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<v Speaker 1>You're listening to an airwave media podcast.

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<v Speaker 2>You ever hear the one about the mad scientists who

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<v Speaker 2>tried to create life, about how things got complicated and

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<v Speaker 2>the monster itself wondered if it had a soul or

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<v Speaker 2>if it was merely a puppet that looked like a

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<v Speaker 2>sentient being. Oh, that story's old, really old, perhaps far

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<v Speaker 2>older than you might imagine. Before Commander Data, before Pinocchio,

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<v Speaker 2>before Frankenstein, there was the man made monster called the Homunculus.

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<v Speaker 2>And if you wanted to make a Homunculus, you really

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<v Speaker 2>had to take matters.

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<v Speaker 3>Into your own hand.

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<v Speaker 4>It's actually quite unlike anything we've ever seen before.

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<v Speaker 5>A giant, hairy creature Part eight, Part mass in Luckness,

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<v Speaker 5>a twenty four mile long bottomless lake in the Highlands

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<v Speaker 5>of Scotland. It's a creature known as the Luckness Monster.

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<v Speaker 4>Monster tal.

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<v Speaker 2>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 2>Blake Smith and today Ben Radford and Karen Stolesno and

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<v Speaker 2>I interview a historian of science. It's a really fun

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<v Speaker 2>interview about a monster that's a little known today, but it's

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<v Speaker 2>had more of an impact on history and scientific thought

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<v Speaker 2>than you might imagine. And just so we're clear. The

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<v Speaker 2>word monculus has a more common meaning in science today. Roughly,

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<v Speaker 2>it's used to represent the idea of consciousness being a

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<v Speaker 2>little being inside you, and that's a great topic for

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<v Speaker 2>discussion on its own, but outside the scope of this episode.

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<v Speaker 2>This episode is about one of the strangers creatures we've

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<v Speaker 2>ever discussed on Monster Talk, and come to think of it,

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<v Speaker 2>I should mention right now that we're going to be

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<v Speaker 2>talking about some of the more solitary aspects of human

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<v Speaker 2>sexuality in this episode. So if you have young ones listening,

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<v Speaker 2>this might be a good time to switch over to

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<v Speaker 2>see what those wacky kids big pictures science are up to.

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<v Speaker 3>You've been warned more Instrutle. So today we're going to

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<v Speaker 3>interview Professor William R.

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<v Speaker 2>Newman of Indiana University's Department of History and Philosophy of Science.

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<v Speaker 2>He's the author of seven books, including Promethean Ambitions, Alchemy,

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<v Speaker 2>and The Quest to Perfect Nature, which includes a fascinating

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<v Speaker 2>chapter on the topic of today's show, the homunculus. So

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<v Speaker 2>just getting started, let's begin with the basics. What is

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<v Speaker 2>a homunculus.

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<v Speaker 6>Yeah, well, I mean a homunculus was essentially an artificial

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<v Speaker 6>human being.

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<v Speaker 2>I mean so you know, I had always imagined them

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<v Speaker 2>as being something that an alchemist might create as a

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<v Speaker 2>little servant or a helper. But I'm not really sure

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<v Speaker 2>that's accurate. Was it more of a science experiment or

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<v Speaker 2>were they supposed to actually be useful or what's sort

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<v Speaker 2>of the purpose there.

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<v Speaker 6>Well, that's a complicated question because these quests to create

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<v Speaker 6>our artificial humans have a long history.

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<v Speaker 7>Actually, they go back to.

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<v Speaker 6>Probably late antiquity, the early Muslim period maybe, and anyway,

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<v Speaker 6>the goal changed over time, right, I mean, I could

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<v Speaker 6>give you an entire history of this if you like,

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<v Speaker 6>but it's a little bit elaborate.

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<v Speaker 2>Yes, we'd love to hear a long form you know,

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<v Speaker 2>maybe you know, five minutes or so or whatever you

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<v Speaker 2>can on.

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<v Speaker 6>The history of the monculus if you get all right,

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<v Speaker 6>all right, well look I'll whole.

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<v Speaker 3>Chapter, so I know you can get some words out of.

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<v Speaker 7>All right, I'll start at the beginning.

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<v Speaker 8>Yeah.

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<v Speaker 4>The earliest you know, really identifiable on monculus is in

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<v Speaker 4>this Arabic story called the Story of Solomon and Apsal,

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<v Speaker 4>which is a frustrated love affair between these two character

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<v Speaker 4>There is Solomon and Absol, and it turns out that

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<v Speaker 4>Solomon is a homunculus who was created by his father,

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<v Speaker 4>this mythical king Harmanus, who may be Hermes Trismegistus, another

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<v Speaker 4>mythical figure, who wanted to have a child without as

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<v Speaker 4>it were, you know, defiling himself by having sexual intercourse.

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<v Speaker 4>That's the primary message behind this story that it's possible

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<v Speaker 4>to have an artificial child in a bottle.

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<v Speaker 7>Basically, what the king.

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<v Speaker 4>Does is he masturbates and produces some seman that way

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<v Speaker 4>and puts it in a mandrake root, a hollow mandrake root,

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<v Speaker 4>and then his court advisor, a wise man named kalie Kulas,

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<v Speaker 4>apparently heats it up for a period of time and

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<v Speaker 4>generates this child, Solomon in the mandrake root. Now, the

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<v Speaker 4>purpose of this, if there is a purpose, is once

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<v Speaker 4>again simple for this king to be able to remain

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<v Speaker 4>an ascetic and yet have a child. Right. So, the

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<v Speaker 4>homunculus Solomon is apparently a pretty normal human being. He

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<v Speaker 4>doesn't have magical powers or anything like that. He just

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<v Speaker 4>happens to be a child that is produced artificially. But

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<v Speaker 4>as you progress through time, the role of the homunculus

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<v Speaker 4>changes so that by the time you get to the

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<v Speaker 4>sixteenth century and Paracelsus, who is quite an amazing character

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<v Speaker 4>in his own right, talks about the Homunculus, or at

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<v Speaker 4>least somebody writing under the name of Paracelsus, and a

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<v Speaker 4>work called on the Nature of Things. The homunculus has

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<v Speaker 4>become this sort of semi magical figure who has all

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<v Speaker 4>sorts of prophetical powers and can help the owner of

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<v Speaker 4>the homunculus somehow to win battles in this sort of thing. So, yeah,

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<v Speaker 4>the role of the homunculus changes as the legend evolves

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<v Speaker 4>over time.

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<v Speaker 1>And didn't the ingredients change as well that we used

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<v Speaker 1>in this formula.

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<v Speaker 4>No, actually not. It's actually in this text that I'm

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<v Speaker 4>talking about. Was published in fifteen seventy two, this work

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<v Speaker 4>on the Nature of Things, which is probably not really

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<v Speaker 4>by the historical Paracelsus. The homunculus is once again produced

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<v Speaker 4>out of human sema that is sealed up in a

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<v Speaker 4>flask and allowed to incubate for I believe forty days

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<v Speaker 4>and forty nights.

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<v Speaker 8>So I'm trying to picture this is it basically just

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<v Speaker 8>is a human size figure. In a lot of the

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<v Speaker 8>Lord that I've read, it was supposed to be a small,

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<v Speaker 8>tiny man anywhere from six inches to a few feet high?

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<v Speaker 8>Is it? What does the physically look like? Is it

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<v Speaker 8>just like a small person? What is it?

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<v Speaker 7>Yeah?

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<v Speaker 4>Well, in this part a Selsian treatise, it starts out small,

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<v Speaker 4>but the author is ambiguous as to whether it grows

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<v Speaker 4>to a fully sized figure or not. So you could

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<v Speaker 4>really read the text either way. And yeah, certainly some

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<v Speaker 4>other texts that talk about homunculi do maintain that, Yeah,

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<v Speaker 4>they would remain small, but the smallness is not really

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<v Speaker 4>the key issue. What's really key about all of these

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<v Speaker 4>reports that I mentioned so far is that they claim

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<v Speaker 4>that the homunculus is produced out of semen alone. Now

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<v Speaker 4>that really is important if you think in terms of

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<v Speaker 4>pre modern theories of human generation. I mean, all of

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<v Speaker 4>this really ultimately harks back to Aristotle and of course

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<v Speaker 4>Aristotle's follower Galen, the medical writer of the second century AD,

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<v Speaker 4>because these guys bought into the theory that the way

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<v Speaker 4>human generation works is that the semen, the male semen

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<v Speaker 4>acts on the menstrual blood of the female. So the

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<v Speaker 4>female menstrual blood supplies the matter and the semen provides

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<v Speaker 4>the form. All right, So what that means is that

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<v Speaker 4>if you could create a human being without the menstrual blood.

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<v Speaker 4>You'd be creating it without the matter. That's sort of

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<v Speaker 4>celestial human being that was not weighed down by the

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<v Speaker 4>sort of prison of material existence. I think that's the

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<v Speaker 4>operative idea behind this.

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<v Speaker 2>How did Aristotle become such a major influence in medieval Europe.

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<v Speaker 3>I've always been curious about that.

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<v Speaker 4>Well, Yeah, Aristotle, of course wrote a huge corpus, and

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<v Speaker 4>he was a brilliant man.

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<v Speaker 7>He was sort of.

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<v Speaker 4>The creator in a way of formal logic, and his

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<v Speaker 4>logical works had been known in the early Middle Ages.

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<v Speaker 4>It's his works on natural philosophy in particular that came

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<v Speaker 4>to be known in the twelfth century and later in

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<v Speaker 4>Western Europe.

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<v Speaker 7>And it happened that.

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<v Speaker 4>A huge movement to translate Greek scientific works into Latin

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<v Speaker 4>from Arabic. The Arabs had translated a lot of this

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<v Speaker 4>stuff already in the Arabic took place during the twelfth century.

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<v Speaker 4>And this was more or less coincident with the period

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<v Speaker 4>when the universities started coming into existence in twelfth thirteenth century.

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<v Speaker 4>So at the same time as you have this marvelous

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<v Speaker 4>institution of organized knowledge coming into existence, namely the European universities,

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<v Speaker 4>you're also getting this huge quantity of material translated from

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<v Speaker 4>Arabic into Latin, much of which happens to be Aristotle's works, right,

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<v Speaker 4>So it's kind of a fortunate coincidence in a way

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<v Speaker 4>that you have all of this material coming at the

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<v Speaker 4>same time with this institution of learning and suddenly becoming

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<v Speaker 4>available to the learned world.

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<v Speaker 2>Was this kind of this information, this Aristotelian knowledge, or

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<v Speaker 2>at least at the alchemy level, was in the homunculus

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<v Speaker 2>legend in general? Was it widely known, was it widely

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<v Speaker 2>believed in by the general populace, or was this something

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<v Speaker 2>just for their you know, the medieval nerd.

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<v Speaker 4>You know, I would say on one level, it was

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<v Speaker 4>for the medieval nerd. That is, it's something that theologians

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<v Speaker 4>discussed and some of their treatises and then alchemists discussed.

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<v Speaker 7>However, on another.

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<v Speaker 4>Level, people did believe, certainly, I think widely, that there

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<v Speaker 4>were demons and so forth they could visit one at

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<v Speaker 4>night and collect one's you know, nocturnal emissions and so forth,

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<v Speaker 4>and make monsters out of them. And what happened was

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<v Speaker 4>that various theologians then interpreted that sort of legendary idea

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<v Speaker 4>about what demons could do. They interpreted that as the

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<v Speaker 4>creation of amuncula. So it's sort of an intermixture of

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<v Speaker 4>popular belief and the kind of scientific gloss on that

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<v Speaker 4>popular belief.

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<v Speaker 1>And so what separated alchemy from black magic in the

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<v Speaker 1>eyes of medieval authorities.

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<v Speaker 4>They really were very, very distinct in the eyes of

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<v Speaker 4>medieval authorities. The reason for that is because you know,

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<v Speaker 4>alchemy per se, right, was just a manipulation of matter.

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<v Speaker 4>You took various minerals, or, in the case of making amunculus,

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<v Speaker 4>which you know really wasn't a common thing, right, you

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<v Speaker 4>take bodily fluids and so forth. But all of that

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<v Speaker 4>was considered to be perfectly natural. Right. It didn't involve,

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<v Speaker 4>let's say, the invocation of demons, it didn't involve witches,

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<v Speaker 4>it didn't involve sacrifices or anything of that sort. It

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<v Speaker 4>was just a natural activity, rather like cooking, right, So

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<v Speaker 4>there's no particular reason why it should have been associated

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<v Speaker 4>with magic. And generally speaking, if you mean by magic

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<v Speaker 4>demonic magic, it wasn't.

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<v Speaker 8>Personally first heard about the homunculus when I was a

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<v Speaker 8>teenager playing Dungeons and Dragons, uh, and so I sort

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<v Speaker 8>of a lot of times when I'm when i'm we're

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<v Speaker 8>talking about these monsters and these creatures. One of the

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<v Speaker 8>things I sort of flashed back to is, uh, is

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<v Speaker 8>being being a teenage nerd looking through the Monster Manual

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<v Speaker 8>and I actually happen to have a copy of the

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<v Speaker 8>D and D fourth Edition. In the Monster Manual, it

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<v Speaker 8>says that the alignment of it varies from for example,

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<v Speaker 8>chaotic good to lawful evil. Uh, how does that sound right?

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<v Speaker 8>What was what? What was Were they sort of aligned

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<v Speaker 8>with its creator? Or was it just sort of did

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<v Speaker 8>they have free will? What was the what was the

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<v Speaker 8>thought the thought on that?

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<v Speaker 4>Well, again, it depends on what author you're reading. Right,

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<v Speaker 4>in this old story of Solomon and Absol, you know

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<v Speaker 4>this created homunculus, Solomon just seems to be a perfectly

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<v Speaker 4>normal human being. Right. On the other hand, if you

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<v Speaker 4>look at some of the medieval treatises to discuss a monculi,

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<v Speaker 4>they argue that they are more or less insentient. There's,

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<v Speaker 4>for example, treatise ascribed to Thomas Aquinas, so it's not

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<v Speaker 4>really by him, probably written in the fourteenth century, called on.

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<v Speaker 7>The Essences of the Essence of Essences, and.

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<v Speaker 4>This particular treatise talks about creating the homunculus as a

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<v Speaker 4>kind of.

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<v Speaker 7>A medical.

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<v Speaker 4>Product. That's to say, the homunculus's blood is useful for

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<v Speaker 4>some sort of maladies. But the homunculus, according to this author,

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<v Speaker 4>will never actually have a rational mind. Okay, it can

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<v Speaker 4>only vegetate, and it can you know, experience sensory material,

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<v Speaker 4>but it can never reason. So it can never really

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<v Speaker 4>be a fully human being. And that is a position

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<v Speaker 4>that various other authors take as well. Right, So it

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<v Speaker 4>just depends on which author you read. I mean, there

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<v Speaker 4>was a lot of Actually this was one of the

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<v Speaker 4>arguments about the homunculus. Can it actually be a fully

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<v Speaker 4>rational human being? Or would God, in his wisdom prevent

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<v Speaker 4>man from being able to create another fully human being.

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<v Speaker 8>It sounds like it sort of touches on the Frankenstein

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<v Speaker 8>you know mythology of this, you know, this artificially created

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<v Speaker 8>entity and you know, is it a human? Is it

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<v Speaker 8>not a human? You know, where does it go from there?

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<v Speaker 6>No?

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<v Speaker 4>Absolutely, that's that's a really good point. And I think

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<v Speaker 4>Mary Shelley was in fact drawing on some of this

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<v Speaker 4>older material about the creation of artificial human beings when

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<v Speaker 4>she wrote Frankenstein. Yeah, they considered a lot of this

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<v Speaker 4>sort of ethical issues you know that now come up

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<v Speaker 4>in bioengineering and so forth. A lot of these issues

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<v Speaker 4>came up in the context of discussing the homunculus.

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<v Speaker 7>So it was sort of a moral problem, an ethical problem.

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<v Speaker 4>It was kind of a focal point for discussion about issues,

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<v Speaker 4>for example, the role of women in human generation. Is

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<v Speaker 4>it the one just a hollow flask? As it were

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<v Speaker 4>ridiculous as that sounds in terms of modern generative theory,

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<v Speaker 4>you know, from the perspective of the Medievals and early moderns,

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<v Speaker 4>it made a certain amount of sense. So there was

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<v Speaker 4>a discussion about this and various other issues, again concerning

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<v Speaker 4>the proper use for the homunculous. Is it ethically okay

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<v Speaker 4>to dissect the homunculous and use its body parts, for example,

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<v Speaker 4>in medicine. I mean, that's very much like the stem

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<v Speaker 4>cell debate. You know, they were considering these same sorts

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<v Speaker 4>of issues, though of course they couldn't do any of

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<v Speaker 4>the things that we now can do.

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<v Speaker 2>It's interesting, though, because it's not just Frankestine, it's also Pinocchio.

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<v Speaker 2>I mean, the story you were talking about sounds like, yeah,

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<v Speaker 2>a lot like Pinocchio, and you know, and not just

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<v Speaker 2>stem cells, but also robotics and AI.

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<v Speaker 3>It seems like this is a story or a creature.

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<v Speaker 2>That, even though it's not widely known, I think by

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<v Speaker 2>the general populace, it's got resonance at so many levels.

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<v Speaker 2>It's just a fascinating legend. Did most of the lore

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<v Speaker 2>in your research deal with how to make them? I

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<v Speaker 2>guess I am still kind of curious about what can

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<v Speaker 2>they do if you actually create one?

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<v Speaker 3>Do they have? Are they? Are they servitors? Are they?

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<v Speaker 3>Do they? Are they? You know?

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<v Speaker 4>What?

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<v Speaker 3>What can they do?

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<v Speaker 4>Curiously, the medieval sources and and there's one in particular,

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<v Speaker 4>beyond the one ascribed to Saint Thomas, there's another one

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<v Speaker 4>that's even more bizarre, called the.

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<v Speaker 7>Book of the Cow.

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<v Speaker 4>And the Book of the Cow is from an Arabic manuscript,

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<v Speaker 4>though we only have it in Latin. It got translated

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<v Speaker 4>into Latin at some point, and that describes the creation

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<v Speaker 4>of a homunculus that is uh intended to be dissected,

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<v Speaker 4>and then you're supposed to be able to do stuff

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<v Speaker 4>like uh uh use its blood to anoint your feet,

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<v Speaker 4>and you'll be able to walk on water, and you know,

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<v Speaker 4>all sorts of really bizarre claims about what this will

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<v Speaker 4>allow you to do if you use its bodily fluid

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<v Speaker 4>in one way or another. This is in fact part

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<v Speaker 4>of a medieval and magical tradition called organotherapy, where you

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<v Speaker 4>use different body parts to cure different types of diseases.

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<v Speaker 4>Like if you have a bad headache, recurrent headache, you're

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<v Speaker 4>supposed to go out and eat some human brain. If

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<v Speaker 4>you are having a you know problem, you know, a

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<v Speaker 4>sexual problem, you know, you're supposed to ingest bits of

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<v Speaker 4>genitals or something like this. This is sometimes called direct

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<v Speaker 4>apotheca filth pharmacy for obvious reasons.

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<v Speaker 7>And this, this.

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<v Speaker 4>Book of the Cow is full of that sort of thing.

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<v Speaker 4>It's a very strange text.

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<v Speaker 7>I have to say.

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<v Speaker 3>So it's also a sympathetic magic.

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<v Speaker 4>Right, yes, right, This is not explicitly demonic magic. It's

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<v Speaker 4>a kind of natural magic, you know. That is to say,

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<v Speaker 4>using the secret powers of material things, adding them together

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<v Speaker 4>to you know, create more powerful medicine and so forth.

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<v Speaker 1>You mentioning earlier you were talking about using the homunculus's

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<v Speaker 1>blood for melodies and Frankenstein as well. I understand that

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<v Speaker 1>the homunculus was kept alive by being fed human blood.

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<v Speaker 1>So I'm wondering how the creature fits in with the

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<v Speaker 1>larger vampire traditions.

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<v Speaker 7>Oh, that's an interesting question. Yeah, it's true.

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<v Speaker 4>In the pseudo Paracelsian book on the Nature of Things,

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<v Speaker 4>he does say. The author does say that you're supposed

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<v Speaker 4>to feed the homunculus what he calls the arcanum of

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<v Speaker 4>human blood, which is probably blood that is combined with

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<v Speaker 4>a mineral acid and allowed to sit for a while.

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<v Speaker 4>It's not entirely clear what this arcanum of human blood is.

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<v Speaker 7>I don't think there's.

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<v Speaker 4>A direct connection with the vampire legend, but there are

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<v Speaker 4>all sorts of, of course, miraculous properties associated with human blood,

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<v Speaker 4>particularly the idea that it contains some sort of pneumatic

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<v Speaker 4>spiritual substance that has life giving properties. So I think

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<v Speaker 4>that's what the pseudo Paracelsian author is drawing on.

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<v Speaker 8>I'm trying to picture, you know, sort of how this

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<v Speaker 8>fits in the broader scheme of monsters and things like that.

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<v Speaker 8>I mean, were there were there was it a case

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<v Speaker 8>of where there were many of these monculated running around

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<v Speaker 8>or is it a case of where there were really

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<v Speaker 8>only one or two or three sort of you know,

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<v Speaker 8>you could basically you could just name them instead of

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<v Speaker 8>just calling them by their generic name.

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<v Speaker 2>Uh.

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<v Speaker 8>You know again you talked earlier about the one with Paracelsus.

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<v Speaker 8>Are there supposed obviously? Are there races of these? Are

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<v Speaker 8>there thought to be? You know many of them are

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<v Speaker 8>just sort of a singular entity or how does that work?

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<v Speaker 4>Well, if you look at the theologians who discuss the

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<v Speaker 4>origin of races like the Huns in particular, there's a

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<v Speaker 4>tradition that the Huns were created by intercourse between demons

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<v Speaker 4>and humans, and that receives a kind of homuncular and reportation. Actually,

339
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<v Speaker 4>in the fifteenth century, the way that this sort of

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00:20:05.440 --> 00:20:09.079
<v Speaker 4>intercourse was supposed to happen was a succubus, a female

341
00:20:09.119 --> 00:20:13.519
<v Speaker 4>demon was supposed to come during a dream and you know,

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<v Speaker 4>induce nocturnal emissions which would then be collected by this

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<v Speaker 4>demon and somehow then transferred to human female and doctored

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<v Speaker 4>up to create in this case, the sort of super race,

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<v Speaker 4>namely the Huns. Another example of this kind of story

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<v Speaker 4>is in the tradition that the Celtic magician Merlin was

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<v Speaker 4>a monster produced in this fashion. So yeah, some people

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<v Speaker 4>did think that that the Huns were race of homunculi,

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<v Speaker 4>so obviously they didn't stay small.

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<v Speaker 2>How does a homunculus compared to wait, the plural is homunculi, right, yep, okay, right,

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<v Speaker 2>So in case you ever run into more than one,

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<v Speaker 2>How does a monkeylus compared to a gollum or other

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<v Speaker 2>kinds of magical living creations from.

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<v Speaker 3>Lore of the time.

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<v Speaker 7>Yeah, that's a really good question. Some people have argued

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<v Speaker 7>that the golam.

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<v Speaker 4>Tradition is closely related to the monculus tradition. I think

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<v Speaker 4>they're very, very distinct, actually, because if you look at

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<v Speaker 4>the way that a golam was supposed to be created,

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00:21:23.319 --> 00:21:26.640
<v Speaker 4>it was supposed to be done by verbal magic, you know,

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<v Speaker 4>employing the magic of Hebrew letters the golum. One story

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<v Speaker 4>from the sixteenth century is a golam was.

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<v Speaker 7>Made out of clay with the.

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<v Speaker 4>Hebrew word ms on its forehead, meaning truth, and then

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<v Speaker 4>the first letter was erased, converting that to the word

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<v Speaker 4>for death, and then the golum would collapse. Unfortunately, in

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<v Speaker 4>this particular story, it collapses on its maker because he

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<v Speaker 4>didn't have the good sense to get out of the

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<v Speaker 4>way when he erased the first letter.

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<v Speaker 7>But you see, all of that has.

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<v Speaker 4>To do with creating something by means of words. It

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<v Speaker 4>has nothing to do with this sort of wet a

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<v Speaker 4>life method that the alchemists were involved in, using semon

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<v Speaker 4>and so forth. It's an entirely different tradition in my opinion.

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<v Speaker 1>Obviously, the homunculus is closely tied into mythology and folklore.

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<v Speaker 1>Were there different culture bound versions of the homunculus around

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<v Speaker 1>the world or did it stick more or less faithful

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<v Speaker 1>to its original version?

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<v Speaker 4>Well, in the sense you know that the homoculus involves

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<v Speaker 4>this attempt at artificial generation employing males only. I mean,

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<v Speaker 4>there is a very distinct tradition of this, again going

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<v Speaker 4>back to this late Antique or early Islamic period and

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<v Speaker 4>carrying through all the way to the seventeenth century. Certainly,

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<v Speaker 4>so that is a very distinct tradition. But what changes

385
00:22:53.079 --> 00:22:57.160
<v Speaker 4>is the interpretation of the homoculus, that is, what does

386
00:22:57.200 --> 00:23:00.039
<v Speaker 4>it do, what is it good for? And again, and

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<v Speaker 4>I think a lot of this devolves upon using the

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<v Speaker 4>homunculus as a way of sort of raising ethical concerns

389
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<v Speaker 4>about the limits of what we would call science. Actually,

390
00:23:10.920 --> 00:23:15.160
<v Speaker 4>I think that the homunculous issue, right, whether human beings

391
00:23:15.279 --> 00:23:19.559
<v Speaker 4>can make an artificial human is closely related to the

392
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<v Speaker 4>alchemical issue of whether alchemists can make gold. In the

393
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<v Speaker 4>one case, it is a question of whether we can

394
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<v Speaker 4>make the very pinnacle of creation itself, namely the human being.

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<v Speaker 4>And the other case is the question whether we can

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00:23:33.880 --> 00:23:38.319
<v Speaker 4>make the pinnacle of mineral creation, namely our artificial gold.

397
00:23:38.440 --> 00:23:42.240
<v Speaker 4>So the two issues are actually closely interrelated, and they

398
00:23:42.240 --> 00:23:45.400
<v Speaker 4>were topics that people like to discuss. You know, it's

399
00:23:45.400 --> 00:23:48.119
<v Speaker 4>sort of in a way thought experiments.

400
00:23:48.160 --> 00:23:48.759
<v Speaker 7>You might say.

401
00:23:49.079 --> 00:23:51.440
<v Speaker 8>One of the things that really intrigued me about homunculi

402
00:23:51.799 --> 00:23:54.559
<v Speaker 8>is that they're not that well known. You know, if

403
00:23:54.599 --> 00:23:57.319
<v Speaker 8>you look in the you know, the penally of all

404
00:23:57.359 --> 00:23:59.640
<v Speaker 8>these different monsters you've got wear wolves, of course, are

405
00:24:00.000 --> 00:24:06.119
<v Speaker 8>empires are always permently hot, bansheese, ghosts, elves, trolls, things

406
00:24:06.160 --> 00:24:10.759
<v Speaker 8>like that. But but homunculi are you know, certainly far

407
00:24:10.839 --> 00:24:13.440
<v Speaker 8>less known. What what do you suppose that is? Is

408
00:24:13.480 --> 00:24:17.400
<v Speaker 8>it just a matter of just authors and and and

409
00:24:17.440 --> 00:24:20.319
<v Speaker 8>you know, filmmakers just aren't as interested in these creatures

410
00:24:20.319 --> 00:24:22.440
<v Speaker 8>because they don't kill people and they're not as threatening,

411
00:24:22.519 --> 00:24:24.279
<v Speaker 8>or do you think why do you think they've been

412
00:24:24.279 --> 00:24:26.359
<v Speaker 8>sort of overlooked in in pop culture?

413
00:24:28.559 --> 00:24:31.240
<v Speaker 4>I couldn't really answer that question except to say that

414
00:24:31.400 --> 00:24:34.160
<v Speaker 4>maybe they haven't been overlooked as much as you're suggesting.

415
00:24:34.359 --> 00:24:37.920
<v Speaker 4>I mean, if you view again, you know, Mary Shelley's

416
00:24:37.960 --> 00:24:41.720
<v Speaker 4>Frankenstein as a sort of modern day derivation of these

417
00:24:41.759 --> 00:24:46.039
<v Speaker 4>old legends about artificial life, then you know, maybe they

418
00:24:46.079 --> 00:24:47.720
<v Speaker 4>really haven't been ignored.

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<v Speaker 8>Yeah. But I mean, for example, if you if you

420
00:24:50.839 --> 00:24:53.200
<v Speaker 8>ask people about Frankenstein, they're not going to say, oh,

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00:24:53.240 --> 00:24:55.039
<v Speaker 8>that's a that's a version of the homunculus.

422
00:24:55.480 --> 00:24:58.680
<v Speaker 4>But actually there are, if I recall correctly, homuncula i

423
00:24:58.839 --> 00:25:02.039
<v Speaker 4>in the Hollywood Sollywood version of Frankenstein.

424
00:25:02.279 --> 00:25:08.039
<v Speaker 2>Actually it's Pride of Frankenstein. Yeah, that's where they show up. Yeah, yeah,

425
00:25:08.079 --> 00:25:09.759
<v Speaker 2>that I was actually going to bring that up. They

426
00:25:09.799 --> 00:25:13.440
<v Speaker 2>show up in the I forget the name of the character.

427
00:25:13.559 --> 00:25:16.319
<v Speaker 2>Was that Messenger is the actor, I believe, and he

428
00:25:16.359 --> 00:25:18.359
<v Speaker 2>brings in these He's got these little beakers with.

429
00:25:18.440 --> 00:25:21.039
<v Speaker 3>Little homunculus homunculi.

430
00:25:22.759 --> 00:25:25.400
<v Speaker 2>And they appear to be you know, tiny people dressed

431
00:25:25.720 --> 00:25:28.400
<v Speaker 2>in the in the in the period costumes, and it's

432
00:25:28.480 --> 00:25:29.400
<v Speaker 2>an amusing.

433
00:25:29.079 --> 00:25:32.200
<v Speaker 3>Scene unless you know the lore of the homunculus.

434
00:25:32.240 --> 00:25:35.799
<v Speaker 2>And then it's kind of creepy because, uh, that old

435
00:25:35.799 --> 00:25:38.000
<v Speaker 2>man's been busy.

436
00:25:39.279 --> 00:25:40.759
<v Speaker 8>Well, I guess that that's one of the things that

437
00:25:40.759 --> 00:25:43.000
<v Speaker 8>this sort of strikes me is that is that, you know,

438
00:25:43.839 --> 00:25:46.599
<v Speaker 8>certainly if you look at its origin and its ties

439
00:25:46.720 --> 00:25:49.359
<v Speaker 8>to alchemy and and you know, life creation, it's it's

440
00:25:49.440 --> 00:25:51.680
<v Speaker 8>very very interesting, at least it is to us. But

441
00:25:51.799 --> 00:25:55.519
<v Speaker 8>in terms of you know, again compared to werewolves, compared

442
00:25:55.519 --> 00:25:59.519
<v Speaker 8>to vampires, ghosts and things like that, you can see

443
00:25:59.519 --> 00:26:02.759
<v Speaker 8>how it would be somewhat less interesting, just sort of

444
00:26:03.319 --> 00:26:05.200
<v Speaker 8>other than from a historical point of view. If you're

445
00:26:05.240 --> 00:26:08.440
<v Speaker 8>going to write a story about monculus, then sort of okay,

446
00:26:08.519 --> 00:26:10.720
<v Speaker 8>well we've created him, now what to do. He doesn't

447
00:26:10.720 --> 00:26:12.880
<v Speaker 8>turn into a bat, you know, he's not in terms

448
00:26:12.920 --> 00:26:14.799
<v Speaker 8>of wherewolf, he's not going to thank chains.

449
00:26:15.519 --> 00:26:20.519
<v Speaker 4>So it was basically a sort of Ariadite tradition, I think,

450
00:26:20.599 --> 00:26:23.720
<v Speaker 4>the mounculus, but it was related once again to these

451
00:26:23.759 --> 00:26:27.640
<v Speaker 4>more popular folk traditions, for example the man Drake. I

452
00:26:27.640 --> 00:26:30.759
<v Speaker 4>already mentioned that in the story of Solomon and Absol.

453
00:26:31.240 --> 00:26:34.240
<v Speaker 4>But there's another connection with the Homunculus too, and that

454
00:26:34.359 --> 00:26:38.599
<v Speaker 4>is with another Paracelsian work, this one by the genuine Paracelsus,

455
00:26:39.640 --> 00:26:43.920
<v Speaker 4>where he says that the mandrakes that are sold on

456
00:26:43.960 --> 00:26:48.640
<v Speaker 4>the street that look like human beings are completely fraudulent. Okay,

457
00:26:48.960 --> 00:26:53.319
<v Speaker 4>they're carvings made by swindlers. But he says there's another

458
00:26:53.400 --> 00:26:56.680
<v Speaker 4>kind of man drake that is a homunculus. And this

459
00:26:56.759 --> 00:27:01.240
<v Speaker 4>harkens back to an old story about the mandrake as

460
00:27:02.079 --> 00:27:07.319
<v Speaker 4>a gallows man galgenmn galgan manline, as they say in German,

461
00:27:07.960 --> 00:27:12.599
<v Speaker 4>and the idea was that the mandrake root is formed

462
00:27:12.720 --> 00:27:17.200
<v Speaker 4>beneath the bodies of decaying criminals who've been left on

463
00:27:17.279 --> 00:27:21.960
<v Speaker 4>the gibbet after being hanged. And the idea that Paracelsus

464
00:27:22.000 --> 00:27:26.559
<v Speaker 4>is developing is that what happens is that bodily fluids

465
00:27:26.640 --> 00:27:30.079
<v Speaker 4>from the decaying body dripped down into the ground and

466
00:27:30.119 --> 00:27:33.599
<v Speaker 4>are incubated in the warm ground. And the demand drake

467
00:27:33.880 --> 00:27:37.519
<v Speaker 4>is literally a homunculus made the same way that you

468
00:27:37.519 --> 00:27:40.720
<v Speaker 4>would do it artificially, except that you would have flask

469
00:27:41.200 --> 00:27:45.319
<v Speaker 4>if he did it artificially. So there is a definite

470
00:27:45.640 --> 00:27:49.440
<v Speaker 4>interconnection there between the folk legend of the mandrake as

471
00:27:49.440 --> 00:27:53.240
<v Speaker 4>a little miniature human being and the homunculus. In other words,

472
00:27:53.240 --> 00:27:58.000
<v Speaker 4>Paracelsus is providing a sort of scientific explanation in the

473
00:27:58.039 --> 00:28:02.000
<v Speaker 4>science of his day of a mandrakes really come about?

474
00:28:02.160 --> 00:28:06.480
<v Speaker 2>After considering that legend and then also the writings of

475
00:28:06.480 --> 00:28:11.359
<v Speaker 2>Aristotle on the same topic, considering how powerfully generative sperm

476
00:28:11.440 --> 00:28:13.799
<v Speaker 2>was considered to be by people of the time, did

477
00:28:13.839 --> 00:28:15.920
<v Speaker 2>they fear what would happen if you masturbated?

478
00:28:15.960 --> 00:28:17.960
<v Speaker 3>I mean, was that like a real beyond just the

479
00:28:18.000 --> 00:28:18.799
<v Speaker 3>sin concerns?

480
00:28:18.880 --> 00:28:21.759
<v Speaker 2>Was that like a real issue about what people were

481
00:28:21.759 --> 00:28:22.559
<v Speaker 2>doing with their semen?

482
00:28:23.319 --> 00:28:27.319
<v Speaker 4>Yeah? I was. In particular, Paracelsus and yet another work

483
00:28:27.359 --> 00:28:32.839
<v Speaker 4>that specifically devoted to the Mongulus writes extensively about the

484
00:28:32.960 --> 00:28:37.519
<v Speaker 4>dangers of retention of semen. This was an actual medical

485
00:28:37.559 --> 00:28:42.480
<v Speaker 4>aile month that's described in most medieval medical texts.

486
00:28:42.680 --> 00:28:45.279
<v Speaker 3>The Yeah, I'm horribly familiar with it.

487
00:28:49.039 --> 00:28:51.880
<v Speaker 4>The idea was that if you retain sema, and at

488
00:28:51.960 --> 00:28:55.960
<v Speaker 4>least if you, you know, take Paracelsus's view, it's literally

489
00:28:56.000 --> 00:28:58.920
<v Speaker 4>going to turn into homuncula inside of your body, right,

490
00:29:00.000 --> 00:29:04.880
<v Speaker 4>associates all sorts of horrible alements with that. So you

491
00:29:05.000 --> 00:29:08.480
<v Speaker 4>either have to get it out of your body, you know,

492
00:29:08.559 --> 00:29:12.799
<v Speaker 4>by having children, or he actually suggests, well, you should

493
00:29:12.839 --> 00:29:13.920
<v Speaker 4>go castrate yourself.

494
00:29:15.079 --> 00:29:17.400
<v Speaker 8>Does those those two options? Excuse me?

495
00:29:19.799 --> 00:29:22.319
<v Speaker 4>I'm sorry, you sure don't want to retain it in

496
00:29:22.359 --> 00:29:25.920
<v Speaker 4>your body. That's a very very bad thing according to Paracelsus.

497
00:29:26.119 --> 00:29:28.000
<v Speaker 8>Wow, I'm on the wrong path. I'm afraid.

498
00:29:30.400 --> 00:29:33.640
<v Speaker 1>Were there any references or ties to the story of

499
00:29:33.680 --> 00:29:35.039
<v Speaker 1>Owner and then from the Bible?

500
00:29:35.759 --> 00:29:36.880
<v Speaker 7>You know, I can't think of any.

501
00:29:36.960 --> 00:29:40.680
<v Speaker 4>Actually, Paracelsus does base a lot of his ideas on

502
00:29:40.759 --> 00:29:44.599
<v Speaker 4>biblical sources. But what he's thinking of, in particular, this

503
00:29:45.480 --> 00:29:49.839
<v Speaker 4>business about self castration, goes back to the Gospel of

504
00:29:49.920 --> 00:29:55.160
<v Speaker 4>Matthew as I recall, where there's a passage saying something

505
00:29:55.200 --> 00:29:57.359
<v Speaker 4>to the effect that there are two types of eunuchs,

506
00:29:57.519 --> 00:30:02.279
<v Speaker 4>those who are castor than those who castrate themselves. And

507
00:30:02.319 --> 00:30:04.279
<v Speaker 4>he takes that as a kind of an injunction that

508
00:30:04.319 --> 00:30:08.359
<v Speaker 4>you should go out and take the matter into your

509
00:30:08.400 --> 00:30:09.599
<v Speaker 4>own hands, so to speak.

510
00:30:12.200 --> 00:30:17.799
<v Speaker 8>Wise, wise man, justin elders would be proud. I was

511
00:30:17.839 --> 00:30:19.640
<v Speaker 8>reading one version of the story. I talked about how

512
00:30:19.680 --> 00:30:23.279
<v Speaker 8>Paracelsus died of alcoholism, and that his monculus personally died

513
00:30:23.279 --> 00:30:25.920
<v Speaker 8>along with him, maybe because he was no longer available

514
00:30:25.960 --> 00:30:28.920
<v Speaker 8>to defeat his blood. Other versions suggest that it's actually

515
00:30:28.960 --> 00:30:32.640
<v Speaker 8>still alive, you know, five hundred years later. What the

516
00:30:32.680 --> 00:30:34.160
<v Speaker 8>game of his mounculus.

517
00:30:36.519 --> 00:30:39.799
<v Speaker 4>Well, look, I mean, the genuine Paracelsus does not tell

518
00:30:39.880 --> 00:30:42.880
<v Speaker 4>us to make a MONCULI. The genuine Paracelsus is the

519
00:30:42.880 --> 00:30:47.279
<v Speaker 4>one who warns us about retention of semen. This work

520
00:30:47.319 --> 00:30:50.599
<v Speaker 4>that is ascribed to Paracelsus on the Nature of Things

521
00:30:50.680 --> 00:30:53.119
<v Speaker 4>is not really by him. This was published in fifteen

522
00:30:53.160 --> 00:30:57.480
<v Speaker 4>seventy two, and it's just using some Paracelsian ideas to develop.

523
00:30:57.359 --> 00:30:58.640
<v Speaker 7>Its own concepts.

524
00:30:58.960 --> 00:31:03.319
<v Speaker 4>And it doesn't actually say that Paracelsus or the whoever

525
00:31:03.359 --> 00:31:06.920
<v Speaker 4>this author was, made homunculus right. Instead, what it does

526
00:31:07.000 --> 00:31:09.599
<v Speaker 4>is it tells you how to make a homunculus. Now

527
00:31:09.640 --> 00:31:12.400
<v Speaker 4>that's a very very different thing, And I'm glad you

528
00:31:12.480 --> 00:31:15.400
<v Speaker 4>raised that point because that raises an interesting issue about

529
00:31:15.440 --> 00:31:18.759
<v Speaker 4>how people could have believed these things. In general, same

530
00:31:18.759 --> 00:31:21.039
<v Speaker 4>thing was alchemical gold.

531
00:31:21.240 --> 00:31:22.319
<v Speaker 7>Not too many.

532
00:31:22.200 --> 00:31:25.720
<v Speaker 4>Alchemical texts say well, I made gold by means of

533
00:31:25.759 --> 00:31:26.839
<v Speaker 4>the philosopher's stone.

534
00:31:26.920 --> 00:31:29.440
<v Speaker 7>Rather they tell you how to do it right. In

535
00:31:29.480 --> 00:31:30.359
<v Speaker 7>other words, it's.

536
00:31:30.160 --> 00:31:34.599
<v Speaker 4>A kind of a lack of boundary between actually doing

537
00:31:34.640 --> 00:31:39.799
<v Speaker 4>experiments and thought experiments. And I think that the homunculus

538
00:31:40.079 --> 00:31:41.519
<v Speaker 4>was a sort of thought experiment.

539
00:31:43.480 --> 00:31:45.920
<v Speaker 8>But it was a thought experiment that anybody could pretty

540
00:31:45.960 --> 00:31:48.599
<v Speaker 8>much do right. I mean, anybody, any man who has

541
00:31:48.640 --> 00:31:51.079
<v Speaker 8>access to you know, a jar and you know, a

542
00:31:51.079 --> 00:31:53.039
<v Speaker 8>place to store it for forty days and forty nights

543
00:31:53.039 --> 00:31:54.319
<v Speaker 8>can figure out whether this works or not.

544
00:31:54.400 --> 00:31:56.480
<v Speaker 3>Right, you mean it's a testable hypothesis.

545
00:31:56.880 --> 00:31:57.720
<v Speaker 8>Yes, that's exactly what.

546
00:31:58.960 --> 00:32:02.039
<v Speaker 4>Yeah, and very likely people did try it, but you

547
00:32:02.079 --> 00:32:04.400
<v Speaker 4>won't find anybody admitting to try it.

548
00:32:06.200 --> 00:32:07.000
<v Speaker 1>Interesting question.

549
00:32:07.119 --> 00:32:11.839
<v Speaker 3>Then I'm just saying I have things I won't say.

550
00:32:15.240 --> 00:32:18.720
<v Speaker 2>I was interested to discover there's two pair of celsus,

551
00:32:18.839 --> 00:32:20.200
<v Speaker 2>so there's a pair of paracelsus.

552
00:32:20.279 --> 00:32:24.279
<v Speaker 3>That's kind of funny.

553
00:32:25.279 --> 00:32:27.880
<v Speaker 2>I just am fascinated by this topic and it surprises

554
00:32:27.920 --> 00:32:28.880
<v Speaker 2>me that.

555
00:32:28.559 --> 00:32:31.039
<v Speaker 3>That it is, you know, so little known, like I say,

556
00:32:31.119 --> 00:32:35.200
<v Speaker 3>outside of well monster nerves and in the history of

557
00:32:35.200 --> 00:32:36.119
<v Speaker 3>science people. Right.

558
00:32:37.119 --> 00:32:39.839
<v Speaker 2>I did notice that the mandrake legend, though, did make

559
00:32:39.880 --> 00:32:44.279
<v Speaker 2>it into the Harry Potter series. I don't think. Yeah,

560
00:32:44.319 --> 00:32:47.839
<v Speaker 2>they used the idea that they were raising real mandrakes

561
00:32:47.880 --> 00:32:52.240
<v Speaker 2>in the magic I don't forget a magical herb garden

562
00:32:52.279 --> 00:32:54.200
<v Speaker 2>that they had, and they had to feed them blood

563
00:32:54.400 --> 00:32:55.200
<v Speaker 2>not their own.

564
00:32:55.079 --> 00:32:56.240
<v Speaker 3>But yeah, it was.

565
00:32:56.279 --> 00:32:57.720
<v Speaker 2>It was of course, if you pull them from the

566
00:32:57.720 --> 00:33:02.000
<v Speaker 2>ground and they scream, well then that's lethal. So it

567
00:33:02.039 --> 00:33:06.319
<v Speaker 2>was a fairly accurate rendition of the legend. They left

568
00:33:06.319 --> 00:33:09.359
<v Speaker 2>off the part about collecting semen from under a gibbet,

569
00:33:09.480 --> 00:33:09.799
<v Speaker 2>but you.

570
00:33:09.720 --> 00:33:14.400
<v Speaker 4>Know, oh yeah, you know you mentioned the mandrake. There's

571
00:33:14.440 --> 00:33:18.200
<v Speaker 4>also the story of a basilisk, this mythical creature that

572
00:33:18.839 --> 00:33:22.119
<v Speaker 4>supposedly could kill you by looking at you, right, So

573
00:33:22.200 --> 00:33:23.559
<v Speaker 4>the only way to kill it was to wear a

574
00:33:23.599 --> 00:33:25.279
<v Speaker 4>suit of mirrors, and then it would have to look

575
00:33:25.279 --> 00:33:26.279
<v Speaker 4>at itself and die.

576
00:33:26.880 --> 00:33:27.000
<v Speaker 9>Well.

577
00:33:27.079 --> 00:33:30.759
<v Speaker 4>Actually, this very same text of Pseudo Paracelsus, it contains

578
00:33:30.799 --> 00:33:34.559
<v Speaker 4>the method the recipe for making amunculus, also tells you

579
00:33:34.599 --> 00:33:36.440
<v Speaker 4>how to make a basilisk. And the way to make

580
00:33:36.440 --> 00:33:42.400
<v Speaker 4>a basilisk is to take a human female's menstrual blood

581
00:33:42.440 --> 00:33:45.079
<v Speaker 4>and seal that up for forty days and forty nights,

582
00:33:45.119 --> 00:33:47.960
<v Speaker 4>and that'll produce a basilisk. So, to my mind, what

583
00:33:48.039 --> 00:33:51.400
<v Speaker 4>this illustrates is that it's a kind of a warped

584
00:33:51.759 --> 00:33:52.960
<v Speaker 4>eugenic experiment.

585
00:33:53.200 --> 00:33:53.359
<v Speaker 7>Right.

586
00:33:53.680 --> 00:33:57.000
<v Speaker 4>If you take a pure male right as it were,

587
00:33:57.039 --> 00:34:00.680
<v Speaker 4>which is a monculus because it's made from male sema alone,

588
00:34:01.319 --> 00:34:05.119
<v Speaker 4>it's this wonderful little being that can foretell the future

589
00:34:05.119 --> 00:34:07.400
<v Speaker 4>and help you win battles. If you take a sort

590
00:34:07.440 --> 00:34:11.159
<v Speaker 4>of pure isolated female on the other hand, which is

591
00:34:11.199 --> 00:34:16.000
<v Speaker 4>the basilisk made from menstrual blood. Well, you get a basilisk, right,

592
00:34:16.079 --> 00:34:21.079
<v Speaker 4>which has kind of a magnified It's a kind of

593
00:34:21.119 --> 00:34:25.039
<v Speaker 4>magnification of all of the bad properties that were associated

594
00:34:25.320 --> 00:34:31.000
<v Speaker 4>misogynistically with females, like the ability of a woman supposedly

595
00:34:31.239 --> 00:34:34.000
<v Speaker 4>to ruin a mirror if she looks at it while

596
00:34:34.039 --> 00:34:37.280
<v Speaker 4>she's having her period, right, Or that she can supposedly

597
00:34:37.440 --> 00:34:40.719
<v Speaker 4>by holding a bottle of wine turn it sour. Well,

598
00:34:40.760 --> 00:34:43.719
<v Speaker 4>the basilisk, of course, has the same sort of power.

599
00:34:44.159 --> 00:34:52.000
<v Speaker 4>Only if a basilisk looks at you, it kills you, right, So.

600
00:34:52.000 --> 00:34:53.519
<v Speaker 7>That sort of thing is going on too.

601
00:34:53.599 --> 00:34:58.679
<v Speaker 4>It's this kind of weird, misogynistic eugenic thought experiment in

602
00:34:58.719 --> 00:35:01.719
<v Speaker 4>the production of the muska, the homunculus, and the.

603
00:35:01.679 --> 00:35:03.880
<v Speaker 3>Basilisk, absolutely fascinating.

604
00:35:04.880 --> 00:35:07.119
<v Speaker 1>I think you started to answer this one, but why

605
00:35:07.119 --> 00:35:10.400
<v Speaker 1>would someone go to the trouble of creating a homunculus.

606
00:35:10.639 --> 00:35:13.039
<v Speaker 1>It seems like an awful lot of work, And surely

607
00:35:13.119 --> 00:35:15.239
<v Speaker 1>in the Middle Ages there would have been plenty of

608
00:35:15.400 --> 00:35:17.719
<v Speaker 1>slaves and street urchins and others that you could have

609
00:35:17.880 --> 00:35:20.239
<v Speaker 1>forced into being a helper of some kind or with

610
00:35:20.320 --> 00:35:23.760
<v Speaker 1>the typical duties requiring more magical abilities.

611
00:35:24.000 --> 00:35:28.519
<v Speaker 4>Well, yeah, a pseudo Paracelsus claims that the homunculus, if

612
00:35:28.559 --> 00:35:32.320
<v Speaker 4>you carry it around with you, will help you in

613
00:35:32.400 --> 00:35:35.800
<v Speaker 4>various ways, foretelling the future and helping you in battle.

614
00:35:35.840 --> 00:35:37.599
<v Speaker 4>Those are the two things that you mentioned, which are

615
00:35:37.880 --> 00:35:43.440
<v Speaker 4>magnifications I think of heroic virtues that were associated with males.

616
00:35:43.599 --> 00:35:43.800
<v Speaker 7>Right.

617
00:35:44.119 --> 00:35:48.639
<v Speaker 4>There's also another link here, possibly with the man drake,

618
00:35:48.800 --> 00:35:52.000
<v Speaker 4>because it was thought that if you had a man

619
00:35:52.079 --> 00:35:54.639
<v Speaker 4>drake and you kept it sealed up or even in

620
00:35:54.679 --> 00:35:58.360
<v Speaker 4>a bottle, it would bring you good luck. Some stories

621
00:35:58.360 --> 00:36:00.880
<v Speaker 4>from the sixteenth and seventeenth century say that it'll even

622
00:36:00.920 --> 00:36:03.239
<v Speaker 4>double your money if you have it wrapped up and

623
00:36:03.280 --> 00:36:05.280
<v Speaker 4>put in a little box, right, and you put a

624
00:36:05.320 --> 00:36:07.760
<v Speaker 4>coin in it and come back the next day, you'll

625
00:36:07.840 --> 00:36:10.760
<v Speaker 4>have two coins, this sort of thing. So I think,

626
00:36:10.800 --> 00:36:14.239
<v Speaker 4>once again that's the kind of bleed through the mandrake

627
00:36:14.400 --> 00:36:18.679
<v Speaker 4>legend to the mounculus legend. So yeah, it was thought

628
00:36:18.760 --> 00:36:22.000
<v Speaker 4>by some people to have real practical uses.

629
00:36:23.159 --> 00:36:24.480
<v Speaker 1>And a bit like a genie as well.

630
00:36:25.719 --> 00:36:29.400
<v Speaker 8>Yeah. In fact, in fact, that's that's a great transition

631
00:36:29.440 --> 00:36:31.920
<v Speaker 8>to what I was wondering, which is that, as you said,

632
00:36:31.920 --> 00:36:35.840
<v Speaker 8>it sort of came from Arabic Arabic origins and and

633
00:36:36.000 --> 00:36:38.239
<v Speaker 8>the main I mean, there's a there's a variety of

634
00:36:38.800 --> 00:36:43.199
<v Speaker 8>Arabic and Muslim influenced creatures, primarily genies and gin But

635
00:36:43.239 --> 00:36:46.000
<v Speaker 8>I'm wondering how this fits in with, for example, the Qur'an,

636
00:36:46.239 --> 00:36:49.480
<v Speaker 8>because we have we have we have genies you mentioned

637
00:36:49.519 --> 00:36:53.159
<v Speaker 8>explicitly and repeatedly in the Quran, our homunculi mentioned in there.

638
00:36:53.239 --> 00:36:56.440
<v Speaker 8>And if so, what's the connection between Islama and homuncula.

639
00:36:58.079 --> 00:37:01.119
<v Speaker 4>I don't think that a moncular iron man in the Quran,

640
00:37:01.280 --> 00:37:06.199
<v Speaker 4>though I can't swear to it. Yeah, I'm not sure

641
00:37:06.239 --> 00:37:09.679
<v Speaker 4>there's a direct connection with Islam per se. There were

642
00:37:09.760 --> 00:37:13.960
<v Speaker 4>plenty of Arabic sources, however, that did you know, talk

643
00:37:14.000 --> 00:37:16.760
<v Speaker 4>about the creation of the homunculus. Another one that I

644
00:37:16.800 --> 00:37:23.599
<v Speaker 4>haven't mentioned is the huge corpus of alchemical and natural

645
00:37:23.639 --> 00:37:28.239
<v Speaker 4>magic treatises ascribed to Jabri even Ion. This Jabri even

646
00:37:28.280 --> 00:37:33.039
<v Speaker 4>Ion supposedly lived in the eighth century and was supposedly

647
00:37:33.559 --> 00:37:37.000
<v Speaker 4>a student of a person who's rather famous in the

648
00:37:37.079 --> 00:37:41.480
<v Speaker 4>Islamic Habith literature named Jaffar Asadik. So there is some

649
00:37:41.519 --> 00:37:46.039
<v Speaker 4>sort of connection there with Ismaili Islam, but not a

650
00:37:46.079 --> 00:37:48.679
<v Speaker 4>connection directly with the Quran as far as I know,

651
00:37:49.199 --> 00:37:52.119
<v Speaker 4>But at any rate, this jab Here, in some of

652
00:37:52.159 --> 00:37:55.119
<v Speaker 4>the jab Here treatises, which can't possibly go back to

653
00:37:55.159 --> 00:37:57.800
<v Speaker 4>the eighth century, they must be much later, you do

654
00:37:57.880 --> 00:38:01.960
<v Speaker 4>have descriptions of the creation of an artificial human being

655
00:38:02.320 --> 00:38:05.280
<v Speaker 4>in a kind of a rotisserie that is intended to

656
00:38:05.320 --> 00:38:08.880
<v Speaker 4>be made out of a crystalline substance that mimics the

657
00:38:09.079 --> 00:38:12.360
<v Speaker 4>celestial spheres at the center of which you make this

658
00:38:13.079 --> 00:38:17.119
<v Speaker 4>artificial human being once again out of human semen, and

659
00:38:17.159 --> 00:38:19.639
<v Speaker 4>it's supposed to have marvelous abilities. You're supposed to be

660
00:38:19.679 --> 00:38:23.960
<v Speaker 4>able to convert female into a male this way, so

661
00:38:24.079 --> 00:38:27.039
<v Speaker 4>once again you've got this sort of sexual agenda going,

662
00:38:27.920 --> 00:38:31.280
<v Speaker 4>and it's supposed to have other magical properties as well.

663
00:38:31.800 --> 00:38:35.519
<v Speaker 4>So yeah, there was a huge literature on artificial generation

664
00:38:35.880 --> 00:38:39.280
<v Speaker 4>in Islam, but not so much linked to the Qoran

665
00:38:39.360 --> 00:38:39.960
<v Speaker 4>per se.

666
00:38:40.440 --> 00:38:42.159
<v Speaker 8>Right, And I guess the other thing that jumps to

667
00:38:42.199 --> 00:38:46.079
<v Speaker 8>mind is that another big distinction between gin and homunculus

668
00:38:46.159 --> 00:38:49.400
<v Speaker 8>is that is that gin were explicitly created by Allah

669
00:38:49.559 --> 00:38:52.480
<v Speaker 8>and by God, whereas in the case of a monkeylis

670
00:38:52.519 --> 00:38:56.199
<v Speaker 8>that they're not, I mean, you know, they're presumably you know, humans,

671
00:38:56.480 --> 00:39:00.039
<v Speaker 8>albeit ones who have magical ability, but humans creating this

672
00:39:00.079 --> 00:39:03.239
<v Speaker 8>instead of instead of gods. That's that's a very different

673
00:39:03.239 --> 00:39:03.800
<v Speaker 8>origin there.

674
00:39:04.280 --> 00:39:06.480
<v Speaker 4>Yeah, and then in fact that's the big issue. That's

675
00:39:06.519 --> 00:39:09.159
<v Speaker 4>the big issue with a homunculus. Can a human being

676
00:39:09.280 --> 00:39:14.440
<v Speaker 4>create another in souled individual or is that only God

677
00:39:14.519 --> 00:39:18.239
<v Speaker 4>that can do that? And again that's where you get

678
00:39:18.320 --> 00:39:21.880
<v Speaker 4>this discussion as to whether the homunculus can have a

679
00:39:21.920 --> 00:39:24.960
<v Speaker 4>real soul, a rational soul that allows it to be

680
00:39:25.000 --> 00:39:27.719
<v Speaker 4>full of human or not. And of course it's very

681
00:39:27.760 --> 00:39:30.880
<v Speaker 4>convenient if you can say that no, it can't have

682
00:39:30.960 --> 00:39:34.000
<v Speaker 4>a rational soul, because then you're free to dissect it

683
00:39:34.039 --> 00:39:36.639
<v Speaker 4>and use its organs and so forth for all sorts

684
00:39:36.679 --> 00:39:38.920
<v Speaker 4>of various magical or medical purposes.

685
00:39:39.360 --> 00:39:43.119
<v Speaker 2>In terms of alchemy lore, it seems like alchemists are

686
00:39:43.119 --> 00:39:45.039
<v Speaker 2>probably given a pretty.

687
00:39:46.280 --> 00:39:48.079
<v Speaker 3>What do you, I guess, a bulleted sort.

688
00:39:47.920 --> 00:39:49.679
<v Speaker 2>Of version when you go through high school and you know,

689
00:39:49.960 --> 00:39:52.239
<v Speaker 2>college or at a low level college.

690
00:39:52.440 --> 00:39:54.199
<v Speaker 3>Looking at the history of science, we.

691
00:39:54.159 --> 00:39:57.679
<v Speaker 2>Get this sort of like they wanted to turn you know,

692
00:39:57.719 --> 00:40:01.119
<v Speaker 2>basementals into gold, They wanted to find in the elixir

693
00:40:01.159 --> 00:40:04.480
<v Speaker 2>of life, they wanted to create artificial life. And I

694
00:40:04.480 --> 00:40:06.079
<v Speaker 2>think it seems like there was a lot more going

695
00:40:06.079 --> 00:40:09.880
<v Speaker 2>on there, But this sort of claim seems like something

696
00:40:09.920 --> 00:40:11.239
<v Speaker 2>that's imminently testable.

697
00:40:11.840 --> 00:40:14.800
<v Speaker 3>Yet it was there a lot of.

698
00:40:14.719 --> 00:40:16.960
<v Speaker 2>I mean, they obviously hadn't invented the scientific method by

699
00:40:16.960 --> 00:40:19.880
<v Speaker 2>this point, and there wasn't really peer review exactly, but

700
00:40:19.960 --> 00:40:22.800
<v Speaker 2>people were clearly communicating with one another, if by no

701
00:40:22.880 --> 00:40:25.880
<v Speaker 2>other means than by comparing other people's writings and taking notes.

702
00:40:25.920 --> 00:40:29.280
<v Speaker 3>So how did this sort of.

703
00:40:29.239 --> 00:40:32.920
<v Speaker 2>Evolve into modern science? When did people think they were

704
00:40:32.920 --> 00:40:34.800
<v Speaker 2>just making a recipe and the cake didn't rise? I mean,

705
00:40:34.960 --> 00:40:36.800
<v Speaker 2>how did they account for the failure to be able

706
00:40:36.800 --> 00:40:38.400
<v Speaker 2>to reproduce some of these effects?

707
00:40:39.079 --> 00:40:41.079
<v Speaker 4>Yeah, that's a big question because you're talking about a

708
00:40:41.159 --> 00:40:45.320
<v Speaker 4>huge period of time here, right. But look, I mean,

709
00:40:45.480 --> 00:40:50.280
<v Speaker 4>even in the seventeenth century, right, there were very many

710
00:40:50.320 --> 00:40:54.519
<v Speaker 4>people who took the claims of alchemy seriously, and of

711
00:40:54.559 --> 00:40:57.880
<v Speaker 4>course Isaac Newton is one of them. So was Robert

712
00:40:57.920 --> 00:41:01.000
<v Speaker 4>Boyle and John Locke. All of these guys were seriously

713
00:41:01.039 --> 00:41:05.400
<v Speaker 4>involved in alchemy. Newton spent about thirty years studying alchemy,

714
00:41:05.440 --> 00:41:08.559
<v Speaker 4>and we have his laboratory notebooks as a matter of fact,

715
00:41:08.840 --> 00:41:12.639
<v Speaker 4>describing in great detail the experiments that he did. So

716
00:41:12.679 --> 00:41:15.880
<v Speaker 4>the bottom line is they actually could do quite a

717
00:41:15.960 --> 00:41:21.000
<v Speaker 4>lot of chemistry, and the term alchemy in the early

718
00:41:21.079 --> 00:41:25.360
<v Speaker 4>modern period included not just the attempt to transmute base

719
00:41:25.480 --> 00:41:28.199
<v Speaker 4>metals into gold, and included the whole realm of what

720
00:41:28.199 --> 00:41:31.920
<v Speaker 4>we would call nowadays technical chemistry, right, which included all

721
00:41:31.960 --> 00:41:36.639
<v Speaker 4>sorts of stuff like making alcoholic beverages, that is to say,

722
00:41:36.679 --> 00:41:40.039
<v Speaker 4>isolating the ethyl alcohol out of them by means of distillation,

723
00:41:40.760 --> 00:41:45.679
<v Speaker 4>making pigments that artists used. You know, you have artists

724
00:41:45.719 --> 00:41:49.199
<v Speaker 4>handbooks from the fourteenth century, for example, that say, if

725
00:41:49.239 --> 00:41:52.599
<v Speaker 4>you want to buy yellow pigment, go to alchemists and

726
00:41:52.639 --> 00:41:54.519
<v Speaker 4>get it from them, because they know how to make it.

727
00:41:55.239 --> 00:41:57.960
<v Speaker 4>So there's a whole realm with technical chemistry that was

728
00:41:58.000 --> 00:42:00.960
<v Speaker 4>involved here. There was also a huge, huge realm of

729
00:42:01.360 --> 00:42:05.440
<v Speaker 4>what we would call pharmacology, what they called cumiatria or

730
00:42:05.639 --> 00:42:13.679
<v Speaker 4>yatro chemistry, that is, using traditional alchemical techniques like sublimation, distillation, lucidation,

731
00:42:13.880 --> 00:42:18.039
<v Speaker 4>and so forth in the service of making drugs. Right. So,

732
00:42:18.119 --> 00:42:20.639
<v Speaker 4>all this stuff is going on and people are by

733
00:42:20.679 --> 00:42:24.320
<v Speaker 4>the sixteenth and seventeenth century, the general populace is coming

734
00:42:24.360 --> 00:42:27.920
<v Speaker 4>to the awareness of what we would call the benefits

735
00:42:27.920 --> 00:42:32.440
<v Speaker 4>of industrial chemistry. So you know, the transmutation of base

736
00:42:32.519 --> 00:42:34.760
<v Speaker 4>metals and gold. That was just one part of this

737
00:42:34.960 --> 00:42:36.119
<v Speaker 4>huge field.

738
00:42:36.360 --> 00:42:38.519
<v Speaker 1>Well, build just a final question. We always like to

739
00:42:38.639 --> 00:42:42.000
<v Speaker 1>ask our guests to tell us about their favorite monster.

740
00:42:42.079 --> 00:42:43.519
<v Speaker 1>So what's your favorite monster?

741
00:42:46.199 --> 00:42:50.440
<v Speaker 7>My favorite monster? Gosh, that's a tough one.

742
00:42:51.000 --> 00:42:54.119
<v Speaker 4>Well, I guess you know. The one that I've written on,

743
00:42:54.199 --> 00:42:56.599
<v Speaker 4>if he is a monster, certainly is the homunculus. But

744
00:42:56.639 --> 00:43:00.199
<v Speaker 4>then there's the basilisk and the manager ache as well,

745
00:43:00.239 --> 00:43:03.440
<v Speaker 4>which also qualify I suppose, so I think, yeah, No,

746
00:43:03.599 --> 00:43:06.719
<v Speaker 4>my main sort of fascination with all of this is

747
00:43:06.760 --> 00:43:10.679
<v Speaker 4>these attempts to create artificial life in general, and also

748
00:43:10.800 --> 00:43:14.760
<v Speaker 4>the tweak life. Yeah. Actually, I'd like to say something

749
00:43:15.480 --> 00:43:23.840
<v Speaker 4>about that. The alchemist's attempt to alter life didn't just

750
00:43:24.000 --> 00:43:28.199
<v Speaker 4>limit itself to creating sort of arizots human beings. They

751
00:43:28.360 --> 00:43:32.480
<v Speaker 4>also were interested in making modifications. And it's under that

752
00:43:33.679 --> 00:43:39.159
<v Speaker 4>rubric of changing human beings that is, that's one of

753
00:43:39.199 --> 00:43:44.320
<v Speaker 4>the avenues by which alchemy entered the popular discussion and

754
00:43:44.480 --> 00:43:46.599
<v Speaker 4>helped to create the sort of image of the mad

755
00:43:46.760 --> 00:43:50.360
<v Speaker 4>scientist in the nineteenth century. And this actually has been

756
00:43:50.400 --> 00:43:57.519
<v Speaker 4>picked up in mainstream discussions of actually amazingly bioengineering and

757
00:43:57.599 --> 00:43:59.880
<v Speaker 4>what I'm thinking of in particular is the use that

758
00:44:00.079 --> 00:44:05.800
<v Speaker 4>at Leon Cass made in the President's Council on Bioethics

759
00:44:05.880 --> 00:44:10.519
<v Speaker 4>under the George W. Bush administration of Nathaniel Hawthorne's story

760
00:44:10.599 --> 00:44:14.599
<v Speaker 4>The Birthmark, which is about an alchemist who tries to

761
00:44:15.239 --> 00:44:19.480
<v Speaker 4>alter his wife by removing a birthmark from her faith

762
00:44:19.679 --> 00:44:24.320
<v Speaker 4>birthmark that looks like a hand and she's totally beautiful

763
00:44:24.320 --> 00:44:26.760
<v Speaker 4>in every other way, but this birthmark drives him crazy.

764
00:44:26.840 --> 00:44:30.360
<v Speaker 4>His name is Aylmer, but he's very clearly not just

765
00:44:30.400 --> 00:44:33.599
<v Speaker 4>a chemist, though Hawthorne uses that term. He's an alchemist

766
00:44:33.679 --> 00:44:36.400
<v Speaker 4>if you look at what he has in his laboratory,

767
00:44:36.480 --> 00:44:39.639
<v Speaker 4>the kind of experiments he does, their traditional alchemy experiments.

768
00:44:40.000 --> 00:44:43.559
<v Speaker 4>So at any rate, he kills his wife in the process.

769
00:44:43.760 --> 00:44:49.000
<v Speaker 2>Boiler alert. Hey, but it works. He gets rid of

770
00:44:49.039 --> 00:44:49.559
<v Speaker 2>the birthmark.

771
00:44:50.079 --> 00:44:52.440
<v Speaker 7>He gets rid of the birthmark, but he kills his wife.

772
00:44:52.960 --> 00:44:57.480
<v Speaker 4>So the President's Council in Bioethics made this required reading

773
00:44:57.559 --> 00:45:01.039
<v Speaker 4>because they wanted to make people think about what Cast

774
00:45:01.159 --> 00:45:04.360
<v Speaker 4>called the yuck factor. The yuck factor being what Cast

775
00:45:04.519 --> 00:45:11.760
<v Speaker 4>viewed as a sort of trans chronological ethical good that

776
00:45:11.800 --> 00:45:16.960
<v Speaker 4>people carry within themselves that he thought, you know, would

777
00:45:17.760 --> 00:45:21.719
<v Speaker 4>make this sort of abuse of science, abhorrent to people.

778
00:45:22.199 --> 00:45:25.400
<v Speaker 4>I happen to think that's completely wrong in my view.

779
00:45:25.480 --> 00:45:30.719
<v Speaker 4>Hawthorne was in fact drawing explicitly on this alchemical discussion

780
00:45:31.000 --> 00:45:35.960
<v Speaker 4>of artificial life and tweaking nature. And you know, this

781
00:45:36.119 --> 00:45:40.360
<v Speaker 4>is something that people learn about, it's not something that

782
00:45:40.360 --> 00:45:41.079
<v Speaker 4>you're born with.

783
00:45:43.400 --> 00:45:43.639
<v Speaker 3>Yeah.

784
00:45:44.119 --> 00:45:46.000
<v Speaker 2>I think a lot of ethics require a little bit

785
00:45:46.000 --> 00:45:48.960
<v Speaker 2>of training, so you can sort of draw your conclusions

786
00:45:49.000 --> 00:45:51.000
<v Speaker 2>from a greater body of work than you may have

787
00:45:51.039 --> 00:45:53.599
<v Speaker 2>conceived yourself. And then there's the sort of things that

788
00:45:53.679 --> 00:45:57.239
<v Speaker 2>you sort of innately come to conclusions based on your experiences.

789
00:45:57.280 --> 00:46:00.360
<v Speaker 3>This is complicated. I'll have to get Masimopilut here to

790
00:46:00.400 --> 00:46:00.920
<v Speaker 3>talk about it.

791
00:46:02.599 --> 00:46:04.320
<v Speaker 7>Is complicated, complicated book.

792
00:46:04.360 --> 00:46:08.400
<v Speaker 4>But what people don't realize is that this discussion that

793
00:46:08.519 --> 00:46:14.480
<v Speaker 4>was introduced by casts into you know, bioengineering considerations, actually

794
00:46:15.159 --> 00:46:19.679
<v Speaker 4>has this long history going back to you know, the

795
00:46:19.760 --> 00:46:23.280
<v Speaker 4>early Middle Ages, where alchemy plays a key part. So

796
00:46:23.480 --> 00:46:27.119
<v Speaker 4>in a way, this we're still discussing the homeonculus. We

797
00:46:27.199 --> 00:46:28.119
<v Speaker 4>just don't realize it.

798
00:46:28.440 --> 00:46:31.239
<v Speaker 3>You've made that case very coachingly.

799
00:46:31.119 --> 00:46:34.559
<v Speaker 8>But it's a fascinating topic on Yeah, this was.

800
00:46:34.519 --> 00:46:37.000
<v Speaker 3>Great, thank you, and of course we'll put a link

801
00:46:37.039 --> 00:46:38.239
<v Speaker 3>to your book in the show notes?

802
00:46:38.440 --> 00:46:38.679
<v Speaker 5>Is it?

803
00:46:38.760 --> 00:46:40.519
<v Speaker 3>What are you working on now? Is there anything we

804
00:46:40.559 --> 00:46:42.079
<v Speaker 3>have to look forward to coming up?

805
00:46:43.159 --> 00:46:47.039
<v Speaker 4>I am editing all of Isaac Newton's alchemical writings, which

806
00:46:47.079 --> 00:46:50.119
<v Speaker 4>comprise about a million words, and if you could put

807
00:46:50.159 --> 00:46:53.400
<v Speaker 4>a link to our site, I would appreciate that greatly.

808
00:46:53.599 --> 00:47:00.960
<v Speaker 2>Sure, But are you doing anything important? That's beantastic. Yeah,

809
00:47:01.000 --> 00:47:01.760
<v Speaker 2>that'd be a great.

810
00:47:01.559 --> 00:47:03.239
<v Speaker 3>Thing to put in the show notes, and absolutely we'll

811
00:47:03.239 --> 00:47:03.920
<v Speaker 3>put a link to it.

812
00:47:04.440 --> 00:47:07.559
<v Speaker 2>So how do you find his writing? Is it pretty engaging?

813
00:47:07.920 --> 00:47:10.400
<v Speaker 2>I heard he was kind of a dry read, but

814
00:47:10.559 --> 00:47:12.320
<v Speaker 2>I've read in myself unfortunately.

815
00:47:13.159 --> 00:47:15.159
<v Speaker 4>Well, it depends on what part of it you're looking at.

816
00:47:15.840 --> 00:47:18.599
<v Speaker 4>He actually wrote a really fascinating little treatise on what

817
00:47:18.639 --> 00:47:22.239
<v Speaker 4>he calls the vegetability of metals, and what he's concerned

818
00:47:22.280 --> 00:47:27.119
<v Speaker 4>with is bringing metals to life literally so they'll grow

819
00:47:27.199 --> 00:47:27.840
<v Speaker 4>and multiply.

820
00:47:29.199 --> 00:47:29.400
<v Speaker 5>They.

821
00:47:29.719 --> 00:47:32.480
<v Speaker 4>Newton, like a lot of alchemists in the period, interpreted

822
00:47:33.280 --> 00:47:38.280
<v Speaker 4>processes like crystallization and dendritic growths of one sort or another,

823
00:47:38.440 --> 00:47:42.280
<v Speaker 4>as you know, actual living processes. And we have some

824
00:47:42.440 --> 00:47:46.360
<v Speaker 4>video clips on our site that show how this works.

825
00:47:46.480 --> 00:47:48.400
<v Speaker 4>So it would be great if you could put links

826
00:47:48.440 --> 00:47:48.639
<v Speaker 4>to that.

827
00:47:48.639 --> 00:47:49.719
<v Speaker 3>Stuff. Yeah for sure.

828
00:47:49.960 --> 00:47:51.800
<v Speaker 2>I mean, you know, if you've ever watched crystals grow,

829
00:47:51.840 --> 00:47:57.800
<v Speaker 2>it does have some really interesting parallels, and if you

830
00:47:58.119 --> 00:48:01.639
<v Speaker 2>follow the evolutionary theory, it may be more than a coincidence,

831
00:48:01.719 --> 00:48:02.239
<v Speaker 2>right So.

832
00:48:03.920 --> 00:48:07.159
<v Speaker 4>Yeah, well, yeah, in silica gardens in particular, and that

833
00:48:07.280 --> 00:48:10.239
<v Speaker 4>is something that people in the seventeenth century were interested in.

834
00:48:10.559 --> 00:48:10.760
<v Speaker 6>Yeah.

835
00:48:11.440 --> 00:48:13.480
<v Speaker 3>Absolutely, we'll put those links in the shows. This was

836
00:48:13.519 --> 00:48:14.840
<v Speaker 3>really really interesting.

837
00:48:14.920 --> 00:48:16.400
<v Speaker 1>So well, thank you.

838
00:48:16.559 --> 00:48:16.800
<v Speaker 3>Yeah.

839
00:48:16.920 --> 00:48:19.159
<v Speaker 2>So it's probably the most we've ever talked about the

840
00:48:19.400 --> 00:48:24.599
<v Speaker 2>process of masturbation and the products of it. Maybe, I mean, well,

841
00:48:26.239 --> 00:48:28.400
<v Speaker 2>I mean, you know that we'll leave in the show.

842
00:48:28.480 --> 00:48:34.800
<v Speaker 2>I mean, thank you very much. This has been a wonderful,

843
00:48:34.920 --> 00:48:35.679
<v Speaker 2>wonderful interview.

844
00:48:35.880 --> 00:48:38.199
<v Speaker 7>Think well, I really enjoyed it. It was a pleasure. Thank you.

845
00:48:43.280 --> 00:48:47.920
<v Speaker 2>More Obstrutle, thanks for listening to this episode of Monster Talk.

846
00:48:48.000 --> 00:48:51.159
<v Speaker 2>We've been talking with Professor William Newman about the homunculus

847
00:48:51.480 --> 00:48:54.199
<v Speaker 2>in the history of science and alchemy. A link to

848
00:48:54.239 --> 00:48:58.079
<v Speaker 2>his book on alchemy, Promefean Ambitions, will be in the

849
00:48:58.079 --> 00:49:00.559
<v Speaker 2>show notes. Also in the notes be a link to

850
00:49:00.599 --> 00:49:02.800
<v Speaker 2>his web project, which is going through the notes of

851
00:49:02.840 --> 00:49:06.679
<v Speaker 2>Sir Isaac Newton. Monster Talk is an official podcast of

852
00:49:06.719 --> 00:49:09.960
<v Speaker 2>Skeptic Magazine. The views and puns on this show do

853
00:49:10.039 --> 00:49:12.639
<v Speaker 2>not necessarily represent the opinions or sense of humor of

854
00:49:12.639 --> 00:49:17.119
<v Speaker 2>the Skeptic Society or Skeptic Magazine. Good news, folks, The

855
00:49:17.199 --> 00:49:19.639
<v Speaker 2>Monster Talk t shirt shop is now up and running.

856
00:49:19.840 --> 00:49:22.079
<v Speaker 2>I've added the first design and we'll update it with

857
00:49:22.119 --> 00:49:25.679
<v Speaker 2>more products as time allows. The link is shop dot

858
00:49:25.719 --> 00:49:28.480
<v Speaker 2>monster talk dot org. I hope you can find something

859
00:49:28.519 --> 00:49:32.280
<v Speaker 2>there you like. We've got another episode transcribed thanks to

860
00:49:32.320 --> 00:49:38.079
<v Speaker 2>listeners like Robert Smith, Brian Beiden, Ronald Knoblock, and James Neeland.

861
00:49:38.559 --> 00:49:40.920
<v Speaker 2>If you'd like to contribute, come to monster Talk dot

862
00:49:41.000 --> 00:49:44.440
<v Speaker 2>org and click the donate button. These transcripts help Google

863
00:49:44.519 --> 00:49:47.719
<v Speaker 2>bring new listeners to the show and help make Wikipedia

864
00:49:47.800 --> 00:49:52.039
<v Speaker 2>references to our content easier for contributors. Monster Talk theme

865
00:49:52.119 --> 00:49:53.920
<v Speaker 2>music is by Peach Stealing Monkeys.

866
00:49:54.480 --> 00:49:55.440
<v Speaker 3>Intro music was a.

867
00:49:55.480 --> 00:49:57.880
<v Speaker 2>Song called jar Cell by Pedway.

868
00:49:58.159 --> 00:49:59.079
<v Speaker 3>Thanks for listening.

869
00:50:30.840 --> 00:50:33.440
<v Speaker 9>I want to stay abreast of the latest from Skeptic

870
00:50:33.519 --> 00:50:38.119
<v Speaker 9>Magazine and the Skeptic Society. Want cutting edge skeptical articles

871
00:50:38.159 --> 00:50:42.559
<v Speaker 9>delivered straight to your inbox every week, then subscribe to

872
00:50:42.800 --> 00:50:46.880
<v Speaker 9>e Skeptic, the free electronic newsletter of the Skeptic Society.

873
00:50:47.480 --> 00:50:50.000
<v Speaker 9>Visit skeptic dot com to sign up.

874
00:50:50.519 --> 00:50:53.559
<v Speaker 3>Did I ever tell you about my first pinpal? No,

875
00:50:54.760 --> 00:50:57.639
<v Speaker 3>There used to be the show on there used to be.

876
00:50:57.519 --> 00:50:59.599
<v Speaker 2>The show on this show called Big Blue Marble that

877
00:50:59.639 --> 00:51:01.760
<v Speaker 2>came on the seventies and on Saturday mornings.

878
00:51:01.760 --> 00:51:03.000
<v Speaker 3>It was like the first thing to come on before

879
00:51:03.000 --> 00:51:03.880
<v Speaker 3>the cartoons came on.

880
00:51:04.119 --> 00:51:05.360
<v Speaker 2>And so I would get up in the morning and

881
00:51:05.920 --> 00:51:08.519
<v Speaker 2>you know, be anxious to watch cartoons, and I would

882
00:51:08.559 --> 00:51:09.760
<v Speaker 2>wait and the first thing to come up be Big

883
00:51:09.800 --> 00:51:11.599
<v Speaker 2>Blue Marble. And at the end they kept saying you

884
00:51:11.599 --> 00:51:13.639
<v Speaker 2>could get a pim pal, you know, just send a

885
00:51:13.719 --> 00:51:15.039
<v Speaker 2>letter to here and we'll hook you up with a

886
00:51:15.079 --> 00:51:18.039
<v Speaker 2>pim pal. And so I didn't really know what to

887
00:51:18.079 --> 00:51:19.800
<v Speaker 2>do exactly, but I wrote a letter and it was like,

888
00:51:19.840 --> 00:51:23.039
<v Speaker 2>you know, what's your name, where do you live? Do

889
00:51:23.079 --> 00:51:24.599
<v Speaker 2>you you know, what do you like to do? Just

890
00:51:24.639 --> 00:51:26.280
<v Speaker 2>you know, different things, different questions.

891
00:51:26.280 --> 00:51:28.079
<v Speaker 3>You know. It's like, you know, my name is Blake,

892
00:51:28.239 --> 00:51:29.559
<v Speaker 3>you know, whatever it is.

893
00:51:30.760 --> 00:51:33.639
<v Speaker 2>I send it out and then I don't think much

894
00:51:33.639 --> 00:51:36.159
<v Speaker 2>about it, and then, like I don't know, four or

895
00:51:36.159 --> 00:51:39.239
<v Speaker 2>five weeks later, I get a letter back and it's

896
00:51:39.320 --> 00:51:40.320
<v Speaker 2>just yes.

897
00:51:40.480 --> 00:51:45.079
<v Speaker 3>No three. I have no idea what the questions were.

898
00:51:51.159 --> 00:51:53.760
<v Speaker 3>I never wrote back. I was like, that's ridiculous.

899
00:51:55.719 --> 00:51:59.719
<v Speaker 2>Anyway, Okay, I got to go take care of the kids,

900
00:52:00.000 --> 00:52:01.320
<v Speaker 2>eat them or whatever it is that they need.

901
00:52:01.400 --> 00:52:03.880
<v Speaker 3>I feed them blood and get them out of their

902
00:52:03.960 --> 00:52:05.079
<v Speaker 3>jars and walk them so.

903
00:52:06.400 --> 00:52:07.280
<v Speaker 8>As well as you shouldn't.

904
00:52:08.440 --> 00:52:10.800
<v Speaker 3>All right, guys,
