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<v Speaker 1>So you get that a little bit of knowledge becomes

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<v Speaker 1>very dangerous because once someone has a basic understanding of things,

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<v Speaker 1>and only a basic understanding of things, they become convinced

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<v Speaker 1>that that basic is exponentially applied and can give them

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<v Speaker 1>the entirety of that base of knowledge. See this is

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<v Speaker 1>why I'm always qualifying stuff where I say, look, I

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<v Speaker 1>studied this, and I studied that. When it comes to

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<v Speaker 1>like say the jfk assassination, people go, I want to

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<v Speaker 1>know about this with absolute certainty, And I go, well, look,

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<v Speaker 1>you got to consider a bunch of things. Nobody likes

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<v Speaker 1>that answer because wherever it's going to go. If I

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<v Speaker 1>say it's about you know, different techniques, different spatter, you know,

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<v Speaker 1>different scientific tests have been conducted, and this is what

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<v Speaker 1>was found. And in some ways we take these things

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<v Speaker 1>collectively together and we can sort of begin to draw

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<v Speaker 1>a good possibility about something that happened. People don't want

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<v Speaker 1>to hear all that. They just don't. They want you

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<v Speaker 1>to say, nope, I know this because of this done.

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<v Speaker 1>They want the simplest answer. I've always thought it was

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<v Speaker 1>because again it was the easiest thing to remember, so

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<v Speaker 1>they could parrot it and appear as though they had knowledge,

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<v Speaker 1>and I think that that is a factor here too,

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<v Speaker 1>which maybe Dunning and Kruger didn't necessarily include in their study,

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<v Speaker 1>although I'd have to go back over it. I know

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<v Speaker 1>I read it in the late nineties or the early

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<v Speaker 1>two thousands. I know I read it along with my

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<v Speaker 1>studies on eyewitness accounts and the accuracy and inaccuracy of

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<v Speaker 1>those things. I know I did that, and I know

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<v Speaker 1>I don't recall you know, the whole Well, it makes

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<v Speaker 1>it carry along, like why does this happen? The why

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<v Speaker 1>of the effect is that someone who doesn't have an

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<v Speaker 1>understanding and places their true trust in that confident individual.

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<v Speaker 1>It's more attractive, yes, but it's also easier for them

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<v Speaker 1>to adapt it into their own presentations and then prop

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<v Speaker 1>up their own false sense of expertise when they have

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<v Speaker 1>even less knowledge than the individual. See, that's the thing.

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<v Speaker 1>There's the echo of the Dunning Kruger effect where indeed, okay,

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<v Speaker 1>there's that manager they were just talking about who believes

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<v Speaker 1>that they're very confident and believes that they perform, you know,

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<v Speaker 1>at a way higher rate than they could possibly perform collectively.

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<v Speaker 1>They believe in their own bs. But what that does

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<v Speaker 1>is it creates a residual effect among individuals who are

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<v Speaker 1>trusting or who have, through their own confirmation bias, placed

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<v Speaker 1>an amount of trust in that individual. Now with less information,

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<v Speaker 1>they continue with even more confidence because they knew the

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<v Speaker 1>expert who wasn't an expert. So, in other words, this

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<v Speaker 1>has a resonance that continues to ripple, much like a

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<v Speaker 1>pebble out a pond, where you know, one pebble breaks

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<v Speaker 1>the surface of the pond, but creates many ripples, and

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<v Speaker 1>those many ripples go out and expand all the way

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<v Speaker 1>to the shores of the pond sometimes, and that is

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<v Speaker 1>the echo of the Dunning Kruger effect. And I don't

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<v Speaker 1>remember if they studied that as part of their discussion

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<v Speaker 1>in the article that was published and was peer reviewed

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<v Speaker 1>and was received in a very strange way, because again

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<v Speaker 1>the supposed experts who had maybe risen to levels of

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<v Speaker 1>power and prestige in their fields were not necessarily the

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<v Speaker 1>good experts. I mean, it kind of explains how an

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<v Speaker 1>incompetent like doctor Phil is able to go out there

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<v Speaker 1>give this. I'll tell you what the problem is. You

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<v Speaker 1>just you don't understand this, and you're just being wrong,

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<v Speaker 1>you know it explains how that dynamic works, how somebody

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<v Speaker 1>that's never read the book can sell you the book

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<v Speaker 1>that you'll never read too, and then both of you

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<v Speaker 1>will claim that you have knowledge of the subject studied

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<v Speaker 1>in the book. It is the continuing ripple effect. Anyway,

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<v Speaker 1>I always find this fascinating, but I don't know if

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<v Speaker 1>they actually tried to study the continuation of that particular

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<v Speaker 1>set of actions when it comes to, like I said,

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<v Speaker 1>the management, the head of the leader of the political party,

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<v Speaker 1>the the leader of the church, et cetera. All these

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<v Speaker 1>people that don't even have the competence in the field

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<v Speaker 1>that they think they're supposed to have, they present themselves

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<v Speaker 1>as having. But then the after effect of having even

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<v Speaker 1>less knowledgeable individuals ca carry it on as if it's

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<v Speaker 1>an expert's opinion. It becomes an exponential destruction of competent information,

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<v Speaker 1>of reliable or ethical presentations, and continues to echo on.

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<v Speaker 1>And I think that's how we ended up with an

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<v Speaker 1>alternative media that is now almost entirely opinion based, and

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<v Speaker 1>it almost looks like expertise. When one idiot goes about

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<v Speaker 1>the document writer, I know, I know, I think we

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<v Speaker 1>know who I'm mocking there, And it's not Machiavelli sounds similar, though,

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<v Speaker 1>there you go, new conspiracy theory. There is something to this.

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<v Speaker 1>The Mandala affect and the Mandela effect seemingly very very

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<v Speaker 1>similar things, and entirely they do almost for a good reason.

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<v Speaker 1>So I don't know where this next part is going

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<v Speaker 1>to go. I don't recall, but I gotta tell you

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<v Speaker 1>this to me is one of the keys digital age.

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<v Speaker 2>The Dunning Krueger effect has found a particularly fertile environment.

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<v Speaker 2>Social media platforms allow individuals with minimal expertise to broadcast

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<v Speaker 2>their opinions to wide audiences with the same apparent authority

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<v Speaker 2>as established experts. Oh here's the democratization of voice. While

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<v Speaker 2>valuable in many ways, has also created what some researchers

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<v Speaker 2>call an expertise crisis, a flattening of the perceived difference

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<v Speaker 2>between novice and expert opinions. As Neil deGrasse Tyson puts it,

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<v Speaker 2>one of the great challenges in this world is knowing

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<v Speaker 2>enough about a subject to think you're right, but not

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<v Speaker 2>enough about the subject to know you're wrong.

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<v Speaker 1>See. Now, that's fascinating to me that these these guys

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<v Speaker 1>and here's a you know, an argument, I don't agree

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<v Speaker 1>one hundred percent with everything on this channel, but the

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<v Speaker 1>overall exposition that is here is valuable. But when they

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<v Speaker 1>point to a guy like Neilda grass Tyson, there is

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<v Speaker 1>a guy who does have some level of expertise in

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<v Speaker 1>various fields, and people discount them based on their confirmation

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<v Speaker 1>bias all the time. And I disagree with Neilda grass

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<v Speaker 1>Tyson on a bunch of things, but the reason I

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<v Speaker 1>do is because of this exact problem. He applies this

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<v Speaker 1>scientific study of ideas that he has in certain fields

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<v Speaker 1>to things that it does not necessarily comport with, and

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<v Speaker 1>then with absolute certainty shuts down people with very simple

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<v Speaker 1>answers in debates because he has now overestimated his ability. See,

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<v Speaker 1>there's a certain point at which intelligence and expertise does

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<v Speaker 1>get to an arrogance. And again it is more about

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<v Speaker 1>the interruption of continuous education, a need to continuously educate

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<v Speaker 1>oneself and to dispossess yourself of maybe poorly received knowledge,

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<v Speaker 1>like knowledge that was not entirely ethical when you took

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<v Speaker 1>it in. It wasn't correct when you took it in,

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<v Speaker 1>and you based a lot of things on it. You

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<v Speaker 1>must go back and re challenge some of that stuff.

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<v Speaker 1>Now and then Neil de grasse Tyson does not. He

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<v Speaker 1>is highly intelligent and in some cases is intelligent enough

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<v Speaker 1>to know that he is not an expert on everything,

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<v Speaker 1>and yet somehow presents himself in that way. So he's

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<v Speaker 1>gone over the hump to understand that he is intelligent enough,

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<v Speaker 1>gotten to the nuances, and now broken his own paradigm

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<v Speaker 1>by refusing to take in new or different information. He

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<v Speaker 1>shuts down arguments with very effective debate techniques and sadly

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<v Speaker 1>look as flaud as I'm pointing out that he is personally,

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<v Speaker 1>it's irrelevant. He is part of a problem where yes,

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<v Speaker 1>indeed they're of a more advanced intelligence than the average,

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<v Speaker 1>But the problem becomes when they recognize that and now

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<v Speaker 1>do not have the ability to take in anymore because

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<v Speaker 1>they have overestimated the worth of the knowledge they've gained.

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<v Speaker 1>In other words, he's more intelligent than the average person,

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<v Speaker 1>that's an absolute certainty, but he's now lost his ability

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<v Speaker 1>to continue to utilize that intelligence properly because it's really

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<v Speaker 1>not a high bar to jump over the majority of

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<v Speaker 1>people around us. I mean, I got to say that

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<v Speaker 1>eight out of ten people I meet are at best

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<v Speaker 1>at best benignly, idiotic and stupid. They spout off about

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<v Speaker 1>things that they know nothing about continuously, and occasionally have

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<v Speaker 1>a skill set where they are experienced enough that they

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<v Speaker 1>could pass along relevant information to those that are less

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<v Speaker 1>informed than themselves, and they do, But then they step

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<v Speaker 1>outside of their own expertise and they do invade other

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<v Speaker 1>areas with that over confidence. See in other words, they

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<v Speaker 1>have a level of expertise in a particular area, and

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<v Speaker 1>that's all great and everything, but that's all they've got.

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<v Speaker 1>They don't have the rest, and people turn to them

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<v Speaker 1>from many many other things. You know, a guy who

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<v Speaker 1>can build you a house is not necessarily the guy

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<v Speaker 1>who can tell you how to live your life. He

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<v Speaker 1>may be the most intelligent for building a house that

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<v Speaker 1>is not going to fall down on you for the

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<v Speaker 1>next forty fifty years, but he doesn't necessarily know how

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<v Speaker 1>to have a relationship. And people just correlate things like

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<v Speaker 1>this together as if they are the same. They are not.

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<v Speaker 1>And that's the thing. Neilda grass Tyson might understand physics

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<v Speaker 1>for the most part, but when he makes blanket, you know,

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<v Speaker 1>assertions about like vaccinations and things like that, he's only

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<v Speaker 1>parroting what he thinks is expertise from others without the

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<v Speaker 1>ability to test their expertise. Hopefully, over the years people

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<v Speaker 1>have listened to me, and I know very few of

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<v Speaker 1>you will remain from some years ago, but those of

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<v Speaker 1>you who have stuck around for many years have learned

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<v Speaker 1>that I have been careful enough to challenge the expertise

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<v Speaker 1>of many people competently without necessarily debating them being rude,

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<v Speaker 1>having you know, name calling contests and things like that.

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<v Speaker 1>I've done it with a great deal of nuance, and

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<v Speaker 1>sometimes they don't even realize that they've been challenged or undermined.

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<v Speaker 1>And I presented their work, and I presented there their

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<v Speaker 1>points of view and allowed them to present them without

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<v Speaker 1>doing the gotcha and without doing the well I did this,

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<v Speaker 1>and I debated, and I proved wrong, and I remer

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<v Speaker 1>and I hammered, you know, much like the extremely nuanced

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<v Speaker 1>debate that goes on, or that really doesn't go on

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<v Speaker 1>most of the time, but that could go on. Regarding

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<v Speaker 1>the right to life situation and how there is an

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<v Speaker 1>inconsistency in the moral code, the scientific benchmarks, and even

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<v Speaker 1>the religiosity of people's positions on this, an atheist has

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<v Speaker 1>no reason to support pro life or pro choice based

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<v Speaker 1>on their atheism, but they do. A Christian has no

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<v Speaker 1>reason to support it if they're integrating science into their discussion.

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<v Speaker 1>And there are scientific contradictions here among people's points of view,

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<v Speaker 1>where you know, they've forgotten that murdering is different than killing.

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<v Speaker 1>They've forgotten that it is perfectly acceptable to have the

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<v Speaker 1>person's next of kin decide to shut down their life

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<v Speaker 1>support system and put them to death because there's no

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<v Speaker 1>brain function. And you know what, as you're listening to

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<v Speaker 1>me say this, you're placing what I'm saying into your

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<v Speaker 1>own confirmation bias, and you're assuming that I'm making statements

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<v Speaker 1>about this in one direction or another. That's the fascinating thing,

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<v Speaker 1>and that's what I've tried to do on my show.

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<v Speaker 1>Most times. Occasionally I've gotten angry because somebody's touched a nerve,

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<v Speaker 1>and hey, things happen over the course of four or

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<v Speaker 1>five thousand hours of discussion. But for the most part,

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<v Speaker 1>I've been about the exploration of the best information I

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<v Speaker 1>could get my hands on, the most different thought, the

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<v Speaker 1>most rare thought processes, and scientific explorations and philosophical divides.

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<v Speaker 1>I have tried to go for rarity and nuance, and

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<v Speaker 1>at the end of the day, that's probably why I'm

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<v Speaker 1>getting less and less successful, because the more nuanced I

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<v Speaker 1>add to the equation, the less attractive it is to anyone. Anyway,

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<v Speaker 1>back to the point that's being made in this video

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<v Speaker 1>and for the whole of this discussion, which by the way,

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<v Speaker 1>whether you realize it or not, multiple points are being

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<v Speaker 1>made to you at once here and I I hope

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<v Speaker 1>that you recognize it, and I hope that you find

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<v Speaker 1>something useful out of this, because at the end of

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<v Speaker 1>the day, every single one of my podcasts I try

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<v Speaker 1>to present something that is useful on multiple levels that

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<v Speaker 1>one could adapt and adopt into their own education one

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<v Speaker 1>way or another, to expand their base of knowledge, to

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<v Speaker 1>continue their exploration. That's what this has been about. And

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<v Speaker 1>even if it ends very very soon, even if my

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<v Speaker 1>life ends very very soon, I hope that some of

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<v Speaker 1>you have gained those nuggets one way or another, have

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<v Speaker 1>picked up and have had a sum a well not

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<v Speaker 1>a sum, have had a at the end of the day,

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<v Speaker 1>an overall gain here, you know, in the cost benefit analysis,

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<v Speaker 1>I hope that the cost of you spending your time

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<v Speaker 1>with me are supporting me or participating with me one

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<v Speaker 1>way or another has been a net gain for you

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<v Speaker 1>in your ability to think about things, in your ability

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<v Speaker 1>to explore them, in your base of knowledge, and in

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<v Speaker 1>some cases in other ways that I don't even care

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<v Speaker 1>to describe, because I'm hoping that one day somebody will

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<v Speaker 1>decode a great many things that I placed in here

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<v Speaker 1>for people to discover if they decide to revisit the

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<v Speaker 1>information and the audio pieces that I have released over time. Anyway,

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<v Speaker 1>back to Philosophy Coded and their YouTube channel and their

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<v Speaker 1>excellent explanation at least part of their excellent explanation on

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<v Speaker 1>the Dunning Kruger effect.

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<v Speaker 2>This captures the essence of how the Dunning Kruger effect

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<v Speaker 2>operates beyond academic settings, shaping discourse and decision making across society.

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<v Speaker 2>The manifestation of the Dunning Kruger effect isn't uniform across cultures,

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<v Speaker 2>which suggests that cultural factors significantly influence how people assess

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<v Speaker 2>their own abilities and how pronounce The effect appears in

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<v Speaker 2>different societies. In Western, particularly American culture, self promotion and

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<v Speaker 2>confidence are highly valued. Children are raised to believe in

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<v Speaker 2>themselves and their potential, creating fertile ground for overestimation of abilities.

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<v Speaker 2>The American ethos of individual achievement and potential may inadvertently

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<v Speaker 2>amplify the Dunning Kruger effect by encouraging positive self assessment

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<v Speaker 2>regardless of objective performance.

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<v Speaker 1>See wrap your mind around that. The American and indeed

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<v Speaker 1>the Western concept of self worth and self value. And

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<v Speaker 1>you know, whether it is the participation trophy, you know,

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<v Speaker 1>culture that emerged at a certain point, or it is

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<v Speaker 1>the self esteem or the opinion over factual relationship circumstances,

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<v Speaker 1>or the image over substance or whatever. All of these

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<v Speaker 1>sub particles of the paradigm that exists in the Western

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<v Speaker 1>world primarily and most starkly demonstrate exactly how America and

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<v Speaker 1>the Western world now it's a bad place. Oh, he's

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<v Speaker 1>smashing America. No, none of that. I'm trying to tell

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<v Speaker 1>you that it takes something like this nuanced Dunning Kruger

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<v Speaker 1>effect and a few other things that I consider to

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<v Speaker 1>be blights upon our intellectual society. One way or another,

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<v Speaker 1>it amplifies them, it makes them worse. The idea of

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<v Speaker 1>self worth and self determination being the supremacy of all

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<v Speaker 1>tricks for continuing to measure the value of the individual

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<v Speaker 1>or the groups of individuals or the actions of individuals.

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<v Speaker 1>This is something that is entirely amplified disproportionately in the

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<v Speaker 1>English speaking Western world. Absolutely, and I think that's relevant

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<v Speaker 1>to remember anyway, Enough out of me, I'm sorry I

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<v Speaker 1>keep having to interrupt, but I think these are important

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<v Speaker 1>points to stress and important additions, plus a couple of contradictions. Again,

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<v Speaker 1>I don't like Neil deGrasse Tyson being used as any

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<v Speaker 1>example of someone who has intellectual efficacy. Although he is

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<v Speaker 1>intellectually again, superior to the majority of people you will encounter,

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<v Speaker 1>it doesn't mean that he is not exactly nailed by

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<v Speaker 1>some of these issues of confirmation bias, his self evaluation,

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<v Speaker 1>distortion and disillusion. Or maybe that would be illusion. I

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<v Speaker 1>guess it's the illusion of self worth and the dissolusion

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<v Speaker 1>of proper evaluation. Either way, the point is that it

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<v Speaker 1>is amplified, and has been amplified even more and with

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<v Speaker 1>a narrower spectrum than ever before, based on again, you know,

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<v Speaker 1>like they brought up earlier, the democracy of ideas, the

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<v Speaker 1>ability for the amplification of the very short ideas which

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<v Speaker 1>are not nuanced, are not informed, can be easily amplified.

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<v Speaker 1>I mean, think about the millions and millions of followers

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<v Speaker 1>slash readers people have on social media platforms. Those things

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<v Speaker 1>are directly relatable to financial gain, They're directly related to

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<v Speaker 1>by the economy of attention, and they're definitely shown to

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<v Speaker 1>be the primary drivers for a lot of why somebody

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<v Speaker 1>has taken seriously, even the opposition that you can't stand,

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<v Speaker 1>the opposition that gets out there and gets the message

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<v Speaker 1>that you think is wrong out there, the you know,

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<v Speaker 1>the the libtard, you know what, influencers out there who

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<v Speaker 1>are talking about stupid things and aggravates you even more

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<v Speaker 1>when they have millions upon millions of followers. It's not

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<v Speaker 1>just about jealousy or being a hater. It's about that

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<v Speaker 1>amplification and how easy it is to gain a foothold

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<v Speaker 1>without actually having any substance that would merit that amount

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<v Speaker 1>of influence. Like you would think the most intelligent and

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<v Speaker 1>most substantive people who present the best or most accessible information,

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<v Speaker 1>those individuals would be the most rewarded in our society.

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<v Speaker 1>But look it over again, never are they the most rewarded.

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<v Speaker 1>Never are they the most heard, Never are they the

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<v Speaker 1>most followed. Never are they the biggest names or recognized

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<v Speaker 1>sometimes until after they're dead. Even if they are recognized,

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<v Speaker 1>then they still never have the marketability, you know. I

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<v Speaker 1>mean he puts it as entertainment over whatever in this thing.

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<v Speaker 1>But the truth is it is amplified even more in

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<v Speaker 1>American and indeed Western culture. But I think American culture

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<v Speaker 1>sits upon the type the tip top of the pyramid

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<v Speaker 1>when it comes to this part of the paradigm where

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<v Speaker 1>the amplification of this paradigm is extreme and of the

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<v Speaker 1>most narrow and directed energy that it could possibly be

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<v Speaker 1>in especially modern America. It's not just due to social media,

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<v Speaker 1>but it is. You know, when you have a cold,

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<v Speaker 1>it's not just because you're sneezing. It is one of

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<v Speaker 1>the symptoms. It is one of the enablers, just like

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<v Speaker 1>the TV used to be an enabler, but it could

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<v Speaker 1>have been something else. This ability to communicate ideas instantaneously

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<v Speaker 1>into wide audiences could be a tool for many things.

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<v Speaker 1>But what it is is an extremely deficient, anemic information

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<v Speaker 1>stream that is easily consumed. You know, why can you

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<v Speaker 1>eat six bags of potato chips nowadays? Because there's nothing

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<v Speaker 1>to them and you can continuously consume them, and for

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<v Speaker 1>the paradigms where consumer rates and volumes are of the

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<v Speaker 1>utmost paramount important, it'll be rewarded. And you can't say

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<v Speaker 1>that in the USA and in Western civilization in general.

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<v Speaker 1>You can be rewarded just for those empty calories that

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<v Speaker 1>you feed into people's brains. Junk food for the mind

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<v Speaker 1>is extremely profitable, not just because people are producing crap,

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<v Speaker 1>but because people are demanding crap. On the other end,

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<v Speaker 1>you know, why are there so many terrible TV shows

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<v Speaker 1>that continue on and on because there's an audience for them,

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<v Speaker 1>And both things are responsible. The people that want to

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<v Speaker 1>do the shortcuts do it as cheaply as you know,

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<v Speaker 1>Like why did reality TV get produced with all this

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<v Speaker 1>garbage and you know, untalented people onto two reasons. One,

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<v Speaker 1>on the one end, it was easier, cheaper, and faster

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<v Speaker 1>produced than anything else. And on the other end, there

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<v Speaker 1>was a receptive audience that would eat it up no

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<v Speaker 1>matter how crappy it was. I mean, we went from

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<v Speaker 1>let's tell your whole story over the course of an hour,

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<v Speaker 1>the clips of people arguing over getting their cars toad

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<v Speaker 1>and that's all part of the reality TV paradigm. And

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<v Speaker 1>it was all junk food to educate people about virtually

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<v Speaker 1>nothing and keep them engaged, and they play these things

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<v Speaker 1>on you know what used to be called the learning channel,

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<v Speaker 1>the education channels. A lot of reality TV ended up there.

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<v Speaker 1>And if you don't believe me, just remember how Honey

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<v Speaker 1>Booboo was on the learning channel. It did teach you

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<v Speaker 1>something if you took time to learn it, but most

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<v Speaker 1>people didn't. They just wanted to watch the fat little

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<v Speaker 1>girl say skitties and talk about how she was sassy child. Yeah,

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<v Speaker 1>that was the thing in America. I mean, you know that,

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<v Speaker 1>Jerry Springer, a whole bunch of lowest common denominator things.

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<v Speaker 1>It shouldn't be a surprise that that's what's rewarded, and

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<v Speaker 1>it shouldn't be a surprise that that's what makes it

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<v Speaker 1>real far when that's what people want again, the simple answer,

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<v Speaker 1>the simple thing to look down on, the simple thing

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<v Speaker 1>to feel superior even though you are superior over very little.

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<v Speaker 1>See that's the problem with the hubris of Anil Degrass,

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<v Speaker 1>Tyson or some of the other partial experts in their fields.

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<v Speaker 1>Once they recognize that, they start to believe their expertise

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<v Speaker 1>extends beyond what it is they have taken the time

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<v Speaker 1>to gain it in and you can't blame them because

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<v Speaker 1>in general, most times they will do what sound a

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<v Speaker 1>lot better and seem a lot better and indeed be

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<v Speaker 1>a lot better educated. Then you know the majority of

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<v Speaker 1>those that they will encounter and that will listen to them.

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<v Speaker 1>But here's the thing to consider. The kid who took

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<v Speaker 1>a first aid class in the fourth grade has a

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<v Speaker 1>lot more men knowledge than a whole lot of people,

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<v Speaker 1>and it's real fresh in their memory. But they may

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<v Speaker 1>indeed be more informed than the nurse who slept walk

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<v Speaker 1>through and figured out how to take tests very well

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<v Speaker 1>and didn't retain any of their knowledge. You're confronted by

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<v Speaker 1>somebody with a master's degree in nursing and a fourth

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<v Speaker 1>grade student with first aid training, and you may require

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<v Speaker 1>treatment for a broken arm. The kid from fourth grade

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<v Speaker 1>there is going to do better, But it doesn't mean

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<v Speaker 1>that they can also figure out the complexity of your cancer.

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<v Speaker 1>You have to look at this from various angles. Although

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<v Speaker 1>they might have a clue about how to even treat

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<v Speaker 1>you know your symptoms. When it comes to the flu

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<v Speaker 1>or pneumonia, they're not going to help you get it

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<v Speaker 1>out of your system. And there's also a lot of

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<v Speaker 1>D and C students that are doctors, nurse et cetera,

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<v Speaker 1>et cetera, pharmacists. You know, don't forget. Not everybody was

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<v Speaker 1>an A student. And most of those D and C

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<v Speaker 1>students don't feel as though they failed because they weren't

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<v Speaker 1>knowledgeable enough. They're confident. Yeah, so you know, just think

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<v Speaker 1>about how this plays out when it comes to areas

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<v Speaker 1>where you expect demand and require expertise beyond your own

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<v Speaker 1>in some cases, and in some cases you'll find that

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<v Speaker 1>you may have more than they do just because yeah,

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<v Speaker 1>you did read something recently and they haven't read anything

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<v Speaker 1>in a long time. Will not look for references, will

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<v Speaker 1>not begin to explore anything that might have been discovered

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<v Speaker 1>at any point in time. There are certain universal truths

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<v Speaker 1>that remain, but one size fits all on human beings

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<v Speaker 1>is always a rather difficult paradigm to adopt. Anyway, I

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<v Speaker 1>present that for your consideration. But a little more on

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<v Speaker 1>this from the Dunning Kruger effect again from philosophy coded,

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<v Speaker 1>and then we'll be done for the night. And I'm

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<v Speaker 1>sure I lost ninety percent of you along the way,

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00:29:14.319 --> 00:29:16.720
<v Speaker 1>but for those of you who've stuck around, I appreciate you.

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<v Speaker 1>I want you to consider going to going to Dallas

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<v Speaker 1>this year November twenty first, twenty second, twenty third, because

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<v Speaker 1>that weekend I will be in Dallas, and I'll be

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<v Speaker 1>the MC for the Lancer Conference, and I'd really love

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<v Speaker 1>it if I saw some of you. There might be

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<v Speaker 1>my last presentation ever ever. And yeah, I guarantee you

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<v Speaker 1>one thing. If you know, actually observe the whole conference,

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<v Speaker 1>you will learn something. And there's a lot of people

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<v Speaker 1>going to be there, you know, Tony Glover, Jeff Meek,

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<v Speaker 1>Paul Abbott, let's see Janet Banister, the Grodins, Robert and Janet,

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<v Speaker 1>will Holler and Paul Blow, David Boyland, Larry Hancock. Now

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<v Speaker 1>some of these people might present virtually. Carmine Savastano, Will

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<v Speaker 1>Alex Harris, Johnny Cairns, Jeff Crudell, Walter Hurts, Bill Simpitch,

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<v Speaker 1>Phil Singer, Brent Holland, Matt Crumpton, Matt Doutitt, Eric Hunley,

417
00:30:20.680 --> 00:30:24.480
<v Speaker 1>and that other guy from the Untold American Stories, Right,

418
00:30:24.640 --> 00:30:29.200
<v Speaker 1>Robert Tannenbaum. Clyde Lewis is gonna make a virtual presentation,

419
00:30:29.319 --> 00:30:34.680
<v Speaker 1>He's promised. Martin Fitzgerald, Chris Gallup, Gavin McMahon. There's a

420
00:30:34.759 --> 00:30:37.000
<v Speaker 1>lot of people presenting there, and I don't even have

421
00:30:37.119 --> 00:30:41.559
<v Speaker 1>them all here in front of me. But I'll also

422
00:30:41.640 --> 00:30:43.319
<v Speaker 1>be the MC for the event, and I'm going to

423
00:30:43.400 --> 00:30:48.559
<v Speaker 1>do a live JFK Myths presentation with a unique twist

424
00:30:48.599 --> 00:30:51.920
<v Speaker 1>on it to where I think this will probably be

425
00:30:52.000 --> 00:30:56.200
<v Speaker 1>my last public appearance at a JFK conference, and might

426
00:30:56.240 --> 00:30:59.039
<v Speaker 1>be my last public appearance at all. You know, I'm

427
00:30:59.119 --> 00:31:03.839
<v Speaker 1>trying to remain in a situation where I don't wind

428
00:31:03.920 --> 00:31:08.559
<v Speaker 1>up homeless before then. But either way, somebody should be

429
00:31:08.599 --> 00:31:11.440
<v Speaker 1>able to get to get get to Georgia here and

430
00:31:11.480 --> 00:31:13.759
<v Speaker 1>pick me up and bring me to Texas, because that's

431
00:31:13.799 --> 00:31:15.480
<v Speaker 1>the deal I have in place. Not sure how I'm

432
00:31:15.480 --> 00:31:18.160
<v Speaker 1>gonna eat over the weekend, but I am guaranteed to

433
00:31:18.200 --> 00:31:20.440
<v Speaker 1>have a room to wash up in and change my clothes,

434
00:31:21.039 --> 00:31:25.640
<v Speaker 1>and I'm guaranteed to have water and have a time

435
00:31:25.680 --> 00:31:29.720
<v Speaker 1>on the stage in between everybody and trying to help

436
00:31:29.799 --> 00:31:33.359
<v Speaker 1>run even a special like a selective seating room for

437
00:31:33.480 --> 00:31:38.240
<v Speaker 1>some presentations might be in a segregated room run simultaneously

438
00:31:38.440 --> 00:31:41.759
<v Speaker 1>with the other parts of the conference. So there's gonna

439
00:31:41.759 --> 00:31:45.079
<v Speaker 1>be film presentations, there's gonna be partial video presentations, and

440
00:31:45.119 --> 00:31:50.920
<v Speaker 1>there's gonna be lots of live speakers, and that's according

441
00:31:50.920 --> 00:31:53.799
<v Speaker 1>to if all goes as planned, and I know it won't,

442
00:31:53.839 --> 00:31:56.480
<v Speaker 1>but there might be new plans that come into place

443
00:31:56.640 --> 00:32:01.519
<v Speaker 1>as we go. Ron Patten and Lewis are supposed to

444
00:32:01.759 --> 00:32:04.359
<v Speaker 1>give me a virtual presentation. Now they were gonna go

445
00:32:04.400 --> 00:32:06.960
<v Speaker 1>in person, but they changed their mind, and a lot

446
00:32:06.960 --> 00:32:08.960
<v Speaker 1>of people have had to change their mind personally. I'm

447
00:32:08.960 --> 00:32:11.599
<v Speaker 1>looking forward to Paul Abbott, who is coming all the

448
00:32:11.640 --> 00:32:17.119
<v Speaker 1>way from Australia, and there's other people coming from other

449
00:32:17.160 --> 00:32:18.680
<v Speaker 1>parts of the world. But I'm not going to talk

450
00:32:18.720 --> 00:32:21.759
<v Speaker 1>about all of it. Andrew Isiler will be part of it,

451
00:32:21.759 --> 00:32:27.720
<v Speaker 1>though Gary fanin that Linda Zambanini, I believe I might

452
00:32:27.759 --> 00:32:32.400
<v Speaker 1>have just butchered her name. Sorry. You know a lot

453
00:32:32.440 --> 00:32:35.000
<v Speaker 1>of people. Russ Baker's supposed to be there. That's gonna

454
00:32:35.000 --> 00:32:39.359
<v Speaker 1>be good and uncomfortable. But I'm looking to enjoy this

455
00:32:39.480 --> 00:32:41.720
<v Speaker 1>and I hope some of you will come along. And

456
00:32:41.759 --> 00:32:44.359
<v Speaker 1>even if there's a small group of us, maybe if

457
00:32:44.400 --> 00:32:46.119
<v Speaker 1>I can hustle up a couple of bucks, we can

458
00:32:46.119 --> 00:32:49.079
<v Speaker 1>figure out how to split a pizza from the place

459
00:32:49.119 --> 00:32:53.119
<v Speaker 1>owned by the gangster brothers that you know we're tied

460
00:32:53.160 --> 00:32:55.079
<v Speaker 1>to Jack Ruby in fact, that we can get enough

461
00:32:55.079 --> 00:32:57.640
<v Speaker 1>money together and get a ride over. We can go

462
00:32:57.720 --> 00:32:59.720
<v Speaker 1>sit at the same table Ruby used to sit at

463
00:32:59.759 --> 00:33:04.160
<v Speaker 1>and that restaurant if you like, uh, and yeah, that

464
00:33:04.200 --> 00:33:07.880
<v Speaker 1>would be a lot of fun. And the food's good

465
00:33:07.880 --> 00:33:11.920
<v Speaker 1>there too, I've eaten there before anyway, Pizza's kind of expensive,

466
00:33:11.960 --> 00:33:15.200
<v Speaker 1>but isn't everything. So yeah, if you want to join

467
00:33:15.279 --> 00:33:18.079
<v Speaker 1>me in Dallas, of course, there's a hotel and all

468
00:33:18.119 --> 00:33:20.240
<v Speaker 1>that other information. Let me get that real fast, just

469
00:33:20.279 --> 00:33:22.480
<v Speaker 1>so I don't screw it up, because, like I said,

470
00:33:22.519 --> 00:33:26.519
<v Speaker 1>twenty first to the twenty third of November in twenty

471
00:33:26.519 --> 00:33:29.240
<v Speaker 1>twenty five, obviously, and that's going to be at the

472
00:33:29.279 --> 00:33:36.000
<v Speaker 1>Fairmont in Dallas, seventeen seventeen North ackerd Street akaar D

473
00:33:36.200 --> 00:33:40.359
<v Speaker 1>Street in Dallas, Texas. I also know that it's conveniently

474
00:33:40.440 --> 00:33:44.480
<v Speaker 1>located near Deey Plaza. There is some public transportation, like

475
00:33:44.480 --> 00:33:47.920
<v Speaker 1>this little tram line that runs through the city. But

476
00:33:48.000 --> 00:33:49.559
<v Speaker 1>I'm hoping that, you know, we'll be able to catch

477
00:33:49.640 --> 00:33:52.359
<v Speaker 1>rides and do collective stuff, maybe even go down there

478
00:33:52.880 --> 00:33:55.400
<v Speaker 1>at the Moment of Silence and see what kind of

479
00:33:55.400 --> 00:33:58.519
<v Speaker 1>weirdness happens this year at the moment of silence in

480
00:33:58.599 --> 00:34:02.319
<v Speaker 1>Dealey Plaza on the twenty, which is Saturday. But I'll

481
00:34:02.319 --> 00:34:04.720
<v Speaker 1>be at it from you know, Thursday, when I'm helping

482
00:34:04.799 --> 00:34:07.359
<v Speaker 1>us set up all the way to probably Monday when

483
00:34:07.400 --> 00:34:10.599
<v Speaker 1>we pack everything up in Dallas, and then hopefully i'll

484
00:34:10.599 --> 00:34:14.119
<v Speaker 1>get home in one piece. But uh, you know, the

485
00:34:14.159 --> 00:34:18.559
<v Speaker 1>future of things is uncertain, so I'm hoping that that

486
00:34:18.639 --> 00:34:22.719
<v Speaker 1>holds and I can get there and do it all anyway.

487
00:34:23.639 --> 00:34:26.400
<v Speaker 1>I hope that some people join me there, but that

488
00:34:26.480 --> 00:34:29.880
<v Speaker 1>will be in my mind my last public performance, my

489
00:34:30.039 --> 00:34:33.559
<v Speaker 1>last public appearance anywhere. And I don't know if this

490
00:34:33.679 --> 00:34:37.320
<v Speaker 1>show or this network will continue, you know, much into

491
00:34:37.440 --> 00:34:39.880
<v Speaker 1>the next year, or even if it'll finish out this year.

492
00:34:40.719 --> 00:34:42.639
<v Speaker 1>I'm trying to make it so we at least get

493
00:34:42.679 --> 00:34:45.960
<v Speaker 1>to my birthday next year, when well, big bills will

494
00:34:45.960 --> 00:34:47.679
<v Speaker 1>come up, and if I don't have the support, I

495
00:34:47.719 --> 00:34:53.119
<v Speaker 1>can't paign and that'll be that. So download what you can,

496
00:34:53.280 --> 00:34:55.440
<v Speaker 1>save what you can, and learn what you can while

497
00:34:55.480 --> 00:35:01.960
<v Speaker 1>you can. Let us continue on with this discussion of

498
00:35:02.039 --> 00:35:05.639
<v Speaker 1>the Dunning Kruger effect. Just a little bit more from

499
00:35:05.679 --> 00:35:08.440
<v Speaker 1>Philosophy Coded, and I am crediting them giving you a

500
00:35:08.480 --> 00:35:11.639
<v Speaker 1>link everything to their YouTube channel because I think it's brilliant.

501
00:35:11.639 --> 00:35:14.960
<v Speaker 1>I mean there's like, you know, little cartoon illustrations and

502
00:35:15.000 --> 00:35:17.119
<v Speaker 1>things that go on and the slides and all that

503
00:35:17.840 --> 00:35:22.000
<v Speaker 1>during the discussion. I like it. It's very simple, very direct,

504
00:35:22.079 --> 00:35:26.760
<v Speaker 1>and well written. And I would say that ninety five

505
00:35:26.760 --> 00:35:29.440
<v Speaker 1>percent of the information contained in this thing, according to

506
00:35:29.480 --> 00:35:34.400
<v Speaker 1>my evaluation, is very solid. Maybe ninety to ninety five percent,

507
00:35:34.440 --> 00:35:37.880
<v Speaker 1>I would say, which is hella good for YouTube? Man,

508
00:35:38.679 --> 00:35:41.119
<v Speaker 1>Oh my god, what a nightmare. Which, by the way,

509
00:35:41.400 --> 00:35:45.000
<v Speaker 1>even recently I found, you know, tribute videos to people

510
00:35:45.000 --> 00:35:50.559
<v Speaker 1>who hadn't died on YouTube, stupid things, constant debate videos

511
00:35:50.719 --> 00:35:54.639
<v Speaker 1>very popular, and some TikTokers are now beginning to make

512
00:35:54.639 --> 00:35:59.960
<v Speaker 1>a living on their very very carefully constructed or reconstructed

513
00:36:00.400 --> 00:36:04.440
<v Speaker 1>debate videos, you know, with people that oppose them and

514
00:36:04.480 --> 00:36:08.239
<v Speaker 1>making them look stupid, and people are watching it repetitively

515
00:36:08.320 --> 00:36:12.960
<v Speaker 1>on TikTok Like mad, I can't be a TikTok guy.

516
00:36:13.000 --> 00:36:17.679
<v Speaker 1>I just can't do it anyway. The landscape is changing,

517
00:36:18.119 --> 00:36:21.280
<v Speaker 1>and maybe I'm not changing with it. Perhaps that means

518
00:36:21.280 --> 00:36:25.039
<v Speaker 1>my time is almost finished. I guess we'll see. And

519
00:36:25.079 --> 00:36:27.639
<v Speaker 1>I don't mind that. By the way, I only ever

520
00:36:27.679 --> 00:36:31.760
<v Speaker 1>prayed in my life to have at most my life

521
00:36:31.800 --> 00:36:36.679
<v Speaker 1>double my father's time on this earth. He didn't quite

522
00:36:36.679 --> 00:36:41.440
<v Speaker 1>make it to twenty six. So if I don't quite

523
00:36:41.519 --> 00:36:46.800
<v Speaker 1>make it to fifty four, then God answered a prayer

524
00:36:46.840 --> 00:36:53.639
<v Speaker 1>from me. I have to reevaluate things seriously. Matter of fact,

525
00:36:53.679 --> 00:36:57.400
<v Speaker 1>if I dropped dead right now, would probably be yeah,

526
00:36:57.440 --> 00:37:00.880
<v Speaker 1>almost right with about double what he got. Let's see,

527
00:37:00.920 --> 00:37:03.519
<v Speaker 1>he was two months short, so I would be four

528
00:37:03.559 --> 00:37:06.039
<v Speaker 1>months short. You know what. No, no, no, I have

529
00:37:06.119 --> 00:37:10.880
<v Speaker 1>to live till like December or January in order to

530
00:37:11.639 --> 00:37:16.559
<v Speaker 1>get what I prayed for. And that's what I asked for.

531
00:37:16.719 --> 00:37:19.719
<v Speaker 1>I never asked for anything longer than that, and I

532
00:37:19.800 --> 00:37:22.159
<v Speaker 1>definitely asked for shorter than that, but I never asked

533
00:37:22.159 --> 00:37:27.880
<v Speaker 1>for any longer lifespan than that, and fair enough. Anyway,

534
00:37:28.079 --> 00:37:32.360
<v Speaker 1>that's a discussion perhaps another day, and my foolishness and

535
00:37:32.440 --> 00:37:35.280
<v Speaker 1>my confirmation bias when it comes to prayer and what

536
00:37:35.320 --> 00:37:38.360
<v Speaker 1>the universe does and doesn't do for different people for

537
00:37:38.400 --> 00:37:45.760
<v Speaker 1>different reasons. Anyway, that is a whole mess of ology

538
00:37:46.199 --> 00:37:49.159
<v Speaker 1>of some kind, but not for today. Back to the

539
00:37:49.239 --> 00:37:53.360
<v Speaker 1>Dunning Kruger effect and a little real world psychology, which,

540
00:37:53.440 --> 00:37:57.880
<v Speaker 1>again in psychological practices and in the alleged science of it, nowadays,

541
00:37:58.719 --> 00:38:01.679
<v Speaker 1>I have to say that there is about a thirty

542
00:38:01.760 --> 00:38:09.480
<v Speaker 1>percent useful rating on what currently exists in psychological circles, professional, academic, etc.

543
00:38:11.119 --> 00:38:14.079
<v Speaker 1>And this is definitely part of the useful portion of it.

544
00:38:14.119 --> 00:38:18.840
<v Speaker 1>But again these are my evaluations, and well, your experiences

545
00:38:19.039 --> 00:38:23.000
<v Speaker 1>and your life might vary for mine, and for the

546
00:38:23.000 --> 00:38:26.920
<v Speaker 1>most part, I hope it does. I don't wish anyone

547
00:38:27.119 --> 00:38:31.159
<v Speaker 1>to ever have experienced my life exactly. I wish that

548
00:38:31.199 --> 00:38:33.679
<v Speaker 1>some more people understood it, but I don't wish that

549
00:38:33.800 --> 00:38:37.880
<v Speaker 1>anyone would have ever experienced my life. I literally, even

550
00:38:37.920 --> 00:38:40.639
<v Speaker 1>if you're rage listening to me right now, screaming at

551
00:38:40.840 --> 00:38:42.719
<v Speaker 1>shut up, already go back to the thing, or just

552
00:38:42.719 --> 00:38:45.119
<v Speaker 1>shut the hell up because you're a moron, even if

553
00:38:45.159 --> 00:38:46.960
<v Speaker 1>your hate listening to me right now, tell you this,

554
00:38:48.800 --> 00:38:52.559
<v Speaker 1>I hope that your life is going better, better than mine,

555
00:38:52.880 --> 00:38:55.639
<v Speaker 1>better than it has been, and I hope it continues

556
00:38:55.679 --> 00:38:59.239
<v Speaker 1>to improve. Matter of fact, I hope that by the

557
00:38:59.360 --> 00:39:04.239
<v Speaker 1>time your life is over, you're worried about going to

558
00:39:04.280 --> 00:39:08.519
<v Speaker 1>heaven because you've already experienced it on earth. I hope

559
00:39:08.519 --> 00:39:12.679
<v Speaker 1>that you're happy, healthy, loved, and surrounded by all good things.

560
00:39:13.719 --> 00:39:19.039
<v Speaker 1>Even if you hate me. Back to the substance.

561
00:39:20.079 --> 00:39:23.679
<v Speaker 2>By contrast, many East Asian cultures emphasize.

562
00:39:25.159 --> 00:39:28.920
<v Speaker 1>Whoops. Okay, well you know, now we're going to go

563
00:39:28.920 --> 00:39:32.239
<v Speaker 1>into East Asian cultures and things like that. And I

564
00:39:32.280 --> 00:39:36.199
<v Speaker 1>got a little disruption in the UH feed because I'm

565
00:39:36.239 --> 00:39:41.519
<v Speaker 1>literally playing the YouTube video and you know, just letting

566
00:39:41.559 --> 00:39:43.960
<v Speaker 1>it roll. But we got a little interruption. I think

567
00:39:43.960 --> 00:39:49.880
<v Speaker 1>it was for commercial purposes. Anyway, let's just take it

568
00:39:49.920 --> 00:39:54.559
<v Speaker 1>back a touch. Well, no, we'll just continue where we were. Yeah,

569
00:39:54.559 --> 00:39:56.480
<v Speaker 1>that was a commercial. I had a little drop where

570
00:39:56.480 --> 00:39:58.639
<v Speaker 1>it was spinning, you know, buffering or whatever, and I

571
00:39:58.679 --> 00:40:01.280
<v Speaker 1>was like, oh, oh, but yeah, it turns out it

572
00:40:01.320 --> 00:40:03.920
<v Speaker 1>was a minor commercial there. Sorry, I didn't play the

573
00:40:03.920 --> 00:40:09.599
<v Speaker 1>commercial for you. But back to the audio itself, and

574
00:40:09.920 --> 00:40:13.079
<v Speaker 1>they were just about to talk about Asian culture as

575
00:40:13.079 --> 00:40:16.960
<v Speaker 1>opposed to American or Western culture, which, by the way,

576
00:40:17.360 --> 00:40:23.400
<v Speaker 1>whether you're looking at the ethos or the pathos, or

577
00:40:23.840 --> 00:40:30.199
<v Speaker 1>the criminal world, or political considerations or historical relevance, I

578
00:40:30.239 --> 00:40:35.000
<v Speaker 1>mean cultures. Realistically, you could divide the entirety of the

579
00:40:35.039 --> 00:40:42.360
<v Speaker 1>world into two culture sets. In my mind, there is

580
00:40:42.559 --> 00:40:50.400
<v Speaker 1>the European Western culture and then there is the Asian

581
00:40:50.760 --> 00:40:54.960
<v Speaker 1>African culture, and that's it. Those things cross over with

582
00:40:55.000 --> 00:40:59.159
<v Speaker 1>one another. That covers the Middle East all that, right,

583
00:41:00.119 --> 00:41:07.559
<v Speaker 1>and their cultural and intellectual realities, their criminal undergrounds, their

584
00:41:08.039 --> 00:41:18.039
<v Speaker 1>political constructs, their social contracts, even yeah, you cannot intermingle them.

585
00:41:18.679 --> 00:41:21.960
<v Speaker 1>And even in the criminal world, like as much as

586
00:41:21.960 --> 00:41:25.639
<v Speaker 1>you might understand the Western civilization that that includes Russia,

587
00:41:25.639 --> 00:41:29.719
<v Speaker 1>by the way, in the Asian camp, you know, it's

588
00:41:29.760 --> 00:41:33.039
<v Speaker 1>not about race. It's about you know, location and culture

589
00:41:34.079 --> 00:41:42.599
<v Speaker 1>and the reality of the ethos anyway, all of it together, Russia, Asia,

590
00:41:42.719 --> 00:41:47.159
<v Speaker 1>Africa and oh Oceania like you know, Australia and all.

591
00:41:47.239 --> 00:41:49.800
<v Speaker 1>That's why they're so different. Even though they're supposedly Western,

592
00:41:50.440 --> 00:41:54.000
<v Speaker 1>they're not. Yeah, they're part of that half of the world,

593
00:41:54.639 --> 00:42:00.679
<v Speaker 1>and the Americas, Europe and some other places two along

594
00:42:00.719 --> 00:42:02.639
<v Speaker 1>the way that weren't included in the other part of

595
00:42:02.679 --> 00:42:05.239
<v Speaker 1>the paradigm. This is a clear separation. Even in the

596
00:42:05.280 --> 00:42:09.159
<v Speaker 1>criminal world. There is no relation between say, the triads

597
00:42:09.159 --> 00:42:13.320
<v Speaker 1>and the Yakuza and the Russian mafia. You know, even

598
00:42:13.360 --> 00:42:15.920
<v Speaker 1>though they call it, that does not function like the

599
00:42:15.960 --> 00:42:26.079
<v Speaker 1>Italians any ethno related constructs of order, of politics, of

600
00:42:26.719 --> 00:42:31.920
<v Speaker 1>social grouping of society. There is a divide across the world.

601
00:42:31.920 --> 00:42:35.920
<v Speaker 1>There's literally two camps, and it's either the Asian African

602
00:42:38.079 --> 00:42:41.639
<v Speaker 1>construct of one type or another, and again includes the

603
00:42:41.639 --> 00:42:45.079
<v Speaker 1>Middle East and all that. And then there is the

604
00:42:45.079 --> 00:42:54.239
<v Speaker 1>West and all the Americas, all of Europe. Pretty much. Yeah,

605
00:42:54.719 --> 00:42:57.920
<v Speaker 1>these two things are separated. And even when you see

606
00:42:58.679 --> 00:43:06.519
<v Speaker 1>that there is operation or conflict between peoples, any grouping,

607
00:43:06.599 --> 00:43:15.880
<v Speaker 1>whether it's criminal organizations, militaries, geopolitical whatever, if you ever notice, yeah,

608
00:43:16.119 --> 00:43:22.039
<v Speaker 1>there's a very serious, striking conflict in operations, understanding and

609
00:43:22.159 --> 00:43:27.480
<v Speaker 1>realities that can be divided in just this way, which

610
00:43:27.519 --> 00:43:30.840
<v Speaker 1>I see starkly in the you know, alleged criminal underground.

611
00:43:31.559 --> 00:43:35.599
<v Speaker 1>The most ancient of the criminal undergrounds that function do

612
00:43:35.719 --> 00:43:39.000
<v Speaker 1>function in this way and function by this divide. It's

613
00:43:39.000 --> 00:43:42.800
<v Speaker 1>not a geographical straight line, but it is a cultural barrier.

614
00:43:44.000 --> 00:43:49.199
<v Speaker 1>There are literally two sets of cultures that you know,

615
00:43:50.239 --> 00:43:54.679
<v Speaker 1>the Europeans, the Americans, the South Americans, the Central Americans.

616
00:43:54.719 --> 00:43:58.440
<v Speaker 1>All those peoples and a few other loose pieces can

617
00:43:58.719 --> 00:44:01.599
<v Speaker 1>all at some point point or another do business or

618
00:44:01.639 --> 00:44:06.559
<v Speaker 1>battle with one another fairly seamlessly. But when you involved

619
00:44:06.760 --> 00:44:11.639
<v Speaker 1>the Asian or the Asiatic and African contingent, you know,

620
00:44:11.679 --> 00:44:19.559
<v Speaker 1>it's like Asia, Africa, Oceania area plus Russia, you get

621
00:44:19.599 --> 00:44:23.679
<v Speaker 1>something else, and it is a completely different order and

622
00:44:23.760 --> 00:44:27.320
<v Speaker 1>almost as if it was two planets combined. In my

623
00:44:27.480 --> 00:44:31.480
<v Speaker 1>mind when looking at the criminal organizations, and I mean

624
00:44:31.519 --> 00:44:37.840
<v Speaker 1>the ancient secret societies, very much based on different things.

625
00:44:39.800 --> 00:44:41.880
<v Speaker 1>There's been attempts to adapt from one to the other,

626
00:44:42.079 --> 00:44:46.239
<v Speaker 1>but they are never seamless. There's always like and one

627
00:44:46.280 --> 00:44:48.039
<v Speaker 1>can learn from the other. And of course you know,

628
00:44:48.360 --> 00:44:52.559
<v Speaker 1>Egyptian stuff is taken into the Western world as symbolism

629
00:44:52.679 --> 00:44:56.840
<v Speaker 1>and symbology, you know, related to secret societies, et cetera.

630
00:44:56.960 --> 00:45:00.280
<v Speaker 1>But I'm telling you at the core, no, there is

631
00:45:00.320 --> 00:45:06.159
<v Speaker 1>a divide between these two very decidedly different camps or

632
00:45:06.239 --> 00:45:11.280
<v Speaker 1>decidedly different groupings of cultures on the planet. So back

633
00:45:11.320 --> 00:45:15.320
<v Speaker 1>to the Dunning Kruger thing. Through philosophy coded.

634
00:45:15.559 --> 00:45:20.760
<v Speaker 2>The self improvement and awareness of one's limitations, studies have

635
00:45:20.800 --> 00:45:24.280
<v Speaker 2>found that Japanese students typically rate themselves below average on

636
00:45:24.360 --> 00:45:28.840
<v Speaker 2>many dimensions, the opposite of the above average effect commonly

637
00:45:28.880 --> 00:45:33.679
<v Speaker 2>observed in Western samples. This cultural tendency towards self criticism

638
00:45:33.880 --> 00:45:37.360
<v Speaker 2>may actually mitigate the Dunning Kruger effect by encouraging more

639
00:45:37.400 --> 00:45:44.760
<v Speaker 2>conservative self assessments. Collective versus individualistic societal orientations also impact

640
00:45:44.920 --> 00:45:50.480
<v Speaker 2>how the effect manifests. In more collectivist societies, where group

641
00:45:50.519 --> 00:45:55.920
<v Speaker 2>harmony and interdependence are prioritized, individuals may be more receptive

642
00:45:55.960 --> 00:46:00.000
<v Speaker 2>to feedback from others and less likely to maintain inflated

643
00:46:00.119 --> 00:46:05.480
<v Speaker 2>self assessments that contradict group consensus. As Confucius wisely noted,

644
00:46:06.039 --> 00:46:09.079
<v Speaker 2>real knowledge is to know the extent of one's ignorance.

645
00:46:10.159 --> 00:46:14.039
<v Speaker 2>Cultures that embed this philosophy into their educational and social

646
00:46:14.079 --> 00:46:18.920
<v Speaker 2>systems may naturally cultivate the metacognitive awareness that helps prevent

647
00:46:18.960 --> 00:46:24.280
<v Speaker 2>the Dunning Kruger effect from taking hold. Everyone wonders if

648
00:46:24.360 --> 00:46:25.159
<v Speaker 2>earning an agree.

649
00:46:25.039 --> 00:46:30.480
<v Speaker 1>With sorry about that, I didn't realize something was going

650
00:46:30.519 --> 00:46:33.400
<v Speaker 1>to pop up out of nowhere and give me a

651
00:46:33.400 --> 00:46:37.119
<v Speaker 1>headache real fast. There that was really loud, but there

652
00:46:37.159 --> 00:46:43.320
<v Speaker 1>you go. There is the description of a portion of

653
00:46:43.360 --> 00:46:47.280
<v Speaker 1>the cultural difference between basically East and West for the

654
00:46:47.320 --> 00:46:52.280
<v Speaker 1>most part. I guess I was going for more ethnically

655
00:46:52.360 --> 00:46:57.159
<v Speaker 1>identifiable markers, but it's East and West. Is a nice

656
00:46:57.199 --> 00:46:59.280
<v Speaker 1>simple way to look at it. There's Eastern culture in

657
00:46:59.320 --> 00:47:04.599
<v Speaker 1>Western culture, and Western culture has a grouping and ethos

658
00:47:04.599 --> 00:47:10.000
<v Speaker 1>and Eastern culture has another. And the more collectivist a

659
00:47:10.119 --> 00:47:13.880
<v Speaker 1>culture is obviously you're only part of the machine as

660
00:47:13.880 --> 00:47:17.320
<v Speaker 1>opposed to an important individual who can build their own machine.

661
00:47:18.840 --> 00:47:24.320
<v Speaker 1>There's a difference there in construction and deconstruction, That's how

662
00:47:24.360 --> 00:47:26.760
<v Speaker 1>I would put it. But anyway, they're going much much

663
00:47:26.760 --> 00:47:29.719
<v Speaker 1>further into this and I like it, hopefully you do too,

664
00:47:29.920 --> 00:47:31.320
<v Speaker 1>and well we continue from there.

665
00:47:32.199 --> 00:47:35.480
<v Speaker 2>No culture is immune to the basic cognitive limitations that

666
00:47:35.639 --> 00:47:39.639
<v Speaker 2>underlie the effect. The fundamental challenge of not knowing what

667
00:47:39.679 --> 00:47:44.079
<v Speaker 2>you don't know transcends cultural boundaries, even if its expression

668
00:47:44.199 --> 00:47:48.800
<v Speaker 2>varies across different societies. While the Dunning Kruger effect highlights

669
00:47:48.840 --> 00:47:53.440
<v Speaker 2>the dangers of overconfidence, it's important to recognize that confidence

670
00:47:53.480 --> 00:47:58.480
<v Speaker 2>itself is not inherently problematic. In fact, a certain degree

671
00:47:58.480 --> 00:48:02.880
<v Speaker 2>of self belief is essential for motivation, perseverance, and achievement.

672
00:48:03.880 --> 00:48:08.519
<v Speaker 2>Confidence becomes problematic when it's drastically misaligned with actual ability.

673
00:48:09.360 --> 00:48:13.639
<v Speaker 2>This misalignment can lead to poor decision making, resistance to learning,

674
00:48:14.039 --> 00:48:20.280
<v Speaker 2>and interpersonal conflicts. However, appropriate confidence based on realistic self

675
00:48:20.280 --> 00:48:25.360
<v Speaker 2>assessment can be highly adaptive and contribute to success. Research

676
00:48:25.360 --> 00:48:30.119
<v Speaker 2>and performance psychology has consistently shown that optimal performance typically

677
00:48:30.159 --> 00:48:34.400
<v Speaker 2>requires a moderate level of confidence, enough to motivate action

678
00:48:34.679 --> 00:48:38.280
<v Speaker 2>and persistence, but not so much that it prevents recognition

679
00:48:38.320 --> 00:48:44.039
<v Speaker 2>of mistakes or areas for improvement. This calibrated confidence represents

680
00:48:44.079 --> 00:48:48.880
<v Speaker 2>the sweet spot where self belief aligns with reality. Interestingly,

681
00:48:49.480 --> 00:48:54.239
<v Speaker 2>study suggests that slightly overestimating one's abilities by a small

682
00:48:54.320 --> 00:48:59.840
<v Speaker 2>margin may actually be beneficial in some contexts. This mild positive

683
00:49:00.000 --> 00:49:05.159
<v Speaker 2>illusion can increase motivation, help overcome initial challenges, and lead

684
00:49:05.239 --> 00:49:08.760
<v Speaker 2>to greater persistence in the face of setbacks. The key

685
00:49:08.800 --> 00:49:12.760
<v Speaker 2>distinction is between slight overconfidence that drives effort versus the

686
00:49:12.840 --> 00:49:18.559
<v Speaker 2>dramatic overestimation characteristic of the Dunning Kruger effect. As psychologist

687
00:49:18.719 --> 00:49:22.119
<v Speaker 2>Albert Bandura noted, people who have a sense of self

688
00:49:22.119 --> 00:49:26.320
<v Speaker 2>efficacy bounce back from failures. They approach things in terms

689
00:49:26.320 --> 00:49:29.199
<v Speaker 2>of how to handle them, rather than worrying about what

690
00:49:29.280 --> 00:49:30.079
<v Speaker 2>can go wrong.

691
00:49:31.000 --> 00:49:35.639
<v Speaker 1>See, there you go. It is a continued calibration that's required,

692
00:49:36.119 --> 00:49:41.159
<v Speaker 1>which is not encouraged. Generally speaking, a bit of added confidence,

693
00:49:41.239 --> 00:49:47.239
<v Speaker 1>even above what one would think is realistic assessment, is useful.

694
00:49:48.480 --> 00:49:51.760
<v Speaker 1>But this is why I describe it as over amplification

695
00:49:51.920 --> 00:49:54.559
<v Speaker 1>in the Western world, because that's what it is. It's

696
00:49:54.719 --> 00:49:57.599
<v Speaker 1>very much the strumming of one guitar string that now

697
00:49:57.719 --> 00:50:04.360
<v Speaker 1>rattles a building. In Western culture, there's where the problem

698
00:50:04.400 --> 00:50:09.480
<v Speaker 1>comes in. Amplification is a great thing when it is required,

699
00:50:09.639 --> 00:50:14.679
<v Speaker 1>but amplify the wrong noise. I mean, almost anybody who's

700
00:50:14.719 --> 00:50:18.239
<v Speaker 1>ever been to enough live performances of music has been

701
00:50:18.320 --> 00:50:21.519
<v Speaker 1>present when all of a sudden, nasty feedback and noise

702
00:50:21.599 --> 00:50:26.159
<v Speaker 1>comes out of things and it is amplified static or

703
00:50:26.239 --> 00:50:29.840
<v Speaker 1>you know, an ungrounded wire or somebody dropping a guitar,

704
00:50:30.000 --> 00:50:37.760
<v Speaker 1>or some noise that overwhelms circumstances. And unfortunately, in the

705
00:50:37.800 --> 00:50:42.440
<v Speaker 1>case of our own culture in the West, we tend

706
00:50:42.440 --> 00:50:48.480
<v Speaker 1>to have far too many instances of over amplification. With that,

707
00:50:49.440 --> 00:50:52.440
<v Speaker 1>I'm gonna let the rest of this presentation roll with

708
00:50:52.559 --> 00:50:55.960
<v Speaker 1>a few more pieces from here, and then maybe a

709
00:50:56.000 --> 00:50:58.760
<v Speaker 1>couple of other audio pieces I have, and then we're

710
00:50:58.800 --> 00:51:01.199
<v Speaker 1>all done with this otelle. The effect, I think I'm

711
00:51:01.199 --> 00:51:03.000
<v Speaker 1>gonna have to break it into two parts, So this

712
00:51:03.079 --> 00:51:05.400
<v Speaker 1>might be the end of part two, and I didn't

713
00:51:05.440 --> 00:51:08.840
<v Speaker 1>realize that when I started. But what the hell. If

714
00:51:08.880 --> 00:51:10.679
<v Speaker 1>you could put up with part one, you put up

715
00:51:10.719 --> 00:51:16.199
<v Speaker 1>with part two, And congratulations, you've actually gone and endured

716
00:51:16.239 --> 00:51:21.400
<v Speaker 1>something that I estimate very few members of my audience

717
00:51:21.480 --> 00:51:24.159
<v Speaker 1>will have done, so I think this will have low

718
00:51:24.199 --> 00:51:27.960
<v Speaker 1>downloads and even lower play rates as far as the

719
00:51:28.000 --> 00:51:31.079
<v Speaker 1>amount of time somebody stuck with it. I almost wish

720
00:51:31.159 --> 00:51:33.159
<v Speaker 1>I was up on YouTube so I could evaluate it

721
00:51:33.199 --> 00:51:37.199
<v Speaker 1>myself directly with their metrics. But then again, their metrics

722
00:51:37.199 --> 00:51:39.639
<v Speaker 1>are not trustworthy. See there I go again with my

723
00:51:39.760 --> 00:51:44.079
<v Speaker 1>nuances and my questioning of things I'm not supposed to question.

724
00:51:44.239 --> 00:51:50.159
<v Speaker 1>Right anyway, Hopefully you've learned something and gained something from

725
00:51:50.159 --> 00:51:55.719
<v Speaker 1>all of this, And I really, really, truly do wish that,

726
00:51:55.840 --> 00:52:00.239
<v Speaker 1>no matter what your circumstance, you are elevated if you

727
00:52:01.519 --> 00:52:06.440
<v Speaker 1>rise from whatever position you find yourself in. I hope

728
00:52:06.440 --> 00:52:07.920
<v Speaker 1>that we all do better.

729
00:52:10.360 --> 00:52:14.880
<v Speaker 2>This healthy confidence differs fundamentally from the unfounded certainty of

730
00:52:14.920 --> 00:52:18.800
<v Speaker 2>those caught in the Dunning Kruger trap. The challenge, then,

731
00:52:19.000 --> 00:52:22.119
<v Speaker 2>is not to eliminate confidence, but to cultivate it in

732
00:52:22.159 --> 00:52:27.639
<v Speaker 2>proportion to actual ability, to develop what psychologists call epistemic

733
00:52:27.719 --> 00:52:34.079
<v Speaker 2>humility alongside self efficacy. This balanced approach acknowledges both our

734
00:52:34.119 --> 00:52:39.039
<v Speaker 2>capabilities and our limitations. Perhaps the most challenging aspect of

735
00:52:39.079 --> 00:52:43.800
<v Speaker 2>the Dunning Kruger effect is recognizing it in ourselves. By

736
00:52:43.840 --> 00:52:47.719
<v Speaker 2>its very nature, the effect blinds us to our own incompetence,

737
00:52:48.400 --> 00:52:52.639
<v Speaker 2>creating a stubborn cognitive blind spot that resists self awareness.

738
00:52:53.719 --> 00:52:56.840
<v Speaker 2>The first step toward breaking free from this cycle is

739
00:52:56.880 --> 00:53:02.320
<v Speaker 2>accepting the universal vulnerability to this bias. No one, regardless

740
00:53:02.360 --> 00:53:06.599
<v Speaker 2>of intelligence or education, is immune to overestimating their abilities

741
00:53:06.639 --> 00:53:11.639
<v Speaker 2>in domains where they lack expertise. As intellectual historian Robert

742
00:53:11.639 --> 00:53:15.719
<v Speaker 2>Burton writes, the feeling of knowing is not a reliable

743
00:53:15.800 --> 00:53:20.239
<v Speaker 2>guide to whether or not you actually know something. Practical

744
00:53:20.280 --> 00:53:24.119
<v Speaker 2>strategies for counteracting the effect begin with active solicitation of

745
00:53:24.119 --> 00:53:29.239
<v Speaker 2>feedback from others, particularly experts in the relevant domain. External

746
00:53:29.280 --> 00:53:35.239
<v Speaker 2>assessment provides the objective perspective that self assessment often lacks. However,

747
00:53:35.880 --> 00:53:40.400
<v Speaker 2>this requires genuine openness to criticism and a willingness to

748
00:53:40.480 --> 00:53:46.760
<v Speaker 2>temporarily suspend defensive reactions. Deliberate practice with specific focus on

749
00:53:46.880 --> 00:53:51.079
<v Speaker 2>areas of weakness can also help align perceived and actual ability.

750
00:53:51.840 --> 00:53:56.639
<v Speaker 2>This practice must include clear, immediate feedback on performance to

751
00:53:56.719 --> 00:54:02.599
<v Speaker 2>calibrate self assessment. Without this feedback, practice alone may actually

752
00:54:02.639 --> 00:54:09.360
<v Speaker 2>reinforce over confidence rather than correct it. Cultivating metacognitive awareness

753
00:54:09.599 --> 00:54:15.199
<v Speaker 2>thinking about your thinking serves as another powerful antidote. Regular

754
00:54:15.239 --> 00:54:18.559
<v Speaker 2>reflection on the limits of your knowledge and consciously considering

755
00:54:18.599 --> 00:54:23.119
<v Speaker 2>alternative perspectives helps develop the habit of questioning initial certainty.

756
00:54:23.880 --> 00:54:27.840
<v Speaker 2>As Socrates wisely observed, the only true wisdom is in

757
00:54:27.920 --> 00:54:31.880
<v Speaker 2>knowing you know nothing. Perhaps most challenging, but most effective,

758
00:54:32.119 --> 00:54:37.199
<v Speaker 2>is developing comfort with uncertainty and not knowing. Modern society

759
00:54:37.280 --> 00:54:41.559
<v Speaker 2>often rewards quick answers and confident assertions over thoughtful consideration

760
00:54:41.760 --> 00:54:47.360
<v Speaker 2>and admission of limitations. Resisting this pressure requires intellectual courage,

761
00:54:47.519 --> 00:54:49.920
<v Speaker 2>the willingness to say I don't know or I'm not

762
00:54:50.039 --> 00:54:54.559
<v Speaker 2>sure when appropriate. As writer and philosopher Aldus Huxley noted

763
00:54:55.119 --> 00:54:57.800
<v Speaker 2>that men do not learn very much from the lessons

764
00:54:57.800 --> 00:55:00.400
<v Speaker 2>of history, is the most important of all the that

765
00:55:00.599 --> 00:55:04.519
<v Speaker 2>history has to teach the Similarly, the most important lesson

766
00:55:04.559 --> 00:55:07.800
<v Speaker 2>of Don Burger of that letter, the question I certainty

767
00:55:08.360 --> 00:55:11.079
<v Speaker 2>a special one feel most confident.

768
00:55:28.519 --> 00:55:31.400
<v Speaker 3>And are.

769
00:55:32.920 --> 00:55:35.639
<v Speaker 1>Oh Chili dot com? Do you like history?

770
00:55:35.880 --> 00:55:39.480
<v Speaker 4>Real history that you were never taught in schools? Why

771
00:55:39.760 --> 00:55:44.119
<v Speaker 4>the Vietnam War nuclear bombs in Nation Building in Southeast

772
00:55:44.199 --> 00:55:47.960
<v Speaker 4>Asia by author Mike Swanson, with new documentation as you've

773
00:55:48.000 --> 00:55:51.360
<v Speaker 4>never assumed before that will open your eyes to events

774
00:55:51.440 --> 00:55:55.199
<v Speaker 4>that led up to this. Why the Vietnam war Nuclear

775
00:55:55.360 --> 00:55:59.760
<v Speaker 4>arms in nation building in Southeast Asia, nineteen forty five,

776
00:56:00.039 --> 00:56:03.199
<v Speaker 4>it's nineteen to sixty on was get your copy today

777
00:56:03.360 --> 00:56:05.199
<v Speaker 4>that Amazon dot com?

778
00:56:05.679 --> 00:56:08.519
<v Speaker 1>Why let us War? By author of the Mike.

779
00:56:08.320 --> 00:56:12.800
<v Speaker 4>Swans War in bons in niche Building in seven station

780
00:56:12.920 --> 00:56:16.280
<v Speaker 4>of nineteen forty five through nineteen sixteen.

781
00:56:16.400 --> 00:56:16.599
<v Speaker 5>One.

782
00:56:16.760 --> 00:56:20.159
<v Speaker 4>Let's get your copy today at Amazon dot com.

783
00:56:20.480 --> 00:56:23.280
<v Speaker 1>Why War by author Mike.

784
00:56:23.119 --> 00:56:55.000
<v Speaker 5>Swanson revel like calm.

785
00:56:55.599 --> 00:57:14.960
<v Speaker 3>Say, this is James Corman at Qorter Report dot com.

786
00:57:15.079 --> 00:57:17.519
<v Speaker 3>You're listening to the dot.

787
00:57:17.360 --> 00:57:26.440
<v Speaker 5>Com the Pain.

788
00:57:28.039 --> 00:57:29.920
<v Speaker 3>This is James Brant at quarter Report dot com.

789
00:57:29.960 --> 00:57:33.239
<v Speaker 1>They're listening to the Olly.

790
00:57:32.079 --> 00:57:35.199
<v Speaker 4>Dot com the thrusting.

791
00:57:40.719 --> 00:57:41.400
<v Speaker 5>It's the pain.

792
00:57:45.239 --> 00:57:47.320
<v Speaker 1>Could use express my caller schools there anyone else who

793
00:57:47.320 --> 00:57:48.800
<v Speaker 1>happens to get on the air at lly dot com.

794
00:57:48.800 --> 00:57:51.639
<v Speaker 6>Do not necessarily reflect the music dot com or Chumko

795
00:57:51.760 --> 00:57:54.119
<v Speaker 6>Chilly and we are not responsible for any stupidity which

796
00:57:54.199 --> 00:57:54.639
<v Speaker 6>might ensue.

797
00:57:54.800 --> 00:58:07.280
<v Speaker 5>Thank you, Coback.

798
00:58:06.440 --> 00:58:08.280
<v Speaker 1>Dot com Radio Network.

799
00:58:08.639 --> 00:58:13.119
<v Speaker 6>In denial the Secret Wars with air strikes it helps

800
00:58:13.159 --> 00:58:17.079
<v Speaker 6>by Larry Handcock. The Secret Wars became a statement of

801
00:58:17.239 --> 00:58:21.360
<v Speaker 6>US covert operations and are still happening today. Larry Hancock's

802
00:58:21.360 --> 00:58:24.719
<v Speaker 6>built in denying Rix the cover on many of them

803
00:58:24.800 --> 00:58:25.760
<v Speaker 6>using new files.

804
00:58:25.760 --> 00:58:28.159
<v Speaker 1>It exposes things about the Bay of Pigs and no

805
00:58:28.239 --> 00:58:29.920
<v Speaker 1>one has ever written about before.

806
00:58:30.360 --> 00:58:32.960
<v Speaker 6>It shows why it really failed and why the United

807
00:58:32.960 --> 00:58:33.800
<v Speaker 6>States did.

808
00:58:33.639 --> 00:58:35.000
<v Speaker 1>Not learn the product today.

809
00:58:35.039 --> 00:58:38.119
<v Speaker 6>It also shows why other countries today are doing secret

810
00:58:38.159 --> 00:58:42.079
<v Speaker 6>operations with more succes. This is the book that puts one's.

811
00:58:41.760 --> 00:58:44.360
<v Speaker 1>Son want to Deny into the light.

812
00:58:44.800 --> 00:58:48.559
<v Speaker 6>In Denial shows secret wars with air strikes and tanks

813
00:58:49.000 --> 00:58:52.480
<v Speaker 6>Larry Hancock. It also shows for more in theormation, go to

814
00:58:52.559 --> 00:58:56.039
<v Speaker 6>Larryheipen Hancock dot com. Pick up your copy of In

815
00:58:56.239 --> 00:58:59.360
<v Speaker 6>Denial at Amazon dot COI in digital or.

816
00:58:59.320 --> 00:59:02.599
<v Speaker 7>Physical foot The War State by Michael Swanson explains the

817
00:59:02.639 --> 00:59:05.639
<v Speaker 7>great national transformation that took place and put the Kennedy

818
00:59:05.639 --> 00:59:08.960
<v Speaker 7>presidency in the context of the times, and reveals never

819
00:59:09.000 --> 00:59:13.159
<v Speaker 7>before published information about the Cuban missile crisis. President Kennedy

820
00:59:13.159 --> 00:59:15.639
<v Speaker 7>would not have been assassinated if he had been president

821
00:59:15.679 --> 00:59:19.000
<v Speaker 7>two hundred years ago. His assassination took place in the

822
00:59:19.039 --> 00:59:21.360
<v Speaker 7>context of the Cold War and the rise of the

823
00:59:21.440 --> 00:59:22.639
<v Speaker 7>national security state.

824
00:59:22.760 --> 00:59:24.199
<v Speaker 1>Before World War II, the.

825
00:59:24.239 --> 00:59:27.800
<v Speaker 7>United States was a continental republic. In the decade that followed,

826
00:59:27.840 --> 00:59:31.519
<v Speaker 7>it became an imperial superpower. Generals such as Curtis LeMay

827
00:59:31.679 --> 00:59:34.400
<v Speaker 7>not only wanted to invade Cuba, but knew that there

828
00:59:34.440 --> 00:59:37.079
<v Speaker 7>were short range missiles on the island armed with nuclear

829
00:59:37.119 --> 00:59:39.719
<v Speaker 7>warheads that they could not destroy because they were on

830
00:59:39.760 --> 00:59:42.800
<v Speaker 7>mobile launchers. Their invasion could have led to a Third

831
00:59:42.840 --> 00:59:46.280
<v Speaker 7>World War, and they wanted to go to war anyway.

832
00:59:46.519 --> 00:59:49.920
<v Speaker 7>The War State by Michael Swanson reveals why and will

833
00:59:49.920 --> 00:59:51.679
<v Speaker 7>show you what President Kennedy.

834
00:59:51.360 --> 00:59:54.920
<v Speaker 1>Was up against. For more information, The Warstate dot.

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00:59:54.639 --> 00:59:58.559
<v Speaker 3>Com, dot com, radio networ.

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01:00:00.159 --> 01:00:07.480
<v Speaker 1>Shut to consision? What the effect the design is broken up.

837
01:00:10.960 --> 01:00:12.239
<v Speaker 6>Through Consson?

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01:00:14.559 --> 01:00:16.840
<v Speaker 5>Must your life show.

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01:00:18.639 --> 01:00:23.039
<v Speaker 1>Chilly dot com revelation.

840
01:00:24.880 --> 01:00:34.199
<v Speaker 5>Through conversation here, oh.

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01:00:35.719 --> 01:00:36.719
<v Speaker 1>Chell, you.

842
01:00:41.679 --> 01:00:42.000
<v Speaker 3>Fact?

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01:00:44.519 --> 01:00:57.559
<v Speaker 5>Oh Jilly? Raise it through my day through Yeah
