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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode eighteen. I

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<v Speaker 1>am your host, Josh Monday from the Josh Monday Christian

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<v Speaker 1>and Conspiracy podcast and this is Sunday Service brought to

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<v Speaker 1>you by Cult of Conspiracy Podcasts. Jonathan and Jacob. Thank

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<v Speaker 1>you so much for blessing me with this opportunity to

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<v Speaker 1>be able to hop on your guys' show and teach

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<v Speaker 1>the Bible. Amazing. You know, last couple of shows we've

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<v Speaker 1>kind of been you know, doing a couple other things,

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<v Speaker 1>you know, the final experiment we kind of went over

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<v Speaker 1>a Christmas episode for you guys. This week is gonna

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<v Speaker 1>be biblical. You know, we're gonna get back to the Bible. So,

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<v Speaker 1>like I said, I appreciate everything that Jonathan and Jacob

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<v Speaker 1>has blessed me with. Thank you Lord for blessing me

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<v Speaker 1>with this opportunity as well. And now we have a

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<v Speaker 1>new show Wednesday Service. So yeah, thank you so much.

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<v Speaker 1>And one thing I want to tell you guys when

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<v Speaker 1>I'm going over. You know, when I'm doing this, I

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<v Speaker 1>don't really get a chance to talk to you, so

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<v Speaker 1>if you could, if you want to let me know

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<v Speaker 1>how I'm doing, let me know if you want me

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<v Speaker 1>to talk about, you know, anything in the Bible in particular,

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<v Speaker 1>or maybe if you want like a special show, you know,

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<v Speaker 1>you can always request it by hitting me up at

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<v Speaker 1>Josh Monday Underscore podcast on Instagram, and I also have

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<v Speaker 1>a TikTok. I'm not really as active on there, so

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<v Speaker 1>Instagram is probably the best. But yeah, if you want

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<v Speaker 1>to let me know, if you have any questions about

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<v Speaker 1>what I will go over on the show, or any

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<v Speaker 1>biblical questions, or if you need prayer, you guys can

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<v Speaker 1>always let me know, you know, just hit me up

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<v Speaker 1>on there, and I almost I'm usually I usually get

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<v Speaker 1>back to people within a day or so. You know,

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<v Speaker 1>I get tied up. A lot of people hit me up,

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<v Speaker 1>so I get tied up, but most of the time

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<v Speaker 1>I hit people back. So yeah, and I really like

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<v Speaker 1>to hear from you guys. And also on Spotify there's

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<v Speaker 1>a you know, you can leave a comment. I don't

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<v Speaker 1>get to answer you back, but I really do like

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<v Speaker 1>to see the comments, you know, and I like to

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<v Speaker 1>know exactly what you guys think, you know, if there's

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<v Speaker 1>any improvements I need to make or you know, it

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<v Speaker 1>really helps me out to be able to see what

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<v Speaker 1>you guys would like me to do. So all right,

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<v Speaker 1>well let's get to the Bible. Let's get to the Bible.

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<v Speaker 1>I'm gonna go ahead. Share screen if you are watching

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<v Speaker 1>this on video. We are in Exodus seventeen. Yes, yes, yes, amen,

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<v Speaker 1>let's do this. So Exodus seventeen, we're gonna start. We'll

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<v Speaker 1>start up right away. A couple of things, a couple

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<v Speaker 1>of things I wanted to go over. Maybe i'll I'll

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<v Speaker 1>wait till the end to go over those. I'll see

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<v Speaker 1>if I even get to those. There was just a

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<v Speaker 1>couple verses on Israel. But uh, yeah, so they're roughly

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<v Speaker 1>there are roughly two million Israelites at this point. Just

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<v Speaker 1>let you guys know which is. And it's an enormous

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<v Speaker 1>task to move all of them, all right, It's an

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<v Speaker 1>enormous task for Aaron and Moses. So you know God

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<v Speaker 1>is assisting and God is helping him out. So you

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<v Speaker 1>know they have faith here, and you know there's a

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<v Speaker 1>lot of you know, some prophecy that will be fulfilled

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<v Speaker 1>in an Exodus nineteen that gets really interesting. But we're

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<v Speaker 1>gonna go ahead and start Exodus seventeen, Verse one. If

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<v Speaker 1>you're following along and I'm reading out of the New

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<v Speaker 1>King James version just so you guys know a little

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<v Speaker 1>bit easier for me to read. And it's gonna be

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<v Speaker 1>Water from the Rock is what the title of this is.

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<v Speaker 1>It says, then all the congregation of the children of

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<v Speaker 1>Israel set out on their journey from the wilderness of

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<v Speaker 1>Sin according to the commandment of the Lord, and camped

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<v Speaker 1>and refidem. But there was no water for the people

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<v Speaker 1>to drink. Therefore, the people contended with Moses and said,

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<v Speaker 1>give us water that we may drink. So first of all,

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<v Speaker 1>God led them to raffidem. All right, you know that

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<v Speaker 1>God knew there was going to be no water there.

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<v Speaker 1>Right of course God knew because God knows the future

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<v Speaker 1>and God knows everything. So this is God testing Israel

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<v Speaker 1>and showing Israel that they need to depend on the Lord.

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<v Speaker 1>So it's all about testing them. You know, you got

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<v Speaker 1>to think about this. Israel did not have the Holy

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<v Speaker 1>Bible the way. They don't get to build faith by

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<v Speaker 1>reading the word of God. They don't get to build

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<v Speaker 1>faith like we do. We get to read the Old Testament,

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<v Speaker 1>we get to read the New Testament, we get to

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<v Speaker 1>look at the strongs concordance we get to look at

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<v Speaker 1>the Greek, the Hebrew, dig deep into you know, what

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<v Speaker 1>God is trying to say to us. And that's the

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<v Speaker 1>way God communicates to us. But when God communicates to them,

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<v Speaker 1>he has to show them signs and he also has

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<v Speaker 1>to you know, he kind of deals with us the

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<v Speaker 1>same way he has. He wants us to really on

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<v Speaker 1>God as well. You know, we get put in situations too,

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<v Speaker 1>we get tested as well. But what I'm saying is

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<v Speaker 1>that the Israelites, the you know, they're looking for a sign.

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<v Speaker 1>You know, they're looking for miracles. That's this that's the

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<v Speaker 1>way that God built faith in him through his miracles.

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<v Speaker 1>That he would have people, you know, do like Moses

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<v Speaker 1>for example. You know, like he would do miracles through Moses,

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<v Speaker 1>and they knew it was coming from Yahweh, it was

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<v Speaker 1>coming from the Great I Am. Okay, it's coming from God. Right.

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<v Speaker 1>And this is this is very interesting when you read

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<v Speaker 1>this and you see that that Israel they need a sign.

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<v Speaker 1>They they as you see, they go from they go

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<v Speaker 1>from having faith God split the Red Sea. You know, Okay,

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<v Speaker 1>well that's a sign. That's huge, right, God just did

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<v Speaker 1>this for us. Let's move, you know, and there's two

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<v Speaker 1>million of them moving through. So there's a lot of

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<v Speaker 1>people moving, a lot of moving parts, a lot of

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<v Speaker 1>personalities here. Okay, it's not like, yeah, it's not an

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<v Speaker 1>easy task, That's what I was saying, you know. So,

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<v Speaker 1>so basically they start complaining and contending with Moses, give

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<v Speaker 1>us water that we may drink. So Moses said to them,

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<v Speaker 1>why are you why do you contend with me? Why

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<v Speaker 1>do you tempt the Lord? Basically saying, have faith like

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<v Speaker 1>God's gonna take care of us, you know, why are

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<v Speaker 1>you trying to contend or complain? Uh, you know, for

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<v Speaker 1>for water, it says, and the people thirsted for water.

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<v Speaker 1>And the people complained against Moses and said, why is

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<v Speaker 1>it you? Why is it you have brought us out

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<v Speaker 1>of Egypt to kill us and our children and our

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<v Speaker 1>livestock with thirst, which obviously is not true. All right,

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<v Speaker 1>so they're saying that because they're thirsty. Now, something that

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<v Speaker 1>happens with us humans is we we tend to murmur

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<v Speaker 1>and come plane when we're thirsty. We tend to murmur

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<v Speaker 1>and complain when we're hungry. We tend to murmur and

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<v Speaker 1>complain when we're tired, lack of sleep, you know, you know,

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<v Speaker 1>we don't have the discipline to not complain. You know,

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<v Speaker 1>that's why it's hard for a lot of people to fast.

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<v Speaker 1>That's why it's hard for a lot of people to

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<v Speaker 1>go through hard times. But what I'll tell you right now,

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<v Speaker 1>even in the United States Army, when I was in

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<v Speaker 1>the military, that you know, once I went through basic training,

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<v Speaker 1>once I went through deployment. Now my regular life is

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<v Speaker 1>you know, when when I'm faced with challenges, it's a

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<v Speaker 1>lot easier for me to handle those challenges because I've

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<v Speaker 1>been through the gutter. I've been through hard times. The

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<v Speaker 1>same thing with people that have grown up, you know,

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<v Speaker 1>without money or you know, I didn't grow up with money.

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<v Speaker 1>My family didn't have money, so you know, that's kind

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<v Speaker 1>of the same thing, you know. But what happens is

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<v Speaker 1>you build you start building a tolerance to certain things

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<v Speaker 1>when you're you know, when you go through the military,

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<v Speaker 1>because you've been through such hard times that the regular

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<v Speaker 1>civilian life it's easy compared to that. You know, I'm

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<v Speaker 1>not saying that everybody's is, but you know, that's how

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<v Speaker 1>it is for me. You know, like things that I've

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<v Speaker 1>done in the Army, it's you know, when I do

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<v Speaker 1>my regular civilian job now for the water district. Like

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<v Speaker 1>for me, I feel like I've been deployed and I've

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<v Speaker 1>been through the suck and how to embrace the suck,

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<v Speaker 1>and I've been through that, so now it's a lot

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<v Speaker 1>easier for me. So this is kind of what's happening.

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<v Speaker 1>They're getting taken through and it's building you know, it's

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<v Speaker 1>building up resilience. That's what's happening here. So so Moses

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<v Speaker 1>cried out to the Lord, saying, what shall I do

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<v Speaker 1>with this? People? They're almost ready to stone me. So yeah,

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<v Speaker 1>they're really Yeah, you're thirsty. You need water. That's very important.

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<v Speaker 1>And the people just forgot to uh instead of going

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<v Speaker 1>to Moses and saying, Moses, we need water, Moses, we

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<v Speaker 1>need this. You know, they have just prayed, you know,

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<v Speaker 1>everybody prayed. But it's like, I'm guilty of it too, right,

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<v Speaker 1>Sometimes you know, I might be going through something and

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<v Speaker 1>I might snap, or I might get mad, or I

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<v Speaker 1>might get upset or might you know, instead of going

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<v Speaker 1>to God and just praying, you know, so I think

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<v Speaker 1>that would probably probably be the better thing here. But

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<v Speaker 1>they they start to murmur and complain, and God obviously

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<v Speaker 1>hears it, and the Lord said to Moses, go on

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<v Speaker 1>before the people, and take with you some of the

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<v Speaker 1>elders of Israel. And take in your hand your rod,

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<v Speaker 1>which which you struck the river, and go behold. I

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<v Speaker 1>will stand before you there on the rock and herb,

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<v Speaker 1>and you shall strike the rock, and water will come

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<v Speaker 1>out of it, that the meat that the people may drink.

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<v Speaker 1>All right. So and Moses did so in the sight

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<v Speaker 1>of the elders of Israel. So we called the name

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<v Speaker 1>of the place Massah and Mahrabah because the contention of

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<v Speaker 1>the children of Israel, and because they tempted the Lord,

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<v Speaker 1>saying this is the Lord among us. Not so so

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<v Speaker 1>the complaining and murmuring uh they did. That's that's you know,

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<v Speaker 1>it's it's it's interesting. But yeah, I was kind of

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<v Speaker 1>letting you know, that's that's the time we need to

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<v Speaker 1>know something. You know, we need to learn something too

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<v Speaker 1>from the Bible. That when you are hungry, when you

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<v Speaker 1>are thirsty, when you were tired, when you're sleepy, that

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<v Speaker 1>is the time that Satan attacks. That's why a lot

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<v Speaker 1>of people feel like they get they get spirits. The

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<v Speaker 1>attacked at night. You know, he waits for you to

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<v Speaker 1>get weak and then he attacks, you know, or then

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<v Speaker 1>he tempts you, or then he does just like Jesus

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<v Speaker 1>when he was up on that you know, he took

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<v Speaker 1>him up to the highest mountain. He was fasting for

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<v Speaker 1>forty days, he was tired, he was hungry, he was thirsty,

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<v Speaker 1>and and and that's when that's when he decided to attempt.

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<v Speaker 1>So we need to understand that. So kind of the

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<v Speaker 1>same thing that's happening here. These people are being tempted.

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<v Speaker 1>They're being tested by the Lord, but tempted by the devil,

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<v Speaker 1>you know, to complain, you know, and they're and they're

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<v Speaker 1>they're definitely taking the bait here. Now, Massa it actually

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<v Speaker 1>means testing and marabah means quarreling. So so Moses called

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<v Speaker 1>it massa and maraba for testing and quarreling. That's pretty

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<v Speaker 1>interesting there. So let's go let's go ahead and go

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<v Speaker 1>down to verse seventeen, uh sorry, chapter seventeen, verse eight.

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<v Speaker 1>Victory over the Amalekites. Now Amalik came and fought with

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<v Speaker 1>Israel and Raphadeem, and Moses said to Joshua. This is

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<v Speaker 1>the first time that Joshua is actually mentioned in the Bible,

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<v Speaker 1>and what is my name, josh Monday. I'm named after Joshua,

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<v Speaker 1>So Joshua Caleb Monday is my name. Uh. Yes, So

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<v Speaker 1>josh Monday is my name, and that's why you would see,

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<v Speaker 1>you know, named after Joshua. And then my middle name

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<v Speaker 1>is Caleb, so I'm named after Joshua and Caleb uh.

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<v Speaker 1>And then Jasonel for my brother, you know. So choose

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<v Speaker 1>us some men and go out fight with Amelak tomorrow.

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<v Speaker 1>I will stand on the top of the hill with

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<v Speaker 1>the Rod of God in my hand, So Joshua did

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<v Speaker 1>Moses said to him, said to him, and fought with Amalak,

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<v Speaker 1>and Moses and Aaron and her went up to the

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<v Speaker 1>top of the hill. So and it was so when

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<v Speaker 1>Moses held up his hand that Israel prevailed, and that

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<v Speaker 1>when he let down his hand, Amlak prevailed. So he

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<v Speaker 1>was on top of the mountain, and Moses has to

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<v Speaker 1>hold his hands up with the rod. And every time

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<v Speaker 1>Moses got weak and put his arms down, then Amelak

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<v Speaker 1>started winning and the battle. So he has to keep

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<v Speaker 1>his arms up. When he keeps his arms up, then

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<v Speaker 1>then Israel prevailed. When he put his hands down, a

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<v Speaker 1>Malak prevailed. Right, But Moses's hand became heavy, so they

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<v Speaker 1>took us. So they took us stone and put it

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<v Speaker 1>under his arm, and he sat on it, and Aaron

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<v Speaker 1>and her supported his hands, one on one side and

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<v Speaker 1>and the other on the other side, and his hands

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<v Speaker 1>were steady until the going down of the sun. So

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<v Speaker 1>Joshua defeated Amalak and his people with the edge of

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<v Speaker 1>the sword. So praise God. So you see he it's

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<v Speaker 1>pretty interesting, right He's standing on top of the mountain

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<v Speaker 1>holding up the rod, and he's holding it up, and

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<v Speaker 1>they're winning when he's holding it up, and then you know,

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<v Speaker 1>as soon as he starts putting it down and they

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<v Speaker 1>started losing, He's got to hold it up. So that

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<v Speaker 1>is another thing of testing, you know, willpower working, you know,

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<v Speaker 1>towards towards that victory, which is interesting. I believe if

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<v Speaker 1>I'm not mistaken, that the that that Amalekites are they giants.

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<v Speaker 1>I have to check. According to the Amakots were unlike

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<v Speaker 1>were likely usually unusually tall, because the word means giant.

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<v Speaker 1>So yeah, the plural is Amalaki in the Bible that

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<v Speaker 1>Melakites were the enemy of the Israelites, described and living

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<v Speaker 1>in Nagar there's realts who hey, but yeah, so the Amaloks,

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<v Speaker 1>all right, the Amalekites were a giant tribe. Look at

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<v Speaker 1>that another time, that they're fighting against giants. That's so

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<v Speaker 1>interesting because we keep seeing that, you know, in the

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<v Speaker 1>Book of Numbers, you're going to see that Exodus, we

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<v Speaker 1>see them fighting against the Amalekites. The Book of Judges,

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<v Speaker 1>they're fighting against the Amalekites and the Judges three thirteen

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<v Speaker 1>and Judges six one through six. Right, so that is

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<v Speaker 1>their enemies, you know. And so in Arab and Arabic,

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<v Speaker 1>Amalekites means giant. That's really interesting. The Amalekites were descendants

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<v Speaker 1>of Amalik and the grandsons of Esau. Wow, that's interesting

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<v Speaker 1>because Esau. Actually you know the interesting part about that

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<v Speaker 1>is uh Esau. Yeah, all right, we won't get into that.

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<v Speaker 1>I'm sorry. I don't want to get too crazy into that.

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<v Speaker 1>So then we'll go back to Exodus seventeen, verse fourteen.

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<v Speaker 1>Then the Lord said to Moses, write this for a

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<v Speaker 1>memorial in the book and recount it in the hearing

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<v Speaker 1>of Joshua, that I will utterly blot out the remembrance

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<v Speaker 1>of the amalek from under heaven the remembrance of Amalek

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<v Speaker 1>from under the heaven, and Moses built an altar and

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<v Speaker 1>called its name, the Lord is my banner, where he said,

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<v Speaker 1>because the Lord has shown, the Lord will have war

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<v Speaker 1>with Amalik from generation to generation. Very interesting. Well, all

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<v Speaker 1>I was gonna say about Esau, excuse me, guys, sorry

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<v Speaker 1>about that. About Esau is that he was harry right,

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<v Speaker 1>and his he came out with red hair and a

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<v Speaker 1>harry back. So some people believe that Esau was actually

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<v Speaker 1>part giant. I don't know. That's just with some buildie.

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<v Speaker 1>But I wouldn't be able to say that for sure.

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<v Speaker 1>I do know that he was a mighty man. He

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<v Speaker 1>was a hunter. He was fighting outside, so you know

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<v Speaker 1>that he was tough. And also when Jacob went to

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<v Speaker 1>meet with Esau, as we went in the book of Genesis,

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<v Speaker 1>what do we see. We saw Jacob was bowing down

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<v Speaker 1>to Esau as he was walking up to him because

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<v Speaker 1>he was afraid of him. Because he's a warrior. He

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<v Speaker 1>was a fighter, he was a hunter. He was someone

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<v Speaker 1>that that was good with a bow, you know, he

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<v Speaker 1>was he was a man's man, you know, and he

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<v Speaker 1>was strong, very strong, and more of the outside type

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<v Speaker 1>and Jacob was what he was more the inside type.

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<v Speaker 1>So you see that the Amalekites were descendants of a Malik,

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<v Speaker 1>the grandson of Esau, so maybe maybe and Esau was

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<v Speaker 1>marrying a Canaanite woman. Right, So if you notice that

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<v Speaker 1>the Canaanites were the ones that God was I to

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<v Speaker 1>make it so that they were not marrying into if

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<v Speaker 1>you notice in the in the story, you see that

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<v Speaker 1>they were they were actually Isaac was actually upset that

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<v Speaker 1>Esau was marrying into the Canaanite tribe. And also he

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<v Speaker 1>made he married a wright. The Wrights were actually a

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<v Speaker 1>giant tribe. So you see Esau married into a giant tribe,

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<v Speaker 1>and now you have the Amalekites, which were giants. So

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<v Speaker 1>that's the part I wanted to get to. I just

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<v Speaker 1>I couldn't. I couldn't think of it off the top

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<v Speaker 1>of my head really quick. But it came out perfect.

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<v Speaker 1>So praise God for that, all right. So Exodus eighteen,

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<v Speaker 1>Verse one, Jethro's at fist. Now this is very interesting

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<v Speaker 1>because Jethrow is actually uh a paid he's a pagan,

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<v Speaker 1>you know. Uh, he's not like, uh he's not he's

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<v Speaker 1>not dedicated to to you know, the God of Israel,

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<v Speaker 1>the God of Isaac, Jacob and Abraham, Isaac and Jacob,

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<v Speaker 1>you know, at this point. So but you know, it's

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<v Speaker 1>not like it's forbidden in the Bible to take advice

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<v Speaker 1>from someone that's a pagan. You know, you just you know,

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<v Speaker 1>it's not forbidden. But you know, obviously you want to

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<v Speaker 1>you want to filter it through. If it's not biblical,

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<v Speaker 1>then obviously you don't want to take the advice from them.

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<v Speaker 1>But looks like here Moses. You know, Jethro is Moses's

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<v Speaker 1>father in law, so you know, he's just he's taken

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<v Speaker 1>some advice from me here, so it says, and Jethro,

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<v Speaker 1>the priest of Midian, moses father in law, heard all

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<v Speaker 1>that God had done for Moses and for Israel his people,

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<v Speaker 1>and the Lord had brought Israel out of Egypt. Then Jethro,

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<v Speaker 1>Moses's father in law, took Zipporah, Moses's wife, after he

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<v Speaker 1>had sent her back with her two sons, of whom

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<v Speaker 1>the names were Gush Gersham, after he said, I have

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<v Speaker 1>been a stranger in a foreign land. And then the

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<v Speaker 1>other name was Eliezer, for he said that God and

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<v Speaker 1>my father was my help and delivered me from the

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<v Speaker 1>sword of Pharaoh. And Jethro, Moses's father in law, came

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<v Speaker 1>with his son and wife to Moses in the wilderness

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<v Speaker 1>where he has encamped at the Mountain of God. Now

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<v Speaker 1>he had said to Moses, I your father in law, Jethro,

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<v Speaker 1>and coming to you with your wife and your two

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<v Speaker 1>sons with her. Now we're at chapter eighteen, verse seven.

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<v Speaker 1>So Moses went out to meet his father in law,

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<v Speaker 1>bowed down and kissed him, and they asked each other

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<v Speaker 1>for their well being. And they went into the tent,

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<v Speaker 1>so you know, they greeted each other. They were asking

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<v Speaker 1>each other, how you doing, how are you doing? And

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<v Speaker 1>Moses told his father in law that the Lord had done.

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<v Speaker 1>And then Moses told his father in law all that

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<v Speaker 1>the Lord had done to Pharaoh and to the Egyptians

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<v Speaker 1>for Israel's sake, all the hardship that had come upon

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<v Speaker 1>them on the way, and how the Lord had delivered them.

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<v Speaker 1>Then Jericho rejoiced from all the good what's the Lord

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<v Speaker 1>had done for Israel, whom he had delivered out of

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<v Speaker 1>the hand of the Egyptians. And Jethro said, blessed be

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<v Speaker 1>the Lord who has delivered you out of the hand

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<v Speaker 1>of the Egyptians, and out of the hand of Pharaoh,

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<v Speaker 1>and who has delivered the people from under the hand

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<v Speaker 1>of the Egyptians. Now I know that the Lord is

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<v Speaker 1>greater than all the gods. Very interesting right here is

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<v Speaker 1>you notice that it says that the Lord is greater

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<v Speaker 1>than all the lowercase g gods. So let me ask

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<v Speaker 1>you guys a question. Do you guys think that there's

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<v Speaker 1>other gods? Is there literally other gods? I think that's

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<v Speaker 1>important for people to know, you know, does does God

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<v Speaker 1>talk bring up other gods in the Bible? Yes? He does.

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<v Speaker 1>A couple examples of this are. I want to make

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<v Speaker 1>sure I save my place right here. Let me just

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<v Speaker 1>I'm gonna highlight that. A couple examples is like Psalms

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<v Speaker 1>eighty two, verse one. I'm gonna go there real quick

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<v Speaker 1>on my phone because I don't want to pull it

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<v Speaker 1>up on the screen, so I want to keep that

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<v Speaker 1>part right there. Psalms eighty two, verse one. Listen, it

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<v Speaker 1>says God standeth in the congregation of the Mighty. He

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<v Speaker 1>judges among the gods the little g gods. How long

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<v Speaker 1>will ye judge unjustly and accept the persons of the wicked?

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<v Speaker 1>Defend the poor and fatherless, do justice to the afflicted

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<v Speaker 1>and needy, Deliver the poor and needy, rid them out

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<v Speaker 1>of the hand of the wicked. They know not, neither

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<v Speaker 1>will they understand. They will walk in the darkness. All

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<v Speaker 1>the foundations of the earth are out. Of course, I said,

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<v Speaker 1>ye are gods, little case g or eloheims, and all

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<v Speaker 1>of you are children of the Most High. But ye

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<v Speaker 1>shall die like men and fall like one of the princes. Arise, O, God,

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<v Speaker 1>judge the earth, for thou shalt inherit all nations. So

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<v Speaker 1>what is he talking about here? These are all the

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<v Speaker 1>children of the Most High, sons of God. Right, they

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<v Speaker 1>shall die like men? Yeah, because they're not men, they're

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<v Speaker 1>sons of God. And they're also ruling over these nations.

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<v Speaker 1>Very interesting. So God is talking, He's going into standing

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<v Speaker 1>in the Congregation of the Mighty, like the Divine Council,

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<v Speaker 1>telling these little g gods or eloheim angels, sons of

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<v Speaker 1>gods that are looking over these nations. So it looks

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<v Speaker 1>like to me that fallen angels are representing these other gods.

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<v Speaker 1>It's like Apollo, you know, I would say that maybe

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<v Speaker 1>Apollo or Zeus or whatever you want to say, you

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<v Speaker 1>know any any Roman god you want to name, or

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<v Speaker 1>any any uh, you know, Nimrods or whatever people want

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<v Speaker 1>to worship. I wouldn't say Nimrods so much, but a

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<v Speaker 1>lot of these, you know, Apollo or you know, these

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<v Speaker 1>other lowercase g gods that people are worshiping. Do you

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<v Speaker 1>not think that maybe that these deities maybe have appeared

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<v Speaker 1>to the Greeks and make them worship them, or appeared

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<v Speaker 1>to the Romans, you know, Saturn or Jupiter appeared to

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<v Speaker 1>them to make them want to worship them. Well, yeah,

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<v Speaker 1>they're they're they're lowercase g gods. Yeah, they're sons of gods.

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<v Speaker 1>They're fallen angels or some of them. Maybe Lucifer maybe

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<v Speaker 1>might play these roles as well. They're coming to them,

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<v Speaker 1>that's why they're worshiping them, you know. So that's who

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<v Speaker 1>God is talking to right here. And what happens is

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<v Speaker 1>if these nations want to worship of God, then then

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<v Speaker 1>God the Father will say you take go ahead, you

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<v Speaker 1>can have these gods, and he lets them rule over

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<v Speaker 1>their nations. An example of this is in the Book

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<v Speaker 1>of Daniel when he it's I think it's Daniel thirteen,

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<v Speaker 1>where he does the prayer, and he prays, and then

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<v Speaker 1>you know that the angel is going to answer his

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<v Speaker 1>prayer and he's fighting with the Prince of Persia. He

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<v Speaker 1>asks Michael Lee archangel to help you see what I

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<v Speaker 1>mean the Prince of Persia, Right, this is an evil angel.

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<v Speaker 1>Obviously that's over the Prince of Persia because they're fighting

409
00:24:43.400 --> 00:24:48.400
<v Speaker 1>against God's angels. But he's ruling over Persia. So you

410
00:24:48.480 --> 00:24:53.240
<v Speaker 1>see that there's examples in the Bible of fallen angels

411
00:24:53.359 --> 00:24:58.880
<v Speaker 1>ruling over nations. Obviously, God is ruling over Israel. That

412
00:24:59.039 --> 00:25:02.359
<v Speaker 1>these are his people, and this is the God you know,

413
00:25:02.400 --> 00:25:04.400
<v Speaker 1>he's the one that they're worshiping, so he's going to

414
00:25:04.480 --> 00:25:07.119
<v Speaker 1>represent for them at this time. Right, But look at

415
00:25:07.160 --> 00:25:11.880
<v Speaker 1>Egypt and these other nations. For example, Jethro it says

416
00:25:11.920 --> 00:25:16.799
<v Speaker 1>that he's the priest of the Medians, right, the Midians,

417
00:25:17.599 --> 00:25:20.400
<v Speaker 1>which he's the priest of them, you know, the worshiping

418
00:25:20.440 --> 00:25:23.920
<v Speaker 1>other gods. So that is why Jethro says he is

419
00:25:24.000 --> 00:25:28.200
<v Speaker 1>above them. Then Jethrow, Yeah, that's why he's saying that

420
00:25:28.319 --> 00:25:32.720
<v Speaker 1>the Lord, you know, you know, God is greater than

421
00:25:32.799 --> 00:25:37.960
<v Speaker 1>all the gods. So it's it's just very interesting to me.

422
00:25:38.519 --> 00:25:43.000
<v Speaker 1>Some people would would probably contend to that and say, oh,

423
00:25:43.039 --> 00:25:47.359
<v Speaker 1>that's not true. But what about Apheesian six twelve. You know,

424
00:25:47.519 --> 00:25:51.240
<v Speaker 1>what about a Feesians six twelve? And what I would

425
00:25:51.279 --> 00:25:58.279
<v Speaker 1>also contend is and Ephesians six twelve. They're actually, let

426
00:25:58.319 --> 00:26:03.599
<v Speaker 1>me read it real quick, for we wrestle not against

427
00:26:03.640 --> 00:26:07.359
<v Speaker 1>flesh and blood, but against principalities, against powers, against the

428
00:26:07.440 --> 00:26:12.759
<v Speaker 1>rulers of darkness, against spiritual wickedness in high places. What

429
00:26:13.799 --> 00:26:16.279
<v Speaker 1>they're in high places. Yeah, So I just want to

430
00:26:16.359 --> 00:26:18.119
<v Speaker 1>let you guys know that, all right, So I just

431
00:26:18.119 --> 00:26:19.799
<v Speaker 1>wanted to kind of go over that for you guys.

432
00:26:20.000 --> 00:26:23.119
<v Speaker 1>So when they're talking about little little lower case g gods,

433
00:26:23.160 --> 00:26:26.359
<v Speaker 1>I believe biblically it would be like demons, or I

434
00:26:26.359 --> 00:26:28.799
<v Speaker 1>would say fallen angels. I'm not saying that demons and

435
00:26:28.839 --> 00:26:32.400
<v Speaker 1>fallen angels are the same, but sometimes they're worshiping demons.

436
00:26:32.400 --> 00:26:35.960
<v Speaker 1>You know, you got Bao, you got Moloch, you got

437
00:26:35.960 --> 00:26:38.599
<v Speaker 1>all these different gods. You know, I believe a lot

438
00:26:38.599 --> 00:26:41.759
<v Speaker 1>of them are idioms for Satan. Some of them are

439
00:26:41.759 --> 00:26:44.960
<v Speaker 1>idioms for fallen angels. That's what I believe. And and

440
00:26:45.119 --> 00:26:49.279
<v Speaker 1>even Paul says, behind these idols there are demons, right,

441
00:26:49.480 --> 00:26:52.240
<v Speaker 1>So that's that's very interesting when when Paul says that

442
00:26:52.599 --> 00:26:56.079
<v Speaker 1>it's not like they're just worshiping nothing. There's something there

443
00:26:56.680 --> 00:27:01.160
<v Speaker 1>that is enemies of the Most High right, So it's

444
00:27:01.160 --> 00:27:03.759
<v Speaker 1>not just like they're worshiping thin air. There's some kind

445
00:27:03.759 --> 00:27:08.319
<v Speaker 1>of deity or entity behind this, all right. So for

446
00:27:08.400 --> 00:27:11.240
<v Speaker 1>in the very thing in which they have behaved proudly,

447
00:27:11.680 --> 00:27:14.799
<v Speaker 1>he was above them. Then Jericho, Moses's father in law,

448
00:27:14.839 --> 00:27:18.440
<v Speaker 1>took a burnt offering and other sacrifices to offer to God.

449
00:27:18.799 --> 00:27:21.119
<v Speaker 1>And Aaron came with the elders to Israel to eat

450
00:27:21.119 --> 00:27:24.720
<v Speaker 1>bread with moses father in law before God. So they

451
00:27:24.720 --> 00:27:29.960
<v Speaker 1>were all just eating fellowship. Looks like Jethro was okay

452
00:27:30.079 --> 00:27:41.319
<v Speaker 1>with with worshiping and worshiping yahweh, you know. And it was.

453
00:27:41.440 --> 00:27:45.799
<v Speaker 1>And we'll get back to Exodus eighteen, verse thirteen. And

454
00:27:45.839 --> 00:27:48.640
<v Speaker 1>so it was on the next day that Moses sacked

455
00:27:48.640 --> 00:27:51.519
<v Speaker 1>to judge the people, and the people stood before Moses

456
00:27:51.519 --> 00:27:55.160
<v Speaker 1>from morning until evening. So when Moses' father in law

457
00:27:55.279 --> 00:27:57.799
<v Speaker 1>saw all that he did for the people, he said,

458
00:27:58.240 --> 00:28:02.240
<v Speaker 1>what is this thing that you are doing for the people.

459
00:28:02.759 --> 00:28:05.960
<v Speaker 1>Why do you alone sit and all the people stand

460
00:28:06.039 --> 00:28:09.119
<v Speaker 1>before you for the morning until evening, and Moses said

461
00:28:09.119 --> 00:28:11.039
<v Speaker 1>to his father in law, because the people come to

462
00:28:11.119 --> 00:28:15.200
<v Speaker 1>me to inquire God of God when they have a difficulty,

463
00:28:15.759 --> 00:28:18.559
<v Speaker 1>They come to me, and I judge between one and

464
00:28:18.599 --> 00:28:21.319
<v Speaker 1>the other, and I make known the statutes of God

465
00:28:21.359 --> 00:28:25.839
<v Speaker 1>and his laws. Man, can you imagine being Moses? Can

466
00:28:25.920 --> 00:28:28.599
<v Speaker 1>you imagine being Moses having to deal with all these

467
00:28:28.640 --> 00:28:31.039
<v Speaker 1>different personalities and all these different people, and all these

468
00:28:31.079 --> 00:28:34.359
<v Speaker 1>different quarrels and all these different complaints. And man, I

469
00:28:34.440 --> 00:28:36.160
<v Speaker 1>must have been pretty crazy, you know. A good thing

470
00:28:36.200 --> 00:28:38.359
<v Speaker 1>he had God on his side, because man would go

471
00:28:38.519 --> 00:28:43.680
<v Speaker 1>nuts dealing with all that. So Moses's father in law

472
00:28:44.000 --> 00:28:46.799
<v Speaker 1>said to him, the thing that you do is not good.

473
00:28:47.000 --> 00:28:49.799
<v Speaker 1>Both you and these people who are with you will

474
00:28:49.799 --> 00:28:52.359
<v Speaker 1>surely wear it yourselves out. Yeah. See that's what he's

475
00:28:52.359 --> 00:28:54.599
<v Speaker 1>saying here. For this is the thing is too much

476
00:28:54.640 --> 00:28:57.799
<v Speaker 1>for you. You are not able to perform it by yourself.

477
00:28:58.039 --> 00:29:00.519
<v Speaker 1>Listen now to my voice. I will give you counsel,

478
00:29:00.920 --> 00:29:03.480
<v Speaker 1>and God will be with you. Stand before God for

479
00:29:03.559 --> 00:29:07.039
<v Speaker 1>the people, so that you may bring the difficulties to God.

480
00:29:07.759 --> 00:29:12.240
<v Speaker 1>So it looks like he's he's a older older obviously

481
00:29:12.279 --> 00:29:14.640
<v Speaker 1>than Moses, and he's you know, breaking some game down

482
00:29:14.680 --> 00:29:18.039
<v Speaker 1>to him, and also, you know, get just giving them

483
00:29:18.079 --> 00:29:19.960
<v Speaker 1>some I think this has given them some great advice.

484
00:29:20.039 --> 00:29:24.079
<v Speaker 1>You know, sometimes God can talk through non believers, Believe

485
00:29:24.079 --> 00:29:27.359
<v Speaker 1>it or not. Sometimes God can use non believers in

486
00:29:27.400 --> 00:29:30.359
<v Speaker 1>your life to teach you a lesson or teach you

487
00:29:30.720 --> 00:29:34.200
<v Speaker 1>something that you probably need to know. And you shall

488
00:29:34.240 --> 00:29:37.839
<v Speaker 1>teach them the statutes and the laws, and show them

489
00:29:37.880 --> 00:29:40.880
<v Speaker 1>the way in which they must walk, and and they

490
00:29:41.039 --> 00:29:44.599
<v Speaker 1>and the work they must do. Moreover, you shall select

491
00:29:44.599 --> 00:29:49.279
<v Speaker 1>from all the people able men such as fear God,

492
00:29:49.599 --> 00:29:53.640
<v Speaker 1>men of truth, such as such men that fear God,

493
00:29:53.720 --> 00:29:57.359
<v Speaker 1>men of truth, hating covetousness, and place such over them

494
00:29:57.400 --> 00:30:01.200
<v Speaker 1>to be rulers of the thousands, rulers of hundreds, rulers

495
00:30:01.200 --> 00:30:04.559
<v Speaker 1>of fifties, and rulers of tens, and let them judge

496
00:30:04.559 --> 00:30:08.720
<v Speaker 1>the people at all times. Then it will be very are.

497
00:30:10.039 --> 00:30:13.720
<v Speaker 1>Then it will be that every great matter they shall

498
00:30:13.759 --> 00:30:17.960
<v Speaker 1>bring to you, but every small matter they themselves shall judge.

499
00:30:18.160 --> 00:30:22.200
<v Speaker 1>So it will be easier for you that they will

500
00:30:22.200 --> 00:30:24.759
<v Speaker 1>bear the burden with you. If you do this thing,

501
00:30:24.839 --> 00:30:27.400
<v Speaker 1>and God so commands you, then you will be able

502
00:30:27.440 --> 00:30:30.200
<v Speaker 1>to endure. And all this people will also go to

503
00:30:30.279 --> 00:30:33.880
<v Speaker 1>their place in peace. So you know, take a little

504
00:30:33.920 --> 00:30:37.480
<v Speaker 1>burden off Moses's back. Moses is trying to do everything himself.

505
00:30:37.720 --> 00:30:40.039
<v Speaker 1>He's saying, it's gonna wear yourselves out. It's gonna wear

506
00:30:40.039 --> 00:30:42.119
<v Speaker 1>the people out. They're gonna be sick of dealing with you.

507
00:30:42.119 --> 00:30:44.119
<v Speaker 1>You're gonna be sick of dealing with them. So you

508
00:30:44.160 --> 00:30:45.960
<v Speaker 1>need to get, you know, to get some judges put

509
00:30:46.039 --> 00:30:49.119
<v Speaker 1>in place. And so Moses heeded the voice of his

510
00:30:49.200 --> 00:30:51.759
<v Speaker 1>father in law and did all that he said. And

511
00:30:51.799 --> 00:30:54.960
<v Speaker 1>Moses chowse able men out of all Israel and made

512
00:30:54.960 --> 00:30:58.119
<v Speaker 1>them them heads over the people, rulers of thousands, rulers

513
00:30:58.119 --> 00:31:00.720
<v Speaker 1>of hundreds, rulers of fifties, and rulers of ten. So

514
00:31:00.759 --> 00:31:04.119
<v Speaker 1>they judge the people at all times. The hard cases

515
00:31:04.200 --> 00:31:07.160
<v Speaker 1>they brought to Moses, but they judged every small case

516
00:31:07.480 --> 00:31:13.720
<v Speaker 1>among themselves, small cases themselves. Then Moses let his father

517
00:31:13.759 --> 00:31:17.400
<v Speaker 1>in law depart and they went his way to his

518
00:31:17.440 --> 00:31:25.279
<v Speaker 1>own land. So, yeah, very interesting there. He's just taking

519
00:31:25.279 --> 00:31:27.480
<v Speaker 1>a little burden off them. You know, like once in

520
00:31:27.559 --> 00:31:29.359
<v Speaker 1>a while, you know, you need help, and you can't

521
00:31:29.440 --> 00:31:31.839
<v Speaker 1>just always make your own decisions. You need to pray

522
00:31:31.880 --> 00:31:36.400
<v Speaker 1>to God for discernment, pray for guidance, you know, God

523
00:31:36.440 --> 00:31:38.839
<v Speaker 1>will guide you, but sometimes you need somebody to come

524
00:31:39.200 --> 00:31:42.119
<v Speaker 1>and kind of put things in order for you. You know,

525
00:31:42.200 --> 00:31:46.000
<v Speaker 1>like I said, two million people, they're moving. They got

526
00:31:46.000 --> 00:31:48.920
<v Speaker 1>people coming up to him asking him questions, you know,

527
00:31:49.240 --> 00:31:52.200
<v Speaker 1>having quarrels, having arguments, having fights. He has to judge.

528
00:31:52.240 --> 00:31:55.480
<v Speaker 1>He has big things, small things, things that probably don't matter,

529
00:31:55.559 --> 00:31:58.400
<v Speaker 1>things that probably really do matter that he's dealing with.

530
00:31:58.480 --> 00:32:00.920
<v Speaker 1>And and like you said, Jethro's you're gonna get worn

531
00:32:00.920 --> 00:32:05.039
<v Speaker 1>out doing this. So I think God speaking through Jethrow,

532
00:32:05.319 --> 00:32:09.319
<v Speaker 1>I think he gave him some great advice there. And

533
00:32:09.400 --> 00:32:15.480
<v Speaker 1>now we have Exodus nineteen, so this is interesting. So

534
00:32:15.640 --> 00:32:20.400
<v Speaker 1>Exodus nineteen we have we'll have some really interesting stuff

535
00:32:20.440 --> 00:32:25.400
<v Speaker 1>happened here the And just let you guys know, the

536
00:32:25.519 --> 00:32:31.920
<v Speaker 1>san Hadrin also used that pattern the seventy elders that

537
00:32:31.960 --> 00:32:33.960
<v Speaker 1>Moses had brought to Israel, like you know, that same

538
00:32:34.039 --> 00:32:36.799
<v Speaker 1>kind of pattern. The Sanhedrin ended up using that same

539
00:32:36.839 --> 00:32:39.519
<v Speaker 1>exact pattern when Jesus was on the earth, so they

540
00:32:39.519 --> 00:32:43.599
<v Speaker 1>actually kept that same exact thing going. So that's interesting.

541
00:32:43.640 --> 00:32:49.359
<v Speaker 1>So Exodus nineteen, Verse one, and then Exodus actually is

542
00:32:49.359 --> 00:32:53.920
<v Speaker 1>going to be fulfilling Exodus three. You know, now they're

543
00:32:53.920 --> 00:32:57.319
<v Speaker 1>going to be at Mount Siinai, right, and they're gonna

544
00:32:57.319 --> 00:33:01.119
<v Speaker 1>stay there for a while. Actually, I think all the

545
00:33:01.160 --> 00:33:03.640
<v Speaker 1>way till I think it's like the middle of the

546
00:33:03.640 --> 00:33:05.880
<v Speaker 1>Book of Numbers or something. They're gonna be staying there

547
00:33:05.920 --> 00:33:11.039
<v Speaker 1>for a while here. So Exodus nineteen, we're gonna be

548
00:33:11.079 --> 00:33:15.359
<v Speaker 1>on verse one and the third month. After the children

549
00:33:15.359 --> 00:33:17.720
<v Speaker 1>of Israel had gone out of the land of Egypt,

550
00:33:17.799 --> 00:33:20.640
<v Speaker 1>on the same day they came to the wilderness of Sinai.

551
00:33:21.240 --> 00:33:25.240
<v Speaker 1>For they had departed from Rapideem had come to the

552
00:33:25.240 --> 00:33:28.640
<v Speaker 1>wilderness of Siinai and camped in the wilderness. So Israel

553
00:33:28.720 --> 00:33:35.599
<v Speaker 1>camped there before the mountain. So and Moses went up

554
00:33:35.640 --> 00:33:39.000
<v Speaker 1>to God. So he went up the mountain to speak

555
00:33:39.000 --> 00:33:43.279
<v Speaker 1>to God, excuse me. And the Lord called to him

556
00:33:43.319 --> 00:33:45.480
<v Speaker 1>from the mountain, saying, thus you shall say to the

557
00:33:45.519 --> 00:33:49.440
<v Speaker 1>house of Jacob or the house of Israel, and tell

558
00:33:49.480 --> 00:33:53.039
<v Speaker 1>the children of Israel. Yet you have seen what I

559
00:33:53.119 --> 00:33:56.559
<v Speaker 1>did to the Egyptians, and how I bore you on

560
00:33:56.720 --> 00:34:01.960
<v Speaker 1>eagles wings and brought you to myself something I think

561
00:34:02.000 --> 00:34:06.680
<v Speaker 1>I need to reiterate here. Okay, this is really powerful stuff.

562
00:34:06.720 --> 00:34:10.719
<v Speaker 1>So he says, and I bore you on eagles wings.

563
00:34:10.760 --> 00:34:13.800
<v Speaker 1>It brought you to myself. If you guys look up

564
00:34:13.800 --> 00:34:18.000
<v Speaker 1>what eagles do with they're young that they're taking care of.

565
00:34:18.119 --> 00:34:20.719
<v Speaker 1>They don't hold them with their claws. They actually put

566
00:34:20.760 --> 00:34:25.360
<v Speaker 1>them on their backs and they fly. So what happens is, uh,

567
00:34:25.519 --> 00:34:27.360
<v Speaker 1>think about it. If somebody was down on the on

568
00:34:27.440 --> 00:34:30.280
<v Speaker 1>the on the ground with the arrow and they try

569
00:34:30.280 --> 00:34:32.960
<v Speaker 1>to shoot an arrow up, well, the eagle is gonna

570
00:34:32.960 --> 00:34:34.639
<v Speaker 1>have it on its back, so it would take the

571
00:34:34.719 --> 00:34:37.199
<v Speaker 1>arrow first before we can hit the one, you know

572
00:34:37.239 --> 00:34:43.079
<v Speaker 1>behind it. It's basically full protection mode against anything that's coming.

573
00:34:43.320 --> 00:34:45.960
<v Speaker 1>That's why it puts the eagle on its back. So

574
00:34:46.039 --> 00:34:48.360
<v Speaker 1>that's what it says right here, that eagles wings and

575
00:34:48.480 --> 00:34:51.119
<v Speaker 1>brought you to myself. You know so I I just

576
00:34:51.199 --> 00:34:53.519
<v Speaker 1>like to to think about that. You know, how much

577
00:34:53.599 --> 00:34:57.800
<v Speaker 1>God was taking care of them, and that idiom of

578
00:34:57.880 --> 00:35:00.320
<v Speaker 1>the of the eagle wings and brought you to myself.

579
00:35:00.320 --> 00:35:04.440
<v Speaker 1>I think that's pretty interesting there. So now, therefore, if

580
00:35:04.480 --> 00:35:08.280
<v Speaker 1>you indeed obey my voice and keep my covenant, then

581
00:35:08.320 --> 00:35:12.119
<v Speaker 1>you shall see a special treasure to me above all people,

582
00:35:12.239 --> 00:35:14.679
<v Speaker 1>for all the earth is mine, and you shall be

583
00:35:15.679 --> 00:35:18.679
<v Speaker 1>to me a kingdom of priests and a holy nation.

584
00:35:19.320 --> 00:35:21.440
<v Speaker 1>These are the words which you shall speak to the

585
00:35:21.519 --> 00:35:27.880
<v Speaker 1>children of Israel. So you see God speaking to Moses

586
00:35:27.920 --> 00:35:31.960
<v Speaker 1>here saying that you shall be to me a kingdom

587
00:35:32.000 --> 00:35:37.280
<v Speaker 1>of priest and a holy nation. So I think that's,

588
00:35:37.760 --> 00:35:45.760
<v Speaker 1>you know, pretty interesting. It's like because, yeah, they become holy,

589
00:35:45.840 --> 00:35:48.400
<v Speaker 1>but man, it's a holy nation. But you see, you'll

590
00:35:48.400 --> 00:35:50.840
<v Speaker 1>see what happens with the with the children of Israel

591
00:35:50.840 --> 00:35:54.559
<v Speaker 1>and what they end up doing. Uh here when I

592
00:35:54.639 --> 00:35:57.760
<v Speaker 1>once he comes back down with the Ten Commandments, it says,

593
00:35:57.800 --> 00:36:00.440
<v Speaker 1>so Moses came and called for the elder of the

594
00:36:00.480 --> 00:36:03.800
<v Speaker 1>people and laid before them all the words which the

595
00:36:03.840 --> 00:36:07.239
<v Speaker 1>Lord commanded him. Then all the people answered together and

596
00:36:07.280 --> 00:36:10.280
<v Speaker 1>said all that the Lord has spoken, well we will do.

597
00:36:10.800 --> 00:36:13.159
<v Speaker 1>So Moses brought back the words of the people to

598
00:36:13.199 --> 00:36:16.199
<v Speaker 1>the Lord, and the Lord said to Moses, behold, I

599
00:36:16.280 --> 00:36:18.639
<v Speaker 1>come to you in a thick cloud, and all the

600
00:36:18.679 --> 00:36:21.800
<v Speaker 1>people may hear when I speak with you, and believe

601
00:36:21.840 --> 00:36:25.159
<v Speaker 1>you forever. So now the people are down at the

602
00:36:25.159 --> 00:36:30.079
<v Speaker 1>bottom of the mountain, you know, looking up basically playing.

603
00:36:30.760 --> 00:36:34.599
<v Speaker 1>You know, he's the middleman. And obviously God doesn't need

604
00:36:34.800 --> 00:36:37.400
<v Speaker 1>Moses to come deliver the message. God already knows what

605
00:36:37.440 --> 00:36:43.360
<v Speaker 1>the people are saying. But the people don't know God's

606
00:36:43.360 --> 00:36:46.840
<v Speaker 1>power fully at this point doesn't always omnipresent, omnipotent and

607
00:36:46.840 --> 00:36:49.760
<v Speaker 1>all that stuff. So that this is the way they're

608
00:36:49.760 --> 00:36:54.480
<v Speaker 1>doing it, and God needs to build their faith up

609
00:36:55.039 --> 00:36:58.599
<v Speaker 1>in Him and also build their faith up, and that

610
00:36:58.679 --> 00:37:01.320
<v Speaker 1>Moses is a is a good leader. So the way

611
00:37:01.360 --> 00:37:05.039
<v Speaker 1>he's doing that is sending him down the hill, down

612
00:37:05.039 --> 00:37:07.559
<v Speaker 1>the mountain to the people. The people are telling him

613
00:37:07.559 --> 00:37:11.199
<v Speaker 1>stuff and they're going he's going up. God is telling

614
00:37:11.280 --> 00:37:14.960
<v Speaker 1>him what he's his word, uh, and he's going back

615
00:37:15.000 --> 00:37:18.000
<v Speaker 1>down and delivering the message to the people. So he

616
00:37:18.159 --> 00:37:22.480
<v Speaker 1>is the middleman. It shows great leadership. It would build

617
00:37:22.639 --> 00:37:26.559
<v Speaker 1>faith in God because God is telling him stuff and

618
00:37:26.599 --> 00:37:30.039
<v Speaker 1>God is fulfilling his promises just like right here, he's

619
00:37:30.079 --> 00:37:34.039
<v Speaker 1>fulfilling Exodus three seventeen through eighteen. It says, and I

620
00:37:34.599 --> 00:37:36.960
<v Speaker 1>have said, I will bring you up out of the

621
00:37:37.000 --> 00:37:39.719
<v Speaker 1>affliction of Egypt onto the land of the Canaanites, the

622
00:37:39.800 --> 00:37:42.880
<v Speaker 1>hit Tights, the Amorites, and so on, and telling him

623
00:37:42.880 --> 00:37:44.599
<v Speaker 1>that he's you know, he's gonna bring him out of

624
00:37:44.639 --> 00:37:47.119
<v Speaker 1>Egypt and they're gonna end up on the on the mountain,

625
00:37:47.360 --> 00:37:49.920
<v Speaker 1>you know again. So you know, he's fulfilling that so

626
00:37:50.679 --> 00:37:53.559
<v Speaker 1>anything that God is telling them, he is. He is

627
00:37:53.639 --> 00:37:56.400
<v Speaker 1>telling him prophecy, and he is fulfilling it. He's giving

628
00:37:56.480 --> 00:38:02.599
<v Speaker 1>him signs, he's giving him miracles, he's building faith. So

629
00:38:02.599 --> 00:38:07.519
<v Speaker 1>so it says, so I'm gonna go back to chapter

630
00:38:07.599 --> 00:38:12.719
<v Speaker 1>nineteen Exodus, Chapter nineteen, verse ten. So Moses told the

631
00:38:12.760 --> 00:38:16.039
<v Speaker 1>words of the people to the Lord. Then the Lord

632
00:38:16.079 --> 00:38:19.400
<v Speaker 1>said to Moses, go to the people and consecrate them

633
00:38:19.440 --> 00:38:23.480
<v Speaker 1>today and tomorrow, and let them wash their clothes, and

634
00:38:23.559 --> 00:38:25.639
<v Speaker 1>let them be ready for the third day. For on

635
00:38:25.679 --> 00:38:28.239
<v Speaker 1>the third day the Lord will come down upon Mount

636
00:38:28.320 --> 00:38:31.440
<v Speaker 1>Sinai in the sight of all the people. You shall

637
00:38:31.480 --> 00:38:34.880
<v Speaker 1>set bounds for the people all around, saying, take heed

638
00:38:34.920 --> 00:38:37.400
<v Speaker 1>to yourselves that you do not go up to the

639
00:38:37.440 --> 00:38:40.599
<v Speaker 1>mountain or touch its base. Whoever touches the mountains shall

640
00:38:40.639 --> 00:38:45.719
<v Speaker 1>surely be put to death. Not a hand shall touch him,

641
00:38:46.159 --> 00:38:49.519
<v Speaker 1>but he shall surely be stoned or shot with the narrow,

642
00:38:49.800 --> 00:38:52.840
<v Speaker 1>whether the man or beast, he shall not live. When

643
00:38:52.840 --> 00:38:55.880
<v Speaker 1>the trumpet sounds long, they shall come near the mountain.

644
00:38:56.360 --> 00:39:00.199
<v Speaker 1>So one thing we fail to realize sometime is the

645
00:39:01.960 --> 00:39:05.960
<v Speaker 1>we we we failed to appreciate the fact that we

646
00:39:06.039 --> 00:39:11.280
<v Speaker 1>could come to God through our mediator Jesus Christ. We

647
00:39:11.639 --> 00:39:16.239
<v Speaker 1>get to be like Moses on that mountain, you know,

648
00:39:16.800 --> 00:39:19.960
<v Speaker 1>without having to go through all this stuff. The people

649
00:39:20.079 --> 00:39:23.000
<v Speaker 1>before they couldn't come and walk up to the Lord

650
00:39:23.039 --> 00:39:25.000
<v Speaker 1>and speak. They need to have a priest talk to him.

651
00:39:25.119 --> 00:39:27.320
<v Speaker 1>There's all those things that they had a high priest.

652
00:39:27.440 --> 00:39:31.000
<v Speaker 1>So we need to understand that, appreciate the fact that

653
00:39:31.039 --> 00:39:34.239
<v Speaker 1>we have a mediator in Jesus and we could speak

654
00:39:34.320 --> 00:39:37.800
<v Speaker 1>through Jesus to God, and that we even have the

655
00:39:37.840 --> 00:39:41.159
<v Speaker 1>ability to pray because look at the way that they

656
00:39:41.159 --> 00:39:43.599
<v Speaker 1>had to they had to do, you know, look at

657
00:39:43.599 --> 00:39:48.079
<v Speaker 1>the way they had to communicate with God before. There

658
00:39:48.119 --> 00:39:49.480
<v Speaker 1>was a lot of things you had to put in

659
00:39:49.599 --> 00:39:51.599
<v Speaker 1>place that before you could speak to him, you know,

660
00:39:51.639 --> 00:39:55.440
<v Speaker 1>you have to have you know, it was just it's

661
00:39:55.480 --> 00:39:57.400
<v Speaker 1>a lot different. You know. We need to appreciate the

662
00:39:57.440 --> 00:39:59.559
<v Speaker 1>fact that we could just pray to God now, but

663
00:39:59.599 --> 00:40:01.920
<v Speaker 1>we haven't mediator in Jesus, and we can and we

664
00:40:02.320 --> 00:40:05.840
<v Speaker 1>have that open communication with the Lord. I mean, we

665
00:40:05.880 --> 00:40:08.800
<v Speaker 1>don't really think about that sometimes, but when we read

666
00:40:08.840 --> 00:40:11.719
<v Speaker 1>the Bible, the Old Testament, we see the things they

667
00:40:11.719 --> 00:40:14.320
<v Speaker 1>had to go through and we realized, like, wow, we

668
00:40:14.360 --> 00:40:17.960
<v Speaker 1>are so blessed. Praise God to be able to pray

669
00:40:18.360 --> 00:40:21.920
<v Speaker 1>to God. And even though we're not holy, and we

670
00:40:22.000 --> 00:40:25.679
<v Speaker 1>are disgusting and our works are just filthy rags, We're

671
00:40:25.719 --> 00:40:28.039
<v Speaker 1>able to speak to God because of what Jesus did

672
00:40:28.039 --> 00:40:32.000
<v Speaker 1>on the cross. Tell me that just amazing stuff. I'm beautiful,

673
00:40:32.039 --> 00:40:38.599
<v Speaker 1>you know. So this is a exodus nineteen verse fourteen.

674
00:40:39.039 --> 00:40:41.400
<v Speaker 1>So Moses went down from the mountain to the people

675
00:40:41.440 --> 00:40:44.800
<v Speaker 1>and sanctify the people, and they washed their clothes, and

676
00:40:44.840 --> 00:40:47.119
<v Speaker 1>he said to the people, be ready for the third day,

677
00:40:47.400 --> 00:40:50.519
<v Speaker 1>and do not come near your wives. So do not

678
00:40:51.119 --> 00:40:55.719
<v Speaker 1>have sex with your wives. Do not lay with your wives.

679
00:40:55.760 --> 00:41:02.519
<v Speaker 1>Don't do that. Stay basically, just abstain, you know, can

680
00:41:02.559 --> 00:41:05.599
<v Speaker 1>you can you abstain? Can you fast from this? Basically

681
00:41:06.000 --> 00:41:10.840
<v Speaker 1>he wants them to fast from it. So I think

682
00:41:10.840 --> 00:41:14.320
<v Speaker 1>that's that's just interesting too. You know. It's like sacrifices

683
00:41:14.360 --> 00:41:16.239
<v Speaker 1>you need to make, you know, it's it's it's obviously

684
00:41:16.280 --> 00:41:20.840
<v Speaker 1>that's something that's hard for men to uh to not do,

685
00:41:21.239 --> 00:41:24.239
<v Speaker 1>you know. So he wants you to stay away from that.

686
00:41:24.440 --> 00:41:26.960
<v Speaker 1>Do not come near your wives. It says, then it

687
00:41:27.000 --> 00:41:28.880
<v Speaker 1>came to pass on the third day in the morning

688
00:41:28.920 --> 00:41:31.599
<v Speaker 1>that there were thunderings and lightnings in a thick cloud

689
00:41:31.639 --> 00:41:34.000
<v Speaker 1>on the mountain, and the sound of a trumpet was

690
00:41:34.199 --> 00:41:37.000
<v Speaker 1>very loud, so that all the people who were in

691
00:41:37.000 --> 00:41:40.519
<v Speaker 1>the camp trembled. Can you imagine being in the camp

692
00:41:41.239 --> 00:41:44.360
<v Speaker 1>two million people around this mountain and you're just chilling

693
00:41:44.440 --> 00:41:47.559
<v Speaker 1>there waiting for Moses to come down, you know, looking like, oh,

694
00:41:47.639 --> 00:41:50.400
<v Speaker 1>where's he at? And all of a sudden you see

695
00:41:50.880 --> 00:41:55.039
<v Speaker 1>the thundering, the lightning, thick clouds on the mountain, and

696
00:41:55.039 --> 00:42:00.119
<v Speaker 1>and the trumpets, Like the trumpet just probably wasn't like

697
00:42:00.159 --> 00:42:03.920
<v Speaker 1>a burnt burner. It was probably so loud and overbearing.

698
00:42:03.960 --> 00:42:08.679
<v Speaker 1>It was probably frightening, dude, really interesting. And Moses brought

699
00:42:08.679 --> 00:42:11.079
<v Speaker 1>the people out of the camp to meet with God,

700
00:42:11.159 --> 00:42:14.000
<v Speaker 1>and they stood at the foot of the mountain. Now

701
00:42:14.039 --> 00:42:17.320
<v Speaker 1>Mount Sinai was completely in smoke because the Lord descended

702
00:42:17.400 --> 00:42:20.719
<v Speaker 1>upon it in fire. It smoke ascended like the smoke

703
00:42:20.760 --> 00:42:24.480
<v Speaker 1>of a furnace, and the whole mountain quaked greatly, so

704
00:42:24.519 --> 00:42:28.079
<v Speaker 1>it's shaking like an earthquake. The blast of a trumpet

705
00:42:28.159 --> 00:42:30.960
<v Speaker 1>sounded long, it became louder and louder. Moses spoke and

706
00:42:31.039 --> 00:42:34.000
<v Speaker 1>God answered him by voice, and the Lord came down

707
00:42:34.079 --> 00:42:36.320
<v Speaker 1>upon Mount Sinai on the top of the mountain, and

708
00:42:36.400 --> 00:42:38.519
<v Speaker 1>the Lord called Moses to the top of the mountain

709
00:42:38.559 --> 00:42:42.280
<v Speaker 1>and Moses went up. Now look at that real quick.

710
00:42:42.320 --> 00:42:48.000
<v Speaker 1>I mean, can you imagine, Moses, uh, how much courage

711
00:42:48.159 --> 00:42:50.480
<v Speaker 1>that has to take, even though you know you're you're

712
00:42:50.519 --> 00:42:52.239
<v Speaker 1>gonna go meet with God and you know you don't

713
00:42:52.239 --> 00:42:54.599
<v Speaker 1>have anything to worry about at this point because you've

714
00:42:54.599 --> 00:42:57.599
<v Speaker 1>already been dealing with God. Can you imagine seeing that

715
00:42:57.679 --> 00:43:01.719
<v Speaker 1>thick cloud, the thundering, the trumpet, and and you know,

716
00:43:04.079 --> 00:43:06.079
<v Speaker 1>and then you know there's got to be angels there

717
00:43:06.119 --> 00:43:08.760
<v Speaker 1>as well, you know what I mean, like protecting the

718
00:43:08.800 --> 00:43:12.199
<v Speaker 1>Lord and everything. You know. So, dude, Moses is about

719
00:43:12.199 --> 00:43:17.039
<v Speaker 1>to go up there, and that must have been incredible, incredible,

720
00:43:17.599 --> 00:43:20.599
<v Speaker 1>and it takes courage to do that. And Moses has

721
00:43:20.639 --> 00:43:23.199
<v Speaker 1>been building courage up because before he told God, I'm

722
00:43:23.199 --> 00:43:25.639
<v Speaker 1>not the guy. I'm not the one to do this.

723
00:43:25.719 --> 00:43:28.320
<v Speaker 1>I'm not I can't even speak, I stuttered, I have

724
00:43:28.360 --> 00:43:31.320
<v Speaker 1>a speech impediment. I'm not the guy. And look at

725
00:43:31.400 --> 00:43:36.760
<v Speaker 1>he's his leadership that he's learning here, you know, and

726
00:43:36.800 --> 00:43:39.800
<v Speaker 1>this is good stuff. And the Lord said to Moses,

727
00:43:39.920 --> 00:43:43.000
<v Speaker 1>go down and warn the people lest they break through

728
00:43:43.039 --> 00:43:45.760
<v Speaker 1>a gaze at the Lord and many of them perish,

729
00:43:46.239 --> 00:43:49.679
<v Speaker 1>and let the priests who come near the Lord consecrate themselves.

730
00:43:49.840 --> 00:43:55.000
<v Speaker 1>Let the Lord break out against them. But Moses said

731
00:43:55.000 --> 00:43:57.280
<v Speaker 1>to the Lord that people cannot come up to Mount Sinai,

732
00:43:57.320 --> 00:44:01.000
<v Speaker 1>for you warned us, saying, set back around the mountain

733
00:44:01.039 --> 00:44:04.360
<v Speaker 1>and consecrate it. Then the Lord said to him, away,

734
00:44:05.119 --> 00:44:09.000
<v Speaker 1>get down, and then come up you and Aaron with you.

735
00:44:09.719 --> 00:44:12.880
<v Speaker 1>But do not let the priest and the people break

736
00:44:12.920 --> 00:44:14.880
<v Speaker 1>through to come up to the Lord unless he break

737
00:44:14.920 --> 00:44:17.519
<v Speaker 1>out against them. So Moses went down to the people

738
00:44:18.119 --> 00:44:22.679
<v Speaker 1>and spoke to them. So what is it building? Like

739
00:44:22.719 --> 00:44:27.440
<v Speaker 1>I said, it's building leadership in Moses. It's building confidence

740
00:44:27.639 --> 00:44:30.320
<v Speaker 1>in Moses. He's able to go up and speak to

741
00:44:30.360 --> 00:44:33.360
<v Speaker 1>the Lord. The people are probably like, dude, this guy

742
00:44:33.400 --> 00:44:35.599
<v Speaker 1>gets to go talk to God. God trust him this much.

743
00:44:35.639 --> 00:44:37.039
<v Speaker 1>He's able to you know, he's able to go up

744
00:44:37.039 --> 00:44:39.679
<v Speaker 1>and talk to him, you know. And it makes it

745
00:44:39.760 --> 00:44:42.719
<v Speaker 1>so that the people, it makes it so that, uh,

746
00:44:43.280 --> 00:44:47.119
<v Speaker 1>people trust the commandments that come from God, the laws

747
00:44:47.119 --> 00:44:49.559
<v Speaker 1>that come from God a lot more. That's why Moses

748
00:44:49.559 --> 00:44:52.559
<v Speaker 1>has looked up to is like such a figure, uh

749
00:44:52.599 --> 00:44:55.519
<v Speaker 1>you know in you know, the Jews look up to

750
00:44:55.599 --> 00:44:59.079
<v Speaker 1>him a lot because you know. And then Jesus, if

751
00:44:59.119 --> 00:45:01.800
<v Speaker 1>you look at a on five forty five, if you

752
00:45:01.840 --> 00:45:03.719
<v Speaker 1>don't believe the words of Moses, how are you gonna

753
00:45:03.719 --> 00:45:06.519
<v Speaker 1>believe my words? You know. So so even even Jesus

754
00:45:06.639 --> 00:45:09.960
<v Speaker 1>points to Moses as well, and and then uh, it's

755
00:45:10.039 --> 00:45:13.960
<v Speaker 1>just to me, it's just uh, it's fascinating and and uh,

756
00:45:14.000 --> 00:45:16.360
<v Speaker 1>you know, as you know, being prior military, you know,

757
00:45:16.519 --> 00:45:18.840
<v Speaker 1>the leadership. I was a sergeant in the in the army.

758
00:45:18.920 --> 00:45:22.760
<v Speaker 1>Like I wish I would have dug a lot deeper

759
00:45:22.800 --> 00:45:25.360
<v Speaker 1>into the word of God during that time I was.

760
00:45:26.000 --> 00:45:29.440
<v Speaker 1>You know, I wish that before I I wish you know,

761
00:45:29.480 --> 00:45:33.880
<v Speaker 1>I spent way more time, uh, you know, being fully saved.

762
00:45:33.920 --> 00:45:35.400
<v Speaker 1>You know, I wish I spent a lot more time.

763
00:45:35.440 --> 00:45:36.599
<v Speaker 1>But you know what, I went through a lot of

764
00:45:36.639 --> 00:45:40.800
<v Speaker 1>hardships and stuff and and during you know, during those

765
00:45:40.840 --> 00:45:43.960
<v Speaker 1>times before I joined the army, and I had to

766
00:45:44.000 --> 00:45:45.760
<v Speaker 1>go through that to get to where I am today,

767
00:45:46.000 --> 00:45:49.280
<v Speaker 1>you know. So anyways, Praise the Lord. Praise the Lord.

768
00:45:49.360 --> 00:45:52.360
<v Speaker 1>So all right, so we are going to now go

769
00:45:52.480 --> 00:46:01.039
<v Speaker 1>to Exodus twenty and this is gonna be now speaking

770
00:46:01.079 --> 00:46:06.000
<v Speaker 1>of the Ten Commandments. Here we go, and God spoke

771
00:46:06.159 --> 00:46:09.679
<v Speaker 1>all these words saying, I am the Lord your God

772
00:46:09.760 --> 00:46:12.760
<v Speaker 1>who brought you out of the land of Egypt, out

773
00:46:12.800 --> 00:46:16.559
<v Speaker 1>of the house of bondage. You shall have no other

774
00:46:16.800 --> 00:46:22.760
<v Speaker 1>gods before me. There we go, no other little g

775
00:46:23.239 --> 00:46:36.480
<v Speaker 1>gods before me. So that is nombree, no. Right. So

776
00:46:36.599 --> 00:46:43.559
<v Speaker 1>I had a full breakdown of this here. I was

777
00:46:43.599 --> 00:46:51.440
<v Speaker 1>trying to look for it really quick explain. Oops. All right, So,

778
00:46:51.440 --> 00:46:54.440
<v Speaker 1>so the first four commandments are going to be like

779
00:46:54.480 --> 00:46:57.239
<v Speaker 1>how to worship God and stuff like that. The last

780
00:46:57.280 --> 00:47:01.039
<v Speaker 1>six are our dead, are or to us? You know,

781
00:47:03.320 --> 00:47:12.280
<v Speaker 1>so are directed towards us. So it says you shall

782
00:47:12.280 --> 00:47:17.559
<v Speaker 1>have no other gods before me. Right, you shall not

783
00:47:17.760 --> 00:47:22.039
<v Speaker 1>make yourselves a carved image, any likeness or anything that

784
00:47:22.199 --> 00:47:25.960
<v Speaker 1>is in heaven above, that is in the earth beneath,

785
00:47:26.559 --> 00:47:30.760
<v Speaker 1>or that is in the water under the earth. You

786
00:47:30.800 --> 00:47:34.880
<v Speaker 1>shall not bow down to them nor serve them. For I,

787
00:47:35.239 --> 00:47:38.119
<v Speaker 1>the Lord your God, am a jealous god, visiting the

788
00:47:38.199 --> 00:47:41.800
<v Speaker 1>iniquity of the fathers upon the children to the third

789
00:47:42.039 --> 00:47:45.360
<v Speaker 1>and fourth generate nations to those who hate me, but

790
00:47:45.519 --> 00:47:49.360
<v Speaker 1>showing mercy to thousands to those who love me, and

791
00:47:49.440 --> 00:47:54.039
<v Speaker 1>keep my commandments. You understand that. So, so when he

792
00:47:54.119 --> 00:47:56.960
<v Speaker 1>says that you shall have no other gods before me.

793
00:47:58.039 --> 00:48:00.119
<v Speaker 1>That's you know, he talks about the but and then

794
00:48:00.199 --> 00:48:03.079
<v Speaker 1>he goes he says, you shall not make yourselves a

795
00:48:03.159 --> 00:48:06.239
<v Speaker 1>carved image or likeness of anything that is in heaven

796
00:48:06.280 --> 00:48:09.840
<v Speaker 1>above on the earth they needs, So think about that.

797
00:48:10.239 --> 00:48:15.239
<v Speaker 1>So he's talking about those idols as well, those carved images. Yes,

798
00:48:15.880 --> 00:48:18.719
<v Speaker 1>but he's speaking about the gods as well. You shall

799
00:48:18.760 --> 00:48:21.480
<v Speaker 1>have no other gods before me, So we got to

800
00:48:21.519 --> 00:48:27.960
<v Speaker 1>understand that. So I think that it's very important that

801
00:48:27.960 --> 00:48:34.559
<v Speaker 1>that he is separating that, right, So he's actually he's

802
00:48:34.599 --> 00:48:41.039
<v Speaker 1>separating those two because that's two different things. Yes, there's

803
00:48:41.079 --> 00:48:44.639
<v Speaker 1>carved images made of these gods, but he's saying, did

804
00:48:44.639 --> 00:48:47.719
<v Speaker 1>not put any other gods before him, don't put other

805
00:48:47.800 --> 00:48:54.320
<v Speaker 1>elohem before him. So it's kind of it's two different things.

806
00:48:56.039 --> 00:48:58.880
<v Speaker 1>People don't separate that. They just think that that he's

807
00:48:58.920 --> 00:49:02.599
<v Speaker 1>talking about idols and carved images. He's talking about gods,

808
00:49:02.840 --> 00:49:04.920
<v Speaker 1>And I'm not saying that there's other gods that can

809
00:49:04.960 --> 00:49:07.960
<v Speaker 1>create like God can. What I'm telling you is that

810
00:49:08.000 --> 00:49:11.320
<v Speaker 1>there's sons of gods, fallen angels that are playing these

811
00:49:11.400 --> 00:49:14.679
<v Speaker 1>roles of these of these other gods. So there's actually

812
00:49:14.800 --> 00:49:19.159
<v Speaker 1>deities behind him, behind the other gods, the worshiping and

813
00:49:19.280 --> 00:49:21.360
<v Speaker 1>God is like, I am the King of Kings, the

814
00:49:21.360 --> 00:49:24.079
<v Speaker 1>God of gods. Do not worship any of them, don't

815
00:49:24.079 --> 00:49:27.760
<v Speaker 1>put any of them before me. I think it's just

816
00:49:28.039 --> 00:49:32.320
<v Speaker 1>super interesting. So you shall not take the name of

817
00:49:32.440 --> 00:49:35.800
<v Speaker 1>the Lord your God in vain, for the Lord will

818
00:49:35.800 --> 00:49:41.880
<v Speaker 1>not hold him guiltless who has taken his name in vain. Wow.

819
00:49:41.960 --> 00:49:44.480
<v Speaker 1>So some people believe that taking the Lord's name in

820
00:49:44.559 --> 00:49:50.639
<v Speaker 1>vain is you know, discussing while using God's name, but

821
00:49:51.559 --> 00:49:54.119
<v Speaker 1>using the Lord's name in vain is saying I'm a

822
00:49:54.199 --> 00:50:01.159
<v Speaker 1>Christian and representing God, but not but representing him in

823
00:50:00.280 --> 00:50:04.000
<v Speaker 1>a like a bad way where you're making Christians look

824
00:50:04.039 --> 00:50:06.760
<v Speaker 1>bad or you're making God look bad, you know, saying

825
00:50:06.920 --> 00:50:10.440
<v Speaker 1>you know, like if I was a a Christian, saying

826
00:50:10.440 --> 00:50:13.119
<v Speaker 1>I'm a Christian and I'm a God fearing Christian, and

827
00:50:13.119 --> 00:50:16.320
<v Speaker 1>then I'm over here cussing people out and making people

828
00:50:16.360 --> 00:50:20.840
<v Speaker 1>feel bad and slandering people. And you know, I am

829
00:50:21.400 --> 00:50:26.280
<v Speaker 1>taking God's name in vain because I'm representing God, but

830
00:50:26.599 --> 00:50:31.679
<v Speaker 1>I am doing it in vain. You know where it's

831
00:50:31.480 --> 00:50:34.559
<v Speaker 1>it's it's detracting people from the faith. I'm not attracting

832
00:50:34.599 --> 00:50:37.320
<v Speaker 1>people to the faith. I'm I'm pushing people away from

833
00:50:37.360 --> 00:50:40.800
<v Speaker 1>the faith. That's part of using God's name in vain.

834
00:50:42.000 --> 00:50:45.599
<v Speaker 1>Remember the Sabbath day to keep it holy. Six days

835
00:50:45.639 --> 00:50:48.480
<v Speaker 1>you shall labor and do all your work. But the

836
00:50:48.639 --> 00:50:51.719
<v Speaker 1>seventh day is the Sabbath of the Lord your God.

837
00:50:52.360 --> 00:50:56.119
<v Speaker 1>In it you shall do no work. You nor your son,

838
00:50:56.559 --> 00:51:00.599
<v Speaker 1>nor your daughter, nor your male servant, nor your female servant,

839
00:51:00.679 --> 00:51:04.360
<v Speaker 1>nor your cattle, nor your stranger who is within your gates.

840
00:51:04.519 --> 00:51:07.840
<v Speaker 1>For in six days the Lord made the heavens and

841
00:51:07.880 --> 00:51:11.239
<v Speaker 1>the earth, the sea, and all that is in them,

842
00:51:11.440 --> 00:51:14.880
<v Speaker 1>and rested the seventh day. Therefore, the Lord blessed the

843
00:51:14.960 --> 00:51:22.239
<v Speaker 1>Sabbath day and hollowed it. Very very interesting. I love

844
00:51:22.320 --> 00:51:24.320
<v Speaker 1>the fact that he says, for in six days the

845
00:51:24.360 --> 00:51:27.480
<v Speaker 1>Lord made the heavens and the earth. Come on, guys,

846
00:51:27.639 --> 00:51:31.119
<v Speaker 1>you know, thousand years, millions of years, billions of billions

847
00:51:31.119 --> 00:51:33.639
<v Speaker 1>of years. It says that the Lord made the heavens

848
00:51:33.639 --> 00:51:42.159
<v Speaker 1>and the earth and six days. I love it. So

849
00:51:43.079 --> 00:51:49.800
<v Speaker 1>the Sabbath. Okay, So that's something I think a lot

850
00:51:49.840 --> 00:51:52.000
<v Speaker 1>of people have issues with as well. You know, what

851
00:51:52.159 --> 00:51:57.840
<v Speaker 1>when is the Sabbath? Why are you at church on Sunday?

852
00:51:58.880 --> 00:52:06.719
<v Speaker 1>Uh is the Sabbath day for this seventh So it's Saturday, obviously,

853
00:52:06.719 --> 00:52:09.519
<v Speaker 1>but I was just trying to look up to Shabbatan Hebrew.

854
00:52:09.920 --> 00:52:17.800
<v Speaker 1>So it's Friday evening until Saturday evening. That's the Sabbath.

855
00:52:19.559 --> 00:52:24.599
<v Speaker 1>What's very interesting to me is what day in America

856
00:52:25.039 --> 00:52:30.599
<v Speaker 1>does everybody go out to party and to drink and

857
00:52:30.719 --> 00:52:34.280
<v Speaker 1>to do all the crazy stuff that I used to

858
00:52:34.280 --> 00:52:38.800
<v Speaker 1>do back in the day. Friday night, the moon is right,

859
00:52:39.079 --> 00:52:42.840
<v Speaker 1>you know what I mean? Friday night, which is the

860
00:52:42.920 --> 00:52:45.840
<v Speaker 1>day of the Sabbath. That is the day that everybody says,

861
00:52:45.880 --> 00:52:49.440
<v Speaker 1>it's the weekend. It's time to go and party. It's

862
00:52:49.480 --> 00:52:51.599
<v Speaker 1>time to go and hang out with these women and

863
00:52:51.800 --> 00:52:57.039
<v Speaker 1>to do drugs and to drink and to fournicue and

864
00:52:57.280 --> 00:53:00.199
<v Speaker 1>to do all this crazy stuff. It's Friday night, right,

865
00:53:00.679 --> 00:53:04.000
<v Speaker 1>go gamble, let's go do this because it's the weekend.

866
00:53:04.360 --> 00:53:07.559
<v Speaker 1>And that's so interesting that that's how what the Sabbath is,

867
00:53:07.599 --> 00:53:10.159
<v Speaker 1>and those are the times that the world is pushing

868
00:53:10.239 --> 00:53:14.519
<v Speaker 1>us to celebrate, to party, to do things. You know,

869
00:53:14.719 --> 00:53:17.440
<v Speaker 1>I'm not saying that you can't have fun as a Christian.

870
00:53:17.800 --> 00:53:21.000
<v Speaker 1>All I'm saying is that, uh, it's just funny how

871
00:53:21.039 --> 00:53:23.599
<v Speaker 1>the world pushes that on us. And I'm not saying

872
00:53:23.639 --> 00:53:25.360
<v Speaker 1>that you can't have fun as a Christian, like you

873
00:53:25.400 --> 00:53:27.039
<v Speaker 1>can go out and have sex with different women all that.

874
00:53:27.039 --> 00:53:30.440
<v Speaker 1>So I'm not saying that. I'm just saying that, you know,

875
00:53:30.559 --> 00:53:33.039
<v Speaker 1>you're able to celebrate God. Man, You're able to still

876
00:53:33.039 --> 00:53:37.960
<v Speaker 1>have fun. You know, it's not it's not like it's

877
00:53:38.639 --> 00:53:40.280
<v Speaker 1>you just have a boring life. You know, you could

878
00:53:40.320 --> 00:53:42.679
<v Speaker 1>definitely have fun with the Lord. Now what's gonna happen

879
00:53:42.760 --> 00:53:44.599
<v Speaker 1>to you, you know, is you're gonna be convicted in

880
00:53:44.679 --> 00:53:47.360
<v Speaker 1>areas that you weren't convicted before, believe me. And you're

881
00:53:47.360 --> 00:53:49.800
<v Speaker 1>gonna know when you're doing right and when you're doing wrong.

882
00:53:50.519 --> 00:53:53.119
<v Speaker 1>And not all of us get that right, believe me.

883
00:53:55.400 --> 00:54:03.440
<v Speaker 1>So now the Lord's Day for Catholics, for Protestants, uh,

884
00:54:04.400 --> 00:54:07.880
<v Speaker 1>they celebrate the Sabbath on Sunday or they go to

885
00:54:07.960 --> 00:54:12.400
<v Speaker 1>church on Sundays. Now, what what I would say, you know,

886
00:54:12.719 --> 00:54:21.800
<v Speaker 1>is what I would say is I think it's interesting,

887
00:54:21.880 --> 00:54:23.920
<v Speaker 1>like I think we should honor the I think we

888
00:54:23.960 --> 00:54:26.920
<v Speaker 1>should honor God every day. I think we should celebrate

889
00:54:26.960 --> 00:54:29.239
<v Speaker 1>God every day. I think we should read the Bible

890
00:54:29.320 --> 00:54:31.760
<v Speaker 1>every day. You know, I think that if you have

891
00:54:31.920 --> 00:54:35.719
<v Speaker 1>a day that is the Sabbath, whether it's Friday to Saturday,

892
00:54:35.840 --> 00:54:39.000
<v Speaker 1>or whether it's Saturday to Sunday night or Sunday evening

893
00:54:39.039 --> 00:54:43.000
<v Speaker 1>to our Sunday morning to Sunday night. Whatever day that

894
00:54:43.039 --> 00:54:45.199
<v Speaker 1>you're gonna use is the Sabbath day. You should you

895
00:54:45.199 --> 00:54:48.159
<v Speaker 1>should have a day like that for sure. But sometimes

896
00:54:48.159 --> 00:54:51.599
<v Speaker 1>it's not gonna fall on Friday evening to Saturday evening,

897
00:54:51.960 --> 00:54:55.239
<v Speaker 1>you know. Like the Jews in Israel, they they they

898
00:54:55.480 --> 00:54:57.360
<v Speaker 1>they they have they use that, you know, they do

899
00:54:57.440 --> 00:55:00.840
<v Speaker 1>Friday evening to Saturday evening. Hey, that's great, you know,

900
00:55:00.920 --> 00:55:05.599
<v Speaker 1>That's that's what tradition says to do. And uh, that's

901
00:55:05.880 --> 00:55:08.760
<v Speaker 1>that's what I think is is important. But I think

902
00:55:08.760 --> 00:55:10.719
<v Speaker 1>that we should have a Sabbath day period, you know,

903
00:55:11.039 --> 00:55:12.960
<v Speaker 1>and and if it ends up being Sunday, or it

904
00:55:13.039 --> 00:55:15.960
<v Speaker 1>ends up being Saturday and ends up being Friday, uh,

905
00:55:16.000 --> 00:55:17.719
<v Speaker 1>you know, I just think we need it. It's important

906
00:55:17.760 --> 00:55:20.760
<v Speaker 1>to have that day of rest. That's the point, you know.

907
00:55:21.280 --> 00:55:24.960
<v Speaker 1>And also on the Sabbath, if you are celebrating the Sabbath,

908
00:55:24.960 --> 00:55:27.480
<v Speaker 1>and let's say you are doing it like uh like uh,

909
00:55:27.599 --> 00:55:32.639
<v Speaker 1>the Bible says, uh, Jesus obviously says that if somebody's

910
00:55:32.679 --> 00:55:35.400
<v Speaker 1>in need or in trouble or something's happening, you need

911
00:55:35.440 --> 00:55:37.360
<v Speaker 1>to help that person. If you're gonna heal somebody, you

912
00:55:37.360 --> 00:55:39.719
<v Speaker 1>need to heal them. If a donkey falls in the lake,

913
00:55:39.760 --> 00:55:41.480
<v Speaker 1>you're gonna pick the donkey out of the lake. Even

914
00:55:41.480 --> 00:55:45.320
<v Speaker 1>though it's a Sabbath, so it's important to UH to

915
00:55:45.320 --> 00:55:47.800
<v Speaker 1>to to do the Sabbath. But at the same time,

916
00:55:48.360 --> 00:55:51.360
<v Speaker 1>it's like people get so legalistic with it. They start

917
00:55:51.400 --> 00:55:53.800
<v Speaker 1>getting even when people hearing what I'm saying right now.

918
00:55:53.639 --> 00:55:57.880
<v Speaker 2>That you said Sunday, Oh, that's well pagan, that's that's

919
00:55:57.960 --> 00:55:58.960
<v Speaker 2>freaking Jesuit.

920
00:55:59.079 --> 00:56:00.880
<v Speaker 1>Like now, I'm just all I'm telling you is I

921
00:56:00.880 --> 00:56:04.360
<v Speaker 1>think you should have a Sabbath day. That's I think

922
00:56:04.519 --> 00:56:06.559
<v Speaker 1>that's good. You have a Sabbath day, have a day

923
00:56:06.599 --> 00:56:08.119
<v Speaker 1>that you do that, have a day that you rest.

924
00:56:08.159 --> 00:56:10.559
<v Speaker 1>God has given you that rest. But it's also you're

925
00:56:10.599 --> 00:56:13.239
<v Speaker 1>spending time with the Lord. And if you spend time

926
00:56:13.239 --> 00:56:16.079
<v Speaker 1>with the Lord all day Saturday instead of Friday evening

927
00:56:16.159 --> 00:56:19.079
<v Speaker 1>to Saturday, I think God's gonna be upset. No, God

928
00:56:19.159 --> 00:56:21.280
<v Speaker 1>just wants you to have that Sabbath day. It's a

929
00:56:21.360 --> 00:56:27.559
<v Speaker 1>blessing God mate, the day holy. Yes, But uh you know,

930
00:56:27.800 --> 00:56:29.920
<v Speaker 1>remember the Sabbath to keep it holy. It's it. But

931
00:56:30.079 --> 00:56:33.039
<v Speaker 1>we should try to be holy all all week, you know.

932
00:56:33.559 --> 00:56:35.440
<v Speaker 1>Don't just be like, hey, on Sundays, I'm gonna be

933
00:56:35.440 --> 00:56:37.000
<v Speaker 1>holy and then all the other days I'm not, you know.

934
00:56:37.039 --> 00:56:39.159
<v Speaker 1>And and I'm guilty of this too. I'm trying to

935
00:56:39.199 --> 00:56:41.599
<v Speaker 1>do what I do, you know, and it's a it's

936
00:56:41.599 --> 00:56:44.920
<v Speaker 1>a very it's a very tough life. I'll just say that,

937
00:56:45.159 --> 00:56:48.840
<v Speaker 1>the Christian walk, it's very hard because there's so much

938
00:56:48.880 --> 00:56:51.239
<v Speaker 1>out there to to stop us from from being holy.

939
00:56:53.440 --> 00:56:55.960
<v Speaker 1>So that's that's my little take on that. The next

940
00:56:55.960 --> 00:56:58.800
<v Speaker 1>one is gonna be Honor your father and your mother,

941
00:56:58.960 --> 00:57:02.960
<v Speaker 1>that your days maybe be long upon the land which

942
00:57:03.000 --> 00:57:09.880
<v Speaker 1>the Lord your God has given you. So hold on, guys,

943
00:57:10.760 --> 00:57:14.079
<v Speaker 1>let me turn the volume down on my breen. You

944
00:57:14.119 --> 00:57:19.920
<v Speaker 1>can't have that plan now. Let's see, sorry about that.

945
00:57:21.000 --> 00:57:21.639
<v Speaker 3>Let's do this.

946
00:57:28.119 --> 00:57:33.280
<v Speaker 1>Hopefully that quiets it down anyway. Sorry. Honor your father

947
00:57:33.280 --> 00:57:37.559
<v Speaker 1>and mother. Honor your father. Honor your father and your mother,

948
00:57:37.760 --> 00:57:40.199
<v Speaker 1>that your days may be long upon the land which

949
00:57:40.199 --> 00:57:44.880
<v Speaker 1>the Lord your God is giving you. Okay, So honor

950
00:57:44.960 --> 00:57:48.519
<v Speaker 1>your father and mother. Okay, now, yes, this is super important.

951
00:57:48.840 --> 00:57:51.880
<v Speaker 1>Honor your father, and your mother. You know, you got

952
00:57:51.920 --> 00:57:55.639
<v Speaker 1>to understand that that your your parents, they they they

953
00:57:55.679 --> 00:57:59.559
<v Speaker 1>got together, they had you. We know how difficult it

954
00:57:59.599 --> 00:58:01.679
<v Speaker 1>is once you do have kids, How hard it is

955
00:58:01.719 --> 00:58:04.280
<v Speaker 1>to raise kids, how hard it is to pay attention

956
00:58:04.400 --> 00:58:06.320
<v Speaker 1>to all of them, How hard it is to give

957
00:58:06.320 --> 00:58:08.039
<v Speaker 1>them all the love that you need to give them,

958
00:58:08.360 --> 00:58:12.119
<v Speaker 1>How hard it is to to you know, sleepless nights

959
00:58:12.280 --> 00:58:14.679
<v Speaker 1>and go to work all day and come home and

960
00:58:14.760 --> 00:58:16.519
<v Speaker 1>you know it's how hard it is to do all

961
00:58:16.519 --> 00:58:18.960
<v Speaker 1>these things. You know, how hard was it for your parents.

962
00:58:19.119 --> 00:58:21.000
<v Speaker 1>Even if your parents were not the best parents in

963
00:58:21.039 --> 00:58:24.320
<v Speaker 1>the world by your standards, understand that your parents went

964
00:58:24.360 --> 00:58:27.000
<v Speaker 1>through a lot to have you, a lot to bring

965
00:58:27.000 --> 00:58:29.360
<v Speaker 1>into this world, a lot to feed you. They went

966
00:58:29.400 --> 00:58:33.800
<v Speaker 1>through so much stress and so much stuff that you

967
00:58:33.840 --> 00:58:36.760
<v Speaker 1>need to honor them now, even if they are jerks

968
00:58:36.800 --> 00:58:39.079
<v Speaker 1>to you, or even if they are a certain way

969
00:58:39.119 --> 00:58:41.960
<v Speaker 1>to you, you need to honor them anyways, because God

970
00:58:42.159 --> 00:58:45.159
<v Speaker 1>wants you to forgive. God wants you to honor them.

971
00:58:45.400 --> 00:58:48.000
<v Speaker 1>And if you honor them and they're being bad to you,

972
00:58:48.239 --> 00:58:51.320
<v Speaker 1>then that sin is on them. It's not on you.

973
00:58:51.320 --> 00:58:54.559
<v Speaker 1>You are You don't fight fire with fire. There you

974
00:58:56.159 --> 00:58:58.159
<v Speaker 1>fight fire that they're trying to do to you. With

975
00:58:58.239 --> 00:59:02.480
<v Speaker 1>grace and grace and grace, Okay, the sin will be

976
00:59:02.519 --> 00:59:05.639
<v Speaker 1>on them, not on you. You are giving grace, you

977
00:59:05.679 --> 00:59:08.440
<v Speaker 1>are being loving, and you are honoring them. If they're

978
00:59:08.440 --> 00:59:11.440
<v Speaker 1>not honoring you back, that's on them. So all I

979
00:59:11.480 --> 00:59:14.079
<v Speaker 1>say is I think it's important to honor your father

980
00:59:14.159 --> 00:59:17.599
<v Speaker 1>and mother. You know, my mom, I love her. She

981
00:59:17.840 --> 00:59:22.159
<v Speaker 1>my dad has passed away. He's gone now. And my

982
00:59:22.280 --> 00:59:24.599
<v Speaker 1>dad did some things in his life that obviously I

983
00:59:24.639 --> 00:59:29.039
<v Speaker 1>didn't appreciate, and you know, but I forgive him. I

984
00:59:29.079 --> 00:59:31.239
<v Speaker 1>love him, but he did certain things, you know, but

985
00:59:31.320 --> 00:59:33.239
<v Speaker 1>I always was still there for him and I still

986
00:59:33.239 --> 00:59:36.119
<v Speaker 1>loved him, you know. So my mom, she's always been

987
00:59:36.159 --> 00:59:38.400
<v Speaker 1>there for me, and she's been through a lot in

988
00:59:38.440 --> 00:59:41.480
<v Speaker 1>her life. And you know, to this day, she listens

989
00:59:41.480 --> 00:59:43.920
<v Speaker 1>to my podcast, she listens to my show. We always

990
00:59:44.039 --> 00:59:48.239
<v Speaker 1>we talk all the time. I wish she lived closer

991
00:59:48.280 --> 00:59:50.679
<v Speaker 1>than me. She lives in Ohio, but I'm in California.

992
00:59:50.719 --> 00:59:55.159
<v Speaker 1>But a man honor that following her mother. It's very important.

993
00:59:55.199 --> 01:00:00.559
<v Speaker 1>But one thing that's important, though, is you also are

994
01:00:00.559 --> 01:00:03.280
<v Speaker 1>gonna get married, and you're gonna break away from your

995
01:00:03.599 --> 01:00:07.679
<v Speaker 1>father and your mother. They no longer. Once you're an

996
01:00:07.719 --> 01:00:10.920
<v Speaker 1>adult and you're out of the house, you don't let

997
01:00:10.960 --> 01:00:15.039
<v Speaker 1>them start controlling your life. Okay, you honor them, yes,

998
01:00:15.360 --> 01:00:18.639
<v Speaker 1>but you now are your own father and mother now

999
01:00:19.039 --> 01:00:22.400
<v Speaker 1>of your own family. So you don't go relying on

1000
01:00:22.440 --> 01:00:25.519
<v Speaker 1>mom and data. You get out and you do your thing,

1001
01:00:25.719 --> 01:00:28.360
<v Speaker 1>and now you're separated from them. You honor them still,

1002
01:00:28.599 --> 01:00:30.719
<v Speaker 1>but now you are your own father or mother over

1003
01:00:30.800 --> 01:00:33.559
<v Speaker 1>your family. You see what I mean. So people need

1004
01:00:33.599 --> 01:00:36.039
<v Speaker 1>to understand that. I see a lot of people letting

1005
01:00:36.079 --> 01:00:40.039
<v Speaker 1>their parents still rule their life. You know, come on,

1006
01:00:41.079 --> 01:00:44.960
<v Speaker 1>all right, so we have you shall not murder. So

1007
01:00:47.320 --> 01:00:52.039
<v Speaker 1>this one is obvious. You know, we should not murder.

1008
01:00:52.079 --> 01:00:54.199
<v Speaker 1>We should not take somebody's life. We should not take

1009
01:00:54.239 --> 01:00:57.440
<v Speaker 1>somebody's life with malice. We should not try to go

1010
01:00:57.519 --> 01:01:02.960
<v Speaker 1>out there and plot to kill somebody. Now, if you

1011
01:01:03.000 --> 01:01:08.480
<v Speaker 1>are in your own home protecting your family and a

1012
01:01:08.559 --> 01:01:12.920
<v Speaker 1>thief comes into your home or your house, that is

1013
01:01:13.000 --> 01:01:18.400
<v Speaker 1>called killing. That is not called murder. Now. Another thing

1014
01:01:18.400 --> 01:01:20.280
<v Speaker 1>that people try to tell you is that if you

1015
01:01:20.360 --> 01:01:23.880
<v Speaker 1>go to war, that it's accepted and it's not murder.

1016
01:01:25.880 --> 01:01:28.679
<v Speaker 1>And that's what it seems to be in the Bible.

1017
01:01:29.199 --> 01:01:32.800
<v Speaker 1>But these people that are fighting these wars as we know,

1018
01:01:33.519 --> 01:01:36.599
<v Speaker 1>or they're not fighting these wars for God. They're not

1019
01:01:36.679 --> 01:01:38.800
<v Speaker 1>out there fighting it for I don't care if it's

1020
01:01:38.800 --> 01:01:41.440
<v Speaker 1>Donald Trump, I don't care if it's anybody you think

1021
01:01:41.559 --> 01:01:44.000
<v Speaker 1>is a good person, you know, or whatever you think

1022
01:01:44.000 --> 01:01:48.039
<v Speaker 1>about these these presidents and those guys are Kennedy was great,

1023
01:01:48.119 --> 01:01:52.280
<v Speaker 1>this person is. They're all not fighting any war for God.

1024
01:01:52.760 --> 01:01:55.920
<v Speaker 1>And just because that somebody's an enemy to the United

1025
01:01:55.920 --> 01:01:58.559
<v Speaker 1>States doesn't mean they're an enemy to God. Okay, So

1026
01:01:58.599 --> 01:02:02.840
<v Speaker 1>we need to understand that. So it's very hard. But sometimes,

1027
01:02:02.880 --> 01:02:05.360
<v Speaker 1>you know, you do go to battle and you do

1028
01:02:05.440 --> 01:02:08.760
<v Speaker 1>end up killing people while you're in battle, and that's

1029
01:02:08.800 --> 01:02:10.760
<v Speaker 1>something you need to take up with the Lord, you know.

1030
01:02:11.000 --> 01:02:14.480
<v Speaker 1>Thank God, Thank you Lord, thank you Jesus, thank you,

1031
01:02:14.599 --> 01:02:17.679
<v Speaker 1>thank you Holy Spirit. Thank you for not allowing me

1032
01:02:17.800 --> 01:02:21.199
<v Speaker 1>to go into combat and having to kill somebody. I

1033
01:02:21.239 --> 01:02:25.039
<v Speaker 1>was in a combat zone, uh, combat area, you know.

1034
01:02:25.039 --> 01:02:28.239
<v Speaker 1>I went to Kuwait. I'm feeling helicopters. The combat area

1035
01:02:28.360 --> 01:02:30.880
<v Speaker 1>was probably like forty miles away, you know, so I

1036
01:02:31.039 --> 01:02:34.679
<v Speaker 1>wasn't wasn't having to kill, but I really had to

1037
01:02:34.800 --> 01:02:39.480
<v Speaker 1>battle with that as a soldier like about you know,

1038
01:02:39.639 --> 01:02:43.079
<v Speaker 1>with I was battling that and uh, and you know

1039
01:02:43.159 --> 01:02:48.159
<v Speaker 1>you talk to talk to the chaplain about that, you know,

1040
01:02:48.199 --> 01:02:50.519
<v Speaker 1>when you're there, and they'll tell you like, oh, well, god,

1041
01:02:50.639 --> 01:02:52.760
<v Speaker 1>you know you're here fighting for America. So you know

1042
01:02:53.079 --> 01:02:56.039
<v Speaker 1>they'll tell you too, like like, hey, you know, it's

1043
01:02:56.039 --> 01:02:57.920
<v Speaker 1>not gonna be murdered. It's not gonna be murdered. It's

1044
01:02:57.920 --> 01:03:00.199
<v Speaker 1>gonna you know, because you're you're in battle and you're

1045
01:03:00.239 --> 01:03:02.599
<v Speaker 1>in war, and you know, and and you know that's

1046
01:03:02.599 --> 01:03:04.079
<v Speaker 1>the thing that you know you have to take up

1047
01:03:04.119 --> 01:03:06.920
<v Speaker 1>with with with the Lord. But I just think it's

1048
01:03:06.960 --> 01:03:09.039
<v Speaker 1>important to know that later when we go over the

1049
01:03:09.119 --> 01:03:12.000
<v Speaker 1>laws and Leviticus, if a thief comes into your home

1050
01:03:12.280 --> 01:03:14.880
<v Speaker 1>and you end up killing them, then you were protecting

1051
01:03:14.920 --> 01:03:22.239
<v Speaker 1>your family. That's different than murder. Okay, you shall not commit.

1052
01:03:22.320 --> 01:03:25.920
<v Speaker 1>Adultery is another one, and that one's very hard. You know.

1053
01:03:26.000 --> 01:03:28.360
<v Speaker 1>That's something that and you know that I've battled with

1054
01:03:28.400 --> 01:03:31.480
<v Speaker 1>in my life a long time ago, and also a

1055
01:03:31.480 --> 01:03:35.239
<v Speaker 1>lot of people battle with right now. And adultery is

1056
01:03:35.239 --> 01:03:39.159
<v Speaker 1>is uh. Jesus says that if you think of another woman,

1057
01:03:39.920 --> 01:03:44.199
<v Speaker 1>think about having sex with another woman, you know you've

1058
01:03:44.199 --> 01:03:46.679
<v Speaker 1>already committed it. You know, if you if you go

1059
01:03:46.800 --> 01:03:49.039
<v Speaker 1>beyond just looking at a woman and you start thinking

1060
01:03:49.039 --> 01:03:52.039
<v Speaker 1>about having sex with them, then you basically have already

1061
01:03:52.039 --> 01:03:58.159
<v Speaker 1>committed adultery. So that's very hard for so many men nowadays, uh,

1062
01:03:58.239 --> 01:04:00.559
<v Speaker 1>you know, or even back then or any time, you know,

1063
01:04:00.599 --> 01:04:05.360
<v Speaker 1>because people just have us uh we're raised as men,

1064
01:04:05.480 --> 01:04:11.239
<v Speaker 1>you know, especially in America to you know, your your

1065
01:04:11.320 --> 01:04:14.159
<v Speaker 1>dad or your friends are always like, hey, look at

1066
01:04:14.159 --> 01:04:16.960
<v Speaker 1>that girl, or look at that butt, or you know,

1067
01:04:17.000 --> 01:04:19.239
<v Speaker 1>you have Instagram and you have all these different things

1068
01:04:19.280 --> 01:04:21.760
<v Speaker 1>that are out there to try to bait you. The

1069
01:04:21.800 --> 01:04:25.239
<v Speaker 1>devil can bait you into committing adultery with your mind

1070
01:04:25.400 --> 01:04:30.119
<v Speaker 1>without even having to physically do it. Pornography, you know,

1071
01:04:30.199 --> 01:04:35.159
<v Speaker 1>where you're you're looking at pornography and you're you're basically

1072
01:04:35.199 --> 01:04:37.800
<v Speaker 1>committing adultery that way because you're thinking about having sex

1073
01:04:37.840 --> 01:04:42.360
<v Speaker 1>with that woman or whatever. You know. So that's just

1074
01:04:44.440 --> 01:04:47.079
<v Speaker 1>you know, you go to the gym and people talk

1075
01:04:47.119 --> 01:04:50.039
<v Speaker 1>to people at work, and you know, it just it

1076
01:04:50.119 --> 01:04:52.480
<v Speaker 1>happens so much, you know, and divorce rate is so

1077
01:04:52.559 --> 01:04:56.480
<v Speaker 1>high in America. It's it's it's just crazy. And it's

1078
01:04:56.559 --> 01:04:59.679
<v Speaker 1>because that's that sin is so readily available, and Satan

1079
01:04:59.719 --> 01:05:02.559
<v Speaker 1>uses all this stuff to to just you know, bring

1080
01:05:02.559 --> 01:05:04.679
<v Speaker 1>you further and further away from God, you know. And

1081
01:05:05.239 --> 01:05:07.519
<v Speaker 1>that kind of stuff is happening in the church, happening

1082
01:05:07.559 --> 01:05:10.280
<v Speaker 1>with pastors, it's happening with people you think are the

1083
01:05:10.280 --> 01:05:12.639
<v Speaker 1>best people in the world. Man. Sometimes the scandal will

1084
01:05:12.639 --> 01:05:16.559
<v Speaker 1>pop up and and it's a you know, in military, right,

1085
01:05:16.559 --> 01:05:18.440
<v Speaker 1>I was in the army. That's something that's that's very

1086
01:05:18.440 --> 01:05:20.199
<v Speaker 1>hard for a lot of people in the military that

1087
01:05:20.239 --> 01:05:23.920
<v Speaker 1>are deployed. A lot of relationships get broken up because

1088
01:05:23.960 --> 01:05:26.639
<v Speaker 1>of that. And uh, you know, you need to make

1089
01:05:26.679 --> 01:05:28.360
<v Speaker 1>sure you're there for your wife and there for your

1090
01:05:28.360 --> 01:05:33.199
<v Speaker 1>family or that kind of stuff pops up. You shall

1091
01:05:33.239 --> 01:05:37.519
<v Speaker 1>not steal. Ah, Yes, So that's a that's the thing

1092
01:05:37.679 --> 01:05:41.760
<v Speaker 1>you know obviously. Uh that and that's something that's big too, man.

1093
01:05:41.840 --> 01:05:45.800
<v Speaker 1>I know that a lot of which I found out

1094
01:05:45.840 --> 01:05:48.559
<v Speaker 1>from my wife that a lot of women like to steal,

1095
01:05:49.079 --> 01:05:52.199
<v Speaker 1>you know. I I didn't even know that, Like, uh,

1096
01:05:52.840 --> 01:05:58.000
<v Speaker 1>I guess when you're a teenager. You know a lot

1097
01:05:58.000 --> 01:05:59.719
<v Speaker 1>of people, a lot of women go through this phase

1098
01:05:59.760 --> 01:06:01.880
<v Speaker 1>what they need makeup or they need this, and they

1099
01:06:02.000 --> 01:06:04.239
<v Speaker 1>just go into target and just you know, snatch it

1100
01:06:04.320 --> 01:06:06.039
<v Speaker 1>up and put it in their purse. A lot of

1101
01:06:06.079 --> 01:06:07.679
<v Speaker 1>men too. I'm not just trying to pick on women.

1102
01:06:07.760 --> 01:06:10.360
<v Speaker 1>But I had no idea to do that. People do

1103
01:06:10.440 --> 01:06:13.199
<v Speaker 1>that because when I was a kid, I would be like, man,

1104
01:06:13.199 --> 01:06:14.559
<v Speaker 1>that's hard for me to even take a pack of

1105
01:06:14.599 --> 01:06:16.199
<v Speaker 1>gum or a piece of gum, or it's hard for

1106
01:06:16.199 --> 01:06:19.639
<v Speaker 1>me to even take a quarter off someone's laundry or

1107
01:06:19.920 --> 01:06:21.840
<v Speaker 1>washing machine. I just had this thing in me that

1108
01:06:21.920 --> 01:06:24.440
<v Speaker 1>was instilled. Not saying I was a perfect angel, but

1109
01:06:24.719 --> 01:06:26.559
<v Speaker 1>when it comes to stealing for some reason, but when

1110
01:06:26.559 --> 01:06:28.239
<v Speaker 1>it came to other stuff, I would definitely do it.

1111
01:06:28.239 --> 01:06:30.800
<v Speaker 1>But yeah, for some reason I had that. But yeah,

1112
01:06:30.840 --> 01:06:35.480
<v Speaker 1>you shall not steal. Now, think about this too, when

1113
01:06:35.760 --> 01:06:39.360
<v Speaker 1>it's something that you know people that are in jail

1114
01:06:39.719 --> 01:06:42.760
<v Speaker 1>are not obviously they're not holy. There there are some

1115
01:06:42.840 --> 01:06:46.039
<v Speaker 1>that have made it to the Lord. But you notice

1116
01:06:46.079 --> 01:06:48.360
<v Speaker 1>that when you do certain things like this in jail,

1117
01:06:48.960 --> 01:06:52.800
<v Speaker 1>you're gonna get dealt with, and one of them is stealing.

1118
01:06:53.000 --> 01:06:56.039
<v Speaker 1>You know, if you steal for somebody in jail, you

1119
01:06:55.840 --> 01:06:58.760
<v Speaker 1>and you know you're a known thief, you are now

1120
01:06:58.840 --> 01:07:01.440
<v Speaker 1>marked and they they will definitely take care of you.

1121
01:07:01.559 --> 01:07:06.559
<v Speaker 1>So stealing is something that is very sneaky and very

1122
01:07:07.280 --> 01:07:09.719
<v Speaker 1>especially if you steal from one of your friends, or

1123
01:07:09.760 --> 01:07:13.280
<v Speaker 1>you start doing fraud, or you start stealing people's credit.

1124
01:07:13.679 --> 01:07:17.559
<v Speaker 1>I mean it can cause some major problems, you know,

1125
01:07:17.840 --> 01:07:21.159
<v Speaker 1>major problems. And you steal from some people, You're gonna

1126
01:07:21.159 --> 01:07:26.599
<v Speaker 1>get killed. There's no joke. So these are very important things.

1127
01:07:26.679 --> 01:07:30.360
<v Speaker 1>The commandments that God is giving us that are super

1128
01:07:30.400 --> 01:07:34.559
<v Speaker 1>important for our life, that we should definitely follow. You

1129
01:07:34.599 --> 01:07:41.639
<v Speaker 1>shall not bear false, false witness against your neighbor's I'm

1130
01:07:41.679 --> 01:07:45.239
<v Speaker 1>noticing that happening right now in the community, that the

1131
01:07:45.280 --> 01:07:48.079
<v Speaker 1>truth or community right now, that a lot of people

1132
01:07:48.119 --> 01:07:53.119
<v Speaker 1>are bearing false witness against their neighbor. I'm noticing it's

1133
01:07:53.119 --> 01:07:55.760
<v Speaker 1>happening right now, a lot of division and the truth

1134
01:07:55.840 --> 01:07:58.880
<v Speaker 1>or community about certain issues and certain things. And I'm

1135
01:07:58.920 --> 01:08:01.880
<v Speaker 1>seeing that right now, and I'm seeing it, and I'm

1136
01:08:01.920 --> 01:08:05.880
<v Speaker 1>feeling like, wow, the devil is just laughing at uh,

1137
01:08:06.159 --> 01:08:08.559
<v Speaker 1>these some of the people right now and just tap

1138
01:08:08.639 --> 01:08:11.239
<v Speaker 1>dancing all over them because they're they're bearing false witness

1139
01:08:11.239 --> 01:08:15.039
<v Speaker 1>against their neighbor and you know, lying and stuff like

1140
01:08:15.039 --> 01:08:17.640
<v Speaker 1>that about there, about what people are doing and and

1141
01:08:17.760 --> 01:08:22.359
<v Speaker 1>just yes, it's not uh, it's not good. I could

1142
01:08:22.439 --> 01:08:30.079
<v Speaker 1>I could look up with the actual knowingly lie or

1143
01:08:30.119 --> 01:08:33.079
<v Speaker 1>to make a false statement, especially in a legal setting.

1144
01:08:33.399 --> 01:08:36.199
<v Speaker 1>That's what it is. Now, I'd have to know what

1145
01:08:36.239 --> 01:08:42.000
<v Speaker 1>the biblical false witness in the Bible is, someone who

1146
01:08:42.039 --> 01:08:45.640
<v Speaker 1>intentionally lies about another person to make them seem guilty

1147
01:08:45.960 --> 01:08:49.920
<v Speaker 1>when they are innocent. You see how that could be

1148
01:08:49.960 --> 01:08:56.079
<v Speaker 1>bad speaking falsely in a way, lying or speaking unjustly

1149
01:08:56.119 --> 01:09:01.000
<v Speaker 1>against someone to damage their reputation. So the person is

1150
01:09:01.199 --> 01:09:04.920
<v Speaker 1>innocent and you are saying they are guilty. You see,

1151
01:09:04.920 --> 01:09:09.319
<v Speaker 1>there's that bearing false witness against your neighbors happening all

1152
01:09:09.359 --> 01:09:13.079
<v Speaker 1>throughout the flat earth community right now. It's going crazy

1153
01:09:13.119 --> 01:09:15.159
<v Speaker 1>and people are lying here and people are it's just

1154
01:09:15.199 --> 01:09:18.720
<v Speaker 1>as the nuts. So yeah, we need to learn from

1155
01:09:18.880 --> 01:09:22.039
<v Speaker 1>what the Bible is saying here. Don't do that. There's

1156
01:09:22.119 --> 01:09:25.800
<v Speaker 1>one judge, you know, there's one judge. You know, God

1157
01:09:25.920 --> 01:09:29.560
<v Speaker 1>is the judge. We are not the judge. So we

1158
01:09:29.600 --> 01:09:31.640
<v Speaker 1>need to stop doing that. You know. We need to

1159
01:09:31.680 --> 01:09:34.600
<v Speaker 1>let God, you know, bring it to the Lord, pray

1160
01:09:34.680 --> 01:09:37.680
<v Speaker 1>to God, put it at the altar, and let God

1161
01:09:37.760 --> 01:09:40.039
<v Speaker 1>handle it. We are not the ones that are to

1162
01:09:40.119 --> 01:09:44.439
<v Speaker 1>be out here mocking people, bearing false witness, saying you're

1163
01:09:44.479 --> 01:09:46.520
<v Speaker 1>a liar, and let me catch you in this, let

1164
01:09:46.520 --> 01:09:47.920
<v Speaker 1>me do this, let me do that. We gotta be

1165
01:09:47.960 --> 01:09:51.920
<v Speaker 1>careful with it. And I to myself, man, because sometimes

1166
01:09:51.920 --> 01:09:54.840
<v Speaker 1>I do conspiracy podcasts. That's why. Man, Sometimes I gotta

1167
01:09:54.960 --> 01:09:57.439
<v Speaker 1>understand that this Bible study stuff I'm doing for you

1168
01:09:57.479 --> 01:10:01.960
<v Speaker 1>guys is the most important. The conspiracy stuff is very fun.

1169
01:10:02.000 --> 01:10:03.359
<v Speaker 1>I love it. I like to dig into it. I

1170
01:10:03.439 --> 01:10:05.880
<v Speaker 1>like to you know, conspiracy to the Bible and this,

1171
01:10:05.920 --> 01:10:07.439
<v Speaker 1>and it gets real cool in the deep and the

1172
01:10:07.520 --> 01:10:10.399
<v Speaker 1>loller research. Yeah, it's fun. But the most important thing

1173
01:10:10.439 --> 01:10:13.720
<v Speaker 1>I could do for you guys is this right here,

1174
01:10:14.239 --> 01:10:18.199
<v Speaker 1>right now, studying the Word of God for you and

1175
01:10:18.239 --> 01:10:21.479
<v Speaker 1>I and I. Sometimes I get I get sucked off,

1176
01:10:21.840 --> 01:10:24.520
<v Speaker 1>like to a different area of and I and I

1177
01:10:24.520 --> 01:10:26.399
<v Speaker 1>get put into it sucked off. I'm sorry, I said that.

1178
01:10:26.439 --> 01:10:28.840
<v Speaker 1>I meant like, I get pushed into a different area

1179
01:10:29.239 --> 01:10:32.159
<v Speaker 1>and then I'm like, I'm studying something, and then I

1180
01:10:31.760 --> 01:10:35.399
<v Speaker 1>in like the like the Final Experiment, for example. I

1181
01:10:35.439 --> 01:10:38.239
<v Speaker 1>got sucked into that so much that I started studying

1182
01:10:38.239 --> 01:10:40.399
<v Speaker 1>that and I started doing a show on that. I'm like, ah,

1183
01:10:40.439 --> 01:10:43.520
<v Speaker 1>I gotta, I'm sorry, I gotta get back. I gotta,

1184
01:10:44.319 --> 01:10:46.159
<v Speaker 1>I gotta get back into the Word, you know, And

1185
01:10:46.199 --> 01:10:48.800
<v Speaker 1>this is the most important right here. So I just

1186
01:10:48.800 --> 01:10:50.760
<v Speaker 1>want to let you guys know that I love the

1187
01:10:50.800 --> 01:10:52.840
<v Speaker 1>fact that you guys even allow me to do this

1188
01:10:54.560 --> 01:10:57.000
<v Speaker 1>a Bible study with you. You know, I really appreciate

1189
01:10:57.000 --> 01:10:58.800
<v Speaker 1>every one of you, anyone that's listening right now. I

1190
01:10:58.880 --> 01:11:01.800
<v Speaker 1>just want to let you know I appreciate you because

1191
01:11:01.920 --> 01:11:03.920
<v Speaker 1>I need this just as much as you need it.

1192
01:11:04.560 --> 01:11:07.239
<v Speaker 1>You know, I need it too, And I don't want

1193
01:11:07.279 --> 01:11:09.359
<v Speaker 1>to present stuff to you unless I've studied it. So

1194
01:11:09.479 --> 01:11:11.600
<v Speaker 1>that's what happens. Well, that's why I would sometimes I

1195
01:11:11.640 --> 01:11:14.119
<v Speaker 1>might do a show on something else because it's like

1196
01:11:14.199 --> 01:11:17.039
<v Speaker 1>I want to I don't want to come to you

1197
01:11:17.039 --> 01:11:18.960
<v Speaker 1>guys without studying some of this stuff first. You know,

1198
01:11:20.399 --> 01:11:24.199
<v Speaker 1>so you shall not covet your neighbor's house. You shall

1199
01:11:24.199 --> 01:11:28.720
<v Speaker 1>not covet your neighbor's wife, nor his male servant, nor

1200
01:11:28.760 --> 01:11:32.399
<v Speaker 1>his female servant, nor his ox, nor his donkey, nor

1201
01:11:32.520 --> 01:11:38.119
<v Speaker 1>anything that is your neighbors. This is very interesting because

1202
01:11:38.119 --> 01:11:42.560
<v Speaker 1>this has to do with something in the mind. Okay,

1203
01:11:42.920 --> 01:11:46.079
<v Speaker 1>this is not physically doing an activity. This is coveting

1204
01:11:46.119 --> 01:11:49.960
<v Speaker 1>your neighbor's house. This is wanting something that your neighbor has.

1205
01:11:50.159 --> 01:11:52.720
<v Speaker 1>This is looking into your neighbor's garage saying I wish

1206
01:11:52.800 --> 01:11:55.119
<v Speaker 1>I had that wish I had that. I'm not happy

1207
01:11:55.159 --> 01:11:58.319
<v Speaker 1>with my car, I'm not happy with my wife. This

1208
01:11:58.359 --> 01:12:00.760
<v Speaker 1>has to do with pornography too, because what you're doing

1209
01:12:00.760 --> 01:12:04.840
<v Speaker 1>when you're watching pornography and stuff is you're covering that woman,

1210
01:12:05.399 --> 01:12:07.800
<v Speaker 1>and that woman is probably someone's wife. You know. That's

1211
01:12:07.800 --> 01:12:09.600
<v Speaker 1>that's just letting you know. But this has to do

1212
01:12:09.640 --> 01:12:12.760
<v Speaker 1>something with your mind actually not even doing a physical act.

1213
01:12:13.159 --> 01:12:16.359
<v Speaker 1>This has to do with thinking about it. So that

1214
01:12:16.520 --> 01:12:19.800
<v Speaker 1>is very interesting to me. This is the This is

1215
01:12:19.840 --> 01:12:25.000
<v Speaker 1>an interesting one that has to do with your thoughts,

1216
01:12:26.479 --> 01:12:35.439
<v Speaker 1>you know, your heart. So I think that's fascinating. So

1217
01:12:37.520 --> 01:12:40.439
<v Speaker 1>now we're gonna go to So that's the ten commandments

1218
01:12:40.479 --> 01:12:43.479
<v Speaker 1>laid out for you. Kind of did my best to

1219
01:12:43.520 --> 01:12:45.560
<v Speaker 1>explain they know certain things here and there, just to

1220
01:12:46.119 --> 01:12:51.159
<v Speaker 1>just so you understand and you know. So now we're

1221
01:12:51.159 --> 01:12:56.720
<v Speaker 1>gonna go to UH chapter twenty, verse eighteen. It says

1222
01:12:56.760 --> 01:13:00.960
<v Speaker 1>the people afraid of God's presence. Now all the people

1223
01:13:01.000 --> 01:13:04.600
<v Speaker 1>witness the thunderings, the lightning flashes, the sound of the trumpet,

1224
01:13:05.279 --> 01:13:08.039
<v Speaker 1>and the mountains smoking. And when the people saw it,

1225
01:13:08.079 --> 01:13:12.439
<v Speaker 1>they trembled and stood afar off. Then they said to Moses,

1226
01:13:12.680 --> 01:13:15.720
<v Speaker 1>you speak with us, and we will hear, but not

1227
01:13:16.199 --> 01:13:19.119
<v Speaker 1>let God speak with us lest we die. So they

1228
01:13:19.159 --> 01:13:21.760
<v Speaker 1>were saying, basically, you speak with us, will listen, cool,

1229
01:13:21.800 --> 01:13:24.560
<v Speaker 1>but don't let God speak to us because we already

1230
01:13:24.600 --> 01:13:27.159
<v Speaker 1>scared of the lightning, the thunder, the flashes, the trumpet,

1231
01:13:27.560 --> 01:13:31.720
<v Speaker 1>And they're very intimidated at this point. They're afraid of

1232
01:13:31.800 --> 01:13:36.159
<v Speaker 1>God's presence. And Moses said to the people, do not fear,

1233
01:13:36.319 --> 01:13:39.159
<v Speaker 1>for God has come to test you, and that His

1234
01:13:39.319 --> 01:13:42.199
<v Speaker 1>fear may be before you, that you may not sin.

1235
01:13:42.960 --> 01:13:45.720
<v Speaker 1>So the people stood afar off, but Moses drew near

1236
01:13:46.000 --> 01:13:50.159
<v Speaker 1>the thick darkness where God was. That's what I told you, man,

1237
01:13:51.079 --> 01:13:55.239
<v Speaker 1>Moses has some courage here, some courage like I couldn't

1238
01:13:55.239 --> 01:13:58.760
<v Speaker 1>even imagine what this scene looked like. And Moses is

1239
01:13:58.800 --> 01:14:01.239
<v Speaker 1>gonna walk into the dark that's where God was. Like

1240
01:14:01.279 --> 01:14:04.520
<v Speaker 1>he had faith. He had faith right here. You could

1241
01:14:04.560 --> 01:14:08.279
<v Speaker 1>tell the law of the altars what this is called.

1242
01:14:09.800 --> 01:14:12.399
<v Speaker 1>Then the Lord said to Moses, thus you shall say

1243
01:14:12.439 --> 01:14:15.000
<v Speaker 1>to the chilset of Israel, you have seen that I

1244
01:14:15.039 --> 01:14:18.720
<v Speaker 1>have talked with you from heaven. You shall not make

1245
01:14:18.840 --> 01:14:23.399
<v Speaker 1>anything be with you, Gods of silver or gods of gold.

1246
01:14:23.479 --> 01:14:27.279
<v Speaker 1>You shall not make for yourselves an altar of earth

1247
01:14:27.479 --> 01:14:30.680
<v Speaker 1>you shall make for me, and you shall sacrifice on

1248
01:14:30.720 --> 01:14:33.800
<v Speaker 1>it your burnt offerings and your peace offerings, your sheep,

1249
01:14:33.920 --> 01:14:37.159
<v Speaker 1>your oxen. In every place where I record my name,

1250
01:14:37.359 --> 01:14:39.640
<v Speaker 1>I will come to you, and I will bless you.

1251
01:14:39.880 --> 01:14:42.560
<v Speaker 1>And if you make me an altar of stone, you

1252
01:14:42.640 --> 01:14:46.520
<v Speaker 1>shall not build it of hoombstone, for if you use

1253
01:14:46.560 --> 01:14:51.000
<v Speaker 1>your tool on it, you profaned it. Nor shall you

1254
01:14:51.039 --> 01:14:55.520
<v Speaker 1>go up by steps to my altar, that your nakedness

1255
01:14:55.560 --> 01:15:00.800
<v Speaker 1>may be exposed on it. So the strict rules that

1256
01:15:00.880 --> 01:15:03.359
<v Speaker 1>God is placing and just letting you know, you know,

1257
01:15:03.399 --> 01:15:07.439
<v Speaker 1>like I guess certain things that God just needs you

1258
01:15:07.520 --> 01:15:12.319
<v Speaker 1>to do before you build that altar. Now we're gonna

1259
01:15:12.359 --> 01:15:20.640
<v Speaker 1>go with Exodus twenty one, Verse one. Now these are

1260
01:15:20.680 --> 01:15:24.920
<v Speaker 1>the judgments what you shall set for set before them.

1261
01:15:25.600 --> 01:15:29.399
<v Speaker 1>If you buy a Hebrew servant, he shall serve six years,

1262
01:15:29.840 --> 01:15:32.840
<v Speaker 1>and the seventh he shall go out free and pay nothing.

1263
01:15:33.439 --> 01:15:37.279
<v Speaker 1>It becomes in by himself, he shall go out by himself.

1264
01:15:37.600 --> 01:15:40.359
<v Speaker 1>It becomes in married, then his wife shall go out

1265
01:15:40.399 --> 01:15:44.840
<v Speaker 1>with him. If his master has given him a wife,

1266
01:15:45.239 --> 01:15:48.720
<v Speaker 1>then he and she was born him sons or daughters.

1267
01:15:49.119 --> 01:15:51.880
<v Speaker 1>The wife and her children shall be her masters, and

1268
01:15:51.920 --> 01:15:54.640
<v Speaker 1>he shall go out by himself. But if the servant

1269
01:15:54.720 --> 01:15:58.560
<v Speaker 1>plainly says, I love my master, my wife, and my children,

1270
01:15:58.760 --> 01:16:01.760
<v Speaker 1>I will go out for go out free, I will not.

1271
01:16:02.159 --> 01:16:04.600
<v Speaker 1>I'm sorry, I will not go out free. Then his

1272
01:16:04.640 --> 01:16:07.520
<v Speaker 1>master shall bring him to the judges. He shall also

1273
01:16:07.560 --> 01:16:09.960
<v Speaker 1>bring him to the door and to the door posts.

1274
01:16:10.039 --> 01:16:12.680
<v Speaker 1>And his master shall pierce his ear with an all,

1275
01:16:15.199 --> 01:16:20.239
<v Speaker 1>and he shall serve him forever. So people will freak

1276
01:16:20.279 --> 01:16:22.720
<v Speaker 1>out about this verse and say, oh, my goodness, look

1277
01:16:22.720 --> 01:16:26.119
<v Speaker 1>at this. Slavery is in the Bible. Oh my, what's

1278
01:16:26.159 --> 01:16:28.640
<v Speaker 1>going on now? This is a first of all, this

1279
01:16:28.760 --> 01:16:30.800
<v Speaker 1>is a total different time than we're in right now,

1280
01:16:32.439 --> 01:16:35.199
<v Speaker 1>and we need to understand that. I don't want to

1281
01:16:35.239 --> 01:16:38.199
<v Speaker 1>get too much into the slavery thing, because, like I said,

1282
01:16:38.199 --> 01:16:40.600
<v Speaker 1>people will flip out about this verse and be like, look, well,

1283
01:16:40.680 --> 01:16:44.199
<v Speaker 1>my goodness, I can't believe this law. And especially atheist

1284
01:16:44.239 --> 01:16:47.800
<v Speaker 1>you know that the Bible talks about slavery. Well, they

1285
01:16:47.800 --> 01:16:50.000
<v Speaker 1>got to study it first and find out what why

1286
01:16:51.039 --> 01:16:54.199
<v Speaker 1>someone's a servant in the first place. You owe a debt,

1287
01:16:54.359 --> 01:16:57.760
<v Speaker 1>you know, So when if I was like, I'm working

1288
01:16:57.760 --> 01:17:00.840
<v Speaker 1>for my employee right now, right, I'm in debt to

1289
01:17:00.880 --> 01:17:05.039
<v Speaker 1>what my house, my cars, actually my cars are paid off.

1290
01:17:05.079 --> 01:17:08.680
<v Speaker 1>But I'm in debt to my house. Right, So I'm

1291
01:17:09.560 --> 01:17:12.640
<v Speaker 1>in debt. I'm a slave right now too. And I

1292
01:17:12.680 --> 01:17:14.760
<v Speaker 1>and I work a job, and I'm a slave to

1293
01:17:14.800 --> 01:17:19.760
<v Speaker 1>my employer. I will I'm literally on call twenty four

1294
01:17:19.760 --> 01:17:23.560
<v Speaker 1>to seven for my employer. I am a slave to that,

1295
01:17:23.680 --> 01:17:26.399
<v Speaker 1>to that phone. Okay, it calls me. I have to

1296
01:17:26.479 --> 01:17:28.920
<v Speaker 1>check the system, look at the water. I gotta do.

1297
01:17:29.000 --> 01:17:32.319
<v Speaker 1>I gotta do all these different things. My boss calls me,

1298
01:17:32.439 --> 01:17:34.520
<v Speaker 1>even if I'm off o work, He'll call me, Hey,

1299
01:17:34.560 --> 01:17:37.760
<v Speaker 1>how's it going. I see that this emergency popped up

1300
01:17:37.840 --> 01:17:40.159
<v Speaker 1>or this popped up? What's going on? So I am

1301
01:17:40.199 --> 01:17:44.760
<v Speaker 1>a slave to my job. No, I'm an employee. No, yeah,

1302
01:17:44.960 --> 01:17:47.800
<v Speaker 1>I'm an employee to my job. Yeah, that's what it is.

1303
01:17:47.880 --> 01:17:52.920
<v Speaker 1>I'm a slave, and I'm in debt to all these

1304
01:17:53.079 --> 01:17:57.359
<v Speaker 1>places I have to pay. I'm in debt to my

1305
01:17:57.800 --> 01:18:00.199
<v Speaker 1>car payment. I'm in debt or not car payment, alright,

1306
01:18:01.319 --> 01:18:04.760
<v Speaker 1>I'm in debt to the solar bill. I'm in debt

1307
01:18:04.800 --> 01:18:09.039
<v Speaker 1>to Edison, I'm in debt to the water company. I'm

1308
01:18:09.039 --> 01:18:13.119
<v Speaker 1>in debt to these different things. And uh, you know, insurance,

1309
01:18:13.399 --> 01:18:17.159
<v Speaker 1>whatever you gotta pay. We're in debt, so we owe.

1310
01:18:17.600 --> 01:18:23.279
<v Speaker 1>So whether you're a Hebrew servant and you're living in

1311
01:18:23.319 --> 01:18:28.520
<v Speaker 1>their household and you're you know, you're you know, you're

1312
01:18:28.720 --> 01:18:31.560
<v Speaker 1>getting food three meals a day, it's the same thing

1313
01:18:31.600 --> 01:18:35.600
<v Speaker 1>we're doing right now. We're basically in debt for to

1314
01:18:36.039 --> 01:18:39.319
<v Speaker 1>feed our children, to feed our families, and in debt

1315
01:18:39.359 --> 01:18:42.119
<v Speaker 1>to Vond's or whatever. Heck, you buy groceries from Walmart

1316
01:18:42.520 --> 01:18:44.560
<v Speaker 1>and you know what I mean. So it's still here.

1317
01:18:44.600 --> 01:18:47.319
<v Speaker 1>It's like it's basically it's full circle. And I don't

1318
01:18:47.359 --> 01:18:49.800
<v Speaker 1>care what people say. We're still slaves to this day,

1319
01:18:50.399 --> 01:18:53.680
<v Speaker 1>you know what I mean. So we'll continue. And if

1320
01:18:53.720 --> 01:18:56.279
<v Speaker 1>a man sells his daughter to be a female slave,

1321
01:18:56.640 --> 01:19:00.119
<v Speaker 1>she saw go out as the male slaves do. And

1322
01:19:00.159 --> 01:19:07.000
<v Speaker 1>if she does not please her master, who was bethralled

1323
01:19:07.000 --> 01:19:12.479
<v Speaker 1>her to himself, then he shall let her be redeemed.

1324
01:19:12.640 --> 01:19:15.119
<v Speaker 1>He shall have no right to sell her to a

1325
01:19:15.199 --> 01:19:18.720
<v Speaker 1>foreign people, since he has dealt deceitfully with her, and

1326
01:19:18.880 --> 01:19:23.439
<v Speaker 1>he has bothered I'll be be thralled. Sorry, I don't

1327
01:19:23.439 --> 01:19:25.920
<v Speaker 1>know why I can apologize. Be thralled her to his son.

1328
01:19:26.279 --> 01:19:28.720
<v Speaker 1>He shall deal with her according to the custom of

1329
01:19:28.800 --> 01:19:31.520
<v Speaker 1>the daughters. And if he takes another wife, he shall

1330
01:19:31.560 --> 01:19:34.600
<v Speaker 1>not diminish her food, her clothing, her marriage rights. And

1331
01:19:34.640 --> 01:19:38.239
<v Speaker 1>he does not do these three for her, as she

1332
01:19:38.359 --> 01:19:42.720
<v Speaker 1>shall go out free without paying money. All right, So

1333
01:19:42.800 --> 01:19:48.880
<v Speaker 1>that's on a servant's law concerning servants. So now just

1334
01:19:48.960 --> 01:19:50.479
<v Speaker 1>let you know I didn't get all the way to

1335
01:19:50.520 --> 01:19:54.159
<v Speaker 1>Exodus twenty one. I got to study till twenty and

1336
01:19:54.199 --> 01:19:56.079
<v Speaker 1>then I finished. I didn't get to study these, so

1337
01:19:56.359 --> 01:19:58.199
<v Speaker 1>some of this stuff will be new to me. You know,

1338
01:19:58.600 --> 01:20:01.920
<v Speaker 1>I've obviously gone over before, but I haven't, like recently

1339
01:20:01.920 --> 01:20:04.199
<v Speaker 1>read it, so it'll be new to me. How didn't

1340
01:20:04.199 --> 01:20:06.279
<v Speaker 1>get a chance to study this too much. So I'm

1341
01:20:06.279 --> 01:20:08.560
<v Speaker 1>gonna go over this, and you know it'll be both

1342
01:20:08.560 --> 01:20:12.239
<v Speaker 1>of us can go over it together. The law concerning violence,

1343
01:20:12.720 --> 01:20:15.880
<v Speaker 1>he who strikes a man so that he dies shall

1344
01:20:15.920 --> 01:20:18.960
<v Speaker 1>surely be put to death. However, if he did not

1345
01:20:19.279 --> 01:20:22.600
<v Speaker 1>lie in wait, but God delivered him into his hands,

1346
01:20:22.960 --> 01:20:25.119
<v Speaker 1>then I will appoint you for a place where he

1347
01:20:25.199 --> 01:20:29.640
<v Speaker 1>may flee. But if a man acts with premeditation against

1348
01:20:29.640 --> 01:20:33.600
<v Speaker 1>his neighbor to kill him by treachery, you shall take

1349
01:20:33.680 --> 01:20:38.079
<v Speaker 1>him from my altar, and he may die. And he

1350
01:20:38.159 --> 01:20:41.000
<v Speaker 1>who strikes his father or his mother shall surely be

1351
01:20:41.079 --> 01:20:44.479
<v Speaker 1>put to death. You see that, That's how it used

1352
01:20:44.479 --> 01:20:48.199
<v Speaker 1>to be. He who kidnaps a man and sells him,

1353
01:20:49.039 --> 01:20:52.760
<v Speaker 1>or if he has found in his hand, shall surely

1354
01:20:52.880 --> 01:20:59.479
<v Speaker 1>be put to death. Now listen, I definitely agree with that. Man.

1355
01:20:59.520 --> 01:21:02.760
<v Speaker 1>If you take somebody against their will, you cannap a kid,

1356
01:21:02.960 --> 01:21:06.359
<v Speaker 1>you can have a wife, somebody's wife. You kidnap people

1357
01:21:06.520 --> 01:21:09.479
<v Speaker 1>against their will, and you just take them. Man, I

1358
01:21:09.520 --> 01:21:12.159
<v Speaker 1>understand why they were put to death. Believe me, because

1359
01:21:12.159 --> 01:21:15.920
<v Speaker 1>if somebody kidnaped my kids would I would understand why

1360
01:21:16.000 --> 01:21:17.880
<v Speaker 1>someone want to put someone to death or why they

1361
01:21:18.039 --> 01:21:21.239
<v Speaker 1>should be put to death. And he who curses his

1362
01:21:21.279 --> 01:21:23.640
<v Speaker 1>father or his mother shall surely be put to death.

1363
01:21:24.199 --> 01:21:28.880
<v Speaker 1>Now that's very interesting. You curse them? What does that

1364
01:21:29.640 --> 01:21:38.399
<v Speaker 1>hold on? I like to find out. Let's see really quick,

1365
01:21:39.319 --> 01:21:48.479
<v Speaker 1>Exodus twenty one. It's going to be seventeen, twenty one, seventeen.

1366
01:21:49.279 --> 01:21:50.880
<v Speaker 1>This is the kind of stuff you gotta do. You

1367
01:21:50.920 --> 01:21:53.159
<v Speaker 1>got to you gotta look in the concordance and find

1368
01:21:53.159 --> 01:21:55.640
<v Speaker 1>out what what does that work? Curse? Curses even mean

1369
01:21:59.479 --> 01:22:04.199
<v Speaker 1>to be light, be swift, be trifling, be of little account,

1370
01:22:04.359 --> 01:22:09.560
<v Speaker 1>be light, to be slight abated, so to be despicable

1371
01:22:10.239 --> 01:22:18.079
<v Speaker 1>to curse. So so yeah, so it looks like that

1372
01:22:18.079 --> 01:22:21.479
<v Speaker 1>that word cursed is to be trifling, to like screw

1373
01:22:21.640 --> 01:22:26.439
<v Speaker 1>them over, to do something that's that's that's really bad.

1374
01:22:26.520 --> 01:22:29.640
<v Speaker 1>I don't think cursing is like to curse him out.

1375
01:22:29.840 --> 01:22:31.680
<v Speaker 1>I think it's like you be in trifling to them,

1376
01:22:31.720 --> 01:22:34.319
<v Speaker 1>to do something that's that's terrible to them, you know.

1377
01:22:34.439 --> 01:22:39.039
<v Speaker 1>So you shall be put to death if men contend

1378
01:22:39.039 --> 01:22:41.359
<v Speaker 1>with each other and one strikes the other with a

1379
01:22:41.399 --> 01:22:44.399
<v Speaker 1>stone or with his fist, and he does not die,

1380
01:22:44.479 --> 01:22:47.159
<v Speaker 1>but is confined to his bed. If he rises again

1381
01:22:47.199 --> 01:22:50.720
<v Speaker 1>and walks about outside with his staff, then he who

1382
01:22:50.840 --> 01:22:54.960
<v Speaker 1>struck him shall shall be acquitted. He shall only pay

1383
01:22:55.000 --> 01:22:57.199
<v Speaker 1>for the loss of his time, and shall provide him

1384
01:22:57.960 --> 01:23:01.439
<v Speaker 1>uh to be thoroughly healed. So you should pay for them,

1385
01:23:01.640 --> 01:23:05.079
<v Speaker 1>you know, till until he's healed. First of all, I

1386
01:23:05.079 --> 01:23:07.640
<v Speaker 1>don't think you should strike people with stones, you know,

1387
01:23:07.920 --> 01:23:09.439
<v Speaker 1>with your fist. I mean, I don't think you should

1388
01:23:09.439 --> 01:23:11.800
<v Speaker 1>strike people with fist either, But I can understand where

1389
01:23:11.800 --> 01:23:14.159
<v Speaker 1>that laws in place for sure. And if a man

1390
01:23:14.279 --> 01:23:17.600
<v Speaker 1>beats his male or female servant with the rod so

1391
01:23:17.640 --> 01:23:21.560
<v Speaker 1>that he dies under his hand, he shall surely be punished, notwithstanding,

1392
01:23:21.600 --> 01:23:23.680
<v Speaker 1>if he remains alive a day or two, he should

1393
01:23:23.680 --> 01:23:26.840
<v Speaker 1>not be punished for he is for it is for

1394
01:23:26.960 --> 01:23:29.920
<v Speaker 1>he shall not be punished for he is his property.

1395
01:23:31.159 --> 01:23:35.760
<v Speaker 1>That's interesting. If a man beats his male or female

1396
01:23:35.840 --> 01:23:39.000
<v Speaker 1>servant with the rod so that he dies under his hand,

1397
01:23:39.039 --> 01:23:44.239
<v Speaker 1>he shall surely be punished, notwithstanding if he remains alive

1398
01:23:44.319 --> 01:23:46.359
<v Speaker 1>a day or two, he should not be punished. Okay,

1399
01:23:46.479 --> 01:23:50.600
<v Speaker 1>I see what it says. If men fight and hurt

1400
01:23:50.640 --> 01:23:53.279
<v Speaker 1>a woman with child, with the child with child so

1401
01:23:53.359 --> 01:23:57.640
<v Speaker 1>that he she gives birth prematurely, like if a man

1402
01:23:57.720 --> 01:24:01.239
<v Speaker 1>hurts a woman that's pregnant and she gives birth prematurely

1403
01:24:01.359 --> 01:24:08.039
<v Speaker 1>like causes it a miscarriage, and yet no harm follows,

1404
01:24:08.159 --> 01:24:11.600
<v Speaker 1>he shall surely be punished accordingly as the woman's husband

1405
01:24:11.600 --> 01:24:15.199
<v Speaker 1>imposes on him. He shall pay as the judges determined.

1406
01:24:16.079 --> 01:24:18.720
<v Speaker 1>But if any harm follows, that you shall give life

1407
01:24:18.720 --> 01:24:21.000
<v Speaker 1>for life, eye for an eye, tooth for a tooth,

1408
01:24:21.000 --> 01:24:23.560
<v Speaker 1>hand for a hand, foot for a foot, burn for burn,

1409
01:24:23.880 --> 01:24:28.520
<v Speaker 1>wound for wound, stripe for stripe. That's just the way

1410
01:24:28.600 --> 01:24:34.199
<v Speaker 1>that God wanted it. And you know, capital punishment. That's

1411
01:24:34.199 --> 01:24:39.840
<v Speaker 1>something that I think it's really interesting that people will

1412
01:24:39.880 --> 01:24:42.560
<v Speaker 1>fight and fight and fight for people not to have

1413
01:24:42.640 --> 01:24:45.039
<v Speaker 1>the death penalty, but they won't fight and fight and

1414
01:24:45.039 --> 01:24:48.880
<v Speaker 1>fight for abortions not to happen. I think that's freaking ridiculous. So,

1415
01:24:49.920 --> 01:24:52.199
<v Speaker 1>and you know what, I think that the court system

1416
01:24:52.239 --> 01:24:55.560
<v Speaker 1>needs to be one hundred percent that that person definitely

1417
01:24:55.560 --> 01:24:58.439
<v Speaker 1>committed that murder, because I have seen people get framed

1418
01:24:58.479 --> 01:25:01.760
<v Speaker 1>and all this stuff that cops do. Detectives said, it

1419
01:25:02.079 --> 01:25:07.920
<v Speaker 1>kind of becomes a very sticky situation. But if a

1420
01:25:08.000 --> 01:25:11.159
<v Speaker 1>man strikes the eye of his male or female servant

1421
01:25:11.199 --> 01:25:14.079
<v Speaker 1>and destroys it, he shall let him go free for

1422
01:25:14.199 --> 01:25:16.640
<v Speaker 1>the sake of his eye. And if he knocks out

1423
01:25:16.680 --> 01:25:18.760
<v Speaker 1>the tooth of his male female servant, he shall let

1424
01:25:18.840 --> 01:25:22.000
<v Speaker 1>him go free for the sake of his tooth. So basically,

1425
01:25:22.039 --> 01:25:24.399
<v Speaker 1>don't beat your servants, you know, don't be a jerk,

1426
01:25:24.560 --> 01:25:32.520
<v Speaker 1>and don't be your help animal control laws. If an

1427
01:25:32.560 --> 01:25:36.159
<v Speaker 1>ox gores a man or a woman to death, then

1428
01:25:36.159 --> 01:25:39.359
<v Speaker 1>the ox shall surely be stoned, and its flesh shall

1429
01:25:39.399 --> 01:25:41.960
<v Speaker 1>not be eaten. But the owner of the ox shall

1430
01:25:42.000 --> 01:25:45.319
<v Speaker 1>be acquitted. But if the ox tended to thrust with

1431
01:25:45.439 --> 01:25:48.680
<v Speaker 1>its horn in times past, and it has made known

1432
01:25:49.119 --> 01:25:52.079
<v Speaker 1>to its owner that he has not yet kept it confined,

1433
01:25:52.800 --> 01:25:54.880
<v Speaker 1>so that it has killed a man or woman, the

1434
01:25:54.960 --> 01:25:57.319
<v Speaker 1>ox shall be stoned, and its owner shall be put

1435
01:25:57.399 --> 01:26:01.960
<v Speaker 1>to death. If there is impose on him a sum

1436
01:26:02.000 --> 01:26:04.680
<v Speaker 1>of money, then he shall pay to redeem his life

1437
01:26:04.800 --> 01:26:07.720
<v Speaker 1>whatever is imposed on him, whether it is gored a

1438
01:26:07.840 --> 01:26:10.079
<v Speaker 1>son or gord a daughter. According to the judgment, it

1439
01:26:10.119 --> 01:26:13.000
<v Speaker 1>shall not be done to him. If the ox gorees

1440
01:26:13.079 --> 01:26:15.680
<v Speaker 1>a male or female servant, he shall give to their

1441
01:26:15.760 --> 01:26:19.960
<v Speaker 1>master thirty shekels of silver, and the ox shall be stoned.

1442
01:26:22.760 --> 01:26:25.479
<v Speaker 1>If a man opens up a pit, or a man

1443
01:26:25.520 --> 01:26:28.119
<v Speaker 1>digs a pit and does not cover it, and an

1444
01:26:28.159 --> 01:26:31.279
<v Speaker 1>ox or a donkey falls in it, the owner of

1445
01:26:31.439 --> 01:26:35.199
<v Speaker 1>the pit shall make it good. He shall give money

1446
01:26:35.239 --> 01:26:38.439
<v Speaker 1>to the owner, but the dead animal shall be his.

1447
01:26:40.279 --> 01:26:44.399
<v Speaker 1>If the man's ox hurts another so that it dies,

1448
01:26:44.520 --> 01:26:46.960
<v Speaker 1>that he shall sell the live ox and divide the

1449
01:26:47.000 --> 01:26:50.399
<v Speaker 1>money from it, and the dead ox shall also divide.

1450
01:26:51.039 --> 01:26:53.479
<v Speaker 1>Or if it's known that the ox tended to thrust

1451
01:26:53.520 --> 01:26:56.039
<v Speaker 1>in the time past, and the owner is not yet

1452
01:26:56.079 --> 01:26:59.960
<v Speaker 1>kept it confined, he shall surely pay ox for ox,

1453
01:27:00.239 --> 01:27:07.720
<v Speaker 1>and the dead animal shall be his own. Exodus twenty two,

1454
01:27:08.800 --> 01:27:13.439
<v Speaker 1>Verse one is where We're gonna be So these are

1455
01:27:13.479 --> 01:27:16.079
<v Speaker 1>all rules and everything for the for the for the Israelites.

1456
01:27:16.119 --> 01:27:18.640
<v Speaker 1>You got to understand, there's two million of them. They're

1457
01:27:18.680 --> 01:27:21.840
<v Speaker 1>all living amongst each other. There's probably a little bit

1458
01:27:21.840 --> 01:27:25.039
<v Speaker 1>of chaos happening. They don't have these rules, these regulations.

1459
01:27:25.159 --> 01:27:27.840
<v Speaker 1>Things are happening that that we were talking about earlier.

1460
01:27:27.920 --> 01:27:30.800
<v Speaker 1>Jethro was speaking to Moses and he's telling them you

1461
01:27:30.840 --> 01:27:33.279
<v Speaker 1>need to have judges, you need to have this that.

1462
01:27:33.600 --> 01:27:36.159
<v Speaker 1>So these are probably the things that Moses was dealing with,

1463
01:27:36.279 --> 01:27:38.680
<v Speaker 1>that he was having problems with, and God put it

1464
01:27:38.720 --> 01:27:42.560
<v Speaker 1>in order. Right. Some of these might not we might

1465
01:27:42.600 --> 01:27:46.000
<v Speaker 1>not agree with. We might think like, hey, this during

1466
01:27:46.039 --> 01:27:49.800
<v Speaker 1>modern times. Now, this this stuff we don't I know,

1467
01:27:50.119 --> 01:27:52.439
<v Speaker 1>you might think, oh, I don't think we should. I

1468
01:27:52.439 --> 01:27:55.960
<v Speaker 1>don't really agree with this in modern times. And what

1469
01:27:55.960 --> 01:28:01.560
<v Speaker 1>we got to understand ISUS died on the cross for us, right,

1470
01:28:01.680 --> 01:28:04.439
<v Speaker 1>so be glad, these these are these are made for

1471
01:28:04.680 --> 01:28:08.560
<v Speaker 1>a covenant with Israel. Right. This is not like you know,

1472
01:28:08.680 --> 01:28:10.920
<v Speaker 1>even though you know, I think the Church is Israel.

1473
01:28:11.000 --> 01:28:14.720
<v Speaker 1>Now we got to understand, so you might not agree

1474
01:28:14.760 --> 01:28:17.000
<v Speaker 1>with certain things, but understand that this is for these

1475
01:28:17.000 --> 01:28:19.960
<v Speaker 1>people at this time, and we need to make sure

1476
01:28:20.000 --> 01:28:23.039
<v Speaker 1>that that, uh, you know, pay attention to what's happening,

1477
01:28:23.079 --> 01:28:24.800
<v Speaker 1>but we need to know the context of some of

1478
01:28:24.840 --> 01:28:27.279
<v Speaker 1>this stuff and don't take it out of proportion. Don't

1479
01:28:27.279 --> 01:28:30.800
<v Speaker 1>take it with out of context, and understand what's going

1480
01:28:30.840 --> 01:28:34.000
<v Speaker 1>on here and the stuff that Moses is dealing with. Right,

1481
01:28:34.279 --> 01:28:38.720
<v Speaker 1>if you didn't go and read Genesis or Exodus sixteen

1482
01:28:38.840 --> 01:28:43.279
<v Speaker 1>seventeen and or read Exodus one all the way to seventeen,

1483
01:28:43.560 --> 01:28:45.520
<v Speaker 1>you wouldn't even understand why any of these laws would

1484
01:28:45.560 --> 01:28:48.039
<v Speaker 1>have to be in place in the first place. You

1485
01:28:48.039 --> 01:28:50.840
<v Speaker 1>didn't understand the stuff that Moses was going through, you

1486
01:28:50.880 --> 01:28:53.279
<v Speaker 1>would you would think like, hey, well, God's probably just

1487
01:28:53.279 --> 01:28:55.720
<v Speaker 1>coming down giving all these laws. That's not what's happening.

1488
01:28:55.760 --> 01:29:00.720
<v Speaker 1>Like these people needed these laws so that Moses, excuse me,

1489
01:29:01.239 --> 01:29:03.880
<v Speaker 1>has less stress on him and now they know what

1490
01:29:03.960 --> 01:29:08.079
<v Speaker 1>laws to follow, you know. So I think it's important.

1491
01:29:08.600 --> 01:29:13.920
<v Speaker 1>Obviously God knows best right and these are probably things,

1492
01:29:13.920 --> 01:29:17.319
<v Speaker 1>like I said, that Moses was dealing with that God

1493
01:29:18.239 --> 01:29:20.880
<v Speaker 1>put in order. You know, God is a god of order, right,

1494
01:29:20.960 --> 01:29:26.920
<v Speaker 1>so responsibility for property. If a man steals an ox

1495
01:29:27.079 --> 01:29:30.279
<v Speaker 1>or a sheep and slaughters it or sells it, he

1496
01:29:30.359 --> 01:29:35.159
<v Speaker 1>shall restore five oxen or an ox and four sheep

1497
01:29:35.239 --> 01:29:38.079
<v Speaker 1>for his sheep. If the thief is found breaking in

1498
01:29:38.159 --> 01:29:41.079
<v Speaker 1>and he has struck so that he dies, there shall

1499
01:29:41.119 --> 01:29:43.800
<v Speaker 1>be no guilt for his bloodshed. This is the part

1500
01:29:43.800 --> 01:29:46.399
<v Speaker 1>that I was talking about. So this is called killing

1501
01:29:46.560 --> 01:29:50.359
<v Speaker 1>and not murdering. If the sun has risen on him,

1502
01:29:50.720 --> 01:29:55.079
<v Speaker 1>there shall be guilt for his bloodshed. He should make

1503
01:29:55.119 --> 01:29:59.199
<v Speaker 1>full restitution. If he has nothing, he shall be sold

1504
01:29:59.560 --> 01:30:02.479
<v Speaker 1>for his If the theft is certainly found alive in

1505
01:30:02.520 --> 01:30:06.319
<v Speaker 1>his hand, whether it is an ox or donkey or sheep,

1506
01:30:06.319 --> 01:30:12.880
<v Speaker 1>he shall restore double. So stop stealing, little thiefs. If

1507
01:30:12.880 --> 01:30:15.880
<v Speaker 1>a man causes a field or vineyard to be grazed

1508
01:30:16.399 --> 01:30:19.560
<v Speaker 1>and let loose his animal, and it feeds another man's field,

1509
01:30:19.880 --> 01:30:22.199
<v Speaker 1>he shall make restitution for the best of his own

1510
01:30:22.239 --> 01:30:25.039
<v Speaker 1>field and the best of his own vineyard. If fire

1511
01:30:25.119 --> 01:30:27.920
<v Speaker 1>breaks out and catches and thorns so that the stacked grains,

1512
01:30:27.960 --> 01:30:31.880
<v Speaker 1>stacked standing grain, or the field is consumed, he who

1513
01:30:32.000 --> 01:30:37.159
<v Speaker 1>kindled the fire shall surely make restitution. Speaking of that,

1514
01:30:39.800 --> 01:30:42.880
<v Speaker 1>I live in Rialto, California. Okay, these fires in LA

1515
01:30:42.960 --> 01:30:49.079
<v Speaker 1>are going off, so it's going crazy. So pray, you know, pray,

1516
01:30:49.640 --> 01:30:52.279
<v Speaker 1>pray for these people. We know that in Maui there

1517
01:30:52.439 --> 01:30:57.159
<v Speaker 1>was like, you know, do direct energy weapons, all this

1518
01:30:57.239 --> 01:31:00.199
<v Speaker 1>different crazy stuff happening. There's a lot of conspiracy know

1519
01:31:01.000 --> 01:31:04.800
<v Speaker 1>about that, and as you guys know, but pray, you know,

1520
01:31:04.840 --> 01:31:06.880
<v Speaker 1>we see what's happening here. Man, We know that the

1521
01:31:07.319 --> 01:31:11.159
<v Speaker 1>great reset is upon us. So just pray. If a

1522
01:31:11.199 --> 01:31:15.600
<v Speaker 1>man delivers to his neighbor money or articles to keep,

1523
01:31:15.680 --> 01:31:18.079
<v Speaker 1>and it is stolen out of the man's house, if

1524
01:31:18.079 --> 01:31:20.840
<v Speaker 1>the thief is found, he shall pay double. If the

1525
01:31:20.880 --> 01:31:23.239
<v Speaker 1>thief is not found, then the master of the house

1526
01:31:23.279 --> 01:31:25.199
<v Speaker 1>shall be brought to the justes to see whether he

1527
01:31:25.239 --> 01:31:31.920
<v Speaker 1>has put his hand into his neighbor's goods. Let's go

1528
01:31:34.279 --> 01:31:37.520
<v Speaker 1>for any kind of trespass, whether it concerns an ox,

1529
01:31:38.039 --> 01:31:42.560
<v Speaker 1>a donkey, a sheep, or clothing, or for any kind

1530
01:31:42.600 --> 01:31:47.600
<v Speaker 1>of lost thing which another claims to be this be his.

1531
01:31:48.640 --> 01:31:51.439
<v Speaker 1>The cause of both parties shall come before the judges,

1532
01:31:51.479 --> 01:31:55.239
<v Speaker 1>and whomever the judge condemned shall pay double to his neighbor.

1533
01:31:55.600 --> 01:31:58.279
<v Speaker 1>If a man delivers to his neighbor a donkey or ox,

1534
01:31:58.319 --> 01:32:00.880
<v Speaker 1>a sheep, or any animal to keep, and it dies,

1535
01:32:01.359 --> 01:32:04.720
<v Speaker 1>is hurt or driven away no one seeing it, then

1536
01:32:04.760 --> 01:32:07.239
<v Speaker 1>the oath of the Lord shall be between them both.

1537
01:32:07.319 --> 01:32:10.079
<v Speaker 1>And he has not put his hand into his neighbor's goods.

1538
01:32:10.079 --> 01:32:12.800
<v Speaker 1>And the owner of it shall accept that he shall

1539
01:32:12.840 --> 01:32:15.239
<v Speaker 1>not make it good. But in fact it is stolen

1540
01:32:15.279 --> 01:32:17.680
<v Speaker 1>from him, he shall make restitution to the owner of it.

1541
01:32:17.840 --> 01:32:19.720
<v Speaker 1>And it is torn to pieces by a beast, that

1542
01:32:19.760 --> 01:32:22.560
<v Speaker 1>he shall bring it has evidence he shall not make

1543
01:32:22.600 --> 01:32:28.199
<v Speaker 1>good that was good what was torn? Okay, So yeah,

1544
01:32:28.239 --> 01:32:30.880
<v Speaker 1>and we're gonna when we we're gonna go through the Bible.

1545
01:32:30.920 --> 01:32:33.800
<v Speaker 1>So it doesn't matter, you know, even going through this.

1546
01:32:33.880 --> 01:32:36.239
<v Speaker 1>I'm gonna keep going through the Bible no matter what,

1547
01:32:36.279 --> 01:32:38.880
<v Speaker 1>and we're going to continue this. You know. I'm sorry

1548
01:32:38.960 --> 01:32:41.520
<v Speaker 1>sometimes my mind is as it wanders as I'm reading.

1549
01:32:41.560 --> 01:32:44.359
<v Speaker 1>I'm just thinking, like I hope the people are understanding

1550
01:32:44.359 --> 01:32:47.920
<v Speaker 1>while I'm reading all this, because I want to go

1551
01:32:47.960 --> 01:32:51.079
<v Speaker 1>through the whole entire Bible, That's why. And I want

1552
01:32:51.079 --> 01:32:53.199
<v Speaker 1>to make sure that you understand that these laws are

1553
01:32:53.199 --> 01:32:55.359
<v Speaker 1>put in place for reasons, and we have to think

1554
01:32:55.359 --> 01:32:59.560
<v Speaker 1>about it. One thing we got to think about is

1555
01:32:59.560 --> 01:33:02.000
<v Speaker 1>can you imagine an anarchy? That would be terrible? So

1556
01:33:02.399 --> 01:33:04.880
<v Speaker 1>that's why there's laws put in place so that we

1557
01:33:04.960 --> 01:33:09.279
<v Speaker 1>have orderly conduct in life. And if a man borrows

1558
01:33:09.359 --> 01:33:11.760
<v Speaker 1>anything from his neighbor. And it becomes injured or dies

1559
01:33:11.840 --> 01:33:16.119
<v Speaker 1>the owner, the owner of it not being with it,

1560
01:33:16.199 --> 01:33:19.159
<v Speaker 1>he shall surely make it good. If his owner was

1561
01:33:19.239 --> 01:33:22.000
<v Speaker 1>with it, he shall not make it good if he

1562
01:33:22.159 --> 01:33:27.560
<v Speaker 1>was tired it came for its hire. Now we have

1563
01:33:27.800 --> 01:33:32.239
<v Speaker 1>moral and ceremonial principles. If a man entices a virgin

1564
01:33:32.279 --> 01:33:36.319
<v Speaker 1>who is not bethralled and lies with her, he shall

1565
01:33:36.399 --> 01:33:39.439
<v Speaker 1>surely pay the bride price for her to be his wife.

1566
01:33:39.920 --> 01:33:43.720
<v Speaker 1>If her father utterly refuses to give her to him,

1567
01:33:44.720 --> 01:33:48.359
<v Speaker 1>he shall pay money according to the bride price of virgins.

1568
01:33:48.960 --> 01:33:55.439
<v Speaker 1>You shall not permit a sorceress to live. Wow. Okay,

1569
01:33:55.600 --> 01:34:01.319
<v Speaker 1>so that's interesting. You shall not permit a witch to live. Now,

1570
01:34:03.039 --> 01:34:11.039
<v Speaker 1>we got to understand that right. That is so. Witchcraft

1571
01:34:11.319 --> 01:34:14.760
<v Speaker 1>is an abomination to the Lord. Okay, you are using

1572
01:34:14.800 --> 01:34:19.720
<v Speaker 1>the power of Satan to do literally miracles and wonders.

1573
01:34:20.560 --> 01:34:23.079
<v Speaker 1>We've already gone through Exodus, and we saw that the

1574
01:34:24.000 --> 01:34:27.640
<v Speaker 1>magi or the magicians for the Egyptians, were going against Moses,

1575
01:34:27.680 --> 01:34:32.840
<v Speaker 1>who was using the Lord God's powers and the Satan's powers.

1576
01:34:33.079 --> 01:34:35.920
<v Speaker 1>And you know that when the Antichrist comes, he's gonna

1577
01:34:35.920 --> 01:34:38.720
<v Speaker 1>have lying signs and wonders signs in the heavens, He's

1578
01:34:38.720 --> 01:34:42.159
<v Speaker 1>gonna have Satan's power. Now, is it a surprise to

1579
01:34:42.239 --> 01:34:45.039
<v Speaker 1>use Christians or people that are listening. Is it a

1580
01:34:45.079 --> 01:34:48.720
<v Speaker 1>surprise that Satan has power? He does. So when you

1581
01:34:48.840 --> 01:34:51.760
<v Speaker 1>go and you start using Satan's power to do things,

1582
01:34:52.399 --> 01:34:56.800
<v Speaker 1>God right here says you shall not permit a devil

1583
01:34:56.840 --> 01:35:00.239
<v Speaker 1>worshiping sorcerer, whatever you want to say, to live. This

1584
01:35:00.319 --> 01:35:04.640
<v Speaker 1>is the law back then, right, because you don't understand

1585
01:35:04.640 --> 01:35:10.399
<v Speaker 1>what is causing you know, God wants. God wants the

1586
01:35:10.479 --> 01:35:13.039
<v Speaker 1>children of Israel to worship him. He is the one

1587
01:35:13.039 --> 01:35:15.960
<v Speaker 1>and only you see exactly what God wants. God is

1588
01:35:15.960 --> 01:35:18.760
<v Speaker 1>a jealous God. He doesn't want you to be worshiping

1589
01:35:18.800 --> 01:35:21.239
<v Speaker 1>other gods. He doesn't want you to be going to

1590
01:35:21.319 --> 01:35:25.680
<v Speaker 1>the enemy Satan and asking him for power and trying

1591
01:35:25.720 --> 01:35:28.239
<v Speaker 1>to use his power. He wants you to come to

1592
01:35:28.359 --> 01:35:31.720
<v Speaker 1>him and pray to him and and and have faith

1593
01:35:31.720 --> 01:35:35.840
<v Speaker 1>in Him. So when these sorcerers or these sorcereers, or

1594
01:35:35.880 --> 01:35:40.119
<v Speaker 1>these witches or are going around using Satan's power to

1595
01:35:40.239 --> 01:35:43.960
<v Speaker 1>ruin people's lives, to cause curses on people, to cause

1596
01:35:44.039 --> 01:35:48.199
<v Speaker 1>generational curses on people, to cause the leaders and and uh,

1597
01:35:48.279 --> 01:35:51.800
<v Speaker 1>you know in churches or whatever. Uh, you know, whatever

1598
01:35:52.079 --> 01:35:56.119
<v Speaker 1>these witches do, God, he hates it. It's an abomination

1599
01:35:56.279 --> 01:35:58.479
<v Speaker 1>to him when a witch is trying to talk to

1600
01:35:58.560 --> 01:36:02.039
<v Speaker 1>a demon and ask him for you know, can you

1601
01:36:02.079 --> 01:36:04.119
<v Speaker 1>help me do this? Can you help me this love spell?

1602
01:36:04.159 --> 01:36:05.560
<v Speaker 1>Can you help me with this spell? Can you help

1603
01:36:05.640 --> 01:36:08.079
<v Speaker 1>me curse these people? Can you help me do all

1604
01:36:08.119 --> 01:36:11.399
<v Speaker 1>these things? God, it's an abomination to the Lord, and

1605
01:36:11.479 --> 01:36:14.239
<v Speaker 1>he's telling him right there, the sorceress are not permitted

1606
01:36:14.279 --> 01:36:19.880
<v Speaker 1>to live. So you can understand how everything that you've

1607
01:36:19.880 --> 01:36:22.720
<v Speaker 1>studied as conspiracy theorist, how much God is probably not

1608
01:36:22.840 --> 01:36:28.600
<v Speaker 1>happy with Hollywood, with America, with everybody in the world

1609
01:36:28.720 --> 01:36:31.359
<v Speaker 1>right now. Basically, you know, there's so much witchcraft and

1610
01:36:31.520 --> 01:36:36.840
<v Speaker 1>sorcery and things going on in Hollywood, in movies, in Disney.

1611
01:36:37.520 --> 01:36:40.680
<v Speaker 1>What does every single thing start with a magical spell?

1612
01:36:40.880 --> 01:36:43.359
<v Speaker 1>Every movie starts with a magical spell? You know, or

1613
01:36:44.560 --> 01:36:47.640
<v Speaker 1>you know you see that The World and the six

1614
01:36:47.760 --> 01:36:51.479
<v Speaker 1>six six in Disney, and you know, if you look

1615
01:36:51.520 --> 01:36:53.520
<v Speaker 1>at Jamontry, I don't really do all that, but people

1616
01:36:53.600 --> 01:36:56.279
<v Speaker 1>do that, and they show like Walt Disney equals this

1617
01:36:56.439 --> 01:36:59.680
<v Speaker 1>and all this free Masonic crazy stuff that you see

1618
01:36:59.840 --> 01:37:02.880
<v Speaker 1>in Hollywood, and then the Hollywood Tree, you know, is

1619
01:37:02.960 --> 01:37:06.439
<v Speaker 1>all used for magicians. You know. There's so much stuff

1620
01:37:06.479 --> 01:37:08.720
<v Speaker 1>going on, you know, on a daily basis. And then

1621
01:37:09.000 --> 01:37:11.800
<v Speaker 1>you watch a program, you know, on a TV and

1622
01:37:11.920 --> 01:37:15.000
<v Speaker 1>you have to use a channel changer, you know, and

1623
01:37:15.039 --> 01:37:17.800
<v Speaker 1>you have a remote, you know, like remote viewing, and

1624
01:37:18.399 --> 01:37:20.840
<v Speaker 1>all these different spells that are casting on us with

1625
01:37:20.880 --> 01:37:23.399
<v Speaker 1>the human language. You see all this stuff, and it's

1626
01:37:23.479 --> 01:37:26.920
<v Speaker 1>all sorcery that's used on us. And we don't like it.

1627
01:37:27.239 --> 01:37:29.600
<v Speaker 1>I know, people that are awake don't like it. We

1628
01:37:29.680 --> 01:37:33.439
<v Speaker 1>see it. We can see it whenever there's movies that

1629
01:37:33.560 --> 01:37:35.600
<v Speaker 1>my kids might be watching. I see these little things

1630
01:37:35.640 --> 01:37:37.119
<v Speaker 1>that they're trying to end the windows are trying to

1631
01:37:37.119 --> 01:37:40.039
<v Speaker 1>push on our kids. That is witchcraft. They're trying to

1632
01:37:40.079 --> 01:37:42.279
<v Speaker 1>do that. So we don't like it. God doesn't like

1633
01:37:42.319 --> 01:37:46.520
<v Speaker 1>it either, you see what I mean. So that's why

1634
01:37:46.880 --> 01:37:49.199
<v Speaker 1>God is saying I should not permit them to live,

1635
01:37:49.319 --> 01:37:53.760
<v Speaker 1>because they are using Satan's power to do these things,

1636
01:37:54.479 --> 01:37:58.199
<v Speaker 1>and it's really deceitful and it's really evil, and it

1637
01:37:58.319 --> 01:38:02.439
<v Speaker 1>causes massive problems in these with the Israelites. You know,

1638
01:38:02.479 --> 01:38:06.920
<v Speaker 1>you can imagine, whoever lies with an animal shall surely

1639
01:38:07.000 --> 01:38:12.439
<v Speaker 1>be put to death best reality. You know, that's obviously

1640
01:38:12.640 --> 01:38:18.319
<v Speaker 1>just abomination to God. That is abomination, like that's you know,

1641
01:38:18.359 --> 01:38:21.119
<v Speaker 1>obviously that's disgusting, you know, but that's the kind of

1642
01:38:21.119 --> 01:38:24.239
<v Speaker 1>stuff that was happening before the flood, you know what

1643
01:38:24.279 --> 01:38:29.560
<v Speaker 1>I mean, like all evil. Everybody's thoughts were evil continually.

1644
01:38:30.159 --> 01:38:33.039
<v Speaker 1>Now that's another thing we got to think about before

1645
01:38:33.079 --> 01:38:35.720
<v Speaker 1>the flood. God doesn't want the people to go back

1646
01:38:35.760 --> 01:38:37.960
<v Speaker 1>to how they were before the flood. So he's putting

1647
01:38:38.000 --> 01:38:42.520
<v Speaker 1>all these rules and and stipulations and and and and

1648
01:38:42.560 --> 01:38:44.640
<v Speaker 1>he's making order out of the chaos that they have.

1649
01:38:45.119 --> 01:38:47.800
<v Speaker 1>He's making order out of that, you know what I mean, Like, uh,

1650
01:38:47.880 --> 01:38:50.560
<v Speaker 1>that's an order out of chaos. Is something that's that's

1651
01:38:50.640 --> 01:38:53.600
<v Speaker 1>uh free based onic. Let me to say it that way.

1652
01:38:53.640 --> 01:38:56.600
<v Speaker 1>What I mean is all the you know that's pretty

1653
01:38:56.640 --> 01:38:59.239
<v Speaker 1>chaotic in the camp, you know, with Moses. So God

1654
01:38:59.319 --> 01:39:01.199
<v Speaker 1>is just putting it in order, like he's helping the

1655
01:39:01.239 --> 01:39:08.159
<v Speaker 1>people have laws. He who sacrifices to any god except

1656
01:39:08.199 --> 01:39:13.479
<v Speaker 1>the Lord, he shall utterly destroyed. He shall be utterly destroyed.

1657
01:39:14.199 --> 01:39:18.640
<v Speaker 1>So if you're sacrificing to any god except the Lord,

1658
01:39:18.760 --> 01:39:21.600
<v Speaker 1>only you know, to bail the Moloch, you know all

1659
01:39:21.640 --> 01:39:24.520
<v Speaker 1>these different people, like dude, I mean, all these different entities.

1660
01:39:25.159 --> 01:39:28.520
<v Speaker 1>Obviously there's something behind them. They're not just some kind

1661
01:39:28.560 --> 01:39:31.760
<v Speaker 1>of figure standing there that that's a block of woods.

1662
01:39:32.159 --> 01:39:35.640
<v Speaker 1>They have no power like God has. You know, they

1663
01:39:35.680 --> 01:39:37.840
<v Speaker 1>have no power against someone that's a believer, you know,

1664
01:39:38.359 --> 01:39:41.359
<v Speaker 1>but they have power when you're not a believer. You

1665
01:39:41.399 --> 01:39:46.560
<v Speaker 1>got to think about that. They're using Satan's power. You

1666
01:39:46.680 --> 01:39:50.920
<v Speaker 1>shall neither mistreat a stranger nor oppress him, for you

1667
01:39:51.000 --> 01:39:54.159
<v Speaker 1>were strangers in the land of Egypt. You see, when

1668
01:39:54.159 --> 01:39:56.840
<v Speaker 1>I talked about Psalms eighty one eighty two to one,

1669
01:39:56.920 --> 01:39:59.560
<v Speaker 1>I was talking about that, you know, I should not

1670
01:39:59.640 --> 01:40:03.119
<v Speaker 1>judge the the the poor, you know, the iniquity, like

1671
01:40:03.279 --> 01:40:10.079
<v Speaker 1>like dude, like you shall not mistreat a stranger. So

1672
01:40:10.199 --> 01:40:14.199
<v Speaker 1>that's why, and you know, and and it's really it's

1673
01:40:14.239 --> 01:40:20.800
<v Speaker 1>really interesting that you see people like Abraham right when uh,

1674
01:40:21.159 --> 01:40:24.399
<v Speaker 1>when the three men they were supposedly men, but two

1675
01:40:24.439 --> 01:40:26.720
<v Speaker 1>of them were angels. One of them was I believe Jesus.

1676
01:40:27.079 --> 01:40:30.159
<v Speaker 1>They come, he makes that tells his wife to go

1677
01:40:30.199 --> 01:40:32.600
<v Speaker 1>make food, and and they and they welcome the people

1678
01:40:32.680 --> 01:40:35.520
<v Speaker 1>in and and the hospitality that they show and then

1679
01:40:35.640 --> 01:40:38.479
<v Speaker 1>like uh, just like lot when the two angels came,

1680
01:40:39.079 --> 01:40:41.239
<v Speaker 1>come into my house, Come sleep in my house. Don't

1681
01:40:41.239 --> 01:40:43.840
<v Speaker 1>sleep in the court. You see that? That? Uh, how

1682
01:40:43.840 --> 01:40:46.319
<v Speaker 1>they how they the hospitality that they showed. I kind

1683
01:40:46.319 --> 01:40:48.239
<v Speaker 1>of went over that in the Book of Genesis and

1684
01:40:48.479 --> 01:40:52.000
<v Speaker 1>all the hospitality and stuff. You know. So that's what

1685
01:40:52.039 --> 01:40:55.039
<v Speaker 1>God is saying. You shall neither mistreat a stranger or

1686
01:40:55.119 --> 01:41:03.760
<v Speaker 1>oppress them. Don't oppress. That's it's terrible to oppress. You

1687
01:41:03.800 --> 01:41:07.479
<v Speaker 1>shall not. Now that's racism too, right, racism, dude, Like

1688
01:41:07.479 --> 01:41:10.279
<v Speaker 1>like the devil was having you know, back on all

1689
01:41:10.319 --> 01:41:12.760
<v Speaker 1>this racism was happening and all that stuff. I don't

1690
01:41:12.760 --> 01:41:15.720
<v Speaker 1>know what happens today still, but the devil was having

1691
01:41:15.760 --> 01:41:18.880
<v Speaker 1>a field day with that. Look look what the Bible says,

1692
01:41:18.960 --> 01:41:22.520
<v Speaker 1>do not oppress people, And look what was happening all

1693
01:41:22.560 --> 01:41:27.399
<v Speaker 1>through You know, man, bro, it's crazy. You shall not

1694
01:41:27.600 --> 01:41:31.479
<v Speaker 1>afflict any widow or fatherless child. If you afflict them

1695
01:41:31.479 --> 01:41:37.319
<v Speaker 1>in any way and they cry at all to me,

1696
01:41:37.600 --> 01:41:40.640
<v Speaker 1>I will surely hear their cry, and my wrath will

1697
01:41:40.640 --> 01:41:43.199
<v Speaker 1>become hot, and I will kill you with the sword.

1698
01:41:43.239 --> 01:41:48.319
<v Speaker 1>Your wife shall be widows and your children fatherless. Wow.

1699
01:41:48.640 --> 01:41:54.800
<v Speaker 1>Listen to that. Wow, you should you know that's really

1700
01:41:54.840 --> 01:41:59.359
<v Speaker 1>really interesting if you think about what happens in these

1701
01:41:59.399 --> 01:42:02.680
<v Speaker 1>inner cities and these gang bangers, and you know, their

1702
01:42:03.079 --> 01:42:06.159
<v Speaker 1>fatherless child children, some of them, even though they might

1703
01:42:06.199 --> 01:42:08.399
<v Speaker 1>have a father, they might be in prison, or there's

1704
01:42:08.439 --> 01:42:11.119
<v Speaker 1>no father at home. There's only a mother, right, And

1705
01:42:11.159 --> 01:42:13.279
<v Speaker 1>I know that maybe their father, maybe they died in

1706
01:42:13.319 --> 01:42:17.119
<v Speaker 1>a gang whatever, you know, whatever happens, maybe they're in life,

1707
01:42:17.119 --> 01:42:20.920
<v Speaker 1>in prison. They're basically like a fatherless child. Man, don't

1708
01:42:20.960 --> 01:42:25.079
<v Speaker 1>afflict them in any way, you know, Man, it's like,

1709
01:42:25.439 --> 01:42:29.000
<v Speaker 1>what's happening is that's happening all the time, you know.

1710
01:42:29.199 --> 01:42:34.600
<v Speaker 1>And if you lend money to any of my people

1711
01:42:34.640 --> 01:42:37.600
<v Speaker 1>who are poor among you, you shall not be like

1712
01:42:37.680 --> 01:42:43.720
<v Speaker 1>a Monday lender to him. You shall not charge him interest. Wow, Man,

1713
01:42:44.079 --> 01:42:46.479
<v Speaker 1>tell that to Visa, Tell that to MasterCard, Tell that

1714
01:42:46.520 --> 01:42:50.880
<v Speaker 1>to the solar company. That I tell that to the

1715
01:42:50.960 --> 01:42:55.239
<v Speaker 1>mortgage lenders. They put interest on the front end so

1716
01:42:55.279 --> 01:42:57.840
<v Speaker 1>that you barely play the principal your whole the whole

1717
01:42:57.840 --> 01:42:59.680
<v Speaker 1>time you're living. So by the time you do die,

1718
01:43:00.000 --> 01:43:02.399
<v Speaker 1>I mean you paid off the principle at all. You're

1719
01:43:02.439 --> 01:43:05.760
<v Speaker 1>just paying interest. So it's crazy if you ever take

1720
01:43:05.800 --> 01:43:08.279
<v Speaker 1>your neighbor's garment as a pledge you shall return it

1721
01:43:08.319 --> 01:43:10.800
<v Speaker 1>to him before the sun goes down, for that is

1722
01:43:11.560 --> 01:43:14.199
<v Speaker 1>for that is his only covering. It is his garment

1723
01:43:14.319 --> 01:43:18.720
<v Speaker 1>for his skin. What will he sleep in? And it'll

1724
01:43:18.760 --> 01:43:21.600
<v Speaker 1>be that he cries to me, I will here, for

1725
01:43:22.000 --> 01:43:28.119
<v Speaker 1>I am gracious. You shall not revile God nor curse

1726
01:43:28.199 --> 01:43:32.520
<v Speaker 1>a ruler of your people. You shall not revile God

1727
01:43:32.840 --> 01:43:38.000
<v Speaker 1>nor curse a ruler of your people. That's pretty interesting.

1728
01:43:39.399 --> 01:43:42.319
<v Speaker 1>Definitely understand that not revile God, and you don't want

1729
01:43:42.359 --> 01:43:46.039
<v Speaker 1>to curse the ruler of your people. So it's kind

1730
01:43:46.039 --> 01:43:49.640
<v Speaker 1>of interesting that the ruler of the people. Now, you know,

1731
01:43:50.479 --> 01:43:53.000
<v Speaker 1>i'd have to look into that verse and see what,

1732
01:43:53.479 --> 01:43:55.119
<v Speaker 1>you know, maybe I could look at the strong scre

1733
01:43:55.159 --> 01:43:59.359
<v Speaker 1>accordance to see if that word curse is the same Exodus.

1734
01:43:59.079 --> 01:44:09.560
<v Speaker 2>Twenty two, Exodus twenty two, twenty two, twenty eight.

1735
01:44:17.359 --> 01:44:31.439
<v Speaker 3>Okay, oh wow, that shall not revile the ruler.

1736
01:44:34.199 --> 01:44:37.640
<v Speaker 1>I guess it's revile in the king James to be

1737
01:44:37.680 --> 01:44:39.960
<v Speaker 1>select to be swifter, trifling. Yeah, that's the same word.

1738
01:44:40.039 --> 01:44:44.279
<v Speaker 1>It's the same one. So yeah, anyways, you know, that'd

1739
01:44:44.359 --> 01:44:46.840
<v Speaker 1>be basically like a police officer. You know, you don't

1740
01:44:46.840 --> 01:44:49.159
<v Speaker 1>want to like trifle them because you'rena end up getting

1741
01:44:49.159 --> 01:44:51.720
<v Speaker 1>put in prison. Right, So it's basically they're saying, don't

1742
01:44:51.720 --> 01:44:53.680
<v Speaker 1>curse the ruler of your people, the ruler of the people,

1743
01:44:54.000 --> 01:44:56.199
<v Speaker 1>which I could find out what that means. The ruler.

1744
01:44:59.520 --> 01:45:03.960
<v Speaker 1>The ruler is one lifted up chief, prince, captain, leader,

1745
01:45:04.279 --> 01:45:07.199
<v Speaker 1>probably the leaders of the of the people, probably the

1746
01:45:07.239 --> 01:45:09.640
<v Speaker 1>elders that they chose. It says, do not curse the

1747
01:45:09.680 --> 01:45:12.199
<v Speaker 1>elder of your people. So in the context, basically the

1748
01:45:12.239 --> 01:45:14.680
<v Speaker 1>elders that are chose the judges. Don't curse them, right,

1749
01:45:14.720 --> 01:45:20.680
<v Speaker 1>don't trifle them, and then do not revile God. You

1750
01:45:20.760 --> 01:45:24.720
<v Speaker 1>shall not delay to offer the first of your ripe produce, produce,

1751
01:45:24.800 --> 01:45:26.760
<v Speaker 1>and your juice. Is the firstborn of your sons, you

1752
01:45:26.800 --> 01:45:30.520
<v Speaker 1>shall give to me. Likewise you shall do with your

1753
01:45:30.560 --> 01:45:32.960
<v Speaker 1>ox and your sheep. It shall be with its mother

1754
01:45:33.800 --> 01:45:35.920
<v Speaker 1>seven days. On the eighth day, you shall give it

1755
01:45:35.960 --> 01:45:38.600
<v Speaker 1>to me. You shall not delay to offer the first

1756
01:45:38.600 --> 01:45:40.880
<v Speaker 1>of your ripe produce and your juices. Oh, that's interesting.

1757
01:45:40.880 --> 01:45:44.560
<v Speaker 1>Your firstborn of your sons you shall give to me. Yep,

1758
01:45:44.800 --> 01:45:49.760
<v Speaker 1>So we already know about all that. And you shall

1759
01:45:50.119 --> 01:45:54.079
<v Speaker 1>be holy men to me. And you shall not eat

1760
01:45:54.239 --> 01:45:57.079
<v Speaker 1>meat torn by beast in the field. You shall throw

1761
01:45:57.119 --> 01:46:03.439
<v Speaker 1>it to the dogs, so don't pick up. Uh. I

1762
01:46:03.479 --> 01:46:06.239
<v Speaker 1>can't remember what it is right now. My mind is

1763
01:46:06.279 --> 01:46:09.359
<v Speaker 1>a little tired right now. Just let you guys know,

1764
01:46:09.399 --> 01:46:12.720
<v Speaker 1>I worked all day today, so by this time I'm

1765
01:46:12.760 --> 01:46:17.039
<v Speaker 1>always I'm a little bit tired. It's already eleven at night.

1766
01:46:18.079 --> 01:46:20.359
<v Speaker 1>Usually you guys catch me in the early morning rain.

1767
01:46:20.439 --> 01:46:23.279
<v Speaker 1>You guys usually catch me at five am doing this show.

1768
01:46:23.640 --> 01:46:25.359
<v Speaker 1>My wife is going to be out of town this weekend,

1769
01:46:25.399 --> 01:46:28.840
<v Speaker 1>so I have my kids by myself, so I want

1770
01:46:28.840 --> 01:46:33.079
<v Speaker 1>to make sure that I knocked this show out tonight instead.

1771
01:46:34.119 --> 01:46:37.600
<v Speaker 1>So I think that was I think that was a

1772
01:46:38.720 --> 01:46:41.720
<v Speaker 1>It was a great episode. I really enjoyed that one.

1773
01:46:42.159 --> 01:46:45.720
<v Speaker 1>I think that we're probably I could probably just do

1774
01:46:46.680 --> 01:46:53.399
<v Speaker 1>Exodus twenty two. I could probably just finish this off.

1775
01:46:53.439 --> 01:46:55.920
<v Speaker 1>That's what I'll do. Think I got about ten minutes,

1776
01:46:55.920 --> 01:47:00.000
<v Speaker 1>so I'll leave five minutes for prayer. So responsibility for proper.

1777
01:47:00.720 --> 01:47:03.359
<v Speaker 1>If a man steals an ox or a sheep and

1778
01:47:03.399 --> 01:47:06.199
<v Speaker 1>slaughters it or sells it, he shall restore five oxen

1779
01:47:06.359 --> 01:47:09.039
<v Speaker 1>or an ox and four sheep for a sheep. If

1780
01:47:09.079 --> 01:47:11.640
<v Speaker 1>the thief is found breaking in and he has struck

1781
01:47:12.119 --> 01:47:15.920
<v Speaker 1>that he dies, there shall be no guilt for his bloodshed.

1782
01:47:15.920 --> 01:47:18.319
<v Speaker 1>It's saying it again. Letting you know. Man, you catch

1783
01:47:18.319 --> 01:47:20.199
<v Speaker 1>a thief in your house, trying to steal, trying to

1784
01:47:20.239 --> 01:47:22.159
<v Speaker 1>take your women, trying to take your kids, trying to

1785
01:47:22.199 --> 01:47:25.960
<v Speaker 1>do something bloodshed. If the sun has risen on him,

1786
01:47:26.000 --> 01:47:28.159
<v Speaker 1>there shall be no guilt for his bloodshed. He should

1787
01:47:28.199 --> 01:47:31.720
<v Speaker 1>have make full restoration. If he has nothing, then he

1788
01:47:31.800 --> 01:47:34.600
<v Speaker 1>shall be sold for his theft. If the theft is

1789
01:47:34.640 --> 01:47:36.920
<v Speaker 1>certainly found alive in his hand, whether it be an ox,

1790
01:47:37.039 --> 01:47:46.359
<v Speaker 1>or donkey or sheep, he shall restore double. Oh oh,

1791
01:47:46.439 --> 01:47:50.520
<v Speaker 1>I'm sorry, I'm actually rereading uh Exodus twenty two, which

1792
01:47:50.520 --> 01:47:53.319
<v Speaker 1>I've already gone through. My bad. Let's go back to

1793
01:47:53.520 --> 01:47:58.079
<v Speaker 1>UH Exodus twenty three. So it wasn't repeated, it was

1794
01:47:58.079 --> 01:48:02.520
<v Speaker 1>just on that spot. So justice for all Exodus twenty three.

1795
01:48:03.039 --> 01:48:06.199
<v Speaker 1>You shall not circulate a false report. Do not put

1796
01:48:06.239 --> 01:48:09.520
<v Speaker 1>your hand with the wicked to be unrighteous witness, to

1797
01:48:09.520 --> 01:48:12.399
<v Speaker 1>be an unrighteous witness. You shall not follow a crowd

1798
01:48:12.439 --> 01:48:15.600
<v Speaker 1>to do evil, Nor shall you testify in a dispute

1799
01:48:15.680 --> 01:48:19.720
<v Speaker 1>so as to turn aside for many of your pervert justice.

1800
01:48:20.039 --> 01:48:22.720
<v Speaker 1>You shall not show partiality to a poor man in

1801
01:48:22.800 --> 01:48:27.199
<v Speaker 1>his dispute. If you meet your enemy's ox or his

1802
01:48:27.319 --> 01:48:30.039
<v Speaker 1>donkey going astray, you shall surely bring it back to

1803
01:48:30.119 --> 01:48:35.279
<v Speaker 1>him again. If you see the donkey of one of

1804
01:48:35.600 --> 01:48:39.479
<v Speaker 1>who hates you lying under its burden, you would and

1805
01:48:39.560 --> 01:48:42.520
<v Speaker 1>you would refrain from helping it. You shall surely help

1806
01:48:42.560 --> 01:48:44.960
<v Speaker 1>him with it. So, yeah, make sure that you know, basically,

1807
01:48:45.039 --> 01:48:46.600
<v Speaker 1>just take care of your neighbor, even if you don't

1808
01:48:46.640 --> 01:48:49.399
<v Speaker 1>like him. You shall not pervert the judgment of the

1809
01:48:49.439 --> 01:48:54.039
<v Speaker 1>poor and his dispute. Keep yourself far from a false matter.

1810
01:48:54.119 --> 01:48:56.479
<v Speaker 1>Do not kill the innocent and righteous, for I will

1811
01:48:56.520 --> 01:48:59.680
<v Speaker 1>not justify the wicked, and you shall take no bribe.

1812
01:49:00.159 --> 01:49:02.960
<v Speaker 1>A bribe blinds the discerning, It perverts the words of

1813
01:49:03.000 --> 01:49:07.199
<v Speaker 1>the righteous. Also, you shall not oppress a stranger, for

1814
01:49:07.279 --> 01:49:10.039
<v Speaker 1>if you know the heart of a stranger, because you

1815
01:49:10.119 --> 01:49:16.119
<v Speaker 1>were strangers in the land of Egypt. Yeah, so that

1816
01:49:16.159 --> 01:49:20.800
<v Speaker 1>all makes sense for sure. The laws of the Sabbaths,

1817
01:49:20.920 --> 01:49:25.159
<v Speaker 1>All right, this is interesting. Six years you shall sow

1818
01:49:25.279 --> 01:49:28.439
<v Speaker 1>your land and gather in its produce, But the seventh

1819
01:49:28.520 --> 01:49:32.039
<v Speaker 1>year you shall let it rest and live. Follow that

1820
01:49:32.079 --> 01:49:34.439
<v Speaker 1>the poor of your people may eat, and that you

1821
01:49:34.479 --> 01:49:38.000
<v Speaker 1>will leave the beast of the field may eat in

1822
01:49:38.079 --> 01:49:40.960
<v Speaker 1>the in like manner, shall you do your vineyard and

1823
01:49:41.000 --> 01:49:43.840
<v Speaker 1>your olive grove. Six days you shall do your work,

1824
01:49:43.880 --> 01:49:45.960
<v Speaker 1>And on the seventh day you shall rest, and your

1825
01:49:46.000 --> 01:49:48.000
<v Speaker 1>ox and your donkey may rest in the son of

1826
01:49:48.000 --> 01:49:51.800
<v Speaker 1>your female servant, and the stranger may be refreshed. And

1827
01:49:51.880 --> 01:49:54.720
<v Speaker 1>in all that I have said to you, the circumspect,

1828
01:49:54.880 --> 01:49:58.159
<v Speaker 1>and make no mention of the name of the other gods,

1829
01:49:58.279 --> 01:50:03.079
<v Speaker 1>nor let it be heard from your mo mouth. Make

1830
01:50:03.159 --> 01:50:06.760
<v Speaker 1>no mention of the name of other gods, or let

1831
01:50:06.760 --> 01:50:09.880
<v Speaker 1>it be heard from your mouth. Wow, maybe I gotta

1832
01:50:09.880 --> 01:50:11.720
<v Speaker 1>be careful on that, because I was mentioning all these

1833
01:50:11.720 --> 01:50:16.960
<v Speaker 1>different gods. Three times you shall keep a feast to

1834
01:50:16.960 --> 01:50:19.359
<v Speaker 1>to me. In your year. You shall keep the feast

1835
01:50:19.359 --> 01:50:22.800
<v Speaker 1>of unloven bread. So yeah, these are these are annual feast.

1836
01:50:23.039 --> 01:50:23.239
<v Speaker 3>Uh.

1837
01:50:25.039 --> 01:50:27.640
<v Speaker 1>Three times you shall keep a feast to me. In

1838
01:50:27.800 --> 01:50:30.640
<v Speaker 1>the year. You shall keep the feast of unloven bread.

1839
01:50:30.920 --> 01:50:34.439
<v Speaker 1>You shall eat unleven bread seven days, as I command

1840
01:50:34.520 --> 01:50:37.199
<v Speaker 1>you at the time appointed in the mouth of a

1841
01:50:37.199 --> 01:50:42.079
<v Speaker 1>bebe for in your for in you came out of Egypt.

1842
01:50:42.279 --> 01:50:45.239
<v Speaker 1>None shall appear before me empty. And the feast of

1843
01:50:45.279 --> 01:50:48.279
<v Speaker 1>harvest the first fruits of your labors which you have

1844
01:50:48.439 --> 01:50:51.560
<v Speaker 1>sown in the field, and the feast of in gathering.

1845
01:50:51.600 --> 01:50:54.159
<v Speaker 1>At the end of the year, when you have gathered

1846
01:50:54.159 --> 01:50:56.640
<v Speaker 1>in the fruit of your labors from the field three

1847
01:50:56.720 --> 01:50:58.960
<v Speaker 1>times in a year, all of your males shall appear

1848
01:50:59.000 --> 01:51:04.560
<v Speaker 1>before the land, shall appear before the Lord God. You

1849
01:51:04.600 --> 01:51:07.640
<v Speaker 1>shall not offer the blood of my sacrifice with leven bread,

1850
01:51:07.680 --> 01:51:10.720
<v Speaker 1>nor shall the fat of my sacrifice remain until morning

1851
01:51:11.199 --> 01:51:15.159
<v Speaker 1>the first of its first fruits of your land you

1852
01:51:15.199 --> 01:51:17.760
<v Speaker 1>shall bring into the house of your Lord God. You

1853
01:51:17.800 --> 01:51:24.119
<v Speaker 1>shall not boil a young goat in its mother's milk. So, yeah,

1854
01:51:24.319 --> 01:51:26.600
<v Speaker 1>you gotta have sacrifice to the Lord, you know. So

1855
01:51:26.720 --> 01:51:30.720
<v Speaker 1>that's definitely understandable. The Angel and the Promises, so this

1856
01:51:30.800 --> 01:51:32.800
<v Speaker 1>is going to be the very last portion that we read.

1857
01:51:33.119 --> 01:51:35.079
<v Speaker 1>I wanted to make sure I finish this chapter so

1858
01:51:35.119 --> 01:51:37.239
<v Speaker 1>that when I pick up on the next chapter, I

1859
01:51:37.279 --> 01:51:41.079
<v Speaker 1>know exactly where I'm starting. The Angel and the Promises. Behold,

1860
01:51:41.119 --> 01:51:43.279
<v Speaker 1>I send an angel before you to keep you in

1861
01:51:43.319 --> 01:51:45.720
<v Speaker 1>the way and to bring you into the place which

1862
01:51:45.720 --> 01:51:50.000
<v Speaker 1>I have prepared. Beware of him and obey his voice,

1863
01:51:50.199 --> 01:51:52.800
<v Speaker 1>and do not provoke him, for he will not pardon

1864
01:51:52.880 --> 01:51:57.159
<v Speaker 1>your transgressions, for MY name is in him. But if

1865
01:51:57.199 --> 01:52:00.399
<v Speaker 1>you indeed obey his voice and do all that I speak.

1866
01:52:00.920 --> 01:52:03.199
<v Speaker 1>Then I may be an enemy of your enemies, and

1867
01:52:03.279 --> 01:52:06.520
<v Speaker 1>the adversary of your adversaries. From my angel will go

1868
01:52:06.600 --> 01:52:10.199
<v Speaker 1>before you and bring you into the Amorites, the Hittites,

1869
01:52:10.640 --> 01:52:14.880
<v Speaker 1>the Parasites, the Canaanites, the Hippatites, the Jebusites, and I

1870
01:52:14.920 --> 01:52:18.840
<v Speaker 1>will cut them off. Notice those are giant tribes that

1871
01:52:19.239 --> 01:52:22.479
<v Speaker 1>he's mentioning. Right there. You shall Now, why do you

1872
01:52:22.520 --> 01:52:25.000
<v Speaker 1>need an angel, Because you're just a man going against giants,

1873
01:52:25.000 --> 01:52:27.680
<v Speaker 1>So you definitely need angel's help. You need the Lord's help.

1874
01:52:28.079 --> 01:52:31.439
<v Speaker 1>You shall not bow down to their gods, nor serve them,

1875
01:52:31.800 --> 01:52:34.159
<v Speaker 1>nor be according to their works, but you shall utterly

1876
01:52:34.279 --> 01:52:39.359
<v Speaker 1>overthrow them and completely break down their sacred pillars. The

1877
01:52:39.439 --> 01:52:43.000
<v Speaker 1>Lord is speaking here right man, the Amorites, that is

1878
01:52:43.039 --> 01:52:48.520
<v Speaker 1>the king of Bashan. You see that. The Hittites. Yeah,

1879
01:52:48.720 --> 01:52:53.880
<v Speaker 1>see these these are This is very interesting. So you

1880
01:52:53.960 --> 01:52:57.039
<v Speaker 1>shall serve the Lord your god, and he will bless

1881
01:52:57.079 --> 01:52:59.920
<v Speaker 1>you your bread and your water. And I will take

1882
01:53:00.119 --> 01:53:02.560
<v Speaker 1>sickness away from you. In the midst of you. No

1883
01:53:02.640 --> 01:53:05.560
<v Speaker 1>one shall suffer miscarriage or be barren in your land.

1884
01:53:05.600 --> 01:53:08.479
<v Speaker 1>I will fulfill the number of your days. So if

1885
01:53:08.520 --> 01:53:11.840
<v Speaker 1>you follow everything, then it'll be like that, but obviously

1886
01:53:13.319 --> 01:53:17.319
<v Speaker 1>they didn't follow. I will send my fear before you.

1887
01:53:17.399 --> 01:53:20.279
<v Speaker 1>I will cause confusion among all the people do whom

1888
01:53:20.319 --> 01:53:23.039
<v Speaker 1>you come, and I will make all your enemies turn

1889
01:53:23.079 --> 01:53:26.079
<v Speaker 1>their backs to you. I will send hornets before you,

1890
01:53:26.399 --> 01:53:30.960
<v Speaker 1>which shall drive out the Hippatite, the Hivte, the Canaanite,

1891
01:53:31.199 --> 01:53:35.359
<v Speaker 1>the Hivnite before you. I will not drive them out

1892
01:53:35.479 --> 01:53:39.319
<v Speaker 1>before you in one year, lest the land becomes desolate

1893
01:53:39.359 --> 01:53:41.760
<v Speaker 1>and beast of the field becomes too numerous for you.

1894
01:53:42.079 --> 01:53:44.600
<v Speaker 1>Little by little, I will drive them out from before you,

1895
01:53:44.720 --> 01:53:47.479
<v Speaker 1>until you have increased and you inherit the land. And

1896
01:53:47.520 --> 01:53:49.720
<v Speaker 1>I will send your bounds of the red sea to

1897
01:53:49.760 --> 01:53:55.920
<v Speaker 1>the sea Fistia, and from the desert to the river.

1898
01:53:56.239 --> 01:53:58.600
<v Speaker 1>For I will deliver the inhabitants of the land into

1899
01:53:58.640 --> 01:54:01.359
<v Speaker 1>your hand, and you shall drive them before you. You

1900
01:54:01.439 --> 01:54:04.479
<v Speaker 1>shall make no covenant with them, nor with their gods.

1901
01:54:04.840 --> 01:54:07.239
<v Speaker 1>They shall dwell in your land. Let's make you sin

1902
01:54:07.319 --> 01:54:10.399
<v Speaker 1>against me, for if you serve their gods, it will

1903
01:54:10.439 --> 01:54:14.520
<v Speaker 1>surely be a snare to you. You see what I mean,

1904
01:54:14.640 --> 01:54:17.800
<v Speaker 1>and you see what's happening. Man with the you see

1905
01:54:17.840 --> 01:54:21.760
<v Speaker 1>what's happening. A lot of other gods are being served,

1906
01:54:21.840 --> 01:54:28.880
<v Speaker 1>especially in America, especially in India, especially in even if

1907
01:54:28.920 --> 01:54:30.920
<v Speaker 1>you know what, you can only worship one master. So

1908
01:54:30.960 --> 01:54:33.560
<v Speaker 1>if you're not worshiping God, then you're actually you're you're

1909
01:54:33.560 --> 01:54:36.039
<v Speaker 1>worshiping other gods and you don't might not even know it,

1910
01:54:36.600 --> 01:54:38.680
<v Speaker 1>and you might be worshiping the devil and not even

1911
01:54:38.720 --> 01:54:41.119
<v Speaker 1>know it. And you know, you don't have to be

1912
01:54:41.159 --> 01:54:47.119
<v Speaker 1>in a cloak and sitting in there with a six

1913
01:54:47.199 --> 01:54:49.319
<v Speaker 1>sixty six on your forehead to be worshiping the devil.

1914
01:54:49.359 --> 01:54:51.840
<v Speaker 1>You might be worshiping in and not even know it.

1915
01:54:52.079 --> 01:54:56.960
<v Speaker 1>And that's the worst. You're a lukewarm. That makes sense.

1916
01:54:57.359 --> 01:55:01.079
<v Speaker 1>So next week, as long as no other crazy show

1917
01:55:01.079 --> 01:55:02.880
<v Speaker 1>comes up or some guest comes on that I think

1918
01:55:02.920 --> 01:55:05.000
<v Speaker 1>is important for you guys to listen to, we will

1919
01:55:05.000 --> 01:55:09.119
<v Speaker 1>be on Exodus twenty four. So we covered Exodus seventeen

1920
01:55:09.600 --> 01:55:12.199
<v Speaker 1>all the way to Exodus twenty four, and I hope

1921
01:55:12.239 --> 01:55:15.079
<v Speaker 1>you enjoyed the Bible study. I mean, praise the Lord,

1922
01:55:15.159 --> 01:55:17.720
<v Speaker 1>Praise God for us to even have this time together.

1923
01:55:18.159 --> 01:55:21.800
<v Speaker 1>And if you guys are on a cult and Conspiracy's Patreon,

1924
01:55:22.119 --> 01:55:24.319
<v Speaker 1>then you can see the video. If you're not, then

1925
01:55:24.359 --> 01:55:26.920
<v Speaker 1>you're just gonna hear the audio. But yeah, I really

1926
01:55:26.960 --> 01:55:29.479
<v Speaker 1>appreciate you guys. And if you see the video, then

1927
01:55:29.479 --> 01:55:31.399
<v Speaker 1>you're gonna be able to see the Bible versus on

1928
01:55:31.439 --> 01:55:34.960
<v Speaker 1>the screen as I'm going over them. If you are

1929
01:55:35.039 --> 01:55:39.119
<v Speaker 1>just hearing this on audio, then leave a comment below

1930
01:55:39.279 --> 01:55:42.359
<v Speaker 1>on Spotify so I know that you're enjoying the Bible studies.

1931
01:55:42.640 --> 01:55:44.880
<v Speaker 1>So I know, like, hey, I like the roundtable that

1932
01:55:44.920 --> 01:55:47.920
<v Speaker 1>you did. I like this. I really enjoyed you having

1933
01:55:47.960 --> 01:55:51.680
<v Speaker 1>Gary Wayne on or having this gentleman on, Ryan Pitterson, whatever.

1934
01:55:52.399 --> 01:55:53.880
<v Speaker 1>And if you see any guests that I have on

1935
01:55:53.960 --> 01:55:55.880
<v Speaker 1>my show and you want to see me do a

1936
01:55:55.880 --> 01:56:00.119
<v Speaker 1>Bible study with them on my Josh Monday Christian Conspiracy podcast,

1937
01:55:59.760 --> 01:56:01.520
<v Speaker 1>let me know. I will contact them.

1938
01:56:01.560 --> 01:56:01.720
<v Speaker 3>You know.

1939
01:56:01.760 --> 01:56:05.920
<v Speaker 1>I'm I'm trying to do these Bible studies myself. Sometimes

1940
01:56:05.920 --> 01:56:08.239
<v Speaker 1>I have really early morning shows, so it's hard for

1941
01:56:08.560 --> 01:56:10.520
<v Speaker 1>some of these guys on the West coast to join me.

1942
01:56:11.079 --> 01:56:12.920
<v Speaker 1>It's a lot easier for someone on the East coast

1943
01:56:12.920 --> 01:56:16.239
<v Speaker 1>to join. So I think next week I might have

1944
01:56:16.319 --> 01:56:20.079
<v Speaker 1>Jaron from Jerinism on one of the shows, whether it's

1945
01:56:20.079 --> 01:56:24.079
<v Speaker 1>this one or mine. I'm not sure. He's not Christian,

1946
01:56:24.159 --> 01:56:26.039
<v Speaker 1>you know, so I don't know whether to bring him

1947
01:56:26.039 --> 01:56:29.039
<v Speaker 1>on this platform because it's Sunday Service or Wednesday service,

1948
01:56:29.079 --> 01:56:32.119
<v Speaker 1>but I think it's I want to talk to him though,

1949
01:56:32.239 --> 01:56:35.520
<v Speaker 1>you know, talk to him about Antarctica and everything and

1950
01:56:35.520 --> 01:56:37.800
<v Speaker 1>see where he's at. And I want to definitely lead

1951
01:56:37.840 --> 01:56:39.479
<v Speaker 1>to whoever I can to the Lord, no matter who

1952
01:56:39.520 --> 01:56:42.600
<v Speaker 1>it is, so as long as God brings them to me,

1953
01:56:42.640 --> 01:56:45.000
<v Speaker 1>I will definitely plant the seed and it's up to

1954
01:56:45.039 --> 01:56:50.359
<v Speaker 1>God to make make the seed grow. So anyways, thank

1955
01:56:50.399 --> 01:56:52.319
<v Speaker 1>you guys so much for joining me for this, for

1956
01:56:52.359 --> 01:56:56.000
<v Speaker 1>this Bible study and this podcast. Sunday Service, please join

1957
01:56:56.039 --> 01:56:59.279
<v Speaker 1>me for Wednesday service on Wednesdays. If you're on Spotify,

1958
01:56:59.359 --> 01:57:03.079
<v Speaker 1>they will episodes will be coming out Wednesdays and then

1959
01:57:03.159 --> 01:57:06.399
<v Speaker 1>on Sundays. Sunday Service will be coming out on Sunday.

1960
01:57:06.680 --> 01:57:10.079
<v Speaker 1>So we have two services going right now. Wednesday's service,

1961
01:57:10.119 --> 01:57:12.960
<v Speaker 1>what am I going to be doing. I'm gonna do

1962
01:57:13.000 --> 01:57:16.960
<v Speaker 1>my very best to start bringing you New Testament on

1963
01:57:17.000 --> 01:57:20.399
<v Speaker 1>Wednesday service and Old Testament on Sunday Service. Now, like

1964
01:57:20.439 --> 01:57:24.760
<v Speaker 1>I said comment below, let me know, Hey, we'd like

1965
01:57:24.760 --> 01:57:26.720
<v Speaker 1>you to do a couple of shows conspiracy if you

1966
01:57:26.720 --> 01:57:29.720
<v Speaker 1>can or whatever, and I'll do my best to conform.

1967
01:57:29.760 --> 01:57:32.479
<v Speaker 1>I'm really I'm here to teach you. I'm here to

1968
01:57:32.760 --> 01:57:35.239
<v Speaker 1>lead you to Jesus. I'm here to get you saved.

1969
01:57:35.239 --> 01:57:36.760
<v Speaker 1>I'm here to lead you to Yahweh. I'm here to

1970
01:57:36.840 --> 01:57:38.439
<v Speaker 1>lead you to the Holy Spirit. I'm here to lead

1971
01:57:38.520 --> 01:57:42.119
<v Speaker 1>you as best that I can. You know, I am

1972
01:57:42.159 --> 01:57:47.039
<v Speaker 1>not perfect by any means. I am not sinless, Okay.

1973
01:57:47.119 --> 01:57:50.520
<v Speaker 1>I go through trials and tribulations. I go through spiritual battles.

1974
01:57:50.560 --> 01:57:53.279
<v Speaker 1>I go through sin too, and I'm fighting the best

1975
01:57:53.319 --> 01:57:55.840
<v Speaker 1>that I can. But I'll what I will try to

1976
01:57:55.960 --> 01:57:58.880
<v Speaker 1>try to do, you know, is I'm going to try

1977
01:57:58.920 --> 01:58:01.680
<v Speaker 1>to study before I come to this Sunday service and

1978
01:58:01.720 --> 01:58:03.920
<v Speaker 1>try to teach you. Once in a while, I go

1979
01:58:04.000 --> 01:58:06.199
<v Speaker 1>over what I have studied because I only got a

1980
01:58:06.199 --> 01:58:08.399
<v Speaker 1>four day week to study and now I'm gonna be

1981
01:58:08.399 --> 01:58:13.760
<v Speaker 1>studying the New Testament and Old Testament. So next month

1982
01:58:13.920 --> 01:58:18.199
<v Speaker 1>in February, I have a Genesis roundtable. It's gonna be

1983
01:58:18.560 --> 01:58:21.960
<v Speaker 1>with Gary Wayne. I'll probably get a couple other guys

1984
01:58:21.960 --> 01:58:24.079
<v Speaker 1>on and it'll be a good show. So we have

1985
01:58:24.119 --> 01:58:27.000
<v Speaker 1>some good stuff planned for the future. But you know,

1986
01:58:27.079 --> 01:58:29.560
<v Speaker 1>thank you guys so much for listening and for tuning in.

1987
01:58:30.079 --> 01:58:32.439
<v Speaker 1>Like I always do, I end this in prayer, so

1988
01:58:32.920 --> 01:58:36.159
<v Speaker 1>Father God, in the name of Jesus, Lord, thank you

1989
01:58:36.279 --> 01:58:39.640
<v Speaker 1>so much for everything you do for us. I appreciate

1990
01:58:39.680 --> 01:58:44.000
<v Speaker 1>this time. I appreciate you know, Exodus and being able

1991
01:58:44.039 --> 01:58:49.199
<v Speaker 1>to go over the Ten Commandments and go over when

1992
01:58:49.199 --> 01:58:51.920
<v Speaker 1>you were speaking to Moses on Mount Sinai. What a beautiful,

1993
01:58:52.359 --> 01:58:56.199
<v Speaker 1>beautiful picture that I see with him going up on

1994
01:58:56.239 --> 01:58:58.880
<v Speaker 1>the mountain and you you standing there on Mount Sinai

1995
01:58:59.000 --> 01:59:02.840
<v Speaker 1>and there's dunder, and there's lightning, and there's the trumpet,

1996
01:59:03.199 --> 01:59:05.880
<v Speaker 1>and you're speaking to Moses, and you know, the courage

1997
01:59:05.920 --> 01:59:07.560
<v Speaker 1>that you gave Moses for him to come up there

1998
01:59:07.600 --> 01:59:09.880
<v Speaker 1>and speak to you. I think it's just amazing. If

1999
01:59:09.880 --> 01:59:12.319
<v Speaker 1>you could bless us with that kind of courage, if

2000
01:59:12.319 --> 01:59:14.399
<v Speaker 1>you could bless us with that kind of faith, you know,

2001
01:59:14.880 --> 01:59:16.640
<v Speaker 1>I would really appreciate it. If you could help the

2002
01:59:16.720 --> 01:59:20.000
<v Speaker 1>viewers out there that especially the ones that are unsure

2003
01:59:20.159 --> 01:59:22.640
<v Speaker 1>on whether they should believe in you or not, or

2004
01:59:22.680 --> 01:59:24.800
<v Speaker 1>if they believe in the Bible or not, or if

2005
01:59:24.800 --> 01:59:27.239
<v Speaker 1>they're on the fence. Lord, we need to help them,

2006
01:59:27.279 --> 01:59:29.319
<v Speaker 1>you know, bring them to you, Lord, and help them

2007
01:59:29.359 --> 01:59:32.720
<v Speaker 1>put everything on the altar and for them to understand

2008
01:59:32.720 --> 01:59:34.800
<v Speaker 1>that you send your only begotten son to die on

2009
01:59:34.840 --> 01:59:38.000
<v Speaker 1>the cross for us. You know, we appreciate that so dearly,

2010
01:59:38.079 --> 01:59:40.199
<v Speaker 1>and thank you for that, Lord, And thank you for

2011
01:59:40.199 --> 01:59:43.640
<v Speaker 1>giving us a mediator to be able to speak to you, Lord,

2012
01:59:43.720 --> 01:59:46.479
<v Speaker 1>like speaking through Jesus and being able to speak to you.

2013
01:59:46.760 --> 01:59:49.039
<v Speaker 1>Thank you for giving us the high priest where we

2014
01:59:49.119 --> 01:59:52.439
<v Speaker 1>don't need to, you know, stand at the bottom of

2015
01:59:52.520 --> 01:59:54.399
<v Speaker 1>the mountain and wait for someone else to speak to you.

2016
01:59:54.479 --> 01:59:56.880
<v Speaker 1>We could speak to you Lord personally like we are

2017
01:59:56.920 --> 01:59:59.760
<v Speaker 1>doing right now. We appreciate that. Thank you so much

2018
01:59:59.760 --> 02:00:02.239
<v Speaker 1>for that, and thank you for the opportunity to have

2019
02:00:02.279 --> 02:00:06.119
<v Speaker 1>Wednesday service and Sunday service on this show. I understand

2020
02:00:06.159 --> 02:00:08.760
<v Speaker 1>that there might be some things taught on this show, Lord,

2021
02:00:09.880 --> 02:00:13.079
<v Speaker 1>the shows that I'm not on that are against what

2022
02:00:13.239 --> 02:00:16.359
<v Speaker 1>you teach. But I am here to lead the conspiracy

2023
02:00:16.399 --> 02:00:20.720
<v Speaker 1>theorist to you, Lord, and you will do the rest.

2024
02:00:21.279 --> 02:00:23.680
<v Speaker 1>But that's what I'm here to do. You're placing me

2025
02:00:23.720 --> 02:00:26.960
<v Speaker 1>in the battlefield, and I'm a soldier for you, ready

2026
02:00:27.000 --> 02:00:28.680
<v Speaker 1>to go to war. So thank you for that. Lord.

2027
02:00:29.119 --> 02:00:31.439
<v Speaker 1>I appreciate you to help us through all the spiritual

2028
02:00:31.439 --> 02:00:33.479
<v Speaker 1>battles that we may be going through throughout the week,

2029
02:00:33.840 --> 02:00:37.520
<v Speaker 1>help us to battle those and for us to dodge

2030
02:00:37.520 --> 02:00:39.600
<v Speaker 1>the wiles of the devil. Lord, thank you for everything

2031
02:00:39.640 --> 02:00:44.239
<v Speaker 1>you do. We love you in Jesus name. Amen, Yes, yes,

2032
02:00:44.359 --> 02:00:47.520
<v Speaker 1>Praise God. What a beautiful episode. I really love this.

2033
02:00:47.600 --> 02:00:49.159
<v Speaker 1>I really had a good time. I don't really do

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<v Speaker 1>a night episode with you guys, but I enjoyed this night.

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<v Speaker 1>What a beautiful night it is. So thank you guys

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<v Speaker 1>for tuning in. Jonathan Jacob, thank you for having me

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<v Speaker 1>again on Sunday Service. Appreciate you and everybody that's listening.

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<v Speaker 1>God bless you.
