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<v Speaker 1>Yeah, that worry. You are God. Four Glory to the

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<v Speaker 1>Father and to the Son and to the Holy Fear.

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<v Speaker 1>Now I driver not today until the Lord and I mercy. Lord,

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<v Speaker 1>have mercy Lord, and I mercy me.

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<v Speaker 2>Ri Star drew God who rose to the ad with

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<v Speaker 2>the intercessions while making all blame His Holy Mother, the

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<v Speaker 2>power depression, I pain cross, the protectnble, everybody's powers, the

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<v Speaker 2>supplication of the Glorious Prophet from Baptist Sean.

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<v Speaker 1>Of the Holy Lors Off Possis, the.

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<v Speaker 2>Holy glors Rife, victorious Martyrs all right and got grandfathers

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<v Speaker 2>are Father and Saint Jean Sasser Constantinople, the Holy Marge

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<v Speaker 2>Sansus of Goddokeimana, Holy Heart Marybus bishopsist Our Fathers, Holy

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<v Speaker 2>Martzen Zenas a servant in Philadelphia, Arabia, the Holy Martyrs

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<v Speaker 2>Compunnis and Blacke, and the Holy Marts Juanna her Sunsetay Name.

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<v Speaker 1>This was an album First Martyr of Britain Execution Your.

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<v Speaker 2>Belief in Christ to the same album The Holy Marts,

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<v Speaker 2>Aaron Julius, The Multitude Mary thro Britain sat Believes Bishop Milose,

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<v Speaker 2>you never keep this thing of all the Sames have

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<v Speaker 2>murderss and save us free is good and loves man

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<v Speaker 2>member Pavins in the Holy Spirit corn to Jesus Christ.

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<v Speaker 2>Let's see if you want.

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<v Speaker 1>Too cool today?

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<v Speaker 2>You know, the Church gives us an especially powerful pairing

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<v Speaker 2>of readers. In the epistle, Saint Paul speaks of israel

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<v Speaker 2>zeal for God God, but says that it's not according

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<v Speaker 2>to knowledge, and he grieves for his own people and

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<v Speaker 2>praise that they might be saved because although there is

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<v Speaker 2>zealous for God, they've sought to establish their own righteousness

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<v Speaker 2>rather than submitting themselves to the righteousness of God in Christ.

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<v Speaker 2>And then in the Gospel we're given Matthew's account of

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<v Speaker 2>the Greatest Indamiac, a man tormented by demons, dwelling among

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<v Speaker 2>our tombs, so fierce that going to pass by the life.

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<v Speaker 1>And when Christ comes.

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<v Speaker 2>Near, the demons immediately cry out, what have we to

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<v Speaker 2>do with thee Jesus, say us, on God, art thou

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<v Speaker 2>come hither to torment us before the time. Now at

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<v Speaker 2>first glance, these two readings may seem very different. Saint

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<v Speaker 2>Paul is speaking about Israel the law of righteousness, faith

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<v Speaker 2>and confession, while the Gospel is speaking about demonic.

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<v Speaker 1>Possession swime in a town that begs Christ to.

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<v Speaker 2>Leave that if we listen carefully, we end up hearing

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<v Speaker 2>the same warning in both of the readings, that it

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<v Speaker 2>is possible to be very near to holy things.

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<v Speaker 1>And still not be here. But it is possible to

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<v Speaker 1>have zeal and yet not have saving knowledge.

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<v Speaker 2>It is possible even to recognize Christ and confess true

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<v Speaker 2>things about him and still remain far from him. Saint

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<v Speaker 2>Paul begins his epistle with sorrow and love, brethren, by

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<v Speaker 2>heart's desire and prayer to God for Israel is that

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<v Speaker 2>they may be saved.

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<v Speaker 1>This is that hatred is not contempt, and it's not

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<v Speaker 1>a rejection of Israel.

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<v Speaker 2>It is the grief of when apostle, whose heart burns

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<v Speaker 2>for the salvation of his own people. He acknowledges that

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<v Speaker 2>they have zeal for God. But zeal alone is not.

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<v Speaker 1>Enough when it's separated from the knowledge of Christ.

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<v Speaker 2>The tragedies that they're seeking righteousness, they're seeking it in

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<v Speaker 2>the wrong way. They're seeking to establish their own righteousness

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<v Speaker 2>instead of receiving.

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<v Speaker 1>The righteousness of God. Saint Augustine explains this very directly.

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<v Speaker 1>The Jews thought that they could fulfill righteousness.

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<v Speaker 2>By their own power. They did not acknowledge the grace

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<v Speaker 2>of Christ, and they stumbled over the stumbling stone and

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<v Speaker 2>the rock of ruining. Their error was not that they

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<v Speaker 2>had no concern for God. Their error was that they

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<v Speaker 2>tried to stand before God by their own power, by

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<v Speaker 2>their own observance, their own righteousness, and apart from the

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<v Speaker 2>grace of Christ.

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<v Speaker 1>And this is a danger of brothers and sisters, not

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<v Speaker 1>only for the.

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<v Speaker 2>Jews of Saint Paul's time, but for every religious person

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<v Speaker 2>even to this day. Because we can have zeal, we

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<v Speaker 2>can care about the doctrine, we can care about fasting,

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<v Speaker 2>the services, customs, rubrics, all things. All of these things

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<v Speaker 2>have in their proper place. But if they do not

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<v Speaker 2>lead us to Christ, if they do not humble us

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<v Speaker 2>before Christ, if they do not bring us to repentance,

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<v Speaker 2>then even our zeal becomes just a way of establishing

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<v Speaker 2>our own righteousness. We can be outwardly religious and remain

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<v Speaker 2>inwardly unchanged.

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<v Speaker 1>Theodora says that Paul.

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<v Speaker 2>Calls this their own righteousness because they were clinging to

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<v Speaker 2>the law after its proper time had passed, while the

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<v Speaker 2>righteous that comes from graceing and the faith in Christ

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<v Speaker 2>is the righteousness to God, and he adds faith in

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<v Speaker 2>the Lord does not opposed, but actually conforms to thela

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<v Speaker 2>Since the Law led us to Christ, the world, the

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<v Speaker 2>Law wasn't evil, and the Law wasn't opposed to Christ.

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<v Speaker 1>It was a teacher. It was a preparation for the people,

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<v Speaker 1>but it was.

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<v Speaker 2>Only a shadow him to the ultimate reality, whichwus Christ.

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<v Speaker 2>And once Christ has come, we cannot cling to the

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<v Speaker 2>shadow of the things before while rejecting the arm to

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<v Speaker 2>whom the shadow pointed. And this is why Paul says

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<v Speaker 2>Christ is the end of the law for righteousness to

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<v Speaker 2>everyone who believes.

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<v Speaker 1>Notice he doesn't say the annulment of the Law, because.

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<v Speaker 2>Christ is the fulfillment, the goal, the meaning, the life

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<v Speaker 2>of everything that God has revealed and intended for his people.

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<v Speaker 1>The Law pointed to Christ, the prophets.

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<v Speaker 3>Proclaimed Christ, the sacrifices foreshadowed Christ, and the righteous dead

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<v Speaker 3>waited for him because no man had ever been saved

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<v Speaker 3>under the Law.

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<v Speaker 2>But when He descended into Hades, he did what the

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<v Speaker 2>Law by itself could never do.

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<v Speaker 1>He broke the bonds of death and opened the way

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<v Speaker 1>to eternal life.

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<v Speaker 2>And then Paul says, somebody can also be misunderstood and

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<v Speaker 2>turn away from the whole life of the church.

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<v Speaker 1>He says, if thou.

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<v Speaker 2>Shalt confess with thy mouth, Lord Jesus Christ, and shall

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<v Speaker 2>believe in thine heart that God is raising from the dead,

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<v Speaker 2>thou shalt be saved with the heart and in believe

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<v Speaker 2>of under righteousness, and with a mouth, confession is made

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<v Speaker 2>under salvation. Now some will hear this and reduce salvation

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<v Speaker 2>to amone believing something inwardly something out They might believe

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<v Speaker 2>something inwardant say something outwardly. But for them the matter

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<v Speaker 2>has been finished. But the Church has never taught that.

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<v Speaker 2>They've never understood salvation in that way. Yes we must believe,

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<v Speaker 2>yes we must confess, and yes we're saved by our

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<v Speaker 2>faith in Christ. To be sure, but the faith that

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<v Speaker 2>saves is not a dead opinion. It's not a bare acknowledgment,

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<v Speaker 2>and it's not merely seeking.

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<v Speaker 1>Or saying true words. Saint Paul says, with the heart one.

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<v Speaker 2>Believes under righteousness, that means that the heart has changed,

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<v Speaker 2>the heart is turned, the.

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<v Speaker 1>Heart begins to bear fruit.

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<v Speaker 2>But this is where the Gospel reading becomes such a

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<v Speaker 2>powerful commentary on.

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<v Speaker 1>The epistle, because in Matthew's account.

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<v Speaker 2>The demons see Christ and immediately they know who he is,

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<v Speaker 2>and in fact, they confess him more clearly than many

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<v Speaker 2>people around.

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<v Speaker 1>Him at that time did. Because the demons say, Jesus

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<v Speaker 1>thou son of God.

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<v Speaker 2>They know he has authority, and they know the judgment

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<v Speaker 2>is coming, because they asked art thou come hither the

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<v Speaker 2>torment us before the time.

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<v Speaker 1>In other words, the demons have correct doctrine in certain areas.

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<v Speaker 1>They know that Jesus is the son of God.

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<v Speaker 2>They know they will be a judgment, and they know

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<v Speaker 2>they're going to be subject to his power, and they

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<v Speaker 2>even tremble before him.

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<v Speaker 1>But are they saved?

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<v Speaker 2>Oh no?

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<v Speaker 1>This is why the apostle James says, thou.

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<v Speaker 2>Believe is there's one God? Thou doest well? The devils

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<v Speaker 2>also believe and tremble. But wilt thou know the bank

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<v Speaker 2>magic faith about words his death? The demons believe. The

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<v Speaker 2>demons trembled, But the demons never repentance. They confess Christ,

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<v Speaker 2>but they did not love him or their name. They

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<v Speaker 2>acknowledge his power, but they did not submit to it

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<v Speaker 2>in obedience. Their confession may be true in its words,

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<v Speaker 2>but it's not a saving confession because it's not joined

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<v Speaker 2>the repentance, humility, love, and communion with God. And so

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<v Speaker 2>the Epistle of the Gospel together guard us from two

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<v Speaker 2>opposite errors. The Epistle warns us against religious zeal without Christ,

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<v Speaker 2>and the Gospel warns us against fair confession without repentance.

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<v Speaker 1>One man may.

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<v Speaker 2>Say I'm righteous because I kick through rules. Another may

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<v Speaker 2>say I'm saved because I confess Jesus. But both must

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<v Speaker 2>hear the word of God today.

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<v Speaker 1>The first must learn that no one establishes righteousness on

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<v Speaker 1>their own.

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<v Speaker 2>To the second of us to learn the defeating the

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<v Speaker 2>demons confess through things about Christ. Simply saying the worlds

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<v Speaker 2>is not enough. Saving faith is not self righteousness, and

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<v Speaker 2>it's not empty words, because saving faith is a living

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<v Speaker 2>union of the heart with Christ. And notice also the

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<v Speaker 2>reaction of the townspeople in today's hospital, after the demons

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<v Speaker 2>are cast out and the swine rushed wildly down to

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<v Speaker 2>see the whole city comes out to meet Jesus. They

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<v Speaker 2>have before them an undeniable sign of the divine power.

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<v Speaker 1>Men who have been enslaved and tormented have been lived them.

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<v Speaker 2>The tyranny of the demons has been broken, the authority

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<v Speaker 2>of Christ has been revealed to all of them. Instead

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<v Speaker 2>of rejoicing, they begged him to depart from their region

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<v Speaker 2>because they would rather have their swine than their safety.

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<v Speaker 2>They or rather here old life than disturb than to

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<v Speaker 2>have to change and embrace Christ.

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<v Speaker 1>This too, was part of the war.

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<v Speaker 2>Israel and paulsle Men has deal for God doesn't submit

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<v Speaker 2>your righteousness. While the demons and the townspeople know Christ,

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<v Speaker 2>but neither love him nor welcome him. In all three

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<v Speaker 2>cases they are so close to the truth but resistant

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<v Speaker 2>to the grace of God. They have contact with the

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<v Speaker 2>things that are holy that they don't have for the

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<v Speaker 2>healing of the heart, and brothers and sisters, this is

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<v Speaker 2>where we must bring the readings home to ourselves.

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<v Speaker 1>It's not enough to be near the church. It's not

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<v Speaker 1>enough to know the wise.

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<v Speaker 2>It's not enough to know the services of the counters,

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<v Speaker 2>to be the best, faster, to make the illustrations numerous,

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<v Speaker 2>to bow deeper than they.

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<v Speaker 1>All these things are good when they are in Christ,

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<v Speaker 1>and they lead us to Christ.

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<v Speaker 2>But if they become a substitute for repentance, they are

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<v Speaker 2>dangerous to us.

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<v Speaker 1>If they make us proud, they're being this to us.

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<v Speaker 2>If we use the establish our own righteousness in our

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<v Speaker 2>own minds. They're dangerous to us because the question is

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<v Speaker 2>not simply doing no Christ because the demon's new. The

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<v Speaker 2>question is not simply do we have zeal for God Israel.

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<v Speaker 1>That's zeal. It's not to the witness of divine power.

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<v Speaker 1>Because if irges Sing saw it and the told crisis.

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<v Speaker 1>The question is do we receive him? Do we painful

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<v Speaker 1>for him? Do we allow him to cast out from

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<v Speaker 1>us everything is unclean, violent, everything.

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<v Speaker 2>That dwells among the tunes and death? And do we

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<v Speaker 2>believe with our heart unto righteousness? Because the heart is

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<v Speaker 2>the thing battlefield Saint Paul doesn't say merely that a

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<v Speaker 2>man that thinks correctly, thought things correct thoughts under righteousness.

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<v Speaker 1>He says, with the heart man believes under righteousness.

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<v Speaker 2>If the heart is full of pride, our order is

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<v Speaker 2>filled with hate for our neighbor, then w these religious

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<v Speaker 2>words just become proud of us. The heart's full of

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<v Speaker 2>fear the same fashion, and we would have come truly

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<v Speaker 2>without the dance.

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<v Speaker 1>But when we hollow our hearts before God, then becomefession

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<v Speaker 1>in constilation. Because the mouth speaks from our heart that

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<v Speaker 1>has begun to live and.

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<v Speaker 2>This is why our faith must bear fruits, because we

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<v Speaker 2>don't earn salvation by the works.

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<v Speaker 1>If we believe that, you'd be like he is trying

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<v Speaker 1>to stabish our litions. But neither say just with the work.

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<v Speaker 1>The living faith that receives Christ follows from us.

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<v Speaker 2>It pretends, It forgives of praise, It struggles, It feeds

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<v Speaker 2>a hundred clothes and naked.

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<v Speaker 1>This is a stake in prison, and.

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<v Speaker 2>It shows mercy because Christ himself is merciful, and it endures.

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<v Speaker 2>If fruits don't replays faith, they would feal whether our

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<v Speaker 2>faith is alive. And so, brothers and sisters, as we

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<v Speaker 2>depart from this divin motion, let us not ask Christ

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<v Speaker 2>to depart from us as the hero Sings did. Let

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<v Speaker 2>us not cling to our own life as Israel did.

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<v Speaker 2>Let us not be satisfied with merely saying true things

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<v Speaker 2>about Him as a used. Rather, let us receive him

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<v Speaker 2>with humility. Let us confess him with faith. Let us

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<v Speaker 2>weave in our hearts under righteousness. Let us bring him

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<v Speaker 2>to the places and us that are still wooing and

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<v Speaker 2>now have to receive the precious gifts his body and wed.

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<v Speaker 2>Let us go forth not only as those who confess

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<v Speaker 2>Christ with are mouth, but as those who supplies their

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<v Speaker 2>witness that He has truly come to save, to heal,

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<v Speaker 2>and make us war.

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<v Speaker 1>And followed the Son of the Host period on them