WEBVTT

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<v Speaker 1>Part one of cupid Cyclopedia by Oliver Herford and John

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<v Speaker 1>cecil Clay. This LibriVox recording is in the public domain.

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<v Speaker 1>Part one letters A through Z A the first letter

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<v Speaker 1>placed by Cupid at the head of his alphabet because

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<v Speaker 1>it stands for amor ardor art, affinity, affection, adoration, affability, angel,

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<v Speaker 1>et cetera. Also, A is the easiest word to spell,

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<v Speaker 1>with the exception of I. The origin of the form

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<v Speaker 1>of our capital letter A is supposed to have been

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<v Speaker 1>an Egyptian symbol c illustration representing two people engaged in

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<v Speaker 1>the ancient pastime called kissen, which survives even at the

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<v Speaker 1>present day. A by many, supposed to be the oldest

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<v Speaker 1>of the alphabet, and constituting as it does the initial

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<v Speaker 1>of Adam's name, was doubtless the only letter in existence

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<v Speaker 1>at the time Adam learned to write. The words arc Andtediluvian, ancestry, archaeology,

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<v Speaker 1>and antiquity all support the above theory. Girls like Adelaide, Agatha, Agnes, Alice, Althea, Amanda, Amy, Angelina,

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<v Speaker 1>and Arabella, whose initials fall in this letter will be attractive, amiable, artless,

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<v Speaker 1>and in the opposite sex most attracted by those of ardent,

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<v Speaker 1>ambitious and affable disposition. Absence, the sixth sense arrived at

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<v Speaker 1>by the exclusion of the other five. A powerful stimulant

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<v Speaker 1>to love. Sea longing, when combined with distance, lends enchantment

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<v Speaker 1>to the other five senses. Adamant masculine a very hard

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<v Speaker 1>word see father. Admiration from admi, the Persian word meaning

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<v Speaker 1>love and ration, food, love food or food of love.

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<v Speaker 1>Affinity feminine ad at FeNiS boundary, at the boundary the

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<v Speaker 1>one one meets around the corner. Alimony the fine for

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<v Speaker 1>speeding in the joy ride of matrimony. Alter the forge

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<v Speaker 1>where hearts are fused from the word halter to hitch,

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<v Speaker 1>a mount a foreign measure of love. Anchor the symbol

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<v Speaker 1>of hope. See English word anchor to long for angel

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<v Speaker 1>see her appendix see last page. Arm. The arm is

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<v Speaker 1>a muscular string connecting the hand with the shoulder. A

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<v Speaker 1>man can give his arm without giving his hand. Coat

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<v Speaker 1>of arms, cupids, heart shaped shield, gules, a pierced by

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<v Speaker 1>an arrow, argent crest on, an olive branch, a dove,

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<v Speaker 1>a proper ringed door flap outant Ash's fashionable lenten head

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<v Speaker 1>dress especially effective when combined with sackcloth, a vowel, a

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<v Speaker 1>showdown in the game of love. B B is supposed

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<v Speaker 1>to take its shape from the popular and industrious insect

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<v Speaker 1>known as the bee sea illustration. Others claim that its

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<v Speaker 1>form is copied from the curves of Cupid's bow. In

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<v Speaker 1>either case, its chief characteristic is busyness. B is a

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<v Speaker 1>letter beloved of all, bashful, bouncing, beautiful, and bonnie, all

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<v Speaker 1>of which pleasing attributes are the natural inheritance of the

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<v Speaker 1>girls to whose lot the initial bee shall fall. See Betty, Bella, Bertha, Bridget,

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<v Speaker 1>and Belinda. The most congenial qualities of the opposite sex

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<v Speaker 1>will be bravery, brawn, briskness, and brains. Baby a small

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<v Speaker 1>thing somewhat resembling a Cupid without wings. Bachelor neuter, an

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<v Speaker 1>immune balcony Cupid's fire escape beauty neuter an affection of

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<v Speaker 1>the skin taking, but not contagious. Most popular American export

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<v Speaker 1>best best girl see her bill see coup bird sea hat.

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<v Speaker 1>Blush a weakness of youth and an accomplishment of experience,

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<v Speaker 1>the pink of impropriety. Bond. There are two kinds, the

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<v Speaker 1>United States bonds and Cupid's bonds of the United State.

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<v Speaker 1>Bravery equality looked for in man, found in woman, the

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<v Speaker 1>personal adornment of a woman and the mental adornment of

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<v Speaker 1>a man. Breech breach of promised suit, a suit made

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<v Speaker 1>to fit the devil, but sometimes worn by Cupid. Break

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<v Speaker 1>to break hearts, popular pastime of the American girl brute

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<v Speaker 1>newt a husband see Se is the curliest of all

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<v Speaker 1>the letters. It takes its shape from the first golden

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<v Speaker 1>curl given as a love token by Cupid to Psyche

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<v Speaker 1>when he found her again after their first quarrel, thus

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<v Speaker 1>originating the society of psychical Research and the engagement ring. Sea,

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<v Speaker 1>being the initial of Cupid, has many of his charming graces,

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<v Speaker 1>being careless, coquettish, capricious, clandestine, clinging, and curious. These charms

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<v Speaker 1>will also be found in the maids who follow the

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<v Speaker 1>curly initial Sea. Among the Sea girls are the following Chloe, Clarinda, Clarice, Clara, Clementine, Catherine, Constance, Cynthia,

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<v Speaker 1>and Carol. The attractive qualities of their affinity are candor, coolness, cynicism, cleverness,

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<v Speaker 1>and cash cake wedding cake, a sacharine monument to the

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<v Speaker 1>memory of love. Care the mother of thrift, and the

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<v Speaker 1>child of extravagance. If you do not take it before marriage,

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<v Speaker 1>it will overtake you. After caress a sort of dope,

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<v Speaker 1>very enjoyable cash, a sort of window fastener to keep

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<v Speaker 1>love from flying out. Cad masculine, the other man cat feminine,

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<v Speaker 1>the other woman. Chair a small, ingeniously constructed seat for

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<v Speaker 1>two people called after Cheops, the inventor. The first chair

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<v Speaker 1>was presented to Cassiopeia, and now appears in the constellation

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<v Speaker 1>of that name. Cheese part of Cupid's menu, bread and

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<v Speaker 1>cheese and kisses. Clock a paradoxical chaperone who is least

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<v Speaker 1>in the way when it doesn't go Company two consent

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<v Speaker 1>see Papa coup, c bill, courtship, a picturesque gateway to

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<v Speaker 1>a commonplace estate crowd three cure of love, marriage, curiosity,

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<v Speaker 1>the taper which lights the flame of love. Curl feminine

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<v Speaker 1>a man trap verb to curl. The dog curls up

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<v Speaker 1>to sleep, the cat curls up to sleep. Even my

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<v Speaker 1>lady curls up to sleep. Cynic one who has been

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<v Speaker 1>stung d. The letter D dates from about nine sixty

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<v Speaker 1>seven b c. Hippopotamia, one of Solomon's many wives having

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<v Speaker 1>been blessed with no children, had a little pet animal,

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<v Speaker 1>presumably much like the modern lapdog, of which she was

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<v Speaker 1>very fond and was forever exclaiming of it, isn't it dear,

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<v Speaker 1>or isn't it darling? Solomon would invariably reply no dog, onet,

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<v Speaker 1>and sometimes even no damn it. Then Hippopotamia would smile,

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<v Speaker 1>disclosing two very lovely dimples. Realizing the usefulness of such words,

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<v Speaker 1>Solomon created the letter D in order to be able

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<v Speaker 1>to spell them in the hieroglyphics of the times. It

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<v Speaker 1>was written as this fragment will show the form being

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<v Speaker 1>taken from Hippopotomia's a little pet dog. Hydrophobia. D has

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<v Speaker 1>turned out to be one of the most useful letters

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<v Speaker 1>in Cupid's alphabet, beginning as it does dearie, ducky dreams, delight, determination,

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<v Speaker 1>and desire, but it has an unhappy side in don't

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<v Speaker 1>disappointment and despair. The girls under these letters are all darlings,

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<v Speaker 1>see any one of them darling from dearling, a little deer,

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<v Speaker 1>sometimes excessively dear, dear beloved. Also expensive. Dawn, a term

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<v Speaker 1>for early morning used by people who don't have to

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<v Speaker 1>get up, defects what a woman loves a man for delusion, hopes, dressmaker, desire,

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<v Speaker 1>love's partner, dimple feminine, a pitfall in a garden of

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<v Speaker 1>blush roses. Doggerel rhyme without reason, generally written by puppies.

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<v Speaker 1>Dough that which is needed, a slang word for money.

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<v Speaker 1>Dove a tender foul popular both in poetry and cookery

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<v Speaker 1>books when too old to roast or broil. May be

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<v Speaker 1>served up in verse as the emblem of conjugal love.

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<v Speaker 1>Dream feminine term used by a woman describing a hat,

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<v Speaker 1>mass term describing the woman, used by the man who

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<v Speaker 1>is destined to buy the hat. Duel the highest compliment

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<v Speaker 1>two men can pay one woman duty. A millstone, sometimes

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<v Speaker 1>mistaken by Cupid for a heart, what we expect in others. E.

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<v Speaker 1>The letter E takes its shape from the elephant, in

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<v Speaker 1>whose symbolical anatomy it plays the most important part. It

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<v Speaker 1>is the belief of scientist that no animal has been

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<v Speaker 1>responsible for more exclamations expressive of amazement than the elephant.

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<v Speaker 1>The presence of E in ejaculation extraordinary, e gad enormous

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<v Speaker 1>is directly traceable to the close relation of the letter

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<v Speaker 1>to that popular pachyderm, the girls under E, for instance,

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<v Speaker 1>Edith eleanor Elizabeth, Els, Emily, Emma Ester, Eunice, Evangeline, and

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<v Speaker 1>Evelina are distinguished for E's elegance, excitability, and economy, and

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<v Speaker 1>will be most attracted to the opposite sex by extravagance,

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<v Speaker 1>x and ntricity and early rising escape, divorce, eternity. Oh,

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<v Speaker 1>I'll be down in a minute, evil a while of

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<v Speaker 1>the devil, ever and forever the devil of a while.

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<v Speaker 1>Excuse self accusation, experience, an expensive tutor, eyebrow, a mustache

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<v Speaker 1>worn over the eye, an incentive to sonnets. F. The

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<v Speaker 1>form of the letter F was first discovered on an

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<v Speaker 1>ancient fragment of pottery by a German archaeologist, in the

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<v Speaker 1>shape of a sandal on what is supposed to be

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<v Speaker 1>the foot of Achilles. As will be seen in the

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<v Speaker 1>accompanying cut, the heel of the sandal and the part

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<v Speaker 1>covering what is known as the tendon of Achilles, is

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<v Speaker 1>peculiarly designed for the protection of that part of the foot,

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<v Speaker 1>which was the only vulnerable spot in Achilles' foot. This

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<v Speaker 1>can at best be accepted only as an ingenious conjecture.

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<v Speaker 1>F girls will be frank fragile and fastidious, and those

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<v Speaker 1>named Fanny, Felicia, Flora, Fidelia, Florence, Francis, or flow will

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<v Speaker 1>find their affinities in those of the opposite sex, who

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<v Speaker 1>are fearless, fickle, and fantastic. Fainting obsolete a feminine maneuver

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<v Speaker 1>fashion feminine the sum of all the virtues fig fig

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<v Speaker 1>leaf a fall fashion of a false modiste see Figure one.

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<v Speaker 1>First first love, an appetizer, first kiss. Much has been

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<v Speaker 1>written about the exquisite joy of this. Still it is unsatisfying.

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<v Speaker 1>Hence the second, the third, et cetera ad lib flirtation

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<v Speaker 1>away for two people who are not married to each

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<v Speaker 1>other to pass the time. As a matter of fact,

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<v Speaker 1>a flirtation isn't anything. It's a thing to do, and

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<v Speaker 1>is really easier to do than to describe. There are

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<v Speaker 1>many sorts of flirtation. The every day or sidewalk flirtation

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<v Speaker 1>is the commonest kind. Other very popular forms are the eye,

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<v Speaker 1>the eyebrow, the fan, the glove, the handkerchief, and the foot.

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<v Speaker 1>Flirtation a natural attribute to woman, but an easily acquired

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<v Speaker 1>accomplishment in man. Forever Love's promissory note subject to discount

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<v Speaker 1>g The present form of the letter G is derived

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<v Speaker 1>from the ancient Babylonian symbol for G. The letter in

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<v Speaker 1>its present shape is composed of only half of the

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<v Speaker 1>Babylonian symbol, which is properly written GG or gg C cut.

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<v Speaker 1>When we consider that without this letter there could be

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<v Speaker 1>no girls in the world, we should be thankful for G.

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<v Speaker 1>In fact, we are in favor of its being made

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<v Speaker 1>the national thanksgiving letter. Gertrude, Georgiana, Grace, and all the

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<v Speaker 1>girls of this letter will be glorious with their generosity, gentleness, grace,

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<v Speaker 1>and gaiety, and cannot be won by gold or gems.

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<v Speaker 1>He who would win one of these must be guileless

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<v Speaker 1>and go ahead. Garter ce n a species of serpent

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<v Speaker 1>gas gaslight, a light often too weak for one, and

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<v Speaker 1>generally too strong for two. The fainter the gas, the braver,

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<v Speaker 1>the beau. Shakespeare girl, the beginning of trouble. An apple

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<v Speaker 1>blossom in the garden of love, gooseberry an unbidden fruit, gossip,

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<v Speaker 1>nothing to speak of. Grass widow. A grass widow is

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<v Speaker 1>a widow which makes hey h. The eighth letter of

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<v Speaker 1>Cupid's alphabet takes its form from the Hittite symbol, meaning

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<v Speaker 1>an heir has been born to his house. The symbol,

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<v Speaker 1>as shown in the represents two hit I gentlemen shaking hands.

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<v Speaker 1>The gladder looking one is the proud father and is

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<v Speaker 1>being congratulated upon the birth of his first son. Girls

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<v Speaker 1>did not count for so much then as now. In

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<v Speaker 1>later symbolic writing, this symbol came to stand for a

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<v Speaker 1>pleasant or good natured greeting, as shown in such words

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<v Speaker 1>as Howdy, Hittite, how North American, Indian, how de dew

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<v Speaker 1>New England, Hello, telephonic, and hail. It would be hard

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<v Speaker 1>to reckon the immense amount of good this letter has done.

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<v Speaker 1>For without hell and headache, how many of us would

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<v Speaker 1>be good? And oh the joys of life? For without age,

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<v Speaker 1>where would happiness and the honeymoon be? And where heart, hope,

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<v Speaker 1>health and harmony. Girls under this sign will be handsome, honest,

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<v Speaker 1>and home loving. But those named Helen, Harriet, Henrietta, and

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<v Speaker 1>Hannah seem to be easily hypnotized by hollow, hypocritical humbugs

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<v Speaker 1>of the opposite sex. Hooray, happiness, the mainspring of the

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<v Speaker 1>good time piece, heaven all in her eye, heart, the

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<v Speaker 1>ticker in the bourse of love, horticulture, see Cupid's almanac.

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<v Speaker 1>Hell an expression of petulance, hesitation, the thief of good times, honesty,

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<v Speaker 1>a bunker in the game of love, honeymoon, the sugar

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00:16:36.639 --> 00:16:40.440
<v Speaker 1>on the bread of matrimony, Hope, the child of care,

201
00:16:40.600 --> 00:16:46.240
<v Speaker 1>and pretty sister of despair. I, the letter I spells

202
00:16:46.320 --> 00:16:49.799
<v Speaker 1>by itself the most popular word in our language, though

203
00:16:49.879 --> 00:16:53.039
<v Speaker 1>under Cupid's spell the word you is more thought of,

204
00:16:53.720 --> 00:16:57.360
<v Speaker 1>you and I being often the most happy of Cupid's combination,

205
00:16:58.080 --> 00:17:01.039
<v Speaker 1>I is the most attenuated life letter of the alphabet.

206
00:17:01.480 --> 00:17:05.519
<v Speaker 1>By some the letter I is supposed to have possessed

207
00:17:05.519 --> 00:17:10.079
<v Speaker 1>originally a well rounded and ornate figure, having been worn

208
00:17:10.160 --> 00:17:14.279
<v Speaker 1>to its present threadlike shape by constant use in speech

209
00:17:14.400 --> 00:17:18.720
<v Speaker 1>and writing. When not acting in its popular capacity a

210
00:17:18.799 --> 00:17:23.160
<v Speaker 1>first person pronoun, I is anything but popular as a letter,

211
00:17:23.519 --> 00:17:30.160
<v Speaker 1>standing as it does for indifference, irksomeness, insignificance, industry, and

212
00:17:30.440 --> 00:17:35.200
<v Speaker 1>other uncongenial things. I has a leaning to the cold

213
00:17:35.240 --> 00:17:38.680
<v Speaker 1>and classic in its choice of females, some of its

214
00:17:38.759 --> 00:17:45.920
<v Speaker 1>favorites being ethigenia, irene, imogen idias, and iolante. To these ladies,

215
00:17:45.960 --> 00:17:51.079
<v Speaker 1>the most appealing masculine qualities will be irony, idleness, independence,

216
00:17:51.400 --> 00:17:56.799
<v Speaker 1>and impecuniosity I, the most popular letter in the alphabet.

217
00:17:57.319 --> 00:18:02.079
<v Speaker 1>If the drawbridge to the Castle of Hope, illusion loves

218
00:18:02.119 --> 00:18:07.319
<v Speaker 1>Taylor and arts servant ink, the stuff that bills books

219
00:18:07.359 --> 00:18:12.599
<v Speaker 1>and billy doo are made of innocence, a moral vacuum.

220
00:18:13.119 --> 00:18:17.240
<v Speaker 1>Jay jay, we are confident, takes the shape from one

221
00:18:17.279 --> 00:18:20.559
<v Speaker 1>of Venus's doves. We don't know which one, but we

222
00:18:20.640 --> 00:18:23.400
<v Speaker 1>think it is the dove of peace, or possibly the

223
00:18:23.440 --> 00:18:26.440
<v Speaker 1>turtle dove. We are quite sure it is not from

224
00:18:26.480 --> 00:18:30.160
<v Speaker 1>the ring dove. To strengthen our theory, we present herewith

225
00:18:30.519 --> 00:18:33.599
<v Speaker 1>a cut of a fragment of a loving cup presented

226
00:18:33.640 --> 00:18:36.640
<v Speaker 1>to Cupid at a dinner given in his honor by

227
00:18:36.680 --> 00:18:40.880
<v Speaker 1>the ancient and honorable Society of Psychic Research, just when

228
00:18:41.240 --> 00:18:45.480
<v Speaker 1>we cannot tell, for unfortunately the date is only left

229
00:18:45.559 --> 00:18:49.039
<v Speaker 1>in part. But it must have been long, long ago,

230
00:18:49.240 --> 00:18:53.599
<v Speaker 1>when love was very young. There has been much controversy

231
00:18:53.640 --> 00:18:57.319
<v Speaker 1>over this fragment, some claiming it to represent a jaybird

232
00:18:57.640 --> 00:19:01.000
<v Speaker 1>and others a duck, some an hol oh because of

233
00:19:01.039 --> 00:19:04.000
<v Speaker 1>the moon in its eye. But we are sure it's

234
00:19:04.079 --> 00:19:07.480
<v Speaker 1>a love of a dove. Why because a jay bird

235
00:19:07.599 --> 00:19:10.960
<v Speaker 1>is blue, a duck has webbed feet, and an owl.

236
00:19:11.079 --> 00:19:14.480
<v Speaker 1>A hooked Bill. It is a jolly letter and has

237
00:19:14.559 --> 00:19:18.599
<v Speaker 1>been the beginning of much joy and foolish jealousy. The

238
00:19:18.680 --> 00:19:21.400
<v Speaker 1>worst thing it ever did was when it started the

239
00:19:21.440 --> 00:19:26.200
<v Speaker 1>word jilt. The men most attractive to such jolly girls

240
00:19:26.519 --> 00:19:32.559
<v Speaker 1>as Jane, Julia, Josephine, Jemima, Juliet and Juliana are those

241
00:19:33.039 --> 00:19:41.680
<v Speaker 1>of just but jovial disposition. Jealousy, Cupid's shadow, jest see life,

242
00:19:42.559 --> 00:19:45.480
<v Speaker 1>life is a jest, and all things show it. I

243
00:19:45.559 --> 00:19:50.240
<v Speaker 1>thought so once, but now I know it. Gay's epigraph

244
00:19:51.160 --> 00:19:57.000
<v Speaker 1>jilt an angel unawares. Originally jolt, I e. A jolt

245
00:19:57.079 --> 00:20:01.599
<v Speaker 1>on the path of true love which never runs smooth. Schopenhauer,

246
00:20:01.640 --> 00:20:04.559
<v Speaker 1>in his great work on Dutch Treats, spells it a

247
00:20:04.720 --> 00:20:08.640
<v Speaker 1>chit and gives it as an obsolete past tense of

248
00:20:08.680 --> 00:20:14.119
<v Speaker 1>the verb to chill joy the libretto of laughter June

249
00:20:14.480 --> 00:20:19.720
<v Speaker 1>the time to make hay k. The form of the

250
00:20:19.799 --> 00:20:23.559
<v Speaker 1>letter K we trace to the Assyrian cheribus figure of

251
00:20:23.680 --> 00:20:27.480
<v Speaker 1>Karudbi the Mighty, who stood at the gateway of earthly

252
00:20:27.559 --> 00:20:31.440
<v Speaker 1>happiness and guarded the pathway of true love. It is

253
00:20:31.519 --> 00:20:36.119
<v Speaker 1>strange that these composite boy bird figures were also known

254
00:20:36.200 --> 00:20:39.880
<v Speaker 1>as shed the nearest word we have to which is

255
00:20:40.079 --> 00:20:44.960
<v Speaker 1>the Hebrew shadim devils. Unquestionably, it is from the word

256
00:20:45.039 --> 00:20:49.880
<v Speaker 1>karubi that we get our word cubid or cupid. The

257
00:20:49.920 --> 00:20:53.759
<v Speaker 1>girls under this sign are usually called Katherine, meaning pure,

258
00:20:54.359 --> 00:20:58.160
<v Speaker 1>or one of its diminutives Kitty or Kate. They are

259
00:20:58.200 --> 00:21:01.720
<v Speaker 1>always kind and extremely kiss while the men are apt

260
00:21:01.759 --> 00:21:07.799
<v Speaker 1>to be keen, knowledge seeker, and knightly. Kef pronounced kef

261
00:21:08.319 --> 00:21:13.000
<v Speaker 1>Arabic slang to loaf happily, to invite one's soul the

262
00:21:13.079 --> 00:21:17.799
<v Speaker 1>action of doing nothing, kindness, the larger half of the

263
00:21:17.839 --> 00:21:22.240
<v Speaker 1>other boy's apple. King the card that takes the queen.

264
00:21:22.920 --> 00:21:26.880
<v Speaker 1>Kis mate a young lady one is on kissing terms

265
00:21:26.920 --> 00:21:33.559
<v Speaker 1>with kismet, originally kis met meaning good luck kiss, a

266
00:21:33.680 --> 00:21:37.880
<v Speaker 1>course of procedure cunningly designed for the mutual stoppage of

267
00:21:37.960 --> 00:21:43.000
<v Speaker 1>speech at a moment when words are superfluous. Kissing see

268
00:21:43.079 --> 00:21:48.559
<v Speaker 1>under mustache, a pastime of the unmarried Nie an adjustable

269
00:21:48.640 --> 00:21:54.000
<v Speaker 1>animated setee designed for the use of ladies knowledge Dame

270
00:21:54.119 --> 00:22:01.160
<v Speaker 1>Nature's lover, not an entanglement. L Long long ago, the

271
00:22:01.200 --> 00:22:03.680
<v Speaker 1>god of love was supposed to dwell in the moon

272
00:22:03.799 --> 00:22:07.880
<v Speaker 1>and was called Lemmic, the moon god. From the sometimes

273
00:22:07.920 --> 00:22:12.319
<v Speaker 1>startling effect moonlight had upon the sentimental it was believed

274
00:22:12.400 --> 00:22:15.240
<v Speaker 1>that the moonbeams were the arrows of the god of love,

275
00:22:15.640 --> 00:22:20.799
<v Speaker 1>Cupid's arrows. Hence this symbol sea cut came to mean affection,

276
00:22:21.240 --> 00:22:24.440
<v Speaker 1>and from it came the letter L, ranking very high

277
00:22:24.480 --> 00:22:28.200
<v Speaker 1>in Cupid's alphabet, beginning as it does, the most important

278
00:22:28.240 --> 00:22:31.799
<v Speaker 1>word in the history of the world. Love. The symbol

279
00:22:32.119 --> 00:22:35.960
<v Speaker 1>was usually found as in Cupid's alphabet, following the symbol

280
00:22:36.039 --> 00:22:39.559
<v Speaker 1>of kubid and meaning that love follows in the path

281
00:22:39.599 --> 00:22:43.920
<v Speaker 1>of Cupid. The Neo Babylonian characters are the most sentimental

282
00:22:43.960 --> 00:22:47.359
<v Speaker 1>ever known, as they are made up almost entirely of

283
00:22:47.519 --> 00:22:56.519
<v Speaker 1>arrangements of this symbol slightly conventionalized Lois, Laura, Leonora, Lucy, Lydia, Lucretia, Luise,

284
00:22:56.599 --> 00:23:02.599
<v Speaker 1>and Lucinda. The women under this sign languid, luscious, lackadaisical

285
00:23:02.759 --> 00:23:06.400
<v Speaker 1>and loving, while the men are usually named lionel and

286
00:23:06.599 --> 00:23:10.920
<v Speaker 1>are light hearted and lazy. Note it is interesting to

287
00:23:11.000 --> 00:23:14.960
<v Speaker 1>note the Chinese use of the same symbol surrounded by

288
00:23:15.079 --> 00:23:21.640
<v Speaker 1>tears pronounced sim meaning heart, lap a pillow see gray

289
00:23:22.440 --> 00:23:26.200
<v Speaker 1>here rests his head upon the lap of earth lips.

290
00:23:26.640 --> 00:23:29.519
<v Speaker 1>The two edges or borders of the mouth, the two

291
00:23:29.680 --> 00:23:33.279
<v Speaker 1>fleshy or muscular parts composing the opening of the mouth,

292
00:23:33.759 --> 00:23:40.440
<v Speaker 1>generally used for kissing, cussing, and conversation. Loneliness, an instigation,

293
00:23:41.039 --> 00:23:45.880
<v Speaker 1>the married man's meat, the single man's poison, lottery from

294
00:23:46.039 --> 00:23:53.039
<v Speaker 1>lot state, a rye askew, a cynical definition of marriage. Love,

295
00:23:53.480 --> 00:23:57.680
<v Speaker 1>a transitory derangement of all the five senses, the chemistry

296
00:23:57.839 --> 00:24:03.359
<v Speaker 1>of attraction, lure. Cupid's signposts not always safe to follow,

297
00:24:03.799 --> 00:24:07.359
<v Speaker 1>they may be found in many and fantastic shapes, such

298
00:24:07.400 --> 00:24:11.559
<v Speaker 1>as a bow of ribbon, a stray ringlet, a sidelong glance,

299
00:24:11.960 --> 00:24:18.319
<v Speaker 1>a sigh, or a breath of heliotrope m m is

300
00:24:18.359 --> 00:24:22.079
<v Speaker 1>so ancient that no one really knows where it came from. However,

301
00:24:22.240 --> 00:24:25.279
<v Speaker 1>because of the fragment of the jar shown here, sea

302
00:24:25.359 --> 00:24:30.559
<v Speaker 1>cut found just outside the Garden of Eden and representing

303
00:24:30.599 --> 00:24:34.680
<v Speaker 1>two outsiders bargaining. The origin of this letter has been

304
00:24:34.720 --> 00:24:38.480
<v Speaker 1>credited to the Hebrews and is interesting in showing the

305
00:24:38.519 --> 00:24:44.319
<v Speaker 1>politeness of these early people. Money, Moses, and mercantile all

306
00:24:44.359 --> 00:24:48.759
<v Speaker 1>strengthen this theory. Girls of this letter will be modest

307
00:24:48.920 --> 00:24:53.599
<v Speaker 1>and will have merry and magnetic dispositions, and will be

308
00:24:53.799 --> 00:24:58.440
<v Speaker 1>most happy when married two masterful, manly men of means.

309
00:24:59.079 --> 00:25:02.279
<v Speaker 1>The one thing to mar this letter is its connection

310
00:25:02.519 --> 00:25:07.160
<v Speaker 1>with the word mitten. Marriage, the conventional ending of a

311
00:25:07.200 --> 00:25:12.279
<v Speaker 1>love affair, a lonesome state, memory, a thing to forget

312
00:25:12.359 --> 00:25:21.319
<v Speaker 1>with mirror her mirror, cupid's cook stove, misery, lover of company, modesty,

313
00:25:21.759 --> 00:25:27.799
<v Speaker 1>conscious purity, mole, the exception that proves the rule money

314
00:25:28.160 --> 00:25:35.519
<v Speaker 1>see uncle monogamy sometimes spelled monotony moon. A planetary old

315
00:25:35.599 --> 00:25:39.400
<v Speaker 1>maid who busies herself about other people's love affairs and

316
00:25:39.599 --> 00:25:47.640
<v Speaker 1>the recipient of love confidences missus the okay of respectability. Mustache,

317
00:25:48.160 --> 00:25:51.480
<v Speaker 1>as a kipling says, kissing a man without a mustache

318
00:25:51.720 --> 00:25:56.279
<v Speaker 1>is like eating an egg without salt. The question was

319
00:25:56.440 --> 00:26:00.519
<v Speaker 1>recently put before the ten million subscribers of the Perfect

320
00:26:00.599 --> 00:26:04.440
<v Speaker 1>Ladies home journal, every one of whom, without a single exception,

321
00:26:04.880 --> 00:26:08.400
<v Speaker 1>replied that she did not know, never having eaten an

322
00:26:08.440 --> 00:26:13.480
<v Speaker 1>egg without salt. A masculine note. If she is an

323
00:26:13.680 --> 00:26:16.640
<v Speaker 1>m girl, you will be lucky. If her name is

324
00:26:16.839 --> 00:26:21.240
<v Speaker 1>Melinda or Miriam or Mabel or Miranda or Milicent or

325
00:26:21.359 --> 00:26:26.519
<v Speaker 1>Maud or Mehitabel or Magdalen or Mariah or Minerva or

326
00:26:26.559 --> 00:26:31.319
<v Speaker 1>Marion or Minha or Margaret or Matilda or Marcia or

327
00:26:31.359 --> 00:26:36.400
<v Speaker 1>mary Anne or Melissa or Martha or Mary n is

328
00:26:36.599 --> 00:26:39.240
<v Speaker 1>the sign of the negative and is found in the

329
00:26:39.279 --> 00:26:43.000
<v Speaker 1>form of an eel on an ancient Egyptian tablet from

330
00:26:43.039 --> 00:26:46.519
<v Speaker 1>a lady refusing her hand in marriage and slipping out

331
00:26:46.640 --> 00:26:51.000
<v Speaker 1>of it in a nice and graceful manner, evidently the

332
00:26:51.039 --> 00:26:55.799
<v Speaker 1>symbol of polite refusal. N Girls like Nora and Nancy

333
00:26:55.839 --> 00:27:01.079
<v Speaker 1>Annell will be nice and naive and some times naughty.

334
00:27:01.680 --> 00:27:04.480
<v Speaker 1>It is not a popular letter with men because of

335
00:27:04.480 --> 00:27:11.039
<v Speaker 1>its association with nervous, no never, and numb nature. A

336
00:27:11.160 --> 00:27:14.359
<v Speaker 1>dame nature, the mistress of the house of life in

337
00:27:14.400 --> 00:27:19.240
<v Speaker 1>which love is ever the favored guest. Neglect a breakfast

338
00:27:19.279 --> 00:27:24.319
<v Speaker 1>food of love. Never, a feminine sign of yielding. No

339
00:27:25.000 --> 00:27:30.079
<v Speaker 1>feminine for yes, nothing, the boundaries of the universe and

340
00:27:30.200 --> 00:27:37.240
<v Speaker 1>of love. Number Cupid's lucky number two oh oh has

341
00:27:37.279 --> 00:27:40.200
<v Speaker 1>its origin in the wedding ring and is the symbol

342
00:27:40.200 --> 00:27:43.279
<v Speaker 1>of eternity. It seems to have been used by all

343
00:27:43.319 --> 00:27:45.559
<v Speaker 1>the people of the earth, as we find in the

344
00:27:45.559 --> 00:27:51.440
<v Speaker 1>Babylonian Archaic, Old Aramian Cypriot and practically in all writings

345
00:27:51.440 --> 00:27:55.480
<v Speaker 1>of all times. From its very shape, it means happiness

346
00:27:55.480 --> 00:27:59.920
<v Speaker 1>and content. O girls will be orderly and in old

347
00:28:00.079 --> 00:28:06.079
<v Speaker 1>and times were fond of osculation. The men are often odd, ostentatious,

348
00:28:06.119 --> 00:28:12.119
<v Speaker 1>and overbearing. Oceans a minute measure of love. Oh, an

349
00:28:12.160 --> 00:28:17.480
<v Speaker 1>exclamation meaning this is so sudden. Onions should never be

350
00:28:17.559 --> 00:28:23.839
<v Speaker 1>eaten alone. Opportunity an invitation of fate, osculation a game

351
00:28:23.920 --> 00:28:31.119
<v Speaker 1>of chance own to possess from onus a burden. P

352
00:28:31.119 --> 00:28:35.400
<v Speaker 1>P in its primitive form, was the symbol of pairing, being,

353
00:28:35.519 --> 00:28:38.920
<v Speaker 1>as the cut shows, a combination of you and I,

354
00:28:39.599 --> 00:28:42.200
<v Speaker 1>the sort of thing a bashful lover would carve on

355
00:28:42.319 --> 00:28:45.400
<v Speaker 1>a tree or stone, or scratch in the sand when

356
00:28:45.440 --> 00:28:49.720
<v Speaker 1>taking a walk with his adored one. It seems natural

357
00:28:49.960 --> 00:28:56.839
<v Speaker 1>that it should stand for perfume, poetry, pastime, pleasure, passion, panacea, paradise,

358
00:28:57.079 --> 00:29:02.079
<v Speaker 1>and peace in Cupid's alphabet. To prevent the slightest breath

359
00:29:02.079 --> 00:29:05.319
<v Speaker 1>of scandal, it is always placed after the symbol of

360
00:29:05.359 --> 00:29:08.759
<v Speaker 1>the wedding ring. The girls who come within the pale

361
00:29:08.839 --> 00:29:15.359
<v Speaker 1>of this letter see Phyllis, Prudence, Pearl, Penelope, Pauline, Philippa, Phoebe,

362
00:29:15.640 --> 00:29:19.880
<v Speaker 1>or Priscilla will be petite and pretty and will have

363
00:29:20.079 --> 00:29:24.039
<v Speaker 1>perfect poise, while the men will be polite and polished,

364
00:29:24.400 --> 00:29:29.000
<v Speaker 1>great posers and poker players, but pliable in the hands

365
00:29:29.039 --> 00:29:34.720
<v Speaker 1>of woman. Passion, the father of tenderness, Purity, the mother

366
00:29:34.799 --> 00:29:41.599
<v Speaker 1>of tenderness. Unconscious modesty see modesty past, something to be forgotten,

367
00:29:42.160 --> 00:29:47.160
<v Speaker 1>Patience the tip time gives to the waiter, Pity, Love's

368
00:29:47.200 --> 00:29:53.599
<v Speaker 1>half brother, pleasure, true Love's shadow. Prudence said, Love, how

369
00:29:53.640 --> 00:29:56.799
<v Speaker 1>strange we never met before, but now we've met. I

370
00:29:56.839 --> 00:30:01.799
<v Speaker 1>hope we'll meet no more q Q. As shown by

371
00:30:01.839 --> 00:30:06.200
<v Speaker 1>this ancient bit of sculptor, in its original hieroglyphic form,

372
00:30:06.480 --> 00:30:10.319
<v Speaker 1>represented a lover's quarrel and from the cast of features,

373
00:30:10.559 --> 00:30:15.440
<v Speaker 1>presumably an amorite. This proves it of very ancient origin,

374
00:30:15.799 --> 00:30:18.720
<v Speaker 1>as in the early times the Amorites were the dominant

375
00:30:18.799 --> 00:30:22.400
<v Speaker 1>race of Syria and Canaan, which are named on the

376
00:30:22.480 --> 00:30:27.039
<v Speaker 1>oldest Babylonian monuments the land of the Amorites see Map

377
00:30:27.079 --> 00:30:31.079
<v Speaker 1>of Amuria. There are plenty of Amorites in the world

378
00:30:31.160 --> 00:30:34.759
<v Speaker 1>to day, but they show not the slightest desire to congregate,

379
00:30:35.160 --> 00:30:38.559
<v Speaker 1>but quite to the contrary, can be found wandering off

380
00:30:38.559 --> 00:30:44.960
<v Speaker 1>in pairs at the slightest pretext such words as a quibble, quirk, quiz, quip,

381
00:30:45.079 --> 00:30:49.720
<v Speaker 1>and querulous seem to strengthen the unpleasant features of this letter.

382
00:30:50.440 --> 00:30:54.319
<v Speaker 1>Fortunately there are no q girls. They would be very

383
00:30:54.400 --> 00:31:01.240
<v Speaker 1>queer if there were question woman r This form we

384
00:31:01.359 --> 00:31:04.160
<v Speaker 1>find first used as the symbol of the seal of

385
00:31:04.440 --> 00:31:08.240
<v Speaker 1>rabsarias chief of the eunuchs, in the reign of Senaka,

386
00:31:08.359 --> 00:31:13.200
<v Speaker 1>the King of Assyria. The symbol evidently represents Rabsaris at

387
00:31:13.200 --> 00:31:17.000
<v Speaker 1>his daily task of watching the ladies of the Royal

388
00:31:17.039 --> 00:31:20.839
<v Speaker 1>Harim to see that they did not indulge too freely

389
00:31:21.000 --> 00:31:25.480
<v Speaker 1>in sweetmeats. Some wit of the day twisted Rabsaries into

390
00:31:25.680 --> 00:31:30.599
<v Speaker 1>Rabari in Assyrian to stretch to rubber, and so a

391
00:31:30.680 --> 00:31:33.799
<v Speaker 1>new symbol in the writing of the times was born,

392
00:31:33.960 --> 00:31:37.559
<v Speaker 1>and we have the letter R, not the most cheerful

393
00:31:37.640 --> 00:31:45.480
<v Speaker 1>letter in Cupid's alphabet, bringing with it as it does refusal, regret, remorse, revenge, please, remit,

394
00:31:45.920 --> 00:31:50.400
<v Speaker 1>and that great hindrance to lovers. Reason. Girls under this

395
00:31:50.559 --> 00:31:53.720
<v Speaker 1>sign combine the sweetness of the rose with the fire

396
00:31:53.799 --> 00:31:57.119
<v Speaker 1>and depth of the ruby, and will be most attracted

397
00:31:57.240 --> 00:32:01.160
<v Speaker 1>to those in the opposite sects of reckless and roving

398
00:32:01.279 --> 00:32:06.720
<v Speaker 1>disposition religion. In the religion of love, the Cortazan is

399
00:32:06.720 --> 00:32:11.880
<v Speaker 1>a heretic, but the nun is an atheist. Richard Garnet ribbon,

400
00:32:12.119 --> 00:32:17.440
<v Speaker 1>a rope in disguise, Rice, the confetti of matrimony, ring

401
00:32:17.880 --> 00:32:24.519
<v Speaker 1>symbol of slavery, romance, Once upon a time, seldom twice, Rose,

402
00:32:24.799 --> 00:32:29.000
<v Speaker 1>the hardest working flower in Love's garden, Ruffle of frill

403
00:32:29.119 --> 00:32:33.759
<v Speaker 1>on the outskirts of good form, rule, golden rule, do

404
00:32:33.960 --> 00:32:41.240
<v Speaker 1>unto others, et cetera canonical extenuation of osculation s The

405
00:32:41.279 --> 00:32:44.960
<v Speaker 1>story of s is sadness. Monday in the garden, and

406
00:32:45.079 --> 00:32:48.200
<v Speaker 1>a lovely day, just enough air is stirring to rustle

407
00:32:48.240 --> 00:32:54.839
<v Speaker 1>the leaves soothingly. Tuesday another such day, Wednesday, if anything better, Thursday,

408
00:32:55.000 --> 00:32:59.079
<v Speaker 1>a wonderful day, langorous with the perfume of flowers. The

409
00:32:59.119 --> 00:33:03.440
<v Speaker 1>birds never sang so sweetly, the butterflies never seemed so brilliant.

410
00:33:03.759 --> 00:33:06.680
<v Speaker 1>The little silver brook fell into the lake with so

411
00:33:06.680 --> 00:33:10.039
<v Speaker 1>soothing a sound, and the drowsy hum of the bee

412
00:33:10.160 --> 00:33:13.960
<v Speaker 1>was like a lullaby. Such a dreamy contentment seemed to

413
00:33:14.000 --> 00:33:17.200
<v Speaker 1>pervade the whole garden, like the breath of a rose,

414
00:33:17.240 --> 00:33:21.680
<v Speaker 1>a caressing zephyr side overhead, and creaked ever so little.

415
00:33:21.799 --> 00:33:26.680
<v Speaker 1>The old signboard nestled among the leaves, the old signboard

416
00:33:26.759 --> 00:33:33.079
<v Speaker 1>with this inscription in quaint characters, corndou sebenet guessert. Adam

417
00:33:33.240 --> 00:33:35.880
<v Speaker 1>looked up from where he lolled in the soft grass

418
00:33:36.160 --> 00:33:39.720
<v Speaker 1>and smiled as at an old friend. He stretched and

419
00:33:39.799 --> 00:33:43.160
<v Speaker 1>drew a deep breath of content. The day seemed the

420
00:33:43.200 --> 00:33:48.240
<v Speaker 1>most wonderful he had known. Friday, Black Friday, they called

421
00:33:48.279 --> 00:33:52.000
<v Speaker 1>it afterward, broke clear and bright, but on the horizon

422
00:33:52.240 --> 00:33:56.160
<v Speaker 1>great piles of black cloud, and far off the ominous

423
00:33:56.279 --> 00:34:01.160
<v Speaker 1>muttering of thunder All nature seemed nervous and a tremble.

424
00:34:01.599 --> 00:34:04.680
<v Speaker 1>The breeze was fitiful and petulant, and the hush of

425
00:34:04.839 --> 00:34:09.639
<v Speaker 1>some impending evil hung over the garden. The old signboard

426
00:34:09.840 --> 00:34:15.239
<v Speaker 1>creaked sharply. Poor Adam, poor us. There confronting him was

427
00:34:15.360 --> 00:34:20.880
<v Speaker 1>this word, in fresh bright paint, skid. Do see note

428
00:34:21.599 --> 00:34:25.960
<v Speaker 1>that night it rained, Oh how it rained. Because this

429
00:34:26.079 --> 00:34:30.079
<v Speaker 1>symbol sea cut, pronounced s like the hiss of a serpent,

430
00:34:30.480 --> 00:34:33.360
<v Speaker 1>can be traced back to the day the Adams moved,

431
00:34:33.679 --> 00:34:40.760
<v Speaker 1>and which stood for sin, scandal, shame, sorrow, scorn, satire, suspicion, scowl,

432
00:34:40.880 --> 00:34:45.119
<v Speaker 1>and selfishness. People have been willing to accept Adam's story,

433
00:34:45.440 --> 00:34:48.199
<v Speaker 1>and the poor old serpent has been made the scapegoat

434
00:34:48.199 --> 00:34:52.079
<v Speaker 1>in the whole affair. We have gone very carefully into

435
00:34:52.119 --> 00:34:55.199
<v Speaker 1>this matter, and we find that Adam was a lazy

436
00:34:55.239 --> 00:34:59.000
<v Speaker 1>poet and dreamer, and was put out of Eden for

437
00:34:59.119 --> 00:35:05.000
<v Speaker 1>not paying his rest. The girls under s will be stylish, sentimental, sincere,

438
00:35:05.199 --> 00:35:08.719
<v Speaker 1>and simple in their tastes, while the men will be

439
00:35:08.800 --> 00:35:13.920
<v Speaker 1>silver tongued and smooth. Note this quaint form of dispossessed.

440
00:35:13.960 --> 00:35:17.119
<v Speaker 1>Notice we find use all through the stone and iron

441
00:35:17.199 --> 00:35:23.599
<v Speaker 1>ages secret of feminine invention for the rapid dissemination of news.

442
00:35:23.639 --> 00:35:28.639
<v Speaker 1>Since the safest fuel for the flame of love's altar sensitiveness,

443
00:35:28.800 --> 00:35:33.559
<v Speaker 1>A symptom sentiment, bedeker to the land of love tells

444
00:35:33.599 --> 00:35:37.480
<v Speaker 1>you what to admire, sigh, the rustle of a caged

445
00:35:37.559 --> 00:35:42.960
<v Speaker 1>cupid's wings. Silence, If silence gives consent? How is it

446
00:35:43.280 --> 00:35:48.480
<v Speaker 1>women marry sin? A matter of opinion what other people do?

447
00:35:48.760 --> 00:35:54.800
<v Speaker 1>And we talk about sofa a receptacle for spoons, spoon,

448
00:35:55.159 --> 00:35:59.639
<v Speaker 1>an arrangement for supplying nourishment to the love sick suspicion,

449
00:36:00.159 --> 00:36:07.000
<v Speaker 1>a hair of the wrong color, sympathy, Love's sister t

450
00:36:07.000 --> 00:36:10.800
<v Speaker 1>t and Adam's autobiography. We find, toward the end of

451
00:36:10.840 --> 00:36:14.400
<v Speaker 1>the sojourn in the garden this symbol sea cut on

452
00:36:14.480 --> 00:36:18.599
<v Speaker 1>this page, often used, and always in this sense, and

453
00:36:18.960 --> 00:36:23.079
<v Speaker 1>being an hungered we went to the t and ate

454
00:36:23.639 --> 00:36:27.320
<v Speaker 1>poetic translators of these lines have been pleased to call

455
00:36:27.400 --> 00:36:30.119
<v Speaker 1>this symbol the tree of life, and weave a pretty

456
00:36:30.159 --> 00:36:33.599
<v Speaker 1>story around it, which fits in with Adam's folderol about

457
00:36:33.639 --> 00:36:38.599
<v Speaker 1>the snake. We find, however, much used in the Phoenician hieroglyphs,

458
00:36:38.960 --> 00:36:43.079
<v Speaker 1>the most ancient of all languages, this symbol the sign

459
00:36:43.199 --> 00:36:48.519
<v Speaker 1>of the usurer or pawnshop. This unquestionably establishes our version

460
00:36:48.719 --> 00:36:53.679
<v Speaker 1>of this garden story c s. The variation in Adam's

461
00:36:53.679 --> 00:36:56.480
<v Speaker 1>way of writing the symbol is due either to that

462
00:36:56.599 --> 00:37:00.599
<v Speaker 1>extreme sense of delicacy which would naturally make him wish

463
00:37:00.679 --> 00:37:05.559
<v Speaker 1>to disguise the unpleasant, or to sheer laziness. He was

464
00:37:05.760 --> 00:37:09.599
<v Speaker 1>such a poet. Girls fortunate enough to come under this

465
00:37:09.760 --> 00:37:13.039
<v Speaker 1>letter will be tender and true, and will be most

466
00:37:13.079 --> 00:37:19.440
<v Speaker 1>attracted to tall, talented, temperate men. Telephone Love's telephone number

467
00:37:19.719 --> 00:37:26.559
<v Speaker 1>two one, Oh Heaven, Temptation Woman, anything forbidden, a challenge,

468
00:37:26.800 --> 00:37:33.880
<v Speaker 1>an invitation to don't tenderness Moonlight three a crowd, love's

469
00:37:34.000 --> 00:37:38.920
<v Speaker 1>unlucky number, the time, woman's worst enemy, a cure all

470
00:37:39.760 --> 00:37:44.360
<v Speaker 1>true love, an old fashioned sentiment, trust, a love preserver

471
00:37:44.519 --> 00:37:48.440
<v Speaker 1>on the ship of joy, truth, a very painful irritant

472
00:37:49.119 --> 00:37:55.360
<v Speaker 1>two company you. The old Assyrians, needing men for their

473
00:37:55.400 --> 00:37:59.599
<v Speaker 1>many wars, did not believe in race suicide. The law

474
00:37:59.639 --> 00:38:02.440
<v Speaker 1>therefore was that all men arriving at the age of

475
00:38:02.519 --> 00:38:05.760
<v Speaker 1>twenty three and not married must wear a yoke of

476
00:38:05.800 --> 00:38:09.239
<v Speaker 1>wood about the neck until such time as they should wed.

477
00:38:09.760 --> 00:38:14.320
<v Speaker 1>Old bachelors were rare in Assyria. It is natural, then

478
00:38:14.559 --> 00:38:17.639
<v Speaker 1>that the yoke should have become a symbol of bachelorhood.

479
00:38:18.199 --> 00:38:21.719
<v Speaker 1>The cut herewith shows this symbol from a tablet from

480
00:38:21.760 --> 00:38:25.519
<v Speaker 1>the epic of a nimrod U takes its form from

481
00:38:25.679 --> 00:38:31.079
<v Speaker 1>the yoke and its sound from the Assyrian min implying negation,

482
00:38:31.679 --> 00:38:48.199
<v Speaker 1>as shown in such words as unit until, unsafe, unacceptable, unamiable, unblemished, unbroken, uncalled, undutiful, unburied, unfashionable, unfeeling, unfruitful, unpoetic, unmarried,

483
00:38:48.360 --> 00:38:55.039
<v Speaker 1>and unwise. You girls are usually unsophisticated and unaffected, and

484
00:38:55.119 --> 00:38:59.039
<v Speaker 1>the men for them to marry should be useful, upright,

485
00:38:59.159 --> 00:39:05.480
<v Speaker 1>and urbane. On a cantankerous prefix, which contradicts every adjective

486
00:39:05.639 --> 00:39:10.280
<v Speaker 1>it meets. Union a combination of at least two unmarried

487
00:39:10.320 --> 00:39:17.199
<v Speaker 1>states Us, the plural of U v. The originated from

488
00:39:17.239 --> 00:39:21.079
<v Speaker 1>an early representation of Venus rising from the sea. This

489
00:39:21.199 --> 00:39:24.679
<v Speaker 1>symbol was used upon the lady's entrance to all the

490
00:39:24.719 --> 00:39:28.880
<v Speaker 1>public baths of the ancients in Cuba's alphabet in honor

491
00:39:28.920 --> 00:39:32.280
<v Speaker 1>of his mother. This symbol was the last and stood

492
00:39:32.360 --> 00:39:36.400
<v Speaker 1>for veneration and virtue, but as customs changed, it became

493
00:39:36.519 --> 00:39:40.440
<v Speaker 1>necessary to add the wedding symbol. From the fact that

494
00:39:40.559 --> 00:39:44.320
<v Speaker 1>Venus had five sweethearts, came the use of the symbol

495
00:39:44.639 --> 00:39:51.039
<v Speaker 1>to denote five Valeria, Victoria, Virginia, Vivian, Vera, and Violet.

496
00:39:51.360 --> 00:39:54.679
<v Speaker 1>The lucky girls under this sign will be as sweet

497
00:39:54.880 --> 00:39:58.559
<v Speaker 1>as the verbina and versed in every art to make

498
00:39:58.760 --> 00:40:02.440
<v Speaker 1>the male heart vib break violently. The men will be

499
00:40:02.519 --> 00:40:06.320
<v Speaker 1>vigorous about a visionary and inclined to be fond of

500
00:40:06.360 --> 00:40:12.960
<v Speaker 1>the vine vanity. Everything variety is the spice of love.

501
00:40:13.760 --> 00:40:20.079
<v Speaker 1>Victim bridegroom w W comes from the very sacred and

502
00:40:20.159 --> 00:40:24.719
<v Speaker 1>beautiful symbol of wedlock. One cannot realize unless quite familiar

503
00:40:24.800 --> 00:40:28.800
<v Speaker 1>with these ancient peoples with what reverence they held this symbol.

504
00:40:29.320 --> 00:40:32.679
<v Speaker 1>What poetry and romance surged through the mind of him

505
00:40:32.719 --> 00:40:37.360
<v Speaker 1>who gazed upon it, What fluttering of heart, what dizziness. Yes,

506
00:40:37.679 --> 00:40:41.199
<v Speaker 1>the ancious loved marriage. They adored it. Some of them

507
00:40:41.239 --> 00:40:43.840
<v Speaker 1>were so devoted to it that they did it over

508
00:40:43.880 --> 00:40:48.400
<v Speaker 1>and over again, Solomon, for instance. At times the rush

509
00:40:48.519 --> 00:40:51.159
<v Speaker 1>was so great that the clerks in the office of

510
00:40:51.239 --> 00:40:55.039
<v Speaker 1>record would get behind in their work, and in their haste,

511
00:40:55.239 --> 00:40:57.880
<v Speaker 1>would neglect to make the whole in the wedding ring,

512
00:40:58.199 --> 00:41:02.480
<v Speaker 1>showing the bridegroom's hand so in the symbol, and giving

513
00:41:02.480 --> 00:41:05.840
<v Speaker 1>the opportunity for someone to advance the theory that this

514
00:41:05.960 --> 00:41:09.840
<v Speaker 1>symbol did not mean marriage, but represented the doctor offering

515
00:41:09.880 --> 00:41:14.360
<v Speaker 1>a pill to his patient, meaning sickness. This is absurd.

516
00:41:15.360 --> 00:41:18.800
<v Speaker 1>W Girls will be wholesome, winning and wise, and will

517
00:41:18.840 --> 00:41:23.119
<v Speaker 1>be most happy when wedded to men of wealth waste,

518
00:41:23.400 --> 00:41:29.039
<v Speaker 1>the equator of heaven webb Annette an entanglement, doubtless from

519
00:41:29.039 --> 00:41:34.760
<v Speaker 1>the German vibe woman, wedding a necessary formality before securing

520
00:41:34.800 --> 00:41:40.639
<v Speaker 1>a divorce. Widow the most dangerous variety of unmarried female wife,

521
00:41:41.000 --> 00:41:46.079
<v Speaker 1>a darning attachment for the domestic machine. Woman. The last

522
00:41:46.199 --> 00:41:50.719
<v Speaker 1>but not the least of all created things. An afterthought

523
00:41:52.360 --> 00:41:57.360
<v Speaker 1>x X comes from Cupid's own mark used by him

524
00:41:57.519 --> 00:42:01.079
<v Speaker 1>in the day before writing was invented, and everybody had

525
00:42:01.119 --> 00:42:04.920
<v Speaker 1>his own or her own peculiar mark to sign checks,

526
00:42:05.039 --> 00:42:08.000
<v Speaker 1>I owe yous and love letters. We are indebted to

527
00:42:08.039 --> 00:42:11.880
<v Speaker 1>the British Museum for allowing us access to their treasure chambers.

528
00:42:12.320 --> 00:42:15.480
<v Speaker 1>There we find this mark on many dainty bill adieu,

529
00:42:15.800 --> 00:42:20.280
<v Speaker 1>left upon Psyche's dressing table by Cupid, the symbol for

530
00:42:20.360 --> 00:42:24.960
<v Speaker 1>many centuries of true love, and many variations of it

531
00:42:25.199 --> 00:42:29.280
<v Speaker 1>were used, such as I am overjoyed, I have the

532
00:42:29.320 --> 00:42:34.119
<v Speaker 1>blues fly with me, meet me, meet me by moonlight.

533
00:42:34.559 --> 00:42:37.679
<v Speaker 1>Let us be married. I love you not. Do you

534
00:42:37.719 --> 00:42:40.639
<v Speaker 1>think you can support a wife? I will come tonight,

535
00:42:41.159 --> 00:42:45.480
<v Speaker 1>I leave town tomorrow, come back. I love you. Ex

536
00:42:45.599 --> 00:42:49.519
<v Speaker 1>Girls are usually thought of with great tenderness by a man,

537
00:42:49.920 --> 00:42:54.000
<v Speaker 1>but they are sometimes a considerable annoyance, as for example,

538
00:42:54.360 --> 00:43:00.280
<v Speaker 1>xanthrope why a derivative of wise. We show here the

539
00:43:00.320 --> 00:43:03.800
<v Speaker 1>central figure from a decoration over the entrance to the

540
00:43:03.840 --> 00:43:07.519
<v Speaker 1>temple of Cupid, and naturally supposed to represent the high

541
00:43:07.599 --> 00:43:11.559
<v Speaker 1>priest pronouncing the wedding blessing with this before us it

542
00:43:11.639 --> 00:43:14.719
<v Speaker 1>is easy to understand why why is the parent of

543
00:43:14.800 --> 00:43:20.480
<v Speaker 1>such words as yearn yea, yielding, yes, and yoking. Another

544
00:43:20.519 --> 00:43:24.320
<v Speaker 1>poetic minded archeologist has tried to persuade us to his

545
00:43:24.480 --> 00:43:28.679
<v Speaker 1>theory that the Romantic ancients who were forever giving human

546
00:43:28.760 --> 00:43:33.159
<v Speaker 1>form to things symbolized in this figure the waterfall. His

547
00:43:33.360 --> 00:43:38.480
<v Speaker 1>theory is without foundation. Why girls will be ever youthful

548
00:43:38.639 --> 00:43:42.559
<v Speaker 1>and are rare as yttrium? They should be much thought

549
00:43:42.599 --> 00:43:49.519
<v Speaker 1>after by you men. Yes Cupid's password yesterday. Regret you

550
00:43:50.039 --> 00:43:55.239
<v Speaker 1>whoever you are, youth the time we wasted Cupid's holiday season.

551
00:43:56.480 --> 00:44:00.000
<v Speaker 1>Z the symbol shown here from an ancient ruler's stone

552
00:44:00.800 --> 00:44:03.639
<v Speaker 1>dating back to the earliest days of the Turkish race,

553
00:44:03.960 --> 00:44:08.679
<v Speaker 1>shows its owner worshiping at the shrine of Cupid, hence

554
00:44:08.800 --> 00:44:11.920
<v Speaker 1>the word a zealot. The arrangement of his hair shows

555
00:44:11.960 --> 00:44:15.199
<v Speaker 1>him to be a bachelor, so presumably he is beseeching

556
00:44:15.320 --> 00:44:19.519
<v Speaker 1>Cupid's aid. In some Amur, a very similar figure is

557
00:44:19.599 --> 00:44:24.599
<v Speaker 1>used in later symbolic writings, supposed to represent zeuxis kneeling

558
00:44:24.639 --> 00:44:28.440
<v Speaker 1>before one of his own paintings and stood for egotism

559
00:44:28.639 --> 00:44:32.519
<v Speaker 1>and conceit. We also have the same form use so

560
00:44:33.519 --> 00:44:40.280
<v Speaker 1>symbolizing The Path of True Love originally written end of

561
00:44:40.800 --> 00:44:46.199
<v Speaker 1>Part one
