WEBVTT

1
00:00:00.200 --> 00:00:02.359
<v Speaker 1>Oh hey, it's the tea bag camped out in your

2
00:00:02.399 --> 00:00:05.719
<v Speaker 1>garbage disposal. Alli Ward, here we are. It's February twenty

3
00:00:05.719 --> 00:00:08.240
<v Speaker 1>twenty five. We got a fresh, shiny new year. Now

4
00:00:08.359 --> 00:00:11.640
<v Speaker 1>this is an updated encore, so we have gone through

5
00:00:11.880 --> 00:00:17.640
<v Speaker 1>meticulously and added updated asides, extra asides, more references of articles,

6
00:00:17.960 --> 00:00:21.120
<v Speaker 1>and even some news from the last few weeks for you,

7
00:00:21.280 --> 00:00:23.280
<v Speaker 1>so you can please pass it on to everyone in

8
00:00:23.320 --> 00:00:26.079
<v Speaker 1>the world, because today we are exploring the topic not

9
00:00:26.160 --> 00:00:32.000
<v Speaker 1>just ignorance, but willful ignorance, intentional misinformation, doubt controversy, how

10
00:00:32.079 --> 00:00:36.840
<v Speaker 1>populations can willingly swallow ladle folds of bullshit as if

11
00:00:36.840 --> 00:00:40.920
<v Speaker 1>it's the truth. But before we examine our own lingering denseness,

12
00:00:41.159 --> 00:00:43.600
<v Speaker 1>let's thank the folks at patreon dot com slash ologies

13
00:00:43.640 --> 00:00:46.960
<v Speaker 1>for all their great questions they submitted and for supporting

14
00:00:46.960 --> 00:00:48.759
<v Speaker 1>the show for as little as a dollar a month.

15
00:00:48.840 --> 00:00:50.799
<v Speaker 1>You two can join if you'd like. Think you to

16
00:00:50.840 --> 00:00:53.719
<v Speaker 1>everyone who subscribes and rates and of course reviews to

17
00:00:53.799 --> 00:00:56.159
<v Speaker 1>keep the show up in the charts. And this week's

18
00:00:56.159 --> 00:00:58.799
<v Speaker 1>hot pick from just a few days ago is from

19
00:00:59.240 --> 00:01:03.719
<v Speaker 1>help h A E. L l PPP, who wrote, thanks

20
00:01:03.719 --> 00:01:07.439
<v Speaker 1>Handsome heard from another podcast and hooked. Really enjoy passing

21
00:01:07.439 --> 00:01:11.280
<v Speaker 1>on to friends. Help handsome is a compliment I will take.

22
00:01:11.400 --> 00:01:13.560
<v Speaker 1>And everyone who left reviews, I read them all.

23
00:01:13.680 --> 00:01:14.280
<v Speaker 2>I love them all.

24
00:01:14.280 --> 00:01:16.480
<v Speaker 1>Thank you so much. Okay, onto this twenty twenty five

25
00:01:16.560 --> 00:01:19.760
<v Speaker 1>update to agnetology. We're going to get into it. Agno

26
00:01:19.920 --> 00:01:22.920
<v Speaker 1>comes from the Greek for unknown, and according to the

27
00:01:22.959 --> 00:01:27.000
<v Speaker 1>originator of the word agnetology, it is the study of

28
00:01:27.200 --> 00:01:30.359
<v Speaker 1>ignorance and it seeks to answer why we don't know

29
00:01:30.400 --> 00:01:32.920
<v Speaker 1>what we don't know? And the person who coined the phrase,

30
00:01:33.280 --> 00:01:35.879
<v Speaker 1>I'm sure you're like, was it a long dead philosopher,

31
00:01:36.280 --> 00:01:39.640
<v Speaker 1>Was it a quippie war nurse? Was it a child

32
00:01:40.000 --> 00:01:43.120
<v Speaker 1>wise beyond her years? Nope, it's our guest today, that

33
00:01:43.280 --> 00:01:46.879
<v Speaker 1>is correct. The biggest cheese in the agnetology world is

34
00:01:46.920 --> 00:01:50.040
<v Speaker 1>here to talk to you, and he edited the book Agnetology,

35
00:01:50.120 --> 00:01:54.120
<v Speaker 1>The Making and Unmaking of Ignorance, and approximately ten million

36
00:01:54.120 --> 00:01:57.760
<v Speaker 1>of you have tweeted and emailed me begging to have

37
00:01:57.920 --> 00:02:00.599
<v Speaker 1>him on. He's been on my list for years, so

38
00:02:00.640 --> 00:02:02.680
<v Speaker 1>this was a huge get to have him sit down

39
00:02:03.079 --> 00:02:06.040
<v Speaker 1>during a pandemic and chat via computer. He got his

40
00:02:06.120 --> 00:02:09.680
<v Speaker 1>bachelor's degree in biology and then went to Harvard University

41
00:02:09.759 --> 00:02:12.240
<v Speaker 1>to get his master's and his PhD in the history

42
00:02:12.319 --> 00:02:15.560
<v Speaker 1>of science. He is now a professor at Stanford University

43
00:02:15.680 --> 00:02:18.159
<v Speaker 1>teaching the history of science. And I'm going to warn

44
00:02:18.199 --> 00:02:21.639
<v Speaker 1>you up top if you do not enjoy political discourse

45
00:02:22.120 --> 00:02:27.319
<v Speaker 1>or scientific facts versus religious mythology, or how industry favors

46
00:02:27.360 --> 00:02:31.759
<v Speaker 1>profits over health, or the topic of equity for marginalized groups,

47
00:02:31.879 --> 00:02:34.599
<v Speaker 1>this episode may not be for you, or rather it

48
00:02:34.680 --> 00:02:37.960
<v Speaker 1>might be perfect for you. We're living a very uncomfortable,

49
00:02:38.400 --> 00:02:42.960
<v Speaker 1>very polarized, scary times in so many ways. We've got

50
00:02:43.000 --> 00:02:46.039
<v Speaker 1>a lot of decisions being made that will impact generations.

51
00:02:46.080 --> 00:02:50.120
<v Speaker 1>We've seen a rise in incredibly alarming ideologies and gestures,

52
00:02:50.280 --> 00:02:53.360
<v Speaker 1>a lot of folks not talking to certain family members.

53
00:02:53.560 --> 00:02:57.919
<v Speaker 1>Shit is fucked, and it pains me to see the

54
00:02:58.000 --> 00:03:01.360
<v Speaker 1>divides because I feel like there's so much place psychologically

55
00:03:01.639 --> 00:03:06.360
<v Speaker 1>underneath these sometimes violent differences of opinion. So we get

56
00:03:06.400 --> 00:03:09.159
<v Speaker 1>into all of that, and I was very curious and

57
00:03:09.199 --> 00:03:12.039
<v Speaker 1>excited to talk it out with someone who studies ignorance

58
00:03:12.360 --> 00:03:16.280
<v Speaker 1>and the comfort of ignorance for a living agnetologist, doctor

59
00:03:16.400 --> 00:03:39.159
<v Speaker 1>Robert Doctor. Everyone has told me I need to hunt

60
00:03:39.199 --> 00:03:42.800
<v Speaker 1>you down to talk about what you study. And you

61
00:03:43.080 --> 00:03:48.039
<v Speaker 1>are technically speaking, an agnetologist.

62
00:03:47.520 --> 00:03:50.400
<v Speaker 3>I guess, so, yeah, that's one of the things I do.

63
00:03:50.560 --> 00:03:53.840
<v Speaker 3>I do a lot of different things. I'm my title

64
00:03:53.879 --> 00:03:58.280
<v Speaker 3>as I'm Professor of the History of Science at Stanford University,

65
00:03:58.280 --> 00:04:01.919
<v Speaker 3>where I'm also a professor by courtesy of pulmonary medicine.

66
00:04:03.280 --> 00:04:06.840
<v Speaker 3>But I work on a lot of different things, including

67
00:04:06.919 --> 00:04:08.199
<v Speaker 3>the history of ignorance.

68
00:04:09.400 --> 00:04:13.240
<v Speaker 1>And you studied also the history of science. How did

69
00:04:13.280 --> 00:04:16.480
<v Speaker 1>it dovetail into the history of ignorance? At what point

70
00:04:16.519 --> 00:04:18.800
<v Speaker 1>did a light bulb go off and you thought, oh,

71
00:04:18.920 --> 00:04:19.879
<v Speaker 1>I want to study that.

72
00:04:20.920 --> 00:04:25.920
<v Speaker 3>Well. I was always interested in puzzles and mysteries and illusions,

73
00:04:26.120 --> 00:04:30.199
<v Speaker 3>even from being a kid. I remember in high school

74
00:04:30.319 --> 00:04:33.399
<v Speaker 3>trying to figure out the moon illusion. Why does the

75
00:04:33.399 --> 00:04:36.920
<v Speaker 3>moon appear large on the horizon? And I basically I

76
00:04:36.959 --> 00:04:38.879
<v Speaker 3>think figured it out. It's you know, we live in

77
00:04:38.920 --> 00:04:42.600
<v Speaker 3>a low dome cosmology where the sky we figure is

78
00:04:42.639 --> 00:04:45.439
<v Speaker 3>about two or three miles high and the horizon is

79
00:04:45.439 --> 00:04:48.480
<v Speaker 3>about ten or twenty miles high, So it makes sense

80
00:04:48.519 --> 00:04:53.959
<v Speaker 3>that if something appears the same above you and on

81
00:04:54.000 --> 00:04:57.519
<v Speaker 3>the horizon, it will actually in effect create an illusion

82
00:04:57.560 --> 00:05:00.519
<v Speaker 3>of being much larger on the horizons. So that's kind

83
00:05:00.560 --> 00:05:04.759
<v Speaker 3>of the popular cosmology we live in because if a

84
00:05:04.800 --> 00:05:09.000
<v Speaker 3>bird is overhead, it's closer. If it's on the horizon,

85
00:05:09.040 --> 00:05:12.600
<v Speaker 3>it's farther, and we normalize that and that creates the

86
00:05:12.600 --> 00:05:15.600
<v Speaker 3>moon illusion. So I was always interested in puzzles and

87
00:05:16.240 --> 00:05:19.079
<v Speaker 3>Martin Gardner type of mysteries.

88
00:05:19.680 --> 00:05:22.639
<v Speaker 1>Oh and for more on those moon illusions see the

89
00:05:22.720 --> 00:05:26.759
<v Speaker 1>Selenology episode with rock Hell Nuno. Also side note, Martin

90
00:05:26.839 --> 00:05:31.199
<v Speaker 1>Gardner was a popular and beloved mathematics columnist. Yeah, he

91
00:05:31.279 --> 00:05:34.240
<v Speaker 1>made math cool. And he was a founder of the

92
00:05:34.279 --> 00:05:37.600
<v Speaker 1>skeptics movement, starting way back with his early nineteen fifties

93
00:05:37.639 --> 00:05:40.759
<v Speaker 1>book Fads and Fallacies in the Name of Science. So

94
00:05:40.800 --> 00:05:44.800
<v Speaker 1>this guy was the original MythBuster, the founder of the

95
00:05:44.839 --> 00:05:46.680
<v Speaker 1>debunking of flim flammery.

96
00:05:47.199 --> 00:05:51.759
<v Speaker 3>And I remember noticing learning things that I thought were

97
00:05:51.800 --> 00:05:53.680
<v Speaker 3>true that turned out not to be true. I remember

98
00:05:53.920 --> 00:05:57.879
<v Speaker 3>as a kid thinking that we would eat chicken hearts.

99
00:05:58.199 --> 00:06:00.519
<v Speaker 3>I grew up in South Texas and we would eat

100
00:06:00.560 --> 00:06:03.000
<v Speaker 3>chicken hearts. So I thought my heart was the size

101
00:06:03.000 --> 00:06:06.199
<v Speaker 3>of a chicken heart. Still when I think of my heart,

102
00:06:06.199 --> 00:06:08.279
<v Speaker 3>I kind of think of like a little tiny chicken heart.

103
00:06:09.079 --> 00:06:12.519
<v Speaker 3>And I remember thinking that every country was the same size,

104
00:06:12.560 --> 00:06:17.000
<v Speaker 3>and the same shape, and that I remember puzzling, how

105
00:06:17.040 --> 00:06:20.079
<v Speaker 3>can it be that a refrigerator is hot at the

106
00:06:20.160 --> 00:06:22.160
<v Speaker 3>back and that it's the heat at the back that

107
00:06:22.240 --> 00:06:23.560
<v Speaker 3>makes the cold in the front.

108
00:06:24.240 --> 00:06:25.800
<v Speaker 1>One day, we're going to figure this out in a

109
00:06:25.839 --> 00:06:29.360
<v Speaker 1>thermotechnology episode for y'all. I promise that day is not.

110
00:06:29.360 --> 00:06:33.240
<v Speaker 3>Today, you know. So I was a curious child, and

111
00:06:33.439 --> 00:06:37.000
<v Speaker 3>when I went off to graduate school after majoring in

112
00:06:37.040 --> 00:06:39.720
<v Speaker 3>biology and chemistry, I didn't know what I wanted to do.

113
00:06:39.759 --> 00:06:45.680
<v Speaker 3>And I started noticing that basically all what I was

114
00:06:45.680 --> 00:06:49.079
<v Speaker 3>supposed to learn was all of this great science Darwin

115
00:06:49.160 --> 00:06:54.800
<v Speaker 3>and Einstein and the double helix. And I thought, you know, well,

116
00:06:54.800 --> 00:06:57.600
<v Speaker 3>what about you know, the things people don't know? And

117
00:06:57.920 --> 00:07:00.879
<v Speaker 3>what about all the people who don't believe in evolution

118
00:07:01.319 --> 00:07:04.079
<v Speaker 3>and don't understand cosmology? What about them? And that was

119
00:07:04.199 --> 00:07:09.800
<v Speaker 3>uninteresting to my Harvard professors, and so I thought, you know, hey,

120
00:07:09.800 --> 00:07:11.680
<v Speaker 3>wait a minute, a lot of people don't believe evolution.

121
00:07:11.720 --> 00:07:14.560
<v Speaker 3>Why don't we study that? Yeah? Yeah, And so that's

122
00:07:14.720 --> 00:07:17.199
<v Speaker 3>kind of one of the things that got me going

123
00:07:17.279 --> 00:07:18.399
<v Speaker 3>on ignorance.

124
00:07:19.040 --> 00:07:21.600
<v Speaker 1>And what about the word itself agnetology? Where did that

125
00:07:21.639 --> 00:07:22.040
<v Speaker 1>come from?

126
00:07:22.399 --> 00:07:26.160
<v Speaker 3>I started I got involved with some radical science groups

127
00:07:26.399 --> 00:07:30.120
<v Speaker 3>at Harvard University, where I was studying with Stephen J. Gould.

128
00:07:30.600 --> 00:07:31.120
<v Speaker 2>Stephen J.

129
00:07:31.279 --> 00:07:34.680
<v Speaker 1>Gould side note, was known as someone who challenged the

130
00:07:34.759 --> 00:07:38.399
<v Speaker 1>scientific theories he found to be rooted in racism, among

131
00:07:38.480 --> 00:07:41.120
<v Speaker 1>studying a lot of other things. So this work toward

132
00:07:41.319 --> 00:07:44.079
<v Speaker 1>dismantling misinformation goes way back.

133
00:07:44.720 --> 00:07:49.519
<v Speaker 3>And we were studying things like how the chemical industry

134
00:07:50.240 --> 00:07:56.000
<v Speaker 3>lies about chemicals, and how the tobacco industry lies about cigarettes,

135
00:07:56.079 --> 00:07:59.560
<v Speaker 3>and the sugar industry as its own set of deceptions.

136
00:07:59.600 --> 00:08:04.839
<v Speaker 3>And so I was saying, you know, you know, this

137
00:08:04.879 --> 00:08:06.800
<v Speaker 3>is kind of a big deal. You know, Harvard was

138
00:08:06.839 --> 00:08:12.519
<v Speaker 3>taking all this money from the sugar industry and creating ignorance.

139
00:08:12.519 --> 00:08:13.879
<v Speaker 3>And I could see it around me, and I said,

140
00:08:13.920 --> 00:08:17.680
<v Speaker 3>you know, we need a word for the creation of ignorance.

141
00:08:18.319 --> 00:08:22.120
<v Speaker 3>There's something called epistemology, which is this study of knowledge,

142
00:08:22.160 --> 00:08:26.319
<v Speaker 3>how we know what we know. What are the methods, empiricism, rationalism,

143
00:08:27.040 --> 00:08:30.199
<v Speaker 3>you know, the sources of knowledge. That was heavily studied.

144
00:08:30.240 --> 00:08:32.960
<v Speaker 3>And what I noticed is everyone was ignoring ignorance.

145
00:08:33.600 --> 00:08:36.200
<v Speaker 1>He says this was salient to him because he comes

146
00:08:36.240 --> 00:08:39.639
<v Speaker 1>from the Deep South and his beliefs didn't match those

147
00:08:39.759 --> 00:08:41.039
<v Speaker 1>of a lot of his relatives.

148
00:08:41.720 --> 00:08:44.200
<v Speaker 3>Again, it was sort of like, what about them, you know,

149
00:08:44.360 --> 00:08:48.399
<v Speaker 3>and what about these big corporations lying about tobacco or

150
00:08:48.480 --> 00:08:52.759
<v Speaker 3>lying about chemicals? And so I said, well, we need

151
00:08:52.759 --> 00:08:56.679
<v Speaker 3>a word. And so this was in the early nineteen nineties.

152
00:08:56.720 --> 00:09:00.519
<v Speaker 3>I was writing a book on cancer, a book on

153
00:09:00.639 --> 00:09:03.559
<v Speaker 3>Nazi medicine, because that's another another thing I write about

154
00:09:03.840 --> 00:09:06.240
<v Speaker 3>Nazi science. But I was writing a book on what

155
00:09:06.320 --> 00:09:12.039
<v Speaker 3>causes cancer, and I needed a word for all of

156
00:09:12.080 --> 00:09:17.279
<v Speaker 3>these efforts to create ignorance. And so I asked a

157
00:09:17.360 --> 00:09:19.679
<v Speaker 3>linguist friend of mine, a brilliant linguist by the name

158
00:09:19.720 --> 00:09:26.080
<v Speaker 3>of Ian Bole, and he came up with agnatology. And

159
00:09:26.480 --> 00:09:31.919
<v Speaker 3>originally we spelled it differently. It was agna and agnatology,

160
00:09:33.000 --> 00:09:38.240
<v Speaker 3>and we got protests from the people who studied jawless fish,

161
00:09:38.279 --> 00:09:43.960
<v Speaker 3>which is agnathology, and so I changed it to agno.

162
00:09:44.159 --> 00:09:50.480
<v Speaker 3>So there's a cognate with, you know, agnostic and agnostic

163
00:09:51.080 --> 00:09:55.080
<v Speaker 3>and that sort of thing. So that was sort of

164
00:09:55.120 --> 00:09:58.600
<v Speaker 3>how it came up. I needed a word to describe

165
00:09:58.639 --> 00:10:03.120
<v Speaker 3>the deliberate production of ignorance, the kind of things we

166
00:10:03.200 --> 00:10:09.039
<v Speaker 3>now associate with climate denial or fear of vaccines, or

167
00:10:10.360 --> 00:10:14.559
<v Speaker 3>you know, the denial of the hiv idiology of AIDS,

168
00:10:14.639 --> 00:10:15.279
<v Speaker 3>things like that.

169
00:10:15.399 --> 00:10:22.440
<v Speaker 1>And what is the difference between creating willful ignorance and propaganda?

170
00:10:22.600 --> 00:10:24.799
<v Speaker 1>Is there a difference, or as propaganda just another word

171
00:10:24.799 --> 00:10:25.080
<v Speaker 1>for it.

172
00:10:25.600 --> 00:10:35.840
<v Speaker 3>Well, they are slightly different. Both involved deception, but not

173
00:10:35.879 --> 00:10:38.440
<v Speaker 3>necessariarily and not in every case. For example, I think

174
00:10:38.480 --> 00:10:42.200
<v Speaker 3>the Nazis really believed their own propaganda. In other words,

175
00:10:44.879 --> 00:10:47.879
<v Speaker 3>propaganda is kind of like an extreme word for education,

176
00:10:48.120 --> 00:10:50.879
<v Speaker 3>and it's bad. If it's bad education, it's good. If

177
00:10:50.879 --> 00:10:53.919
<v Speaker 3>it's good education, it rear least used to be. And

178
00:10:53.960 --> 00:10:56.759
<v Speaker 3>so you can believe your own propaganda. But ignetology is

179
00:10:56.919 --> 00:11:01.639
<v Speaker 3>maybe a little more subtle. Because the tobacco industry they

180
00:11:01.759 --> 00:11:05.759
<v Speaker 3>knew that cigarettes caused cancer, and their whole goal was

181
00:11:05.919 --> 00:11:10.919
<v Speaker 3>to create ignorance, to stave off people learning the truth

182
00:11:11.720 --> 00:11:16.559
<v Speaker 3>by creating doubt, by throwing the smoke screen, by throwing

183
00:11:16.679 --> 00:11:20.159
<v Speaker 3>sand in the gears, playing tag with the waves, a

184
00:11:20.200 --> 00:11:25.000
<v Speaker 3>refreshing way to take a walk at the beach. How

185
00:11:25.000 --> 00:11:29.679
<v Speaker 3>can you add to it with a mental cigarette? And

186
00:11:29.200 --> 00:11:33.200
<v Speaker 3>they were able to instrumentalize science by doing that. So

187
00:11:33.279 --> 00:11:38.159
<v Speaker 3>by funding genetics, by funding the study of viruses, they

188
00:11:38.200 --> 00:11:43.639
<v Speaker 3>created all these blind alleys and false ideologies for disease.

189
00:11:44.240 --> 00:11:47.919
<v Speaker 3>So it's a much more diabolical thing. Propaganda I think

190
00:11:47.960 --> 00:11:52.720
<v Speaker 3>of as more ham handed. It's just brainwashing really, Whereas

191
00:11:52.759 --> 00:11:57.799
<v Speaker 3>the tobacco industry was much more clever in creating doubt

192
00:11:58.039 --> 00:12:03.840
<v Speaker 3>by emphasizing uncertain and they become really engines of uncertainty

193
00:12:03.919 --> 00:12:07.000
<v Speaker 3>by saying, there's two sides to every question. There are

194
00:12:07.080 --> 00:12:10.840
<v Speaker 3>two sides to a story, you know, there's so they

195
00:12:10.879 --> 00:12:15.240
<v Speaker 3>set up the whole Tobacco Institute to promote these non

196
00:12:15.279 --> 00:12:19.159
<v Speaker 3>tobacco causes of cancer. It's a kind of giant misdirection campaign,

197
00:12:19.240 --> 00:12:22.600
<v Speaker 3>and that's much more subtle than just the you know,

198
00:12:22.720 --> 00:12:24.840
<v Speaker 3>browbeating of propaganda.

199
00:12:25.159 --> 00:12:29.519
<v Speaker 1>Yeah, my mom told me a story that when she

200
00:12:29.720 --> 00:12:31.720
<v Speaker 1>was trying to loose some weight after her first baby

201
00:12:31.759 --> 00:12:35.480
<v Speaker 1>in the early seventies, that her obstritrician recommended taking up smoking.

202
00:12:36.639 --> 00:12:39.120
<v Speaker 3>You know that's I'm so glad you brought that up,

203
00:12:39.159 --> 00:12:44.799
<v Speaker 3>because until the nineteen eighties, doctors were more likely to

204
00:12:45.000 --> 00:12:49.279
<v Speaker 3>recommend that pregnant women smoke than to recommend against it. Ah,

205
00:12:49.759 --> 00:12:52.399
<v Speaker 3>it was the it was called the smaller babies theory,

206
00:12:52.440 --> 00:12:55.159
<v Speaker 3>and the tobacco industry ran with it. They funded the

207
00:12:55.159 --> 00:12:59.399
<v Speaker 3>people pushing for this theory. The theory was that, yes,

208
00:12:59.519 --> 00:13:03.039
<v Speaker 3>it makes a smaller baby if you smoke, but they're

209
00:13:03.039 --> 00:13:06.759
<v Speaker 3>just as healthy and it's more pleasant to just have

210
00:13:06.879 --> 00:13:09.879
<v Speaker 3>this nice small baby. And so I've talked to several

211
00:13:09.919 --> 00:13:15.320
<v Speaker 3>women whose doctors told them to take up smoking during pregnancy. Again,

212
00:13:15.399 --> 00:13:18.759
<v Speaker 3>that was part of that whole you know, the sunny

213
00:13:18.799 --> 00:13:24.320
<v Speaker 3>side of nicotine that was pushed by the tobacco industry.

214
00:13:24.960 --> 00:13:28.200
<v Speaker 1>Just a quick side note. In nineteen thirty seven, Philip Morris,

215
00:13:28.279 --> 00:13:31.440
<v Speaker 1>tobacco giant, ran an ad in a Saturday Evening post

216
00:13:31.639 --> 00:13:35.720
<v Speaker 1>depicting a child bell hop offering up a silver platter

217
00:13:35.799 --> 00:13:40.360
<v Speaker 1>of cigarettes, with the information when smokers changed to Philip Morris,

218
00:13:40.519 --> 00:13:43.200
<v Speaker 1>every case of irritation of the nose and throat caused

219
00:13:43.200 --> 00:13:47.360
<v Speaker 1>by smoking cleared completely or definitely improved. Then there are

220
00:13:47.440 --> 00:13:48.759
<v Speaker 1>TV gems too.

221
00:13:49.200 --> 00:13:52.120
<v Speaker 3>Time out where many men of medicine usually means just

222
00:13:52.279 --> 00:13:54.120
<v Speaker 3>long enough to enjoy a cigarette.

223
00:13:54.399 --> 00:13:58.559
<v Speaker 1>So as an agnetologist, he clearly covers smoking, but his

224
00:13:58.600 --> 00:14:04.480
<v Speaker 1>book also includes chapter on military operations and c literal orgasms,

225
00:14:04.879 --> 00:14:09.519
<v Speaker 1>issues with indigenous paleontology, racial ignorance and injustice, and of

226
00:14:09.559 --> 00:14:14.960
<v Speaker 1>course commerce. What are some of the other historical especially

227
00:14:14.960 --> 00:14:20.240
<v Speaker 1>in America, campaigns of doubt and ignorance that have kind

228
00:14:20.240 --> 00:14:23.039
<v Speaker 1>of been waged on our collective intelligence.

229
00:14:23.600 --> 00:14:29.240
<v Speaker 3>Well, there's so many in Washington, d c. There's fifteen

230
00:14:29.320 --> 00:14:33.360
<v Speaker 3>hundred trade associations, you know, the Beer Institute, the Sugar Institute,

231
00:14:33.480 --> 00:14:38.799
<v Speaker 3>the Methyl beautle Ether Task Force, Salt Institute. Basically, every

232
00:14:38.840 --> 00:14:42.480
<v Speaker 3>product that might cause harm has an institute or a

233
00:14:42.480 --> 00:14:48.159
<v Speaker 3>trade association designed to diminish that harm or to cast

234
00:14:48.200 --> 00:14:52.120
<v Speaker 3>out on that harm. So there are basically every thing

235
00:14:52.159 --> 00:14:55.320
<v Speaker 3>that causes harm, whether that be asbestos or food dies

236
00:14:55.759 --> 00:14:59.720
<v Speaker 3>or Coca Cola through the Beverage Council or whatever it's called,

237
00:15:00.440 --> 00:15:05.799
<v Speaker 3>there are these organizations whose job it is to rescue products.

238
00:15:06.080 --> 00:15:09.960
<v Speaker 3>And you know, some of the more dramatic ones are

239
00:15:10.000 --> 00:15:13.399
<v Speaker 3>things like the Lead Institute, which years ago, going back,

240
00:15:13.480 --> 00:15:18.360
<v Speaker 3>you know, into the twenties, thirties, forties, they would promote

241
00:15:18.519 --> 00:15:22.720
<v Speaker 3>lead and just you call cast doubts on the hazards

242
00:15:22.759 --> 00:15:28.639
<v Speaker 3>of lead. And the Asbestos Information Association did the same thing.

243
00:15:28.799 --> 00:15:33.879
<v Speaker 3>The Calorie Control Council, Coca Cola was funding some of

244
00:15:33.919 --> 00:15:37.279
<v Speaker 3>these things trying to rescue the reputation of sugar, and

245
00:15:37.320 --> 00:15:41.960
<v Speaker 3>these things often were interrelated. So the Sugar Research Foundation

246
00:15:42.360 --> 00:15:45.679
<v Speaker 3>president in the early nineteen fifties actually goes to work

247
00:15:45.759 --> 00:15:49.240
<v Speaker 3>for the tobacco industry, saying that he could use the

248
00:15:49.320 --> 00:15:52.519
<v Speaker 3>same techniques that they'd use to rescue the reputation of

249
00:15:52.600 --> 00:15:58.279
<v Speaker 3>sugar to rescue the safety of tobacco. So there's an

250
00:15:58.320 --> 00:16:04.879
<v Speaker 3>interlocking they're even associations of trade associations. See their whole buildings.

251
00:16:04.919 --> 00:16:07.440
<v Speaker 3>I remember one, I think it was in Atlanta, where

252
00:16:07.519 --> 00:16:09.799
<v Speaker 3>there's a whole building full of these trade associations and

253
00:16:09.840 --> 00:16:13.559
<v Speaker 3>they share tricks, and it's a little bit like that

254
00:16:13.600 --> 00:16:16.960
<v Speaker 3>great scene and thank you for smoking, where there's the

255
00:16:17.279 --> 00:16:22.000
<v Speaker 3>gun lobby and what is it sugar or tobaccos? We

256
00:16:22.080 --> 00:16:26.600
<v Speaker 3>call ourselves the mod squad. Mod Merchants of Death were

257
00:16:26.639 --> 00:16:31.080
<v Speaker 3>lobbyists for the tobacco, alcohol, and firearms industries. How many

258
00:16:31.080 --> 00:16:33.919
<v Speaker 3>alcohol related does a year? Well, thou, that's what two

259
00:16:34.000 --> 00:16:38.320
<v Speaker 3>hundred and seventy a day, tragedy. So these groups sometimes

260
00:16:38.360 --> 00:16:44.600
<v Speaker 3>even work together as engines of uncertainty, engines of ignorance.

261
00:16:44.919 --> 00:16:48.320
<v Speaker 1>And does that change for you? I imagine how you

262
00:16:48.440 --> 00:16:51.720
<v Speaker 1>just live your day to day life. Do you kind

263
00:16:51.720 --> 00:16:56.080
<v Speaker 1>of see things with like an infrared vision that maybe

264
00:16:56.159 --> 00:16:59.039
<v Speaker 1>other people don't like When you walk down the soda

265
00:16:59.080 --> 00:17:04.200
<v Speaker 1>isle in your store, or see flashes on social media

266
00:17:04.279 --> 00:17:05.039
<v Speaker 1>or the news.

267
00:17:05.640 --> 00:17:08.920
<v Speaker 3>Well, sure, yeah, you always want to know who's funding it.

268
00:17:10.319 --> 00:17:13.000
<v Speaker 3>I remember I had an and who worked for I

269
00:17:13.000 --> 00:17:15.640
<v Speaker 3>think it was some kind of dairy council or chicken

270
00:17:15.759 --> 00:17:19.599
<v Speaker 3>counsel herself, even in my own family, and there was

271
00:17:20.000 --> 00:17:23.640
<v Speaker 3>an issue on the ballot about whether to require certain

272
00:17:23.640 --> 00:17:27.319
<v Speaker 3>minimum square footage for chickens, you know, And I remember

273
00:17:27.319 --> 00:17:29.200
<v Speaker 3>her raising this to her, and she said, oh, chickens

274
00:17:29.240 --> 00:17:31.480
<v Speaker 3>hate to run free, you know, they'll just peck themselves

275
00:17:31.480 --> 00:17:34.240
<v Speaker 3>to death. And so she had kind of been bought in,

276
00:17:34.519 --> 00:17:37.079
<v Speaker 3>had sort of bought into this mythology of you know,

277
00:17:37.240 --> 00:17:41.920
<v Speaker 3>chickens actually like their confinement. So I see it all

278
00:17:41.960 --> 00:17:42.359
<v Speaker 3>the time.

279
00:17:42.640 --> 00:17:46.759
<v Speaker 1>Yeah, see the oft sided twenty fifteen study put out

280
00:17:46.759 --> 00:17:51.319
<v Speaker 1>by the Coalition for Sustainable Egg Supply. They're like justice man,

281
00:17:51.599 --> 00:17:54.599
<v Speaker 1>These chickens love cages the size of its shoe box

282
00:17:54.640 --> 00:17:58.480
<v Speaker 1>as cozy as hell man, Actually bad news. Cage free

283
00:17:58.480 --> 00:18:02.519
<v Speaker 1>hens do not typically spend their days roaming rolling green hills.

284
00:18:02.519 --> 00:18:05.759
<v Speaker 1>Though they're not out there chasing grasshoppers, singing Joni Mitchell

285
00:18:05.839 --> 00:18:08.799
<v Speaker 1>songs into the Golden horizon. Cage free just means that

286
00:18:08.839 --> 00:18:11.440
<v Speaker 1>they kind of hang out in a big warehouse pooping

287
00:18:11.440 --> 00:18:14.440
<v Speaker 1>on each other. Forgive me of robbing anyone of that

288
00:18:14.519 --> 00:18:18.480
<v Speaker 1>willful ignorance. I had cage free eggs for burgroos. And

289
00:18:18.640 --> 00:18:20.960
<v Speaker 1>what do you think the difference is between just straight

290
00:18:21.079 --> 00:18:27.000
<v Speaker 1>up ignorance of not being exposed to something versus willful

291
00:18:27.039 --> 00:18:30.880
<v Speaker 1>ignorance when you maybe have an inkling that you perhaps

292
00:18:30.960 --> 00:18:33.000
<v Speaker 1>could be wrong about something, but you just don't want

293
00:18:33.039 --> 00:18:35.440
<v Speaker 1>to believe it. Where's where does denial fit into that?

294
00:18:35.880 --> 00:18:39.079
<v Speaker 3>Oh yeah, denial is key. There's all kinds of ignorance.

295
00:18:39.160 --> 00:18:42.279
<v Speaker 3>There's there's native what I call native ignorance. So we

296
00:18:42.400 --> 00:18:45.200
<v Speaker 3>all start off, you know, as embryos, we're ignorant, right,

297
00:18:45.839 --> 00:18:47.799
<v Speaker 3>we have to come Each one of us comes into

298
00:18:47.839 --> 00:18:52.039
<v Speaker 3>the world innocent and not knowing everything we know we

299
00:18:52.119 --> 00:18:55.039
<v Speaker 3>have to learn, and so all of us have a

300
00:18:55.119 --> 00:18:59.240
<v Speaker 3>kind of innocent ignorance and then our very lives as

301
00:19:00.079 --> 00:19:02.880
<v Speaker 3>as creatures. You know, it has a lot to do

302
00:19:02.960 --> 00:19:06.079
<v Speaker 3>with evolution because we evolved as predators. We have the

303
00:19:06.720 --> 00:19:10.319
<v Speaker 3>forward looking eyes of the predator, which means we are

304
00:19:10.480 --> 00:19:16.079
<v Speaker 3>highly focused. And what highly focused means we ignore almost everything.

305
00:19:16.160 --> 00:19:19.119
<v Speaker 3>So we have the focus of the predator and not

306
00:19:19.240 --> 00:19:23.960
<v Speaker 3>the eternal watchfulness of prey. A horse sees three sixty,

307
00:19:24.079 --> 00:19:26.680
<v Speaker 3>but nothing in particular. They're out there on the watch

308
00:19:26.759 --> 00:19:30.000
<v Speaker 3>for everything, but they don't focus on any one thing.

309
00:19:30.039 --> 00:19:32.559
<v Speaker 3>And the biology of that is, you know, deep in

310
00:19:32.599 --> 00:19:33.759
<v Speaker 3>our neural circuits.

311
00:19:34.119 --> 00:19:37.119
<v Speaker 1>At this moment, I felt embarrassed for Robert because he

312
00:19:37.200 --> 00:19:39.359
<v Speaker 1>clearly went one hundred and eighty degrees, because you know

313
00:19:39.359 --> 00:19:41.400
<v Speaker 1>how people will say she changed her mind and did

314
00:19:41.480 --> 00:19:44.000
<v Speaker 1>him three sixty, but you're like, well, technically that just

315
00:19:44.000 --> 00:19:45.799
<v Speaker 1>means that they came full circle. I think you mean

316
00:19:45.839 --> 00:19:48.079
<v Speaker 1>one eighty. And I looked it up and it read

317
00:19:48.359 --> 00:19:51.720
<v Speaker 1>horses have a range of vision of about three hundred and.

318
00:19:51.640 --> 00:19:55.079
<v Speaker 2>Fifty degrees what so he was totally right.

319
00:19:55.440 --> 00:19:58.079
<v Speaker 1>Horses can see almost everything around them.

320
00:19:58.680 --> 00:19:59.640
<v Speaker 2>I was ignorant of this.

321
00:20:00.000 --> 00:20:02.359
<v Speaker 1>They could pretty much see everything but their own butts.

322
00:20:02.759 --> 00:20:06.640
<v Speaker 1>Also their I anatomy involves something called a nervous tunic,

323
00:20:07.000 --> 00:20:09.200
<v Speaker 1>which sounds like something I would wear in a nightmare

324
00:20:09.240 --> 00:20:12.599
<v Speaker 1>of me giving a ted talk. Anyway, human eyesight is

325
00:20:12.880 --> 00:20:14.759
<v Speaker 1>more literally straightforward.

326
00:20:15.359 --> 00:20:20.640
<v Speaker 3>We have a phobia which concentrates our perception, and that's

327
00:20:20.759 --> 00:20:24.720
<v Speaker 3>very different from a prey like a deer, And so

328
00:20:25.279 --> 00:20:28.200
<v Speaker 3>even in our biology it means that we have this

329
00:20:28.400 --> 00:20:32.799
<v Speaker 3>intensive focus and we have to ignore everything. I mean,

330
00:20:32.799 --> 00:20:35.319
<v Speaker 3>if you think about it, if you saw everything at once,

331
00:20:36.119 --> 00:20:40.319
<v Speaker 3>you could see nothing, or if you remembered everything you've

332
00:20:40.359 --> 00:20:43.640
<v Speaker 3>ever known, you would also know nothing. So a big

333
00:20:43.680 --> 00:20:47.160
<v Speaker 3>part of learning is forgetting. A big part of focus

334
00:20:47.279 --> 00:20:51.839
<v Speaker 3>is in attention. You know, you can't focus without defocusing

335
00:20:52.200 --> 00:20:55.599
<v Speaker 3>at the very same time on most things that are

336
00:20:56.200 --> 00:20:56.599
<v Speaker 3>around you.

337
00:20:56.640 --> 00:20:58.200
<v Speaker 2>So twenty twenty five me here.

338
00:20:58.279 --> 00:21:00.960
<v Speaker 1>So since this episode aired, we have put out a

339
00:21:01.039 --> 00:21:04.960
<v Speaker 1>three part ADHD episode series that will either change your

340
00:21:04.960 --> 00:21:07.720
<v Speaker 1>life or maybe the life of someone in your life.

341
00:21:07.799 --> 00:21:10.279
<v Speaker 1>It's linked in the show notes. It's a banger, okay, cool.

342
00:21:10.480 --> 00:21:14.119
<v Speaker 3>So that's another aspect of agnetology is actually looking at

343
00:21:15.319 --> 00:21:18.640
<v Speaker 3>the creation of ignorance, even in the non human animal world.

344
00:21:18.759 --> 00:21:22.920
<v Speaker 3>So the reason that deer have white bellies is that's

345
00:21:22.960 --> 00:21:26.799
<v Speaker 3>how they create themselves as a non object. All objects

346
00:21:26.799 --> 00:21:29.400
<v Speaker 3>in the world have a shadow on the bottom, and

347
00:21:29.839 --> 00:21:34.200
<v Speaker 3>if you're prey, you create a white underbelly to dissolve

348
00:21:34.279 --> 00:21:37.759
<v Speaker 3>yourself as an object into the surrounding. So that's a

349
00:21:37.759 --> 00:21:43.559
<v Speaker 3>form of ignorance creation or creating the invisibility or camouflage,

350
00:21:44.160 --> 00:21:47.440
<v Speaker 3>and many many animals do that. So as long as

351
00:21:47.480 --> 00:21:52.119
<v Speaker 3>there's been predation, there's been camouflage. And that's a kind

352
00:21:52.160 --> 00:21:55.079
<v Speaker 3>of way of making yourself invisible.

353
00:21:56.640 --> 00:21:58.480
<v Speaker 1>So next time you see a deer or a frog

354
00:21:58.599 --> 00:22:01.519
<v Speaker 1>or a lizard, just feel free to say that's called countershading.

355
00:22:01.599 --> 00:22:03.559
<v Speaker 1>And then if you want, you can high five yourself.

356
00:22:04.039 --> 00:22:12.000
<v Speaker 1>And what about what is say, happening on a nationwide

357
00:22:12.119 --> 00:22:17.400
<v Speaker 1>level the last few years in particular, do you have

358
00:22:17.480 --> 00:22:23.240
<v Speaker 1>to use maps at all to study higher levels maybe

359
00:22:23.279 --> 00:22:26.319
<v Speaker 1>of willful ignorance or how do you how do you

360
00:22:26.359 --> 00:22:30.240
<v Speaker 1>parse out who is maybe more susceptible to believing certain things?

361
00:22:30.759 --> 00:22:34.119
<v Speaker 3>Yeah, no, it's it's true. There's a there's a geography

362
00:22:34.160 --> 00:22:39.400
<v Speaker 3>of ignorance. So while it's true that basically everything that

363
00:22:39.440 --> 00:22:42.160
<v Speaker 3>has been known has been forgotten, it's also true that

364
00:22:42.640 --> 00:22:45.960
<v Speaker 3>many of the things that have been forgotten are known

365
00:22:46.000 --> 00:22:47.960
<v Speaker 3>to some people. And in a way, that's what the

366
00:22:47.960 --> 00:22:52.880
<v Speaker 3>whole field of history is is to recover lost lost knowledge.

367
00:22:54.079 --> 00:22:58.720
<v Speaker 3>But education is very selective, right, people are well educated,

368
00:22:58.759 --> 00:23:02.960
<v Speaker 3>they're poorly educated. There's a big geography of knowledge, and

369
00:23:03.319 --> 00:23:05.960
<v Speaker 3>humorous deal with this very well. I remember Jay Leno,

370
00:23:06.039 --> 00:23:08.160
<v Speaker 3>the comedian, used to do what he called jaywalking and

371
00:23:08.200 --> 00:23:11.079
<v Speaker 3>he would ask people, how many moons does the Earth have?

372
00:23:11.319 --> 00:23:20.319
<v Speaker 3>What is our galaxy? Call I am it's also a

373
00:23:20.359 --> 00:23:23.279
<v Speaker 3>candy bars. I mean, it was kind of one of

374
00:23:23.279 --> 00:23:26.480
<v Speaker 3>those who's buried in Grant's tomb kind of questions. But

375
00:23:27.000 --> 00:23:29.759
<v Speaker 3>a lot of people don't know a lot of things.

376
00:23:29.759 --> 00:23:31.400
<v Speaker 3>And that's one of the things I actually do in

377
00:23:31.440 --> 00:23:34.160
<v Speaker 3>my classes is I do a kind of what I

378
00:23:34.200 --> 00:23:39.240
<v Speaker 3>call an agnetology survey, where I ask people something else

379
00:23:39.279 --> 00:23:42.920
<v Speaker 3>that's really how old is the Earth? And it's surprising.

380
00:23:43.119 --> 00:23:45.079
<v Speaker 3>I remember when I did this at Harvard for the

381
00:23:45.559 --> 00:23:48.759
<v Speaker 3>undergraduates about it turned out about fifteen percent of the

382
00:23:48.799 --> 00:23:53.000
<v Speaker 3>biology majors at Harvard were creationists. I thought the world

383
00:23:53.119 --> 00:23:57.440
<v Speaker 3>was six thousand years old, So it's In other words,

384
00:23:57.759 --> 00:24:01.920
<v Speaker 3>I developed what I call agnometrics, the measurement of ignorance.

385
00:24:02.799 --> 00:24:06.960
<v Speaker 3>And you know, there's lots of techniques for studying ignorance

386
00:24:07.000 --> 00:24:11.480
<v Speaker 3>and surveys you can do, and yeah, it's cool.

387
00:24:12.200 --> 00:24:15.079
<v Speaker 1>Agnometrics, by the way, isn't the only great word that

388
00:24:15.119 --> 00:24:18.599
<v Speaker 1>you're going to learn today? Also consider agnogenesis, which is

389
00:24:18.680 --> 00:24:24.000
<v Speaker 1>creating doubt for nefarious purposes, or agnometric generators, which are

390
00:24:24.000 --> 00:24:28.160
<v Speaker 1>the forces generating the doubt. Now Why do some opinions

391
00:24:28.319 --> 00:24:33.759
<v Speaker 1>seem so regional? What creates factors that are agnogeographical which

392
00:24:33.799 --> 00:24:36.039
<v Speaker 1>is a word that I just made up. Is there

393
00:24:36.240 --> 00:24:40.680
<v Speaker 1>something about perhaps the geography of being near a port

394
00:24:40.759 --> 00:24:46.440
<v Speaker 1>city or a body of water that exposes people to say,

395
00:24:46.440 --> 00:24:48.680
<v Speaker 1>different cultures or different types of people.

396
00:24:49.279 --> 00:24:52.039
<v Speaker 3>Yeah, that historically has been true. That's why a lot

397
00:24:52.079 --> 00:24:56.759
<v Speaker 3>of the great early empires and intellectual centers are built

398
00:24:56.799 --> 00:25:00.640
<v Speaker 3>on maritime commercial centers. You think of the ancient Greeks

399
00:25:01.119 --> 00:25:04.440
<v Speaker 3>trading amongst the city states, or you think of the

400
00:25:05.440 --> 00:25:11.920
<v Speaker 3>river cultures, either in Mesoamerica or ancient China. So trade,

401
00:25:12.920 --> 00:25:16.079
<v Speaker 3>that's one of the old theories of actually the rise

402
00:25:16.119 --> 00:25:20.519
<v Speaker 3>of modern science is that it's deeply connected with cosmopolitan trade.

403
00:25:21.039 --> 00:25:26.079
<v Speaker 3>And so there definitely is something to isolation and the

404
00:25:26.160 --> 00:25:32.000
<v Speaker 3>monkish life. You might say that's not conducive to intellectual discovery.

405
00:25:32.599 --> 00:25:35.960
<v Speaker 3>Intellectual discovery involves a kind of mixing of ideas, and

406
00:25:35.960 --> 00:25:39.880
<v Speaker 3>that allows you to see yourself as a as a

407
00:25:39.920 --> 00:25:41.400
<v Speaker 3>parochial agent.

408
00:25:42.519 --> 00:25:43.240
<v Speaker 2>Oh ps.

409
00:25:43.319 --> 00:25:47.160
<v Speaker 1>A parochial agent is someone who's narrow minded or doesn't

410
00:25:47.160 --> 00:25:49.319
<v Speaker 1>know a lot, which is a humbling thing.

411
00:25:49.200 --> 00:25:52.160
<v Speaker 3>To have to google, but it certainly is a that's

412
00:25:52.200 --> 00:25:55.359
<v Speaker 3>part of the need is to you know, to get

413
00:25:55.440 --> 00:25:57.880
<v Speaker 3>rid of parochialism, to ask why are we the way

414
00:25:57.920 --> 00:26:01.119
<v Speaker 3>we are? You know, that's kind of the graduate experience.

415
00:26:02.480 --> 00:26:07.279
<v Speaker 1>And what about social media or just the democratization of

416
00:26:07.759 --> 00:26:10.119
<v Speaker 1>information in the digital age. Do you think that we're

417
00:26:10.119 --> 00:26:14.160
<v Speaker 1>getting more brainwashed more quickly or are we finally getting

418
00:26:14.200 --> 00:26:18.000
<v Speaker 1>exposure to voices that have been systemically oppressed for a

419
00:26:18.000 --> 00:26:21.720
<v Speaker 1>long time through large media channels. I'm learning a lot

420
00:26:21.759 --> 00:26:24.079
<v Speaker 1>more about just how to word things and how to

421
00:26:24.119 --> 00:26:26.359
<v Speaker 1>include people, But at the same time, it seems like

422
00:26:26.400 --> 00:26:28.839
<v Speaker 1>we're distracted by stupid stuff.

423
00:26:29.160 --> 00:26:31.680
<v Speaker 3>No, for sure, I think we live in the golden

424
00:26:31.720 --> 00:26:37.319
<v Speaker 3>age of ignorance. Ignorance spreads at the speed of light now,

425
00:26:37.720 --> 00:26:42.839
<v Speaker 3>and with the rise of conspiracy theories, with the rise

426
00:26:42.880 --> 00:26:48.519
<v Speaker 3>of denial campaigns, with the siloing of people into reinforcing

427
00:26:49.319 --> 00:26:53.559
<v Speaker 3>like communities through Facebook or whatever, it's easy to find,

428
00:26:54.039 --> 00:26:58.319
<v Speaker 3>you know, self reinforcing bubble worlds, and that's a huge

429
00:26:59.359 --> 00:27:01.680
<v Speaker 3>problem now. Is also the kind of the flattening of

430
00:27:01.880 --> 00:27:08.480
<v Speaker 3>data and source, the sheer flatness of an iPhone. If

431
00:27:08.480 --> 00:27:12.759
<v Speaker 3>you're getting information off that or a laptop, it doesn't

432
00:27:12.839 --> 00:27:18.640
<v Speaker 3>discriminate by quality, and so that democratization has also been

433
00:27:18.680 --> 00:27:22.480
<v Speaker 3>a kind of a dumbing down. I think a lot

434
00:27:22.519 --> 00:27:24.960
<v Speaker 3>of media and it's very easy to circulate. If everyone

435
00:27:25.039 --> 00:27:28.359
<v Speaker 3>can pop off anything they want on Twitter and that's

436
00:27:28.400 --> 00:27:31.119
<v Speaker 3>all you read, there's no quality control there, so that

437
00:27:31.440 --> 00:27:32.960
<v Speaker 3>is a big problem.

438
00:27:33.799 --> 00:27:35.440
<v Speaker 2>Do you remember Twitter? We were so young.

439
00:27:35.880 --> 00:27:39.400
<v Speaker 1>Since this episode first aired, Twitter is now x having

440
00:27:39.440 --> 00:27:42.799
<v Speaker 1>been purchased by Emerald mind Air and richest person in

441
00:27:42.839 --> 00:27:46.200
<v Speaker 1>the world Elon Musk, and other media forces who control

442
00:27:46.240 --> 00:27:48.440
<v Speaker 1>the information kind of making its way to your brain

443
00:27:48.880 --> 00:27:52.559
<v Speaker 1>are the founders of Meta and Google execs, the TikTok

444
00:27:52.680 --> 00:27:56.200
<v Speaker 1>Top Brass, the one time book retailer and now newspaper

445
00:27:56.200 --> 00:27:59.559
<v Speaker 1>owner Jeff Bezos, and others who prominently attended the last

446
00:27:59.599 --> 00:28:04.559
<v Speaker 1>president inauguration and are holding some critical positions in the government. Also,

447
00:28:04.839 --> 00:28:07.839
<v Speaker 1>since this episode was recorded, we have a new friend

448
00:28:07.960 --> 00:28:12.279
<v Speaker 1>in our pocket, a little chat GPT and other artificial

449
00:28:12.279 --> 00:28:15.440
<v Speaker 1>intelligence services, And for this I wanted to see what

450
00:28:15.480 --> 00:28:17.640
<v Speaker 1>AI had to say about me, So I googled myself

451
00:28:17.799 --> 00:28:20.920
<v Speaker 1>and I followed the prompt whatever happened to Ali ward,

452
00:28:21.039 --> 00:28:23.279
<v Speaker 1>which was the most humbling thing I have ever read.

453
00:28:23.519 --> 00:28:28.200
<v Speaker 1>But the AI overview then confidently listed the recent removal

454
00:28:28.279 --> 00:28:31.880
<v Speaker 1>of my thyroid is this ongoing health issue and my thyroid,

455
00:28:32.079 --> 00:28:36.000
<v Speaker 1>which is stationed faithfully still in my throat, was insulted

456
00:28:36.079 --> 00:28:39.920
<v Speaker 1>and frankly pissed at this misinformation. I have a thyroid,

457
00:28:39.960 --> 00:28:42.200
<v Speaker 1>But if I didn't know me, I might assume that

458
00:28:42.200 --> 00:28:45.640
<v Speaker 1>that bullshit was factual. It was right in the AI overview.

459
00:28:45.799 --> 00:28:46.599
<v Speaker 2>Isn't that vetted?

460
00:28:46.920 --> 00:28:47.119
<v Speaker 3>No?

461
00:28:47.680 --> 00:28:50.559
<v Speaker 1>And to prove also that this update is fresh. Just yesterday,

462
00:28:50.599 --> 00:28:53.680
<v Speaker 1>February tenth, twenty twenty five, a paper came out in

463
00:28:53.680 --> 00:28:56.640
<v Speaker 1>the journal Humanities and Social Sciences Communications, and it was

464
00:28:56.640 --> 00:28:59.759
<v Speaker 1>titled Turning Right, An Experimental Study on the Political value

465
00:28:59.759 --> 00:29:03.880
<v Speaker 1>ship in large language models, and it found that chat GPTs,

466
00:29:04.160 --> 00:29:08.039
<v Speaker 1>social economic and political biases show quote a clear and

467
00:29:08.079 --> 00:29:13.519
<v Speaker 1>statistically significant right word shift in ideological positioning over time.

468
00:29:13.839 --> 00:29:16.519
<v Speaker 1>But it's tough to keep an eye or a study

469
00:29:16.839 --> 00:29:19.920
<v Speaker 1>focused on bias these days. Just in the last few

470
00:29:19.960 --> 00:29:23.359
<v Speaker 1>weeks in twenty twenty five, the National Science Fundation has

471
00:29:23.400 --> 00:29:27.119
<v Speaker 1>been ordered to scrub certain words from its website, including

472
00:29:27.319 --> 00:29:33.319
<v Speaker 1>flagged words like advocacy, biased, bias towards biases towards BIPOC,

473
00:29:33.519 --> 00:29:41.359
<v Speaker 1>black disabilities, diverse equality, equitable female gender hate speech, LGBT, marginalized,

474
00:29:41.519 --> 00:29:48.559
<v Speaker 1>racial justice, sexual preferences, trauma stereotypes, socioeconomic victim women, and

475
00:29:48.680 --> 00:29:52.400
<v Speaker 1>more so, if you find it infuriating and unnerving that

476
00:29:52.480 --> 00:29:55.799
<v Speaker 1>there's been some shakeups in governmental agencies, you can stick

477
00:29:55.799 --> 00:29:57.200
<v Speaker 1>around to the end of the episode. Want to give

478
00:29:57.240 --> 00:30:00.759
<v Speaker 1>you some resources from some folks that work with those agencies.

479
00:30:01.039 --> 00:30:04.880
<v Speaker 1>But why is science frequently in the crosshairs?

480
00:30:05.000 --> 00:30:05.240
<v Speaker 4>Well?

481
00:30:05.279 --> 00:30:07.839
<v Speaker 1>Since this episode first air, Doctor Procter has also published

482
00:30:07.839 --> 00:30:10.440
<v Speaker 1>a book titled Science and the Production of Ignorance When

483
00:30:10.480 --> 00:30:13.599
<v Speaker 1>the Quest for Knowledge Is Thwarted, in which he explains

484
00:30:13.599 --> 00:30:17.759
<v Speaker 1>that when industries know they're up to some harmful stuff,

485
00:30:18.079 --> 00:30:22.440
<v Speaker 1>they can fund research with deliberately murky results, and then

486
00:30:22.480 --> 00:30:24.680
<v Speaker 1>they can say they don't know for sure. If say

487
00:30:25.039 --> 00:30:28.599
<v Speaker 1>smoking is bad for you, they'll say it needs more research.

488
00:30:29.039 --> 00:30:31.559
<v Speaker 1>And doctor Procter writes that it's really quite brilliant because

489
00:30:31.599 --> 00:30:36.079
<v Speaker 1>it captures the authority of science and the allegiance of scientists,

490
00:30:36.240 --> 00:30:38.759
<v Speaker 1>and it made the tobacco industry seem open minded, and

491
00:30:38.799 --> 00:30:42.799
<v Speaker 1>it made public health advocates seem like closed minded fanatics.

492
00:30:42.960 --> 00:30:45.079
<v Speaker 1>So that is an interesting read. We'll link that in

493
00:30:45.079 --> 00:30:47.680
<v Speaker 1>the show notes, and also this week in this illuminating

494
00:30:47.680 --> 00:30:51.079
<v Speaker 1>interview featuring political scientist and professor of public policy at

495
00:30:51.079 --> 00:30:54.559
<v Speaker 1>the Harvard Kennedy School and the Radcliffe Institute for Advanced Study,

496
00:30:54.960 --> 00:30:58.200
<v Speaker 1>Erica Chenowith, was titled The Nature of Our Power, in

497
00:30:58.240 --> 00:31:01.720
<v Speaker 1>which Erica says, when you see what autocratic leaders try

498
00:31:01.759 --> 00:31:06.359
<v Speaker 1>to eliminate, you get clearer on what constrains or threatens

499
00:31:06.359 --> 00:31:10.839
<v Speaker 1>them and why these systems, procedures, institutions, and the dedicated

500
00:31:10.880 --> 00:31:14.440
<v Speaker 1>civil servants within them are so important to protect. So

501
00:31:15.680 --> 00:31:18.839
<v Speaker 1>this year met US suddenly eliminating fact checking and loosening

502
00:31:18.920 --> 00:31:23.440
<v Speaker 1>hate speech restrictions, and the Bezos owned Washington Post declining

503
00:31:23.599 --> 00:31:26.799
<v Speaker 1>to publish a presidential endorsement for the first time in decades,

504
00:31:27.279 --> 00:31:30.920
<v Speaker 1>or the TikTok ban and then the instant reboot in

505
00:31:30.920 --> 00:31:34.000
<v Speaker 1>a time when tech giants control what we see, and

506
00:31:34.240 --> 00:31:37.680
<v Speaker 1>AI can fabricate images and they can deep fake voices,

507
00:31:38.200 --> 00:31:42.920
<v Speaker 1>and social media owners are installed rasputant like behind some

508
00:31:42.960 --> 00:31:46.519
<v Speaker 1>pretty historical desks. Can we even trust our own perception?

509
00:31:47.279 --> 00:31:50.079
<v Speaker 1>And I always think about, you know, even when I

510
00:31:50.119 --> 00:31:52.720
<v Speaker 1>was growing up. I grew up in near San Francisco,

511
00:31:52.720 --> 00:31:54.640
<v Speaker 1>and everyone had a copy of the Chronicle and that's

512
00:31:54.640 --> 00:31:56.440
<v Speaker 1>where they got their news. You woke up in the morning,

513
00:31:56.480 --> 00:31:58.240
<v Speaker 1>you read it when it is delivered it during the

514
00:31:58.240 --> 00:32:02.920
<v Speaker 1>morning whenever. Granted, a lot of voices were probably stifled

515
00:32:02.960 --> 00:32:05.559
<v Speaker 1>by not getting through to the press, but at the

516
00:32:05.599 --> 00:32:10.240
<v Speaker 1>same time you probably had less disparate sources of information

517
00:32:10.319 --> 00:32:12.240
<v Speaker 1>and maybe was there more collective trust.

518
00:32:13.799 --> 00:32:18.599
<v Speaker 3>Well, yeah, certainly in the pre Watergate era it was

519
00:32:18.640 --> 00:32:22.799
<v Speaker 3>more collective trust and all kinds of institutions.

520
00:32:23.319 --> 00:32:26.200
<v Speaker 1>Oh, in the Watergate era, in case you're like, was

521
00:32:26.279 --> 00:32:29.599
<v Speaker 1>in the mid nineteen seventies. So all you youngins who

522
00:32:29.640 --> 00:32:33.400
<v Speaker 1>were born after the mid nineteen seventies, which technically is

523
00:32:33.440 --> 00:32:36.200
<v Speaker 1>me FYI very young and cool.

524
00:32:36.319 --> 00:32:41.720
<v Speaker 3>But you know it's It's also another whole thing I

525
00:32:41.759 --> 00:32:45.000
<v Speaker 3>look at is virtuous ignorance. So not all ignorance is bad.

526
00:32:45.039 --> 00:32:48.079
<v Speaker 3>That's another one of our myths. In fact, many of

527
00:32:48.079 --> 00:32:51.839
<v Speaker 3>our forms of ignorance. You have to have the whole

528
00:32:51.880 --> 00:32:54.799
<v Speaker 3>right to privacy is a form of ignorance that you

529
00:32:55.359 --> 00:32:57.720
<v Speaker 3>don't want other people to know everything about you, your

530
00:32:57.759 --> 00:33:02.079
<v Speaker 3>medical records or personal life for whatever. So we create

531
00:33:02.119 --> 00:33:04.799
<v Speaker 3>ignorance about things all the time in order just to

532
00:33:04.960 --> 00:33:09.079
<v Speaker 3>have a right to privacy. The same thing with all

533
00:33:09.160 --> 00:33:15.720
<v Speaker 3>kinds of dangerous knowledge. Right, no science magazine will publish,

534
00:33:16.200 --> 00:33:20.480
<v Speaker 3>you know, a recipe book on how to make aids airborne? Right,

535
00:33:20.519 --> 00:33:24.079
<v Speaker 3>I mean there's all kinds of dangerous things that should

536
00:33:24.119 --> 00:33:27.960
<v Speaker 3>not be known. And uh, there are all kinds of

537
00:33:28.400 --> 00:33:32.200
<v Speaker 3>institutions that require ignorance. So juries must be ignorant of

538
00:33:32.240 --> 00:33:35.799
<v Speaker 3>the particulars of a of a case before they go in,

539
00:33:35.960 --> 00:33:40.519
<v Speaker 3>or or there's medical confidentiality. There's all kinds of virtuous ignorance.

540
00:33:40.559 --> 00:33:44.960
<v Speaker 3>So yeah, there's there's a mix in how things circulate,

541
00:33:46.000 --> 00:33:50.400
<v Speaker 3>and the flatness is a big, big concern I have.

542
00:33:50.480 --> 00:33:53.519
<v Speaker 3>But it's also important to realize, you we can. It's

543
00:33:53.559 --> 00:33:58.759
<v Speaker 3>easy to be a wash in information and as easily

544
00:33:58.799 --> 00:34:01.000
<v Speaker 3>to be a wash and and misinformation.

545
00:34:02.799 --> 00:34:04.640
<v Speaker 2>And how do we.

546
00:34:04.640 --> 00:34:08.599
<v Speaker 1>Know if we're ignorant or not? I mean, I understand

547
00:34:08.679 --> 00:34:11.000
<v Speaker 1>people say ignorance is blissed. I don't know how you

548
00:34:11.039 --> 00:34:13.599
<v Speaker 1>feel about that, But how do we know if we're

549
00:34:13.639 --> 00:34:16.440
<v Speaker 1>the dummies who are misbelieving things?

550
00:34:17.800 --> 00:34:20.559
<v Speaker 3>Well, for one thing, all of us are profoundly ignorant.

551
00:34:21.480 --> 00:34:23.960
<v Speaker 3>You know, one of the things I work on is gemstones.

552
00:34:24.679 --> 00:34:27.360
<v Speaker 3>I saw you had an interesting episode on gymology, and

553
00:34:27.360 --> 00:34:28.840
<v Speaker 3>that's one of the things I do is I cut

554
00:34:28.880 --> 00:34:32.280
<v Speaker 3>and polished stones. And what I fantasize about are all

555
00:34:32.360 --> 00:34:35.920
<v Speaker 3>the gemstones on other planets? I call them exo agates,

556
00:34:36.079 --> 00:34:38.719
<v Speaker 3>you know, and we'll never know about that, right, I mean,

557
00:34:38.800 --> 00:34:43.039
<v Speaker 3>think of the infinity of beautiful gemstones on other planets.

558
00:34:43.039 --> 00:34:46.639
<v Speaker 3>So each of us is profoundly ignorant. You know, we

559
00:34:47.119 --> 00:34:51.559
<v Speaker 3>walk through a tiny slice of life, and you know

560
00:34:51.599 --> 00:34:55.519
<v Speaker 3>that's you know, Socratic wisdom is knowing the limits of

561
00:34:55.519 --> 00:34:58.679
<v Speaker 3>what you know. So all we can do is, you know,

562
00:34:58.760 --> 00:35:04.039
<v Speaker 3>scrape together a few and hopefully those turn out to

563
00:35:04.079 --> 00:35:04.840
<v Speaker 3>be true.

564
00:35:06.199 --> 00:35:09.880
<v Speaker 1>Just a side note disclaimer That Gemology episode was one

565
00:35:09.880 --> 00:35:12.880
<v Speaker 1>of the first ever recorded, and it's a wild ride

566
00:35:13.199 --> 00:35:16.800
<v Speaker 1>not just through minerals and rocks, but also exploring the

567
00:35:16.840 --> 00:35:20.320
<v Speaker 1>gemologists faith in crystal powers, which I discuss from a

568
00:35:20.400 --> 00:35:25.360
<v Speaker 1>neuroscience perspective. The mechanisms of the placebo effect are very

569
00:35:25.440 --> 00:35:29.480
<v Speaker 1>thrilling and interesting. So does having a point gem in

570
00:35:29.559 --> 00:35:32.199
<v Speaker 1>your bra cause you to alter your decisions throughout the day.

571
00:35:32.480 --> 00:35:35.280
<v Speaker 1>Feel free to run the experiment yourself. Now, let's move

572
00:35:35.320 --> 00:35:39.320
<v Speaker 1>on from my bra to the apocalypse. Climate change. So

573
00:35:39.559 --> 00:35:44.599
<v Speaker 1>the top contributors worldwide to carbon emissions China and the US.

574
00:35:44.880 --> 00:35:48.320
<v Speaker 1>So while many of us in industrialized nations are wringing

575
00:35:48.320 --> 00:35:51.679
<v Speaker 1>our hands every day. Looking at climate data as a whole,

576
00:35:52.199 --> 00:35:55.639
<v Speaker 1>there's actually a lot of shrugs. According to some Gallop data,

577
00:35:55.880 --> 00:35:58.719
<v Speaker 1>which is now admittedly ten years old, residents of the

578
00:35:58.880 --> 00:36:03.360
<v Speaker 1>US and China are less worried about climate change and

579
00:36:03.519 --> 00:36:06.920
<v Speaker 1>less likely to agree with do you think rising temperatures

580
00:36:06.960 --> 00:36:10.280
<v Speaker 1>are a result of human activities? Less likely to agree

581
00:36:10.480 --> 00:36:14.039
<v Speaker 1>In the nations with the biggest carbon emissions Latin America,

582
00:36:14.159 --> 00:36:16.800
<v Speaker 1>European countries, they're like, hell yeah, but the Middle East

583
00:36:16.840 --> 00:36:20.199
<v Speaker 1>is also like, probably not because of humans. So, as

584
00:36:20.239 --> 00:36:23.840
<v Speaker 1>you'll hear in my ignorant question coming up, I thought

585
00:36:23.880 --> 00:36:27.440
<v Speaker 1>the US was more vocal and concerned, but no, oh no,

586
00:36:27.559 --> 00:36:30.119
<v Speaker 1>we're not. It's just my little bubble. And a twenty

587
00:36:30.119 --> 00:36:32.159
<v Speaker 1>twenty five update for you, So yes. According to the

588
00:36:32.199 --> 00:36:37.400
<v Speaker 1>twenty twenty three paper Climate Watch Historical GHG emissions via

589
00:36:37.440 --> 00:36:41.639
<v Speaker 1>the World Resources Institute, the top five contributors of greenhouse

590
00:36:41.679 --> 00:36:47.360
<v Speaker 1>gases per capita are the United States, Russia, South Korea, Iran, Japan,

591
00:36:47.599 --> 00:36:53.079
<v Speaker 1>and then China. That was six extra bonus, but US

592
00:36:53.599 --> 00:36:56.440
<v Speaker 1>very much in the top there. And a twenty twenty

593
00:36:56.480 --> 00:36:59.360
<v Speaker 1>four paper in the journal Nature titled the Social Anatomy

594
00:36:59.360 --> 00:37:03.280
<v Speaker 1>of climate change in the United States found that nearly

595
00:37:03.320 --> 00:37:06.480
<v Speaker 1>fifteen percent of Americans deny that climate change is real,

596
00:37:06.599 --> 00:37:09.880
<v Speaker 1>and that denialism is highest in the South, with more

597
00:37:09.920 --> 00:37:13.199
<v Speaker 1>than twenty percent of the populations of Oklahoma and Misissippi

598
00:37:13.239 --> 00:37:17.119
<v Speaker 1>Alabama consisting of deniers. Along the West and East coasts,

599
00:37:17.360 --> 00:37:20.239
<v Speaker 1>belief in climate change tends to be higher, but a

600
00:37:20.280 --> 00:37:25.400
<v Speaker 1>twenty eighteen paper also in Nature, titled Relationships among conspiratorial beliefs,

601
00:37:25.440 --> 00:37:29.239
<v Speaker 1>conservatism and climate skepticism across Nations notes that there is

602
00:37:29.480 --> 00:37:32.480
<v Speaker 1>a political culture in the United States that offers particularly

603
00:37:32.559 --> 00:37:36.840
<v Speaker 1>strong encouragement for citizens to appraise climate science through the

604
00:37:36.960 --> 00:37:42.000
<v Speaker 1>lens of their worldviews. So why does this happen? Why

605
00:37:42.280 --> 00:37:45.400
<v Speaker 1>does the nation that contributes the most per capita toward

606
00:37:45.480 --> 00:37:48.480
<v Speaker 1>climate change? Why do we believe it the least? Is

607
00:37:48.599 --> 00:37:52.239
<v Speaker 1>because you can't see something because it's so close to

608
00:37:52.280 --> 00:37:56.280
<v Speaker 1>you and it could unmore your sense of safety and

609
00:37:56.360 --> 00:38:01.320
<v Speaker 1>your identity, kind of like having eyebrow blindness. Because we

610
00:38:01.440 --> 00:38:05.199
<v Speaker 1>tend to have more resources but are the most maybe

611
00:38:05.360 --> 00:38:08.320
<v Speaker 1>vocal in terms of combat and climate change, but we're

612
00:38:09.079 --> 00:38:12.800
<v Speaker 1>the biggest contributors. How does anyone kind of grapple with that?

613
00:38:13.760 --> 00:38:18.960
<v Speaker 3>Well, both those things are true in a way, we

614
00:38:19.519 --> 00:38:22.559
<v Speaker 3>diagnosed the problem earlier than a lot of people because

615
00:38:23.639 --> 00:38:28.800
<v Speaker 3>we're the ones making the problem, right, And it's exactly

616
00:38:28.800 --> 00:38:31.960
<v Speaker 3>true what you say. We're the biggest culprits, and we're

617
00:38:31.960 --> 00:38:36.480
<v Speaker 3>going to have to lead out of the mess that

618
00:38:36.480 --> 00:38:39.320
<v Speaker 3>we've created. Now. Fortunately, you know, we do have a

619
00:38:39.360 --> 00:38:42.639
<v Speaker 3>lot of critiques and tools that we can use to

620
00:38:42.719 --> 00:38:45.159
<v Speaker 3>try to undo some of the ignorance the damage that's

621
00:38:45.199 --> 00:38:48.559
<v Speaker 3>been done. But again, that's why I'm so interested in

622
00:38:48.559 --> 00:38:51.239
<v Speaker 3>a lot of other people are interested in climate agnetology,

623
00:38:51.360 --> 00:38:55.719
<v Speaker 3>because there are these dedicated bodies, bodies like the American

624
00:38:55.760 --> 00:39:01.800
<v Speaker 3>Petroleum Institute or these various fronts of oil producers whose

625
00:39:02.159 --> 00:39:08.280
<v Speaker 3>job is dedicated to continuing the carbon world. And so

626
00:39:08.920 --> 00:39:11.960
<v Speaker 3>that's what we've really got to expose and fight again.

627
00:39:12.000 --> 00:39:14.159
<v Speaker 3>So it's just a big debate in our Senate at

628
00:39:14.159 --> 00:39:20.719
<v Speaker 3>Stanford last week about whether to divest from carbon stocks,

629
00:39:20.800 --> 00:39:23.440
<v Speaker 3>you know, big oil and so forth. So a lot

630
00:39:23.519 --> 00:39:26.000
<v Speaker 3>of institutions have already done that. Harvard has done that,

631
00:39:26.039 --> 00:39:28.920
<v Speaker 3>and a lot of other institutions. So there's going to

632
00:39:28.960 --> 00:39:31.960
<v Speaker 3>have to be a reckoning and a break with this

633
00:39:32.079 --> 00:39:36.440
<v Speaker 3>carbon world. And unfortunately things are heading in the wrong

634
00:39:36.519 --> 00:39:38.440
<v Speaker 3>direction at present.

635
00:39:39.760 --> 00:39:42.800
<v Speaker 1>Most of that comes down to, of course, greed. Now

636
00:39:42.960 --> 00:39:48.039
<v Speaker 1>what about how power is established or maintained through willful

637
00:39:48.079 --> 00:39:49.119
<v Speaker 1>ignorance and hate?

638
00:39:49.599 --> 00:39:51.400
<v Speaker 2>And what about racial justice?

639
00:39:51.840 --> 00:39:55.000
<v Speaker 1>It always struck me, even as a kid, reading that

640
00:39:55.079 --> 00:39:59.559
<v Speaker 1>all men are created equal, which a left out women

641
00:39:59.760 --> 00:40:05.840
<v Speaker 1>entire and was written by slaveholders. At what point do

642
00:40:05.920 --> 00:40:10.199
<v Speaker 1>you think that this country might start to recognize its

643
00:40:10.280 --> 00:40:14.280
<v Speaker 1>own ignorance and racism and correct course.

644
00:40:15.039 --> 00:40:18.239
<v Speaker 3>Well, yeah, that's what's what's been going on for years now, right,

645
00:40:19.000 --> 00:40:22.880
<v Speaker 3>is a slow study, you know, one step forward, several

646
00:40:22.920 --> 00:40:26.440
<v Speaker 3>steps back sometimes. That was actually yet another prompt for

647
00:40:26.480 --> 00:40:32.440
<v Speaker 3>agnetology as I I I was studying science and wanted

648
00:40:32.440 --> 00:40:34.679
<v Speaker 3>to go I thought about going to MIT out of

649
00:40:34.760 --> 00:40:37.039
<v Speaker 3>high school, and I looked at it. It was ninety six

650
00:40:37.079 --> 00:40:39.840
<v Speaker 3>percent male, and I wasn't going to go spend my

651
00:40:39.920 --> 00:40:45.679
<v Speaker 3>best hormonal years at MIT around you know, ninety six

652
00:40:45.679 --> 00:40:48.880
<v Speaker 3>percent guys. And I thought about going there for graduate

653
00:40:48.920 --> 00:40:51.840
<v Speaker 3>school again and it was still ninety two percent male.

654
00:40:52.119 --> 00:40:54.960
<v Speaker 3>So I became aware of that very early. That's how

655
00:40:55.000 --> 00:40:57.760
<v Speaker 3>I became a feminist and involved in feminist critiques of

656
00:40:57.800 --> 00:41:02.880
<v Speaker 3>science early on. And I was amazed that no one

657
00:41:03.079 --> 00:41:06.840
<v Speaker 3>was researching this or that this was not a primary

658
00:41:06.880 --> 00:41:10.559
<v Speaker 3>object of study. I'm talking about the late nineteen seventies now,

659
00:41:11.400 --> 00:41:14.760
<v Speaker 3>and that again was like a gaping hole. Why is

660
00:41:14.800 --> 00:41:18.519
<v Speaker 3>no one studying this? Why is there silence around that?

661
00:41:19.480 --> 00:41:23.440
<v Speaker 3>The same sery with racial equality and inequality. Again, I

662
00:41:23.480 --> 00:41:28.159
<v Speaker 3>came from the Deep South where I remember White's only

663
00:41:28.320 --> 00:41:35.280
<v Speaker 3>signs in the early nineteen sixties, late nineteen fifties, and

664
00:41:35.400 --> 00:41:37.920
<v Speaker 3>why were people not studying that? And that's why I

665
00:41:37.960 --> 00:41:41.079
<v Speaker 3>actually wrote two books on Nazi medicine, looking at how

666
00:41:41.679 --> 00:41:47.679
<v Speaker 3>the American racial experience was actually used by Hitler and

667
00:41:47.719 --> 00:41:50.400
<v Speaker 3>by the Germans and the Nazi regime to carry out

668
00:41:50.440 --> 00:41:54.079
<v Speaker 3>their programs of racial destruction. That there was this bond

669
00:41:54.280 --> 00:42:00.639
<v Speaker 3>between American racialism and the racism of Nazi Germany. And

670
00:42:01.360 --> 00:42:03.480
<v Speaker 3>people hadn't really written on that either. So that was

671
00:42:03.559 --> 00:42:06.559
<v Speaker 3>another gaping hole. So we've got a lot of these holes.

672
00:42:07.199 --> 00:42:10.920
<v Speaker 3>They have not been properly excavated or filled.

673
00:42:11.760 --> 00:42:12.920
<v Speaker 2>Yeah, it seems a little bit.

674
00:42:13.800 --> 00:42:16.079
<v Speaker 1>It seems that that is what's happening a bit with

675
00:42:16.320 --> 00:42:18.599
<v Speaker 1>police brutality and Black lives matter.

676
00:42:19.039 --> 00:42:21.599
<v Speaker 3>That's right. Well, And of course one glimmer of hope

677
00:42:21.679 --> 00:42:25.519
<v Speaker 3>is that these things are being filmed, you know, that's

678
00:42:25.559 --> 00:42:28.000
<v Speaker 3>why body cams are so important, as we can actually

679
00:42:28.039 --> 00:42:32.360
<v Speaker 3>get a record of this, this horror, and that makes

680
00:42:32.360 --> 00:42:36.400
<v Speaker 3>it possible to address it. I mean, imagine how difficult

681
00:42:36.440 --> 00:42:38.840
<v Speaker 3>it would be to prove something like what we saw

682
00:42:38.880 --> 00:42:42.719
<v Speaker 3>with the George Floyd case thirty years ago, you know,

683
00:42:42.840 --> 00:42:45.760
<v Speaker 3>before ubiquitous or so.

684
00:42:46.119 --> 00:42:50.920
<v Speaker 1>Even now without video, even with video, you know, so

685
00:42:51.000 --> 00:42:55.599
<v Speaker 1>imagine that without video, right, Yeah, do you get along

686
00:42:55.599 --> 00:42:57.320
<v Speaker 1>with all your relatives in this house still or do

687
00:42:57.400 --> 00:42:58.199
<v Speaker 1>you just not talk? Yeah?

688
00:42:58.239 --> 00:43:00.199
<v Speaker 3>I get along with them. Yeah, I don't see them

689
00:43:00.199 --> 00:43:03.960
<v Speaker 3>a lot, but yeah, I think we know we have different,

690
00:43:04.280 --> 00:43:09.000
<v Speaker 3>different points of view. But it is interesting because my mom,

691
00:43:09.519 --> 00:43:11.800
<v Speaker 3>she didn't even know that her dad was in the

692
00:43:11.880 --> 00:43:14.559
<v Speaker 3>Ku Klux Klan, and I could sort of tell by

693
00:43:14.639 --> 00:43:16.760
<v Speaker 3>talking with him something like this was going on, and

694
00:43:17.239 --> 00:43:19.960
<v Speaker 3>she was surprised to learn it from me that her

695
00:43:19.960 --> 00:43:23.760
<v Speaker 3>own dad had been in the Klan. So some aspects

696
00:43:23.800 --> 00:43:27.559
<v Speaker 3>of this get covered up. It's agatten part of the

697
00:43:27.639 --> 00:43:32.039
<v Speaker 3>sort of psychological denial maybe that you were bringing up earlier.

698
00:43:32.639 --> 00:43:36.000
<v Speaker 1>Having studied this. I know that there's a difference between

699
00:43:36.119 --> 00:43:43.719
<v Speaker 1>research and diagnosing versus prescription, perhaps, but do any studies

700
00:43:43.719 --> 00:43:47.400
<v Speaker 1>come up that show what is effective in changing ignorance

701
00:43:47.480 --> 00:43:48.480
<v Speaker 1>in ourselves.

702
00:43:49.119 --> 00:43:52.719
<v Speaker 3>Well, of course, that's what heedagogy is all about. That's

703
00:43:52.760 --> 00:43:56.360
<v Speaker 3>why a lot of educators have become so interested in agnetology,

704
00:43:56.440 --> 00:43:59.480
<v Speaker 3>because that's what education is all about. In a way,

705
00:43:59.519 --> 00:44:04.679
<v Speaker 3>it's about overcoming overcoming ignorance. You know, there's no magic

706
00:44:04.920 --> 00:44:09.320
<v Speaker 3>wand that you can waive. But the thing you can do,

707
00:44:09.440 --> 00:44:11.599
<v Speaker 3>I think, is, you know, try to get some of

708
00:44:11.639 --> 00:44:16.480
<v Speaker 3>the big money out of politics to try to go

709
00:44:16.519 --> 00:44:23.239
<v Speaker 3>after these institutions that create ignorance. And one of the

710
00:44:23.280 --> 00:44:26.119
<v Speaker 3>things I do I testify against the tobacco industry as

711
00:44:26.159 --> 00:44:27.960
<v Speaker 3>an expert witness, and that's one of the things we

712
00:44:28.000 --> 00:44:31.440
<v Speaker 3>always talk about is how the hundreds and hundreds of

713
00:44:31.440 --> 00:44:36.119
<v Speaker 3>millions of dollars were spent to create this fantasy world

714
00:44:36.159 --> 00:44:39.119
<v Speaker 3>of what was called alternative causation or the sunny side

715
00:44:39.119 --> 00:44:44.920
<v Speaker 3>of nicotine, and so exposing that how that worked, diagnosing it,

716
00:44:45.000 --> 00:44:47.000
<v Speaker 3>and showing how it went to very high levels. Because

717
00:44:47.000 --> 00:44:50.360
<v Speaker 3>what I found is that twenty five Nobel laureates have

718
00:44:50.519 --> 00:44:55.440
<v Speaker 3>taken money from big tobaccos. So the corruption of science,

719
00:44:56.000 --> 00:44:57.800
<v Speaker 3>that's one of the main things I'm interested in, is

720
00:44:57.840 --> 00:45:00.639
<v Speaker 3>how science itself can become corrupted.

721
00:45:00.880 --> 00:45:03.079
<v Speaker 1>Yeah, but your scientists were so preoccupied with whether or

722
00:45:03.079 --> 00:45:04.559
<v Speaker 1>not they could they didn't stop to think.

723
00:45:04.440 --> 00:45:07.880
<v Speaker 3>They should good science as part of these engines of

724
00:45:07.920 --> 00:45:12.400
<v Speaker 3>ignorance to create distractions about well, cancer is all genetic,

725
00:45:12.480 --> 00:45:16.199
<v Speaker 3>it's your ancestry, it's all food dies, it's all you know,

726
00:45:16.440 --> 00:45:22.480
<v Speaker 3>anything but cigarette. So once you understand how these powerful

727
00:45:22.800 --> 00:45:26.760
<v Speaker 3>institutions work, that lets you understand, you know how they

728
00:45:26.840 --> 00:45:27.840
<v Speaker 3>might be dismantled.

729
00:45:29.280 --> 00:45:32.440
<v Speaker 1>And side note, it's easy to look back on horrible

730
00:45:32.480 --> 00:45:36.440
<v Speaker 1>ignorance and injustice and lies and say, of course that

731
00:45:36.639 --> 00:45:39.880
<v Speaker 1>was wrong. How could people not know then? How could

732
00:45:39.920 --> 00:45:46.039
<v Speaker 1>their intuition or moral compass be so skewed by outside sources,

733
00:45:46.360 --> 00:45:51.239
<v Speaker 1>from cigarette commercials to misogyny and more. Now, what will

734
00:45:51.360 --> 00:45:56.239
<v Speaker 1>future generations look back on now with utter mortification? What

735
00:45:56.280 --> 00:45:58.800
<v Speaker 1>would they profess to build a time machine to come

736
00:45:58.800 --> 00:46:01.519
<v Speaker 1>back and fight? How opoids are marketed and have led

737
00:46:01.519 --> 00:46:04.960
<v Speaker 1>to an epidemic, our daily dependence on oil, how we

738
00:46:05.159 --> 00:46:10.440
<v Speaker 1>vaped on TikTok or America's love affair with cheeseburgers. And

739
00:46:10.480 --> 00:46:12.920
<v Speaker 1>since we last recorded this, we're now in February of

740
00:46:12.920 --> 00:46:16.920
<v Speaker 1>twenty twenty five. That list of potential future mortifications is like, oh,

741
00:46:17.000 --> 00:46:18.880
<v Speaker 1>it's like so cute, now, it's so innocent.

742
00:46:19.480 --> 00:46:22.320
<v Speaker 3>Well, sure, and that's why you have these ag gag

743
00:46:22.440 --> 00:46:25.599
<v Speaker 3>laws in so many states where you can't even film

744
00:46:26.480 --> 00:46:31.400
<v Speaker 3>inside a slaughter house. There's a recognition that if people

745
00:46:31.639 --> 00:46:35.719
<v Speaker 3>saw the horror of some of the ways we process animals,

746
00:46:35.760 --> 00:46:39.119
<v Speaker 3>that this might give us pause. So there are a

747
00:46:39.119 --> 00:46:41.760
<v Speaker 3>lot of things we do in life that are really

748
00:46:41.760 --> 00:46:46.039
<v Speaker 3>made possible by a kind of invisibility, a kind of distancing.

749
00:46:46.519 --> 00:46:49.639
<v Speaker 3>That's something that's important to realize is that a lot

750
00:46:49.679 --> 00:46:53.559
<v Speaker 3>of what we are able to see is only because

751
00:46:53.559 --> 00:46:57.480
<v Speaker 3>we are allowed to see it. I remember when I

752
00:46:57.519 --> 00:47:00.639
<v Speaker 3>was at Penn State, we were calling to range of

753
00:47:00.800 --> 00:47:03.519
<v Speaker 3>a lecture series and I called up and it was like,

754
00:47:03.719 --> 00:47:06.519
<v Speaker 3>this is the Department of Undersea Warfare. And this wasn't

755
00:47:06.519 --> 00:47:10.320
<v Speaker 3>even the card in the catalog, the college catalog that

756
00:47:10.079 --> 00:47:13.400
<v Speaker 3>we that we had whole section or division on undersea warfare.

757
00:47:15.320 --> 00:47:17.679
<v Speaker 3>And so there are a lot of things that are

758
00:47:17.800 --> 00:47:21.280
<v Speaker 3>kept from us. And again that's why I like to

759
00:47:21.360 --> 00:47:25.639
<v Speaker 3>expose secrets. I like whistleblowing. You know, you have to

760
00:47:25.719 --> 00:47:28.039
<v Speaker 3>see these things to let the sunshine in.

761
00:47:28.360 --> 00:47:31.440
<v Speaker 1>Please see our episode on genocide with Doctor Dork Moses

762
00:47:31.559 --> 00:47:36.519
<v Speaker 1>for more. In this vein, and I have questions from listeners.

763
00:47:36.599 --> 00:47:38.400
<v Speaker 1>Is it okay to pepper you with them?

764
00:47:38.440 --> 00:47:38.719
<v Speaker 3>Sure?

765
00:47:40.000 --> 00:47:41.480
<v Speaker 2>So many questions.

766
00:47:41.599 --> 00:47:44.320
<v Speaker 1>And before we get to questions, some words from sponsors

767
00:47:44.360 --> 00:47:46.039
<v Speaker 1>of the show, who make it possible to donate to

768
00:47:46.119 --> 00:47:48.920
<v Speaker 1>a cause each week. And this week, while researching, I

769
00:47:49.000 --> 00:47:53.039
<v Speaker 1>learned of a lecture our guest gave citing some extremely

770
00:47:53.280 --> 00:47:57.599
<v Speaker 1>hurtful racist tobacco advertising in an effort to teach students

771
00:47:57.639 --> 00:48:01.880
<v Speaker 1>about how big industries use systemic racism as a weapon,

772
00:48:02.039 --> 00:48:03.719
<v Speaker 1>and he read off the names of a few of

773
00:48:03.760 --> 00:48:06.440
<v Speaker 1>the brands that many people in attendance were deeply hurt

774
00:48:06.480 --> 00:48:09.360
<v Speaker 1>to hear aloud, and later released a statement saying it

775
00:48:09.440 --> 00:48:12.760
<v Speaker 1>was in effort to illuminate the wrongness of the messages, saying, quote,

776
00:48:12.760 --> 00:48:16.280
<v Speaker 1>my whole career has been devoted to exposing, analyzing, and

777
00:48:16.320 --> 00:48:20.079
<v Speaker 1>condemning racism and white privilege. And I wanted to support

778
00:48:20.159 --> 00:48:23.119
<v Speaker 1>the National Black Law Students Association, who spoke out about

779
00:48:23.119 --> 00:48:25.480
<v Speaker 1>the incident and educated so many on the pain that

780
00:48:25.559 --> 00:48:28.960
<v Speaker 1>words can cause, even in historical and scholastic contexts.

781
00:48:29.079 --> 00:48:29.880
<v Speaker 2>So this week I'm.

782
00:48:29.840 --> 00:48:32.239
<v Speaker 1>Choosing that a donation will be going to them, and

783
00:48:32.480 --> 00:48:36.199
<v Speaker 1>I support the shared goal of dismantling systemic racism, and

784
00:48:36.239 --> 00:48:39.039
<v Speaker 1>I think organizations who work to keep us all less ignorant,

785
00:48:39.280 --> 00:48:42.360
<v Speaker 1>especially when it comes to intentions versus impact, which is

786
00:48:42.400 --> 00:48:46.239
<v Speaker 1>so important. Doctor Procter also wanted to support Saving Black

787
00:48:46.280 --> 00:48:49.679
<v Speaker 1>Lives dot org, which is the African American Tobacco Control

788
00:48:49.880 --> 00:48:53.320
<v Speaker 1>Leadership Council which educates the public about tobacco products and

789
00:48:53.360 --> 00:48:57.119
<v Speaker 1>their effects on Black American and African immigrant populations. And

790
00:48:57.199 --> 00:49:00.360
<v Speaker 1>he's been working closely with them for years. So goes

791
00:49:00.400 --> 00:49:02.920
<v Speaker 1>to them, and why not let's do a third donation.

792
00:49:03.199 --> 00:49:05.159
<v Speaker 1>This is an important topic. It's going to go to

793
00:49:05.199 --> 00:49:09.119
<v Speaker 1>the Public Health Advocacy Institute. They use the civil justice

794
00:49:09.119 --> 00:49:12.199
<v Speaker 1>system to improve public health by focusing on litigation targeting

795
00:49:12.239 --> 00:49:16.400
<v Speaker 1>tobacco industry products and unhealthy foods, and deceptive health marketing

796
00:49:16.639 --> 00:49:20.159
<v Speaker 1>maybe jade eggs, I'm not sure, but deceptive gambling practices

797
00:49:20.199 --> 00:49:24.480
<v Speaker 1>also all to advance public health and social justice. So

798
00:49:24.519 --> 00:49:27.159
<v Speaker 1>a lot of great donations this week, and a lot

799
00:49:27.159 --> 00:49:30.119
<v Speaker 1>of ignorance on all of our parts, But what's important

800
00:49:30.159 --> 00:49:32.880
<v Speaker 1>is the willingness to learn. So those donations were made

801
00:49:32.880 --> 00:49:37.679
<v Speaker 1>possible by sponsors who you may hear about. Now, okay,

802
00:49:38.079 --> 00:49:40.719
<v Speaker 1>now to your questions. Now, the first question is about

803
00:49:40.960 --> 00:49:44.960
<v Speaker 1>willful ignorance and if it's related to the Dunning Krueger effect,

804
00:49:45.239 --> 00:49:48.360
<v Speaker 1>in which the less you know, the smarter you think

805
00:49:48.400 --> 00:49:52.360
<v Speaker 1>you are. Nicole Hawley, Joe Michello, l wink Ed, Mastervek

806
00:49:52.519 --> 00:49:55.639
<v Speaker 1>and first time question asker Phyllis.

807
00:49:55.360 --> 00:49:56.000
<v Speaker 2>Wanted to know.

808
00:49:56.480 --> 00:50:00.400
<v Speaker 1>People are very excited at the topic, and some people

809
00:50:00.440 --> 00:50:05.360
<v Speaker 1>asked about the Dunning Dunning Kruger effect and whether or

810
00:50:05.400 --> 00:50:08.880
<v Speaker 1>not agnetology is related to the Dunning Kruger effect, where

811
00:50:09.000 --> 00:50:11.280
<v Speaker 1>people who maybe think that they're more intelligent than they

812
00:50:11.320 --> 00:50:14.519
<v Speaker 1>are are are ignorant of what they don't know. Do

813
00:50:13.920 --> 00:50:16.400
<v Speaker 1>you do you use that in research at all?

814
00:50:16.519 --> 00:50:19.320
<v Speaker 3>Well, I don't use that specifically, but that's certainly true.

815
00:50:19.840 --> 00:50:22.760
<v Speaker 3>Is there's a kind of I link it also to

816
00:50:22.840 --> 00:50:28.199
<v Speaker 3>a kind of myopia of specialization. You know, the more

817
00:50:28.559 --> 00:50:31.320
<v Speaker 3>expertise you often get in science, the more narrow is

818
00:50:31.360 --> 00:50:36.719
<v Speaker 3>your focus, and that becomes a kind of tragedy because

819
00:50:37.000 --> 00:50:39.559
<v Speaker 3>it's you don't see the forest for the for the trees,

820
00:50:39.800 --> 00:50:42.760
<v Speaker 3>and I believe that the truth is in the hole

821
00:50:43.480 --> 00:50:45.320
<v Speaker 3>and you have to see the big picture. I'm a

822
00:50:45.360 --> 00:50:49.920
<v Speaker 3>big fan of what we call big history and also

823
00:50:50.119 --> 00:50:53.480
<v Speaker 3>the unity of what we know with what animals know

824
00:50:53.559 --> 00:50:57.480
<v Speaker 3>as well our unity of biological life in the course

825
00:50:57.480 --> 00:50:59.840
<v Speaker 3>of evolution, or that's one of the things I study

826
00:50:59.840 --> 00:51:03.400
<v Speaker 3>all so as human origins, how we became human, A

827
00:51:03.400 --> 00:51:06.679
<v Speaker 3>lot of our deep biology is still expressed in our

828
00:51:06.760 --> 00:51:07.880
<v Speaker 3>limitations today.

829
00:51:08.559 --> 00:51:12.519
<v Speaker 1>Okay, quick question, because I am unwillingly ignorant. What is

830
00:51:12.719 --> 00:51:13.559
<v Speaker 1>big History?

831
00:51:13.760 --> 00:51:14.039
<v Speaker 4>Okay?

832
00:51:14.119 --> 00:51:16.760
<v Speaker 1>I looked it up and it's history taught from the

833
00:51:16.800 --> 00:51:20.800
<v Speaker 1>Big Bang onward instead of just starting when us harry

834
00:51:20.880 --> 00:51:24.199
<v Speaker 1>humans meandered on the scene. So big history ends up

835
00:51:24.199 --> 00:51:27.320
<v Speaker 1>being kind of multidisciplinary because in order to teach how

836
00:51:27.360 --> 00:51:31.039
<v Speaker 1>the planets and the stars formed and the universe expanding,

837
00:51:31.280 --> 00:51:34.360
<v Speaker 1>you got to go back and learn about physics and astrophysics.

838
00:51:34.519 --> 00:51:37.719
<v Speaker 1>It's a bit of a hodgepodge of sciences, which is fun.

839
00:51:37.920 --> 00:51:40.159
<v Speaker 1>And for more on that, you can enjoy the two

840
00:51:40.199 --> 00:51:43.719
<v Speaker 1>parter on cosmology with doctor Katie Mack, wherein I get

841
00:51:43.719 --> 00:51:46.320
<v Speaker 1>cosmic vertigo, which is a kind of horror at the

842
00:51:46.320 --> 00:51:49.599
<v Speaker 1>scale of things. Now, speaking of fear, who asked about

843
00:51:49.719 --> 00:51:53.679
<v Speaker 1>fear fueling ignorance? Turns out a lot of you First

844
00:51:53.719 --> 00:51:58.360
<v Speaker 1>time question asker Ethan Stoller, Aaron Maglisik Stutton, Taggart, Megan Walker,

845
00:51:58.519 --> 00:52:02.199
<v Speaker 1>Zora Phoenix, Devan Robertson, Miss Don Bethmanico, Sam Korea, and

846
00:52:02.559 --> 00:52:05.519
<v Speaker 1>Greg A few people had a question about whether or

847
00:52:05.599 --> 00:52:09.400
<v Speaker 1>not fear plays into ignorance, and Emily Meridith Lewis is

848
00:52:09.440 --> 00:52:12.679
<v Speaker 1>a first time question asker asks how much does vulnerability

849
00:52:12.719 --> 00:52:14.400
<v Speaker 1>play into it versus entitlement.

850
00:52:15.320 --> 00:52:17.400
<v Speaker 3>Well, that's a great question too. That's why we talk

851
00:52:17.480 --> 00:52:22.840
<v Speaker 3>about homophobia. That's fairly new to talk about ignorance as

852
00:52:22.880 --> 00:52:25.400
<v Speaker 3>a kind of fear, or fear as a kind of

853
00:52:25.400 --> 00:52:29.760
<v Speaker 3>ignorance to not know what it really means to say,

854
00:52:29.840 --> 00:52:36.039
<v Speaker 3>be homosexual, for example, leads to a kind of alien misunderstanding,

855
00:52:37.159 --> 00:52:40.320
<v Speaker 3>and that I think is a really important part just

856
00:52:40.559 --> 00:52:46.159
<v Speaker 3>of human relations. Is the distancing of peoples from one

857
00:52:46.199 --> 00:52:53.679
<v Speaker 3>another allows stereotypes to develop, and stereotyping and blanket ignorances.

858
00:52:54.320 --> 00:52:58.119
<v Speaker 3>It goes back to your point about circulation and travel.

859
00:52:58.800 --> 00:53:03.039
<v Speaker 3>Descartes used to say, there's three great principles for science, travel, travel, travel,

860
00:53:03.559 --> 00:53:07.039
<v Speaker 3>because it's really knowing the other and walking in their shoes.

861
00:53:08.159 --> 00:53:10.920
<v Speaker 3>That's why I talk about the importance of in the

862
00:53:10.960 --> 00:53:14.079
<v Speaker 3>history of science of wonder, sympathy, and critique. You want

863
00:53:14.079 --> 00:53:17.679
<v Speaker 3>to wonder like a child, but you also want to

864
00:53:17.679 --> 00:53:20.280
<v Speaker 3>have sympathy and you want to have critiques. So sympathy

865
00:53:20.320 --> 00:53:22.079
<v Speaker 3>part is you want to walk in the shoes of

866
00:53:22.119 --> 00:53:25.159
<v Speaker 3>the past or in this case, in someone else's experience,

867
00:53:25.320 --> 00:53:29.239
<v Speaker 3>to understand them so you don't fear them. And then

868
00:53:29.360 --> 00:53:33.719
<v Speaker 3>but then you still retain your humanity in your recognition

869
00:53:33.800 --> 00:53:35.880
<v Speaker 3>there is right and wrong, and you can't you are

870
00:53:35.920 --> 00:53:38.280
<v Speaker 3>free to critique. You don't want to lose yourself in

871
00:53:38.360 --> 00:53:41.280
<v Speaker 3>someone else's shoes. So you want to maintain principles. So

872
00:53:41.320 --> 00:53:44.679
<v Speaker 3>those are three of the principles I operate with. Wonder,

873
00:53:44.760 --> 00:53:46.119
<v Speaker 3>sympathy and critique.

874
00:53:46.559 --> 00:53:49.079
<v Speaker 1>Oh that's beautiful. When it comes to the travel, travel,

875
00:53:49.119 --> 00:53:52.960
<v Speaker 1>travel part, what if that causes more of a carbon footprint.

876
00:53:53.119 --> 00:53:57.360
<v Speaker 3>Well, of course, that's that's part of the big problem.

877
00:53:57.440 --> 00:53:59.519
<v Speaker 3>The world of the future is going to be very different.

878
00:53:59.519 --> 00:54:01.800
<v Speaker 3>We're not going to have you bick with it's travel,

879
00:54:01.840 --> 00:54:05.719
<v Speaker 3>We're not going to have you know, cigarettes being sold,

880
00:54:05.760 --> 00:54:09.079
<v Speaker 3>We're not going to have meat consumption the way we've

881
00:54:09.119 --> 00:54:12.000
<v Speaker 3>had it, and hopefully we'll even have a lower population

882
00:54:12.159 --> 00:54:15.440
<v Speaker 3>because that's also part of the problem. So the world

883
00:54:15.480 --> 00:54:17.440
<v Speaker 3>of the future is going to have to be very different.

884
00:54:17.480 --> 00:54:21.320
<v Speaker 3>We're kind of sailing away as people like to say,

885
00:54:21.400 --> 00:54:24.960
<v Speaker 3>running the Book of Genesis backwards, you know, and creating

886
00:54:25.000 --> 00:54:29.159
<v Speaker 3>this unholy world, and that's going to have to change.

887
00:54:29.679 --> 00:54:31.559
<v Speaker 1>I'm doing my part by being infertile.

888
00:54:31.960 --> 00:54:32.559
<v Speaker 2>You're welcome.

889
00:54:32.840 --> 00:54:38.920
<v Speaker 1>Now, did anyone ask about the demographics of climate science believers?

890
00:54:39.559 --> 00:54:43.079
<v Speaker 1>Katas around He did, as well as Hannah Johnson also

891
00:54:43.159 --> 00:54:45.440
<v Speaker 1>was the first time question Aser asked if there have

892
00:54:45.519 --> 00:54:48.280
<v Speaker 1>been research about the demographics of people who are more

893
00:54:48.360 --> 00:54:53.760
<v Speaker 1>likely to be science deniers, like significant different differences across gender, education, level, income,

894
00:54:53.760 --> 00:54:54.199
<v Speaker 1>et cetera.

895
00:54:55.239 --> 00:54:59.880
<v Speaker 3>Yes. Well, of course, of course wealth is power. Power

896
00:55:00.119 --> 00:55:07.000
<v Speaker 3>is wealth, knowledge is power. Wealth helps create knowledge. Wealth

897
00:55:07.039 --> 00:55:12.400
<v Speaker 3>can also destroy knowledge. But of course there's huge, huge

898
00:55:12.400 --> 00:55:17.760
<v Speaker 3>differences in that regard. There an interesting connection with climate

899
00:55:17.840 --> 00:55:21.000
<v Speaker 3>science denialism is the whole evangelical problem, because a lot

900
00:55:21.039 --> 00:55:25.400
<v Speaker 3>of climate denialists are evangelical Christians who don't want to

901
00:55:25.480 --> 00:55:29.719
<v Speaker 3>confront a world where their God is abandoning them in

902
00:55:29.760 --> 00:55:32.920
<v Speaker 3>a sense or allowing us to follow our own nest.

903
00:55:33.000 --> 00:55:35.320
<v Speaker 3>I mean, there's some problems even with the recency of

904
00:55:35.360 --> 00:55:37.159
<v Speaker 3>the age of the Earth in that whole view. But

905
00:55:37.519 --> 00:55:42.000
<v Speaker 3>there are some progressive evangelical critics of us fouling our

906
00:55:42.000 --> 00:55:45.440
<v Speaker 3>net and That's why we need to think very important

907
00:55:45.519 --> 00:55:48.559
<v Speaker 3>metaphorically about what kinds of metaphors do we use to

908
00:55:48.800 --> 00:55:54.440
<v Speaker 3>overcome denialism, Metaphors of the garden, of the steward, of

909
00:55:54.559 --> 00:55:58.960
<v Speaker 3>the of the flock, and you know, the caring for

910
00:55:59.039 --> 00:56:02.119
<v Speaker 3>our own life for other people. So we're going to

911
00:56:02.119 --> 00:56:05.840
<v Speaker 3>have to rethink our metaphors. You know, we can't just

912
00:56:06.320 --> 00:56:09.039
<v Speaker 3>get away with polar bears and even the one two

913
00:56:09.199 --> 00:56:12.519
<v Speaker 3>three degree threshold problem. That's not good enough. We've got

914
00:56:12.559 --> 00:56:16.280
<v Speaker 3>to think much more creatively about how to bond people

915
00:56:16.719 --> 00:56:19.239
<v Speaker 3>in the stories we tell, the allegories, the stories we

916
00:56:19.320 --> 00:56:23.039
<v Speaker 3>tell about why we need to act differently from how

917
00:56:23.039 --> 00:56:24.079
<v Speaker 3>we've acted in the past.

918
00:56:25.119 --> 00:56:26.599
<v Speaker 1>And I did a little bit of research on this,

919
00:56:26.719 --> 00:56:30.599
<v Speaker 1>and it turns out that evangelical Christians that just means

920
00:56:30.679 --> 00:56:33.679
<v Speaker 1>Christians who want to spread the good news, and it's

921
00:56:33.800 --> 00:56:36.480
<v Speaker 1>kind of been co opted a little bit to mean

922
00:56:36.679 --> 00:56:39.599
<v Speaker 1>the Christian right. But there are a lot of evangelical

923
00:56:39.679 --> 00:56:42.880
<v Speaker 1>Christians who do not find that the teachings of Christ

924
00:56:43.119 --> 00:56:46.360
<v Speaker 1>align with certain political parties. Holy Holy with a w

925
00:56:46.840 --> 00:56:49.360
<v Speaker 1>Amy Black is a professor of political science at Wheaton

926
00:56:49.400 --> 00:56:52.679
<v Speaker 1>College and writes a lot about faith and politics. She

927
00:56:52.719 --> 00:56:56.079
<v Speaker 1>wrote in twenty sixteen. Because evangelical voters are an important

928
00:56:56.159 --> 00:56:59.119
<v Speaker 1>voting bloc, politicians have many incentives to pander to them.

929
00:56:59.239 --> 00:57:02.400
<v Speaker 1>In this time of rapid social change, church leaders need

930
00:57:02.440 --> 00:57:04.760
<v Speaker 1>to train people in the pews on how to respond,

931
00:57:05.039 --> 00:57:08.360
<v Speaker 1>helping them understand and embody the core commitments of the

932
00:57:08.480 --> 00:57:11.000
<v Speaker 1>Christian faith. Now, what about folks who do not have

933
00:57:11.079 --> 00:57:13.239
<v Speaker 1>faith that the Earth is round? A lot of you

934
00:57:13.280 --> 00:57:17.880
<v Speaker 1>asked about flat earthers, including Deebi Narverson, Mackenzie Campbell, Kate Stomps,

935
00:57:17.960 --> 00:57:22.039
<v Speaker 1>Kaylee Douglas, Cassidy Williams, science teacher, Karen Blaisdell, another science

936
00:57:22.039 --> 00:57:24.880
<v Speaker 1>teacher and first time question asker Chloe Chambers. First time

937
00:57:24.960 --> 00:57:29.079
<v Speaker 1>question askers Kevin Biemer and Mara Rosenbloom, and Ben Bignell,

938
00:57:29.199 --> 00:57:31.440
<v Speaker 1>who says, I drive by a sign for flat Earth,

939
00:57:31.480 --> 00:57:34.400
<v Speaker 1>Canada twice a day, five days a week and wonder

940
00:57:34.440 --> 00:57:36.440
<v Speaker 1>every day why people can believe it.

941
00:57:36.760 --> 00:57:40.199
<v Speaker 2>I don't know, is the road flat? Ben? Think about it?

942
00:57:40.840 --> 00:57:44.360
<v Speaker 1>Kind of asked along that line, like, without the ability

943
00:57:44.400 --> 00:57:46.880
<v Speaker 1>to connect with people digitally, do you think that there'd.

944
00:57:46.599 --> 00:57:48.280
<v Speaker 2>Be fewer flat earthers?

945
00:57:49.039 --> 00:57:49.119
<v Speaker 3>Like?

946
00:57:49.199 --> 00:57:51.400
<v Speaker 1>When did we start believing the Earth was flat?

947
00:57:52.400 --> 00:57:54.679
<v Speaker 3>No, that's actually a great question. One of the favorite

948
00:57:55.599 --> 00:58:00.559
<v Speaker 3>gotcha's or corrections historians of science like to make is actually,

949
00:58:01.519 --> 00:58:04.880
<v Speaker 3>most people did not think the earth was flat. Say,

950
00:58:05.119 --> 00:58:08.800
<v Speaker 3>in the Middle Ages, people knew the world was round.

951
00:58:09.440 --> 00:58:13.920
<v Speaker 3>That goes back to antiquity. The actually myth that people

952
00:58:14.000 --> 00:58:19.239
<v Speaker 3>used to think the earth was flat really arises in

953
00:58:19.280 --> 00:58:23.239
<v Speaker 3>the nineteenth century in order to basically beat our own

954
00:58:23.320 --> 00:58:25.199
<v Speaker 3>chest and say how much greater we are than the

955
00:58:25.199 --> 00:58:28.599
<v Speaker 3>Middle Ages. There's a whole book about this about how

956
00:58:28.599 --> 00:58:31.760
<v Speaker 3>in the eighteen thirties the myth that people used to

957
00:58:31.760 --> 00:58:33.639
<v Speaker 3>think the world was flat arose. Now, obviously if you

958
00:58:33.719 --> 00:58:37.480
<v Speaker 3>go back far enough, I'm sure most people were flat earthers.

959
00:58:37.480 --> 00:58:41.000
<v Speaker 3>But yeah, since we are in a world where misinformation

960
00:58:41.519 --> 00:58:46.559
<v Speaker 3>disinformation circulates faster than ever before, I think your questioner

961
00:58:46.639 --> 00:58:51.360
<v Speaker 3>is quite right. That's allowing some of this craziness to flourish,

962
00:58:51.440 --> 00:58:54.719
<v Speaker 3>you know, And so there may be more flat earthers

963
00:58:54.760 --> 00:58:57.760
<v Speaker 3>now than there have been in the last three hundred years.

964
00:59:00.159 --> 00:59:01.920
<v Speaker 1>Just going to toss in real quick. If you want

965
00:59:01.920 --> 00:59:05.360
<v Speaker 1>more info on this, watch the documentary Behind the Curve.

966
00:59:05.760 --> 00:59:09.559
<v Speaker 1>I just saw the trailer for it, and wow, wow wow.

967
00:59:09.800 --> 00:59:12.440
<v Speaker 1>Thank you to patron Nicole Thomas, who wrote in quote.

968
00:59:12.480 --> 00:59:14.880
<v Speaker 1>At first I was furious, but after watching that, I

969
00:59:15.000 --> 00:59:18.960
<v Speaker 1>understand that people who operate on the fringe beliefs usually

970
00:59:19.000 --> 00:59:22.519
<v Speaker 1>get further marginalized and isolated with their thoughts. And since

971
00:59:22.559 --> 00:59:25.559
<v Speaker 1>no one is engaging them with the correct information and

972
00:59:25.599 --> 00:59:27.960
<v Speaker 1>they've isolated themselves from everyone that has a different set

973
00:59:28.000 --> 00:59:30.960
<v Speaker 1>of beliefs, it's really easy to retreat to the community

974
00:59:31.000 --> 00:59:33.880
<v Speaker 1>bubbles that have the same belief set. Thanks for writing in,

975
00:59:33.960 --> 00:59:37.519
<v Speaker 1>Nicole Thomas, good point. Indeed, you know Francesca Huggins and

976
00:59:37.679 --> 00:59:41.199
<v Speaker 1>Toby kris Nick second of this question. Francesca just asked

977
00:59:41.320 --> 00:59:46.280
<v Speaker 1>religion what gives? And I do wonder you mentioned evangelical Christians.

978
00:59:47.880 --> 00:59:50.800
<v Speaker 1>It seems sometimes that there's a disconnect between the teachings

979
00:59:50.840 --> 00:59:53.679
<v Speaker 1>of a certain religion and the actions of its most

980
00:59:53.800 --> 00:59:59.239
<v Speaker 1>extreme promoters of the religion. And twenty twenty five update here.

981
00:59:59.400 --> 01:00:03.280
<v Speaker 1>So this confused me because we got this new president

982
01:00:03.320 --> 01:00:05.639
<v Speaker 1>who signed all these executive orders, and one was an

983
01:00:05.639 --> 01:00:10.800
<v Speaker 1>executive order titled Eradication of Anti Christian Bias, which is

984
01:00:10.800 --> 01:00:13.880
<v Speaker 1>confusing because I thought that the administration didn't believe in bias.

985
01:00:14.039 --> 01:00:17.960
<v Speaker 1>But anyway, this executive order is supposed to quote ensure

986
01:00:18.000 --> 01:00:22.679
<v Speaker 1>that any unlawful and improper conduct, policies or practices that

987
01:00:22.760 --> 01:00:27.960
<v Speaker 1>target Christians are identified, terminated and rectified. And the President

988
01:00:28.039 --> 01:00:32.320
<v Speaker 1>also signed an order that establishes a White House Faith Office,

989
01:00:32.440 --> 01:00:35.639
<v Speaker 1>which is to be led by this televangelist who has

990
01:00:35.679 --> 01:00:38.599
<v Speaker 1>been married like three times. She was caught having an

991
01:00:38.599 --> 01:00:41.159
<v Speaker 1>affair with another televangelist, But I'm not sure if that

992
01:00:41.199 --> 01:00:44.559
<v Speaker 1>goes against any like personal or religious beliefs. And really

993
01:00:44.559 --> 01:00:46.960
<v Speaker 1>who people sleep with is like none of my business.

994
01:00:47.159 --> 01:00:49.800
<v Speaker 1>But anyway, a few weeks ago, at the customary interfaith

995
01:00:50.039 --> 01:00:54.599
<v Speaker 1>service of Prayer for the Nation at the Washington National Cathedral,

996
01:00:54.679 --> 01:00:59.880
<v Speaker 1>this Episcopalian Bishop maryon Buddy sermon spoke to Christian values

997
01:01:00.079 --> 01:01:02.719
<v Speaker 1>send family values that a lot of political leaders have

998
01:01:02.800 --> 01:01:05.119
<v Speaker 1>often used to galvanize their cause.

999
01:01:05.800 --> 01:01:10.199
<v Speaker 4>In the name of our God, I ask you to

1000
01:01:10.239 --> 01:01:15.320
<v Speaker 4>have mercy upon the people in our country who are scared. Now.

1001
01:01:17.480 --> 01:01:24.280
<v Speaker 4>There are gay, lesbian, and transgender children in Democratic, Republican

1002
01:01:24.400 --> 01:01:31.320
<v Speaker 4>and independent families, some who fear for their lives. And

1003
01:01:31.400 --> 01:01:36.360
<v Speaker 4>the people the people who pick our crops and clean

1004
01:01:36.360 --> 01:01:39.239
<v Speaker 4>our office buildings, who labor in poultry farms and meat

1005
01:01:39.280 --> 01:01:42.960
<v Speaker 4>packing plants, who wash the dishes after we eat in

1006
01:01:43.000 --> 01:01:47.239
<v Speaker 4>restaurants and work the night shifts in hospitals. They may

1007
01:01:47.239 --> 01:01:53.119
<v Speaker 4>not be citizens or have the proper documentation, but the

1008
01:01:53.199 --> 01:01:58.039
<v Speaker 4>vast majority of immigrants are not criminals. They pay taxes

1009
01:01:58.840 --> 01:02:02.920
<v Speaker 4>and our good neighbors. They are faithful members of our

1010
01:02:03.000 --> 01:02:08.719
<v Speaker 4>churches and mosques, synagogues, wadhara and temples.

1011
01:02:11.159 --> 01:02:13.800
<v Speaker 1>And for some reason, that sermon didn't sit right with

1012
01:02:14.079 --> 01:02:17.280
<v Speaker 1>some high level politicians in the front few rows, and

1013
01:02:17.760 --> 01:02:21.679
<v Speaker 1>our sitting president later posted that Bishop Buddy quote brought

1014
01:02:21.679 --> 01:02:24.639
<v Speaker 1>her church into the world of politics in a very

1015
01:02:24.719 --> 01:02:28.079
<v Speaker 1>ungracious way, and that she was nasty in tone and

1016
01:02:28.119 --> 01:02:33.280
<v Speaker 1>not compelling or smart. He continues, apart from her inappropriate statements,

1017
01:02:33.440 --> 01:02:36.599
<v Speaker 1>the service was a very boring and uninspiring one. She

1018
01:02:36.679 --> 01:02:38.840
<v Speaker 1>is not very good at her job. She and her

1019
01:02:38.920 --> 01:02:43.159
<v Speaker 1>church owe the public and apology, and Time magazine asked

1020
01:02:43.199 --> 01:02:45.440
<v Speaker 1>for the bishop's reaction to that, and she said that

1021
01:02:45.480 --> 01:02:48.920
<v Speaker 1>her message quote was rooted in Jesus, she said, not

1022
01:02:49.119 --> 01:02:51.960
<v Speaker 1>a partisan agenda, and she continued, I'm not going to

1023
01:02:52.000 --> 01:02:55.559
<v Speaker 1>apologize for asking for mercy for others. She also warned

1024
01:02:55.559 --> 01:02:58.880
<v Speaker 1>against America's culture of contempt, as well as the harms

1025
01:02:58.960 --> 01:03:02.079
<v Speaker 1>of polarizing nirrits and a week or so after the sermon,

1026
01:03:02.559 --> 01:03:05.719
<v Speaker 1>some folks were still fuming. One US House of Representative

1027
01:03:05.760 --> 01:03:10.519
<v Speaker 1>said that Bishop Buddies should be deported. Bishop Buddy is

1028
01:03:10.559 --> 01:03:12.519
<v Speaker 1>from New Jersey, so.

1029
01:03:14.000 --> 01:03:15.159
<v Speaker 2>I think she's safe.

1030
01:03:15.320 --> 01:03:19.159
<v Speaker 1>But yes, why sometimes do politicians appeal to the Christian right?

1031
01:03:19.639 --> 01:03:22.960
<v Speaker 1>Like why sell a line of sixty dollars bibles to

1032
01:03:23.000 --> 01:03:26.000
<v Speaker 1>be used in public schools but not place your hand

1033
01:03:26.000 --> 01:03:29.199
<v Speaker 1>on a Bible for swearing in? Did chat GPT come

1034
01:03:29.199 --> 01:03:32.440
<v Speaker 1>out with a recent translation of the scriptures that's different?

1035
01:03:32.760 --> 01:03:34.840
<v Speaker 1>Where is that disconnect where you're like, I don't think

1036
01:03:34.880 --> 01:03:35.960
<v Speaker 1>Christ would do that.

1037
01:03:36.480 --> 01:03:40.239
<v Speaker 3>That's for sure. I mean, you know, the sermon on

1038
01:03:40.280 --> 01:03:43.039
<v Speaker 3>the mound is very different from some of the craziness

1039
01:03:43.039 --> 01:03:47.400
<v Speaker 3>we hear in a megachurch nowadays. You know, there are

1040
01:03:47.400 --> 01:03:53.000
<v Speaker 3>good lessons, good principles in all religions, and there are

1041
01:03:53.000 --> 01:03:58.079
<v Speaker 3>moral aspects, there's ontological aspects, and so I think part

1042
01:03:58.079 --> 01:04:01.320
<v Speaker 3>of the problem is they become this this commercialization of

1043
01:04:01.679 --> 01:04:06.800
<v Speaker 3>the churches, the merger of churches with the Tea party movement,

1044
01:04:06.920 --> 01:04:10.440
<v Speaker 3>which itself was created by big oil and big tobacco

1045
01:04:11.280 --> 01:04:14.760
<v Speaker 3>in order to fight taxation, in fact, fight governmental regulation.

1046
01:04:15.039 --> 01:04:18.639
<v Speaker 3>So you have to look at these things politically in

1047
01:04:18.679 --> 01:04:23.800
<v Speaker 3>the political context and see how religions have bonded to

1048
01:04:24.199 --> 01:04:28.039
<v Speaker 3>these other powerful institutions. And in many parts of the world,

1049
01:04:28.360 --> 01:04:31.000
<v Speaker 3>you can be three religions. You know, in Japan you

1050
01:04:31.039 --> 01:04:35.760
<v Speaker 3>can be Shintoist and Daoist and Confucian. There's no contradiction there.

1051
01:04:35.760 --> 01:04:39.840
<v Speaker 3>It's really kind of the for something strange about parts

1052
01:04:39.840 --> 01:04:41.679
<v Speaker 3>of the West that we feel we have to be

1053
01:04:41.840 --> 01:04:47.400
<v Speaker 3>either Jewish or Protestant, or Catholic or Muslim. That either

1054
01:04:47.599 --> 01:04:49.880
<v Speaker 3>or is part of the problem. We need to view

1055
01:04:49.920 --> 01:04:55.079
<v Speaker 3>these things as maybe more like a buffet of practices,

1056
01:04:55.119 --> 01:05:00.280
<v Speaker 3>sacred practices, and remember the sacred means that which you value,

1057
01:05:00.559 --> 01:05:03.960
<v Speaker 3>you know, that which cannot be touched in some negative way.

1058
01:05:04.280 --> 01:05:07.960
<v Speaker 3>And we need, I think, to revisit aspects of the sacred.

1059
01:05:08.840 --> 01:05:11.000
<v Speaker 1>Yeah, and you know you mentioned that kind of really

1060
01:05:11.079 --> 01:05:16.039
<v Speaker 1>stark dichotomy. And I always feel like everything from the

1061
01:05:16.079 --> 01:05:18.920
<v Speaker 1>colors to the mascots. Our political parties have become like

1062
01:05:18.960 --> 01:05:20.159
<v Speaker 1>opposing sports.

1063
01:05:19.840 --> 01:05:21.119
<v Speaker 2>Teams more and more.

1064
01:05:21.280 --> 01:05:25.559
<v Speaker 1>But do you think that a strong like third party

1065
01:05:26.039 --> 01:05:30.199
<v Speaker 1>or more political parties would would help see those kind

1066
01:05:30.239 --> 01:05:31.199
<v Speaker 1>of gray areas more.

1067
01:05:31.840 --> 01:05:34.480
<v Speaker 3>Yeah, I think that would be because there is something

1068
01:05:34.519 --> 01:05:37.440
<v Speaker 3>weird about the binary world we're in where winner takes all.

1069
01:05:39.199 --> 01:05:41.519
<v Speaker 3>Some of the European systems I think are better in

1070
01:05:41.559 --> 01:05:46.519
<v Speaker 3>the sense of parliamentary representation, you know. So I think

1071
01:05:46.559 --> 01:05:48.679
<v Speaker 3>we do have some big problems in how we organize

1072
01:05:48.679 --> 01:05:51.320
<v Speaker 3>our binary world, and I think it's getting much worse.

1073
01:05:52.039 --> 01:05:53.559
<v Speaker 3>So I do worry a lot about that.

1074
01:05:53.960 --> 01:05:56.559
<v Speaker 1>And Jessica Krag asked, is there a good way to

1075
01:05:56.599 --> 01:05:58.960
<v Speaker 1>handle talking with someone on a subject like refusal to

1076
01:05:58.960 --> 01:06:01.559
<v Speaker 1>wear a mask in any slight mentioned just makes them

1077
01:06:01.639 --> 01:06:04.440
<v Speaker 1>very angry and worked up and they are maybe incapable

1078
01:06:04.480 --> 01:06:08.039
<v Speaker 1>of hearing reason in times of pandemic and self preservation.

1079
01:06:08.679 --> 01:06:11.599
<v Speaker 1>Any way to get through to people there's that denial

1080
01:06:11.880 --> 01:06:12.840
<v Speaker 1>be just out of fear.

1081
01:06:13.119 --> 01:06:15.360
<v Speaker 3>It is odd that something as simple as wearing a

1082
01:06:15.400 --> 01:06:18.239
<v Speaker 3>mask has become politicized, you know, basically it's something you

1083
01:06:18.280 --> 01:06:20.800
<v Speaker 3>just follow the rules, right, I mean just but I

1084
01:06:20.840 --> 01:06:22.679
<v Speaker 3>think people need to be just a little more chill,

1085
01:06:24.760 --> 01:06:27.599
<v Speaker 3>you know, as we say in California, don't harsh my mellow.

1086
01:06:28.039 --> 01:06:32.840
<v Speaker 1>Yeah, they call Kelsey's story had a health question, and

1087
01:06:33.119 --> 01:06:36.599
<v Speaker 1>a lot of people secondedd this. They said, why are

1088
01:06:36.599 --> 01:06:39.199
<v Speaker 1>people so willing to believe in wellness therapies such as

1089
01:06:39.239 --> 01:06:42.920
<v Speaker 1>cleanses to remove toxins from our bodies a thanksliver, but

1090
01:06:43.039 --> 01:06:46.199
<v Speaker 1>so resistant to facts from actual health professionals.

1091
01:06:46.679 --> 01:06:50.440
<v Speaker 3>A lot of my agnatology class I teach both an

1092
01:06:50.480 --> 01:06:54.480
<v Speaker 3>introduction to agnetology and an advanced dignatology class, and we've

1093
01:06:54.480 --> 01:06:57.800
<v Speaker 3>had several students do interesting projects on food supplements and

1094
01:06:58.320 --> 01:07:01.880
<v Speaker 3>how people will pay hundreds of dollars for basically something

1095
01:07:01.880 --> 01:07:06.719
<v Speaker 3>which is basically additives without food. And you know, there's

1096
01:07:06.719 --> 01:07:09.719
<v Speaker 3>a lot of mythology surrounding what we eat. I'm a

1097
01:07:09.719 --> 01:07:12.679
<v Speaker 3>big fan of Michael Pollen, you know, eat simply there's

1098
01:07:12.760 --> 01:07:15.800
<v Speaker 3>so many mythologies about what we put in our bodies.

1099
01:07:15.800 --> 01:07:20.320
<v Speaker 3>I think because we've had so many powerful trade associations

1100
01:07:20.360 --> 01:07:25.480
<v Speaker 3>promoting sugar or additives or salt or whatever, highly highly

1101
01:07:25.519 --> 01:07:28.760
<v Speaker 3>packaged processed food. So that's been part of the problem.

1102
01:07:28.800 --> 01:07:32.280
<v Speaker 3>Is that trade association problem I mentioned. I mean, just

1103
01:07:33.159 --> 01:07:36.760
<v Speaker 3>one simple example of that, my granddad. Three of my

1104
01:07:36.800 --> 01:07:40.639
<v Speaker 3>four grandparents died from smoking, but my dad's dad, he

1105
01:07:40.719 --> 01:07:43.360
<v Speaker 3>died of a heart attack, and he had smoked two

1106
01:07:43.400 --> 01:07:45.559
<v Speaker 3>packs a day and died in his mid fifties. But

1107
01:07:46.480 --> 01:07:49.000
<v Speaker 3>the theory promoted by the tobacco industry at that time

1108
01:07:49.119 --> 01:07:51.679
<v Speaker 3>was that eggs are what kill you? And so the

1109
01:07:51.760 --> 01:07:54.440
<v Speaker 3>family story was always he died of eggs, So I

1110
01:07:54.480 --> 01:07:57.280
<v Speaker 3>was always terrified of eggs. And then when I finally

1111
01:07:57.320 --> 01:08:00.800
<v Speaker 3>realized by reading the industry's secret documents that bacco industry

1112
01:08:00.800 --> 01:08:05.599
<v Speaker 3>basically created that theory attacking eggs, that in order to

1113
01:08:05.920 --> 01:08:09.639
<v Speaker 3>exonerate smoking. Oh my god, So you know we do live.

1114
01:08:09.639 --> 01:08:12.760
<v Speaker 3>A wash in mythology is about what.

1115
01:08:12.679 --> 01:08:17.399
<v Speaker 1>We eat, So so so many patrons ask this next question,

1116
01:08:17.560 --> 01:08:20.640
<v Speaker 1>almost fifty It's the one question on literally all of

1117
01:08:20.680 --> 01:08:22.319
<v Speaker 1>our minds. So I'm just going to read the names

1118
01:08:22.319 --> 01:08:26.039
<v Speaker 1>of the first time question submitters who asked it. Another

1119
01:08:26.279 --> 01:08:29.840
<v Speaker 1>high school science teacher, Miranda Chavez, Susan Webb, A Lloyd

1120
01:08:29.920 --> 01:08:34.359
<v Speaker 1>Johnson scientist, Courtney Malo, Emily Taylor, Kazio, Wisnooski, Troy Langnek,

1121
01:08:34.479 --> 01:08:37.000
<v Speaker 1>Samantha Sonitch, and Kevin Lee He who is the second

1122
01:08:37.039 --> 01:08:39.560
<v Speaker 1>time question asker, but forgot to say it was their

1123
01:08:39.600 --> 01:08:41.720
<v Speaker 1>first time last time. And also, you know all of

1124
01:08:41.800 --> 01:08:44.279
<v Speaker 1>us want to know. And one last question a lot

1125
01:08:44.319 --> 01:08:49.239
<v Speaker 1>of listeners had essentially like in Shirley Dark's words, as

1126
01:08:49.479 --> 01:08:51.319
<v Speaker 1>they say, I know others who seem to hold tight

1127
01:08:51.319 --> 01:08:54.079
<v Speaker 1>to their wrong ideas. What are some good steps to

1128
01:08:54.159 --> 01:08:57.279
<v Speaker 1>take to make sure you can maybe get through to people,

1129
01:08:57.359 --> 01:09:01.000
<v Speaker 1>and that that's also you're not clinging to fall information.

1130
01:09:01.560 --> 01:09:03.880
<v Speaker 1>I mean, I think I just see, you know, a

1131
01:09:03.880 --> 01:09:06.000
<v Speaker 1>lot of the fake news, a lot of the the

1132
01:09:06.479 --> 01:09:08.720
<v Speaker 1>doubts cast on a lot of media.

1133
01:09:09.560 --> 01:09:12.000
<v Speaker 2>How do how do we correct that? What do we do?

1134
01:09:12.520 --> 01:09:16.399
<v Speaker 3>Yeah? Well, if it's one on one, of course, intelligent

1135
01:09:16.479 --> 01:09:21.920
<v Speaker 3>listening and sympathetic listening is absolutely crucial. You know, I

1136
01:09:21.920 --> 01:09:24.520
<v Speaker 3>think there's too much often too much talking, not enough

1137
01:09:24.560 --> 01:09:29.239
<v Speaker 3>listening and so and and you know, view other people as,

1138
01:09:29.560 --> 01:09:35.720
<v Speaker 3>if nothing else, as anthropologically fascinating. You know, my own

1139
01:09:35.760 --> 01:09:38.840
<v Speaker 3>brother has become all right recently, and we've had many

1140
01:09:38.880 --> 01:09:41.239
<v Speaker 3>back and forth about that, but if nothing else, I

1141
01:09:41.279 --> 01:09:44.439
<v Speaker 3>still love him, and I'm still fascinated by how in

1142
01:09:44.479 --> 01:09:48.279
<v Speaker 3>the world this happened, almost you know, in a medical sense.

1143
01:09:48.359 --> 01:09:52.560
<v Speaker 3>But you know, I think we need to be sympathetic

1144
01:09:52.600 --> 01:09:56.000
<v Speaker 3>and to listen and to learn from people whose views

1145
01:09:56.000 --> 01:09:58.079
<v Speaker 3>are very different from us. That's the kind of the

1146
01:09:58.119 --> 01:10:03.079
<v Speaker 3>anthropological ethnographic aspect of think of being a scholar or

1147
01:10:03.079 --> 01:10:06.560
<v Speaker 3>an ordinary person in the world is learning from others,

1148
01:10:06.600 --> 01:10:11.800
<v Speaker 3>however strange they they may seem.

1149
01:10:11.920 --> 01:10:15.920
<v Speaker 1>Is there a way to use empathy to kind of

1150
01:10:15.960 --> 01:10:19.640
<v Speaker 1>de escalate the denial that might come with ignorance.

1151
01:10:20.239 --> 01:10:23.439
<v Speaker 3>Yes, and that's why I have an idea I developed

1152
01:10:23.439 --> 01:10:28.760
<v Speaker 3>it called on surrogacy. Basically, when people deny evolution or

1153
01:10:28.800 --> 01:10:32.439
<v Speaker 3>climate change, they're really not so much dying evolution or

1154
01:10:32.479 --> 01:10:36.439
<v Speaker 3>climate change. There's something usually that is behind that. So

1155
01:10:36.479 --> 01:10:41.039
<v Speaker 3>we need to understand a particular form of denialism as

1156
01:10:41.439 --> 01:10:45.560
<v Speaker 3>possibly standing for something else. If someone is doesn't believe

1157
01:10:45.600 --> 01:10:48.880
<v Speaker 3>in climate change, is that because they're worried economically that

1158
01:10:48.920 --> 01:10:52.600
<v Speaker 3>their way of life is going to disappear, their way

1159
01:10:53.279 --> 01:10:57.239
<v Speaker 3>about a threat to religion, a religious view that they

1160
01:10:57.319 --> 01:11:02.119
<v Speaker 3>might have it. In other words, what stands behind these movements?

1161
01:11:02.159 --> 01:11:05.600
<v Speaker 3>Because a lot of this goes back to our talk

1162
01:11:05.640 --> 01:11:09.319
<v Speaker 3>about fear. A lot of ignorance is really as you said,

1163
01:11:09.319 --> 01:11:09.880
<v Speaker 3>about fear.

1164
01:11:10.880 --> 01:11:15.640
<v Speaker 1>And so maybe we would have better luck having an

1165
01:11:15.640 --> 01:11:21.199
<v Speaker 1>open discourse by being empathetic to the fears that are

1166
01:11:21.199 --> 01:11:24.920
<v Speaker 1>behind that and addressing those, rather than to say with

1167
01:11:24.960 --> 01:11:28.800
<v Speaker 1>the people in our lives that we might see having

1168
01:11:29.560 --> 01:11:32.520
<v Speaker 1>viewpoints that are not super kind.

1169
01:11:32.760 --> 01:11:36.640
<v Speaker 3>I think that's exactly right. Yeah, you have to say

1170
01:11:36.760 --> 01:11:41.359
<v Speaker 3>what is at stake? Who benefits? What are the alternatives?

1171
01:11:41.760 --> 01:11:45.000
<v Speaker 3>You know, and until you get behind those than it

1172
01:11:45.319 --> 01:11:49.640
<v Speaker 3>could be just you know, shadow boxing or useless confrontation.

1173
01:11:50.000 --> 01:11:50.439
<v Speaker 2>Exactly.

1174
01:11:50.560 --> 01:11:54.159
<v Speaker 1>Yeah, I think that, especially right now, it's imperative that

1175
01:11:54.960 --> 01:11:59.479
<v Speaker 1>white people in their lives have those conversations with people

1176
01:11:59.640 --> 01:12:03.039
<v Speaker 1>that they know. It's almost harder to speak up on

1177
01:12:03.079 --> 01:12:06.159
<v Speaker 1>a family group text than it is to post a

1178
01:12:06.199 --> 01:12:08.560
<v Speaker 1>lot of hashtags on Twitter to people who agree with you.

1179
01:12:09.119 --> 01:12:11.760
<v Speaker 3>Yeah, get out of your bubble.

1180
01:12:12.039 --> 01:12:16.159
<v Speaker 1>Yeah yeah, so and have those conversations, you know, privately

1181
01:12:16.159 --> 01:12:18.600
<v Speaker 1>with people in your life as well as public ator

1182
01:12:18.680 --> 01:12:22.560
<v Speaker 1>the people who agree with you. Right, and last questions,

1183
01:12:22.600 --> 01:12:26.600
<v Speaker 1>I always ask every guest what is the worst thing

1184
01:12:26.800 --> 01:12:30.520
<v Speaker 1>about your job or the thing that you dislike the most.

1185
01:12:32.359 --> 01:12:34.279
<v Speaker 1>What is something that sticks in your cra either from

1186
01:12:34.319 --> 01:12:37.840
<v Speaker 1>a philosophical or just from a practical standpoint, like filing.

1187
01:12:39.279 --> 01:12:41.960
<v Speaker 3>Well, you know, I have a great job, which is

1188
01:12:42.039 --> 01:12:46.199
<v Speaker 3>being a professor. I get to interact with students. I

1189
01:12:46.239 --> 01:12:50.880
<v Speaker 3>do miss the personal contact because now it's all over zoom,

1190
01:12:50.920 --> 01:12:56.680
<v Speaker 3>and I miss the interaction in terms of artifacts. When

1191
01:12:56.720 --> 01:12:58.760
<v Speaker 3>I teach ignorance, or I teach world history, or I

1192
01:12:58.800 --> 01:13:03.239
<v Speaker 3>teach human origins, I bring in artifacts and it's not

1193
01:13:03.359 --> 01:13:07.319
<v Speaker 3>the same in the screened world. We already live obsessively

1194
01:13:07.399 --> 01:13:11.000
<v Speaker 3>in a screened world, and so I do miss the

1195
01:13:12.000 --> 01:13:16.840
<v Speaker 3>loss of the artifactual world. So I guess that would

1196
01:13:16.840 --> 01:13:19.479
<v Speaker 3>I would say, is the worst part of my job

1197
01:13:19.680 --> 01:13:23.680
<v Speaker 3>right at the moment. But I'm hopefully hoping that will change.

1198
01:13:24.439 --> 01:13:25.960
<v Speaker 2>What about the thing that you love the most? About

1199
01:13:26.000 --> 01:13:26.319
<v Speaker 2>what you do?

1200
01:13:27.239 --> 01:13:30.439
<v Speaker 3>Well? I love dealing with young people who are learning

1201
01:13:30.479 --> 01:13:34.760
<v Speaker 3>about the world. I love challenging my own views. I

1202
01:13:34.800 --> 01:13:37.680
<v Speaker 3>love finding out where I'm wrong. What I didn't know?

1203
01:13:38.560 --> 01:13:40.840
<v Speaker 3>You know, I wasn't so long ago. I learned there

1204
01:13:40.880 --> 01:13:43.279
<v Speaker 3>was a color called done. I never heard of the

1205
01:13:43.359 --> 01:13:47.479
<v Speaker 3>color done before. So I love learning new things. And

1206
01:13:48.239 --> 01:13:51.920
<v Speaker 3>if people can tell me something I didn't know that,

1207
01:13:51.960 --> 01:13:53.920
<v Speaker 3>I just what could be better?

1208
01:13:55.239 --> 01:13:57.920
<v Speaker 1>And that is what he is trying to do for us. Also,

1209
01:13:58.000 --> 01:14:00.520
<v Speaker 1>what color is done? How does one even spell that?

1210
01:14:00.640 --> 01:14:02.319
<v Speaker 1>Of course I looked at up for us and it's

1211
01:14:02.319 --> 01:14:05.239
<v Speaker 1>a cammely creamy kind of buckskin color.

1212
01:14:05.439 --> 01:14:05.880
<v Speaker 2>Du win.

1213
01:14:06.520 --> 01:14:08.840
<v Speaker 1>So a dun horse is like a pretty beige horse.

1214
01:14:09.000 --> 01:14:12.640
<v Speaker 1>So when in doubt, google a reputable source? What else

1215
01:14:13.000 --> 01:14:15.960
<v Speaker 1>any any places people can start to look if they

1216
01:14:15.960 --> 01:14:19.119
<v Speaker 1>want to make sure that they're dismantling their own ignorance.

1217
01:14:20.319 --> 01:14:22.600
<v Speaker 3>Well, they can always check any of these books that

1218
01:14:22.640 --> 01:14:26.159
<v Speaker 3>are coming out now about ignorance. There's there's a whole

1219
01:14:26.199 --> 01:14:28.359
<v Speaker 3>slew of them. There's a new one, Science and the

1220
01:14:28.359 --> 01:14:32.520
<v Speaker 3>Production of Ignorance, that just came out by a Janet

1221
01:14:32.600 --> 01:14:37.640
<v Speaker 3>Karini and Martin Carrier. Those are people who are agnetology.

1222
01:14:37.800 --> 01:14:41.800
<v Speaker 3>It is also being taught now in Europe. And there's

1223
01:14:41.920 --> 01:14:48.359
<v Speaker 3>the Oreskis Conway book Merchants of Doubt. There's our agnetology book,

1224
01:14:48.760 --> 01:14:51.279
<v Speaker 3>or you know, I've published a lot of other books

1225
01:14:51.319 --> 01:14:54.000
<v Speaker 3>on One is called the Golden Holocaust, which is about

1226
01:14:54.520 --> 01:14:57.319
<v Speaker 3>the use of science as a form of deception by

1227
01:14:57.359 --> 01:15:00.760
<v Speaker 3>the by the tobacco industry. You know. So there's so

1228
01:15:00.840 --> 01:15:03.640
<v Speaker 3>many great. I just finished as signing to students the

1229
01:15:04.000 --> 01:15:05.880
<v Speaker 3>Wallace Well's Uninhabitable Earth.

1230
01:15:06.680 --> 01:15:06.960
<v Speaker 2>Great.

1231
01:15:07.000 --> 01:15:10.479
<v Speaker 3>And before that we did The Shock of the Anthropist Scene,

1232
01:15:10.840 --> 01:15:14.159
<v Speaker 3>which is such a great book. So you know, those

1233
01:15:14.199 --> 01:15:16.640
<v Speaker 3>are some of the hot topics that we like to

1234
01:15:16.680 --> 01:15:19.119
<v Speaker 3>explore in the Agnetology world.

1235
01:15:19.439 --> 01:15:19.720
<v Speaker 2>Great.

1236
01:15:19.920 --> 01:15:22.199
<v Speaker 1>I will put links to those in the show notes

1237
01:15:22.239 --> 01:15:25.359
<v Speaker 1>as well as to yours. Agnetology the making and unmaking

1238
01:15:25.399 --> 01:15:28.680
<v Speaker 1>of ignorance, So we'll make sure that we put that

1239
01:15:28.800 --> 01:15:30.760
<v Speaker 1>up to But this was so amazing.

1240
01:15:30.840 --> 01:15:32.439
<v Speaker 2>I can't thank you enough for doing this.

1241
01:15:32.439 --> 01:15:37.239
<v Speaker 1>This is an episode people couldn't be more thrilled already for.

1242
01:15:37.439 --> 01:15:40.000
<v Speaker 3>So great, that's very timely.

1243
01:15:40.640 --> 01:15:43.640
<v Speaker 1>It is indeed, so ask smart people stupid questions, because

1244
01:15:43.640 --> 01:15:46.760
<v Speaker 1>the only thing worse than ignorance is when you don't

1245
01:15:46.760 --> 01:15:48.319
<v Speaker 1>want to do anything to get rid of it.

1246
01:15:48.560 --> 01:15:50.199
<v Speaker 2>So, yes, that was doctor Robert Proctor.

1247
01:15:50.560 --> 01:15:53.359
<v Speaker 1>You can grab his book Agnetology, The Making and Unmaking

1248
01:15:53.439 --> 01:15:56.760
<v Speaker 1>of Ignorance, which was co edited with Londa Schebinger wherever

1249
01:15:56.840 --> 01:16:00.000
<v Speaker 1>books are sold. And dude also came through with some book.

1250
01:16:00.640 --> 01:16:02.560
<v Speaker 1>So if you hit the link in the show notes

1251
01:16:02.720 --> 01:16:05.800
<v Speaker 1>to Alleyward dot com slash ologies slash Agnetology, there will

1252
01:16:05.840 --> 01:16:08.319
<v Speaker 1>be links to all of those books he mentioned, including

1253
01:16:08.359 --> 01:16:10.960
<v Speaker 1>his So I hope you'll call a local bookstore and

1254
01:16:11.039 --> 01:16:13.520
<v Speaker 1>order those up. We are at ologies on Blue Sky

1255
01:16:13.640 --> 01:16:16.079
<v Speaker 1>and Instagram. I'm Ali Ward with one L on both.

1256
01:16:16.359 --> 01:16:18.840
<v Speaker 1>If you need perhaps an ology sweatshirt, a beanie, maybe

1257
01:16:18.880 --> 01:16:22.039
<v Speaker 1>a T shirt, don't hesitate to hit upologiesmerch dot com.

1258
01:16:22.279 --> 01:16:25.479
<v Speaker 1>We also now have smologies. Those are shorter, classroom safe,

1259
01:16:25.560 --> 01:16:28.039
<v Speaker 1>kid friendly versions of Ologies episodes. They're in their own

1260
01:16:28.319 --> 01:16:33.039
<v Speaker 1>g rated feed. You can look for smologies smoligs wherever

1261
01:16:33.079 --> 01:16:35.439
<v Speaker 1>you find podcasts it's got new green artwork, or you

1262
01:16:35.479 --> 01:16:37.239
<v Speaker 1>can find it linked to the show notes. Thank you

1263
01:16:37.239 --> 01:16:39.960
<v Speaker 1>to Aaron Talbert for admitting the wonderful Facebook group. Hello

1264
01:16:40.000 --> 01:16:42.600
<v Speaker 1>to all the ologies redditors. Thanks to all the folks

1265
01:16:42.640 --> 01:16:45.640
<v Speaker 1>who support at patreon dot com slash Ologies. Avelie Malick

1266
01:16:45.720 --> 01:16:49.279
<v Speaker 1>makes our professional transcripts. Noel Dilworth is scheduling producer. Susan

1267
01:16:49.279 --> 01:16:52.279
<v Speaker 1>Hale managing directs the whole shabang. This episode was initially

1268
01:16:52.399 --> 01:16:56.640
<v Speaker 1>edited by Stephen Ray Morris and Jarrett Sleeper of Mindjam Media.

1269
01:16:57.000 --> 01:17:00.600
<v Speaker 1>Jake Chafey is one wonderful editor here. Mercedes Maitland is

1270
01:17:00.600 --> 01:17:03.279
<v Speaker 1>our lead editor and did some extra producing on this encore.

1271
01:17:03.640 --> 01:17:06.279
<v Speaker 1>Nick Thorburn wrote and performed our theme music. If you

1272
01:17:06.279 --> 01:17:07.680
<v Speaker 1>stick around to the end of the episode, I tell

1273
01:17:07.680 --> 01:17:09.239
<v Speaker 1>you secret and this week. Before we get to that,

1274
01:17:09.279 --> 01:17:11.640
<v Speaker 1>I promised you some resources for what to do about

1275
01:17:11.760 --> 01:17:15.680
<v Speaker 1>government agencies, particularly in the science sector, being targeted and censored.

1276
01:17:15.960 --> 01:17:19.880
<v Speaker 1>One thing I'll say is to read these executive orders firsthand.

1277
01:17:19.920 --> 01:17:21.720
<v Speaker 1>When we see a headline, we often don't get the

1278
01:17:21.720 --> 01:17:25.199
<v Speaker 1>full scope of the wording, especially on like so many

1279
01:17:25.560 --> 01:17:28.960
<v Speaker 1>recent executive orders coming all at once, so no one

1280
01:17:28.960 --> 01:17:31.760
<v Speaker 1>can possibly go through them in one sitting, but it's

1281
01:17:31.920 --> 01:17:35.640
<v Speaker 1>very illuminating and a little bit more shocking. But when

1282
01:17:35.680 --> 01:17:38.239
<v Speaker 1>you actually read the executive orders, you'll feel more ready

1283
01:17:38.279 --> 01:17:41.479
<v Speaker 1>to sort of digest the enormity of them. So if

1284
01:17:41.479 --> 01:17:43.479
<v Speaker 1>something's going to scare you or piss you off, you

1285
01:17:43.560 --> 01:17:45.600
<v Speaker 1>kind of owe it to yourself to read it fully

1286
01:17:45.760 --> 01:17:48.840
<v Speaker 1>because it's oftentimes worse than expected. Or if you're in

1287
01:17:48.920 --> 01:17:51.199
<v Speaker 1>support of these, then it's good to know exactly what

1288
01:17:51.239 --> 01:17:53.359
<v Speaker 1>you're supporting word for word, so you can go to

1289
01:17:53.399 --> 01:17:56.680
<v Speaker 1>white House dot gov slash Presidential dash Actions to see

1290
01:17:56.680 --> 01:17:59.479
<v Speaker 1>exactly what's getting side. Also, I've been chatting with our

1291
01:17:59.560 --> 01:18:04.039
<v Speaker 1>lovely sea turtle scientist and coloniologist, doctor Cameron Allen, and

1292
01:18:04.880 --> 01:18:06.560
<v Speaker 1>she works with Noah a lot. She gave me a

1293
01:18:06.600 --> 01:18:08.479
<v Speaker 1>list which we can also put on our website, which

1294
01:18:08.520 --> 01:18:09.960
<v Speaker 1>can be found at the link in the show notes.

1295
01:18:10.359 --> 01:18:13.239
<v Speaker 1>She said, if any of the censoring of science is

1296
01:18:13.319 --> 01:18:15.560
<v Speaker 1>bothering you, then you can speak out against current and

1297
01:18:15.600 --> 01:18:19.159
<v Speaker 1>future harmful executive orders and funding cuts. You can go

1298
01:18:19.199 --> 01:18:21.760
<v Speaker 1>to five calls dot org. You can also go to

1299
01:18:21.840 --> 01:18:23.800
<v Speaker 1>Senate dot gov and House dot gov where you can

1300
01:18:23.840 --> 01:18:26.960
<v Speaker 1>look up senators and representatives by state and get contact information.

1301
01:18:27.520 --> 01:18:29.600
<v Speaker 1>Another thing you can do is donate to NGOs which

1302
01:18:29.640 --> 01:18:33.319
<v Speaker 1>are suing against the unlawful executive orders, and you can

1303
01:18:33.319 --> 01:18:35.560
<v Speaker 1>go to ACLU dot org. You can go to NRDC

1304
01:18:35.680 --> 01:18:38.600
<v Speaker 1>dot org. She also says keep speaking your truth on

1305
01:18:38.640 --> 01:18:42.079
<v Speaker 1>your social media accounts and connecting with trusted media sources.

1306
01:18:42.439 --> 01:18:45.039
<v Speaker 1>You can educate yourself on all that's happening to the

1307
01:18:45.079 --> 01:18:48.920
<v Speaker 1>federal workforce. Heathercox Richardson has a substack that covers that.

1308
01:18:49.119 --> 01:18:51.680
<v Speaker 1>The Public Service Alliance dot com is another one, and

1309
01:18:51.760 --> 01:18:53.359
<v Speaker 1>if you want to find out more about how the

1310
01:18:53.479 --> 01:18:56.159
<v Speaker 1>federal workforce is important to you the public, you can

1311
01:18:56.239 --> 01:18:59.279
<v Speaker 1>check out a link that we'll post to Noah dot gov.

1312
01:18:59.479 --> 01:19:02.000
<v Speaker 1>They have a popodcast called Planet Noah From Sun to

1313
01:19:02.000 --> 01:19:03.960
<v Speaker 1>the Sea and Everything in Between where they talk about

1314
01:19:04.000 --> 01:19:06.119
<v Speaker 1>what Noah does. So we'll put those resources up on

1315
01:19:06.119 --> 01:19:09.079
<v Speaker 1>our website. And then the second secret is that I'm

1316
01:19:09.199 --> 01:19:11.600
<v Speaker 1>drinking hot tea out of a vase. It was a

1317
01:19:11.680 --> 01:19:14.520
<v Speaker 1>vase that came with flowers from the nice lady who

1318
01:19:14.520 --> 01:19:16.920
<v Speaker 1>helped us design our new kitchen cabinets. I used it

1319
01:19:16.960 --> 01:19:18.840
<v Speaker 1>as a vase and then I washed all the flowergunk

1320
01:19:18.880 --> 01:19:21.159
<v Speaker 1>out and now I use it as a mug. It

1321
01:19:21.159 --> 01:19:23.640
<v Speaker 1>doesn't have handles, which means it can hurt my hands,

1322
01:19:23.960 --> 01:19:26.079
<v Speaker 1>but the size is right, and I just I guess

1323
01:19:26.079 --> 01:19:29.000
<v Speaker 1>I've remained willingly ignorant about how the situation is just

1324
01:19:29.039 --> 01:19:32.560
<v Speaker 1>not convenient, it's not intelligent. Sometimes I put a sock

1325
01:19:32.640 --> 01:19:35.359
<v Speaker 1>on it, and then I'm just drinking out of a

1326
01:19:35.399 --> 01:19:51.319
<v Speaker 1>vase with a sock on it. Okay, Bye bye, pacodermatology, homology, cryptozoology, lithology, zology, meteorologyology, nathology, ceiology, elithology.

1327
01:19:57.119 --> 01:20:03.159
<v Speaker 3>Oh we want aime on. Shame on you
