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<v Speaker 1>Hey, folks, no matter what you believe, religion is a

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<v Speaker 1>billion dollar industry, and your donations are funding it, from

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<v Speaker 1>megachurch pastors and private jets to televangelists begging for seed money.

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<v Speaker 1>God never seems to have enough cash. And if your

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<v Speaker 1>faith makes more than you know, just God's atm machine

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<v Speaker 1>then and call in and tell us because the show

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<v Speaker 1>is starting right now. Hello everybody, and welcome to the

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<v Speaker 1>Atheist Experience. It's August second, twenty twenty six, and thanks

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<v Speaker 1>for joining us.

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<v Speaker 2>I'm objectively Dan.

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<v Speaker 1>I don't usually host this program, and I don't usually

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<v Speaker 1>host it with wonderful Seth Andrews, who's joining me today. Seth,

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<v Speaker 1>welcome as well too, to see you experience.

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<v Speaker 2>Good to see you again.

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<v Speaker 3>Yeah, it's good to be here, and I'm glad you

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<v Speaker 3>started with a compelling conversation.

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<v Speaker 2>About about how you know, dollar signs.

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<v Speaker 3>Seemed to be in so many eyes within especially the

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<v Speaker 3>high your tier.

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<v Speaker 2>You know, you and I both know that when.

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<v Speaker 3>There is a myth that oh, pastors just preach because

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<v Speaker 3>they're trying to grift people, and that tells me you

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<v Speaker 3>don't know anything about every day Right Sunday go to

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<v Speaker 3>meet and pastors absolutely. The fair thing is to say

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<v Speaker 3>that they are on call twenty four to seven. Most

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<v Speaker 3>of them make a meager living. They do what they

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<v Speaker 3>do because they genuinely believe. Some have to have second

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<v Speaker 3>jobs to cover their bills.

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<v Speaker 2>Yep.

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<v Speaker 3>So there's this myth that everybody's Joel Ostein and Kreflo

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<v Speaker 3>Dollar and all the megachurches. But the fact is is

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<v Speaker 3>that a great many pastors do what they do at

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<v Speaker 3>great personal sacrifice because they genuinely believe. That's not who

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<v Speaker 3>we're talking about when we talk about the grifters and

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<v Speaker 3>the people who are you know, passing the plate because

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<v Speaker 3>God wants them to have a brand new Gulf Stream Jet.

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<v Speaker 1>Yes, what you and I said, You know, we both

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<v Speaker 1>came from a Christian backround. We both know people who

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<v Speaker 1>are in it because they one hundred percent believe it.

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<v Speaker 1>They're doing what they think is right, and part of

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<v Speaker 1>running at church means paying for stuff, and they need money,

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<v Speaker 1>and that's that's the model that they choose. Whether or

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<v Speaker 1>not that's a good thing or not, that's up to

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<v Speaker 1>the individual.

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<v Speaker 2>I you know, we all have our own reservations about it.

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<v Speaker 2>For one thing.

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<v Speaker 1>You know, Hey, anything they take in they don't have

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<v Speaker 1>to report, right, So you better hope you trust the

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<v Speaker 1>person that you're giving money to because they don't have

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<v Speaker 1>any obligation to tell you what they're doing with that whatsoever.

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<v Speaker 1>And it happens all the time. These small time churches even, right,

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<v Speaker 1>will come up and say, hey, we're actually funding I

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<v Speaker 1>don't know, somebody's political campaign or something, right, and and

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<v Speaker 1>breaking stuff with that. So there's concerns to be had here.

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<v Speaker 1>But I would never say that anybody that's a believer

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<v Speaker 1>or anybody that's a pastor is absolutely only doing it

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<v Speaker 1>for the money.

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<v Speaker 2>Right, That's that's ridiculous, right.

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<v Speaker 1>But on the flip side, you have to understand that

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<v Speaker 1>people actually do do it for the money.

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<v Speaker 2>And I think a lot of people like don't want.

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<v Speaker 1>To believe that because there is this idea that while

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<v Speaker 1>you are in the faith, because you really believe it,

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<v Speaker 1>and that's just not true. I mean that's just been

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<v Speaker 1>shown time and time again by some of these people, right,

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<v Speaker 1>And if you don't recognize that, you are ignoring again

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<v Speaker 1>a billion dollar industry.

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<v Speaker 4>Right.

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<v Speaker 1>People do make money off this and will keep making

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<v Speaker 1>money off of this probably forever.

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<v Speaker 2>So you know, I'm not going alad you brought up that.

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<v Speaker 3>For many attack shelter and the opacity of many religious organizations.

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<v Speaker 3>Who are I mean if you holded the Johnson Amendment,

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<v Speaker 3>and this administration certainly doesn't are you know, we are

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<v Speaker 3>not supposed to see the bleeding of politics and religion.

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<v Speaker 3>But with parsonage exemptions, it is remarkable what you can

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<v Speaker 3>write off or hide or excuse as a ministry expense,

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<v Speaker 3>a second home, that's a parsonage exemption, BMW vertible, a boat,

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<v Speaker 3>a vacation parsonage exemption. And the irs looks the other

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<v Speaker 3>way because if they go hard and say no, no, no,

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<v Speaker 3>you have to abide by all of the requisites of

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<v Speaker 3>the other five oh one c threes, then they can

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<v Speaker 3>be accused of being an enemy of religious liberty and

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<v Speaker 3>attacking Christianity and what is supposed to be a Christian nation.

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<v Speaker 3>But you know, I am I am shocked by how

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<v Speaker 3>the God who owns the cattle on a thousand hills,

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<v Speaker 3>according to the Bible, God owns everything, He owns the

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<v Speaker 3>land and everything that is upon it, and yet somehow

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<v Speaker 3>he's always in need. Yeah, he doesn't just make manner

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<v Speaker 3>from heaven fall in the form of dollar signs. He

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<v Speaker 3>doesn't just miracle into somebody's bank account.

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<v Speaker 2>He makes his.

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<v Speaker 3>Proxy servants, shepherds, beg or coin.

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<v Speaker 2>Yeah. Yeah, and it's a.

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<v Speaker 3>Win win because hey, if you give me ten or

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<v Speaker 3>more percent of everything you make, God will bless you.

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<v Speaker 3>And that blessing could take any form and it might

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<v Speaker 3>not even happen until after you're dead.

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<v Speaker 2>That's a brilliant business model. Yeah, true, true, very true.

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<v Speaker 1>I have a specific story I want to talk to

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<v Speaker 1>you that blew my mind the first time I actually

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<v Speaker 1>heard it, which wasn't until I was an adult and

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<v Speaker 1>like really studying the Bible. But before I get to

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<v Speaker 1>that really quickly, I need to remind folks, in case

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<v Speaker 1>you're running, what the hell you're watching. This is the

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<v Speaker 1>Atheist Experience, which is a product of the Atheist Community

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<v Speaker 1>of Austin, a five o'h one c three nonprofit organization

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<v Speaker 1>that's dedicated to the promotion of atheism, critical thinking, secular humanism,

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<v Speaker 1>and the separation of religion and government. And that means

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<v Speaker 1>you can give us tax free donations as many as

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<v Speaker 1>you want in fact, and know.

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<v Speaker 2>That it's not only for a good cause, but also

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<v Speaker 2>it helps you too.

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<v Speaker 3>But as you bread upon the water and then Shelby

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<v Speaker 3>returned unto you, pressed down, shacking together and running over right.

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<v Speaker 2>Exactly good stuff with that.

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<v Speaker 1>But just to our mind, folks, we are try streaming today,

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<v Speaker 1>so big shout out to our viewers on TikTok and

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<v Speaker 1>on YouTube mobile. If you are watching us on TikTok

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<v Speaker 1>and you'd like to talk to us, then you can

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<v Speaker 1>request to join and we'll bring you up on stage.

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<v Speaker 1>Just please make sure you are over the age of

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<v Speaker 1>eighteen before doing so. But we have open lines right now,

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<v Speaker 1>so we're ready to talk to you guys about you

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<v Speaker 1>know what you want to call it that It doesn't

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<v Speaker 1>have to be about how God wants all your money,

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<v Speaker 1>but that is what at least we are starting to

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<v Speaker 1>talk about here. The verse I wanted to talk to

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<v Speaker 1>you about, Seth was about Antonius and Sophira. You know

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<v Speaker 1>about this. This is in the Book of X. These

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<v Speaker 1>names bring a beal for you. You see a little

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<v Speaker 1>head nod there. I didn't know about this story. I

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<v Speaker 1>didn't really read the Book of X when I was younger.

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<v Speaker 1>I guess I don't know. It's kind of there and

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<v Speaker 1>there's some weird stories in there. I wish I've read

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<v Speaker 1>into it more. But I remember first very distinctly. Maybe

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<v Speaker 1>it wasn't my first time reading it, but the first

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<v Speaker 1>time I remember reading it when I was in college ministry.

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<v Speaker 1>The story is very interesting. This is in the Book

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<v Speaker 1>of x If you're not familiar with the Bible lore. Okay,

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<v Speaker 1>that's after Jesus died.

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<v Speaker 2>Okay.

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<v Speaker 1>And so the apostles are and they're doing stuff, okay,

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<v Speaker 1>And these are like kind of some of their stories.

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<v Speaker 1>So there is these folks named Anonius and Sophira who

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<v Speaker 1>get killed, right, who are killed by the Holy Spirit

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<v Speaker 1>basically because they didn't give money to the church.

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<v Speaker 2>They withheld some stuff. Here's the averse here.

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<v Speaker 1>This is from Acts five, okay, Versus one through five. Here,

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<v Speaker 1>now a man named an Anonius, together with his wife Sephira,

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<v Speaker 1>also sold the piece of property with his wife's full knowledge.

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<v Speaker 1>He kept back part of the money for himself, but

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<v Speaker 1>brought the rest and put it at the apostles feet.

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<v Speaker 1>Then Peter said, Antonius, how is it that Satan has

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<v Speaker 1>filled your heart? That you have lied to the Holy

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<v Speaker 1>Spirit and have kept for yourself some of the money

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<v Speaker 1>you ever see for the land. When Ananias heard this,

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<v Speaker 1>he fell down and died, and then Sophia came in

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<v Speaker 1>and she fell down at his feet and died. So

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<v Speaker 1>the implication being that they have held some money. I

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<v Speaker 1>don't know what disagreement was. Maybe they should have given

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<v Speaker 1>it and they didn't. That's what the story makes it

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<v Speaker 1>sound like. But straight up they get capped, seth, They

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<v Speaker 1>just die right there.

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<v Speaker 2>What the heck?

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<v Speaker 3>Well, you know, the Bible has a very multiple personalities

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<v Speaker 3>on the issue of multiple personalities on the issue of money.

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<v Speaker 3>So you know, the prosperity preachers say that God wants.

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<v Speaker 2>You prosperous, and one.

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<v Speaker 3>Of the ways to become prosperous is to continue to

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<v Speaker 3>give to the church monetarily. Why would it benefit you

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<v Speaker 3>to have money on this earth? You will be rewarded,

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<v Speaker 3>if not monetarily, but also spiritually crowns and you know,

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<v Speaker 3>the jewels in your crown and heaven, a bigger mansion, etc.

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<v Speaker 3>And then there are others who say, no, no, it

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<v Speaker 3>is a monetary thing. So if you give thousands of dollars,

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<v Speaker 3>eventually you will become a millionaire. But you know, the

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<v Speaker 3>Bible says the love of money is the root of

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<v Speaker 3>all evil, and it is harder for a rich man

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<v Speaker 3>it's easier for a camel to go through the eye

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<v Speaker 3>of a needle than the rich man to enter the

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<v Speaker 3>king heaven. By the way, I believe that reference is

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<v Speaker 3>traditionally meant that the eye of a needle was an

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<v Speaker 3>entrance into the city.

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<v Speaker 2>Yeah, that's an interpretation.

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<v Speaker 3>Yeah, A lot of people are like, well, it's impossible

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<v Speaker 3>for a camel to go through it, And I understand.

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<v Speaker 3>I love that saying it was impossible for a rich person,

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<v Speaker 3>but the context of that is important.

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<v Speaker 1>I so that's a funny one set because I don't

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<v Speaker 1>know what's true on that or not. From what I understand,

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<v Speaker 1>that's one interpretation of it that there is there there

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<v Speaker 1>is this gate thing. I'd like to think that God

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<v Speaker 1>was one hundred percent serious and was like, no, you.

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<v Speaker 2>Rich people cannot go.

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<v Speaker 1>And then they like when rich don't became a thing, it's.

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<v Speaker 2>Like, well, you know, you can go. It's just it's

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<v Speaker 2>really hard though you ever go back.

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<v Speaker 3>I'm a sadist, Actually no, I wouldn't. I'm if I

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<v Speaker 3>would be a sadist if I played it on the air.

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<v Speaker 3>I'm a masochist because I do it to myself.

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<v Speaker 2>So true.

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<v Speaker 3>Yes, I being a child of the eighties, lived through

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<v Speaker 3>the Gym and Tammy fay Baker thing with Heritage USA.

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<v Speaker 3>The televangelist Robert Tilton. Robert Tilton. If you have not

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<v Speaker 3>seen the YouTube clips of Robert Tilton, the Dallas ted televangelist,

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<v Speaker 3>he would he would make all these wild promises and

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<v Speaker 3>then he would beg people to send them money sometimes

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<v Speaker 3>I think it was for holy water prayer clause, and

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<v Speaker 3>people would send in obscene amounts of money and made

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<v Speaker 3>him wealthy. And an investigative team from a news organization

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<v Speaker 3>went around his ministry and they found a dumpster behind

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<v Speaker 3>the building and it was full of all of the

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<v Speaker 3>crap that he said he was going to be like

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<v Speaker 3>sending out to people. It was just a total scam.

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<v Speaker 2>But he's yeah, okay, yeah, I do know about this.

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<v Speaker 3>And when he would speak, he would be like, yes, yes,

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<v Speaker 3>you know, and he would have and he hold these expressions. Well,

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<v Speaker 3>somebody who shares, apparently my base sense of humor went

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<v Speaker 3>back through dozens of hours of sermons and with every

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<v Speaker 3>pause they just inserted flatulence noises.

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<v Speaker 2>And so if you go to.

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<v Speaker 3>YouTube and you type in Robert Tilton flatulence video, you

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<v Speaker 3>will be amused on the order of hours. And because

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<v Speaker 3>I'm apparently eleven years old, wildly.

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<v Speaker 2>That sounds like a classic edit.

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<v Speaker 1>That sounds like a mid two thousand YouTube like clip edit.

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<v Speaker 2>Classic. Maybe it's not. Maybe it's Jan Crouch at TBN.

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<v Speaker 3>Yeah, they're out there with the silver hair and they're

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<v Speaker 3>they're on this unbelievably gold gilded, gaudy television studio and

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<v Speaker 3>they're they're talking. They just sit around and ask people

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<v Speaker 3>to send them money. And then you find out that

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<v Speaker 3>Jan Crouch out one hundred thousand dollars coach RV just yeah,

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<v Speaker 3>her two dogs.

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<v Speaker 2>And you know, we do have that today.

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<v Speaker 1>It's called streaming, right, And you know you don't have

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<v Speaker 1>to be The great thing is you don't have to

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<v Speaker 1>be a silver haired white guy to do it anymore.

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<v Speaker 1>You can come from any background as long as you

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<v Speaker 1>have an iPhone with an Internet connection, then also do that.

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<v Speaker 1>And I joke, but like obviously like streamers deliver I

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<v Speaker 1>think a different kind of I'm ice dream, right, So

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<v Speaker 1>it's like it's a different kind of content that's being delivered.

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<v Speaker 1>It's not just a promise of like being healed or whatever. Right,

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<v Speaker 1>But there are ones that do that too. I mean

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<v Speaker 1>they also exist. So I'm just saying being scammed is

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<v Speaker 1>more accessible than ever.

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<v Speaker 3>Right, So, you know, the beauty of the Internet is

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<v Speaker 3>that everyone has a voice.

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<v Speaker 2>Yeah, problem with the Internet is that everybody has a voice. Voice.

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<v Speaker 3>So being you buy into the prosperity thing when you're

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<v Speaker 3>a believer, like if you bless the kingdom, you will

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<v Speaker 3>be blessed tenfold, pressed down, shaken together, running over all

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<v Speaker 3>that stuff. Did you buy into that? No?

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<v Speaker 2>Never, my thankfully my parents. I never.

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<v Speaker 1>I grew up first twelve years of my life in

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<v Speaker 1>a Methodist church, and you know, conservative Methodist, but still Methodist, right,

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<v Speaker 1>So it's like I I was the probably the anathema

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<v Speaker 1>to my Baptist neighbors in Waco, Texas, but still enough

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<v Speaker 1>to the point where it was like, honestly, my upbringing

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<v Speaker 1>probably even though it was fairly conservative, probably more liberal

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<v Speaker 1>than yours.

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<v Speaker 2>And a lot of other people in our space.

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<v Speaker 1>I think a lot of people get into our space

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<v Speaker 1>because obviously they grew up in extremely problematic beliefs and backgrounds.

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<v Speaker 1>I was kind of just seeing that sort of around me,

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<v Speaker 1>but not as much in my church itself, right, I mean,

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<v Speaker 1>you know, growing up in Waco, you know there's a

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<v Speaker 1>little bit of history there, so you know, it was

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<v Speaker 1>definitely out there. But yeah, thankfully I was never too

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<v Speaker 1>much in the prosperity stuff.

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<v Speaker 2>How about you, were you to your family? You know,

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<v Speaker 2>we didn't focus a lot on money.

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<v Speaker 3>There was I think an ad We came from a

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<v Speaker 3>family of Jesus as a republican, free market capitalist.

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<v Speaker 2>Right, Yeah, that was my take. Yeah.

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<v Speaker 3>Yeah, you know, God, God wants small government and he

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<v Speaker 3>wants corporations to be able to do whatever they want

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<v Speaker 3>because of rugged American individualism hashta right, right, and if.

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<v Speaker 2>You can go out, that's the American dream, right.

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<v Speaker 3>The American dream was not necessarily to go out and

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<v Speaker 3>find who you were and what you wanted to be

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<v Speaker 3>and have a life filled with love and purpose and

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<v Speaker 3>satisfaction and fulfillment.

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<v Speaker 2>Yeah.

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<v Speaker 3>The people that who they we always spoke about to

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<v Speaker 3>achieve the American dream were the people who were making

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<v Speaker 3>at least seven, if not eight figures, yeah, or you know,

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<v Speaker 3>sort of famous household names, which tells you how embedded

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<v Speaker 3>some of this is into the culture. Yeah, but we

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<v Speaker 3>were also warned, you know, don't love money. Don't love money.

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<v Speaker 3>Money is good. Money is a resource. Money can help

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<v Speaker 3>but don't become infatuated. And you know, I have no

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<v Speaker 3>problem with somebody who wants to be prosperous, somebody who

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<v Speaker 3>works hard, takes risks, gets lucky.

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<v Speaker 2>I mean whatever. I don't have that kind of jealousy.

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<v Speaker 3>Now when we get into wealth hoarding in a world

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<v Speaker 3>with this much suffering, and so when you see the

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<v Speaker 3>Jolo Steins, right, yeah, mega pastor he is home is

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<v Speaker 3>a ten million dollar mansion. It's probably worth more in

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<v Speaker 3>the day's economy, it's probably double that fifty to seventy

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<v Speaker 3>million dollar net worth. The guy lives like a freaking

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<v Speaker 3>rock star in a place with a wor with this

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<v Speaker 3>much suffering hell in his own state. You think of

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<v Speaker 3>all of the problems that could be alleviated, all the

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<v Speaker 3>hungry mouths, all the houses that you could build. And

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<v Speaker 3>I take that beyond the mega pastors. I am writing

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<v Speaker 3>a piece now about the oligarchs, you know, the the

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<v Speaker 3>billionaires that we have that so many people admire.

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<v Speaker 2>Ah billionaires, that's the dream.

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<v Speaker 3>And I think, okay, well, for a five hundred million

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<v Speaker 3>dollar yacht that's being sailed around by a particular oligarch

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<v Speaker 3>in question, Yeah, who ons Amazon? I'm like Okay, well,

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<v Speaker 3>let's do the math. How many houses could that build,

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<v Speaker 3>how many shelters, how many meals would that how much

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<v Speaker 3>cancer research could we fund?

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<v Speaker 2>How much suffering could we alleviate? Yeah, and you.

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<v Speaker 3>Know, that's that's a problem, and it's a serious problem

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<v Speaker 3>in the prosperity gospel model, especially in the larger mega

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<v Speaker 3>churches within the Christian faith. It's really problematic. Yeah, I agree,

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<v Speaker 3>I agree. I like to think that my generation.

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<v Speaker 1>Doesn't give as much to the prosperity thing because we

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<v Speaker 1>don't have as much to give, right, But you know,

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<v Speaker 1>economic circumstances, you.

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<v Speaker 2>Know what I mean.

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<v Speaker 3>I think the thirty five and unders are really disenfranchised.

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<v Speaker 2>They're disconnected.

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<v Speaker 3>I don't think organized religion really appeals as much to you.

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<v Speaker 3>I mean, when I say your generation, I feel like Methuselah.

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<v Speaker 1>I'm like bank when I was Yeah. Yeah, no, it's true.

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<v Speaker 1>There's a lot of reasons. Internet's a big one.

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<v Speaker 2>You know.

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<v Speaker 1>We were definitely one of the most disconnected generations ever.

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<v Speaker 1>I think I think people that do have local communities

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<v Speaker 1>probably do it. You go to church a lot of

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<v Speaker 1>times because you have to, because it's your only social

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<v Speaker 1>network in your area. So a lot of people that

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<v Speaker 1>like were atheists on the lowdown, like myself for a while,

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<v Speaker 1>still went to church because that was your friend group

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<v Speaker 1>and that's what you kind of have to do.

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<v Speaker 2>And when in the Internet you don't have to do that.

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<v Speaker 1>You can find people on a discord somewhere that likes

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<v Speaker 1>the same I don't know, dungeons and dragons thing that

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<v Speaker 1>you're into or whatever. Right, So it's so there's there's

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<v Speaker 1>there's more options, but also you know, obviously less options

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<v Speaker 1>for physical spaces as well.

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<v Speaker 2>It's a big conundrum. But we can rant and rave about.

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<v Speaker 1>I mean, I'd love to go on an anti capitalist

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<v Speaker 1>sort of Marxist like analysis with you, Seth. But you know,

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<v Speaker 1>this is the atheist experience, and this is a call

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<v Speaker 1>in show, and we have folks that do want to

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<v Speaker 1>talk to us. You want to talk to some people.

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<v Speaker 2>Oh yeah, I'm in. Just tell me what to do

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<v Speaker 2>and well let's do it. I'll bring them in. Right now.

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<v Speaker 1>We have someone who claims to be the perhaps infamous

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<v Speaker 1>Darth Dawkins who wants to talk to us. Darth Dawkins,

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<v Speaker 1>you are live on Atheists Experience.

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<v Speaker 5>Thank you.

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<v Speaker 1>Your name is certainly known in spaces and not always

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<v Speaker 1>well respected, at least from the space as I come from.

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<v Speaker 2>That's for sure.

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<v Speaker 6>Okay, constitute Well, well, wait a minute, I don't know

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<v Speaker 6>if it's on our end or what, but we you

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<v Speaker 6>are super muffled right now.

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<v Speaker 1>If there's any way you could help us with that,

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<v Speaker 1>that'd be great. And I know the crew is looking

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<v Speaker 1>on our side.

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<v Speaker 4>Okay, I'm in an outdoor.

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<v Speaker 2>Okay, instantly, better, thank you? Go ahead?

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<v Speaker 4>Okay, all right, So your atheism constitutes the denial of

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<v Speaker 4>God's existence or a mere lack of belief.

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<v Speaker 3>I am an atheist. I do not believe. Now, there

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<v Speaker 3>are specific gods that I know do not and cannot exist.

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<v Speaker 3>Christian God's the easy one, right, we can reverse engineer

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<v Speaker 3>that and know.

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<v Speaker 2>But is there a God out there somewhere? I don't

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<v Speaker 2>believe it. I do know that.

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<v Speaker 3>There is not an omni God, an omni benevolent God,

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<v Speaker 3>an involved personal God.

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<v Speaker 2>I know that doesn't exist.

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<v Speaker 4>Could he anything about God? If God doesn't reveal himselves.

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<v Speaker 3>If a God exists but chooses not to reveal himself,

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<v Speaker 3>why do I care? God obviously doesn't care enough to

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<v Speaker 3>reveal himself.

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<v Speaker 5>Well, that's we know.

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<v Speaker 2>That's not any benevolence.

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<v Speaker 1>I'm confuse with the premise was saying revealing themselves to

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<v Speaker 1>us personally, because.

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<v Speaker 2>Like I guess you could know.

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<v Speaker 1>But God, if they reveal themselves to somebody else, that

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<v Speaker 1>somebody else talks about that experience somewhere, right, So that's

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<v Speaker 1>that's one kind of No, we.

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<v Speaker 2>Lose a connection here? Can you hear us?

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<v Speaker 7>Hello?

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<v Speaker 3>Hello?

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<v Speaker 2>Well maybe we're having some connection.

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<v Speaker 1>We'll put we'll put you back in our call Q

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<v Speaker 1>while we get that figured out because we can hear you.

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<v Speaker 2>But I guess I wasn't sure.

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<v Speaker 3>I mean, do you know what? God does not exist?

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00:19:35.200 --> 00:19:36.640
<v Speaker 3>I was the vibe I was hearing.

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00:19:37.039 --> 00:19:37.599
<v Speaker 2>Yeah?

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<v Speaker 3>Or do you simply not believe? And that's a reductive question.

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00:19:42.680 --> 00:19:44.119
<v Speaker 3>You got to talk about what do you mean by

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<v Speaker 3>God like a deistic watchmaker?

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<v Speaker 2>First?

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00:19:46.359 --> 00:19:48.920
<v Speaker 3>Cause deity does it? Is it omnipotent that that have

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00:19:49.000 --> 00:19:53.000
<v Speaker 3>limited powers? Is it eternal? Is it temporary? Uh? Or

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<v Speaker 3>is it a specific god from a certain religion, a

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<v Speaker 3>god with a proper name, you know? And of course

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<v Speaker 3>the Internet and these types of conversations often you know,

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<v Speaker 3>don't love nuance, but nuance is what is required. But

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<v Speaker 3>if is there a deity out there somewhere. I'm just

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<v Speaker 3>going to say I don't buy it. I am an atheist.

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<v Speaker 3>I do not believe that's.

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<v Speaker 1>A fair way to put it. I would do a

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<v Speaker 1>similar sort of answer. I think if I were asked

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<v Speaker 1>to me, he asked you, Spacidomy Seth, because you know

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<v Speaker 1>you're the man.

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<v Speaker 2>He wants to know it for you. He don't care

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<v Speaker 2>about me.

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<v Speaker 1>But if I were to answer an he were to

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<v Speaker 1>ask me, I would say something, yeah, like I don't

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<v Speaker 1>believe in it God from what I understand God to be,

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<v Speaker 1>if there is a God. I like to use the

426
00:20:32.480 --> 00:20:35.640
<v Speaker 1>term igtheist because there are some people that will say, well,

427
00:20:35.640 --> 00:20:38.359
<v Speaker 1>God is just nature. Okay, Well, if God's nature, I

428
00:20:38.440 --> 00:20:41.079
<v Speaker 1>believe nature is a thing. So I guess that means

429
00:20:41.079 --> 00:20:43.559
<v Speaker 1>I believe in God. But that's not what many people

430
00:20:43.599 --> 00:20:46.240
<v Speaker 1>say when they talk about God. God is whatever it

431
00:20:46.279 --> 00:20:50.200
<v Speaker 1>means to that individual at any given time in culture, right,

432
00:20:50.279 --> 00:20:53.559
<v Speaker 1>So it depends it depends on the God. But most

433
00:20:53.599 --> 00:20:55.720
<v Speaker 1>God claims no, I don't. I don't find them to

434
00:20:55.759 --> 00:21:00.400
<v Speaker 1>be valid or local or real in any meaningful sense.

435
00:21:00.839 --> 00:21:04.839
<v Speaker 3>Did you notice Darthur used the masculine pronouns so obvious.

436
00:21:04.920 --> 00:21:07.599
<v Speaker 3>True Party apparently assume that God is a hymn, So

437
00:21:07.799 --> 00:21:10.799
<v Speaker 3>that's true. That's one of those things where I'm like, well, okay, well,

438
00:21:10.839 --> 00:21:12.039
<v Speaker 3>how is that known?

439
00:21:12.200 --> 00:21:13.279
<v Speaker 2>How do you know that God.

440
00:21:13.200 --> 00:21:16.440
<v Speaker 3>Is not an it or a genderless thing or another

441
00:21:16.519 --> 00:21:18.440
<v Speaker 3>creature or you know, how do you know it's not

442
00:21:18.519 --> 00:21:21.640
<v Speaker 3>some sort of a centaur, you know, with god like powers.

443
00:21:21.759 --> 00:21:24.599
<v Speaker 2>So I think there's a legitimate case you can make.

444
00:21:25.160 --> 00:21:29.720
<v Speaker 1>Other the like serious theologians, as serious as theology can be,

445
00:21:30.200 --> 00:21:33.039
<v Speaker 1>have made the case that God is not a masculine being.

446
00:21:33.119 --> 00:21:36.599
<v Speaker 1>You know, that he is what some might call non binary, right,

447
00:21:36.640 --> 00:21:38.559
<v Speaker 1>which is which is an interesting thing to think about.

448
00:21:38.599 --> 00:21:40.720
<v Speaker 1>And of course you know, someone like me would use

449
00:21:40.759 --> 00:21:43.400
<v Speaker 1>it to piss somebody off, but you know, like I would,

450
00:21:43.480 --> 00:21:45.160
<v Speaker 1>You know I would, I would say, yeah, I don't know,

451
00:21:45.400 --> 00:21:47.599
<v Speaker 1>what does that even mean to have a gender construct

452
00:21:47.960 --> 00:21:50.920
<v Speaker 1>for a God that supposedly doesn't you don't have a

453
00:21:51.000 --> 00:21:51.960
<v Speaker 1>gender identity.

454
00:21:52.440 --> 00:21:54.039
<v Speaker 2>I've got to jump in. I know you're going to

455
00:21:54.079 --> 00:21:55.799
<v Speaker 2>have a call, but I I just got to tell

456
00:21:55.799 --> 00:21:55.960
<v Speaker 2>you this.

457
00:21:56.000 --> 00:22:03.359
<v Speaker 3>So, okay, recently about white Jesus and how cultures throughout

458
00:22:03.400 --> 00:22:07.960
<v Speaker 3>the last two thousand years there Christ has largely looked

459
00:22:08.160 --> 00:22:08.559
<v Speaker 3>like them.

460
00:22:08.680 --> 00:22:11.400
<v Speaker 2>So we talked about how Jesus. I mean, the Jesus

461
00:22:11.440 --> 00:22:13.480
<v Speaker 2>that we see in white.

462
00:22:13.240 --> 00:22:17.920
<v Speaker 3>Bread, corn fed Protestant Heartland America is not a brown

463
00:22:17.960 --> 00:22:24.039
<v Speaker 3>skinned Middle Eastern dude. It's largely a blue eyed, kind

464
00:22:24.079 --> 00:22:26.240
<v Speaker 3>of a sandy blonde haired white guy.

465
00:22:26.359 --> 00:22:29.000
<v Speaker 2>Well, what's that about? True? And so we talked about

466
00:22:29.000 --> 00:22:30.400
<v Speaker 2>how during the time of the.

467
00:22:30.319 --> 00:22:34.119
<v Speaker 3>Caesars, Jesus was represented as kind of this pure face,

468
00:22:34.160 --> 00:22:36.880
<v Speaker 3>looking like the Caesars, and when the Caesars became more bearded,

469
00:22:36.920 --> 00:22:39.559
<v Speaker 3>we saw that reflected. There's an Asian Jesus, there's a

470
00:22:39.640 --> 00:22:41.920
<v Speaker 3>Native American Jesus, there's a Muslim Jesus.

471
00:22:41.920 --> 00:22:43.480
<v Speaker 2>There's an African American Jesus.

472
00:22:43.480 --> 00:22:45.880
<v Speaker 3>And so I was saying, all right, fine, so let's

473
00:22:45.920 --> 00:22:48.640
<v Speaker 3>take one of the portraits of an African American Jesus,

474
00:22:48.680 --> 00:22:51.079
<v Speaker 3>black skin, and he's got the crown of thorns, and

475
00:22:51.119 --> 00:22:53.759
<v Speaker 3>he's hanging on the cross, or he's giving the sermon

476
00:22:53.759 --> 00:22:55.599
<v Speaker 3>on the mount or and there's a ton of art

477
00:22:55.640 --> 00:22:58.279
<v Speaker 3>that we see hanging in African American churches and homes

478
00:22:58.279 --> 00:23:01.119
<v Speaker 3>and beyond, what about is make that? And I walk

479
00:23:01.240 --> 00:23:05.000
<v Speaker 3>into the first Baptist church or whatever in my hometown

480
00:23:05.039 --> 00:23:08.799
<v Speaker 3>of Tulsa, Oklahoma, how quickly would I get my ass kicked.

481
00:23:10.000 --> 00:23:11.240
<v Speaker 2>Yeah, because.

482
00:23:12.480 --> 00:23:16.000
<v Speaker 3>Humans have made gods in their own image. The ones

483
00:23:16.000 --> 00:23:18.680
<v Speaker 3>that validate us, the ones that validate what our biases

484
00:23:18.720 --> 00:23:21.720
<v Speaker 3>and opinions, are the ones that look and sound and

485
00:23:21.759 --> 00:23:23.880
<v Speaker 3>feel like what we think they should look and sound

486
00:23:23.920 --> 00:23:26.880
<v Speaker 3>and feel in so many cases, and I find that interesting.

487
00:23:26.920 --> 00:23:28.720
<v Speaker 3>Now A lot of people try to escape by that

488
00:23:28.799 --> 00:23:31.000
<v Speaker 3>by saying, well, my God's a personal god, so he

489
00:23:31.079 --> 00:23:34.079
<v Speaker 3>appears to me in a way that I can relate to.

490
00:23:34.799 --> 00:23:37.640
<v Speaker 2>Yeah, But I think that's a surface excuse.

491
00:23:37.759 --> 00:23:39.960
<v Speaker 3>I think when it comes down to it, if it's

492
00:23:39.960 --> 00:23:42.759
<v Speaker 3>the same, it's the same thing when Megan Kelly says

493
00:23:43.440 --> 00:23:47.960
<v Speaker 3>Santa Claus is just white because someone had a black

494
00:23:48.000 --> 00:23:48.559
<v Speaker 3>Santa Claus.

495
00:23:48.880 --> 00:23:57.440
<v Speaker 1>Yeah, yeah, yeah, no, no, what is it?

496
00:23:58.000 --> 00:24:00.640
<v Speaker 2>Non white Santa? Yeah? From you?

497
00:24:01.079 --> 00:24:03.680
<v Speaker 3>How does that cheat your Santa experience?

498
00:24:03.839 --> 00:24:04.039
<v Speaker 5>You know?

499
00:24:04.559 --> 00:24:05.000
<v Speaker 2>Yeah.

500
00:24:05.079 --> 00:24:07.079
<v Speaker 1>There's a movie and I remember this. This is one

501
00:24:07.119 --> 00:24:08.720
<v Speaker 1>of the last Christian movies I watch when I was

502
00:24:08.720 --> 00:24:10.039
<v Speaker 1>a Christian. I don't know if you remember this. It's

503
00:24:10.039 --> 00:24:11.559
<v Speaker 1>called The Shack. I think it's what it's called.

504
00:24:11.720 --> 00:24:11.880
<v Speaker 2>Yeah.

505
00:24:12.319 --> 00:24:15.480
<v Speaker 1>Remember, I got in trouble because they depicted God in

506
00:24:15.559 --> 00:24:19.039
<v Speaker 1>three persons, and they Jesus was a Middle Eastern guy,

507
00:24:19.880 --> 00:24:23.160
<v Speaker 1>God was a black woman and the Holy Spirit was

508
00:24:23.200 --> 00:24:26.279
<v Speaker 1>an Asian woman, and people.

509
00:24:26.079 --> 00:24:28.000
<v Speaker 2>Really did not like those appearances.

510
00:24:28.119 --> 00:24:30.640
<v Speaker 1>I guess which like, first of all, interesting choices, but

511
00:24:30.680 --> 00:24:33.680
<v Speaker 1>second of all, also who cares? Like I don't know,

512
00:24:33.799 --> 00:24:38.160
<v Speaker 1>like why does it matter if very strange, very strange, like.

513
00:24:38.079 --> 00:24:41.519
<v Speaker 3>Elon must say, I must make an AI Odyssey film

514
00:24:41.759 --> 00:24:43.319
<v Speaker 3>that is historically Yeah.

515
00:24:43.160 --> 00:24:45.799
<v Speaker 2>That man, Wait a minute, I'm sorry. A thing that

516
00:24:45.880 --> 00:24:47.799
<v Speaker 2>was who was born of an egg? Was it?

517
00:24:48.000 --> 00:24:49.680
<v Speaker 3>A thing that was born out of an egg? And

518
00:24:49.720 --> 00:24:52.079
<v Speaker 3>this is cyclops? I mean, he's going to make a

519
00:24:52.079 --> 00:24:54.880
<v Speaker 3>film that is so white you can see it from space.

520
00:24:55.799 --> 00:24:57.559
<v Speaker 2>You know, I'm You're not wrong, dude.

521
00:24:58.160 --> 00:25:00.559
<v Speaker 1>Man for a guy, you think billionaires will be too busy,

522
00:25:00.559 --> 00:25:02.200
<v Speaker 1>But I guess he's got enough time to run a

523
00:25:02.319 --> 00:25:04.640
<v Speaker 1>dunk In companies and make a movie full of white

524
00:25:04.640 --> 00:25:05.599
<v Speaker 1>people at the same time.

525
00:25:05.640 --> 00:25:06.759
<v Speaker 2>I don't know who who knows?

526
00:25:07.000 --> 00:25:09.599
<v Speaker 1>Anyway, Okay, I think we fixed our issues with Darth Dawkins.

527
00:25:09.640 --> 00:25:11.119
<v Speaker 1>Actually so, I think we want to try to bring

528
00:25:11.160 --> 00:25:13.480
<v Speaker 1>it back on. Let's see if we can do that,

529
00:25:14.119 --> 00:25:19.880
<v Speaker 1>right now, Darth Dawkins, Yeah, I can here you Okay, great,

530
00:25:19.880 --> 00:25:21.519
<v Speaker 1>thanks so much. You're back on XP.

531
00:25:22.039 --> 00:25:24.680
<v Speaker 4>I heard I heard the beat twice. You guys muted

532
00:25:24.720 --> 00:25:25.359
<v Speaker 4>me twice.

533
00:25:25.759 --> 00:25:28.839
<v Speaker 2>Okay, I definitely did not mute you. But but okay.

534
00:25:28.599 --> 00:25:29.400
<v Speaker 5>And explain to me.

535
00:25:29.599 --> 00:25:32.279
<v Speaker 4>Explain to me why I heard the beat twice disconnecting

536
00:25:32.319 --> 00:25:32.759
<v Speaker 4>my micro.

537
00:25:32.720 --> 00:25:34.599
<v Speaker 2>I don't know, man, you seem to be having issues.

538
00:25:34.640 --> 00:25:36.720
<v Speaker 2>Why are you accusing me right off the bat? I

539
00:25:36.799 --> 00:25:38.640
<v Speaker 2>definitely didn't using you.

540
00:25:38.759 --> 00:25:40.640
<v Speaker 4>All I know is I heard the beat twice where

541
00:25:40.640 --> 00:25:41.880
<v Speaker 4>you shut my microphone off.

542
00:25:42.000 --> 00:25:45.839
<v Speaker 3>These these beams sound quite traumatic for you.

543
00:25:44.400 --> 00:25:48.200
<v Speaker 1>I I would like, I'm gonna say here, I am

544
00:25:48.200 --> 00:25:49.799
<v Speaker 1>going to mute you right now. Okay, here's what it

545
00:25:49.839 --> 00:25:50.200
<v Speaker 1>sounds like.

546
00:25:50.319 --> 00:25:50.920
<v Speaker 2>I mute you.

547
00:25:51.200 --> 00:25:54.039
<v Speaker 1>So I'm muting you right now because one, you're coming into.

548
00:25:53.960 --> 00:25:55.480
<v Speaker 2>This way too hot.

549
00:25:56.039 --> 00:25:59.519
<v Speaker 1>Let's slow your role for a second and let's try

550
00:25:59.519 --> 00:26:01.920
<v Speaker 1>to have a common versation. I do not want to

551
00:26:01.960 --> 00:26:05.160
<v Speaker 1>start off with this energy. Okay, So you're argued. Now,

552
00:26:05.279 --> 00:26:06.880
<v Speaker 1>now I'm going to unmute you. You can tell me

553
00:26:06.880 --> 00:26:08.480
<v Speaker 1>if it sounds the same or not. But I didn't

554
00:26:08.559 --> 00:26:10.319
<v Speaker 1>mute you before, regardless, So there you go.

555
00:26:10.519 --> 00:26:13.039
<v Speaker 5>Okay, Well somebody did, Okay.

556
00:26:12.720 --> 00:26:14.440
<v Speaker 2>So I know nobody did.

557
00:26:14.480 --> 00:26:17.200
<v Speaker 1>Actually, I think maybe you're having issues with your phone

558
00:26:17.200 --> 00:26:17.880
<v Speaker 1>because you had some.

559
00:26:17.880 --> 00:26:21.759
<v Speaker 2>Issues because I heard, I heard your beat book going.

560
00:26:22.319 --> 00:26:23.400
<v Speaker 2>Do you want to argue about this?

561
00:26:23.519 --> 00:26:26.640
<v Speaker 4>Or do you want to talk to an argument?

562
00:26:26.720 --> 00:26:28.599
<v Speaker 2>Why would we want to do it? I want to

563
00:26:28.720 --> 00:26:32.119
<v Speaker 2>challenge at the beginning, we didn't even get anywhere yet

564
00:26:32.279 --> 00:26:33.200
<v Speaker 2>where we mute you?

565
00:26:33.240 --> 00:26:35.960
<v Speaker 3>Because what's on your mind? What's your commenter question?

566
00:26:37.200 --> 00:26:38.359
<v Speaker 5>I would like to challenge.

567
00:26:38.480 --> 00:26:41.200
<v Speaker 4>Would you're going to see a set position about the

568
00:26:41.839 --> 00:26:44.960
<v Speaker 4>partial or denial of God's existence and you say.

569
00:26:44.839 --> 00:26:47.119
<v Speaker 7>You know that there's no benevolent God?

570
00:26:47.240 --> 00:26:50.400
<v Speaker 4>How would you know what a benevolent God would or

571
00:26:50.440 --> 00:26:52.039
<v Speaker 4>would not allow within.

572
00:26:52.039 --> 00:26:54.279
<v Speaker 7>His point to span out the ademptive history?

573
00:26:54.279 --> 00:26:55.079
<v Speaker 5>How would you know that?

574
00:26:55.519 --> 00:26:58.920
<v Speaker 3>How would I not know involvement or lack of harm

575
00:26:59.039 --> 00:27:01.480
<v Speaker 3>or help? How would I not know the difference between

576
00:27:01.519 --> 00:27:05.960
<v Speaker 3>absence in a world of suffering and an intervention?

577
00:27:06.319 --> 00:27:07.200
<v Speaker 2>I don't understand that.

578
00:27:07.640 --> 00:27:09.200
<v Speaker 5>Now I'll repeat the question.

579
00:27:09.359 --> 00:27:12.519
<v Speaker 4>How would you know what a benevolent God would or

580
00:27:12.519 --> 00:27:13.680
<v Speaker 4>would not allow in.

581
00:27:13.680 --> 00:27:15.640
<v Speaker 7>The short span of redemptive history?

582
00:27:15.640 --> 00:27:16.400
<v Speaker 5>How would you know that?

583
00:27:16.960 --> 00:27:17.160
<v Speaker 2>Well?

584
00:27:17.200 --> 00:27:20.319
<v Speaker 3>I think that's a convenient sort of a What you're

585
00:27:20.359 --> 00:27:23.920
<v Speaker 3>saying is I the insect could not possibly understand the

586
00:27:24.400 --> 00:27:29.720
<v Speaker 3>grand scale design by a godlike intelligence, which may in

587
00:27:29.759 --> 00:27:33.000
<v Speaker 3>fact be benevolent in the macro. But because I only

588
00:27:33.039 --> 00:27:35.119
<v Speaker 3>see right in front of my face and can't see

589
00:27:35.119 --> 00:27:38.799
<v Speaker 3>the big picture, who am I to say benevolence is

590
00:27:38.839 --> 00:27:39.440
<v Speaker 3>not happening?

591
00:27:39.480 --> 00:27:40.319
<v Speaker 2>Is that what you're saying.

592
00:27:40.799 --> 00:27:42.920
<v Speaker 5>No, that's not an answer to my question.

593
00:27:43.039 --> 00:27:47.000
<v Speaker 2>I'm asking you how you could I'm trying to what

594
00:27:47.119 --> 00:27:47.839
<v Speaker 2>your question is.

595
00:27:48.200 --> 00:27:49.599
<v Speaker 5>It's a very simple question.

596
00:27:50.039 --> 00:27:53.440
<v Speaker 4>How would you possibly know what a maximue benevolent God

597
00:27:54.240 --> 00:27:56.279
<v Speaker 4>would do or not do within.

598
00:27:56.240 --> 00:27:58.319
<v Speaker 7>A short span of redemptive history.

599
00:27:58.319 --> 00:27:59.079
<v Speaker 5>How would you know that?

600
00:27:59.599 --> 00:28:02.000
<v Speaker 3>I think it's I don't. I don't think this is

601
00:28:02.039 --> 00:28:05.240
<v Speaker 3>a tough one. I think to look around and see

602
00:28:05.359 --> 00:28:08.839
<v Speaker 3>twenty five thousand people starving to death a day in

603
00:28:09.119 --> 00:28:12.880
<v Speaker 3>the eyes of a deity and there's no divine intervention,

604
00:28:13.079 --> 00:28:16.680
<v Speaker 3>I could say that is the antithesis of benevolence. When

605
00:28:16.720 --> 00:28:19.720
<v Speaker 3>I see a child rate like that is the antithesis

606
00:28:19.759 --> 00:28:23.400
<v Speaker 3>of benevolence. I look at I look at natural disasters,

607
00:28:23.519 --> 00:28:26.839
<v Speaker 3>I look at crap design all around this, the things

608
00:28:26.839 --> 00:28:30.960
<v Speaker 3>that are now formed, and I think, no, no, no, at

609
00:28:31.039 --> 00:28:34.680
<v Speaker 3>benevolence would mean that answer, God would use god like

610
00:28:34.759 --> 00:28:39.039
<v Speaker 3>powers to intervene and decrease suffering and increase flourishing. And

611
00:28:39.079 --> 00:28:41.720
<v Speaker 3>the absence of that tells me that if there is

612
00:28:41.720 --> 00:28:43.039
<v Speaker 3>a deity.

613
00:28:42.480 --> 00:28:42.880
<v Speaker 2>It is not.

614
00:28:44.039 --> 00:28:46.200
<v Speaker 5>That's not an answer to the question I ask it is.

615
00:28:46.720 --> 00:28:50.079
<v Speaker 4>You know, it's very gooding me is well, well let

616
00:28:50.160 --> 00:28:52.680
<v Speaker 4>me let me let me give a shirt rebuttal okay,

617
00:28:52.799 --> 00:28:55.839
<v Speaker 4>so they're just talking over me. Now, I understand that

618
00:28:55.920 --> 00:28:59.720
<v Speaker 4>you What you did was you reiterated that a benevolent

619
00:28:59.799 --> 00:29:02.200
<v Speaker 4>god I wouldn't allow the death and suffering to the

620
00:29:02.240 --> 00:29:04.880
<v Speaker 4>extent that that we see it. All you did was

621
00:29:05.000 --> 00:29:06.599
<v Speaker 4>reiterate the same part again.

622
00:29:06.759 --> 00:29:07.119
<v Speaker 5>I'm going to.

623
00:29:07.119 --> 00:29:10.759
<v Speaker 3>Stop you because I understand the question you're saying, what

624
00:29:10.960 --> 00:29:11.880
<v Speaker 3>is my barometer?

625
00:29:12.359 --> 00:29:14.079
<v Speaker 2>How would I measure benevolence?

626
00:29:14.400 --> 00:29:16.559
<v Speaker 5>Can I finish with that? Being interrupted?

627
00:29:17.359 --> 00:29:20.720
<v Speaker 3>Well, I mean that's really me slow your role a

628
00:29:20.799 --> 00:29:23.680
<v Speaker 3>little bit, you know. I really think from maybe a

629
00:29:23.839 --> 00:29:28.079
<v Speaker 3>vicodin and some Yanni music might benefit you. Yeah, to

630
00:29:28.160 --> 00:29:33.119
<v Speaker 3>finish this call talk over me, but to understand the

631
00:29:33.160 --> 00:29:34.960
<v Speaker 3>concept of help and harm.

632
00:29:35.240 --> 00:29:37.240
<v Speaker 1>As all right, Garth, I have been a mutue. Now

633
00:29:37.279 --> 00:29:39.759
<v Speaker 1>so that Seth can finish what he's saying. Okay, please

634
00:29:39.799 --> 00:29:40.480
<v Speaker 1>Seth go ahead.

635
00:29:40.680 --> 00:29:43.680
<v Speaker 3>Well, there's there are a number of things at angles

636
00:29:43.680 --> 00:29:45.240
<v Speaker 3>that he may be going at but I think he's

637
00:29:45.279 --> 00:29:49.480
<v Speaker 3>trying to obfuscate what is really an easy uh or

638
00:29:49.519 --> 00:29:53.640
<v Speaker 3>an easy concept to understand. How do evolve human beings

639
00:29:53.720 --> 00:29:59.599
<v Speaker 3>operating in a godfree context no benevolence, or how can

640
00:29:59.680 --> 00:30:02.240
<v Speaker 3>we know that benevolence was not eventually going to be

641
00:30:02.759 --> 00:30:06.359
<v Speaker 3>a materialized or manifest or revealed in some way Because

642
00:30:06.440 --> 00:30:07.720
<v Speaker 3>our perspective is so.

643
00:30:07.599 --> 00:30:10.039
<v Speaker 2>Small, How would I know that or how would I

644
00:30:10.119 --> 00:30:12.920
<v Speaker 2>measure that? Yes, but I think that's what he's saying too.

645
00:30:13.000 --> 00:30:15.720
<v Speaker 2>You were trying to clarify that. He didn't offer clarification,

646
00:30:15.839 --> 00:30:17.160
<v Speaker 2>But I think that's what he's saying.

647
00:30:17.240 --> 00:30:20.559
<v Speaker 3>Yes, Yeah, he literally popped an O ring, And you know,

648
00:30:20.640 --> 00:30:23.880
<v Speaker 3>I find that it's not a good faith approach to

649
00:30:23.880 --> 00:30:27.440
<v Speaker 3>the conversation. I don't think I'm being unfair when I say,

650
00:30:28.000 --> 00:30:32.400
<v Speaker 3>to understand what suffering is, understand what flourishing is, and

651
00:30:32.440 --> 00:30:35.960
<v Speaker 3>then to expect an omni good, a benevolent deity to

652
00:30:36.160 --> 00:30:40.559
<v Speaker 3>be alleviating alleviating suffering and increasing flourishing, and the absence

653
00:30:40.559 --> 00:30:42.359
<v Speaker 3>of that tells me there is no benevolent God. I

654
00:30:42.359 --> 00:30:45.039
<v Speaker 3>don't think that's an unreasonable position, and I don't think

655
00:30:45.079 --> 00:30:48.880
<v Speaker 3>my barometer is invalid simply because I can't see all

656
00:30:48.920 --> 00:30:50.880
<v Speaker 3>of the universe throughout space time.

657
00:30:51.400 --> 00:30:54.279
<v Speaker 1>Yeah, and even if okay, maybe there's some big macro

658
00:30:54.359 --> 00:30:56.799
<v Speaker 1>plan that doesn't stop you from seeing stuff on the

659
00:30:56.839 --> 00:30:59.000
<v Speaker 1>micro like you said, like you're already seeing it, And

660
00:30:59.440 --> 00:31:02.319
<v Speaker 1>I would argue that's still bad. Like just because maybe

661
00:31:02.319 --> 00:31:05.400
<v Speaker 1>there's some bigger plan or whatever that means, that doesn't

662
00:31:05.400 --> 00:31:08.359
<v Speaker 1>mean that things happening on the small scale aren't bad.

663
00:31:08.480 --> 00:31:10.960
<v Speaker 2>So yeah, it's it's it's a weird Sorry.

664
00:31:11.319 --> 00:31:16.160
<v Speaker 3>Tell me what benevolence would in any context require a

665
00:31:16.279 --> 00:31:17.160
<v Speaker 3>school shooting.

666
00:31:17.519 --> 00:31:19.880
<v Speaker 1>Yeah, yeah, I would love to know that too. I

667
00:31:19.880 --> 00:31:21.799
<v Speaker 1>would love to know. But anyway, I'm going to unmute

668
00:31:22.039 --> 00:31:24.920
<v Speaker 1>Darth now, so maybe we can, maybe we can this conversation.

669
00:31:25.000 --> 00:31:25.319
<v Speaker 2>Let's see.

670
00:31:25.319 --> 00:31:28.519
<v Speaker 4>Okay, you're unmuted dark On't again. You're using your abusive

671
00:31:28.559 --> 00:31:32.079
<v Speaker 4>tactics of beuting me. Did not answer my question. I'd

672
00:31:32.079 --> 00:31:33.680
<v Speaker 4>like to look about being interrupted.

673
00:31:34.319 --> 00:31:35.240
<v Speaker 2>It's not abusive.

674
00:31:35.359 --> 00:31:40.000
<v Speaker 1>It's trying to have a conversation. Man, we were not conversating.

675
00:31:40.160 --> 00:31:44.160
<v Speaker 2>If everybody's talking mutating, So I have to have a hierarchy,

676
00:31:44.440 --> 00:31:45.440
<v Speaker 2>an order of things.

677
00:31:45.480 --> 00:31:48.720
<v Speaker 4>Surely you can undertuly understand that. But you muted me

678
00:31:48.759 --> 00:31:51.519
<v Speaker 4>abusively again, Now, did not answer, it's.

679
00:31:51.359 --> 00:31:52.359
<v Speaker 2>Really not abusively.

680
00:31:52.519 --> 00:31:54.759
<v Speaker 5>But okay, go ahead, can you stop interrupting it?

681
00:31:54.799 --> 00:31:54.960
<v Speaker 2>Over?

682
00:31:55.240 --> 00:31:55.759
<v Speaker 1>No, I will.

683
00:31:55.880 --> 00:31:58.000
<v Speaker 2>I will interrupt you as much as I want. I'm

684
00:31:58.000 --> 00:32:01.599
<v Speaker 2>the host of the show. What I'm like, you don't

685
00:32:01.640 --> 00:32:02.599
<v Speaker 2>know my benevolence.

686
00:32:02.680 --> 00:32:04.960
<v Speaker 1>You're looking at things on the smaller scale right now,

687
00:32:05.039 --> 00:32:05.720
<v Speaker 1>Darth Tawkins.

688
00:32:05.799 --> 00:32:08.519
<v Speaker 2>But really I'm trying to do on a bigger level

689
00:32:08.519 --> 00:32:09.000
<v Speaker 2>of the guy.

690
00:32:09.599 --> 00:32:13.200
<v Speaker 3>Dan's streaming, his weaving a vowsand continents in a specific

691
00:32:13.279 --> 00:32:16.920
<v Speaker 3>way are actually beyond our ability to see in the

692
00:32:16.920 --> 00:32:19.920
<v Speaker 3>short term, and we need to know or believe, except

693
00:32:19.960 --> 00:32:23.000
<v Speaker 3>in the larger scale, that this is true omni benevolence,

694
00:32:23.000 --> 00:32:23.960
<v Speaker 3>and we should a bind that.

695
00:32:25.759 --> 00:32:30.640
<v Speaker 1>Yeah, go ahead, Darth So, Hello you there all almost second.

696
00:32:31.200 --> 00:32:33.519
<v Speaker 4>Yeah, So, what you guys are doing is you're being

697
00:32:33.559 --> 00:32:36.720
<v Speaker 4>abusive and you're not letting me ask a question in.

698
00:32:36.640 --> 00:32:37.559
<v Speaker 5>The form of a rebuttal.

699
00:32:37.880 --> 00:32:42.240
<v Speaker 4>Now, seth So simply reiterated his plan of the incompatibility

700
00:32:42.599 --> 00:32:46.920
<v Speaker 4>with a maximumly benevolent god with death and suffering. He

701
00:32:47.039 --> 00:32:49.480
<v Speaker 4>just simply reiterated he didn't tell me how he could

702
00:32:49.640 --> 00:32:53.880
<v Speaker 4>know that it would be incompatible with a maximuly benevolent

703
00:32:53.920 --> 00:32:56.680
<v Speaker 4>god who would have a plan of redemptive history where

704
00:32:56.720 --> 00:33:01.799
<v Speaker 4>he temporarily allows death and suffering in order to fill

705
00:33:01.839 --> 00:33:03.119
<v Speaker 4>a plan of redemptive history.

706
00:33:03.319 --> 00:33:06.960
<v Speaker 8>So you didn't tell me no if I made Dan

707
00:33:07.000 --> 00:33:10.519
<v Speaker 8>hang on, go ahead, Darth Leek, tell me how a

708
00:33:10.599 --> 00:33:15.279
<v Speaker 8>school shooting and murdered children fits into God's redemptive plan.

709
00:33:15.319 --> 00:33:17.000
<v Speaker 5>To my questions, Seth, are you going to answer?

710
00:33:17.039 --> 00:33:17.240
<v Speaker 2>No?

711
00:33:17.039 --> 00:33:19.240
<v Speaker 3>No, I want to know how does the school shooting,

712
00:33:19.440 --> 00:33:23.759
<v Speaker 3>how does the rape of the child, How does people

713
00:33:23.839 --> 00:33:26.960
<v Speaker 3>drowning in a single day from a tsunami fit into

714
00:33:27.000 --> 00:33:28.640
<v Speaker 3>a benevolent redemptive plan?

715
00:33:28.799 --> 00:33:29.480
<v Speaker 5>My question?

716
00:33:29.759 --> 00:33:31.119
<v Speaker 2>You're dodging my question.

717
00:33:31.640 --> 00:33:36.240
<v Speaker 3>No, I'm actually I'm asking you to tell me.

718
00:33:36.559 --> 00:33:37.640
<v Speaker 2>Dodging my question.

719
00:33:38.400 --> 00:33:41.319
<v Speaker 3>You are how many how many dead children does it

720
00:33:41.400 --> 00:33:44.079
<v Speaker 3>take before we can say it's not benevolence?

721
00:33:44.880 --> 00:33:45.200
<v Speaker 2>Is no?

722
00:33:45.400 --> 00:33:48.000
<v Speaker 1>So you apparently are so vend up with the fact

723
00:33:48.000 --> 00:33:50.559
<v Speaker 1>that you didn't get to answer your His answer in

724
00:33:50.599 --> 00:33:53.240
<v Speaker 1>the form of rebuttal, he's answering you are question in

725
00:33:53.279 --> 00:33:56.119
<v Speaker 1>the form of a question, which is exactly what you did.

726
00:33:56.160 --> 00:33:57.680
<v Speaker 1>So I don't know why you have an issue.

727
00:33:57.480 --> 00:34:00.759
<v Speaker 4>Question so that you guys are dodging my question to Seth,

728
00:34:00.880 --> 00:34:05.119
<v Speaker 4>how could you know what plan a benevolent God would

729
00:34:05.119 --> 00:34:07.279
<v Speaker 4>temporarily allow How could you know that?

730
00:34:07.839 --> 00:34:10.119
<v Speaker 3>Well, you like to use the word maximally, and you

731
00:34:10.199 --> 00:34:12.599
<v Speaker 3>skipped it this time. But I'll say it doesn't even

732
00:34:12.639 --> 00:34:15.599
<v Speaker 3>have to be mad. I'll say marginally. I'll see, even vaguely,

733
00:34:15.679 --> 00:34:19.559
<v Speaker 3>we know that an even vaguely benevolent god cannot exist

734
00:34:19.840 --> 00:34:21.559
<v Speaker 3>with this much suffering in the world.

735
00:34:22.159 --> 00:34:24.320
<v Speaker 1>It doesn't make sense, Doroth, how do we know the

736
00:34:24.320 --> 00:34:27.119
<v Speaker 1>difference if there is a god, if you plan for

737
00:34:27.239 --> 00:34:28.760
<v Speaker 1>maximal suffer question.

738
00:34:28.880 --> 00:34:31.880
<v Speaker 4>I'm going to reiterate again. You did not answer the question.

739
00:34:32.000 --> 00:34:36.599
<v Speaker 4>You just simply reiterated the compatibility with the suffering. Well,

740
00:34:36.760 --> 00:34:40.400
<v Speaker 4>why don't you be fair to me? Okay, so I'm

741
00:34:40.480 --> 00:34:43.880
<v Speaker 4>not being abusive here or behaving badly. I'm pointing out

742
00:34:43.920 --> 00:34:45.639
<v Speaker 4>that that's questionable.

743
00:34:45.760 --> 00:34:47.079
<v Speaker 2>The excitation needed now.

744
00:34:47.320 --> 00:34:50.599
<v Speaker 7>But want you, I want you to explain to me, Seth.

745
00:34:50.679 --> 00:34:55.480
<v Speaker 4>How you could know what a benevolent god's plan would be.

746
00:34:55.679 --> 00:34:57.639
<v Speaker 2>Okay, you're going to ask me the same question. Yeah,

747
00:34:59.119 --> 00:35:00.360
<v Speaker 2>we don't. So that you don't, I have to say

748
00:35:00.360 --> 00:35:01.800
<v Speaker 2>the same thing. And I am not to.

749
00:35:01.719 --> 00:35:05.360
<v Speaker 3>Sit in this swirling eddy with you, and essentially, would

750
00:35:05.360 --> 00:35:06.159
<v Speaker 3>you mute him for me?

751
00:35:06.440 --> 00:35:08.199
<v Speaker 2>Yeah, of course, I'm happy to do that for you.

752
00:35:08.719 --> 00:35:10.400
<v Speaker 1>Let me hang on, let me use my abuse of

753
00:35:10.480 --> 00:35:12.679
<v Speaker 1>muting powers to mute him real quick.

754
00:35:12.800 --> 00:35:14.599
<v Speaker 3>So, yeah, he's going to ask me the same question

755
00:35:14.639 --> 00:35:17.000
<v Speaker 3>over and over, and it's I think it may be

756
00:35:17.079 --> 00:35:18.199
<v Speaker 3>either a riff on how.

757
00:35:18.039 --> 00:35:21.119
<v Speaker 2>Can you know that? It's more what's moral or immoral?

758
00:35:22.320 --> 00:35:25.360
<v Speaker 3>I don't think he's taking the objective moral standard angle.

759
00:35:25.840 --> 00:35:28.480
<v Speaker 3>I think he's taking more of a macro big picture

760
00:35:28.639 --> 00:35:31.079
<v Speaker 3>the mind of God. Who hath known the mind of God?

761
00:35:31.199 --> 00:35:34.559
<v Speaker 3>Mysterious ways? I am just an insect. How could I

762
00:35:34.599 --> 00:35:37.159
<v Speaker 3>possibly even do there? Maybe I don't have the authority

763
00:35:37.320 --> 00:35:39.920
<v Speaker 3>to do that, but it doesn't make any difference whatever

764
00:35:40.000 --> 00:35:43.639
<v Speaker 3>the context is that he is using to challenge me.

765
00:35:44.320 --> 00:35:47.039
<v Speaker 3>I think what this does is it is supposed to

766
00:35:47.079 --> 00:35:51.000
<v Speaker 3>strip me of the very valid right to be able

767
00:35:51.039 --> 00:35:54.199
<v Speaker 3>to say no. I understand what suffering is. I understand

768
00:35:54.239 --> 00:35:58.400
<v Speaker 3>what waste is. I understand what's an efficiency at the

769
00:35:58.519 --> 00:36:03.039
<v Speaker 3>very least is And a deity who gave a shit

770
00:36:03.840 --> 00:36:07.320
<v Speaker 3>would not operate in a way where, according to the

771
00:36:07.360 --> 00:36:11.039
<v Speaker 3>Book of Isaiah, he would It would create evil so

772
00:36:11.119 --> 00:36:14.320
<v Speaker 3>that he could contrast his good. A benevolent deity would

773
00:36:14.320 --> 00:36:18.199
<v Speaker 3>not have a model that included masked drownings and school

774
00:36:18.280 --> 00:36:22.679
<v Speaker 3>shootings and sexual assault and murder and suffering and starvation

775
00:36:22.800 --> 00:36:24.159
<v Speaker 3>and all these types of things.

776
00:36:24.719 --> 00:36:27.920
<v Speaker 2>And so the idea that, well, how could you possibly know?

777
00:36:28.400 --> 00:36:30.719
<v Speaker 3>With all You can act as indignant as you want,

778
00:36:31.119 --> 00:36:33.800
<v Speaker 3>but it's not going to impress me. I spent thirty

779
00:36:33.880 --> 00:36:35.960
<v Speaker 3>years in the faith, man, I've been there, so.

780
00:36:36.159 --> 00:36:39.719
<v Speaker 1>Yeah, And I would say to this too, like he's

781
00:36:39.760 --> 00:36:41.280
<v Speaker 1>asked about, how do you know the same way I

782
00:36:41.320 --> 00:36:43.280
<v Speaker 1>know about anything else in my life, whether it's good

783
00:36:43.320 --> 00:36:46.519
<v Speaker 1>or bad? Is it promoting flourishing or is it promoting suffering?

784
00:36:47.000 --> 00:36:49.519
<v Speaker 2>And I wouldn't even say. I wouldn't even stop at humans.

785
00:36:49.679 --> 00:36:53.920
<v Speaker 1>Any conscious being that has a capacity to suffering or

786
00:36:53.960 --> 00:36:56.559
<v Speaker 1>for suffering, right, is probably not a good thing. And

787
00:36:56.880 --> 00:37:00.320
<v Speaker 1>a god that is doing that, it doesn't need me

788
00:37:00.360 --> 00:37:02.679
<v Speaker 1>to conclude that what it is is good. If anything,

789
00:37:02.719 --> 00:37:04.880
<v Speaker 1>I don't know the difference between a god that's causing

790
00:37:05.280 --> 00:37:07.840
<v Speaker 1>maximal good or maximal suffering. How do we know in

791
00:37:07.880 --> 00:37:11.079
<v Speaker 1>this universe based on this this weird metric of oh,

792
00:37:11.119 --> 00:37:13.280
<v Speaker 1>we don't know the plan, Well, it could go either

793
00:37:13.320 --> 00:37:16.400
<v Speaker 1>way if we don't know the plan. So Darth isn't

794
00:37:16.440 --> 00:37:19.960
<v Speaker 1>really giving me a way out of this by just saying, oh, well,

795
00:37:20.119 --> 00:37:22.239
<v Speaker 1>if it's a guy who's you know, got a bigger

796
00:37:22.280 --> 00:37:24.480
<v Speaker 1>picture here, that doesn't that doesn't give me any more

797
00:37:24.480 --> 00:37:28.159
<v Speaker 1>confidence of knowing whether something is good or bad.

798
00:37:28.239 --> 00:37:30.800
<v Speaker 2>Anyway, all right, let's try this one more time. You

799
00:37:30.880 --> 00:37:36.559
<v Speaker 2>must seek darth. I'm meeting you now, so go ahead.

800
00:37:36.840 --> 00:37:40.760
<v Speaker 4>Okay, so once again you Seth did not answer the question.

801
00:37:40.920 --> 00:37:44.800
<v Speaker 4>What he did do was read, can I finish what

802
00:37:44.840 --> 00:37:45.320
<v Speaker 4>I'm saying.

803
00:37:47.920 --> 00:37:49.920
<v Speaker 2>I'm gonna sit behind go, go go.

804
00:37:50.599 --> 00:37:53.119
<v Speaker 4>I'm going to confront you, and let's see if you're

805
00:37:53.159 --> 00:37:56.559
<v Speaker 4>open to your position being protested. You did not answer

806
00:37:56.599 --> 00:37:57.159
<v Speaker 4>my question.

807
00:37:57.360 --> 00:38:02.239
<v Speaker 3>You Hello, hello, spin rapture here he was the only

808
00:38:02.280 --> 00:38:02.920
<v Speaker 3>one where.

809
00:38:02.719 --> 00:38:03.199
<v Speaker 2>We cut out.

810
00:38:03.199 --> 00:38:05.480
<v Speaker 1>You see your phones having issues. Man, I'm not even

811
00:38:05.559 --> 00:38:06.679
<v Speaker 1>muting you for some of this.

812
00:38:06.920 --> 00:38:09.039
<v Speaker 2>You're just not accusing you of muting me.

813
00:38:09.159 --> 00:38:13.440
<v Speaker 4>Right now, my screen change. Okay, now listen carefully. Beth

814
00:38:13.559 --> 00:38:16.840
<v Speaker 4>did not answer the specific question. What he did do

815
00:38:17.320 --> 00:38:21.079
<v Speaker 4>for the third time was to reiterate the incompatibility with

816
00:38:21.159 --> 00:38:24.480
<v Speaker 4>a maximly bean out of God, maximally benevolent God.

817
00:38:24.599 --> 00:38:27.079
<v Speaker 7>With the amount of suffering that we see.

818
00:38:27.360 --> 00:38:31.159
<v Speaker 4>He did not explain to me epistemologically how he could

819
00:38:31.199 --> 00:38:34.519
<v Speaker 4>know that a maximly benevolent God could not or would

820
00:38:34.559 --> 00:38:38.239
<v Speaker 4>not ever implement a plan of creation and redemptive history

821
00:38:38.599 --> 00:38:40.599
<v Speaker 4>where he permits the amount of suffering.

822
00:38:40.719 --> 00:38:42.880
<v Speaker 1>I mean he did, and he said, Okay, it doesn't

823
00:38:42.880 --> 00:38:46.400
<v Speaker 1>make sense. He said, why it doesn't make sense? Why

824
00:38:46.400 --> 00:38:48.000
<v Speaker 1>does schools shudn't happen? He's asking?

825
00:38:48.039 --> 00:38:51.880
<v Speaker 4>He answered, this for you doesn't make sense. Now here's

826
00:38:51.920 --> 00:38:55.440
<v Speaker 4>the problem with that response. When you say a proposition.

827
00:38:54.880 --> 00:38:57.480
<v Speaker 5>Doesn't make sense, it means that you have to have a.

828
00:38:57.559 --> 00:39:00.960
<v Speaker 4>Standard by which you refer to something that is in

829
00:39:01.079 --> 00:39:05.360
<v Speaker 4>coherent by So how could you know that a god

830
00:39:05.400 --> 00:39:09.159
<v Speaker 4>wouldn't do that other than your your speculations? How would

831
00:39:09.199 --> 00:39:12.320
<v Speaker 4>you know that other than repeating the same plan of

832
00:39:12.400 --> 00:39:17.239
<v Speaker 4>the incompatibility with suffering and God's plan of creation.

833
00:39:17.960 --> 00:39:20.199
<v Speaker 1>I can speak if you want, but I think you

834
00:39:20.280 --> 00:39:23.480
<v Speaker 1>gave a standard. It was school shootings. School shootings was

835
00:39:23.519 --> 00:39:24.079
<v Speaker 1>the standard.

836
00:39:24.159 --> 00:39:28.079
<v Speaker 5>And they question, So that's not an answer to the question.

837
00:39:28.559 --> 00:39:30.360
<v Speaker 3>How is it not you asked for a standard he

838
00:39:30.400 --> 00:39:32.280
<v Speaker 3>gave you once you know what's funny is I think

839
00:39:32.360 --> 00:39:35.119
<v Speaker 3>Dan or or I don't know. Maybe you we could

840
00:39:35.199 --> 00:39:38.719
<v Speaker 3>implement a plan that involved the creation of Cynthian beings

841
00:39:38.719 --> 00:39:40.599
<v Speaker 3>and we could bring the question, we could put together

842
00:39:40.639 --> 00:39:44.239
<v Speaker 3>a model where there wasn't murder and rape and suffering

843
00:39:44.320 --> 00:39:47.760
<v Speaker 3>and your abuse and starvation and drownings.

844
00:39:47.199 --> 00:39:48.800
<v Speaker 5>And that you're dodging my question.

845
00:39:49.119 --> 00:39:51.159
<v Speaker 2>Look, I don't know why you're so agitated.

846
00:39:51.199 --> 00:39:53.920
<v Speaker 3>I mean, I may maybe this is how you burn

847
00:39:54.039 --> 00:39:56.440
<v Speaker 3>calories on a Sunday afternoon. But I would encourage you

848
00:39:56.519 --> 00:40:00.880
<v Speaker 3>to just take a breath and enhance your calm and man.

849
00:40:01.320 --> 00:40:03.519
<v Speaker 4>Mocking me is not going to obscure the fact that

850
00:40:03.599 --> 00:40:06.920
<v Speaker 4>you didn't tell me how you know that the amount

851
00:40:06.960 --> 00:40:10.800
<v Speaker 4>of suffering would be incompatible with a maximuly blog benevolent.

852
00:40:11.039 --> 00:40:11.800
<v Speaker 2>Look, I realize it.

853
00:40:11.920 --> 00:40:14.519
<v Speaker 3>You've carefully man and cured a question to make it

854
00:40:14.599 --> 00:40:16.440
<v Speaker 3>sound deeper than it is.

855
00:40:16.760 --> 00:40:17.079
<v Speaker 5>Question.

856
00:40:17.440 --> 00:40:18.679
<v Speaker 4>It's a reasonable question.

857
00:40:18.840 --> 00:40:20.519
<v Speaker 1>Let me know, would you like us to drop this

858
00:40:20.679 --> 00:40:23.079
<v Speaker 1>call because I'm having to do that, you know, I.

859
00:40:23.000 --> 00:40:25.440
<v Speaker 2>Mean, are we going to go anywhere productive? I don't know.

860
00:40:26.440 --> 00:40:27.880
<v Speaker 2>Might only answer the question.

861
00:40:27.960 --> 00:40:31.360
<v Speaker 3>I can only address needless suffering so many different ways.

862
00:40:31.719 --> 00:40:34.440
<v Speaker 2>Yeah, And to speak to the fact that we.

863
00:40:34.880 --> 00:40:37.639
<v Speaker 3>As human beings are not out of our depth to

864
00:40:37.679 --> 00:40:42.079
<v Speaker 3>say we understand what harm is, We understand the concept

865
00:40:42.079 --> 00:40:45.280
<v Speaker 3>of harm, and we know that plans can be implemented

866
00:40:46.079 --> 00:40:50.639
<v Speaker 3>where harm is not required, and a deity that says, oh,

867
00:40:50.719 --> 00:40:53.559
<v Speaker 3>you know what, I'm going to have school shootings as

868
00:40:53.639 --> 00:40:57.920
<v Speaker 3>part of a larger macro plan for omni benevolence. I

869
00:40:57.960 --> 00:41:02.920
<v Speaker 3>can say that's ridiculous, really offensive, And you don't get

870
00:41:02.920 --> 00:41:04.599
<v Speaker 3>the point the finger at me and say that I'm

871
00:41:04.639 --> 00:41:07.760
<v Speaker 3>dodging your question. Right, you're defending the god of school

872
00:41:07.800 --> 00:41:10.280
<v Speaker 3>shootings and you're pointing your finger at me. That's not

873
00:41:10.320 --> 00:41:12.079
<v Speaker 3>going to work for you on this show.

874
00:41:11.920 --> 00:41:13.800
<v Speaker 5>No, No, you did dodge the question.

875
00:41:13.920 --> 00:41:15.159
<v Speaker 7>You have dodged the question.

876
00:41:15.440 --> 00:41:18.800
<v Speaker 2>You aren't defending the god or brave. Can you stop

877
00:41:18.880 --> 00:41:20.440
<v Speaker 2>defend the god.

878
00:41:20.320 --> 00:41:23.239
<v Speaker 3>Or brape garth? Just take your time and defend it,

879
00:41:23.599 --> 00:41:24.039
<v Speaker 3>you know what?

880
00:41:24.320 --> 00:41:26.159
<v Speaker 4>You know what, So you guys are going to resort

881
00:41:26.199 --> 00:41:28.719
<v Speaker 4>to being a You're going to drop again.

882
00:41:28.920 --> 00:41:33.440
<v Speaker 2>It's a baby, all right? How many abused?

883
00:41:33.719 --> 00:41:33.960
<v Speaker 5>Look?

884
00:41:34.000 --> 00:41:40.119
<v Speaker 2>What is that line? Who said? Was it thorough? Who said? Uh,

885
00:41:40.519 --> 00:41:41.400
<v Speaker 2>maybe it was Emerson.

886
00:41:41.519 --> 00:41:43.039
<v Speaker 5>You're afraid of Ralph?

887
00:41:46.079 --> 00:41:48.719
<v Speaker 2>You can just drop him? Yeah, okay, let's yeah, I

888
00:41:48.719 --> 00:41:49.760
<v Speaker 2>think it was Ralph Waldo.

889
00:41:49.880 --> 00:41:52.760
<v Speaker 3>Emerson said, let me never fall into the vulgar mistake

890
00:41:53.119 --> 00:41:56.360
<v Speaker 3>of dreaming that I am being persecuted whenever I am

891
00:41:56.400 --> 00:42:02.039
<v Speaker 3>merely being contradicted, and that's what Dark was doing. We're like, no,

892
00:42:02.159 --> 00:42:04.199
<v Speaker 3>I don't buy that. No, this is crap, No, this

893
00:42:04.280 --> 00:42:07.440
<v Speaker 3>makes no sense. No, we disagree, and he's like, you

894
00:42:07.760 --> 00:42:09.400
<v Speaker 3>abusive fasts.

895
00:42:09.760 --> 00:42:15.480
<v Speaker 1>Yeah, how dare you have mute me on a callin show?

896
00:42:15.800 --> 00:42:20.000
<v Speaker 3>Oh you porn tissue skinned victim.

897
00:42:20.440 --> 00:42:24.360
<v Speaker 2>My deepest topologies skipped over the school shootings. But we

898
00:42:24.440 --> 00:42:25.199
<v Speaker 2>gotta listen.

899
00:42:25.199 --> 00:42:27.239
<v Speaker 1>When you mute somebody on a Collin show, you got

900
00:42:27.239 --> 00:42:28.000
<v Speaker 1>to call it out right.

901
00:42:28.039 --> 00:42:29.800
<v Speaker 3>You know what, if you'll pray for God to heal

902
00:42:29.920 --> 00:42:32.480
<v Speaker 3>the wounds that we have inflicted upon you with our

903
00:42:32.599 --> 00:42:35.599
<v Speaker 3>vowels and consonants, perhaps you will find respite from the

904
00:42:35.639 --> 00:42:36.480
<v Speaker 3>pain Dark.

905
00:42:37.840 --> 00:42:40.239
<v Speaker 1>Yeah, it's like, the problem is you answered his question.

906
00:42:40.440 --> 00:42:43.119
<v Speaker 1>You just gave an answer he didn't like. You know,

907
00:42:43.280 --> 00:42:44.599
<v Speaker 1>That's all it was. At the end of the day,

908
00:42:44.639 --> 00:42:46.239
<v Speaker 1>he just gave an answer he didn't like. It didn't

909
00:42:46.239 --> 00:42:49.079
<v Speaker 1>fall into his format. And guys like Darth are all about, well,

910
00:42:49.079 --> 00:42:51.320
<v Speaker 1>you got to fit the script. You gotta fit the format,

911
00:42:51.639 --> 00:42:52.599
<v Speaker 1>otherwise you're.

912
00:42:52.480 --> 00:42:57.119
<v Speaker 3>Invalid, stuck the deck against himself. By saying maximally I mean,

913
00:42:57.920 --> 00:43:03.159
<v Speaker 3>he's saying maximally benevolent I thought, yeah, now you've really yeah,

914
00:43:03.199 --> 00:43:06.599
<v Speaker 3>now you really stacked the deck against yourself. It's not like, oh,

915
00:43:06.599 --> 00:43:11.920
<v Speaker 3>I'm benevolent, but you know, I'm moderately benevolent somewhat.

916
00:43:11.960 --> 00:43:15.920
<v Speaker 1>But I mean, I know that's the whole thing. That's great, folks.

917
00:43:15.960 --> 00:43:17.599
<v Speaker 1>We have open lines still. So if you want to

918
00:43:17.599 --> 00:43:20.480
<v Speaker 1>talk to me and said you should do that, please

919
00:43:20.599 --> 00:43:23.320
<v Speaker 1>call in, whether on TikTok or I want to call

920
00:43:23.360 --> 00:43:25.960
<v Speaker 1>in through our show, you can do that.

921
00:43:26.039 --> 00:43:29.320
<v Speaker 2>Numbers on the screen to do so. But yeah, I agree.

922
00:43:29.360 --> 00:43:33.280
<v Speaker 1>So like I you know, the moral questions are probably

923
00:43:33.760 --> 00:43:36.320
<v Speaker 1>one of the hardest ones for me to deconstruct, and

924
00:43:36.320 --> 00:43:39.920
<v Speaker 1>that is because my kind of Christianity was the kind

925
00:43:39.920 --> 00:43:42.599
<v Speaker 1>of Christianity that said, you, God is what gave you

926
00:43:43.159 --> 00:43:45.559
<v Speaker 1>in understanding what's right and wrong, and like depending on

927
00:43:45.599 --> 00:43:46.920
<v Speaker 1>how you follow the Bible, that may or may not

928
00:43:46.960 --> 00:43:48.880
<v Speaker 1>literally be true, right, because like if you believe there's

929
00:43:48.920 --> 00:43:50.800
<v Speaker 1>that of a need, they literally ate a fruit that

930
00:43:50.920 --> 00:43:53.000
<v Speaker 1>gave you the knowledge of right and wrong. Right, so

931
00:43:53.159 --> 00:43:56.320
<v Speaker 1>you can follow that or like moral intuition, right, you

932
00:43:56.360 --> 00:43:59.199
<v Speaker 1>can just say, well, that's the sign of like a creator, right.

933
00:43:59.440 --> 00:44:02.320
<v Speaker 1>And so like Chians always they really don't understand a

934
00:44:02.360 --> 00:44:04.639
<v Speaker 1>world where we can evaluate things as being right or

935
00:44:04.639 --> 00:44:08.719
<v Speaker 1>wrong without God being some sort of objective standard to that.

936
00:44:09.000 --> 00:44:11.400
<v Speaker 1>The problem is God's not an objective standard. God has

937
00:44:11.440 --> 00:44:13.679
<v Speaker 1>never been an objective standard. It's always been an idea.

938
00:44:13.880 --> 00:44:16.559
<v Speaker 1>And we don't even know what God is, then we

939
00:44:16.559 --> 00:44:19.039
<v Speaker 1>can't even evaluate him as an objective standard. He's meant

940
00:44:19.079 --> 00:44:21.880
<v Speaker 1>different things, that's had different values depending on the culture

941
00:44:21.920 --> 00:44:24.199
<v Speaker 1>and context, and you know the world that you live in.

942
00:44:24.320 --> 00:44:27.239
<v Speaker 1>So I guarantee you if we talked to an early

943
00:44:27.320 --> 00:44:31.199
<v Speaker 1>Christian from forty a d About what's right and wrong,

944
00:44:31.519 --> 00:44:35.320
<v Speaker 1>they're going to disagree with most Christians on Earth today

945
00:44:35.519 --> 00:44:39.039
<v Speaker 1>on what that looks like, because your culture and the

946
00:44:39.039 --> 00:44:41.320
<v Speaker 1>world that you live in matters. So you know, these

947
00:44:41.400 --> 00:44:43.559
<v Speaker 1>kinds of questions they used to be more interesting to me.

948
00:44:43.639 --> 00:44:45.639
<v Speaker 1>Now it's just well, it really is just kind of

949
00:44:45.719 --> 00:44:48.880
<v Speaker 1>all relative at the end of the day at some point, right, Well, And.

950
00:44:48.840 --> 00:44:51.920
<v Speaker 3>I don't know if this was his take, there may

951
00:44:51.960 --> 00:44:55.960
<v Speaker 3>be some of that in there, but there is a

952
00:44:56.039 --> 00:45:00.360
<v Speaker 3>thinking it's often called vertical morality or divine command theory,

953
00:45:00.400 --> 00:45:04.360
<v Speaker 3>where if God does it, it's moral by default. So

954
00:45:04.599 --> 00:45:08.639
<v Speaker 3>we are God's creation and because God's ways are not

955
00:45:08.719 --> 00:45:11.119
<v Speaker 3>our ways, and he works in mysterious ways, and God

956
00:45:11.239 --> 00:45:13.840
<v Speaker 3>uses the foolish things to shame the wise, and trust

957
00:45:13.880 --> 00:45:17.280
<v Speaker 3>not in your own understanding, etc. Then whatever God does,

958
00:45:18.039 --> 00:45:20.880
<v Speaker 3>if he lets you die in a house fire, if

959
00:45:21.039 --> 00:45:24.199
<v Speaker 3>he lets your children be stripped from you and a kidnapping,

960
00:45:24.360 --> 00:45:28.840
<v Speaker 3>if if right horrible cancers and degenerative diseases, not whatever.

961
00:45:29.679 --> 00:45:33.599
<v Speaker 3>If if you are punished or some horrible thing happens

962
00:45:33.639 --> 00:45:37.760
<v Speaker 3>to you and your life is ruined, It's God's will

963
00:45:38.400 --> 00:45:42.679
<v Speaker 3>and it cannot be called immoral. If God does it,

964
00:45:42.679 --> 00:45:46.519
<v Speaker 3>it is just simply the moral thing. And his standard

965
00:45:46.599 --> 00:45:50.159
<v Speaker 3>is totally different and lives apart from the standard that

966
00:45:50.159 --> 00:45:54.119
<v Speaker 3>we apply to everything and everyone else. And one sinister

967
00:45:54.239 --> 00:45:58.239
<v Speaker 3>thing that fundamental Christianity and other funding religions do is

968
00:45:58.280 --> 00:46:01.559
<v Speaker 3>they try to strip us of asserting the authority to

969
00:46:01.639 --> 00:46:04.559
<v Speaker 3>say that's wrong and that's a moral A great example

970
00:46:04.639 --> 00:46:07.880
<v Speaker 3>is the Abraham Isaac story. And I'll have this conversation

971
00:46:08.000 --> 00:46:11.360
<v Speaker 3>with about believers. I'll say it's kind of a setup,

972
00:46:11.400 --> 00:46:16.400
<v Speaker 3>but you know, Christianity is lung Judaism. The Abrahamic faiths Oh, yes, yes,

973
00:46:16.440 --> 00:46:19.360
<v Speaker 3>do you believe that Abraham was a hero of the faith. Yes,

974
00:46:19.440 --> 00:46:22.239
<v Speaker 3>Abraham hero of the faith, And I say, look, if

975
00:46:22.280 --> 00:46:27.519
<v Speaker 3>God told you to take your son to an altar

976
00:46:28.239 --> 00:46:31.480
<v Speaker 3>and stab your son until he was dead as an

977
00:46:31.519 --> 00:46:33.480
<v Speaker 3>act of obedience, would you do it?

978
00:46:34.199 --> 00:46:34.519
<v Speaker 2>Now?

979
00:46:35.079 --> 00:46:38.159
<v Speaker 3>They will blink and squirm and say, well, it was

980
00:46:38.199 --> 00:46:41.079
<v Speaker 3>a different time and he didn't actually and God the angel.

981
00:46:42.000 --> 00:46:45.239
<v Speaker 2>But we suddenly worldvism is a good defense.

982
00:46:45.280 --> 00:46:48.159
<v Speaker 3>That was different at the time, and ignore that Abraham

983
00:46:48.280 --> 00:46:49.880
<v Speaker 3>was fully prepared to go through it to the point

984
00:46:49.880 --> 00:46:51.840
<v Speaker 3>where his hand had to be grabbed to keep the

985
00:46:51.960 --> 00:46:55.000
<v Speaker 3>eye from going down. But whenever we talk about well,

986
00:46:55.079 --> 00:46:57.719
<v Speaker 3>can we then say that it's an immoral act? They say, well,

987
00:46:58.599 --> 00:47:03.639
<v Speaker 3>you know God created aber and Isaac. God's plan demanded it.

988
00:47:03.719 --> 00:47:07.440
<v Speaker 3>We can't call it immoral. Man, that's a dangerous place

989
00:47:07.480 --> 00:47:07.679
<v Speaker 3>to be.

990
00:47:08.039 --> 00:47:09.039
<v Speaker 2>That's yeahangerous.

991
00:47:09.079 --> 00:47:12.679
<v Speaker 3>You can have all kinds of atrocities and insanities with that.

992
00:47:13.320 --> 00:47:16.920
<v Speaker 1>Yeah, that's true. That reminds me of a conversation I

993
00:47:18.440 --> 00:47:22.800
<v Speaker 1>asked Frank Turk himself at Baylor University. He did a

994
00:47:22.880 --> 00:47:27.079
<v Speaker 1>lecture there, and I asked him about this passage in numbers.

995
00:47:27.119 --> 00:47:29.840
<v Speaker 1>I know you're familiar about it, where you know there's

996
00:47:29.880 --> 00:47:32.199
<v Speaker 1>a guy that picks up sticks on a Sunday and

997
00:47:32.239 --> 00:47:34.159
<v Speaker 1>as a result, he gets stoned to death for it,

998
00:47:34.199 --> 00:47:37.159
<v Speaker 1>And I asked him if that was an act of

999
00:47:37.400 --> 00:47:39.440
<v Speaker 1>I can't remember my exact wording, but it was something

1000
00:47:39.559 --> 00:47:41.760
<v Speaker 1>like if it was a good thing basically, right, was

1001
00:47:41.840 --> 00:47:44.719
<v Speaker 1>this was this good? Because I mean, it was God's

1002
00:47:44.800 --> 00:47:47.239
<v Speaker 1>law to do that at the time, so they had

1003
00:47:47.239 --> 00:47:49.679
<v Speaker 1>the right to do that. And I got this defense,

1004
00:47:49.719 --> 00:47:51.760
<v Speaker 1>like you said of like, well, you know it was

1005
00:47:51.800 --> 00:47:53.719
<v Speaker 1>the law of the time and now that's the old

1006
00:47:53.800 --> 00:47:55.639
<v Speaker 1>law and we're in the new covenants.

1007
00:47:55.119 --> 00:47:59.000
<v Speaker 2>Like, well, but that's not what that doesn't answer that, right,

1008
00:47:59.119 --> 00:48:00.679
<v Speaker 2>Like was it a act or not?

1009
00:48:00.960 --> 00:48:04.719
<v Speaker 1>Because if it wasn't a good act, we have to

1010
00:48:04.760 --> 00:48:08.360
<v Speaker 1>consider God's laws maybe not being good, right, Like I

1011
00:48:08.719 --> 00:48:10.920
<v Speaker 1>don't think that's good. I don't think people should be

1012
00:48:10.920 --> 00:48:14.599
<v Speaker 1>stoned to death really period. But let alone, you know,

1013
00:48:14.880 --> 00:48:17.119
<v Speaker 1>big enough sticks on a Sunday is not a big deal,

1014
00:48:17.159 --> 00:48:19.519
<v Speaker 1>but it was a big deal to that time and culture,

1015
00:48:19.559 --> 00:48:21.480
<v Speaker 1>because you know that's what browny is.

1016
00:48:21.519 --> 00:48:23.039
<v Speaker 2>It's kind of tight and time and culture.

1017
00:48:23.079 --> 00:48:26.960
<v Speaker 3>But well, obviously a maximally benevolent deity would have well, yeah,

1018
00:48:27.239 --> 00:48:31.079
<v Speaker 3>people owned for the heinous act of big picking on

1019
00:48:31.199 --> 00:48:32.559
<v Speaker 3>a on the Sabbath.

1020
00:48:33.400 --> 00:48:34.920
<v Speaker 1>It was so it was so we could read it

1021
00:48:34.920 --> 00:48:36.760
<v Speaker 1>in the modern day in the Bible and get scared.

1022
00:48:37.079 --> 00:48:38.239
<v Speaker 2>It is true. It is true?

1023
00:48:38.280 --> 00:48:40.480
<v Speaker 3>Well, you know another and I saw this done by

1024
00:48:40.480 --> 00:48:43.280
<v Speaker 3>a couple of Muslims in the Netherlands where they grabbed

1025
00:48:43.320 --> 00:48:47.039
<v Speaker 3>the Holy Bible and they put a curanic cover on

1026
00:48:47.159 --> 00:48:48.880
<v Speaker 3>it and they went out to people and they're like,

1027
00:48:48.920 --> 00:48:51.679
<v Speaker 3>did you read this atrocious story? And they read about

1028
00:48:51.719 --> 00:48:54.280
<v Speaker 3>slavery and the beating of slaves and the stoning of

1029
00:48:54.320 --> 00:48:57.920
<v Speaker 3>disobedient children or whatever the stories were, and man and people,

1030
00:48:58.039 --> 00:48:58.800
<v Speaker 3>the Christians that.

1031
00:48:58.719 --> 00:49:01.039
<v Speaker 2>They were speaking to, were like, that's barbaric.

1032
00:49:01.280 --> 00:49:04.440
<v Speaker 3>How can anyone possibly believe that in this modern day?

1033
00:49:04.639 --> 00:49:05.639
<v Speaker 2>It's so perfect?

1034
00:49:06.599 --> 00:49:08.559
<v Speaker 3>And they pulled the Kuran cover off and it says

1035
00:49:08.599 --> 00:49:11.000
<v Speaker 3>Holy Bible, and he shows them chapter and verse and

1036
00:49:11.039 --> 00:49:14.719
<v Speaker 3>you can see them their brains melt, just literally and

1037
00:49:14.760 --> 00:49:18.840
<v Speaker 3>they went many of them some were honestly disbelieving and

1038
00:49:19.000 --> 00:49:21.000
<v Speaker 3>like that's terrible, but a few of them.

1039
00:49:21.199 --> 00:49:24.039
<v Speaker 2>You could see him flip and he became defense.

1040
00:49:24.400 --> 00:49:29.920
<v Speaker 3>Well it was a context and translation time, and his

1041
00:49:30.000 --> 00:49:32.280
<v Speaker 3>ways are not my ways in Moray, you know, And

1042
00:49:32.599 --> 00:49:36.480
<v Speaker 3>it immediately became like they were defending instead of trying

1043
00:49:36.519 --> 00:49:37.360
<v Speaker 3>to have a conversation.

1044
00:49:37.400 --> 00:49:39.599
<v Speaker 2>About it. So yeah, yeah, of course you got to.

1045
00:49:39.719 --> 00:49:41.679
<v Speaker 1>I mean, that's just something about the brain that you

1046
00:49:41.719 --> 00:49:43.800
<v Speaker 1>know gets into that defensive mode when it comes to

1047
00:49:43.840 --> 00:49:45.320
<v Speaker 1>your deeply hell believe Would you have.

1048
00:49:45.239 --> 00:49:45.760
<v Speaker 2>Been that way?

1049
00:49:45.920 --> 00:49:46.119
<v Speaker 4>Like it?

1050
00:49:46.199 --> 00:49:48.079
<v Speaker 3>Let's say I'm an atheist and you were the believing

1051
00:49:48.199 --> 00:49:50.239
<v Speaker 3>Methodist and I came to you and I showed you

1052
00:49:50.280 --> 00:49:52.000
<v Speaker 3>a bunch of stuff in the Bible. Do you think

1053
00:49:52.199 --> 00:49:54.000
<v Speaker 3>you would have gone because I think I would have.

1054
00:49:54.360 --> 00:49:55.760
<v Speaker 3>In fact, I know I would have. I would have

1055
00:49:55.800 --> 00:49:58.719
<v Speaker 3>gone into a defensive posture. Yeah, and all the reasons

1056
00:49:58.760 --> 00:50:00.920
<v Speaker 3>why the nonsensical made sense. Do you feel like you

1057
00:50:00.920 --> 00:50:01.639
<v Speaker 3>would have done that?

1058
00:50:01.960 --> 00:50:02.239
<v Speaker 4>Well?

1059
00:50:02.320 --> 00:50:03.920
<v Speaker 1>I think it depends on what time in my life,

1060
00:50:03.960 --> 00:50:06.320
<v Speaker 1>because I didn't read the Bible all the way until

1061
00:50:06.360 --> 00:50:09.239
<v Speaker 1>I was an adult, right, So it's like, you know,

1062
00:50:09.280 --> 00:50:11.199
<v Speaker 1>as a teenager, maybe I would have said that as

1063
00:50:11.239 --> 00:50:14.400
<v Speaker 1>I got older and I deconstructed when I was in college, right,

1064
00:50:14.559 --> 00:50:17.960
<v Speaker 1>So you know, I think maybe I would have said,

1065
00:50:18.320 --> 00:50:21.440
<v Speaker 1>there's probably more context to this that I don't know, Right,

1066
00:50:21.480 --> 00:50:22.880
<v Speaker 1>I would have just been like, I don't know, but

1067
00:50:22.960 --> 00:50:25.039
<v Speaker 1>there is an answer, I just don't know it. I

1068
00:50:25.039 --> 00:50:26.800
<v Speaker 1>think that's probably where my brain would have went to.

1069
00:50:27.199 --> 00:50:29.440
<v Speaker 1>But of course you know, you do the work and

1070
00:50:29.480 --> 00:50:31.480
<v Speaker 1>you figure it out. It turns out maybe there is

1071
00:50:31.480 --> 00:50:32.639
<v Speaker 1>an answer, but it's not so good.

1072
00:50:32.719 --> 00:50:33.280
<v Speaker 2>That's why, you know.

1073
00:50:33.280 --> 00:50:35.199
<v Speaker 1>I've talked with Catholics and they're like, oh, yeah, problem

1074
00:50:35.280 --> 00:50:39.920
<v Speaker 1>of evil. Thomas Aquin has figured that stuff out centuries ago. Man,

1075
00:50:40.039 --> 00:50:41.360
<v Speaker 1>you don't have to worry about that. Yeah, I know

1076
00:50:41.440 --> 00:50:43.960
<v Speaker 1>his answer. I just don't think it's good, Like I just.

1077
00:50:44.159 --> 00:50:46.400
<v Speaker 2>You know, but you know, John Lofton wrote a whole

1078
00:50:46.440 --> 00:50:46.920
<v Speaker 2>book on this.

1079
00:50:46.960 --> 00:50:49.440
<v Speaker 3>It's called The God of Needless Suffering, and I thought

1080
00:50:49.760 --> 00:50:51.639
<v Speaker 3>you had some really good points. He did a blog

1081
00:50:51.760 --> 00:50:55.079
<v Speaker 3>article version of it, kind of a synopsis that I

1082
00:50:55.159 --> 00:50:58.519
<v Speaker 3>actually read. I just read the whole thing on the podcast.

1083
00:50:58.559 --> 00:51:02.199
<v Speaker 3>This was three or four or five years and I think,

1084
00:51:02.480 --> 00:51:04.760
<v Speaker 3>you know, many people call it the problem of evil,

1085
00:51:04.800 --> 00:51:07.079
<v Speaker 3>but I think needless suffering is probably a slightly better

1086
00:51:07.119 --> 00:51:07.760
<v Speaker 3>way to phrase it.

1087
00:51:07.800 --> 00:51:10.599
<v Speaker 2>And it's a valid.

1088
00:51:10.280 --> 00:51:13.960
<v Speaker 3>Challenge to this idea of not just omni benevolence, but

1089
00:51:14.000 --> 00:51:17.199
<v Speaker 3>any kind of benevolence in a creature with God like

1090
00:51:17.280 --> 00:51:21.159
<v Speaker 3>powers who apparently is interested in us, and if that

1091
00:51:21.360 --> 00:51:24.599
<v Speaker 3>deity would allow the God who is not the author

1092
00:51:24.639 --> 00:51:28.599
<v Speaker 3>of confusion allowing this much confusion, and the God who

1093
00:51:28.679 --> 00:51:30.960
<v Speaker 3>is the God of peace, perfect peace, who is allowing

1094
00:51:31.000 --> 00:51:34.559
<v Speaker 3>and even enabling and creating this much suffering. I think

1095
00:51:34.599 --> 00:51:37.239
<v Speaker 3>it's perfectly valid to say no, now, I don't see

1096
00:51:37.239 --> 00:51:41.000
<v Speaker 3>any benevolence. In fact, there's probably malevolence there. What if

1097
00:51:41.039 --> 00:51:43.519
<v Speaker 3>God is to say this, who has the magnifying glass

1098
00:51:43.800 --> 00:51:47.239
<v Speaker 3>and is just frying us like insects and the body

1099
00:51:47.360 --> 00:51:48.320
<v Speaker 3>being right?

1100
00:51:48.400 --> 00:51:49.960
<v Speaker 2>Yeah? I try to develop this idea earlier.

1101
00:51:50.000 --> 00:51:51.400
<v Speaker 1>I don't know how clear it was about this, but

1102
00:51:51.519 --> 00:51:53.559
<v Speaker 1>just to try to reiterate, like, I don't know how

1103
00:51:53.599 --> 00:51:56.000
<v Speaker 1>we can determine whether a maximally good or a maximally

1104
00:51:56.039 --> 00:51:58.280
<v Speaker 1>evil God currently exists right now, because I do see

1105
00:51:58.280 --> 00:52:00.360
<v Speaker 1>a lot of suffering, and any defense you can make

1106
00:52:00.400 --> 00:52:03.840
<v Speaker 1>towards a maximally good God right now, you could make

1107
00:52:03.880 --> 00:52:06.360
<v Speaker 1>towards a maxley evil god. You could say, oh, yeah,

1108
00:52:06.400 --> 00:52:08.480
<v Speaker 1>the good stuff that you're seeing right now, that's just

1109
00:52:08.519 --> 00:52:11.000
<v Speaker 1>the micro that's the part of the you know, that's

1110
00:52:11.000 --> 00:52:13.800
<v Speaker 1>the that's the little parts for the big macro plan

1111
00:52:13.840 --> 00:52:16.000
<v Speaker 1>of suffering. I mean, how do you how do you

1112
00:52:16.039 --> 00:52:16.880
<v Speaker 1>differentiate that?

1113
00:52:17.199 --> 00:52:19.119
<v Speaker 2>Right? I don't know how you do it, but.

1114
00:52:19.440 --> 00:52:22.239
<v Speaker 3>And how would you be able Let's say someone put

1115
00:52:22.320 --> 00:52:24.760
<v Speaker 3>both scenarios side by side and say tell me.

1116
00:52:24.800 --> 00:52:27.280
<v Speaker 2>This is God or a double to. What would the

1117
00:52:27.280 --> 00:52:30.719
<v Speaker 2>difference be, right? Yeah, the difference be so good.

1118
00:52:30.719 --> 00:52:33.559
<v Speaker 1>Stuff there, folks, We're still we have open lines. I

1119
00:52:33.559 --> 00:52:35.480
<v Speaker 1>want to talk to some people. I know you guys

1120
00:52:35.519 --> 00:52:37.320
<v Speaker 1>want to talk to Seth Andrews. I always want to know.

1121
00:52:38.079 --> 00:52:43.400
<v Speaker 1>Seth is awesome. Awesome guy. You you got to officiate

1122
00:52:43.440 --> 00:52:44.840
<v Speaker 1>my wedding last year.

1123
00:52:45.000 --> 00:52:47.079
<v Speaker 3>Now, yeah, last night is one of the gigs that

1124
00:52:47.159 --> 00:52:49.480
<v Speaker 3>really are never expected to be able to do. And

1125
00:52:49.559 --> 00:52:51.599
<v Speaker 3>I just love and it was an honor to be there.

1126
00:52:51.760 --> 00:52:55.519
<v Speaker 3>I am outdoor wedding, which is goutsy the schedule and

1127
00:52:55.639 --> 00:52:57.079
<v Speaker 3>outdoor wedding, yes, and we.

1128
00:52:57.159 --> 00:52:59.719
<v Speaker 1>Had some technical issues from that so your mic was

1129
00:52:59.719 --> 00:53:01.159
<v Speaker 1>not working right, which I regret.

1130
00:53:01.239 --> 00:53:03.159
<v Speaker 2>But you know what I heard every word you said.

1131
00:53:03.719 --> 00:53:06.880
<v Speaker 3>It's all uptown problems, dude, It's all you know, first

1132
00:53:06.920 --> 00:53:10.039
<v Speaker 3>world problems. I know what's funny about and I'm doing.

1133
00:53:10.159 --> 00:53:12.960
<v Speaker 3>I'm actually officiating a wedding. I don't want to say

1134
00:53:13.000 --> 00:53:14.800
<v Speaker 3>the name because I.

1135
00:53:15.639 --> 00:53:18.320
<v Speaker 1>Describate citizens and stuff. Yeah, you probably don't want to

1136
00:53:18.360 --> 00:53:18.679
<v Speaker 1>take but.

1137
00:53:20.320 --> 00:53:22.880
<v Speaker 3>I just got invited next year to officiate the wedding

1138
00:53:23.039 --> 00:53:25.119
<v Speaker 3>of an Oklahoma congressman.

1139
00:53:25.400 --> 00:53:29.480
<v Speaker 6>Oh yeah, yeah, all right, Olahoma, Yeah, Oklahoma.

1140
00:53:29.599 --> 00:53:30.519
<v Speaker 2>That's that's impressive.

1141
00:53:30.719 --> 00:53:33.360
<v Speaker 3>I was like, really, so that's pretty cool. But you know,

1142
00:53:33.440 --> 00:53:36.119
<v Speaker 3>it's funny a lot of times when I go in

1143
00:53:36.920 --> 00:53:41.599
<v Speaker 3>and I'm invited to be a secular efficiant, there will

1144
00:53:41.639 --> 00:53:44.199
<v Speaker 3>be highly religious people on the family tree.

1145
00:53:44.599 --> 00:53:45.599
<v Speaker 2>Yeah. Who here.

1146
00:53:45.880 --> 00:53:48.920
<v Speaker 3>They're not bringing in a preacher, They're bringing in who

1147
00:53:49.440 --> 00:53:50.119
<v Speaker 3>what's his name?

1148
00:53:50.599 --> 00:53:51.039
<v Speaker 2>Google.

1149
00:53:51.840 --> 00:53:53.599
<v Speaker 1>Definitely had a little bit of that with my family.

1150
00:53:53.920 --> 00:53:54.760
<v Speaker 1>I'm not gonna lie.

1151
00:53:56.199 --> 00:53:57.760
<v Speaker 2>Who who's coming in.

1152
00:53:58.360 --> 00:54:01.159
<v Speaker 3>I did a wedding in Kentucky must have been five years,

1153
00:54:01.159 --> 00:54:03.800
<v Speaker 3>six years ago, and I'm just talking while we wait.

1154
00:54:03.679 --> 00:54:04.920
<v Speaker 2>For the call. Yeah, yeah, for sure.

1155
00:54:05.039 --> 00:54:07.079
<v Speaker 3>But plus I'm one of those guys who I just

1156
00:54:07.199 --> 00:54:08.639
<v Speaker 3>like shows or people, band or anyway.

1157
00:54:09.440 --> 00:54:11.920
<v Speaker 2>Again, I can talk to Seth for two hours a week.

1158
00:54:12.360 --> 00:54:13.159
<v Speaker 2>We're catching it, you know.

1159
00:54:13.559 --> 00:54:19.599
<v Speaker 3>So anyway, the family of the groom, I mean they

1160
00:54:19.639 --> 00:54:27.440
<v Speaker 3>were hardcore Jesus is a Republican, conservative capitalist, you know,

1161
00:54:27.480 --> 00:54:30.880
<v Speaker 3>they were just and they were fundy Bible believers.

1162
00:54:31.320 --> 00:54:31.800
<v Speaker 2>Yeah.

1163
00:54:31.840 --> 00:54:33.840
<v Speaker 3>And they found out I was coming and they're like, uh,

1164
00:54:34.920 --> 00:54:35.480
<v Speaker 3>you bringing a.

1165
00:54:35.800 --> 00:54:36.639
<v Speaker 2>Right, what's going on?

1166
00:54:37.320 --> 00:54:40.559
<v Speaker 3>And they had real trepidation about it, and like, no,

1167
00:54:40.840 --> 00:54:42.960
<v Speaker 3>this is who we want. This is who's officiating the

1168
00:54:42.960 --> 00:54:46.079
<v Speaker 3>winning And they're like, uh, it's your choice, are you sure?

1169
00:54:46.400 --> 00:54:48.639
<v Speaker 3>And I showed up and I'm telling you, by the

1170
00:54:48.760 --> 00:54:54.119
<v Speaker 3>end of the weekend, we were like pals. They all

1171
00:54:54.159 --> 00:54:57.119
<v Speaker 3>of the preconceptions they had about what the evil atheist

1172
00:54:57.280 --> 00:55:01.079
<v Speaker 3>is right or the godless is well. I show up

1173
00:55:01.159 --> 00:55:04.320
<v Speaker 3>in Goodwill. I'm walking around the room meeting everybody. We're

1174
00:55:04.320 --> 00:55:07.119
<v Speaker 3>swapping stories, talking about our families were out there setting

1175
00:55:07.159 --> 00:55:10.280
<v Speaker 3>things up. The service itself is not an agenda driven thing.

1176
00:55:10.320 --> 00:55:13.800
<v Speaker 3>It was about the couple. It wasn't about religion, politics anything.

1177
00:55:14.480 --> 00:55:17.039
<v Speaker 3>At the end, we're all having a ball. I'm helping

1178
00:55:17.079 --> 00:55:19.480
<v Speaker 3>to move chairs and tables when it's done, to take

1179
00:55:19.519 --> 00:55:21.840
<v Speaker 3>everything down, and they were just like wow.

1180
00:55:21.920 --> 00:55:23.440
<v Speaker 2>And my flight got canceled.

1181
00:55:23.840 --> 00:55:27.599
<v Speaker 3>And the same family that was weird about me officiating said,

1182
00:55:27.679 --> 00:55:29.119
<v Speaker 3>you are not going to a hotel.

1183
00:55:29.400 --> 00:55:34.119
<v Speaker 2>You are staying in our home tonight. And it's interesting

1184
00:55:34.159 --> 00:55:34.599
<v Speaker 2>when you.

1185
00:55:34.559 --> 00:55:38.960
<v Speaker 3>Humanize things in the walls start to come down, and

1186
00:55:39.000 --> 00:55:42.400
<v Speaker 3>in some cases I think that's when conversations can begin.

1187
00:55:42.440 --> 00:55:43.480
<v Speaker 2>But if nothing else, I know.

1188
00:55:43.480 --> 00:55:47.960
<v Speaker 3>I messed up their categories because they had this preconceived idea, right,

1189
00:55:48.239 --> 00:55:48.760
<v Speaker 3>and they.

1190
00:55:48.599 --> 00:55:50.159
<v Speaker 2>Were nervous and after it was over.

1191
00:55:50.199 --> 00:55:52.320
<v Speaker 3>They're like, hey, that wasn't bad at all.

1192
00:55:52.639 --> 00:55:53.239
<v Speaker 2>That's true.

1193
00:55:53.760 --> 00:55:56.320
<v Speaker 1>You really had to remind yourself. I have a buddy

1194
00:55:56.360 --> 00:55:58.400
<v Speaker 1>of mine. He was actually he was the best man

1195
00:55:58.400 --> 00:56:01.800
<v Speaker 1>at that wedding. I think the only Christian in my

1196
00:56:01.840 --> 00:56:06.559
<v Speaker 1>wedding party. Actually, and I've known this guy since since

1197
00:56:06.559 --> 00:56:08.679
<v Speaker 1>we used to be in church camp. Like we were

1198
00:56:08.760 --> 00:56:11.719
<v Speaker 1>church camp counselors. Okay, so we go back and uh,

1199
00:56:11.920 --> 00:56:15.400
<v Speaker 1>like he is, like if every Christian was like him,

1200
00:56:15.440 --> 00:56:18.239
<v Speaker 1>I would not be on the internet talking about stuff truly,

1201
00:56:18.239 --> 00:56:20.480
<v Speaker 1>because like, he's a good guy. I know, I know

1202
00:56:20.559 --> 00:56:22.039
<v Speaker 1>him in and out, and he's got some takes I

1203
00:56:22.079 --> 00:56:26.239
<v Speaker 1>disagree with, but I've never judged his heart on things.

1204
00:56:26.360 --> 00:56:30.760
<v Speaker 1>And that's really important because it's you're right. Even on

1205
00:56:30.840 --> 00:56:33.599
<v Speaker 1>our side of the space, it's easy for us to

1206
00:56:33.599 --> 00:56:36.199
<v Speaker 1>put people in the categories, even though we like to

1207
00:56:36.199 --> 00:56:37.880
<v Speaker 1>think that we're nuanced and we like to think, oh, hey,

1208
00:56:37.920 --> 00:56:39.559
<v Speaker 1>well I've talked to everybody under the sun.

1209
00:56:39.639 --> 00:56:41.559
<v Speaker 2>I'm Seth Andrews. Look at me. I'm cool. But you know,

1210
00:56:41.679 --> 00:56:43.679
<v Speaker 2>I mean all that's true.

1211
00:56:43.440 --> 00:56:47.400
<v Speaker 1>But you know, you know, we still meet people and

1212
00:56:47.559 --> 00:56:49.599
<v Speaker 1>they can still surprise us, which is great, and that's

1213
00:56:49.639 --> 00:56:52.280
<v Speaker 1>another reason why I like doing Collins shows because I

1214
00:56:52.360 --> 00:56:54.920
<v Speaker 1>still get surprised on stuff. Yeah, we hear some of

1215
00:56:54.920 --> 00:56:57.320
<v Speaker 1>the same stuff, but we do hear some surprises. Just

1216
00:56:57.360 --> 00:56:59.199
<v Speaker 1>earlier on Truth One, I was talking to somebody about

1217
00:56:59.440 --> 00:57:01.760
<v Speaker 1>their pre cognition via dreams and.

1218
00:57:01.719 --> 00:57:03.119
<v Speaker 2>You know, well that's more of a truth one thing.

1219
00:57:03.159 --> 00:57:05.480
<v Speaker 2>But you know it's fun. You can see some fun stuff.

1220
00:57:05.239 --> 00:57:07.599
<v Speaker 3>You think about. You know, do we share we made

1221
00:57:07.639 --> 00:57:09.480
<v Speaker 3>disagree in beliefs. Do we share values?

1222
00:57:10.079 --> 00:57:11.280
<v Speaker 2>Right? And that's why.

1223
00:57:11.840 --> 00:57:14.480
<v Speaker 3>Like when I Natalie and I were married, she identified

1224
00:57:14.599 --> 00:57:19.440
<v Speaker 3>as a Christian, and people were like, how how could

1225
00:57:19.480 --> 00:57:24.320
<v Speaker 3>you at all marry someone who identified as a Christian?

1226
00:57:24.360 --> 00:57:28.079
<v Speaker 3>Now she me she wasn't really it. She grew up Christian,

1227
00:57:28.119 --> 00:57:30.320
<v Speaker 3>went to Christian church. But I mean it wouldn't have

1228
00:57:30.360 --> 00:57:33.360
<v Speaker 3>worked if she was hardcore. Yeah, culturally Christian maybe right

1229
00:57:33.559 --> 00:57:36.440
<v Speaker 3>now she I think she's just like everything. She thinks

1230
00:57:36.440 --> 00:57:39.320
<v Speaker 3>there's maybe something out there. And you know, we got

1231
00:57:39.559 --> 00:57:42.320
<v Speaker 3>We've got a Buddhast statue downstairs, and there's a voodoo

1232
00:57:42.400 --> 00:57:43.679
<v Speaker 3>doll we keep for fun.

1233
00:57:43.840 --> 00:57:46.079
<v Speaker 2>And there's baby we got one of thosettle baby.

1234
00:57:45.920 --> 00:57:47.880
<v Speaker 3>Jesus's for laughs. I stuck it on the count. I

1235
00:57:47.960 --> 00:57:50.800
<v Speaker 3>mean just thirty one flavors, but we don't do anything religious.

1236
00:57:50.840 --> 00:57:53.960
<v Speaker 3>But even when she identified with a religious label, we

1237
00:57:54.039 --> 00:57:57.800
<v Speaker 3>shared values. Our our values were the same, and that

1238
00:57:57.960 --> 00:58:00.400
<v Speaker 3>was the difference. And you're right that we in the

1239
00:58:00.440 --> 00:58:03.719
<v Speaker 3>free thought movement atheists we like to think we're above

1240
00:58:03.760 --> 00:58:06.320
<v Speaker 3>it all and that we can't be reductive and we

1241
00:58:06.400 --> 00:58:08.599
<v Speaker 3>can't be humanized, and we can't be tribal, and we

1242
00:58:08.639 --> 00:58:11.519
<v Speaker 3>can't be biased, and we can't be just wrong. Yeah,

1243
00:58:11.559 --> 00:58:16.079
<v Speaker 3>and yeah, we're all animated meat man. We are all

1244
00:58:16.159 --> 00:58:19.480
<v Speaker 3>higher primates. We're all true you know. We we can

1245
00:58:19.559 --> 00:58:23.679
<v Speaker 3>all be guilty of reductive thinking and treating people in

1246
00:58:23.760 --> 00:58:27.239
<v Speaker 3>terms of memes instead of human beings.

1247
00:58:27.480 --> 00:58:29.639
<v Speaker 2>Yeah. Yeah, and you know, I think we have to

1248
00:58:29.639 --> 00:58:30.360
<v Speaker 2>be aware of that.

1249
00:58:30.960 --> 00:58:33.559
<v Speaker 3>We can all we can all have bad ideas about

1250
00:58:33.559 --> 00:58:34.159
<v Speaker 3>good people.

1251
00:58:34.559 --> 00:58:34.960
<v Speaker 2>Yeah.

1252
00:58:35.159 --> 00:58:37.280
<v Speaker 1>Yeah, you know it hurts me sometimes even more than

1253
00:58:37.920 --> 00:58:39.960
<v Speaker 1>Oh I used to be a Christian and I was

1254
00:58:40.039 --> 00:58:42.119
<v Speaker 1>hurt in this space. I mean, obviously, you know, we

1255
00:58:42.119 --> 00:58:43.760
<v Speaker 1>we know a lot of folks in the stories. It's

1256
00:58:43.920 --> 00:58:46.000
<v Speaker 1>I was in an atheist space and I got hurt

1257
00:58:46.039 --> 00:58:50.440
<v Speaker 1>in that space. That hurts me more because I feel

1258
00:58:50.440 --> 00:58:54.400
<v Speaker 1>a duty of care as somebody who you know speaks online, right,

1259
00:58:54.480 --> 00:58:57.840
<v Speaker 1>I feel like I have to help cultivate and be

1260
00:58:58.039 --> 00:59:00.280
<v Speaker 1>the example that I want to be, so I don't.

1261
00:59:00.360 --> 00:59:03.880
<v Speaker 1>I don't particularly, I don't always. It's fun sometimes I'm

1262
00:59:03.880 --> 00:59:06.760
<v Speaker 1>not gonna laugh, but I don't really like to get

1263
00:59:06.960 --> 00:59:09.400
<v Speaker 1>heat with people when we talk to people. Okay, if

1264
00:59:09.440 --> 00:59:11.840
<v Speaker 1>you're coming to Agro, you get what you're what's coming

1265
00:59:11.840 --> 00:59:13.199
<v Speaker 1>to you. Okay, I don't know what to do about that,

1266
00:59:13.280 --> 00:59:15.400
<v Speaker 1>but you know, I don't want to make an example

1267
00:59:15.440 --> 00:59:18.280
<v Speaker 1>of people and say this is why all this group

1268
00:59:18.320 --> 00:59:19.119
<v Speaker 1>of people are stupid.

1269
00:59:19.159 --> 00:59:20.920
<v Speaker 2>Okay, That's that's not what I'm here for.

1270
00:59:21.039 --> 00:59:24.159
<v Speaker 1>I'm here to help people understand where you're coming from

1271
00:59:24.199 --> 00:59:27.199
<v Speaker 1>and where I'm coming from and why we're here, right

1272
00:59:27.280 --> 00:59:29.239
<v Speaker 1>because it was a little journey to get to where

1273
00:59:29.559 --> 00:59:30.280
<v Speaker 1>we are here.

1274
00:59:30.880 --> 00:59:33.320
<v Speaker 2>And if we can build that understanding, that's great.

1275
00:59:33.360 --> 00:59:35.159
<v Speaker 1>And if somebody has an experience that's going to change

1276
00:59:35.159 --> 00:59:37.840
<v Speaker 1>my mind about something which people have done through this

1277
00:59:38.360 --> 00:59:42.360
<v Speaker 1>shows like this, then that's great as well. I want

1278
00:59:42.400 --> 00:59:45.519
<v Speaker 1>that to be the goal, not a you know, here's

1279
00:59:45.559 --> 00:59:47.800
<v Speaker 1>why all Christians are dumb, and here's why you're smarter

1280
00:59:47.880 --> 00:59:50.119
<v Speaker 1>and better than other people for not believing it. If

1281
00:59:50.159 --> 00:59:53.039
<v Speaker 1>that's what this movement is, then I want out, Okay,

1282
00:59:53.039 --> 00:59:54.159
<v Speaker 1>I don't want anything to do with that.

1283
00:59:54.480 --> 00:59:58.079
<v Speaker 3>Right. Well, I'm you know, I'm prepping material. I'm speaking

1284
00:59:58.119 --> 01:00:00.599
<v Speaker 3>at Baja Kan and Sarnia, and I'm doing an event

1285
01:00:00.679 --> 01:00:03.960
<v Speaker 3>in Huntsville and October, and I'm working on a speech

1286
01:00:04.000 --> 01:00:06.639
<v Speaker 3>and I'm not sure if I'm ready to I'm trying

1287
01:00:06.639 --> 01:00:09.480
<v Speaker 3>to decide how much grief i want, well, how much

1288
01:00:09.519 --> 01:00:11.199
<v Speaker 3>grief I want in my email inbox.

1289
01:00:11.239 --> 01:00:13.039
<v Speaker 2>But it's going to be I'm going to.

1290
01:00:13.079 --> 01:00:15.079
<v Speaker 3>Start with a lot of the bad arguments that religious

1291
01:00:15.119 --> 01:00:17.880
<v Speaker 3>people use about atheists. And we've heard it all, you know,

1292
01:00:17.920 --> 01:00:20.800
<v Speaker 3>they misrepresent and they talk they don't even understand what

1293
01:00:20.840 --> 01:00:24.719
<v Speaker 3>they're saying. But then I want to segue into here

1294
01:00:24.800 --> 01:00:27.079
<v Speaker 3>are so many of the things that I see in

1295
01:00:27.280 --> 01:00:30.719
<v Speaker 3>atheist spaces said about the religious that are just wrong.

1296
01:00:31.159 --> 01:00:34.840
<v Speaker 3>A religion is a mental illness. I just want to

1297
01:00:34.880 --> 01:00:36.519
<v Speaker 3>crawl through the monitor every time.

1298
01:00:36.400 --> 01:00:36.880
<v Speaker 2>I see that.

1299
01:00:37.039 --> 01:00:41.920
<v Speaker 3>So, yeah, I saw somebody post a meme that said,

1300
01:00:42.039 --> 01:00:44.480
<v Speaker 3>why is it so peaceful on Sundays because all the

1301
01:00:44.599 --> 01:00:48.599
<v Speaker 3>evil people are at church? I'm sorry, are you seriously

1302
01:00:48.679 --> 01:00:50.880
<v Speaker 3>saying that all the Christians are evil?

1303
01:00:50.920 --> 01:00:52.280
<v Speaker 2>I mean, it's just ridiculous.

1304
01:00:52.320 --> 01:00:54.840
<v Speaker 3>There is one that said The reason that we are

1305
01:00:55.400 --> 01:00:58.840
<v Speaker 3>more educated is because we use more than just one book.

1306
01:00:59.119 --> 01:01:02.360
<v Speaker 3>And it shows that this giant, vast library is if

1307
01:01:02.360 --> 01:01:03.760
<v Speaker 3>this is a resource.

1308
01:01:03.320 --> 01:01:05.559
<v Speaker 1>This we because I totally read every book in that

1309
01:01:05.760 --> 01:01:06.679
<v Speaker 1>library for sure.

1310
01:01:06.800 --> 01:01:08.519
<v Speaker 2>Yeah, hashtag irony.

1311
01:01:08.840 --> 01:01:11.760
<v Speaker 3>They didn't stop to check that the image was actually

1312
01:01:12.280 --> 01:01:15.440
<v Speaker 3>from a religious college. Oh wow, it's so I'm just

1313
01:01:15.519 --> 01:01:16.239
<v Speaker 3>I want to go through.

1314
01:01:16.960 --> 01:01:17.199
<v Speaker 5>Yeah.

1315
01:01:17.360 --> 01:01:22.000
<v Speaker 9>I just think we are not immune. Yes, totally got

1316
01:01:22.000 --> 01:01:26.599
<v Speaker 9>to be. We've got to do better. We do have

1317
01:01:26.639 --> 01:01:27.800
<v Speaker 9>folks that do want to talk to us.

1318
01:01:27.840 --> 01:01:28.360
<v Speaker 2>All right, cool.

1319
01:01:28.440 --> 01:01:31.559
<v Speaker 1>I'm very glad because Seth is a very interesting person. Guys,

1320
01:01:32.320 --> 01:01:35.519
<v Speaker 1>please talk to Seth. Okay, not like Darth Thawkins was,

1321
01:01:35.559 --> 01:01:38.199
<v Speaker 1>but you know, any literally any outer way, ad me

1322
01:01:38.400 --> 01:01:41.480
<v Speaker 1>more than two thank you before we do get to

1323
01:01:41.480 --> 01:01:43.280
<v Speaker 1>this next person, can I want to bring this up

1324
01:01:43.280 --> 01:01:44.800
<v Speaker 1>because I didn't get to bring it up earlier.

1325
01:01:44.800 --> 01:01:46.039
<v Speaker 2>I'm doing that thing where.

1326
01:01:46.079 --> 01:01:48.400
<v Speaker 1>You had a topic of conversation like fifteen minutes ago,

1327
01:01:48.480 --> 01:01:50.800
<v Speaker 1>and you're going back into it. Okay, so this is

1328
01:01:50.800 --> 01:01:54.159
<v Speaker 1>ADHD talking. Okay, have you heard about this this thing?

1329
01:01:55.000 --> 01:01:57.400
<v Speaker 1>You know, I went to Japan from my honeymoon and

1330
01:01:57.920 --> 01:02:00.960
<v Speaker 1>somebody told me about this. There's these this guy that

1331
01:02:01.000 --> 01:02:04.079
<v Speaker 1>claims he found the tomb of Christ in Japan. Do

1332
01:02:04.119 --> 01:02:09.559
<v Speaker 1>you know about this? You know about this is real? No,

1333
01:02:09.639 --> 01:02:11.800
<v Speaker 1>it is real. He claims he discovered the two And

1334
01:02:11.840 --> 01:02:13.800
<v Speaker 1>I have the article of from Wikipedia, of course, in

1335
01:02:13.920 --> 01:02:18.320
<v Speaker 1>nineteen thirty five, while he was serving a village there,

1336
01:02:18.639 --> 01:02:20.440
<v Speaker 1>and this is what it says. On the side, it

1337
01:02:20.440 --> 01:02:24.199
<v Speaker 1>says Christ's grave. When Jesus Christ was twenty one years old,

1338
01:02:24.239 --> 01:02:27.800
<v Speaker 1>he came to Japan and pursued divinity for twelve years.

1339
01:02:28.079 --> 01:02:30.679
<v Speaker 1>He went back to Judea at age thirty three and

1340
01:02:30.760 --> 01:02:33.760
<v Speaker 1>engaged in his mission. However, at that time, people in

1341
01:02:33.840 --> 01:02:36.679
<v Speaker 1>Judea would not accept Christ preaching. Instead, they arrested him

1342
01:02:36.679 --> 01:02:39.719
<v Speaker 1>and tried to crucify him on a cross. His younger brother,

1343
01:02:40.000 --> 01:02:43.920
<v Speaker 1>Issu Kiri casually took Christ's place and in his life

1344
01:02:44.199 --> 01:02:45.760
<v Speaker 1>on the cross. And then it goes on to talk

1345
01:02:45.840 --> 01:02:50.000
<v Speaker 1>about how Christ actually escaped crucifixion and went to Japan

1346
01:02:50.119 --> 01:02:52.159
<v Speaker 1>and lived to the age of one hundred and six

1347
01:02:52.199 --> 01:02:52.960
<v Speaker 1>and that's his grave.

1348
01:02:53.039 --> 01:02:55.960
<v Speaker 2>So I just think that's awesome. That's super cool. Isn't

1349
01:02:55.960 --> 01:02:56.320
<v Speaker 2>that great?

1350
01:02:57.320 --> 01:03:00.360
<v Speaker 3>Like the Mormon story of Jesus after the reserd direction,

1351
01:03:00.480 --> 01:03:03.719
<v Speaker 3>before he went up to Heaven, he visited Palmyra, New York.

1352
01:03:04.280 --> 01:03:06.000
<v Speaker 2>Yeah, yeah, that's great.

1353
01:03:06.159 --> 01:03:08.519
<v Speaker 1>It's like Assassin's Creed lare right there or something. I

1354
01:03:08.559 --> 01:03:10.800
<v Speaker 1>don't know, it's awesome. I want that to be true.

1355
01:03:11.000 --> 01:03:14.119
<v Speaker 1>I hope that Jesus Christ was well, first of all,

1356
01:03:14.159 --> 01:03:16.440
<v Speaker 1>did exist, and also, you know, left your day to

1357
01:03:16.440 --> 01:03:18.559
<v Speaker 1>go to Japan until the age of one hundred.

1358
01:03:17.920 --> 01:03:21.280
<v Speaker 2>And he lived a long and rich, happy life. Yeah,

1359
01:03:21.280 --> 01:03:23.679
<v Speaker 2>we just we never figured that out. And now, like,

1360
01:03:23.840 --> 01:03:26.559
<v Speaker 2>that's awesome. That would be a great ending to a

1361
01:03:26.679 --> 01:03:30.400
<v Speaker 2>Christianity story. Oh man, okay, so the call that was

1362
01:03:30.440 --> 01:03:32.719
<v Speaker 2>coming in earlier, Oh, maybe there's another coming in the queue.

1363
01:03:32.960 --> 01:03:36.079
<v Speaker 1>Another one got terminated, so we we we're gonna keep

1364
01:03:36.119 --> 01:03:36.719
<v Speaker 1>chatting here.

1365
01:03:36.840 --> 01:03:37.159
<v Speaker 6>I think.

1366
01:03:38.079 --> 01:03:39.320
<v Speaker 2>I think that's what's happening, right.

1367
01:03:39.360 --> 01:03:41.159
<v Speaker 3>I don't mind a bit. I can flap my gums

1368
01:03:41.199 --> 01:03:44.519
<v Speaker 3>all day, you know. Yeah, and two hosts in a room.

1369
01:03:45.000 --> 01:03:46.800
<v Speaker 3>You know, it's almost like when I was I forgot

1370
01:03:46.800 --> 01:03:49.000
<v Speaker 3>where I was, but I had Forest Valcai and Gotsi

1371
01:03:49.119 --> 01:03:51.480
<v Speaker 3>Gibbon in the same room and we were just sitting

1372
01:03:52.159 --> 01:03:55.159
<v Speaker 3>and you just start talking and blink and it's two

1373
01:03:55.239 --> 01:03:55.920
<v Speaker 3>hours later.

1374
01:03:56.159 --> 01:03:58.719
<v Speaker 2>Yes, oh my god, yes, And then you think.

1375
01:03:58.559 --> 01:04:01.239
<v Speaker 3>God, I wish i'd had microphon in here this whole time.

1376
01:04:01.400 --> 01:04:03.400
<v Speaker 1>I remember being at a table with it was you,

1377
01:04:03.679 --> 01:04:06.760
<v Speaker 1>guts it, Gibven, who else was there? This was at

1378
01:04:07.480 --> 01:04:10.039
<v Speaker 1>a convention we went to and and y'all too like,

1379
01:04:10.199 --> 01:04:12.480
<v Speaker 1>first of all, guts it given you talk. Just mentioned

1380
01:04:12.480 --> 01:04:17.159
<v Speaker 1>the word ape and you'll lose te minutes of your life.

1381
01:04:17.280 --> 01:04:19.400
<v Speaker 2>And it's a good fifteen minute to lose.

1382
01:04:19.440 --> 01:04:21.440
<v Speaker 1>I'm not saying it's bad, but man, like, you know, shit,

1383
01:04:21.559 --> 01:04:23.440
<v Speaker 1>that's her thing, and it's like, I don't know you

1384
01:04:23.440 --> 01:04:25.280
<v Speaker 1>you also being there, I don't know.

1385
01:04:25.360 --> 01:04:27.400
<v Speaker 2>We have very interesting people in our space, it is

1386
01:04:27.480 --> 01:04:27.840
<v Speaker 2>for sure.

1387
01:04:28.400 --> 01:04:31.280
<v Speaker 3>I think used the word genius and she would hate

1388
01:04:31.280 --> 01:04:32.079
<v Speaker 3>that I'm using it.

1389
01:04:32.400 --> 01:04:36.800
<v Speaker 2>But really she, I mean, she is one of them.

1390
01:04:36.840 --> 01:04:38.679
<v Speaker 1>Oh you're saying she's calling her genius. I thought you

1391
01:04:38.719 --> 01:04:40.519
<v Speaker 1>meant she didn't like the word genius in general.

1392
01:04:40.880 --> 01:04:43.159
<v Speaker 3>No, no, no, no, I mean, gosh, she would totally

1393
01:04:43.199 --> 01:04:46.079
<v Speaker 3>blush and she would differ and say, no, Robert Sepalski

1394
01:04:46.239 --> 01:04:47.639
<v Speaker 3>or somebody else youh.

1395
01:04:47.320 --> 01:04:47.840
<v Speaker 5>Blah love it.

1396
01:04:48.519 --> 01:04:53.920
<v Speaker 3>But her level of knowledge and expertise and just her acumen,

1397
01:04:53.960 --> 01:04:57.840
<v Speaker 3>her ability to connect dots and translate them into something

1398
01:04:57.840 --> 01:05:01.079
<v Speaker 3>where you and I can play along is one of them,

1399
01:05:01.239 --> 01:05:04.920
<v Speaker 3>she enforced, both are some of the best science communicators

1400
01:05:04.920 --> 01:05:07.320
<v Speaker 3>that I have ever met. We did an event together,

1401
01:05:08.039 --> 01:05:10.719
<v Speaker 3>all three of us, on stage in Tulsa this last March,

1402
01:05:11.360 --> 01:05:13.840
<v Speaker 3>and I was like, here, I am on stage with

1403
01:05:13.880 --> 01:05:17.920
<v Speaker 3>two PhD you know, candidates, and I'm the guy who

1404
01:05:18.039 --> 01:05:20.639
<v Speaker 3>thought that a donkey spoke Hebrew in.

1405
01:05:20.599 --> 01:05:24.280
<v Speaker 2>The book numbers, you know, just like you know.

1406
01:05:24.440 --> 01:05:26.599
<v Speaker 3>But then I have to then I have to realize, no,

1407
01:05:26.719 --> 01:05:29.320
<v Speaker 3>I have a part to play and I have to contribute.

1408
01:05:29.360 --> 01:05:33.960
<v Speaker 3>But you get them talking biology, primatology, whatever, and buggle up,

1409
01:05:34.039 --> 01:05:37.440
<v Speaker 3>have a seat, drink something, because it's going to be

1410
01:05:37.480 --> 01:05:37.840
<v Speaker 3>a while.

1411
01:05:38.159 --> 01:05:39.679
<v Speaker 2>Yeah, it's true, it's true.

1412
01:05:40.000 --> 01:05:43.519
<v Speaker 1>Definitely more interesting conversations than most conversations I had in church.

1413
01:05:44.159 --> 01:05:45.760
<v Speaker 2>I am confident in that.

1414
01:05:46.639 --> 01:05:48.480
<v Speaker 1>But okay, on that note, I think we we we

1415
01:05:48.519 --> 01:05:50.519
<v Speaker 1>got our stuff together on our side here, so I

1416
01:05:50.599 --> 01:05:56.079
<v Speaker 1>have somebody available next in I think here.

1417
01:05:55.920 --> 01:05:57.000
<v Speaker 2>Oh, well, it's backwards you.

1418
01:05:57.119 --> 01:06:00.559
<v Speaker 1>No, I'm sorry, guys, I'm sorry, I'm tea in today

1419
01:06:00.599 --> 01:06:04.519
<v Speaker 1>because it's not we're getting stuff figured out on our side. Okay,

1420
01:06:04.559 --> 01:06:07.480
<v Speaker 1>there's some things happening, but again, just flapping my gums

1421
01:06:07.519 --> 01:06:08.840
<v Speaker 1>with said.

1422
01:06:08.480 --> 01:06:12.519
<v Speaker 3>You did you like when I was raised in a

1423
01:06:12.559 --> 01:06:16.760
<v Speaker 3>fundamental Christian home in school and I'm a private Christian school. Right,

1424
01:06:17.400 --> 01:06:19.960
<v Speaker 3>we knew evolution was a lie of the devil.

1425
01:06:20.440 --> 01:06:22.800
<v Speaker 2>Yeah that was me, but no one knew.

1426
01:06:22.559 --> 01:06:25.519
<v Speaker 3>What evolution really was, Like we've never read the on

1427
01:06:25.599 --> 01:06:29.360
<v Speaker 3>the Origin of Species, We've never taken a legit biology class,

1428
01:06:30.199 --> 01:06:32.920
<v Speaker 3>so we were just taught to make fun of it, like,

1429
01:06:33.280 --> 01:06:36.320
<v Speaker 3>oh well, I ain't no monkey, and then we were

1430
01:06:36.360 --> 01:06:39.119
<v Speaker 3>taught to dismiss and laugh at it. But we never

1431
01:06:39.199 --> 01:06:43.039
<v Speaker 3>actually found out what it was that we disagreed with

1432
01:06:43.159 --> 01:06:44.559
<v Speaker 3>before we disagreed with.

1433
01:06:44.480 --> 01:06:47.000
<v Speaker 2>It, right, yeah, yeah, I uh so.

1434
01:06:47.119 --> 01:06:50.559
<v Speaker 1>My so again just weird for my origins because my

1435
01:06:50.639 --> 01:06:54.000
<v Speaker 1>dad used to be Catholic and he became a Protestant

1436
01:06:54.000 --> 01:06:55.960
<v Speaker 1>when he buried my mom's Yeah, I wonder how that,

1437
01:06:56.400 --> 01:06:58.760
<v Speaker 1>you know why that happened, but you know told him

1438
01:06:58.800 --> 01:07:02.239
<v Speaker 1>now now yeah is real. Yeah, So I guess they

1439
01:07:02.239 --> 01:07:05.639
<v Speaker 1>compromised and started going to the Methodist Church, which Methodism,

1440
01:07:05.719 --> 01:07:08.000
<v Speaker 1>in case you don't know, has some like Catholic over

1441
01:07:08.199 --> 01:07:10.280
<v Speaker 1>like they got bishops and stuff, right, like, they got

1442
01:07:10.280 --> 01:07:13.679
<v Speaker 1>some stuff in there. So being a Methist in Waco

1443
01:07:13.920 --> 01:07:16.360
<v Speaker 1>meant that I guess I didn't realize people saw me

1444
01:07:16.400 --> 01:07:18.320
<v Speaker 1>as the enemy, but I was right. I don't know

1445
01:07:18.320 --> 01:07:20.320
<v Speaker 1>if there was something people ever told me out loud,

1446
01:07:20.800 --> 01:07:23.440
<v Speaker 1>but you know, Guaco, you've been there. David Alivera has

1447
01:07:23.480 --> 01:07:25.480
<v Speaker 1>a great joke about Waco. He says there's more Christians

1448
01:07:25.559 --> 01:07:28.719
<v Speaker 1>than people, which is which is very true. And you

1449
01:07:28.760 --> 01:07:31.360
<v Speaker 1>know Stone's toss away, you're hitting three church windows.

1450
01:07:31.400 --> 01:07:33.840
<v Speaker 2>Okay. So I didn't know that I was the enemy.

1451
01:07:33.880 --> 01:07:34.400
<v Speaker 2>I didn't know.

1452
01:07:34.360 --> 01:07:36.119
<v Speaker 1>That that was the thing until I was at least

1453
01:07:36.119 --> 01:07:39.079
<v Speaker 1>a teenager. And I actually started going to a Baptist

1454
01:07:39.199 --> 01:07:42.119
<v Speaker 1>church in my teenage years, and it was only because

1455
01:07:42.440 --> 01:07:45.000
<v Speaker 1>the boy Scout troop that I went to met at

1456
01:07:45.000 --> 01:07:47.639
<v Speaker 1>that church, and so I just kind of started to

1457
01:07:47.639 --> 01:07:49.480
<v Speaker 1>know people there more and it became easier and I

1458
01:07:49.519 --> 01:07:51.199
<v Speaker 1>went to like the youth group there and stuff right,

1459
01:07:51.440 --> 01:07:54.679
<v Speaker 1>and that's when I realized a big difference in my theology.

1460
01:07:54.719 --> 01:07:56.880
<v Speaker 2>So I also didn't know what evolution.

1461
01:07:56.719 --> 01:07:58.559
<v Speaker 1>Was, but I was kind of like neutral towards it

1462
01:07:58.679 --> 01:08:00.960
<v Speaker 1>until I got to High Scholl and I learned it

1463
01:08:01.000 --> 01:08:02.639
<v Speaker 1>and I was like, oh, okay, I get it. I

1464
01:08:02.679 --> 01:08:04.679
<v Speaker 1>don't see what the big deal was this, This stuff

1465
01:08:04.719 --> 01:08:06.960
<v Speaker 1>makes sense to me. And then I go to church

1466
01:08:07.079 --> 01:08:09.199
<v Speaker 1>and that's when I first was hearing like, oh, yeah,

1467
01:08:09.239 --> 01:08:11.079
<v Speaker 1>this you know in the Baptist Church, they're like, no,

1468
01:08:11.159 --> 01:08:11.840
<v Speaker 1>absolutely not.

1469
01:08:11.920 --> 01:08:13.840
<v Speaker 2>You know, there's Adam and Eve and everything else is

1470
01:08:13.880 --> 01:08:14.159
<v Speaker 2>a lie.

1471
01:08:14.239 --> 01:08:16.560
<v Speaker 1>And I don't know. That's when that cognitive distance really

1472
01:08:16.600 --> 01:08:19.960
<v Speaker 1>starting for me. But yeah, no, evolution was not a problem.

1473
01:08:20.039 --> 01:08:22.760
<v Speaker 1>It was a problem for the people around me definitely, though.

1474
01:08:22.800 --> 01:08:24.960
<v Speaker 2>For sure. You know, it's like I just bought it.

1475
01:08:25.000 --> 01:08:26.279
<v Speaker 2>Oh well, we're you.

1476
01:08:26.279 --> 01:08:29.039
<v Speaker 3>Know, we're the product of a cosmically conjured dirt man

1477
01:08:29.039 --> 01:08:32.079
<v Speaker 3>and rib woman in an enchanted garden with talking reptiles,

1478
01:08:32.199 --> 01:08:35.079
<v Speaker 3>and I'm okay with that. But this idea that you know, well,

1479
01:08:35.119 --> 01:08:37.880
<v Speaker 3>we are evolved creatures, but it was really misrepresented.

1480
01:08:37.920 --> 01:08:40.960
<v Speaker 2>I mean, my theologian father had a master's degree in

1481
01:08:41.079 --> 01:08:42.159
<v Speaker 2>diffity or something.

1482
01:08:42.479 --> 01:08:44.359
<v Speaker 3>Yeah, and I remember him once when I first had

1483
01:08:44.439 --> 01:08:47.359
<v Speaker 3>become an apostate. He was like, so you believe a

1484
01:08:47.359 --> 01:08:51.520
<v Speaker 3>horse can give birth to a rabbit. And I thought,

1485
01:08:51.600 --> 01:08:56.840
<v Speaker 3>you know, this reveals to you a fundamental of not misunderstanding,

1486
01:08:56.880 --> 01:09:01.039
<v Speaker 3>a misrepresentation of how works.

1487
01:09:01.359 --> 01:09:01.560
<v Speaker 2>Right.

1488
01:09:01.880 --> 01:09:05.800
<v Speaker 3>And I also think that many people believe that if

1489
01:09:05.840 --> 01:09:08.279
<v Speaker 3>we are just an animal, or if we are not

1490
01:09:08.520 --> 01:09:14.039
<v Speaker 3>superior to all other things, somehow that cheats the human experience.

1491
01:09:14.079 --> 01:09:16.720
<v Speaker 3>It cheats our worth and value, and it as someone

1492
01:09:16.720 --> 01:09:20.319
<v Speaker 3>who is finally, you know, realized how wrong I was

1493
01:09:20.359 --> 01:09:24.279
<v Speaker 3>about all those funding mythologies and accepted the science of evolution,

1494
01:09:24.920 --> 01:09:29.039
<v Speaker 3>I actually feel better, Like I feel more connected, I'm

1495
01:09:29.079 --> 01:09:32.680
<v Speaker 3>more in awe of the natural world, and and I

1496
01:09:32.720 --> 01:09:34.680
<v Speaker 3>feel a sense of kinship, you know.

1497
01:09:34.800 --> 01:09:37.159
<v Speaker 2>And so you'll go ahead.

1498
01:09:37.199 --> 01:09:39.560
<v Speaker 3>Sorry, I was just going to say I was told

1499
01:09:39.600 --> 01:09:42.319
<v Speaker 3>it was a cheat, and I feel the exact opposite.

1500
01:09:42.359 --> 01:09:43.840
<v Speaker 2>I feel like it was a gift, you know.

1501
01:09:43.960 --> 01:09:44.600
<v Speaker 4>I know.

1502
01:09:44.960 --> 01:09:49.079
<v Speaker 1>Yeah, that's so interesting because I know other content creators

1503
01:09:49.119 --> 01:09:52.680
<v Speaker 1>like yourself, who grew up in a more fundent, like

1504
01:09:52.720 --> 01:09:56.680
<v Speaker 1>fundamental tradition like you did, that have that same sort

1505
01:09:56.680 --> 01:10:02.560
<v Speaker 1>of sort of reaction to you know, the evolution and

1506
01:10:02.880 --> 01:10:04.720
<v Speaker 1>nature and things like that, right where it's like, yeah,

1507
01:10:04.720 --> 01:10:07.760
<v Speaker 1>this was such a big hang up that now you've

1508
01:10:07.760 --> 01:10:09.600
<v Speaker 1>come to peace with it, but it gave you a

1509
01:10:09.640 --> 01:10:12.760
<v Speaker 1>lot of pause, Whereas with my background, it wasn't a

1510
01:10:12.760 --> 01:10:15.239
<v Speaker 1>hang up at all. I was just a Christian and

1511
01:10:15.680 --> 01:10:18.119
<v Speaker 1>I didn't know. I couldn't tell you whether there was

1512
01:10:18.159 --> 01:10:20.279
<v Speaker 1>like a real Adam and Eve or not. I wasn't

1513
01:10:20.319 --> 01:10:24.439
<v Speaker 1>too sure about that. But I didn't have to deconstruct evolution, right,

1514
01:10:24.479 --> 01:10:28.319
<v Speaker 1>I didn't have to deconstruct my entire knowledge basis of

1515
01:10:28.359 --> 01:10:31.479
<v Speaker 1>like what I believe scientifically, right, definitely some science stuff,

1516
01:10:31.520 --> 01:10:35.439
<v Speaker 1>but not like, not that level. And I think that's

1517
01:10:35.520 --> 01:10:38.600
<v Speaker 1>just so fascinating how much of a difference of an

1518
01:10:38.640 --> 01:10:41.199
<v Speaker 1>impact that can have on you after you've you know,

1519
01:10:41.520 --> 01:10:44.479
<v Speaker 1>you've learned to tell the difference between again, like what's

1520
01:10:44.640 --> 01:10:46.960
<v Speaker 1>real and what's not real when it comes to evolution, right, Like,

1521
01:10:47.000 --> 01:10:50.279
<v Speaker 1>it's not a duck's turning into people or whatever, it's

1522
01:10:50.319 --> 01:10:53.840
<v Speaker 1>just a series of you know, the long term causal events, right.

1523
01:10:54.239 --> 01:10:58.119
<v Speaker 3>Well, and then when you see religious organizations, denominations, institutions

1524
01:10:58.279 --> 01:11:02.159
<v Speaker 3>confronted with the overwhelming abboutch of evidence saying this is real,

1525
01:11:02.239 --> 01:11:04.680
<v Speaker 3>then they have to adjust. So the Catholic Church is

1526
01:11:04.720 --> 01:11:08.439
<v Speaker 3>the obvious one. They're like, okay, fine, evolution is real.

1527
01:11:08.479 --> 01:11:12.600
<v Speaker 3>It's usually a guided evolution model, and it does makes

1528
01:11:12.600 --> 01:11:15.920
<v Speaker 3>sense to me, but yeah, somehow it's we evolved and

1529
01:11:15.960 --> 01:11:20.319
<v Speaker 3>it looks exactly like the neatory world would act except God.

1530
01:11:21.359 --> 01:11:24.199
<v Speaker 3>And then then you put the apologist in and they

1531
01:11:24.239 --> 01:11:27.520
<v Speaker 3>have Sometimes they'll move the creation model around so that

1532
01:11:27.600 --> 01:11:29.239
<v Speaker 3>it means all kinds of different things.

1533
01:11:29.239 --> 01:11:29.960
<v Speaker 2>So wait a minute.

1534
01:11:30.039 --> 01:11:32.479
<v Speaker 3>Was it a literal six day creation where the actual

1535
01:11:32.520 --> 01:11:35.680
<v Speaker 3>days was the day like millions of years? Was it guided?

1536
01:11:35.680 --> 01:11:37.439
<v Speaker 3>Did he just start and let everything go? Was it

1537
01:11:37.479 --> 01:11:39.199
<v Speaker 3>a watchmaker thing? Was it something else?

1538
01:11:39.640 --> 01:11:40.680
<v Speaker 2>And you know, you can.

1539
01:11:40.600 --> 01:11:43.600
<v Speaker 3>Put a bus load of apologies together on the same

1540
01:11:43.640 --> 01:11:46.720
<v Speaker 3>field trip and they'll probably be arguing within the first

1541
01:11:46.800 --> 01:11:51.720
<v Speaker 3>ten miles of the trip right basics of their faith.

1542
01:11:51.800 --> 01:11:53.439
<v Speaker 3>And I find that telling very.

1543
01:11:53.439 --> 01:11:55.000
<v Speaker 2>Yeah, that is selling something.

1544
01:11:55.159 --> 01:11:57.800
<v Speaker 1>A word you used earlier, which I mean I often use,

1545
01:11:57.880 --> 01:11:59.920
<v Speaker 1>but some somehow the way you said it just made

1546
01:11:59.920 --> 01:12:02.720
<v Speaker 1>me reflect on it a little bit. You describe when

1547
01:12:02.960 --> 01:12:05.520
<v Speaker 1>your relationship to your father, You're like, you know, when

1548
01:12:05.560 --> 01:12:07.960
<v Speaker 1>I became an apost state, which makes it sound so

1549
01:12:08.159 --> 01:12:09.920
<v Speaker 1>serious when you put it that way, right, doesn't it

1550
01:12:09.960 --> 01:12:12.359
<v Speaker 1>when you put a label on it like that, When

1551
01:12:12.399 --> 01:12:13.600
<v Speaker 1>a lot of people's just like, yeah, I.

1552
01:12:13.520 --> 01:12:14.760
<v Speaker 2>Went to church for a little bit and then it

1553
01:12:14.840 --> 01:12:16.720
<v Speaker 2>stopped going. It was a big deal.

1554
01:12:16.800 --> 01:12:19.279
<v Speaker 3>Like, yeah, most people know my story, but for the

1555
01:12:19.319 --> 01:12:24.399
<v Speaker 3>five that don't, I mean mom and dad hardcore theologian level.

1556
01:12:24.640 --> 01:12:27.680
<v Speaker 3>I mean, my mother wrote a Greek New Testament study

1557
01:12:27.720 --> 01:12:30.119
<v Speaker 3>guide which was used at the college level. They wrote

1558
01:12:30.159 --> 01:12:33.439
<v Speaker 3>sermons for pastors they met at a Christian college. They

1559
01:12:33.479 --> 01:12:37.560
<v Speaker 3>were the most serious religious people I had ever met.

1560
01:12:37.600 --> 01:12:40.600
<v Speaker 3>There was no religious small talk. It was Bible literalism.

1561
01:12:40.880 --> 01:12:43.960
<v Speaker 3>It was Christian school, Christian music, Christian friends, Christian church,

1562
01:12:44.039 --> 01:12:49.000
<v Speaker 3>Christian everything. And when I was a Christian radio host

1563
01:12:49.119 --> 01:12:51.880
<v Speaker 3>and a Christian video producer, I served churches all around

1564
01:12:51.880 --> 01:12:53.800
<v Speaker 3>the country that they felt like that I was doing

1565
01:12:53.800 --> 01:12:56.199
<v Speaker 3>God's good work and they were so proud, right, he

1566
01:12:56.960 --> 01:12:59.800
<v Speaker 3>was ministering the gospel and playing to his gifts, and

1567
01:12:59.840 --> 01:13:01.600
<v Speaker 3>we or we could not be prouder.

1568
01:13:02.119 --> 01:13:04.279
<v Speaker 2>Well, what's the worst nightmare of.

1569
01:13:04.239 --> 01:13:08.439
<v Speaker 3>Two people like that, a guy like me then deconstructing

1570
01:13:09.920 --> 01:13:15.960
<v Speaker 3>and becoming a frontline, very public atheist activist. And it

1571
01:13:16.119 --> 01:13:20.479
<v Speaker 3>shattered them. It just broke these two people, and and

1572
01:13:20.560 --> 01:13:23.840
<v Speaker 3>it broke our relationship. And uh, it's one of the

1573
01:13:23.880 --> 01:13:26.640
<v Speaker 3>reasons that I continue to do what I do because

1574
01:13:26.640 --> 01:13:28.960
<v Speaker 3>I hear a lot from a lot of people, and

1575
01:13:28.960 --> 01:13:32.199
<v Speaker 3>and they realize how conditional the love was that they

1576
01:13:32.199 --> 01:13:35.720
<v Speaker 3>were receiving from a lot of people. And I think

1577
01:13:36.920 --> 01:13:42.399
<v Speaker 3>they felt a sense of shame for hurting their families.

1578
01:13:43.359 --> 01:13:46.439
<v Speaker 3>And I'm like, well, that's that's not your fault, Like

1579
01:13:46.800 --> 01:13:49.680
<v Speaker 3>your your desire to live an authentic life first of all,

1580
01:13:49.720 --> 01:13:54.560
<v Speaker 3>would not anger any maximally benevolent deity.

1581
01:13:54.960 --> 01:13:57.079
<v Speaker 2>Yeah right, yeah, it.

1582
01:13:57.039 --> 01:14:00.600
<v Speaker 3>Wouldn't that that deity maximally benevolent would be like, awesome,

1583
01:14:00.800 --> 01:14:04.119
<v Speaker 3>you're doing your best. I appreciate that you got it wrong. Okay,

1584
01:14:04.159 --> 01:14:06.720
<v Speaker 3>no problem, enter into your rest, here's your mansion, have

1585
01:14:06.720 --> 01:14:12.640
<v Speaker 3>a nice life. But I think they carry upon themselves

1586
01:14:12.680 --> 01:14:16.159
<v Speaker 3>this idea that well, I have to keep the peace. Well,

1587
01:14:16.600 --> 01:14:21.439
<v Speaker 3>if you are muting your own values and derailing your

1588
01:14:21.479 --> 01:14:24.880
<v Speaker 3>own authentic journey to keep other people from being uncomfortable,

1589
01:14:24.920 --> 01:14:27.880
<v Speaker 3>that's not peace. That may be an absence of conflict,

1590
01:14:28.279 --> 01:14:31.159
<v Speaker 3>but it's not peace. That's not the same. And everybody

1591
01:14:31.199 --> 01:14:33.920
<v Speaker 3>around you gets to be their authentic self. They're loud

1592
01:14:33.920 --> 01:14:36.199
<v Speaker 3>and proud about what they think, and they expect you

1593
01:14:36.279 --> 01:14:38.159
<v Speaker 3>to sit on your hands or reverse course, to do

1594
01:14:38.199 --> 01:14:40.159
<v Speaker 3>it their way. And a lot of what I do

1595
01:14:40.479 --> 01:14:44.680
<v Speaker 3>is I think fueled by my own experience, my own

1596
01:14:44.760 --> 01:14:48.720
<v Speaker 3>loss of relationships, and the day that I thought, you know, no,

1597
01:14:48.960 --> 01:14:52.800
<v Speaker 3>I got one life. I got one shot, and I'm

1598
01:14:52.840 --> 01:14:54.840
<v Speaker 3>going to try to live it authentically. And the people

1599
01:14:54.840 --> 01:14:57.279
<v Speaker 3>who get it get it, and those who don't there's

1600
01:14:57.319 --> 01:14:58.119
<v Speaker 3>the door, and.

1601
01:14:58.239 --> 01:15:02.640
<v Speaker 2>That's tough, do you know, right, I definitely definitely tough.

1602
01:15:02.680 --> 01:15:05.359
<v Speaker 1>But I know for a fact that you have inspired

1603
01:15:05.720 --> 01:15:09.560
<v Speaker 1>so many people with your own story, and I think

1604
01:15:09.600 --> 01:15:12.560
<v Speaker 1>the world in our community truly is better for I mean,

1605
01:15:12.600 --> 01:15:14.600
<v Speaker 1>I could glaze Seth all day, but but but really,

1606
01:15:14.720 --> 01:15:18.359
<v Speaker 1>Seth is a great voice in our space, and I'm

1607
01:15:18.399 --> 01:15:21.479
<v Speaker 1>proud that I get to know you personally, you know,

1608
01:15:21.560 --> 01:15:22.399
<v Speaker 1>and and and get.

1609
01:15:22.239 --> 01:15:23.960
<v Speaker 2>To work with you on stuff. It's it's it's it's

1610
01:15:23.960 --> 01:15:25.640
<v Speaker 2>been really cool being able to do that.

1611
01:15:26.199 --> 01:15:29.560
<v Speaker 1>So thanks for for being so brave and telling your

1612
01:15:29.560 --> 01:15:30.880
<v Speaker 1>story and doing what you do, man.

1613
01:15:30.800 --> 01:15:33.359
<v Speaker 3>Because I don't you feel brave. Mostly I just feel

1614
01:15:33.399 --> 01:15:34.960
<v Speaker 3>like we're dated now.

1615
01:15:35.039 --> 01:15:36.439
<v Speaker 1>But you know, it was a big deal back when

1616
01:15:36.439 --> 01:15:38.039
<v Speaker 1>it first started, right, I mean when you were when

1617
01:15:38.039 --> 01:15:39.720
<v Speaker 1>you were getting into this, I'm sure it was pretty

1618
01:15:39.760 --> 01:15:40.319
<v Speaker 1>nerve wracking.

1619
01:15:40.520 --> 01:15:40.720
<v Speaker 8>It was.

1620
01:15:41.119 --> 01:15:44.159
<v Speaker 3>It was sleepless nights, and there was no organization like

1621
01:15:44.199 --> 01:15:46.960
<v Speaker 3>Recovering from Religion where you could go in and have

1622
01:15:47.439 --> 01:15:50.800
<v Speaker 3>a listening here, and there are very few online resources.

1623
01:15:50.840 --> 01:15:53.479
<v Speaker 3>I think there was like talk Origins and Atheist Axis

1624
01:15:53.479 --> 01:15:56.760
<v Speaker 3>and a few forums. You know, yeah, but I felt

1625
01:15:57.239 --> 01:16:00.920
<v Speaker 3>very very alone, and and you know, you can really

1626
01:16:01.000 --> 01:16:03.560
<v Speaker 3>see how a lot of people who are going through

1627
01:16:03.560 --> 01:16:07.800
<v Speaker 3>these struggles, cognitive struggles, logical struggles. They know in many

1628
01:16:07.840 --> 01:16:11.039
<v Speaker 3>ways that their fundy faith is focus.

1629
01:16:11.800 --> 01:16:13.479
<v Speaker 2>But you can understand.

1630
01:16:13.000 --> 01:16:16.399
<v Speaker 3>Why they don't want to take those last few steps

1631
01:16:16.439 --> 01:16:22.000
<v Speaker 3>into even agnosticism, why they wear Christianity like a pin

1632
01:16:22.079 --> 01:16:26.880
<v Speaker 3>on their lapel, and because there goes your support system.

1633
01:16:27.359 --> 01:16:29.880
<v Speaker 3>What about your family? Well, what about your spouse who's

1634
01:16:29.880 --> 01:16:32.479
<v Speaker 3>a believer? Will they freak out and say now I

1635
01:16:32.479 --> 01:16:34.000
<v Speaker 3>don't want you to see your kids and you end

1636
01:16:34.079 --> 01:16:36.000
<v Speaker 3>up in court and then your marriage is over? And

1637
01:16:36.039 --> 01:16:38.000
<v Speaker 3>what's that word of them? What if your boss is

1638
01:16:38.039 --> 01:16:41.600
<v Speaker 3>a believer? And who am I? Like? I went through that,

1639
01:16:41.680 --> 01:16:44.399
<v Speaker 3>who if I'm not a believer? Who am I? Right

1640
01:16:44.960 --> 01:16:47.479
<v Speaker 3>after I realized that did buy Christianity, I had to

1641
01:16:47.479 --> 01:16:48.960
<v Speaker 3>go back, point by point through.

1642
01:16:48.760 --> 01:16:50.119
<v Speaker 2>All my other value systems.

1643
01:16:50.159 --> 01:16:52.199
<v Speaker 3>I was like, all right, well, now that I'm not

1644
01:16:52.319 --> 01:16:55.199
<v Speaker 3>filtering everything through my God glasses, how do I feel

1645
01:16:55.239 --> 01:17:00.840
<v Speaker 3>about things like the death penalty and drugs?

1646
01:17:00.840 --> 01:17:03.279
<v Speaker 2>Deconstruction? Man, which that probably wasn't word.

1647
01:17:03.119 --> 01:17:05.680
<v Speaker 3>You used at the time, but I had to figure well,

1648
01:17:05.680 --> 01:17:08.439
<v Speaker 3>what now that I'm not being told what I think?

1649
01:17:09.039 --> 01:17:11.760
<v Speaker 3>What do I think? And that is a process, man,

1650
01:17:12.039 --> 01:17:12.880
<v Speaker 3>It's took forever.

1651
01:17:13.239 --> 01:17:15.920
<v Speaker 1>Absolutely, folks. I just want to say thank you guys

1652
01:17:16.000 --> 01:17:18.880
<v Speaker 1>for dealing with us. While we've had some tech issues

1653
01:17:18.880 --> 01:17:21.039
<v Speaker 1>on our site, it sounds like we have everything figured out.

1654
01:17:21.039 --> 01:17:23.359
<v Speaker 1>Now we've got calls and they want people to talk

1655
01:17:23.399 --> 01:17:25.319
<v Speaker 1>to us of SETH. Maybe we should do what the

1656
01:17:25.319 --> 01:17:28.800
<v Speaker 1>original premise of the show, it tails, and actually talk

1657
01:17:28.840 --> 01:17:30.560
<v Speaker 1>to people I can talk to. First of all, I

1658
01:17:30.560 --> 01:17:33.920
<v Speaker 1>have regrets about our conversation. It's always great, but you know,

1659
01:17:34.760 --> 01:17:36.479
<v Speaker 1>with yeah, let's do it.

1660
01:17:36.520 --> 01:17:39.399
<v Speaker 2>Let's do it. Okay, I'm switching gears here.

1661
01:17:39.439 --> 01:17:42.279
<v Speaker 1>I want to talk to Oh my goodness, we have

1662
01:17:42.319 --> 01:17:45.920
<v Speaker 1>some good ones. Let's talk to Aaron, who's calling in

1663
01:17:45.920 --> 01:17:48.199
<v Speaker 1>from Texas. First, Aaron, I think you were waiting the

1664
01:17:48.199 --> 01:17:51.640
<v Speaker 1>longest here. You're live on the eighth this eightheist experience.

1665
01:17:51.680 --> 01:17:53.239
<v Speaker 1>Oh my god, what's up. How's it going?

1666
01:17:53.600 --> 01:17:56.520
<v Speaker 10>Hey, guys, thanks for taking the call. I just wanted

1667
01:17:56.560 --> 01:17:59.560
<v Speaker 10>to if we're talking, we're getting back on topic, like

1668
01:17:59.600 --> 01:18:02.399
<v Speaker 10>on the UH at the top of the marquee, I

1669
01:18:02.399 --> 01:18:04.239
<v Speaker 10>can speak to that. I did want to say some

1670
01:18:04.680 --> 01:18:09.880
<v Speaker 10>some stuff on the Tails about about evolution. I when

1671
01:18:10.039 --> 01:18:14.920
<v Speaker 10>I was I was already deconverted at this point, but

1672
01:18:15.319 --> 01:18:19.119
<v Speaker 10>for me, it was very eye opening to learn that

1673
01:18:19.680 --> 01:18:25.439
<v Speaker 10>because I wasn't looking at evolution the model seriously enough

1674
01:18:25.680 --> 01:18:30.039
<v Speaker 10>and considering its ratification seriously enough. And also the things

1675
01:18:30.039 --> 01:18:33.119
<v Speaker 10>that I assumed about my theology and when when I

1676
01:18:33.199 --> 01:18:36.079
<v Speaker 10>was a believer. Maybe this was towards the end of it,

1677
01:18:36.119 --> 01:18:37.760
<v Speaker 10>Maybe it was, Maybe it was part of part of

1678
01:18:37.760 --> 01:18:40.239
<v Speaker 10>the deconversion towards the end. You know, it's never like

1679
01:18:40.279 --> 01:18:44.760
<v Speaker 10>one thing, but seeing the incongruity between my theology and

1680
01:18:44.800 --> 01:18:49.039
<v Speaker 10>the and the reality of evolution, Uh, there was never

1681
01:18:49.399 --> 01:18:51.640
<v Speaker 10>If there's never an Adam and Eves, then why did

1682
01:18:51.720 --> 01:18:53.640
<v Speaker 10>Why should I be grateful that we tortured that guy?

1683
01:18:54.800 --> 01:18:55.039
<v Speaker 2>Yeah?

1684
01:18:55.399 --> 01:18:56.479
<v Speaker 5>Yeah, just symbolism.

1685
01:18:56.520 --> 01:18:58.880
<v Speaker 10>Then that means that why why did we torture a guy?

1686
01:18:59.399 --> 01:19:01.359
<v Speaker 10>And then we're happy about it? Well, what do we

1687
01:19:01.640 --> 01:19:03.640
<v Speaker 10>say from if this is symbolism and.

1688
01:19:05.119 --> 01:19:07.359
<v Speaker 2>If evolution is real, then.

1689
01:19:07.279 --> 01:19:10.560
<v Speaker 10>There never was a first sin, because there would need

1690
01:19:10.600 --> 01:19:11.960
<v Speaker 10>to be a day that there was a first day

1691
01:19:12.000 --> 01:19:13.960
<v Speaker 10>there was a human to be held responsible for that.

1692
01:19:14.560 --> 01:19:15.319
<v Speaker 2>Yep, And we.

1693
01:19:15.279 --> 01:19:17.439
<v Speaker 10>Didn't get a day one of having a human being

1694
01:19:17.479 --> 01:19:20.319
<v Speaker 10>because we're in this drift of life that we call

1695
01:19:20.439 --> 01:19:23.359
<v Speaker 10>human today, which will be called what later on? Who knows?

1696
01:19:23.359 --> 01:19:23.640
<v Speaker 5>Who knows?

1697
01:19:23.680 --> 01:19:26.520
<v Speaker 10>What they're going to call what we are today later on? Right, absolutely,

1698
01:19:26.600 --> 01:19:30.119
<v Speaker 10>at what point were our ancestors killing each other and

1699
01:19:30.159 --> 01:19:32.760
<v Speaker 10>then a day crosses and you guys are human now

1700
01:19:32.960 --> 01:19:35.680
<v Speaker 10>and this is now fucked up in a sin and

1701
01:19:35.760 --> 01:19:37.199
<v Speaker 10>you're going to need some salvation for it.

1702
01:19:37.279 --> 01:19:38.640
<v Speaker 2>But we got I agree with you, Aaron.

1703
01:19:38.720 --> 01:19:40.640
<v Speaker 1>This is the one thing I agree with Young Earth

1704
01:19:40.680 --> 01:19:44.760
<v Speaker 1>Gracious about, which is that evolution kind of throws original

1705
01:19:44.800 --> 01:19:47.000
<v Speaker 1>sin out the window and makes kind of the whole

1706
01:19:47.000 --> 01:19:49.640
<v Speaker 1>Bible narrative that makes sense, right? I know Catholics have

1707
01:19:50.039 --> 01:19:51.840
<v Speaker 1>some kinds of answers to it. They don't make sense

1708
01:19:51.880 --> 01:19:53.560
<v Speaker 1>what we already talked about that It just it kind

1709
01:19:53.560 --> 01:19:55.479
<v Speaker 1>of doesn't work. What does guided evolution mean? What does

1710
01:19:55.520 --> 01:19:57.479
<v Speaker 1>the entire story mean? What about all these times where

1711
01:19:57.479 --> 01:20:00.359
<v Speaker 1>they kept track of the individual dates of how old

1712
01:20:00.439 --> 01:20:02.680
<v Speaker 1>Methuselah was and everybody else in the Bible? Right, Like,

1713
01:20:02.920 --> 01:20:06.439
<v Speaker 1>what was all that tracking for? It wasn't for literal times.

1714
01:20:06.479 --> 01:20:09.840
<v Speaker 1>I guess you could say their theological dates or whatever ages.

1715
01:20:09.880 --> 01:20:11.159
<v Speaker 2>But you know you can.

1716
01:20:11.079 --> 01:20:14.439
<v Speaker 1>Only get that so far, right until you just don't

1717
01:20:14.439 --> 01:20:17.039
<v Speaker 1>have a history anymore, you just have stories, right, So yeah,

1718
01:20:17.039 --> 01:20:20.199
<v Speaker 1>I agree with you, it doesn't make sense, and it's

1719
01:20:20.239 --> 01:20:22.399
<v Speaker 1>really tough to understand everything.

1720
01:20:22.640 --> 01:20:25.159
<v Speaker 10>But most Christians I have known have said to me

1721
01:20:25.439 --> 01:20:30.600
<v Speaker 10>that that at least when we get into reasonable conversations.

1722
01:20:29.239 --> 01:20:31.159
<v Speaker 2>About about like, there's a lot of.

1723
01:20:31.199 --> 01:20:35.000
<v Speaker 10>Christians that will concede that they believe in evolution, they

1724
01:20:35.039 --> 01:20:37.880
<v Speaker 10>believe in a long history of the universe. They do

1725
01:20:38.039 --> 01:20:41.560
<v Speaker 10>not see then they don't hold up their story against

1726
01:20:41.600 --> 01:20:44.279
<v Speaker 10>the reality of history and then say, well, when.

1727
01:20:44.119 --> 01:20:44.760
<v Speaker 2>Did what happen?

1728
01:20:45.279 --> 01:20:47.359
<v Speaker 10>Yeah, and what exactly does that mean?

1729
01:20:47.439 --> 01:20:50.119
<v Speaker 7>Because your belief is some crazy stuff.

1730
01:20:50.199 --> 01:20:54.439
<v Speaker 10>Not to have those answers, like those incongruencies settled, you know.

1731
01:20:54.920 --> 01:20:58.159
<v Speaker 2>I understanding agree, Yeah, on the same.

1732
01:20:58.039 --> 01:21:00.359
<v Speaker 1>Page there, man, I don't know you're preaching to the choir,

1733
01:21:00.680 --> 01:21:02.119
<v Speaker 1>but I don't know what else you want from me

1734
01:21:02.199 --> 01:21:03.880
<v Speaker 1>on that other than yeah, I totally agree.

1735
01:21:04.199 --> 01:21:06.479
<v Speaker 2>I guess I think Seth agrees too. I agree.

1736
01:21:07.039 --> 01:21:10.520
<v Speaker 10>Yeah, I did want to I did want to say

1737
01:21:10.520 --> 01:21:13.840
<v Speaker 10>about the about about giving God your money, the yeah,

1738
01:21:14.600 --> 01:21:18.279
<v Speaker 10>go for when your when your orientation is life in

1739
01:21:18.319 --> 01:21:23.520
<v Speaker 10>life is about uh being dutiful and you know, like serving, Well,

1740
01:21:24.239 --> 01:21:29.000
<v Speaker 10>you're not starting from a standpoint of loving yourself, knowing yourself.

1741
01:21:29.600 --> 01:21:33.399
<v Speaker 10>You are called to be obedient and to serve that

1742
01:21:33.439 --> 01:21:37.319
<v Speaker 10>can get you into as wild and extreme of financial

1743
01:21:37.359 --> 01:21:40.640
<v Speaker 10>bleedout as your group can get creative in their needs.

1744
01:21:40.800 --> 01:21:43.600
<v Speaker 10>You know, uh, you you could be with your faith

1745
01:21:43.680 --> 01:21:46.439
<v Speaker 10>one building project away from being wiped out for a

1746
01:21:46.479 --> 01:21:52.000
<v Speaker 10>retirement because because you've already decided that well being is

1747
01:21:52.359 --> 01:21:55.439
<v Speaker 10>something that God will take care of for you, not something.

1748
01:21:55.119 --> 01:21:56.680
<v Speaker 7>That you look at for yourself.

1749
01:21:57.319 --> 01:22:01.399
<v Speaker 5>And so yeah, that the model gets.

1750
01:22:01.279 --> 01:22:04.079
<v Speaker 2>You vulnerable, keep you vulnerable. Right, that's a good insight.

1751
01:22:04.239 --> 01:22:09.359
<v Speaker 1>Yeah, No, Christianity really isn't about self reflection in that sense. Right,

1752
01:22:09.399 --> 01:22:12.640
<v Speaker 1>It's not really about knowing yourself. You already know yourself,

1753
01:22:12.680 --> 01:22:15.039
<v Speaker 1>you're sinful. What else is there ney to know? You

1754
01:22:15.039 --> 01:22:16.039
<v Speaker 1>need to get right with God?

1755
01:22:16.159 --> 01:22:16.399
<v Speaker 4>Right?

1756
01:22:16.800 --> 01:22:20.800
<v Speaker 1>Yeah, that's an interesting thing, and that's probably why fundamentalists

1757
01:22:20.800 --> 01:22:24.439
<v Speaker 1>also probably have problems with things like psychology and therapy

1758
01:22:24.479 --> 01:22:26.600
<v Speaker 1>and things like that, because when you realize, oh wait,

1759
01:22:26.640 --> 01:22:29.199
<v Speaker 1>it's actually good to have healthy like personal boundaries with

1760
01:22:29.239 --> 01:22:32.079
<v Speaker 1>people or to understand yourself better, and why you may

1761
01:22:32.119 --> 01:22:35.000
<v Speaker 1>have some issues because people actually struggle with things differently,

1762
01:22:35.119 --> 01:22:38.039
<v Speaker 1>and suddenly your model of why people do the things

1763
01:22:38.079 --> 01:22:41.600
<v Speaker 1>that they do is a bit more towards naturalist reasons

1764
01:22:41.720 --> 01:22:45.039
<v Speaker 1>rather than everybody sins because somebody eight and apples six

1765
01:22:45.119 --> 01:22:48.279
<v Speaker 1>thousand years ago, right, So yeah, that totally makes sense.

1766
01:22:48.279 --> 01:22:50.359
<v Speaker 2>I think that's a good insight you guys have.

1767
01:22:50.319 --> 01:22:53.800
<v Speaker 10>Any what did you guys think boundaries were before? Like

1768
01:22:54.399 --> 01:22:57.560
<v Speaker 10>I definitely understand why boundaries now and how to avoid

1769
01:22:57.600 --> 01:23:01.039
<v Speaker 10>getting like taking advantage of financially, but yeah, I didn't

1770
01:23:01.039 --> 01:23:03.520
<v Speaker 10>have good boundaries context for boundaries were terrible before.

1771
01:23:04.039 --> 01:23:05.920
<v Speaker 1>Speaking for myself, and I want to hear Seth's answer,

1772
01:23:05.960 --> 01:23:08.600
<v Speaker 1>but yeah, I did. Part of my deconstruction was just

1773
01:23:08.800 --> 01:23:11.720
<v Speaker 1>figuring that out and having good boundaries and you know,

1774
01:23:11.760 --> 01:23:13.880
<v Speaker 1>not to get too personal, but even with my own family,

1775
01:23:13.920 --> 01:23:17.319
<v Speaker 1>when I started to become more involved in activism and stuff,

1776
01:23:17.319 --> 01:23:20.199
<v Speaker 1>figuring out boundaries around that, you know, they they told

1777
01:23:20.239 --> 01:23:22.239
<v Speaker 1>me that you can't say this, you can't talk about this,

1778
01:23:22.399 --> 01:23:24.720
<v Speaker 1>and it's like, well, I'm an adult actually, and I'm

1779
01:23:25.239 --> 01:23:27.880
<v Speaker 1>I'm going to do these things and you may not

1780
01:23:28.039 --> 01:23:30.039
<v Speaker 1>like my decisions, and that's just what it means to

1781
01:23:30.079 --> 01:23:33.560
<v Speaker 1>be a person, you know. So yeah, definitely Christianity did

1782
01:23:33.560 --> 01:23:35.840
<v Speaker 1>not teach me good boundaries of anything.

1783
01:23:35.840 --> 01:23:36.720
<v Speaker 2>It did the opposite.

1784
01:23:36.760 --> 01:23:40.359
<v Speaker 1>It told me to be trusting of people that had

1785
01:23:40.680 --> 01:23:44.399
<v Speaker 1>a power dynamic over me, right, in ways, some more

1786
01:23:44.520 --> 01:23:45.319
<v Speaker 1>justified than others.

1787
01:23:45.399 --> 01:23:47.760
<v Speaker 2>Right, So it's it's it's a it's a bad thing

1788
01:23:47.800 --> 01:23:48.119
<v Speaker 2>for sure.

1789
01:23:48.159 --> 01:23:49.800
<v Speaker 1>I think that's part of the reason why people have

1790
01:23:49.840 --> 01:23:54.319
<v Speaker 1>so many stories about things going wrong in a church environment,

1791
01:23:54.359 --> 01:23:56.960
<v Speaker 1>because those lines definitely get blurred.

1792
01:23:57.039 --> 01:23:59.560
<v Speaker 2>But yeah, I said, I mean, I imagine you feel

1793
01:23:59.560 --> 01:24:00.000
<v Speaker 2>pretty simple.

1794
01:24:00.720 --> 01:24:04.600
<v Speaker 3>Well, if you look at literal Christianity, according to the Bible,

1795
01:24:04.920 --> 01:24:08.640
<v Speaker 3>it's an authoritarian religion. So there's a model where you

1796
01:24:08.840 --> 01:24:11.840
<v Speaker 3>are to respond to authority that has been placed over you.

1797
01:24:12.279 --> 01:24:15.399
<v Speaker 3>And the parental model is a great example. Honor thy

1798
01:24:15.399 --> 01:24:18.359
<v Speaker 3>father and thy mothers. So the way it goes, and

1799
01:24:18.439 --> 01:24:20.199
<v Speaker 3>the way it went for me was even when I

1800
01:24:20.239 --> 01:24:23.000
<v Speaker 3>was a man in his late thirties, I was supposed

1801
01:24:23.000 --> 01:24:26.119
<v Speaker 3>to honor my mother and father, which meant what every

1802
01:24:26.119 --> 01:24:29.319
<v Speaker 3>time they send me a text, sermon or an email,

1803
01:24:29.479 --> 01:24:32.039
<v Speaker 3>or or they call, or they say whatever they want

1804
01:24:32.039 --> 01:24:34.039
<v Speaker 3>to say about how I'm going to hell and I'm

1805
01:24:34.079 --> 01:24:36.760
<v Speaker 3>embarrassing the family and blah blah blah, I'm supposed to

1806
01:24:36.760 --> 01:24:41.399
<v Speaker 3>simply abide it because respect your elders, Honor thy father

1807
01:24:41.520 --> 01:24:42.119
<v Speaker 3>and thy mother.

1808
01:24:42.199 --> 01:24:42.960
<v Speaker 2>They are your parents.

1809
01:24:43.000 --> 01:24:45.399
<v Speaker 3>I'm your mother, I'm your father, and a lot of

1810
01:24:45.399 --> 01:24:49.800
<v Speaker 3>that kind of authoritarianism is baked into these types of models,

1811
01:24:49.880 --> 01:24:51.720
<v Speaker 3>and it's not just religious. You can find them in

1812
01:24:51.760 --> 01:24:56.840
<v Speaker 3>any high control culture. The pastor's shepherd model fits there

1813
01:24:56.880 --> 01:24:59.479
<v Speaker 3>as well. And I had to come to a point

1814
01:24:59.479 --> 01:25:02.760
<v Speaker 3>where I'm like, no, actually, just because we share some

1815
01:25:02.920 --> 01:25:06.720
<v Speaker 3>DNA in a specific way, or because you're older, or

1816
01:25:06.760 --> 01:25:09.560
<v Speaker 3>because you raised me, and I appreciate the sacrifices you made,

1817
01:25:09.560 --> 01:25:12.720
<v Speaker 3>blah blah blah, but you don't get to step into

1818
01:25:12.760 --> 01:25:15.479
<v Speaker 3>the over the threshold of my private life and then

1819
01:25:15.560 --> 01:25:19.239
<v Speaker 3>dictate who I am, what I think, what my values are,

1820
01:25:19.399 --> 01:25:22.159
<v Speaker 3>how I take this journey. And it was tough because

1821
01:25:22.199 --> 01:25:26.279
<v Speaker 3>I'll tell you, family members give themselves permission. Religious authority

1822
01:25:26.319 --> 01:25:29.399
<v Speaker 3>figures give themselves permission. There are a lot of people

1823
01:25:29.479 --> 01:25:32.119
<v Speaker 3>in our lives that give themselves permission to do and

1824
01:25:32.159 --> 01:25:34.800
<v Speaker 3>say things that we would never abide from anybody else.

1825
01:25:35.279 --> 01:25:37.600
<v Speaker 3>And to be able to say no and draw that

1826
01:25:37.720 --> 01:25:40.520
<v Speaker 3>hard line and say if you cross this, there will

1827
01:25:40.560 --> 01:25:44.279
<v Speaker 3>be consequences. You know, respect, I think starts with self respect.

1828
01:25:44.720 --> 01:25:48.239
<v Speaker 3>Once I realize that I'm not saying the journey was

1829
01:25:48.399 --> 01:25:52.680
<v Speaker 3>easier emotionally, but it was clearer, The decisions were clear,

1830
01:25:52.720 --> 01:25:54.520
<v Speaker 3>and it was easier to be able to live an

1831
01:25:54.520 --> 01:25:56.640
<v Speaker 3>authentic life without guild and shame.

1832
01:25:57.119 --> 01:26:00.000
<v Speaker 1>Yeah, for sure, Aaron, I totally want to hear you respond.

1833
01:26:00.159 --> 01:26:01.720
<v Speaker 1>I'm gonna have to cut you off, though, because we're

1834
01:26:01.720 --> 01:26:03.159
<v Speaker 1>getting close to the end and I want to make

1835
01:26:03.159 --> 01:26:04.800
<v Speaker 1>sure we get at least one other caller in.

1836
01:26:05.159 --> 01:26:06.680
<v Speaker 2>So I'm just gonna say thank you so much for

1837
01:26:06.760 --> 01:26:07.119
<v Speaker 2>your call.

1838
01:26:07.239 --> 01:26:10.279
<v Speaker 1>I hope you got some of the conversation you're looking for,

1839
01:26:10.520 --> 01:26:12.600
<v Speaker 1>and I hope you have a good rest of your Sunday.

1840
01:26:12.880 --> 01:26:14.479
<v Speaker 1>But I'm going to try to move things on very

1841
01:26:14.520 --> 01:26:17.560
<v Speaker 1>quickly because making up for some lack of time without

1842
01:26:17.600 --> 01:26:19.520
<v Speaker 1>calls seth. I want to try to at least one

1843
01:26:19.560 --> 01:26:21.399
<v Speaker 1>more call with you if we have time for that,

1844
01:26:21.279 --> 01:26:23.439
<v Speaker 1>and that cool with you, Let's do it, Okay, moving on,

1845
01:26:23.840 --> 01:26:25.880
<v Speaker 1>this is a really interesting one. I'm going to talk

1846
01:26:25.920 --> 01:26:29.159
<v Speaker 1>to Alison, who's calling in. I think this is Missouri.

1847
01:26:29.760 --> 01:26:32.960
<v Speaker 1>Alison wants to talk to us about how math is

1848
01:26:33.000 --> 01:26:37.279
<v Speaker 1>what people consider a god. Very interested in this premise, Allison,

1849
01:26:37.319 --> 01:26:37.840
<v Speaker 1>what do you got?

1850
01:26:39.119 --> 01:26:39.239
<v Speaker 3>Hi?

1851
01:26:39.760 --> 01:26:39.840
<v Speaker 5>So?

1852
01:26:39.960 --> 01:26:44.239
<v Speaker 11>Yeah, I recently I've always been table at math. I

1853
01:26:44.359 --> 01:26:48.920
<v Speaker 11>recently was looking into the Doublestit experiment, which got me

1854
01:26:49.079 --> 01:26:50.319
<v Speaker 11>heavily interested.

1855
01:26:49.920 --> 01:26:51.880
<v Speaker 5>In see radical physics.

1856
01:26:51.640 --> 01:26:54.439
<v Speaker 11>Then why I looked into that? Then more I realized

1857
01:26:54.960 --> 01:26:57.640
<v Speaker 11>math is the only thing that trad be considered the God.

1858
01:26:58.000 --> 01:27:00.960
<v Speaker 11>And I think math is the best counter argument to

1859
01:27:01.199 --> 01:27:04.720
<v Speaker 11>most seists because it can be plugged in the face

1860
01:27:04.800 --> 01:27:07.439
<v Speaker 11>of God. Why is there something that stood nothing well

1861
01:27:07.439 --> 01:27:09.800
<v Speaker 11>because of math? Why are there laws of physics?

1862
01:27:09.840 --> 01:27:10.479
<v Speaker 2>What that's about?

1863
01:27:10.960 --> 01:27:12.439
<v Speaker 11>What is there outside of the universe?

1864
01:27:12.640 --> 01:27:14.479
<v Speaker 5>Math? You can replace anything.

1865
01:27:14.520 --> 01:27:16.840
<v Speaker 11>Math is outside of time and space. Math is the

1866
01:27:16.840 --> 01:27:18.239
<v Speaker 11>only thing that truly exists.

1867
01:27:18.600 --> 01:27:22.560
<v Speaker 2>Can Can you define what you mean by God? Yeah?

1868
01:27:22.680 --> 01:27:26.000
<v Speaker 11>Okay? So by God I would mean I don't know.

1869
01:27:26.119 --> 01:27:28.000
<v Speaker 5>That's actually kind of hard in this sense.

1870
01:27:28.000 --> 01:27:33.479
<v Speaker 11>I would say today God is something that is all powerful.

1871
01:27:33.640 --> 01:27:37.479
<v Speaker 11>It so and by all pawerful, I mean this praphic

1872
01:27:37.520 --> 01:27:39.880
<v Speaker 11>is the wrong word. Nothing can happen without it. It

1873
01:27:40.000 --> 01:27:44.239
<v Speaker 11>is the reason for all things as well as it exists.

1874
01:27:44.319 --> 01:27:47.039
<v Speaker 11>It's not bound by space of time. If the universe

1875
01:27:47.039 --> 01:27:49.560
<v Speaker 11>needs to exist today, it would still be completely unfaced.

1876
01:27:50.720 --> 01:27:52.560
<v Speaker 2>Okay, I don't know.

1877
01:27:52.600 --> 01:27:55.000
<v Speaker 1>I don't know if philosophers or people who study math,

1878
01:27:55.000 --> 01:27:57.159
<v Speaker 1>and people who have PhDs and more letters in front

1879
01:27:57.159 --> 01:27:59.399
<v Speaker 1>of the name than me actually agree on the idea

1880
01:27:59.439 --> 01:28:04.079
<v Speaker 1>that math actually exists as like an idea like independent

1881
01:28:04.119 --> 01:28:06.039
<v Speaker 1>of people like I think the jury is still out

1882
01:28:06.079 --> 01:28:09.439
<v Speaker 1>on that whether it's just an abstract thing or if

1883
01:28:09.479 --> 01:28:12.159
<v Speaker 1>it like concretely exists so like to even call it

1884
01:28:12.199 --> 01:28:16.479
<v Speaker 1>god or to give it any more like credence, then

1885
01:28:16.760 --> 01:28:20.279
<v Speaker 1>it's it's a way of you know, solving problems and

1886
01:28:20.359 --> 01:28:23.399
<v Speaker 1>describing the universe kind of gives me pause, Like why

1887
01:28:23.479 --> 01:28:26.239
<v Speaker 1>call it god? Why not just say you know, we

1888
01:28:26.520 --> 01:28:28.960
<v Speaker 1>know things because of math and just leave it at that.

1889
01:28:29.720 --> 01:28:30.920
<v Speaker 5>Well, my problem got.

1890
01:28:30.800 --> 01:28:34.079
<v Speaker 4>Would be that now I again, like you just said,

1891
01:28:34.159 --> 01:28:35.199
<v Speaker 4>people with me weigh more.

1892
01:28:35.159 --> 01:28:38.520
<v Speaker 5>Leves in front of the name. I'm an educated affirm.

1893
01:28:38.319 --> 01:28:42.119
<v Speaker 11>But from my looking into the both sides that argument,

1894
01:28:42.479 --> 01:28:45.399
<v Speaker 11>I think that both sides use math in a different way.

1895
01:28:46.439 --> 01:28:49.680
<v Speaker 11>When I say math, I usually mean true math, not

1896
01:28:49.840 --> 01:28:53.199
<v Speaker 11>what we do. I consider what we do like algebra

1897
01:28:53.479 --> 01:28:55.600
<v Speaker 11>and geometry and arithmetic and all.

1898
01:28:55.600 --> 01:28:56.199
<v Speaker 2>That as well.

1899
01:28:56.399 --> 01:28:58.680
<v Speaker 1>Hang on, wait, let's math too, though. I don't know

1900
01:28:58.680 --> 01:29:01.239
<v Speaker 1>why you're saying that's not true math, right.

1901
01:29:02.439 --> 01:29:06.039
<v Speaker 11>My thought is that's not actually math, that's our attempt

1902
01:29:06.039 --> 01:29:06.920
<v Speaker 11>to understand math.

1903
01:29:07.319 --> 01:29:09.560
<v Speaker 1>I don't know what that means. How is that our

1904
01:29:09.600 --> 01:29:12.239
<v Speaker 1>attempt on mean math? Why is that not just math?

1905
01:29:13.800 --> 01:29:18.279
<v Speaker 11>So my thought is that the way that like pianists,

1906
01:29:18.399 --> 01:29:22.680
<v Speaker 11>orbit or anything that gravity, everything is dictated by something

1907
01:29:23.439 --> 01:29:26.319
<v Speaker 11>that's something is actual math, and what we call math

1908
01:29:26.840 --> 01:29:30.039
<v Speaker 11>is our attempt to understand what that is. And I've

1909
01:29:30.039 --> 01:29:33.640
<v Speaker 11>been looking into Indepparently some of the greatest mathematical minds

1910
01:29:33.720 --> 01:29:36.000
<v Speaker 11>ever said that we are children played with blacks when

1911
01:29:36.000 --> 01:29:37.079
<v Speaker 11>it comes to actual math.

1912
01:29:39.279 --> 01:29:42.920
<v Speaker 2>I mean, I just I don't know what to do

1913
01:29:43.000 --> 01:29:44.239
<v Speaker 2>with this, Sam, I don't know.

1914
01:29:46.239 --> 01:29:46.479
<v Speaker 5>Well.

1915
01:29:47.119 --> 01:29:50.159
<v Speaker 3>When I hear math used in this particular context of

1916
01:29:50.239 --> 01:29:52.680
<v Speaker 3>this conversation, it seems to be a sense of agency,

1917
01:29:52.920 --> 01:29:58.199
<v Speaker 3>like God agency. What I understood, math is simply a

1918
01:29:58.239 --> 01:30:00.680
<v Speaker 3>tool that we use to measure the proper of our

1919
01:30:01.199 --> 01:30:07.880
<v Speaker 3>natural world. So I don't see mathematics as having agency.

1920
01:30:08.520 --> 01:30:11.279
<v Speaker 3>And when we talk about the orbits of the planets

1921
01:30:11.279 --> 01:30:14.600
<v Speaker 3>and the nature of the cosmos, we're simply talking about matter,

1922
01:30:14.800 --> 01:30:17.680
<v Speaker 3>the laws of physics, et cetera. Yeah, but I don't

1923
01:30:17.680 --> 01:30:21.439
<v Speaker 3>think any of those things require agency. There's cause and effect,

1924
01:30:22.119 --> 01:30:26.560
<v Speaker 3>something happened. But I don't think mathematics as God. When

1925
01:30:26.560 --> 01:30:31.359
<v Speaker 3>I think of God, I think of a some entity

1926
01:30:31.439 --> 01:30:37.319
<v Speaker 3>with godlike powers, property, intelligence, and agency, purposefully sending us

1927
01:30:37.359 --> 01:30:41.800
<v Speaker 3>to a specific destination I think math is a tool, right,

1928
01:30:42.279 --> 01:30:43.840
<v Speaker 3>but math is not an agent.

1929
01:30:44.239 --> 01:30:45.960
<v Speaker 1>And yeah, I want to add on to that, Seth,

1930
01:30:46.000 --> 01:30:48.840
<v Speaker 1>because this sounds like a situation where we're confusing the

1931
01:30:48.880 --> 01:30:52.119
<v Speaker 1>map for the territory a little bit, right, Like, I

1932
01:30:52.159 --> 01:30:55.760
<v Speaker 1>don't know if math again exists in the abstract as

1933
01:30:55.840 --> 01:31:00.239
<v Speaker 1>a literal object in nature. I think it's more like

1934
01:31:00.279 --> 01:31:03.039
<v Speaker 1>you said, it's a tool, it's a descriptor. I don't

1935
01:31:03.039 --> 01:31:06.119
<v Speaker 1>know if that means that you know, the Earth orbits

1936
01:31:06.119 --> 01:31:09.560
<v Speaker 1>the sun literally because of math as some sort of divine,

1937
01:31:10.079 --> 01:31:13.319
<v Speaker 1>sort of platonic abstract. I think it's it's more just,

1938
01:31:13.640 --> 01:31:17.159
<v Speaker 1>you know, a way that we're describing a relationship between

1939
01:31:17.199 --> 01:31:22.680
<v Speaker 1>two bodies, planetary bodies. Right, So I don't know, Alison,

1940
01:31:22.680 --> 01:31:23.199
<v Speaker 1>what do you think?

1941
01:31:23.600 --> 01:31:23.800
<v Speaker 4>Well?

1942
01:31:23.840 --> 01:31:26.560
<v Speaker 11>I think that I can really agree math pass agency

1943
01:31:26.600 --> 01:31:29.800
<v Speaker 11>and I should have taught with God. The chance is

1944
01:31:30.880 --> 01:31:33.800
<v Speaker 11>math is the only thing concerner of the God. But

1945
01:31:33.840 --> 01:31:36.159
<v Speaker 11>it has no will, desire or anything.

1946
01:31:36.199 --> 01:31:38.640
<v Speaker 2>It just simply is. But not my thoughts.

1947
01:31:38.720 --> 01:31:43.439
<v Speaker 3>So I think so math being an immovable constant, and

1948
01:31:44.600 --> 01:31:47.720
<v Speaker 3>let's call it reliable. A reliable constant would mean it

1949
01:31:47.720 --> 01:31:52.479
<v Speaker 3>would be the most godlike thing in lieu of an

1950
01:31:52.520 --> 01:31:54.720
<v Speaker 3>actual deity is that right.

1951
01:31:54.800 --> 01:31:56.960
<v Speaker 11>I think it's really exists. It could be in any

1952
01:31:56.960 --> 01:32:00.640
<v Speaker 11>way considered to be God. But okay, comes down to

1953
01:32:01.359 --> 01:32:05.520
<v Speaker 11>two different use of the word math. And I get

1954
01:32:05.520 --> 01:32:07.439
<v Speaker 11>that because I'm counted on a lot when talking about this.

1955
01:32:07.640 --> 01:32:11.119
<v Speaker 11>It's this this mouth, which is like algebra and all

1956
01:32:11.119 --> 01:32:13.520
<v Speaker 11>of that, which is the tools.

1957
01:32:13.199 --> 01:32:14.920
<v Speaker 7>We use, and those are tools, and.

1958
01:32:14.960 --> 01:32:18.319
<v Speaker 11>Okay, decide how bodies interacting everything. What I'm talking about

1959
01:32:18.399 --> 01:32:21.439
<v Speaker 11>is actual interaction is going on themselves.

1960
01:32:21.720 --> 01:32:24.239
<v Speaker 1>Yeah, just to wrap this up because unfortunately we don't

1961
01:32:24.279 --> 01:32:26.319
<v Speaker 1>have a lot of time. Allison, if you're using this

1962
01:32:26.560 --> 01:32:28.680
<v Speaker 1>to talk to people about it, my take is you

1963
01:32:28.680 --> 01:32:31.520
<v Speaker 1>should not do this because I think you're talking to

1964
01:32:31.560 --> 01:32:36.079
<v Speaker 1>two fairly educated people who are still having trouble understanding

1965
01:32:36.159 --> 01:32:38.960
<v Speaker 1>even the basic premise of this argument here, and that

1966
01:32:39.479 --> 01:32:42.279
<v Speaker 1>might be a key in letting you know that maybe

1967
01:32:42.279 --> 01:32:44.399
<v Speaker 1>this needs to be workshopped a little bit more before

1968
01:32:44.439 --> 01:32:47.960
<v Speaker 1>you go on using this, because I don't want the

1969
01:32:48.079 --> 01:32:50.960
<v Speaker 1>Christians to look at atheists and think that we don't

1970
01:32:51.000 --> 01:32:53.800
<v Speaker 1>know what the hell we're talking about because you're bringing

1971
01:32:53.880 --> 01:32:56.720
<v Speaker 1>up some things about math being God that they can't understand,

1972
01:32:56.720 --> 01:32:58.880
<v Speaker 1>because I can't understand it fully either.

1973
01:32:58.880 --> 01:33:01.199
<v Speaker 3>At the point I mean my problem, maman, I'm not

1974
01:33:01.760 --> 01:33:02.880
<v Speaker 3>it might be as opposed.

1975
01:33:03.000 --> 01:33:03.640
<v Speaker 2>You just don't know.

1976
01:33:03.800 --> 01:33:06.159
<v Speaker 1>You know, there's a difference between being right and being

1977
01:33:06.199 --> 01:33:09.720
<v Speaker 1>convincing right and right now, I'm not convinced about this idea,

1978
01:33:09.960 --> 01:33:11.560
<v Speaker 1>so maybe it's.

1979
01:33:11.399 --> 01:33:14.079
<v Speaker 3>Not under the workshop something to chew on though. Thank

1980
01:33:14.119 --> 01:33:15.800
<v Speaker 3>you very much, thank.

1981
01:33:15.640 --> 01:33:16.319
<v Speaker 2>You for your feedback.

1982
01:33:16.359 --> 01:33:19.439
<v Speaker 11>And it was more I use it in response to

1983
01:33:19.520 --> 01:33:21.600
<v Speaker 11>when people start trying to plug God the things off

1984
01:33:21.600 --> 01:33:23.520
<v Speaker 11>the rock and plug mouth into the same thing. But

1985
01:33:24.239 --> 01:33:27.680
<v Speaker 11>I think, yeah, I get that it doesn't make sense

1986
01:33:27.720 --> 01:33:30.239
<v Speaker 11>to most people because I came over the thought in

1987
01:33:30.279 --> 01:33:33.399
<v Speaker 11>a very manic episode. So it's my manic thoughts. I

1988
01:33:33.439 --> 01:33:34.920
<v Speaker 11>need to like streamline them.

1989
01:33:35.279 --> 01:33:35.800
<v Speaker 2>I gotcha.

1990
01:33:35.920 --> 01:33:39.119
<v Speaker 1>Well, just again, be careful when you use these analogies

1991
01:33:39.119 --> 01:33:41.840
<v Speaker 1>because people like really, they get hung up on that

1992
01:33:41.880 --> 01:33:44.640
<v Speaker 1>God word and they will argue with you to death

1993
01:33:44.720 --> 01:33:47.640
<v Speaker 1>about what that means. Right, So you know, maybe a

1994
01:33:47.640 --> 01:33:50.520
<v Speaker 1>different strategy is in order. We're talking about these things.

1995
01:33:50.560 --> 01:33:52.479
<v Speaker 1>But appreciate you sharing the idea, and I hope you

1996
01:33:52.520 --> 01:33:56.439
<v Speaker 1>have a great rest of your Sunday. And with that, folks,

1997
01:33:56.439 --> 01:33:58.399
<v Speaker 1>we got to start wrapping things up. I want to

1998
01:33:58.439 --> 01:34:02.479
<v Speaker 1>thank my special awesome guests. Seth Andrews for joining us. Seth,

1999
01:34:02.520 --> 01:34:05.479
<v Speaker 1>thanks so much for being on the show today. If

2000
01:34:05.479 --> 01:34:07.520
<v Speaker 1>people want to find more of your stuff, where should

2001
01:34:07.520 --> 01:34:07.760
<v Speaker 1>they go?

2002
01:34:08.079 --> 01:34:09.039
<v Speaker 2>Oh, I'm easy to find.

2003
01:34:09.119 --> 01:34:12.159
<v Speaker 3>I just got to my website Seth Andrews dot com.

2004
01:34:12.199 --> 01:34:13.680
<v Speaker 2>You'll find links to the stuff I do.

2005
01:34:14.079 --> 01:34:16.920
<v Speaker 3>And I host a couple of podcasts and written a

2006
01:34:16.960 --> 01:34:19.560
<v Speaker 3>few books and just whatever Seth Andrews dot com.

2007
01:34:19.560 --> 01:34:20.920
<v Speaker 2>But it was always good to hang out.

2008
01:34:20.960 --> 01:34:23.760
<v Speaker 3>It's, you know, it's fun to it's fun to have

2009
01:34:23.880 --> 01:34:25.800
<v Speaker 3>conversations about conversations.

2010
01:34:25.800 --> 01:34:26.880
<v Speaker 2>And I think that was a lot of.

2011
01:34:26.840 --> 01:34:29.880
<v Speaker 3>What happened today, even beyond the calls and and I'm

2012
01:34:30.039 --> 01:34:32.560
<v Speaker 3>I'm honored to have been invited. So thanks to everybody

2013
01:34:32.600 --> 01:34:34.479
<v Speaker 3>for letting me play in the big kids table here.

2014
01:34:34.640 --> 01:34:37.880
<v Speaker 1>Oh absolutely, it's always great having you real quickly, folks,

2015
01:34:37.880 --> 01:34:40.920
<v Speaker 1>do before you go, just a quick reminder our back

2016
01:34:40.960 --> 01:34:44.720
<v Speaker 1>cruise and that's happening this year is August fifteenth, it's

2017
01:34:44.760 --> 01:34:47.600
<v Speaker 1>two weeks away. So we still have tickets on sale

2018
01:34:47.680 --> 01:34:50.119
<v Speaker 1>now and they're going fast. Over two thirds of our

2019
01:34:50.159 --> 01:34:52.720
<v Speaker 1>available tickets I have already been sold. If you're in

2020
01:34:52.760 --> 01:34:54.520
<v Speaker 1>case you're not are familiar, it's you know, we all

2021
01:34:54.520 --> 01:34:56.520
<v Speaker 1>get to hang out on a boat on a river

2022
01:34:56.720 --> 01:34:59.439
<v Speaker 1>down in Austin and it's awesome. We also have a

2023
01:34:58.880 --> 01:35:02.600
<v Speaker 1>special guest lecture that Friday, and we're gonna have all

2024
01:35:02.640 --> 01:35:06.039
<v Speaker 1>of our ACA shows, including Atheists Experience filmed live at

2025
01:35:06.039 --> 01:35:08.359
<v Speaker 1>the free Thowt Library that Sunday. So our guest that

2026
01:35:08.399 --> 01:35:11.479
<v Speaker 1>week and will be genetically Modified Skeptic, the Antibot Thinker,

2027
01:35:11.560 --> 01:35:15.680
<v Speaker 1>Godless Engineer, Secularity Kelly Laughlin. Of course myself will also

2028
01:35:15.760 --> 01:35:18.640
<v Speaker 1>be there, so look forward to more announcements in the

2029
01:35:18.680 --> 01:35:20.640
<v Speaker 1>next couple of weeks for any other hosts that are attending,

2030
01:35:20.640 --> 01:35:23.720
<v Speaker 1>but tickets for that are available ACA Dot Show slash

2031
01:35:23.880 --> 01:35:25.560
<v Speaker 1>Back Cruise. I also need to give a huge shout

2032
01:35:25.600 --> 01:35:27.359
<v Speaker 1>out to the crew that helped make the show happen

2033
01:35:27.720 --> 01:35:32.680
<v Speaker 1>and are helped out with some amazing, amazing production today.

2034
01:35:32.720 --> 01:35:36.319
<v Speaker 2>So thank you crew for doing what you do. Really

2035
01:35:36.399 --> 01:35:39.079
<v Speaker 2>appreciate it, and they really are beautiful people, aren't they.

2036
01:35:40.079 --> 01:35:42.359
<v Speaker 3>If you want to you got to be born with that.

2037
01:35:42.600 --> 01:35:43.560
<v Speaker 3>You can't just fake.

2038
01:35:44.039 --> 01:35:44.520
<v Speaker 2>I agree.

2039
01:35:44.880 --> 01:35:46.880
<v Speaker 1>If you want to be one of these attractive crew

2040
01:35:46.920 --> 01:35:49.720
<v Speaker 1>members and be a guest on all of our shows,

2041
01:35:50.159 --> 01:35:51.960
<v Speaker 1>or maybe even become a host, We're always looking for

2042
01:35:52.000 --> 01:35:56.159
<v Speaker 1>more people, so email volunteer at Atheist Hyphencommunity dot org

2043
01:35:56.640 --> 01:35:59.479
<v Speaker 1>to get involved. And one special shout out again to

2044
01:35:59.600 --> 01:36:02.760
<v Speaker 1>blind Life, our backup host who was very frantically waiving

2045
01:36:03.439 --> 01:36:04.319
<v Speaker 1>for many of our.

2046
01:36:04.159 --> 01:36:06.840
<v Speaker 2>Calls and also gave you a quick.

2047
01:36:06.600 --> 01:36:08.600
<v Speaker 1>Message on something by like typing it on his phone

2048
01:36:08.680 --> 01:36:10.279
<v Speaker 1>and then showing it with the camera, which was a

2049
01:36:10.319 --> 01:36:12.720
<v Speaker 1>good technique to get my attention to keep blind one

2050
01:36:12.840 --> 01:36:16.279
<v Speaker 1>me for doing that, and man's that's it. That's what

2051
01:36:16.319 --> 01:36:19.920
<v Speaker 1>we got, you know, Seth, thanks again for coming. Any

2052
01:36:20.000 --> 01:36:22.720
<v Speaker 1>any final thoughts before we wrap things up today.

2053
01:36:22.680 --> 01:36:26.520
<v Speaker 3>No, I think, honestly, I enjoy the idea of talking

2054
01:36:26.560 --> 01:36:29.600
<v Speaker 3>about issues in relation to is the REGD a smarther

2055
01:36:29.680 --> 01:36:34.239
<v Speaker 3>spirits ghost supernatural? I do think though, that if there

2056
01:36:34.319 --> 01:36:38.520
<v Speaker 3>is a maxim only benevolent God, that deity would not

2057
01:36:38.760 --> 01:36:43.399
<v Speaker 3>need an apologist like one of our the pithy insect

2058
01:36:43.520 --> 01:36:48.920
<v Speaker 3>earthlings to explain him. It's almost like when someone hands

2059
01:36:48.960 --> 01:36:52.399
<v Speaker 3>you an apologetics book that explains the Bible. I'm like,

2060
01:36:52.800 --> 01:36:54.920
<v Speaker 3>why do I need a book that explains the book?

2061
01:36:55.199 --> 01:36:57.239
<v Speaker 3>Why does there rather the book by the other guy?

2062
01:36:57.439 --> 01:36:59.720
<v Speaker 3>Disagree with your book that explains the book? And I

2063
01:36:59.800 --> 01:37:03.880
<v Speaker 3>just think an omni benevolent, maximally benevolent Deity would have

2064
01:37:03.920 --> 01:37:06.720
<v Speaker 3>already cleared it up where there would be no ambiguity,

2065
01:37:07.439 --> 01:37:11.399
<v Speaker 3>furious minds would have been satiated, and the conversation would

2066
01:37:11.439 --> 01:37:14.960
<v Speaker 3>be over. And you know, so, I find that it's

2067
01:37:15.000 --> 01:37:18.199
<v Speaker 3>interesting when you find that people have decided God has

2068
01:37:18.199 --> 01:37:21.039
<v Speaker 3>appointed me to defend him as a weird position to take.

2069
01:37:21.119 --> 01:37:23.039
<v Speaker 3>God should be able to do his own dirty work.

2070
01:37:23.079 --> 01:37:25.720
<v Speaker 3>But it's been fun hanging out with everybody. I'm heading

2071
01:37:25.760 --> 01:37:27.720
<v Speaker 3>out to the tennis court and to go play a

2072
01:37:27.840 --> 01:37:30.159
<v Speaker 3>match and hopefully not suck. And I will see you

2073
01:37:30.159 --> 01:37:32.560
<v Speaker 3>back here on the next time we do the thing.

2074
01:37:32.680 --> 01:37:36.720
<v Speaker 1>Okay, sounds great, seth sounds great, folks, Thanks again for watching.

2075
01:37:37.359 --> 01:37:39.680
<v Speaker 2>We'll see y'all next Sunday. Y'all have a good one.

2076
01:37:39.880 --> 01:37:40.920
<v Speaker 2>Thanks later.

2077
01:38:01.520 --> 01:38:29.960
<v Speaker 3>Ellen. Watch Talk Eathan Live Sundays at one pm Central

2078
01:38:30.119 --> 01:38:32.760
<v Speaker 3>and call into the show at five one two nine

2079
01:38:32.880 --> 01:38:36.520
<v Speaker 3>nine one nine two four two, or connect to the

2080
01:38:36.560 --> 01:38:39.880
<v Speaker 3>show online at a c A dot show slash Call
