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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in cryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with The Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and cryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>No one, are you reporting? I got a stream going

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<v Speaker 2>on here. Something just kid my dog, something killed your dog?

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<v Speaker 2>My dog. We're flying through there over the tree. I

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<v Speaker 2>don't know how it did it, Okay, damn, I'm really confused.

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<v Speaker 2>All I saw was my dog coming over the fence,

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<v Speaker 2>and the name was dead when you hit the ground.

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<v Speaker 2>I didn't have seen any cars. All I saw was

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<v Speaker 2>my dog coming over the fence. Are you reporting we

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<v Speaker 2>got some wonder or something crawling around out here? Did

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<v Speaker 2>you see what it was?

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<v Speaker 3>It was?

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<v Speaker 2>It was seeing enough. I'm out here looking near the

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<v Speaker 2>window now and I don't need anything. I don't want

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<v Speaker 2>to go outside. Just fight. Hello, get the Boddy out here.

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<v Speaker 2>Let quin on out. There's thought off a bit about

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<v Speaker 2>teching fort nine. I don't know. Easy Ann out there. Yeah,

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<v Speaker 2>I'm booking right, Hey, all.

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<v Speaker 1>Right, folks want to welcome my guest to the show.

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<v Speaker 1>It is author researcher Tom Powell. Welcome to the show, sir.

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<v Speaker 4>Thank you, and retired teacher there you go, the retired

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<v Speaker 4>science teacher. Correct, Yeah, that's right, that's right.

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<v Speaker 1>Got to throw that in there, so let's start at

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<v Speaker 1>the very beginning. Tom, you and I were talking about

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<v Speaker 1>this right before we hit record. I want to start

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<v Speaker 1>with the Bigfoot stuff. You've got a new book out

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<v Speaker 1>Planet Strange that we're certainly going to get into talking about.

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<v Speaker 1>But let's start in the very beginning where I start

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<v Speaker 1>with most people on the show, what in the world

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<v Speaker 1>got you interested in Bigfoot?

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<v Speaker 2>To begin with?

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<v Speaker 4>As a teacher, I actually ridiculed it. I would do

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<v Speaker 4>a lesson about it on the throwaway day, like the

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<v Speaker 4>day before Christmas vacation. Out here on the West Staff,

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<v Speaker 4>the class has already left for Maui or somewhere, so

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<v Speaker 4>I had to do some kind of thing to keep

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<v Speaker 4>the kids busy out They're all wired on candy. The

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<v Speaker 4>school district did have the old Leonard Nimoy in search

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<v Speaker 4>of a movie that you could legitimately show kids watched

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<v Speaker 4>it and enjoy it. I made some jokes about it

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<v Speaker 4>and used it as an example of pseudo science, just

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<v Speaker 4>a bunch of stories. It's not really science, but it's

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<v Speaker 4>fun to think about what kind of thing kept the

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<v Speaker 4>kids' attention on a tough day. But I did not

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<v Speaker 4>in those days take it seriously. I did read books

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<v Speaker 4>on it, and we had some local people like Peter Burne,

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<v Speaker 4>who were very much of presence in the news. But

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<v Speaker 4>then everything changed in the late eighties, when I moved

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<v Speaker 4>to rural Clackamous County outside of Portland, I found that

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<v Speaker 4>in this rural location there were neighbors of mine who said,

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<v Speaker 4>you know that Sasquatch thing, We actually have that out here,

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<v Speaker 4>So of course I please explain no full well that

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<v Speaker 4>I had ridiculed it for However many years already, one

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<v Speaker 4>thing led to another. I found these people's accounts to

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<v Speaker 4>be credible. In some cases they were sightings. Then I

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<v Speaker 4>saw a little notice on a country store bulletin board

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<v Speaker 4>that had a bulletin by a guy who was researching

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<v Speaker 4>and collecting local sightings. His name was Frank Kineister. I

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<v Speaker 4>took down his number, called him up and said, the

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<v Speaker 4>main thing I'm looking for is some stuff to use

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<v Speaker 4>in my annual Bigfoot lesson. Do you have anything I

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<v Speaker 4>could take in by way of visuals so it's just

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<v Speaker 4>not all talking in a movie. He loaned me some

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<v Speaker 4>track casts and things that not only helped my lesson,

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<v Speaker 4>but it also at that point started to become compelling

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<v Speaker 4>to me. Personally that these people were dead serious about

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<v Speaker 4>what they were describing. They weren't all a youngsters either.

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<v Speaker 4>One guy was a career for service fellow who had

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<v Speaker 4>worked the counter when people came in wide eyed and

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<v Speaker 4>said what they saw while they were out there cutting.

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<v Speaker 4>He followed up on these stories and he found them

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<v Speaker 4>to be credible. So I started collecting them myself. Then

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<v Speaker 4>I got mixed up with Matthew money Maker when his

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<v Speaker 4>site was in its earliest days. He started shooting me

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<v Speaker 4>the local sightings that were uninvestigated. All of a sudden,

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<v Speaker 4>I was at times buried with sightings to investigate, especially

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<v Speaker 4>the days after a Art Bell appearance or something. When

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<v Speaker 4>those days it was just radio. But when art Bell

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<v Speaker 4>would have Moneymaker or one of these other guys on

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<v Speaker 4>Peter burn around, Moorehead or whoever, the website would be

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<v Speaker 4>inundated with fresh sightings, most of them outdated but stillmitted previously.

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<v Speaker 4>So I started going around and talking to these people.

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<v Speaker 4>In some cases they were people in my immediate area.

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<v Speaker 4>One of the most interesting ones was in a small

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<v Speaker 4>town not very far from where I lived, Colton, Oregon's

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<v Speaker 4>about fifteen miles away. These people said, oh, yeah, we

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<v Speaker 4>see them, they take our honey from our bee hives.

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<v Speaker 4>The other thing they do is they raid our apple trees.

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<v Speaker 4>I said, how does that go? They said. We were

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<v Speaker 4>up one morning ready to travel early, having breakfast, sitting

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<v Speaker 4>and watching the sunrise. Here comes out of the woods

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<v Speaker 4>this form across the meadow that we're looking at. It

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<v Speaker 4>stands under the apple tree upright, grabs the apple tree

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<v Speaker 4>with both hands and shake the tree, and all the

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<v Speaker 4>fruit falls off the tree. Two more of these upright

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<v Speaker 4>beings emerged from the woods and gather up as many

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<v Speaker 4>apples as they could carry and disappear into the woods. Curiously.

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<v Speaker 4>When I first bought my property, the next door neighbor

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<v Speaker 4>accused me of stealing his apples. I remember thinking that's

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<v Speaker 4>the craziest thing. Why would I risk getting shot over

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<v Speaker 4>a few pieces of fruit. But then somebody I worked

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<v Speaker 4>with who knew him, had heard this story from him.

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<v Speaker 4>He was complaining about his neighbor stealing his apples. She said, oh,

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<v Speaker 4>I tease with him. She told me this story, and

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<v Speaker 4>I said, why would I steal his two apples? She

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<v Speaker 4>said no. The whole tree got cleaned in one night bing.

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<v Speaker 4>All of a sudden, the hop Cozon in my head

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<v Speaker 4>that he was describing the exact same thing that I

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<v Speaker 4>had encountered in one of these sighting reports. So that

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<v Speaker 4>sort of gave me to understand that it's quite possible.

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<v Speaker 4>I know, I did not take his apple, and there

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<v Speaker 4>was no one else who really had access to his

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<v Speaker 4>property because we're at the end of a small road.

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<v Speaker 4>All of a sudden, it led me to suppose that

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<v Speaker 4>this phenomenon not only seems more real than I ever expected,

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<v Speaker 4>but that it is also more local than I ever expected.

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<v Speaker 1>I think, like most researchers, I started in one camp

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<v Speaker 1>and I've ended up in another camp, and I teeter

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<v Speaker 1>her back and forth on most days. What was your

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<v Speaker 1>approach once you got to the point where you thought, Okay,

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<v Speaker 1>this is possibly a real phenomenon here, it's possibly people

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<v Speaker 1>are experiencing what they say they're experiencing, and you're looking

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<v Speaker 1>into these reports. Did you start out in a certain

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<v Speaker 1>camp and looking at these things a certain way?

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<v Speaker 4>And how is that for sure? And those were the

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<v Speaker 4>days Rover Krantz was still alive, John Green, Peter Byrne,

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<v Speaker 4>and their message was fairly in line, and that was undiscovered.

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<v Speaker 4>Eight Meldrum was just young, but coming on the scene

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<v Speaker 4>becoming a distinguished voice in his own right, and he

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<v Speaker 4>completely agreed with that message. So in those days, there

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<v Speaker 4>was not a lot of other views that I was

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<v Speaker 4>aware of, but I did come to eventually meet Henry

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<v Speaker 4>Franzoni Rest his soul. We just lost Henry a few

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<v Speaker 4>weeks ago. He was one of the pioneers who was

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<v Speaker 4>able to confirmed what I was experiencing when I started

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<v Speaker 4>seeing reports from credible, serious people who were describing incredible

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<v Speaker 4>things within the context of the Sasquatch mystery, disappearing mind speak,

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<v Speaker 4>nonverbal communication, things that just were not taken curiously by

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<v Speaker 4>the powers that be, The four Horsemen, Green, the hand

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<v Speaker 4>in Krantz, Peter Burne, they were very narrow in there thinking,

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<v Speaker 4>And meanwhile I was uncovering some paranormally inclined descriptions, specifically

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<v Speaker 4>people saying it just disappeared. It looked like a star

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<v Speaker 4>trek being me aboard. It was just gone, standing there

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<v Speaker 4>in the middle of a clearcut. And other guy's that

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<v Speaker 4>it walked behind the tree and it didn't come out

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<v Speaker 4>the other side, so I assumed that it was behind

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<v Speaker 4>the tree. I walked toward the tree, and all of

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<v Speaker 4>a sudden, I got the EBGB. He said, don't come

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<v Speaker 4>one step closer if you know what's good for you.

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<v Speaker 4>Being a kind of a tough, macho dude. Anyway, he

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<v Speaker 4>did walk forward, but he said there was nothing behind

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<v Speaker 4>that tree. There didn't seem to be any other avenue

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<v Speaker 4>for escape. So these are the kinds of things that

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<v Speaker 4>you get a lot. Another one is the mind speak

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<v Speaker 4>that woke me up. I had a camera project of

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<v Speaker 4>my own. I was very much working the flesh and

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<v Speaker 4>Blood angle. I was putting cameras in the woods at

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<v Speaker 4>the promising locations, especially near Mount Rainier. This family had

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<v Speaker 4>a lot of this mind speak stuff happening to them,

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<v Speaker 4>and they didn't really tell me about it for a

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<v Speaker 4>period of months. We had the cameras on their property

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<v Speaker 4>for two years. When they finally came up with the stuff,

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<v Speaker 4>I said, why didn't you tell me this sooner? They said,

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<v Speaker 4>we didn't want me to think we were crazy. So

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<v Speaker 4>people hold back. It appears on some of the stranger

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<v Speaker 4>stuff that they are experiencing, especially when they sense that

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<v Speaker 4>the researcher is of one view. I opened up with

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<v Speaker 4>some of the weirder things that I was experiencing. They said, oh, yeah,

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<v Speaker 4>we have that too. They had a whole bunch of stuff.

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<v Speaker 4>They take our chickens, they take our rabbits out of

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<v Speaker 4>the hutches. They can work the hatches, the catch on

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<v Speaker 4>the hat, so they have manual decksterity. They seem to

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<v Speaker 4>be most interested in my daughter because she's always on

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<v Speaker 4>horseback and she's always rescuing injured animals. They seem to

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<v Speaker 4>resonate with her empathy toward animals. Another one was in Oklahoma.

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<v Speaker 4>They were recording the freezer. They had an outdoor freezer

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<v Speaker 4>which was getting raided at night. They were sure that

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<v Speaker 4>was because of these sasquatches. They didn't like it one bit.

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<v Speaker 4>They were very afraid of them, and they were concerned

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<v Speaker 4>that the things were messing with the screen window and

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<v Speaker 4>pulling the screen off the window, and they took that

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<v Speaker 4>to mean that thing was trying to get in the house.

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<v Speaker 4>So they actually took a shot at it. They felt

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<v Speaker 4>that they had hit it, so Matthew Moneymaker dispatched a crew.

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<v Speaker 4>This was all in the locals back in the early

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<v Speaker 4>two thousand's, the first book I published. But before they

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<v Speaker 4>got there, there was a rainstorm and all the blood

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<v Speaker 4>washed away. But they felt like they had blood on

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<v Speaker 4>the ground. In hindsight, Matt should have probably told him

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<v Speaker 4>to collect some of the blood. Instead, he said, don't

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<v Speaker 4>touch it, just leave it there. My crew will arrive,

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<v Speaker 4>and well before his crew could arrive, the weather washed

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<v Speaker 4>it away. Even stuff like that has a pattern to it,

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<v Speaker 4>even if it goes back as far as the Native

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<v Speaker 4>American lord. There are some tribes who have a name

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<v Speaker 4>for the Sasquatch that translates literally into he who makes

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<v Speaker 4>the wind blow. So there you go. Now we're getting paranormal. Yeah,

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<v Speaker 4>and tell you that's what's happened to me.

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<v Speaker 1>The more people that I've interviewed over the years doing

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<v Speaker 1>the show, we're over five hundred episodes at this point,

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<v Speaker 1>so many people have so many weird scenarios that happen,

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<v Speaker 1>sometimes while they're having bigfoot activity.

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<v Speaker 4>Sometimes it's right before or right after.

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<v Speaker 1>I used to compartmentalize that I was a police officer,

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<v Speaker 1>so my cop brain puts things into boxes, and I'd say, Okay, yeah,

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<v Speaker 1>you're having weird lights and orbs and all these strange

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<v Speaker 1>things going on, and you've got bigfoot on the property.

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<v Speaker 1>But those things are probably mutually exclusive. But the more

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<v Speaker 1>I've talked to people.

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<v Speaker 4>Over these years.

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<v Speaker 1>It seems less and less that it's mutually exclusive, and

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<v Speaker 1>it all seems to be somewhat connected. Here's the thing

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<v Speaker 1>that I want to ask you. You've done this for

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<v Speaker 1>so many years, and you've been on both sides of

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<v Speaker 1>the fence, so to speak. This is the thing that

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<v Speaker 1>I have a hard time rationalizing my brain, and maybe

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<v Speaker 1>you can help me with this. I'm pretty much in

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<v Speaker 1>the flesh and blood camp. I'm open minded to other things.

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<v Speaker 1>Cliff's a good friend of mine. I know you're friends

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<v Speaker 1>with Cliff. Cliff and I are pretty much in the

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<v Speaker 1>same cloth as far as what we believe about these creatures.

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<v Speaker 1>Yet these strange things happen. So let me ask you,

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<v Speaker 1>how do you deal with this as an investigator and

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<v Speaker 1>a researcher looking into this. If these things are possibly

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<v Speaker 1>more than what we know them to be, there's something

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<v Speaker 1>paranormal or something out of this world that we're not

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<v Speaker 1>connecting here. They're disappearing and all these weird things, yet

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<v Speaker 1>they're doing very flesh and blood things. How do you

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<v Speaker 1>deal with the fact that we could be dealing with

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<v Speaker 1>a paranormal entity here that bleeds in each chickens and

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<v Speaker 1>does all the things that seem to be very flesh

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<v Speaker 1>and blood. How have you been able to deal with

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<v Speaker 1>that in your research? I guess just by a maintaining

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<v Speaker 1>an open mind, be not wasting my time trying to

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<v Speaker 1>change anyone's mind. Trying to convert someone to a different

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<v Speaker 1>way of thinking is usually a fool varrnt. Instead, I

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<v Speaker 1>just say it guys like, hey, do you pursue your angle.

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<v Speaker 1>I'll pursue my angle. Let trade notes.

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<v Speaker 3>Stay tuned for more sasquatch out to sea. We'll be

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<v Speaker 3>right back after these messages.

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<v Speaker 4>At the end of the day about what you're getting.

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<v Speaker 4>Applaud anyone who has the enthusiasm for putting cameras in

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<v Speaker 4>the woods, because I feel it's a low return proposition.

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<v Speaker 4>I think I would almost go so far as to say,

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<v Speaker 4>no bigfoot researcher has ever gotten a persuasive image after

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<v Speaker 4>Patterson and Gimlin, or almost no. I think Paul Freeman

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<v Speaker 4>might qualify. I think Paul's video is legit, But in

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<v Speaker 4>modern times, post two thousand, it seems like they're very

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<v Speaker 4>much aware of our attempts to photograph them. They're very

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<v Speaker 4>much opposed to that. What happens is the cameras are disconnected,

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<v Speaker 4>the cameras are pulled off the tree, the cameras lenses

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<v Speaker 4>covered with leaves, the batteries are drained. The cameras are

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<v Speaker 4>never taken, the cameras are never destroyed, but they're put

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<v Speaker 4>out a service in a way that is most peculiar

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<v Speaker 4>but actually quite consistent. I remember going around with Cliff

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<v Speaker 4>and checking his camera line once. He had about five

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<v Speaker 4>cameras scattered around in the Sandy River drainage. We hit

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<v Speaker 4>all five sites in one day, and at each site,

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<v Speaker 4>as we approached the camera, which wasn't really on a trail,

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<v Speaker 4>but there was a way to approach it that he

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<v Speaker 4>had been using all along. Each time we approached the

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<v Speaker 4>camera there was an X made out of a couple

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<v Speaker 4>of sick great foot sticks, just leaning there in the

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<v Speaker 4>shape of an X. And I said, about the fourth

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<v Speaker 4>time we got to a camera and hey was the X?

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<v Speaker 4>I said, Cliff, are you seeing the is in what

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<v Speaker 4>I go? There's an EX. It's like something is saying

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<v Speaker 4>don't go here. The approach is marked with the cross too.

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<v Speaker 4>And Cliff patted me on the head and said, oh, Tom.

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<v Speaker 4>Trees fall out of the wood patterns don't jump to conclusions. Okay,

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<v Speaker 4>but it's funny how each one of your cameras it's

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<v Speaker 4>almost as if it's marked, what depends on what you're

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<v Speaker 4>looking for. Cliff did not find it compelling, but to

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<v Speaker 4>me it was almost unmistakable. So anyway, there's an example

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<v Speaker 4>of well, just everybody do it their way, and then

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<v Speaker 4>we'll get together at these conferences or over a beer

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<v Speaker 4>and we'll see what we're getting. But once I did

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<v Speaker 4>manage to sit down with Henry friend Zoni, his line was,

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<v Speaker 4>I can't tell you what's going on because it's too strange.

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<v Speaker 4>You got to figure it out for yourself. I finally

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<v Speaker 4>said to him, all right, Henry, here's what I think.

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<v Speaker 4>I know. They know we're coming. They do have communication.

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<v Speaker 4>They are every bit as astute as we are. They

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<v Speaker 4>have the ability to render themselves somehow not seeable when

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<v Speaker 4>they desire. He once again patted Muney, very good job. Yeah,

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<v Speaker 4>we're coming along. So it just went on from there.

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<v Speaker 4>I ran into these horse whisperer types who feel they

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<v Speaker 4>have communication with other animal species. Most of their work

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<v Speaker 4>is done in veterinary circles with trying to determine subtle

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<v Speaker 4>medical horse conditions and things like that, and they feel

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<v Speaker 4>like they can get to the bottom of it with

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<v Speaker 4>a form of communication that is nonverbal. There are writers

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<v Speaker 4>who have investigated this. One of them is Rupert Sheldrake,

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<v Speaker 4>who's an English author. He has several books on interspecies communication.

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<v Speaker 4>He makes a very compelling case. These horse whisperer types

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<v Speaker 4>usually say I can do other animals. So then I

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<v Speaker 4>put one of them, Steve Fredericks, to work on our

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<v Speaker 4>camera site. I asked Steve to ask them to please

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<v Speaker 4>step in front of the camera. He came back to

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<v Speaker 4>me and he said, all right, I did what she said.

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<v Speaker 4>They didn't seem to like what I was asking for,

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<v Speaker 4>but I did convey the message. Again, no way to

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<v Speaker 4>confirm this stuff. It's all juju. It's wu total wu.

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<v Speaker 4>Less than forty eight hours after Steve did this, we

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<v Speaker 4>got our best camera image in two years. It was

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<v Speaker 4>more of a shadow profile than a full on image.

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<v Speaker 4>But without telling the residents what I was doing by

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<v Speaker 4>way of putting a communicator to work, I did not

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<v Speaker 4>mention that to Alan in April the residence. Less than

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<v Speaker 4>forty eight hours later, they called back and said, we

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<v Speaker 4>just got an image. So I sped up to the site.

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<v Speaker 4>I looked at the image. I knew that it was

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<v Speaker 4>not compelling, but it was decent head and shoulders. It

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<v Speaker 4>was almost like a shadow puppet, but it was just

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<v Speaker 4>the shadow moving across the beam of the infrared illuminator.

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<v Speaker 4>Then I went back to Steve Fredericks and I said, Steve,

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<v Speaker 4>I want you to ask for a bone. And he said, oh, Tom,

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<v Speaker 4>And I said, just do it, Steve. He's okay, I'll

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<v Speaker 4>do it. I did not tell Alan. In April. Once again,

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<v Speaker 4>within forty eight hours, they called me up on the

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<v Speaker 4>phone and said, we just got a bone at the

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<v Speaker 4>foot of the camera tree. It looks like about a

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<v Speaker 4>shape of a coffee saucer. It's very thick. I went

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<v Speaker 4>up and got the bone. I took it to a

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<v Speaker 4>wild life biologist. He said, it's a bird bone, but

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<v Speaker 4>I do not know what kind of bird. It must

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<v Speaker 4>be a very large bird given this coffee saucer shaped

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<v Speaker 4>disk of bone. Then I did some research and I

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<v Speaker 4>found a farmer near me who was raising emrus and

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<v Speaker 4>I showed the bone to him and he pulled out

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<v Speaker 4>a reference text and he was able to match it

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<v Speaker 4>perfectly with the breastbone of an emu. So I went

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<v Speaker 4>back to Allen in April. I said, do you have

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<v Speaker 4>any EMUs around here?

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<v Speaker 2>No?

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<v Speaker 4>I said, are there any nearby? And I said, yeah,

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<v Speaker 4>my dad raises EMUs. Well, where does he live five

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<v Speaker 4>miles away? Do you have any explanation for how an

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<v Speaker 4>emu bone got from your dad's house five miles away

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<v Speaker 4>to hear? I said, no, we don't. To me if

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<v Speaker 4>you connect the dot, I feel like we're being played with.

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<v Speaker 4>They're just toying with us. They're not going to give

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<v Speaker 4>us what we asked for. It was an audacious thing

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<v Speaker 4>to ask for a bone. But when I finally went

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<v Speaker 4>back to Steve Fredericks and told him the whole story,

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<v Speaker 4>because I didn't tell Steve we were getting results because

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<v Speaker 4>I didn't want to feed the flames with anything. That

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<v Speaker 4>what made him double down on his claims of communication.

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<v Speaker 4>So I kept him out of the loop until finally

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<v Speaker 4>we ended the project and I told him everything, and

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<v Speaker 4>he said, he hit himself on this on the side

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<v Speaker 4>of the head, and he said, I never actually said

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<v Speaker 4>a sas watch bone. So interestingly, but curiously, it's almost

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<v Speaker 4>like they're playing us for fools, but they're also to

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<v Speaker 4>use a phrase. They're throwing us a bone. They're not

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<v Speaker 4>giving us what we want, but they're just giving us

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<v Speaker 4>just enough to have a sense of humors about what

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<v Speaker 4>they're doing. I just keep coming back to that they're

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<v Speaker 4>not going to dig up one of their relatives and

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<v Speaker 4>provide us with part of their remains anymore than we're

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<v Speaker 4>gonna do that, But they will keys us, toy with us,

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<v Speaker 4>test our ability to think the next thought. Let's talk about.

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<v Speaker 1>Something that has really fascinated me through my journey with

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<v Speaker 1>Bigfoot is habituation situations where people have repeated experiences. I

386
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<v Speaker 1>guess if it's habituation, it's more of a personal thing.

387
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<v Speaker 1>They're coming back to the same properties over and over.

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<v Speaker 1>How many times have you dealt with that over the

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<v Speaker 1>course of your research and what have you found or

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<v Speaker 1>have you found anything that's stuck out to you over

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<v Speaker 1>the years about habituation situations, whether it be with the

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<v Speaker 1>Sasquatch or the people that are experiencing it Alan.

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<v Speaker 4>In April Hoyt, the people I was talking about with

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<v Speaker 4>the cameras were the first people that I was able

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<v Speaker 4>to pick their brain, and they were definitely having repeat encounter.

396
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<v Speaker 4>They had some logging going on in their immediate vicinity,

397
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<v Speaker 4>and the reason they came clean with the bigfoot activity

398
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<v Speaker 4>they were having was because they were hoping to somehow

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<v Speaker 4>save enough of the woods that these creatures wouldn't disppear,

400
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<v Speaker 4>because they rather enjoyed the interaction and they understood it

401
00:23:33.359 --> 00:23:36.279
<v Speaker 4>to be harmless. Even though they had kids, they were

402
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<v Speaker 4>willing to accept some livestock depredation losses because they were

403
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<v Speaker 4>very interested. They felt that there were three generations of them.

404
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<v Speaker 4>They called it Grandpa, Mom, Pop, and Junior. They had

405
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<v Speaker 4>seen three different sizes of bigfoot, and they attributed them

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<v Speaker 4>all to the same family. They lived very close to

407
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<v Speaker 4>the woods, very blue collar. There was nothing affluent about

408
00:24:01.920 --> 00:24:05.759
<v Speaker 4>their lifestyle. That's the pattern. But if you got somebody

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<v Speaker 4>out there living in a mc mansion with a lot

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00:24:08.799 --> 00:24:15.000
<v Speaker 4>of recreational vehicles and affluent lifestyle, they don't seem to

411
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<v Speaker 4>have as much of the ongoing experience as the people

412
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<v Speaker 4>who are just living in the woods in much more

413
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<v Speaker 4>unassuming circumstances. Alan and April were definitely of that guilt.

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<v Speaker 4>I couldn't help but feel that the Sasquatches had taken them,

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<v Speaker 4>I don't know, not really under their wing, into their

416
00:24:36.839 --> 00:24:41.519
<v Speaker 4>trust because they weren't trying to shoot at them, they

417
00:24:41.559 --> 00:24:44.680
<v Speaker 4>weren't trying to capture them and trap them. They did

418
00:24:44.880 --> 00:24:49.640
<v Speaker 4>consent to my camera work, but they would always abandon

419
00:24:49.799 --> 00:24:53.880
<v Speaker 4>the activity location when I put a camera there, So

420
00:24:54.000 --> 00:24:57.279
<v Speaker 4>we were moving their cameras all over the property, chasing

421
00:24:57.359 --> 00:25:00.599
<v Speaker 4>the activity. And that is also a bit of a pattern,

422
00:25:00.920 --> 00:25:04.039
<v Speaker 4>is that if you put cameras out there, it's probably

423
00:25:04.279 --> 00:25:09.160
<v Speaker 4>a deal breaker rather than something that's going to bear fruit.

424
00:25:09.880 --> 00:25:14.920
<v Speaker 4>So I tell people to maybe try not doing the cameras,

425
00:25:15.039 --> 00:25:17.000
<v Speaker 4>or get rid of the cameras for a while and

426
00:25:17.119 --> 00:25:22.160
<v Speaker 4>see if the activity returns. It seems two thing out

427
00:25:22.200 --> 00:25:24.400
<v Speaker 4>when you put out cameras, and if you get rid

428
00:25:24.440 --> 00:25:27.799
<v Speaker 4>of the cameras, then after a while they come back.

429
00:25:28.440 --> 00:25:31.359
<v Speaker 4>It does seem over and over again that they don't

430
00:25:31.640 --> 00:25:36.119
<v Speaker 4>like the idea of the cameras. The people in Oklahoma

431
00:25:36.240 --> 00:25:38.960
<v Speaker 4>who didn't like the activity, I was there for a

432
00:25:39.039 --> 00:25:41.160
<v Speaker 4>conference and I met one of them. They said, yeah,

433
00:25:41.200 --> 00:25:43.559
<v Speaker 4>we still have it, and what do you think we

434
00:25:43.599 --> 00:25:45.680
<v Speaker 4>should do. I don't want them around. I'd rather they

435
00:25:45.960 --> 00:25:48.279
<v Speaker 4>just I find them to be a menace to my family.

436
00:25:48.680 --> 00:25:52.519
<v Speaker 4>I said, in my experience, that brings things to a screeching.

437
00:25:52.599 --> 00:25:52.759
<v Speaker 5>Oh.

438
00:25:53.200 --> 00:25:55.920
<v Speaker 4>I never heard back from them about how it all went,

439
00:25:56.160 --> 00:25:58.720
<v Speaker 4>but I have given that advice a few more times

440
00:25:59.039 --> 00:26:02.119
<v Speaker 4>is if you don't want it, put out cameras, but

441
00:26:02.279 --> 00:26:05.839
<v Speaker 4>if you want them to come around, you might take

442
00:26:05.880 --> 00:26:09.960
<v Speaker 4>it easy on the cameras. They're not starving. Food is

443
00:26:10.119 --> 00:26:14.880
<v Speaker 4>not of critical importance. I find that if one wants

444
00:26:14.920 --> 00:26:19.480
<v Speaker 4>to habituate them that you leave out trinkets, flowers, feathers

445
00:26:20.079 --> 00:26:24.279
<v Speaker 4>and things seem to manifest most frequently at trail junctions,

446
00:26:24.920 --> 00:26:28.599
<v Speaker 4>but sometimes near a building out behind the barn. So

447
00:26:28.799 --> 00:26:31.119
<v Speaker 4>there was one place down in Cotty Grove where they

448
00:26:31.559 --> 00:26:36.119
<v Speaker 4>were having repeat activity, and we started putting out. First

449
00:26:36.200 --> 00:26:40.000
<v Speaker 4>it was little trinkets, then it was colored rocks. So

450
00:26:40.160 --> 00:26:43.000
<v Speaker 4>then we started playing tic tac toe. We put some

451
00:26:43.200 --> 00:26:46.440
<v Speaker 4>cedar sticks in the shape of a little hashtag tictac toeboard.

452
00:26:46.880 --> 00:26:51.480
<v Speaker 4>We left two piles of rocks, each of a different color,

453
00:26:51.880 --> 00:26:56.160
<v Speaker 4>and we put our first rock on the corner spot,

454
00:26:56.920 --> 00:27:00.720
<v Speaker 4>and then darned if a rock didn't come back on

455
00:27:00.960 --> 00:27:04.240
<v Speaker 4>the other corner and two or three moves into it.

456
00:27:04.640 --> 00:27:07.799
<v Speaker 4>Rather than adding another rock, they moved one of arm.

457
00:27:08.559 --> 00:27:11.680
<v Speaker 4>I was like, wait a minute, that's not how this

458
00:27:11.880 --> 00:27:16.759
<v Speaker 4>game is, but we were actually getting some response to

459
00:27:17.000 --> 00:27:19.720
<v Speaker 4>this kick tack toe business. Again, we were taking great

460
00:27:19.759 --> 00:27:22.839
<v Speaker 4>pains to make sure that it wasn't the local residency,

461
00:27:22.920 --> 00:27:25.079
<v Speaker 4>that no one was playing games with us, but you're

462
00:27:25.200 --> 00:27:28.200
<v Speaker 4>never one hundred percent sure. Then we started putting out

463
00:27:28.440 --> 00:27:33.440
<v Speaker 4>scrabble pieces and spelling words. One of the words that

464
00:27:33.799 --> 00:27:37.559
<v Speaker 4>we spelled a short phrase, are you there or are

465
00:27:37.640 --> 00:27:41.279
<v Speaker 4>you coming around? We came back the next day there

466
00:27:41.319 --> 00:27:47.759
<v Speaker 4>were the scrabble pieces that said why three s, but

467
00:27:47.960 --> 00:27:52.000
<v Speaker 4>the three was turned around so that it functioned like

468
00:27:52.079 --> 00:27:57.319
<v Speaker 4>an e. All this suddenness they can read and there

469
00:27:57.480 --> 00:27:59.759
<v Speaker 4>you know, there are some very fun things to do

470
00:28:00.240 --> 00:28:04.079
<v Speaker 4>that don't cost you anything, and they may bear more

471
00:28:04.279 --> 00:28:09.440
<v Speaker 4>promising result than a bunch of expensive cameras and listening equipment.

472
00:28:09.799 --> 00:28:12.640
<v Speaker 4>It does seem that sound that they're okay with. They'll

473
00:28:12.720 --> 00:28:17.680
<v Speaker 4>make noises, they'll allow you to audio tape them. But

474
00:28:18.039 --> 00:28:20.920
<v Speaker 4>video film deal breaker.

475
00:28:21.440 --> 00:28:23.599
<v Speaker 1>There's something else that's always interested me. I want to

476
00:28:23.599 --> 00:28:26.839
<v Speaker 1>get your thoughts on this is these tracks I have

477
00:28:27.079 --> 00:28:30.960
<v Speaker 1>found single tracks on our property. I've found multiple tracks

478
00:28:31.000 --> 00:28:35.640
<v Speaker 1>on our property, but these single track finds that people

479
00:28:35.759 --> 00:28:38.319
<v Speaker 1>have often I've even explained it done some follow up

480
00:28:38.400 --> 00:28:41.519
<v Speaker 1>videos with people. Sometimes it's just as simple. This part

481
00:28:41.559 --> 00:28:44.720
<v Speaker 1>of the substrate is moist after rainfall because it's lower

482
00:28:44.799 --> 00:28:47.559
<v Speaker 1>than this. If something steps six inches over here, it's

483
00:28:47.559 --> 00:28:50.640
<v Speaker 1>not going to leave a track. But there are documented

484
00:28:50.720 --> 00:28:53.240
<v Speaker 1>cases in the past that I've talked to people that

485
00:28:53.359 --> 00:28:55.440
<v Speaker 1>have seen these trackways that are in the middle of

486
00:28:55.480 --> 00:28:55.960
<v Speaker 1>a field.

487
00:28:56.440 --> 00:28:58.000
<v Speaker 4>Sometimes there's snow on the ground.

488
00:28:58.480 --> 00:29:01.200
<v Speaker 1>These trackways go on and then they just seemed to

489
00:29:01.519 --> 00:29:04.799
<v Speaker 1>vanish or stopping into the mid track. Can you talk

490
00:29:04.799 --> 00:29:06.759
<v Speaker 1>a little bit about what you've experienced or have you

491
00:29:06.839 --> 00:29:08.920
<v Speaker 1>experienced that in your research and what do you make

492
00:29:09.000 --> 00:29:09.160
<v Speaker 1>of that.

493
00:29:09.799 --> 00:29:12.839
<v Speaker 4>Back in the early nineties when John Green was around,

494
00:29:13.000 --> 00:29:17.000
<v Speaker 4>he told me of situations like that where the track

495
00:29:17.319 --> 00:29:21.240
<v Speaker 4>just abruptly and the assumption was at the time that

496
00:29:21.480 --> 00:29:27.119
<v Speaker 4>they were very astutely backing out of the situation by

497
00:29:27.799 --> 00:29:32.440
<v Speaker 4>stepping in their own tracks backwards, backing up. That seemed

498
00:29:33.160 --> 00:29:38.079
<v Speaker 4>like a reasonable possibility. One thing that had been seen

499
00:29:38.200 --> 00:29:42.839
<v Speaker 4>by a guy in Colorado He saw a sasquatch that

500
00:29:43.279 --> 00:29:50.640
<v Speaker 4>was brushing its tracks with a branch, presumably to eradicate

501
00:29:50.759 --> 00:29:55.119
<v Speaker 4>them so they know they leave track, was his conclusion.

502
00:29:56.079 --> 00:29:59.440
<v Speaker 4>He was also aware of his situation where he felt

503
00:29:59.519 --> 00:30:04.720
<v Speaker 4>the female presumably female overstep the young track in order

504
00:30:04.839 --> 00:30:09.279
<v Speaker 4>to obscure it, in other words, covering up the youngsters

505
00:30:10.039 --> 00:30:12.759
<v Speaker 4>tracts with her own and.

506
00:30:12.920 --> 00:30:15.079
<v Speaker 3>Stay tuned for more sasquatch out to sea. We'll be

507
00:30:15.240 --> 00:30:16.880
<v Speaker 3>right back after these messages.

508
00:30:20.759 --> 00:30:25.240
<v Speaker 4>Now, grizzly bears do that. We are told by guys

509
00:30:25.359 --> 00:30:29.240
<v Speaker 4>like Rick Bass, who researched the grizzlies up in Montana

510
00:30:29.720 --> 00:30:32.960
<v Speaker 4>near Libby. He says, Oh, yeah, they are aware of

511
00:30:33.039 --> 00:30:37.119
<v Speaker 4>their tracks and they know to be careful about leaving

512
00:30:37.200 --> 00:30:44.640
<v Speaker 4>them in situations where you're close to civilization residential establishment. Yes,

513
00:30:45.480 --> 00:30:51.279
<v Speaker 4>wildlife biologists will corroborate some of that with other species.

514
00:30:51.960 --> 00:30:54.440
<v Speaker 4>But in my view, when it comes to the sasquatch

515
00:30:54.519 --> 00:30:58.160
<v Speaker 4>and the single tracks, that's a calling card. They know

516
00:30:58.359 --> 00:31:01.920
<v Speaker 4>very much they're doing it for whatever reason, they're leaving

517
00:31:02.759 --> 00:31:05.799
<v Speaker 4>that track for one to find. I think it is

518
00:31:06.119 --> 00:31:10.079
<v Speaker 4>axiomatic among a lot of the researchers that I have

519
00:31:10.359 --> 00:31:14.920
<v Speaker 4>been involved with that they know that you're looking for them.

520
00:31:15.799 --> 00:31:19.720
<v Speaker 4>In other words, while we stalk them, they stalk us.

521
00:31:20.880 --> 00:31:23.559
<v Speaker 4>So it is a two way street. They are aware

522
00:31:23.759 --> 00:31:28.519
<v Speaker 4>of guys like myself, Cliff whoever, going around and skulking

523
00:31:28.559 --> 00:31:31.680
<v Speaker 4>about in their habitat. Why they leave a track for

524
00:31:31.839 --> 00:31:33.839
<v Speaker 4>us to find? Sometimes I don't know. But in some

525
00:31:34.079 --> 00:31:37.640
<v Speaker 4>cases I found that it is so conspicuous and so

526
00:31:37.880 --> 00:31:42.000
<v Speaker 4>perfect that it looks deliberate. I can't get inside their

527
00:31:42.079 --> 00:31:44.759
<v Speaker 4>brain and know what they're doing, but I think they're

528
00:31:44.880 --> 00:31:49.880
<v Speaker 4>just basically saying, take that, bastard, figure it out. Maybe

529
00:31:49.960 --> 00:31:52.559
<v Speaker 4>it's a sense of humor, but I do think in

530
00:31:52.720 --> 00:31:57.680
<v Speaker 4>some cases these single tracks especially are done as a

531
00:31:57.799 --> 00:32:04.599
<v Speaker 4>calling card, indicating and tell playfulness, awareness of the researchers

532
00:32:05.440 --> 00:32:06.920
<v Speaker 4>that are pursuing them.

533
00:32:07.440 --> 00:32:10.000
<v Speaker 1>There seems to be a common theme with that with sasquatch.

534
00:32:10.079 --> 00:32:12.079
<v Speaker 1>The more I get into it, the deeper I go.

535
00:32:12.880 --> 00:32:15.319
<v Speaker 1>One more question before we move into Planet Strange, your

536
00:32:15.400 --> 00:32:17.920
<v Speaker 1>latest book and talk about that, I want to talk

537
00:32:17.960 --> 00:32:20.119
<v Speaker 1>a little bit about woodknocks, because this is something that

538
00:32:20.200 --> 00:32:22.640
<v Speaker 1>I've moved around on myself.

539
00:32:22.880 --> 00:32:24.480
<v Speaker 4>I've talked to people that believe that.

540
00:32:24.960 --> 00:32:26.839
<v Speaker 1>Actually I've talked to a couple of people who claim

541
00:32:26.960 --> 00:32:31.519
<v Speaker 1>to have witnessed Bigfoot making these sort of sounds with

542
00:32:31.720 --> 00:32:34.519
<v Speaker 1>their mouth and not hitting a tree with a stick

543
00:32:34.720 --> 00:32:37.039
<v Speaker 1>or a ball bad. Of course they don't have bats

544
00:32:37.079 --> 00:32:40.160
<v Speaker 1>in the woods. I'm pretty much moving in that direction

545
00:32:40.279 --> 00:32:42.359
<v Speaker 1>because I've heard wood Knox a couple of times here

546
00:32:42.440 --> 00:32:44.039
<v Speaker 1>on our property, and I've also heard them while I

547
00:32:44.119 --> 00:32:47.720
<v Speaker 1>was up on expedition in Radium, BC, Canada last year.

548
00:32:48.440 --> 00:32:50.319
<v Speaker 1>What is your take on the woodknox? Do you think

549
00:32:50.400 --> 00:32:53.039
<v Speaker 1>it's plausible that these things are coming from their mouth

550
00:32:53.119 --> 00:32:55.519
<v Speaker 1>and they're not using rocks or sticks to hit trees?

551
00:32:56.480 --> 00:33:01.039
<v Speaker 4>Very definitely, simply because when you in the wood knocks,

552
00:33:01.160 --> 00:33:03.799
<v Speaker 4>when they're moving around in the woods, they're always perfect.

553
00:33:04.440 --> 00:33:08.759
<v Speaker 4>But when you try to make them yourself, you realize

554
00:33:08.839 --> 00:33:11.319
<v Speaker 4>that you have to find the right tree, and you

555
00:33:11.480 --> 00:33:13.519
<v Speaker 4>definitely have to have the right stick in order to

556
00:33:13.599 --> 00:33:16.279
<v Speaker 4>get a nice resonating knock. And almost every stick you

557
00:33:16.359 --> 00:33:20.039
<v Speaker 4>pick up on the ground is too soft and partially

558
00:33:20.200 --> 00:33:24.359
<v Speaker 4>rotten to make a good knock like a Louisville slugger would.

559
00:33:24.839 --> 00:33:28.440
<v Speaker 4>So there's one problem is they're too perfect as they

560
00:33:28.599 --> 00:33:33.119
<v Speaker 4>move around when one tries to emulate those knocks. The

561
00:33:33.240 --> 00:33:36.119
<v Speaker 4>only way you can do it reasonably is Number One,

562
00:33:36.240 --> 00:33:39.519
<v Speaker 4>pick the right size tree. Cedar seems to be the best.

563
00:33:40.200 --> 00:33:43.759
<v Speaker 4>Have just the right stick. A nice dry hickory baseball

564
00:33:43.839 --> 00:33:48.240
<v Speaker 4>bat does work best. Two problems though, Number One, it's

565
00:33:48.319 --> 00:33:51.039
<v Speaker 4>bad for the tree. It damages the tree to be

566
00:33:51.519 --> 00:33:54.920
<v Speaker 4>hitting the canbium like that. I don't think the sasquatcher

567
00:33:55.079 --> 00:33:58.880
<v Speaker 4>are whacking the trees now. Back in the day in

568
00:33:59.039 --> 00:34:02.000
<v Speaker 4>the nineties, when I was putting cameras at Alan in

569
00:34:02.119 --> 00:34:05.599
<v Speaker 4>Aprils and investigating the habituation site, I sat there all

570
00:34:05.720 --> 00:34:08.880
<v Speaker 4>night with a baseball bat, knocking on a tree. Always

571
00:34:08.920 --> 00:34:11.960
<v Speaker 4>three knocks, three knocks, three knock. Did that until four

572
00:34:12.199 --> 00:34:16.679
<v Speaker 4>thirty in the morning. I drove home, barely able to

573
00:34:16.760 --> 00:34:19.960
<v Speaker 4>make it with exhaustion. As soon as I got home

574
00:34:20.039 --> 00:34:22.519
<v Speaker 4>to my house and got out of the car, the

575
00:34:22.639 --> 00:34:26.679
<v Speaker 4>sun just barely coming up over the horizon. Five in

576
00:34:26.760 --> 00:34:30.639
<v Speaker 4>the morning. I got on my car, I slammed my door,

577
00:34:31.280 --> 00:34:33.719
<v Speaker 4>and from the woods in the back of my property

578
00:34:34.079 --> 00:34:38.639
<v Speaker 4>came three perfect knocks. Clearly they were toying with me.

579
00:34:39.199 --> 00:34:44.400
<v Speaker 4>But how that communication happened between Allan and Aprils one

580
00:34:44.440 --> 00:34:46.960
<v Speaker 4>hundred miles away. I'm making tree knocked all night and

581
00:34:47.000 --> 00:34:50.559
<v Speaker 4>then I get home and there's three knocks. Did they

582
00:34:50.760 --> 00:34:53.760
<v Speaker 4>follow me home? I had one person who said, no, Tom,

583
00:34:53.800 --> 00:34:55.639
<v Speaker 4>they went into the orb phase and they got in

584
00:34:55.760 --> 00:34:59.119
<v Speaker 4>your car and they rode home with you. Anyway, that's

585
00:34:59.199 --> 00:35:04.239
<v Speaker 4>how the Whoop people would stay. But yes, definitely the knocks.

586
00:35:04.480 --> 00:35:07.800
<v Speaker 4>I'm not being done with a stick. And if one

587
00:35:07.920 --> 00:35:11.039
<v Speaker 4>takes a pair of gloves, he gloves work the best,

588
00:35:11.440 --> 00:35:16.320
<v Speaker 4>and cut your hands. Then make a circular or oval

589
00:35:16.400 --> 00:35:20.159
<v Speaker 4>shape with your lips, open mouth, and you clap your

590
00:35:20.280 --> 00:35:24.559
<v Speaker 4>hands together in front of your open mouthed cavity. You

591
00:35:24.719 --> 00:35:27.960
<v Speaker 4>can make a very good tree knock. But it does

592
00:35:28.039 --> 00:35:31.079
<v Speaker 4>help to have really thick, meaty hands or a pair

593
00:35:31.119 --> 00:35:34.760
<v Speaker 4>of thick gloves like ski gloves. But it works. So

594
00:35:35.119 --> 00:35:38.360
<v Speaker 4>why would one carry this stick around when you didn't

595
00:35:38.400 --> 00:35:42.320
<v Speaker 4>need to. I'm absolutely convinced that it's a vocal feat

596
00:35:42.800 --> 00:35:47.559
<v Speaker 4>that they're doing. Definitely they're not whacken trees, no way, nohow.

597
00:35:48.199 --> 00:35:50.119
<v Speaker 4>I know I'm going to be grabbing some gloves out

598
00:35:50.199 --> 00:35:52.800
<v Speaker 4>and practicing that when we get off of the podcast

599
00:35:53.039 --> 00:35:55.679
<v Speaker 4>right to see if I can do it. Gloves work better.

600
00:35:55.840 --> 00:35:58.119
<v Speaker 4>You can't do it with your hands. You got to

601
00:35:58.159 --> 00:36:00.039
<v Speaker 4>do it right in front of your lips, and I

602
00:36:00.239 --> 00:36:02.400
<v Speaker 4>not just smack your mouth with your hands as you're

603
00:36:02.440 --> 00:36:05.400
<v Speaker 4>coming to get something like that right there.

604
00:36:06.119 --> 00:36:08.519
<v Speaker 1>I'm definitely going to learn how to do that. Speaking

605
00:36:08.559 --> 00:36:11.199
<v Speaker 1>of Strange, let's get into Planet Strange. Now, this isn't

606
00:36:11.760 --> 00:36:14.599
<v Speaker 1>you're runner the Mill Bigfoot book. There's all kinds of

607
00:36:14.679 --> 00:36:16.880
<v Speaker 1>things in this book. So tell us a little bit

608
00:36:16.880 --> 00:36:20.039
<v Speaker 1>about the synopsis of the book. What made you write

609
00:36:20.079 --> 00:36:21.960
<v Speaker 1>this book at this point in time in your life?

610
00:36:22.599 --> 00:36:25.079
<v Speaker 4>First of all, because I got three books that treat

611
00:36:25.159 --> 00:36:28.840
<v Speaker 4>the Bigfoot subject in different ways. So I think I've

612
00:36:28.880 --> 00:36:31.559
<v Speaker 4>said about all I have to say about that project.

613
00:36:31.639 --> 00:36:35.199
<v Speaker 4>So this one, my fourth book, is a departure from that.

614
00:36:35.639 --> 00:36:39.079
<v Speaker 4>Although Bigfoot makes mention on the first page in that,

615
00:36:39.360 --> 00:36:44.039
<v Speaker 4>I offer that the thing that bothered me the most

616
00:36:44.159 --> 00:36:49.039
<v Speaker 4>about the Sasquatch phenomenon is where do they go when

617
00:36:49.159 --> 00:36:53.280
<v Speaker 4>they want safe haven? We find these teepee like structures

618
00:36:53.320 --> 00:36:55.159
<v Speaker 4>in the middle of the woods, but there's just no

619
00:36:55.320 --> 00:36:59.360
<v Speaker 4>way know how those provide any means of a meaningful shelter.

620
00:37:00.199 --> 00:37:03.960
<v Speaker 4>They seem like markers, but they're not domiciles or anything

621
00:37:04.119 --> 00:37:07.639
<v Speaker 4>like that. It's maybe looks like a tpee without the

622
00:37:07.840 --> 00:37:10.400
<v Speaker 4>ide covering or something. How's anyone going to get in

623
00:37:10.480 --> 00:37:13.440
<v Speaker 4>out of the weather that way? And these Native American

624
00:37:13.519 --> 00:37:16.840
<v Speaker 4>sources I got with say, yeah, idiot, they go underground.

625
00:37:17.639 --> 00:37:21.039
<v Speaker 4>So then I started looking into this idea of this

626
00:37:21.519 --> 00:37:27.840
<v Speaker 4>subterranean realm, this place where the Sasquatch emanate from first,

627
00:37:27.920 --> 00:37:30.519
<v Speaker 4>we just suppose that it was caves and so forth,

628
00:37:30.679 --> 00:37:34.239
<v Speaker 4>But then when you overlay it with what people are

629
00:37:34.519 --> 00:37:40.119
<v Speaker 4>running into in the UFO phenomenon, they're also of the

630
00:37:40.199 --> 00:37:44.840
<v Speaker 4>feeling that in some cases they see the UAPs or

631
00:37:44.880 --> 00:37:47.519
<v Speaker 4>whatever they call them these days, coming out of the water,

632
00:37:47.719 --> 00:37:52.320
<v Speaker 4>coming out of the ground. So it got me wondering

633
00:37:52.519 --> 00:37:59.280
<v Speaker 4>about just how sophisticated this underground realm could be. So

634
00:37:59.440 --> 00:38:03.239
<v Speaker 4>that is really what the book addresses in a nutshell,

635
00:38:03.800 --> 00:38:09.719
<v Speaker 4>but each chapter goes into a different aspect of why

636
00:38:10.159 --> 00:38:16.639
<v Speaker 4>or how or when these underground citadels were established. I

637
00:38:17.159 --> 00:38:21.719
<v Speaker 4>basically conclude that powerful entities came to this planet one

638
00:38:21.800 --> 00:38:28.880
<v Speaker 4>hundred thousand years ago approximately and established themselves subterranean on

639
00:38:29.119 --> 00:38:33.400
<v Speaker 4>this planet. They still reside here. Not every UFO comes

640
00:38:33.440 --> 00:38:37.039
<v Speaker 4>from across the galaxy, but they are emanating from within

641
00:38:37.199 --> 00:38:40.840
<v Speaker 4>the planet. The only other possibility is that the planet

642
00:38:40.920 --> 00:38:45.719
<v Speaker 4>itself is alive and it is generating these paranormal phenomena.

643
00:38:46.039 --> 00:38:49.480
<v Speaker 4>But either the planet itself is alive or there are

644
00:38:49.559 --> 00:38:52.880
<v Speaker 4>living beings that dwell within the planet. And since it's

645
00:38:52.960 --> 00:38:56.320
<v Speaker 4>hard for me to imagine how a planet can be

646
00:38:56.400 --> 00:39:01.519
<v Speaker 4>alive and intelligence, I end up with the view that

647
00:39:02.000 --> 00:39:07.679
<v Speaker 4>there are intelligent beings that have established themselves subterranean. There's

648
00:39:07.719 --> 00:39:11.000
<v Speaker 4>a hierarchy, and I think that the most powerful entities

649
00:39:11.079 --> 00:39:16.119
<v Speaker 4>are the ones we ordinarily associate with the Ufoe T phenomena,

650
00:39:16.719 --> 00:39:20.440
<v Speaker 4>and the Sasquatch, to some extent, do the heavy lifting.

651
00:39:21.000 --> 00:39:24.719
<v Speaker 4>They are the guardians. They watchful eyes on the planet,

652
00:39:24.920 --> 00:39:28.320
<v Speaker 4>but they do not call the shots. There is a

653
00:39:28.400 --> 00:39:32.559
<v Speaker 4>more powerful set of entities that direct the Sasquatch. Not

654
00:39:32.760 --> 00:39:37.559
<v Speaker 4>all Sasquatch oblige them with their cooperation, and in many

655
00:39:37.679 --> 00:39:44.079
<v Speaker 4>cases the surface traveling Sasquatch are either escapees who have

656
00:39:44.280 --> 00:39:46.679
<v Speaker 4>just left the underground relemance that I'm tired of being

657
00:39:46.719 --> 00:39:50.239
<v Speaker 4>a lackey, I'm out of here, or maybe they are

658
00:39:50.639 --> 00:39:55.280
<v Speaker 4>allowed time off to just go around and cruise the

659
00:39:55.360 --> 00:39:59.199
<v Speaker 4>surface before they got to get back to work subterraneum. Curiously,

660
00:40:00.079 --> 00:40:03.159
<v Speaker 4>when the Sasquatches are cited in Oregon, it's almost always

661
00:40:03.239 --> 00:40:07.719
<v Speaker 4>its scenic places, crater lay, parts of a cascade, mountains,

662
00:40:07.760 --> 00:40:10.840
<v Speaker 4>a pretty mountain lake. Henry Franzoni used to say, I

663
00:40:10.960 --> 00:40:14.199
<v Speaker 4>got no problem with the idea that they're just on vacation.

664
00:40:14.440 --> 00:40:16.920
<v Speaker 4>They got the time off and they're just trucking around

665
00:40:17.079 --> 00:40:20.000
<v Speaker 4>just like we would. Gotta love the way Henry thought.

666
00:40:20.159 --> 00:40:22.559
<v Speaker 1>I interviewed him last August on the show, and then

667
00:40:22.800 --> 00:40:24.800
<v Speaker 1>just a couple of months later, his book came out

668
00:40:24.880 --> 00:40:26.679
<v Speaker 1>and I went to the mailbox and there was a

669
00:40:26.760 --> 00:40:29.239
<v Speaker 1>signed copy with a special note from Henry in the book.

670
00:40:29.760 --> 00:40:32.079
<v Speaker 1>He is definitely one of the great voices that has

671
00:40:32.199 --> 00:40:35.440
<v Speaker 1>gone from this community and this discourse.

672
00:40:36.199 --> 00:40:39.320
<v Speaker 4>His newest book is called Failing in a Cooler Way,

673
00:40:39.920 --> 00:40:43.920
<v Speaker 4>Why I Never Found Bigfoot. I really recommend that book

674
00:40:44.039 --> 00:40:49.440
<v Speaker 4>to anybody who wants to delve into a paranormal author

675
00:40:49.599 --> 00:40:54.400
<v Speaker 4>who gets as far out there as perhaps anyone has yet.

676
00:40:54.519 --> 00:40:58.079
<v Speaker 4>It was definitely a mentor of mine. He did not

677
00:40:58.320 --> 00:41:02.840
<v Speaker 4>necessarily lead me into the paranormal, but he validated my

678
00:41:03.639 --> 00:41:09.519
<v Speaker 4>observations and suspicions when I started realizing that there is

679
00:41:09.599 --> 00:41:13.360
<v Speaker 4>a paranormal aspect to the Sasquatch. It maybe that they're

680
00:41:13.440 --> 00:41:16.119
<v Speaker 4>twentying with us, They're tricking us. They have tricks up

681
00:41:16.199 --> 00:41:21.559
<v Speaker 4>their sleeve, the likes of which are difficult to completely understand.

682
00:41:21.760 --> 00:41:25.960
<v Speaker 4>But they're very good at tricking and trapping us even

683
00:41:26.079 --> 00:41:29.280
<v Speaker 4>while we're doing the same to them. And Henry was

684
00:41:29.360 --> 00:41:33.079
<v Speaker 4>the first one to encourage me to develop that thought.

685
00:41:33.599 --> 00:41:36.119
<v Speaker 1>Yeah, he had so many strange experiences, a lot of

686
00:41:36.159 --> 00:41:38.440
<v Speaker 1>which he shared during that episode. If you guys missed

687
00:41:38.480 --> 00:41:41.199
<v Speaker 1>that episode, I'm actually going to re air it in

688
00:41:41.400 --> 00:41:44.800
<v Speaker 1>Henry's honor in the next week or so. I'm already

689
00:41:44.880 --> 00:41:47.199
<v Speaker 1>working on and putting that together. It was episode originally

690
00:41:47.239 --> 00:41:49.639
<v Speaker 1>three forty seven of the show from last August, so

691
00:41:50.119 --> 00:41:51.679
<v Speaker 1>you guys keep an eye on that. I'll be dropping

692
00:41:51.719 --> 00:41:54.880
<v Speaker 1>it over the next couple of weeks for Henry.

693
00:41:55.559 --> 00:41:57.800
<v Speaker 4>Let me ask you this. You talk about in your book.

694
00:41:57.840 --> 00:41:59.920
<v Speaker 1>You touch on the idea that some of these ancient

695
00:42:00.039 --> 00:42:04.599
<v Speaker 1>structures were built using advanced technology. Is there any evidence

696
00:42:04.639 --> 00:42:07.559
<v Speaker 1>that you found to be the most compelling for that theory?

697
00:42:08.440 --> 00:42:11.480
<v Speaker 4>Definitely the pyramids. There is no way the Egyptians built

698
00:42:11.480 --> 00:42:15.679
<v Speaker 4>those pyramids. The pyramids were located in Egypt because of

699
00:42:15.880 --> 00:42:19.400
<v Speaker 4>something having to do with the centers of land masses

700
00:42:19.480 --> 00:42:23.400
<v Speaker 4>and the powers that the earth contains. But a bunch

701
00:42:23.480 --> 00:42:27.280
<v Speaker 4>of Egyptians who did not even have wheels could not

702
00:42:27.480 --> 00:42:31.119
<v Speaker 4>have moved fifty ton blocks. In some cases, the blocks

703
00:42:31.119 --> 00:42:34.840
<v Speaker 4>removed five hundred miles. Those are the blocks that make

704
00:42:34.960 --> 00:42:38.199
<v Speaker 4>the center of the pyramid, which is built in such

705
00:42:38.239 --> 00:42:41.400
<v Speaker 4>a way that it does not bear the way of

706
00:42:41.559 --> 00:42:46.480
<v Speaker 4>the surrounding structure. Therefore, the inner section of the pyramid,

707
00:42:46.599 --> 00:42:49.039
<v Speaker 4>which is built out of red granite from five hundred

708
00:42:49.079 --> 00:42:55.119
<v Speaker 4>miles away, vibrate independently of the limestone that is, basically

709
00:42:55.280 --> 00:42:58.119
<v Speaker 4>the other ten million blocks that make up the pyramid.

710
00:42:58.880 --> 00:43:03.039
<v Speaker 4>There is just no way. The Egyptians, who were little

711
00:43:03.079 --> 00:43:05.480
<v Speaker 4>more than hunter gatherers at the time, even if they

712
00:43:05.559 --> 00:43:09.440
<v Speaker 4>had organized society, they didn't have the manpower to do

713
00:43:09.599 --> 00:43:12.000
<v Speaker 4>that kind of work, nor did they have the motivation

714
00:43:12.159 --> 00:43:15.679
<v Speaker 4>to do it. And the pyramids were not tombs. No

715
00:43:16.320 --> 00:43:20.440
<v Speaker 4>mummy or mummified remains has ever come out of a pyramid.

716
00:43:21.039 --> 00:43:24.320
<v Speaker 4>Those all come from the Valley of Kings. Those tombs

717
00:43:24.360 --> 00:43:28.599
<v Speaker 4>are decorated and full of ornate and expensive stuff that

718
00:43:28.800 --> 00:43:31.719
<v Speaker 4>Pharaoh was going to use in the afterlife. None of

719
00:43:31.800 --> 00:43:35.760
<v Speaker 4>that comes out of the pyramids. The pyramids were power plants.

720
00:43:36.159 --> 00:43:40.480
<v Speaker 4>Electrical and chemical engineers look at the pyramids today are

721
00:43:40.599 --> 00:43:44.519
<v Speaker 4>able to identify a means by which that pyramid could

722
00:43:44.639 --> 00:43:49.639
<v Speaker 4>produce energy. So some very sophisticated group of beings built those,

723
00:43:50.119 --> 00:43:52.280
<v Speaker 4>And in order to build them, they had to have

724
00:43:52.480 --> 00:43:57.000
<v Speaker 4>had the ability to move extremely heavy objects with some

725
00:43:57.400 --> 00:44:01.559
<v Speaker 4>sort of I don't know what anti gravity, sound vibration.

726
00:44:01.800 --> 00:44:05.159
<v Speaker 4>There are different ideas about how that was done. But

727
00:44:05.320 --> 00:44:10.280
<v Speaker 4>the pyramid phenomenon as it exists worldwide in Central America

728
00:44:10.320 --> 00:44:14.760
<v Speaker 4>and Mexico, Central Europe, there are pyramids all over the place.

729
00:44:15.039 --> 00:44:18.960
<v Speaker 4>They predate who still don't have the capability to build

730
00:44:19.000 --> 00:44:22.199
<v Speaker 4>those pyramids, nor do we have the motivation to do that.

731
00:44:22.679 --> 00:44:25.719
<v Speaker 4>How they were done in ancient times. Really, I think

732
00:44:25.840 --> 00:44:31.519
<v Speaker 4>is just one example of how a very powerful group

733
00:44:31.599 --> 00:44:36.280
<v Speaker 4>of entities put some structures on this planet for purposes

734
00:44:36.360 --> 00:44:40.880
<v Speaker 4>that we are just barely beginning to understand. Maybe it's been.

735
00:44:40.800 --> 00:44:43.639
<v Speaker 1>Your research into Bigfoot, maybe it was writing this book,

736
00:44:43.719 --> 00:44:46.920
<v Speaker 1>But is anything that you've done over the last several decades,

737
00:44:46.960 --> 00:44:49.400
<v Speaker 1>and all the research that you've done into Bigfoot, in

738
00:44:49.480 --> 00:44:52.960
<v Speaker 1>some of these other non human entities that are more

739
00:44:53.039 --> 00:44:55.679
<v Speaker 1>than likely here on Earth with us right now, has

740
00:44:55.719 --> 00:44:58.719
<v Speaker 1>it changed your personal views on the nature of reality

741
00:44:59.119 --> 00:45:01.480
<v Speaker 1>and maybe even human vanity's place in the universe.

742
00:45:03.119 --> 00:45:05.239
<v Speaker 3>Stay tuned for more sasquat chat to see we'll be

743
00:45:05.400 --> 00:45:07.079
<v Speaker 3>right back after these messages.

744
00:45:11.000 --> 00:45:14.679
<v Speaker 4>Yes, in that I think we were of course put here.

745
00:45:15.360 --> 00:45:19.719
<v Speaker 4>So this creation idea that Genesis and everything I grew

746
00:45:19.840 --> 00:45:22.880
<v Speaker 4>up as a Catholic school kid, and we were told

747
00:45:22.960 --> 00:45:26.360
<v Speaker 4>that God made Adam and then Eve from one of

748
00:45:26.440 --> 00:45:29.039
<v Speaker 4>his bones, and the angels are from up there and

749
00:45:29.119 --> 00:45:31.719
<v Speaker 4>the devils are down there, but they know each other.

750
00:45:32.360 --> 00:45:35.639
<v Speaker 4>As preposterous as all that seemed to me in my

751
00:45:36.119 --> 00:45:41.679
<v Speaker 4>teenage young adult years, it is interesting how so much

752
00:45:41.760 --> 00:45:48.199
<v Speaker 4>of that scripture can be interpreted similarly to what the Sumerians,

753
00:45:48.280 --> 00:45:54.880
<v Speaker 4>the Egyptians, the Indians as in India the subcontinent. They

754
00:45:54.920 --> 00:45:59.159
<v Speaker 4>all have these creation myths. They all have this view

755
00:45:59.320 --> 00:46:03.360
<v Speaker 4>that we can from within the earth. Almost every Native

756
00:46:03.400 --> 00:46:09.199
<v Speaker 4>American tribe describes their origin as being from that. We

757
00:46:09.679 --> 00:46:13.280
<v Speaker 4>naked from within the earth, and we were put here

758
00:46:13.920 --> 00:46:17.360
<v Speaker 4>then left to our own devices by a group of

759
00:46:17.639 --> 00:46:22.639
<v Speaker 4>entities that still checks in Anathasi. Same thing. They came

760
00:46:22.760 --> 00:46:26.199
<v Speaker 4>from somewhere within the earth, according to their creation myth,

761
00:46:26.280 --> 00:46:29.800
<v Speaker 4>and then they return to the earth. And that is

762
00:46:29.880 --> 00:46:35.360
<v Speaker 4>why the Anisazi are not around today. Now anthropologists are

763
00:46:35.400 --> 00:46:37.639
<v Speaker 4>going to dispute that and go, nah, they move out.

764
00:46:37.840 --> 00:46:40.480
<v Speaker 4>They went to Mexico and it's okay, but they built

765
00:46:40.519 --> 00:46:43.199
<v Speaker 4>a whole bunch of stuff and then just walked away

766
00:46:43.239 --> 00:46:47.159
<v Speaker 4>from it shortly after it was done over and over again.

767
00:46:47.400 --> 00:46:52.760
<v Speaker 4>These bits of information, always unverifiable, seemed to point to

768
00:46:53.400 --> 00:46:55.840
<v Speaker 4>some kind of subterranean realm.

769
00:46:56.519 --> 00:46:59.599
<v Speaker 1>It definitely sounds like a fascinating subject that most people

770
00:46:59.599 --> 00:47:02.360
<v Speaker 1>would want to get into. Tell us where we can

771
00:47:02.440 --> 00:47:04.360
<v Speaker 1>find the book. Where's the best place for him.

772
00:47:04.280 --> 00:47:07.000
<v Speaker 4>To go and get it? I guess just Amazon. I

773
00:47:07.119 --> 00:47:09.400
<v Speaker 4>hate to give Jeth Bezels any more money than he's

774
00:47:09.440 --> 00:47:12.800
<v Speaker 4>already got, but he's got a great distribution network, and

775
00:47:13.079 --> 00:47:16.719
<v Speaker 4>there it is on Amazon Planet strained, it's on Barnes

776
00:47:16.760 --> 00:47:20.440
<v Speaker 4>and Noble. They're pretty big in their own right, but

777
00:47:20.599 --> 00:47:23.599
<v Speaker 4>they're not Jeff Bezos. Hangar one is the name of

778
00:47:23.639 --> 00:47:27.960
<v Speaker 4>the publisher AAR in Minneapolis, Minnesota. As you well know,

779
00:47:28.199 --> 00:47:31.559
<v Speaker 4>the cooba there is Doug Hicheck. I don't know whether

780
00:47:31.800 --> 00:47:37.559
<v Speaker 4>she mails out individual copies, but I can't possibly keep

781
00:47:37.679 --> 00:47:40.519
<v Speaker 4>enough books around here to be sitting there mailing amount

782
00:47:40.639 --> 00:47:43.360
<v Speaker 4>of people one at a time. I guess I just

783
00:47:43.519 --> 00:47:46.679
<v Speaker 4>have to play ball with Amazon, Barnes and Noble. I

784
00:47:46.760 --> 00:47:49.119
<v Speaker 4>do try to get the books into the hands of

785
00:47:49.519 --> 00:47:53.159
<v Speaker 4>independent bookstores, so that's a bit of a campaign of mine.

786
00:47:53.280 --> 00:47:56.000
<v Speaker 4>But the book has only been out since late June.

787
00:47:56.400 --> 00:48:00.760
<v Speaker 4>The distribution is still pretty limited, but we're worrel all

788
00:48:00.800 --> 00:48:04.159
<v Speaker 4>the time. I'm really happy with this publisher hanger one

789
00:48:04.320 --> 00:48:07.280
<v Speaker 4>a Doug and his son Alex. I check they're really

790
00:48:08.159 --> 00:48:12.800
<v Speaker 4>one hundred percent behind these paranormal topics. Baby. When it

791
00:48:13.280 --> 00:48:16.679
<v Speaker 4>comes to this Planet's Strange, it's paranormal plus.

792
00:48:17.440 --> 00:48:19.280
<v Speaker 1>I'll make it easy for you guys. All the links

793
00:48:19.320 --> 00:48:21.119
<v Speaker 1>will be right there in the show notes. All you

794
00:48:21.159 --> 00:48:22.840
<v Speaker 1>got to do is click the link and get your

795
00:48:22.920 --> 00:48:25.960
<v Speaker 1>copy of Planet Strange right now. Tom Powell, thanks so

796
00:48:26.079 --> 00:48:27.400
<v Speaker 1>much for coming on the show man. I've had a

797
00:48:27.440 --> 00:48:30.000
<v Speaker 1>blast talk of to you. Pleas was all mine.

798
00:48:30.400 --> 00:48:34.039
<v Speaker 4>Good luck with your podcast. I will invite people to

799
00:48:34.440 --> 00:48:37.840
<v Speaker 4>if they feel like they have something or got a question.

800
00:48:38.280 --> 00:48:41.440
<v Speaker 4>I will take email. I don't check it every day,

801
00:48:42.000 --> 00:48:48.199
<v Speaker 4>but it's Ehom dot pow e l at yahoo dot com.

802
00:48:48.679 --> 00:48:51.440
<v Speaker 4>So it's Tom dot pwell, but you better remember the

803
00:48:51.519 --> 00:48:55.639
<v Speaker 4>eight and Tom it's the Welsh spelling. Thanks Brian, nice

804
00:48:55.719 --> 00:48:58.199
<v Speaker 4>talking to you. Look forward to hearing from you again.

805
00:49:00.079 --> 00:49:04.400
<v Speaker 5>Say you don't gotta go home, but you can't stay

806
00:49:08.400 --> 00:49:11.239
<v Speaker 5>and I don't want to be alone.

807
00:49:12.440 --> 00:49:37.400
<v Speaker 6>World up it Try this chart.

808
00:49:37.599 --> 00:49:43.119
<v Speaker 5>That chart everything came right back, right back the joy

809
00:49:43.320 --> 00:49:43.679
<v Speaker 5>for me.

810
00:49:44.719 --> 00:50:06.920
<v Speaker 6>Joy stay right there come it right away. Snass still

811
00:50:07.639 --> 00:50:50.119
<v Speaker 6>Star games says, says, Stay still names games and games.

812
00:50:50.199 --> 00:51:02.159
<v Speaker 6>Stasssts things, stems James
