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<v Speaker 1>Objective logic and reason side in an overabundance of woke

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<v Speaker 1>philosophy that is irrational, is made up day by day

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<v Speaker 1>as people are like I think we should bring racism back,

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<v Speaker 1>and then here's a justification, and then it gets woke

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<v Speaker 1>afied and spread out, and then all of a sudden

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<v Speaker 1>you have a bunch of communist socialist ideas where you

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<v Speaker 1>become the property in action. You need to be able

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<v Speaker 1>to stand on your own ground. It helps to have

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<v Speaker 1>a foundation in philosophy because it's a method to fine

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<v Speaker 1>truth when you get down to it. Philosophy is there

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<v Speaker 1>because you love truth enough to go and learn how

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<v Speaker 1>to find it, because it's valuable. So if you're interested

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<v Speaker 1>in things like that. There is the landing page. We'll

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<v Speaker 1>link it up in the notes. It is a longer once,

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<v Speaker 1>so we'll get a shorter URL for this. I'm sure

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<v Speaker 1>Jay has a link on his page. I just wanted

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<v Speaker 1>to show it off. Now you know what exists, you

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<v Speaker 1>can go look for it and see why this is

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<v Speaker 1>not your father's philosophy.

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<v Speaker 2>Right, So well done.

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<v Speaker 1>I'm proud of everyone who helped to produce and edit

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<v Speaker 1>the course, and of course Jay did a flawless job

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<v Speaker 1>in presenting the course over those twelve weeks, and he's

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<v Speaker 1>a juggernaut. He's another guy just like John Bush, in

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<v Speaker 1>action all the time, doing something productive, like very little

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<v Speaker 1>wasted time in his week, those one hundred and sixty

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<v Speaker 1>eight hours of being harnessed very well. I want to

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<v Speaker 1>show off something that we're all proud of. I've got

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<v Speaker 1>a browser here. This is Jay Dyers, much vaunted, much

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<v Speaker 1>sought after philosophy one oh one. Now he just got

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<v Speaker 1>this page up. We are just testing it out. You

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<v Speaker 1>guys are some of the first people in the world

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<v Speaker 1>to see it. I want to say, for my part,

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<v Speaker 1>it's not philosophy want oh one.

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<v Speaker 2>I think this is as mistitling.

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<v Speaker 1>I really think is as like philosophy unleashed because a

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<v Speaker 1>philosophy want on one course, they give you kind of

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<v Speaker 1>some useless information that you can't make sense of. Jay

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<v Speaker 1>actually lays out, over twelve weeks, dozens and dozens of

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<v Speaker 1>hours put into just the presentation of this let alone

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<v Speaker 1>the hundreds and thousands of hours of research that it

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<v Speaker 1>takes to have a coherent evolution and history of the

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<v Speaker 1>origins of philosophy, the uses of philosophy, the different ways

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<v Speaker 1>to look at it over time and how that has

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<v Speaker 1>been brought about to what we have today, which is

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<v Speaker 1>almost an absence of philosophy on the objective, logic and

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<v Speaker 1>reason side, in an overabundance of woke philosophy that is

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<v Speaker 1>irrational is made up day by day as people are

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<v Speaker 1>like I think we should bring racism back, and then

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<v Speaker 1>here's the justification, and then it gets wokeified and spread out,

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<v Speaker 1>and then all of a sudden you have a bunch

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<v Speaker 1>of communist socialist ideas where you become the property in action.

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<v Speaker 1>You need to be able to stand on your own ground.

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<v Speaker 1>It helps to have a foundation in philosophy because it's

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<v Speaker 1>a method to fine truth when you get down to it.

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<v Speaker 1>Philosophy is there because you love truth enough to go

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<v Speaker 1>and learn how to find it, because it's valuable. So

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<v Speaker 1>if you're interested in things like that. There is the

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<v Speaker 1>landing page. We'll link it up in the notes. It

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<v Speaker 1>is a longer once, so we'll get a shorter URL

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<v Speaker 1>for this. I'm sure Jay has a link on his page.

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<v Speaker 1>I just wanted to show it off. Now you know

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<v Speaker 1>what exists, you can go look for it and see

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<v Speaker 1>why this is not your father's philosophy. Right, I want

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<v Speaker 1>to show off something that we're all proud of. I've

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<v Speaker 1>got a browser here.

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<v Speaker 2>Welcome everybody. You may not recognize this man, but you

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<v Speaker 2>may only an edva like myself could pull in other

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<v Speaker 2>celebrity e divas, ladies and gentlemen. Neil from dirt Port Robins.

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<v Speaker 2>Welcome Neil.

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<v Speaker 3>Well, so good to be here. I watch it so

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<v Speaker 3>many times in the stream. I just want to touch this.

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<v Speaker 4>Yes, I'm actually here now. Yeah. Cool.

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<v Speaker 2>So it's uh, you know, it's kind of a relicive.

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<v Speaker 2>What's that?

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<v Speaker 3>I was?

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<v Speaker 5>Right?

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<v Speaker 2>Yeah?

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<v Speaker 3>No, Hey, I feel like did I maybe hint at

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<v Speaker 3>this via text when we were chatting earlier?

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<v Speaker 2>Oh I did?

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<v Speaker 6>I didn't know. I just I went into my news

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<v Speaker 6>and I spoke to the Lord, and the Lord told

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<v Speaker 6>me that Neil's coming.

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<v Speaker 4>Yeah yeah, okay, okay. I call that the librarium.

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<v Speaker 3>I tell my wife when I like want her to

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<v Speaker 3>do something for me, that I found it in my librarium,

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<v Speaker 3>which is like a secret spot. I have access to

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<v Speaker 3>true information that I can't know otherwise. So yeah, it's

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<v Speaker 3>a similar thing. You could say news. I say librarium,

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<v Speaker 3>mind palace, mind palace, mind palace, Mine, Cathedral.

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<v Speaker 2>So, guys, we have with us the excellent musician and

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<v Speaker 2>as I said, also excellent Orthodox thinker. In fact, I

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<v Speaker 2>listened to the Jason Myron Chuck podcast the other day

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<v Speaker 2>and Jim Bob and Jim Jatras and Neil and John

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<v Speaker 2>Here's John here is not to excuse me. Yes, it

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<v Speaker 2>was a great discussion, and I was really impressed with

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<v Speaker 2>Neil's answers to a lot of the topics and questions

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<v Speaker 2>that came. So Neil is with us today, and if

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<v Speaker 2>you have questions or concerns or issues, we're both going

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<v Speaker 2>to be answering or Orthodox questions or other types of

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<v Speaker 2>questions as well. Whatever Neil feels comfortable discussing, he may

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<v Speaker 2>not be comfortable discussing.

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<v Speaker 3>I'll discuss anything today, Jay for you. I'm already on

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<v Speaker 3>your channel, and so you discuss everything.

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<v Speaker 4>I'll just roll with you.

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<v Speaker 2>Well we had it.

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<v Speaker 4>We might play good cop, bad cop or something like that.

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<v Speaker 2>That's a good way to do it. Because Neil once

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<v Speaker 2>thought I was mean, and then we went to dinner

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<v Speaker 2>and he came away and decided I'm not.

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<v Speaker 3>Actually I figured it out before, so I was I

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<v Speaker 3>didn't think you were mean. I was told you were

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<v Speaker 3>mean by many people, And then I watched your show

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<v Speaker 3>and I was like, this is kind of awesome. I

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<v Speaker 3>think they're wrong, but I also kind of like there's

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<v Speaker 3>a lot of utility in mean right now.

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<v Speaker 4>We can get into that later maybe because that's.

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<v Speaker 2>Actually a good question though, before we get off, I'm

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<v Speaker 2>gonna ask you that question first. So why would you

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<v Speaker 2>say there's some utility in being mean at this juncture?

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<v Speaker 2>At this stage, Like, shouldn't we just always be cow

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<v Speaker 2>towing and just sort of having that.

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<v Speaker 4>Yes, always couch shit.

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<v Speaker 2>Shouldn't we always just be mats that are walked on?

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<v Speaker 4>Oh my gosh, didn't that get us in this mess

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<v Speaker 4>we're in?

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<v Speaker 3>So I mean, so there's all these agreeable people out

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<v Speaker 3>in the world, And then I think in Western Christianity

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<v Speaker 3>there's there's a lot more pressure to be nice because

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<v Speaker 3>of your witness.

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<v Speaker 4>In other words, you.

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<v Speaker 3>Are saved, and now the thing you do is you

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<v Speaker 3>show your witness, So you clean up your act, you

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<v Speaker 3>stop smoking, you stop swearing, you stop those kind of things.

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<v Speaker 4>Well, also, if people don't like to hurt people's feelings.

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<v Speaker 3>We got this kind of moral therapeutic vibe going on

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<v Speaker 3>in a world where we're pickling in this pickle jar

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<v Speaker 3>that is of you know, political correctness. And so what's

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<v Speaker 3>happened is me, I'm not necessarily the most upfront, aggressive

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<v Speaker 3>style of person. I'd rather take a you know, a

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<v Speaker 3>more persuasive road instead of going at something directly because

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<v Speaker 3>it's important to me, like the person knows I love them,

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<v Speaker 3>but at the same time, like nice and love are

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<v Speaker 3>not equal, helpful and love can be equal. So what

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<v Speaker 3>I've found is I wasn't the person to do it,

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<v Speaker 3>but people like you were more than I was in

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<v Speaker 3>the sense that we got back. By twenty sixteen twenty seventeen,

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<v Speaker 3>we were backed into such a corner we couldn't talk

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<v Speaker 3>about anything anymore.

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<v Speaker 4>Like it just the.

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<v Speaker 3>Most common sense, scientific realities were unsayable because it hurt

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<v Speaker 3>someone's feelings. Now I get where these people are coming from,

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<v Speaker 3>and I get why this was happening, But you know,

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<v Speaker 3>to the average person on the street, they thought they

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<v Speaker 3>were trying to find their purpose and trying to find

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<v Speaker 3>their meaning.

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<v Speaker 4>To the politicians, they're just trying to get votes.

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<v Speaker 3>And so I was always really concerned because you know,

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<v Speaker 3>people are being manipulated and their desires are being manipulated,

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<v Speaker 3>and their narratives being manipulated for the purpose of getting

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<v Speaker 3>them to vote a certain way. So what had happened

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<v Speaker 3>is they had pushed the things we needed to talk

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<v Speaker 3>about behind a paywall of offense. And I'm not the

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<v Speaker 3>guy to do it. I'm not going to go out

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<v Speaker 3>there and just offend everyone and create rooms. So what

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<v Speaker 3>I noticed is that people were complaining about you and

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<v Speaker 3>some work that other people were doing. Won't even bring

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<v Speaker 3>them up right now, and that was the problem. It

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<v Speaker 3>wasn't the problem wasn't what they were talking about. It

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<v Speaker 3>wasn't what they were saying, It was how they were

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<v Speaker 3>saying it, and they thought they were being mean. And

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<v Speaker 3>the thing I realized when I was watching, I was like, oh, man, like,

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<v Speaker 3>we actually we need people because we got pushed into

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<v Speaker 3>a corner so far and we're behind this paywall of

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<v Speaker 3>offense and now you can't say if you're unwilling to

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<v Speaker 3>offend people, you can't talk about certain things. And so

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<v Speaker 3>I think the content creators that are doing that are

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<v Speaker 3>actually creating space for the nice people who are complaining

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<v Speaker 3>about it that they're going to baskin.

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<v Speaker 4>You're creating a beachhead.

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<v Speaker 3>Where people are going to come along who are like, oh, like,

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<v Speaker 3>we want to play nice, we want to play an

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<v Speaker 3>they're going to get to do it. You know, they're

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<v Speaker 3>going to get to do it. But because other people

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<v Speaker 3>went out and did the work and ran through the

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<v Speaker 3>briers for them in the barbed wire. So that's my

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<v Speaker 3>take on it.

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<v Speaker 2>Yeah, I feel that way with how could I put

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<v Speaker 2>it the way that certain comedians in the last five

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<v Speaker 2>years pioneered saying a lot of things that you're not

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<v Speaker 2>supposed to say. Words you can't say the hard R

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<v Speaker 2>for example, and then that kind of freeing things up,

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<v Speaker 2>and the comedians took a lot of hits, a lot

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<v Speaker 2>of flak for doing that, but I think in the

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<v Speaker 2>long run that was a good thing. Let's read a

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<v Speaker 2>couple of super chats here because they're piling up and

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<v Speaker 2>I want to be fair to everyone.

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<v Speaker 7>Jesse Lee Peers and fans said for two dollars, would

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<v Speaker 7>you ever go one Lee Peers some podcast or fall

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<v Speaker 7>in the state only if he had missed a women

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<v Speaker 7>and the Geisha Hill.

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<v Speaker 4>There's even understand what you just said? What was that?

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<v Speaker 2>Jesse Lee Pearson says that women are the gates of hell.

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<v Speaker 4>Interesting.

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<v Speaker 3>I have a song called Welcome to Lady Hell, which

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<v Speaker 3>is it's actually it's a description of like what the

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<v Speaker 3>life women would want the least.

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<v Speaker 4>Okay, so you got to listen to it.

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<v Speaker 3>You can go find that song. It's not really like

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<v Speaker 3>a roast on feminism. It's it's more like it takes.

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<v Speaker 4>Place in the musical.

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<v Speaker 3>But the funny thing about that is that Jordan Peterson,

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<v Speaker 3>like his name sounds like Jordan, that was like his

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<v Speaker 3>favorite song by yeah. Yeah, So he had his come

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<v Speaker 3>and play this song live. But we had to kind

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<v Speaker 3>of explained it beforehand because we were writing musicals and stories.

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<v Speaker 3>So like a lot of the songs if you just

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<v Speaker 3>listen to the songs from the perspective of a villain.

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<v Speaker 4>But he liked all the villain songs apparently, so oh yeah, well.

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<v Speaker 2>There we go, there we go. Yeah. So Jesse Lee Peterson,

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<v Speaker 2>for those that don't know, is the sort of cantankerous

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<v Speaker 2>and hilarious black guy commentator that he's definitely an oddball.

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<v Speaker 2>He is an arian, so he has his own made

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<v Speaker 2>up church that I don't care for. He did have

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<v Speaker 2>some really funny podcasts though, with you know, sort of

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<v Speaker 2>three oh four type figures that he calls out those

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<v Speaker 2>are very entertaining. The Jamie Kennedy podcast is one of

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<v Speaker 2>the funniest that he did because he told Jamie Kennedy

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<v Speaker 2>to create his own laughing club, which I thought was

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<v Speaker 2>really funny for a comedian. But I don't know if

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<v Speaker 2>I would. I don't think he would have me on.

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<v Speaker 2>I know people have been asking him for a long

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<v Speaker 2>time to have me on. I don't know if he would,

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<v Speaker 2>but I mean maybe if I started an only fans

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<v Speaker 2>he would because then you can get on there pretty

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<v Speaker 2>easily for you. But James caton three dollars, why do

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<v Speaker 2>bishops a few bishops rebuke those that want to join

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<v Speaker 2>the ecumenist movement? Well, rokor has still as its policy

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<v Speaker 2>the early eighties statement against Ecumenism, so it is part

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<v Speaker 2>of our sort of officialists ish statement. There's a lot

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<v Speaker 2>of pressure amongst other jurisdictions to go along with this,

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<v Speaker 2>so it's a very nuanced, challenging question. And also probably

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<v Speaker 2>they want to that. I think that Orthodox bishops, I'm guessing,

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<v Speaker 2>view that as kind of the last resort to public

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<v Speaker 2>rebuke stuff. But we will probably get to that. Feel

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<v Speaker 2>free to jump in on any comment that you want

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<v Speaker 2>to jump.

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<v Speaker 4>In on humanism sucks.

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<v Speaker 2>You know, water malonious seven dollars. You didn't do nothing,

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<v Speaker 2>but you invited on. You should invite on Brother Nathaniel

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<v Speaker 2>and quash the beef. He is misguided, but he's good faith. Well, honestly,

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<v Speaker 2>I just don't think it's worth having that conversation because

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<v Speaker 2>I never talked about him or had any interaction and

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<v Speaker 2>he just decided to kind of go after me for

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<v Speaker 2>no reason. So and again I think that if you're

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<v Speaker 2>an Orthodox quote monastic for twenty years, but you don't

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<v Speaker 2>know what theosis is to me, that calls everything to

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<v Speaker 2>question Orthodox streamer ten dollars. About the Holy Fire, there's

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<v Speaker 2>a journalist's named Demetrius Ali Kakos, and there's an archbishop Isidorus,

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<v Speaker 2>and they said the Holy Fire is not a miracle

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<v Speaker 2>that they all create it. I've seen these videos from

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<v Speaker 2>me years. I've never been to the event. But I

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<v Speaker 2>also don't make a huge apologetic argument on the basis

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<v Speaker 2>of the Holy Fire. So I've left that up in

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<v Speaker 2>the air. Father Deacon, do you have any comments on that?

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<v Speaker 2>What would you say to somebody who said, oh, this

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<v Speaker 2>has been deblooked by a Greek journalist. I would like

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<v Speaker 2>to see it. Well, the video, he says, Go watch

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<v Speaker 2>the video. It's on YouTube. It's called light I light

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<v Speaker 2>the Holy Fire. So apparently they've found the guy who

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<v Speaker 2>does it. I supposedly.

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<v Speaker 4>Nice about time they found him.

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<v Speaker 6>I mean, our faith doesn't hinge on on one miracle,

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<v Speaker 6>so I mean it's a I doubt I doubt they have.

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<v Speaker 6>And there's all kinds of miracles associated around it too,

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<v Speaker 6>so I mean you'd have to go through each one

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<v Speaker 6>of those and throughout the entire history of so like

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<v Speaker 6>good luck.

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<v Speaker 2>You also think that this is a mistake that people

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<v Speaker 2>do where they make the argument about this or that miracle,

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<v Speaker 2>and if you can debunk that miracle then or prove

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<v Speaker 2>it to be the case supposedly, oh well, then that

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<v Speaker 2>proves the religion.

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<v Speaker 3>Right.

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<v Speaker 2>We hear this from a Roman Catholics all the time,

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<v Speaker 2>all the miracles of the saints. This proves the Romancalolic position.

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<v Speaker 2>And then when we find the same types of claims

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<v Speaker 2>amongst the Coptics, like zy Tune in Egypt where Mary

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<v Speaker 2>appears supposedly, oh well that doesn't count. That doesn't prove

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<v Speaker 2>Coptic stuff, because well it's only the Roman Catholic apparitions

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<v Speaker 2>that count, so the goalposts end up moving. And that's

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<v Speaker 2>why I don't really ever make that kind of stuff

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<v Speaker 2>the definitive proof. I think there will be miracles that

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<v Speaker 2>accompany the true faith, but they can't be kind of

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<v Speaker 2>the thing that you pivot on to prove or disprove it.

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<v Speaker 2>Great question, though, Let's see William Santos five dollars a day?

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<v Speaker 2>Do you think I can ask it? By the way,

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<v Speaker 2>we're gonna ask you questions. I apologize, We're not trying.

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<v Speaker 4>To just no, I'm hanging out. This is great.

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<v Speaker 2>We're gonna start asking you questions.

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<v Speaker 4>This is the closest seat I ever had for your stream.

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<v Speaker 2>We're gonna grill you in a moment. Okay, William Santos,

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<v Speaker 2>Can I ask questions about our realism on discord? That's

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<v Speaker 2>probably a safer route for that topic. We can't really

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<v Speaker 2>do that on YouTube, it won't work. What about IQ

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<v Speaker 2>and behavior and yeah, we'll get into that on discord.

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<v Speaker 2>We can't really do that here. As you guys know,

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<v Speaker 2>things are still very limited. Elijah Safer went on Jimmy

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<v Speaker 2>Dore or you saw him on there, and he's wearing

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<v Speaker 2>Orthodox cross. I assume he's becoming Orthodox, Well, I don't

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<v Speaker 2>know that he is, but he's definitely ask a lot

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<v Speaker 2>of questions to me, a lot of Orthodox priests he's

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<v Speaker 2>talked to, so he's definitely interested. Probably counts as an inquirer.

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<v Speaker 2>I don't think he's become a Catechuman, but definitely pray

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<v Speaker 2>for Elijah Shaffer. We'd like to see him become Orthodox.

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<v Speaker 2>Kyle is Canada cooked. I mean people ask me the

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<v Speaker 2>same thing about the UK, like what do we do

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<v Speaker 2>about the UK? What do we do? I don't know,

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<v Speaker 2>I don't know what to do. What do you think?

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<v Speaker 2>What do we do well?

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<v Speaker 4>If Canada?

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<v Speaker 3>Like if you start smelling a fresh pine scent in

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<v Speaker 3>the air, that's probably Canada is cooked. And I've noticed that.

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<v Speaker 3>So I talked about this with Jonathan Pajel over the

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<v Speaker 3>weekend because this is this is where he lives, and

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<v Speaker 3>I'm always trying to get him out. I'm like, man,

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<v Speaker 3>we've got this special talents visa and green card and

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<v Speaker 3>citizenship path. It's pretty easy to do. It takes about

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<v Speaker 3>three or four years. He would totally qualify for it.

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<v Speaker 3>It's just a matter. I mean, if I was there.

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<v Speaker 3>So I've been in the same kind of position before

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<v Speaker 3>in my life, like even during COVID, my state lockdown

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<v Speaker 3>so hard and we're nomads.

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<v Speaker 4>In other words, I make all my music with my band.

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<v Speaker 4>I can live anywhere. We just sold our houses and

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<v Speaker 4>moved to Florida. That was like the solution for it.

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<v Speaker 3>So I think that people it depends, Like I mean,

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<v Speaker 3>I don't know where God wants people, you know, whatever

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<v Speaker 3>they're called to.

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<v Speaker 4>Who knows.

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<v Speaker 3>You can imagine that there's going to be some countries

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<v Speaker 3>that that people are going to be left in that

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<v Speaker 3>are too bad for you know, some godly mission. But

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<v Speaker 3>outside of that, I mean, vote with your feet. Go

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<v Speaker 3>where you're going to be treated well if you can

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<v Speaker 3>afford to. So if you're in Canada, like you can

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<v Speaker 3>get here, I would get here.

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<v Speaker 2>That's actually a really good idea. I mean I know

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<v Speaker 2>some people I won't say their names, but they also

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<v Speaker 2>left their babyan socialist country to come to the US

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<v Speaker 2>as well. Ortho Anglo Crow at twenty five dollars. Here's

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<v Speaker 2>a book recommendation, The Master and Emissary Divided Brain in

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<v Speaker 2>the Making of the Western World by Ian McGilchrist. It

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<v Speaker 2>compliments a lot of what Father again and I springs

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<v Speaker 2>up about left brain traps and ties in with Pageo's work.

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<v Speaker 2>It's a recommended audio book. The first half is a

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<v Speaker 2>very heavy lift.

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<v Speaker 4>Oh yeah, for sure. Have you read it?

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<v Speaker 2>No?

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<v Speaker 3>Okay, So I talked to I talked to Ian mcgilchris

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<v Speaker 3>in London in February.

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<v Speaker 4>Ok So we were it was kind of a cool event.

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<v Speaker 3>We my wife Kate and I were durpoor Robbins the

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<v Speaker 3>band have I said that yet we're in the background.

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<v Speaker 2>I've got you up.

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<v Speaker 4>I love it. I love it.

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<v Speaker 3>So anyway, it was nice because there were some members

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<v Speaker 3>from the Bulgar and Sip the orchestra, and we arranged

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<v Speaker 3>one of our songs for them to play. So we

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<v Speaker 3>played with the orchestra. But afterwards that one of the

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<v Speaker 3>people I was most excited to talk to was hanging

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<v Speaker 3>out in the green room was Ian McGilchrist. And so

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<v Speaker 3>what I brought up with the Ian mcgilchris because I

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<v Speaker 3>read the Master and his Emissary right at the same

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<v Speaker 3>time I was becoming Orthodox, and I noticed this complete

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<v Speaker 3>harmony with the way he was talking about the mapping

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<v Speaker 3>of the brain, like the way these hemispheres interact, including

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<v Speaker 3>the frontal lobe and the backlobe with the architecture of

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<v Speaker 3>an Orthodox church. So if you look at the symbolism,

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<v Speaker 3>like you can watch we can bring up Pageaux again

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<v Speaker 3>he did in a thing. So if you watch one

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<v Speaker 3>of his church tours and he talks about like what's

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<v Speaker 3>the symbolic east. So in like Orthodoxy, the east is

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<v Speaker 3>your head, it's what comes off the pillow in the

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<v Speaker 3>morning is what rises. The south is your left hand,

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<v Speaker 3>the north is your right hand, and your feet are

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<v Speaker 3>the west. This is how the churches are laid out.

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<v Speaker 3>This is pretty obvious, Like the church is shaped like

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<v Speaker 3>a cross and you're laying on your back looking up. Well,

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<v Speaker 3>we talked about the interplay that he was really going

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<v Speaker 3>over between the left and the right hemisphere and Orthodox iconography.

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<v Speaker 3>The way it's laid out is identical the reasons things

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<v Speaker 3>are laid out. So it's like it was actually loved

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<v Speaker 3>this idea. He loves Orthodoxy too, but he what I

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<v Speaker 3>was saying is that you guys are finally picking up

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<v Speaker 3>to what people had intuited with within Orthodoxy about the

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<v Speaker 3>symbolically out of the world and what's been review to

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<v Speaker 3>a scripture that the scientists are actually find catching up

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<v Speaker 3>to realize that even our internal cosmos of our mind

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<v Speaker 3>has the same exact layout of the cosmos above.

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<v Speaker 2>Wow.

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<v Speaker 4>Yeah, so we had a good talk about it. Anyway,

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<v Speaker 4>I should have recorded it.

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<v Speaker 2>It sounds kind of like, uh, the structure of the

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<v Speaker 2>universe in Plato's timais as well. It's sort of structured

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<v Speaker 2>like a man in the man's head and so forth.

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<v Speaker 2>So that's interesting.

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<v Speaker 4>I have take your word for that one.

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<v Speaker 2>I would not lie. I've never lied once.

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<v Speaker 4>A MONI I haven't caught yet.

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<v Speaker 2>Do you know what's interesting?

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<v Speaker 6>That's amazing thought. Actually, so the right brain is supposed

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<v Speaker 6>to be like the whole right, it's the thing.

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<v Speaker 3>Well no, no that well, yes, yes, the right brain

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<v Speaker 3>because it's but they're flipped, you know what I mean.

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<v Speaker 3>So the right brain is your left hand and your

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<v Speaker 3>left brain is your right hand.

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<v Speaker 4>Right, Just want to make sure everybody knows that. To

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<v Speaker 4>keep going.

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<v Speaker 6>What's interesting about the architecture is that so the left

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<v Speaker 6>brain is called piecemeal right, like it's pieces.

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<v Speaker 2>It doesn't know where to go right m h. It

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<v Speaker 2>needs the master, the master plant.

425
00:18:59.640 --> 00:19:04.200
<v Speaker 6>So it's actually the kind of the whole pattern right

426
00:19:04.359 --> 00:19:06.920
<v Speaker 6>that puts all the pieces in its right part. And

427
00:19:06.960 --> 00:19:09.240
<v Speaker 6>if you think about the liturgically and in terms of

428
00:19:09.279 --> 00:19:13.079
<v Speaker 6>the architecture, you have the whole that puts all the

429
00:19:13.160 --> 00:19:16.960
<v Speaker 6>pieces in its right right spot in the liturgy and

430
00:19:17.039 --> 00:19:17.960
<v Speaker 6>in the architecture.

431
00:19:18.079 --> 00:19:19.319
<v Speaker 2>So that's kind of another cool.

432
00:19:19.920 --> 00:19:21.960
<v Speaker 3>No, that's good, that's really good and too so if

433
00:19:22.000 --> 00:19:24.799
<v Speaker 3>you look at like so in Christianity, the left hand

434
00:19:24.920 --> 00:19:28.559
<v Speaker 3>and a positive sense, is a symbol of renewal, a

435
00:19:28.640 --> 00:19:31.839
<v Speaker 3>symbol of recreation, and the right hand has to do

436
00:19:31.880 --> 00:19:35.160
<v Speaker 3>with more tradition, what's been established, and so one of

437
00:19:35.240 --> 00:19:36.839
<v Speaker 3>the really interesting things if you look at it, is

438
00:19:36.880 --> 00:19:40.240
<v Speaker 3>like a clockward motion of like things beginning in the

439
00:19:40.279 --> 00:19:42.119
<v Speaker 3>mind of God and then moving out into the world

440
00:19:42.200 --> 00:19:44.039
<v Speaker 3>through the left hand. So one of the things Ian

441
00:19:44.079 --> 00:19:45.559
<v Speaker 3>talks about in his book is that if you if

442
00:19:45.599 --> 00:19:48.960
<v Speaker 3>someone's blinded in the darkness, you will protect yourself with

443
00:19:49.039 --> 00:19:51.240
<v Speaker 3>your right hand and you will feel out into the

444
00:19:51.240 --> 00:19:53.279
<v Speaker 3>world with your left hand. Everybody does this, and this

445
00:19:53.359 --> 00:19:56.279
<v Speaker 3>is this is is showing us basically how we move

446
00:19:56.319 --> 00:19:58.720
<v Speaker 3>out into the world and do things. So the interesting

447
00:19:58.720 --> 00:20:01.359
<v Speaker 3>part about this is that all of mankind, as you

448
00:20:01.480 --> 00:20:04.720
<v Speaker 3>moved through this circle, when we passed on to the

449
00:20:04.799 --> 00:20:06.880
<v Speaker 3>left hand into where the feet are, let's just call that.

450
00:20:06.920 --> 00:20:10.240
<v Speaker 3>Let's say that Death and Hades is that everybody stopped

451
00:20:10.279 --> 00:20:12.720
<v Speaker 3>there because none of us were acceptable to be brought

452
00:20:12.720 --> 00:20:14.920
<v Speaker 3>into the tradition. And it's in Christ. He's the first

453
00:20:14.920 --> 00:20:16.759
<v Speaker 3>one who led the way to the right hand, and

454
00:20:16.799 --> 00:20:18.319
<v Speaker 3>this is why it's significant that he's put on the

455
00:20:18.359 --> 00:20:22.000
<v Speaker 3>right hand of the Father. So the architecture in the

456
00:20:22.079 --> 00:20:27.039
<v Speaker 3>Orthodox Church is a physical example of a well ordered soul.

457
00:20:27.720 --> 00:20:30.000
<v Speaker 3>And when you look at that well ordered soul, like

458
00:20:30.039 --> 00:20:32.920
<v Speaker 3>Andrew Gould was talking about this, he's a church architect,

459
00:20:33.279 --> 00:20:34.720
<v Speaker 3>and he was saying that what we see in the

460
00:20:34.799 --> 00:20:38.039
<v Speaker 3>Orthodox Church is because our senses, our normal senses, are

461
00:20:38.039 --> 00:20:40.200
<v Speaker 3>too weak to see what the world is really like.

462
00:20:40.279 --> 00:20:43.880
<v Speaker 3>So when Jesus is transfigured and Moses and Elijah are

463
00:20:43.920 --> 00:20:47.440
<v Speaker 3>with them, like, the idea is that this is actually

464
00:20:47.480 --> 00:20:50.279
<v Speaker 3>an ongoing state of Christ and the world and the

465
00:20:50.359 --> 00:20:52.319
<v Speaker 3>veil is being lifted for a second where they can

466
00:20:52.319 --> 00:20:54.359
<v Speaker 3>see it. And so in the Orthodox Church we have

467
00:20:54.480 --> 00:20:57.400
<v Speaker 3>this laid out in front of us because until until

468
00:20:57.400 --> 00:21:00.440
<v Speaker 3>we're with God, our sight and our ears and our

469
00:21:00.480 --> 00:21:01.839
<v Speaker 3>even our sense of smell are going to be too

470
00:21:01.880 --> 00:21:04.039
<v Speaker 3>weak to know what the world is really shaped like

471
00:21:04.079 --> 00:21:05.880
<v Speaker 3>and what God's really doing it, and so the Orthodox

472
00:21:05.920 --> 00:21:07.839
<v Speaker 3>Church is also showing us that I thought that was wild.

473
00:21:09.400 --> 00:21:12.920
<v Speaker 2>Speaking of I think both Pago and I have both

474
00:21:13.039 --> 00:21:16.160
<v Speaker 2>covered this text, and I think this is it. Let

475
00:21:16.200 --> 00:21:18.440
<v Speaker 2>me make sure this is the right one. Yeah, this

476
00:21:18.519 --> 00:21:21.960
<v Speaker 2>has got to be it. So there's a small writing

477
00:21:22.000 --> 00:21:25.119
<v Speaker 2>that Saint Maximus did that ties in well with Saint

478
00:21:25.119 --> 00:21:28.160
<v Speaker 2>Germanis of Constantinople on the architecture of the church and

479
00:21:28.200 --> 00:21:31.640
<v Speaker 2>the symbolism of the church and the building and the liturgy.

480
00:21:31.680 --> 00:21:33.720
<v Speaker 2>And uh, if you want to watch my talk on

481
00:21:33.759 --> 00:21:39.799
<v Speaker 2>this right here, it's called uh. I can't remember the

482
00:21:39.839 --> 00:21:43.680
<v Speaker 2>name of that work, but somebody in the chat will

483
00:21:43.720 --> 00:21:48.480
<v Speaker 2>remember what Maximus's little essay is on the church. But anyway,

484
00:21:48.480 --> 00:21:50.240
<v Speaker 2>there's my talk on that there. And then I did

485
00:21:50.319 --> 00:21:53.400
<v Speaker 2>link for you guys Pagoe's talk one of the talks

486
00:21:53.440 --> 00:21:58.440
<v Speaker 2>with my biggest here. And then there's a full There

487
00:21:58.519 --> 00:22:03.480
<v Speaker 2>is an immediate full and interview here beyond materialism the

488
00:22:03.519 --> 00:22:06.119
<v Speaker 2>matter with things, if you guys want to check that

489
00:22:06.160 --> 00:22:10.000
<v Speaker 2>out that Neil is mentioning. And also this is Neil's

490
00:22:10.039 --> 00:22:13.480
<v Speaker 2>channel here, dirt, poor Robbins, and everybody be sure and

491
00:22:13.559 --> 00:22:15.759
<v Speaker 2>follow him, go check out his music.

492
00:22:16.720 --> 00:22:19.440
<v Speaker 3>So our last record is our most jdire record, meaning

493
00:22:19.440 --> 00:22:21.359
<v Speaker 3>that you could probably throw up a lot of the

494
00:22:21.359 --> 00:22:24.000
<v Speaker 3>tracks as you're opening music. It's definitely it's got some

495
00:22:24.039 --> 00:22:25.359
<v Speaker 3>eighties it's cringe coin.

496
00:22:25.640 --> 00:22:25.839
<v Speaker 8>Yeah.

497
00:22:26.319 --> 00:22:29.039
<v Speaker 3>Matt Dilla Monkey is track three. We did our own

498
00:22:29.119 --> 00:22:31.559
<v Speaker 3>version of it, not AI. We don't use aon our music,

499
00:22:31.920 --> 00:22:36.480
<v Speaker 3>so now it's got more of a synthwave eighties rock vibe.

500
00:22:36.759 --> 00:22:40.319
<v Speaker 2>It does. In fact, the Babbylon song was very interesting.

501
00:22:40.359 --> 00:22:41.319
<v Speaker 4>Now that's from Queen of the Knight.

502
00:22:41.359 --> 00:22:42.759
<v Speaker 2>I know that's older, but I like that one.

503
00:22:42.880 --> 00:22:44.839
<v Speaker 3>Yeah, yeah, that's so. We did a movie called Queen

504
00:22:44.839 --> 00:22:46.400
<v Speaker 3>of the Knight in twenty twenty two. It's a silent

505
00:22:46.400 --> 00:22:48.519
<v Speaker 3>film we put our own music to, and that record

506
00:22:49.000 --> 00:22:51.720
<v Speaker 3>has a dramatically different flavor because it's the nineteen twenties,

507
00:22:51.720 --> 00:22:53.519
<v Speaker 3>and so we got this vaudevillian rag.

508
00:22:53.359 --> 00:22:55.359
<v Speaker 4>Time throw that kind of thing happening.

509
00:22:56.160 --> 00:22:59.720
<v Speaker 2>This is you here. They're all going wild on the guitar.

510
00:23:00.119 --> 00:23:04.440
<v Speaker 3>I'm taking it. I'm going easy probably, and that's me

511
00:23:04.480 --> 00:23:07.079
<v Speaker 3>and a parrot. Oh that bird flew away, guys. It

512
00:23:07.160 --> 00:23:11.480
<v Speaker 3>was so sad, my African gray it flew away. Yeah,

513
00:23:11.480 --> 00:23:14.400
<v Speaker 3>my daughter took it outside and we in some lady

514
00:23:14.400 --> 00:23:16.480
<v Speaker 3>at the pet shop is like stop clip clipping the wings.

515
00:23:16.480 --> 00:23:17.799
<v Speaker 3>They can't fly really anyway.

516
00:23:17.839 --> 00:23:23.119
<v Speaker 4>And she took it outside and it away. So if

517
00:23:23.160 --> 00:23:24.839
<v Speaker 4>you want to see us flaying live or something, let

518
00:23:24.839 --> 00:23:27.279
<v Speaker 4>me see, you know what. Click on the hold on,

519
00:23:27.400 --> 00:23:29.920
<v Speaker 4>go back up. This one's hilarious. Click on that one.

520
00:23:30.160 --> 00:23:31.880
<v Speaker 3>This is us and like two, this is a throwback,

521
00:23:31.880 --> 00:23:34.319
<v Speaker 3>but it is in twenty eleven covering Mary Poppins and.

522
00:23:34.279 --> 00:23:35.839
<v Speaker 4>It will not play it.

523
00:23:36.200 --> 00:23:38.880
<v Speaker 3>It doesn't like it. Scroll down, it might just get

524
00:23:38.880 --> 00:23:42.160
<v Speaker 3>you there. Nope, these are random people. If never mind.

525
00:23:42.680 --> 00:23:44.880
<v Speaker 4>Hey, you guys have the link to our channel. Go

526
00:23:44.920 --> 00:23:45.640
<v Speaker 4>find it yourself.

527
00:23:46.160 --> 00:23:48.319
<v Speaker 2>If you come over here to shorts and you see

528
00:23:48.319 --> 00:23:51.720
<v Speaker 2>the one here, that one's that one's funny, spoonful sugar here.

529
00:23:52.160 --> 00:23:53.839
<v Speaker 4>Yeah, and the other one the one you were talking

530
00:23:53.839 --> 00:23:57.480
<v Speaker 4>about earlier. I'm ripping on the guitar whatever that was

531
00:23:57.519 --> 00:23:59.720
<v Speaker 4>at the Symbolic World summit. Jonathan made us come and

532
00:23:59.720 --> 00:24:00.480
<v Speaker 4>play this one.

533
00:24:00.559 --> 00:24:00.720
<v Speaker 2>Yeah.

534
00:24:00.799 --> 00:24:02.200
<v Speaker 4>Yeah, But we don't post a lot of shorts.

535
00:24:02.200 --> 00:24:04.559
<v Speaker 3>I'm like really bad at I don't even know how

536
00:24:04.559 --> 00:24:07.319
<v Speaker 3>our channels growing and stuff because I'm so bad at

537
00:24:07.319 --> 00:24:08.799
<v Speaker 3>like posting content and stuff.

538
00:24:08.839 --> 00:24:11.319
<v Speaker 4>I just I just want to post the songs and

539
00:24:11.359 --> 00:24:12.160
<v Speaker 4>go back to work.

540
00:24:12.240 --> 00:24:18.240
<v Speaker 2>Yeah, I agree the worst yeah sorts, but okay, So

541
00:24:18.720 --> 00:24:22.839
<v Speaker 2>Anonymous Isaiah has differences between the masoretic and the septuo agent.

542
00:24:22.880 --> 00:24:24.680
<v Speaker 2>Her debate with the Muslim products, and they're using the

543
00:24:24.839 --> 00:24:30.240
<v Speaker 2>septuagent and the masoretic blah blah blah for the Angelo

544
00:24:30.319 --> 00:24:33.279
<v Speaker 2>Great Council. How do you refute this? Well, I mean,

545
00:24:34.039 --> 00:24:36.519
<v Speaker 2>the Masoretic text is not the normative text for the

546
00:24:36.640 --> 00:24:41.200
<v Speaker 2>Orthodox churts, because we would agree that the Rabbinic sources

547
00:24:41.240 --> 00:24:44.279
<v Speaker 2>in the first century did begin to alter and change

548
00:24:44.319 --> 00:24:47.000
<v Speaker 2>and excise things. And that's what Aaron AA since he

549
00:24:47.039 --> 00:24:50.279
<v Speaker 2>does to Martyr say. So, it's not that we can't

550
00:24:50.519 --> 00:24:53.240
<v Speaker 2>refer to the Masoretic text when it's useful. The Book

551
00:24:53.240 --> 00:24:56.440
<v Speaker 2>of Matthew does this in some places because sometimes people

552
00:24:56.480 --> 00:24:58.480
<v Speaker 2>are not going to accept the septuo agent. So you're

553
00:24:58.480 --> 00:25:01.640
<v Speaker 2>gonna have to say, okay, well, even in your Masoretic text,

554
00:25:01.680 --> 00:25:05.160
<v Speaker 2>it admits this, this, this, and here. So it's not

555
00:25:05.200 --> 00:25:10.720
<v Speaker 2>really an issue of like you know that one text.

556
00:25:10.799 --> 00:25:12.559
<v Speaker 2>I mean, it's going to be an issue of authority

557
00:25:12.599 --> 00:25:14.079
<v Speaker 2>and why are we supposed to go with the Rabbinic

558
00:25:14.079 --> 00:25:17.440
<v Speaker 2>text anyway? Chris Mysterion, the chat wants to know if

559
00:25:17.480 --> 00:25:20.039
<v Speaker 2>your musical guest is Enya. The answer is yes, this

560
00:25:20.240 --> 00:25:21.279
<v Speaker 2>is actually Enya.

561
00:25:21.559 --> 00:25:24.240
<v Speaker 3>My wife loves Enya so much still I can't stop her.

562
00:25:24.279 --> 00:25:25.839
<v Speaker 3>It's like when she puts it on and I feel

563
00:25:25.880 --> 00:25:29.519
<v Speaker 3>like I'm dying in a nursing home, Like, oh, I mean,

564
00:25:29.720 --> 00:25:31.720
<v Speaker 3>uh's uh yeah, Well this.

565
00:25:31.759 --> 00:25:32.400
<v Speaker 4>Explains a lot.

566
00:25:32.680 --> 00:25:34.559
<v Speaker 2>That's why the chat was making. The joke was that

567
00:25:34.799 --> 00:25:37.559
<v Speaker 2>because I'm this outlier that actually likes likes ay. Now,

568
00:25:37.559 --> 00:25:39.440
<v Speaker 2>there's certain songs I don't like, but some of the

569
00:25:39.480 --> 00:25:42.720
<v Speaker 2>more like pagan chanty, scary songs, I like that.

570
00:25:42.759 --> 00:25:44.119
<v Speaker 3>All right, I'll throw you guys a free one to

571
00:25:44.119 --> 00:25:46.119
<v Speaker 3>go along with that. If you were into Enya, you'll

572
00:25:46.119 --> 00:25:49.920
<v Speaker 3>really be into a band called Iona and in the nineties,

573
00:25:49.960 --> 00:25:52.039
<v Speaker 3>I oh yeah, yeah. Beyond These Shores is one of

574
00:25:52.079 --> 00:25:55.160
<v Speaker 3>the best records from the nineties. It's about Saint Brendan's voyage.

575
00:25:55.720 --> 00:25:57.039
<v Speaker 3>They were okay, man, look at this.

576
00:25:57.160 --> 00:25:57.599
<v Speaker 4>Who knew?

577
00:25:58.039 --> 00:25:58.400
<v Speaker 2>Who knew?

578
00:25:58.440 --> 00:26:00.839
<v Speaker 4>Someone else knows? Iona? I say this in no one knows,

579
00:26:01.160 --> 00:26:02.599
<v Speaker 4>but does everything.

580
00:26:02.640 --> 00:26:08.880
<v Speaker 2>I have their double CD live. Yeah, they're great. Okay,

581
00:26:08.920 --> 00:26:13.400
<v Speaker 2>so let's see where we at here. I think we

582
00:26:13.480 --> 00:26:22.400
<v Speaker 2>did all these, We did all these. The shower Guy Okay,

583
00:26:22.400 --> 00:26:24.480
<v Speaker 2>get out of the shower or this gross. Maybe I'm

584
00:26:24.519 --> 00:26:27.200
<v Speaker 2>devouring your content. I used to be a Protestant pastor.

585
00:26:27.400 --> 00:26:30.240
<v Speaker 2>I'm very convinced of Orthodoxy. I want to inquire at

586
00:26:30.240 --> 00:26:33.079
<v Speaker 2>a local World Corps parish. My wife is turned off

587
00:26:33.079 --> 00:26:34.960
<v Speaker 2>by the idea. She doesn't want to leave the church.

588
00:26:35.319 --> 00:26:37.559
<v Speaker 2>It's causing a divide. Do you have any recommendation? This

589
00:26:37.599 --> 00:26:40.599
<v Speaker 2>happens all the time, this question, like at least once

590
00:26:40.640 --> 00:26:43.559
<v Speaker 2>a week, and I think Father Deacon has had really

591
00:26:43.599 --> 00:26:47.039
<v Speaker 2>good advice about this, which is like, just keep going

592
00:26:47.039 --> 00:26:50.319
<v Speaker 2>to the church. Be patient. Eventually she'll want to come,

593
00:26:50.359 --> 00:26:54.720
<v Speaker 2>and if she meets other women and finds community, that's

594
00:26:54.799 --> 00:26:57.039
<v Speaker 2>usually what happens, is that your experience.

595
00:26:57.119 --> 00:27:00.119
<v Speaker 3>Yeah, now there are like ladies who want to know

596
00:27:00.160 --> 00:27:01.799
<v Speaker 3>the answer to theological questions.

597
00:27:01.839 --> 00:27:04.880
<v Speaker 4>They're really into some are really into church history.

598
00:27:05.160 --> 00:27:07.960
<v Speaker 3>But for the most part, when this situation happens, what

599
00:27:08.000 --> 00:27:09.680
<v Speaker 3>it is is that like we have to understand that

600
00:27:09.799 --> 00:27:13.240
<v Speaker 3>like our taste, like the things we prefer, can be

601
00:27:13.279 --> 00:27:16.440
<v Speaker 3>formed against us, meaning that like you've got to imagine,

602
00:27:16.480 --> 00:27:18.960
<v Speaker 3>like the demonic powers in the world are going to

603
00:27:19.440 --> 00:27:21.680
<v Speaker 3>help you gravitate towards things that aren't good for you.

604
00:27:21.759 --> 00:27:24.079
<v Speaker 3>And won't benefit you. And in the back of their

605
00:27:24.119 --> 00:27:27.680
<v Speaker 3>mind they know what the Orthodox Church is and a

606
00:27:27.680 --> 00:27:29.680
<v Speaker 3>big part of the way our entire world is laid

607
00:27:29.680 --> 00:27:32.480
<v Speaker 3>out in the West is so that you have an

608
00:27:32.519 --> 00:27:34.720
<v Speaker 3>aversion to that. This is my hot take on it. Anyway,

609
00:27:34.759 --> 00:27:36.759
<v Speaker 3>I can't prove that. I could probably give you some

610
00:27:36.920 --> 00:27:40.839
<v Speaker 3>you know, circumstantial evidence. So what happens is is that

611
00:27:41.000 --> 00:27:43.400
<v Speaker 3>there's a trick that happens in people's mind where they

612
00:27:43.400 --> 00:27:45.359
<v Speaker 3>see these things are uncomfortable with. Like let's say, someone

613
00:27:45.440 --> 00:27:49.839
<v Speaker 3>kissing icon, someone doing the side across, someone bowing a priest, investments,

614
00:27:50.000 --> 00:27:52.400
<v Speaker 3>prosessions around the church, all of this stuff feels like

615
00:27:52.440 --> 00:27:55.319
<v Speaker 3>what's going on here? And this is stuff that's been

616
00:27:55.359 --> 00:27:58.079
<v Speaker 3>co opted by cults, as you know, the Church in

617
00:27:58.079 --> 00:27:59.599
<v Speaker 3>the West abandoned these things. So they see it and

618
00:27:59.599 --> 00:28:02.119
<v Speaker 3>they think it's cultist or they think it's idolatry or

619
00:28:02.160 --> 00:28:05.880
<v Speaker 3>something like that. The best way to remove the idea

620
00:28:05.920 --> 00:28:07.759
<v Speaker 3>of idolatry is just to be around the people who

621
00:28:07.759 --> 00:28:10.160
<v Speaker 3>you think are practicing idolatry. So like someone like Gavin

622
00:28:10.240 --> 00:28:12.519
<v Speaker 3>Ortland who's saying like, oh, this is an idolatrous practice

623
00:28:12.599 --> 00:28:15.400
<v Speaker 3>the Orthodox made up. It's an accretion. It's like, okay,

624
00:28:15.400 --> 00:28:17.880
<v Speaker 3>well what does idolatry produce in people? All right, go

625
00:28:17.880 --> 00:28:20.119
<v Speaker 3>watch the people. See if you see that pride and

626
00:28:20.119 --> 00:28:22.599
<v Speaker 3>that kind of action from them. So what I notice

627
00:28:22.599 --> 00:28:25.200
<v Speaker 3>happens all the time. So, like you know, we go

628
00:28:25.279 --> 00:28:27.559
<v Speaker 3>to different conferences, in different events, A lot of times

629
00:28:27.640 --> 00:28:29.599
<v Speaker 3>guys will just bring their wife to a conference with them.

630
00:28:29.839 --> 00:28:31.799
<v Speaker 3>They'll have some chill time talking to other people. Like

631
00:28:31.839 --> 00:28:34.559
<v Speaker 3>these people not only are they like normal, but they're

632
00:28:34.559 --> 00:28:37.400
<v Speaker 3>not performatively fake like you run into that, especially in

633
00:28:37.440 --> 00:28:39.880
<v Speaker 3>certain circles in Protestantism, where it's like I gotta be nice,

634
00:28:39.920 --> 00:28:41.720
<v Speaker 3>I gotta be nice, and it's this kind of ned

635
00:28:41.759 --> 00:28:44.920
<v Speaker 3>Flanders without heart. And then you get around Orthodox people

636
00:28:44.960 --> 00:28:46.960
<v Speaker 3>and they enjoy a drink and they'll laugh loud, and

637
00:28:47.000 --> 00:28:49.240
<v Speaker 3>they're you know, and they actually care and they know

638
00:28:49.279 --> 00:28:51.119
<v Speaker 3>how to pray for you. So I don't know, I

639
00:28:51.160 --> 00:28:52.599
<v Speaker 3>think that the best thing to do is just to

640
00:28:52.640 --> 00:28:55.799
<v Speaker 3>be around Orthodox people. Christ says they'll know you're Christians

641
00:28:55.799 --> 00:28:57.720
<v Speaker 3>by your love for one another, and I think that's

642
00:28:57.759 --> 00:29:00.319
<v Speaker 3>been evident in almost every Orthodox community I've wont into.

643
00:29:00.359 --> 00:29:02.200
<v Speaker 3>I'm sure there are exceptions, but I think that would

644
00:29:02.240 --> 00:29:03.200
<v Speaker 3>be your best starting.

645
00:29:02.920 --> 00:29:09.880
<v Speaker 2>Point Zaye ten dollars honor person. By the way, guys,

646
00:29:09.880 --> 00:29:11.559
<v Speaker 2>if you missed, I was just on with Sam Tripoli

647
00:29:11.559 --> 00:29:14.359
<v Speaker 2>and we went deep into banking and World War two.

648
00:29:14.920 --> 00:29:19.720
<v Speaker 2>Shout out to Sam tripley honored person. He says, jay

649
00:29:19.799 --> 00:29:24.480
<v Speaker 2>I was becoming first, becoming Russian Orthodox. Theosis is one

650
00:29:24.480 --> 00:29:28.559
<v Speaker 2>of the things I learned first that is super suss

651
00:29:28.640 --> 00:29:30.960
<v Speaker 2>If someone is Orthodox and they don't know this, yeah,

652
00:29:31.119 --> 00:29:34.599
<v Speaker 2>talking about Nathaniel exactly. Let's see we did this, when

653
00:29:34.599 --> 00:29:41.359
<v Speaker 2>we did this. Okay, now I have a question for

654
00:29:41.480 --> 00:29:43.440
<v Speaker 2>Neil and we'll open it up to the Q and

655
00:29:43.480 --> 00:29:45.880
<v Speaker 2>A in the chat. So tell us a little bit

656
00:29:45.920 --> 00:29:49.119
<v Speaker 2>about your trajectory because a lot of people don't know,

657
00:29:49.279 --> 00:29:51.359
<v Speaker 2>like you had an evangelical background, right.

658
00:29:51.279 --> 00:29:53.039
<v Speaker 4>Yeah, yeah, yeah, how'd you get the Orthodoxy from?

659
00:29:53.160 --> 00:29:53.240
<v Speaker 5>So?

660
00:29:53.359 --> 00:29:56.519
<v Speaker 4>Yeah, I was raised Catholic, and well we weren't at first.

661
00:29:56.519 --> 00:29:58.079
<v Speaker 3>So like, how long do you want me to ta

662
00:29:58.119 --> 00:30:01.880
<v Speaker 3>give me a range and I'll change the details. Oh yeah,

663
00:30:02.079 --> 00:30:05.039
<v Speaker 3>so my parents raised me Catholic, but we weren't Catholic

664
00:30:05.119 --> 00:30:05.440
<v Speaker 3>right away.

665
00:30:05.440 --> 00:30:08.480
<v Speaker 4>I was chrisoned. You know, they throw a little water

666
00:30:08.480 --> 00:30:08.960
<v Speaker 4>on your head.

667
00:30:09.559 --> 00:30:11.160
<v Speaker 3>But we didn't really go to church, and I think

668
00:30:11.200 --> 00:30:13.200
<v Speaker 3>when we were younger, my parents were starting to that problem.

669
00:30:13.279 --> 00:30:15.119
<v Speaker 3>So my mom would walk over to the Catholic church

670
00:30:15.160 --> 00:30:18.480
<v Speaker 3>in our neighborhood to pray. And I'd never been in

671
00:30:18.519 --> 00:30:20.240
<v Speaker 3>a church, and so I remember going in there and

672
00:30:20.279 --> 00:30:22.000
<v Speaker 3>like seeing this cross, and I thought it was the

673
00:30:22.039 --> 00:30:25.119
<v Speaker 3>strangest thing I'd ever seen. That the reason this building

674
00:30:25.200 --> 00:30:27.480
<v Speaker 3>exists and everybody went there was for that, and that

675
00:30:27.599 --> 00:30:29.759
<v Speaker 3>was so alien to me. So but all at the

676
00:30:29.759 --> 00:30:32.000
<v Speaker 3>same time, I like a good mystery. I liked it,

677
00:30:32.039 --> 00:30:33.799
<v Speaker 3>so it kind of just kept knocking around the back

678
00:30:33.799 --> 00:30:36.279
<v Speaker 3>of my head. So my parents, in efforts to try

679
00:30:36.279 --> 00:30:37.960
<v Speaker 3>to help their marriage, which I think it may have,

680
00:30:38.640 --> 00:30:41.079
<v Speaker 3>actually started making us attend Catholic church again.

681
00:30:41.119 --> 00:30:42.359
<v Speaker 4>And I went to Catholic school.

682
00:30:43.240 --> 00:30:45.680
<v Speaker 3>But I mean, it's unfair for me to describe my

683
00:30:45.759 --> 00:30:48.440
<v Speaker 3>experience as a Catholic to other Catholics, because mine was

684
00:30:48.440 --> 00:30:49.279
<v Speaker 3>particularly bad.

685
00:30:49.599 --> 00:30:50.680
<v Speaker 4>Like it was particularly bad.

686
00:30:50.680 --> 00:30:53.599
<v Speaker 3>So the catechism at the school was absolute nonsense all

687
00:30:53.599 --> 00:30:55.279
<v Speaker 3>the way up into my early years in high school.

688
00:30:55.319 --> 00:30:57.319
<v Speaker 3>So my first year at this school called Bishop Hendrick

689
00:30:57.319 --> 00:31:00.960
<v Speaker 3>in high school, they had just gone there were a scandal.

690
00:31:00.599 --> 00:31:02.559
<v Speaker 4>Where the bishop.

691
00:31:01.799 --> 00:31:05.039
<v Speaker 3>Had been taking out boys and grooming them, and so

692
00:31:05.279 --> 00:31:07.519
<v Speaker 3>reason my parents still sent me to the school, and

693
00:31:07.640 --> 00:31:09.759
<v Speaker 3>so they had a huge it was like it was

694
00:31:09.759 --> 00:31:12.880
<v Speaker 3>like national news level scandal. So that was at the

695
00:31:12.880 --> 00:31:14.240
<v Speaker 3>school and this was like kind of like the top

696
00:31:14.279 --> 00:31:16.759
<v Speaker 3>Catholic high school in the state. But in my religion class,

697
00:31:16.799 --> 00:31:19.920
<v Speaker 3>they were teaching things like what they were calling contextualization

698
00:31:20.000 --> 00:31:22.200
<v Speaker 3>at the time, and it was just basically, here's why

699
00:31:22.240 --> 00:31:24.519
<v Speaker 3>nothing in the Bible actually happened, Here's why the miracles

700
00:31:24.519 --> 00:31:26.799
<v Speaker 3>didn't happen. And even me, I was kind I wasn't

701
00:31:26.799 --> 00:31:29.200
<v Speaker 3>really an atheist at all, but I wasn't into church,

702
00:31:29.720 --> 00:31:31.400
<v Speaker 3>and so what was happening to me at the time,

703
00:31:31.440 --> 00:31:32.920
<v Speaker 3>I thought that was the dumbest idea. It's like, if

704
00:31:32.960 --> 00:31:36.000
<v Speaker 3>God's all powerful, why can he just interject events into

705
00:31:36.000 --> 00:31:36.680
<v Speaker 3>his own creation.

706
00:31:36.759 --> 00:31:38.920
<v Speaker 4>That just didn't make any sense anyway. That was pretty

707
00:31:38.960 --> 00:31:39.319
<v Speaker 4>bad for me.

708
00:31:39.359 --> 00:31:41.880
<v Speaker 3>But at the same time, when I started to get

709
00:31:41.880 --> 00:31:45.039
<v Speaker 3>into music, music was a transcendent thing for me, Like

710
00:31:45.119 --> 00:31:46.839
<v Speaker 3>so when I go to shows, there was a feeling

711
00:31:46.920 --> 00:31:48.880
<v Speaker 3>you'd get like that, you know, whatever the goosebumps you

712
00:31:48.960 --> 00:31:51.119
<v Speaker 3>get and that in that sense. And then when I

713
00:31:51.119 --> 00:31:53.640
<v Speaker 3>started trying to write music myself, because I came from

714
00:31:53.680 --> 00:31:56.079
<v Speaker 3>an entertainment family. My dad was a radio announcer. My

715
00:31:56.079 --> 00:31:57.880
<v Speaker 3>mom was a jazz singer. Both sides of the family

716
00:31:57.920 --> 00:32:00.000
<v Speaker 3>was loaded with musicians. We were like the von Trapps

717
00:32:00.000 --> 00:32:04.000
<v Speaker 3>said Christmas, everybody saying harmony, and so I got kind

718
00:32:04.000 --> 00:32:05.720
<v Speaker 3>of raised in this this Carney family.

719
00:32:05.799 --> 00:32:07.279
<v Speaker 4>So we were always doing music.

720
00:32:07.359 --> 00:32:08.759
<v Speaker 3>And then when I started to write music, I kept

721
00:32:08.799 --> 00:32:11.480
<v Speaker 3>writing like Christian music and I had no interest in that.

722
00:32:11.519 --> 00:32:13.799
<v Speaker 3>I was literally playing guitar to find girls and stuff

723
00:32:13.839 --> 00:32:16.400
<v Speaker 3>like that, and so I was so frustrated myself because

724
00:32:16.400 --> 00:32:20.000
<v Speaker 3>I was having these like positive intrusive thoughts. So after that,

725
00:32:20.119 --> 00:32:22.039
<v Speaker 3>I ended up in one of my uncle's churches. So

726
00:32:22.079 --> 00:32:24.400
<v Speaker 3>he invited us to church because he said, hey, like,

727
00:32:24.400 --> 00:32:26.079
<v Speaker 3>we got this youth group and it's all girls and

728
00:32:26.079 --> 00:32:26.839
<v Speaker 3>we need some guys.

729
00:32:27.480 --> 00:32:28.839
<v Speaker 4>And I was like, yeah, I can do that.

730
00:32:29.359 --> 00:32:31.240
<v Speaker 3>And it was a Pentecostal church and it was totally

731
00:32:31.359 --> 00:32:33.160
<v Speaker 3>nuts and it kind of cringed me out, but at

732
00:32:33.160 --> 00:32:35.519
<v Speaker 3>the same time, it was more alive and I started

733
00:32:35.519 --> 00:32:36.960
<v Speaker 3>to get into it, but not as much as the

734
00:32:37.000 --> 00:32:39.160
<v Speaker 3>other people in my band. So my band like went

735
00:32:39.160 --> 00:32:41.359
<v Speaker 3>through a conversion. We went from just being a band

736
00:32:41.839 --> 00:32:44.400
<v Speaker 3>that was like a hair band and in a progressive

737
00:32:44.440 --> 00:32:47.519
<v Speaker 3>band and hair metal yeah, like metal yeah.

738
00:32:47.559 --> 00:32:48.960
<v Speaker 4>Yeah, so oh you got to like if you see

739
00:32:49.000 --> 00:32:50.119
<v Speaker 4>if you go far enough back.

740
00:32:50.359 --> 00:32:53.839
<v Speaker 2>Michael Bolton who went hair metal to like mom.

741
00:32:53.680 --> 00:32:56.039
<v Speaker 4>Core, Yeah exactly. Well Torriamos did this too, well. I

742
00:32:56.039 --> 00:32:57.160
<v Speaker 4>didn't mom core.

743
00:32:57.359 --> 00:32:57.960
<v Speaker 2>I'm just joking.

744
00:32:58.079 --> 00:33:00.839
<v Speaker 4>But so my experience of the Protestant church on a

745
00:33:00.920 --> 00:33:02.039
<v Speaker 4>short run is like.

746
00:33:03.880 --> 00:33:05.640
<v Speaker 3>It was cringey. I mean, I don't know how to

747
00:33:05.680 --> 00:33:07.440
<v Speaker 3>say it. All along I thought there was something wrong

748
00:33:07.480 --> 00:33:09.640
<v Speaker 3>with me. I was like, why do I keep finding

749
00:33:09.680 --> 00:33:13.680
<v Speaker 3>problems with everything? Why I want to help with the music, right,

750
00:33:13.720 --> 00:33:15.680
<v Speaker 3>I want to help at this church do worship music

751
00:33:15.759 --> 00:33:19.519
<v Speaker 3>or whatever a musician, But it was like I had nothing.

752
00:33:19.519 --> 00:33:21.640
<v Speaker 3>I wanted nothing to do with the sounds we were making.

753
00:33:21.880 --> 00:33:23.480
<v Speaker 3>You know, I didn't know why this was the music

754
00:33:23.519 --> 00:33:24.200
<v Speaker 3>we had chosen.

755
00:33:24.559 --> 00:33:27.440
<v Speaker 2>And was this like standard sort of evangelical praise and

756
00:33:27.480 --> 00:33:28.279
<v Speaker 2>worship touchdown?

757
00:33:28.359 --> 00:33:31.079
<v Speaker 4>Yeah exactly. And you know, but with electric guitar at church,

758
00:33:31.119 --> 00:33:31.960
<v Speaker 4>you're on the stage.

759
00:33:32.160 --> 00:33:35.000
<v Speaker 3>And I remember the best thing was I finally convinced

760
00:33:35.000 --> 00:33:36.960
<v Speaker 3>the pastor that I could do a guitar solo at church.

761
00:33:36.960 --> 00:33:39.200
<v Speaker 3>And I was like about sixteen, and I went right

762
00:33:39.240 --> 00:33:40.359
<v Speaker 3>up to the edge of the stage like it was

763
00:33:40.400 --> 00:33:42.640
<v Speaker 3>a show, like curling my toes on the end and

764
00:33:42.920 --> 00:33:45.319
<v Speaker 3>just like whipped the guitar out, kicked on the distortion

765
00:33:45.440 --> 00:33:47.920
<v Speaker 3>and the girls at church started screaming. And that was

766
00:33:47.920 --> 00:33:49.160
<v Speaker 3>the last time I got to do that for a

767
00:33:49.200 --> 00:33:51.200
<v Speaker 3>while because it was just went off the rails to

768
00:33:51.279 --> 00:33:53.880
<v Speaker 3>turn into a Van Halen concert immediately.

769
00:33:54.119 --> 00:33:55.519
<v Speaker 4>Anyway, it was pretty bad.

770
00:33:55.920 --> 00:33:58.240
<v Speaker 3>But you know, in general, like I say it like this,

771
00:33:59.400 --> 00:34:01.359
<v Speaker 3>is that there was something so weird about the music

772
00:34:01.359 --> 00:34:03.759
<v Speaker 3>because we were copying the world, which is already we're

773
00:34:03.799 --> 00:34:05.200
<v Speaker 3>up to a bad start, you know, because in the

774
00:34:05.200 --> 00:34:07.480
<v Speaker 3>Lord's prayer it's let your will be done on earth

775
00:34:07.960 --> 00:34:09.880
<v Speaker 3>down here as it is in the heavens. Not that

776
00:34:09.920 --> 00:34:11.840
<v Speaker 3>we were like, hey, what do we do for church?

777
00:34:11.840 --> 00:34:13.280
<v Speaker 3>I don't know, Let's go look around the earth and

778
00:34:13.280 --> 00:34:14.000
<v Speaker 3>see what's going on.

779
00:34:14.039 --> 00:34:16.880
<v Speaker 2>Mean Christian band should be cold playing YouTube.

780
00:34:16.960 --> 00:34:18.559
<v Speaker 4>Yeah, exactly, so cold playing YouTube.

781
00:34:18.599 --> 00:34:20.639
<v Speaker 3>The problem with that is, like I didn't like those bands,

782
00:34:20.679 --> 00:34:22.320
<v Speaker 3>and we still weren't as good as them, Like they

783
00:34:22.360 --> 00:34:24.119
<v Speaker 3>cringed me out less than what we would do because

784
00:34:24.320 --> 00:34:25.719
<v Speaker 3>we had to play by a set of rules that

785
00:34:25.760 --> 00:34:27.719
<v Speaker 3>they couldn't. Like it had to be really singable for

786
00:34:27.760 --> 00:34:30.760
<v Speaker 3>eighty year olds. It also had to be really sanitized

787
00:34:31.159 --> 00:34:32.880
<v Speaker 3>God is not a god of confusion, So we got

788
00:34:32.920 --> 00:34:35.199
<v Speaker 3>to understand every metaphor is got to be really clear

789
00:34:35.199 --> 00:34:38.480
<v Speaker 3>and didactic, or it was like Jesus is my girlfriend

790
00:34:38.559 --> 00:34:42.199
<v Speaker 3>kind of stuff. And I always assumed that I was

791
00:34:42.239 --> 00:34:44.039
<v Speaker 3>there was something wrong with me that I didn't like it.

792
00:34:44.159 --> 00:34:46.440
<v Speaker 3>Like it was never like, hey, these guys are doing

793
00:34:46.480 --> 00:34:49.679
<v Speaker 3>the weirdest thing possible. There's no historical reference for anything.

794
00:34:49.719 --> 00:34:51.639
<v Speaker 3>This is nothing like the church that was established. No,

795
00:34:51.719 --> 00:34:54.159
<v Speaker 3>that was not my thought. My thought was like, man,

796
00:34:54.199 --> 00:34:55.519
<v Speaker 3>if only I could get on board with this, if

797
00:34:55.559 --> 00:34:57.400
<v Speaker 3>only I wasn't completely.

798
00:34:56.880 --> 00:34:59.559
<v Speaker 4>Like grossed out during alter calls and stuff like that.

799
00:34:59.559 --> 00:35:01.039
<v Speaker 3>And I always assumed it was something wrong with me

800
00:35:01.519 --> 00:35:04.440
<v Speaker 3>until I kind of went everywhere. So I just started

801
00:35:04.440 --> 00:35:06.920
<v Speaker 3>seeing everything and paying attention to what everybody was doing,

802
00:35:07.039 --> 00:35:12.039
<v Speaker 3>Calvinist charismatics, whoever they were, and everybody had the same

803
00:35:12.159 --> 00:35:14.039
<v Speaker 3>kind of story, which was like, well, we're all getting

804
00:35:14.039 --> 00:35:15.880
<v Speaker 3>it a little bit wrong, you know, like it's not

805
00:35:16.079 --> 00:35:19.280
<v Speaker 3>very uncommon to go to a church that has just

806
00:35:19.400 --> 00:35:23.320
<v Speaker 3>recently changed its bylaws as dogmatic statements. They're updating things,

807
00:35:23.400 --> 00:35:27.119
<v Speaker 3>we're learning as we go, and that was to me

808
00:35:27.159 --> 00:35:30.079
<v Speaker 3>a no go. Also, like I was really starting to

809
00:35:30.079 --> 00:35:32.519
<v Speaker 3>become obsessed with the early Church because I felt that

810
00:35:32.559 --> 00:35:35.679
<v Speaker 3>would be the escape route to my frustration in the

811
00:35:35.719 --> 00:35:37.440
<v Speaker 3>modern church that we had gone off the rails and

812
00:35:37.480 --> 00:35:41.199
<v Speaker 3>we lost the track. But in my brain, my evangelical brain,

813
00:35:41.199 --> 00:35:42.760
<v Speaker 3>I was like, it must have been like a hippie thing.

814
00:35:42.920 --> 00:35:45.079
<v Speaker 3>Must have been like commune people just getting together, there's

815
00:35:45.159 --> 00:35:49.239
<v Speaker 3>loving each other, and well, gee, that ruined me. Just

816
00:35:49.280 --> 00:35:51.559
<v Speaker 3>to look even a cursory look at history. Was like,

817
00:35:51.559 --> 00:35:54.440
<v Speaker 3>there's no Protestant. There's no Protestant domination that I could

818
00:35:54.440 --> 00:35:56.559
<v Speaker 3>find anywhere. Like, I don't like to talk about Protestantism

819
00:35:56.880 --> 00:35:58.559
<v Speaker 3>as if it's one thing, because it's not. I think

820
00:35:58.559 --> 00:36:01.239
<v Speaker 3>I like to personally address all the different churches individually

821
00:36:01.840 --> 00:36:03.760
<v Speaker 3>because they're not a unified front. And in fact, I

822
00:36:03.760 --> 00:36:06.000
<v Speaker 3>think a lot of the group's believe in completely different gods.

823
00:36:07.000 --> 00:36:09.480
<v Speaker 3>So anyway, Yeah, so when I got into that and

824
00:36:09.519 --> 00:36:11.599
<v Speaker 3>I discovered there was like, oh my gosh, this is real.

825
00:36:11.679 --> 00:36:14.039
<v Speaker 3>Then I went to an Orthodox church and so the

826
00:36:14.159 --> 00:36:16.320
<v Speaker 3>historical arguments were great for me and really helpful to

827
00:36:16.320 --> 00:36:19.480
<v Speaker 3>get me to look into it. But the reality is okay,

828
00:36:19.519 --> 00:36:21.599
<v Speaker 3>you know, like like for your wife that doesn't want

829
00:36:21.599 --> 00:36:21.840
<v Speaker 3>to go to.

830
00:36:21.960 --> 00:36:22.840
<v Speaker 4>Church, with you or whatever.

831
00:36:23.000 --> 00:36:25.679
<v Speaker 3>The church exists now and you can have an experience

832
00:36:25.719 --> 00:36:27.320
<v Speaker 3>in that church. Now you don't have to know about

833
00:36:27.360 --> 00:36:29.880
<v Speaker 3>the history. The history is helpful if you were let's say,

834
00:36:29.920 --> 00:36:33.880
<v Speaker 3>you've adapted bad presuppositions along the way, and it's good

835
00:36:33.880 --> 00:36:37.199
<v Speaker 3>at like helping reset like hey, listen, and maybe a

836
00:36:37.199 --> 00:36:39.440
<v Speaker 3>well meaning person who didn't know any better taught you wrong.

837
00:36:40.000 --> 00:36:42.119
<v Speaker 4>And that's what I experienced. So we went to an

838
00:36:42.159 --> 00:36:44.480
<v Speaker 4>Orthodox church and I was like, so moved immediately.

839
00:36:44.599 --> 00:36:46.679
<v Speaker 3>And I had a couple of like I don't want

840
00:36:46.679 --> 00:36:48.280
<v Speaker 3>to talk about them, like I was talking about this

841
00:36:48.320 --> 00:36:49.400
<v Speaker 3>with Cleeve to antiquity Ben.

842
00:36:49.920 --> 00:36:51.280
<v Speaker 4>Yeah, I had some experiences that.

843
00:36:51.320 --> 00:36:53.800
<v Speaker 3>Just were like it. There was a couple of things

844
00:36:53.840 --> 00:36:56.239
<v Speaker 3>I still had problems with and they were just gone

845
00:36:56.360 --> 00:36:59.800
<v Speaker 3>in an instant. But at the same time, there was

846
00:36:59.840 --> 00:37:02.280
<v Speaker 3>like sixty other problems when I was looking at Orthodoxy

847
00:37:02.320 --> 00:37:04.400
<v Speaker 3>from the outside that had already gotten solved.

848
00:37:04.440 --> 00:37:06.440
<v Speaker 4>And so and here we are now. So we uh.

849
00:37:06.519 --> 00:37:08.360
<v Speaker 3>I spent a lot of time in the Christian music industry.

850
00:37:08.360 --> 00:37:10.679
<v Speaker 3>To become Orthodox was a huge hit to my career.

851
00:37:11.400 --> 00:37:13.639
<v Speaker 3>I pretty much my entire network was gone.

852
00:37:14.239 --> 00:37:18.000
<v Speaker 2>So when I did, were you already kind of ensconced

853
00:37:18.119 --> 00:37:20.400
<v Speaker 2>in evangelical Christian music.

854
00:37:20.480 --> 00:37:22.400
<v Speaker 4>Yeah. Yeah, I was like a professional Protestant. So we

855
00:37:22.480 --> 00:37:23.159
<v Speaker 4>have lots of songs.

856
00:37:23.360 --> 00:37:25.760
<v Speaker 3>Probably if you're an evangelical, you probably sang one of

857
00:37:25.760 --> 00:37:27.320
<v Speaker 3>my songs at your church at some point.

858
00:37:27.719 --> 00:37:28.000
<v Speaker 4>Uh.

859
00:37:28.039 --> 00:37:29.840
<v Speaker 3>And we still get like checks in the mail for

860
00:37:29.840 --> 00:37:32.599
<v Speaker 3>those songs and whatever. But luckily most of them I don't.

861
00:37:32.599 --> 00:37:34.760
<v Speaker 3>When I go back and listen to I'm like, okay, that,

862
00:37:34.920 --> 00:37:37.239
<v Speaker 3>like this didn't go off the rails, like I kept

863
00:37:37.239 --> 00:37:38.119
<v Speaker 3>on safer subjects.

864
00:37:38.199 --> 00:37:39.880
<v Speaker 2>You were one of the Gaithers. Is that correct?

865
00:37:39.960 --> 00:37:43.440
<v Speaker 4>Yeah, heavy on the heavy on the first half of

866
00:37:43.480 --> 00:37:43.800
<v Speaker 4>that name.

867
00:37:43.920 --> 00:37:47.719
<v Speaker 3>Wait a little bit deeper, Yeah, gather with a hard R.

868
00:37:48.960 --> 00:37:52.480
<v Speaker 3>So the gay either. So yeah, we were that and

869
00:37:52.599 --> 00:37:55.000
<v Speaker 3>uh and so. But coming to orthodoxy was awesome. The

870
00:37:55.000 --> 00:37:56.639
<v Speaker 3>first person who kind of picked me up, I got

871
00:37:56.679 --> 00:37:59.239
<v Speaker 3>on his radar was Jonathan Pigot, and he really helped

872
00:37:59.280 --> 00:38:03.280
<v Speaker 3>me rebuild some kind of connections because we were singing conferences.

873
00:38:03.400 --> 00:38:05.239
<v Speaker 3>I was playing on worship records. I'd quit playing on

874
00:38:05.320 --> 00:38:07.719
<v Speaker 3>worship records a while ago, or the last one I

875
00:38:07.760 --> 00:38:10.360
<v Speaker 3>played on was this record called Songs Inspired by the Story.

876
00:38:10.400 --> 00:38:11.320
<v Speaker 4>It was like every.

877
00:38:11.199 --> 00:38:13.480
<v Speaker 3>Christian artist was on it, and I replaced their guitar

878
00:38:13.519 --> 00:38:14.920
<v Speaker 3>player in their bands and it was one of the

879
00:38:14.920 --> 00:38:16.480
<v Speaker 3>worst musical experiences I ever had.

880
00:38:16.679 --> 00:38:17.760
<v Speaker 4>That was my final straw.

881
00:38:17.800 --> 00:38:19.639
<v Speaker 3>I was like, this is just ripping my soul out

882
00:38:19.679 --> 00:38:21.320
<v Speaker 3>to do music this bad.

883
00:38:21.039 --> 00:38:23.960
<v Speaker 2>How did you first get the idea of I'm going

884
00:38:24.000 --> 00:38:25.960
<v Speaker 2>to check out an Orthodox church? Like did you see it?

885
00:38:26.000 --> 00:38:26.599
<v Speaker 2>Pago Vidio?

886
00:38:26.679 --> 00:38:31.280
<v Speaker 3>Yeahoe, So you know the Peterson Pagel pipeline. So before

887
00:38:31.360 --> 00:38:35.000
<v Speaker 3>Jordan Peterson became popular, I was heavily into symbolism. So

888
00:38:35.039 --> 00:38:37.280
<v Speaker 3>as a Protestant, I was into typology and symbolism, and

889
00:38:37.320 --> 00:38:39.000
<v Speaker 3>it was there was just a couple of guys like

890
00:38:39.079 --> 00:38:42.280
<v Speaker 3>James Jordan and Alistair Roberts is one of the really

891
00:38:42.280 --> 00:38:44.519
<v Speaker 3>good ones out in England. I think his book Echoes

892
00:38:44.559 --> 00:38:46.480
<v Speaker 3>on Exodus is really really strong.

893
00:38:47.679 --> 00:38:51.000
<v Speaker 4>And what was I gonna say about them? Oh yeah, yeah.

894
00:38:51.039 --> 00:38:53.840
<v Speaker 3>So there was when I would talk about symbolism with people,

895
00:38:53.840 --> 00:38:55.079
<v Speaker 3>I'd be like, it would just start breaking down the

896
00:38:55.079 --> 00:38:55.599
<v Speaker 3>garden of eating.

897
00:38:55.599 --> 00:38:56.760
<v Speaker 4>I remember I did, like I was asked to do

898
00:38:56.800 --> 00:38:57.159
<v Speaker 4>a sermon.

899
00:38:57.199 --> 00:38:59.000
<v Speaker 3>I was breaking down the symbolism of the fig leaves

900
00:38:59.000 --> 00:39:00.440
<v Speaker 3>and the trees and why this and like it was

901
00:39:00.519 --> 00:39:02.719
<v Speaker 3>all treated with such suspicion I was like, maybe I'm

902
00:39:02.760 --> 00:39:04.960
<v Speaker 3>making this stuff up. It seems totally coherent to me,

903
00:39:05.519 --> 00:39:07.800
<v Speaker 3>and I didn't do like for me at that time,

904
00:39:07.840 --> 00:39:08.079
<v Speaker 3>there was.

905
00:39:08.440 --> 00:39:10.280
<v Speaker 4>No history before the fifteenth century.

906
00:39:10.440 --> 00:39:12.320
<v Speaker 3>There was no one to go and read on anything,

907
00:39:12.360 --> 00:39:15.360
<v Speaker 3>and there's there's no one really coherently talking about symbolism

908
00:39:15.360 --> 00:39:18.519
<v Speaker 3>in the West for five hundred years. So I actually

909
00:39:18.519 --> 00:39:21.840
<v Speaker 3>found Jordan Peterson's Maps of Meaning book and there are

910
00:39:21.840 --> 00:39:25.320
<v Speaker 3>parts of that were super illuminating to me, but parts

911
00:39:25.360 --> 00:39:27.280
<v Speaker 3>of it just felt like really clunky. And then then

912
00:39:27.320 --> 00:39:29.760
<v Speaker 3>he started incorporating Jonathan Pagot. When I picked up pa

913
00:39:29.840 --> 00:39:32.679
<v Speaker 3>Jet stuff, I couldn't find anything wrong in what he

914
00:39:32.719 --> 00:39:34.480
<v Speaker 3>was saying, and it actually kind of helped me, Like,

915
00:39:34.760 --> 00:39:36.480
<v Speaker 3>I mean, it might have been self seeking move, but

916
00:39:36.559 --> 00:39:37.960
<v Speaker 3>I was like, this is the things, these are the

917
00:39:37.960 --> 00:39:40.400
<v Speaker 3>things I'm thinking about and writing about. And our music

918
00:39:40.440 --> 00:39:44.000
<v Speaker 3>was always symbolic. We always went heavily in symbolism. In fact,

919
00:39:44.000 --> 00:39:46.199
<v Speaker 3>we were doing something. It was like a modern version

920
00:39:46.199 --> 00:39:50.199
<v Speaker 3>of apocalyptic literature, which is apocalyptic people think the end

921
00:39:50.199 --> 00:39:51.239
<v Speaker 3>of the world. And yeah, we got a lot of

922
00:39:51.280 --> 00:39:53.400
<v Speaker 3>songs and ideas around the end of the world, but

923
00:39:53.440 --> 00:39:55.960
<v Speaker 3>apocalyptic meaning was an unveiling there are things we look

924
00:39:56.000 --> 00:39:57.880
<v Speaker 3>at every day and we just reduced them to the

925
00:39:57.960 --> 00:40:01.599
<v Speaker 3>material components and the mechanical causality. But they're actually shaped

926
00:40:01.599 --> 00:40:03.960
<v Speaker 3>that way with a meaning. This exposing something that we're

927
00:40:03.960 --> 00:40:06.960
<v Speaker 3>not ready to see directly yet. So that was I

928
00:40:07.000 --> 00:40:08.800
<v Speaker 3>found that that was like the sweet spot in our music.

929
00:40:08.840 --> 00:40:10.519
<v Speaker 3>So when I wrote stuff like that, that's when people

930
00:40:10.519 --> 00:40:13.320
<v Speaker 3>were reporting back having like numinous experiences. They're getting like

931
00:40:13.360 --> 00:40:15.360
<v Speaker 3>some kind of transcendence, so they couldn't fegre out why

932
00:40:15.639 --> 00:40:17.480
<v Speaker 3>it was moving them emotionally, and I was having the

933
00:40:17.480 --> 00:40:20.960
<v Speaker 3>same experience writing it. So when we did that, I

934
00:40:21.039 --> 00:40:24.400
<v Speaker 3>finally found Jonathan Pagono was like, this guy knows exactly

935
00:40:24.440 --> 00:40:27.039
<v Speaker 3>what he's talking about. And then I started reading Saint

936
00:40:27.199 --> 00:40:29.920
<v Speaker 3>from the Syrian Saint Maximus the Confessor, and I was like,

937
00:40:30.000 --> 00:40:30.800
<v Speaker 3>I found my home.

938
00:40:31.400 --> 00:40:32.400
<v Speaker 4>I found my home.

939
00:40:33.679 --> 00:40:37.039
<v Speaker 2>And that was around what was the.

940
00:40:37.039 --> 00:40:38.159
<v Speaker 4>Year twenty seventeen.

941
00:40:38.159 --> 00:40:39.760
<v Speaker 3>I found the first time, the first time I heard

942
00:40:39.760 --> 00:40:42.039
<v Speaker 3>about Orthodoxy in a legitimate way. When I asked about

943
00:40:42.039 --> 00:40:44.480
<v Speaker 3>it earlier on in my Christianity, someone told me it

944
00:40:44.480 --> 00:40:46.960
<v Speaker 3>was Catholicism where they do the sign of the cross backwards.

945
00:40:47.360 --> 00:40:49.440
<v Speaker 3>That's the only difference. In fact, if you look up

946
00:40:49.440 --> 00:40:52.199
<v Speaker 3>a clip. It's on Ripley's Believe it or not. There

947
00:40:52.239 --> 00:40:55.119
<v Speaker 3>was a show in the eighties and Jack Palance, he

948
00:40:55.199 --> 00:40:57.880
<v Speaker 3>was like that old cowboy guy, Yeah yeah, and he

949
00:40:58.039 --> 00:41:00.719
<v Speaker 3>was talking about he told the story if the split

950
00:41:01.079 --> 00:41:04.079
<v Speaker 3>of the Great Schism, as if the schism was over.

951
00:41:04.159 --> 00:41:06.519
<v Speaker 4>Which direction do the side of the cross? Look it up.

952
00:41:06.559 --> 00:41:09.559
<v Speaker 3>It's the dumbest crap you've ever seen. It's completely historical,

953
00:41:09.880 --> 00:41:12.599
<v Speaker 3>and it set me back probably twenty years because I

954
00:41:12.599 --> 00:41:15.360
<v Speaker 3>think I would have become orthodox a lot earlier. The

955
00:41:15.400 --> 00:41:18.239
<v Speaker 3>other thing, I heard an argument that Orthodoxy was bad

956
00:41:18.360 --> 00:41:22.960
<v Speaker 3>because in the Soviet Union was it was too clunky

957
00:41:23.000 --> 00:41:27.400
<v Speaker 3>to survive the persecution, meaning that the establishment, the structure

958
00:41:27.400 --> 00:41:30.559
<v Speaker 3>of the institution was too bureaucratic, too wait baby bishops,

959
00:41:30.639 --> 00:41:34.159
<v Speaker 3>yeah exactly, and so and then someone said, look in China,

960
00:41:34.239 --> 00:41:36.920
<v Speaker 3>like look at all these like China, the church went underground,

961
00:41:37.000 --> 00:41:39.519
<v Speaker 3>it didn't have this liturgical style, and look it still

962
00:41:39.559 --> 00:41:41.039
<v Speaker 3>survived and still growing in China.

963
00:41:41.079 --> 00:41:43.280
<v Speaker 4>And someone made that argument to me.

964
00:41:43.320 --> 00:41:45.400
<v Speaker 3>But then when I actually looked into it historically, I

965
00:41:45.440 --> 00:41:48.000
<v Speaker 3>realized that someone just totally made that up. So I

966
00:41:48.039 --> 00:41:50.000
<v Speaker 3>had a bunch of setbacks. So twenty seventeen and then

967
00:41:50.000 --> 00:41:53.559
<v Speaker 3>by twenty nineteen I was a catechumen, so yeah, and

968
00:41:53.599 --> 00:41:55.039
<v Speaker 3>the family got on board right away. I was one

969
00:41:55.039 --> 00:41:56.760
<v Speaker 3>of the lucky ones where my wife went and she's like,

970
00:41:56.800 --> 00:41:58.280
<v Speaker 3>this is like Hogwarts for Christians.

971
00:41:58.280 --> 00:42:01.800
<v Speaker 2>I'm in, you know. Nice. Well, that makes it easy

972
00:42:01.840 --> 00:42:05.519
<v Speaker 2>when you know they're that, you know, open to moving

973
00:42:05.519 --> 00:42:07.559
<v Speaker 2>in that direction because we get so many questions of

974
00:42:07.599 --> 00:42:08.960
<v Speaker 2>people like how do I get my wife? How do

975
00:42:09.000 --> 00:42:12.199
<v Speaker 2>I get my wife? Let's see shower guy says again

976
00:42:12.320 --> 00:42:17.119
<v Speaker 2>Jay No, Bobby C says, expanding my library with nonfiction.

977
00:42:17.320 --> 00:42:21.639
<v Speaker 2>What are your suggestions beyond Space Trilogy. I'm considering Dune. Yeah,

978
00:42:21.639 --> 00:42:25.119
<v Speaker 2>I love Dune. I would say you should get Tolkien,

979
00:42:25.239 --> 00:42:27.039
<v Speaker 2>you should get Lord of the Rings. You should get

980
00:42:27.519 --> 00:42:31.480
<v Speaker 2>Philip K. Dick, you should get Ray Bradberry, you should

981
00:42:31.559 --> 00:42:37.280
<v Speaker 2>get Flannery O'Connor, you should get I mean, there's so

982
00:42:37.360 --> 00:42:41.320
<v Speaker 2>many fiction writers that are good. You know. We covered

983
00:42:41.360 --> 00:42:43.719
<v Speaker 2>some of the classics and some of the podcasts. You know,

984
00:42:43.719 --> 00:42:46.719
<v Speaker 2>we did William Golding, Lord of Flies. Recently we did

985
00:42:46.920 --> 00:42:50.440
<v Speaker 2>Conrad Books, but nobody watches those, so you know, if

986
00:42:50.480 --> 00:42:54.800
<v Speaker 2>you want to do podcasts, don't cover literature. Although shout

987
00:42:54.800 --> 00:42:57.559
<v Speaker 2>Out to Bla has a great channel and he covers.

988
00:42:57.320 --> 00:42:59.559
<v Speaker 4>Lit base lit analyze, yes or.

989
00:42:59.480 --> 00:43:03.760
<v Speaker 2>Anybody who are your Do you have fiction go tos

990
00:43:03.760 --> 00:43:04.239
<v Speaker 2>that you well?

991
00:43:04.239 --> 00:43:05.800
<v Speaker 4>I mean, he's already got a couple of them on there.

992
00:43:06.599 --> 00:43:07.480
<v Speaker 4>I really liked.

993
00:43:07.480 --> 00:43:08.920
<v Speaker 3>Okay, let me give you a wild card that you

994
00:43:08.960 --> 00:43:11.280
<v Speaker 3>probably haven't heard of that fits nice with these books.

995
00:43:12.039 --> 00:43:14.159
<v Speaker 3>It's got a little Peag thirteen stuff in it, so

996
00:43:14.280 --> 00:43:17.239
<v Speaker 3>you know, keep the kids away now. It's called The

997
00:43:17.320 --> 00:43:21.880
<v Speaker 3>Dream of Perpetual Motion by Dexter Palmer. He's a professor

998
00:43:21.920 --> 00:43:24.760
<v Speaker 3>from Princeton who wrote like one book and he tells

999
00:43:24.800 --> 00:43:27.119
<v Speaker 3>you everything he thinks. And it's a really beautiful book

1000
00:43:27.199 --> 00:43:29.199
<v Speaker 3>because it's a it's a re enchantment story.

1001
00:43:29.960 --> 00:43:31.119
<v Speaker 4>It's a world that is.

1002
00:43:31.400 --> 00:43:34.000
<v Speaker 3>It takes place like this's got this kind of Willy

1003
00:43:34.039 --> 00:43:37.239
<v Speaker 3>Wonka character who's taking over the world with robotics and

1004
00:43:37.280 --> 00:43:40.920
<v Speaker 3>inventions and stuff. And there's this wonderful relationship between the

1005
00:43:41.000 --> 00:43:42.519
<v Speaker 3>dad and the son because the dad lived in a

1006
00:43:42.519 --> 00:43:44.519
<v Speaker 3>world before this, and he's always reminding the son. He's like,

1007
00:43:44.519 --> 00:43:46.639
<v Speaker 3>you don't understand when I when I used to walk

1008
00:43:46.679 --> 00:43:48.920
<v Speaker 3>the streets like angels will stand there on the corners,

1009
00:43:48.920 --> 00:43:50.880
<v Speaker 3>and dare you not to believe in them, and now

1010
00:43:50.880 --> 00:43:53.039
<v Speaker 3>you've got these machines and all you can see is machines,

1011
00:43:53.079 --> 00:43:54.400
<v Speaker 3>and all you have is a machine in your mind.

1012
00:43:54.440 --> 00:43:58.079
<v Speaker 3>And so the story really was it was really about

1013
00:43:58.119 --> 00:44:01.480
<v Speaker 3>like this battle going on right now between the human

1014
00:44:01.559 --> 00:44:05.960
<v Speaker 3>soul and let's just say like automation. And so that's

1015
00:44:06.000 --> 00:44:08.119
<v Speaker 3>a good book to read. That's a surprising when not

1016
00:44:08.159 --> 00:44:09.440
<v Speaker 3>many people have heard of So I'll just throw that

1017
00:44:09.440 --> 00:44:09.880
<v Speaker 3>one in the max.

1018
00:44:10.320 --> 00:44:11.639
<v Speaker 4>Yeah, there's other more popular books.

1019
00:44:11.639 --> 00:44:13.079
<v Speaker 2>I haven't heard of that though.

1020
00:44:13.360 --> 00:44:16.719
<v Speaker 4>Yeah, Luris, you know what my Kate loves Lauris, which

1021
00:44:16.760 --> 00:44:17.880
<v Speaker 4>is an Orthodox author too.

1022
00:44:22.960 --> 00:44:26.480
<v Speaker 2>Bobby C. You missed my chat earlier the Internet drop.

1023
00:44:26.800 --> 00:44:30.199
<v Speaker 2>What are your suggestions of nonfiction? Okay, yeah we did,

1024
00:44:30.239 --> 00:44:33.679
<v Speaker 2>we did. Sorry. Sweinter is five dollars. What do you

1025
00:44:33.679 --> 00:44:36.320
<v Speaker 2>think about it? Borro's book revisiting a the Debate between

1026
00:44:36.320 --> 00:44:39.039
<v Speaker 2>Catholics and Orthodox. Honestly, Bro, I don't have time to

1027
00:44:39.079 --> 00:44:41.760
<v Speaker 2>read Erica Barr's books. I have not kept up with

1028
00:44:41.760 --> 00:44:44.960
<v Speaker 2>with Eric you borrow all right, now, let's move to chats.

1029
00:44:44.960 --> 00:44:46.840
<v Speaker 2>We got a lot of people in the chat here. JRB.

1030
00:44:46.920 --> 00:44:53.679
<v Speaker 2>What's what's on your mind? GERB? What's on your mind?

1031
00:44:54.079 --> 00:44:54.880
<v Speaker 2>J RB? GERB.

1032
00:44:55.840 --> 00:44:56.880
<v Speaker 4>They took the gerbs.

1033
00:44:57.039 --> 00:44:58.960
<v Speaker 2>What's up? Coaches?

1034
00:45:00.039 --> 00:45:00.159
<v Speaker 3>What?

1035
00:45:02.440 --> 00:45:03.119
<v Speaker 2>Jerror? What's up?

1036
00:45:03.159 --> 00:45:05.119
<v Speaker 4>How come you don't dance no more? Coach z? Come on?

1037
00:45:07.079 --> 00:45:18.719
<v Speaker 2>Are you there? Okay? Nick On? What's up? Nikon? I'm mute? Yo?

1038
00:45:18.840 --> 00:45:20.840
<v Speaker 2>Can you hear me? Sir? What's on your mine?

1039
00:45:21.400 --> 00:45:21.559
<v Speaker 3>Yo?

1040
00:45:21.800 --> 00:45:24.400
<v Speaker 9>So I wanted to say, Jay, you know, if you

1041
00:45:24.519 --> 00:45:27.559
<v Speaker 9>go back into stand up comedy, can I assume you're

1042
00:45:27.599 --> 00:45:27.920
<v Speaker 9>going to?

1043
00:45:28.039 --> 00:45:28.239
<v Speaker 5>Man?

1044
00:45:28.320 --> 00:45:31.000
<v Speaker 4>I think you should really go for the solo.

1045
00:45:32.119 --> 00:45:35.280
<v Speaker 9>You know, the Mexican accent thing that you do.

1046
00:45:35.400 --> 00:45:37.840
<v Speaker 2>Man, it's so funny. What if I just went as

1047
00:45:38.159 --> 00:45:40.159
<v Speaker 2>as if I was Alo and I just went to

1048
00:45:40.239 --> 00:45:42.519
<v Speaker 2>like Mexican stand up clubs? Is know what you mean?

1049
00:45:42.599 --> 00:45:42.679
<v Speaker 5>Like?

1050
00:45:42.719 --> 00:45:45.199
<v Speaker 2>Well, you should definitely you should definitely do that. I

1051
00:45:45.280 --> 00:45:46.599
<v Speaker 2>wanted to say, you should definitely do that.

1052
00:45:46.639 --> 00:45:49.800
<v Speaker 9>I want to give you Alo pass because I'm half Mexican,

1053
00:45:49.880 --> 00:45:52.239
<v Speaker 9>so you got to pass from me. I did want

1054
00:45:52.280 --> 00:45:56.559
<v Speaker 9>to comment on whoever has the best you know, black

1055
00:45:56.639 --> 00:45:58.800
<v Speaker 9>man uh impersonation?

1056
00:45:58.960 --> 00:46:00.800
<v Speaker 2>That would actually be Sam. I have you seen his

1057
00:46:00.880 --> 00:46:06.000
<v Speaker 2>stand up? I have, yes, of course. I mean, so

1058
00:46:06.079 --> 00:46:07.920
<v Speaker 2>you could do like the Mexican version. Okay, So I

1059
00:46:07.960 --> 00:46:10.400
<v Speaker 2>have to be the clo because Sam wins the Okay,

1060
00:46:10.840 --> 00:46:12.559
<v Speaker 2>I'll take care. I'll be there. No, I mean I

1061
00:46:12.760 --> 00:46:14.320
<v Speaker 2>like it. I like where I like where you're going.

1062
00:46:15.000 --> 00:46:17.280
<v Speaker 2>There's a lot of there's a lot of solo in me.

1063
00:46:17.800 --> 00:46:19.840
<v Speaker 2>The only thing is, like I've already racked up twenty

1064
00:46:19.880 --> 00:46:23.880
<v Speaker 2>five in word passes. I've only gotten one solo pass.

1065
00:46:24.039 --> 00:46:27.559
<v Speaker 2>So I feel like I'm way behind. Uh gerb are

1066
00:46:27.559 --> 00:46:36.000
<v Speaker 2>you there? I'm you jerup? They don't the gerbs? Are

1067
00:46:36.000 --> 00:46:36.320
<v Speaker 2>you there?

1068
00:46:36.559 --> 00:46:37.039
<v Speaker 8>Ladies?

1069
00:46:40.199 --> 00:46:40.320
<v Speaker 3>One?

1070
00:46:40.480 --> 00:46:43.480
<v Speaker 2>Well, you don't have that just because just well I'm

1071
00:46:43.519 --> 00:46:45.400
<v Speaker 2>not gonna say who, but just because you have relatives

1072
00:46:45.400 --> 00:46:47.119
<v Speaker 2>that are tolos. I mean you can just hand them

1073
00:46:47.119 --> 00:46:51.920
<v Speaker 2>out like candy. What are you thinking, John? Is that what?

1074
00:46:52.039 --> 00:46:53.519
<v Speaker 2>So you think you just get to hand him out

1075
00:46:53.519 --> 00:46:54.880
<v Speaker 2>like it's just free, free candy.

1076
00:46:55.280 --> 00:46:59.039
<v Speaker 4>I have one, I have one.

1077
00:46:58.199 --> 00:47:02.559
<v Speaker 2>Okay, thank you. So that's two cholo passes. Maddock, what's up?

1078
00:47:04.280 --> 00:47:06.239
<v Speaker 2>By the way, you heard, we have the black dude

1079
00:47:06.239 --> 00:47:12.800
<v Speaker 2>in here saying that I have the best Kat Williams

1080
00:47:12.840 --> 00:47:15.119
<v Speaker 2>that he's ever heard, even amongst black people. So maybe

1081
00:47:15.199 --> 00:47:19.360
<v Speaker 2>Sam Hide does a thug better, but can you actually

1082
00:47:19.440 --> 00:47:22.079
<v Speaker 2>say that a black dude can't judge a black dude's voice?

1083
00:47:22.079 --> 00:47:23.400
<v Speaker 2>Akakat Williams better?

1084
00:47:23.880 --> 00:47:26.760
<v Speaker 3>I think doing a specific person's voice is more impressive

1085
00:47:26.800 --> 00:47:29.480
<v Speaker 3>than doing general group's voice, because how do you test

1086
00:47:29.519 --> 00:47:30.760
<v Speaker 3>it against a general group?

1087
00:47:31.440 --> 00:47:32.440
<v Speaker 4>So if you can do a good.

1088
00:47:32.320 --> 00:47:35.519
<v Speaker 3>Cat Williams, sam Hide needs to pick a specific person

1089
00:47:35.559 --> 00:47:38.239
<v Speaker 3>to impersonate and then let's see, let's let's do the test.

1090
00:47:38.440 --> 00:47:40.480
<v Speaker 2>I think that white dude on Instagram is the best

1091
00:47:40.480 --> 00:47:44.079
<v Speaker 2>wigger though for sure. Oh he's leaving now, said the

1092
00:47:44.159 --> 00:47:48.519
<v Speaker 2>W word. All right, he's going to be canceled. Zaye,

1093
00:47:48.599 --> 00:47:49.039
<v Speaker 2>what's up?

1094
00:47:49.079 --> 00:47:50.760
<v Speaker 4>I get canceled all the time. I'm used to it.

1095
00:47:51.679 --> 00:47:54.920
<v Speaker 2>Zaine says, have you looked at useful charts? They are

1096
00:47:54.960 --> 00:47:58.440
<v Speaker 2>a Christian denomination family Tree. No, I don't know about that,

1097
00:47:58.480 --> 00:48:00.679
<v Speaker 2>but I'm guessing that it's like this show that's split

1098
00:48:00.719 --> 00:48:02.880
<v Speaker 2>between East and West and then Protestants and all that.

1099
00:48:02.880 --> 00:48:06.039
<v Speaker 2>But I'm not familiar with that. Anon, what's up? Man?

1100
00:48:14.320 --> 00:48:16.119
<v Speaker 2>We had h Brosey and are saying it's the best

1101
00:48:16.239 --> 00:48:19.599
<v Speaker 2>cat Williams. Anon, what's up? Unmute dog?

1102
00:48:20.039 --> 00:48:25.440
<v Speaker 8>All right, I'm probably gonna get roasted by y'all, but yeah, yeah,

1103
00:48:25.480 --> 00:48:28.800
<v Speaker 8>but hey, I'm good for a conversation. Okay, So I'm

1104
00:48:28.840 --> 00:48:32.920
<v Speaker 8>a Southern Baptist and uh I support the Israel state.

1105
00:48:33.000 --> 00:48:34.880
<v Speaker 8>I'm happy black, So y'all, y'all let me have it.

1106
00:48:34.920 --> 00:48:40.599
<v Speaker 2>Y'all as question, are you joking? You serious?

1107
00:48:41.119 --> 00:48:44.639
<v Speaker 8>No, I'm actually serious, man. Y'all can kick me off

1108
00:48:44.639 --> 00:48:46.079
<v Speaker 8>you want to. I'm just curious. I was trying to

1109
00:48:46.119 --> 00:48:46.760
<v Speaker 8>learn from y'all.

1110
00:48:46.719 --> 00:48:50.360
<v Speaker 4>Like, well, what are your reasons for supporting Israel? Yeah?

1111
00:48:50.400 --> 00:48:53.159
<v Speaker 3>Yeah, what do you think Israel is that you should

1112
00:48:53.360 --> 00:48:55.280
<v Speaker 3>support it above something else?

1113
00:48:56.199 --> 00:48:56.400
<v Speaker 7>Yeah?

1114
00:48:56.440 --> 00:48:58.840
<v Speaker 8>Yeah, yeah. So if we're gonna talk, like so, I

1115
00:48:59.159 --> 00:49:00.480
<v Speaker 8>think that in the world, like I don't.

1116
00:49:00.480 --> 00:49:01.960
<v Speaker 2>I don't believe in isolationism.

1117
00:49:02.280 --> 00:49:04.519
<v Speaker 8>I think that we have to go around the world

1118
00:49:04.559 --> 00:49:07.519
<v Speaker 8>and project our strength to because listen, like we don't

1119
00:49:07.559 --> 00:49:11.519
<v Speaker 8>grow everything in America. There are important minerals, important national

1120
00:49:11.559 --> 00:49:13.039
<v Speaker 8>resources that we need to open up.

1121
00:49:13.079 --> 00:49:15.239
<v Speaker 2>Okay, what minerals and resources are in Israel? You know

1122
00:49:15.239 --> 00:49:16.519
<v Speaker 2>there's not really any oil there.

1123
00:49:16.440 --> 00:49:19.400
<v Speaker 8>Right, Yeah, no, no, And I exactly know that. But

1124
00:49:19.480 --> 00:49:21.679
<v Speaker 8>what I'm saying with this, though, is that it's an outpost,

1125
00:49:22.079 --> 00:49:23.840
<v Speaker 8>Like I don't see them as like as something like

1126
00:49:23.920 --> 00:49:26.639
<v Speaker 8>we're like, like, I'm not saying I religiously see him

1127
00:49:26.679 --> 00:49:27.679
<v Speaker 8>like that, but I do you see him as an

1128
00:49:27.679 --> 00:49:28.719
<v Speaker 8>outpost in the Middle East?

1129
00:49:28.840 --> 00:49:31.280
<v Speaker 2>And did you see there. You sure the interactions between

1130
00:49:31.880 --> 00:49:34.320
<v Speaker 2>Epstein and Ehood Barock, the emails.

1131
00:49:36.360 --> 00:49:39.920
<v Speaker 8>Yeah, So my thing with with Epstein is I think

1132
00:49:40.039 --> 00:49:42.679
<v Speaker 8>that's a I don't think that it's as big as

1133
00:49:42.719 --> 00:49:44.719
<v Speaker 8>people are trying to say it is. Whenever we had

1134
00:49:44.760 --> 00:49:48.159
<v Speaker 8>five hundred thousand children traffic across our fucking border last year.

1135
00:49:48.039 --> 00:49:50.960
<v Speaker 2>It's not about the numbers. That's a deflection. He was

1136
00:49:51.000 --> 00:49:55.800
<v Speaker 2>targeting high profile individuals, power movers and shakers in America.

1137
00:49:55.840 --> 00:49:58.840
<v Speaker 2>That's the point, not the numbers. So what do you

1138
00:49:58.840 --> 00:50:00.920
<v Speaker 2>mean that's not why would why would our ally have

1139
00:50:01.039 --> 00:50:04.119
<v Speaker 2>to target and compromise some of the most powerful people

1140
00:50:04.119 --> 00:50:06.000
<v Speaker 2>in our country?

1141
00:50:06.559 --> 00:50:08.960
<v Speaker 8>Yeah, but like so they also say that he's They

1142
00:50:09.000 --> 00:50:12.639
<v Speaker 8>also say that Epstein's like with Trump, they say with everything.

1143
00:50:12.679 --> 00:50:15.000
<v Speaker 8>So it's like Epstein's like I'm talking about.

1144
00:50:15.039 --> 00:50:18.400
<v Speaker 2>These are actual emails showing that he was coordinating with

1145
00:50:18.440 --> 00:50:22.000
<v Speaker 2>Ehod Barack and other Israeli spies on how to compromise

1146
00:50:22.079 --> 00:50:25.519
<v Speaker 2>high powerful individuals, including people like Peter Thiel. So don't

1147
00:50:25.519 --> 00:50:28.559
<v Speaker 2>deflect away from that. Tell me why that's good, that's

1148
00:50:28.599 --> 00:50:32.599
<v Speaker 2>our ally? Why is there ally having to compromise powerful

1149
00:50:32.639 --> 00:50:36.719
<v Speaker 2>people in America? Yeah?

1150
00:50:36.760 --> 00:50:38.880
<v Speaker 8>So again I'm gonna I'm going to point on to

1151
00:50:39.000 --> 00:50:41.480
<v Speaker 8>this is that I think that Epstein's very low level

1152
00:50:41.519 --> 00:50:45.519
<v Speaker 8>whenever we're talking about actual what's going on, and like, listen, okay,

1153
00:50:45.840 --> 00:50:47.480
<v Speaker 8>I'll say this. It's like, okay, do you have me

1154
00:50:47.559 --> 00:50:49.039
<v Speaker 8>on that? I disagree with you on that.

1155
00:50:49.199 --> 00:50:50.599
<v Speaker 2>Have you read a book on the topic. Have you

1156
00:50:50.599 --> 00:50:53.000
<v Speaker 2>read Whitney Webb's book, any any book on this topic.

1157
00:50:56.840 --> 00:50:58.480
<v Speaker 8>On on the Epstein topic?

1158
00:50:58.679 --> 00:51:00.000
<v Speaker 2>Yeah?

1159
00:51:00.360 --> 00:51:03.119
<v Speaker 8>No, because again and for all the survivors, thank god

1160
00:51:03.320 --> 00:51:05.719
<v Speaker 8>that they're survivors. But I just like, I'm focused on

1161
00:51:05.760 --> 00:51:06.760
<v Speaker 8>what's going on right now.

1162
00:51:06.880 --> 00:51:08.960
<v Speaker 2>Okay, well that's what that was going on right now,

1163
00:51:09.239 --> 00:51:11.440
<v Speaker 2>because that was all the way up until the twenty tens.

1164
00:51:11.480 --> 00:51:14.159
<v Speaker 2>Have you read anything like Victor of Strowsky's book By

1165
00:51:14.199 --> 00:51:22.719
<v Speaker 2>Way of Deception, Gordon Thomas's Gideon Spies, any of those texts.

1166
00:51:23.199 --> 00:51:24.719
<v Speaker 8>Do we want to talk about it?

1167
00:51:25.519 --> 00:51:29.760
<v Speaker 2>There we go? No, I mean, like, can we have yeah? Right, no,

1168
00:51:29.920 --> 00:51:33.039
<v Speaker 2>we'll see that's active stuff because that's where we are now,

1169
00:51:33.079 --> 00:51:35.119
<v Speaker 2>that's how we got to where we are. But I'm

1170
00:51:35.159 --> 00:51:37.840
<v Speaker 2>gonna move on. Thank you for your call. Why don't

1171
00:51:37.880 --> 00:51:39.559
<v Speaker 2>you call back in when we're doing like a Middle

1172
00:51:39.599 --> 00:51:42.559
<v Speaker 2>Eastern discussion and then we'll focus on that, but I

1173
00:51:42.599 --> 00:51:45.800
<v Speaker 2>don't want Neil to get wrapped into, you know, something

1174
00:51:45.840 --> 00:51:46.840
<v Speaker 2>that he's.

1175
00:51:47.719 --> 00:51:50.719
<v Speaker 3>I don't have an opinion on everything.

1176
00:51:50.960 --> 00:51:53.440
<v Speaker 2>Yes you may, John, only if it agrees with me,

1177
00:51:53.480 --> 00:51:56.440
<v Speaker 2>though that's up.

1178
00:51:57.400 --> 00:51:59.519
<v Speaker 5>I will say, that's one of the first people I've

1179
00:51:59.519 --> 00:52:03.320
<v Speaker 5>ever heard admit that it's just an outpost in the

1180
00:52:03.320 --> 00:52:08.039
<v Speaker 5>Middle East. So at least he understands that aspect of

1181
00:52:08.079 --> 00:52:12.920
<v Speaker 5>it that you know, most most people associating it with

1182
00:52:13.440 --> 00:52:19.760
<v Speaker 5>Christian Zionism or you know, dispensationalism, they won't actually admit

1183
00:52:19.880 --> 00:52:24.079
<v Speaker 5>that it's, you know, a military industrial complex outpost in

1184
00:52:24.119 --> 00:52:27.639
<v Speaker 5>the Middle East. They'll just defer to it being some

1185
00:52:27.679 --> 00:52:32.599
<v Speaker 5>sort of holy land. But actually recognizing that there's a

1186
00:52:32.719 --> 00:52:37.559
<v Speaker 5>utilitarian concept i e. Military industrial complex.

1187
00:52:37.079 --> 00:52:40.400
<v Speaker 2>Then yeah, absolutely, And also too, you'll find that when

1188
00:52:40.400 --> 00:52:42.400
<v Speaker 2>you really get into the weeds of this, and I'm

1189
00:52:42.400 --> 00:52:44.440
<v Speaker 2>not saying that to just be a smart ass, it's

1190
00:52:44.480 --> 00:52:48.440
<v Speaker 2>like that they've not actually read what Israeli strategy is.

1191
00:52:48.519 --> 00:52:50.559
<v Speaker 2>They haven't read the spy books, they haven't read the

1192
00:52:50.639 --> 00:52:54.360
<v Speaker 2>you know, Middle Eastern geopolitical text. Not because of being

1193
00:52:54.360 --> 00:52:56.639
<v Speaker 2>a know it all, but because that's the context that

1194
00:52:56.679 --> 00:52:59.559
<v Speaker 2>you need to understand what's happening and why it's happening

1195
00:52:59.679 --> 00:53:03.679
<v Speaker 2>right This is not just you know, well God's chosen

1196
00:53:03.719 --> 00:53:07.360
<v Speaker 2>people's apple love God's eyes. It is it's more than that.

1197
00:53:07.480 --> 00:53:09.599
<v Speaker 2>It's a lot deeper than that. And also the only

1198
00:53:09.599 --> 00:53:11.760
<v Speaker 2>reason people think that is because they don't understand the

1199
00:53:11.840 --> 00:53:16.800
<v Speaker 2>churches Israel. It's not the atheist socialist nation state that

1200
00:53:16.920 --> 00:53:20.880
<v Speaker 2>was set up on the basis of actually utopian socialist ideology.

1201
00:53:20.960 --> 00:53:24.559
<v Speaker 2>So that's a huge issue, and people wanted to flect

1202
00:53:24.639 --> 00:53:27.280
<v Speaker 2>into well, it's not about what happened in the last century,

1203
00:53:27.320 --> 00:53:29.920
<v Speaker 2>it's what's happening right now. What's how would you get

1204
00:53:29.960 --> 00:53:31.760
<v Speaker 2>to where we are right now with you know, when

1205
00:53:31.800 --> 00:53:34.599
<v Speaker 2>that Netanyahu comes in, all of the you know, American

1206
00:53:35.159 --> 00:53:37.639
<v Speaker 2>elected leaders like stand up and cheer him and you know,

1207
00:53:37.760 --> 00:53:40.360
<v Speaker 2>basically grovel to him when he shows up, like he's

1208
00:53:40.360 --> 00:53:42.679
<v Speaker 2>like a king or something. They don't even treat like

1209
00:53:42.719 --> 00:53:47.280
<v Speaker 2>if a dignitary like King Charles came, who's just as bad, like,

1210
00:53:47.559 --> 00:53:49.679
<v Speaker 2>they don't treat him with that sort of like you know,

1211
00:53:49.920 --> 00:53:53.079
<v Speaker 2>adulation and worship groweling before him. So no, this is

1212
00:53:53.159 --> 00:53:54.960
<v Speaker 2>just kind of like I'm not trying to mean to

1213
00:53:55.000 --> 00:53:56.559
<v Speaker 2>that dude, but like I want you to call back

1214
00:53:56.559 --> 00:53:58.400
<v Speaker 2>in when we have like a Middle Eastern sort of

1215
00:53:58.400 --> 00:54:00.639
<v Speaker 2>topic that's more specific, we can go. I know it

1216
00:54:00.639 --> 00:54:03.320
<v Speaker 2>says geopolitics in the chat, but we've already been going

1217
00:54:03.360 --> 00:54:05.960
<v Speaker 2>for almost four hours, and Neil will have to probably

1218
00:54:06.679 --> 00:54:09.320
<v Speaker 2>check out here in a little bit because I asked

1219
00:54:09.559 --> 00:54:11.480
<v Speaker 2>for one hour of his time and I don't want

1220
00:54:11.639 --> 00:54:14.079
<v Speaker 2>to We don't want to destroy.

1221
00:54:13.960 --> 00:54:15.599
<v Speaker 3>I got whatever you need. You want to destroy a

1222
00:54:15.679 --> 00:54:18.320
<v Speaker 3>reputation talking about Israel. Well, you know, so this is

1223
00:54:18.360 --> 00:54:20.199
<v Speaker 3>kind of an interesting thing. But like coming into the

1224
00:54:20.280 --> 00:54:22.800
<v Speaker 3>Orthodox Church, what's nice about the Orthodox Church is it's

1225
00:54:22.840 --> 00:54:24.800
<v Speaker 3>not a pop up church. It's not something that came

1226
00:54:25.079 --> 00:54:27.679
<v Speaker 3>around ten years ago. It's not something that is drenched

1227
00:54:27.679 --> 00:54:31.440
<v Speaker 3>in the World War two narrative. And so what you

1228
00:54:31.599 --> 00:54:33.400
<v Speaker 3>realize is when you come into Orthodoxy, is it you

1229
00:54:33.880 --> 00:54:36.920
<v Speaker 3>become so used to people in the world just getting

1230
00:54:36.960 --> 00:54:39.159
<v Speaker 3>out of the way of Israel and being so afraid

1231
00:54:39.159 --> 00:54:41.599
<v Speaker 3>to say anything about it, which, if you really think

1232
00:54:41.599 --> 00:54:45.280
<v Speaker 3>about it, it's another let's just wipe out like any names.

1233
00:54:45.360 --> 00:54:48.440
<v Speaker 3>Let's say think country A, country B, country C, country D.

1234
00:54:48.960 --> 00:54:52.199
<v Speaker 3>Why would you give country B? Like why does country

1235
00:54:52.199 --> 00:54:55.440
<v Speaker 3>be no matter what it does? Like not criticizable, So

1236
00:54:55.679 --> 00:54:57.960
<v Speaker 3>that's one of the things the Orthodox Church was free around.

1237
00:54:57.960 --> 00:55:00.760
<v Speaker 3>But you get so used to hearing people just back

1238
00:55:00.800 --> 00:55:03.760
<v Speaker 3>away from that, like because it gets conflated with criticizing

1239
00:55:03.800 --> 00:55:06.760
<v Speaker 3>a Jewish person, and now you're the bad World War

1240
00:55:06.760 --> 00:55:10.239
<v Speaker 3>two guy. So I think that what people can do

1241
00:55:10.360 --> 00:55:12.719
<v Speaker 3>is just kind of sit back and just evaluate things,

1242
00:55:12.760 --> 00:55:15.000
<v Speaker 3>and forget the name of the country you're evaluating.

1243
00:55:15.239 --> 00:55:16.559
<v Speaker 4>Just pay attention to who's in.

1244
00:55:16.519 --> 00:55:20.960
<v Speaker 3>Charge, what is like in the now, like on their resume,

1245
00:55:21.079 --> 00:55:23.320
<v Speaker 3>what have they done in the past, what are they like,

1246
00:55:23.400 --> 00:55:25.760
<v Speaker 3>what do they believe, what's their worldview. You start to

1247
00:55:25.800 --> 00:55:28.559
<v Speaker 3>get into this, you realize that Israel like it even

1248
00:55:28.559 --> 00:55:30.400
<v Speaker 3>if it carries the same name in the same sound,

1249
00:55:30.440 --> 00:55:33.000
<v Speaker 3>there's no way, there's no way it's anything like the

1250
00:55:33.079 --> 00:55:34.800
<v Speaker 3>Israel from the Old Testament. Yeah, it's in the same

1251
00:55:34.840 --> 00:55:38.800
<v Speaker 3>geographical place. So the idea that the idea that we're

1252
00:55:38.800 --> 00:55:41.760
<v Speaker 3>supposed to just sit there and give them a pass

1253
00:55:41.840 --> 00:55:44.039
<v Speaker 3>on everything doesn't make any sense. Like you credit the

1254
00:55:44.079 --> 00:55:45.960
<v Speaker 3>good when you see good, you call it the bad

1255
00:55:45.960 --> 00:55:47.679
<v Speaker 3>when you see bad. If you're going to have an

1256
00:55:47.719 --> 00:55:49.559
<v Speaker 3>opinion on these things, I don't have much of opinion

1257
00:55:49.559 --> 00:55:50.000
<v Speaker 3>on these things.

1258
00:55:50.000 --> 00:55:51.039
<v Speaker 4>But I asked a monk once.

1259
00:55:50.920 --> 00:55:53.559
<v Speaker 3>I said, hey, how do I think about this? And

1260
00:55:53.599 --> 00:55:56.159
<v Speaker 3>he had give you this perfect monk wrong answer. He says,

1261
00:55:56.199 --> 00:55:58.760
<v Speaker 3>wrong is wrong. No matter who does it, it's wrong.

1262
00:55:59.000 --> 00:56:01.559
<v Speaker 3>So if it's wrong, it's wrong, doesn't matter. So I

1263
00:56:01.599 --> 00:56:03.559
<v Speaker 3>was like, oh, that's a way simpler way of thinking

1264
00:56:03.599 --> 00:56:05.800
<v Speaker 3>of it and getting entangled from all of these films

1265
00:56:05.840 --> 00:56:08.079
<v Speaker 3>and all of this stuff that has told me that

1266
00:56:08.280 --> 00:56:10.920
<v Speaker 3>here's the good guy, here's the bad guy, you know.

1267
00:56:11.079 --> 00:56:13.320
<v Speaker 3>And so that was actually a relief coming to the

1268
00:56:13.400 --> 00:56:15.239
<v Speaker 3>Orthodox Church because I could again, like just we were

1269
00:56:15.239 --> 00:56:17.239
<v Speaker 3>talking about earlier, like hey, there's certain things you can't

1270
00:56:17.239 --> 00:56:18.639
<v Speaker 3>talk about in the world. This is one of the

1271
00:56:18.679 --> 00:56:21.519
<v Speaker 3>things that's coming back. The World War two narrative is dying. Sadly,

1272
00:56:21.679 --> 00:56:24.320
<v Speaker 3>it's dying for some people because COVID. Now they have

1273
00:56:24.400 --> 00:56:26.760
<v Speaker 3>the COVID narrative in their head and they're you know,

1274
00:56:26.800 --> 00:56:29.039
<v Speaker 3>they can't remember the mindset of people more than five

1275
00:56:29.119 --> 00:56:32.280
<v Speaker 3>years ago. But besides that, I mean, where you can

1276
00:56:32.320 --> 00:56:34.800
<v Speaker 3>see online everywhere, everybody's starting to wake up to this,

1277
00:56:34.920 --> 00:56:36.760
<v Speaker 3>and so I think, just keep talking about it and

1278
00:56:36.800 --> 00:56:37.880
<v Speaker 3>figure it out.

1279
00:56:38.679 --> 00:56:40.519
<v Speaker 2>Sounds like you need to be put in a re

1280
00:56:40.880 --> 00:56:43.800
<v Speaker 2>education camp and stropped down and shown Schindler's List twenty

1281
00:56:43.800 --> 00:56:46.360
<v Speaker 2>five times in a row, and then maybe you'll be

1282
00:56:46.400 --> 00:56:49.840
<v Speaker 2>straightened out. Hugh Fox, what's up? Father Dickins always coming

1283
00:56:49.920 --> 00:56:51.760
<v Speaker 2>up with these like elaborate sort of MK E L

1284
00:56:51.800 --> 00:56:55.360
<v Speaker 2>dress style techniques, and so I think we get work together.

1285
00:56:55.480 --> 00:56:58.599
<v Speaker 3>I have a typological case for why doing with the

1286
00:56:58.679 --> 00:57:02.119
<v Speaker 3>passing of the waters? Why it's obvious that Israel ends

1287
00:57:02.440 --> 00:57:04.639
<v Speaker 3>with the beheading of John the Baptist and the ascension

1288
00:57:04.639 --> 00:57:06.320
<v Speaker 3>of Christ. So I could get into that, but that

1289
00:57:06.360 --> 00:57:07.679
<v Speaker 3>takes about five minutes to explain.

1290
00:57:08.639 --> 00:57:09.119
<v Speaker 4>We won't do it.

1291
00:57:09.119 --> 00:57:09.199
<v Speaker 5>Now.

1292
00:57:09.320 --> 00:57:12.079
<v Speaker 2>Let's you to come back and we'll we'll get into it. Like, well,

1293
00:57:12.159 --> 00:57:14.480
<v Speaker 2>you're I think that's interesting. I didn't know that. I knew.

1294
00:57:14.519 --> 00:57:16.679
<v Speaker 2>I knew that you and and Pagio were buds, but

1295
00:57:16.719 --> 00:57:19.239
<v Speaker 2>I didn't know you were like as into you know,

1296
00:57:19.320 --> 00:57:22.280
<v Speaker 2>typology and symbolism. Yeah, yeah, you knew who James Jordan was.

1297
00:57:22.519 --> 00:57:24.679
<v Speaker 3>So that's it's cute because Jonathan when he introduced me

1298
00:57:24.679 --> 00:57:27.039
<v Speaker 3>to people, he introduced me as a symbolism guy, which

1299
00:57:27.079 --> 00:57:29.760
<v Speaker 3>is kind of funny. Yeah, he did that to Jordan Peterson.

1300
00:57:29.760 --> 00:57:32.119
<v Speaker 3>I got his attention right away. It's kind of nice things.

1301
00:57:32.440 --> 00:57:35.159
<v Speaker 3>He's probably being too generous. But anyway, I was going

1302
00:57:35.159 --> 00:57:35.559
<v Speaker 3>to make a.

1303
00:57:35.559 --> 00:57:38.039
<v Speaker 6>Joke and be like, well, I could explain exactly when

1304
00:57:38.079 --> 00:57:40.320
<v Speaker 6>this happened, but it's going to take a ten hour.

1305
00:57:40.440 --> 00:57:43.760
<v Speaker 2>Lsd SI up MK ultra.

1306
00:57:44.719 --> 00:57:49.039
<v Speaker 4>Experience perfect exactly. You're gonna need a little brainwashing too

1307
00:57:49.320 --> 00:57:50.480
<v Speaker 4>to understand what I'm saying.

1308
00:57:50.679 --> 00:57:53.000
<v Speaker 2>Theology Explorer five dollars. Did you know that you can

1309
00:57:53.039 --> 00:57:56.559
<v Speaker 2>ask chat GBT to refute Protestant and Roman Catholic errors

1310
00:57:56.559 --> 00:57:58.960
<v Speaker 2>in a Jay dire mode? I thought this was crazy.

1311
00:57:59.480 --> 00:58:03.079
<v Speaker 2>It's spot on a lot of times. Uh yeah, actually,

1312
00:58:03.199 --> 00:58:05.559
<v Speaker 2>I mean I haven't done that, but I've seen a

1313
00:58:05.559 --> 00:58:09.360
<v Speaker 2>lot of people actually making YouTube videos and kind of

1314
00:58:09.400 --> 00:58:12.280
<v Speaker 2>reading off of scripts that I think most people now

1315
00:58:12.360 --> 00:58:14.280
<v Speaker 2>we can kind of figure out, like when people are

1316
00:58:14.280 --> 00:58:18.360
<v Speaker 2>reading something from you know, a chat GPT type of response.

1317
00:58:18.440 --> 00:58:20.840
<v Speaker 2>So yeah, I know that you can kind of tailor

1318
00:58:20.880 --> 00:58:23.840
<v Speaker 2>it to respond in that way. I didn't know about it.

1319
00:58:23.840 --> 00:58:26.079
<v Speaker 2>I didn't think about doing specifically me. But that's funny.

1320
00:58:28.840 --> 00:58:32.360
<v Speaker 10>Actually, the torture technique that Jay's gonna and Father Deacon's

1321
00:58:32.400 --> 00:58:36.159
<v Speaker 10>gonna use is gonna be like clarkwork Orange, but instead

1322
00:58:36.159 --> 00:58:39.159
<v Speaker 10>of Beethoven, it's gonna be Enya.

1323
00:58:40.440 --> 00:58:42.760
<v Speaker 2>Now, all the moms are gonna be happy because you know,

1324
00:58:43.320 --> 00:58:46.199
<v Speaker 2>like that's straight mom core, and you know we don't

1325
00:58:46.199 --> 00:58:48.239
<v Speaker 2>hate all mom core. I mean I could, I could

1326
00:58:48.239 --> 00:58:50.960
<v Speaker 2>start seeing Michael Bolton right here, but I'll hold off

1327
00:58:51.159 --> 00:58:54.480
<v Speaker 2>Mom's he loved to Guys. If you want to get

1328
00:58:54.599 --> 00:58:57.280
<v Speaker 2>access to Hollywood one, two, and three, you can go

1329
00:58:57.280 --> 00:58:59.679
<v Speaker 2>to the shop right there and get signed copies. You

1330
00:58:59.719 --> 00:59:01.800
<v Speaker 2>don't have the request a signed copy. They're all signed.

1331
00:59:01.840 --> 00:59:03.760
<v Speaker 2>That's all purpose of getting it from me. You can

1332
00:59:03.800 --> 00:59:05.639
<v Speaker 2>also get some of the other products. The Red Book

1333
00:59:05.679 --> 00:59:08.679
<v Speaker 2>is still available. By the way, we are over halfway

1334
00:59:09.239 --> 00:59:12.519
<v Speaker 2>into the Estra Collywood three orders, so if you are

1335
00:59:12.519 --> 00:59:14.960
<v Speaker 2>still waiting on your order, don't worry. It will come.

1336
00:59:15.599 --> 00:59:18.159
<v Speaker 2>I promise you. Let's make sure I didn't miss some

1337
00:59:18.199 --> 00:59:20.760
<v Speaker 2>of the superjats over here on YouTube. Remember to head

1338
00:59:20.760 --> 00:59:22.440
<v Speaker 2>over to chalk dot com use from a co JF

1339
00:59:22.480 --> 00:59:24.800
<v Speaker 2>for zero to forty percent off all those great chalk products.

1340
00:59:25.000 --> 00:59:27.880
<v Speaker 2>Jay for zero chalk dot com, c h o Q

1341
00:59:28.199 --> 00:59:31.039
<v Speaker 2>dot com. You can also use from a co JY

1342
00:59:31.079 --> 00:59:33.800
<v Speaker 2>for zero JIF four four Life J forty four Live

1343
00:59:33.840 --> 00:59:36.719
<v Speaker 2>to get forty four percent off all those great chalk products.

1344
00:59:37.119 --> 00:59:41.480
<v Speaker 2>So we did that. We did that's that's doctor.

1345
00:59:41.599 --> 00:59:43.519
<v Speaker 3>Go ahead, No, while you're on the internet, go over

1346
00:59:43.599 --> 00:59:46.360
<v Speaker 3>and harassed Joe Rogan to have j on his channel.

1347
00:59:46.400 --> 00:59:48.760
<v Speaker 3>I think the esoteric Hollywood content would be perfect for

1348
00:59:48.800 --> 00:59:53.000
<v Speaker 3>his podcast, so I'd like to just go u's swamp

1349
00:59:53.119 --> 00:59:54.679
<v Speaker 3>him with tool with suggestions.

1350
00:59:55.400 --> 00:59:59.480
<v Speaker 2>Now Rogan will not listen to anyone in person suggesting,

1351
00:59:59.559 --> 01:00:01.599
<v Speaker 2>but they I will pay attention when you guys put

1352
01:00:01.599 --> 01:00:03.639
<v Speaker 2>stuff in the chat. So somebody was asking earlier, will

1353
01:00:03.639 --> 01:00:08.239
<v Speaker 2>you go on PbD. I've talked to Patroba David's schedulers

1354
01:00:08.239 --> 01:00:11.320
<v Speaker 2>and producers probably ten times, and they're always saying stuff like,

1355
01:00:11.360 --> 01:00:13.639
<v Speaker 2>well maybe when your audience grows. So I need you

1356
01:00:13.679 --> 01:00:15.159
<v Speaker 2>guys to grow the audience and then we can get

1357
01:00:15.159 --> 01:00:18.880
<v Speaker 2>on there. Jbpelta five dollars. People think the justification is

1358
01:00:18.880 --> 01:00:21.519
<v Speaker 2>if I confess the thing, I can justify the thing.

1359
01:00:21.599 --> 01:00:24.559
<v Speaker 2>It's not. It's only if thing number one is the

1360
01:00:24.599 --> 01:00:27.679
<v Speaker 2>case that thing number two can be the case. Yeah,

1361
01:00:27.719 --> 01:00:30.719
<v Speaker 2>I think you're right about that Saturday Night special ten dollars.

1362
01:00:30.800 --> 01:00:35.360
<v Speaker 2>I've always been exceptionally skeptical of spirituality and religion, but

1363
01:00:35.360 --> 01:00:37.480
<v Speaker 2>your videos opened my mind. I went to my first

1364
01:00:37.480 --> 01:00:39.960
<v Speaker 2>liturgy a couple of weeks ago. Thank you, in no

1365
01:00:40.119 --> 01:00:43.119
<v Speaker 2>small part, thank you glad to hear that Saturday Night special.

1366
01:00:43.199 --> 01:00:46.239
<v Speaker 2>Hopefully you have a good experience, because sometimes, just to

1367
01:00:46.280 --> 01:00:49.519
<v Speaker 2>be fair, not everybody's initial orthodox experience is good. Sometimes

1368
01:00:49.519 --> 01:00:52.679
<v Speaker 2>they're bad. My initial experience is pretty bad. But stick

1369
01:00:52.719 --> 01:00:54.800
<v Speaker 2>with it, keep going, and I think you'll find the

1370
01:00:54.880 --> 01:00:59.039
<v Speaker 2>right community eventually if it's not your first test case.

1371
01:00:59.119 --> 01:01:02.920
<v Speaker 2>Niggobe's five dollars. From my experience, my personal experience living

1372
01:01:02.960 --> 01:01:06.599
<v Speaker 2>there and viewing Japanese media, this society has a lot

1373
01:01:06.639 --> 01:01:12.800
<v Speaker 2>of syncretism or perennialism. I forget the distinction. Probably probably.

1374
01:01:13.159 --> 01:01:15.639
<v Speaker 2>I mean we have Japanese people at our church, and

1375
01:01:15.719 --> 01:01:18.880
<v Speaker 2>she has explained Japan in that way, so I would

1376
01:01:18.880 --> 01:01:23.360
<v Speaker 2>imagine you're right there. Who is like god? Thirty five czars?

1377
01:01:23.599 --> 01:01:26.440
<v Speaker 2>Could you bring me up on the Xpace? I gotta

1378
01:01:26.480 --> 01:01:28.880
<v Speaker 2>go to bed. I'm sorry I missed your man, didn't

1379
01:01:28.920 --> 01:01:31.679
<v Speaker 2>see you. You're a super chat in time to bring

1380
01:01:31.719 --> 01:01:35.960
<v Speaker 2>you up? All right? Last question? Who has a question

1381
01:01:36.079 --> 01:01:42.000
<v Speaker 2>for Neil? Let's see Anthony? What's up Anthony? Guys? Also

1382
01:01:42.079 --> 01:01:47.440
<v Speaker 2>remember to follow Neil right here at dirtport Robbins. This

1383
01:01:47.480 --> 01:01:50.079
<v Speaker 2>is his channel and they put out some really good, solid,

1384
01:01:51.880 --> 01:01:54.199
<v Speaker 2>unique music. I have to say, like, heyman, I'm not

1385
01:01:54.239 --> 01:01:57.760
<v Speaker 2>a professional music critic, but you are a singer, but

1386
01:01:57.840 --> 01:02:01.920
<v Speaker 2>I am a cringe course singer, and I don't I mean,

1387
01:02:01.960 --> 01:02:04.639
<v Speaker 2>there's obviously many influences. What are some of the influencers.

1388
01:02:04.760 --> 01:02:09.639
<v Speaker 3>Yeah, yeah, So we started out probably bands like Elo

1389
01:02:09.880 --> 01:02:12.239
<v Speaker 3>and Queen and Pink Floyd from the seventies. I was

1390
01:02:12.239 --> 01:02:14.599
<v Speaker 3>a big Beatles influence as far as their melodic content.

1391
01:02:14.920 --> 01:02:18.000
<v Speaker 3>But we loved Concept Records. So you know, one of

1392
01:02:18.039 --> 01:02:19.880
<v Speaker 3>the things, like, so how I became friends with Pagot

1393
01:02:20.079 --> 01:02:22.320
<v Speaker 3>is that in twenty nineteen we wrote we write a

1394
01:02:22.360 --> 01:02:24.280
<v Speaker 3>story for our records, and we write songs that kind

1395
01:02:24.280 --> 01:02:26.360
<v Speaker 3>of tell the story or highlight parts of the story.

1396
01:02:26.599 --> 01:02:27.400
<v Speaker 4>And so the story I.

1397
01:02:27.360 --> 01:02:31.480
<v Speaker 3>Came up with was a future world, in your future world,

1398
01:02:31.519 --> 01:02:34.079
<v Speaker 3>where the globalists shut down the world through a series

1399
01:02:34.119 --> 01:02:38.239
<v Speaker 3>of pandemics and then use those pandemics to institute an

1400
01:02:38.159 --> 01:02:43.480
<v Speaker 3>authoritarian system of control and also release a moral therapeutic

1401
01:02:43.559 --> 01:02:46.760
<v Speaker 3>AI there to coddle everybody through the process. And so

1402
01:02:47.679 --> 01:02:50.559
<v Speaker 3>when twenty twenty came around, it worked out really good

1403
01:02:50.559 --> 01:02:52.199
<v Speaker 3>for us because it looked like we could see around

1404
01:02:52.199 --> 01:02:53.760
<v Speaker 3>corners or something like that. And I'm not trying to

1405
01:02:53.760 --> 01:02:56.280
<v Speaker 3>see around corners writing, you know, writing a song. So

1406
01:02:56.840 --> 01:02:59.039
<v Speaker 3>if you like concept records or like, there's a lot

1407
01:02:59.079 --> 01:03:00.440
<v Speaker 3>more to sink your teeth in so you can go

1408
01:03:00.440 --> 01:03:02.880
<v Speaker 3>in and pick off songs. But we do really do

1409
01:03:02.960 --> 01:03:05.159
<v Speaker 3>well as far as people listening to our whole record.

1410
01:03:05.800 --> 01:03:08.719
<v Speaker 3>We had a great month with two older songs recently

1411
01:03:08.719 --> 01:03:11.239
<v Speaker 3>have kind of taken off, so they got a couple

1412
01:03:11.280 --> 01:03:12.880
<v Speaker 3>of million streams alone.

1413
01:03:12.599 --> 01:03:13.320
<v Speaker 4>Last month though.

1414
01:03:13.639 --> 01:03:15.400
<v Speaker 3>Yeah, so it's kind of cooking right now and we

1415
01:03:15.440 --> 01:03:18.000
<v Speaker 3>haven't released anything new in seven months now. Next year

1416
01:03:18.079 --> 01:03:21.199
<v Speaker 3>we're working with Justin Marler on a concept record around

1417
01:03:21.280 --> 01:03:24.519
<v Speaker 3>the Youth of the Apocalypse. Youth of the Apocalypse, there's

1418
01:03:24.559 --> 01:03:27.159
<v Speaker 3>no the direct article in front of it, so we're

1419
01:03:27.159 --> 01:03:29.719
<v Speaker 3>talking about doing that and doing a live record. So

1420
01:03:29.840 --> 01:03:31.679
<v Speaker 3>it's going to hit a little harder than our last

1421
01:03:31.679 --> 01:03:32.679
<v Speaker 3>couple of records.

1422
01:03:32.400 --> 01:03:34.159
<v Speaker 4>Though, So anyway, that's what we do.

1423
01:03:34.199 --> 01:03:35.880
<v Speaker 3>So yeah, if you can follow us and subscribe to us,

1424
01:03:35.880 --> 01:03:38.599
<v Speaker 3>we get like the problem is I talk online and

1425
01:03:38.639 --> 01:03:41.320
<v Speaker 3>so a big part of our audience is like theater.

1426
01:03:41.159 --> 01:03:43.239
<v Speaker 4>Kids and stuff like that, and you know.

1427
01:03:43.159 --> 01:03:45.440
<v Speaker 3>These are people that are under like a heavy political

1428
01:03:45.440 --> 01:03:49.679
<v Speaker 3>oppression where people can't even you know, detach from their narrative,

1429
01:03:49.840 --> 01:03:52.519
<v Speaker 3>even in the smallest fashion, without being out of swords

1430
01:03:52.519 --> 01:03:52.840
<v Speaker 3>for them.

1431
01:03:52.880 --> 01:03:54.440
<v Speaker 4>So we get a lot of flak for that.

1432
01:03:54.480 --> 01:03:56.079
<v Speaker 3>I get on and talk about my faith and I

1433
01:03:56.119 --> 01:03:58.079
<v Speaker 3>just don't want to shut up about it. But one

1434
01:03:58.079 --> 01:03:59.400
<v Speaker 3>of the things that can help is, like, you know,

1435
01:03:59.440 --> 01:04:01.480
<v Speaker 3>people who are like minded with us to kind of

1436
01:04:01.480 --> 01:04:03.599
<v Speaker 3>follow us, support us, because then we're uncancellable.

1437
01:04:03.719 --> 01:04:06.800
<v Speaker 4>Right, So, any subscribes, I'm watching the numbers going up

1438
01:04:06.840 --> 01:04:07.079
<v Speaker 4>right now.

1439
01:04:07.159 --> 01:04:10.400
<v Speaker 2>Jay, you guys need to subscribe right now. We got

1440
01:04:10.400 --> 01:04:13.159
<v Speaker 2>to support our own peeps. Yeah, all right, Thank you

1441
01:04:13.159 --> 01:04:15.519
<v Speaker 2>guys so much. Thank you so much Neil for joining us.

1442
01:04:15.559 --> 01:04:20.800
<v Speaker 2>And guys, get the books, get the chalk dot com products,

1443
01:04:20.840 --> 01:04:22.280
<v Speaker 2>especially the Ashville Gun and the Tonk Kitle
