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Speaker 1: What's going on. Thank you so much for listening to

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this podcast. It is heard live every day from noon

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to three on WBT Radio in Charlotte. And if you

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go to vpekclendershow dot com. Make sure you hit the

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subscribe button. Get every episode for free, write to your

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smartphone or tablet, and again, thank you so much for

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your support. Last hour started talking about a couple of

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AI related stories. Jim Acosta interviewing an AI generation of

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a victim of the Parkland High School shooting. Completely unethical

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in my view as a journalist, completely unethical. You shouldn't

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do that. And then there was a woman who uses

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an AI chatbot. She's elderly, she's homebound, and she uses

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this for interaction. John wrote me an email up in

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New Jersey says the homebound woman who prefers the bot

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to her daughter is scary. AI to me is just frightening.

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The art imagery is bizarre at best, and it's now

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coming to like that people who use it to do

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their writing for them are showing decreased brain activity. I

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did see that study as well. People who rely on

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these AI models, these you know, to write stuff for them,

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their brain like goes out to lunch because it's unneeded.

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It doesn't need to function. It's like it's like writing cursive.

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You know, the less you use it, the less you

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remember how to use it. He says, I don't know

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what the answer is, but for me, I'll steal steer,

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I'll steer clear of it.

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Speaker 2: There you go.

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Speaker 1: That just reminded me of the story I think WBTV

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did the other day that our Charlotte City councilwoman Tijuana Brown,

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the indicted one that apparently like she's using AI to

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send replies to constituents and which, yeah, like I don't know, Like,

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how would you detect the decreased brain activity. I'm kidding,

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I'm kidding. It's just a joke, okay. Anyway, Joseph says

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on the text line, loneliness exploded because of the lockdowns. Well,

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it did, but it was also this has been growing

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for the years prior to as well. This has been

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a long trend since the seventies, and it's getting worse.

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I will never forget what they did to us because

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they didn't like how we and most of the world

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was getting uppity and voting for stuff they didn't like.

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Speaker 2: I e.

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Speaker 1: Brexit and Trump and Bolsonaro and Front Nacional. I welcome

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the emp that sends us back to the days of

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filing cabinets and carburetors. Well, I mean, that's that's a

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nice that's a nice thought. Let's hope you don't starve

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to death while working on that carburetor. Jeff says, this

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guy is totally correct. I would much rather send a

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text to a talk radio host than pick up the

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phone and call it. That's fair. Totally fair. Another Jeff says,

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I would have guessed video games, but automobiles and TVs

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makes sense. This was again starting in the nineteen seventies.

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This era of withdrawal began. According to Robert Putnam in

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the book Bowling Alone, released in two thousand and he

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associated it, or tracked it too, the rise of the

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automobile and the television set. And look, you can see

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this in our building patterns right here in Charlotte too,

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go down Independence Boulevard, right they're still trying to fix

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that bad planning right where they ran seventy four right through,

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you know, and they made, and they made it multi lanes.

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They put strip malls everywhere, thanks to the urban planners, right,

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the central planners who knew everything there was to know

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about how to build good communities, and then of course

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turned out, no, that's actually not very good. And so like,

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that's the automobile centric development that grew up when more

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people could buy cars. And this is not an anti

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car thing. I'm pro car. I'm also pro options if

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I want to live in an urban environment or a

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village environment or a suburban cul de sac whatever, like,

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I want more options, right, options for everybody. I don't

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want to restrict other people from having what they want.

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You might say, I'm pro choice in that regard. But television,

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the rise of TV transformed Americans interior decorating and that

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continues to this day. By the way, in this article

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in The Atlantic by Derek Thompson called the Anti Social Century,

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he has a whole section and they're talking about the

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architecture of all new builds. And I can confirm this

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as one who has moved around, if I do say

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so myself quite a bit, even though I've only worked

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at two radio stations in the same state. Christy and

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I moved five times in two years. Okay, So we

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saw a lot of apartments and a lot of different

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houses and stuff. And the new builds are all focused

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around a mounted flat screen TV. So you have the

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TV in the car. That exacerbates the you know, the solitude.

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But it's still kind of family oriented, right, Everybody's still

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gathering in their homes and such. And you know, this

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stuff doesn't happen all at once. But I've talked on

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this program many times about the lack of civic participation

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in groups like the Rotary Club or the Lions Club. Right,

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just these these philanthropic groups and such, they have a

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hard time getting people to volunteer, the decline in the

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church going population and such. And then of course you

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add in the new technology, the smartphone. The typical person

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is awake for nine hundred minutes a day, okay, typically

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nine hundred minutes a day. American kids and teenagers spend

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on average about two hundred and seventy minutes a day

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on the weekday on their phones looking into the screens

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two hundred and seventy weekdays, three hundred and eighty minutes

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a day on the weekends. So Saturdays and Sundays, about

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half of their waking time is spent on their phones.

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That's according to the Digital Parenthood Initiative. Young people are

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less likely than in previous decades to even get a

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driver's license, go on a date, or to have more

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than one close friend, or even to hang out with

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their friends at all. And that's important. Hanging out with

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your friends is important. Okay. This is not like something

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similar to preference for bell bottoms over skinny genes. Okay.

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Human childhood, including adolescents, is a uniquely sensitive period in

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the whole of the animal kingdom. The psychologist Jonathan Height writes,

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I quoted Jonathan Height many times over the years. He

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wrote a book called The Anxious Generation. Although the human

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brain grows to ninety percent of its full size by

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age five, it's neural circuitry takes a long time to mature.

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Our lengthy childhood might be evolution's way of scheduling and

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extended apprenticeship, basically an apprenticeship in social learning. And you

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do this through play. The psychologist Jordan Peterson talks about this,

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encouraging kids to have free play, unstructured free play. Height

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also says this the best kind of play is physical

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outdoors and with other kids and unsupervised. It allows kids

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to press the limits of their abilities while figuring out

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how to manage conflict and tolerate pain. But now young

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people's attention is funneled into devices that take them out

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of their body, denying them the physical world education they need.

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Have you heard this expression, touch grass? It's real, it's

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good to do. This is why I mow the yard

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in my bare feet. No, don't do that. You step

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on a yellow jacket's nest and that's it, you know,

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But touching grass, feeling grass, And there's a whole movement

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call I think it's called grounding, you know, like, well,

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the earth is made up of these magnets and rocks

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and minerals and whatever, and you walk around barefoot and

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it grounds you right, being able to be out in

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I've said this for decades, which is, you know, you

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take man out of nature and he forgets who God

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is pretty quick. You stick them in a city someplace,

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and all of his needs and wants are catered to

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in this urban environment, and it's it's quite easy to

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think that they're the center of the universe. Stick somebody

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out on the side of a mountain, someplace with a

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campfire and a tent. Yeah, you start realizing how insignificant

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you really are in the grand scheme of things. You know, Like,

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just from a size scale, here's a great idea. How

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about making an escape to a really special and secluded

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the mountain and Cabins of Asheville is your connection. Whether

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you're celebrating an anniversary, a honeymoon, maybe you want to

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plan a memorable proposal, or get family and friends together

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for a big old reunion, Cabins of Asheville has the

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ideal spot for you where you can reconnect with your

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loved ones and the things that truly matter. Nestled within

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the breath taking fourteen one thousand acres of the Pisga

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National Forest, their cabins offer a serene escape in the

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heart of the Blue Ridge Mountains. Centrally located between Ashville

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and the entrance of the Great Smoky Mountain National Park.

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It's the perfect balance of seclusion and proximity to all

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the local attractions, with hot tubs, fireplaces, air conditioning, smart TVs,

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Wi Fi grills, outdoor tables, and your own private covered porch.

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Choose from thirteen cabins, six cottages, two villas, and a

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there is to offer at Cabins Offashville dot com and

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make memories that'll last a lifetime. This is from Bain,

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who says in Neil Postman's book Technopoly, he writes that

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when you do something in technology, you simultaneously undo something,

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and in our zeal for the latest, most innovative approach,

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we forfeit something often unforeseen and very hard to find

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to undo. Postman also wrote a nineteen eighties classic called

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Amusing Ourselves to Death, and Derek Thompson writes a similar thing.

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He quotes a media theorist named Marshall mclewin who once

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said of technology that every augmentation is also an amputation.

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We chose our digitally enhanced world, we did not realize

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the significance of what was being amputated Like this was

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just saying during the break, like we are living through

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an experiment on the impact of this technology on our brains,

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our behaviors, our entire society. It is a real time experiment.

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I guess most of life is right, but in the

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technology realm like this is having profound effects on the

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way people think, how we whether we think at all.

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So what's the line from Jurassic Park, that documentary about

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the dinosaurs where Jeff Goldbloom, I believe, said, you spend

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so much time thinking how to do it, you never

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stopped to think whether you should do it right. Here's

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here's a text smartphones creating dumb people since nineteen ninety four.

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I don't know is it ninety four? This from Chris

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who says, my mother, who lives alone, bought an AI

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connected smart device in her apartment. Now twelve months in

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she has said she loved her and trusted her more

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than people. Also, it or whoever programmed the AI, is

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shaping her worldview. Formerly she was fairly centrist and a

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political she is now very fixated about supporting Ukraine and

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stopping Trump. Finally, remember that just because AI does a

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certain thing today, they can until we're dependent upon it,

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only to change the algorithms later to shape what they want,

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and Ian says, we misanthropes relish our solitude. It spares

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us from constant irritation and discussed with humans. That's fair.

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That's fair. If young adults feel overwhelmed by the emotional

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costs of physical world togetherness and prone to keeping even

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close friends at a physical distance, that suggests that phones

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aren't just rewiring adolescence, they are upending the psychology of

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friendship as well. Socially underdeveloped kids leads to socially stunted adulthood.

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That's what they're going to be. Friends require boundaries as

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much as they require closeness. Thompson writes time alone so

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you can recharge. That's essential for maintaining healthy relationships. Uns

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mean that solitude is actually more crowded than it used

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to be, and crowds are more solitary. This is a

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brilliant observation. When you're alone, you're not really alone, right,

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You're on your phone. You're getting text messages and stuff,

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tweets and posts and TikTok videos from friends and such

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people you follow or Facebook friends. And then when you're

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out and about and you're in the crowds, everybody's on

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their phone. It's like one of the most lonely experiences

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walking down a crowded street. Now bright lines. This is

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from Nicholas Carr, the author of a book called super Bloom,

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How technologies of connection tear us apart. He said, bright

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lines once separated being alone and being in a crowd.

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Boundaries helped us. You could be present with your friends

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and then reflective in your downtime. But now our social

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time is haunted by the possibility that something more interesting

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is happening somewhere else, and our downtime is contaminated by

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the streams and the posts and the texts of friends

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and colleagues and strangers and frenemies. And if Car is right,

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modern technologies always open window to the outside world makes

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recharging much harder, leaves many people chronically depleted. Basically, you're

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a walking battery that's always stuck in the red zone.

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In a healthy world, people who spend lots of time

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alone would feel the urge like I'm alone, I'm feeling sad.

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I need to make some plans, I need to get

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out and do something. But we live in a sideways world. Look,

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I am and people are surprised at this, but I

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am an introvert. Generally, I am totally fine being alone

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until I'm not, and then I need to go out

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and talk with people and hang out with people and

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do stuff. But I might like to fill my bucket up,

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like I need a lot of time alone, and that's

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when I do my reading and I show prep and

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all of that stuff. But other people extroverts, they get

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energy when they go out and hang out. My wife

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is an extrovert. I am an introvert, and so she

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drags me two places, and I probably truth be told

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force her to stay home sometimes, not that I force

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her to, but I'm like, I don't want to do

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anything this weekend. We don't have any plans. I don't

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want to do anything. And now that we've been married

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for as many years as we have been, it's like

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I don't have to tell her these things. She knows

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these things. And now she spends more time at home now,

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i'd say, than she did when we first met. And

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I think that's good to recharge. All right, If you're

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listening to this show, you know I try to keep

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up with all sorts of current events, and I know

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you do too, and you've probably heard me say, get

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your news from multiple sources. Why. Well, because it's how

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you detect media bias, which is why I've been so

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impressed with ground News. It's an app, and it's a website,

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00:16:55,080 --> 00:16:57,480
and it combines news from around the world in one

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place so you can compare coverage and verify information. You

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can check it out at check dot ground, dot news

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slash pete. I put the link in the podcast description too.

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I started using ground News a few months ago and

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more recently chose to work with them as an affiliate

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because it lets me see clearly how stories get covered

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and by whom. The blind spot feature shows you which

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stories get ignored by the left and the right. See

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00:17:22,839 --> 00:17:27,920
for yourself. Check dot ground, dot news slash pete. Subscribe

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00:17:27,920 --> 00:17:30,799
through that link and you'll get fifteen percent off any subscription.

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00:17:31,160 --> 00:17:33,880
I use the Vantage plan to get unlimited access to

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every feature. Your subscription then not only helps my podcast,

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00:17:37,440 --> 00:17:39,799
but it also supports ground News as they make the

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media landscape more transparent. Let's head over to the WBT

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phone lines here and talk to Stan.

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Speaker 2: Hello, Stan, Hi, Pete, how are you doing.

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Speaker 1: Hey, I'm good. What's going on?

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Speaker 2: Okay? I want to go back and tell you this

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is probably somewhere around the beginning before this all start

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in America, and it has to do with public education. Basically,

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public education is just a censorship model so that you

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can create the society that you want. When I started

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to elementary school back in nineteen sixty three, it was

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still taught in the textbooks that God created the world

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in seven days. I still remember the little graph that

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it showed the giraffes and all the animals like being created.

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All I was to remember that from the textbooks. But

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when I got to Central Piedmont Community College in nineteen

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seventy seven, I was again class colle zoology, and I'd

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read the introduction to the textbook where it talked about

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all the various theories about life and how life began,

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the Big Bang theory, and you know, all that stuff,

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and it covered intelligent design and all of that. So

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we went into class, and when we went into the classroom,

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the professor started right into Cromaine and Man and started

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talking about five hundred million years, four hundred million, all

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that stuff. And after about a week he said, there

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any questions. I raised my hand and I said, look,

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I said, I looked in the beginning of the textbook,

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and there were self theories and it didn't specific if

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we say that one theory had more credits than the other.

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I said, so are we not going to discuss first

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why this theory was decided on as the way? And

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he said, I remember he put his hand down and

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he said, okay. He said, basically, this is quote unquote

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the accepted way, the Big Bang theory and the evolutionary theory.

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And because that's the accepted way, that is the only

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way we're going to study. So that was the beginning

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of teaching people what to think, not how to think.

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And the whole goal was to remove.

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Speaker 1: Stand What is the what is the tie in here? Too?

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Speaker 2: Okay? So when whenever you remove whenever you teach people

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that they're just a mathematical chance and a mass and

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that there is no purpose, and you removed God, like

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when the public schools they took they took Easter and Christmas,

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which are our biggest holidays, and made them winter breaking,

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spring break. The tie in here is this is when

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you remove God in religion from a society, which is

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the only way you can have communism. This is the

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actual progress of for you, mind up where we are.

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Speaker 1: I don't think that the the atomization of people is

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tied to the taking of the is or is a

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result of that. I would say that you've got different

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pressures that are that are on the society. You got Marxists, yes,

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that took over the schools, and you know this, you

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know the the New World liberalism after World War II,

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and this this kind of trajectory. Sure, but I think

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like the constant turning inward toward the individual, I don't

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think that is actually that's not I don't I don't

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find that to be a cause or a result of

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the cause that you're describing, like the atomization of our

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society and all of us breaking apart into individuals and

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not associating with other people. Like I don't see how that.

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I don't see how that connects except insofar as you've

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got a declining church participation nor the population of people

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going to church has been declining, and insomuch as maybe

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that that is influenced by the teaching of the schools

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or in the schools, then maybe so. But I don't

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know if I don't know if it proves the theory.

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But I appreciate the call stand thank you. I got

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to get to a couple more points here from this

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piece again, Derek Thompson at Theatlantic dot com called the

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anti social century. He writes about in the nineteen seventies,

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the typical household entertained more than once a month had

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people over. I grew up in this kind of an

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environment as well. We had people over regularly. But from

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the late seventies to the late nineties, the frequency of

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hosting friends for parties, games, dinners, and so on declined

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by forty five percent. I will tell you one of

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the things that Christy and I did we made a

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point to meet and to socialize with all of our

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neighbors when we moved back to Charlotte, introduced ourselves, went

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over to them. Now, part of it was security, obviously,

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you want to know who's living around you. But also

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we had been burglarized at our house years ago, and

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we had just moved in, didn't know any of the neighbors,

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so they didn't see anything out of the ordinary that

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warranted them to call police, even though they all kind

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of had a suspicion something was going on. And so

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you go out and you meet your neighbors, socialize with

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your neighbors, get to know your neighbors. It's important. All

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of this time alone at home on the phone, it's

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not just affecting us as individuals, he says, it's making

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society weaker, meaner, and more delusional. Mark Dunkelman, an author

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and a research fellow at Brown University, says that to

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see how chosen solitude is warping society at large, we

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must first acknowledge something a little counterintuitive. That many of

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our bonds are actually getting stronger. Parents are spending more

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time with their children than they did several decades ago,

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and many couples and families maintain an unbroken flow of

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communication because you're on the text, the group chats, the

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group text messages stuff. Home based phone based culture has

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solidified our closest and most distant connections, the inner ring

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of family and best friends, bound by blood and intimacy,

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and then you've got the outer ring of tribe, linked

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by shared affinities and stuff. But what it's doing is

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wreaking havoc on that middle ring of people who we

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are familiar with but not intimate, right, people who live

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around us what Dunkleman called the village. These are your neighbors,

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the people in your town. We used to know them well,

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but now we don't. The middle ring is the key

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to social cohesion. Families teach us love. Tribes the outer

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reach teach us loyalty. The village teaches us tolerance. The

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village is our best arena for practicing productive disagreement and compromise.

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So it's no surprise that the erosion of the village

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has coincided with the emergence of a grotesque style of politics,

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in which every election is the existential quest to vanquish

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an intramural enemy. For the past fifty years, the American

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National Election Study surveys have asked Democrats and Republicans to

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rate the opposing party on a feeling thermometer they called

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it goes from zero to one hundred, one hundred being

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very warm, zero being very cold. Twenty five years ago,

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eight percent of these partisans gave the other party a zero,

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just eight percent. Fast forward to twenty twenty and now

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the figure is forty percent give the opposing party, and

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it's way more pronounced among Democrats. Democrats rate Republicans zeros

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00:24:45,079 --> 00:24:49,839
way more than vice versa. Practicing politics alone on the

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internet rather than in a community. It's not just making

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us more likely to demonize and alienate opponents. Though that

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would be bad enough, it's also encouraging nihilism. I talk

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00:25:01,319 --> 00:25:05,640
about people warning people against don't go don't go blackpilled,

401
00:25:06,240 --> 00:25:10,440
don't become a nihilist. There's research twenty eighteen group of

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00:25:10,440 --> 00:25:14,680
researchers led by Michael bang Peterson. He says, when I

403
00:25:14,920 --> 00:25:18,720
think about our political and social institutions, I cannot help

404
00:25:18,759 --> 00:25:22,920
thinking just let them all burn. That's what one of

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00:25:22,960 --> 00:25:27,359
the respondents said. That's nihilism. They called this cohort's motivation

406
00:25:28,279 --> 00:25:35,279
the need for chaos. Now, there is some benefits to solitude,

407
00:25:35,359 --> 00:25:37,400
so we've got to be fair about this. You know,

408
00:25:37,480 --> 00:25:40,000
stories are powerful. They help us make sense of things,

409
00:25:40,039 --> 00:25:43,480
to understand experiences. Stories connect us to the people of

410
00:25:43,480 --> 00:25:46,799
our past while transcending generations. They help us process the

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00:25:46,880 --> 00:25:50,319
meaning of life, and our stories are told through images

412
00:25:50,359 --> 00:25:54,160
and videos. Preserve your stories with Creative Video. Started in

413
00:25:54,240 --> 00:25:56,960
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414
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415
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416
00:26:04,640 --> 00:26:08,279
and albums. The trusted, talented, and dedicated team at Creative

417
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Video will go over all of the details with you

418
00:26:10,519 --> 00:26:14,400
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419
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in person or mail them. They'll be ready in a

420
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421
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422
00:26:24,119 --> 00:26:27,839
just your family stories, all told through images. That's what

423
00:26:27,920 --> 00:26:31,400
your photos and videos are. They are your life told

424
00:26:31,400 --> 00:26:33,960
through the eyes of everyone around you and all who

425
00:26:34,000 --> 00:26:36,200
came before you, and they will tell others to come

426
00:26:36,400 --> 00:26:41,279
who you are. Visit creative video dot com. Bang texts

427
00:26:41,319 --> 00:26:43,799
in that the profit Yogi bearra saw it coming of

428
00:26:43,839 --> 00:26:46,119
his favorite restaurant. He said, no one goes there anymore,

429
00:26:46,440 --> 00:26:55,240
it's too crowded, so to be fair too solitude. Sometimes

430
00:26:55,240 --> 00:26:59,240
isolation is the best way to restore inner equilibrium, but

431
00:26:59,359 --> 00:27:03,880
the dose matters. People who spend more time alone year

432
00:27:03,880 --> 00:27:10,839
after year after year become meaningfully less happy over time. Nonetheless,

433
00:27:11,359 --> 00:27:13,319
a lot of people keep choosing to spend free time

434
00:27:13,359 --> 00:27:17,440
alone in their home, away from other people. Maybe you

435
00:27:17,519 --> 00:27:20,440
might think they're making the right choice, after all, you

436
00:27:20,559 --> 00:27:25,839
know yourself best, right, But actually, time and again, what

437
00:27:25,920 --> 00:27:28,880
we expect to bring us peace a bigger house, a

438
00:27:29,000 --> 00:27:31,960
luxury car job with twice the pay but half the leisure.

439
00:27:32,240 --> 00:27:38,039
It actually just creates more anxiety, which brings us back

440
00:27:38,079 --> 00:27:44,680
to AI. The collective detachment that we see in our

441
00:27:44,720 --> 00:27:50,799
society could still get worse because of AI. Once AI

442
00:27:50,920 --> 00:27:55,680
can talk to you, it's going to feel extremely real. Right,

443
00:27:55,720 --> 00:27:58,359
Once they get the inflection patterns down and all of

444
00:27:58,440 --> 00:28:01,559
that stuff, once they get the video stuff down, it's

445
00:28:01,640 --> 00:28:06,799
going to seem really real. People are freely choosing to

446
00:28:07,039 --> 00:28:11,559
enter relationships with artificial partners, and they're getting deeply attached

447
00:28:12,319 --> 00:28:17,160
because of the emotional capabilities of these systems. If you

448
00:28:17,240 --> 00:28:22,319
find this creepy, consider that a lot of your friends

449
00:28:22,359 --> 00:28:24,359
and family members who exist in your life mainly as

450
00:28:24,400 --> 00:28:27,880
words on a screen too, with your text messages. Digital

451
00:28:27,880 --> 00:28:33,359
communications has already prepared us for AI companionship because it

452
00:28:33,400 --> 00:28:37,880
transforms many of our physical world relationships into a sequence

453
00:28:37,920 --> 00:28:43,839
of text chimes and little blue bubbles on the screen. Right,

454
00:28:44,079 --> 00:28:46,480
you can set these things up to never criticize you,

455
00:28:46,519 --> 00:28:49,000
never cheat on you, never have a bad day, never

456
00:28:49,079 --> 00:28:52,680
insult you, always be interested in everything you have to say.

457
00:28:52,960 --> 00:28:55,920
Unlike the most patient of spouses, they could tell you

458
00:28:56,079 --> 00:28:59,279
that you're always right unlike the world's best friend. They

459
00:28:59,319 --> 00:29:03,079
could instantly respond to your needs without the all too

460
00:29:03,160 --> 00:29:08,119
human distraction of having to lead their own life. Now,

461
00:29:08,160 --> 00:29:13,359
people born before like twenty ten, right, this is probably

462
00:29:13,559 --> 00:29:16,400
going to seem much more weird than people who are

463
00:29:16,400 --> 00:29:20,039
born in the twenty tens, twenty twenties. Right, these generations

464
00:29:20,079 --> 00:29:23,960
may discover what they want most from their relationships is

465
00:29:24,000 --> 00:29:26,960
not a set of people who might challenge them, but

466
00:29:27,039 --> 00:29:32,119
rather a set of feelings, sympathy, humor, validation that could

467
00:29:32,160 --> 00:29:35,480
be more reliably drawn out from silicon than from carbon

468
00:29:35,519 --> 00:29:42,559
based life forms. You've got degraded public spaces, degraded public life,

469
00:29:43,519 --> 00:29:46,000
and these are in some ways the other side of

470
00:29:46,039 --> 00:29:49,559
all of our investments and video games and phones and bigger,

471
00:29:49,599 --> 00:29:53,960
better private spaces and such I mentioned earlier, like the

472
00:29:54,000 --> 00:29:56,839
way we build homes now, like the when they sit

473
00:29:56,880 --> 00:30:01,079
around and start like designing new apartment buildings. Stuff they're

474
00:30:01,079 --> 00:30:02,839
always talking about. Okay, you got to have a flat

475
00:30:02,839 --> 00:30:08,119
screen TV. There's another way to go here. It's called

476
00:30:09,079 --> 00:30:17,559
uh amis sticks or amistics amis tics, and it's a

477
00:30:17,559 --> 00:30:22,240
reference to the Amish who generally shun many modern innovations,

478
00:30:22,240 --> 00:30:26,920
including cars and television. But they sometimes do adopt some technologies,

479
00:30:28,039 --> 00:30:31,400
but if they say the technology is hurting the community,

480
00:30:31,480 --> 00:30:35,880
then they don't adopt it. A seemingly straightforward prescription, as

481
00:30:35,920 --> 00:30:38,079
teenagers should choose to spend less time on their phone,

482
00:30:38,279 --> 00:30:40,839
parents should choose to invite more friends over for dinner.

483
00:30:42,119 --> 00:30:44,720
But in a way, these are collective action problems, because

484
00:30:45,079 --> 00:30:47,200
you know, if all the other teenagers are at home

485
00:30:47,240 --> 00:30:49,200
on their phones, like who you're going to hang out with?

486
00:30:49,680 --> 00:30:49,880
Speaker 2: Right?

487
00:30:50,160 --> 00:30:52,599
Speaker 1: You got to make it a habit. But like all habits,

488
00:30:52,640 --> 00:30:54,720
the more you do it, the more you do it.

489
00:30:58,519 --> 00:31:01,000
There is a word, he says, for such deeply etched

490
00:31:01,079 --> 00:31:06,960
communal habits. That word is ritual. And one reason, perhaps

491
00:31:06,960 --> 00:31:10,519
that the decline of socializing has synchronized with the decline

492
00:31:10,519 --> 00:31:14,160
of religion is that nothing has proved to be as

493
00:31:14,240 --> 00:31:20,319
good as adept at inscribing ritual into our calendars as

494
00:31:20,759 --> 00:31:27,799
faith does. And finally, he says, our smallest actions create norms,

495
00:31:28,240 --> 00:31:33,039
the norms create values, the values drive behavior, and our

496
00:31:33,079 --> 00:31:37,480
behaviors then cascade. The antisocial century is the result of

497
00:31:37,519 --> 00:31:42,000
one such cascade of chosen solitude. It's been accelerated by

498
00:31:42,039 --> 00:31:46,519
digital world progress and physical world regress. But if one

499
00:31:46,559 --> 00:31:49,680
cascade brought us to this point. Another can bring about

500
00:31:49,680 --> 00:31:53,799
a social century. New norms are possible. They're actually being

501
00:31:53,839 --> 00:31:58,319
created all the time. All right, that'll do it for

502
00:31:58,400 --> 00:32:01,039
this episode. Thank you so much for listening. I could

503
00:32:01,079 --> 00:32:03,319
not do the show without your support and the support

504
00:32:03,319 --> 00:32:06,200
of the businesses that advertise on the podcast, so if

505
00:32:06,240 --> 00:32:08,240
you'd like, please support them too and tell them you

506
00:32:08,319 --> 00:32:10,400
heard it here. You can also become a patron at

507
00:32:10,400 --> 00:32:14,440
my Patreon page or go to dpetecleanershow dot com. Again,

508
00:32:14,720 --> 00:32:17,240
thank you so much for listening, and don't break anything

509
00:32:17,279 --> 00:32:21,839
while I'm gone.

