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<v Speaker 1>Psalm one hundred nineteen, Discourse thirty of Expositions on the

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<v Speaker 1>Book of Psalms, Volume five. This is a LibriVox recording.

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<v Speaker 1>All LibriVox recordings are in the public domain. For more

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<v Speaker 1>information or to volunteer, please visit LibriVox dot org. Expositions

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<v Speaker 1>on the Book of Psalms, Volume five by Saint Augustine

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<v Speaker 1>of Hippo Psalm one hundred nineteen, Discourse thirty, verse one

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<v Speaker 1>hundred fifty three. Let no man said in Christ's body

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<v Speaker 1>imagine these words to be alien from himself, since in

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<v Speaker 1>truth it is the whole body of Christ, placed in

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<v Speaker 1>this humble state, that speaketh. Whence beginneth the reading of

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<v Speaker 1>this Psalm concerning which we have now undertaken to treat, Oh,

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<v Speaker 1>consider my humiliation and deliver me, for I forget not

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<v Speaker 1>Thy law. In this place. We cannot understand any law

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<v Speaker 1>of God so suitably as that whereby it is immutably

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<v Speaker 1>determined that every one that exalteth himself shall be abased,

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<v Speaker 1>and every one that humbleth himself shall be exalted. The

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<v Speaker 1>proud therefore is involved in evils, that he may be humbled.

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<v Speaker 1>The humble is delivered from evils that he may be exalted.

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<v Speaker 1>Verse one hundred fifty four. Avenge thou he saith my cause,

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<v Speaker 1>and deliver me. The former sentence is here almost repeated,

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<v Speaker 1>for the words oh, consider mine humiliation answer unto these.

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<v Speaker 1>Avenge thou my cause, and the words deliver me also

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<v Speaker 1>occur above. And what is theirs said? For I do

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<v Speaker 1>not forget thy law. Agreeth with what we read here,

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<v Speaker 1>Quicken me according to thy word. For these words are

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<v Speaker 1>the law of God, which he hath not forgot, so

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<v Speaker 1>that he hath abased himself and will therefore be exalted.

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<v Speaker 1>But the words quicken me pertain to this very exultation,

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<v Speaker 1>for the exultation of the saints is everlasting life. Verse

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<v Speaker 1>one hundred fifty five. Health he saith is far from

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<v Speaker 1>the ungodly, for they regard not thy righteousnesses. For who

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<v Speaker 1>discerneth thee? O Thou who hast said health is far

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<v Speaker 1>from the ungodly? Who separated THEE from the ungodly? So

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<v Speaker 1>that health is not far from THEE. But with THEE,

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<v Speaker 1>this separateth THEE. That what they have not done, thou

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<v Speaker 1>hast done. That is, thou hast regarded the righteousnesses of God.

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<v Speaker 1>But what hast thou that thou hast not received. Art

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<v Speaker 1>thou not he who a little before didst say, I

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<v Speaker 1>call with my whole heart. Hear me, O Lord, I

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<v Speaker 1>will keep thy righteousnesses. Thou therefore hast received from Him

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<v Speaker 1>unto whom whom thou didst call, the power to keep them.

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<v Speaker 1>He therefore doth himself separate thee from those from whom

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<v Speaker 1>health is far, because they have not regarded the righteousnesses

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<v Speaker 1>of God verse one hundred fifty six. This he saw

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<v Speaker 1>himself also, for I should not see it. Say if

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<v Speaker 1>I saw it in him, say if I were in him.

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<v Speaker 1>For these are the words of the Body of Christ,

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<v Speaker 1>whose members we are. He saw this, I say, and

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<v Speaker 1>at once added, great are thy mercies, O Lord, even

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<v Speaker 1>our seeking out thy righteousnesses than cometh of thy mercies

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<v Speaker 1>quicken me according to thy judgment. For I know that

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<v Speaker 1>Thy judgments will not be upon me without thy mercy

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<v Speaker 1>Verse one hundred fifty seven. Many there are that trouble

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<v Speaker 1>me and persecute me. Yet I do not swerve from

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<v Speaker 1>thy testimonies. This hath been realized. We know it, we

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<v Speaker 1>recollect it, we acknowledge it. The whole earth hath been

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<v Speaker 1>crimsoned by the blood of martyrs. Heaven is flowery with

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<v Speaker 1>the crowns of martyrs. The churches are adorned with the

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<v Speaker 1>memorials of martyrs. Seasons distinguished by the birth days of martyrs,

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<v Speaker 1>cures more frequent by the merits of martyrs. Went this

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<v Speaker 1>save because that hath been fulfilled which was prophesied of

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<v Speaker 1>that man, who hath been spread abroad around the whole world.

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<v Speaker 1>Many there are the trouble me and persecute me. Yet

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<v Speaker 1>have I not swerved from thy testimonies? We recognize this

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<v Speaker 1>and render thanks to the Lord, our God, for thou man,

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<v Speaker 1>thou hast thyself said in another psalm, if the Lord

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<v Speaker 1>himself had not been on our side, they would have

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<v Speaker 1>swallowed us up. Quick behold the reason why thou hast

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<v Speaker 1>not swerved from his testimonies, and asked one the palm

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<v Speaker 1>of the heavenly calling amid the hands of the many

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<v Speaker 1>who persecuted and troubled thee Verse one hundred fifty eight.

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<v Speaker 1>I have seen he saith the foolish, and I pined, Or,

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<v Speaker 1>as other copies read, I have seen them that keep

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<v Speaker 1>not covenant. This is the reading of most. But who

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<v Speaker 1>are they who have not kept covenant? Save they who

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<v Speaker 1>have swerved from the testimonies of God, not bearing the

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<v Speaker 1>tribulation of their many persecutors. Now this is the covenant

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<v Speaker 1>that he who shall have conquered shall be crowned. They who,

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<v Speaker 1>not bearing persecution, have by denials, swerved from the testimonies

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<v Speaker 1>of God, have not kept the covenant. These then the

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<v Speaker 1>Psalmist saw and pined, for he loved them, for that

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<v Speaker 1>jealousy is good, springing from love, not from envy. He

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<v Speaker 1>addeth in what respect they had failed to keep the covenant,

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<v Speaker 1>because they kept not Thy word. For this they denied

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<v Speaker 1>their tribulations Verse one hundred fifty nine. And he commendeth

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<v Speaker 1>himself as differing from them, and saith, behold, how I

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<v Speaker 1>have loved Thy commandments. He saith, not, I have not

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<v Speaker 1>denied Thy words or testimonies, as the martyrs were urged

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<v Speaker 1>to do, and when they refused, suffered intolerable torments. But

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<v Speaker 1>he said this, wherein is the fruit of all sufferings.

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<v Speaker 1>For if I give up my body to be burned

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<v Speaker 1>and have not charity, it profiteth me nothing. The Psalmist,

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<v Speaker 1>praising this virtue, saith, behold, how I have loved Thy commandments.

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<v Speaker 1>Then he asketh his reward, O Lord, quicken me according

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<v Speaker 1>to thy mercy, these put me to death? Do thou

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<v Speaker 1>quicken me? But if a reward be asked of mercy

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<v Speaker 1>which justice is bound to give, how much greater is

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<v Speaker 1>that mercy which enabled him to gain the victory on

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<v Speaker 1>account of which the reward was sought For Verse one

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<v Speaker 1>hundred sixty. The beginning, he saith of thy words is truth.

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<v Speaker 1>All the judgments of thy righteousness endure for evermore from truth,

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<v Speaker 1>he saith, thy words do proceed, and they are therefore

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<v Speaker 1>truthful and deceive no man, For in them life is

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<v Speaker 1>announced to the righteous punishment of the ungodly. These are

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<v Speaker 1>the everlasting judgments of God's righteousness. End of Some one

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<v Speaker 1>hundred nineteen Discourse thirty
