:28.039 --> 00:28:30.319
<v Speaker 1>and his allies alight called him ghost face. He was

519
00:28:30.359 --> 00:28:33.200
<v Speaker 1>the original ghost face killer, you know. But he he

520
00:28:33.279 --> 00:28:35.200
<v Speaker 1>was a Frenchman. I mean he was ethnically you know.

521
00:28:35.200 --> 00:28:37.000
<v Speaker 1>I mean he's family in their generations and he was

522
00:28:37.039 --> 00:28:39.799
<v Speaker 1>a Calvinist. He famously you know, he died of lung

523
00:28:39.839 --> 00:28:42.680
<v Speaker 1>cancer pretty young. I think he was in his forties.

524
00:28:42.720 --> 00:28:46.359
<v Speaker 1>But he this journalist that was embedded in El Salvador.

525
00:28:46.960 --> 00:28:47.079
<v Speaker 3>Uh.

526
00:28:47.279 --> 00:28:50.160
<v Speaker 1>You know, Dubuisson was a he had a big target

527
00:28:50.240 --> 00:28:52.119
<v Speaker 1>on his back because now only I mean he was

528
00:28:52.119 --> 00:28:55.240
<v Speaker 1>a he was a military commander as well as uh

529
00:28:55.559 --> 00:28:58.799
<v Speaker 1>you know, the preeminent rightist politician. But he refused to

530
00:28:58.799 --> 00:29:01.559
<v Speaker 1>wear a vaster body armor. It's his journalist, you know,

531
00:29:01.880 --> 00:29:04.119
<v Speaker 1>and like everybody was there in a body art. You know,

532
00:29:04.200 --> 00:29:06.160
<v Speaker 1>some of those days, this journal is like I can

533
00:29:06.279 --> 00:29:08.599
<v Speaker 1>walk around with without a vest and he's like, you know,

534
00:29:08.759 --> 00:29:10.640
<v Speaker 1>my times, he's like my time to die. He was

535
00:29:10.720 --> 00:29:14.119
<v Speaker 1>authored by God, you know, at the beginning of time.

536
00:29:14.200 --> 00:29:15.960
<v Speaker 1>Why would I wear a vest? Why would I worry

537
00:29:16.000 --> 00:29:16.400
<v Speaker 1>about it?

538
00:29:16.559 --> 00:29:16.759
<v Speaker 3>You know?

539
00:29:16.799 --> 00:29:20.000
<v Speaker 1>And that's that's a real that's a real reformed believer, man,

540
00:29:20.480 --> 00:29:21.960
<v Speaker 1>Like I'd like to think i'd do the same thing

541
00:29:22.000 --> 00:29:23.279
<v Speaker 1>when it's like I don't know, man, I think i'd

542
00:29:23.319 --> 00:29:27.640
<v Speaker 1>probably want to vest But no, he was he was

543
00:29:27.640 --> 00:29:32.000
<v Speaker 1>a great man. God also doesn't know. That's uh no, yeah,

544
00:29:32.000 --> 00:29:34.640
<v Speaker 1>that too, that too. I mean, I thankfully it's not

545
00:29:34.680 --> 00:29:36.920
<v Speaker 1>people trying to whack me, you know, at least don't

546
00:29:36.920 --> 00:29:41.400
<v Speaker 1>think so. But you know, like I said, I'd like

547
00:29:41.480 --> 00:29:44.480
<v Speaker 1>to think my faith would carry me. But that's that's

548
00:29:44.519 --> 00:29:47.279
<v Speaker 1>not a position that I envy, man. But no, that's

549
00:29:47.319 --> 00:29:52.000
<v Speaker 1>there's this great guy, uh he uh he's not realized

550
00:29:52.480 --> 00:29:55.039
<v Speaker 1>on social media. He's really like him on Instagram. But

551
00:29:55.440 --> 00:29:59.000
<v Speaker 1>he's like a militaria dealer and his wife is a

552
00:29:59.039 --> 00:30:01.599
<v Speaker 1>salvad Orian, so he goes down there all the time

553
00:30:01.640 --> 00:30:04.480
<v Speaker 1>and he's like a big debuis and fanatic and uh

554
00:30:04.559 --> 00:30:07.519
<v Speaker 1>he talked to a bunch of veterans like contra veterans

555
00:30:07.519 --> 00:30:09.759
<v Speaker 1>and stuff and like took their roll history like an

556
00:30:09.759 --> 00:30:14.000
<v Speaker 1>Instagram is is look for Dan's militaria. He's a fascinating dude.

557
00:30:14.359 --> 00:30:17.079
<v Speaker 1>But actually had him on my pot a few years back.

558
00:30:17.160 --> 00:30:20.480
<v Speaker 1>But he's uh yeah, it's a fascinating situation and a

559
00:30:20.480 --> 00:30:23.640
<v Speaker 1>lot of uh, you know, despite the fact that you know,

560
00:30:24.000 --> 00:30:27.559
<v Speaker 1>NL Salvador was the opposite in Nicaragua because uh, you

561
00:30:27.599 --> 00:30:31.400
<v Speaker 1>know the government was fighting a red insurgency and in Nicaragua,

562
00:30:31.480 --> 00:30:36.119
<v Speaker 1>you know, the the Daniel Ortiga was a Soviet client,

563
00:30:36.480 --> 00:30:38.599
<v Speaker 1>you know, and the concience were resisting.

564
00:30:39.039 --> 00:30:40.519
<v Speaker 3>You know, they try and pay the conferences.

565
00:30:40.519 --> 00:30:43.240
<v Speaker 1>I go. These these guys were just uh, these guys

566
00:30:43.359 --> 00:30:45.200
<v Speaker 1>just like cartel hitters and stuff, and like some of

567
00:30:45.240 --> 00:30:47.119
<v Speaker 1>them were, but a lot of them were a lot

568
00:30:47.160 --> 00:30:49.400
<v Speaker 1>of them were just believing Catholic people. Man, you know

569
00:30:49.440 --> 00:30:53.559
<v Speaker 1>when they they they were being brutalized by the communists

570
00:30:53.599 --> 00:30:58.799
<v Speaker 1>to a doctor Jay's point. Robert Kohler, he wrote a

571
00:30:58.839 --> 00:31:02.160
<v Speaker 1>really good book on East Germany, particularly security apperat is

572
00:31:02.160 --> 00:31:07.359
<v Speaker 1>called Stazi, and uh included as uh, some stuff about

573
00:31:07.359 --> 00:31:11.559
<v Speaker 1>Oliver North when because North was in reality what he

574
00:31:11.680 --> 00:31:14.119
<v Speaker 1>was doing, he was he was he was directing special

575
00:31:14.119 --> 00:31:20.039
<v Speaker 1>operations types forces in Nicaragua, you know, under a various

576
00:31:20.119 --> 00:31:24.200
<v Speaker 1>kinds of political cover. But he said, uh, the Monagua

577
00:31:24.279 --> 00:31:27.359
<v Speaker 1>airport by nineteen eighty five, he said it was literally

578
00:31:27.400 --> 00:31:29.799
<v Speaker 1>a mirror of the inner German border because the STAZI

579
00:31:29.839 --> 00:31:34.960
<v Speaker 1>had gone there. They trained these people in border controls

580
00:31:35.359 --> 00:31:37.960
<v Speaker 1>and he said they were literally obviously in the Spanish language,

581
00:31:38.000 --> 00:31:39.920
<v Speaker 1>but he said, like the stamps they were using and

582
00:31:39.960 --> 00:31:43.240
<v Speaker 1>the papers they were using were identical to that at

583
00:31:43.279 --> 00:31:48.200
<v Speaker 1>Checkpoint Charlie, just like in Spanish. So the Stazi and

584
00:31:48.319 --> 00:31:53.119
<v Speaker 1>the NASA folks army basically deployed to Nicaragua. And I'm like, okay,

585
00:31:53.160 --> 00:31:56.079
<v Speaker 1>like here's how you locked down your the revolutionary state,

586
00:31:56.519 --> 00:31:59.720
<v Speaker 1>you know, And so that that's what was going on.

587
00:31:59.799 --> 00:32:05.440
<v Speaker 1>The Santaiss were pretty effective, and you know, the the

588
00:32:05.519 --> 00:32:09.640
<v Speaker 1>Cubans obviously too, we were assisting them. And Castro was

589
00:32:09.680 --> 00:32:14.759
<v Speaker 1>convinced America is going to assault in Nicaragua. And there's

590
00:32:14.799 --> 00:32:20.759
<v Speaker 1>this memo from Castro twin drop of and Castro hadn't

591
00:32:20.759 --> 00:32:22.920
<v Speaker 1>lost any of his revolutionary fervor even by then he

592
00:32:23.000 --> 00:32:24.960
<v Speaker 1>was in his sixties or whatever, and he was saying that,

593
00:32:25.720 --> 00:32:28.920
<v Speaker 1>you know, he said, we've been prepared for a nuclear strike,

594
00:32:29.039 --> 00:32:32.160
<v Speaker 1>you know, since the sixties, were still prepared for it.

595
00:32:32.519 --> 00:32:34.240
<v Speaker 1>You know, if we if we if we take twenty

596
00:32:34.240 --> 00:32:37.480
<v Speaker 1>million dead, so be it. You know, if America assaults Nicaragua,

597
00:32:37.519 --> 00:32:39.799
<v Speaker 1>We're going to go to war in Nicaragua. And they

598
00:32:39.799 --> 00:32:41.680
<v Speaker 1>would have, they would have showed up as deep as

599
00:32:41.720 --> 00:32:43.680
<v Speaker 1>they I mean, shit, man, they showed up fifty thousand

600
00:32:43.720 --> 00:32:48.400
<v Speaker 1>deep in Angola. If America had you know that. And

601
00:32:48.400 --> 00:32:50.640
<v Speaker 1>Reagan does deserve some credit for that, you know. And

602
00:32:50.680 --> 00:32:53.599
<v Speaker 1>I'm not some Reagan fanboy at all, but he the

603
00:32:53.640 --> 00:32:57.240
<v Speaker 1>way he managed that situation, it wasn't nearly as critical

604
00:32:57.279 --> 00:33:00.279
<v Speaker 1>as what you know, Kennedy and then Johnson and then

605
00:33:00.279 --> 00:33:03.359
<v Speaker 1>the nixton we're facing and nam, but it definitely had

606
00:33:03.400 --> 00:33:08.319
<v Speaker 1>that potential, you know, and he proceeded uh, absolutely correctly,

607
00:33:09.039 --> 00:33:11.680
<v Speaker 1>you know, like that Frank Frank Kittson that that's that's

608
00:33:11.720 --> 00:33:14.480
<v Speaker 1>text with Frank Kitts and stuff. Build a counter gang

609
00:33:14.519 --> 00:33:17.160
<v Speaker 1>to murder the gang that you need to fight, you know,

610
00:33:17.240 --> 00:33:19.440
<v Speaker 1>And that's that's what happened. I mean, obviously you're you're

611
00:33:19.440 --> 00:33:23.119
<v Speaker 1>limited by geography and by the mentioned material on the

612
00:33:23.160 --> 00:33:26.799
<v Speaker 1>ground that you can mobilize. But you know, that's that's

613
00:33:26.799 --> 00:33:28.319
<v Speaker 1>the way you do it. You know, you don't you

614
00:33:28.319 --> 00:33:29.799
<v Speaker 1>don't show up with a large footprint.

615
00:33:30.160 --> 00:33:30.559
<v Speaker 3>You don't.

616
00:33:31.480 --> 00:33:33.279
<v Speaker 1>You don't do something you don't you don't pull some

617
00:33:33.400 --> 00:33:34.960
<v Speaker 1>like fuck had we have by Trump.

618
00:33:34.720 --> 00:33:36.920
<v Speaker 3>Movie, We're gonna de plat the nation to go and

619
00:33:37.000 --> 00:33:37.920
<v Speaker 3>you're gonna stand.

620
00:33:37.640 --> 00:33:41.839
<v Speaker 1>Around, you know, like you uh you you need you

621
00:33:41.880 --> 00:33:46.359
<v Speaker 1>need a scalpel, not a not a mallet. But I

622
00:33:46.480 --> 00:33:50.240
<v Speaker 1>uh but then again, Ray Reagan, Reagan's first term, I

623
00:33:50.279 --> 00:33:53.839
<v Speaker 1>his national security team was pretty much sucond to none.

624
00:33:54.240 --> 00:33:58.799
<v Speaker 1>Nixon had a had a very strong cabinet too. But yeah,

625
00:33:58.920 --> 00:34:03.680
<v Speaker 1>it's uh interesting man on uh close at home. There's

626
00:34:03.759 --> 00:34:06.559
<v Speaker 1>a there's a lot of big enthusiasm for this book

627
00:34:06.599 --> 00:34:09.719
<v Speaker 1>on the Old Resistance and some of the one second

628
00:34:09.719 --> 00:34:12.199
<v Speaker 1>on it on it, I'm trying to remember the name

629
00:34:12.239 --> 00:34:18.280
<v Speaker 1>of something here I'm second. Uh yeah, the uh damn it.

630
00:34:18.760 --> 00:34:23.000
<v Speaker 1>Yeah you heard of the Aryan Freedom Network. Yeah, yeah,

631
00:34:23.119 --> 00:34:25.400
<v Speaker 1>you heard those guys. Okay, I don't really know what

632
00:34:25.440 --> 00:34:26.920
<v Speaker 1>they're into it. They seem like a lot of them

633
00:34:26.960 --> 00:34:30.599
<v Speaker 1>are Christian identity types like gleaned and it's kind of

634
00:34:30.599 --> 00:34:33.840
<v Speaker 1>like militant, uh militant clan type guys. I kind of

635
00:34:33.840 --> 00:34:37.239
<v Speaker 1>like a convergent the teams between the more militant clan

636
00:34:37.639 --> 00:34:42.280
<v Speaker 1>elements and and uh, you know, uh national socialist skinnea

637
00:34:42.320 --> 00:34:44.760
<v Speaker 1>type guys, you know. And uh, I mean that's fine.

638
00:34:44.800 --> 00:34:46.760
<v Speaker 1>I I mean I like a lot of those guys,

639
00:34:46.760 --> 00:34:48.360
<v Speaker 1>even though I'm on a different tip than they are.

640
00:34:48.480 --> 00:34:51.760
<v Speaker 1>But like Sally house Frou, she's like clicked up, you know,

641
00:34:51.800 --> 00:34:53.800
<v Speaker 1>she's that she's a cool lady man like her on

642
00:34:53.880 --> 00:34:57.000
<v Speaker 1>one of her lady friends, the which which which invited

643
00:34:57.039 --> 00:34:57.480
<v Speaker 1>me on there?

644
00:34:57.840 --> 00:34:59.679
<v Speaker 3>Which version of the clan that they adopt?

645
00:34:59.760 --> 00:35:04.920
<v Speaker 2>Is it the anti reconstruction, the anti the anti uh,

646
00:35:05.159 --> 00:35:07.079
<v Speaker 2>the anti Jew or the anti Catholic.

647
00:35:07.880 --> 00:35:11.639
<v Speaker 1>No, They're like, uh, the I k A. I believe,

648
00:35:11.639 --> 00:35:14.760
<v Speaker 1>I believe that's actually a direct heritage. And uh, the

649
00:35:14.800 --> 00:35:17.519
<v Speaker 1>I ka is kind of interesting because one of the

650
00:35:17.639 --> 00:35:21.320
<v Speaker 1>one of these og Chicago guys and a lot of

651
00:35:21.559 --> 00:35:22.440
<v Speaker 1>you know, you know, you know, like a lot of

652
00:35:22.440 --> 00:35:24.920
<v Speaker 1>there's a lot of the whites and Edgewater. There's only

653
00:35:24.920 --> 00:35:27.639
<v Speaker 1>a few of the Marines now, but they came up

654
00:35:27.639 --> 00:35:30.559
<v Speaker 1>from Appalachia in the fifties and sixties, and like those

655
00:35:30.599 --> 00:35:32.360
<v Speaker 1>guys started gang banging pretty hard.

656
00:35:32.800 --> 00:35:34.519
<v Speaker 3>One of the one of the.

657
00:35:34.480 --> 00:35:37.760
<v Speaker 1>I k A guys, he was, uh, he's the gang

658
00:35:37.800 --> 00:35:41.079
<v Speaker 1>bang around uh Edgewater, and uh, except I think he

659
00:35:41.119 --> 00:35:42.760
<v Speaker 1>was a gay lord. He wasn't a rebel or anything.

660
00:35:42.960 --> 00:35:45.920
<v Speaker 1>And his brother, I think got dropped by the l

661
00:35:46.039 --> 00:35:49.840
<v Speaker 1>k's and then this dude became a big I k

662
00:35:50.039 --> 00:35:52.559
<v Speaker 1>A guy in Kentucky. But obviously like he had a

663
00:35:52.599 --> 00:35:56.199
<v Speaker 1>different sensibility than you know, like a rural clan type guy.

664
00:35:56.719 --> 00:36:00.920
<v Speaker 1>So instead of they didn't wear clan, they'd wear like

665
00:36:01.000 --> 00:36:04.920
<v Speaker 1>camo and shit. You know, it's like their uniform. I

666
00:36:04.920 --> 00:36:06.800
<v Speaker 1>mean this this sounds hokey today, but this was like

667
00:36:06.840 --> 00:36:10.719
<v Speaker 1>in the eighties. You know, things were different. But I believe,

668
00:36:10.760 --> 00:36:13.920
<v Speaker 1>And like I said, I I don't I don't know

669
00:36:13.920 --> 00:36:16.440
<v Speaker 1>what the AFN guys are about. I'm just going on

670
00:36:16.480 --> 00:36:18.679
<v Speaker 1>the optics and what I saw, like in their literature

671
00:36:18.719 --> 00:36:22.599
<v Speaker 1>and stuff. So I'm correct me if I'm misstating it.

672
00:36:22.639 --> 00:36:27.320
<v Speaker 1>But in any event, Uh, Sally and her friends they said

673
00:36:27.320 --> 00:36:30.639
<v Speaker 1>they they'd be happy to drop testimony from my book.

674
00:36:31.039 --> 00:36:33.440
<v Speaker 1>You know, they've been very cool to me, and uh,

675
00:36:33.840 --> 00:36:36.960
<v Speaker 1>she actually invited me down to These AFN guys are

676
00:36:36.960 --> 00:36:39.159
<v Speaker 1>having some big power. But it's going on when OGC

677
00:36:39.400 --> 00:36:41.199
<v Speaker 1>is and I'm like, look, I'm like, I'm gonna be

678
00:36:41.239 --> 00:36:43.599
<v Speaker 1>on the road in Nashville, but I'm not gonna come

679
00:36:43.599 --> 00:36:45.760
<v Speaker 1>and visit you guys and like mingle with your peoples

680
00:36:45.800 --> 00:36:48.719
<v Speaker 1>and you know, the the other people you click up with,

681
00:36:48.840 --> 00:36:53.159
<v Speaker 1>and you know, I'll bring some bush mills and spread

682
00:36:53.199 --> 00:36:57.079
<v Speaker 1>good cheer. You know, if the fellas your friends just

683
00:36:57.159 --> 00:36:58.760
<v Speaker 1>want to talk to me, they'd be great. She's like, go, yeah,

684
00:36:58.760 --> 00:37:00.639
<v Speaker 1>they you know, they'd probably be into that. And you

685
00:37:00.679 --> 00:37:04.000
<v Speaker 1>know I pretty much uh I uh I generally get

686
00:37:04.039 --> 00:37:05.639
<v Speaker 1>along with everybody, man, I mean you know that you

687
00:37:05.679 --> 00:37:06.639
<v Speaker 1>hang out with me and real.

688
00:37:06.519 --> 00:37:10.400
<v Speaker 2>Well, well thanks for the shout out yesterday on your

689
00:37:10.440 --> 00:37:14.440
<v Speaker 2>video about OGC and everything. You still still had somebody

690
00:37:14.719 --> 00:37:17.559
<v Speaker 2>some fuck up in the uh some spur in the

691
00:37:17.599 --> 00:37:20.559
<v Speaker 2>comments go, well, it's a conservative organization.

692
00:37:20.760 --> 00:37:21.039
<v Speaker 3>You know.

693
00:37:21.679 --> 00:37:25.320
<v Speaker 2>I love how I love how everybody I love I

694
00:37:25.360 --> 00:37:28.599
<v Speaker 2>love how we're every how o GC is everything from

695
00:37:29.000 --> 00:37:35.039
<v Speaker 2>conservatives to neo cons to anti Semite to I've heard

696
00:37:35.079 --> 00:37:38.320
<v Speaker 2>we take Teeal money. I've heard we take Israel money.

697
00:37:38.360 --> 00:37:40.960
<v Speaker 2>I mean I've I've heard it all. It's it's it's

698
00:37:40.960 --> 00:37:41.519
<v Speaker 2>so awesome.

699
00:37:42.840 --> 00:37:47.199
<v Speaker 1>Yeah yeah, no, I no, man, I you and uh

700
00:37:47.519 --> 00:37:53.000
<v Speaker 1>you and mister uh Jerry and uh Burden you know

701
00:37:53.039 --> 00:37:54.639
<v Speaker 1>you have with my family, man, I mean not I

702
00:37:54.760 --> 00:37:57.400
<v Speaker 1>not trying to sound like some steminal slob, but but no,

703
00:37:57.440 --> 00:38:00.280
<v Speaker 1>on any event, I something like this book on the

704
00:38:00.320 --> 00:38:04.119
<v Speaker 1>Old Resistance and the current Cadre, something that that is

705
00:38:04.159 --> 00:38:07.199
<v Speaker 1>really dependent upon people willing to profit their testimony. I

706
00:38:07.199 --> 00:38:08.760
<v Speaker 1>mean that that's that's probably gonna be about. I have

707
00:38:08.800 --> 00:38:10.800
<v Speaker 1>the book, I mean, or a third of it, you know,

708
00:38:11.119 --> 00:38:13.920
<v Speaker 1>but it's an essential component. Otherwise you're tripping over your

709
00:38:13.960 --> 00:38:17.239
<v Speaker 1>dick and saying like you know, I mean granted, I mean,

710
00:38:17.280 --> 00:38:21.079
<v Speaker 1>I'm a partisan myself, and I know something about this movement,

711
00:38:21.519 --> 00:38:24.760
<v Speaker 1>and I was there. You know, I'm not trying to

712
00:38:24.800 --> 00:38:26.760
<v Speaker 1>be a wayment. It was there, man, But I mean.

713
00:38:28.440 --> 00:38:30.000
<v Speaker 2>That's what you have to pull out your pull out

714
00:38:30.039 --> 00:38:32.840
<v Speaker 2>your bandana and put it on. I've seen some things, man,

715
00:38:33.280 --> 00:38:34.280
<v Speaker 2>I've seen some things.

716
00:38:34.360 --> 00:38:38.039
<v Speaker 3>Yeah, yeah, yeah.

717
00:38:38.119 --> 00:38:40.000
<v Speaker 1>But point being so, I mean, I I think I

718
00:38:40.039 --> 00:38:43.039
<v Speaker 1>have more credibility than some like random fucking journal or something.

719
00:38:43.480 --> 00:38:45.639
<v Speaker 1>But uh, at the same time, it's like, yeah, I

720
00:38:45.639 --> 00:38:49.320
<v Speaker 1>wrote this book just by like speculating on shit and

721
00:38:49.360 --> 00:38:52.360
<v Speaker 1>what I pieced together from you know, people's public statements

722
00:38:52.400 --> 00:38:54.880
<v Speaker 1>and stuff. So yeah, but I I want to give

723
00:38:54.960 --> 00:38:56.960
<v Speaker 1>Sale a shut out just because she she and her

724
00:38:56.960 --> 00:38:59.599
<v Speaker 1>friends have been like very cool to me, and they're

725
00:38:59.719 --> 00:39:02.239
<v Speaker 1>very there's a lot of positive energy around them and everything,

726
00:39:02.320 --> 00:39:04.639
<v Speaker 1>and you know, she I asked her and she said

727
00:39:04.719 --> 00:39:06.559
<v Speaker 1>right away, like, oh, yeah, I want to help anyway

728
00:39:06.559 --> 00:39:07.960
<v Speaker 1>you can, and that's incredibly cool.

729
00:39:08.000 --> 00:39:09.719
<v Speaker 3>So thank you, silly, you're a peach.

730
00:39:10.000 --> 00:39:13.000
<v Speaker 1>But but yeah, that's when I when I get back

731
00:39:13.039 --> 00:39:16.920
<v Speaker 1>and uh from our shindig in Nashville, that's I'm gonna

732
00:39:16.920 --> 00:39:19.079
<v Speaker 1>try and bear down on that the Steel Storm novel.

733
00:39:19.079 --> 00:39:21.280
<v Speaker 1>And like I said, I'm I gotta, I gotta figure

734
00:39:21.280 --> 00:39:23.519
<v Speaker 1>out the best way to proceed with, you know, building

735
00:39:23.519 --> 00:39:25.840
<v Speaker 1>my own country. I came that close to the chest

736
00:39:25.840 --> 00:39:28.320
<v Speaker 1>because I don't I don't like randos and psychos and

737
00:39:28.400 --> 00:39:30.360
<v Speaker 1>like fags like saying like I want to, like I

738
00:39:30.360 --> 00:39:32.239
<v Speaker 1>want to like join your army years It's like, no,

739
00:39:32.320 --> 00:39:35.480
<v Speaker 1>you can't. You're gay and you dress like a dick face.

740
00:39:35.719 --> 00:39:40.519
<v Speaker 1>It's you know so uh, but it's the best response

741
00:39:40.559 --> 00:39:44.199
<v Speaker 1>to everything. And Bird, my buddy Bird, it has this

742
00:39:44.360 --> 00:39:47.559
<v Speaker 1>for everything. It's like it's just you're gay. It's just

743
00:39:47.599 --> 00:39:51.840
<v Speaker 1>the best response for everything. Yeah, it's yeah, I agree,

744
00:39:53.079 --> 00:39:55.880
<v Speaker 1>I agree. H yeah, but no I stuff like that.

745
00:39:56.039 --> 00:39:58.079
<v Speaker 1>Uh but you know, like like I said, I mean

746
00:39:58.159 --> 00:40:01.199
<v Speaker 1>what I said, uh in my h in might sit rep.

747
00:40:01.239 --> 00:40:05.679
<v Speaker 1>I think it's important that the tendency I REP have

748
00:40:05.679 --> 00:40:10.360
<v Speaker 1>have a you know, formal recognition, man, because otherwise I

749
00:40:10.599 --> 00:40:12.239
<v Speaker 1>don't want to feel like a hanger on or some

750
00:40:12.280 --> 00:40:14.360
<v Speaker 1>guy people is tolerate. I mean, I know it's not

751
00:40:14.440 --> 00:40:17.880
<v Speaker 1>what's happening, but I think this is important. And there's

752
00:40:17.880 --> 00:40:22.039
<v Speaker 1>resistance elements that are engaged at a you know, especially

753
00:40:23.400 --> 00:40:26.280
<v Speaker 1>especially the Pealestinian resistance and our Rellies and Lebanon and

754
00:40:26.280 --> 00:40:28.920
<v Speaker 1>the Levant. You know, not all of whom are maudling,

755
00:40:29.000 --> 00:40:31.440
<v Speaker 1>by the way, some are, but some are Christian or

756
00:40:31.519 --> 00:40:35.599
<v Speaker 1>Drew's or Alowite. You know these Uh, these guys are

757
00:40:35.639 --> 00:40:39.559
<v Speaker 1>my comrades, and uh they we need to index with them.

758
00:40:40.000 --> 00:40:41.960
<v Speaker 1>And there's other things too, Like I said, I don't

759
00:40:42.480 --> 00:40:44.199
<v Speaker 1>I you know, I wanted.

760
00:40:44.760 --> 00:40:47.360
<v Speaker 2>I have this opinion that the reason we don't really

761
00:40:47.440 --> 00:40:51.079
<v Speaker 2>know what Aloites are or what Drews are, or the

762
00:40:51.119 --> 00:40:53.159
<v Speaker 2>fact that there are no one's talk about the fact

763
00:40:53.199 --> 00:40:56.320
<v Speaker 2>there's Christians over there is It's what doctor Johnson said

764
00:40:56.360 --> 00:40:59.239
<v Speaker 2>on our episode. It's like it's easier to hate people

765
00:40:59.280 --> 00:41:01.719
<v Speaker 2>you have no idea what they who they are. You know,

766
00:41:01.719 --> 00:41:05.199
<v Speaker 2>how he said you could tell lies. It's it's easy

767
00:41:05.280 --> 00:41:07.760
<v Speaker 2>to tell lies about a country you have no idea

768
00:41:07.840 --> 00:41:09.760
<v Speaker 2>what they are. That's one of the I think that's

769
00:41:09.760 --> 00:41:12.119
<v Speaker 2>one of the reasons why we don't know, you know,

770
00:41:12.199 --> 00:41:14.400
<v Speaker 2>we really have no information because it just makes it

771
00:41:14.440 --> 00:41:17.159
<v Speaker 2>easy to easier to other of them.

772
00:41:16.760 --> 00:41:19.079
<v Speaker 1>One hundred percent. Well yeah, they see, you'll learn what

773
00:41:19.079 --> 00:41:23.159
<v Speaker 1>the fuck they're talking about. Like I if you're uh, yeah, no,

774
00:41:23.320 --> 00:41:25.000
<v Speaker 1>yeah I don't. But I mean, like I said, like

775
00:41:25.119 --> 00:41:27.599
<v Speaker 1>most of these mostly most of these people don't leave

776
00:41:27.599 --> 00:41:31.079
<v Speaker 1>their house. I mean that's the thing. Like even they're

777
00:41:31.079 --> 00:41:33.119
<v Speaker 1>really not any they're into normies in that way, because

778
00:41:33.159 --> 00:41:35.519
<v Speaker 1>it's like, if I got to normies, these things that

779
00:41:35.559 --> 00:41:38.039
<v Speaker 1>they think are so important of these identities they glam onto.

780
00:41:38.679 --> 00:41:43.000
<v Speaker 1>They if they weren't plugged into MSNBC and huff pow

781
00:41:43.079 --> 00:41:45.760
<v Speaker 1>or whatever they're consuming, they won't even have any idea

782
00:41:45.800 --> 00:41:49.159
<v Speaker 1>about this. You know, it's not it's not like they're

783
00:41:49.199 --> 00:41:52.639
<v Speaker 1>practicing or religion that they're you know, there's their heritage

784
00:41:52.679 --> 00:41:54.960
<v Speaker 1>going back five hundred years. You know, it's not like

785
00:41:55.000 --> 00:41:59.280
<v Speaker 1>they're it's not like they're abiding customary practices. You know

786
00:41:59.360 --> 00:42:03.400
<v Speaker 1>that they learn from their family and and from people

787
00:42:03.480 --> 00:42:08.159
<v Speaker 1>in a communitarian setting. They literally decided like I'm LGBTQ

788
00:42:08.280 --> 00:42:11.000
<v Speaker 1>because Rachel Meadow said so. And when I went to college,

789
00:42:11.039 --> 00:42:13.760
<v Speaker 1>they explained this to me. That's totally contried. You know,

790
00:42:13.840 --> 00:42:17.039
<v Speaker 1>so if you're some guy, here's some guy. If you're

791
00:42:17.039 --> 00:42:19.960
<v Speaker 1>some guy from some like shitty town, you've you've known

792
00:42:20.000 --> 00:42:22.800
<v Speaker 1>nothing about Islam. You've never met a Muslim person. You

793
00:42:22.840 --> 00:42:26.639
<v Speaker 1>have no idea what the racial breakdown is of Daryl Islam.

794
00:42:27.159 --> 00:42:30.000
<v Speaker 1>You've just decided like they're brown people who I don't

795
00:42:30.119 --> 00:42:32.639
<v Speaker 1>like because of the Jewish gentleman on TV said so,

796
00:42:33.400 --> 00:42:37.119
<v Speaker 1>and some British guy like that Tommy Robinson idiot or whatever,

797
00:42:37.679 --> 00:42:40.239
<v Speaker 1>like it claims that Islam is ruining his life because

798
00:42:40.280 --> 00:42:43.239
<v Speaker 1>some Pakistani rapo still his bicycle. I mean, like that

799
00:42:43.280 --> 00:42:47.360
<v Speaker 1>doesn't it's not relevant. That's not credible, you know, likes uh,

800
00:42:47.880 --> 00:42:51.599
<v Speaker 1>I mean, and there's people just like saying like on that.

801
00:42:52.280 --> 00:42:55.679
<v Speaker 2>I've noticed that, like the the people I run with

802
00:42:55.719 --> 00:43:01.280
<v Speaker 2>and everything, the ones who were like from Los Angeles, California,

803
00:43:01.920 --> 00:43:07.760
<v Speaker 2>New York, Chicago, where there are big populations of a

804
00:43:07.760 --> 00:43:12.679
<v Speaker 2>certain tribe, they are much more aware of that tribe

805
00:43:12.800 --> 00:43:17.360
<v Speaker 2>and are much more you know. Yeah, then you know

806
00:43:17.559 --> 00:43:21.440
<v Speaker 2>the people that I know in North Carolina or South Carolina,

807
00:43:22.000 --> 00:43:26.000
<v Speaker 2>and if they have, if somebody who's doesn't, there's not

808
00:43:26.079 --> 00:43:30.400
<v Speaker 2>a population near them. It's all academic. They've never like

809
00:43:30.639 --> 00:43:33.559
<v Speaker 2>interacted with them to know to know anything about what

810
00:43:33.599 --> 00:43:34.159
<v Speaker 2>people are.

811
00:43:34.199 --> 00:43:37.519
<v Speaker 1>Like, no, I yeah, I what's Also it's like what

812
00:43:37.519 --> 00:43:40.360
<v Speaker 1>I'm always saying like people, especially when these guys try

813
00:43:40.400 --> 00:43:42.400
<v Speaker 1>and put out on me like there's gonna be a

814
00:43:42.440 --> 00:43:44.800
<v Speaker 1>white minority. It's like, bro, I've been a minority since

815
00:43:44.800 --> 00:43:47.119
<v Speaker 1>they came out of the shoot, Like what what changes?

816
00:43:47.440 --> 00:43:49.239
<v Speaker 1>Plus to it saying how am I not a minority

817
00:43:49.400 --> 00:43:51.760
<v Speaker 1>if I'm even if I'm around, if I'm around a

818
00:43:51.800 --> 00:43:55.039
<v Speaker 1>bunch of like Roman Catholic and Orthodox like Central and

819
00:43:55.039 --> 00:43:57.639
<v Speaker 1>Eastern European immigrants, am I not a minority? We're part

820
00:43:57.679 --> 00:44:00.119
<v Speaker 1>of Like we're part of like the white people. Like,

821
00:44:00.119 --> 00:44:02.000
<v Speaker 1>don't get me wrong, white the identity is a real thing,

822
00:44:02.159 --> 00:44:06.360
<v Speaker 1>but it's not group anatomy from Ireland to Vlady Bosstoc.

823
00:44:06.480 --> 00:44:08.880
<v Speaker 1>Like that's not what it is, you know. And uh

824
00:44:09.039 --> 00:44:10.760
<v Speaker 1>and plus anyway too, like we're not we're not much

825
00:44:10.760 --> 00:44:12.679
<v Speaker 1>at chinks. We're not like terrified. We don't have a

826
00:44:12.679 --> 00:44:15.480
<v Speaker 1>super majority on the ground, you know, Like the story

827
00:44:15.480 --> 00:44:18.239
<v Speaker 1>of the white man is showing up places and despite

828
00:44:18.280 --> 00:44:20.960
<v Speaker 1>being out number one hundred thousand to one, you conquer shit.

829
00:44:21.159 --> 00:44:25.360
<v Speaker 2>You know, you know, in a and you do it

830
00:44:25.480 --> 00:44:28.679
<v Speaker 2>in a an honorable way. You don't do it in

831
00:44:28.719 --> 00:44:32.159
<v Speaker 2>a way where you completely derascinate the population and turn

832
00:44:32.239 --> 00:44:35.360
<v Speaker 2>them into and say they can't be this anymore, they

833
00:44:35.400 --> 00:44:38.039
<v Speaker 2>can't be that anymore. You may have to go live

834
00:44:38.079 --> 00:44:41.159
<v Speaker 2>on a reservation, but were no one's saying you can't

835
00:44:41.159 --> 00:44:44.320
<v Speaker 2>be Indian. You know, you can't be whatever your heritage is.

836
00:44:44.400 --> 00:44:48.039
<v Speaker 1>Now, that's that's that, that's globalist, liberal, fucking Jewish garbage.

837
00:44:48.360 --> 00:44:51.280
<v Speaker 1>You know, like everybody, everybody needs to be some everybody

838
00:44:51.280 --> 00:44:53.239
<v Speaker 1>needs to be some great, great integer.

839
00:44:53.719 --> 00:44:53.920
<v Speaker 3>You know.

840
00:44:54.519 --> 00:44:58.039
<v Speaker 1>Well that's why nobody you know, one of the reasons why, uh,

841
00:44:58.320 --> 00:45:00.239
<v Speaker 1>one of everythings I like was saying the se and

842
00:45:00.239 --> 00:45:03.360
<v Speaker 1>in Julius evil uh. And you know, I mean the

843
00:45:03.480 --> 00:45:08.000
<v Speaker 1>radical traditionalist school basically informs my ideological persuasion more than

844
00:45:08.039 --> 00:45:10.840
<v Speaker 1>anything else does. And that that's their big point is

845
00:45:10.840 --> 00:45:15.800
<v Speaker 1>that liberals can't they can't tolerate pluralism. They have to

846
00:45:15.840 --> 00:45:19.800
<v Speaker 1>annihilate it wherever it emerges. I mean, they're there, they're

847
00:45:19.880 --> 00:45:22.199
<v Speaker 1>ravetary to utopians, and of course they try. Their notion

848
00:45:22.320 --> 00:45:25.280
<v Speaker 1>is they want they want everybody to be like bred

849
00:45:25.320 --> 00:45:29.679
<v Speaker 1>down into the sort of gray Cooley mass you know, uh,

850
00:45:29.920 --> 00:45:33.039
<v Speaker 1>like an Austrian painter. One of the only really kind

851
00:45:33.039 --> 00:45:38.320
<v Speaker 1>of the deeply significant postulates in mind ConfL about uh

852
00:45:38.760 --> 00:45:42.159
<v Speaker 1>the historical situation is when he says that he said,

853
00:45:42.199 --> 00:45:45.760
<v Speaker 1>like you know, the Judeo bullshi, if it's victory uh

854
00:45:46.519 --> 00:45:49.639
<v Speaker 1>at planetary scale, basically means like the or the Earth

855
00:45:49.719 --> 00:45:53.119
<v Speaker 1>becomes this sort of the sort of giant slave plantation,

856
00:45:53.320 --> 00:45:56.519
<v Speaker 1>devoid of high culture, where it's like people living like

857
00:45:56.760 --> 00:45:59.719
<v Speaker 1>not really much higher than animals and that and that's

858
00:46:00.239 --> 00:46:02.000
<v Speaker 1>that's uh, that is the objective.

859
00:46:02.280 --> 00:46:04.039
<v Speaker 2>Well, yeah, and I mean you see a lot of

860
00:46:04.079 --> 00:46:07.039
<v Speaker 2>that now, I mean a lot a lot of what

861
00:46:07.039 --> 00:46:10.320
<v Speaker 2>what this culture is is purely of the body, is

862
00:46:10.440 --> 00:46:15.960
<v Speaker 2>purely for pleasure and for nothing cultural and nothing, uh,

863
00:46:16.119 --> 00:46:18.400
<v Speaker 2>nothing metaphysical, nothing of the spirit.

864
00:46:18.800 --> 00:46:20.960
<v Speaker 3>Yeah, yeah, that's uh, that's very true.

865
00:46:21.000 --> 00:46:25.239
<v Speaker 1>And that Oh there's I'm hoping, Uh, I don't wanna,

866
00:46:25.559 --> 00:46:28.199
<v Speaker 1>I don't wanna shout him out. He hasn't committed anything yet.

867
00:46:28.239 --> 00:46:31.800
<v Speaker 1>But there's this guy who, uh Mike, our dear friend

868
00:46:31.880 --> 00:46:34.519
<v Speaker 1>Mike Maxwell at Imperium.

869
00:46:34.800 --> 00:46:35.679
<v Speaker 3>It is uh.

870
00:46:35.800 --> 00:46:38.719
<v Speaker 1>Friendly with this dude translated a whole bunch of Johann

871
00:46:38.760 --> 00:46:41.960
<v Speaker 1>von Lear's writings, which is great. I'm gonna start posting

872
00:46:42.000 --> 00:46:44.840
<v Speaker 1>them up on substick, and you know, Von Lears was

873
00:46:44.880 --> 00:46:48.679
<v Speaker 1>a great man and a real uh, you know, a

874
00:46:48.719 --> 00:46:51.840
<v Speaker 1>real philologist, you know, and I was really glad to

875
00:46:51.880 --> 00:46:56.199
<v Speaker 1>see more interest be taken in him because I've long

876
00:46:56.400 --> 00:47:00.599
<v Speaker 1>considered him to be of paramount significance if you're you know, uh,

877
00:47:01.280 --> 00:47:04.480
<v Speaker 1>if you're an ideological national socialist who takes the subject

878
00:47:04.519 --> 00:47:09.239
<v Speaker 1>matter seriously. And I'm hoping this guy, I I asked him.

879
00:47:09.400 --> 00:47:12.480
<v Speaker 1>We started corresponding over Gmail, and I asked him I'd

880
00:47:12.519 --> 00:47:13.800
<v Speaker 1>be going to come on the pod. And I'm kind

881
00:47:13.800 --> 00:47:16.719
<v Speaker 1>of awaiting an answer. I know a lot of academic

882
00:47:16.760 --> 00:47:21.079
<v Speaker 1>types they they're sort of skiddish about a public profile,

883
00:47:21.199 --> 00:47:24.840
<v Speaker 1>particularly if you know they're engaged in dissi encoded stuff.

884
00:47:24.920 --> 00:47:26.920
<v Speaker 3>But that made me very happy.

885
00:47:27.000 --> 00:47:29.599
<v Speaker 1>But that's you know, I mean, that's where But again,

886
00:47:29.639 --> 00:47:32.159
<v Speaker 1>that's one of the reasons why I I want to establish,

887
00:47:32.599 --> 00:47:36.159
<v Speaker 1>you know, some foreign representation for the faction represent because

888
00:47:37.039 --> 00:47:39.159
<v Speaker 1>you know, this is this is what we take seriously,

889
00:47:39.239 --> 00:47:42.400
<v Speaker 1>and it's it's not often discussed outside of you know,

890
00:47:42.480 --> 00:47:46.480
<v Speaker 1>kind of very very quoistert environs where you know, people

891
00:47:46.519 --> 00:47:49.760
<v Speaker 1>have you know, a deep interest in like esoteric academ

892
00:47:49.840 --> 00:47:52.400
<v Speaker 1>but there's a practice to this that is important.

893
00:47:52.639 --> 00:47:52.880
<v Speaker 3>You know.

894
00:47:53.400 --> 00:47:55.119
<v Speaker 2>I don't know if you I don't know if you

895
00:47:55.199 --> 00:47:57.360
<v Speaker 2>saw this, but I got the email this morning from

896
00:47:57.360 --> 00:48:03.079
<v Speaker 2>Imperium Press. They they're book is uh Real Politique by

897
00:48:03.159 --> 00:48:08.199
<v Speaker 2>Ludwick Vaughan. What how do you pronounce the name Rocau?

898
00:48:08.679 --> 00:48:12.079
<v Speaker 2>Yeah that's pretty cool. Yeah, I haven't checked my email yet.

899
00:48:12.360 --> 00:48:14.239
<v Speaker 3>Yeah, yeah, that's pretty Mike's.

900
00:48:14.079 --> 00:48:16.719
<v Speaker 1>Great man, I mean, I I yeah, I mean, he's

901
00:48:16.719 --> 00:48:18.239
<v Speaker 1>done me a lot of fears over the years and

902
00:48:18.480 --> 00:48:21.079
<v Speaker 1>he's a great guy. But he also Imperium is a

903
00:48:21.079 --> 00:48:24.920
<v Speaker 1>great brand. I went with Anelope Hill for this manuscript

904
00:48:24.960 --> 00:48:28.119
<v Speaker 1>that has finished because it seemed a better fit through them,

905
00:48:28.159 --> 00:48:31.079
<v Speaker 1>and they reached out to me and you know, very

906
00:48:31.159 --> 00:48:33.159
<v Speaker 1>much courted me. But I want to I want to

907
00:48:33.199 --> 00:48:35.800
<v Speaker 1>publish with Mike in the future, you know again. And

908
00:48:35.920 --> 00:48:38.039
<v Speaker 1>I mean he didn't take it something a weigh or anything,

909
00:48:38.079 --> 00:48:41.000
<v Speaker 1>but I I think very highly Imperium. I mean, yeah,

910
00:48:41.039 --> 00:48:44.079
<v Speaker 1>Mike's a great guy, and I in credit and I

911
00:48:44.400 --> 00:48:48.159
<v Speaker 1>agree with him on many conceptual matters. His book is great,

912
00:48:48.239 --> 00:48:50.800
<v Speaker 1>you know, the Tribal Future. He's very much on point.

913
00:48:50.880 --> 00:48:53.039
<v Speaker 1>He's a really smart guy, you know, and I always

914
00:48:53.800 --> 00:48:56.239
<v Speaker 1>I always learned stuff from talking to him, which is

915
00:48:56.280 --> 00:48:58.360
<v Speaker 1>a kind of my litmus test. I mean it might

916
00:48:58.360 --> 00:49:01.039
<v Speaker 1>sound like horrible and self serving, and I think people

917
00:49:01.119 --> 00:49:03.159
<v Speaker 1>are dumb or I don't learn stuff from talking to him,

918
00:49:03.199 --> 00:49:04.920
<v Speaker 1>Like I just I don't really funck with them because

919
00:49:06.400 --> 00:49:08.599
<v Speaker 1>it's like, why I'm wasting my tie and you're dumb,

920
00:49:08.639 --> 00:49:11.519
<v Speaker 1>and I feel like I'm becoming dumb by talking to you.

921
00:49:11.679 --> 00:49:15.760
<v Speaker 2>But anyone who just joined when you said that is like, damn,

922
00:49:16.039 --> 00:49:18.119
<v Speaker 2>that was rude what he just said to Pete.

923
00:49:18.280 --> 00:49:27.079
<v Speaker 1>I feel, yeah, context is everything, man, Now this uh yeah, this,

924
00:49:27.079 --> 00:49:29.639
<v Speaker 1>this was a great man we've been We're already up

925
00:49:29.639 --> 00:49:32.639
<v Speaker 1>on yeah hour. I gotta a I didn't get anything

926
00:49:32.679 --> 00:49:35.719
<v Speaker 1>done early this morning. My poor neighbor like his dog

927
00:49:35.840 --> 00:49:37.639
<v Speaker 1>like found a way to like escape its pen, and

928
00:49:37.719 --> 00:49:39.840
<v Speaker 1>she like ran off. So I was trying to help

929
00:49:39.880 --> 00:49:43.480
<v Speaker 1>him find his dog. And I got some spring cleaning underway.

930
00:49:43.480 --> 00:49:45.320
<v Speaker 1>Oh you wouldn't know it, because like my office is

931
00:49:45.400 --> 00:49:48.119
<v Speaker 1>like and I'm in like horder mode. We got like

932
00:49:48.199 --> 00:49:51.679
<v Speaker 1>books sticked up in my bed. You know, really it's

933
00:49:51.679 --> 00:49:55.599
<v Speaker 1>not a good look. Fuck whatever, And I'm like I

934
00:49:55.639 --> 00:49:58.239
<v Speaker 1>look like I need to be on Thorsen or something.

935
00:49:58.280 --> 00:50:03.199
<v Speaker 1>But but no, I gotta I gotta get my ass

936
00:50:03.199 --> 00:50:03.960
<v Speaker 1>in gear a little bit.

937
00:50:04.000 --> 00:50:06.039
<v Speaker 3>But uh yeah, well, uh, I.

938
00:50:05.960 --> 00:50:10.000
<v Speaker 1>Guess we'll convene on Friday, man for the Star Teamber

939
00:50:10.519 --> 00:50:13.079
<v Speaker 1>and then yeah, it's only uh, it's only a few

940
00:50:13.119 --> 00:50:17.079
<v Speaker 1>more days uh till we hit in Nashville. Oh, and

941
00:50:17.119 --> 00:50:20.760
<v Speaker 1>I uh Andrew Isker, who's a great guy in a

942
00:50:20.800 --> 00:50:24.239
<v Speaker 1>great pastor and a friend of ours. He uh, you know,

943
00:50:24.320 --> 00:50:27.599
<v Speaker 1>some of the youngsters from Wisconsin are driving uh are

944
00:50:27.920 --> 00:50:31.119
<v Speaker 1>driving me to uh to Nashville. Andrew and his wife

945
00:50:31.199 --> 00:50:33.599
<v Speaker 1>invited us to stop by because they're literally like right

946
00:50:33.599 --> 00:50:34.119
<v Speaker 1>on the way.

947
00:50:34.519 --> 00:50:34.679
<v Speaker 3>You know.

948
00:50:34.920 --> 00:50:37.599
<v Speaker 1>They invited us, you know, over for dinner, man, which

949
00:50:37.599 --> 00:50:40.119
<v Speaker 1>is which is awesome. You know, that was incredibly cool.

950
00:50:40.599 --> 00:50:45.119
<v Speaker 1>So uh I told him most definitely, I really like Andrew.

951
00:50:45.159 --> 00:50:49.320
<v Speaker 1>And last year he he uh he invited me to

952
00:50:49.400 --> 00:50:51.400
<v Speaker 1>his service and and some of the guys are nice

953
00:50:51.480 --> 00:50:53.719
<v Speaker 1>enough to drive me out there, and uh it was

954
00:50:53.760 --> 00:50:56.760
<v Speaker 1>really great speaking of people I was learning from. He

955
00:50:56.760 --> 00:50:58.079
<v Speaker 1>he really knows scripture, man.

956
00:50:58.239 --> 00:50:58.440
<v Speaker 2>Uh.

957
00:50:58.800 --> 00:51:01.079
<v Speaker 1>You know, like I went to I went to Reform

958
00:51:01.119 --> 00:51:03.320
<v Speaker 1>Sunday School, so like I got I got loaded up

959
00:51:03.320 --> 00:51:05.599
<v Speaker 1>with like Bible stuff in my early life, so like

960
00:51:05.639 --> 00:51:08.000
<v Speaker 1>I think I know something about scripture. But I don't

961
00:51:08.000 --> 00:51:10.800
<v Speaker 1>know nothing compared to him, man. But he's a really

962
00:51:10.800 --> 00:51:14.679
<v Speaker 1>fascinating guy. And I highly recommend anybody who's got interest

963
00:51:14.760 --> 00:51:17.760
<v Speaker 1>in you know, Bible, prostism or or just like compared

964
00:51:17.760 --> 00:51:20.320
<v Speaker 1>to theology generally to check him out. And he had

965
00:51:20.320 --> 00:51:23.119
<v Speaker 1>a great appearance on Tucker Carlson a year or two ago.

966
00:51:23.840 --> 00:51:25.239
<v Speaker 3>That would be a good place to start.

967
00:51:25.320 --> 00:51:27.519
<v Speaker 1>But yeah, I was really stokedy hear from him, man,

968
00:51:27.639 --> 00:51:30.239
<v Speaker 1>you know, because he's a guy I hold in a

969
00:51:30.400 --> 00:51:31.599
<v Speaker 1>very high esteem.

970
00:51:31.679 --> 00:51:33.639
<v Speaker 3>Yeah, thank you, Pete, and thank you so just for

971
00:51:33.679 --> 00:51:37.119
<v Speaker 3>tuning in. Yeah. Yeah, well so we'll we'll we can

972
00:51:37.199 --> 00:51:37.760
<v Speaker 3>eat Friday. Man.

973
00:51:37.800 --> 00:51:40.000
<v Speaker 1>I'm sure I'll talk to your text before then. Sure,

974
00:51:40.239 --> 00:51:42.480
<v Speaker 1>all right, yeah, right later
