Speaker 1: Good morning, Welcome, welcome by the lesson of today. So
Speaker 1: it's an exciting day because for the first time this year,
Speaker 1: we're gonna be introduced to the Holy Spirit in lesson
Speaker 1: forty three. So let me grab the lesson. God is
Speaker 1: my source. I cannot see apart from Him. That's a
Speaker 1: lesson for today. And there were three things that really
Speaker 1: UH stood out to me when I was preparing for
Speaker 1: this lesson.
Speaker 2: That is.
Speaker 1: A perception, salvation and awareness and and I l I
Speaker 1: I look through the course to to UH get some
Speaker 1: clarity about what is it, what is it actually UH
Speaker 1: that I'm seeing? And I I looked at the UH
Speaker 1: further on in the work book, you have like a
Speaker 1: I H ten days that are accompanied by UH one
Speaker 1: theme and it speaks about the Holy Spirit there and
Speaker 1: it is really it is really the idea of transcending
Speaker 1: what I see and go beyond the form and eventually
Speaker 1: just dwell in in the hands of God. Because this
Speaker 1: is the first line in our lesson for today. Perception
Speaker 1: is not an attribute of God, He's the realm of knowledge.
Speaker 1: And we we did some different classes over the over
Speaker 1: the weekend. And the funny thing is that every time
Speaker 1: when we when we look at a class, look at
Speaker 1: the idea of gaining knowledge, we still have to come
Speaker 1: back to the idea that there's only one source, and
Speaker 1: within this source all knowledge has been given. The key
Speaker 1: factor within that is that we need to transform our
Speaker 1: mind from the illusionary world world to the real world.
Speaker 1: And for that He created the Holy Spirit as the
Speaker 1: mediator between perception and knowledge. Without this link with God,
Speaker 1: perception would have replaced the knowledge forever in your mind.
Speaker 1: And when I was reading that, I was wondering, well,
Speaker 1: you know, what's the problem with that. So let's let's
Speaker 1: have a quick look at that. Without this link with God,
Speaker 1: perception would have replaced knowledge forever in your mind. Well,
Speaker 1: what if perception would be true, then everything that that
Speaker 1: you look upon would have a cause and effect in
Speaker 1: a very true sense in that whatever form it takes,
Speaker 1: that should be true. Well, if you look at that,
Speaker 1: that brings up some problems. For example, the idea that
Speaker 1: one thing can only affect one other thing, and that
Speaker 1: nothing can really exist within an an idea of all
Speaker 1: of everything because perception and it just depends on which
Speaker 1: side you're looking from. And I don't know how does review,
Speaker 1: but there is something within me that I can clearly
Speaker 1: feel all the time, that goes so far beyond the
Speaker 1: ideas that I see, That goes so far beyond the
Speaker 1: idea of the tangible, the stuff that I can touch.
Speaker 1: That where I didn't want to go with this the link,
Speaker 1: it is this link. And later on he speaks about
Speaker 1: this voice that the Holy Spirit uses is there to
Speaker 1: really transcend the picture into something that is like three
Speaker 1: dimensional into a four dimensional picture, like there's there's another
Speaker 1: perception out there that is not within this little idea
Speaker 1: of what I see is true. But what I see.
Speaker 1: He talks about this veil that lifts up and you
Speaker 1: just you know, the veil that is the block that
Speaker 1: we keep as world in front of the face of
Speaker 1: Christ that we just look through that veil, it lifts up,
Speaker 1: it disappears. Actually he's saying, it just completely disappears. So
Speaker 1: this link God is my source. This link is the
Speaker 1: most important part of this lesson right now, because it
Speaker 1: really says without this link with God, perception would have
Speaker 1: replaced knowledge forever in your mind. With this link with God,
Speaker 1: perception will become so ch changed and purified that it
Speaker 1: will lead to knowledge. And here's the thing for knowledge
Speaker 1: there is no perception needed. It's even stronger. Perception is
Speaker 1: blocking knowledge. With this link with God, perception will become
Speaker 1: so changed and purified that it will lead to knowledge.
Speaker 1: That is its function, as the Holy Spirit sees it. Therefore,
Speaker 1: that is its function in truth. So I found this
Speaker 1: little piece in UH chapter twenty five, Perception and Choice,
Speaker 1: and I I just gonna read those two paragraphs UH
Speaker 1: of twent chapter twenty five, Perception and Choice. And the
Speaker 1: first paragraph starts with to the extent to which you
Speaker 1: value guild, To that extent, will you perceive a world
Speaker 1: in which attack is justified. To the extent to which
Speaker 1: you recognize that guild is meaningless. To that extent, you
Speaker 1: will perceive attack cannot be extend. You will perceive attack
Speaker 1: cannot be justified. This is in a court with perceptions
Speaker 1: fundamental law. You see what you believe is there, and
Speaker 1: you believe it's there because you want it there. You
Speaker 1: see what you believe is there, and you believe it's
Speaker 1: there because you want it there. Perception has no other
Speaker 1: law than this. The rest beer stems from this to
Speaker 1: hold it up and offer its support. This is perception's
Speaker 1: form adapted to this world of God's more basic law
Speaker 1: that love creates itself and nothing but itself. God's laws
Speaker 1: do not obtain directly to a world's perception rules for
Speaker 1: such a world could not have been created by the mind,
Speaker 1: to which perception has no meaning. So that that's again
Speaker 1: the first line. Perception is not an attribute of God.
Speaker 1: Yet are his laws reflected everywhere? Not that the world
Speaker 1: where this reflection is is real at all only because
Speaker 1: his son believes it is. And from his son's belief,
Speaker 1: he could not let himself be separated entirely. He could
Speaker 1: not enter his son's insanity with him, but he could
Speaker 1: be sure his sanity when they're with him, so he
Speaker 1: could not be lost forever in the madness of his wish.
Speaker 1: Perception rest on choosing knowledge does not. So here we
Speaker 1: see that the idea of of God cannot really enter
Speaker 1: into uh me, into my world, because I am a
Speaker 1: full part of God and I cannot drag like that.
Speaker 1: Theyreonna saying that today in the video he talks about
Speaker 1: the body, and you know, he says, he says, like
Speaker 1: you can, you cannot even think about God without some
Speaker 1: form of body. And and that's that's our our ex
Speaker 1: actually our saving grace, because that's exactly where we talked about,
Speaker 1: Like perception would have replaced knowledge forever in your mind.
Speaker 1: Everything would have been reduced to some kind of cause
Speaker 1: and effect in this world, while it is completely the opposite.
Speaker 1: The source of all of this is God, and He
Speaker 1: is never not there. Although this, like he says, this
Speaker 1: world is not real at all, but his mind is
Speaker 1: still reflected here, complete and total. In God, you cannot see.
Speaker 1: Perception has no function in God. This is the second
Speaker 1: paragraph of the lesson for today. In God, you cannot see.
Speaker 1: Perception has no function in God and does not exist
Speaker 1: in salvation, which is the undoing of what never was.
Speaker 1: Perception has a mighty purpose made by the Son of
Speaker 1: God for an unholy purpose. It must become the means
Speaker 1: for the restoration of His holiness to his awareness. So
Speaker 1: now instead of just disregarding it completely, we're gonna transform
Speaker 1: it and we're gonna use it within this world of
Speaker 1: evolusions made by the Son of God for an unholy purpose,
Speaker 1: the idea of being seperate. It must become the means
Speaker 1: for the restoration of His holiness to his awareness. Perception
Speaker 1: has no meaning, yet does the Holy Spirit give it
Speaker 1: or give it a meaning very close to God's. Healed
Speaker 1: perception becomes the means by which the son of God
Speaker 1: forgives his brother and thus forgives himself. Okay, so here
Speaker 1: he brings, he brings the three together. Perception, forgiveness, and
Speaker 1: salvation are are are put in this in this I
Speaker 1: in this idea for today because it is true, this
Speaker 1: forgiveness that I can see God like. I can see
Speaker 1: like God like. The forgiveness is I'm sorry, I can
Speaker 1: know as God.
Speaker 2: That's the truth.
Speaker 1: Ill perception becomes the means by which the son of
Speaker 1: God forgives his brother and thus forgives himself. You cannot
Speaker 1: see apart from God, because you cannot be apart from God.
Speaker 1: Whatever you do, you do in him. Because whatever you think,
Speaker 1: you think with his mind a vision is real, and
Speaker 1: it is real to the extent to which it shares
Speaker 1: the Holy Spirit's purpose. Then you cannot see a part
Speaker 1: from God. Yeah, so God is not like a little
Speaker 1: part of something in my life, but I'm a complete
Speaker 1: part of his. And that shift makes it makes it
Speaker 1: so much easier to just accept whatever seemingly goes on.
Speaker 1: At least in my mind, I feel this grace and
Speaker 1: we talked about it yesterday too. I feel this grace
Speaker 1: that you know. I dwell in God. There's nothing that
Speaker 1: can really make me fearful. So for today, we have
Speaker 1: three five minute practice periods, one as early as early
Speaker 1: and one as late as possible in the day, and
Speaker 1: the third may be undertaken at the most convenient and
Speaker 1: suitable time that circumstances and readiness permit. At the beginning
Speaker 1: of those practice periods, repeat the idea for today to yourself.
Speaker 1: Your eyes open. So God is my source. I cannot
Speaker 1: see apart from him. God is my source. I cannot
Speaker 1: see apart from him. Then glance around you for a
Speaker 1: short short time, applying the ideas specifically to what you see.
Speaker 1: Four or five subjects for this phase of the practice
Speaker 1: periods are sufficient. You might say, for example, God is
Speaker 1: my source. I cannot see this desk apart from him.
Speaker 1: God is my source. I cannot see this picture apart
Speaker 1: from him. God is my source. I cannot see this
Speaker 1: phone apart from him. God is my source. I cannot
Speaker 1: see that person apart from me and from him. Although
Speaker 1: this part of the exercise period should be relatively short,
Speaker 1: be sure that you select the subjects for this phase
Speaker 1: of practice indiscriminately without self directed inclusion or exclusion. For
Speaker 1: the second and longer phase, close your eyes. Repeat today's
Speaker 1: idea again. God is my source. I cannot see apart
Speaker 1: from Him. And then let whatever relevant thoughts occur to
Speaker 1: you add to the idea in your own personal way,
Speaker 1: thoughts such as I see through the eyes of forgiveness,
Speaker 1: I see the world as blessed. The world can show
Speaker 1: me myself. I see my own thoughts which are like God's.
Speaker 1: Any thought related more or less directly to the idea
Speaker 1: is Today's idea is suitable. The thoughts need not bear
Speaker 1: any obvious relationship to the idea, but they should not
Speaker 1: be in opposition to it. If you find your mind wondering,
Speaker 1: if you begin to be aware of thoughts which are
Speaker 1: clearly out of a court with today's idea, or if
Speaker 1: you seem to be unable to think of any open
Speaker 1: your eyes. Repeat the first phase of the exercise period,
Speaker 1: and then attempt the second phase again. Do not allow
Speaker 1: any protected, protracted period to occur in which you become
Speaker 1: preoccupied with irrelevant thoughts. Return to the first phase of
Speaker 1: the exercises often as necessary to prevent this. God is
Speaker 1: my source. I cannot see a part from him. God
Speaker 1: is my source. I can't see a part from him.
Speaker 1: And then, instead of trying to get into some repetition,
Speaker 1: the idea is to just include all the ideas that
Speaker 1: are part of this into the exercise. I am light.
Speaker 1: I see only light. There is nothingness, nothing that my
Speaker 1: holiness cannot do. I'm determined to see. God is my source.
Speaker 1: I cannot see apart from him. And it is easy
Speaker 1: to get distracted by thoughts of complete, unrelated ideas. But
Speaker 1: the idea today is to really go back and also
Speaker 1: feel within you that the everlasting harms of God reach
Speaker 1: reaches everywhere, that His source is within me. And maybe
Speaker 1: even more importantly, I do not wanna see apart from him.
Speaker 1: I want to include Him in everywhere where I go,
Speaker 1: and applying today's idea in the shorter practice periods form
Speaker 1: a faery. According to the circumstances and situations in which
Speaker 1: you find yourself during the day. When you are with
Speaker 1: someone else, for example, try to remember to tell him silently,
Speaker 1: God is my source. I cannot see you apart from
Speaker 1: him randomly or anybody you know. God is my source.
Speaker 1: I cannot see you apart from him. This form is
Speaker 1: equally applicable to strangers as it is to those you
Speaker 1: think are closer to you. In fact, try not to
Speaker 1: make distinctions of this kind at all. Today's ideas should
Speaker 1: also be applied throughout the day to various situations and
Speaker 1: events that may occur, particularly to those which seem to
Speaker 1: distress you in any way. For this purpose, apply the
Speaker 1: idea in this form. God is my source. I cannot
Speaker 1: see this apart from him. God is my source. I
Speaker 1: cannot see this apart from him. If no particular subject
Speaker 1: presents itself to your awareness at the time, merely repeat
Speaker 1: the idea in its original form. God is my source.
Speaker 1: I cannot see apart from him. Try to day not
Speaker 1: to allow any long periods of time to slip by
Speaker 1: without remembering today's idea and thus remembering your function. God
Speaker 1: is my source I cannot see apart from him. It's
Speaker 1: interesting how in the last line he he invites us
Speaker 1: to remember my function, that my function is really nothing
Speaker 1: else than remembering this. God is my source. I cannot
Speaker 1: see apart from him, And to me, it really is
Speaker 1: an out an as much as an outward idea that
Speaker 1: immediately comes back and becomes an inward idea. God is
Speaker 1: my source. I cannot see apart from him. I could
Speaker 1: really it really f it to me. It really is
Speaker 1: the the the idea that everything that I have ideas
Speaker 1: about are completely gone and replaced. God is my source.
Speaker 1: I cannot see apart from him. So let's take a
Speaker 1: few minutes to really let that ponder in and to
Speaker 1: take a moment to include all the how does he
Speaker 1: call that? Relevant thoughts to occur while we we keep
Speaker 1: this in our mind. God is my source. I cannot
Speaker 1: see apart from him.
Speaker 3: God is with.
Speaker 4: I live and move in him.
Speaker 3: God is with me.
Speaker 4: He is my source of life, the life within.
Speaker 3: The air.
Speaker 4: I breathe, the food by witch. I am susted water
Speaker 4: with which renews.
Speaker 3: And cleanses me. He is my home wherein I live
Speaker 3: and move. God is with me. I live and move
Speaker 3: in here. He is the spirit.
Speaker 4: Which directs my action.
Speaker 3: He offers me he thought a.
Speaker 4: G guarantees my safety from open.
Speaker 3: He he covers me.
Speaker 4: With kindness and with care.
Speaker 3: And holds in love the sun. He shines the fall
Speaker 3: also shots in he posted listen who knows the true? Oh?
Speaker 4: He speaks to day.
Speaker 3: Father, we have no word.
Speaker 4: Except your name upon our lips and in ourman.
Speaker 3: Has we come quietly.
Speaker 4: Into your present snaw.
Speaker 3: And ask you to rest with you and me.
Speaker 5: So God is with me.
Speaker 3: I live and move in here. God is with me.
Speaker 2: He is my source of love.
Speaker 3: Alive within leave I read. God is my home wherein.
Speaker 2: I live and HM, thank you Donah, Well. God is
Speaker 2: with me. God is with me. M.
Speaker 1: God is my source. I cannot see apart from him.
Speaker 1: God is my source. I cannot see a part from him.
Speaker 1: God is my source. I cannot see apart from him.
Speaker 1: So related to the Lesson of today, I found some
Speaker 1: pieces in the course that I would like to share,
Speaker 1: And those are just little snippets of thoughts that came
Speaker 1: up when I was reading the when I was reading
Speaker 1: the Lesson, And the first one is from chapter six,
Speaker 1: The Message of the Crucifixion, Chapter six The Message of
Speaker 1: the Crucifixion and an eighteen paragraph eighteen. The power of
Speaker 1: the Sons of God is present all the time. The
Speaker 1: power of the Sons of God is present all the time.
Speaker 1: Because they were created as creators. Their influence on each
Speaker 1: other is without limit and must be used for their
Speaker 1: joint salvation. Each one must learn to teach that all
Speaker 1: forms of rejection are meaningless. The separation is the notion
Speaker 1: of rejection as long as you teach. As long as
Speaker 1: you teach this, you will believe it. This is not
Speaker 1: as God thinks, and you must think as he thinks
Speaker 1: if you are to know him again. Remember that the
Speaker 1: Holy Spirit is the communication link between God the Father
Speaker 1: and his separate sons. If you will listen to his voice,
Speaker 1: you will know that you cannot either hurt or be heard,
Speaker 1: and at many need your blessing to help them hear
Speaker 1: this for themselves. When you perceive only this need in them,
Speaker 1: and do not respond to any other, you will you
Speaker 1: will have learned of me and will be as eager
Speaker 1: to share your learning.
Speaker 2: As I am.
Speaker 5: So.
Speaker 1: Then the idea of perception in chapter one, at the
Speaker 1: moment in Miracles, and then paragraph six, he says, you
Speaker 1: respond to what you perceive, and as you perceive, so
Speaker 1: shall you behave. The Golden rule asks you to do
Speaker 1: unto others as you would have them do unto you.
Speaker 1: This means that the perception of both must be accurate.
Speaker 1: The golden rule is the rule for appropriate behavior. You
Speaker 1: cannot behave appropriately unless you perceive correctly since you and
Speaker 1: your neighbor are equal members of one family. As you
Speaker 1: perceive both, so will you do to both. You should
Speaker 1: look out from the p from the perception of your
Speaker 1: own holiness to the holiness of others. Gods my source.
Speaker 1: I cannot see your bard from him, And every lesson
Speaker 1: uh has a brother lesson, And the brother lesson of
Speaker 1: Lesson forty three is less than two hundred sixty five.
Speaker 1: Creation's gentleness is all I see. I have indeed misunderstood
Speaker 1: the world because I laid my sins on it and
Speaker 1: saw them looking back at me. How fiercely they seemed,
Speaker 1: And how deceived was I to think that what I
Speaker 1: feared was in the world instead of in my mind alone.
Speaker 1: To day I see the world in the celestial gentleness
Speaker 1: with which Creation shines. There is no fear in it,
Speaker 1: that no appearance of my sins obscure the light of
Speaker 1: Heaven shining on the world. What is reflection there? What
Speaker 1: is reflected there is in God's mind? The images I
Speaker 1: see reflect my thoughts. Yet is my mind at one
Speaker 1: with God's? And so I can perceive Creation's gentleness.
Speaker 2: In quiet?
Speaker 1: Would I look upon the world which but reflect your
Speaker 1: thoughts and mine as well. Let remember that they are
Speaker 1: the same, and I will see Creation's gentleness. I, who
Speaker 1: am the host to God, am worthy of him. He
Speaker 1: who established his dwelling place in me, created it as
Speaker 1: he would have it be. It is not needful that
Speaker 1: I make it ready for him. It's not in then.
Speaker 1: It's not needful that I need it, that I make
Speaker 1: it ready for him, but only that I do not
Speaker 1: interfere with His plan. To restore to me my awareness
Speaker 1: of my readiness, which is eternal. I need nothing to
Speaker 1: have plan, but to receive it. I must be willing
Speaker 1: not to substitute my own in place of it. Fear
Speaker 1: does not exist. Identify with love and you are safe.
Speaker 1: Identify with love and you're a home. Identify with love
Speaker 1: and find yourself. Amen. God is my source. I cannot
Speaker 1: see apart from Him. So we have a little bit
Speaker 1: of time left. I would like to play.
Speaker 2: One more song.
Speaker 1: And invite you to just keep this in mind all
Speaker 1: through the day. God is my source. I can not
Speaker 1: see you apart from Him. Whenever you meet someone, and
Speaker 1: to really let the thoughts of wholeness and creation come
Speaker 1: to you in the moments of longer practice periods where
Speaker 1: we can just add to this, to this idea, do
Speaker 1: pla for.
Speaker 3: I will come no.
Speaker 2: I am done, no w this see with this se.
Speaker 3: I will come no.
Speaker 2: Come money to my unto my.
Speaker 6: Jam scall my gr voice in.
Speaker 3: S you are dream made, you a.
Speaker 5: Made God, my father. I was stand scene you were
Speaker 5: there with me ca and all my cast be more.
Speaker 3: Can't be.
Speaker 2: Fine with.
Speaker 3: A JAC.
Speaker 2: I need.
Speaker 7: S S.
Speaker 3: You walk es sid God, I went.
Speaker 1: I no.
Speaker 3: See the scene.
Speaker 2: To up.
Speaker 3: Talking to a futs.
Speaker 1: A song.
Speaker 3: It is speaking spot. It's about.
Speaker 2: A fact. Mm hm m hm.
Speaker 3: Mm hmmm.
Speaker 1: God, there's my source. I cannot see your parts from him.
Speaker 1: Forgive that this will disappear.
Speaker 2: Hm hm.
Speaker 1: Yeah, and I thank you for joining me today. And
Speaker 1: God goes with me wherever I go. And yeah, it's
Speaker 1: it's it's pretty much the all the lessons that we
Speaker 1: do here and uh in in this ten day all
Speaker 1: about God and how to find him. That Yeah, every
Speaker 1: day it's it's it's it is like this the flowered
Speaker 1: that night, you know, closes up and then in the
Speaker 1: morning in the light it opens up like it's really
Speaker 1: it's constantly this wave at least this is how I
Speaker 1: experiences this wave of going inward and then expands outward,
Speaker 1: and then it goes back inward and it expands outward
Speaker 1: like it's this wave. God is my source. I cannot
Speaker 1: see you apart from Him. Yeah, So thank you so
Speaker 1: much for joining and I hope to see you all
Speaker 1: soon again. I have a wonderful rest of your day.
Speaker 7: You have been listening to voice from Heaven live in
Speaker 7: the Miracle Healing Center. Remember that God's voice speaks to
Speaker 7: you all through the day. That God goes with you
Speaker 7: wherever you go, and that God is the mind with
Speaker 7: which you think.
Speaker 1: God bless us everyone,