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<v Speaker 1>My family on my mother's side have unique abilities. My grandfather,

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<v Speaker 1>as told to me by my grandmother, was for lack

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<v Speaker 1>of a better term, a witch doctor. People would come

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<v Speaker 1>to him because he could cure different types of illnesses.

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<v Speaker 1>He said my mother would be next in line, but

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<v Speaker 1>he died before he was able to teach her. She

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<v Speaker 1>was still able to predict births and feel the moods

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<v Speaker 1>of people around her. My abilities are the opposite. For me,

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<v Speaker 1>it's death and ghosts. I've had many strange things happened

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<v Speaker 1>to me, and there was one incident that bothers me

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<v Speaker 1>to this day. It changed my life. There's a church

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<v Speaker 1>near the Southern Park Mall in Boardman, Ohio, where my

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<v Speaker 1>brother's friend was a caretaker. It's a church and school combined,

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<v Speaker 1>so it's a large building with two large chapels, a classroom, offices,

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<v Speaker 1>and community rooms. A good sized group of us were

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<v Speaker 1>meeting there to play some game or another. One night.

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<v Speaker 1>We showed up early, so my brother's friend asked me

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<v Speaker 1>to walk around with him to shut off the lights

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<v Speaker 1>and lock the doors and generally just check the building.

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<v Speaker 1>It was I that he asked me to do this,

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<v Speaker 1>because I was always seen as George's little brother, not

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<v Speaker 1>their friend Christopher. These were all my brother's friends, and

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<v Speaker 1>I was happy to do it, though, because I saw

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<v Speaker 1>it as me being accepted into their group. All was

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<v Speaker 1>okay until we reached the room where the priest gets ready.

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<v Speaker 1>The worst feeling hit me. The pressure seemed to increase

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<v Speaker 1>and there was a disgusting feeling coming from the room.

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<v Speaker 1>I stopped and I said I can't go in there.

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<v Speaker 1>My brother's friends said, don't worry about it. You won't

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<v Speaker 1>be breaking any religious rules by going in. Well, that

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<v Speaker 1>wasn't quite what I meant, but I couldn't explain why

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<v Speaker 1>I felt that way, so I went in. It was

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<v Speaker 1>even worse inside. We walked through and went out the

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<v Speaker 1>other side. Instantly everything felt normal again. We locked some

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<v Speaker 1>doors and turned off a couple of lights before coming

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<v Speaker 1>back to the room. The second we approached it, I

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<v Speaker 1>got an awful feeling again and I begged not to

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<v Speaker 1>go in there. I even asked to go outside and

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<v Speaker 1>wait by another door, but he said no. It was

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<v Speaker 1>late February, with the temperatures and the teens and half

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<v Speaker 1>a foot of snow on the ground. At six feet

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<v Speaker 1>I only weighed one hundred and twenty five pounds, so

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<v Speaker 1>no thermal on me, and I was only wearing a

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<v Speaker 1>T shirt. But I didn't want to go in that

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<v Speaker 1>room so much that I would have willingly stood outside

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<v Speaker 1>to avoid it. I had no choice though. My brother's

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<v Speaker 1>friend was a former lineman for the football team. He

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<v Speaker 1>wasn't small, and we went in and the room felt

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<v Speaker 1>even worse this time, Just like the first time, As

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<v Speaker 1>soon as we left the room, the feeling went away.

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<v Speaker 1>Next we went to the basement, where there were some

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<v Speaker 1>more classrooms, the cafeteria and kitchen, and some storage areas.

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<v Speaker 1>Then we went back upstairs and entered the old chapel

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<v Speaker 1>from the rear side. We had to go across the

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<v Speaker 1>back to set a couple of doors just inside the chapel.

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<v Speaker 1>I stopped, I can't go in there. I told him

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<v Speaker 1>there's a ghost and it doesn't like me, and then

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<v Speaker 1>I pointed it out to him. He could see the

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<v Speaker 1>black shadow near the front by the organ. He uttered

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<v Speaker 1>an expletive and we headed for the doors across from us,

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<v Speaker 1>and it started following us. The faster we moved, the

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<v Speaker 1>faster it moved. There was just the one shadow, not

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<v Speaker 1>too so it wasn't our own shadows we were seeing.

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<v Speaker 1>We made it through the doors, moving at a pretty

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<v Speaker 1>fast pace. It was fifty feet to the corner where

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<v Speaker 1>the stairs to this third floor apartment were, and I

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<v Speaker 1>started feeling hot as we walked to it. It was

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<v Speaker 1>like something hit me, but it wasn't physical. For a

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<v Speaker 1>few seconds, I was completely disoriented and I lost all

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<v Speaker 1>thoughts where I was or even who I was. And

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<v Speaker 1>I was just coming back to myself when the second

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<v Speaker 1>one hit. This was worse than the first one. Now

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<v Speaker 1>I had to grab the wall to keep from collapsing. Well,

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<v Speaker 1>it passed, and my head was beginning to clear when

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<v Speaker 1>a third one hit, and this one put me on

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<v Speaker 1>the ground. My brother's friend pulled me to my feet

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<v Speaker 1>and away from that spot. Now I got my head

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<v Speaker 1>on straight, and I told him to go stand in

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<v Speaker 1>the spot where I was attacked. Well, he was a

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<v Speaker 1>big boy, like I said, alignment on the football team.

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<v Speaker 1>He bounced off the wall like he was nothing. That

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<v Speaker 1>stirred him into motion, and he grabbed me and we

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<v Speaker 1>ran up the stairs, and I don't remember touching a

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<v Speaker 1>single step in two flights. When we got to where

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<v Speaker 1>my brother was, he asked me how I knew of

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<v Speaker 1>the ghost, so I told him about my ability. About

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<v Speaker 1>a week ago. He said, I was getting in bed

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<v Speaker 1>with my wife. I just lifted my leg to climb

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<v Speaker 1>in when a face appeared in front of me. That

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<v Speaker 1>scared the crap out of me. He paused him minute,

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<v Speaker 1>and then he added it was just a face. There

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<v Speaker 1>was no head, no body, just a face. The next day,

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<v Speaker 1>he and his wife moved out of the church and

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<v Speaker 1>end with her parents. This happened back in nineteen ninety five,

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<v Speaker 1>A couple of years ago. I went back there to

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<v Speaker 1>talk to someone about it, and no one there was

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<v Speaker 1>able to tell me anything. I wrote down my name

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<v Speaker 1>and number, along with a note stating that I'd like

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<v Speaker 1>to talk to someone about what happened to me there,

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<v Speaker 1>but no one ever called me. It was still there.

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<v Speaker 1>I felt it that day that I went back. I

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<v Speaker 1>want to go there again. There are more details about

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<v Speaker 1>the church I'd like to clarify, but there are more

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<v Speaker 1>stories of things that had happened to people there. But

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<v Speaker 1>whatever is there, it's very strong. Okay, that's a ghost

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<v Speaker 1>living inside a church. I don't know something about. These

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<v Speaker 1>paranormal events are just captivating. They're very believable. Some of

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<v Speaker 1>these are very believable, and I really enjoyed reading this

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<v Speaker 1>person's account. Chris, thanks for the story. I really appreciate it.

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<v Speaker 1>I used to stay with my papa in the mountains

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<v Speaker 1>of Virginia every year when school let out for summer break.

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<v Speaker 1>We like to sit out on the porch at night

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<v Speaker 1>and enjoy the cool of the evening and talk. On

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<v Speaker 1>one of those nights, our conversation turned to hunting and trapping.

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<v Speaker 1>We'd been talking for a bit when Paupaul paused for

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<v Speaker 1>a few minutes, during which he must have been pondering

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<v Speaker 1>whether or not to tell me something that happened to

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<v Speaker 1>him when he was my age. I was sixteen at

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<v Speaker 1>the time. He said he wanted to go out on

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<v Speaker 1>his own and hunt and trap and sell pelts, and

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<v Speaker 1>times were different back then. It wasn't nothing for a

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<v Speaker 1>young guy that age to go off and do his

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<v Speaker 1>own thing. There was an old wooden room cabin way

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<v Speaker 1>up in the mountains, far away from anyone, that his

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<v Speaker 1>dad used as sort of a hunting lodge when he

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<v Speaker 1>was younger, and that's where Paupaul decided to go and

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<v Speaker 1>try his hand at being an independent man. He spent

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<v Speaker 1>several months in that cabin, collecting a variety of pelts.

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<v Speaker 1>But the winter was hard and living off the land

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<v Speaker 1>wasn't as easy as he hoped. He spent all of

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<v Speaker 1>one day hunting and got nothing, and that night, as

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<v Speaker 1>he slept, a storm blue in, dropping two feet of

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<v Speaker 1>snow on the mountain. That made things all the more difficult,

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<v Speaker 1>and Papaul still had to eat, so he set out

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<v Speaker 1>to hunt some game to sustain him until conditions were

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<v Speaker 1>right and he could make his way off the mountain.

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<v Speaker 1>He saw a deer and he took a shot. About

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<v Speaker 1>the same time he pulled the trigger, something spooked it

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<v Speaker 1>and it took off running. Popav said that he'd hit

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<v Speaker 1>the deer in its hind leg, and he set out

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<v Speaker 1>to track the blood trail through the snow, but it

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<v Speaker 1>was getting late in the day darkness covered the mountain

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<v Speaker 1>and he had to give up. He was disappointed, and

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<v Speaker 1>he made his way back to the cabin, and he

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<v Speaker 1>built the fire and made some coffee and tried to

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<v Speaker 1>stem the hunger with some hard tack next to the

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<v Speaker 1>warm fire. With the little food in his belly and exhausted,

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<v Speaker 1>he fell asleep sometime in the night. He awoke to

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<v Speaker 1>a strange, deep guttural sound, and he heard voices. Rocks

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<v Speaker 1>and sticks were being thrown at the cabin. He was

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<v Speaker 1>scared now, and he stoked the fire, and he lit

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<v Speaker 1>a lantern, and he hunkered down in the corner with

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<v Speaker 1>his gun, waiting for the worst. It didn't last long, though,

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<v Speaker 1>and once things had quieted down, he drifted off to

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<v Speaker 1>sleep again. A few hours later, he woke up with

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<v Speaker 1>a start. He was confused and angry with himself for

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<v Speaker 1>having fallen asleep in such a situation as this. His

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<v Speaker 1>cabin had no windows, but he could see sunlight coming

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<v Speaker 1>around the door. It was morning. Paupaul opened the door

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<v Speaker 1>slowly and peeked outside. He was still a little concerned,

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<v Speaker 1>and when he didn't see anything, he stepped outside to

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<v Speaker 1>find footprints in the snow all around the cabin. They

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<v Speaker 1>were giant human tracks, he called them. Judging by the

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<v Speaker 1>size and the number of tracks, he guessed there must

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<v Speaker 1>have been two or three individuals. He went around to

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<v Speaker 1>the side of the cabin to grab some firewood before

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<v Speaker 1>going back inside, and there laying on top of the

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<v Speaker 1>wood was a hind leg of a deer. It had

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<v Speaker 1>a single bullet hole right where Paupau had shot it.

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<v Speaker 1>Whatever those things were that scared him half to death

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<v Speaker 1>the night before had tracked the deer that he had

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<v Speaker 1>shot and took their share for tracking it, and then

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<v Speaker 1>they gifted Paupaul the hind leg. He was grateful for

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<v Speaker 1>the meat, but as soon as he was able, Paupaul

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<v Speaker 1>made his way down off the mountain, never having seen

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<v Speaker 1>what kind of buggers could make those tracks or rip

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<v Speaker 1>the hind leg of a deer off. I was born

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<v Speaker 1>the youngest of six children in a small Connecticut town.

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<v Speaker 1>We had a couple of dogs and a whole lot

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<v Speaker 1>of cats that my siblings that I looked after, since

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<v Speaker 1>they were all quite a bit older than me. It

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<v Speaker 1>wasn't long until they'd all gone off to college or

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<v Speaker 1>gotten married and moved out, and that left me to

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<v Speaker 1>care for the animals alone. By the time I was twelve,

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<v Speaker 1>we were down to just one dog. He was a

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<v Speaker 1>Norwegian elkhoun with a strong pull. Every day I walked him,

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<v Speaker 1>or maybe he walked me through the woods behind our

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<v Speaker 1>house to the tobacco fields far from the road, where

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<v Speaker 1>I could turn him loose and let him run. There

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<v Speaker 1>was a huge track of land owned in part by

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<v Speaker 1>members of my family and mostly surrounded by neighboring shrub

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<v Speaker 1>and tobacco farms. At twelve, I was finally allowed to

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<v Speaker 1>go alone on these daily walks. I wasn't afraid. We

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<v Speaker 1>had no black bears to speak of back then, and

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<v Speaker 1>the coyote seemed to stay away, and I'd never seen

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<v Speaker 1>a bobcat. A few years later, while I was in

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<v Speaker 1>high school, I encountered a mountain lion back there. They've

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<v Speaker 1>only recently acknowledged their presence in my state, but all

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<v Speaker 1>in all, I had no fear of anything, so I

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<v Speaker 1>would often take off on my own with the dog

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<v Speaker 1>Norwegian elkhouns, or a medium sized dog for sort of

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<v Speaker 1>compact version of a husky. They're known for hunting in

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<v Speaker 1>packs and bringing down moose and bear. My dog took

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<v Speaker 1>advantage of my female build and lack of strength to

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<v Speaker 1>pull extra hard and practically drag me through the woods. Nevertheless,

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<v Speaker 1>I started taking him to the fields every afternoon. We

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<v Speaker 1>walked up the wooded hill alongside my house and wound

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<v Speaker 1>our way on a well worn path and continue on

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<v Speaker 1>the thicket and more woods until we got to the fields.

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<v Speaker 1>Every day, when we got to the top of the hill,

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<v Speaker 1>which was about halfway on our journey to the fields,

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<v Speaker 1>I would hear a strange knocking sound and the quiet

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<v Speaker 1>of the woods. I would hear a long tree cracking,

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<v Speaker 1>and then it would be followed by three knocks. I

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<v Speaker 1>thought it must be a woodpecker, and so I shrugged

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<v Speaker 1>it off. After a while, I noticed that the tree

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<v Speaker 1>knocking only started when I stepped foot on a particular

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<v Speaker 1>part of the path. I never suspected that Bigfoot was

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<v Speaker 1>anything more than what I had read about in books

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<v Speaker 1>about the lock Ness Monster and other cryptids, and it

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<v Speaker 1>never occurred to me that that was what it could be.

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<v Speaker 1>But day after day, walk after walk, when we reached

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<v Speaker 1>that one specific spot on the trail, I would hear

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<v Speaker 1>exactly three knocks, and then I would go on my

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<v Speaker 1>way without incident. Pretty soon, though, my happy, go lucky,

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<v Speaker 1>hearty and hard pulling dogs stop trying to ease so

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<v Speaker 1>far ahead of me. He became clingy, hugging my side

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<v Speaker 1>until we got out of the area. Sometimes I could

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<v Speaker 1>hear something moving around in the woods, but I always

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<v Speaker 1>thought it was some deer watching me or some other critter.

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<v Speaker 1>And it was definitely watching me. I could feel it

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<v Speaker 1>the footsteps of whatever was making the noise were moving

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<v Speaker 1>toward me as well, not away from me. And once

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<v Speaker 1>I stopped, and the footsteps stopped, And when I moved,

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00:13:30.120 --> 00:13:34.159
<v Speaker 1>it moved, and when I stopped again, so did it. Still.

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<v Speaker 1>I wasn't afraid. I was sure it was a deer.

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<v Speaker 1>I didn't realize back then that deer don't track people,

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<v Speaker 1>and my dog continued to look petrified. As I got

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<v Speaker 1>older and joined our high school's cross country track team,

240
00:13:50.039 --> 00:13:54.120
<v Speaker 1>I used that same route to get in some extra practice.

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<v Speaker 1>Sometimes I brought my flute with me, and when I

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00:13:56.840 --> 00:13:58.960
<v Speaker 1>got to the top of the hill before the descent

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00:13:59.120 --> 00:14:02.200
<v Speaker 1>into the field, I'd lean up against what we call

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00:14:02.320 --> 00:14:05.600
<v Speaker 1>the big tree that grew there and play freestyle for

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00:14:05.639 --> 00:14:09.759
<v Speaker 1>an hour. Each time I passed by that one spot,

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00:14:10.080 --> 00:14:14.200
<v Speaker 1>I would hear three knocks. I didn't know to look

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00:14:14.279 --> 00:14:17.000
<v Speaker 1>or listen for sosquatch, so it was quite a while

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00:14:17.039 --> 00:14:21.960
<v Speaker 1>before I realized there were specifically three knocks. Eventually, the

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00:14:22.000 --> 00:14:25.840
<v Speaker 1>pattern became hard not to notice. I started to believe

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00:14:25.919 --> 00:14:29.679
<v Speaker 1>there were forest spirits, more along the lines of ghost

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00:14:30.279 --> 00:14:36.120
<v Speaker 1>rather than bigfoot. I somehow knew intuitively that those three

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00:14:36.159 --> 00:14:40.559
<v Speaker 1>knocks were not for me. They were about me. It

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00:14:40.639 --> 00:14:43.360
<v Speaker 1>was as if they were telegraphing the arrival of the

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00:14:43.440 --> 00:14:48.080
<v Speaker 1>human into the area. One winter day, I went up

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00:14:48.080 --> 00:14:51.200
<v Speaker 1>the hill to take pictures of icicles on bushes for

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00:14:51.320 --> 00:14:55.000
<v Speaker 1>my photography class. It was my dream back then to

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00:14:55.039 --> 00:15:00.240
<v Speaker 1>become a national geographic photographer. I was enjoying pretending that

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00:15:00.320 --> 00:15:03.080
<v Speaker 1>I already was one as I flopped down in two

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00:15:03.120 --> 00:15:05.519
<v Speaker 1>feet of snow on my belly to get the right

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00:15:05.559 --> 00:15:09.120
<v Speaker 1>angle from my shots. And as I did so, I

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00:15:09.200 --> 00:15:13.639
<v Speaker 1>noticed an odd and increasingly familiar smell that reminded me

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00:15:13.919 --> 00:15:18.559
<v Speaker 1>of really strong cat urine. Sometimes the smell was there

263
00:15:18.600 --> 00:15:22.039
<v Speaker 1>and sometimes it wasn't, but when it was, it was

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00:15:22.159 --> 00:15:26.879
<v Speaker 1>always exactly where the tree knocks happened. I began to

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00:15:26.919 --> 00:15:30.360
<v Speaker 1>look around for cougar tracks. At that point, I had

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00:15:30.399 --> 00:15:33.399
<v Speaker 1>already seen the cougar that lived back there, and I

267
00:15:33.399 --> 00:15:36.559
<v Speaker 1>hadn't noticed that there were big, deep tracks all around me,

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00:15:37.039 --> 00:15:40.840
<v Speaker 1>But now I was paying attention. I put each of

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00:15:40.879 --> 00:15:43.639
<v Speaker 1>my feet inside a pawprint to see how big this

270
00:15:43.759 --> 00:15:48.360
<v Speaker 1>cougar was. The stride was my whole height of five feet.

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<v Speaker 1>There was also a long straight mark alongside the prints,

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00:15:53.120 --> 00:15:56.879
<v Speaker 1>which I assume must have been its tail dragging I

273
00:15:56.960 --> 00:15:59.600
<v Speaker 1>was so excited because now I could show my mother

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00:15:59.679 --> 00:16:01.639
<v Speaker 1>and preof to her that I really did see a

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00:16:01.679 --> 00:16:04.720
<v Speaker 1>mountain lion up there. So I ran back to the

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00:16:04.759 --> 00:16:07.440
<v Speaker 1>house and I got her, and she took one look

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00:16:07.480 --> 00:16:10.559
<v Speaker 1>at the tracks, and with a funny expression on her face,

278
00:16:10.639 --> 00:16:15.039
<v Speaker 1>she said, I don't think those are cougar tracks. And

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00:16:15.120 --> 00:16:18.679
<v Speaker 1>then that awful smell came back, and she remarked about it.

280
00:16:19.399 --> 00:16:22.159
<v Speaker 1>Her eyes got big, and she said, I don't think

281
00:16:22.200 --> 00:16:26.120
<v Speaker 1>we need to stay here. Looking back, I think she

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00:16:26.200 --> 00:16:30.320
<v Speaker 1>knew something she didn't reveal. She tried to dissuade me

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00:16:30.440 --> 00:16:34.440
<v Speaker 1>from following the tracks, but I was determined. She went

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00:16:34.519 --> 00:16:37.840
<v Speaker 1>home and I went tracking, and I followed them, passed

285
00:16:37.840 --> 00:16:41.480
<v Speaker 1>a bunch of tobacco sheds to a swamp. They led

286
00:16:41.559 --> 00:16:45.679
<v Speaker 1>right up to the swamp, and then they ended. Things

287
00:16:45.720 --> 00:16:50.679
<v Speaker 1>felt odd. It was unnaturally quiet. A ghostly steam rose

288
00:16:50.720 --> 00:16:54.879
<v Speaker 1>off the frozen black water. The remains of a couple

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00:16:54.879 --> 00:16:58.000
<v Speaker 1>of old cars from the nineteen fifties poked out here

290
00:16:58.039 --> 00:17:01.000
<v Speaker 1>and there, as if they were reaching out for salvation

291
00:17:01.240 --> 00:17:05.599
<v Speaker 1>against the encroaching decay of the hungry swamp. The woods

292
00:17:05.599 --> 00:17:09.079
<v Speaker 1>felt as if they were encircling me, closing in and

293
00:17:09.200 --> 00:17:11.960
<v Speaker 1>reaching out their naural limbs to wrap around me and

294
00:17:12.039 --> 00:17:16.880
<v Speaker 1>throw me in the cars. Call it intuition or maybe panic.

295
00:17:17.480 --> 00:17:20.400
<v Speaker 1>Whatever it was, I felt like the cougar must be

296
00:17:20.559 --> 00:17:24.000
<v Speaker 1>lingering near and watching me, So I turned around and

297
00:17:24.079 --> 00:17:28.640
<v Speaker 1>I ran home. There definitely was a cougar living in

298
00:17:28.720 --> 00:17:32.440
<v Speaker 1>that area. I'd seen it with my own eyes, but

299
00:17:32.519 --> 00:17:35.640
<v Speaker 1>it wasn't until years later that I realized what I

300
00:17:35.759 --> 00:17:39.799
<v Speaker 1>followed that day could not have been cougar tracks. I

301
00:17:39.839 --> 00:17:42.079
<v Speaker 1>hadn't paid attention to the fact that it was not

302
00:17:42.119 --> 00:17:45.200
<v Speaker 1>a set of four tracks, but it was two feet

303
00:17:45.839 --> 00:17:49.000
<v Speaker 1>The imprint I had taken to be the cougar's tail

304
00:17:49.160 --> 00:17:53.440
<v Speaker 1>was probably made by someone dragging a stick. My earliest

305
00:17:53.440 --> 00:17:57.079
<v Speaker 1>bigfoot encounters went on for six years, and I was

306
00:17:57.119 --> 00:18:01.440
<v Speaker 1>oblivious to them. Only after I saw a bigfoot did

307
00:18:01.480 --> 00:18:05.079
<v Speaker 1>I start to research them and finally interpret my childhood's

308
00:18:05.119 --> 00:18:09.759
<v Speaker 1>experiences correctly. I often think how lucky I was that

309
00:18:09.839 --> 00:18:14.079
<v Speaker 1>I wasn't attacked. Now I've since encountered those who were aggressive.

310
00:18:15.000 --> 00:18:18.920
<v Speaker 1>Also can't help but wonder what my silent, hidden audience

311
00:18:19.039 --> 00:18:25.359
<v Speaker 1>must have thought of my flute playing. When I was

312
00:18:25.359 --> 00:18:28.359
<v Speaker 1>a young girl, I lived in a familiar community in

313
00:18:28.400 --> 00:18:32.640
<v Speaker 1>a rural farming area in the Midwest. My grandfather had

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00:18:32.680 --> 00:18:37.599
<v Speaker 1>one sister, Aunt Roseanne. She lived one mile south of

315
00:18:37.680 --> 00:18:41.359
<v Speaker 1>my grandfather's home, and our family's property went almost two

316
00:18:41.440 --> 00:18:45.359
<v Speaker 1>miles north to south and nearly one mile east to west.

317
00:18:45.799 --> 00:18:50.000
<v Speaker 1>Aunt Roseanne's husband farmed this land with my grandfather, and

318
00:18:50.079 --> 00:18:52.559
<v Speaker 1>we lived in another house on the same farm. So

319
00:18:52.599 --> 00:18:54.559
<v Speaker 1>I got to spend loads of time with all these

320
00:18:54.599 --> 00:18:57.880
<v Speaker 1>wonderful older folks who taught me more about life than

321
00:18:57.920 --> 00:19:01.720
<v Speaker 1>anyone else could imagine. They loved telling me old stories,

322
00:19:01.759 --> 00:19:06.079
<v Speaker 1>and I loved hearing them. I especially loved Aunt Roseanne's stories,

323
00:19:06.319 --> 00:19:08.519
<v Speaker 1>and I asked her to repeat them over and over.

324
00:19:09.240 --> 00:19:12.160
<v Speaker 1>I'd love to share my favorite story with you. I

325
00:19:12.200 --> 00:19:14.559
<v Speaker 1>wish I could tell stories like her, but I can't,

326
00:19:15.000 --> 00:19:18.720
<v Speaker 1>but I'll do my best to remember the words. When

327
00:19:18.759 --> 00:19:21.640
<v Speaker 1>I was a child and through my teenage years, there

328
00:19:21.720 --> 00:19:24.039
<v Speaker 1>was a scary old woman who lived down the road

329
00:19:24.079 --> 00:19:28.240
<v Speaker 1>from my aunt's house. She disliked my aunt very much

330
00:19:28.319 --> 00:19:32.839
<v Speaker 1>and dabbled in dark, scary stuff. At some point, Aunt

331
00:19:32.960 --> 00:19:35.359
<v Speaker 1>Mary was sure the old woman had put a curse

332
00:19:35.440 --> 00:19:39.000
<v Speaker 1>on her and her family to scare them or harass them.

333
00:19:40.279 --> 00:19:43.559
<v Speaker 1>Every morning, Mary and the girls would do the housework

334
00:19:43.599 --> 00:19:46.799
<v Speaker 1>before going upstairs for breakfast. While the men did the

335
00:19:46.839 --> 00:19:51.160
<v Speaker 1>barn chores. They would fix breakfasts and sit down together

336
00:19:51.359 --> 00:19:55.599
<v Speaker 1>before the day of real work started. Soon they began

337
00:19:55.680 --> 00:19:58.640
<v Speaker 1>to notice the beds were unmade, no matter how many

338
00:19:58.680 --> 00:20:02.039
<v Speaker 1>times they made them in the morning. Clothing was on

339
00:20:02.079 --> 00:20:04.599
<v Speaker 1>the floor no matter how many times they hung them up.

340
00:20:05.079 --> 00:20:08.960
<v Speaker 1>And then strange things began happening in the barn. The

341
00:20:09.039 --> 00:20:12.559
<v Speaker 1>animals became skittish, and it seemed impossible to keep up

342
00:20:12.680 --> 00:20:15.759
<v Speaker 1>no matter how much they worked. But worst of all,

343
00:20:16.119 --> 00:20:20.279
<v Speaker 1>charm marks began to appear on the doors of the outbuildings.

344
00:20:21.039 --> 00:20:24.920
<v Speaker 1>My uncle suspected someone was deliberately trying to frighten them away,

345
00:20:25.440 --> 00:20:28.519
<v Speaker 1>but Mary believed it was something supernatural and it had

346
00:20:28.559 --> 00:20:30.839
<v Speaker 1>something to do with the old woman down the road.

347
00:20:32.319 --> 00:20:35.799
<v Speaker 1>One evening in Midsummer, my cousins had a party on

348
00:20:35.960 --> 00:20:40.160
<v Speaker 1>Saturday night. Teenagers from all over the area came to

349
00:20:40.200 --> 00:20:43.599
<v Speaker 1>have fun and play games with us. My cousins began

350
00:20:43.720 --> 00:20:47.359
<v Speaker 1>to tell us about the strange happenings. They told the

351
00:20:47.400 --> 00:20:50.720
<v Speaker 1>story of the fiery man who had been seen around

352
00:20:50.759 --> 00:20:54.119
<v Speaker 1>the house, a man who was always on fire, but

353
00:20:54.200 --> 00:20:57.599
<v Speaker 1>he never died. The younger kids who were just hearing

354
00:20:57.640 --> 00:21:00.680
<v Speaker 1>about these events. They made great bored out of it

355
00:21:00.759 --> 00:21:04.720
<v Speaker 1>by laughing and making fun of the stories. One girl

356
00:21:04.799 --> 00:21:07.799
<v Speaker 1>who was wilder than most of us, she laughed a

357
00:21:07.839 --> 00:21:10.279
<v Speaker 1>great deal, and she even went to the back door

358
00:21:10.359 --> 00:21:13.000
<v Speaker 1>and opened it up, and she pretended as if she

359
00:21:13.160 --> 00:21:16.880
<v Speaker 1>was looking for the culprits. Before she closed the door,

360
00:21:17.000 --> 00:21:20.880
<v Speaker 1>she cried in her rather loud voice, fiery man, come

361
00:21:21.119 --> 00:21:25.000
<v Speaker 1>kiss me. She slammed the door and continued to make

362
00:21:25.039 --> 00:21:28.599
<v Speaker 1>fun of the situation until the evening ended. And as

363
00:21:28.640 --> 00:21:31.599
<v Speaker 1>the first kids opened the door to leave later that night,

364
00:21:32.119 --> 00:21:35.680
<v Speaker 1>they saw burned handprints on the outside of the back door.

365
00:21:36.599 --> 00:21:39.519
<v Speaker 1>We all saw them, and everyone left to go home

366
00:21:39.599 --> 00:21:42.720
<v Speaker 1>that minute. No one ever made fun of what was

367
00:21:42.759 --> 00:21:46.000
<v Speaker 1>happening in Aunt Mary's house ever again, and none of

368
00:21:46.079 --> 00:21:49.400
<v Speaker 1>us were allowed to visit Aunt Mary's house until that

369
00:21:49.559 --> 00:21:57.119
<v Speaker 1>dark old lady down the street finally passed away. It

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00:21:57.240 --> 00:22:00.640
<v Speaker 1>was late that evening in August nineteen fifty three when

371
00:22:00.680 --> 00:22:04.640
<v Speaker 1>the phone rang. The caller was one of my mother's sisters,

372
00:22:04.680 --> 00:22:07.640
<v Speaker 1>calling to tell her that my maternal grandmother had died

373
00:22:07.720 --> 00:22:13.359
<v Speaker 1>unexpectedly while visiting friends in Detroit, Michigan. My father was

374
00:22:13.400 --> 00:22:15.440
<v Speaker 1>at work at the time, and I was sent to

375
00:22:15.480 --> 00:22:19.880
<v Speaker 1>bed while my mother and aunt talked. I remember hearing

376
00:22:19.920 --> 00:22:22.839
<v Speaker 1>my father come home from work and my parents quietly

377
00:22:23.119 --> 00:22:28.400
<v Speaker 1>discussing things. The next thing I knew, it was four AM,

378
00:22:28.799 --> 00:22:31.400
<v Speaker 1>and I was being awakened and told to get dressed

379
00:22:31.480 --> 00:22:34.960
<v Speaker 1>because we were leaving for my mother's ancestral home in

380
00:22:35.079 --> 00:22:40.119
<v Speaker 1>northeast Louisiana, near the little town of Oak Grove. I

381
00:22:40.240 --> 00:22:43.119
<v Speaker 1>was told that my grandmother's coffin was being shipped by

382
00:22:43.319 --> 00:22:46.559
<v Speaker 1>train to her home on their farm near the Beef River,

383
00:22:47.000 --> 00:22:51.359
<v Speaker 1>and the funeral would be in about five days. As

384
00:22:51.400 --> 00:22:54.839
<v Speaker 1>I sleepily walked outside to get in our nineteen fifty

385
00:22:54.880 --> 00:22:59.480
<v Speaker 1>one studabaker, all was packed and ready to go. We

386
00:22:59.480 --> 00:23:02.720
<v Speaker 1>were living in California's Central Valley at the time, as

387
00:23:02.799 --> 00:23:06.480
<v Speaker 1>my dad worked for an oil company there. All of

388
00:23:06.559 --> 00:23:09.640
<v Speaker 1>us being Southerners, we yearned to go back home, but

389
00:23:09.759 --> 00:23:14.079
<v Speaker 1>not under these circumstances. Blessed with good luck and no

390
00:23:14.240 --> 00:23:17.079
<v Speaker 1>car trouble, we made it to our destination after three

391
00:23:17.160 --> 00:23:21.200
<v Speaker 1>days and three nights of continuous driving, and as we

392
00:23:21.279 --> 00:23:24.559
<v Speaker 1>drove down the gravel road outside of Oak Grove, a

393
00:23:24.599 --> 00:23:27.200
<v Speaker 1>column of dust spread out behind us and we could

394
00:23:27.240 --> 00:23:31.400
<v Speaker 1>see my mother's childhood home up in the distance. It

395
00:23:31.440 --> 00:23:34.599
<v Speaker 1>was located well off the road, surrounded by their farm

396
00:23:34.680 --> 00:23:38.559
<v Speaker 1>land and further back by the dark woods. The house

397
00:23:38.680 --> 00:23:41.920
<v Speaker 1>was built long before the American Civil War and had

398
00:23:41.960 --> 00:23:46.440
<v Speaker 1>sheltered many generations, some of whom were still there even

399
00:23:46.480 --> 00:23:49.880
<v Speaker 1>though they had passed. I never felt comfortable in that

400
00:23:50.039 --> 00:23:53.039
<v Speaker 1>old house, especially when it was just me with no

401
00:23:53.160 --> 00:23:56.640
<v Speaker 1>other kids around, and at times I felt I was

402
00:23:56.680 --> 00:24:01.079
<v Speaker 1>being watched to make sure I was behaving myself. When

403
00:24:01.119 --> 00:24:03.920
<v Speaker 1>we pulled into the front drive, we were met and

404
00:24:04.039 --> 00:24:07.079
<v Speaker 1>welcomed and hugged by all the family and friends who

405
00:24:07.079 --> 00:24:09.400
<v Speaker 1>had been there off and on since the notice of

406
00:24:09.440 --> 00:24:13.279
<v Speaker 1>my grandmother's death. We were fed, and we got a

407
00:24:13.359 --> 00:24:16.599
<v Speaker 1>chance to clean up and rest after the marathon driving

408
00:24:16.680 --> 00:24:20.200
<v Speaker 1>trip we had just completed. We were told that my

409
00:24:20.240 --> 00:24:22.920
<v Speaker 1>grandmother's coffin had arrived and it would be going to

410
00:24:23.000 --> 00:24:26.720
<v Speaker 1>the local funeral home first before coming to the family home.

411
00:24:27.839 --> 00:24:30.359
<v Speaker 1>After a rest and a good meal, we were told

412
00:24:30.359 --> 00:24:33.720
<v Speaker 1>that Grandma was on her way. The hearse could be

413
00:24:33.759 --> 00:24:37.559
<v Speaker 1>seen coming down the dusty road a mile away. It

414
00:24:37.640 --> 00:24:40.759
<v Speaker 1>pulled into the yard, and the funeral director and my

415
00:24:40.880 --> 00:24:45.359
<v Speaker 1>grandmother's pastor accompanied the family men as they brought Grandma

416
00:24:45.519 --> 00:24:49.759
<v Speaker 1>inside and placed her on the byre and arranged the flowers.

417
00:24:50.720 --> 00:24:54.559
<v Speaker 1>The pastor blessed all those present the house, and he

418
00:24:54.640 --> 00:24:59.039
<v Speaker 1>blessed Grandma. The funeral director opened the upper section of

419
00:24:59.079 --> 00:25:02.599
<v Speaker 1>the coffin, over ground IMA's face and upper torso, and

420
00:25:02.640 --> 00:25:06.720
<v Speaker 1>placed a finely woven Gaulls type cloth over that part

421
00:25:06.759 --> 00:25:11.000
<v Speaker 1>of the coffin. Then he announced that those who wished

422
00:25:11.079 --> 00:25:14.359
<v Speaker 1>could come and see my grandmother, and most people did.

423
00:25:15.559 --> 00:25:17.920
<v Speaker 1>Then he took a couple of photos for the family

424
00:25:17.960 --> 00:25:20.200
<v Speaker 1>who were not able to come, and suggested to the

425
00:25:20.279 --> 00:25:23.160
<v Speaker 1>family that, due to the time elapsed during the train

426
00:25:23.240 --> 00:25:26.400
<v Speaker 1>trip from Michigan and the hot August heat, that the

427
00:25:26.440 --> 00:25:32.079
<v Speaker 1>coffin be sealed and not reopened. Everyone agreed. In the South,

428
00:25:32.319 --> 00:25:35.319
<v Speaker 1>there has long been the tradition of sitting up with

429
00:25:35.480 --> 00:25:39.559
<v Speaker 1>the dead. The deceased will be placed on a buyer

430
00:25:39.799 --> 00:25:42.599
<v Speaker 1>in the sitting room or living room, surrounded by wreaths

431
00:25:42.640 --> 00:25:46.799
<v Speaker 1>of flowers. Family and friends will take turns sitting with

432
00:25:46.880 --> 00:25:50.960
<v Speaker 1>the deceased continually from the time the person dies until

433
00:25:51.000 --> 00:25:54.799
<v Speaker 1>they are buried. Some of those present then took up

434
00:25:54.839 --> 00:25:59.720
<v Speaker 1>the vigil once the funeral director had left. The friends,

435
00:25:59.799 --> 00:26:02.599
<v Speaker 1>family and pastor and neighbors who had come to the

436
00:26:02.599 --> 00:26:05.079
<v Speaker 1>home to pay their respects and help with the vigil

437
00:26:05.519 --> 00:26:08.400
<v Speaker 1>got to visit and tell stories and eat the wonderful

438
00:26:08.519 --> 00:26:13.200
<v Speaker 1>foods they each had brought. We kids, mostly cousins I

439
00:26:13.240 --> 00:26:16.240
<v Speaker 1>haven't seen in months, got to go outside and play.

440
00:26:17.279 --> 00:26:20.839
<v Speaker 1>The mood lightened considerably, just like Grandma would have wanted.

441
00:26:21.960 --> 00:26:24.640
<v Speaker 1>After a couple of more days, the funeral director came

442
00:26:24.680 --> 00:26:27.599
<v Speaker 1>and took Grandma to bul a cemetery not far from

443
00:26:27.640 --> 00:26:31.440
<v Speaker 1>where she lived and where many of her relatives rested

444
00:26:32.640 --> 00:26:35.400
<v Speaker 1>in those days. It was already ancient and quite grown

445
00:26:35.480 --> 00:26:38.880
<v Speaker 1>up with vegetation, and had to be accessed by going

446
00:26:38.920 --> 00:26:43.680
<v Speaker 1>through two cattle pastures and two electric fences. It was

447
00:26:43.759 --> 00:26:46.799
<v Speaker 1>maintained by those who had family resting there, and I

448
00:26:46.920 --> 00:26:50.079
<v Speaker 1>remember many a day spent their cutting grass and wating.

449
00:26:51.240 --> 00:26:54.640
<v Speaker 1>After the funeral service, most returned to Grandma's home for

450
00:26:54.759 --> 00:27:00.000
<v Speaker 1>one last meal and more reminiscing. Goodbyes were set all around,

451
00:27:00.319 --> 00:27:03.119
<v Speaker 1>and some of those who had come from greater distances

452
00:27:03.400 --> 00:27:06.680
<v Speaker 1>lingered a few days longer. Well. This gave me a

453
00:27:06.759 --> 00:27:10.920
<v Speaker 1>chance to play with my cousins a bit more. Anytime

454
00:27:10.920 --> 00:27:13.559
<v Speaker 1>we kids would play outside, we would be told to

455
00:27:13.559 --> 00:27:16.640
<v Speaker 1>stay away from the woods far across the fields behind

456
00:27:16.640 --> 00:27:20.319
<v Speaker 1>the house. They told us the buggerman lives in those

457
00:27:20.359 --> 00:27:23.640
<v Speaker 1>woods and down on the river, and my mother remembers

458
00:27:23.680 --> 00:27:27.119
<v Speaker 1>being told stories of sightings of a strange man like

459
00:27:27.279 --> 00:27:30.160
<v Speaker 1>being often seen in the woods and around Oak Grove,

460
00:27:30.680 --> 00:27:35.880
<v Speaker 1>and in particular a long beef river. Large footprints were

461
00:27:35.960 --> 00:27:40.079
<v Speaker 1>sometimes seen in newly plowed fields and on the river banks,

462
00:27:40.640 --> 00:27:43.640
<v Speaker 1>and we kids loved to follow my grandfather's tractor when

463
00:27:43.640 --> 00:27:47.119
<v Speaker 1>he plowed, because he would frequently turn up arrowheads or

464
00:27:47.160 --> 00:27:51.720
<v Speaker 1>pottery shards and other neat things. Even then, we were

465
00:27:51.799 --> 00:27:54.920
<v Speaker 1>admonished to stay near the tractor and not go near

466
00:27:55.000 --> 00:27:58.960
<v Speaker 1>those woods. During the summer, when the corner would grow

467
00:27:59.000 --> 00:28:01.359
<v Speaker 1>tall and up near the house, we were told to

468
00:28:01.359 --> 00:28:04.839
<v Speaker 1>stay out of the cornfield. There had been folks who

469
00:28:04.920 --> 00:28:07.599
<v Speaker 1>said that the man would go into the corn fields

470
00:28:07.640 --> 00:28:11.079
<v Speaker 1>for the fresh sweet corn, and occasionally vegetable gardens would

471
00:28:11.079 --> 00:28:14.839
<v Speaker 1>be entered, and farm animals sometimes would come up missing.

472
00:28:16.119 --> 00:28:19.079
<v Speaker 1>One story I was told by my grandfather was when

473
00:28:19.160 --> 00:28:23.039
<v Speaker 1>he got home from World War One in about nineteen nineteen,

474
00:28:23.640 --> 00:28:26.160
<v Speaker 1>he and my grandmother were living in the house after

475
00:28:26.200 --> 00:28:30.559
<v Speaker 1>they got married. One night, my grandmother was sitting at

476
00:28:30.559 --> 00:28:33.079
<v Speaker 1>her dresser, combing her hair, with her back to the

477
00:28:33.119 --> 00:28:36.680
<v Speaker 1>bedroom window. People who lived well out in the country

478
00:28:36.720 --> 00:28:40.039
<v Speaker 1>at that time didn't usually put curtains on their windows

479
00:28:40.079 --> 00:28:43.240
<v Speaker 1>because their nearest neighbor might be a mile away or more.

480
00:28:44.119 --> 00:28:46.519
<v Speaker 1>As my grandmother looked in the mirror, she saw a

481
00:28:46.640 --> 00:28:50.759
<v Speaker 1>face in the window behind watching her. She said it

482
00:28:50.799 --> 00:28:53.440
<v Speaker 1>was large and dark, but since they were still using

483
00:28:53.559 --> 00:28:58.680
<v Speaker 1>kerosene lamps, it was not well lit. Grandpa had brought

484
00:28:58.720 --> 00:29:01.960
<v Speaker 1>home an old German pistol as a war trophy, which

485
00:29:02.039 --> 00:29:05.799
<v Speaker 1>Grandma kept in her dresser drawer. She is said to

486
00:29:05.839 --> 00:29:08.240
<v Speaker 1>have calmly pulled the pistol out of the drawer and

487
00:29:08.400 --> 00:29:13.440
<v Speaker 1>turned and fired several shots through the window. Grandpa came

488
00:29:13.519 --> 00:29:16.960
<v Speaker 1>running in and she told them what happened. He and

489
00:29:17.000 --> 00:29:19.680
<v Speaker 1>a couple of the family men grabbed their shotguns and

490
00:29:19.720 --> 00:29:24.319
<v Speaker 1>started looking around outside. There was no blood, but there

491
00:29:24.319 --> 00:29:27.599
<v Speaker 1>were large footprints in the soft damp dirt near the

492
00:29:27.640 --> 00:29:30.720
<v Speaker 1>water pump that they used for their water, and faintly

493
00:29:30.839 --> 00:29:34.079
<v Speaker 1>muddy handprints high on both sides of the window where

494
00:29:34.079 --> 00:29:38.480
<v Speaker 1>it had leaned against the house. Another time, there was

495
00:29:38.519 --> 00:29:41.359
<v Speaker 1>an incident during the night of something hitting the side

496
00:29:41.359 --> 00:29:44.079
<v Speaker 1>of the house hard enough to jar a hanging number

497
00:29:44.160 --> 00:29:47.960
<v Speaker 1>two washtub off a nail that held it. My father

498
00:29:48.119 --> 00:29:51.720
<v Speaker 1>was there that night and told me about it. Also,

499
00:29:52.119 --> 00:29:55.440
<v Speaker 1>several times they were awakened by the sound of someone

500
00:29:55.759 --> 00:29:58.839
<v Speaker 1>or something pumping the water pump handle up and down,

501
00:30:00.079 --> 00:30:02.000
<v Speaker 1>or a hand pump. To work, it has to be

502
00:30:02.079 --> 00:30:04.640
<v Speaker 1>primed by pouring water down the top of the pump

503
00:30:04.640 --> 00:30:07.599
<v Speaker 1>while you pump the handle, and the water being pumped

504
00:30:07.720 --> 00:30:11.039
<v Speaker 1>acts as a lubricant that somewhat quietens the noise of

505
00:30:11.079 --> 00:30:15.160
<v Speaker 1>the metal pump. Pumping a dry pump makes it quite

506
00:30:15.200 --> 00:30:18.000
<v Speaker 1>a racket and is only done by someone that doesn't

507
00:30:18.039 --> 00:30:21.839
<v Speaker 1>know how it works. My mother also told me some

508
00:30:21.960 --> 00:30:26.519
<v Speaker 1>more unusual things regarding that old house. She said, on

509
00:30:26.680 --> 00:30:28.960
<v Speaker 1>some days, when they would sit on the front porch

510
00:30:29.000 --> 00:30:31.960
<v Speaker 1>at noon or in the late afternoon, there would be

511
00:30:32.039 --> 00:30:34.640
<v Speaker 1>the sound of heavy footsteps that would come up the

512
00:30:34.720 --> 00:30:38.359
<v Speaker 1>steps and continue across the porch and end at the

513
00:30:38.400 --> 00:30:41.200
<v Speaker 1>bench that used to hold a water basin and soap

514
00:30:41.279 --> 00:30:43.640
<v Speaker 1>for men to wash up for meals after coming in

515
00:30:43.680 --> 00:30:48.279
<v Speaker 1>from the fields. These footsteps were always around noon or

516
00:30:48.359 --> 00:30:52.240
<v Speaker 1>dinner time. People made a habit of never sitting on

517
00:30:52.279 --> 00:30:56.319
<v Speaker 1>those steps during that time. Also, there were times when

518
00:30:56.319 --> 00:30:58.759
<v Speaker 1>they could sit on that porch in the late afternoon

519
00:30:58.799 --> 00:31:01.720
<v Speaker 1>and they would hear the sound of log wagons, wooden

520
00:31:01.720 --> 00:31:06.119
<v Speaker 1>wheels and planks creaking, and trace chains rattling as they

521
00:31:06.160 --> 00:31:09.960
<v Speaker 1>passed along the side of their house, the unseen loggers

522
00:31:10.039 --> 00:31:13.440
<v Speaker 1>driving down a logging road long since grown up and

523
00:31:13.559 --> 00:31:18.039
<v Speaker 1>nearly invisible for over fifty years. And then there was

524
00:31:18.079 --> 00:31:20.640
<v Speaker 1>the time my grandmother asked my mom to go into

525
00:31:20.680 --> 00:31:23.920
<v Speaker 1>the house and get some laundry soap, which she needed

526
00:31:24.079 --> 00:31:28.440
<v Speaker 1>as she boiled the clothes outside in a large iron pot.

527
00:31:28.680 --> 00:31:31.599
<v Speaker 1>When my mother opened the front door, there was her

528
00:31:31.720 --> 00:31:36.400
<v Speaker 1>Aunt May's rocking chair rocking back and forth. The house

529
00:31:36.519 --> 00:31:40.160
<v Speaker 1>was closed up and not a breeze was blowing. Aunt

530
00:31:40.240 --> 00:31:42.680
<v Speaker 1>May was an invalid. For the last few years of

531
00:31:42.720 --> 00:31:46.519
<v Speaker 1>her life, the family would place her rocking chair just

532
00:31:46.599 --> 00:31:49.200
<v Speaker 1>inside the front door so she could look outside and

533
00:31:49.240 --> 00:31:51.759
<v Speaker 1>watch the kids play, or just get a breath of

534
00:31:51.799 --> 00:31:56.200
<v Speaker 1>fresh air. She spent her time rocking and reading, and

535
00:31:56.319 --> 00:31:59.559
<v Speaker 1>she died in her chair a few years before this incident.

536
00:32:00.680 --> 00:32:03.119
<v Speaker 1>My mother did not go inside to get the soap,

537
00:32:03.200 --> 00:32:05.200
<v Speaker 1>but she ran to my grandmother and told her what

538
00:32:05.359 --> 00:32:08.759
<v Speaker 1>she saw. She and my grandmother went to look and

539
00:32:08.799 --> 00:32:12.599
<v Speaker 1>the chair was still rocking. My grandmother closed the door

540
00:32:12.640 --> 00:32:15.400
<v Speaker 1>and waited until my grandfather came out of the field.

541
00:32:16.160 --> 00:32:18.839
<v Speaker 1>She told him what happened, so he went and opened

542
00:32:18.880 --> 00:32:23.319
<v Speaker 1>the door, but the chair was still. He went inside

543
00:32:23.359 --> 00:32:26.039
<v Speaker 1>and brought the soap out to my grandmother, and she

544
00:32:26.160 --> 00:32:29.680
<v Speaker 1>asked him what had happened. He told her before going

545
00:32:29.720 --> 00:32:32.359
<v Speaker 1>into the house. He said, may, I don't mean to

546
00:32:32.400 --> 00:32:35.480
<v Speaker 1>bother you, nine, but many needs a soap to wash

547
00:32:35.519 --> 00:32:38.279
<v Speaker 1>the family's close, so if you don't mind, I'll just

548
00:32:38.359 --> 00:32:42.400
<v Speaker 1>take it now. So he got it and he left.

549
00:32:43.079 --> 00:32:45.039
<v Speaker 1>As far as I heard, there were no more chair

550
00:32:45.119 --> 00:32:50.359
<v Speaker 1>rocking incidents, at least any scene by the family. Now,

551
00:32:50.400 --> 00:32:53.400
<v Speaker 1>twice a year, I still make most of that same

552
00:32:53.519 --> 00:32:57.119
<v Speaker 1>trip we took in nineteen fifty three, but now it's

553
00:32:57.160 --> 00:33:01.240
<v Speaker 1>from my home in El Miraje, Arizona. I have a

554
00:33:01.279 --> 00:33:04.559
<v Speaker 1>brother who farms near Oak Grove, and I visit him,

555
00:33:04.720 --> 00:33:08.799
<v Speaker 1>and another brother in Monroe who gave up farming. I

556
00:33:08.839 --> 00:33:13.119
<v Speaker 1>am seventy five, and they're both older than me. US

557
00:33:13.160 --> 00:33:17.680
<v Speaker 1>eighties still exists in bits and pieces along its old route,

558
00:33:18.000 --> 00:33:20.839
<v Speaker 1>but now it's replaced by I ten and I twenty.

559
00:33:21.880 --> 00:33:24.680
<v Speaker 1>Today we can ride in comfort at eighty miles per

560
00:33:24.720 --> 00:33:27.839
<v Speaker 1>hour through parts of New Mexico and Texas, listening to

561
00:33:27.920 --> 00:33:31.759
<v Speaker 1>satellite radio. And we can stop in comfortable hotels and

562
00:33:31.799 --> 00:33:35.240
<v Speaker 1>motels and quench our thirst, or get snacks in any

563
00:33:35.359 --> 00:33:38.799
<v Speaker 1>of a thousand convenience stores or truck stops along the way.

564
00:33:39.799 --> 00:33:43.880
<v Speaker 1>The house and these people are all gone now. I'm

565
00:33:43.920 --> 00:33:46.480
<v Speaker 1>the last of my mother's side of the family from

566
00:33:46.519 --> 00:33:50.799
<v Speaker 1>that time. My mother was the matriarch, and she died

567
00:33:51.000 --> 00:33:56.200
<v Speaker 1>in two thousand and shortly after, so did her family reunions.

568
00:33:56.920 --> 00:33:59.680
<v Speaker 1>None of the young people know about these stories in

569
00:33:59.720 --> 00:34:03.799
<v Speaker 1>these people. The land is now commercially farmed. Much of

570
00:34:03.839 --> 00:34:07.079
<v Speaker 1>the dark woods are gone, cut and cleared for timber

571
00:34:07.200 --> 00:34:11.199
<v Speaker 1>and to make more farmland. Bill a cemetery is still

572
00:34:11.239 --> 00:34:15.719
<v Speaker 1>there now, it's an island between paved roads and nearby houses.

573
00:34:16.599 --> 00:34:19.480
<v Speaker 1>And Beef River is still there, as muddy and as

574
00:34:19.519 --> 00:34:22.400
<v Speaker 1>slow moving as ever. And I don't know about the

575
00:34:22.400 --> 00:34:25.679
<v Speaker 1>bugger man. I assume he moved on, trying to keep

576
00:34:25.719 --> 00:34:29.480
<v Speaker 1>ahead of the lumber companies and the farmers. Perhaps he

577
00:34:29.639 --> 00:34:35.039
<v Speaker 1>moved west to Falk, Arkansas. It's not that far away still.

578
00:34:35.639 --> 00:34:38.679
<v Speaker 1>I like to think that on quiet evenings, just at

579
00:34:38.719 --> 00:34:42.719
<v Speaker 1>sundown in the lonely fields west of Oak Grove. If

580
00:34:42.760 --> 00:34:45.960
<v Speaker 1>I were to listen closely, I might hear the sound

581
00:34:46.039 --> 00:34:50.119
<v Speaker 1>of lumber wagons long gone, still squeaking and rattling down

582
00:34:50.119 --> 00:34:54.079
<v Speaker 1>a ghostly road found now only in my memories.
