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<v Speaker 1>Good morning, Welcome, welcome by the lesson of today. So

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<v Speaker 1>it's an exciting day because for the first time this year,

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<v Speaker 1>we're gonna be introduced to the Holy Spirit in lesson

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<v Speaker 1>forty three. So let me grab the lesson. God is

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<v Speaker 1>my source. I cannot see apart from Him. That's a

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<v Speaker 1>lesson for today. And there were three things that really

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<v Speaker 1>UH stood out to me when I was preparing for

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<v Speaker 1>this lesson.

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<v Speaker 2>That is.

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<v Speaker 1>A perception, salvation and awareness and and I l I

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<v Speaker 1>I look through the course to to UH get some

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<v Speaker 1>clarity about what is it, what is it actually UH

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<v Speaker 1>that I'm seeing? And I I looked at the UH

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<v Speaker 1>further on in the work book, you have like a

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<v Speaker 1>I H ten days that are accompanied by UH one

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<v Speaker 1>theme and it speaks about the Holy Spirit there and

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<v Speaker 1>it is really it is really the idea of transcending

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<v Speaker 1>what I see and go beyond the form and eventually

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<v Speaker 1>just dwell in in the hands of God. Because this

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<v Speaker 1>is the first line in our lesson for today. Perception

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<v Speaker 1>is not an attribute of God, He's the realm of knowledge.

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<v Speaker 1>And we we did some different classes over the over

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<v Speaker 1>the weekend. And the funny thing is that every time

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<v Speaker 1>when we when we look at a class, look at

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<v Speaker 1>the idea of gaining knowledge, we still have to come

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<v Speaker 1>back to the idea that there's only one source, and

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<v Speaker 1>within this source all knowledge has been given. The key

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<v Speaker 1>factor within that is that we need to transform our

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<v Speaker 1>mind from the illusionary world world to the real world.

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<v Speaker 1>And for that He created the Holy Spirit as the

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<v Speaker 1>mediator between perception and knowledge. Without this link with God,

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<v Speaker 1>perception would have replaced the knowledge forever in your mind.

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<v Speaker 1>And when I was reading that, I was wondering, well,

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<v Speaker 1>you know, what's the problem with that. So let's let's

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<v Speaker 1>have a quick look at that. Without this link with God,

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<v Speaker 1>perception would have replaced knowledge forever in your mind. Well,

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<v Speaker 1>what if perception would be true, then everything that that

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<v Speaker 1>you look upon would have a cause and effect in

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<v Speaker 1>a very true sense in that whatever form it takes,

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<v Speaker 1>that should be true. Well, if you look at that,

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<v Speaker 1>that brings up some problems. For example, the idea that

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<v Speaker 1>one thing can only affect one other thing, and that

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<v Speaker 1>nothing can really exist within an an idea of all

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<v Speaker 1>of everything because perception and it just depends on which

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<v Speaker 1>side you're looking from. And I don't know how does review,

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<v Speaker 1>but there is something within me that I can clearly

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<v Speaker 1>feel all the time, that goes so far beyond the

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<v Speaker 1>ideas that I see, That goes so far beyond the

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<v Speaker 1>idea of the tangible, the stuff that I can touch.

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<v Speaker 1>That where I didn't want to go with this the link,

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<v Speaker 1>it is this link. And later on he speaks about

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<v Speaker 1>this voice that the Holy Spirit uses is there to

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<v Speaker 1>really transcend the picture into something that is like three

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<v Speaker 1>dimensional into a four dimensional picture, like there's there's another

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<v Speaker 1>perception out there that is not within this little idea

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<v Speaker 1>of what I see is true. But what I see.

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<v Speaker 1>He talks about this veil that lifts up and you

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<v Speaker 1>just you know, the veil that is the block that

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<v Speaker 1>we keep as world in front of the face of

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<v Speaker 1>Christ that we just look through that veil, it lifts up,

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<v Speaker 1>it disappears. Actually he's saying, it just completely disappears. So

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<v Speaker 1>this link God is my source. This link is the

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<v Speaker 1>most important part of this lesson right now, because it

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<v Speaker 1>really says without this link with God, perception would have

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<v Speaker 1>replaced knowledge forever in your mind. With this link with God,

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<v Speaker 1>perception will become so ch changed and purified that it

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<v Speaker 1>will lead to knowledge. And here's the thing for knowledge

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<v Speaker 1>there is no perception needed. It's even stronger. Perception is

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<v Speaker 1>blocking knowledge. With this link with God, perception will become

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<v Speaker 1>so changed and purified that it will lead to knowledge.

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<v Speaker 1>That is its function, as the Holy Spirit sees it. Therefore,

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<v Speaker 1>that is its function in truth. So I found this

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<v Speaker 1>little piece in UH chapter twenty five, Perception and Choice,

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<v Speaker 1>and I I just gonna read those two paragraphs UH

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<v Speaker 1>of twent chapter twenty five, Perception and Choice. And the

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<v Speaker 1>first paragraph starts with to the extent to which you

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<v Speaker 1>value guild, To that extent, will you perceive a world

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<v Speaker 1>in which attack is justified. To the extent to which

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<v Speaker 1>you recognize that guild is meaningless. To that extent, you

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<v Speaker 1>will perceive attack cannot be extend. You will perceive attack

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<v Speaker 1>cannot be justified. This is in a court with perceptions

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<v Speaker 1>fundamental law. You see what you believe is there, and

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<v Speaker 1>you believe it's there because you want it there. You

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<v Speaker 1>see what you believe is there, and you believe it's

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<v Speaker 1>there because you want it there. Perception has no other

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<v Speaker 1>law than this. The rest beer stems from this to

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<v Speaker 1>hold it up and offer its support. This is perception's

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<v Speaker 1>form adapted to this world of God's more basic law

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<v Speaker 1>that love creates itself and nothing but itself. God's laws

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<v Speaker 1>do not obtain directly to a world's perception rules for

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<v Speaker 1>such a world could not have been created by the mind,

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<v Speaker 1>to which perception has no meaning. So that that's again

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<v Speaker 1>the first line. Perception is not an attribute of God.

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<v Speaker 1>Yet are his laws reflected everywhere? Not that the world

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<v Speaker 1>where this reflection is is real at all only because

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<v Speaker 1>his son believes it is. And from his son's belief,

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<v Speaker 1>he could not let himself be separated entirely. He could

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<v Speaker 1>not enter his son's insanity with him, but he could

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<v Speaker 1>be sure his sanity when they're with him, so he

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<v Speaker 1>could not be lost forever in the madness of his wish.

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<v Speaker 1>Perception rest on choosing knowledge does not. So here we

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<v Speaker 1>see that the idea of of God cannot really enter

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<v Speaker 1>into uh me, into my world, because I am a

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<v Speaker 1>full part of God and I cannot drag like that.

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<v Speaker 1>Theyreonna saying that today in the video he talks about

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<v Speaker 1>the body, and you know, he says, he says, like

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<v Speaker 1>you can, you cannot even think about God without some

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<v Speaker 1>form of body. And and that's that's our our ex

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<v Speaker 1>actually our saving grace, because that's exactly where we talked about,

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<v Speaker 1>Like perception would have replaced knowledge forever in your mind.

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<v Speaker 1>Everything would have been reduced to some kind of cause

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<v Speaker 1>and effect in this world, while it is completely the opposite.

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<v Speaker 1>The source of all of this is God, and He

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<v Speaker 1>is never not there. Although this, like he says, this

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<v Speaker 1>world is not real at all, but his mind is

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<v Speaker 1>still reflected here, complete and total. In God, you cannot see.

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<v Speaker 1>Perception has no function in God. This is the second

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<v Speaker 1>paragraph of the lesson for today. In God, you cannot see.

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<v Speaker 1>Perception has no function in God and does not exist

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<v Speaker 1>in salvation, which is the undoing of what never was.

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<v Speaker 1>Perception has a mighty purpose made by the Son of

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<v Speaker 1>God for an unholy purpose. It must become the means

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<v Speaker 1>for the restoration of His holiness to his awareness. So

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<v Speaker 1>now instead of just disregarding it completely, we're gonna transform

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<v Speaker 1>it and we're gonna use it within this world of

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<v Speaker 1>evolusions made by the Son of God for an unholy purpose,

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<v Speaker 1>the idea of being seperate. It must become the means

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<v Speaker 1>for the restoration of His holiness to his awareness. Perception

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<v Speaker 1>has no meaning, yet does the Holy Spirit give it

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<v Speaker 1>or give it a meaning very close to God's. Healed

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<v Speaker 1>perception becomes the means by which the son of God

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<v Speaker 1>forgives his brother and thus forgives himself. Okay, so here

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<v Speaker 1>he brings, he brings the three together. Perception, forgiveness, and

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<v Speaker 1>salvation are are are put in this in this I

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<v Speaker 1>in this idea for today because it is true, this

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<v Speaker 1>forgiveness that I can see God like. I can see

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<v Speaker 1>like God like. The forgiveness is I'm sorry, I can

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<v Speaker 1>know as God.

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<v Speaker 2>That's the truth.

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<v Speaker 1>Ill perception becomes the means by which the son of

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<v Speaker 1>God forgives his brother and thus forgives himself. You cannot

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<v Speaker 1>see apart from God, because you cannot be apart from God.

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<v Speaker 1>Whatever you do, you do in him. Because whatever you think,

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<v Speaker 1>you think with his mind a vision is real, and

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<v Speaker 1>it is real to the extent to which it shares

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<v Speaker 1>the Holy Spirit's purpose. Then you cannot see a part

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<v Speaker 1>from God. Yeah, so God is not like a little

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<v Speaker 1>part of something in my life, but I'm a complete

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<v Speaker 1>part of his. And that shift makes it makes it

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<v Speaker 1>so much easier to just accept whatever seemingly goes on.

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<v Speaker 1>At least in my mind, I feel this grace and

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<v Speaker 1>we talked about it yesterday too. I feel this grace

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<v Speaker 1>that you know. I dwell in God. There's nothing that

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<v Speaker 1>can really make me fearful. So for today, we have

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<v Speaker 1>three five minute practice periods, one as early as early

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<v Speaker 1>and one as late as possible in the day, and

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<v Speaker 1>the third may be undertaken at the most convenient and

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<v Speaker 1>suitable time that circumstances and readiness permit. At the beginning

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<v Speaker 1>of those practice periods, repeat the idea for today to yourself.

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<v Speaker 1>Your eyes open. So God is my source. I cannot

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<v Speaker 1>see apart from him. God is my source. I cannot

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<v Speaker 1>see apart from him. Then glance around you for a

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<v Speaker 1>short short time, applying the ideas specifically to what you see.

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<v Speaker 1>Four or five subjects for this phase of the practice

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<v Speaker 1>periods are sufficient. You might say, for example, God is

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<v Speaker 1>my source. I cannot see this desk apart from him.

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<v Speaker 1>God is my source. I cannot see this picture apart

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<v Speaker 1>from him. God is my source. I cannot see this

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<v Speaker 1>phone apart from him. God is my source. I cannot

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<v Speaker 1>see that person apart from me and from him. Although

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<v Speaker 1>this part of the exercise period should be relatively short,

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<v Speaker 1>be sure that you select the subjects for this phase

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<v Speaker 1>of practice indiscriminately without self directed inclusion or exclusion. For

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<v Speaker 1>the second and longer phase, close your eyes. Repeat today's

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<v Speaker 1>idea again. God is my source. I cannot see apart

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<v Speaker 1>from Him. And then let whatever relevant thoughts occur to

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<v Speaker 1>you add to the idea in your own personal way,

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<v Speaker 1>thoughts such as I see through the eyes of forgiveness,

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<v Speaker 1>I see the world as blessed. The world can show

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<v Speaker 1>me myself. I see my own thoughts which are like God's.

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<v Speaker 1>Any thought related more or less directly to the idea

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<v Speaker 1>is Today's idea is suitable. The thoughts need not bear

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<v Speaker 1>any obvious relationship to the idea, but they should not

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<v Speaker 1>be in opposition to it. If you find your mind wondering,

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<v Speaker 1>if you begin to be aware of thoughts which are

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<v Speaker 1>clearly out of a court with today's idea, or if

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<v Speaker 1>you seem to be unable to think of any open

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<v Speaker 1>your eyes. Repeat the first phase of the exercise period,

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<v Speaker 1>and then attempt the second phase again. Do not allow

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<v Speaker 1>any protected, protracted period to occur in which you become

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<v Speaker 1>preoccupied with irrelevant thoughts. Return to the first phase of

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<v Speaker 1>the exercises often as necessary to prevent this. God is

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<v Speaker 1>my source. I cannot see a part from him. God

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<v Speaker 1>is my source. I can't see a part from him.

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<v Speaker 1>And then, instead of trying to get into some repetition,

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<v Speaker 1>the idea is to just include all the ideas that

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<v Speaker 1>are part of this into the exercise. I am light.

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<v Speaker 1>I see only light. There is nothingness, nothing that my

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<v Speaker 1>holiness cannot do. I'm determined to see. God is my source.

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<v Speaker 1>I cannot see apart from him. And it is easy

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<v Speaker 1>to get distracted by thoughts of complete, unrelated ideas. But

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<v Speaker 1>the idea today is to really go back and also

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<v Speaker 1>feel within you that the everlasting harms of God reach

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<v Speaker 1>reaches everywhere, that His source is within me. And maybe

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<v Speaker 1>even more importantly, I do not wanna see apart from him.

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<v Speaker 1>I want to include Him in everywhere where I go,

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<v Speaker 1>and applying today's idea in the shorter practice periods form

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<v Speaker 1>a faery. According to the circumstances and situations in which

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<v Speaker 1>you find yourself during the day. When you are with

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<v Speaker 1>someone else, for example, try to remember to tell him silently,

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<v Speaker 1>God is my source. I cannot see you apart from

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<v Speaker 1>him randomly or anybody you know. God is my source.

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<v Speaker 1>I cannot see you apart from him. This form is

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<v Speaker 1>equally applicable to strangers as it is to those you

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<v Speaker 1>think are closer to you. In fact, try not to

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<v Speaker 1>make distinctions of this kind at all. Today's ideas should

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<v Speaker 1>also be applied throughout the day to various situations and

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<v Speaker 1>events that may occur, particularly to those which seem to

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<v Speaker 1>distress you in any way. For this purpose, apply the

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<v Speaker 1>idea in this form. God is my source. I cannot

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<v Speaker 1>see this apart from him. God is my source. I

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<v Speaker 1>cannot see this apart from him. If no particular subject

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<v Speaker 1>presents itself to your awareness at the time, merely repeat

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<v Speaker 1>the idea in its original form. God is my source.

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<v Speaker 1>I cannot see apart from him. Try to day not

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<v Speaker 1>to allow any long periods of time to slip by

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<v Speaker 1>without remembering today's idea and thus remembering your function. God

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<v Speaker 1>is my source I cannot see apart from him. It's

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<v Speaker 1>interesting how in the last line he he invites us

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<v Speaker 1>to remember my function, that my function is really nothing

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<v Speaker 1>else than remembering this. God is my source. I cannot

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<v Speaker 1>see apart from him, And to me, it really is

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<v Speaker 1>an out an as much as an outward idea that

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<v Speaker 1>immediately comes back and becomes an inward idea. God is

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<v Speaker 1>my source. I cannot see apart from him. I could

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<v Speaker 1>really it really f it to me. It really is

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<v Speaker 1>the the the idea that everything that I have ideas

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<v Speaker 1>about are completely gone and replaced. God is my source.

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<v Speaker 1>I cannot see apart from him. So let's take a

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<v Speaker 1>few minutes to really let that ponder in and to

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<v Speaker 1>take a moment to include all the how does he

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<v Speaker 1>call that? Relevant thoughts to occur while we we keep

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<v Speaker 1>this in our mind. God is my source. I cannot

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<v Speaker 1>see apart from him.

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<v Speaker 3>God is with.

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<v Speaker 4>I live and move in him.

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<v Speaker 3>God is with me.

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<v Speaker 4>He is my source of life, the life within.

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<v Speaker 3>The air.

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<v Speaker 4>I breathe, the food by witch. I am susted water

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<v Speaker 4>with which renews.

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<v Speaker 3>And cleanses me. He is my home wherein I live

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<v Speaker 3>and move. God is with me. I live and move

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<v Speaker 3>in here. He is the spirit.

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<v Speaker 4>Which directs my action.

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<v Speaker 3>He offers me he thought a.

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<v Speaker 4>G guarantees my safety from open.

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<v Speaker 3>He he covers me.

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<v Speaker 4>With kindness and with care.

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<v Speaker 3>And holds in love the sun. He shines the fall

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<v Speaker 3>also shots in he posted listen who knows the true? Oh?

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<v Speaker 4>He speaks to day.

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<v Speaker 3>Father, we have no word.

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<v Speaker 4>Except your name upon our lips and in ourman.

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<v Speaker 3>Has we come quietly.

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<v Speaker 4>Into your present snaw.

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<v Speaker 3>And ask you to rest with you and me.

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<v Speaker 5>So God is with me.

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<v Speaker 3>I live and move in here. God is with me.

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<v Speaker 2>He is my source of love.

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<v Speaker 3>Alive within leave I read. God is my home wherein.

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<v Speaker 2>I live and HM, thank you Donah, Well. God is

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<v Speaker 2>with me. God is with me. M.

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<v Speaker 1>God is my source. I cannot see apart from him.

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<v Speaker 1>God is my source. I cannot see a part from him.

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<v Speaker 1>God is my source. I cannot see apart from him.

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<v Speaker 1>So related to the Lesson of today, I found some

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<v Speaker 1>pieces in the course that I would like to share,

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<v Speaker 1>And those are just little snippets of thoughts that came

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<v Speaker 1>up when I was reading the when I was reading

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<v Speaker 1>the Lesson, And the first one is from chapter six,

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<v Speaker 1>The Message of the Crucifixion, Chapter six The Message of

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<v Speaker 1>the Crucifixion and an eighteen paragraph eighteen. The power of

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<v Speaker 1>the Sons of God is present all the time. The

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<v Speaker 1>power of the Sons of God is present all the time.

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<v Speaker 1>Because they were created as creators. Their influence on each

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<v Speaker 1>other is without limit and must be used for their

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<v Speaker 1>joint salvation. Each one must learn to teach that all

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<v Speaker 1>forms of rejection are meaningless. The separation is the notion

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<v Speaker 1>of rejection as long as you teach. As long as

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<v Speaker 1>you teach this, you will believe it. This is not

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<v Speaker 1>as God thinks, and you must think as he thinks

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<v Speaker 1>if you are to know him again. Remember that the

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<v Speaker 1>Holy Spirit is the communication link between God the Father

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<v Speaker 1>and his separate sons. If you will listen to his voice,

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<v Speaker 1>you will know that you cannot either hurt or be heard,

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<v Speaker 1>and at many need your blessing to help them hear

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<v Speaker 1>this for themselves. When you perceive only this need in them,

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<v Speaker 1>and do not respond to any other, you will you

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<v Speaker 1>will have learned of me and will be as eager

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<v Speaker 1>to share your learning.

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<v Speaker 2>As I am.

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<v Speaker 5>So.

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<v Speaker 1>Then the idea of perception in chapter one, at the

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<v Speaker 1>moment in Miracles, and then paragraph six, he says, you

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<v Speaker 1>respond to what you perceive, and as you perceive, so

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<v Speaker 1>shall you behave. The Golden rule asks you to do

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<v Speaker 1>unto others as you would have them do unto you.

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<v Speaker 1>This means that the perception of both must be accurate.

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<v Speaker 1>The golden rule is the rule for appropriate behavior. You

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<v Speaker 1>cannot behave appropriately unless you perceive correctly since you and

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<v Speaker 1>your neighbor are equal members of one family. As you

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<v Speaker 1>perceive both, so will you do to both. You should

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<v Speaker 1>look out from the p from the perception of your

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<v Speaker 1>own holiness to the holiness of others. Gods my source.

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<v Speaker 1>I cannot see your bard from him, And every lesson

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<v Speaker 1>uh has a brother lesson, And the brother lesson of

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<v Speaker 1>Lesson forty three is less than two hundred sixty five.

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<v Speaker 1>Creation's gentleness is all I see. I have indeed misunderstood

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<v Speaker 1>the world because I laid my sins on it and

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<v Speaker 1>saw them looking back at me. How fiercely they seemed,

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<v Speaker 1>And how deceived was I to think that what I

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<v Speaker 1>feared was in the world instead of in my mind alone.

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<v Speaker 1>To day I see the world in the celestial gentleness

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<v Speaker 1>with which Creation shines. There is no fear in it,

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<v Speaker 1>that no appearance of my sins obscure the light of

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<v Speaker 1>Heaven shining on the world. What is reflection there? What

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<v Speaker 1>is reflected there is in God's mind? The images I

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<v Speaker 1>see reflect my thoughts. Yet is my mind at one

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<v Speaker 1>with God's? And so I can perceive Creation's gentleness.

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<v Speaker 2>In quiet?

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<v Speaker 1>Would I look upon the world which but reflect your

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<v Speaker 1>thoughts and mine as well. Let remember that they are

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<v Speaker 1>the same, and I will see Creation's gentleness. I, who

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<v Speaker 1>am the host to God, am worthy of him. He

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<v Speaker 1>who established his dwelling place in me, created it as

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<v Speaker 1>he would have it be. It is not needful that

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<v Speaker 1>I make it ready for him. It's not in then.

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<v Speaker 1>It's not needful that I need it, that I make

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<v Speaker 1>it ready for him, but only that I do not

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<v Speaker 1>interfere with His plan. To restore to me my awareness

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<v Speaker 1>of my readiness, which is eternal. I need nothing to

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<v Speaker 1>have plan, but to receive it. I must be willing

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<v Speaker 1>not to substitute my own in place of it. Fear

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<v Speaker 1>does not exist. Identify with love and you are safe.

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<v Speaker 1>Identify with love and you're a home. Identify with love

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<v Speaker 1>and find yourself. Amen. God is my source. I cannot

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<v Speaker 1>see apart from Him. So we have a little bit

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<v Speaker 1>of time left. I would like to play.

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<v Speaker 2>One more song.

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<v Speaker 1>And invite you to just keep this in mind all

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<v Speaker 1>through the day. God is my source. I can not

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<v Speaker 1>see you apart from Him. Whenever you meet someone, and

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<v Speaker 1>to really let the thoughts of wholeness and creation come

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<v Speaker 1>to you in the moments of longer practice periods where

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<v Speaker 1>we can just add to this, to this idea, do

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<v Speaker 1>pla for.

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<v Speaker 3>I will come no.

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<v Speaker 2>I am done, no w this see with this se.

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<v Speaker 3>I will come no.

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<v Speaker 2>Come money to my unto my.

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<v Speaker 6>Jam scall my gr voice in.

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<v Speaker 3>S you are dream made, you a.

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<v Speaker 5>Made God, my father. I was stand scene you were

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<v Speaker 5>there with me ca and all my cast be more.

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<v Speaker 3>Can't be.

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<v Speaker 2>Fine with.

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<v Speaker 3>A JAC.

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<v Speaker 2>I need.

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<v Speaker 7>S S.

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<v Speaker 3>You walk es sid God, I went.

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<v Speaker 1>I no.

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<v Speaker 3>See the scene.

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<v Speaker 2>To up.

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<v Speaker 3>Talking to a futs.

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<v Speaker 1>A song.

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<v Speaker 3>It is speaking spot. It's about.

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<v Speaker 2>A fact. Mm hm m hm.

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<v Speaker 3>Mm hmmm.

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<v Speaker 1>God, there's my source. I cannot see your parts from him.

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<v Speaker 1>Forgive that this will disappear.

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<v Speaker 2>Hm hm.

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<v Speaker 1>Yeah, and I thank you for joining me today. And

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<v Speaker 1>God goes with me wherever I go. And yeah, it's

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<v Speaker 1>it's it's pretty much the all the lessons that we

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<v Speaker 1>do here and uh in in this ten day all

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<v Speaker 1>about God and how to find him. That Yeah, every

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<v Speaker 1>day it's it's it's it is like this the flowered

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<v Speaker 1>that night, you know, closes up and then in the

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<v Speaker 1>morning in the light it opens up like it's really

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<v Speaker 1>it's constantly this wave at least this is how I

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<v Speaker 1>experiences this wave of going inward and then expands outward,

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<v Speaker 1>and then it goes back inward and it expands outward

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<v Speaker 1>like it's this wave. God is my source. I cannot

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<v Speaker 1>see you apart from Him. Yeah, So thank you so

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<v Speaker 1>much for joining and I hope to see you all

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<v Speaker 1>soon again. I have a wonderful rest of your day.

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<v Speaker 7>You have been listening to voice from Heaven live in

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<v Speaker 7>the Miracle Healing Center. Remember that God's voice speaks to

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<v Speaker 7>you all through the day. That God goes with you

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<v Speaker 7>wherever you go, and that God is the mind with

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<v Speaker 7>which you think.

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<v Speaker 1>God bless us everyone,