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<v Speaker 1>You're listening to KFI AM six forty on demand.

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<v Speaker 2>Discernment. We have people call up every single week talking

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<v Speaker 2>about discernment, and it's an important question and each case

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<v Speaker 2>may pose a different look at the word and the

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<v Speaker 2>action of discernment. But today I want you to think

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<v Speaker 2>about the day to day circumstances that you have to judge,

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<v Speaker 2>both spiritual and physical, and how to fine tune yourself

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<v Speaker 2>to that place of good discernment, that place of having

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<v Speaker 2>the sense of an old cow and eating the hay

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<v Speaker 2>and leaving the six Sometimes it's it's not always as

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<v Speaker 2>cut and dry as you'd like, And to develop the

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<v Speaker 2>ability to sift through things is a it's a great tool.

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<v Speaker 2>So today I want to talk about what scripture has

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<v Speaker 2>to say about discernment. Often, discernment is talked about in

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<v Speaker 2>scripture as judging, having the wherewithal to make a decision

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<v Speaker 2>between two or more options or things. But that word

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<v Speaker 2>judge or judgment takes on a negative connotation sometimes and

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<v Speaker 2>people get the word confused. One Corinthians two fifteen says,

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<v Speaker 2>but he that is spiritual judges all things. Matthew seventy

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<v Speaker 2>to one says, judge not lest you be judged, and

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<v Speaker 2>people get caught up in that, and the believer looks

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<v Speaker 2>around and says, okay, I'm not supposed to judge. And

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<v Speaker 2>unfortunately the world looks at this and they remember only

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<v Speaker 2>the parts of scripture that they can use in some

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<v Speaker 2>sort of defense of their own ways and actions. They

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<v Speaker 2>remember this and they say, look, see it says, don't judge.

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<v Speaker 2>But you need to learn to know the difference when

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<v Speaker 2>scripture uses the word judgment and how it's meant. Does

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<v Speaker 2>it mean discernment or does it mean criticism? The Late

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<v Speaker 2>Great New Testament scholar F. F. Bruce pen this judgment

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<v Speaker 2>is an ambiguous word in Greek, as it is in English.

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<v Speaker 2>It may mean sitting in judgment on people or even

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<v Speaker 2>condemning them, or it may mean exercising a proper discrimination.

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<v Speaker 2>In the former sense, judgment is depreciated. In the latter sense,

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<v Speaker 2>it is recommended. So knowing the difference of when to

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<v Speaker 2>of what discerning is, and if you're in judgment or

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<v Speaker 2>in criticism versus you're actually analyzing a situation, discerning when

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<v Speaker 2>something is good for you or bad for you, or

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<v Speaker 2>good for the situation or bad for the situation. You

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<v Speaker 2>need to look deep into things. It's very easy to

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<v Speaker 2>get to that place where where you kind of just

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<v Speaker 2>look at the surface. You concern your things yourself with

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<v Speaker 2>the things that are our surface or topical, rather than

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<v Speaker 2>digging deep. Tewod Corinthians ten to seven warns against this.

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<v Speaker 2>It says that you are looking only at the surface

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<v Speaker 2>of things that doesn't have benefit. John seven to twenty

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<v Speaker 2>fours is stop judging by mere appearances and make a

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<v Speaker 2>right judgment lying there that a right judgment is not

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<v Speaker 2>made simply by appearance. That's when judgement becomes a problem,

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<v Speaker 2>when it's it's you only looking at the the most

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<v Speaker 2>surface part of the issue and making a judgment, trying

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<v Speaker 2>to jump to a quick conclusion, rather than really understanding

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<v Speaker 2>what's taking place and why. And this becomes a huge

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<v Speaker 2>part of discernment, understanding and making that conclusion or judging

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<v Speaker 2>things properly. You know this by testing things, by examining

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<v Speaker 2>everything as first Thessalonians five twenty one says, examine everything carefully,

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<v Speaker 2>hold fast to that which is good. We talk about

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<v Speaker 2>that constantly on the program to test all things, holding

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<v Speaker 2>fast to that which is good. It's okay to examine,

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<v Speaker 2>to probe, to ask questions, even about your own faith,

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<v Speaker 2>because in doing so, it shows one its value and

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<v Speaker 2>that you care about it enough to know the question

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<v Speaker 2>to be curious. But two, it's it's you not just

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<v Speaker 2>giving into the surface. As John seven said, You're not

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<v Speaker 2>judging by mere appearance. You're trying to make the right

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<v Speaker 2>decision and the right judgment, and that comes from examining everything,

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<v Speaker 2>looking at all sides. How many times on this very

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<v Speaker 2>program does someone call up about a job situation that's

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<v Speaker 2>a tough decision, and oftentimes there's moving involved, more money involve,

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<v Speaker 2>less money involved, changes to the family lifestyle. These things

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<v Speaker 2>should all be looked at when you want to come

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<v Speaker 2>to a conclusion or using proper discernment as to what

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<v Speaker 2>that decision should be. Good discernment, although it can be

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<v Speaker 2>a craft at ability that can be honed for speed

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<v Speaker 2>or to be more efficient, that it shouldn't be something

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<v Speaker 2>you rush into. Just like looking at the appearance of

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<v Speaker 2>something or scratching at the surface of a concern a situation,

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<v Speaker 2>you don't want to rush into things. Proverbs nineteen two

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<v Speaker 2>says that it's not good to have zeal without knowledge,

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<v Speaker 2>nor to be hasty and miss the way, because these

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<v Speaker 2>things are important. Every little bit of an issue is

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<v Speaker 2>part of what you should be looking at, examining why

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<v Speaker 2>is this knowledge so important, Why is taking the time

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<v Speaker 2>so important? Because ignorance can bring destruction. It's not just

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<v Speaker 2>a lack of knowledge. Ignorance is the absence of more

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<v Speaker 2>tools that knowledge that will help you make the proper

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<v Speaker 2>decisions that will help you through that road of discernment.

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<v Speaker 2>Hoseiah four to six is my people are destroyed for

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<v Speaker 2>lack of knowledge, that kind of ignorance that leads you

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<v Speaker 2>to a bad decision, or leads you down a bad

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<v Speaker 2>road or something not healthy or productive. It is what

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<v Speaker 2>you are trying to steer away from. When you deal

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<v Speaker 2>with discernment, you're dealing with getting all of the information

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<v Speaker 2>you can, placing it in front of you and examining it,

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<v Speaker 2>not being surfaced, but going below and truly analyzing and

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<v Speaker 2>dissecting what's beneficial for you, what's beneficial for the whole,

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<v Speaker 2>for the family, for the group or community. Even when

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<v Speaker 2>people start to separate themselves and just think selfishly, is

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<v Speaker 2>when greater problems arise. The things that I command of you,

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<v Speaker 2>or request or even demand in scripture are not just

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<v Speaker 2>to be some sort of control freak. It really comes

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<v Speaker 2>down to knowing what's best for you, knowing what's best

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<v Speaker 2>for the whole, and asking you to participate in these

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<v Speaker 2>things or not to participate, as the case may be.

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<v Speaker 1>So that.

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<v Speaker 2>So that you can be a part of the whole,

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<v Speaker 2>not in some strange metaphysical sense, but truly knowing that

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<v Speaker 2>you are to communicate, worship with one another, spend time

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<v Speaker 2>with one another, and even be held responsible for the

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<v Speaker 2>decisions each person makes. This is why discernment is so powerful,

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<v Speaker 2>so potent, so important. Don't get lost in just your way.

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<v Speaker 2>In this sense, in Hoseiah that an entire people are

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<v Speaker 2>destroyed due to lack of knowledge, to discernment becomes most valuable.

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<v Speaker 2>The importance of discernment cannot be understated, nor can it

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<v Speaker 2>be overstated. The importance of being able to discern how

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<v Speaker 2>you deal with any situation or any decision or choice

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<v Speaker 2>in life is important. However, often people will look beyond

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<v Speaker 2>scripture and not really understand that the majority of your

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<v Speaker 2>decisions can be understood and applied to the things of Scripture.

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<v Speaker 2>It's funny how God does that right, and throughout scripture

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<v Speaker 2>it points to ways and understanding and tools to be

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<v Speaker 2>used when discerning. Don't look at the surface things. Don't

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<v Speaker 2>judge by appearance, test everything, hold fast to that which

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<v Speaker 2>is true, which you can know. Judge using your spiritual

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<v Speaker 2>knowledge based on scripture. You know the difference between judgment

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<v Speaker 2>as far as criticism versus judgment as far as discernment,

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<v Speaker 2>that ignorance can bring diruction. So to educate, educate yourself,

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<v Speaker 2>show yourself approved is imperative. True discernment is is kind

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<v Speaker 2>of a big picture thing, not just what's in front

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<v Speaker 2>of you, but observing everything around you. This is an

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<v Speaker 2>interesting verse. Matthew sixteen three says, and in the morning

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<v Speaker 2>there will be a storm today, for the sky is

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<v Speaker 2>red and threatening. Do you know how to discern the

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<v Speaker 2>appearance of the sky but cannot discern the signs of

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<v Speaker 2>the times? And this, this verse is asking you to

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<v Speaker 2>pull away from from just those things that you're seeing

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<v Speaker 2>or understanding and using them as tools to understand the

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<v Speaker 2>bigger picture, not just the storm in front of you,

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<v Speaker 2>but what the season is or the sign of the times,

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<v Speaker 2>often a reference to things that are to come. And

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<v Speaker 2>you're to discern things by God's standards. You know the

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<v Speaker 2>difference to immerse yourself in God's word is the key

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<v Speaker 2>John eight fifteen sixteen. You judge by human standards, But

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<v Speaker 2>if I do judge, my decisions are right because I

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<v Speaker 2>am not alone. I stand with the Father who sent me.

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<v Speaker 2>I have much to say in the judgment of you,

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<v Speaker 2>but he who sent me is reliable, and what I

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<v Speaker 2>have heard from him. I tell the world that relationship

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<v Speaker 2>of understanding between that which you read and know in

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<v Speaker 2>scripture and that how that in which you use to

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<v Speaker 2>apply to everyday life scripture will help guide you into

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<v Speaker 2>discernment Hebrews four twelve. The Word of God is living

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<v Speaker 2>and active. It judges the thoughts and attitudes of the heart. Eric.

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<v Speaker 2>Welcome to the Jesus Christ Show.

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<v Speaker 3>Yes, hello, I've got a very serious question for you.

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<v Speaker 2>Okay, I'll give you a very serious answer.

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<v Speaker 3>What is the meaning of our being here? And the

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<v Speaker 3>reason I'm asking that is I ran into a crisis,

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<v Speaker 3>lost everything that I had. I had a business, had

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<v Speaker 3>a nice truck, I had lots of toys, everything like that.

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<v Speaker 3>It all went down. So I was just like, what

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<v Speaker 3>am I going to do now? So what I ended

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<v Speaker 3>up doing I talked to an old friend of mine,

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<v Speaker 3>came back to where I grew up, and I tried

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<v Speaker 3>to start a charity to help save the lives of

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<v Speaker 3>dogs and cats. Fifteen thousand are being utianized every year,

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<v Speaker 3>and nationwide it's three or four million every year, and

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<v Speaker 3>these are innocent lives. So I tried to sort of

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<v Speaker 3>share already, you know, to try to change that, and

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<v Speaker 3>I got such a negative response from people. It just

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<v Speaker 3>shocked me.

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<v Speaker 2>What what do you mean by negative response?

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<v Speaker 3>I talked to people on the phone and they said

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<v Speaker 3>they empathized with the situation, but they did nothing to

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<v Speaker 3>help me help these animals. So I mean I ended

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<v Speaker 3>up having to shut it down, get a job, and

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<v Speaker 3>I've been struggling ever since to just try to make

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<v Speaker 3>you know, a living for myself while this is going on.

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<v Speaker 3>So what I'm wondering is, I mean, I totally devoted

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<v Speaker 3>everything that I had to stop this evil that's going on,

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<v Speaker 3>and I got absolutely no support from anybody.

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<v Speaker 2>Well, I mean, there's a lot of charities and a

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<v Speaker 2>lot of good causes out there, wouldn't you agree here?

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<v Speaker 3>Of course?

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<v Speaker 2>Okay, there's a lot of and people are bombarded by

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<v Speaker 2>them on a daily basis, and many people have already

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<v Speaker 2>through the maturity of their decisions had in their lives.

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<v Speaker 2>Have you know, they already have charities that they work

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<v Speaker 2>with or and sometimes they can't do anything. And something

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<v Speaker 2>that is your passion may not be other people's passions

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<v Speaker 2>as well. And the whole point I would imagine the

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<v Speaker 2>purpose of doing this is not only to stop it,

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<v Speaker 2>but to make people aware of it so that it

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<v Speaker 2>eventually stops as well. So it's not like just making

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<v Speaker 2>it stop in that one moment. It's that building awareness

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<v Speaker 2>is part of the purpose of any charity work or

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<v Speaker 2>anything that is noble is to build that awareness first.

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<v Speaker 2>And there's no one around saying that you didn't do that.

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<v Speaker 2>As far as the meaning of life, and I know

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<v Speaker 2>that that was your first question, but it was more

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<v Speaker 2>of a segue into your life situation. I will tell

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<v Speaker 2>you this, it's quite simple, Eric. The meaning of life

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<v Speaker 2>is to use your gifts and abilities along lines of

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<v Speaker 2>excellence to the edification of yourself and the edification of

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<v Speaker 2>others and to the glory of God. That's it. And

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<v Speaker 2>that doesn't say anything about success. That doesn't say anything

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<v Speaker 2>about you're going to make money, and it doesn't make

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<v Speaker 2>anything say any of that. It just means you're called

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<v Speaker 2>to utilize those gifts and abilities in a way that's

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<v Speaker 2>beneficial to yourself and to others in a healthy way,

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<v Speaker 2>and that it glorifies God.

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<v Speaker 3>So how do I project that to other people? I mean,

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<v Speaker 3>we're talking about something that's a very serious problem, and

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<v Speaker 3>it's something that people can help with, but they choose

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<v Speaker 3>not to. And it's I mean, how can you see

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<v Speaker 3>something that horrible and not do something about it? You know,

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<v Speaker 3>I know people have their own limitations, but the response

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<v Speaker 3>I was getting was so discouraging. It was just unbelievable.

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<v Speaker 2>How many charities do you donate to Eric?

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<v Speaker 3>Myself? I don't have the means right now to do that.

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<v Speaker 2>Okay, So they mean have the means either, Well.

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<v Speaker 3>That's that's not true. I mean in terms of the people.

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<v Speaker 2>I mean, I e, how many how many charities do

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<v Speaker 2>you donate your time to? Eric?

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<v Speaker 3>Well? At the Well? I full time? So the one

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<v Speaker 3>I started?

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<v Speaker 2>Okay, So there's there's there's limitations in all things. And

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<v Speaker 2>I know that people get on their pet causes and

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<v Speaker 2>this is your focus and it should be and you

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<v Speaker 2>should be passionate about it and you should want to

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<v Speaker 2>see things done. But there are there are hundreds of

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<v Speaker 2>thousands of charities, both both large and small, throughout the

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<v Speaker 2>United States and the globe that need attention, and your

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<v Speaker 2>main goal above all else is to articulate this need

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<v Speaker 2>in a way that motivates motivates people of like minds

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<v Speaker 2>or interests to participate. If you didn't do that, there's

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<v Speaker 2>only one of two things happening. One they're not interested

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<v Speaker 2>and won't be interested, or two you didn't articulate it

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<v Speaker 2>well enough for them to understand the need. So both

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<v Speaker 2>of those can be addressed with. If the person isn't interested,

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<v Speaker 2>you tip your hat and you move along to the

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<v Speaker 2>next And if they are, would be interest, but you're

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<v Speaker 2>not provoking that or lighting that fire, then you need

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<v Speaker 2>to look at the way you're setting up and explaining

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<v Speaker 2>the need and what's going on. Those are the only

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<v Speaker 2>real options. It's very easy to put it on the

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<v Speaker 2>rest of the world and say, well, the rest of

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<v Speaker 2>the world doesn't have love in their heart for these things.

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<v Speaker 2>That's not true because there wouldn't be hundreds of thousands

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<v Speaker 2>of charities to boot, there wouldn't be all these things around.

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<v Speaker 2>You can't just you sound like you're pouting, like you

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<v Speaker 2>didn't get it your way. The way you expected it,

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<v Speaker 2>and I don't think that that's the healthiest way to

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<v Speaker 2>do it.

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<v Speaker 3>The thing that disappointed me was just the sheer level

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<v Speaker 3>of just non response. It was just e floored me.

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<v Speaker 2>I mean, did you look to see if there was

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<v Speaker 2>any other charities working towards that goal at all, either

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<v Speaker 2>in your area or in another.

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<v Speaker 3>There are tons of them everywhere.

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<v Speaker 2>Then how come you didn't sign up with one of theirs?

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<v Speaker 2>How come you didn't go and volunteer and participate in

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<v Speaker 2>an organization that was already started because they don't go.

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<v Speaker 3>To the root of the problem. They're treating the symptom.

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<v Speaker 3>As an example, there are people that I know that

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<v Speaker 3>have fifteen dogs or cats in their house and try

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<v Speaker 3>to save their lives, but doesn't stop where these animals

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<v Speaker 3>are coming from. And so there's there's nobody out there

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<v Speaker 3>that's really solving the problem.

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<v Speaker 2>But maybe they went And I'm with you on that,

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<v Speaker 2>because there's nothing more frustrated than people putting band aids

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<v Speaker 2>on things that need to be amputated. But Eric, the

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<v Speaker 2>bigger concern here, Eric, is that maybe maybe they've tried

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<v Speaker 2>going down that path. Maybe they've gone down the path

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<v Speaker 2>you've gone down and found it to be unproductive, and

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<v Speaker 2>they said, Okay, we're going to work backwards now, and

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<v Speaker 2>we're going to try and triage the situation and help

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<v Speaker 2>where we can, and then work our way back to

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<v Speaker 2>a better understanding.

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<v Speaker 3>So that people never ending.

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<v Speaker 2>You know, life is that way.

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<v Speaker 3>Rescue organizations save two thousand animals a year in Tucson,

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<v Speaker 3>and fifteen thousands still get killed every year and the

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<v Speaker 3>number keeps rising.

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<v Speaker 2>But that's an education issue as well, because you have,

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<v Speaker 2>you know, movies coming out that have you know, puppies

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<v Speaker 2>in it or chihuahua's in it, and every child goes

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<v Speaker 2>that runs out and says, mommy, daddy, I wanta dalmatian,

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<v Speaker 2>I wanna a chihuahua, and the parents don't have the

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<v Speaker 2>fortitude to say no, that that having an animal in

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<v Speaker 2>your in your focus and in your care is a

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<v Speaker 2>huge thing, and it's an undertaking and it's not about

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<v Speaker 2>they're here for you. It's about your here for them,

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<v Speaker 2>and it's education. But it starts at that most simple

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<v Speaker 2>level that every time a movie comes out with animals

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<v Speaker 2>in it, that's when you should be flying, that's when

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<v Speaker 2>you should be educating, that's when you should be talking

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<v Speaker 2>There's there's a process to it, Eric, that's powerful and

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<v Speaker 2>that will work. All you're telling me is that the

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<v Speaker 2>process you tried didn't work. It doesn't mean that it

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<v Speaker 2>won't work. You know, you walk out in the middle

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<v Speaker 2>of the movie and they all have bad endings. You

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<v Speaker 2>have to play this one out. And just because it

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<v Speaker 2>didn't happen overnight doesn't mean that it won't that the

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<v Speaker 2>problem didn't happen overnight.

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<v Speaker 3>Eric, this issy, you find a different path to the

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<v Speaker 3>root of the problem.

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<v Speaker 1>Yeah.

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<v Speaker 2>I think your passion is right on. I mean, you

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<v Speaker 2>definitely have a passion and that passion comes from God.

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<v Speaker 2>To be that focused, laser focused and desiring to to

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<v Speaker 2>do something like this is huge and I commend you

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<v Speaker 2>on that. But that doesn't mean every way you go

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<v Speaker 2>to execute it is the right way. You see people

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<v Speaker 2>do this all the time. People execute things poorly all

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<v Speaker 2>the time. So you go back and you say, well,

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<v Speaker 2>that didn't work. Whatever it was you were doing didn't work.

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<v Speaker 2>So now point two is uh, finding out why you

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<v Speaker 2>think it didn't work and and go back to education.

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<v Speaker 2>Education is always going to be the key, uh, you know,

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<v Speaker 2>muscling this situation is that's been growing for a long time.

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<v Speaker 2>And it's not just in Arizona. It's all over the place.

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<v Speaker 2>So uh, trying to muscle that you're you're going to lose.

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<v Speaker 2>There's because ignorance is a pretty strong beast and it's

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<v Speaker 2>out there everywhere in hordes, and.

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<v Speaker 3>It goes to it goes to a fundamental process. As

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<v Speaker 3>a matter of fact, I'll pay you a quick story here.

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<v Speaker 3>I was riding my bicycle home. I stopped at a

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<v Speaker 3>fast food place and there was a bird that was

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<v Speaker 3>sitting on a rail and it didn't budget didn't fly away.

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<v Speaker 3>There's obviously something wrong with it. Long story short, I

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<v Speaker 3>was riding away and I said, I can't just leave

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<v Speaker 3>this bird here, right, So I tried to get help.

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<v Speaker 3>I was on a bicycle and I needed to take

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<v Speaker 3>this thing five miles away. I tried to stop six

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<v Speaker 3>or seven people, even got a police officer to try

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<v Speaker 3>to help me with this little injured animal. Even the

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<v Speaker 3>police officer would.

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<v Speaker 2>Not help me because it's not it's not in their language. Eric,

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<v Speaker 2>it's not in their.

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<v Speaker 3>Language that that's really what my problem.

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<v Speaker 2>But you're you're you're stamping your foot saying you don't

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<v Speaker 2>believe like I do. And that's not that's not a healthier,

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<v Speaker 2>productive way to do it. They'll look at you like

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<v Speaker 2>your nuts. That cop is you know, on the on

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<v Speaker 2>on call for all kinds of different things and sees

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<v Speaker 2>heinous things every day and says, you're you're really gonna

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<v Speaker 2>stop me to go take care of that bird right now.

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<v Speaker 2>That's not gonna motivate anybody. You can't just stomp around

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<v Speaker 2>and say you've got to you've got a care. That's

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<v Speaker 2>not how it works. You know, the the the early

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<v Speaker 2>Church didn't go around stopping saying you have to believe.

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<v Speaker 2>As a matter of fact, when uh, the Church in

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<v Speaker 2>its youth had leaders, had people that that you know,

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<v Speaker 2>were kings or leaders, governmental leaders that became Christians and

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<v Speaker 2>then felt, oh now people have to believe and started

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<v Speaker 2>forcing it on people. You got pollution and polluted Christianity,

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<v Speaker 2>which is you know, part of the garbage that exists today.

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<v Speaker 2>There's there, there's the pure line is is tossed out

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<v Speaker 2>because there was so much ugliness and forcing of people

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<v Speaker 2>to believe the Inquisition, these types of things ugly. It

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<v Speaker 2>doesn't produce faith or Christianity. It produces an ugly heritage

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<v Speaker 2>of forcing people to believe. And you can't do that.

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<v Speaker 2>You have to woo them with information and desire to

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<v Speaker 2>let them see the problem, own the problem, and cure

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<v Speaker 2>the problem. Angel Welcome to the Jesus Christ Show.

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<v Speaker 1>Hello, Holy host, thank you for.

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<v Speaker 2>Taking my call, my pleasure. What's on your mind?

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<v Speaker 1>Well, I don't I don't know my Bible very well.

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<v Speaker 1>I recommitted my life to God last summer, and I

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<v Speaker 1>did read the Bible. I read through the whole Bible

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<v Speaker 1>this year. But you know, I believe it's going to

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<v Speaker 1>take lots of study before I unders you know, understand

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<v Speaker 1>it better. My question is, and I've had some friends

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<v Speaker 1>that our non Christians asked me this, also, what is

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<v Speaker 1>the difference between your soul and your spirit? You know,

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<v Speaker 1>because it's used in the spiritual world and the secular world.

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<v Speaker 1>And I'm really curious and I really would like to know.

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<v Speaker 2>What the differences between those two. Yeah, it gets into

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<v Speaker 2>a lot of sticky theology. So I'll go through that

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<v Speaker 2>quickly and then point you to some scripture. Uh, the

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<v Speaker 2>the word actually translates to mean the breath of life.

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<v Speaker 2>And when you deal with the word soul, Now there's

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<v Speaker 2>a couple different views theologically, and this is where people

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<v Speaker 2>get kind of caught up. There's something called dichotomists and trichotomists. Okay,

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<v Speaker 2>the dichotomists hold that the soul and the spirit are

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<v Speaker 2>two same names, you know, are two names for the

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<v Speaker 2>same thing, and they think that that basically it comes

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<v Speaker 2>down to the dichotomists, is just what it sounds like

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<v Speaker 2>it means. It means that you believe that there is

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<v Speaker 2>the body and the soul, and the soul and spirit

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<v Speaker 2>are kind of the same thing. Well, there's a different

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<v Speaker 2>group that are trichotomists that believe that there's actually three parts,

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<v Speaker 2>that there's the body, the soul, and the spirit. So

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<v Speaker 2>theologians go back and forth and debate this all the

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<v Speaker 2>time as to if the soul and the spirit are

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<v Speaker 2>two different things. I will point you to a couple

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<v Speaker 2>of verses, including Hebrews four to twelve, which is interesting.

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<v Speaker 2>Listen to these words very quickly, For the Word of

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<v Speaker 2>God is living an active sharper than any two edged sword.

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<v Speaker 2>It penetrates even to divide soul and spirits, joints and moorrow.

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<v Speaker 2>It judges the thoughts and attitudes of the heart. So

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<v Speaker 2>there it sounds like it's separating the two or that

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00:27:17.519 --> 00:27:21.559
<v Speaker 2>they at least can be separated. So some theologians believe

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<v Speaker 2>that the soul is the essence of humanity's being, their beingness,

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<v Speaker 2>and it is essentially who you are, and the spirit

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<v Speaker 2>is the aspect of humanity that connects with God that

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<v Speaker 2>makes it possible to have a relationship with God. So

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<v Speaker 2>those are some ideas. I will also recommend looking at

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<v Speaker 2>first Corinthians to eleven, James two twenty six, Colossians one

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<v Speaker 2>point nine, also Colausians three sixteen, and maybe that'll give

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<v Speaker 2>you a little place to start and to look around.

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<v Speaker 2>But keep in mind, this is one of those things

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<v Speaker 2>that that theologians do kind of argue back and forth

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<v Speaker 2>because of the way it appears in scripture. Sometimes they

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<v Speaker 2>seem interchangeable. But ultimately the truest understanding is that when

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<v Speaker 2>it's speaking of the spirit and when it's speaking of

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<v Speaker 2>the soul, it is referring to the immaterial part of

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<v Speaker 2>the body, the immaterial, that facet of your humanness that

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<v Speaker 2>is separate from the body, and that's what goes to

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<v Speaker 2>be with God and that's what defines and makes that

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<v Speaker 2>relationship possible. So I pray that helps and that you

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<v Speaker 2>can go and do some more studying. I love the

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<v Speaker 2>fact that you're studying Angel and that you're getting into

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<v Speaker 2>the Word of God. Keep in mind it is a journey,

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<v Speaker 2>don't expect it to end soon. And to spend the

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<v Speaker 2>time to ask those questions, to learn, to poke around

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<v Speaker 2>to you know, good word studies is always helpful. Learning

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<v Speaker 2>and getting lexicon and a good concordance that you can

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<v Speaker 2>go back and forth and study words is always helpful.

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<v Speaker 2>It brings scripture to life and lets it breathe a

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<v Speaker 2>little more. Kf I am six forty on demand
