WEBVTT

1
00:00:00.120 --> 00:00:02.520
<v Speaker 1>Before we dive in, here's another show you can enjoy

2
00:00:02.520 --> 00:00:06.799
<v Speaker 1>in the True Story FM family of entertainment podcasts. Never

3
00:00:06.839 --> 00:00:10.679
<v Speaker 1>wonder what bridges the gap between your favorite film genres, subgenres,

4
00:00:10.679 --> 00:00:14.919
<v Speaker 1>and movements. CinemaScope is here to explore these connections, taking

5
00:00:14.919 --> 00:00:17.399
<v Speaker 1>you on a thrilling odyssey through the ever evolving art

6
00:00:17.600 --> 00:00:21.039
<v Speaker 1>of cinema. I'm your host, Andy Nelson, and in each episode,

7
00:00:21.120 --> 00:00:23.199
<v Speaker 1>we embark on a deep dive into the forces that

8
00:00:23.239 --> 00:00:25.679
<v Speaker 1>sculpt the world of film, from the styles you know

9
00:00:25.760 --> 00:00:27.839
<v Speaker 1>and love, like Heist films are the French New Wave,

10
00:00:28.120 --> 00:00:29.760
<v Speaker 1>to the ones you may not be as familiar with,

11
00:00:29.879 --> 00:00:33.640
<v Speaker 1>like Turkish Yeshelcham or Brazilian Nordsterns. My expert guests and

12
00:00:33.679 --> 00:00:38.039
<v Speaker 1>I unravel the complex tapestry of storytelling, style, and innovation

13
00:00:38.240 --> 00:00:41.079
<v Speaker 1>that defines the world of film. As we unpackt the

14
00:00:41.159 --> 00:00:45.039
<v Speaker 1>myriad catalysts of change that shape these diverse styles. Whether

15
00:00:45.079 --> 00:00:48.079
<v Speaker 1>you're a student of film, a creative professional, or simply

16
00:00:48.079 --> 00:00:51.560
<v Speaker 1>a devoted movie enthusiast, cinema Scope is your gateway to

17
00:00:51.640 --> 00:00:55.520
<v Speaker 1>a richer, more immersive film experience. Don't just watch movies,

18
00:00:55.840 --> 00:00:59.600
<v Speaker 1>understand them, appreciate them, and revel in their artistry with

19
00:00:59.640 --> 00:01:06.799
<v Speaker 1>Cinema Scope. Subscribe today.

20
00:01:07.680 --> 00:01:12.000
<v Speaker 2>What's up, Supernatural super Fans. I'm Chrissy Lenz and I'm

21
00:01:12.079 --> 00:01:16.959
<v Speaker 2>Nate mcwarter, and we're the host of Gang Gang That Dream,

22
00:01:19.519 --> 00:01:22.719
<v Speaker 2>a supernatural drinking game podcast.

23
00:01:25.319 --> 00:01:28.239
<v Speaker 3>It's the podcast where we make up drinking game rules

24
00:01:28.280 --> 00:01:31.400
<v Speaker 3>for our favorite episode of our favorite show, Supernatural.

25
00:01:31.640 --> 00:01:33.879
<v Speaker 2>We recap the episode for you and let you know

26
00:01:33.920 --> 00:01:35.560
<v Speaker 2>how all the rules played out.

27
00:01:35.760 --> 00:01:37.640
<v Speaker 3>Then we let you know the drinking game rules for

28
00:01:37.719 --> 00:01:39.879
<v Speaker 3>the next episode so you can play along.

29
00:01:40.120 --> 00:01:44.760
<v Speaker 2>Plus members get every episode early and ad free.

30
00:01:44.400 --> 00:01:46.920
<v Speaker 3>With some extra bonus content chit chat at the end

31
00:01:46.920 --> 00:01:49.000
<v Speaker 3>of each episode as a member exclusive.

32
00:01:49.359 --> 00:01:52.840
<v Speaker 2>So download Gank That Drink, a Supernatural drinking game podcast

33
00:01:52.879 --> 00:01:56.079
<v Speaker 2>wherever the finest podcasts are available.

34
00:01:55.840 --> 00:01:59.040
<v Speaker 3>And or become a member at true story dot Fm

35
00:01:59.200 --> 00:02:00.400
<v Speaker 3>sash Gank Do Drink.

36
00:02:00.680 --> 00:02:02.879
<v Speaker 2>And when you're out there in the world saving people and.

37
00:02:02.879 --> 00:02:06.319
<v Speaker 3>Hunting things, you know the family business, keep.

38
00:02:06.120 --> 00:02:09.080
<v Speaker 2>The Gank that Drink motto in mind, be excellent to

39
00:02:09.120 --> 00:02:12.879
<v Speaker 2>each other and party aryon dudes.

40
00:02:28.360 --> 00:02:32.080
<v Speaker 4>Hello and welcome to this episode of Superhero Ethics Friends.

41
00:02:32.080 --> 00:02:34.319
<v Speaker 4>This is the first October in a number of years

42
00:02:34.319 --> 00:02:36.840
<v Speaker 4>where we haven't had a new show by Mike Flanagan,

43
00:02:37.560 --> 00:02:39.280
<v Speaker 4>and for those who don't know, Mike Flanagan is the

44
00:02:39.319 --> 00:02:41.199
<v Speaker 4>person who's given us great things in the last couple

45
00:02:41.240 --> 00:02:43.840
<v Speaker 4>of years, like the Haunting of Hillhouse and Blind Manner,

46
00:02:44.360 --> 00:02:47.840
<v Speaker 4>Midnight Mass, Midnight Club, and of course, most recently, the

47
00:02:47.879 --> 00:02:50.960
<v Speaker 4>Fall of the House of Usher and Danielle and I,

48
00:02:51.039 --> 00:02:53.719
<v Speaker 4>Danielle has been a frequent guest on this show, have

49
00:02:53.800 --> 00:02:57.000
<v Speaker 4>been talking about how important his stuff is and wanting

50
00:02:57.039 --> 00:03:01.479
<v Speaker 4>to talk about horror and how he approaches horror as

51
00:03:01.479 --> 00:03:03.639
<v Speaker 4>a way of talking about the kind of social issues

52
00:03:03.639 --> 00:03:06.159
<v Speaker 4>that we love to talk about on this podcast. And

53
00:03:06.199 --> 00:03:07.919
<v Speaker 4>I was just getting ready for that. I remember that

54
00:03:08.280 --> 00:03:13.759
<v Speaker 4>Riki Hayashi, my co host on Star Wars, and as

55
00:03:13.759 --> 00:03:15.280
<v Speaker 4>we were getting ready for that or a remembered, of

56
00:03:15.280 --> 00:03:18.280
<v Speaker 4>course that Riki, our co host here, has for a

57
00:03:18.319 --> 00:03:20.319
<v Speaker 4>long time been reminding me that he's a big horror

58
00:03:20.319 --> 00:03:22.479
<v Speaker 4>fan and wants to do more in the genre of horror,

59
00:03:22.680 --> 00:03:23.960
<v Speaker 4>and so I thought, you know what, this is a

60
00:03:23.960 --> 00:03:26.800
<v Speaker 4>perfect time to bring both these folks together have a

61
00:03:26.960 --> 00:03:29.919
<v Speaker 4>conversation about Mike Flanagan, the flannagan Verse, if you will,

62
00:03:30.400 --> 00:03:32.759
<v Speaker 4>and sort of what he's doing with the horror genre

63
00:03:33.439 --> 00:03:35.680
<v Speaker 4>and how that is appealing to those of us in

64
00:03:35.719 --> 00:03:40.840
<v Speaker 4>the to talk about Mike Flanagan and what he's doing

65
00:03:40.879 --> 00:03:43.800
<v Speaker 4>with the horror genre. So Rieki, let me actually start

66
00:03:43.800 --> 00:03:46.199
<v Speaker 4>with you and let me just ask what is it

67
00:03:46.199 --> 00:03:48.520
<v Speaker 4>about horror that you really love and that really speaks

68
00:03:48.520 --> 00:03:48.719
<v Speaker 4>to you?

69
00:03:49.639 --> 00:03:54.120
<v Speaker 5>So I love horror, and I'm so happy we're finally

70
00:03:54.120 --> 00:03:58.240
<v Speaker 5>here talking about it. The weird thing is I don't

71
00:03:58.759 --> 00:04:02.000
<v Speaker 5>I don't like horror, like a lot of the horror right,

72
00:04:02.080 --> 00:04:06.759
<v Speaker 5>Like I don't like blood and gore that much. Jump

73
00:04:06.800 --> 00:04:10.759
<v Speaker 5>scares are when they're done effectively, they're okay, but probably

74
00:04:10.759 --> 00:04:13.840
<v Speaker 5>overdone in the genre in general. So it's like, what

75
00:04:14.360 --> 00:04:17.480
<v Speaker 5>do I love about horror? It is actually like, as

76
00:04:17.519 --> 00:04:21.720
<v Speaker 5>a fan of science fiction, I feel like horror has become,

77
00:04:21.920 --> 00:04:26.800
<v Speaker 5>or maybe always has been, such a great reflection of

78
00:04:26.839 --> 00:04:31.920
<v Speaker 5>our society and like reflecting it back to us and

79
00:04:32.000 --> 00:04:35.800
<v Speaker 5>asking questions about, like what is going on in society

80
00:04:35.879 --> 00:04:38.519
<v Speaker 5>right now? Like what are people afraid of? Right? Because

81
00:04:38.560 --> 00:04:41.920
<v Speaker 5>that's like horror's fear. What are people afraid of? And

82
00:04:42.000 --> 00:04:46.560
<v Speaker 5>how can we create like whether it's like supernatural or

83
00:04:46.600 --> 00:04:51.279
<v Speaker 5>just like a human horror figure that represents that and

84
00:04:52.040 --> 00:04:55.279
<v Speaker 5>is killing people or scaring people in a way that

85
00:04:55.439 --> 00:04:58.040
<v Speaker 5>is fun as a movie or a TV show, but

86
00:04:58.160 --> 00:04:59.959
<v Speaker 5>if you stop and think about it is a reflect

87
00:05:00.160 --> 00:05:03.120
<v Speaker 5>of our society, and that to me like the history

88
00:05:03.160 --> 00:05:06.439
<v Speaker 5>of horror, especially like for me, like starting around the

89
00:05:06.439 --> 00:05:10.040
<v Speaker 5>seventies and eighties, like you can trace back like all

90
00:05:10.079 --> 00:05:14.079
<v Speaker 5>of the scares going around in society and like thinking

91
00:05:14.079 --> 00:05:17.319
<v Speaker 5>about like, oh yeah, this is actually a representation of

92
00:05:17.560 --> 00:05:21.079
<v Speaker 5>like AIDS was a big one in the eighties, I

93
00:05:21.120 --> 00:05:23.279
<v Speaker 5>guess if you go back like more to the fifties sixties,

94
00:05:23.399 --> 00:05:27.800
<v Speaker 5>like sci fi horror crossover like obviously like nuclear proliferation,

95
00:05:28.439 --> 00:05:33.120
<v Speaker 5>proliferation and fallout, like in movies like them like The

96
00:05:33.519 --> 00:05:38.040
<v Speaker 5>Radioactive Monsters Gogita of course, which originally I do think

97
00:05:38.160 --> 00:05:42.040
<v Speaker 5>was was a horror movie. So yeah, like that that

98
00:05:42.160 --> 00:05:44.759
<v Speaker 5>to me, like I love horror because science fiction, I

99
00:05:44.800 --> 00:05:47.560
<v Speaker 5>think has gotten kind of away from social commentary, at

100
00:05:47.639 --> 00:05:51.319
<v Speaker 5>least in like television movies is often just like it's

101
00:05:51.360 --> 00:05:55.199
<v Speaker 5>the future and there's like lasers and spaceships, and there's

102
00:05:55.240 --> 00:05:58.560
<v Speaker 5>still good sci fi products that are asking questions and

103
00:05:58.600 --> 00:06:01.959
<v Speaker 5>presenting humanity back to us. But I think horror like

104
00:06:02.000 --> 00:06:05.360
<v Speaker 5>has has consistently been doing that, So that that is

105
00:06:05.399 --> 00:06:07.199
<v Speaker 5>to me what I love about the genre.

106
00:06:07.720 --> 00:06:10.160
<v Speaker 6>Nice and yelle, what about yourself.

107
00:06:11.079 --> 00:06:14.560
<v Speaker 7>Yeah, it's kind of on a similar thread to what

108
00:06:14.680 --> 00:06:19.000
<v Speaker 7>Riqui says. I love horror because it has so much

109
00:06:19.079 --> 00:06:24.920
<v Speaker 7>to reflect and teach about life and also about I think,

110
00:06:25.079 --> 00:06:32.600
<v Speaker 7>especially pain and grief and fear itself. Because whenever I'm watching, watching,

111
00:06:32.680 --> 00:06:37.399
<v Speaker 7>or reading a really really good horror story, I'm not

112
00:06:38.959 --> 00:06:40.839
<v Speaker 7>so much scared. I mean, yeah, it does make me

113
00:06:40.879 --> 00:06:42.720
<v Speaker 7>a little scared and a little you know, like it's

114
00:06:42.720 --> 00:06:45.560
<v Speaker 7>your adrenaline pumping a bit. But the best of them

115
00:06:45.680 --> 00:06:48.800
<v Speaker 7>leaves me more, I think, hopeful, and more with a

116
00:06:48.839 --> 00:06:53.519
<v Speaker 7>sense of understanding than it does terror. And I think

117
00:06:53.600 --> 00:06:56.399
<v Speaker 7>that's also why I cling so much to Mike Flanagan,

118
00:06:56.519 --> 00:06:59.439
<v Speaker 7>but also when it comes to like books, to more

119
00:06:59.519 --> 00:07:03.160
<v Speaker 7>authors of authors of color, especially indigenous authors. I think, right,

120
00:07:03.240 --> 00:07:05.480
<v Speaker 7>some of the best, like some of the best horror

121
00:07:05.560 --> 00:07:08.319
<v Speaker 7>books I've ever read, have been written by indigenous authors,

122
00:07:09.519 --> 00:07:12.439
<v Speaker 7>because I think they understand that and they're aiming for

123
00:07:12.519 --> 00:07:15.279
<v Speaker 7>that sense of hope at the end instead of just

124
00:07:15.360 --> 00:07:18.639
<v Speaker 7>pure terror. And that's what makes horror to me so

125
00:07:18.759 --> 00:07:21.439
<v Speaker 7>good is that it's not afraid to go into the

126
00:07:21.480 --> 00:07:23.680
<v Speaker 7>depths of darkness because it knows it's going to find

127
00:07:23.720 --> 00:07:27.040
<v Speaker 7>its way back out in the end, and so that

128
00:07:27.079 --> 00:07:30.639
<v Speaker 7>I just really appreciate that that kind of power it has.

129
00:07:30.879 --> 00:07:32.800
<v Speaker 4>Yeah, I'm really with you there, and I haven't read

130
00:07:32.879 --> 00:07:34.959
<v Speaker 4>many of those books that you're talking about, but I

131
00:07:35.040 --> 00:07:37.199
<v Speaker 4>think one of the most exciting horror filmmakers today right

132
00:07:37.199 --> 00:07:40.199
<v Speaker 4>now is Jordan Peel, who did Get Out and then

133
00:07:40.319 --> 00:07:42.120
<v Speaker 4>Us and other things like that which are very much

134
00:07:42.160 --> 00:07:45.879
<v Speaker 4>about which are very much horror, but from very clearly

135
00:07:45.920 --> 00:07:49.279
<v Speaker 4>a black perspective, and to explain that in some other ways.

136
00:07:50.759 --> 00:07:52.639
<v Speaker 4>And I want to talk just a bit more about

137
00:07:52.639 --> 00:07:56.079
<v Speaker 4>this historical point because Riaki, I'm not sure if this

138
00:07:56.120 --> 00:07:58.120
<v Speaker 4>is your experience, but it sounds like we're kind of

139
00:07:58.120 --> 00:08:00.439
<v Speaker 4>on the same page. I grew up in the age

140
00:08:00.480 --> 00:08:04.160
<v Speaker 4>where horror movies meant Freddy Krueger and Jason and like

141
00:08:04.160 --> 00:08:06.600
<v Speaker 4>the Friday the Thirteenth movies, the Nightmare and elm Street

142
00:08:06.639 --> 00:08:10.319
<v Speaker 4>the Halloweens, which I think were all about jump scare

143
00:08:10.839 --> 00:08:13.120
<v Speaker 4>and being as gory as possible and kind of like

144
00:08:13.199 --> 00:08:17.600
<v Speaker 4>gross out as possible, and that's what I always associated

145
00:08:17.639 --> 00:08:20.600
<v Speaker 4>horror with. I remember being at a panel at a

146
00:08:20.639 --> 00:08:23.240
<v Speaker 4>science fiction discussion con that I went to a number

147
00:08:23.240 --> 00:08:26.240
<v Speaker 4>of years ago and it really blew my mind talking

148
00:08:26.240 --> 00:08:29.079
<v Speaker 4>about how what you're saying rieky about the six seventies

149
00:08:29.120 --> 00:08:30.600
<v Speaker 4>and eighties, but even going all the way back to

150
00:08:30.600 --> 00:08:33.960
<v Speaker 4>the fifties. I hadn't known this, but apparently because horror

151
00:08:33.960 --> 00:08:36.759
<v Speaker 4>in the fifties was seen as so kind of it's

152
00:08:36.799 --> 00:08:39.639
<v Speaker 4>just where teenagers go to drive ins to have on

153
00:08:39.679 --> 00:08:42.120
<v Speaker 4>while they make out in cars and whatever, no one

154
00:08:42.159 --> 00:08:46.000
<v Speaker 4>paid attention to it. And that included the McCarthy commission

155
00:08:46.000 --> 00:08:49.679
<v Speaker 4>and all the Red Scare stuff, so things like Invasion

156
00:08:49.720 --> 00:08:52.799
<v Speaker 4>of the Body Snatchers, which is very much political commentary.

157
00:08:53.399 --> 00:08:55.559
<v Speaker 4>People started to realize they could get away with this

158
00:08:55.639 --> 00:08:58.000
<v Speaker 4>stuff that McCarthy was going to cut and the blacklists

159
00:08:58.000 --> 00:09:00.000
<v Speaker 4>were going to hit them with in any other genre

160
00:09:00.679 --> 00:09:03.919
<v Speaker 4>if they did it in horror. And so yeah, I

161
00:09:03.919 --> 00:09:06.200
<v Speaker 4>love that historical tradition is still very much alive. And

162
00:09:06.200 --> 00:09:09.200
<v Speaker 4>I feel like that's exactly what Mike Flanagan does in

163
00:09:09.279 --> 00:09:11.600
<v Speaker 4>terms of in his show. And we'll go into some

164
00:09:11.639 --> 00:09:13.360
<v Speaker 4>of these specific questions, but in his shows, I think

165
00:09:13.399 --> 00:09:17.200
<v Speaker 4>we've seen everything explored from you know, family trauma to

166
00:09:18.120 --> 00:09:20.320
<v Speaker 4>the trauma of abuse, and how in both cases, like

167
00:09:20.440 --> 00:09:25.320
<v Speaker 4>the metaphorical idea of trauma, creating ghosts becoming literal to

168
00:09:26.240 --> 00:09:29.840
<v Speaker 4>religion as a scary concept in Midnight Mass and how

169
00:09:29.840 --> 00:09:33.480
<v Speaker 4>that all plays out to all the stories in Fall

170
00:09:33.519 --> 00:09:36.240
<v Speaker 4>of Usher, which are mostly about like human vice and

171
00:09:36.720 --> 00:09:39.519
<v Speaker 4>the idea of where the horrors really the terrible things

172
00:09:39.600 --> 00:09:42.759
<v Speaker 4>humans will do, and how that become expressed primarily for greed.

173
00:09:42.960 --> 00:09:45.639
<v Speaker 4>So yeah, I just think there's just Plannagan especially seems

174
00:09:45.639 --> 00:09:48.360
<v Speaker 4>really dedicated to this the idea of social commentary.

175
00:09:48.519 --> 00:09:49.879
<v Speaker 6>So yeah, let's let's go more into that.

176
00:09:49.919 --> 00:09:51.759
<v Speaker 4>And Danielle, you were starting that on that, if you

177
00:09:51.840 --> 00:09:53.799
<v Speaker 4>want to talk a little bit more about what it

178
00:09:53.840 --> 00:09:55.559
<v Speaker 4>is you think with Mike Flanagan is doing with the

179
00:09:55.559 --> 00:09:57.679
<v Speaker 4>horror genre that's so new and interesting.

180
00:09:57.960 --> 00:10:02.320
<v Speaker 7>Nat. Why was he does a podcast these days? I

181
00:10:02.320 --> 00:10:05.759
<v Speaker 7>forget what it's called, but it's where he and another

182
00:10:05.840 --> 00:10:08.840
<v Speaker 7>host go through kind of some horror films and they

183
00:10:08.879 --> 00:10:10.919
<v Speaker 7>talk I think with the directors of them and stuff

184
00:10:10.960 --> 00:10:14.720
<v Speaker 7>like that. And I think recently he talked about how

185
00:10:15.919 --> 00:10:23.320
<v Speaker 7>he no longer ends his horror films or shows with

186
00:10:23.919 --> 00:10:27.919
<v Speaker 7>a depressing ending. I think he said since before Hush.

187
00:10:28.360 --> 00:10:31.879
<v Speaker 7>He has a film called Hush, which is really really good.

188
00:10:31.960 --> 00:10:35.679
<v Speaker 7>I think it's on Netflix, but it just got released

189
00:10:35.960 --> 00:10:38.919
<v Speaker 7>physically as well. It has its first physical release this

190
00:10:38.960 --> 00:10:42.559
<v Speaker 7>past month, and he said that ever since then he went,

191
00:10:42.720 --> 00:10:46.440
<v Speaker 7>he dedicated himself to not ending his horror in a

192
00:10:46.480 --> 00:10:50.639
<v Speaker 7>depressing mode, because in his mind, horror has to end

193
00:10:50.799 --> 00:10:52.679
<v Speaker 7>with some element of hope in order for it to

194
00:10:52.720 --> 00:10:57.399
<v Speaker 7>be truly effective. And I absolutely agree with that because

195
00:10:57.440 --> 00:11:00.399
<v Speaker 7>it teaches a lesson. I think in that case, it

196
00:11:01.000 --> 00:11:03.320
<v Speaker 7>gives you something to take from it instead of just

197
00:11:03.559 --> 00:11:06.080
<v Speaker 7>taking a piece of you with it, I think. And

198
00:11:07.799 --> 00:11:10.279
<v Speaker 7>so I really like that, and I see with his

199
00:11:10.360 --> 00:11:14.120
<v Speaker 7>shows with everyone, we get more and more social commentary

200
00:11:15.159 --> 00:11:17.480
<v Speaker 7>slightly different versions of it too, which I think is

201
00:11:17.519 --> 00:11:20.919
<v Speaker 7>really great. And a lot of that comes from Mike

202
00:11:20.919 --> 00:11:26.240
<v Speaker 7>Flannagan's own experiences. Midnight Mass arguably, in my opinion, his

203
00:11:26.360 --> 00:11:31.120
<v Speaker 7>greatest of his series. It was pulled directly from his

204
00:11:31.279 --> 00:11:36.200
<v Speaker 7>own experiences in the Catholic Church. He grew up Catholic,

205
00:11:36.919 --> 00:11:43.039
<v Speaker 7>and a lot of Zach Guildford's character, a lot of

206
00:11:43.039 --> 00:11:48.120
<v Speaker 7>his like wonderings about philosophy and about life and religion,

207
00:11:48.279 --> 00:11:52.879
<v Speaker 7>are Mike Flanagan's own wonderings about it. And I think

208
00:11:52.919 --> 00:11:56.600
<v Speaker 7>also he used to be or he is, an alcoholic.

209
00:11:56.679 --> 00:11:58.720
<v Speaker 7>I think of recovering alcoholic and so a lot of

210
00:11:58.720 --> 00:12:03.679
<v Speaker 7>that went into it as well, well, and just such

211
00:12:04.200 --> 00:12:07.919
<v Speaker 7>care because of his personal experiences with it, but also

212
00:12:08.840 --> 00:12:14.320
<v Speaker 7>just just you know, general empathy for various parts of

213
00:12:14.360 --> 00:12:19.519
<v Speaker 7>society and wanting to show the issues that everyone faces

214
00:12:19.759 --> 00:12:22.879
<v Speaker 7>and how it doesn't have to be there. Their horror

215
00:12:22.960 --> 00:12:24.679
<v Speaker 7>can spring from that, but that doesn't have to be

216
00:12:24.759 --> 00:12:27.200
<v Speaker 7>all that there is. And so I view it as

217
00:12:27.200 --> 00:12:31.559
<v Speaker 7>both a warning but also yeah, just kind of like

218
00:12:31.600 --> 00:12:32.120
<v Speaker 7>hope at.

219
00:12:32.000 --> 00:12:35.200
<v Speaker 4>The end, just to make sure folks know that Guildford

220
00:12:35.240 --> 00:12:37.519
<v Speaker 4>he plays one of the one of the main protagonists

221
00:12:37.559 --> 00:12:39.720
<v Speaker 4>of Midnight Mass, but many of us will probably know

222
00:12:39.759 --> 00:12:41.960
<v Speaker 4>him best as Matt Saracen, and he that's always how

223
00:12:42.000 --> 00:12:45.159
<v Speaker 4>I referred him. That's the first big role he played. Ricky,

224
00:12:45.200 --> 00:12:46.440
<v Speaker 4>what about for you? A're gonna make some a little

225
00:12:46.440 --> 00:12:48.039
<v Speaker 4>more discussions and start just all that back and forth.

226
00:12:48.080 --> 00:12:50.679
<v Speaker 4>But I'm here for you. What was really about the

227
00:12:50.919 --> 00:12:52.320
<v Speaker 4>Mike Flannagan shows that drew you in?

228
00:12:53.440 --> 00:12:56.519
<v Speaker 5>It's funny, I've it turns out I have been a

229
00:12:56.519 --> 00:12:59.799
<v Speaker 5>fan of Mike Flannagan before I guess his rise to

230
00:13:01.480 --> 00:13:04.240
<v Speaker 5>One of my favorites of his is a movie called Oculus.

231
00:13:04.279 --> 00:13:08.399
<v Speaker 5>It came out in twenty thirteen, and I didn't know,

232
00:13:08.639 --> 00:13:11.200
<v Speaker 5>like until recently that it was of Mic planning it.

233
00:13:11.200 --> 00:13:13.360
<v Speaker 5>But I remember watching it being like, yeah, I like this,

234
00:13:13.440 --> 00:13:15.960
<v Speaker 5>Like this is good. It never really like followed up

235
00:13:15.960 --> 00:13:18.960
<v Speaker 5>and like, oh, this is the guy that's doing all

236
00:13:19.000 --> 00:13:22.799
<v Speaker 5>of the things right now that I'm also watching and enjoying.

237
00:13:24.919 --> 00:13:29.240
<v Speaker 5>But you mentioned Midnight mass being your favorite, I to me,

238
00:13:29.519 --> 00:13:33.799
<v Speaker 5>the Haunting of hill House is it will always be

239
00:13:33.919 --> 00:13:37.360
<v Speaker 5>I think my favorite. Planning in it is one of

240
00:13:37.399 --> 00:13:40.559
<v Speaker 5>the few shows that we actually just like rewatch over

241
00:13:40.600 --> 00:13:43.080
<v Speaker 5>and over again, probably like around this time around Halloween,

242
00:13:44.240 --> 00:13:48.799
<v Speaker 5>because it's just so masterfully made in a way like

243
00:13:49.480 --> 00:13:52.720
<v Speaker 5>a lot of people think of horror as jump scares, right,

244
00:13:52.759 --> 00:13:56.879
<v Speaker 5>and like once you know that they're coming, they're less scary.

245
00:13:57.080 --> 00:13:59.399
<v Speaker 5>But then like in the genre, like it's such a

246
00:13:59.440 --> 00:14:02.279
<v Speaker 5>trope you can watch and be like oh, yeah, like

247
00:14:02.480 --> 00:14:04.320
<v Speaker 5>they're filming this in a way that a jump scar

248
00:14:04.440 --> 00:14:06.039
<v Speaker 5>is coming, so now it's not going to scare me,

249
00:14:06.480 --> 00:14:08.519
<v Speaker 5>and now you have kind of like the fake out

250
00:14:08.639 --> 00:14:12.399
<v Speaker 5>and the secondary jump scare. There's a jump scare in

251
00:14:12.440 --> 00:14:17.320
<v Speaker 5>this in this TV show Hillhouse, even when you know

252
00:14:17.360 --> 00:14:21.080
<v Speaker 5>it's coming, it's just like one of the most terrifying

253
00:14:21.120 --> 00:14:24.360
<v Speaker 5>things because of like how well it's filmed and how

254
00:14:24.399 --> 00:14:28.559
<v Speaker 5>well the tension builds to that moment. I just I

255
00:14:28.639 --> 00:14:31.480
<v Speaker 5>love the show. There's one episode I think it's the

256
00:14:31.519 --> 00:14:35.559
<v Speaker 5>Storm that that takes place in the funeral home, and

257
00:14:35.639 --> 00:14:38.200
<v Speaker 5>it's mostly like one take. I think it's like three

258
00:14:38.320 --> 00:14:43.480
<v Speaker 5>takes like come together very masterfully and it's amazing, like

259
00:14:43.720 --> 00:14:46.000
<v Speaker 5>and I've watched behind the scenes footage of like how

260
00:14:46.039 --> 00:14:49.080
<v Speaker 5>they filmed it. It is such a good episode, like

261
00:14:49.240 --> 00:14:53.080
<v Speaker 5>just the top five television episode of all time in

262
00:14:53.120 --> 00:14:53.679
<v Speaker 5>my opinion.

263
00:14:55.639 --> 00:15:00.840
<v Speaker 6>Yeah, I think, Yeah, I agree.

264
00:15:01.039 --> 00:15:03.679
<v Speaker 7>Oh, I was just gonna say I wanted to add

265
00:15:03.759 --> 00:15:09.120
<v Speaker 7>really quickly to my midnight Mass discussion because I forgot

266
00:15:09.799 --> 00:15:14.080
<v Speaker 7>is that he mentioned because the element of religion in it,

267
00:15:14.120 --> 00:15:16.919
<v Speaker 7>and I talked a little bit about how Mike Flanagan

268
00:15:17.039 --> 00:15:19.360
<v Speaker 7>drew from his own experiences as growing up in the

269
00:15:19.399 --> 00:15:23.879
<v Speaker 7>Catholic church. But also I feel like there's a stereotype

270
00:15:23.960 --> 00:15:27.639
<v Speaker 7>with religion and horror that there's the expected like possession

271
00:15:27.759 --> 00:15:31.679
<v Speaker 7>because that's been used for decades with it, and the

272
00:15:31.759 --> 00:15:35.120
<v Speaker 7>kind of like mystical aspects of it and everything. And

273
00:15:35.440 --> 00:15:37.480
<v Speaker 7>one thing I appreciate so much about Midnight Mass is

274
00:15:37.519 --> 00:15:42.480
<v Speaker 7>that it doesn't have that. It's more it leans into

275
00:15:42.519 --> 00:15:46.440
<v Speaker 7>something different, something, in my opinion, a lot deeper, and

276
00:15:46.480 --> 00:15:48.759
<v Speaker 7>a lot that resonates a lot more with people who

277
00:15:48.840 --> 00:15:53.200
<v Speaker 7>also grew up in the Catholic Church. That pools this

278
00:15:54.480 --> 00:15:57.480
<v Speaker 7>I think unsettling feeling that a lot of us have

279
00:15:57.600 --> 00:16:00.799
<v Speaker 7>had to the surface and examined it in a way

280
00:16:00.799 --> 00:16:05.559
<v Speaker 7>that the possession trope doesn't really His possession is expected,

281
00:16:05.679 --> 00:16:07.759
<v Speaker 7>and I mean to an extent, it's part of the

282
00:16:07.840 --> 00:16:12.559
<v Speaker 7>Catholic teachings and everything. But what he does with the

283
00:16:12.559 --> 00:16:17.240
<v Speaker 7>horror that he chooses to use instead is slightly less expected,

284
00:16:17.399 --> 00:16:20.039
<v Speaker 7>but even more meaningful and powerful, I think, And so

285
00:16:20.120 --> 00:16:22.519
<v Speaker 7>that's also why I appreciate it so much of all

286
00:16:22.559 --> 00:16:22.960
<v Speaker 7>his work.

287
00:16:23.799 --> 00:16:26.120
<v Speaker 4>I think that's a great point. And I wanted us

288
00:16:26.159 --> 00:16:28.320
<v Speaker 4>to start jumping into the individual series, and so let's

289
00:16:28.360 --> 00:16:31.039
<v Speaker 4>actually start by talking about Midnight Mass, because it's one

290
00:16:31.120 --> 00:16:34.039
<v Speaker 4>that I think also really resonated with me, and I

291
00:16:34.039 --> 00:16:37.080
<v Speaker 4>think really is one that is kind of foremost in

292
00:16:37.120 --> 00:16:40.559
<v Speaker 4>a lot of people's minds for his stuff. And so

293
00:16:40.639 --> 00:16:42.200
<v Speaker 4>for those who haven't seen it, who haven't seen it

294
00:16:42.200 --> 00:16:44.279
<v Speaker 4>in a while, I'm going to try to make this

295
00:16:44.360 --> 00:16:46.240
<v Speaker 4>somewhat spoiler free, but I'm gonna give you just kind

296
00:16:46.279 --> 00:16:49.360
<v Speaker 4>of some of the overall outline of the plot. The

297
00:16:49.440 --> 00:16:52.240
<v Speaker 4>show is about a small island off the coast of Maine,

298
00:16:53.159 --> 00:16:55.000
<v Speaker 4>and this is somewhat intentional. If you're thinking, oh, that

299
00:16:55.039 --> 00:16:58.200
<v Speaker 4>sounds like a Stephen King reference, Mike Flannagan is on

300
00:16:58.279 --> 00:17:00.200
<v Speaker 4>record is being a very big Stephen King fan. He

301
00:17:00.240 --> 00:17:03.080
<v Speaker 4>actually just made a movie based on some Stephen King stories,

302
00:17:03.399 --> 00:17:05.559
<v Speaker 4>and so I think it's very intentional. This is a

303
00:17:05.599 --> 00:17:08.599
<v Speaker 4>small New England town where there's kind of one church

304
00:17:08.599 --> 00:17:10.839
<v Speaker 4>in town. Everyone's Catholic and that's kind of the center

305
00:17:10.880 --> 00:17:13.240
<v Speaker 4>of the whole town. And the town has been dying

306
00:17:13.279 --> 00:17:15.400
<v Speaker 4>for some time. People are moving to the mainland. A

307
00:17:15.480 --> 00:17:18.039
<v Speaker 4>lot of the industries that help keep the town businesses

308
00:17:18.079 --> 00:17:21.000
<v Speaker 4>going for a long time have failed. And into this

309
00:17:21.079 --> 00:17:25.519
<v Speaker 4>situation there comes a young priest, and the priest is

310
00:17:25.599 --> 00:17:27.200
<v Speaker 4>kind of new and full of ideas.

311
00:17:27.640 --> 00:17:28.720
<v Speaker 6>The old priest, who is.

312
00:17:28.720 --> 00:17:30.599
<v Speaker 4>Kind of really beloved but very much kind of like

313
00:17:30.640 --> 00:17:33.039
<v Speaker 4>you know, had been there for a million years. He

314
00:17:33.160 --> 00:17:37.720
<v Speaker 4>has retired and so now the town is kind of

315
00:17:37.720 --> 00:17:39.759
<v Speaker 4>all swept up because this young priest comes in with

316
00:17:39.799 --> 00:17:42.200
<v Speaker 4>all this energy and he's kind of making the Catholic

317
00:17:42.279 --> 00:17:46.240
<v Speaker 4>Church seem fun and passionate and powerful and not as

318
00:17:46.559 --> 00:17:49.519
<v Speaker 4>angry as it used to be, and he's showing that

319
00:17:49.559 --> 00:17:53.880
<v Speaker 4>like miraculous things are possible, and even getting to the

320
00:17:53.880 --> 00:17:58.720
<v Speaker 4>point of literal miracles starting to occur, and over the

321
00:17:58.759 --> 00:18:01.240
<v Speaker 4>course of the story you come to realize that there's

322
00:18:01.240 --> 00:18:04.559
<v Speaker 4>actually a lot of corruption happening and a terrible price

323
00:18:04.680 --> 00:18:10.039
<v Speaker 4>being paid to make what is possible possible, And over

324
00:18:10.039 --> 00:18:10.559
<v Speaker 4>the course.

325
00:18:10.400 --> 00:18:12.000
<v Speaker 6>Of the story you come to realize that really.

326
00:18:11.799 --> 00:18:15.960
<v Speaker 4>This is a story about corruption, and that the dream

327
00:18:16.319 --> 00:18:20.039
<v Speaker 4>of the easy fix and of like everything being saved

328
00:18:20.079 --> 00:18:23.559
<v Speaker 4>and wonderful can be corrupting and can blind us to

329
00:18:23.599 --> 00:18:26.400
<v Speaker 4>the actual consequences of things that are happening, and that

330
00:18:26.440 --> 00:18:30.160
<v Speaker 4>there are terrible, terrible consequences to what this priest is doing.

331
00:18:30.799 --> 00:18:34.880
<v Speaker 4>And it becomes just this really beautiful story about how

332
00:18:34.960 --> 00:18:38.200
<v Speaker 4>all that can unfold and how, in particular in the

333
00:18:38.240 --> 00:18:40.400
<v Speaker 4>Catholic Church, these things can play out.

334
00:18:40.440 --> 00:18:41.519
<v Speaker 6>And while it's a.

335
00:18:41.440 --> 00:18:44.680
<v Speaker 4>Supernatural story, it's a horror story. It's very much a

336
00:18:44.720 --> 00:18:48.559
<v Speaker 4>metaphor about the role that religion, and especially the Catholic

337
00:18:48.640 --> 00:18:50.880
<v Speaker 4>Church can have in a lot of communities.

338
00:18:51.880 --> 00:18:56.440
<v Speaker 7>Yeah, I agree, and that's I really like you pointing

339
00:18:56.440 --> 00:18:59.599
<v Speaker 7>out that it is realized more on corruption, because it

340
00:18:59.640 --> 00:19:02.480
<v Speaker 7>does at a certain point, like I mean, it is

341
00:19:02.599 --> 00:19:07.079
<v Speaker 7>manipulation up until a certain point when it becomes I think,

342
00:19:07.160 --> 00:19:12.000
<v Speaker 7>willful corruption, and the people are faced with what has

343
00:19:12.039 --> 00:19:15.440
<v Speaker 7>been done to them, and a lot of them choose

344
00:19:15.480 --> 00:19:18.279
<v Speaker 7>to keep going anyway, and some of them don't, but

345
00:19:18.319 --> 00:19:20.519
<v Speaker 7>a lot of them do, and and I think that

346
00:19:20.519 --> 00:19:25.559
<v Speaker 7>that was a really powerful way to show this. I

347
00:19:25.599 --> 00:19:30.240
<v Speaker 7>also think that Zach Gilford's character whose name I can't remember,

348
00:19:30.279 --> 00:19:32.000
<v Speaker 7>I want to say Tommy, but I.

349
00:19:33.240 --> 00:19:34.799
<v Speaker 5>Can't remember what you.

350
00:19:36.839 --> 00:19:39.799
<v Speaker 7>Riley, Riley, Yeah, that's it. That's it, Riley.

351
00:19:40.279 --> 00:19:42.519
<v Speaker 4>Just to end up quickly, because I know there are

352
00:19:42.559 --> 00:19:47.119
<v Speaker 4>many versions of Catholicism, and all of them I think

353
00:19:47.160 --> 00:19:49.359
<v Speaker 4>share a lot of this, And Danielle, as a Catholic

354
00:19:49.559 --> 00:19:51.519
<v Speaker 4>person yourself, I want to hear more about your perspective

355
00:19:51.559 --> 00:19:53.920
<v Speaker 4>on it. But I'll also say that from being around

356
00:19:54.000 --> 00:19:56.000
<v Speaker 4>a lot of that community, though a part of it,

357
00:19:56.279 --> 00:19:59.680
<v Speaker 4>I know that Irish Catholicism is a very particular kind

358
00:19:59.680 --> 00:20:02.559
<v Speaker 4>of thing, Mike Flannagan, and that's my clinical experience. And

359
00:20:02.640 --> 00:20:05.039
<v Speaker 4>if you want to tell me a character is Irish,

360
00:20:05.200 --> 00:20:07.519
<v Speaker 4>I don't know. Much more of an Irish name than

361
00:20:07.599 --> 00:20:10.359
<v Speaker 4>Riley Flynn. So just kind of putting out that was

362
00:20:10.519 --> 00:20:14.279
<v Speaker 4>very much lampshaded. Is like, this guy's Irish, Irish American.

363
00:20:14.799 --> 00:20:15.960
<v Speaker 6>Yeah.

364
00:20:16.039 --> 00:20:21.160
<v Speaker 7>Yeah, And but with Riley, there's a particular scene that

365
00:20:21.200 --> 00:20:23.200
<v Speaker 7>I don't I don't really want. I don't know if

366
00:20:23.240 --> 00:20:26.359
<v Speaker 7>we should like just tell the specifics of what happens.

367
00:20:26.359 --> 00:20:31.920
<v Speaker 7>But Riley. Riley is an alcoholic and a recovering alcoholic.

368
00:20:32.039 --> 00:20:36.119
<v Speaker 7>He's back on the island from prison after a horrific

369
00:20:36.200 --> 00:20:41.440
<v Speaker 7>accident that he caused while he was drunk, and a

370
00:20:41.480 --> 00:20:45.599
<v Speaker 7>lot of his storyline is him coming to terms with

371
00:20:46.000 --> 00:20:49.799
<v Speaker 7>how he can live with what he did, and whether

372
00:20:49.839 --> 00:20:51.839
<v Speaker 7>he wants to live with what he did or not,

373
00:20:52.480 --> 00:20:56.920
<v Speaker 7>and how faith plays into that, how how his perspective

374
00:20:56.960 --> 00:21:02.119
<v Speaker 7>on life plays into it, like this this event as

375
00:21:02.119 --> 00:21:07.119
<v Speaker 7>it should have drastically changed his life, and a lot

376
00:21:07.119 --> 00:21:11.079
<v Speaker 7>of his monologues are around that, around uh, philosophy and

377
00:21:11.079 --> 00:21:15.880
<v Speaker 7>and faith, and his last, the last monologue he gives,

378
00:21:16.000 --> 00:21:18.359
<v Speaker 7>is to be one of the most powerful ones. I

379
00:21:18.559 --> 00:21:20.599
<v Speaker 7>think they all are. I think all of Riley's monologues

380
00:21:20.599 --> 00:21:22.720
<v Speaker 7>are probably some of my favorite monologues that I've ever

381
00:21:23.079 --> 00:21:27.039
<v Speaker 7>that I've ever watched, uh, but the last one especially

382
00:21:27.200 --> 00:21:31.279
<v Speaker 7>is just it's incredibly beautiful and it's a lot about

383
00:21:32.519 --> 00:21:35.680
<v Speaker 7>what we're willing to sacrifice for our faith and what

384
00:21:35.680 --> 00:21:40.039
<v Speaker 7>we're not, and what we're willing to sacrifice for our

385
00:21:40.119 --> 00:21:45.200
<v Speaker 7>lives and what we're not. And as I'm no longer Catholic,

386
00:21:45.319 --> 00:21:57.200
<v Speaker 7>but I guess I technically always are if you've confirmed no, no, yeah, technicalities,

387
00:21:57.799 --> 00:22:02.200
<v Speaker 7>but you know, having grown up in it, like I

388
00:22:02.200 --> 00:22:05.599
<v Speaker 7>could tell instantly, I knew that Mike Flanagan. I knew

389
00:22:05.599 --> 00:22:08.079
<v Speaker 7>who Mike clanagan was because of his work. I didn't

390
00:22:08.119 --> 00:22:09.839
<v Speaker 7>know so much of him at the point of watching

391
00:22:09.839 --> 00:22:11.680
<v Speaker 7>Midnight Mass for the first time that I knew he

392
00:22:11.759 --> 00:22:15.519
<v Speaker 7>was Catholic. And when I watched it, like from the

393
00:22:15.559 --> 00:22:18.559
<v Speaker 7>first episode, I turned to my partner and I said,

394
00:22:18.599 --> 00:22:23.200
<v Speaker 7>the person who made this is Catholic. There is no

395
00:22:23.359 --> 00:22:26.119
<v Speaker 7>way that someone who didn't grow up and not just

396
00:22:26.200 --> 00:22:29.000
<v Speaker 7>a converted Catholic, someone who grew up Catholic. There's no

397
00:22:29.079 --> 00:22:31.799
<v Speaker 7>way that someone who didn't grow up Catholic made this show.

398
00:22:32.440 --> 00:22:36.200
<v Speaker 7>Absolutely no way. Because I've seen shows in movies and

399
00:22:36.319 --> 00:22:40.200
<v Speaker 7>read books that involve Catholicism that are by people who

400
00:22:40.279 --> 00:22:43.680
<v Speaker 7>either came to Catholicism later in life, left it really

401
00:22:43.720 --> 00:22:45.599
<v Speaker 7>really really early, to the point where they don't really

402
00:22:45.640 --> 00:22:48.799
<v Speaker 7>remember that much or weren't Catholic at all, and you

403
00:22:48.839 --> 00:22:52.160
<v Speaker 7>can tell, like it's like there are intricacies to midnight

404
00:22:52.200 --> 00:22:56.519
<v Speaker 7>Mass that are so detailed and so specific, down to

405
00:22:56.640 --> 00:22:59.279
<v Speaker 7>the like you only know that because you sat in

406
00:22:59.279 --> 00:23:02.559
<v Speaker 7>a pew at her for the whole hour you went

407
00:23:02.680 --> 00:23:06.599
<v Speaker 7>to actual midnight Mass during Christmas. You have experienced this

408
00:23:06.759 --> 00:23:10.519
<v Speaker 7>on the most intimate level. And that is part of

409
00:23:10.519 --> 00:23:12.640
<v Speaker 7>why I love it so much, because I've never felt

410
00:23:12.680 --> 00:23:16.759
<v Speaker 7>really that before from something that wasn't trying to like

411
00:23:16.839 --> 00:23:21.240
<v Speaker 7>reconvert me into Catholicism, but something that was showing it

412
00:23:21.480 --> 00:23:24.319
<v Speaker 7>for all of the colors that it is. And that's

413
00:23:24.599 --> 00:23:27.599
<v Speaker 7>the good feelings that you have towards it when you

414
00:23:27.599 --> 00:23:30.000
<v Speaker 7>were brought up Catholic, the bad feelings you have towards

415
00:23:30.000 --> 00:23:34.079
<v Speaker 7>it when you leave, and everything in between. It doesn't

416
00:23:34.160 --> 00:23:36.200
<v Speaker 7>say this is absolutely horrible or this is the best

417
00:23:36.240 --> 00:23:38.480
<v Speaker 7>thing in the world. It says that this is a complicated,

418
00:23:39.240 --> 00:23:44.160
<v Speaker 7>really at times messed up, but sometimes beautiful thing. And

419
00:23:45.359 --> 00:23:47.839
<v Speaker 7>all of those can coexist and we can talk about

420
00:23:47.839 --> 00:23:51.559
<v Speaker 7>that and it can look like this it's funny.

421
00:23:51.599 --> 00:23:54.440
<v Speaker 4>I'm most my friends know that I'm a former Christian pastor.

422
00:23:54.519 --> 00:23:57.480
<v Speaker 4>I stillly am a Protestant Christian, but I'm not Catholic.

423
00:23:57.880 --> 00:24:00.319
<v Speaker 4>And there was a lot of the element The show

424
00:24:00.359 --> 00:24:03.680
<v Speaker 4>is very theological in a way that's very interesting to me,

425
00:24:04.319 --> 00:24:09.240
<v Speaker 4>and it is very critical of the Catholic Church, but

426
00:24:09.279 --> 00:24:12.400
<v Speaker 4>it is still very interested in the theological questions around

427
00:24:12.440 --> 00:24:15.440
<v Speaker 4>guilt and salvation and stuff like that. And so there

428
00:24:15.440 --> 00:24:17.039
<v Speaker 4>were parts of it that I felt like I could

429
00:24:17.119 --> 00:24:19.559
<v Speaker 4>engage in, but I definitely had that feeling of like,

430
00:24:20.240 --> 00:24:22.799
<v Speaker 4>this is not about the Christianity that I understand that

431
00:24:22.839 --> 00:24:25.200
<v Speaker 4>I'm a part of, and it is a very particular

432
00:24:25.279 --> 00:24:27.319
<v Speaker 4>kind of thing, as you have the Catholicism. He uses

433
00:24:27.359 --> 00:24:30.240
<v Speaker 4>these elements of religion and of the supernatural, but again

434
00:24:30.319 --> 00:24:33.200
<v Speaker 4>show you that actually the scariest things are what we

435
00:24:33.359 --> 00:24:36.480
<v Speaker 4>humans do. There's a plot at the beginning about how

436
00:24:36.519 --> 00:24:38.839
<v Speaker 4>the new sheriff is Muslim and his son is Muslim,

437
00:24:39.480 --> 00:24:41.559
<v Speaker 4>and the woman who is sort of the one of

438
00:24:41.559 --> 00:24:44.720
<v Speaker 4>the people who helps to run the Catholic Church, and

439
00:24:45.079 --> 00:24:46.960
<v Speaker 4>she's a whole over plotline as well. And a lot

440
00:24:46.960 --> 00:24:49.720
<v Speaker 4>of my friends who who are women ministers and pastors

441
00:24:49.759 --> 00:24:52.920
<v Speaker 4>and priests and the Episcopal Church have said how much

442
00:24:52.960 --> 00:24:54.880
<v Speaker 4>they kind of relate to her character in some ways

443
00:24:54.960 --> 00:24:57.559
<v Speaker 4>or have seen people like her character because she's someone

444
00:24:57.559 --> 00:24:59.599
<v Speaker 4>who really loved the church and kind of would have

445
00:24:59.599 --> 00:25:01.839
<v Speaker 4>wanted to be priest but couldn't because she was a woman,

446
00:25:02.319 --> 00:25:05.480
<v Speaker 4>and sort of where that takes her and she winds

447
00:25:05.559 --> 00:25:08.200
<v Speaker 4>up leading this crusade to like teach the Bible in

448
00:25:08.240 --> 00:25:11.079
<v Speaker 4>school and being very fearful of this Muslim cop And

449
00:25:11.519 --> 00:25:13.799
<v Speaker 4>as scary as all this supernatural it is, it's the

450
00:25:13.880 --> 00:25:17.480
<v Speaker 4>human stuff that's the scariest. Mike Flanagan loves flashbacks, and

451
00:25:17.519 --> 00:25:20.079
<v Speaker 4>Mike Flanagan loves to show you an image a couple

452
00:25:20.160 --> 00:25:23.960
<v Speaker 4>of times that's clearly something a character is thinking about

453
00:25:24.319 --> 00:25:28.079
<v Speaker 4>before letting you understand what the image is. And one

454
00:25:28.079 --> 00:25:30.200
<v Speaker 4>of the images we get is when Riley is kind

455
00:25:30.240 --> 00:25:33.640
<v Speaker 4>of having flashbacks or but before we know what he's

456
00:25:33.640 --> 00:25:37.720
<v Speaker 4>having flashbacks too, is this image of a human face

457
00:25:38.319 --> 00:25:40.359
<v Speaker 4>that looks like it has been the victim of something

458
00:25:40.359 --> 00:25:42.920
<v Speaker 4>horrific and terrible and like at first, I think you

459
00:25:42.960 --> 00:25:44.920
<v Speaker 4>only see half of the face or something like that,

460
00:25:45.559 --> 00:25:47.960
<v Speaker 4>and it looks like something like, you know, maybe it's

461
00:25:47.960 --> 00:25:50.079
<v Speaker 4>a monster itself or it was attacked by a monster,

462
00:25:51.279 --> 00:25:54.480
<v Speaker 4>and eventually the camera pulls back enough on the subsequent

463
00:25:54.680 --> 00:25:57.119
<v Speaker 4>viewings of it that you see that it is nothing

464
00:25:57.160 --> 00:25:59.440
<v Speaker 4>to do with horror. It's the person who was in

465
00:25:59.480 --> 00:26:02.599
<v Speaker 4>the other car who died because of the drunk driving

466
00:26:02.640 --> 00:26:05.400
<v Speaker 4>accident that Riley Finn was in. But I certainly thought

467
00:26:05.400 --> 00:26:07.519
<v Speaker 4>it was supposed to be an image of something monstrous,

468
00:26:07.559 --> 00:26:11.079
<v Speaker 4>And I just that moment especially hit home for me

469
00:26:11.160 --> 00:26:13.759
<v Speaker 4>how much he's really pointing this idea of like, yeah,

470
00:26:13.799 --> 00:26:16.119
<v Speaker 4>horror is scary, but the stuff we humans do is

471
00:26:16.119 --> 00:26:18.599
<v Speaker 4>actually even worse. We don't need the horror to be

472
00:26:18.680 --> 00:26:19.480
<v Speaker 4>scared of humans.

473
00:26:19.720 --> 00:26:23.279
<v Speaker 7>Yeah, I think, like I get emotional thinking about that

474
00:26:23.440 --> 00:26:26.279
<v Speaker 7>because like h and I just I truly this is

475
00:26:26.359 --> 00:26:29.279
<v Speaker 7>Zach Gilford's best performance. I think, like I love him

476
00:26:29.279 --> 00:26:33.559
<v Speaker 7>as mats Aarrison, but as like an actor. To me,

477
00:26:33.759 --> 00:26:36.359
<v Speaker 7>this is his this is his this is his thing,

478
00:26:36.480 --> 00:26:38.759
<v Speaker 7>Like this is the kreme de la creme of his

479
00:26:38.920 --> 00:26:44.119
<v Speaker 7>of his work. But and he it's because of that,

480
00:26:44.279 --> 00:26:49.920
<v Speaker 7>like the way that he portrays Riley's guilt in a

481
00:26:49.960 --> 00:26:52.039
<v Speaker 7>way that's like he doesn't want people to feel bad

482
00:26:52.039 --> 00:26:55.279
<v Speaker 7>for him. He doesn't want anyone to make excuses for him.

483
00:26:55.680 --> 00:26:58.119
<v Speaker 7>Or to say that you know, it's okay, you didn't

484
00:26:58.160 --> 00:27:02.559
<v Speaker 7>mean it, because what worst thing could have happened than

485
00:27:02.920 --> 00:27:07.400
<v Speaker 7>taking someone's life? And he didn't mean to, Like, what

486
00:27:07.559 --> 00:27:10.240
<v Speaker 7>worst thing could could that happen could have happened, and

487
00:27:11.799 --> 00:27:14.440
<v Speaker 7>he just he portrays that so well, not really with words,

488
00:27:14.480 --> 00:27:17.519
<v Speaker 7>but just with his actions, his physicality and his eyes.

489
00:27:17.559 --> 00:27:21.480
<v Speaker 7>And so every time he sees that face is to

490
00:27:21.559 --> 00:27:24.039
<v Speaker 7>me just such such a powerful, powerful moment and a

491
00:27:24.079 --> 00:27:26.039
<v Speaker 7>reminder of like you said, like, it's not just the horror,

492
00:27:26.359 --> 00:27:30.039
<v Speaker 7>we create our own worst horrors, I think, and that

493
00:27:30.200 --> 00:27:34.720
<v Speaker 7>is kind of the just an example of that, a

494
00:27:34.759 --> 00:27:35.799
<v Speaker 7>reflection of that.

495
00:27:36.039 --> 00:27:39.519
<v Speaker 4>Really, Riki, I'm curious for you, as someone who didn't

496
00:27:39.519 --> 00:27:42.279
<v Speaker 4>grow up in any kind of Christianity, what was like

497
00:27:42.279 --> 00:27:45.400
<v Speaker 4>for you watching this story that's so specific to that

498
00:27:45.440 --> 00:27:46.680
<v Speaker 4>one religious tradition's ideas.

499
00:27:47.240 --> 00:27:51.079
<v Speaker 5>Actually, I'm sorry to say, like I've never watched Midnight Mass,

500
00:27:51.559 --> 00:27:55.559
<v Speaker 5>and that's it's actually because like I've come from a

501
00:27:55.599 --> 00:27:59.400
<v Speaker 5>non religious, non Catholic background that I've always just scrolled

502
00:27:59.400 --> 00:28:03.000
<v Speaker 5>past and maybe not this one. I I have been

503
00:28:03.079 --> 00:28:06.799
<v Speaker 5>leaning towards wanting to watch it because of my enjoyment

504
00:28:06.799 --> 00:28:08.680
<v Speaker 5>of Mike Flannagan's stuff, But.

505
00:28:09.079 --> 00:28:09.599
<v Speaker 6>It's just it.

506
00:28:10.039 --> 00:28:13.359
<v Speaker 5>It has never never grabbed me, I guess because it

507
00:28:13.480 --> 00:28:15.559
<v Speaker 5>is so coded as religious.

508
00:28:16.640 --> 00:28:19.839
<v Speaker 7>It's it's his most it's his most religious one. Like

509
00:28:19.839 --> 00:28:21.799
<v Speaker 7>like I said, I mean, it's so religious that I

510
00:28:21.880 --> 00:28:23.640
<v Speaker 7>clocked that a Catholic made it, Like.

511
00:28:23.559 --> 00:28:27.160
<v Speaker 5>I did recently watch like two seasons of the TV

512
00:28:27.240 --> 00:28:30.759
<v Speaker 5>show Evil, which is also like very Catholic. So I

513
00:28:30.759 --> 00:28:33.920
<v Speaker 5>don't know. I will probably get into it later this year.

514
00:28:34.720 --> 00:28:37.759
<v Speaker 4>Yeah, I'll be curious if you do, how you relate

515
00:28:37.799 --> 00:28:40.440
<v Speaker 4>to because I think the character of the Muslim sheriff

516
00:28:40.880 --> 00:28:44.559
<v Speaker 4>is a very interesting one because his experience is very

517
00:28:44.640 --> 00:28:47.039
<v Speaker 4>much about being a non Christian in a Christian.

518
00:28:46.720 --> 00:28:48.200
<v Speaker 6>World and how alienating that is.

519
00:28:48.640 --> 00:28:50.960
<v Speaker 4>But he himself a very devout person of faith, So

520
00:28:51.000 --> 00:28:53.440
<v Speaker 4>it's not quite very much not where you were coming from, necessarily,

521
00:28:53.480 --> 00:28:55.920
<v Speaker 4>but kind of similar. And I'll also say, like I

522
00:28:55.960 --> 00:28:58.119
<v Speaker 4>know people who are who are you know, feel like

523
00:28:58.160 --> 00:29:00.720
<v Speaker 4>they were really treated horribly by the church, you know,

524
00:29:00.799 --> 00:29:02.599
<v Speaker 4>laughed Catholics as well or whatever you want to call them,

525
00:29:02.720 --> 00:29:04.359
<v Speaker 4>and they won't touch it with a ten foot poll

526
00:29:04.599 --> 00:29:07.799
<v Speaker 4>because they're like I get to relive my therapy, I

527
00:29:07.839 --> 00:29:11.119
<v Speaker 4>get I get to relive my experiences with colicism every

528
00:29:11.119 --> 00:29:11.839
<v Speaker 4>time you go to therapy.

529
00:29:11.880 --> 00:29:13.680
<v Speaker 6>I don't need to watch more shows about it.

530
00:29:15.359 --> 00:29:15.599
<v Speaker 2>Yeah.

531
00:29:15.680 --> 00:29:18.119
<v Speaker 7>I know people who are like who watched the show,

532
00:29:18.559 --> 00:29:20.799
<v Speaker 7>loved it and are in the same boat as me,

533
00:29:20.880 --> 00:29:23.759
<v Speaker 7>like lapsed Catholic related to it too heavily, and that's

534
00:29:23.759 --> 00:29:26.880
<v Speaker 7>why they can't watch it again. But for me, it's like,

535
00:29:26.880 --> 00:29:28.839
<v Speaker 7>I don't know something something about that is like I

536
00:29:28.920 --> 00:29:31.119
<v Speaker 7>felt so seen, Like I feel like Mike Flanagan and

537
00:29:31.119 --> 00:29:32.720
<v Speaker 7>I are kind of one and the same when it

538
00:29:32.759 --> 00:29:35.640
<v Speaker 7>comes to this, these complicated feelings we have. And so

539
00:29:35.680 --> 00:29:39.279
<v Speaker 7>I was just continually just amazed by how he put

540
00:29:39.319 --> 00:29:40.319
<v Speaker 7>that onto onto.

541
00:29:40.160 --> 00:29:42.240
<v Speaker 4>Sor so say more about that. What what were some

542
00:29:42.319 --> 00:29:44.079
<v Speaker 4>of those things that you clocked and that really kind

543
00:29:44.079 --> 00:29:46.559
<v Speaker 4>of made you feel seen? In terms of your own experiences?

544
00:29:48.519 --> 00:29:52.400
<v Speaker 7>Well, I think there a lot of the scenes take

545
00:29:52.440 --> 00:29:57.920
<v Speaker 7>place in the church and are daring Mass, and there's

546
00:29:57.960 --> 00:30:01.839
<v Speaker 7>something about Mass that, even as a lapsed Catholic, I

547
00:30:01.880 --> 00:30:06.680
<v Speaker 7>still have some fond memories of it. I still think

548
00:30:06.720 --> 00:30:10.519
<v Speaker 7>that a lot of it is really beautiful, and I

549
00:30:10.519 --> 00:30:14.559
<v Speaker 7>think that some of the tradition, the non complicated and

550
00:30:15.759 --> 00:30:19.440
<v Speaker 7>questionable tradition, is quite beautiful. And there's there's something about

551
00:30:19.480 --> 00:30:24.480
<v Speaker 7>you know, having this routine and knowing it and whenever

552
00:30:24.680 --> 00:30:27.000
<v Speaker 7>your entire life is you know kind of maybe like

553
00:30:27.079 --> 00:30:29.200
<v Speaker 7>up in flames, that you have this one thing that

554
00:30:30.279 --> 00:30:34.000
<v Speaker 7>is there, steady and the same. And even though that

555
00:30:34.039 --> 00:30:37.119
<v Speaker 7>doesn't call to me anymore, I understand why it does

556
00:30:37.160 --> 00:30:39.599
<v Speaker 7>to people, and I understand why it used to me.

557
00:30:40.799 --> 00:30:45.000
<v Speaker 7>But there's now for me because I've separated myself from

558
00:30:45.079 --> 00:30:48.079
<v Speaker 7>it more than I did when I was younger, and

559
00:30:48.119 --> 00:30:51.279
<v Speaker 7>I've seen other perspectives of it, and I've I've allowed

560
00:30:51.279 --> 00:30:54.319
<v Speaker 7>myself to question things that I didn't allow myself to before.

561
00:30:55.200 --> 00:30:59.400
<v Speaker 7>There's an unsettling nature to it, and I think that

562
00:31:00.079 --> 00:31:06.920
<v Speaker 7>those scenes Dering Mass perfectly, somehow perfectly encapsulate all of

563
00:31:06.960 --> 00:31:10.839
<v Speaker 7>those complicated feelings for me, the sense of beauty, because

564
00:31:10.839 --> 00:31:12.279
<v Speaker 7>I think I think I've seen Micha planning to talk

565
00:31:12.319 --> 00:31:14.440
<v Speaker 7>about like there is something that still pulls to him

566
00:31:14.440 --> 00:31:18.559
<v Speaker 7>about it, and it is like there is a sense

567
00:31:18.599 --> 00:31:20.400
<v Speaker 7>of beauty to it. There's a sense of tradition and

568
00:31:20.440 --> 00:31:24.000
<v Speaker 7>a sense of of like I said, routine that calls

569
00:31:24.039 --> 00:31:27.119
<v Speaker 7>to you sometimes, but I don't want to go back

570
00:31:27.119 --> 00:31:30.920
<v Speaker 7>to that. And those scenes in the church made me

571
00:31:31.319 --> 00:31:34.039
<v Speaker 7>like felt like all of my feelings about that were

572
00:31:34.079 --> 00:31:37.880
<v Speaker 7>being shown visually, and the same with you know, just

573
00:31:37.920 --> 00:31:43.640
<v Speaker 7>how the characters, the different characters relate to Catholicism. I

574
00:31:43.720 --> 00:31:46.640
<v Speaker 7>have been where Riley's been when it comes to like

575
00:31:46.839 --> 00:31:48.559
<v Speaker 7>not wanting to have anything to do with the church

576
00:31:48.599 --> 00:31:52.240
<v Speaker 7>at all and not understanding why anyone wants to at

577
00:31:52.240 --> 00:31:56.480
<v Speaker 7>all and just being so like reluctant and ambivalent and

578
00:31:57.160 --> 00:32:00.839
<v Speaker 7>you know, just kind of hateful towards it. But I've

579
00:32:00.839 --> 00:32:07.000
<v Speaker 7>also been where now I can't remember any characters names anymore,

580
00:32:07.440 --> 00:32:16.119
<v Speaker 7>but Kate Siegel's character, who is Riley's childhood friend slash

581
00:32:16.279 --> 00:32:20.200
<v Speaker 7>former partner whatever. Maybe they might have dated a little

582
00:32:20.240 --> 00:32:25.119
<v Speaker 7>bit when they were teenagers. She left the island, and

583
00:32:25.200 --> 00:32:27.400
<v Speaker 7>I think leaving the island is also symbolic of leaving

584
00:32:27.440 --> 00:32:31.680
<v Speaker 7>the church in my mass, and so she also left

585
00:32:31.680 --> 00:32:33.720
<v Speaker 7>the island, left the church, didn't go to church for

586
00:32:33.759 --> 00:32:37.920
<v Speaker 7>many many years, came back to the island, took over

587
00:32:38.200 --> 00:32:43.240
<v Speaker 7>her childhood home and goes to church every Sunday, and

588
00:32:44.559 --> 00:32:47.839
<v Speaker 7>her and Riley talk about this about how why did

589
00:32:47.880 --> 00:32:49.839
<v Speaker 7>she come back? Why is he not coming back? Why

590
00:32:50.359 --> 00:32:53.079
<v Speaker 7>why did he stay away? All of these things? And

591
00:32:54.200 --> 00:32:56.000
<v Speaker 7>I was once at a point in my life where

592
00:32:56.039 --> 00:32:58.920
<v Speaker 7>I left and I went back, and so I understand

593
00:32:59.039 --> 00:33:01.599
<v Speaker 7>like what she's saying her monologues about it and what

594
00:33:01.680 --> 00:33:05.559
<v Speaker 7>pulls her back to it, and so it was it

595
00:33:05.640 --> 00:33:10.599
<v Speaker 7>was genuinely just every question and every thought I've ever

596
00:33:10.680 --> 00:33:13.079
<v Speaker 7>had about the church is like I think people think

597
00:33:13.119 --> 00:33:16.039
<v Speaker 7>that leaving the Catholic Church is an easy thing to do,

598
00:33:16.119 --> 00:33:21.359
<v Speaker 7>but it's really it's really not, especially when when you

599
00:33:21.400 --> 00:33:23.920
<v Speaker 7>were raised in it and when your entire family is

600
00:33:23.960 --> 00:33:27.319
<v Speaker 7>in it. On both sides, it's a decision that you

601
00:33:27.319 --> 00:33:29.759
<v Speaker 7>don't have to just explain to yourself, but you have

602
00:33:29.799 --> 00:33:33.480
<v Speaker 7>to explain to every single person in your life, and

603
00:33:33.759 --> 00:33:36.279
<v Speaker 7>to them a lot of the times, even if they're

604
00:33:36.279 --> 00:33:40.599
<v Speaker 7>like casual Catholics, breaking away from the Catholic Church is

605
00:33:40.640 --> 00:33:42.599
<v Speaker 7>one of the worst things that you could do. And

606
00:33:42.640 --> 00:33:45.759
<v Speaker 7>they don't understand it. They don't want to understand it.

607
00:33:46.319 --> 00:33:48.440
<v Speaker 7>They just want to pretend like it's not actually a

608
00:33:48.519 --> 00:33:52.480
<v Speaker 7>thing that you've chosen. And so I just felt I

609
00:33:52.519 --> 00:33:55.119
<v Speaker 7>felt so so seen in all of those those monologues

610
00:33:55.160 --> 00:33:59.000
<v Speaker 7>and in the mass scenes too, because of that, and the.

611
00:33:58.960 --> 00:34:03.119
<v Speaker 5>Way you're describing it makes it sound like the church,

612
00:34:03.240 --> 00:34:07.200
<v Speaker 5>like the physical building of the church is almost a character.

613
00:34:07.359 --> 00:34:07.680
<v Speaker 6>In this.

614
00:34:10.119 --> 00:34:14.719
<v Speaker 7>Oh yeah, one, I would say like the Catholic I

615
00:34:14.719 --> 00:34:18.119
<v Speaker 7>mean the Catholic Church in general, like every Catholic church

616
00:34:18.360 --> 00:34:25.199
<v Speaker 7>usually is just so opulent to where it's meant to

617
00:34:25.280 --> 00:34:28.440
<v Speaker 7>be like this living, breathing thing that is hard to

618
00:34:28.440 --> 00:34:31.440
<v Speaker 7>tear yourself away from and that you want to be

619
00:34:31.559 --> 00:34:35.519
<v Speaker 7>in because it is it's this beautiful place that is

620
00:34:35.559 --> 00:34:38.679
<v Speaker 7>meant to be kind of like representative and reflective of

621
00:34:38.800 --> 00:34:43.159
<v Speaker 7>all the beautiful things of God and of Christianity and

622
00:34:44.880 --> 00:34:47.920
<v Speaker 7>things you should aspire to be, not necessarily things that

623
00:34:47.960 --> 00:34:52.199
<v Speaker 7>you will ever be. And that's definitely how it is.

624
00:34:52.239 --> 00:34:55.760
<v Speaker 7>And in Midnight Mass is I think they they spend

625
00:34:55.760 --> 00:34:59.280
<v Speaker 7>funds to kind of you know, keep the church nice,

626
00:34:59.360 --> 00:35:02.199
<v Speaker 7>to keep the hall. That was another thing every And

627
00:35:02.280 --> 00:35:04.679
<v Speaker 7>I wonder, I want to know where my clanigan grew

628
00:35:04.760 --> 00:35:07.800
<v Speaker 7>up if he grew up in a small town, because

629
00:35:08.440 --> 00:35:13.239
<v Speaker 7>small town Catholic dioceses are very different than like big

630
00:35:13.360 --> 00:35:15.360
<v Speaker 7>like if you go to a Catholic church in the city,

631
00:35:16.519 --> 00:35:21.719
<v Speaker 7>because you usually have this this hall that they raise

632
00:35:21.840 --> 00:35:23.559
<v Speaker 7>money for it. The money that goes in the collection,

633
00:35:24.280 --> 00:35:26.679
<v Speaker 7>part of it goes to building that hall. And that

634
00:35:26.800 --> 00:35:30.199
<v Speaker 7>is what happened in Midnight Mass. Too, like they people

635
00:35:30.239 --> 00:35:35.079
<v Speaker 7>spent their last pennies giving too this uh, this fund

636
00:35:35.199 --> 00:35:38.440
<v Speaker 7>to pay for that hall for an island that has

637
00:35:38.480 --> 00:35:41.440
<v Speaker 7>like maybe fifty people.

638
00:35:41.360 --> 00:35:46.719
<v Speaker 4>Population dwindling and dying like a.

639
00:35:47.000 --> 00:35:50.880
<v Speaker 7>Yeah. And and I think Riley questions his parents, like

640
00:35:51.400 --> 00:35:55.079
<v Speaker 7>what are you doing giving your money to this when

641
00:35:55.519 --> 00:35:59.239
<v Speaker 7>you can barely afford to send my brother to school

642
00:35:59.360 --> 00:36:01.039
<v Speaker 7>or you can't even afford that. You can't you can

643
00:36:01.039 --> 00:36:04.000
<v Speaker 7>barely afford food, you can barely afford the repairs that

644
00:36:04.039 --> 00:36:06.719
<v Speaker 7>your own house needs. And that is a question I've

645
00:36:06.760 --> 00:36:09.719
<v Speaker 7>asked too of my family, is like why are you

646
00:36:09.800 --> 00:36:12.880
<v Speaker 7>giving the last that you have or not the last

647
00:36:12.880 --> 00:36:14.800
<v Speaker 7>that you have? But why are you giving so much?

648
00:36:15.400 --> 00:36:19.480
<v Speaker 7>Like you calculate it. You give five dollars every Sunday,

649
00:36:19.599 --> 00:36:22.320
<v Speaker 7>you go to church every Sunday. What does that add

650
00:36:22.400 --> 00:36:25.239
<v Speaker 7>up to, like you know, and adds up to a

651
00:36:25.280 --> 00:36:29.159
<v Speaker 7>lot of money? And what is it going towards? Two?

652
00:36:29.639 --> 00:36:32.760
<v Speaker 7>And that's a question that Benni Mass asks as well.

653
00:36:33.360 --> 00:36:37.119
<v Speaker 7>Is I think not just what the church is making

654
00:36:37.159 --> 00:36:40.960
<v Speaker 7>you do, but what people allow themselves to to believe

655
00:36:41.159 --> 00:36:43.519
<v Speaker 7>and to buy into from the church as well.

656
00:36:44.119 --> 00:36:46.039
<v Speaker 4>My memory is that in the show this is said

657
00:36:46.079 --> 00:36:48.679
<v Speaker 4>explicitly it might be more that it's implied, but the

658
00:36:48.719 --> 00:36:52.360
<v Speaker 4>idea of like, how do you have a logical conversation

659
00:36:53.159 --> 00:36:56.920
<v Speaker 4>when you have a truth claim that is that claims

660
00:36:56.960 --> 00:36:59.519
<v Speaker 4>to be infallible, to be undeniable, you know, And so

661
00:36:59.599 --> 00:37:02.440
<v Speaker 4>that if you start with this idea of everything that

662
00:37:02.519 --> 00:37:05.199
<v Speaker 4>happens is God's will, first of all, no one actually

663
00:37:05.239 --> 00:37:08.280
<v Speaker 4>applies that across the board, but but that you know

664
00:37:08.639 --> 00:37:11.320
<v Speaker 4>the things that you're seeing because you know, eventually these

665
00:37:11.320 --> 00:37:15.159
<v Speaker 4>people are you know, becoming something like vampires.

666
00:37:14.880 --> 00:37:15.719
<v Speaker 6>But they are.

667
00:37:15.480 --> 00:37:17.639
<v Speaker 4>They're they're doing things that you would think would be

668
00:37:18.079 --> 00:37:22.000
<v Speaker 4>complete and total violations of the Catholic ideas and really are,

669
00:37:22.840 --> 00:37:25.480
<v Speaker 4>but because they still think they're doing it for these

670
00:37:25.519 --> 00:37:28.440
<v Speaker 4>Catholic reasons, because of the way that the regulation has happened.

671
00:37:29.159 --> 00:37:30.960
<v Speaker 4>The finger is right on the pulse of everything that's

672
00:37:31.000 --> 00:37:33.920
<v Speaker 4>going on in a world, and I love how specific

673
00:37:33.920 --> 00:37:35.800
<v Speaker 4>it is to Catholicism, and I feel like I learned

674
00:37:35.800 --> 00:37:38.320
<v Speaker 4>a lot about that. But I also feel like I

675
00:37:39.159 --> 00:37:41.239
<v Speaker 4>never felt like because I wasn't a Catholic, that I

676
00:37:41.280 --> 00:37:43.360
<v Speaker 4>wasn't getting it, you know, I felt like I could

677
00:37:43.440 --> 00:37:44.800
<v Speaker 4>understand everything else as well.

678
00:37:45.719 --> 00:37:48.079
<v Speaker 7>Yeah, Yeah, I think he does. Mike Clanigan does an

679
00:37:48.079 --> 00:37:52.079
<v Speaker 7>excellent job of kind of walking that line between and

680
00:37:52.480 --> 00:37:54.239
<v Speaker 7>like we'll talk about the Paul of House Swasher later,

681
00:37:54.559 --> 00:37:56.400
<v Speaker 7>but I think it's the same with that, is that

682
00:37:56.440 --> 00:37:59.400
<v Speaker 7>this is this is accessible to people who don't know

683
00:37:59.440 --> 00:38:02.039
<v Speaker 7>what going to mass every Sunday is like, who don't

684
00:38:02.079 --> 00:38:05.519
<v Speaker 7>know what Catholic guilt is like. But it's also if

685
00:38:05.519 --> 00:38:09.079
<v Speaker 7>you do know, you're gonna feel more seen and recognize

686
00:38:09.079 --> 00:38:13.039
<v Speaker 7>these things like to a like an insane level that

687
00:38:13.159 --> 00:38:15.440
<v Speaker 7>I just I love. I love when creators are able

688
00:38:15.480 --> 00:38:16.280
<v Speaker 7>to balance.

689
00:38:16.360 --> 00:38:21.400
<v Speaker 5>So quick biographical thing about Mike Flangan. First off, he

690
00:38:21.559 --> 00:38:25.320
<v Speaker 5>was born in Salem, Massachusetts, which which is a little

691
00:38:25.400 --> 00:38:32.440
<v Speaker 5>on point, my guy, it's like the type of detail.

692
00:38:33.360 --> 00:38:37.079
<v Speaker 5>But he went to high school in Maryland. And it

693
00:38:37.119 --> 00:38:40.119
<v Speaker 5>looks like this is kind of like the outskirts of Baltimore.

694
00:38:40.800 --> 00:38:43.159
<v Speaker 5>The town has a population of about fifty to sixty

695
00:38:43.199 --> 00:38:46.239
<v Speaker 5>thousand people. It's not I would not call this a

696
00:38:46.280 --> 00:38:49.679
<v Speaker 5>suburb of Baltimore. I would definitely say it's like outside

697
00:38:49.960 --> 00:38:50.719
<v Speaker 5>of Baltimore.

698
00:38:51.719 --> 00:38:57.159
<v Speaker 7>Yeah, interesting, Yeah, yeah there you go, thank you for

699
00:38:57.199 --> 00:38:57.800
<v Speaker 7>looking that up.

700
00:38:58.440 --> 00:39:01.320
<v Speaker 4>Yeah, but the Salon person there, especially when you realize

701
00:39:01.679 --> 00:39:05.159
<v Speaker 4>how currently anti Catholic the Pilgrims were like that.

702
00:39:05.599 --> 00:39:07.599
<v Speaker 6>They were one of the first real breakaway groups.

703
00:39:07.639 --> 00:39:09.960
<v Speaker 4>And I think some of the people who got caught

704
00:39:10.000 --> 00:39:12.440
<v Speaker 4>up in Salem witch trials were accused of a lot

705
00:39:12.480 --> 00:39:14.880
<v Speaker 4>of it was just sexism and racism, but some of

706
00:39:14.880 --> 00:39:17.559
<v Speaker 4>the people who got accused of witchcraft was because of

707
00:39:17.599 --> 00:39:20.079
<v Speaker 4>all the rituals of Catholicism that they were still practicing.

708
00:39:20.159 --> 00:39:23.719
<v Speaker 4>So yeah, itvis I've been on both sides.

709
00:39:23.519 --> 00:39:27.199
<v Speaker 6>That for sure. Like, let's talk about the first one

710
00:39:27.239 --> 00:39:28.639
<v Speaker 6>he made, The Haunting of Hillhouse.

711
00:39:28.960 --> 00:39:32.119
<v Speaker 5>The broad stroke is this is based on a novel

712
00:39:32.119 --> 00:39:35.320
<v Speaker 5>by Shirley Jackson. Like it's a very classic horror novel,

713
00:39:35.840 --> 00:39:39.280
<v Speaker 5>the Haunting of Hillhouse, that has been made into movies

714
00:39:39.480 --> 00:39:43.719
<v Speaker 5>several times under the name The Haunting, and there was

715
00:39:43.760 --> 00:39:46.880
<v Speaker 5>one in like the late nineties that is is not

716
00:39:46.920 --> 00:39:49.320
<v Speaker 5>a very good movie. Like it's also that period of

717
00:39:50.320 --> 00:39:53.679
<v Speaker 5>everyone was trying to make CGI a thing, and they

718
00:39:53.719 --> 00:39:57.280
<v Speaker 5>have some very bad like CGI ghost effects in this

719
00:39:57.360 --> 00:40:01.480
<v Speaker 5>movie that have become kind of panned and people love

720
00:40:01.519 --> 00:40:05.360
<v Speaker 5>making fun of it. But the Haunting of hill House,

721
00:40:05.840 --> 00:40:10.440
<v Speaker 5>the TV series, the Mike Flannagan TV Show uses very

722
00:40:10.519 --> 00:40:12.960
<v Speaker 5>little CGI for its scares, and I think that is

723
00:40:13.559 --> 00:40:15.719
<v Speaker 5>to me what stood out while watching it and is

724
00:40:15.800 --> 00:40:19.039
<v Speaker 5>one of my most endearing memories of it. And we

725
00:40:19.079 --> 00:40:22.000
<v Speaker 5>talked about jump scares earlier, and there's a very effective

726
00:40:22.079 --> 00:40:26.880
<v Speaker 5>jump scare in this show, but the scariest thing about

727
00:40:26.920 --> 00:40:34.079
<v Speaker 5>this show are the non jump scares. There are static ghosts,

728
00:40:34.159 --> 00:40:38.880
<v Speaker 5>just like faces and figures hidden in the background throughout

729
00:40:39.079 --> 00:40:42.440
<v Speaker 5>the run of the show that just like never interact

730
00:40:42.519 --> 00:40:45.880
<v Speaker 5>with the characters. They're just standing there, and the first

731
00:40:45.960 --> 00:40:48.159
<v Speaker 5>time you notice one in the background, you just like

732
00:40:48.239 --> 00:40:50.679
<v Speaker 5>freak the heck out, And then you start to watch

733
00:40:50.719 --> 00:40:53.119
<v Speaker 5>and you're like looking very intently.

734
00:40:52.920 --> 00:40:53.480
<v Speaker 6>Like I saw one.

735
00:40:53.519 --> 00:40:55.039
<v Speaker 5>I saw one, right, they look like and then like

736
00:40:55.440 --> 00:40:58.559
<v Speaker 5>sometimes you can't quite tell if it's actually there, if

737
00:40:58.599 --> 00:41:01.760
<v Speaker 5>it's supposed to be a thing, And that really plays

738
00:41:01.800 --> 00:41:04.679
<v Speaker 5>into the like that fear of like right out of

739
00:41:04.679 --> 00:41:06.639
<v Speaker 5>the corner of your eye, like did I just see something?

740
00:41:06.679 --> 00:41:10.599
<v Speaker 5>Like you look around, like what was that like? And

741
00:41:10.599 --> 00:41:13.199
<v Speaker 5>and it just like captured that so effectively in a

742
00:41:13.239 --> 00:41:19.559
<v Speaker 5>way that I had very rarely experienced in horror. Is

743
00:41:19.679 --> 00:41:23.599
<v Speaker 5>just like something that's there, and it one of the

744
00:41:23.639 --> 00:41:25.920
<v Speaker 5>most interesting things about it is that it makes you

745
00:41:26.079 --> 00:41:29.480
<v Speaker 5>watch the show once you realize what's going on, once

746
00:41:29.480 --> 00:41:33.039
<v Speaker 5>you see your first one, so much of media, like

747
00:41:33.079 --> 00:41:35.519
<v Speaker 5>for me at least, like I'm on my phone, maybe

748
00:41:35.519 --> 00:41:37.679
<v Speaker 5>I'm like playing a game on my phone or like

749
00:41:37.719 --> 00:41:41.760
<v Speaker 5>scrolling through like you know, social media. This show you

750
00:41:41.880 --> 00:41:44.559
<v Speaker 5>have to watch it, like you have to be watching

751
00:41:44.559 --> 00:41:47.360
<v Speaker 5>it actively because you want to see those, you want

752
00:41:47.360 --> 00:41:49.280
<v Speaker 5>to be scared by those, and that like that's one

753
00:41:49.280 --> 00:41:52.239
<v Speaker 5>of the best things that it did.

754
00:41:55.000 --> 00:41:57.199
<v Speaker 4>My partner Mary and I realized early on, I think

755
00:41:57.239 --> 00:41:59.880
<v Speaker 4>after the second flannagan thing, we saw that we had

756
00:41:59.880 --> 00:42:02.599
<v Speaker 4>to just decide on a Friday night to watch the

757
00:42:02.639 --> 00:42:05.440
<v Speaker 4>show because we knew we weren't gonna stop, and we

758
00:42:05.480 --> 00:42:07.800
<v Speaker 4>had to just start early enough and plan to do

759
00:42:07.840 --> 00:42:10.760
<v Speaker 4>nothing the next day, because the first time we started,

760
00:42:10.800 --> 00:42:14.559
<v Speaker 4>I think it was with Hillhouse, we started watching it

761
00:42:14.639 --> 00:42:18.079
<v Speaker 4>on a Wednesday, planning to go watch two episodes and

762
00:42:18.119 --> 00:42:21.199
<v Speaker 4>then go to bed. After like the fifth episode, we

763
00:42:21.599 --> 00:42:23.760
<v Speaker 4>forced ourselves to go to bed because one in the morning,

764
00:42:24.320 --> 00:42:26.119
<v Speaker 4>we got nothing done the rest of the next day

765
00:42:26.119 --> 00:42:27.639
<v Speaker 4>because all we wanted to do was watch it and

766
00:42:27.679 --> 00:42:29.119
<v Speaker 4>then stayed up two in the morning the next night

767
00:42:29.159 --> 00:42:29.559
<v Speaker 4>watching it.

768
00:42:29.599 --> 00:42:32.440
<v Speaker 5>And it's just and to to pull back a little

769
00:42:33.239 --> 00:42:36.679
<v Speaker 5>so that it is about a haunted house and a

770
00:42:36.719 --> 00:42:39.159
<v Speaker 5>family that lives in this haunted house. They are I

771
00:42:39.199 --> 00:42:41.679
<v Speaker 5>believe they're trying to renovate it, like a house flipping

772
00:42:41.880 --> 00:42:46.239
<v Speaker 5>type of thing. And the house is just like a

773
00:42:46.280 --> 00:42:50.320
<v Speaker 5>giant mansion. It has a history like obviously, like people

774
00:42:50.400 --> 00:42:54.800
<v Speaker 5>have died there, and there's the implication that the house

775
00:42:54.920 --> 00:43:00.639
<v Speaker 5>is itself is an entity or is like a possessed locale,

776
00:43:01.079 --> 00:43:04.519
<v Speaker 5>although it's never explained or made clear like why or how.

777
00:43:05.320 --> 00:43:06.920
<v Speaker 5>And then that's one of the things that I think

778
00:43:07.000 --> 00:43:09.719
<v Speaker 5>is very effective about this is like you just have

779
00:43:09.840 --> 00:43:14.960
<v Speaker 5>to accept, Hey, this house is haunted. Things happen, and

780
00:43:15.000 --> 00:43:17.519
<v Speaker 5>then what is the show about, Like, it's not about

781
00:43:17.599 --> 00:43:19.760
<v Speaker 5>really the haunting or the ghosts. It is about this

782
00:43:19.960 --> 00:43:25.559
<v Speaker 5>family and how they have been shaped by a traumatic

783
00:43:25.599 --> 00:43:30.679
<v Speaker 5>event and how they deal with with their grief over

784
00:43:30.719 --> 00:43:34.480
<v Speaker 5>this event and you know, they've lost. It takes place

785
00:43:34.519 --> 00:43:37.840
<v Speaker 5>in two different time periods, like when the original incident

786
00:43:38.199 --> 00:43:41.119
<v Speaker 5>happens and then like many years later when they're revisiting

787
00:43:41.639 --> 00:43:43.960
<v Speaker 5>the incident and coming back to the house together and

788
00:43:44.039 --> 00:43:47.000
<v Speaker 5>like talking to each other and dealing with the trauma.

789
00:43:47.079 --> 00:43:49.440
<v Speaker 5>And it's really about the trauma of the family and

790
00:43:49.440 --> 00:43:51.119
<v Speaker 5>how you overcome grief.

791
00:43:54.400 --> 00:43:58.519
<v Speaker 7>Yeah, I like I say it like Midnight Mass is

792
00:43:58.519 --> 00:44:02.480
<v Speaker 7>my favorite. Haunting of Hillhouse and Haunting a Blind Manner,

793
00:44:02.519 --> 00:44:05.440
<v Speaker 7>which we'll talk about later, have such like special places

794
00:44:05.599 --> 00:44:09.239
<v Speaker 7>in my heart because of how how emotional they are,

795
00:44:09.320 --> 00:44:11.559
<v Speaker 7>I think when it comes to the idea of family

796
00:44:11.760 --> 00:44:15.920
<v Speaker 7>and and love and and what what they explore in

797
00:44:15.960 --> 00:44:21.360
<v Speaker 7>those regards. And with hill House, I think I think

798
00:44:21.360 --> 00:44:24.519
<v Speaker 7>i'd say Hillhouse and Blind Manner both have some of

799
00:44:24.559 --> 00:44:29.239
<v Speaker 7>the best character development. And these aren't long seasons, Like

800
00:44:29.239 --> 00:44:31.320
<v Speaker 7>I don't know how many episodes is hill House? Is

801
00:44:31.360 --> 00:44:31.880
<v Speaker 7>it like eight?

802
00:44:32.639 --> 00:44:34.159
<v Speaker 6>Yeah? I think they're both sick. I think all of

803
00:44:34.159 --> 00:44:35.480
<v Speaker 6>his shows are sixty eight episodes.

804
00:44:36.480 --> 00:44:41.920
<v Speaker 5>Hillhouse is ten, Okay, that's a decent amount.

805
00:44:42.079 --> 00:44:42.599
<v Speaker 6>Never trust me.

806
00:44:42.639 --> 00:44:45.599
<v Speaker 5>That Man is nine.

807
00:44:47.440 --> 00:44:51.840
<v Speaker 7>Nine okay, so longer than we're used to these days,

808
00:44:52.000 --> 00:44:56.280
<v Speaker 7>by about two or three, but still shorter than then,

809
00:44:56.599 --> 00:44:59.119
<v Speaker 7>you know what we used to have. But even even

810
00:44:59.159 --> 00:45:04.079
<v Speaker 7>with that, thecharacter development is so so good that you

811
00:45:04.320 --> 00:45:07.639
<v Speaker 7>get the texts of these characters, you get you get

812
00:45:07.639 --> 00:45:09.639
<v Speaker 7>them down to the bow and I think very quickly

813
00:45:09.840 --> 00:45:14.760
<v Speaker 7>you care a lot. Yeah, yeah, it doesn't take until

814
00:45:14.800 --> 00:45:17.039
<v Speaker 7>just the end. You understand them better by the end.

815
00:45:17.400 --> 00:45:20.599
<v Speaker 7>But for me, within the first episode, I was like Oh,

816
00:45:21.079 --> 00:45:24.079
<v Speaker 7>like I can, I can group these characters immediately based

817
00:45:24.119 --> 00:45:27.079
<v Speaker 7>because that's how much you know about them, And and

818
00:45:27.119 --> 00:45:29.000
<v Speaker 7>I just I think that that was one of the

819
00:45:29.039 --> 00:45:34.239
<v Speaker 7>strongest aspects of Hunting Pillhouse for sure. Yeah, I just

820
00:45:34.320 --> 00:45:37.199
<v Speaker 7>absolutely I love it too. The line that Nell says,

821
00:45:38.119 --> 00:45:42.000
<v Speaker 7>the rest is just confetti gets me every time in

822
00:45:42.119 --> 00:45:46.480
<v Speaker 7>context too of what it is. Yeah, I love this.

823
00:45:46.639 --> 00:45:46.920
<v Speaker 1>Yeah.

824
00:45:47.079 --> 00:45:50.519
<v Speaker 5>For me, Like when we're talking about characters and the

825
00:45:50.599 --> 00:45:54.119
<v Speaker 5>character development, I think what's missing from a lot of

826
00:45:54.199 --> 00:45:59.039
<v Speaker 5>other TV shows is the willingness to trust either your

827
00:45:59.119 --> 00:46:03.440
<v Speaker 5>character and or your actor to devote like an entire

828
00:46:03.559 --> 00:46:06.960
<v Speaker 5>episode to that character. I think like what this show

829
00:46:07.000 --> 00:46:09.119
<v Speaker 5>does is that it kind of like goes through each

830
00:46:09.199 --> 00:46:12.360
<v Speaker 5>member of the family in the beginning and like focuses

831
00:46:12.440 --> 00:46:15.239
<v Speaker 5>a lot of the action of one entire episode on

832
00:46:15.280 --> 00:46:18.079
<v Speaker 5>that character. Like the other characters interact with them and

833
00:46:18.159 --> 00:46:21.280
<v Speaker 5>exist and maybe have like subplots, but it's usually like

834
00:46:21.760 --> 00:46:24.320
<v Speaker 5>the one character, like we're gonna follow them for this episode,

835
00:46:24.360 --> 00:46:30.199
<v Speaker 5>and then they come together I think in that storm episode,

836
00:46:30.320 --> 00:46:32.800
<v Speaker 5>and the show really like takes off from there and

837
00:46:32.800 --> 00:46:36.559
<v Speaker 5>then never stops. But it devotes that time in the

838
00:46:36.599 --> 00:46:39.119
<v Speaker 5>first half to the characters so that we get to

839
00:46:39.159 --> 00:46:40.119
<v Speaker 5>know them so well.

840
00:46:42.679 --> 00:46:44.400
<v Speaker 4>And I think part of why they can do that.

841
00:46:44.679 --> 00:46:47.760
<v Speaker 4>I mean the first episode, maybe the first season, there's

842
00:46:47.800 --> 00:46:50.840
<v Speaker 4>less of this, but it goes on. Mike Flannagan kind

843
00:46:50.880 --> 00:46:53.199
<v Speaker 4>of develops like an acting troll. Yeah, you know, if

844
00:46:53.199 --> 00:46:55.559
<v Speaker 4>you think about like a group of people, the same

845
00:46:55.599 --> 00:46:58.559
<v Speaker 4>actors and a lot of the same technical people keep

846
00:46:58.599 --> 00:47:00.880
<v Speaker 4>coming up in his stuff, and it's like, you know,

847
00:47:00.880 --> 00:47:02.960
<v Speaker 4>it's kind of again like that acting group of like, Okay,

848
00:47:03.119 --> 00:47:04.840
<v Speaker 4>this time you're gonna get to be the star, and

849
00:47:04.880 --> 00:47:06.320
<v Speaker 4>you were the star last time. You're more of a

850
00:47:06.360 --> 00:47:08.880
<v Speaker 4>side character now, but we're all gonna be in this.

851
00:47:09.159 --> 00:47:13.320
<v Speaker 4>And it was always so funny to me because to me,

852
00:47:13.400 --> 00:47:15.599
<v Speaker 4>he accomplishes these two things and I think often are

853
00:47:15.679 --> 00:47:18.960
<v Speaker 4>odds with each other, which is both that from a

854
00:47:19.000 --> 00:47:23.400
<v Speaker 4>technical filmmaking standpoint, it is utter brilliance, you know, things

855
00:47:23.480 --> 00:47:25.920
<v Speaker 4>like the ghosts that appear. It's I think all of

856
00:47:25.960 --> 00:47:28.360
<v Speaker 4>his shows, but especially Hill House, is one of the

857
00:47:28.400 --> 00:47:31.960
<v Speaker 4>most rewatchable, like the third time, the fourth time you

858
00:47:32.000 --> 00:47:34.480
<v Speaker 4>watch it, you're gonna be finding new things every time.

859
00:47:34.599 --> 00:47:36.320
<v Speaker 4>And I think a lot of his shows are best

860
00:47:36.400 --> 00:47:38.440
<v Speaker 4>the second time because like you said once, you know,

861
00:47:38.440 --> 00:47:40.760
<v Speaker 4>those ghosts are there you go back and watch and

862
00:47:40.800 --> 00:47:43.000
<v Speaker 4>you start seeing them all the time and wondering why

863
00:47:43.000 --> 00:47:45.280
<v Speaker 4>didn't to see them before, or.

864
00:47:45.159 --> 00:47:48.760
<v Speaker 5>Like something that changing positions, Like there are scenes where

865
00:47:48.760 --> 00:47:51.679
<v Speaker 5>they do like a one shot they were like panned

866
00:47:51.760 --> 00:47:54.679
<v Speaker 5>down a hall and then like they pan to a character,

867
00:47:54.760 --> 00:47:56.719
<v Speaker 5>the character talks and they pan back to the hall

868
00:47:56.960 --> 00:48:00.679
<v Speaker 5>and something has changed, and it's just it's just like

869
00:48:00.840 --> 00:48:04.360
<v Speaker 5>terrifying in like a not scary way, like wait, what

870
00:48:04.960 --> 00:48:05.960
<v Speaker 5>the heck is going on here?

871
00:48:07.760 --> 00:48:07.880
<v Speaker 7>Well?

872
00:48:07.960 --> 00:48:12.440
<v Speaker 4>Yeah, time though I miss most of those things, and

873
00:48:12.480 --> 00:48:15.039
<v Speaker 4>I still completely love it because the character work is

874
00:48:15.039 --> 00:48:18.719
<v Speaker 4>so done, the writing and the acting, And for me,

875
00:48:18.800 --> 00:48:21.559
<v Speaker 4>what really blew me away about Haunting of Hillhouse was

876
00:48:22.360 --> 00:48:25.119
<v Speaker 4>again I feel like this idea of horror is plot device,

877
00:48:25.199 --> 00:48:28.800
<v Speaker 4>it's not the focus, because I think more than anything,

878
00:48:28.800 --> 00:48:30.719
<v Speaker 4>it's one of the best shows I've seen about.

879
00:48:31.119 --> 00:48:32.480
<v Speaker 6>Like if I had someone who had.

880
00:48:32.360 --> 00:48:34.880
<v Speaker 4>Like a family member die and their family was all

881
00:48:34.920 --> 00:48:37.800
<v Speaker 4>fighting about it and dealing with it, I might be like, look,

882
00:48:38.480 --> 00:48:40.000
<v Speaker 4>whether or not you're like ghosts, you can go to

883
00:48:40.039 --> 00:48:42.000
<v Speaker 4>the ghost part, but watch this because it's such a

884
00:48:42.000 --> 00:48:45.519
<v Speaker 4>good story about it, because you know, and part of

885
00:48:45.519 --> 00:48:50.159
<v Speaker 4>the idea is that the tragedy that happened. Originally they

886
00:48:51.199 --> 00:48:54.800
<v Speaker 4>might have been supernatural. But now twenty five years later,

887
00:48:55.559 --> 00:48:58.440
<v Speaker 4>some of them still believe it's supernatural. Some of them

888
00:48:58.480 --> 00:49:01.760
<v Speaker 4>have just come to terms with understand that it wasn't supernatural,

889
00:49:01.800 --> 00:49:04.760
<v Speaker 4>It was just random accidents. They kind of explained it away.

890
00:49:05.400 --> 00:49:08.320
<v Speaker 4>Some of them have developed a drug problems. One of

891
00:49:08.440 --> 00:49:11.960
<v Speaker 4>one character in particular, is kind of marketing it and

892
00:49:12.079 --> 00:49:14.360
<v Speaker 4>has made himself into like I am one of those

893
00:49:14.360 --> 00:49:17.679
<v Speaker 4>ghost hunter people, and he you know, he doesn't believe it.

894
00:49:17.719 --> 00:49:21.079
<v Speaker 4>But because there's all this like cachet around the story,

895
00:49:22.440 --> 00:49:25.719
<v Speaker 4>and I think you can watch it specifically because you

896
00:49:25.840 --> 00:49:29.039
<v Speaker 4>like the idea of supernatural at a haunted house, but

897
00:49:29.119 --> 00:49:31.000
<v Speaker 4>I also think you can watch it and see you

898
00:49:31.079 --> 00:49:33.519
<v Speaker 4>understand that all these things are metaphors. You know that

899
00:49:34.360 --> 00:49:37.360
<v Speaker 4>there's a traumatic event that happens in a family, and

900
00:49:37.400 --> 00:49:40.320
<v Speaker 4>twenty five years later, everyone remembers it a different way,

901
00:49:40.639 --> 00:49:44.119
<v Speaker 4>and everyone relates to it a different way, and everyone's

902
00:49:44.159 --> 00:49:46.000
<v Speaker 4>kind of isolated from each other because they don't want

903
00:49:46.000 --> 00:49:48.559
<v Speaker 4>their reality of it to bounce up against someone else's,

904
00:49:48.559 --> 00:49:51.159
<v Speaker 4>you know, and like so much of it just felt

905
00:49:51.239 --> 00:49:53.480
<v Speaker 4>so real, like that even in this movie, there's also

906
00:49:53.559 --> 00:49:57.159
<v Speaker 4>about a haunted house and ghosts and jump scares and

907
00:49:57.159 --> 00:49:58.000
<v Speaker 4>all this kind of stuff.

908
00:49:58.320 --> 00:50:03.599
<v Speaker 7>Yeah, yeah, And I think that, like one of you

909
00:50:03.719 --> 00:50:06.199
<v Speaker 7>mentioned about, you know, trusting your actors, I think it

910
00:50:06.239 --> 00:50:11.840
<v Speaker 7>was uicky to me. Most if not all, of the

911
00:50:11.920 --> 00:50:15.920
<v Speaker 7>actors in every Mike Flanagan work produce their best work

912
00:50:16.360 --> 00:50:20.239
<v Speaker 7>for him and or some of their best work for him.

913
00:50:20.239 --> 00:50:24.440
<v Speaker 7>I'm thinking like Elizabeth Reezer in Haunting at Hill House,

914
00:50:24.719 --> 00:50:27.119
<v Speaker 7>I think that's her best performance that I've seen from

915
00:50:27.119 --> 00:50:29.639
<v Speaker 7>her is in in that show. I already said, I

916
00:50:29.679 --> 00:50:33.480
<v Speaker 7>think Zach Gilford's best performance is in Midnight Mass. Kate

917
00:50:33.519 --> 00:50:35.559
<v Speaker 7>Siegel gives the best performance of her life in every

918
00:50:35.599 --> 00:50:41.679
<v Speaker 7>single show Mike Flanagan project. And I think that that

919
00:50:41.719 --> 00:50:44.079
<v Speaker 7>says a lot about him because I've heard from all

920
00:50:44.079 --> 00:50:46.280
<v Speaker 7>of these actors they say that how wonderful he is

921
00:50:46.280 --> 00:50:49.920
<v Speaker 7>to work with, and I really think that there's a

922
00:50:50.000 --> 00:50:55.000
<v Speaker 7>collaborative effort there and that he inspires the best in

923
00:50:55.079 --> 00:50:58.360
<v Speaker 7>these actors because of the way that he approaches this

924
00:50:58.559 --> 00:51:01.400
<v Speaker 7>and probably the trust he puts in them. I think

925
00:51:01.400 --> 00:51:03.639
<v Speaker 7>bringing them back for projects is also a sign of

926
00:51:03.679 --> 00:51:06.679
<v Speaker 7>his trust in them. And it's funny because I see

927
00:51:07.199 --> 00:51:11.199
<v Speaker 7>him bringing these actors back differently than I see Ryan

928
00:51:11.280 --> 00:51:13.320
<v Speaker 7>Murphy bringing actors back for his.

929
00:51:14.800 --> 00:51:15.199
<v Speaker 6>And I don't.

930
00:51:15.239 --> 00:51:18.239
<v Speaker 7>I don't know why, but there's there's something different there,

931
00:51:18.920 --> 00:51:22.480
<v Speaker 7>and I don't know if it's that. I truly feel

932
00:51:22.519 --> 00:51:25.519
<v Speaker 7>like these characters are so different every time we see them,

933
00:51:25.519 --> 00:51:27.639
<v Speaker 7>even though it's the same actor, and that Mike Flanagan

934
00:51:28.039 --> 00:51:32.280
<v Speaker 7>maybe takes something some aspects of that actor and puts

935
00:51:32.280 --> 00:51:35.360
<v Speaker 7>it into those characters so that it's it's recognizable enough

936
00:51:35.360 --> 00:51:39.320
<v Speaker 7>but still completely different. But I just I think that

937
00:51:39.840 --> 00:51:42.039
<v Speaker 7>the stories wouldn't be as good if there wasn't that

938
00:51:42.079 --> 00:51:47.159
<v Speaker 7>sense of trust and collaboration I think behind the camera

939
00:51:47.599 --> 00:51:48.000
<v Speaker 7>as well.

940
00:51:48.119 --> 00:51:52.480
<v Speaker 5>Yeah, so Ryan Ryan Murphy you mentioned is American Horror

941
00:51:52.559 --> 00:51:56.559
<v Speaker 5>Story and I yeah, I used to love American Horror

942
00:51:56.559 --> 00:51:58.920
<v Speaker 5>Story and just like the last I think two or

943
00:51:58.960 --> 00:52:01.440
<v Speaker 5>three season, like, I think I'm done with this and

944
00:52:01.480 --> 00:52:05.280
<v Speaker 5>I agree like they are in anthology, but every season

945
00:52:05.280 --> 00:52:09.079
<v Speaker 5>they bring back a number of the core cast and

946
00:52:09.119 --> 00:52:12.800
<v Speaker 5>it has rotated over the years. But but yeah, something

947
00:52:12.840 --> 00:52:16.599
<v Speaker 5>has become lost and maybe it's just the stories that

948
00:52:16.679 --> 00:52:21.880
<v Speaker 5>they're telling have become much of tropes and less.

949
00:52:21.639 --> 00:52:24.239
<v Speaker 7>Of Yeah, I feel like there's not inspiration.

950
00:52:26.840 --> 00:52:29.119
<v Speaker 4>I think you could a really interesting like one of

951
00:52:29.119 --> 00:52:31.480
<v Speaker 4>those like little tests to understand what kind of a

952
00:52:31.480 --> 00:52:34.760
<v Speaker 4>person you are. When you think of Ryan Murphy, is

953
00:52:34.760 --> 00:52:36.840
<v Speaker 4>your first thought American horror story or.

954
00:52:36.840 --> 00:52:38.920
<v Speaker 6>Is it Glee? Oh? Sure, yeah, because I'm definitely on

955
00:52:38.960 --> 00:52:39.920
<v Speaker 6>the Glee side of things.

956
00:52:40.840 --> 00:52:46.000
<v Speaker 5>I've enjoyed both, which is like, yeah, the two personalities

957
00:52:46.000 --> 00:52:48.920
<v Speaker 5>within you, the two wolves are Glee and American Horse.

958
00:52:50.519 --> 00:52:53.320
<v Speaker 4>Exactly. Well, we're already almost in an hour. I'd love

959
00:52:53.320 --> 00:52:54.800
<v Speaker 4>to talk about all five, but I think lets you

960
00:52:54.880 --> 00:52:57.239
<v Speaker 4>focus on as a last one, and then we'll probably

961
00:52:57.320 --> 00:52:59.960
<v Speaker 4>I think this stuff's gonna come up more conversations going forward,

962
00:53:00.559 --> 00:53:02.199
<v Speaker 4>and maybe we'll watch that new movie and and and

963
00:53:02.320 --> 00:53:03.639
<v Speaker 4>come back to do an episode.

964
00:53:03.320 --> 00:53:04.239
<v Speaker 6>Later later in the year.

965
00:53:05.159 --> 00:53:08.280
<v Speaker 4>But Fall the House of Usher, I think it's another

966
00:53:08.320 --> 00:53:10.960
<v Speaker 4>one of his like really seminal works. I think Blind

967
00:53:10.960 --> 00:53:14.079
<v Speaker 4>Manner people like, but I think was not as it's

968
00:53:14.079 --> 00:53:17.400
<v Speaker 4>generally regarded as not quite as good. And Midnight Club

969
00:53:17.599 --> 00:53:19.480
<v Speaker 4>is one of those that like really needed a second

970
00:53:19.519 --> 00:53:21.000
<v Speaker 4>season but just got one season.

971
00:53:21.800 --> 00:53:25.039
<v Speaker 5>I can't quick like, if we're gonna skip Blind Manner,

972
00:53:25.559 --> 00:53:31.079
<v Speaker 5>there's one there's one thing I want to highlight. So

973
00:53:31.199 --> 00:53:34.400
<v Speaker 5>in Hillhouse we talked about the kind of like the

974
00:53:34.480 --> 00:53:38.320
<v Speaker 5>hidden background ghosts right. One of the things that they

975
00:53:38.440 --> 00:53:41.639
<v Speaker 5>do in blind manner is that they film a lot

976
00:53:41.639 --> 00:53:45.320
<v Speaker 5>of scenes with the what's the technical term is a

977
00:53:45.360 --> 00:53:48.880
<v Speaker 5>split diopter, Like I've I watched a video on this

978
00:53:50.039 --> 00:53:53.840
<v Speaker 5>where they basically like it's it's two different focuses. So

979
00:53:53.880 --> 00:53:56.920
<v Speaker 5>they'll focus on the foreground character and then like something's

980
00:53:56.960 --> 00:53:59.599
<v Speaker 5>happening in the background that's blurry, and then they switch

981
00:53:59.679 --> 00:54:02.280
<v Speaker 5>the folk to the background when when they want the

982
00:54:02.320 --> 00:54:05.840
<v Speaker 5>audience to notice the background. What they do on this

983
00:54:05.960 --> 00:54:09.920
<v Speaker 5>show is they have split diopter shots like that where

984
00:54:09.920 --> 00:54:13.960
<v Speaker 5>there's absolutely nothing in the background, but the focus will

985
00:54:13.960 --> 00:54:16.760
<v Speaker 5>shift because there's a ghost there, so it's not even

986
00:54:16.800 --> 00:54:19.840
<v Speaker 5>like a hidden ghost, it's just like an invisible ghost.

987
00:54:20.119 --> 00:54:23.239
<v Speaker 5>And it's again, it's so unsettling because we are so

988
00:54:23.400 --> 00:54:26.440
<v Speaker 5>used to these shots and the focus shifts and it's like, oh, yeah,

989
00:54:26.480 --> 00:54:29.079
<v Speaker 5>now I'm focusing on thinking the background and you don't

990
00:54:29.119 --> 00:54:31.960
<v Speaker 5>even realize like what's going like is there something there?

991
00:54:32.000 --> 00:54:33.920
<v Speaker 5>Like I don't see anything, there's nothing there, but like

992
00:54:33.960 --> 00:54:38.639
<v Speaker 5>the focus is shifted, and it is absolutely like masterful,

993
00:54:38.760 --> 00:54:41.079
<v Speaker 5>Like going back and watching some of these shots and

994
00:54:41.159 --> 00:54:44.400
<v Speaker 5>realizing that when you watched it the first time, yeah,

995
00:54:44.440 --> 00:54:46.519
<v Speaker 5>like you were unsettled by the shot of just a

996
00:54:46.599 --> 00:54:50.480
<v Speaker 5>character talking because they switched the focus of the camera.

997
00:54:52.119 --> 00:54:54.679
<v Speaker 7>Yeah, an you don't find out that it's the ghost.

998
00:54:55.320 --> 00:54:58.599
<v Speaker 7>Yeah show and then you realize you see it from

999
00:54:58.639 --> 00:55:01.760
<v Speaker 7>that perspective. Yeah, yeah, I know, I do. I actually

1000
00:55:01.800 --> 00:55:04.440
<v Speaker 7>really love my manner. And I'll just say really quickly

1001
00:55:04.480 --> 00:55:05.920
<v Speaker 7>and we can go to the follow the house susure

1002
00:55:06.440 --> 00:55:09.320
<v Speaker 7>is that one of the reasons, and and that has

1003
00:55:09.360 --> 00:55:12.480
<v Speaker 7>such a soft warm place in my heart is because

1004
00:55:12.480 --> 00:55:16.039
<v Speaker 7>of the character Danny, the main character who is also

1005
00:55:16.159 --> 00:55:23.400
<v Speaker 7>in fall a haunting at Hillhouse. There's a like sexuality

1006
00:55:23.440 --> 00:55:28.199
<v Speaker 7>awakening by by awakening maybe or lesbian awakening for for

1007
00:55:28.280 --> 00:55:32.800
<v Speaker 7>her and as you know, someone I'm by and I

1008
00:55:32.840 --> 00:55:36.599
<v Speaker 7>only came to that really like true realization you know,

1009
00:55:36.679 --> 00:55:42.760
<v Speaker 7>later in life. And I think the that incorporation into

1010
00:55:42.800 --> 00:55:46.679
<v Speaker 7>this horror story is just so beautiful because that's not

1011
00:55:46.840 --> 00:55:50.159
<v Speaker 7>the horror, that is like the light in the dark

1012
00:55:50.199 --> 00:55:54.920
<v Speaker 7>of this, and her relationship becomes the like the one

1013
00:55:55.840 --> 00:56:00.920
<v Speaker 7>solid foundation that always pulls her back. And I just

1014
00:56:00.960 --> 00:56:02.760
<v Speaker 7>think that that is so so beautiful and such a

1015
00:56:02.760 --> 00:56:06.079
<v Speaker 7>beautiful take on this. Some people say that it's kill

1016
00:56:06.119 --> 00:56:09.960
<v Speaker 7>your gaze, but it's not. And adamantly against that. It's not.

1017
00:56:10.480 --> 00:56:15.960
<v Speaker 7>The relationship is a beautiful, fulfilled relationship that has a

1018
00:56:16.039 --> 00:56:20.320
<v Speaker 7>somewhat but we're not sure yet sad ending And I

1019
00:56:20.360 --> 00:56:22.039
<v Speaker 7>just I just think it's abolutely beautiful and it makes

1020
00:56:22.039 --> 00:56:23.719
<v Speaker 7>me cry every every single time.

1021
00:56:24.360 --> 00:56:28.360
<v Speaker 4>And I know that people there, we know for a

1022
00:56:28.400 --> 00:56:32.079
<v Speaker 4>fact that Flanagan worked with lesbian writers in the writing

1023
00:56:32.119 --> 00:56:34.119
<v Speaker 4>of that and really wanted some input from Like he

1024
00:56:34.199 --> 00:56:36.599
<v Speaker 4>showed drafts with like sensitivy readers and stuff like that,

1025
00:56:36.840 --> 00:56:38.719
<v Speaker 4>not to make sure there's an offensive us, like I'm

1026
00:56:38.719 --> 00:56:41.519
<v Speaker 4>writing a story that isn't mine, you know, I want

1027
00:56:41.559 --> 00:56:42.880
<v Speaker 4>to make sure I'm writing this in a way that

1028
00:56:43.000 --> 00:56:45.000
<v Speaker 4>makes sense to others. And yeah, I thought that was

1029
00:56:45.000 --> 00:56:49.679
<v Speaker 4>really beautiful. And so let's go talk about Fall the

1030
00:56:49.679 --> 00:56:50.280
<v Speaker 4>House of Usher.

1031
00:56:50.599 --> 00:56:53.679
<v Speaker 7>The Fall of the House of Usher is a short

1032
00:56:53.719 --> 00:56:59.960
<v Speaker 7>story by Poe and it is loosely adapted in this show,

1033
00:57:00.719 --> 00:57:04.320
<v Speaker 7>like quite loosely. The only real similarities are the two

1034
00:57:04.320 --> 00:57:08.920
<v Speaker 7>of the main characters, Roderick and Madeleine, and the house

1035
00:57:09.480 --> 00:57:11.320
<v Speaker 7>that they grow up in that becomes like kind of

1036
00:57:11.480 --> 00:57:14.000
<v Speaker 7>you know that they keep, and and the fact that

1037
00:57:14.039 --> 00:57:16.960
<v Speaker 7>it fall like that it has this this foundational crumbling

1038
00:57:17.440 --> 00:57:20.599
<v Speaker 7>that is a metaphor for the family actually crumbling, and

1039
00:57:20.679 --> 00:57:27.920
<v Speaker 7>not necessarily the actual house. But yes, Roderick has several children,

1040
00:57:28.239 --> 00:57:31.400
<v Speaker 7>all from different all but two of them from different women,

1041
00:57:31.719 --> 00:57:35.320
<v Speaker 7>and he has kept in touch with all of them,

1042
00:57:35.360 --> 00:57:38.280
<v Speaker 7>and they all have a part in his very big

1043
00:57:38.320 --> 00:57:45.199
<v Speaker 7>pharmaceutical empire, and eventually, due to situations that you find

1044
00:57:45.239 --> 00:57:48.719
<v Speaker 7>out later in the show, each of his children And

1045
00:57:48.719 --> 00:57:50.880
<v Speaker 7>this isn't a spoiler because this literally is the like

1046
00:57:50.920 --> 00:57:53.000
<v Speaker 7>foundation of the show. They say it within the first

1047
00:57:53.719 --> 00:57:57.440
<v Speaker 7>couple of minutes of the show. All of his children

1048
00:57:57.639 --> 00:58:03.480
<v Speaker 7>eventually die, and each episode is dedicated to one of

1049
00:58:03.480 --> 00:58:07.239
<v Speaker 7>those children and how they meet their ultimate demice. And

1050
00:58:08.119 --> 00:58:11.400
<v Speaker 7>each episode is titled after a different Poe work. Each

1051
00:58:11.559 --> 00:58:15.559
<v Speaker 7>character is titled after either a or is named after

1052
00:58:15.599 --> 00:58:19.679
<v Speaker 7>either a Poe character or someone from edgroulland Poe's life.

1053
00:58:19.880 --> 00:58:25.920
<v Speaker 7>And yeah, and each event is a post story or

1054
00:58:26.000 --> 00:58:29.360
<v Speaker 7>multiple post stories together, so they're not necessarily like the

1055
00:58:29.360 --> 00:58:34.800
<v Speaker 7>biggest adaptation within each episode isn't necessarily from the title

1056
00:58:34.840 --> 00:58:37.679
<v Speaker 7>of that episode from the work that it's titled after,

1057
00:58:38.239 --> 00:58:41.760
<v Speaker 7>but it does play a part in it, and so

1058
00:58:41.840 --> 00:58:45.159
<v Speaker 7>it's genuinely like, this is why I need to meet

1059
00:58:45.199 --> 00:58:46.920
<v Speaker 7>Mike Flinnick in one day because we need to have

1060
00:58:46.960 --> 00:58:50.480
<v Speaker 7>a serious discussion about Edgrow and Poe, because once again

1061
00:58:51.599 --> 00:58:54.079
<v Speaker 7>I watched this and I was like, I know a

1062
00:58:54.119 --> 00:58:57.559
<v Speaker 7>fellow Poe bro when I see one, because only only

1063
00:58:57.639 --> 00:59:00.719
<v Speaker 7>then would you know, like have the idea to put

1064
00:59:00.719 --> 00:59:04.639
<v Speaker 7>it together this way, or to include these little easter eggs, like,

1065
00:59:04.679 --> 00:59:11.840
<v Speaker 7>for example, the main characters their their their neighbor who

1066
00:59:11.880 --> 00:59:13.960
<v Speaker 7>he doesn't like as a child and who was very

1067
00:59:14.000 --> 00:59:16.519
<v Speaker 7>cruel to him and he ultimately kind of gets revenge

1068
00:59:16.519 --> 00:59:21.519
<v Speaker 7>against him, is named Longfellow. And uh, that's not a

1069
00:59:21.559 --> 00:59:24.159
<v Speaker 7>Poe character. But in Edgar Allan Poe's actual life, when

1070
00:59:24.159 --> 00:59:25.920
<v Speaker 7>he was a literary critic, which is where he got

1071
00:59:25.960 --> 00:59:29.199
<v Speaker 7>most of his notoriety from while he was alive, he

1072
00:59:29.320 --> 00:59:33.039
<v Speaker 7>tore to shreds the work of Longfellow, who is a

1073
00:59:33.159 --> 00:59:38.079
<v Speaker 7>very well renowned nineteenth century American poet wrote Paul Revere's Ride.

1074
00:59:39.280 --> 00:59:43.519
<v Speaker 7>But Edgar Allan Poe absolutely despised him, wrote horrible things

1075
00:59:43.519 --> 00:59:46.440
<v Speaker 7>about his work, called him a fraud, and I think

1076
00:59:46.519 --> 00:59:50.840
<v Speaker 7>accused him of plagiarism as well. And and so that's

1077
00:59:50.840 --> 00:59:54.639
<v Speaker 7>something that you don't know unless you know Poe's history,

1078
00:59:54.880 --> 00:59:58.239
<v Speaker 7>And like his life, and so I just thought that

1079
00:59:58.320 --> 01:00:01.519
<v Speaker 7>was a little like it's a thing that I think

1080
01:00:01.519 --> 01:00:03.800
<v Speaker 7>it's good for. I think people who don't know Poe

1081
01:00:03.840 --> 01:00:07.400
<v Speaker 7>as well was still enjoy it. But if you do,

1082
01:00:07.519 --> 01:00:10.079
<v Speaker 7>it's like again like Midnight Mass, If you get it,

1083
01:00:10.079 --> 01:00:13.679
<v Speaker 7>it's on another level. And so yeah, that's that's kind

1084
01:00:13.679 --> 01:00:17.239
<v Speaker 7>of the The gist of the show is that so

1085
01:00:17.440 --> 01:00:20.639
<v Speaker 7>many of Poe's works just kind of woven in to

1086
01:00:20.760 --> 01:00:25.800
<v Speaker 7>tell this bigger story that is ultimately uniquely Mike Flanagan.

1087
01:00:26.360 --> 01:00:28.000
<v Speaker 7>And I think I said in the video I did

1088
01:00:28.000 --> 01:00:30.559
<v Speaker 7>about this show, or I don't know if I did

1089
01:00:30.559 --> 01:00:36.559
<v Speaker 7>it in the video, but Poe's work is so like

1090
01:00:36.719 --> 01:00:40.199
<v Speaker 7>macabre and so just out there and at times like

1091
01:00:40.320 --> 01:00:44.840
<v Speaker 7>just really like I think crazy, especially for his time,

1092
01:00:45.559 --> 01:00:48.920
<v Speaker 7>and you read it sometimes you're like, how does someone

1093
01:00:49.320 --> 01:00:50.679
<v Speaker 7>like come up with this? Even if you are a

1094
01:00:50.679 --> 01:00:53.000
<v Speaker 7>horror fan, it's still just kind of like what were

1095
01:00:53.039 --> 01:00:57.719
<v Speaker 7>you thinking? And I love that about him. But as

1096
01:00:58.000 --> 01:01:01.679
<v Speaker 7>you know, times change, that type of style also changes

1097
01:01:01.800 --> 01:01:06.800
<v Speaker 7>to reflect our own society and our own you know,

1098
01:01:06.920 --> 01:01:10.880
<v Speaker 7>understandings of things, and so that type of like effing

1099
01:01:11.000 --> 01:01:15.360
<v Speaker 7>crazy stuff turns into something else and something more like

1100
01:01:15.400 --> 01:01:17.840
<v Speaker 7>what Mike Plan again has created with the Fall of

1101
01:01:17.880 --> 01:01:20.880
<v Speaker 7>the House Splasher, and so I've seen some people say

1102
01:01:20.920 --> 01:01:23.360
<v Speaker 7>that they don't think it's really a good reflection of

1103
01:01:23.719 --> 01:01:25.360
<v Speaker 7>Poe and his work, but I actually think it's one

1104
01:01:25.400 --> 01:01:28.880
<v Speaker 7>of the best. I think that it understands Poe on

1105
01:01:29.239 --> 01:01:32.719
<v Speaker 7>a very deep level, kind of further than the matic

1106
01:01:32.800 --> 01:01:35.000
<v Speaker 7>goes on a thematic level, but also deeper than that

1107
01:01:35.039 --> 01:01:35.519
<v Speaker 7>as well.

1108
01:01:35.559 --> 01:01:39.599
<v Speaker 5>I don't have the background in PO I read a

1109
01:01:39.599 --> 01:01:44.760
<v Speaker 5>few short stories many many years ago, so I don't

1110
01:01:45.079 --> 01:01:46.920
<v Speaker 5>I did not connect with it in that way, but

1111
01:01:46.960 --> 01:01:51.519
<v Speaker 5>I thoroughly enjoyed it, and I think that is the

1112
01:01:51.599 --> 01:02:00.880
<v Speaker 5>hallmark of a well crafted, multi layered story slash. I

1113
01:02:00.880 --> 01:02:06.880
<v Speaker 5>don't know, like appreciation for something that that people who

1114
01:02:06.880 --> 01:02:09.840
<v Speaker 5>are not fans of the thing or knowledgeable and the

1115
01:02:09.840 --> 01:02:14.000
<v Speaker 5>thing can enjoy like the surface level story in the

1116
01:02:14.000 --> 01:02:18.039
<v Speaker 5>way it's which I did. And I think, like this

1117
01:02:18.119 --> 01:02:22.159
<v Speaker 5>is like a thing that, for example, like Marvel stuff

1118
01:02:22.559 --> 01:02:25.280
<v Speaker 5>is starting to lose, right. It's like people are like,

1119
01:02:25.360 --> 01:02:27.880
<v Speaker 5>I don't understand this Marvel thing anymore because you need

1120
01:02:27.920 --> 01:02:30.840
<v Speaker 5>to have like a degree in Marvel, and you know,

1121
01:02:31.800 --> 01:02:34.159
<v Speaker 5>me a fan without a degree in PO, Like, I

1122
01:02:34.679 --> 01:02:37.360
<v Speaker 5>loved this, like it was so good and I I,

1123
01:02:37.599 --> 01:02:39.639
<v Speaker 5>you know, like you see the episode titles, like I

1124
01:02:39.719 --> 01:02:43.159
<v Speaker 5>recognize that I kind of vaguely remember the story, so

1125
01:02:43.199 --> 01:02:44.760
<v Speaker 5>I think this is going to happen, and it does.

1126
01:02:44.800 --> 01:02:49.280
<v Speaker 5>But it they they tie it in with what is

1127
01:02:49.320 --> 01:02:51.280
<v Speaker 5>going on in such a good way, and especially like

1128
01:02:51.360 --> 01:02:54.199
<v Speaker 5>with the modern world. The fact that the Usher family

1129
01:02:55.159 --> 01:02:59.599
<v Speaker 5>owns this pharmaceutical company was just like so on and

1130
01:02:59.639 --> 01:03:01.800
<v Speaker 5>so on, and I was like, oh yeah, So like

1131
01:03:01.960 --> 01:03:05.199
<v Speaker 5>immediately they're telling us like this guy has an a hole,

1132
01:03:05.800 --> 01:03:10.800
<v Speaker 5>he's evil, and he has exploited like people for for profits, right,

1133
01:03:10.880 --> 01:03:13.880
<v Speaker 5>and it's just like a good way to shorthand character.

1134
01:03:13.880 --> 01:03:17.599
<v Speaker 5>And then like showing the way that he did it

1135
01:03:17.920 --> 01:03:21.480
<v Speaker 5>in the flashbacks is like oh wow, yeah, Like I

1136
01:03:21.519 --> 01:03:23.320
<v Speaker 5>didn't I didn't know we were going to go that

1137
01:03:23.320 --> 01:03:23.880
<v Speaker 5>that evil.

1138
01:03:26.480 --> 01:03:27.039
<v Speaker 6>Yeah, I was.

1139
01:03:27.079 --> 01:03:29.320
<v Speaker 4>I was really shocked and surprised by it and loved

1140
01:03:29.320 --> 01:03:32.039
<v Speaker 4>it because, like you, Riki, I had don't know much

1141
01:03:32.039 --> 01:03:35.639
<v Speaker 4>about Poe. I have heard quoth the Raven Nevermore in

1142
01:03:35.719 --> 01:03:39.880
<v Speaker 4>everything from Simpsons to you know, eight other things. I

1143
01:03:39.920 --> 01:03:43.760
<v Speaker 4>had read The Cask of Mantiago in like eighth grade

1144
01:03:43.800 --> 01:03:47.280
<v Speaker 4>English class. I saw the episode that was based on

1145
01:03:47.320 --> 01:03:49.199
<v Speaker 4>it and was like, oh, they're just gonna do a

1146
01:03:49.239 --> 01:03:51.920
<v Speaker 4>metaphorical Oh my god, they're actually.

1147
01:03:51.719 --> 01:03:54.519
<v Speaker 6>Building the walls. It's just so cool, like, which is

1148
01:03:54.559 --> 01:03:55.000
<v Speaker 6>so fun.

1149
01:03:55.000 --> 01:03:57.960
<v Speaker 4>But I don't have the background, but I definitely downloaded

1150
01:03:58.000 --> 01:03:59.960
<v Speaker 4>an e copy of Fall of the House of Usher afterward.

1151
01:04:00.000 --> 01:04:01.360
<v Speaker 4>It's because it's like, I really want to know more

1152
01:04:01.400 --> 01:04:03.639
<v Speaker 4>about this, and they got twenty pages into it and

1153
01:04:03.880 --> 01:04:06.920
<v Speaker 4>their writing style is fantastic but very archaic for me.

1154
01:04:07.840 --> 01:04:13.320
<v Speaker 5>But yeah, and that's even even though it's written in

1155
01:04:13.360 --> 01:04:18.440
<v Speaker 5>the English language. Language has changed, and of course, like

1156
01:04:18.480 --> 01:04:21.760
<v Speaker 5>the times have changed, like vocabulary and all that. So

1157
01:04:22.440 --> 01:04:27.119
<v Speaker 5>to have a creator like Flannagan update Slash reinterpret these

1158
01:04:27.159 --> 01:04:29.400
<v Speaker 5>stories for us to be able to consume in the

1159
01:04:29.559 --> 01:04:31.559
<v Speaker 5>in the modern era, I think is a good thing.

1160
01:04:31.639 --> 01:04:34.320
<v Speaker 5>Like and if people want to go back and connect

1161
01:04:34.320 --> 01:04:38.880
<v Speaker 5>with the original material, they can, or they can try.

1162
01:04:38.960 --> 01:04:42.960
<v Speaker 5>It can be difficult, right, but this is hopefully like

1163
01:04:43.000 --> 01:04:46.719
<v Speaker 5>a is considered like a good way of honoring the

1164
01:04:46.760 --> 01:04:47.639
<v Speaker 5>work of po.

1165
01:04:49.519 --> 01:04:50.000
<v Speaker 6>Yeah.

1166
01:04:50.519 --> 01:04:53.880
<v Speaker 4>Well, especially because by by doing it this way, he

1167
01:04:54.000 --> 01:04:56.400
<v Speaker 4>really kind of is able to draw a thread through

1168
01:04:56.480 --> 01:04:59.400
<v Speaker 4>all of his stories. All the stories are reference, which

1169
01:04:59.440 --> 01:05:03.400
<v Speaker 4>is temptation. How far will you go when you're offered

1170
01:05:03.440 --> 01:05:07.159
<v Speaker 4>something amazing and wonderful or to get out of a

1171
01:05:07.239 --> 01:05:08.119
<v Speaker 4>terrible situation.

1172
01:05:08.760 --> 01:05:09.719
<v Speaker 6>But you have to.

1173
01:05:11.480 --> 01:05:13.880
<v Speaker 4>More and more compromise your values and your morals, so

1174
01:05:14.000 --> 01:05:16.880
<v Speaker 4>you're doing terrible things. Cle you're becoming like this guy.

1175
01:05:16.920 --> 01:05:20.559
<v Speaker 4>And I in one of I think the best castings

1176
01:05:20.559 --> 01:05:23.320
<v Speaker 4>that I've seen, one of the people who he brings

1177
01:05:23.360 --> 01:05:25.880
<v Speaker 4>back again and again that some parts of the internet

1178
01:05:25.880 --> 01:05:28.079
<v Speaker 4>are telling me he's married to other parts on me,

1179
01:05:28.119 --> 01:05:28.400
<v Speaker 4>he's not.

1180
01:05:28.480 --> 01:05:29.239
<v Speaker 6>I don't think he is.

1181
01:05:29.599 --> 01:05:32.960
<v Speaker 4>But Carla Gugino, I hope you'm pronouncing that name correctly,

1182
01:05:33.760 --> 01:05:36.920
<v Speaker 4>who is a phenomenal actress and has been kind of

1183
01:05:36.960 --> 01:05:41.440
<v Speaker 4>a great actress but also happily playing like the sexy

1184
01:05:41.480 --> 01:05:45.920
<v Speaker 4>femme fatale in this she's a woman in her late forties.

1185
01:05:46.199 --> 01:05:49.079
<v Speaker 4>Anyone ever made a remake of Missus Robinson and they

1186
01:05:49.119 --> 01:05:51.119
<v Speaker 4>didn't cast her for that part, I would think it

1187
01:05:51.119 --> 01:05:55.280
<v Speaker 4>was ridiculous, because like the way she is so seductive,

1188
01:05:55.679 --> 01:05:59.840
<v Speaker 4>but in as it's not oh hey, I want to

1189
01:05:59.840 --> 01:06:02.719
<v Speaker 4>have sex with you. It's I'm gonna just tease and

1190
01:06:02.840 --> 01:06:05.360
<v Speaker 4>I'm going to be alluring and I'm going to get

1191
01:06:05.400 --> 01:06:07.920
<v Speaker 4>you not only to want me, but to want what

1192
01:06:07.960 --> 01:06:10.679
<v Speaker 4>I'm offering. And when I say seductive, I don't just

1193
01:06:10.760 --> 01:06:13.079
<v Speaker 4>mean the seduction of her body, although that comes across,

1194
01:06:13.119 --> 01:06:15.360
<v Speaker 4>that comes. That is literally the case at least one

1195
01:06:15.400 --> 01:06:18.320
<v Speaker 4>or two cases. But it's seducing them into doing the

1196
01:06:18.360 --> 01:06:21.000
<v Speaker 4>things that she wants them to do. And it's the

1197
01:06:22.239 --> 01:06:24.880
<v Speaker 4>you know, to me, going back where we started, possession

1198
01:06:24.960 --> 01:06:28.440
<v Speaker 4>is boring, Manipulation is interesting, and manipulation should be when

1199
01:06:28.559 --> 01:06:31.760
<v Speaker 4>I know just the very subtle buttons to push to

1200
01:06:31.840 --> 01:06:34.480
<v Speaker 4>get you to do the worst thing that you can do,

1201
01:06:34.960 --> 01:06:36.960
<v Speaker 4>not because I made you, but because it's always been

1202
01:06:36.960 --> 01:06:38.920
<v Speaker 4>in you. I just needed to push the right buttons.

1203
01:06:40.159 --> 01:06:44.559
<v Speaker 7>Yeah, completely agree, Just two things. One has to do

1204
01:06:44.599 --> 01:06:49.239
<v Speaker 7>with it, one doesn't. Mike Flanagan is married to Kate Siegel.

1205
01:06:49.159 --> 01:06:51.000
<v Speaker 6>Got it? Okay, that's what I think you can.

1206
01:06:51.119 --> 01:06:55.039
<v Speaker 7>Yeah, yeah, and which I love saying them together. They're

1207
01:06:55.039 --> 01:06:57.400
<v Speaker 7>always on panels together. They're great. Should watch any live

1208
01:06:57.440 --> 01:07:03.239
<v Speaker 7>stream panelis see of it but too. Yes, Carla's character

1209
01:07:03.480 --> 01:07:06.679
<v Speaker 7>in all of Mike Clanning's projects that she's in is

1210
01:07:07.000 --> 01:07:11.000
<v Speaker 7>she's phenomenal. But I really do think that she was

1211
01:07:11.079 --> 01:07:15.039
<v Speaker 7>like the standout of Fallow the House of Usher, and

1212
01:07:15.119 --> 01:07:18.800
<v Speaker 7>her name in the show is Verna, and that is

1213
01:07:18.920 --> 01:07:25.920
<v Speaker 7>an anagram for Raven Okay, so she is she is

1214
01:07:25.920 --> 01:07:27.320
<v Speaker 7>the raven in this story.

1215
01:07:27.960 --> 01:07:30.960
<v Speaker 4>Yeah, and I think in later episode she starts appearing

1216
01:07:31.000 --> 01:07:34.000
<v Speaker 4>with ravens and like an episode about the raven is

1217
01:07:34.079 --> 01:07:36.880
<v Speaker 4>she's kind of referred to as that, And yeah, yeah,

1218
01:07:36.920 --> 01:07:38.960
<v Speaker 4>it makes it makes total sense and kind of like

1219
01:07:39.000 --> 01:07:41.599
<v Speaker 4>what you were saying about the haunted house in the

1220
01:07:41.599 --> 01:07:44.400
<v Speaker 4>first one Hill House, there's never an explanation given for

1221
01:07:44.440 --> 01:07:46.480
<v Speaker 4>it's never said like, oh, she's this kind of demon,

1222
01:07:46.599 --> 01:07:50.320
<v Speaker 4>or she's this kind of force, or even if she's real, it's.

1223
01:07:50.159 --> 01:07:51.159
<v Speaker 6>It's it's so.

1224
01:07:52.760 --> 01:07:56.599
<v Speaker 4>Yeah, it's just Flanning in to me doesn't care about

1225
01:07:56.679 --> 01:07:59.400
<v Speaker 4>the how of the magic. When he cares about is

1226
01:07:59.440 --> 01:08:01.079
<v Speaker 4>the what does this tell us about ourselves?

1227
01:08:01.920 --> 01:08:04.199
<v Speaker 7>And what I love so much about her character is, like,

1228
01:08:04.239 --> 01:08:07.760
<v Speaker 7>really quickly is that she's not like maybe you start

1229
01:08:08.440 --> 01:08:11.320
<v Speaker 7>the show off thinking that she is the perpetrator of

1230
01:08:11.360 --> 01:08:14.920
<v Speaker 7>all this evil, but she's not. She is the mode

1231
01:08:15.000 --> 01:08:21.199
<v Speaker 7>through which it is transferred, and she doesn't. I think

1232
01:08:21.239 --> 01:08:25.239
<v Speaker 7>that she encourages to the point of just here's all

1233
01:08:25.279 --> 01:08:27.800
<v Speaker 7>your options laid out in front of you. Here's what

1234
01:08:27.840 --> 01:08:29.600
<v Speaker 7>it could look like. This is your choice, like you

1235
01:08:29.640 --> 01:08:37.600
<v Speaker 7>were saying, Matthew, and like there's moments in the show

1236
01:08:37.640 --> 01:08:42.000
<v Speaker 7>where you see that she doesn't want necessarily want people

1237
01:08:42.039 --> 01:08:46.399
<v Speaker 7>to choose the worst option, and that if there's a

1238
01:08:46.520 --> 01:08:51.279
<v Speaker 7>time with a person that she can give them grace

1239
01:08:52.399 --> 01:08:55.439
<v Speaker 7>to her best ability, because it's almost like she is

1240
01:08:55.520 --> 01:08:59.159
<v Speaker 7>forced to do these things as well, and if there's

1241
01:08:59.199 --> 01:09:02.000
<v Speaker 7>a moment where she can give someone grace who deserves it,

1242
01:09:02.640 --> 01:09:05.600
<v Speaker 7>she will, even if even as she has to perform

1243
01:09:05.720 --> 01:09:10.399
<v Speaker 7>these these acts that that aren't aren't nice to watch

1244
01:09:10.439 --> 01:09:13.399
<v Speaker 7>or aren't pretty to watch, she will try to give

1245
01:09:13.479 --> 01:09:16.640
<v Speaker 7>the people who deserve it peace and grace while doing that.

1246
01:09:16.680 --> 01:09:19.720
<v Speaker 7>And I think that that is such a a great

1247
01:09:19.760 --> 01:09:22.439
<v Speaker 7>way to show this character that starts off kind of

1248
01:09:22.479 --> 01:09:25.119
<v Speaker 7>as an antagonist and you realize as the show goes

1249
01:09:25.119 --> 01:09:27.359
<v Speaker 7>on it's a lot it's a lot more complicated than that.

1250
01:09:28.720 --> 01:09:32.159
<v Speaker 5>Yeah, she the way that she acts in that way

1251
01:09:32.279 --> 01:09:37.479
<v Speaker 5>reminded me a lot of John Cusack's assassin character and

1252
01:09:37.520 --> 01:09:41.039
<v Speaker 5>gross point blank where he says it's not me every

1253
01:09:41.039 --> 01:09:46.720
<v Speaker 5>time he's about to kill someone. And I agree like

1254
01:09:46.800 --> 01:09:56.159
<v Speaker 5>the the seductiveness of her character throughout this show. Like obviously,

1255
01:09:57.079 --> 01:09:59.760
<v Speaker 5>as the audience, I think we're meant to root for

1256
01:09:59.800 --> 01:10:03.960
<v Speaker 5>her because, like Roderick Usher, and his family are so despicable,

1257
01:10:05.880 --> 01:10:10.199
<v Speaker 5>and it's like, yeah, I guess so like that. That

1258
01:10:10.359 --> 01:10:14.000
<v Speaker 5>was the thing that got to me is it's set

1259
01:10:14.079 --> 01:10:16.640
<v Speaker 5>up in such a way that she's going about her

1260
01:10:16.720 --> 01:10:21.000
<v Speaker 5>actions and I just I loved it. I don't know,

1261
01:10:21.079 --> 01:10:25.520
<v Speaker 5>I don't know if love is ever. It's like, yes, dude, you're.

1262
01:10:25.399 --> 01:10:29.359
<v Speaker 7>Watching these horrible things, but it's captivating. Yeah. It's like

1263
01:10:29.479 --> 01:10:31.880
<v Speaker 7>you're like, oh, I shouldn't want to see how this

1264
01:10:31.920 --> 01:10:34.119
<v Speaker 7>plays out, but you're making me really want to see

1265
01:10:34.119 --> 01:10:35.199
<v Speaker 7>how it's play out.

1266
01:10:35.920 --> 01:10:36.880
<v Speaker 6>Yeah.

1267
01:10:37.039 --> 01:10:39.479
<v Speaker 4>No, it's so true, and it's I think another part

1268
01:10:39.479 --> 01:10:43.119
<v Speaker 4>of that is that we it's not the idea of

1269
01:10:43.199 --> 01:10:45.399
<v Speaker 4>kind of like the one bad day joker idea that

1270
01:10:45.439 --> 01:10:47.079
<v Speaker 4>you can go up to the most innocent person in

1271
01:10:47.079 --> 01:10:49.960
<v Speaker 4>the world and tempt them. In every case, she only

1272
01:10:50.000 --> 01:10:53.000
<v Speaker 4>appears when a person has already gotten themselves into kind

1273
01:10:53.039 --> 01:10:56.239
<v Speaker 4>of a bad situation because of their greed, because of

1274
01:10:56.279 --> 01:10:59.159
<v Speaker 4>their malfeasance, because of whatever else is going on in

1275
01:10:59.159 --> 01:11:04.600
<v Speaker 4>their lives, and and it's always a kind of like, well,

1276
01:11:05.000 --> 01:11:09.520
<v Speaker 4>I could get you out of this, but wouldn't you

1277
01:11:09.640 --> 01:11:14.479
<v Speaker 4>rather I, uh, you know, help you face justice, Like

1278
01:11:15.439 --> 01:11:18.920
<v Speaker 4>I think she would love Riley Finn you know, because

1279
01:11:19.000 --> 01:11:21.159
<v Speaker 4>Riley Finn feels guilt, and in some ways, I think

1280
01:11:21.159 --> 01:11:25.199
<v Speaker 4>that's she often wants people to confront the monstrosity of

1281
01:11:25.199 --> 01:11:28.359
<v Speaker 4>what they've done, but instead they're like, Nope, nope, let's

1282
01:11:28.399 --> 01:11:31.319
<v Speaker 4>cover it up, let's deny it more. And some of

1283
01:11:31.359 --> 01:11:33.479
<v Speaker 4>them are outwardly malicious, and others of them are convinced

1284
01:11:33.479 --> 01:11:36.520
<v Speaker 4>they're doing good things because they just won't accept looking

1285
01:11:36.560 --> 01:11:38.479
<v Speaker 4>at the horrible things they've done.

1286
01:11:38.920 --> 01:11:41.560
<v Speaker 7>Riley would admit it. He'd be like, I mean, that's

1287
01:11:41.640 --> 01:11:47.279
<v Speaker 7>essentially what he does in Midnight Mass. He's like like,

1288
01:11:47.359 --> 01:11:52.800
<v Speaker 7>come and take me. I guess, like, I don't know. Yeah, God,

1289
01:11:52.840 --> 01:11:54.079
<v Speaker 7>there's so much more I could say. I just don't

1290
01:11:54.079 --> 01:11:56.720
<v Speaker 7>want to spoil specific things about the Night Mass or

1291
01:11:56.760 --> 01:11:57.159
<v Speaker 7>this one.

1292
01:11:58.000 --> 01:11:59.760
<v Speaker 6>I know honestly, now, I just want to go what

1293
01:11:59.800 --> 01:12:01.399
<v Speaker 6>re watch all of them and you got.

1294
01:12:01.319 --> 01:12:06.680
<v Speaker 5>Me out and to go back. In the structure, Fall

1295
01:12:06.800 --> 01:12:09.760
<v Speaker 5>of the House of Usher is eight episodes, but these

1296
01:12:09.800 --> 01:12:13.119
<v Speaker 5>are quite long. It's listed as fifty seven to seventy

1297
01:12:13.159 --> 01:12:16.399
<v Speaker 5>seven minutes each, so the short the shortest episode is

1298
01:12:16.439 --> 01:12:23.119
<v Speaker 5>fifty seven minutes times eight. So I don't know. Like Matthew,

1299
01:12:23.159 --> 01:12:25.760
<v Speaker 5>you and I talk have talked a lot about television

1300
01:12:25.800 --> 01:12:30.319
<v Speaker 5>shows and structure, and for me, Mike Flanagan is doing

1301
01:12:30.359 --> 01:12:35.560
<v Speaker 5>it right. I cannot really like find fault in any

1302
01:12:35.560 --> 01:12:37.279
<v Speaker 5>of the shows of his I watched from like a

1303
01:12:37.319 --> 01:12:41.239
<v Speaker 5>structural run time and like pacing perspective. It's just like

1304
01:12:41.439 --> 01:12:45.239
<v Speaker 5>very very compelling, well made and satisfying.

1305
01:12:46.199 --> 01:12:50.640
<v Speaker 4>So good on him, well good, Like I think what

1306
01:12:50.640 --> 01:12:54.279
<v Speaker 4>we've talked about a lot is that TV can either

1307
01:12:54.399 --> 01:12:58.920
<v Speaker 4>be episodic, and that each episodic, each episode has a

1308
01:12:58.960 --> 01:13:03.600
<v Speaker 4>clear beginning and a story in and of itself that

1309
01:13:03.680 --> 01:13:05.439
<v Speaker 4>may or may not be part of a larger story,

1310
01:13:06.319 --> 01:13:09.199
<v Speaker 4>or it can just be one long story chopped up

1311
01:13:09.199 --> 01:13:11.880
<v Speaker 4>into parts, and that either of those can be good.

1312
01:13:12.640 --> 01:13:15.279
<v Speaker 4>But when it's episodic but it doesn't feel like it

1313
01:13:15.319 --> 01:13:17.079
<v Speaker 4>has to be, or when it's one long thing but

1314
01:13:17.119 --> 01:13:18.800
<v Speaker 4>it feels like it's chopped up in ways that don't

1315
01:13:18.800 --> 01:13:21.000
<v Speaker 4>make sense, like, both of those can be problematic.

1316
01:13:21.359 --> 01:13:21.560
<v Speaker 6>Here.

1317
01:13:21.640 --> 01:13:24.640
<v Speaker 4>I feel like he's very intentional about I am going

1318
01:13:24.680 --> 01:13:28.079
<v Speaker 4>to write each individual episode as an episode that you

1319
01:13:28.119 --> 01:13:31.720
<v Speaker 4>can watch and feel satisfied with, but also that they're

1320
01:13:31.720 --> 01:13:34.399
<v Speaker 4>all part of this larger story. And I think having

1321
01:13:34.439 --> 01:13:37.199
<v Speaker 4>each episode be kind of its own individual post story

1322
01:13:37.600 --> 01:13:39.880
<v Speaker 4>that also advances, this larger one is just such a

1323
01:13:39.920 --> 01:13:40.720
<v Speaker 4>brilliant way to do it.

1324
01:13:40.720 --> 01:13:43.800
<v Speaker 7>You're right, So, you know I feel about his shows,

1325
01:13:43.800 --> 01:13:45.800
<v Speaker 7>I think the way I feel about the structure of

1326
01:13:45.840 --> 01:13:48.800
<v Speaker 7>the Hunger Games books, which we've talked about this before,

1327
01:13:49.000 --> 01:13:52.760
<v Speaker 7>Matthew about how Suzanne Collins really uses it's a utilization

1328
01:13:52.840 --> 01:13:56.119
<v Speaker 7>of craft, and it's a honing and just kind of

1329
01:13:56.840 --> 01:13:59.520
<v Speaker 7>I guess expertise in your craft as well, that only

1330
01:13:59.520 --> 01:14:03.199
<v Speaker 7>comes with practice and you know, discipline, I think. But

1331
01:14:03.319 --> 01:14:07.359
<v Speaker 7>with the Hunger Games, each there's you know, the storytelling

1332
01:14:07.479 --> 01:14:10.840
<v Speaker 7>arc that you have. Each chapter has those three stages,

1333
01:14:11.479 --> 01:14:16.520
<v Speaker 7>and then there are each section. There's three sections. Each

1334
01:14:16.640 --> 01:14:21.399
<v Speaker 7>section or part of the book has that those you know,

1335
01:14:22.039 --> 01:14:25.520
<v Speaker 7>a rise, a climax, and you know a kind of resolution,

1336
01:14:26.720 --> 01:14:29.159
<v Speaker 7>but it still ends like right before the resolution. I

1337
01:14:29.159 --> 01:14:31.199
<v Speaker 7>guess there is some somewhat of a resolution, but ends

1338
01:14:31.279 --> 01:14:33.079
<v Speaker 7>right before enough to make you want to keep going.

1339
01:14:33.399 --> 01:14:36.000
<v Speaker 7>And so each chapter has that, each part has that,

1340
01:14:36.159 --> 01:14:38.399
<v Speaker 7>and the book as a whole has that. And that's

1341
01:14:38.479 --> 01:14:40.760
<v Speaker 7>kind of how I view Mike Plannigan's work is that

1342
01:14:42.039 --> 01:14:45.479
<v Speaker 7>for every show, each episode has that arc. You could

1343
01:14:45.520 --> 01:14:47.880
<v Speaker 7>take a group of episodes and say they have that arc.

1344
01:14:47.960 --> 01:14:50.439
<v Speaker 7>Like in The Haunting of Hill House, you have at

1345
01:14:50.439 --> 01:14:53.039
<v Speaker 7>the beginning each episode is kind of dedicated to a

1346
01:14:53.079 --> 01:14:57.159
<v Speaker 7>family member, a sibling. You get those bunch together, and

1347
01:14:57.199 --> 01:14:59.119
<v Speaker 7>then you go on to the to the kind of

1348
01:14:59.159 --> 01:15:00.920
<v Speaker 7>where they're all kind of mixing together. Once you have

1349
01:15:00.960 --> 01:15:03.279
<v Speaker 7>this understanding of it, and so I view it really

1350
01:15:03.359 --> 01:15:06.399
<v Speaker 7>as a like I said with Suzanne Collins, an understanding

1351
01:15:06.640 --> 01:15:11.560
<v Speaker 7>of the craft and a really really good execution of it.

1352
01:15:11.680 --> 01:15:13.760
<v Speaker 7>Once you understand it, then it becomes and once you

1353
01:15:13.840 --> 01:15:17.119
<v Speaker 7>put your own little twist and flare and signature to it,

1354
01:15:17.520 --> 01:15:21.079
<v Speaker 7>then it becomes maybe a bit easier to apply that

1355
01:15:21.119 --> 01:15:22.039
<v Speaker 7>to different stories.

1356
01:15:22.720 --> 01:15:26.520
<v Speaker 4>Yeah, the rewatchability I think because of that, because it's

1357
01:15:26.560 --> 01:15:30.880
<v Speaker 4>such a well done, step by step revelation of mystery.

1358
01:15:31.680 --> 01:15:33.760
<v Speaker 4>But it never makes you feel it never feels like

1359
01:15:33.800 --> 01:15:36.199
<v Speaker 4>you're frustrated, like oh my god. And I do think

1360
01:15:36.239 --> 01:15:39.520
<v Speaker 4>I will say I think that his shows are perfect

1361
01:15:39.600 --> 01:15:44.680
<v Speaker 4>for Netflix. I think personally that if I was watching them,

1362
01:15:44.720 --> 01:15:47.159
<v Speaker 4>if they were released one episode a week, I think

1363
01:15:47.159 --> 01:15:49.640
<v Speaker 4>I would feel very differently about them unless I had

1364
01:15:49.640 --> 01:15:52.800
<v Speaker 4>waited and seen them all at the same time. Yeah,

1365
01:15:53.079 --> 01:15:55.880
<v Speaker 4>because you're right, they're also well crafted, but they do

1366
01:15:55.920 --> 01:15:58.279
<v Speaker 4>still really have me like, Okay, but what now what next?

1367
01:15:58.880 --> 01:16:02.239
<v Speaker 7>I think blind Man and Hillhouse are probably the ones

1368
01:16:02.279 --> 01:16:06.359
<v Speaker 7>that could do best on weekly releases. The rest maybe

1369
01:16:06.399 --> 01:16:10.720
<v Speaker 7>also Midnight Club, but follow the House, Pusher and Midnight

1370
01:16:10.760 --> 01:16:14.479
<v Speaker 7>Mass kind of need to go all together, I think.

1371
01:16:14.600 --> 01:16:18.920
<v Speaker 4>Yeah, I would say, actually that to me, Usher is

1372
01:16:18.960 --> 01:16:20.399
<v Speaker 4>the most that I could do week to week because

1373
01:16:20.399 --> 01:16:22.760
<v Speaker 4>each one's like I would kind of want to be like, Okay,

1374
01:16:22.800 --> 01:16:24.000
<v Speaker 4>I just watched that no.

1375
01:16:24.079 --> 01:16:26.359
<v Speaker 6>One could be the story. Yeah, I just think about

1376
01:16:26.359 --> 01:16:27.159
<v Speaker 6>this one story.

1377
01:16:27.279 --> 01:16:30.840
<v Speaker 7>But yeah, there's a lot of dissect and analyze each one.

1378
01:16:31.000 --> 01:16:34.159
<v Speaker 5>Yeah, I'm trying to think back to like the The

1379
01:16:34.199 --> 01:16:37.399
<v Speaker 5>Haunting of Hillhouse. I still feel like each at least

1380
01:16:37.439 --> 01:16:40.359
<v Speaker 5>early on, like each one again like had such a

1381
01:16:40.399 --> 01:16:43.359
<v Speaker 5>central focus on an individual character that I think it

1382
01:16:43.399 --> 01:16:48.279
<v Speaker 5>is possible to consume it and then dwell on that

1383
01:16:48.399 --> 01:16:53.079
<v Speaker 5>character and what's happened in that episode. Yeah, I don't know.

1384
01:16:53.199 --> 01:16:58.399
<v Speaker 5>I'm just like, always been very satisfied with his TV shows.

1385
01:16:58.600 --> 01:17:04.399
<v Speaker 5>I mentioned, we mentioned the core actors that he works

1386
01:17:04.439 --> 01:17:11.079
<v Speaker 5>with pretty much consistently throughout, and that's the type of

1387
01:17:11.119 --> 01:17:15.039
<v Speaker 5>thing that like the trust between them and the understanding

1388
01:17:15.119 --> 01:17:19.000
<v Speaker 5>of their skills, like their strengths and weaknesses as actors,

1389
01:17:19.520 --> 01:17:22.239
<v Speaker 5>but also probably like challenging them and knowing like, hey,

1390
01:17:22.840 --> 01:17:25.800
<v Speaker 5>on this next project, I want to stretch you in

1391
01:17:25.840 --> 01:17:29.840
<v Speaker 5>this way that we haven't tried before. And probably like

1392
01:17:29.960 --> 01:17:34.119
<v Speaker 5>having those kinds of honest conversations is what leads to

1393
01:17:34.159 --> 01:17:37.119
<v Speaker 5>these performances. Like so many of these performances are just

1394
01:17:37.279 --> 01:17:40.880
<v Speaker 5>top notch, like it is. It is one of the

1395
01:17:41.079 --> 01:17:46.600
<v Speaker 5>best like performance based TV shows. I feel like that

1396
01:17:46.960 --> 01:17:50.159
<v Speaker 5>I watch because of this, and like you don't realize it,

1397
01:17:50.199 --> 01:17:51.840
<v Speaker 5>I think when you're watching it at first, but once

1398
01:17:51.880 --> 01:17:56.319
<v Speaker 5>you understand flanning In and his his people, you're like, Okay,

1399
01:17:56.680 --> 01:17:58.880
<v Speaker 5>this is starting to make more sense. Like I understand

1400
01:17:58.920 --> 01:18:01.960
<v Speaker 5>now like why these people keep showing up at shows,

1401
01:18:02.000 --> 01:18:05.079
<v Speaker 5>but also like why they're giving such great performances.

1402
01:18:06.319 --> 01:18:10.439
<v Speaker 7>Yeah, can I add off of that. I was watching

1403
01:18:10.439 --> 01:18:12.439
<v Speaker 7>a panel that he did recently with his wife Kate

1404
01:18:12.479 --> 01:18:17.159
<v Speaker 7>Siegal at some comic con recently, and he was talking

1405
01:18:17.199 --> 01:18:19.359
<v Speaker 7>about haunting a hillhouse and the filming for it, and

1406
01:18:19.399 --> 01:18:25.319
<v Speaker 7>they had this really really expensive, rare camera dolly that

1407
01:18:26.000 --> 01:18:28.960
<v Speaker 7>they needed because of the carpet in the house where

1408
01:18:29.000 --> 01:18:31.600
<v Speaker 7>they were filming, and it was the way it was

1409
01:18:31.640 --> 01:18:33.359
<v Speaker 7>set up was that it didn't leave any tracks in

1410
01:18:33.399 --> 01:18:36.640
<v Speaker 7>the carpet, and so they needed that because they would

1411
01:18:36.760 --> 01:18:39.039
<v Speaker 7>pull it around and they wouldn't want to see, you know,

1412
01:18:39.079 --> 01:18:41.399
<v Speaker 7>obviously in the scene that wheels have gone through the

1413
01:18:41.439 --> 01:18:44.279
<v Speaker 7>carpet and left it there. And so they used this

1414
01:18:44.439 --> 01:18:48.720
<v Speaker 7>for a while and when they got to the scene

1415
01:18:49.560 --> 01:18:52.000
<v Speaker 7>I can't remember when it is in the show, but

1416
01:18:52.039 --> 01:18:54.079
<v Speaker 7>it's when all the siblings are together and their fight.

1417
01:18:54.119 --> 01:18:57.439
<v Speaker 7>They're arguing and it's kind of like a one shot

1418
01:18:57.479 --> 01:19:00.159
<v Speaker 7>and the camera goes between them and around them and

1419
01:19:00.520 --> 01:19:03.319
<v Speaker 7>shows like their different perspectives as they're arguing with each other.

1420
01:19:03.920 --> 01:19:07.279
<v Speaker 7>And on the day they were filming this, the Dolly,

1421
01:19:08.720 --> 01:19:11.279
<v Speaker 7>the thing that made it not leave tracks in the carpet,

1422
01:19:11.640 --> 01:19:14.600
<v Speaker 7>was picking up these fibers from the carpet that was

1423
01:19:14.840 --> 01:19:19.359
<v Speaker 7>kind of corroding the metal and the and the the

1424
01:19:19.960 --> 01:19:23.279
<v Speaker 7>workability of it being able to move. And the person

1425
01:19:23.319 --> 01:19:26.920
<v Speaker 7>who was operating this went up to Mike and was like,

1426
01:19:28.520 --> 01:19:31.000
<v Speaker 7>we can't do much more with this, otherwise it's going

1427
01:19:31.079 --> 01:19:32.720
<v Speaker 7>to break. And he was like, well, can we get

1428
01:19:32.720 --> 01:19:36.399
<v Speaker 7>another one? The only place like within reasonable distance of

1429
01:19:36.439 --> 01:19:38.960
<v Speaker 7>them that had a one wouldn't be able to get

1430
01:19:39.000 --> 01:19:41.640
<v Speaker 7>it to them until a few days later, and he

1431
01:19:41.760 --> 01:19:44.800
<v Speaker 7>was like, the actors are in such a good position

1432
01:19:45.000 --> 01:19:47.840
<v Speaker 7>right now mentally and in there. You know they've been

1433
01:19:47.880 --> 01:19:51.279
<v Speaker 7>preparing for this all day. If we break and have

1434
01:19:51.439 --> 01:19:53.239
<v Speaker 7>them make them have to come back and try and

1435
01:19:53.239 --> 01:19:55.560
<v Speaker 7>get in that headspace again a few days l from now,

1436
01:19:55.600 --> 01:19:57.359
<v Speaker 7>we're not going to get the same performance that I

1437
01:19:57.399 --> 01:19:59.760
<v Speaker 7>know we can get today. And so he didn't want

1438
01:19:59.760 --> 01:20:02.159
<v Speaker 7>to tell them about this issue because he was like,

1439
01:20:02.199 --> 01:20:03.880
<v Speaker 7>we can do it one more time. We have to

1440
01:20:03.880 --> 01:20:06.079
<v Speaker 7>do this one more time, and we'll just give it that.

1441
01:20:06.720 --> 01:20:08.840
<v Speaker 7>He decided not to tell the actors that this was

1442
01:20:08.920 --> 01:20:12.000
<v Speaker 7>like do or die because he didn't want that on

1443
01:20:12.079 --> 01:20:15.000
<v Speaker 7>their minds and on their shoulders because it would inevitably

1444
01:20:15.039 --> 01:20:18.680
<v Speaker 7>probably make them mess up. And so he's like, Okay, guys,

1445
01:20:18.680 --> 01:20:21.920
<v Speaker 7>we're just gonna do this once one more time. Do

1446
01:20:22.079 --> 01:20:26.319
<v Speaker 7>not stop unless you hear cut. You don't hear cut,

1447
01:20:26.720 --> 01:20:30.359
<v Speaker 7>Keep going, I don't care what happens. Keep going. And

1448
01:20:30.439 --> 01:20:33.880
<v Speaker 7>within like the first couple of minutes of filming this scene,

1449
01:20:34.159 --> 01:20:36.319
<v Speaker 7>I think it's the dad is writing a letter or

1450
01:20:36.319 --> 01:20:40.000
<v Speaker 7>something and a ghost makes a noise in the background

1451
01:20:40.079 --> 01:20:44.439
<v Speaker 7>or something makes a noise in the background, and the

1452
01:20:44.479 --> 01:20:48.319
<v Speaker 7>actor missed his line. And he couldn't remember it. And

1453
01:20:48.600 --> 01:20:51.119
<v Speaker 7>in the scene he turns around and it's like he's

1454
01:20:51.159 --> 01:20:55.199
<v Speaker 7>looking because he heard a noise, but it's actually because

1455
01:20:55.239 --> 01:20:58.119
<v Speaker 7>he was looking at Mike Flanagan and was like, why

1456
01:20:58.159 --> 01:21:02.960
<v Speaker 7>aren't we cutting? I missed my line? And they were like,

1457
01:21:03.239 --> 01:21:05.720
<v Speaker 7>just keep going, just keep going, And so he turns

1458
01:21:05.800 --> 01:21:09.399
<v Speaker 7>back and keeps going and everyone was confused. The actors

1459
01:21:09.439 --> 01:21:12.479
<v Speaker 7>were like, we have made so many mistakes, why aren't

1460
01:21:12.479 --> 01:21:15.079
<v Speaker 7>they cutting that they were in this like pumped up

1461
01:21:15.079 --> 01:21:19.159
<v Speaker 7>adrenaline stage that made the fight so much better, like

1462
01:21:19.279 --> 01:21:22.640
<v Speaker 7>ten times better, Mike Clanigan said, than any other take

1463
01:21:22.720 --> 01:21:25.800
<v Speaker 7>they'd had of it, any other rehearsal they'd had of it.

1464
01:21:25.800 --> 01:21:29.079
<v Speaker 7>It was just the confusion kind of about was like,

1465
01:21:29.119 --> 01:21:31.720
<v Speaker 7>what's going on? Why aren't we cutting? Made them like

1466
01:21:31.840 --> 01:21:34.000
<v Speaker 7>really anxious, but in a good way, like in a

1467
01:21:34.000 --> 01:21:36.920
<v Speaker 7>way that brought out kind of the anxiety they needed

1468
01:21:36.960 --> 01:21:40.600
<v Speaker 7>to show in that scene to make it as as

1469
01:21:41.079 --> 01:21:42.920
<v Speaker 7>productive and good as it was.

1470
01:21:43.199 --> 01:21:47.239
<v Speaker 5>And yet description too.

1471
01:21:47.439 --> 01:21:50.600
<v Speaker 7>Yeah. The the best part though, is that they got

1472
01:21:50.600 --> 01:21:52.279
<v Speaker 7>to the end of the argument. Mike Clanigan was watching

1473
01:21:52.319 --> 01:21:53.840
<v Speaker 7>on the screen. He was like, this is great, this

1474
01:21:53.920 --> 01:21:56.439
<v Speaker 7>is amazing. Oh my god, we got it they ended,

1475
01:21:56.520 --> 01:22:01.359
<v Speaker 7>he yelled cut, They moved the camera dolly like literally

1476
01:22:01.439 --> 01:22:02.560
<v Speaker 7>an inch and it broke.

1477
01:22:04.079 --> 01:22:05.520
<v Speaker 6>Oh no, so it.

1478
01:22:05.439 --> 01:22:08.720
<v Speaker 7>Lasted literally till they needed it too. And I was like,

1479
01:22:08.760 --> 01:22:14.239
<v Speaker 7>that is like the horror gods are are upon Mike

1480
01:22:14.279 --> 01:22:14.800
<v Speaker 7>Clan again.

1481
01:22:16.079 --> 01:22:18.720
<v Speaker 4>I just want to talk about Rahul Kohley, who is

1482
01:22:18.760 --> 01:22:22.159
<v Speaker 4>I'm probably miscouncing that name. I hope I'm not. With

1483
01:22:22.479 --> 01:22:24.840
<v Speaker 4>Carla One, probably one of my two favorite of his

1484
01:22:24.880 --> 01:22:29.640
<v Speaker 4>recurring actors. And what really blew me away is that

1485
01:22:29.800 --> 01:22:31.920
<v Speaker 4>he's in a number of things, but the two he

1486
01:22:31.960 --> 01:22:35.640
<v Speaker 4>has the biggest roles in are Midnight Mass where he's

1487
01:22:35.680 --> 01:22:37.239
<v Speaker 4>the one who plays the Muslim sheriff.

1488
01:22:37.239 --> 01:22:38.239
<v Speaker 6>And he's done.

1489
01:22:38.039 --> 01:22:39.800
<v Speaker 4>Some great interviews where he talks about what it was

1490
01:22:39.880 --> 01:22:42.439
<v Speaker 4>like for him to play what he describes as a

1491
01:22:42.520 --> 01:22:45.960
<v Speaker 4>brown bearded Muslim in America and just how politically laden

1492
01:22:46.000 --> 01:22:49.079
<v Speaker 4>that is. And there's this great story again talk about

1493
01:22:49.119 --> 01:22:52.760
<v Speaker 4>method and importance. He talks about growing up in Britain.

1494
01:22:52.800 --> 01:22:56.159
<v Speaker 4>His family, you know, is South Asian and has Muslim

1495
01:22:56.239 --> 01:22:58.800
<v Speaker 4>roots but were not necessarily Muslim, and he was an

1496
01:22:58.840 --> 01:23:00.720
<v Speaker 4>atheist from an early age, but he had a best

1497
01:23:00.720 --> 01:23:03.239
<v Speaker 4>friend who was Muslim, and so it's just trying to

1498
01:23:03.239 --> 01:23:06.640
<v Speaker 4>get into Hassan's character, the Sheriff, Asan is his character.

1499
01:23:07.239 --> 01:23:09.079
<v Speaker 4>He would contact his friend and say, like, when you

1500
01:23:09.119 --> 01:23:11.600
<v Speaker 4>were like, you know, a kid, what did you want

1501
01:23:11.640 --> 01:23:14.920
<v Speaker 4>to see from a Muslim hero, a Muslim superhero? And

1502
01:23:15.000 --> 01:23:17.119
<v Speaker 4>apparently when he like casually mentioned that he's having these

1503
01:23:17.119 --> 01:23:20.000
<v Speaker 4>conversations to Mike Flanagan, Flannagan was like, all right, well

1504
01:23:20.079 --> 01:23:21.520
<v Speaker 4>where is he. Let's get him a plane ticket and

1505
01:23:21.560 --> 01:23:22.920
<v Speaker 4>fly him here. And the guy was hired to be

1506
01:23:22.960 --> 01:23:25.760
<v Speaker 4>a consultant on the show. And I just love that

1507
01:23:25.800 --> 01:23:29.079
<v Speaker 4>in terms of how your work amentation works. But the

1508
01:23:29.159 --> 01:23:31.640
<v Speaker 4>two characters that I know him most of one is

1509
01:23:31.680 --> 01:23:36.640
<v Speaker 4>this very kind of like staid, moral upstanding, you know,

1510
01:23:36.760 --> 01:23:40.600
<v Speaker 4>praise to Mecca five times a day, like Uphold doesn't drink,

1511
01:23:40.720 --> 01:23:42.640
<v Speaker 4>doesn't do the things that Muslims aren't supposed to do.

1512
01:23:42.720 --> 01:23:48.319
<v Speaker 4>Is he understands it character and he plays the part brilliantly.

1513
01:23:49.760 --> 01:23:52.760
<v Speaker 4>And then I see fall the House of Ussher and

1514
01:23:52.800 --> 01:23:55.319
<v Speaker 4>I'm watching this guy who looks a little bit familiar,

1515
01:23:56.039 --> 01:24:00.279
<v Speaker 4>who's playing basically like in internet personality, and I think

1516
01:24:00.319 --> 01:24:02.840
<v Speaker 4>he's a is he a video game creator or a

1517
01:24:02.920 --> 01:24:05.640
<v Speaker 4>djit Like he's some kind of like he has a

1518
01:24:05.720 --> 01:24:09.000
<v Speaker 4>video game guy who's just is like he's living in

1519
01:24:09.000 --> 01:24:11.840
<v Speaker 4>a relationship with a man. He is having sex with

1520
01:24:11.920 --> 01:24:14.439
<v Speaker 4>women as well as men, Like he's openly by he's

1521
01:24:15.720 --> 01:24:18.560
<v Speaker 4>you know, kind of in an open relationship but not

1522
01:24:18.600 --> 01:24:21.600
<v Speaker 4>a very consensual one. But he's doing drugs all the time.

1523
01:24:21.680 --> 01:24:24.560
<v Speaker 4>He's sleeping with all these people. And I was like,

1524
01:24:24.600 --> 01:24:27.920
<v Speaker 4>I know that actor, where is that from? And then

1525
01:24:27.960 --> 01:24:29.680
<v Speaker 4>when Mary was like, oh, yes, they guy to play

1526
01:24:29.720 --> 01:24:33.960
<v Speaker 4>Sheriff Hassan, I was like no, because it's just And

1527
01:24:34.000 --> 01:24:35.840
<v Speaker 4>I think one thing a lot of people will do

1528
01:24:36.079 --> 01:24:39.079
<v Speaker 4>is they will like actors get typecast and especially by

1529
01:24:39.079 --> 01:24:42.399
<v Speaker 4>the same writers. And for Flanning him to be like, cool,

1530
01:24:42.520 --> 01:24:44.760
<v Speaker 4>you did such a great job for me playing that part.

1531
01:24:45.560 --> 01:24:47.439
<v Speaker 6>I'm now going to ask you to write a to

1532
01:24:47.520 --> 01:24:48.000
<v Speaker 6>play a.

1533
01:24:47.920 --> 01:24:52.800
<v Speaker 4>Completely different character, completely different set of acting. Chops and

1534
01:24:53.239 --> 01:24:55.640
<v Speaker 4>Flanning in both trusted him to do that, and then

1535
01:24:56.800 --> 01:24:58.920
<v Speaker 4>Coolee was able to do that is to me just

1536
01:24:59.039 --> 01:25:02.880
<v Speaker 4>such a testament to the skill of both writer and actor,

1537
01:25:03.000 --> 01:25:05.000
<v Speaker 4>but also of the trust they have for each other.

1538
01:25:07.640 --> 01:25:12.159
<v Speaker 7>Yeah, the I think I love that. The anecdote you

1539
01:25:12.199 --> 01:25:16.239
<v Speaker 7>shared about his role in Midnight Mass and what Mike

1540
01:25:16.239 --> 01:25:19.199
<v Speaker 7>Flanigan did for that, because it's truly like that's that's

1541
01:25:19.239 --> 01:25:22.560
<v Speaker 7>all you have to do is bring in that you know,

1542
01:25:22.640 --> 01:25:26.800
<v Speaker 7>trust that people understand this more than you as the

1543
01:25:26.800 --> 01:25:30.319
<v Speaker 7>writer do, and and bring them into help. There's no

1544
01:25:30.359 --> 01:25:32.840
<v Speaker 7>shame in asking for help. It makes your work stronger,

1545
01:25:32.880 --> 01:25:36.239
<v Speaker 7>I think. But yeah, I think that's what I love

1546
01:25:36.600 --> 01:25:40.159
<v Speaker 7>for Rahu COOLi is because he's such an amazing actor

1547
01:25:41.119 --> 01:25:45.119
<v Speaker 7>and in I don't want to say in Mike Clannigan's hands,

1548
01:25:45.119 --> 01:25:49.760
<v Speaker 7>but under Mike Clannigan's direction and trust, you really see

1549
01:25:49.840 --> 01:25:53.760
<v Speaker 7>everything that he's capable of. And it makes me kind

1550
01:25:53.800 --> 01:25:57.680
<v Speaker 7>of sad that not all direct that you know, not

1551
01:25:57.720 --> 01:26:00.239
<v Speaker 7>all directors are like that, but also that Hollywood in

1552
01:26:00.279 --> 01:26:06.560
<v Speaker 7>general is not as accommodating for that, I think, because

1553
01:26:06.880 --> 01:26:09.039
<v Speaker 7>what else could we who else could we see kind

1554
01:26:09.079 --> 01:26:11.600
<v Speaker 7>of flourish in this way? And I don't know, I

1555
01:26:11.600 --> 01:26:14.079
<v Speaker 7>think it's kind of telling that, you know, our who

1556
01:26:14.119 --> 01:26:16.800
<v Speaker 7>Couleia only really has gotten those roles from Mike Flanagan,

1557
01:26:19.079 --> 01:26:21.840
<v Speaker 7>And I think it's a shame because I think he

1558
01:26:21.880 --> 01:26:23.680
<v Speaker 7>should be insignificantly more than he is.

1559
01:26:25.840 --> 01:26:30.720
<v Speaker 4>Yeah, just one other anecdote about him, and also about Flannagan.

1560
01:26:30.800 --> 01:26:34.119
<v Speaker 4>Apparently in the original idea he was supposed to be,

1561
01:26:34.399 --> 01:26:36.039
<v Speaker 4>you know, kind of have a dad bod and be

1562
01:26:36.159 --> 01:26:39.079
<v Speaker 4>you know, kind of like an older guy and be

1563
01:26:39.159 --> 01:26:42.600
<v Speaker 4>more gray haired, and and and and he the actor

1564
01:26:42.640 --> 01:26:46.000
<v Speaker 4>actually gained thirty pounds for the role. And then, as

1565
01:26:46.039 --> 01:26:50.119
<v Speaker 4>he describes it, I just wanted to give young brown kids,

1566
01:26:50.119 --> 01:26:53.279
<v Speaker 4>and particularly Muslim kids, something to watch that they'd feel

1567
01:26:53.279 --> 01:26:55.640
<v Speaker 4>proud watching. And that's one of the other reasons I

1568
01:26:55.720 --> 01:26:57.920
<v Speaker 4>ended up losing the weight. If I'm going to represent us,

1569
01:26:57.960 --> 01:27:00.720
<v Speaker 4>let's look good, let's be brown hair, rush and forward

1570
01:27:01.039 --> 01:27:03.199
<v Speaker 4>and scowl and look off the distance and do all

1571
01:27:03.199 --> 01:27:05.439
<v Speaker 4>the hero shots. That's what I wanted to represent with

1572
01:27:05.479 --> 01:27:09.199
<v Speaker 4>his character. And I just love that thinking and also

1573
01:27:09.199 --> 01:27:12.119
<v Speaker 4>that my plannagains that will be like cool, Okay, yeah,

1574
01:27:12.239 --> 01:27:13.880
<v Speaker 4>lose the way that that makes.

1575
01:27:13.680 --> 01:27:14.680
<v Speaker 6>A lot of sense the character.

1576
01:27:15.239 --> 01:27:17.319
<v Speaker 7>And that's what I mean by like the collaborative effort

1577
01:27:17.399 --> 01:27:20.840
<v Speaker 7>between them, and that you know Mike Flanagan, it seems

1578
01:27:20.880 --> 01:27:22.800
<v Speaker 7>I don't know him personally, but from everything I've heard

1579
01:27:22.840 --> 01:27:26.600
<v Speaker 7>and everything I've watched, it's like he doesn't have a

1580
01:27:26.680 --> 01:27:30.720
<v Speaker 7>huge ego. He not to the point where where he

1581
01:27:31.000 --> 01:27:34.319
<v Speaker 7>doesn't allow his actors to come to him with ideas

1582
01:27:34.680 --> 01:27:39.039
<v Speaker 7>and and like he accepts those ideas, he genuinely takes

1583
01:27:39.039 --> 01:27:42.920
<v Speaker 7>them into consideration and sometimes they make it. But also,

1584
01:27:42.920 --> 01:27:46.079
<v Speaker 7>I just love that Rookley's story is in all the House.

1585
01:27:46.079 --> 01:27:49.640
<v Speaker 7>Swusher is my favorite post story, the Black Cat, which

1586
01:27:49.720 --> 01:27:52.199
<v Speaker 7>for Star Wars fans Star Wars Higher Public fans. Justina

1587
01:27:52.239 --> 01:27:57.960
<v Speaker 7>Ireland co wrote the Black Cat and episode. But yeah,

1588
01:27:58.960 --> 01:28:00.840
<v Speaker 7>read that. I highly reckon in reading that because it's

1589
01:28:00.840 --> 01:28:02.800
<v Speaker 7>a wild, wild story.

1590
01:28:03.600 --> 01:28:03.880
<v Speaker 6>Yeah.

1591
01:28:04.640 --> 01:28:06.600
<v Speaker 4>Yeah, it sounds like I loved his story and I

1592
01:28:06.640 --> 01:28:08.840
<v Speaker 4>just loved his acting in both and and I mean

1593
01:28:08.920 --> 01:28:12.800
<v Speaker 4>he I'm talking about Carlo Gugino before. He's also an

1594
01:28:12.800 --> 01:28:16.279
<v Speaker 4>incredibly good looking man and what he plays in sheriff

1595
01:28:16.319 --> 01:28:18.359
<v Speaker 4>A's On, Like, it's funny that the other character is

1596
01:28:18.359 --> 01:28:21.479
<v Speaker 4>like very outwardly sexy, but I found sheriff A's On

1597
01:28:21.680 --> 01:28:24.159
<v Speaker 4>far more attractive because he's just I mean, he looked great.

1598
01:28:24.199 --> 01:28:27.159
<v Speaker 4>We're also just this like strong confident person in a

1599
01:28:27.239 --> 01:28:30.279
<v Speaker 4>very a situation that is entirely designed to make him

1600
01:28:30.279 --> 01:28:32.800
<v Speaker 4>feel off balanced, and yet he's just able to work

1601
01:28:32.840 --> 01:28:34.119
<v Speaker 4>with it.

1602
01:28:34.119 --> 01:28:38.199
<v Speaker 7>Inspired by Joel Miller. Nice is a big last for

1603
01:28:38.239 --> 01:28:38.680
<v Speaker 7>this man.

1604
01:28:39.640 --> 01:28:42.800
<v Speaker 6>Oh I love that. I love that, Riki, what do

1605
01:28:42.800 --> 01:28:43.520
<v Speaker 6>you have last thoughts?

1606
01:28:43.520 --> 01:28:49.880
<v Speaker 5>On my last thought. Oh okay, my last thought is

1607
01:28:49.920 --> 01:28:55.960
<v Speaker 5>that these stories are horror, and there are elements of

1608
01:28:56.000 --> 01:28:59.600
<v Speaker 5>it that the supernatural horror or the you know, the

1609
01:28:59.680 --> 01:29:05.960
<v Speaker 5>death scenes are just traditional horror. But the best parts,

1610
01:29:06.640 --> 01:29:10.960
<v Speaker 5>the parts that really remain with you, are about the people,

1611
01:29:11.199 --> 01:29:15.520
<v Speaker 5>right and the there's there's beauty to it, there's tragedy.

1612
01:29:16.439 --> 01:29:21.560
<v Speaker 5>I want to highlight. In Blind Manner, you mentioned rahul Coli,

1613
01:29:21.720 --> 01:29:27.159
<v Speaker 5>like he has a budding almost relationship with a with

1614
01:29:27.239 --> 01:29:31.800
<v Speaker 5>a woman played by Tania Miller, and the folk. The

1615
01:29:31.880 --> 01:29:35.720
<v Speaker 5>episode that focuses on them is.

1616
01:29:35.960 --> 01:29:37.119
<v Speaker 6>Just like so.

1617
01:29:38.840 --> 01:29:43.399
<v Speaker 5>Beautiful and tragic and it just gets me, Like they

1618
01:29:43.560 --> 01:29:48.119
<v Speaker 5>because the she's she's already dead, I think, and like

1619
01:29:48.199 --> 01:29:50.800
<v Speaker 5>trapped in the house and doesn't know. She's like it's

1620
01:29:50.840 --> 01:29:53.399
<v Speaker 5>like the ghost who doesn't know they're a ghost. And

1621
01:29:53.760 --> 01:29:56.279
<v Speaker 5>they they think they have something, they have a connection.

1622
01:29:56.359 --> 01:29:58.880
<v Speaker 5>They're like, okay, like we're gonna have this budding romance

1623
01:29:58.880 --> 01:30:02.479
<v Speaker 5>and then like the moment she realizes she's already dead

1624
01:30:02.520 --> 01:30:05.479
<v Speaker 5>and can't be with them, and like the way that

1625
01:30:05.520 --> 01:30:08.520
<v Speaker 5>they film that and do like a cut I think

1626
01:30:08.560 --> 01:30:10.960
<v Speaker 5>from talking to him and then to the moment and

1627
01:30:11.119 --> 01:30:14.199
<v Speaker 5>realizing she's she's already dead is just like one of

1628
01:30:14.239 --> 01:30:19.840
<v Speaker 5>the most devastating scenes of television that I've watched, Like, oh.

1629
01:30:19.600 --> 01:30:22.840
<v Speaker 7>My gosh, govering.

1630
01:30:23.199 --> 01:30:27.479
<v Speaker 5>Yeah, and that's just like it's littered throughout all of

1631
01:30:27.479 --> 01:30:31.119
<v Speaker 5>his stuff is like giving the characters time to breathe

1632
01:30:31.159 --> 01:30:34.479
<v Speaker 5>and for us to appreciate them, and then like taking

1633
01:30:34.479 --> 01:30:37.199
<v Speaker 5>something away from them and ultimately from us. It is

1634
01:30:37.319 --> 01:30:39.760
<v Speaker 5>just well crafted.

1635
01:30:42.560 --> 01:30:44.279
<v Speaker 4>Okay, there's so much more I can say, but we're

1636
01:30:44.319 --> 01:30:47.239
<v Speaker 4>at ninety minutes, so I'm gonna thank you both, Danielle

1637
01:30:47.279 --> 01:30:49.439
<v Speaker 4>for people who don't know where can they find more

1638
01:30:49.479 --> 01:30:50.079
<v Speaker 4>of your stuff.

1639
01:30:51.199 --> 01:30:53.840
<v Speaker 7>I am on TikTok at written in the Star Wars

1640
01:30:54.119 --> 01:30:58.279
<v Speaker 7>and on Twitter slash x at Danny as three ninety four,

1641
01:30:59.560 --> 01:31:04.319
<v Speaker 7>mostly talking about the Bear these days, guys, but because

1642
01:31:04.319 --> 01:31:07.439
<v Speaker 7>it is September and we're coming up to October, I

1643
01:31:07.479 --> 01:31:10.720
<v Speaker 7>have been posting about my planning and stuff and will

1644
01:31:10.720 --> 01:31:14.199
<v Speaker 7>probably do some other things about horror books and everything,

1645
01:31:14.319 --> 01:31:18.159
<v Speaker 7>so yeah, God for that. I also post articles occasionally

1646
01:31:18.399 --> 01:31:21.359
<v Speaker 7>on Temple Geek about a variety of things.

1647
01:31:21.720 --> 01:31:23.520
<v Speaker 6>Yeah, and we'll have links to that stuff the show notes.

1648
01:31:23.640 --> 01:31:24.239
<v Speaker 6>Check out everything.

1649
01:31:24.279 --> 01:31:27.119
<v Speaker 4>But TikTok's especially though, are just both very insightful and

1650
01:31:27.239 --> 01:31:29.680
<v Speaker 4>very funny. There's a lot of good stuff about clones

1651
01:31:29.680 --> 01:31:31.800
<v Speaker 4>in there from a number of different perspectives people can

1652
01:31:31.880 --> 01:31:35.600
<v Speaker 4>relate to. Yeah, definitely worthwhile checking out. And I will

1653
01:31:35.600 --> 01:31:39.720
<v Speaker 4>say that I have decided that I love food enough

1654
01:31:39.760 --> 01:31:42.000
<v Speaker 4>that in my opinion, and the ability to feed large

1655
01:31:42.079 --> 01:31:45.239
<v Speaker 4>numbers of people while being in a kitchen with lots

1656
01:31:45.239 --> 01:31:47.399
<v Speaker 4>of people you don't get along with is a superpower.

1657
01:31:47.720 --> 01:31:50.079
<v Speaker 4>So we will be talking about the bear at some point.

1658
01:31:50.199 --> 01:31:53.039
<v Speaker 4>We will not be discussing how many laughs per minut

1659
01:31:53.039 --> 01:31:54.520
<v Speaker 4>it you need to be to qualify to.

1660
01:31:54.439 --> 01:31:55.039
<v Speaker 6>Be a comedy.

1661
01:31:55.359 --> 01:31:58.560
<v Speaker 4>I've heard this and I disagree on that, but I

1662
01:31:58.600 --> 01:32:01.000
<v Speaker 4>do think it's an amazing show that you like. Whatever

1663
01:32:01.920 --> 01:32:05.119
<v Speaker 4>I think it deserved awards, whatever the category discussion, we

1664
01:32:05.159 --> 01:32:08.760
<v Speaker 4>will get into that. But yeah, definitely a great, great

1665
01:32:08.760 --> 01:32:11.119
<v Speaker 4>thing to check out, and we'll have Danielle back for that.

1666
01:32:11.600 --> 01:32:13.720
<v Speaker 6>So thank you all so much for listening. We're gonna

1667
01:32:13.720 --> 01:32:14.560
<v Speaker 6>have more in a member section.

1668
01:32:14.600 --> 01:32:16.159
<v Speaker 4>Of course, you become a member for just five dollars

1669
01:32:16.199 --> 01:32:18.000
<v Speaker 4>a month, fifty five dollars a year, all the invational

1670
01:32:18.000 --> 01:32:19.880
<v Speaker 4>of the show notes, but for everybody else, thank you

1671
01:32:19.920 --> 01:32:20.239
<v Speaker 4>so much.

1672
01:32:20.319 --> 01:32:21.279
<v Speaker 6>We have spoken
